Speaker 1: Thank you Jesus, good morning, Welcome to you are the
Speaker 1: apple of God's eye today. I don't know who's going
Speaker 1: through what, but in my spirit, I just want you
Speaker 1: to know that God Jesus loves you.
Speaker 2: God loves you.
Speaker 1: Today's session is called el row He the God That's season,
Speaker 1: the God that sees you. And I don't know who's
Speaker 1: hurting today, but even on the way coming, the Holy
Speaker 1: Spirit was just ministering to me.
Speaker 2: So heavy for you all, to.
Speaker 1: Let you know that whatever fears you're dealing with, whatever hurt,
Speaker 1: he sees, and he dropped the song in my spirit
Speaker 1: that I have the rights to.
Speaker 2: Let them know that you see.
Speaker 3: Let them know that you care, Let them know you
Speaker 3: need and you kire Jesus, Let them know that you kid.
Speaker 2: Lead them know.
Speaker 4: That you see. Let them know you and need had
Speaker 4: you care. Let them know, let them know, let them.
Speaker 5: Know, let them know that you see one and everything.
Speaker 5: Let them know that you see every need, Let them know,
Speaker 5: let them know, let them know, let them.
Speaker 1: Know you will dry dry every.
Speaker 2: Let them know you near and you care.
Speaker 1: L Rohi, the God that sees you is the topic
Speaker 1: of today's session. Thank you Jesus for every soul that
Speaker 1: is joining. Every supporter behind the scene. Miss CRUs So
Speaker 1: so s raised your Father, We thank you for all
Speaker 1: that is gonna move how you're gonna move by your
Speaker 1: spirit today. Father, everyone that is logging on God, we
Speaker 1: have no idea who they are, what they're dealing with.
Speaker 1: But God, clearly your heart is burden for your people
Speaker 1: that are hurting, that are feeling that society has told
Speaker 1: them that they are invisible in your eyes. But today
Speaker 1: you are saying not so that you are the God
Speaker 1: that here. You are the God that sees, that cares
Speaker 1: about their fears. You are the God that sees their Christ.
Speaker 1: You are the God that will dry the tears from
Speaker 1: their eyes.
Speaker 2: You are rod He, the God that sees Us. Glory
Speaker 2: be to God.
Speaker 1: I want to welcome everyone that's joining today as always
Speaker 1: the Lord as a treat for us on a jest
Speaker 1: to be his instrument, his vessel, to be using any.
Speaker 2: Capacity for His glory.
Speaker 1: For those of you that are logging on for the
Speaker 1: first time, Welcome, Jesus loves you. Welcome to you are
Speaker 1: the apple of God's eye, because that's exactly who and
Speaker 1: what you are, the apple of God's eyes. For those
Speaker 1: of you who I encourage the questions and comments. When
Speaker 1: you go on S O S Radio Life, you will
Speaker 1: see the picture.
Speaker 2: Of the show.
Speaker 1: You are the apple of God's eye. You would click
Speaker 1: live now, which will take you to this screen.
Speaker 2: You would slide up.
Speaker 1: To the chats and you would begin where it says
Speaker 1: enter message here and send. That is where you would
Speaker 1: text your comments, your questions. Glory be to God, Thank
Speaker 1: you Jesus. I want to acknowledge all of those. I'm
Speaker 1: just going to thank the Lord for what he's doing, amen,
Speaker 1: and for every person that He's put in my life
Speaker 1: in every season, past, present, and future. I tank the
Speaker 1: Lord for each and every one of you that has
Speaker 1: been very instrumental in bringing me and molding me to
Speaker 1: exactly where God wants me to be and how he
Speaker 1: wants me to be and grow moving forward in Jesus'
Speaker 1: name and absolutely nothing without your God. So again, today
Speaker 1: is November, second Happy month. The number eleven is the
Speaker 1: month of transition. And on the first Sunday of this month,
Speaker 1: the Lord will say to you that he is l
Speaker 1: rohi e l slash r oh I, the God that sees.
Speaker 2: Me powerful powerful stuff.
Speaker 1: So today our first tex will be coming from Genesis
Speaker 1: chapter sixteen. I want to acknowledge the angels in my life.
Speaker 2: You know who you are. The Cress family, the Spirits family,
Speaker 2: the bron the har Milton's. You know who you are.
Speaker 2: Each and every one of you. I turn good for you.
Speaker 1: I want to give special acknowled acknowledgments that powerful woman
Speaker 1: of God that we will have on the show very
Speaker 1: soon that she wrote about the butterfly. Her name is
Speaker 1: Prophetess Angela Paul. I want to acknowledge you for being
Speaker 1: a woman of integrity and a compassionate instrument for Christ.
Speaker 1: I want to acknowledge the Andrews that are all the
Speaker 1: way in Trinidad and Tobago and just everyone that's joining
Speaker 1: us internationally.
Speaker 2: Glory be to God. Genesis chapter sixteen, it's a very
Speaker 2: short chapter. Amen.
Speaker 1: Now, Sarah Abram's wife bear him no children, and she
Speaker 1: had a handmaiden and Egyptian whose name was Hagar. Now
Speaker 1: this was before God changed Sarah's name to Sarah and
Speaker 1: Abrams to Abraham. This is why it's written this way
Speaker 1: in the text. It certainly had a handmaid, an Egyptian
Speaker 1: whose name was Hagar. Now Hagar means flight or forsaken. Today,
Speaker 1: God is talking to you who have had to flee circumstances, situations,
Speaker 1: and who have been forsaken. That is why he gave
Speaker 1: the song to comfort you today, that he wants you
Speaker 1: to know he sees your fears, that his name he cares,
Speaker 1: and he's going to dry your tears. Sarah means my lady.
Speaker 1: When God changed her name to Sarah or Sarah, Sarah
Speaker 1: means noble woman, mother of many nations. Abram meant exalted,
Speaker 1: but Abraham men father of multitude or father of many nations.
Speaker 2: And as we go into the text, you would see that.
Speaker 1: Hagar gave Abraham a son and God told her to
Speaker 1: call him Ishmael or Ishmael, and that means because his name.
Speaker 1: Ishmael means because God, God had hood the affliction of
Speaker 1: his heart. Did you know that's what ishmail meant, that
Speaker 1: God heard the affliction of his heart. Let's begin, Father,
Speaker 1: we thank you for your anointing. Good morning, blessings. I
Speaker 1: love you, godly, bless you.
Speaker 2: Today.
Speaker 1: Father, we just give you honor and glory and praise
Speaker 1: for all that you're doing. So Verse two again, those
Speaker 1: who's now joining us, we're coming from Genesis chapter sixteen.
Speaker 1: Today's topic is a ruheider God that sees me. And
Speaker 1: Sarah said, unto Abram, behold, now the Lord had restrained
Speaker 1: me from bearing. I pray thee go in unto my maid.
Speaker 1: It may be that I may obtain children by her.
Speaker 1: And Abram happened onto the voice of SARAHI, not God's voice,
Speaker 1: the voice of his wife verse three. And SARAHI, Abraham's wife,
Speaker 1: took Hagar, her maid the Egyptian, after Abram had dwelt
Speaker 1: ten years in the land of Canaan, which means that
Speaker 1: they never had an encounter prior to that ten year window.
Speaker 1: We're going to see some things here today. Ten years
Speaker 1: in the land of Canaan, and gave her to her husband, Abraham,
Speaker 1: to be his wife. And what that meant is that
Speaker 1: they consummated, or at that point they had sex right
Speaker 1: and he went in onto Hagar and she conceived.
Speaker 2: And when she.
Speaker 1: Who is the she we're talking about, And when she
Speaker 1: saw that she had conceived, her mistress was despised in
Speaker 1: her eyes. So you may read this and be confused
Speaker 1: to say, who is the she we're talking about? How
Speaker 1: is the she that's despised? Is it Sarah because she
Speaker 1: couldn't conceive, Is it, Hagar, let's.
Speaker 2: Find out.
Speaker 1: Verse five, and Sarah said, onto Abram, my wrong, be
Speaker 1: onto Thee, I have given my maid into thy bosom.
Speaker 1: And when she saw that she had conceived, I was
Speaker 1: this fized in her eyes.
Speaker 2: The Lord judge between me and the hmm for six.
Speaker 1: But Avon said, unto SARAHI behold, thy maid is in
Speaker 1: thy hand due to her, as it pleased Thee. And
Speaker 1: when SARAHI dealt harsh or hardly, meaning very hard what
Speaker 1: we would use in mannteums today would be extremely hard
Speaker 1: or harsh with her, she fled from her face. Now
Speaker 1: Here it is you have to understand that a maid
Speaker 1: is equivalent to a slave. You have no say you
Speaker 1: are yes to your master or your mistress.
Speaker 2: Katus. Hagar did not ask to be put in this position.
Speaker 1: But because of being in that position, she found herself
Speaker 1: with her back against a wall.
Speaker 2: Holy Spirit, have you away God, Verse seven, and the
Speaker 2: Angel of the Lord found her.
Speaker 1: By a functain of water in the wilderness. There's never
Speaker 1: water in the wilderness. That's how much God cares about you.
Speaker 1: Even in your driest stage. He will create a fountain
Speaker 1: to sustain you and preserve your life and nourish you.
Speaker 1: And the Angel of the Lord founded by a fountain
Speaker 1: in the war in the wilderness, by the fountain in
Speaker 1: the way of Shoe, and he said, hegar, Sarah is made.
Speaker 1: Whence come it dull? And whether wilt thou go? And
Speaker 1: she said, I flee from the face of my midst,
Speaker 1: of my mistress Sarah. And the Angel of the Lord said,
Speaker 1: unto her. Return to thy mistress, and submit thyself under
Speaker 1: her hand. Now the word of God teaches us that
Speaker 1: God's ways are not our ways, neither are his thoughts
Speaker 1: our thoughts. Look how powerful this is. We see here
Speaker 1: that this child is a maid who men would see invisible,
Speaker 1: that doesn't have a sea. Did you read anywhere where
Speaker 1: Sarah was in a position to object to the decision
Speaker 1: of Sarah and Iram. No, because she was a servant,
Speaker 1: she was a made She was invisible by society. But
Speaker 1: I tell God that we serve the God that sees
Speaker 1: the hearts of men.
Speaker 2: Let's continue.
Speaker 1: What is powerful is while we are gently unpacking this,
Speaker 1: there's something that we're seeing here.
Speaker 2: That even though Hagar.
Speaker 1: Is insignificant to mankind or in the eyes of society.
Speaker 1: She is all seen by God, so much so that
Speaker 1: God sent an angel to her, not sorry, but to her.
Speaker 1: Let's continue, and not just once twice. But we're only
Speaker 1: doing this chapter today. And the Angel of the Lord
Speaker 1: send unto her. Return to my mistress, and submit thyself
Speaker 1: under her hand. Now we would say this is unfear.
Speaker 1: How is this the love of God? She did not
Speaker 1: ask to become pregnant, to become a surrogate. She did
Speaker 1: not ask to be despised. And what a horrible feeling
Speaker 1: it is when you work with somebody, especially in close quarters,
Speaker 1: that that person begin to make you feel uncomfortable, or
Speaker 1: that they know like, no longer like you, no longer
Speaker 1: love you.
Speaker 2: That's a very hard pill to swallow. We're not talking
Speaker 2: about a nine to five or eighty four Sarah.
Speaker 1: Hagar lived with Sarah for ten years, and then for
Speaker 1: ten years there was harmony.
Speaker 2: She asked you to do this, you had no say,
Speaker 2: and then she began to attack you.
Speaker 1: And it gets worse. But we're not going into that
Speaker 1: chapter today. First tending, the Angel of the Lord said
Speaker 1: to her, I will multipley, lie, dieceed. Look at the
Speaker 1: covenant that God gives us with obedience.
Speaker 2: Hagar is not married.
Speaker 1: Hagar was set up as a concubine by Sarah and
Speaker 1: Abraham just for the purpose of conceiving and because she
Speaker 1: obeyed exactly what the Lord told her to return and
Speaker 1: submit under Sarah. You see some of you who are
Speaker 1: dealing with bitterness and animosity and have unresult issue. You're
Speaker 1: still stuck in the fact that Sarah mistreated her, and
Speaker 1: God have and God will, and God is still dealing
Speaker 1: with Sarah. Sarah lineage behind that. But what I want
Speaker 1: you to see is that the Angel of the Lord
Speaker 1: did not come to Sarah. It came to Hagar because
Speaker 1: God is gone in the hearts of men, which mean
Speaker 1: that God saw something special about Hagar that he came
Speaker 1: to visit Hagar with a message to talk to them.
Speaker 2: Also, he came with a blessing.
Speaker 1: He has a single maid that is unmarried, and God
Speaker 1: is saying to her, when you return, I will multiply
Speaker 1: thy seed where with what's spouse. But that's how God,
Speaker 1: that's the mathematics of God. His ways are not our ways,
Speaker 1: and his thoughts are.
Speaker 2: Not our thoughts.
Speaker 1: See, we almost finished with this chapter, and the Angel
Speaker 1: of the Lord said, I will multiply thy seed.
Speaker 2: Exceedingly, not just average.
Speaker 1: This is God who is sending this message that because
Speaker 1: what God is saying, he God, because of what you
Speaker 1: are going through. You may think being in this position
Speaker 1: with how you became pregnant and your mistreatment is a tarnishment,
Speaker 1: but it's actually a blessing of greatness in disguise. It
Speaker 1: just hasn't been unfolded yet or it's compressed. So the
Speaker 1: Lord said that you said, will be exceedingly great, and
Speaker 1: it shall not be numbered for the multitude.
Speaker 2: It's not powerful. But what God was saying to her, Sarah,
Speaker 2: if you don't return to.
Speaker 1: Sarah, to Sarah and Abraham, you will die in the wilderness,
Speaker 1: you and the baby. And if you die, God is
Speaker 1: speaking to somebody here the inheritance and the greatness I
Speaker 1: have for you, you will not live to come into it.
Speaker 1: That's what God is saying. So it's it's not about
Speaker 1: her returning and doing humble pie and plastic smile. You know,
Speaker 1: this is no longer about Hagar and Sarah or Abraham.
Speaker 1: This is about Hagar and the God El Rohi that
Speaker 1: sees the hearts of men and the things they are
Speaker 1: going through and the Angel of the Lord said unto
Speaker 1: her verse eleven, behold thou art with child, and thou
Speaker 1: shalt be a son.
Speaker 2: This is what I love about God.
Speaker 1: The first the first h GC tests, the first pregnancy tests,
Speaker 1: and the gender gender identifier. So the Angel said they
Speaker 1: would be a boy, thou shalt be a son, and
Speaker 1: thou shalt call his name Ishmael.
Speaker 2: What I love about the Lord is anytime God.
Speaker 1: Has visited a woman and told a woman what to
Speaker 1: call her child, the child always lived, at least in
Speaker 1: the Torah the Bible Amen, because the Lord had listened
Speaker 1: to this, because the Lord had heard dye affliction. So
Speaker 1: now if we look at the earlier verse when it
Speaker 1: was saying that she was despised.
Speaker 2: Now we realize that was a lie.
Speaker 1: That's what Sarah told Abraham. But according to God, Sarah
Speaker 1: was not despised. But in fact, SARAHI was the one
Speaker 1: who was doing the despising to Hagar, because I'm envy
Speaker 1: and jealousy.
Speaker 2: Yes, verse twelve.
Speaker 1: And he will be a wild man. His hand will
Speaker 1: be against every man, and every man's hands against him,
Speaker 1: and he shall dwell in the presence of all his brethren.
Speaker 1: And she called the name of the Lord that speake
Speaker 1: unto her, Thou God.
Speaker 2: Seest me, For he said, have I.
Speaker 1: Also here looked after him that seeth me dear? For
Speaker 1: the wells was called beer lha Ruh. Behold it is
Speaker 1: between Kadash and we read. How powerful is that the
Speaker 1: God that sees you, my goodness? Someone will say, well,
Speaker 1: that's the Old Testament. No problem, let's go to chapter Luke.
Speaker 1: Let's deal with the New Testament. Look chapter ten. We're
Speaker 1: only reading seven little verse.
Speaker 2: Amen. Look chapter ten, from versus thirty to thirty seven.
Speaker 2: Have your way, Lord, Jesus.
Speaker 1: And Jesus answering said, a certain man went down from
Speaker 1: Jerusalem to Jericho. The fact that he said a certain
Speaker 1: man and not give the man a.
Speaker 2: Name, I believe Jesus strategically.
Speaker 1: Did that to show that, at the end of the day,
Speaker 1: doesn't matter what handles we carry. We are flesh and
Speaker 1: we are human, and we are individuals. We either male
Speaker 1: or female. This is not a gender thing. This is
Speaker 1: a powable thing. Amen, and Jesus answering said, a certain
Speaker 1: man went down from Jerusalem to Jericho and fell among thieves,
Speaker 1: which stripped him of his remnants. Raymond means the clothes
Speaker 1: that you have, or everything of value and possession that
Speaker 1: you have, but mainly that is associated with clothes, and
Speaker 1: wounded him and departed, leaving him half dead. All this
Speaker 1: man did was going on a journey.
Speaker 2: From Jericho to Jerusalem. He went from Jerusalem to Jericho.
Speaker 2: That's all he did.
Speaker 1: We don't know if he was going for good, for bad,
Speaker 1: for evil, we don't know. We don't even know his name,
Speaker 1: we don't know his ethnicity. It didn't matter. What mattered
Speaker 1: is what the heart of this man went through. And
Speaker 1: those who were wrong, let's take our time. The first
Speaker 1: thing the scripture says and wisted is that he fell
Speaker 1: among thieves, which means he was a victim, which means
Speaker 1: he was prey. And because he was on his journey isolated,
Speaker 1: it didn't say he fell among a thief. It said
Speaker 1: he fell among thieves, which gave them an advantage and
Speaker 1: put him at a place of being disadvantaged. Maybe you
Speaker 1: who are going through today have found yourself among people
Speaker 1: who are unscrupulous. You found yourself among people who said
Speaker 1: one thing, but you realize that their agenda resembles that
Speaker 1: of the thieves. That would be it. The second thing
Speaker 1: that The scripture in verse thirty says is that they
Speaker 1: stripped him of his room. And they didn't just take
Speaker 1: his person as valuable. They stripped him of whatever dignity
Speaker 1: he had, whatever identity he had. He could have had
Speaker 1: a government badge, but because he was stripped of that.
Speaker 2: Nobody would know who he is. So they come. They
Speaker 2: didn't just.
Speaker 1: Steal, but they're shamed and humiliated them. They made him
Speaker 1: a spectacle of nudity by leaving him that exposed. And
Speaker 1: as if that wasn't bad enough, it said, and they
Speaker 1: wounded him.
Speaker 2: Number three. Number four is very important.
Speaker 1: And when they departed, they left him half dead. Tell somebody,
Speaker 1: the redeemed of the Lord, lift their hands up and
Speaker 1: say thank you Jesus. Half dead, not dead, because some
Speaker 1: of us have been through things in this world where
Speaker 1: the enemy have left you for dead, meaning he taught
Speaker 1: he killed you. But because of the love of God.
Speaker 1: And this is what Satan will do. He will come, steal, destroyed, wound,
Speaker 1: depart and.
Speaker 2: Leave you to die.
Speaker 1: But thank God for Jesus, the resuscitator of our destinies.
Speaker 1: Let's continue verse thirty one. And by chance there came
Speaker 1: down a certain priest that way, and when he saw him,
Speaker 1: he passed by on the other side, meaning across the road,
Speaker 1: because he didn't want to be seen looking over or
Speaker 1: being seen looking at someone that's been wounded. But what
Speaker 1: I like is that Jesus never used their names or
Speaker 1: he uses their positions, and he identified their characteristic. So
Speaker 1: the first one was a priest. And we know that
Speaker 1: in Bible days even people who were lepers would go
Speaker 1: to the high priests, and the high priests would pray
Speaker 1: for them and they become healed and never get infected.
Speaker 1: So here it is God is showing, is that even
Speaker 1: the priest who is in a position to minister healing
Speaker 1: to the leper, who's very calling.
Speaker 2: Coly spread.
Speaker 1: Backing up today, who is called administer healing, chose not
Speaker 1: to maybe because like how Jesus said people who didn't
Speaker 1: want miracles done on the Sabbath, maybe that priest said,
Speaker 1: I'm not on a microphone, i'm not on live, I'm
Speaker 1: not on the internet. So if I just leave him there,
Speaker 1: nobody will see except that el rohe the god that
Speaker 1: sees us, and he passed the other way verse thirty two.
Speaker 1: And likewise, a levite, who is another form of a priest,
Speaker 1: but an even higher level of a priest, when he
Speaker 1: was at the place, came and looked on him. He looked,
Speaker 1: he assessed, he analyzed, He looked at him, and passed
Speaker 1: on the other side. So they may not be doctors
Speaker 1: or lawyers, but spiritually these people are qualified.
Speaker 2: And he quit to minister.
Speaker 1: Healing to this person. But they both chose to walk
Speaker 1: on the other side. Verse thirty two, Verse thirty three.
Speaker 1: But a certain Samaritan, no name again, just an identity.
Speaker 1: A certain Samaritan, as he journeyed, came where he was,
Speaker 1: and when he saw him, he had compassion on him. Now,
Speaker 1: one thing about culture, the way a person dresses, even
Speaker 1: if you are in connection with an individual before they
Speaker 1: opened their mouth, to know what language they speak, or
Speaker 1: even to be able to determine an accent. One of
Speaker 1: the ways you can tell or have an idea on
Speaker 1: inkling where a business originally from culturally is by the
Speaker 1: way they addressed and the way that they looked, the
Speaker 1: way they look. But if you are beaten up, bruised up,
Speaker 1: and left for dead, it's a very good chance you
Speaker 1: cannot be identified ethnically, because all people sees the bruises
Speaker 1: and the blood, So then the second thing that would
Speaker 1: identify him would be the garments, but that was stripped
Speaker 1: away from him.
Speaker 2: HM.
Speaker 1: Now, I remember a story in the New Testament where
Speaker 1: Jesus met the woman at the well. We may touch
Speaker 1: on that depending on the time today a little bit.
Speaker 1: And it's very interesting that when she saw Jesus at
Speaker 1: the well, she was assured right, and she said, we
Speaker 1: don't communicate.
Speaker 2: So obviously there.
Speaker 1: Was racial tension and ethnic differentials between different sectors of
Speaker 1: different parts of Israel and the country. So maybe, just maybe,
Speaker 1: by this man being stripped of his remnants was the
Speaker 1: very thing that he needed to save his destiny. Maybe
Speaker 1: if the Samaritan man saw that he wore the garment
Speaker 1: of his enemy, maybe he would have left him to die.
Speaker 1: But because there was no garment of association, that actually
Speaker 1: gave him a fighting chance. So, if God is putting
Speaker 1: you through a seasonal stripping, not man, not the devil.
Speaker 2: If God is doing.
Speaker 1: It the short he has a Samaritan around the corner
Speaker 1: that will resuscitate you back to life, or even recitate
Speaker 1: to a better life than you had before.
Speaker 2: And so he had compassion on him, which is better
Speaker 2: than what the others did my God.
Speaker 1: Verse thirty four. And he went to him. Everybody looked
Speaker 1: and crossed the street. But the compassion in his heart,
Speaker 1: the compassion in this good Samaritan man's heart, made his
Speaker 1: foot walk towards the man that.
Speaker 2: Was left for dead, it said.
Speaker 1: And he went to him and bound up his wounds,
Speaker 1: pouring in.
Speaker 2: Oil and wine.
Speaker 1: In this modern day, let's be real, we would say,
Speaker 1: with all the HIV and different diseases out here, were
Speaker 1: not touching. Nobody cuts or bruise without gloves. But that's
Speaker 1: the difference. When you call of God to do something,
Speaker 1: he'll cover you, just like the high priest, not the
Speaker 1: two priests and this story, but the real high priest
Speaker 1: that God will send to you to pouring the wine
Speaker 1: and the oil. And he set him on his beasts
Speaker 1: and brought him to an inn what would be a
Speaker 1: modern day hospital for us, and took care of him.
Speaker 1: Now this is very important. I don't want to rush
Speaker 1: through the weight of what God is saying. So one
Speaker 1: of the things we have to understand is we would
Speaker 1: look at this man. That's why you have to be
Speaker 1: so careful not to judge things or judge people. We
Speaker 1: would look at the Samaritan walking and saying, he's probably
Speaker 1: a drunk. That's why he has alcohol with him. He
Speaker 1: has wine with him? Or why does he have oil?
Speaker 1: Why do you care? Thank God, he had oil and wine?
Speaker 1: Why about to tell you? Wine in those days were
Speaker 1: used to prevent bacteria. Wine was used as an antiseptic
Speaker 1: to clean wounds. An oil, mainly olive oil, and we
Speaker 1: all know the crushing pressureself violently. Olive oil has to
Speaker 1: be crushed to get just one drop of oil. That's
Speaker 1: why it's perpetually expensive. At least the authentic ones are.
Speaker 2: And oil became an anesthetic.
Speaker 1: That was used to suit pain and prevent it from
Speaker 1: getting into a wound and prevent infections.
Speaker 2: How powerful is that? My god?
Speaker 1: It said, and he took. What I love about this
Speaker 1: is this was not fake compassion. Let me tell you something.
Speaker 1: Genuine compassion goes beyond.
Speaker 2: The extra miles.
Speaker 1: He buned up his womb, he poured in the oil,
Speaker 1: he poured in the wine. Descriptor said, he set him
Speaker 1: on his own beasts. So if the Samaritan was coming
Speaker 1: on a donkey and he put the man half dead
Speaker 1: on his beast, how did they get to the inn?
Speaker 2: He walked.
Speaker 1: He sacrificed his own self for the journey being fatigued.
Speaker 1: He sacrificed for a complete stranger. He did that, the
Speaker 1: scripture said, and he took care of him. So when
Speaker 1: he took him to the hospital or the inn, he
Speaker 1: didn't just drop him there like a hot potato and
Speaker 1: went about his business. He stayed and nurtured him. How
Speaker 1: did I get that? Let's read verse thirty five.
Speaker 2: Wait, there's some homework, Like God, I feel for those
Speaker 2: of you that are taking notes. It seems like the
Speaker 2: last two weeks God has given you a homework with
Speaker 2: soul introspections. So the first thing, the first assignment to
Speaker 2: who are you?
Speaker 1: Without your visual or verbal I did who are you
Speaker 1: if you are stripped and your name tag is not on,
Speaker 1: or you're not carrying your documents, or you're not wearing
Speaker 1: the finest clothes or the poorest clothes, to be idea
Speaker 1: who is the soul? Because I need you to understand
Speaker 1: all that Jesus sees is the soul.
Speaker 2: I believe that God use an example of that man
Speaker 2: that was stripped to show us how he sees us.
Speaker 1: He doesn't see the layers, he doesn't see the accolades.
Speaker 1: He doesn't care about that. All he cares about how
Speaker 1: are you on this part?
Speaker 2: Who wounded you? How are you wounded?
Speaker 1: Who am I gonna send to save you so that
Speaker 1: you live and not die to declare my glory? That's
Speaker 1: all Jesus care about. So the first question God would say,
Speaker 1: you right, who are you without your verbal and visual
Speaker 1: id And the reason why verbal because in no context
Speaker 1: of the scripture that we read that the wounded man spoke,
Speaker 1: because if you're half dead, you're even fighting for your
Speaker 1: oxygen to breed. Your voice is not clear, your accent
Speaker 1: is not cold, it's not even identified.
Speaker 2: So who are you? Question number two? Who are you?
Speaker 2: With your garments?
Speaker 1: Because if your garments define you, we have a problem
Speaker 1: because the only garment that Jesus is looking for is
Speaker 1: the garment of righteousness, and you cannot go in a
Speaker 1: fabric store. The only garment that Jesus wants to put
Speaker 1: on you is the garment of praise for the spirit
Speaker 1: of heaviness. You can't buy that you at least you
Speaker 1: can purchase it with prayer. And those are the garments
Speaker 1: that he wants wants to see. He wants to see
Speaker 1: the garments of fulfillment and joy and peace and happiness.
Speaker 1: Those elements that he's looking at, not anything that's made
Speaker 1: from man, but that what She has put upon you,
Speaker 1: even the garment of your god ordained destiny, what God
Speaker 1: created you to be.
Speaker 2: Next question, who are you.
Speaker 1: When your vision is obscured and your descernment is impacted.
Speaker 1: Let's assume he was beaten so bad that his eyes
Speaker 1: were swollen and he couldn't see. Who are you when
Speaker 1: you cannot see when your vision is appeared?
Speaker 2: Who are you?
Speaker 1: Because when you ask the Holy Spirit these questions this
Speaker 1: week and he answers, you will begin to see the
Speaker 1: way he see you as the apple of his eye.
Speaker 1: And that's what this is about. I love the fact
Speaker 1: that he continued. The Bible never tells us how far
Speaker 1: the journey was, if it was near or fire, but
Speaker 1: we knew. If you can imagine what that man went through,
Speaker 1: him feeling responsible for this man, people observing him and
Speaker 1: wondering if it's a relative, if it's something that he
Speaker 1: did to this man. What if he came or if
Speaker 1: he became exhausted along the way. It's not like he
Speaker 1: had hydration because he couldn't drink wine because he'd get
Speaker 1: drunk or oil. So how did he mana It is
Speaker 1: one of the things that I hear you, father. One
Speaker 1: of the things we don't realize is that this Samaritan was.
Speaker 2: On a way.
Speaker 1: He was he had a destination point going from point
Speaker 1: A to point B, but compassion took him a reroute,
Speaker 1: which probably make him miss his assignment or delayed his assignment.
Speaker 1: I want you to know that wherever you are, if
Speaker 1: the enemy has caused you to be on a decoy,
Speaker 1: that God is looking out for you, that Jesus is
Speaker 1: going to reward you for your compassion and your kindness
Speaker 1: towards his people. Let's continue wow verse thirty five, it
Speaker 1: says and on the morrow, my mom reading from the
Speaker 1: King James version, which would say the moral means tomorrow
Speaker 1: or the next day. And on the morrow when he departed,
Speaker 1: so he stayed with He brought him to the inn.
Speaker 1: He stayed with him the rest of the day, and
Speaker 1: he didn't leave until the next day or the next morning.
Speaker 1: So he stayed with him in the night to make
Speaker 1: sure he lived. He did that somebody he doesn't even know,
Speaker 1: doesn't eve A person's name may not even be the
Speaker 1: same ethnicity, as.
Speaker 2: Him Mighty God.
Speaker 1: And the moment he departed, he took two pence and
Speaker 1: gave them to the host, and said, unto him, take
Speaker 1: care of him. And whatsoever more, whatsoever standest thou more?
Speaker 1: When I come, I will repeat the So now he
Speaker 1: also went into possible debts, and he also vacated what
Speaker 1: he had for his use to be a blessing to
Speaker 1: somebody he doesn't.
Speaker 2: Even know the Lord. I love the Lord. Would you
Speaker 2: do that?
Speaker 1: Would you inconvenience yourself like that verse thirty six, which
Speaker 1: now of these three thinkest there was a neighbor unto
Speaker 1: him that fell among thieves. And it's interesting that Jesus,
Speaker 1: because these words are written in red, the whole parable,
Speaker 1: would say that, because he says, love that neighbor as
Speaker 1: thy self, and love the Lord, that God with all.
Speaker 2: Thy heart, with all that mind. So verse thirty seven,
Speaker 2: and he said, he that showed mercy on.
Speaker 1: Him, then said Jesus unto him, go and do likewise.
Speaker 1: Jesus Christ expects us to be that Samaritan.
Speaker 2: But only when you have.
Speaker 1: The necessity of the oil at your access, which is
Speaker 1: the anointing, the wine, which is a word that cleoses
Speaker 1: in you and the journey and your call appointed to
Speaker 1: do it.
Speaker 2: But we are all.
Speaker 1: Called to be that good Samaritan. We also have to
Speaker 1: have pences. We also have to have financial resources that
Speaker 1: when we have exhausted all that we can do, that
Speaker 1: we ought to have something extra to contribute towards the
Speaker 1: well being, the recessitory eating, and the coming back to
Speaker 1: life of another individual that was half dead. That's why
Speaker 1: another scripture says, do not shut up your bowels of
Speaker 1: mercy when you see someone is hurting or in need.
Speaker 1: Some of you will say, today, let me just say
Speaker 1: this last statement. So the Jesus commission which I just read,
Speaker 1: love that enablers thyself, and love the Lord I got
Speaker 1: with all I had and all thy mind. But now
Speaker 1: from this context of scripture, we see an extension of
Speaker 1: that great commission.
Speaker 2: Which we also have.
Speaker 1: To connect to an inn. Now some people will say
Speaker 1: the inn is the Church, the inn is Christ. The
Speaker 1: inn is wherever the Holy lee you to hand that
Speaker 1: person over to another level of care. When we go
Speaker 1: to the emergency room, the first people to see us
Speaker 1: sometimes in the nurse, but at some point we always
Speaker 1: see the doctor. And immediately following the doctor, the doctor
Speaker 1: gives instructions to the nurse, and then they begin to
Speaker 1: execute the point of care. The poc God is our physician,
Speaker 1: Jesus is our good physician. The Holy Spread is our nurse.
Speaker 1: And he begins to execute. And what I love is
Speaker 1: that this was not the man just didn't dump him.
Speaker 1: He watched with him the night. And we know because
Speaker 1: of the act of this good Samaritan.
Speaker 2: He did not die.
Speaker 1: Remember, God says in his word he wish among all
Speaker 1: things that his people prosper, that his people prosper and
Speaker 1: being good health. Another scriptures, as he wished that none
Speaker 1: will die. So he did not give you life for
Speaker 1: you to die emotionally, financially, spiritually, He does not wonder.
Speaker 1: He wants you to live and live excessively, abundantly, unhappily
Speaker 1: in every capacity. In my conclusion, some of you may
Speaker 1: be saying, excuse me. Some of you are saying, well, Prophetes,
Speaker 1: I am not abandoned by the roadside, nor am I
Speaker 1: pregnant for Sarah's seed, nor But maybe what has you emotionally,
Speaker 1: Maybe you're a type of Hannah that is crying out
Speaker 1: for years for something you desire, and your enemy is
Speaker 1: flashing it in your face.
Speaker 2: My advice to you.
Speaker 1: Is shut your eyes, stop looking at your enemy, shut
Speaker 1: your ears, stop listening to your enemy, and.
Speaker 2: Get plugged into God and cry out.
Speaker 1: You know, for years Hand cried, but it was only
Speaker 1: when she cried her heart. So we can cry from
Speaker 1: our mouth, we can cry from mind, we can cry
Speaker 1: our emotions. But it's only when she cried from her
Speaker 1: heart that God couldn't answer her. So maybe that is
Speaker 1: what have you stranded. Your desire hasn't been met yet.
Speaker 1: If God put the desire in there, you have to
Speaker 1: wait for God's timing fit to be fulfilled.
Speaker 2: He cannot lie.
Speaker 1: Let me remind you that he's the God that cannot lie,
Speaker 1: and he's also the God of the impossibilities, so nothing
Speaker 1: is impossible for Jesus.
Speaker 2: Nothing. Try him and see.
Speaker 1: Maybe you're a type of Moses who is running, who
Speaker 1: is a fugitive. Maybe you're running from your past, from
Speaker 1: your trauma, from your reject and your abandonment, your abuse.
Speaker 1: Maybe you are running as a fugitive from something from
Speaker 1: your past and you have ended up in a wilderness
Speaker 1: and you're thinking, wow, maybe I was better off in
Speaker 1: that pain for past where I was. Let me tell you,
Speaker 1: we serve the God of the wilderness. We saw that Hagar, hallelujah,
Speaker 1: Thank you Jesus, Lord, I bless your holy name. We
Speaker 1: saw that Hagar was in the wilderness and there was
Speaker 1: a fountain of water prepared for her. And we also
Speaker 1: see that in that wilderness, and what that wilderness means
Speaker 1: is sometime you have to cut away from things and
Speaker 1: people are getting that quiet place with the Lord. Give
Speaker 1: Jesus a month. Just stay quiet, be prayerful, but praying
Speaker 1: for you. Yes, our people on the getting unisary. But
Speaker 1: stay quiet. You and the Lord getting you with empty
Speaker 1: at your heart, give it all to him. And in
Speaker 1: that wilderness that he ran into, sometimes God allows us
Speaker 1: to run into the wilderness of our reality, of things
Speaker 1: we don't want to talk about, things we don't even
Speaker 1: understand about ourselves. And in that wilderness, l Rod he
Speaker 1: the god that sees, will meet us there. So in
Speaker 1: that wilderness Moses met his wife, the poorer. But the
Speaker 1: greatest blessing he met in the wilderness was not the poorer,
Speaker 1: was her father, jet Ruth, who began to teach him
Speaker 1: a fugitive about how to date authority and power and
Speaker 1: position in leadership.
Speaker 2: Fugitive.
Speaker 1: I can imagine Moses, we're talking to me, delegate, what
Speaker 1: want people to lead? I'm a fugitive. But God will
Speaker 1: send you your prophetic jet row in your wilderness to
Speaker 1: tell to prepare you for your next step, your next season,
Speaker 1: to know where to go and how to move. So
Speaker 1: what the enemy meant for evil, God turns a round
Speaker 1: for his good. That's why God have you in the
Speaker 1: wilderness you're in. He's going to give you your spouse
Speaker 1: in that wilderness. He's going to give you your jet row,
Speaker 1: who is going to prepare you prophetically for the next
Speaker 1: season as you exit out of the wilderness. That's why
Speaker 1: God sent you there. The God that sees hm. We
Speaker 1: may be running a little over I don't know, but
Speaker 1: stick with me. Maybe you're a type of David, a
Speaker 1: man who's walking alrong and statue and power and position
Speaker 1: and amrie, but yet he's carrying guilt and grief on
Speaker 1: the inside. You see, David was the king and he
Speaker 1: could have had anything I said dispense. And we know
Speaker 1: about the Basheba chapter, and David sent his most loyal
Speaker 1: servant to put him in harms way to get murdered.
Speaker 1: So he can have one hundred percent access to his wife.
Speaker 1: He killed a man, the Bible said, behore, God is
Speaker 1: not mocked as a man. Sow it that shall that
Speaker 1: shall he also reap our harvest of. And I often
Speaker 1: say this, the sea time and harvest is. You are
Speaker 1: in your kitchen, you are in your living room eating
Speaker 1: a head of corn. One peg of corn you fling
Speaker 1: in the backyard. Next day, this time you God, there's
Speaker 1: a whole corn for you. Sea time and harvest, so
Speaker 1: you can determine the harvest you want by the seed
Speaker 1: you saw.
Speaker 2: Today.
Speaker 1: So David was caught between guilt for killing a man
Speaker 1: and grief because God also gave him retribution. You kill
Speaker 1: a soul, you deserve to have a soul taken from you.
Speaker 1: And it was his son from that was that came
Speaker 1: out of their fear, I'm sorry, out of the adulgery
Speaker 1: with Bathsheba.
Speaker 2: Many things happen in david life. HM, and the Lord
Speaker 2: sent the sword to his house.
Speaker 1: Talk about our sword. That is a harvest of reproach.
Speaker 1: Some of you people praying from genesister revelation and there's
Speaker 1: no freedom because you have to repent for what you did.
Speaker 1: You say some of you will say, well, I don't
Speaker 1: know why these bad things happening.
Speaker 2: I've never killed anybody like David.
Speaker 1: No, if you've lied on somebody, if you've assassinated their character,
Speaker 1: if you try to undermine them, if you spread things
Speaker 1: in secret, if you've embarrassed and you've put them on display,
Speaker 1: and you've played with their emotions.
Speaker 2: You are just as guilty as David.
Speaker 1: In fact, there's a scripture that says that when we
Speaker 1: hurt one another, we crucify flesh Christ afresh.
Speaker 2: Which is worse than David killing my God.
Speaker 1: Some of you maybe are like Joseph. You are functioning,
Speaker 1: but there's a still level of there's a still deep
Speaker 1: ocean of trauma inside you from rejection and abandonment. Joseph
Speaker 1: went from rejection to royalty. Did you know that God
Speaker 1: could put you in a position of power? But if
Speaker 1: you have not dealt with the disease of rejection, it
Speaker 1: will make you a perpetual slave because it lets out
Speaker 1: of fagrance. That makes you a perpetual pray p r
Speaker 1: ey to the enemy. And I'm here to tell you
Speaker 1: Jesus Christ died for you to be made whole, and
Speaker 1: you don't have to be a pray you can be
Speaker 1: made whole so that you can joy. You can experience
Speaker 1: joy and rejoicing in your position of royalty and not
Speaker 1: be plagued internally from rejection or abandonment. Daniel and the
Speaker 1: three Hebrew boys were placed in the fire hmm or
Speaker 1: testamental examples. We're concluding, what did they do? Are ann
Speaker 1: stand up for God to be put in this fire?
Speaker 1: The scripture says on the Book of Daniels, and even
Speaker 1: the men who put them into the fire died. Sometimes
Speaker 1: God allows the fire to show you his power, that
Speaker 1: his hand is upon your life. And regardless of the
Speaker 1: flame and the fire that you are in, you will
Speaker 1: not die prematurely. You will not be consumed by the fire.
Speaker 1: You will not even smell smoke, and descriptures are not
Speaker 1: even once round up they hear ll touch. Sometimes God
Speaker 1: allows the fire to show you it does not matter what.
Speaker 2: Your enemies has cooked for you.
Speaker 1: If I God say you shall live and not die,
Speaker 1: you will live and not die. If I God say
Speaker 1: you shall cut into wealth, you will coming to wealth.
Speaker 1: And God so you shall come into peace. You're coming
Speaker 1: to me so God, so you are fractured, Yes, and
Speaker 1: I'll make you all today and forever. You will be
Speaker 1: whole now and forevermore in Jesus' name. New Testament examples
Speaker 1: Elizabeth and Mary. Elizabeth situation that she was a mockery
Speaker 1: in her old age, she could not have children. Elizabeth
Speaker 1: would be a modern day version of a fastest wife
Speaker 1: or a first lady. Here it is every Sunday morning
Speaker 1: they're praying for people, and they're coming and testifying of
Speaker 1: God opening their womb, and they're having children. And Elizabeth
Speaker 1: is this old with no seed. So then people, the
Speaker 1: human mind, the canal mind, will say, well, do you
Speaker 1: believe what you pray? Because how come you don't have it?
Speaker 1: And God allows situations like that to make you keep
Speaker 1: your eyes fixated on Jesus and not on your circumstance
Speaker 1: or the.
Speaker 2: Nails and the snares are.
Speaker 1: In fact, if what people say is crushing your joy,
Speaker 1: destroying your faith, or deflating your hope in God, you
Speaker 1: need to silence that.
Speaker 2: You do not need to silence.
Speaker 1: Then you need to be out of that environment so
Speaker 1: you don't hear it so it doesn't affect you, so
Speaker 1: that your faith and hoping God increase. But more importantly,
Speaker 1: if God is screaming. You want to be able to
Speaker 1: hear it like a whisper. Your environment should be so
Speaker 1: conditioned with God that you hear when he's shouting. The
Speaker 1: woman at the well, maybe she was somebody that had
Speaker 1: to come in secret to get her necessities of water
Speaker 1: to live from day to day because her reputation of
Speaker 1: her past was known, so she couldn't come in the marketplace.
Speaker 2: So her stigma was association.
Speaker 1: Her stigma was statusts with people knowing who she is
Speaker 1: and all that she's done. Maybe her pass. Maybe for
Speaker 1: some of you, your past has become that stigma that
Speaker 1: causes you to sneak around or do the avoidance tactic
Speaker 1: when people are not near because you don't want them
Speaker 1: to point a thing and says she is a h
Speaker 1: But Jesus came and he met her at the well.
Speaker 1: He will meet you in your place of seclusion. He'll
Speaker 1: meet you where you're hiding. He'll meet you from what
Speaker 1: you're afraid of. Some of you need to ask the
Speaker 1: Lord to show you what are your fears and why.
Speaker 1: The man of the pool of protester my last two,
Speaker 1: my last three points. The man of the pool of
Speaker 1: protester was there thirty eight years. For some of you,
Speaker 1: it is infirmity. Infirmity doesn't always have to be displayed
Speaker 1: or be physical like leprosy. It could be internal, it
Speaker 1: could be emotional, it could be spiritual. Maybe you've been
Speaker 1: hurt in the church. Maybe you've been disappointed by people
Speaker 1: that profess to be God. The problem is you should
Speaker 1: not look on them as God.
Speaker 2: You look just to God. The male man will bring
Speaker 2: you mail.
Speaker 1: It could be a check or it could be a bill,
Speaker 1: but you don't hold him accountable. He is not responsible
Speaker 1: for that. He's just responsible to deliver the mail. And
Speaker 1: you have to see leaders. I'm not talking about the
Speaker 1: true prophets.
Speaker 2: You have to see leaders as they are delivering the
Speaker 2: world of God.
Speaker 1: But you have to open the mail for yourself before
Speaker 1: God and ask God, what have you created me to
Speaker 1: do and to be?
Speaker 2: What is my purpose? So I'm not.
Speaker 1: Going contrary to what you want from me, God, God,
Speaker 1: the man of the pool of Thetesta was there thirty
Speaker 1: eight years. Maybe some of you where you are, you
Speaker 1: are in a stagnated place, and you'll become comfortable with
Speaker 1: the paralysis of life that has paralyzed and crippled you
Speaker 1: and Jesus is calling you fought Lazarus. He's calling you
Speaker 1: fought like he called out Lazarus. He's calling you fought
Speaker 1: out of that pool of the Testa. And you shall
Speaker 1: walk again in Jesus' name. You will sing again, you
Speaker 1: will laugh again, you will fall in love again. You
Speaker 1: will smile again. You will go back to church again.
Speaker 1: You will sing to the glory of God. You will
Speaker 1: act in place. You will be all that God has
Speaker 1: created you to be in Jesus' name. The miracle of
Speaker 1: the Five Lows and the Two fishes, God shows you
Speaker 1: that even in your lack, once you pray and you
Speaker 1: invite Him into the law ship of whatever little you have,
Speaker 1: he has the ability to perform a miracle and multiply it.
Speaker 1: We need new testaments, I would copy, I would bring
Speaker 1: our old Testament story. He can take what little you have.
Speaker 1: It's interesting that Jesus said that if our faith is
Speaker 1: like a mustard seed, he can work with that. He's
Speaker 1: the God of the remnant. He cares of Mankind looks
Speaker 1: for the big, but God looks for the smaller.
Speaker 2: Whatever your little is, maybe you have little hope, litle joy,
Speaker 2: no hope, no joy.
Speaker 1: Ask the Lord to give you hope, asks a Lord
Speaker 1: to give you joy, asks a Lord to give you faith,
Speaker 1: and whatever little.
Speaker 2: You have, watch God multiply it.
Speaker 1: Like the five loose, Jesus and Peter walked on water
Speaker 1: sometime leaders and those in the only thing they did
Speaker 1: was obey God's voice and had contention because of it.
Speaker 1: I'm not going to repeat sermons, but I'm gonna say
Speaker 1: if you find yourself walking in a debt with God,
Speaker 1: or God has called you out to walk isolated among
Speaker 1: everybody else and your experience and scrutiny, or maybe God
Speaker 1: have you in a position where He have you for
Speaker 1: the first time in your life. You are standing up
Speaker 1: for yourself and people are not used to you confronting
Speaker 1: them and say, hey, you hurt me, so now they
Speaker 1: begin to assassinate your character or.
Speaker 2: Blow things up bigger than what it is.
Speaker 1: That's a form of stepping out on water, because no
Speaker 1: one walks on water.
Speaker 2: People normally don't step.
Speaker 1: Out on things that are not confrontational or things that
Speaker 1: will not hold the gravity of your Jesus, do you
Speaker 1: hear what God is saying today, Lord, I love you
Speaker 1: so much. He's telling you that those things that you've
Speaker 1: been avoiding and you think will make you sink, because
Speaker 1: I am with you, and I am Jesus.
Speaker 2: Step out with me and let me make you whole.
Speaker 2: Let me show you the miracle.
Speaker 1: I will do what your brokenness and make you hold
Speaker 1: to the point where you become a tool and make
Speaker 1: you the barman Gillian that will be a healing to
Speaker 1: others as well.
Speaker 2: Thank you Jesus. Hallelujah. Hmm.
Speaker 1: I want to acknowledge in my clothing, my beautiful cousin.
Speaker 1: I want to thank each and every one of you
Speaker 1: that loved on today.
Speaker 2: Please no, I'm praying for you. Go back.
Speaker 1: There was a song to which I have all the
Speaker 1: rights for the beginning that the Lord gave. It is
Speaker 1: not the regular song, it's not the signature peace. But
Speaker 1: the Lord was just pouring in prophetically through that song.
Speaker 1: He was pouring in the oil underwine into your wounds,
Speaker 1: letting you know that He's near and he care. I
Speaker 1: want to acknowledge, Mastermind, blessings from your colleagues here on
Speaker 1: our SOS family. We tangled for Mastermind, Expert, we tank
Speaker 1: God for the SOS family. I tangled for my family
Speaker 1: and everyone that has locked on today. Heavenly Father, I
Speaker 1: thank you for your people. Father, I commit LRDA ask
Speaker 1: you to cover every person under the song of my voice,
Speaker 1: under your precious blood cheeses. Father, wherever they're broken, fearful,
Speaker 1: whatever they identify with, or whichever character they didn't identify with,
Speaker 1: or maybe Holy spridden, and allow me to make and
Speaker 1: use an example of that person in the Bible, or
Speaker 1: maybe there is no person in the Bible. You are
Speaker 1: still the God that cares about your people. You are
Speaker 1: still the God that loves them. You are still the
Speaker 1: God that comes near to hear their christ to answer
Speaker 1: and tried its So Father, we give you honor, we
Speaker 1: give you glory, we give you praise until next week.
Speaker 1: I love you all with the love of Jesus. You
Speaker 1: are the apple of God's eye. Be encouraged, be strengthened
Speaker 1: in the Lord.
Speaker 2: You are the apple of God. I love you, HM