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<v Speaker 1>Thank you Jesus, good morning, Welcome to you are the

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<v Speaker 1>apple of God's eye today. I don't know who's going

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<v Speaker 1>through what, but in my spirit, I just want you

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<v Speaker 1>to know that God Jesus loves you.

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<v Speaker 2>God loves you.

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<v Speaker 1>Today's session is called el row He the God That's season,

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<v Speaker 1>the God that sees you. And I don't know who's

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<v Speaker 1>hurting today, but even on the way coming, the Holy

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<v Speaker 1>Spirit was just ministering to me.

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<v Speaker 2>So heavy for you all, to.

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<v Speaker 1>Let you know that whatever fears you're dealing with, whatever hurt,

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<v Speaker 1>he sees, and he dropped the song in my spirit

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<v Speaker 1>that I have the rights to.

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<v Speaker 2>Let them know that you see.

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<v Speaker 3>Let them know that you care, Let them know you

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<v Speaker 3>need and you kire Jesus, Let them know that you kid.

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<v Speaker 2>Lead them know.

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<v Speaker 4>That you see. Let them know you and need had

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<v Speaker 4>you care. Let them know, let them know, let them.

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<v Speaker 5>Know, let them know that you see one and everything.

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<v Speaker 5>Let them know that you see every need, Let them know,

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<v Speaker 5>let them know, let them know, let them.

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<v Speaker 1>Know you will dry dry every.

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<v Speaker 2>Let them know you near and you care.

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<v Speaker 1>L Rohi, the God that sees you is the topic

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<v Speaker 1>of today's session. Thank you Jesus for every soul that

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<v Speaker 1>is joining. Every supporter behind the scene. Miss CRUs So

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<v Speaker 1>so s raised your Father, We thank you for all

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<v Speaker 1>that is gonna move how you're gonna move by your

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<v Speaker 1>spirit today. Father, everyone that is logging on God, we

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<v Speaker 1>have no idea who they are, what they're dealing with.

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<v Speaker 1>But God, clearly your heart is burden for your people

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<v Speaker 1>that are hurting, that are feeling that society has told

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<v Speaker 1>them that they are invisible in your eyes. But today

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<v Speaker 1>you are saying not so that you are the God

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<v Speaker 1>that here. You are the God that sees, that cares

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<v Speaker 1>about their fears. You are the God that sees their Christ.

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<v Speaker 1>You are the God that will dry the tears from

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<v Speaker 1>their eyes.

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<v Speaker 2>You are rod He, the God that sees Us. Glory

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<v Speaker 2>be to God.

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<v Speaker 1>I want to welcome everyone that's joining today as always

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<v Speaker 1>the Lord as a treat for us on a jest

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<v Speaker 1>to be his instrument, his vessel, to be using any.

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<v Speaker 2>Capacity for His glory.

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<v Speaker 1>For those of you that are logging on for the

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<v Speaker 1>first time, Welcome, Jesus loves you. Welcome to you are

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<v Speaker 1>the apple of God's eye, because that's exactly who and

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<v Speaker 1>what you are, the apple of God's eyes. For those

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<v Speaker 1>of you who I encourage the questions and comments. When

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<v Speaker 1>you go on S O S Radio Life, you will

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<v Speaker 1>see the picture.

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<v Speaker 2>Of the show.

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<v Speaker 1>You are the apple of God's eye. You would click

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<v Speaker 1>live now, which will take you to this screen.

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<v Speaker 2>You would slide up.

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<v Speaker 1>To the chats and you would begin where it says

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<v Speaker 1>enter message here and send. That is where you would

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<v Speaker 1>text your comments, your questions. Glory be to God, Thank

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<v Speaker 1>you Jesus. I want to acknowledge all of those. I'm

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<v Speaker 1>just going to thank the Lord for what he's doing, amen,

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<v Speaker 1>and for every person that He's put in my life

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<v Speaker 1>in every season, past, present, and future. I tank the

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<v Speaker 1>Lord for each and every one of you that has

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<v Speaker 1>been very instrumental in bringing me and molding me to

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<v Speaker 1>exactly where God wants me to be and how he

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<v Speaker 1>wants me to be and grow moving forward in Jesus'

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<v Speaker 1>name and absolutely nothing without your God. So again, today

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<v Speaker 1>is November, second Happy month. The number eleven is the

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<v Speaker 1>month of transition. And on the first Sunday of this month,

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<v Speaker 1>the Lord will say to you that he is l

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<v Speaker 1>rohi e l slash r oh I, the God that sees.

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<v Speaker 2>Me powerful powerful stuff.

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<v Speaker 1>So today our first tex will be coming from Genesis

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<v Speaker 1>chapter sixteen. I want to acknowledge the angels in my life.

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<v Speaker 2>You know who you are. The Cress family, the Spirits family,

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<v Speaker 2>the bron the har Milton's. You know who you are.

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<v Speaker 2>Each and every one of you. I turn good for you.

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<v Speaker 1>I want to give special acknowled acknowledgments that powerful woman

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<v Speaker 1>of God that we will have on the show very

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<v Speaker 1>soon that she wrote about the butterfly. Her name is

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<v Speaker 1>Prophetess Angela Paul. I want to acknowledge you for being

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<v Speaker 1>a woman of integrity and a compassionate instrument for Christ.

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<v Speaker 1>I want to acknowledge the Andrews that are all the

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<v Speaker 1>way in Trinidad and Tobago and just everyone that's joining

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<v Speaker 1>us internationally.

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<v Speaker 2>Glory be to God. Genesis chapter sixteen, it's a very

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<v Speaker 2>short chapter. Amen.

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<v Speaker 1>Now, Sarah Abram's wife bear him no children, and she

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<v Speaker 1>had a handmaiden and Egyptian whose name was Hagar. Now

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<v Speaker 1>this was before God changed Sarah's name to Sarah and

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<v Speaker 1>Abrams to Abraham. This is why it's written this way

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<v Speaker 1>in the text. It certainly had a handmaid, an Egyptian

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<v Speaker 1>whose name was Hagar. Now Hagar means flight or forsaken. Today,

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<v Speaker 1>God is talking to you who have had to flee circumstances, situations,

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<v Speaker 1>and who have been forsaken. That is why he gave

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<v Speaker 1>the song to comfort you today, that he wants you

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<v Speaker 1>to know he sees your fears, that his name he cares,

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<v Speaker 1>and he's going to dry your tears. Sarah means my lady.

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<v Speaker 1>When God changed her name to Sarah or Sarah, Sarah

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<v Speaker 1>means noble woman, mother of many nations. Abram meant exalted,

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<v Speaker 1>but Abraham men father of multitude or father of many nations.

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<v Speaker 2>And as we go into the text, you would see that.

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<v Speaker 1>Hagar gave Abraham a son and God told her to

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<v Speaker 1>call him Ishmael or Ishmael, and that means because his name.

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<v Speaker 1>Ishmael means because God, God had hood the affliction of

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<v Speaker 1>his heart. Did you know that's what ishmail meant, that

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<v Speaker 1>God heard the affliction of his heart. Let's begin, Father,

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<v Speaker 1>we thank you for your anointing. Good morning, blessings. I

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<v Speaker 1>love you, godly, bless you.

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<v Speaker 2>Today.

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<v Speaker 1>Father, we just give you honor and glory and praise

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<v Speaker 1>for all that you're doing. So Verse two again, those

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<v Speaker 1>who's now joining us, we're coming from Genesis chapter sixteen.

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<v Speaker 1>Today's topic is a ruheider God that sees me. And

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<v Speaker 1>Sarah said, unto Abram, behold, now the Lord had restrained

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<v Speaker 1>me from bearing. I pray thee go in unto my maid.

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<v Speaker 1>It may be that I may obtain children by her.

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<v Speaker 1>And Abram happened onto the voice of SARAHI, not God's voice,

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<v Speaker 1>the voice of his wife verse three. And SARAHI, Abraham's wife,

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<v Speaker 1>took Hagar, her maid the Egyptian, after Abram had dwelt

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<v Speaker 1>ten years in the land of Canaan, which means that

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<v Speaker 1>they never had an encounter prior to that ten year window.

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<v Speaker 1>We're going to see some things here today. Ten years

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<v Speaker 1>in the land of Canaan, and gave her to her husband, Abraham,

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<v Speaker 1>to be his wife. And what that meant is that

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<v Speaker 1>they consummated, or at that point they had sex right

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<v Speaker 1>and he went in onto Hagar and she conceived.

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<v Speaker 2>And when she.

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<v Speaker 1>Who is the she we're talking about, And when she

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<v Speaker 1>saw that she had conceived, her mistress was despised in

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<v Speaker 1>her eyes. So you may read this and be confused

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<v Speaker 1>to say, who is the she we're talking about? How

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<v Speaker 1>is the she that's despised? Is it Sarah because she

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<v Speaker 1>couldn't conceive, Is it, Hagar, let's.

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<v Speaker 2>Find out.

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<v Speaker 1>Verse five, and Sarah said, onto Abram, my wrong, be

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<v Speaker 1>onto Thee, I have given my maid into thy bosom.

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<v Speaker 1>And when she saw that she had conceived, I was

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<v Speaker 1>this fized in her eyes.

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<v Speaker 2>The Lord judge between me and the hmm for six.

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<v Speaker 1>But Avon said, unto SARAHI behold, thy maid is in

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<v Speaker 1>thy hand due to her, as it pleased Thee. And

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<v Speaker 1>when SARAHI dealt harsh or hardly, meaning very hard what

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<v Speaker 1>we would use in mannteums today would be extremely hard

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<v Speaker 1>or harsh with her, she fled from her face. Now

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<v Speaker 1>Here it is you have to understand that a maid

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<v Speaker 1>is equivalent to a slave. You have no say you

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<v Speaker 1>are yes to your master or your mistress.

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<v Speaker 2>Katus. Hagar did not ask to be put in this position.

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<v Speaker 1>But because of being in that position, she found herself

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<v Speaker 1>with her back against a wall.

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<v Speaker 2>Holy Spirit, have you away God, Verse seven, and the

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<v Speaker 2>Angel of the Lord found her.

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<v Speaker 1>By a functain of water in the wilderness. There's never

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<v Speaker 1>water in the wilderness. That's how much God cares about you.

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<v Speaker 1>Even in your driest stage. He will create a fountain

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<v Speaker 1>to sustain you and preserve your life and nourish you.

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<v Speaker 1>And the Angel of the Lord founded by a fountain

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<v Speaker 1>in the war in the wilderness, by the fountain in

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<v Speaker 1>the way of Shoe, and he said, hegar, Sarah is made.

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<v Speaker 1>Whence come it dull? And whether wilt thou go? And

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<v Speaker 1>she said, I flee from the face of my midst,

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<v Speaker 1>of my mistress Sarah. And the Angel of the Lord said,

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<v Speaker 1>unto her. Return to thy mistress, and submit thyself under

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<v Speaker 1>her hand. Now the word of God teaches us that

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<v Speaker 1>God's ways are not our ways, neither are his thoughts

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<v Speaker 1>our thoughts. Look how powerful this is. We see here

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<v Speaker 1>that this child is a maid who men would see invisible,

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<v Speaker 1>that doesn't have a sea. Did you read anywhere where

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<v Speaker 1>Sarah was in a position to object to the decision

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<v Speaker 1>of Sarah and Iram. No, because she was a servant,

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<v Speaker 1>she was a made She was invisible by society. But

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<v Speaker 1>I tell God that we serve the God that sees

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<v Speaker 1>the hearts of men.

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<v Speaker 2>Let's continue.

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<v Speaker 1>What is powerful is while we are gently unpacking this,

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<v Speaker 1>there's something that we're seeing here.

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<v Speaker 2>That even though Hagar.

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<v Speaker 1>Is insignificant to mankind or in the eyes of society.

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<v Speaker 1>She is all seen by God, so much so that

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<v Speaker 1>God sent an angel to her, not sorry, but to her.

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<v Speaker 1>Let's continue, and not just once twice. But we're only

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<v Speaker 1>doing this chapter today. And the Angel of the Lord

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<v Speaker 1>send unto her. Return to my mistress, and submit thyself

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<v Speaker 1>under her hand. Now we would say this is unfear.

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<v Speaker 1>How is this the love of God? She did not

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<v Speaker 1>ask to become pregnant, to become a surrogate. She did

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<v Speaker 1>not ask to be despised. And what a horrible feeling

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<v Speaker 1>it is when you work with somebody, especially in close quarters,

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<v Speaker 1>that that person begin to make you feel uncomfortable, or

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<v Speaker 1>that they know like, no longer like you, no longer

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<v Speaker 1>love you.

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<v Speaker 2>That's a very hard pill to swallow. We're not talking

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<v Speaker 2>about a nine to five or eighty four Sarah.

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<v Speaker 1>Hagar lived with Sarah for ten years, and then for

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<v Speaker 1>ten years there was harmony.

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<v Speaker 2>She asked you to do this, you had no say,

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<v Speaker 2>and then she began to attack you.

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<v Speaker 1>And it gets worse. But we're not going into that

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<v Speaker 1>chapter today. First tending, the Angel of the Lord said

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<v Speaker 1>to her, I will multipley, lie, dieceed. Look at the

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<v Speaker 1>covenant that God gives us with obedience.

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<v Speaker 2>Hagar is not married.

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<v Speaker 1>Hagar was set up as a concubine by Sarah and

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<v Speaker 1>Abraham just for the purpose of conceiving and because she

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<v Speaker 1>obeyed exactly what the Lord told her to return and

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<v Speaker 1>submit under Sarah. You see some of you who are

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<v Speaker 1>dealing with bitterness and animosity and have unresult issue. You're

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<v Speaker 1>still stuck in the fact that Sarah mistreated her, and

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<v Speaker 1>God have and God will, and God is still dealing

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<v Speaker 1>with Sarah. Sarah lineage behind that. But what I want

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<v Speaker 1>you to see is that the Angel of the Lord

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<v Speaker 1>did not come to Sarah. It came to Hagar because

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<v Speaker 1>God is gone in the hearts of men, which mean

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<v Speaker 1>that God saw something special about Hagar that he came

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<v Speaker 1>to visit Hagar with a message to talk to them.

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<v Speaker 2>Also, he came with a blessing.

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<v Speaker 1>He has a single maid that is unmarried, and God

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<v Speaker 1>is saying to her, when you return, I will multiply

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<v Speaker 1>thy seed where with what's spouse. But that's how God,

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<v Speaker 1>that's the mathematics of God. His ways are not our ways,

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<v Speaker 1>and his thoughts are.

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<v Speaker 2>Not our thoughts.

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<v Speaker 1>See, we almost finished with this chapter, and the Angel

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<v Speaker 1>of the Lord said, I will multiply thy seed.

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<v Speaker 2>Exceedingly, not just average.

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<v Speaker 1>This is God who is sending this message that because

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<v Speaker 1>what God is saying, he God, because of what you

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<v Speaker 1>are going through. You may think being in this position

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<v Speaker 1>with how you became pregnant and your mistreatment is a tarnishment,

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<v Speaker 1>but it's actually a blessing of greatness in disguise. It

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<v Speaker 1>just hasn't been unfolded yet or it's compressed. So the

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<v Speaker 1>Lord said that you said, will be exceedingly great, and

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<v Speaker 1>it shall not be numbered for the multitude.

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<v Speaker 2>It's not powerful. But what God was saying to her, Sarah,

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<v Speaker 2>if you don't return to.

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<v Speaker 1>Sarah, to Sarah and Abraham, you will die in the wilderness,

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<v Speaker 1>you and the baby. And if you die, God is

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<v Speaker 1>speaking to somebody here the inheritance and the greatness I

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<v Speaker 1>have for you, you will not live to come into it.

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<v Speaker 1>That's what God is saying. So it's it's not about

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<v Speaker 1>her returning and doing humble pie and plastic smile. You know,

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<v Speaker 1>this is no longer about Hagar and Sarah or Abraham.

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<v Speaker 1>This is about Hagar and the God El Rohi that

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<v Speaker 1>sees the hearts of men and the things they are

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<v Speaker 1>going through and the Angel of the Lord said unto

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<v Speaker 1>her verse eleven, behold thou art with child, and thou

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<v Speaker 1>shalt be a son.

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<v Speaker 2>This is what I love about God.

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<v Speaker 1>The first the first h GC tests, the first pregnancy tests,

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<v Speaker 1>and the gender gender identifier. So the Angel said they

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<v Speaker 1>would be a boy, thou shalt be a son, and

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<v Speaker 1>thou shalt call his name Ishmael.

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<v Speaker 2>What I love about the Lord is anytime God.

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<v Speaker 1>Has visited a woman and told a woman what to

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<v Speaker 1>call her child, the child always lived, at least in

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<v Speaker 1>the Torah the Bible Amen, because the Lord had listened

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<v Speaker 1>to this, because the Lord had heard dye affliction. So

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<v Speaker 1>now if we look at the earlier verse when it

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<v Speaker 1>was saying that she was despised.

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<v Speaker 2>Now we realize that was a lie.

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<v Speaker 1>That's what Sarah told Abraham. But according to God, Sarah

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<v Speaker 1>was not despised. But in fact, SARAHI was the one

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<v Speaker 1>who was doing the despising to Hagar, because I'm envy

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<v Speaker 1>and jealousy.

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<v Speaker 2>Yes, verse twelve.

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<v Speaker 1>And he will be a wild man. His hand will

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<v Speaker 1>be against every man, and every man's hands against him,

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<v Speaker 1>and he shall dwell in the presence of all his brethren.

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<v Speaker 1>And she called the name of the Lord that speake

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<v Speaker 1>unto her, Thou God.

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<v Speaker 2>Seest me, For he said, have I.

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<v Speaker 1>Also here looked after him that seeth me dear? For

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<v Speaker 1>the wells was called beer lha Ruh. Behold it is

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<v Speaker 1>between Kadash and we read. How powerful is that the

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<v Speaker 1>God that sees you, my goodness? Someone will say, well,

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<v Speaker 1>that's the Old Testament. No problem, let's go to chapter Luke.

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<v Speaker 1>Let's deal with the New Testament. Look chapter ten. We're

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<v Speaker 1>only reading seven little verse.

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<v Speaker 2>Amen. Look chapter ten, from versus thirty to thirty seven.

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<v Speaker 2>Have your way, Lord, Jesus.

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<v Speaker 1>And Jesus answering said, a certain man went down from

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<v Speaker 1>Jerusalem to Jericho. The fact that he said a certain

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<v Speaker 1>man and not give the man a.

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<v Speaker 2>Name, I believe Jesus strategically.

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<v Speaker 1>Did that to show that, at the end of the day,

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<v Speaker 1>doesn't matter what handles we carry. We are flesh and

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<v Speaker 1>we are human, and we are individuals. We either male

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<v Speaker 1>or female. This is not a gender thing. This is

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<v Speaker 1>a powable thing. Amen, and Jesus answering said, a certain

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<v Speaker 1>man went down from Jerusalem to Jericho and fell among thieves,

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<v Speaker 1>which stripped him of his remnants. Raymond means the clothes

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<v Speaker 1>that you have, or everything of value and possession that

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<v Speaker 1>you have, but mainly that is associated with clothes, and

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<v Speaker 1>wounded him and departed, leaving him half dead. All this

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<v Speaker 1>man did was going on a journey.

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<v Speaker 2>From Jericho to Jerusalem. He went from Jerusalem to Jericho.

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<v Speaker 2>That's all he did.

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<v Speaker 1>We don't know if he was going for good, for bad,

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<v Speaker 1>for evil, we don't know. We don't even know his name,

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<v Speaker 1>we don't know his ethnicity. It didn't matter. What mattered

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<v Speaker 1>is what the heart of this man went through. And

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<v Speaker 1>those who were wrong, let's take our time. The first

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<v Speaker 1>thing the scripture says and wisted is that he fell

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<v Speaker 1>among thieves, which means he was a victim, which means

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<v Speaker 1>he was prey. And because he was on his journey isolated,

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<v Speaker 1>it didn't say he fell among a thief. It said

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<v Speaker 1>he fell among thieves, which gave them an advantage and

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<v Speaker 1>put him at a place of being disadvantaged. Maybe you

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<v Speaker 1>who are going through today have found yourself among people

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<v Speaker 1>who are unscrupulous. You found yourself among people who said

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<v Speaker 1>one thing, but you realize that their agenda resembles that

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<v Speaker 1>of the thieves. That would be it. The second thing

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<v Speaker 1>that The scripture in verse thirty says is that they

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<v Speaker 1>stripped him of his room. And they didn't just take

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<v Speaker 1>his person as valuable. They stripped him of whatever dignity

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<v Speaker 1>he had, whatever identity he had. He could have had

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<v Speaker 1>a government badge, but because he was stripped of that.

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<v Speaker 2>Nobody would know who he is. So they come. They

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<v Speaker 2>didn't just.

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<v Speaker 1>Steal, but they're shamed and humiliated them. They made him

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<v Speaker 1>a spectacle of nudity by leaving him that exposed. And

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<v Speaker 1>as if that wasn't bad enough, it said, and they

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<v Speaker 1>wounded him.

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<v Speaker 2>Number three. Number four is very important.

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<v Speaker 1>And when they departed, they left him half dead. Tell somebody,

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<v Speaker 1>the redeemed of the Lord, lift their hands up and

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<v Speaker 1>say thank you Jesus. Half dead, not dead, because some

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<v Speaker 1>of us have been through things in this world where

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<v Speaker 1>the enemy have left you for dead, meaning he taught

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<v Speaker 1>he killed you. But because of the love of God.

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<v Speaker 1>And this is what Satan will do. He will come, steal, destroyed, wound,

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<v Speaker 1>depart and.

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<v Speaker 2>Leave you to die.

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<v Speaker 1>But thank God for Jesus, the resuscitator of our destinies.

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<v Speaker 1>Let's continue verse thirty one. And by chance there came

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<v Speaker 1>down a certain priest that way, and when he saw him,

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<v Speaker 1>he passed by on the other side, meaning across the road,

340
00:28:01.400 --> 00:28:06.039
<v Speaker 1>because he didn't want to be seen looking over or

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<v Speaker 1>being seen looking at someone that's been wounded. But what

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<v Speaker 1>I like is that Jesus never used their names or

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<v Speaker 1>he uses their positions, and he identified their characteristic. So

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<v Speaker 1>the first one was a priest. And we know that

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<v Speaker 1>in Bible days even people who were lepers would go

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<v Speaker 1>to the high priests, and the high priests would pray

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<v Speaker 1>for them and they become healed and never get infected.

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<v Speaker 1>So here it is God is showing, is that even

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<v Speaker 1>the priest who is in a position to minister healing

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<v Speaker 1>to the leper, who's very calling.

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<v Speaker 2>Coly spread.

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<v Speaker 1>Backing up today, who is called administer healing, chose not

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<v Speaker 1>to maybe because like how Jesus said people who didn't

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<v Speaker 1>want miracles done on the Sabbath, maybe that priest said,

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<v Speaker 1>I'm not on a microphone, i'm not on live, I'm

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<v Speaker 1>not on the internet. So if I just leave him there,

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<v Speaker 1>nobody will see except that el rohe the god that

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<v Speaker 1>sees us, and he passed the other way verse thirty two.

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<v Speaker 1>And likewise, a levite, who is another form of a priest,

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<v Speaker 1>but an even higher level of a priest, when he

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<v Speaker 1>was at the place, came and looked on him. He looked,

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<v Speaker 1>he assessed, he analyzed, He looked at him, and passed

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<v Speaker 1>on the other side. So they may not be doctors

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<v Speaker 1>or lawyers, but spiritually these people are qualified.

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<v Speaker 2>And he quit to minister.

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<v Speaker 1>Healing to this person. But they both chose to walk

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<v Speaker 1>on the other side. Verse thirty two, Verse thirty three.

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<v Speaker 1>But a certain Samaritan, no name again, just an identity.

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<v Speaker 1>A certain Samaritan, as he journeyed, came where he was,

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<v Speaker 1>and when he saw him, he had compassion on him. Now,

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<v Speaker 1>one thing about culture, the way a person dresses, even

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<v Speaker 1>if you are in connection with an individual before they

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<v Speaker 1>opened their mouth, to know what language they speak, or

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<v Speaker 1>even to be able to determine an accent. One of

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<v Speaker 1>the ways you can tell or have an idea on

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<v Speaker 1>inkling where a business originally from culturally is by the

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<v Speaker 1>way they addressed and the way that they looked, the

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<v Speaker 1>way they look. But if you are beaten up, bruised up,

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<v Speaker 1>and left for dead, it's a very good chance you

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<v Speaker 1>cannot be identified ethnically, because all people sees the bruises

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<v Speaker 1>and the blood, So then the second thing that would

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<v Speaker 1>identify him would be the garments, but that was stripped

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<v Speaker 1>away from him.

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<v Speaker 2>HM.

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<v Speaker 1>Now, I remember a story in the New Testament where

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<v Speaker 1>Jesus met the woman at the well. We may touch

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<v Speaker 1>on that depending on the time today a little bit.

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<v Speaker 1>And it's very interesting that when she saw Jesus at

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<v Speaker 1>the well, she was assured right, and she said, we

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<v Speaker 1>don't communicate.

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<v Speaker 2>So obviously there.

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<v Speaker 1>Was racial tension and ethnic differentials between different sectors of

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<v Speaker 1>different parts of Israel and the country. So maybe, just maybe,

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<v Speaker 1>by this man being stripped of his remnants was the

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<v Speaker 1>very thing that he needed to save his destiny. Maybe

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<v Speaker 1>if the Samaritan man saw that he wore the garment

397
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<v Speaker 1>of his enemy, maybe he would have left him to die.

398
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<v Speaker 1>But because there was no garment of association, that actually

399
00:32:48.880 --> 00:32:53.440
<v Speaker 1>gave him a fighting chance. So, if God is putting

400
00:32:53.480 --> 00:32:57.000
<v Speaker 1>you through a seasonal stripping, not man, not the devil.

401
00:32:57.119 --> 00:32:58.720
<v Speaker 2>If God is doing.

402
00:32:58.480 --> 00:33:03.559
<v Speaker 1>It the short he has a Samaritan around the corner

403
00:33:04.440 --> 00:33:08.599
<v Speaker 1>that will resuscitate you back to life, or even recitate

404
00:33:08.720 --> 00:33:11.559
<v Speaker 1>to a better life than you had before.

405
00:33:12.799 --> 00:33:18.480
<v Speaker 2>And so he had compassion on him, which is better

406
00:33:18.519 --> 00:33:22.920
<v Speaker 2>than what the others did my God.

407
00:33:23.960 --> 00:33:29.240
<v Speaker 1>Verse thirty four. And he went to him. Everybody looked

408
00:33:29.359 --> 00:33:33.720
<v Speaker 1>and crossed the street. But the compassion in his heart,

409
00:33:35.400 --> 00:33:39.960
<v Speaker 1>the compassion in this good Samaritan man's heart, made his

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00:33:40.160 --> 00:33:43.119
<v Speaker 1>foot walk towards the man that.

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<v Speaker 2>Was left for dead, it said.

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<v Speaker 1>And he went to him and bound up his wounds,

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<v Speaker 1>pouring in.

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<v Speaker 2>Oil and wine.

415
00:33:58.119 --> 00:34:02.279
<v Speaker 1>In this modern day, let's be real, we would say,

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<v Speaker 1>with all the HIV and different diseases out here, were

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00:34:06.920 --> 00:34:12.599
<v Speaker 1>not touching. Nobody cuts or bruise without gloves. But that's

418
00:34:12.639 --> 00:34:14.840
<v Speaker 1>the difference. When you call of God to do something,

419
00:34:14.880 --> 00:34:17.880
<v Speaker 1>he'll cover you, just like the high priest, not the

420
00:34:17.920 --> 00:34:20.840
<v Speaker 1>two priests and this story, but the real high priest

421
00:34:20.920 --> 00:34:24.519
<v Speaker 1>that God will send to you to pouring the wine

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00:34:25.159 --> 00:34:30.159
<v Speaker 1>and the oil. And he set him on his beasts

423
00:34:31.039 --> 00:34:34.360
<v Speaker 1>and brought him to an inn what would be a

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<v Speaker 1>modern day hospital for us, and took care of him.

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00:34:39.880 --> 00:34:42.920
<v Speaker 1>Now this is very important. I don't want to rush

426
00:34:43.000 --> 00:34:48.639
<v Speaker 1>through the weight of what God is saying. So one

427
00:34:48.639 --> 00:34:52.440
<v Speaker 1>of the things we have to understand is we would

428
00:34:52.519 --> 00:34:54.480
<v Speaker 1>look at this man. That's why you have to be

429
00:34:54.480 --> 00:34:58.559
<v Speaker 1>so careful not to judge things or judge people. We

430
00:34:58.559 --> 00:35:02.519
<v Speaker 1>would look at the Samaritan walking and saying, he's probably

431
00:35:02.519 --> 00:35:06.719
<v Speaker 1>a drunk. That's why he has alcohol with him. He

432
00:35:06.800 --> 00:35:11.840
<v Speaker 1>has wine with him? Or why does he have oil?

433
00:35:13.199 --> 00:35:18.239
<v Speaker 1>Why do you care? Thank God, he had oil and wine?

434
00:35:18.800 --> 00:35:24.519
<v Speaker 1>Why about to tell you? Wine in those days were

435
00:35:24.639 --> 00:35:30.639
<v Speaker 1>used to prevent bacteria. Wine was used as an antiseptic

436
00:35:30.760 --> 00:35:38.360
<v Speaker 1>to clean wounds. An oil, mainly olive oil, and we

437
00:35:38.440 --> 00:35:42.360
<v Speaker 1>all know the crushing pressureself violently. Olive oil has to

438
00:35:42.360 --> 00:35:45.079
<v Speaker 1>be crushed to get just one drop of oil. That's

439
00:35:45.119 --> 00:35:49.199
<v Speaker 1>why it's perpetually expensive. At least the authentic ones are.

440
00:35:51.320 --> 00:35:57.079
<v Speaker 2>And oil became an anesthetic.

441
00:35:58.000 --> 00:36:04.719
<v Speaker 1>That was used to suit pain and prevent it from

442
00:36:04.760 --> 00:36:10.480
<v Speaker 1>getting into a wound and prevent infections.

443
00:36:14.880 --> 00:36:18.119
<v Speaker 2>How powerful is that? My god?

444
00:36:20.280 --> 00:36:23.119
<v Speaker 1>It said, and he took. What I love about this

445
00:36:23.239 --> 00:36:26.360
<v Speaker 1>is this was not fake compassion. Let me tell you something.

446
00:36:26.480 --> 00:36:30.840
<v Speaker 1>Genuine compassion goes beyond.

447
00:36:30.360 --> 00:36:36.199
<v Speaker 2>The extra miles.

448
00:36:37.559 --> 00:36:39.679
<v Speaker 1>He buned up his womb, he poured in the oil,

449
00:36:41.719 --> 00:36:45.519
<v Speaker 1>he poured in the wine. Descriptor said, he set him

450
00:36:45.559 --> 00:36:48.840
<v Speaker 1>on his own beasts. So if the Samaritan was coming

451
00:36:48.880 --> 00:36:52.639
<v Speaker 1>on a donkey and he put the man half dead

452
00:36:53.480 --> 00:36:55.639
<v Speaker 1>on his beast, how did they get to the inn?

453
00:36:59.000 --> 00:36:59.840
<v Speaker 2>He walked.

454
00:37:01.239 --> 00:37:06.320
<v Speaker 1>He sacrificed his own self for the journey being fatigued.

455
00:37:06.400 --> 00:37:16.400
<v Speaker 1>He sacrificed for a complete stranger. He did that, the

456
00:37:16.480 --> 00:37:20.199
<v Speaker 1>scripture said, and he took care of him. So when

457
00:37:20.199 --> 00:37:22.639
<v Speaker 1>he took him to the hospital or the inn, he

458
00:37:22.719 --> 00:37:26.639
<v Speaker 1>didn't just drop him there like a hot potato and

459
00:37:26.760 --> 00:37:30.000
<v Speaker 1>went about his business. He stayed and nurtured him. How

460
00:37:30.039 --> 00:37:32.079
<v Speaker 1>did I get that? Let's read verse thirty five.

461
00:37:35.360 --> 00:37:39.280
<v Speaker 2>Wait, there's some homework, Like God, I feel for those

462
00:37:39.320 --> 00:37:42.079
<v Speaker 2>of you that are taking notes. It seems like the

463
00:37:42.159 --> 00:37:45.599
<v Speaker 2>last two weeks God has given you a homework with

464
00:37:45.800 --> 00:37:52.320
<v Speaker 2>soul introspections. So the first thing, the first assignment to

465
00:37:52.519 --> 00:37:53.559
<v Speaker 2>who are you?

466
00:37:54.800 --> 00:38:02.800
<v Speaker 1>Without your visual or verbal I did who are you

467
00:38:04.400 --> 00:38:07.880
<v Speaker 1>if you are stripped and your name tag is not on,

468
00:38:09.000 --> 00:38:12.719
<v Speaker 1>or you're not carrying your documents, or you're not wearing

469
00:38:12.760 --> 00:38:17.280
<v Speaker 1>the finest clothes or the poorest clothes, to be idea

470
00:38:17.360 --> 00:38:21.920
<v Speaker 1>who is the soul? Because I need you to understand

471
00:38:22.079 --> 00:38:25.199
<v Speaker 1>all that Jesus sees is the soul.

472
00:38:26.559 --> 00:38:29.280
<v Speaker 2>I believe that God use an example of that man

473
00:38:29.400 --> 00:38:32.920
<v Speaker 2>that was stripped to show us how he sees us.

474
00:38:33.039 --> 00:38:36.559
<v Speaker 1>He doesn't see the layers, he doesn't see the accolades.

475
00:38:36.800 --> 00:38:40.719
<v Speaker 1>He doesn't care about that. All he cares about how

476
00:38:40.800 --> 00:38:42.079
<v Speaker 1>are you on this part?

477
00:38:42.639 --> 00:38:45.119
<v Speaker 2>Who wounded you? How are you wounded?

478
00:38:45.360 --> 00:38:48.159
<v Speaker 1>Who am I gonna send to save you so that

479
00:38:48.239 --> 00:38:51.239
<v Speaker 1>you live and not die to declare my glory? That's

480
00:38:51.400 --> 00:38:58.000
<v Speaker 1>all Jesus care about. So the first question God would say,

481
00:38:58.119 --> 00:39:03.639
<v Speaker 1>you right, who are you without your verbal and visual

482
00:39:03.719 --> 00:39:07.519
<v Speaker 1>id And the reason why verbal because in no context

483
00:39:07.559 --> 00:39:10.519
<v Speaker 1>of the scripture that we read that the wounded man spoke,

484
00:39:10.559 --> 00:39:14.480
<v Speaker 1>because if you're half dead, you're even fighting for your

485
00:39:14.519 --> 00:39:19.760
<v Speaker 1>oxygen to breed. Your voice is not clear, your accent

486
00:39:19.960 --> 00:39:22.360
<v Speaker 1>is not cold, it's not even identified.

487
00:39:24.000 --> 00:39:29.760
<v Speaker 2>So who are you? Question number two? Who are you?

488
00:39:30.079 --> 00:39:31.199
<v Speaker 2>With your garments?

489
00:39:31.440 --> 00:39:37.039
<v Speaker 1>Because if your garments define you, we have a problem

490
00:39:37.400 --> 00:39:40.920
<v Speaker 1>because the only garment that Jesus is looking for is

491
00:39:40.960 --> 00:39:44.519
<v Speaker 1>the garment of righteousness, and you cannot go in a

492
00:39:44.559 --> 00:39:48.000
<v Speaker 1>fabric store. The only garment that Jesus wants to put

493
00:39:48.000 --> 00:39:50.719
<v Speaker 1>on you is the garment of praise for the spirit

494
00:39:50.800 --> 00:39:54.400
<v Speaker 1>of heaviness. You can't buy that you at least you

495
00:39:54.440 --> 00:39:59.400
<v Speaker 1>can purchase it with prayer. And those are the garments

496
00:39:59.440 --> 00:40:02.039
<v Speaker 1>that he wants wants to see. He wants to see

497
00:40:02.039 --> 00:40:05.880
<v Speaker 1>the garments of fulfillment and joy and peace and happiness.

498
00:40:06.280 --> 00:40:11.039
<v Speaker 1>Those elements that he's looking at, not anything that's made

499
00:40:11.079 --> 00:40:13.519
<v Speaker 1>from man, but that what She has put upon you,

500
00:40:13.880 --> 00:40:17.880
<v Speaker 1>even the garment of your god ordained destiny, what God

501
00:40:17.960 --> 00:40:18.719
<v Speaker 1>created you to be.

502
00:40:23.559 --> 00:40:31.079
<v Speaker 2>Next question, who are you.

503
00:40:33.559 --> 00:40:44.119
<v Speaker 1>When your vision is obscured and your descernment is impacted.

504
00:40:47.639 --> 00:40:50.719
<v Speaker 1>Let's assume he was beaten so bad that his eyes

505
00:40:50.760 --> 00:40:55.280
<v Speaker 1>were swollen and he couldn't see. Who are you when

506
00:40:55.320 --> 00:40:59.480
<v Speaker 1>you cannot see when your vision is appeared?

507
00:41:00.239 --> 00:41:00.760
<v Speaker 2>Who are you?

508
00:41:03.599 --> 00:41:06.599
<v Speaker 1>Because when you ask the Holy Spirit these questions this

509
00:41:06.719 --> 00:41:11.519
<v Speaker 1>week and he answers, you will begin to see the

510
00:41:11.559 --> 00:41:15.960
<v Speaker 1>way he see you as the apple of his eye.

511
00:41:16.199 --> 00:41:20.960
<v Speaker 1>And that's what this is about. I love the fact

512
00:41:21.039 --> 00:41:25.760
<v Speaker 1>that he continued. The Bible never tells us how far

513
00:41:25.880 --> 00:41:31.800
<v Speaker 1>the journey was, if it was near or fire, but

514
00:41:31.960 --> 00:41:34.679
<v Speaker 1>we knew. If you can imagine what that man went through,

515
00:41:34.760 --> 00:41:40.599
<v Speaker 1>him feeling responsible for this man, people observing him and

516
00:41:40.679 --> 00:41:44.000
<v Speaker 1>wondering if it's a relative, if it's something that he

517
00:41:44.079 --> 00:41:46.880
<v Speaker 1>did to this man. What if he came or if

518
00:41:46.880 --> 00:41:51.639
<v Speaker 1>he became exhausted along the way. It's not like he

519
00:41:51.679 --> 00:41:55.480
<v Speaker 1>had hydration because he couldn't drink wine because he'd get

520
00:41:55.559 --> 00:42:00.400
<v Speaker 1>drunk or oil. So how did he mana It is

521
00:42:01.000 --> 00:42:03.159
<v Speaker 1>one of the things that I hear you, father. One

522
00:42:03.159 --> 00:42:06.039
<v Speaker 1>of the things we don't realize is that this Samaritan was.

523
00:42:06.119 --> 00:42:07.199
<v Speaker 2>On a way.

524
00:42:07.960 --> 00:42:12.320
<v Speaker 1>He was he had a destination point going from point

525
00:42:12.440 --> 00:42:16.760
<v Speaker 1>A to point B, but compassion took him a reroute,

526
00:42:17.440 --> 00:42:21.840
<v Speaker 1>which probably make him miss his assignment or delayed his assignment.

527
00:42:22.119 --> 00:42:25.159
<v Speaker 1>I want you to know that wherever you are, if

528
00:42:25.159 --> 00:42:27.559
<v Speaker 1>the enemy has caused you to be on a decoy,

529
00:42:28.519 --> 00:42:33.280
<v Speaker 1>that God is looking out for you, that Jesus is

530
00:42:33.320 --> 00:42:36.840
<v Speaker 1>going to reward you for your compassion and your kindness

531
00:42:36.880 --> 00:42:46.639
<v Speaker 1>towards his people. Let's continue wow verse thirty five, it

532
00:42:46.719 --> 00:42:50.280
<v Speaker 1>says and on the morrow, my mom reading from the

533
00:42:50.360 --> 00:42:54.599
<v Speaker 1>King James version, which would say the moral means tomorrow

534
00:42:55.519 --> 00:42:59.960
<v Speaker 1>or the next day. And on the morrow when he departed,

535
00:43:00.559 --> 00:43:03.039
<v Speaker 1>so he stayed with He brought him to the inn.

536
00:43:03.880 --> 00:43:05.519
<v Speaker 1>He stayed with him the rest of the day, and

537
00:43:05.599 --> 00:43:10.000
<v Speaker 1>he didn't leave until the next day or the next morning.

538
00:43:10.559 --> 00:43:12.559
<v Speaker 1>So he stayed with him in the night to make

539
00:43:12.639 --> 00:43:15.599
<v Speaker 1>sure he lived. He did that somebody he doesn't even know,

540
00:43:16.639 --> 00:43:19.480
<v Speaker 1>doesn't eve A person's name may not even be the

541
00:43:19.519 --> 00:43:20.800
<v Speaker 1>same ethnicity, as.

542
00:43:20.719 --> 00:43:24.519
<v Speaker 2>Him Mighty God.

543
00:43:26.039 --> 00:43:29.599
<v Speaker 1>And the moment he departed, he took two pence and

544
00:43:30.239 --> 00:43:33.400
<v Speaker 1>gave them to the host, and said, unto him, take

545
00:43:33.480 --> 00:43:39.559
<v Speaker 1>care of him. And whatsoever more, whatsoever standest thou more?

546
00:43:40.360 --> 00:43:43.519
<v Speaker 1>When I come, I will repeat the So now he

547
00:43:43.599 --> 00:43:49.679
<v Speaker 1>also went into possible debts, and he also vacated what

548
00:43:50.000 --> 00:43:53.960
<v Speaker 1>he had for his use to be a blessing to

549
00:43:54.000 --> 00:43:55.679
<v Speaker 1>somebody he doesn't.

550
00:43:55.360 --> 00:44:08.840
<v Speaker 2>Even know the Lord. I love the Lord. Would you

551
00:44:08.920 --> 00:44:09.159
<v Speaker 2>do that?

552
00:44:12.679 --> 00:44:20.719
<v Speaker 1>Would you inconvenience yourself like that verse thirty six, which

553
00:44:21.039 --> 00:44:25.719
<v Speaker 1>now of these three thinkest there was a neighbor unto

554
00:44:25.840 --> 00:44:31.639
<v Speaker 1>him that fell among thieves. And it's interesting that Jesus,

555
00:44:31.920 --> 00:44:35.239
<v Speaker 1>because these words are written in red, the whole parable,

556
00:44:36.920 --> 00:44:41.320
<v Speaker 1>would say that, because he says, love that neighbor as

557
00:44:41.519 --> 00:44:45.679
<v Speaker 1>thy self, and love the Lord, that God with all.

558
00:44:45.559 --> 00:44:52.519
<v Speaker 2>Thy heart, with all that mind. So verse thirty seven,

559
00:44:54.320 --> 00:44:58.239
<v Speaker 2>and he said, he that showed mercy on.

560
00:44:58.440 --> 00:45:07.320
<v Speaker 1>Him, then said Jesus unto him, go and do likewise.

561
00:45:09.719 --> 00:45:16.679
<v Speaker 1>Jesus Christ expects us to be that Samaritan.

562
00:45:18.119 --> 00:45:20.360
<v Speaker 2>But only when you have.

563
00:45:21.679 --> 00:45:25.480
<v Speaker 1>The necessity of the oil at your access, which is

564
00:45:25.519 --> 00:45:30.079
<v Speaker 1>the anointing, the wine, which is a word that cleoses

565
00:45:30.599 --> 00:45:35.119
<v Speaker 1>in you and the journey and your call appointed to

566
00:45:35.199 --> 00:45:35.519
<v Speaker 1>do it.

567
00:45:36.000 --> 00:45:37.199
<v Speaker 2>But we are all.

568
00:45:37.360 --> 00:45:43.599
<v Speaker 1>Called to be that good Samaritan. We also have to

569
00:45:43.719 --> 00:45:49.400
<v Speaker 1>have pences. We also have to have financial resources that

570
00:45:49.599 --> 00:45:53.920
<v Speaker 1>when we have exhausted all that we can do, that

571
00:45:54.039 --> 00:45:58.480
<v Speaker 1>we ought to have something extra to contribute towards the

572
00:45:58.559 --> 00:46:02.280
<v Speaker 1>well being, the recessitory eating, and the coming back to

573
00:46:02.440 --> 00:46:07.559
<v Speaker 1>life of another individual that was half dead. That's why

574
00:46:07.599 --> 00:46:11.079
<v Speaker 1>another scripture says, do not shut up your bowels of

575
00:46:11.199 --> 00:46:14.639
<v Speaker 1>mercy when you see someone is hurting or in need.

576
00:46:17.800 --> 00:46:24.320
<v Speaker 1>Some of you will say, today, let me just say

577
00:46:24.360 --> 00:46:31.400
<v Speaker 1>this last statement. So the Jesus commission which I just read,

578
00:46:32.519 --> 00:46:36.960
<v Speaker 1>love that enablers thyself, and love the Lord I got

579
00:46:37.000 --> 00:46:38.880
<v Speaker 1>with all I had and all thy mind. But now

580
00:46:38.880 --> 00:46:43.119
<v Speaker 1>from this context of scripture, we see an extension of

581
00:46:43.159 --> 00:46:45.039
<v Speaker 1>that great commission.

582
00:46:46.119 --> 00:46:47.559
<v Speaker 2>Which we also have.

583
00:46:47.480 --> 00:46:51.960
<v Speaker 1>To connect to an inn. Now some people will say

584
00:46:52.039 --> 00:46:58.400
<v Speaker 1>the inn is the Church, the inn is Christ. The

585
00:46:58.440 --> 00:47:02.480
<v Speaker 1>inn is wherever the Holy lee you to hand that

586
00:47:02.559 --> 00:47:06.639
<v Speaker 1>person over to another level of care. When we go

587
00:47:06.760 --> 00:47:09.800
<v Speaker 1>to the emergency room, the first people to see us

588
00:47:10.760 --> 00:47:14.320
<v Speaker 1>sometimes in the nurse, but at some point we always

589
00:47:14.320 --> 00:47:17.639
<v Speaker 1>see the doctor. And immediately following the doctor, the doctor

590
00:47:17.679 --> 00:47:21.320
<v Speaker 1>gives instructions to the nurse, and then they begin to

591
00:47:21.360 --> 00:47:27.440
<v Speaker 1>execute the point of care. The poc God is our physician,

592
00:47:27.559 --> 00:47:31.280
<v Speaker 1>Jesus is our good physician. The Holy Spread is our nurse.

593
00:47:32.960 --> 00:47:36.719
<v Speaker 1>And he begins to execute. And what I love is

594
00:47:36.760 --> 00:47:40.079
<v Speaker 1>that this was not the man just didn't dump him.

595
00:47:41.440 --> 00:47:45.800
<v Speaker 1>He watched with him the night. And we know because

596
00:47:45.840 --> 00:47:48.239
<v Speaker 1>of the act of this good Samaritan.

597
00:47:47.800 --> 00:47:48.920
<v Speaker 2>He did not die.

598
00:47:49.159 --> 00:47:51.840
<v Speaker 1>Remember, God says in his word he wish among all

599
00:47:51.920 --> 00:47:59.639
<v Speaker 1>things that his people prosper, that his people prosper and

600
00:47:59.679 --> 00:48:03.119
<v Speaker 1>being good health. Another scriptures, as he wished that none

601
00:48:03.119 --> 00:48:06.440
<v Speaker 1>will die. So he did not give you life for

602
00:48:06.480 --> 00:48:11.679
<v Speaker 1>you to die emotionally, financially, spiritually, He does not wonder.

603
00:48:11.920 --> 00:48:17.519
<v Speaker 1>He wants you to live and live excessively, abundantly, unhappily

604
00:48:18.079 --> 00:48:28.440
<v Speaker 1>in every capacity. In my conclusion, some of you may

605
00:48:28.480 --> 00:48:42.079
<v Speaker 1>be saying, excuse me. Some of you are saying, well, Prophetes,

606
00:48:42.159 --> 00:48:47.000
<v Speaker 1>I am not abandoned by the roadside, nor am I

607
00:48:47.119 --> 00:48:55.840
<v Speaker 1>pregnant for Sarah's seed, nor But maybe what has you emotionally,

608
00:48:57.039 --> 00:49:01.280
<v Speaker 1>Maybe you're a type of Hannah that is crying out

609
00:49:01.320 --> 00:49:05.440
<v Speaker 1>for years for something you desire, and your enemy is

610
00:49:05.440 --> 00:49:06.639
<v Speaker 1>flashing it in your face.

611
00:49:08.280 --> 00:49:09.199
<v Speaker 2>My advice to you.

612
00:49:09.280 --> 00:49:13.480
<v Speaker 1>Is shut your eyes, stop looking at your enemy, shut

613
00:49:13.519 --> 00:49:18.760
<v Speaker 1>your ears, stop listening to your enemy, and.

614
00:49:18.679 --> 00:49:20.599
<v Speaker 2>Get plugged into God and cry out.

615
00:49:21.000 --> 00:49:23.960
<v Speaker 1>You know, for years Hand cried, but it was only

616
00:49:24.039 --> 00:49:27.239
<v Speaker 1>when she cried her heart. So we can cry from

617
00:49:27.280 --> 00:49:29.159
<v Speaker 1>our mouth, we can cry from mind, we can cry

618
00:49:29.199 --> 00:49:32.280
<v Speaker 1>our emotions. But it's only when she cried from her

619
00:49:32.320 --> 00:49:37.559
<v Speaker 1>heart that God couldn't answer her. So maybe that is

620
00:49:37.599 --> 00:49:41.719
<v Speaker 1>what have you stranded. Your desire hasn't been met yet.

621
00:49:44.159 --> 00:49:47.360
<v Speaker 1>If God put the desire in there, you have to

622
00:49:47.400 --> 00:49:49.880
<v Speaker 1>wait for God's timing fit to be fulfilled.

623
00:49:51.199 --> 00:49:51.960
<v Speaker 2>He cannot lie.

624
00:49:52.039 --> 00:49:55.840
<v Speaker 1>Let me remind you that he's the God that cannot lie,

625
00:49:56.280 --> 00:50:00.159
<v Speaker 1>and he's also the God of the impossibilities, so nothing

626
00:50:00.239 --> 00:50:01.559
<v Speaker 1>is impossible for Jesus.

627
00:50:01.599 --> 00:50:07.199
<v Speaker 2>Nothing. Try him and see.

628
00:50:08.079 --> 00:50:14.360
<v Speaker 1>Maybe you're a type of Moses who is running, who

629
00:50:14.400 --> 00:50:17.559
<v Speaker 1>is a fugitive. Maybe you're running from your past, from

630
00:50:17.559 --> 00:50:20.760
<v Speaker 1>your trauma, from your reject and your abandonment, your abuse.

631
00:50:21.079 --> 00:50:24.000
<v Speaker 1>Maybe you are running as a fugitive from something from

632
00:50:24.000 --> 00:50:27.760
<v Speaker 1>your past and you have ended up in a wilderness

633
00:50:28.920 --> 00:50:31.880
<v Speaker 1>and you're thinking, wow, maybe I was better off in

634
00:50:31.960 --> 00:50:34.519
<v Speaker 1>that pain for past where I was. Let me tell you,

635
00:50:34.559 --> 00:50:39.159
<v Speaker 1>we serve the God of the wilderness. We saw that Hagar, hallelujah,

636
00:50:39.199 --> 00:50:42.480
<v Speaker 1>Thank you Jesus, Lord, I bless your holy name. We

637
00:50:42.599 --> 00:50:46.039
<v Speaker 1>saw that Hagar was in the wilderness and there was

638
00:50:46.079 --> 00:50:50.039
<v Speaker 1>a fountain of water prepared for her. And we also

639
00:50:50.159 --> 00:50:53.039
<v Speaker 1>see that in that wilderness, and what that wilderness means

640
00:50:53.320 --> 00:50:56.960
<v Speaker 1>is sometime you have to cut away from things and

641
00:50:57.119 --> 00:51:01.440
<v Speaker 1>people are getting that quiet place with the Lord. Give

642
00:51:01.559 --> 00:51:06.920
<v Speaker 1>Jesus a month. Just stay quiet, be prayerful, but praying

643
00:51:06.960 --> 00:51:10.039
<v Speaker 1>for you. Yes, our people on the getting unisary. But

644
00:51:10.159 --> 00:51:15.079
<v Speaker 1>stay quiet. You and the Lord getting you with empty

645
00:51:15.079 --> 00:51:21.280
<v Speaker 1>at your heart, give it all to him. And in

646
00:51:21.360 --> 00:51:26.800
<v Speaker 1>that wilderness that he ran into, sometimes God allows us

647
00:51:26.840 --> 00:51:30.280
<v Speaker 1>to run into the wilderness of our reality, of things

648
00:51:30.280 --> 00:51:31.960
<v Speaker 1>we don't want to talk about, things we don't even

649
00:51:32.039 --> 00:51:36.360
<v Speaker 1>understand about ourselves. And in that wilderness, l Rod he

650
00:51:36.480 --> 00:51:39.480
<v Speaker 1>the god that sees, will meet us there. So in

651
00:51:39.519 --> 00:51:46.519
<v Speaker 1>that wilderness Moses met his wife, the poorer. But the

652
00:51:46.599 --> 00:51:49.800
<v Speaker 1>greatest blessing he met in the wilderness was not the poorer,

653
00:51:50.920 --> 00:51:55.199
<v Speaker 1>was her father, jet Ruth, who began to teach him

654
00:51:55.239 --> 00:51:58.480
<v Speaker 1>a fugitive about how to date authority and power and

655
00:51:58.519 --> 00:52:00.000
<v Speaker 1>position in leadership.

656
00:52:00.639 --> 00:52:01.239
<v Speaker 2>Fugitive.

657
00:52:01.440 --> 00:52:05.039
<v Speaker 1>I can imagine Moses, we're talking to me, delegate, what

658
00:52:05.159 --> 00:52:09.320
<v Speaker 1>want people to lead? I'm a fugitive. But God will

659
00:52:09.360 --> 00:52:13.159
<v Speaker 1>send you your prophetic jet row in your wilderness to

660
00:52:13.199 --> 00:52:16.719
<v Speaker 1>tell to prepare you for your next step, your next season,

661
00:52:16.760 --> 00:52:19.599
<v Speaker 1>to know where to go and how to move. So

662
00:52:19.719 --> 00:52:22.960
<v Speaker 1>what the enemy meant for evil, God turns a round

663
00:52:22.960 --> 00:52:25.280
<v Speaker 1>for his good. That's why God have you in the

664
00:52:25.320 --> 00:52:28.639
<v Speaker 1>wilderness you're in. He's going to give you your spouse

665
00:52:28.719 --> 00:52:31.840
<v Speaker 1>in that wilderness. He's going to give you your jet row,

666
00:52:31.880 --> 00:52:34.920
<v Speaker 1>who is going to prepare you prophetically for the next

667
00:52:34.920 --> 00:52:38.360
<v Speaker 1>season as you exit out of the wilderness. That's why

668
00:52:38.360 --> 00:52:43.920
<v Speaker 1>God sent you there. The God that sees hm. We

669
00:52:44.000 --> 00:52:46.360
<v Speaker 1>may be running a little over I don't know, but

670
00:52:46.440 --> 00:52:50.920
<v Speaker 1>stick with me. Maybe you're a type of David, a

671
00:52:51.000 --> 00:52:54.400
<v Speaker 1>man who's walking alrong and statue and power and position

672
00:52:55.360 --> 00:53:01.000
<v Speaker 1>and amrie, but yet he's carrying guilt and grief on

673
00:53:01.039 --> 00:53:07.239
<v Speaker 1>the inside. You see, David was the king and he

674
00:53:07.280 --> 00:53:09.480
<v Speaker 1>could have had anything I said dispense. And we know

675
00:53:09.519 --> 00:53:14.679
<v Speaker 1>about the Basheba chapter, and David sent his most loyal

676
00:53:14.880 --> 00:53:18.719
<v Speaker 1>servant to put him in harms way to get murdered.

677
00:53:19.000 --> 00:53:21.599
<v Speaker 1>So he can have one hundred percent access to his wife.

678
00:53:21.800 --> 00:53:24.679
<v Speaker 1>He killed a man, the Bible said, behore, God is

679
00:53:24.719 --> 00:53:28.679
<v Speaker 1>not mocked as a man. Sow it that shall that

680
00:53:29.119 --> 00:53:33.280
<v Speaker 1>shall he also reap our harvest of. And I often

681
00:53:33.400 --> 00:53:36.400
<v Speaker 1>say this, the sea time and harvest is. You are

682
00:53:36.519 --> 00:53:40.599
<v Speaker 1>in your kitchen, you are in your living room eating

683
00:53:41.400 --> 00:53:45.320
<v Speaker 1>a head of corn. One peg of corn you fling

684
00:53:45.320 --> 00:53:48.920
<v Speaker 1>in the backyard. Next day, this time you God, there's

685
00:53:48.960 --> 00:53:53.320
<v Speaker 1>a whole corn for you. Sea time and harvest, so

686
00:53:53.440 --> 00:53:55.760
<v Speaker 1>you can determine the harvest you want by the seed

687
00:53:55.840 --> 00:53:56.480
<v Speaker 1>you saw.

688
00:53:57.920 --> 00:53:58.280
<v Speaker 2>Today.

689
00:53:59.480 --> 00:54:03.679
<v Speaker 1>So David was caught between guilt for killing a man

690
00:54:03.880 --> 00:54:08.760
<v Speaker 1>and grief because God also gave him retribution. You kill

691
00:54:08.800 --> 00:54:11.920
<v Speaker 1>a soul, you deserve to have a soul taken from you.

692
00:54:12.000 --> 00:54:14.960
<v Speaker 1>And it was his son from that was that came

693
00:54:15.079 --> 00:54:20.639
<v Speaker 1>out of their fear, I'm sorry, out of the adulgery

694
00:54:21.280 --> 00:54:22.079
<v Speaker 1>with Bathsheba.

695
00:54:25.559 --> 00:54:33.280
<v Speaker 2>Many things happen in david life. HM, and the Lord

696
00:54:33.400 --> 00:54:36.760
<v Speaker 2>sent the sword to his house.

697
00:54:39.119 --> 00:54:45.840
<v Speaker 1>Talk about our sword. That is a harvest of reproach.

698
00:54:47.599 --> 00:54:50.880
<v Speaker 1>Some of you people praying from genesister revelation and there's

699
00:54:50.920 --> 00:54:55.000
<v Speaker 1>no freedom because you have to repent for what you did.

700
00:54:57.679 --> 00:55:00.199
<v Speaker 1>You say some of you will say, well, I don't

701
00:55:00.199 --> 00:55:01.360
<v Speaker 1>know why these bad things happening.

702
00:55:01.360 --> 00:55:03.119
<v Speaker 2>I've never killed anybody like David.

703
00:55:03.199 --> 00:55:08.920
<v Speaker 1>No, if you've lied on somebody, if you've assassinated their character,

704
00:55:09.719 --> 00:55:13.559
<v Speaker 1>if you try to undermine them, if you spread things

705
00:55:13.559 --> 00:55:18.119
<v Speaker 1>in secret, if you've embarrassed and you've put them on display,

706
00:55:18.440 --> 00:55:22.119
<v Speaker 1>and you've played with their emotions.

707
00:55:21.400 --> 00:55:23.880
<v Speaker 2>You are just as guilty as David.

708
00:55:26.519 --> 00:55:28.760
<v Speaker 1>In fact, there's a scripture that says that when we

709
00:55:29.280 --> 00:55:34.679
<v Speaker 1>hurt one another, we crucify flesh Christ afresh.

710
00:55:34.440 --> 00:55:39.480
<v Speaker 2>Which is worse than David killing my God.

711
00:55:41.199 --> 00:55:46.920
<v Speaker 1>Some of you maybe are like Joseph. You are functioning,

712
00:55:48.519 --> 00:55:51.599
<v Speaker 1>but there's a still level of there's a still deep

713
00:55:51.920 --> 00:55:59.400
<v Speaker 1>ocean of trauma inside you from rejection and abandonment. Joseph

714
00:55:59.440 --> 00:56:07.360
<v Speaker 1>went from rejection to royalty. Did you know that God

715
00:56:07.360 --> 00:56:10.119
<v Speaker 1>could put you in a position of power? But if

716
00:56:10.159 --> 00:56:14.079
<v Speaker 1>you have not dealt with the disease of rejection, it

717
00:56:14.199 --> 00:56:20.920
<v Speaker 1>will make you a perpetual slave because it lets out

718
00:56:20.960 --> 00:56:24.960
<v Speaker 1>of fagrance. That makes you a perpetual pray p r

719
00:56:25.199 --> 00:56:30.920
<v Speaker 1>ey to the enemy. And I'm here to tell you

720
00:56:31.039 --> 00:56:33.880
<v Speaker 1>Jesus Christ died for you to be made whole, and

721
00:56:33.960 --> 00:56:37.920
<v Speaker 1>you don't have to be a pray you can be

722
00:56:38.000 --> 00:56:42.280
<v Speaker 1>made whole so that you can joy. You can experience

723
00:56:42.480 --> 00:56:48.360
<v Speaker 1>joy and rejoicing in your position of royalty and not

724
00:56:48.519 --> 00:56:56.320
<v Speaker 1>be plagued internally from rejection or abandonment. Daniel and the

725
00:56:56.360 --> 00:57:05.800
<v Speaker 1>three Hebrew boys were placed in the fire hmm or

726
00:57:05.880 --> 00:57:12.920
<v Speaker 1>testamental examples. We're concluding, what did they do? Are ann

727
00:57:13.079 --> 00:57:16.559
<v Speaker 1>stand up for God to be put in this fire?

728
00:57:17.119 --> 00:57:19.159
<v Speaker 1>The scripture says on the Book of Daniels, and even

729
00:57:19.199 --> 00:57:25.599
<v Speaker 1>the men who put them into the fire died. Sometimes

730
00:57:25.639 --> 00:57:31.199
<v Speaker 1>God allows the fire to show you his power, that

731
00:57:31.320 --> 00:57:34.800
<v Speaker 1>his hand is upon your life. And regardless of the

732
00:57:34.800 --> 00:57:37.639
<v Speaker 1>flame and the fire that you are in, you will

733
00:57:37.679 --> 00:57:41.639
<v Speaker 1>not die prematurely. You will not be consumed by the fire.

734
00:57:42.159 --> 00:57:44.639
<v Speaker 1>You will not even smell smoke, and descriptures are not

735
00:57:44.760 --> 00:57:47.480
<v Speaker 1>even once round up they hear ll touch. Sometimes God

736
00:57:47.519 --> 00:57:50.719
<v Speaker 1>allows the fire to show you it does not matter what.

737
00:57:50.880 --> 00:57:53.079
<v Speaker 2>Your enemies has cooked for you.

738
00:57:53.639 --> 00:57:56.760
<v Speaker 1>If I God say you shall live and not die,

739
00:57:57.079 --> 00:57:59.360
<v Speaker 1>you will live and not die. If I God say

740
00:57:59.400 --> 00:58:02.079
<v Speaker 1>you shall cut into wealth, you will coming to wealth.

741
00:58:02.079 --> 00:58:04.320
<v Speaker 1>And God so you shall come into peace. You're coming

742
00:58:04.360 --> 00:58:06.239
<v Speaker 1>to me so God, so you are fractured, Yes, and

743
00:58:06.280 --> 00:58:09.280
<v Speaker 1>I'll make you all today and forever. You will be

744
00:58:09.440 --> 00:58:20.400
<v Speaker 1>whole now and forevermore in Jesus' name. New Testament examples

745
00:58:20.440 --> 00:58:27.159
<v Speaker 1>Elizabeth and Mary. Elizabeth situation that she was a mockery

746
00:58:28.039 --> 00:58:32.719
<v Speaker 1>in her old age, she could not have children. Elizabeth

747
00:58:32.760 --> 00:58:35.159
<v Speaker 1>would be a modern day version of a fastest wife

748
00:58:35.199 --> 00:58:38.039
<v Speaker 1>or a first lady. Here it is every Sunday morning

749
00:58:38.039 --> 00:58:40.880
<v Speaker 1>they're praying for people, and they're coming and testifying of

750
00:58:41.000 --> 00:58:44.400
<v Speaker 1>God opening their womb, and they're having children. And Elizabeth

751
00:58:44.559 --> 00:58:48.639
<v Speaker 1>is this old with no seed. So then people, the

752
00:58:48.719 --> 00:58:52.320
<v Speaker 1>human mind, the canal mind, will say, well, do you

753
00:58:52.400 --> 00:58:56.360
<v Speaker 1>believe what you pray? Because how come you don't have it?

754
00:58:57.920 --> 00:59:00.880
<v Speaker 1>And God allows situations like that to make you keep

755
00:59:00.920 --> 00:59:06.000
<v Speaker 1>your eyes fixated on Jesus and not on your circumstance

756
00:59:06.400 --> 00:59:06.679
<v Speaker 1>or the.

757
00:59:06.679 --> 00:59:07.760
<v Speaker 2>Nails and the snares are.

758
00:59:07.920 --> 00:59:12.960
<v Speaker 1>In fact, if what people say is crushing your joy,

759
00:59:13.400 --> 00:59:16.800
<v Speaker 1>destroying your faith, or deflating your hope in God, you

760
00:59:17.000 --> 00:59:18.079
<v Speaker 1>need to silence that.

761
00:59:18.239 --> 00:59:19.320
<v Speaker 2>You do not need to silence.

762
00:59:19.360 --> 00:59:23.199
<v Speaker 1>Then you need to be out of that environment so

763
00:59:23.360 --> 00:59:25.880
<v Speaker 1>you don't hear it so it doesn't affect you, so

764
00:59:25.960 --> 00:59:29.800
<v Speaker 1>that your faith and hoping God increase. But more importantly,

765
00:59:29.880 --> 00:59:31.719
<v Speaker 1>if God is screaming. You want to be able to

766
00:59:31.760 --> 00:59:35.239
<v Speaker 1>hear it like a whisper. Your environment should be so

767
00:59:35.400 --> 00:59:41.000
<v Speaker 1>conditioned with God that you hear when he's shouting. The

768
00:59:41.039 --> 00:59:43.679
<v Speaker 1>woman at the well, maybe she was somebody that had

769
00:59:43.719 --> 00:59:47.360
<v Speaker 1>to come in secret to get her necessities of water

770
00:59:47.440 --> 00:59:50.480
<v Speaker 1>to live from day to day because her reputation of

771
00:59:50.559 --> 00:59:55.480
<v Speaker 1>her past was known, so she couldn't come in the marketplace.

772
00:59:55.559 --> 00:59:58.800
<v Speaker 2>So her stigma was association.

773
00:59:59.039 --> 01:00:02.880
<v Speaker 1>Her stigma was statusts with people knowing who she is

774
01:00:02.920 --> 01:00:07.559
<v Speaker 1>and all that she's done. Maybe her pass. Maybe for

775
01:00:07.639 --> 01:00:10.519
<v Speaker 1>some of you, your past has become that stigma that

776
01:00:10.679 --> 01:00:14.960
<v Speaker 1>causes you to sneak around or do the avoidance tactic

777
01:00:15.000 --> 01:00:17.800
<v Speaker 1>when people are not near because you don't want them

778
01:00:17.840 --> 01:00:26.599
<v Speaker 1>to point a thing and says she is a h

779
01:00:27.119 --> 01:00:31.119
<v Speaker 1>But Jesus came and he met her at the well.

780
01:00:32.239 --> 01:00:35.280
<v Speaker 1>He will meet you in your place of seclusion. He'll

781
01:00:35.280 --> 01:00:40.400
<v Speaker 1>meet you where you're hiding. He'll meet you from what

782
01:00:40.440 --> 01:00:43.639
<v Speaker 1>you're afraid of. Some of you need to ask the

783
01:00:43.679 --> 01:00:49.639
<v Speaker 1>Lord to show you what are your fears and why.

784
01:00:50.480 --> 01:00:52.679
<v Speaker 1>The man of the pool of protester my last two,

785
01:00:53.679 --> 01:00:56.559
<v Speaker 1>my last three points. The man of the pool of

786
01:00:56.599 --> 01:01:00.000
<v Speaker 1>protester was there thirty eight years. For some of you,

787
01:01:01.599 --> 01:01:05.800
<v Speaker 1>it is infirmity. Infirmity doesn't always have to be displayed

788
01:01:05.840 --> 01:01:09.320
<v Speaker 1>or be physical like leprosy. It could be internal, it

789
01:01:09.360 --> 01:01:12.719
<v Speaker 1>could be emotional, it could be spiritual. Maybe you've been

790
01:01:12.800 --> 01:01:17.760
<v Speaker 1>hurt in the church. Maybe you've been disappointed by people

791
01:01:17.760 --> 01:01:20.480
<v Speaker 1>that profess to be God. The problem is you should

792
01:01:20.480 --> 01:01:21.960
<v Speaker 1>not look on them as God.

793
01:01:22.000 --> 01:01:26.280
<v Speaker 2>You look just to God. The male man will bring

794
01:01:26.320 --> 01:01:26.760
<v Speaker 2>you mail.

795
01:01:27.519 --> 01:01:29.679
<v Speaker 1>It could be a check or it could be a bill,

796
01:01:31.880 --> 01:01:36.199
<v Speaker 1>but you don't hold him accountable. He is not responsible

797
01:01:36.239 --> 01:01:40.920
<v Speaker 1>for that. He's just responsible to deliver the mail. And

798
01:01:40.960 --> 01:01:43.159
<v Speaker 1>you have to see leaders. I'm not talking about the

799
01:01:43.519 --> 01:01:44.639
<v Speaker 1>true prophets.

800
01:01:45.119 --> 01:01:47.199
<v Speaker 2>You have to see leaders as they are delivering the

801
01:01:47.239 --> 01:01:47.880
<v Speaker 2>world of God.

802
01:01:47.880 --> 01:01:51.760
<v Speaker 1>But you have to open the mail for yourself before

803
01:01:51.760 --> 01:01:54.360
<v Speaker 1>God and ask God, what have you created me to

804
01:01:54.360 --> 01:01:54.960
<v Speaker 1>do and to be?

805
01:01:55.760 --> 01:01:57.880
<v Speaker 2>What is my purpose? So I'm not.

806
01:01:57.920 --> 01:02:00.119
<v Speaker 1>Going contrary to what you want from me, God, God,

807
01:02:03.119 --> 01:02:05.000
<v Speaker 1>the man of the pool of Thetesta was there thirty

808
01:02:05.039 --> 01:02:09.679
<v Speaker 1>eight years. Maybe some of you where you are, you

809
01:02:09.719 --> 01:02:13.639
<v Speaker 1>are in a stagnated place, and you'll become comfortable with

810
01:02:13.800 --> 01:02:17.800
<v Speaker 1>the paralysis of life that has paralyzed and crippled you

811
01:02:19.000 --> 01:02:22.039
<v Speaker 1>and Jesus is calling you fought Lazarus. He's calling you

812
01:02:22.079 --> 01:02:25.880
<v Speaker 1>fought like he called out Lazarus. He's calling you fought

813
01:02:25.920 --> 01:02:29.280
<v Speaker 1>out of that pool of the Testa. And you shall

814
01:02:29.360 --> 01:02:32.400
<v Speaker 1>walk again in Jesus' name. You will sing again, you

815
01:02:32.440 --> 01:02:35.760
<v Speaker 1>will laugh again, you will fall in love again. You

816
01:02:35.800 --> 01:02:38.119
<v Speaker 1>will smile again. You will go back to church again.

817
01:02:38.159 --> 01:02:40.559
<v Speaker 1>You will sing to the glory of God. You will

818
01:02:40.599 --> 01:02:43.079
<v Speaker 1>act in place. You will be all that God has

819
01:02:43.159 --> 01:02:50.079
<v Speaker 1>created you to be in Jesus' name. The miracle of

820
01:02:50.159 --> 01:02:54.039
<v Speaker 1>the Five Lows and the Two fishes, God shows you

821
01:02:54.280 --> 01:02:58.400
<v Speaker 1>that even in your lack, once you pray and you

822
01:02:58.519 --> 01:03:05.000
<v Speaker 1>invite Him into the law ship of whatever little you have,

823
01:03:05.760 --> 01:03:09.280
<v Speaker 1>he has the ability to perform a miracle and multiply it.

824
01:03:10.719 --> 01:03:13.280
<v Speaker 1>We need new testaments, I would copy, I would bring

825
01:03:13.280 --> 01:03:16.599
<v Speaker 1>our old Testament story. He can take what little you have.

826
01:03:17.480 --> 01:03:20.840
<v Speaker 1>It's interesting that Jesus said that if our faith is

827
01:03:20.880 --> 01:03:26.320
<v Speaker 1>like a mustard seed, he can work with that. He's

828
01:03:26.360 --> 01:03:30.639
<v Speaker 1>the God of the remnant. He cares of Mankind looks

829
01:03:30.679 --> 01:03:32.559
<v Speaker 1>for the big, but God looks for the smaller.

830
01:03:36.679 --> 01:03:40.239
<v Speaker 2>Whatever your little is, maybe you have little hope, litle joy,

831
01:03:40.360 --> 01:03:41.320
<v Speaker 2>no hope, no joy.

832
01:03:41.519 --> 01:03:43.239
<v Speaker 1>Ask the Lord to give you hope, asks a Lord

833
01:03:43.239 --> 01:03:45.920
<v Speaker 1>to give you joy, asks a Lord to give you faith,

834
01:03:46.000 --> 01:03:47.119
<v Speaker 1>and whatever little.

835
01:03:46.920 --> 01:03:49.440
<v Speaker 2>You have, watch God multiply it.

836
01:03:51.280 --> 01:03:56.840
<v Speaker 1>Like the five loose, Jesus and Peter walked on water

837
01:03:58.199 --> 01:04:02.760
<v Speaker 1>sometime leaders and those in the only thing they did

838
01:04:02.880 --> 01:04:09.320
<v Speaker 1>was obey God's voice and had contention because of it.

839
01:04:13.880 --> 01:04:16.280
<v Speaker 1>I'm not going to repeat sermons, but I'm gonna say

840
01:04:16.320 --> 01:04:21.079
<v Speaker 1>if you find yourself walking in a debt with God,

841
01:04:21.239 --> 01:04:24.920
<v Speaker 1>or God has called you out to walk isolated among

842
01:04:25.000 --> 01:04:29.480
<v Speaker 1>everybody else and your experience and scrutiny, or maybe God

843
01:04:29.519 --> 01:04:31.199
<v Speaker 1>have you in a position where He have you for

844
01:04:31.239 --> 01:04:33.679
<v Speaker 1>the first time in your life. You are standing up

845
01:04:33.679 --> 01:04:37.159
<v Speaker 1>for yourself and people are not used to you confronting

846
01:04:37.159 --> 01:04:40.920
<v Speaker 1>them and say, hey, you hurt me, so now they

847
01:04:40.960 --> 01:04:43.840
<v Speaker 1>begin to assassinate your character or.

848
01:04:44.719 --> 01:04:46.360
<v Speaker 2>Blow things up bigger than what it is.

849
01:04:48.679 --> 01:04:52.039
<v Speaker 1>That's a form of stepping out on water, because no

850
01:04:52.039 --> 01:04:53.000
<v Speaker 1>one walks on water.

851
01:04:53.079 --> 01:04:54.760
<v Speaker 2>People normally don't step.

852
01:04:54.519 --> 01:04:58.199
<v Speaker 1>Out on things that are not confrontational or things that

853
01:04:58.280 --> 01:05:02.519
<v Speaker 1>will not hold the gravity of your Jesus, do you

854
01:05:02.559 --> 01:05:04.559
<v Speaker 1>hear what God is saying today, Lord, I love you

855
01:05:04.599 --> 01:05:08.039
<v Speaker 1>so much. He's telling you that those things that you've

856
01:05:08.039 --> 01:05:11.480
<v Speaker 1>been avoiding and you think will make you sink, because

857
01:05:11.599 --> 01:05:13.400
<v Speaker 1>I am with you, and I am Jesus.

858
01:05:13.440 --> 01:05:16.280
<v Speaker 2>Step out with me and let me make you whole.

859
01:05:17.280 --> 01:05:18.559
<v Speaker 2>Let me show you the miracle.

860
01:05:18.599 --> 01:05:21.719
<v Speaker 1>I will do what your brokenness and make you hold

861
01:05:21.719 --> 01:05:24.679
<v Speaker 1>to the point where you become a tool and make

862
01:05:24.719 --> 01:05:26.880
<v Speaker 1>you the barman Gillian that will be a healing to

863
01:05:26.920 --> 01:05:27.639
<v Speaker 1>others as well.

864
01:05:32.320 --> 01:05:40.559
<v Speaker 2>Thank you Jesus. Hallelujah. Hmm.

865
01:05:41.679 --> 01:05:46.800
<v Speaker 1>I want to acknowledge in my clothing, my beautiful cousin.

866
01:05:48.119 --> 01:05:49.880
<v Speaker 1>I want to thank each and every one of you

867
01:05:50.079 --> 01:05:52.679
<v Speaker 1>that loved on today.

868
01:05:53.559 --> 01:05:55.239
<v Speaker 2>Please no, I'm praying for you. Go back.

869
01:05:55.639 --> 01:05:57.920
<v Speaker 1>There was a song to which I have all the

870
01:05:58.000 --> 01:06:00.719
<v Speaker 1>rights for the beginning that the Lord gave. It is

871
01:06:00.760 --> 01:06:08.000
<v Speaker 1>not the regular song, it's not the signature peace. But

872
01:06:08.119 --> 01:06:11.880
<v Speaker 1>the Lord was just pouring in prophetically through that song.

873
01:06:12.760 --> 01:06:18.320
<v Speaker 1>He was pouring in the oil underwine into your wounds,

874
01:06:18.760 --> 01:06:21.440
<v Speaker 1>letting you know that He's near and he care. I

875
01:06:21.480 --> 01:06:26.519
<v Speaker 1>want to acknowledge, Mastermind, blessings from your colleagues here on

876
01:06:26.599 --> 01:06:32.360
<v Speaker 1>our SOS family. We tangled for Mastermind, Expert, we tank

877
01:06:32.400 --> 01:06:36.000
<v Speaker 1>God for the SOS family. I tangled for my family

878
01:06:37.039 --> 01:06:40.599
<v Speaker 1>and everyone that has locked on today. Heavenly Father, I

879
01:06:40.760 --> 01:06:45.440
<v Speaker 1>thank you for your people. Father, I commit LRDA ask

880
01:06:45.519 --> 01:06:48.519
<v Speaker 1>you to cover every person under the song of my voice,

881
01:06:49.039 --> 01:06:53.920
<v Speaker 1>under your precious blood cheeses. Father, wherever they're broken, fearful,

882
01:06:55.679 --> 01:06:59.840
<v Speaker 1>whatever they identify with, or whichever character they didn't identify with,

883
01:07:00.480 --> 01:07:02.880
<v Speaker 1>or maybe Holy spridden, and allow me to make and

884
01:07:03.320 --> 01:07:05.960
<v Speaker 1>use an example of that person in the Bible, or

885
01:07:05.960 --> 01:07:08.360
<v Speaker 1>maybe there is no person in the Bible. You are

886
01:07:08.440 --> 01:07:14.679
<v Speaker 1>still the God that cares about your people. You are

887
01:07:14.679 --> 01:07:17.880
<v Speaker 1>still the God that loves them. You are still the

888
01:07:17.920 --> 01:07:21.119
<v Speaker 1>God that comes near to hear their christ to answer

889
01:07:21.960 --> 01:07:27.039
<v Speaker 1>and tried its So Father, we give you honor, we

890
01:07:27.119 --> 01:07:29.719
<v Speaker 1>give you glory, we give you praise until next week.

891
01:07:30.519 --> 01:07:34.880
<v Speaker 1>I love you all with the love of Jesus. You

892
01:07:35.000 --> 01:07:40.559
<v Speaker 1>are the apple of God's eye. Be encouraged, be strengthened

893
01:07:40.679 --> 01:07:41.400
<v Speaker 1>in the Lord.

894
01:07:43.400 --> 01:07:49.920
<v Speaker 2>You are the apple of God. I love you, HM