WEBVTT

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<v Speaker 1>Dirty hands means clean theology can dig it. What's going

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<v Speaker 1>on all my local guys and gas and long distance

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<v Speaker 1>spouts here? You guys, we're back. We are back dropping. Sorry,

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<v Speaker 1>hold on, let's try it again. We're back. You need

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<v Speaker 1>that deep rash yaoy.

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<v Speaker 2>Like Mike like, We're back. We're back.

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<v Speaker 1>I'm a real boy. Well, guys, what's going on? What

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<v Speaker 1>else week for you?

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<v Speaker 3>Hopefully tomorrow I'm gonna get a shipment of chickens in

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<v Speaker 3>little baby.

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<v Speaker 1>Chicks, little baby chicks. Eighty of them. It's eight with

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<v Speaker 1>a zero. It's gonna be a bunch.

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<v Speaker 2>That's a lot of chickens.

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<v Speaker 1>Yeah, it's a lot of nuggets. They're gonna be yummy

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<v Speaker 1>too when we eat them.

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<v Speaker 2>We are all trying to be a little more sufficient

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<v Speaker 2>here as as especially as our groceries and everything else

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<v Speaker 2>are twice the price they were even just a couple

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<v Speaker 2>of years ago. So that's crazy. I actually have about

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<v Speaker 2>forty quail hatching this weekend too.

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<v Speaker 1>So well, just like our sponsor, you know, the the

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<v Speaker 1>better insurance agency or the better quote, he said that

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<v Speaker 1>with the price of bread slowly approaching today's wages, that'sance we're.

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<v Speaker 2>Seeing the Bible come into fluition here right now, right

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<v Speaker 2>before our faces.

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<v Speaker 1>I tell you, well, I want to ask a question

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<v Speaker 1>which I already know the answer to. Did anybody catch

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<v Speaker 1>the Grammys?

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<v Speaker 4>No?

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<v Speaker 1>What's that? You know? That's where all the elite Graham crackers?

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<v Speaker 1>I know you talking about my grandma Graham crackers. Well,

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<v Speaker 1>apparently there was like a big Satanic ritual. Yeah, I heard.

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<v Speaker 2>I heard about that.

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<v Speaker 1>I've seen that on JP reacts. Did he react, Oh

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<v Speaker 1>he was, he was reacting. Yeah, he's pretty pretty rough.

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<v Speaker 1>It's crazy how they don't even try to hide it anymore,

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<v Speaker 1>that's what he said. Yeah, I mean it's just boom,

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<v Speaker 1>just God dancing like the devil.

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<v Speaker 2>Is pretty crazy. How much of an attack on a blatant,

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<v Speaker 2>open attack on God. And we see that stuff more

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<v Speaker 2>and more in our culture, and more and more accepted

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<v Speaker 2>the problem or expected, not just accepted, but expected. And

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<v Speaker 2>you see that it's it's put on display for everybody,

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<v Speaker 2>and it's it's sad, but it's what we see. And

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<v Speaker 2>this is the problem with with our common culture right now,

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<v Speaker 2>is that it's everywhere. What we have to worry about

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<v Speaker 2>is our kids, because what happens is that this stuff

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<v Speaker 2>is is slowly and and very methodically, and is being

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<v Speaker 2>fed to the next generation. And what does the next

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<v Speaker 2>generation do? What they? What are they? They're always on

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<v Speaker 2>social media, They're always on their phones, They're always on something.

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<v Speaker 2>They're getting spoon fed this this agenda that it's not

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<v Speaker 2>a positive one. It's not from God at all. And

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<v Speaker 2>we can see that blatantly when you talk about stuff like.

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<v Speaker 1>This, And what I think is just astounding is how

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<v Speaker 1>people just chalk it up to shock and awe. All

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<v Speaker 1>their artists just doing this stuff, you know, to sell

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<v Speaker 1>records and be you know, wild and crazy for attention,

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<v Speaker 1>you know, like Ozzy Osbourne and the Bat and you know,

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<v Speaker 1>just as Marilyn Manson. They dress up and do all

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<v Speaker 1>this stuff just for shock factor. That's just that's just

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<v Speaker 1>their excuse to do it, to make it okay to

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<v Speaker 1>do it, that's all that is, or to accept it right, well,

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<v Speaker 1>same thing, you know, it's I will And you know,

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<v Speaker 1>like our topic today, was it Nike or whoever had

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<v Speaker 1>the blood in the heel of the shoe? Well that

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<v Speaker 1>was that nas X guy or whatever the name Nike.

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<v Speaker 1>A lot of people don't realize that that's that's the

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<v Speaker 1>name of a foreign god, the Greek god of I

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<v Speaker 1>think victory. I don't know. I mean, this stuff's everywhere.

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<v Speaker 2>I always worshiped Reebok.

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<v Speaker 1>Did you no, I'm kidding Rebok Reason, the rebok of reason.

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<v Speaker 2>I can't. Let's not go back to last week that

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<v Speaker 2>was their last last show. Was a little rough for

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<v Speaker 2>me that I guess that I was here for. I

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<v Speaker 2>wasn't here last week, So I apologize, which we.

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<v Speaker 1>Got a lot of good responses all that. Uh, I

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<v Speaker 1>mean we the downloads were through the roof and the

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<v Speaker 1>response for that, and I've seen people in our community

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<v Speaker 1>forum talking about how it was just just mind blowing

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<v Speaker 1>for them, you know, how they never realized that, and

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<v Speaker 1>how everybody how you're basically spoon fed from a young age.

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<v Speaker 1>You know these ideas and things, and that's when you

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<v Speaker 1>look in for yourself that that's not fact.

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<v Speaker 2>That was me, Yeah, that was me.

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<v Speaker 1>You had some shocking off.

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<v Speaker 2>Well, I did the research and we looked in and

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<v Speaker 2>we really got after it. And then well saying it

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<v Speaker 2>out loud after that was painful, Like it hurt because

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<v Speaker 2>you believe one thing a certain way your whole life.

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<v Speaker 2>You look at look at on our dollar bill and

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<v Speaker 2>look at it saying in God we trust, But then

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<v Speaker 2>look at but that's not well know, the all seeing

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<v Speaker 2>eye or the pyramid and all the different things that

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<v Speaker 2>are on there. But the fact of the matter is

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<v Speaker 2>that that the in God we trust is the God

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<v Speaker 2>of reason. It's not. It's not the God that we worship.

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<v Speaker 2>It's not the God that that send his son to

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<v Speaker 2>save us. It's it's a complete lie.

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<v Speaker 1>But it's all preconditioning and programming, you know, even like

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<v Speaker 1>with our you know, music artists, you know, I mean

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<v Speaker 1>affecting the kids. And Satan knows who to who to influence.

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<v Speaker 1>He picks to influencers the ones that the younger generation

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<v Speaker 1>want to emulate and imitate. And and that's like the

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<v Speaker 1>whole thing with the Hollywood stuff, you know, that's all

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<v Speaker 1>it is. Yeah, then they're the influences of ursiss. I

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<v Speaker 1>want to be like.

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<v Speaker 2>This person or this I think that's what you're say.

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<v Speaker 2>And we keep going down that road. And you look

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<v Speaker 2>at what do we glorify in Hollywood right now. It's

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<v Speaker 2>all the marvel stuff and all that stuff, and that

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<v Speaker 2>is straight. I go down that road a lot, but

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<v Speaker 2>that's straight Nephilam stuff that we talk about when you

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<v Speaker 2>talk about Diana, who was wonder woman? Right? Was was

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<v Speaker 2>it was Artemis? Right? I mean that's the same the

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<v Speaker 2>same God that they worship. Fact that this is somebody

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<v Speaker 2>who was one of those lower case g deities at

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<v Speaker 2>that time back then, and we're glory for right, We're

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<v Speaker 2>we're glorifying these people that were really hercules all these

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<v Speaker 2>different things, these are these are things that are from

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<v Speaker 2>our past, that are things that God warned us against.

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<v Speaker 2>But yet our culture today glorifies these things and we

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<v Speaker 2>put them at the forefront, and we call it entertainment.

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<v Speaker 2>And maybe it doesn't affect you or me, but does

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<v Speaker 2>it affect our kids?

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<v Speaker 1>See what I think is it's not even it's not

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<v Speaker 1>even that you say it's not affecting me, but it is.

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<v Speaker 1>You just might not be conscious enough to realize it.

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<v Speaker 1>Which I think this needs to be a future episode

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<v Speaker 1>all in itself. You know, pop culture. You could be

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<v Speaker 1>stuff like that that.

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<v Speaker 2>Could be a whole podcast, a spin off. I mean,

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<v Speaker 2>that's how crazy that is because it doesn't stop.

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<v Speaker 1>Because that's not what today's episode is about.

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<v Speaker 2>We went on a rabbit trail. Let's back it up.

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<v Speaker 1>Here, all right, Stephen, you were out last week. I'm

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<v Speaker 1>glad you're feeling better. You with all our technical difficulties,

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<v Speaker 1>He's liked.

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<v Speaker 3>He has a special touch for something I don't know.

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<v Speaker 2>You're welcome.

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<v Speaker 1>Well, open us up in prayer and we'll die round

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<v Speaker 1>it own in today.

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<v Speaker 2>Dear Lord, thank you for everything you've given us. Thank

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<v Speaker 2>you for blessing us through this show. Help us reach

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<v Speaker 2>that one person that we always talk about. If we

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<v Speaker 2>can help one person become closer to you, have a

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<v Speaker 2>better relationship with you than this whole thing has been

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<v Speaker 2>a success for us. Please use us in any way

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<v Speaker 2>that you see fit. And Lord, just continue to work

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<v Speaker 2>through us and help us say the words that everyone

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<v Speaker 2>needs to hear. And your name, we pray, Lord. Amen.

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<v Speaker 1>Amen. Well, today's subject matter is power in what.

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<v Speaker 3>Well, the name the blood both Well.

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<v Speaker 2>We're gonna We're gonna dive in, aren't we.

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<v Speaker 1>Let's get our hands dirty, clean theology. Yes, sir, let's

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<v Speaker 1>dig dig.

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<v Speaker 2>Well. I guess when we I guess we should start

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<v Speaker 2>on the we have. We have two different schools of

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<v Speaker 2>thought that I think that I think there's a little

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<v Speaker 2>bit too much of a divide here. I think that

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<v Speaker 2>you can't put all your eggs in one basket. But

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<v Speaker 2>at the same time, we have to know where that

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<v Speaker 2>comes from, where that power comes from. If that makes sense,

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<v Speaker 2>because if we if we start looking into uh, you know,

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<v Speaker 2>if we start with the power of the name, right,

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<v Speaker 2>and we we talk about this, if we if we

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<v Speaker 2>look at I mean, there's a you know, actually it's

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<v Speaker 2>it was. It's over four thousand times in the King

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<v Speaker 2>James version that the word God has used. Did you

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<v Speaker 2>know that there's like four four hundred and so I

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<v Speaker 2>had it written down and I apparently lost that sheet.

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<v Speaker 2>I have a lot of sheets that I prepared for

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<v Speaker 2>this one. But the word God to us throughout the

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<v Speaker 2>Bible a lot, right, But when we go through this,

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<v Speaker 2>if you look at just a few verses to get

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<v Speaker 2>us kicked off. But like Philippians two nine, you know,

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<v Speaker 2>God gave him a name above all names, you know,

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<v Speaker 2>Romans ten thirteen. For everyone that calls upon the name

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<v Speaker 2>of the Lord will be saved or Acts four twelve.

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<v Speaker 2>There is salvation and no one else. God has given

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<v Speaker 2>no other name under heaven by which we must be saved.

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<v Speaker 2>There is I mean, you could go on forever about

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<v Speaker 2>verses that talk about the name of God, and it

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<v Speaker 2>shows us that, you know, God's name is important. It's

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<v Speaker 2>very important.

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<v Speaker 1>Which before we get too deep into it, I just

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<v Speaker 1>wanted to, you know, kind of go I guess chronological

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<v Speaker 1>and go back to the history. You know where it

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<v Speaker 1>came from.

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<v Speaker 2>Then you've got to back it up.

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<v Speaker 1>We're going to back it up.

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<v Speaker 2>All right, that's not how you back it up?

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<v Speaker 1>Well, how do I back it up?

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<v Speaker 2>She just got to say it.

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<v Speaker 1>We don't have buzzers on our you just.

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<v Speaker 2>Just you just have to look at their bit said,

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<v Speaker 2>let's back it up.

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<v Speaker 1>His nickname should be like sir mix a lot. He

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<v Speaker 1>knows how to back it up. The oldest archaeological evidence

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<v Speaker 1>for the divine name is from the mid fourteenth century BCEE.

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<v Speaker 1>You know, this is the period of the judges in

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<v Speaker 1>an ancient temple calling the Israelites the nomads of Yahweh.

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<v Speaker 1>You know. The oldest sacred writings are what's called the

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<v Speaker 1>Silver Scrolls, dated back to the seventh century BCEE, just

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<v Speaker 1>before the destruction of Solomon's Temple. It contains words from

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<v Speaker 1>numbers chapter six, verse twenty four through twenty six. But

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<v Speaker 1>the Jewish people in their scrolls didn't use the divine

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<v Speaker 1>name they used aloheen or out of an eye meaning Lord.

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<v Speaker 1>This started around the time of the exile. You know,

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<v Speaker 1>either they felt it was too holy for their lips

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<v Speaker 1>to utter, or they were just afraid to use it

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<v Speaker 1>while they were in captivity. So I guess, you know,

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<v Speaker 1>the the question that I see a lot online is,

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<v Speaker 1>you know, does pronunciation matter? I would say I would

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<v Speaker 1>say no, because I mean, obviously I barely speak English

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<v Speaker 1>as it is. So, but if you're speaking to the

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<v Speaker 1>Lord or about the Lord, you know, we're He's gonna

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<v Speaker 1>know you're speaking to him. I mean, it's it's God.

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<v Speaker 1>He already knows.

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<v Speaker 2>So so I guess part of this is you have

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<v Speaker 2>to go back and once again look at the culture

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<v Speaker 2>at that time. We always look at that. We always

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<v Speaker 2>try to look back through their eyes and and and

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<v Speaker 2>try to use that. The way that Heiser Gilbert would

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<v Speaker 2>would talk about is, you know, you have to look

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<v Speaker 2>at the way through the eyes of the people, the

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<v Speaker 2>writers in the Bible, but even even straight through there.

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<v Speaker 2>So they had a lot of names for God, you know,

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<v Speaker 2>Hebrew names, you know, names that the Jews would use.

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<v Speaker 2>The actually have seven separate names that they deem so holy.

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<v Speaker 2>Seven seven names that they deem so holy that you're

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<v Speaker 2>not even allowed to erase them. So, I mean, they

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<v Speaker 2>really take the name of Jesus very seriously, and I

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<v Speaker 2>think I believe that, and I think that the the

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<v Speaker 2>name of Jesus, the name of God is is is

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<v Speaker 2>very important. But I'm gonna jump in a little bit

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<v Speaker 2>here and talk about I have right here, and I

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<v Speaker 2>recommend if anybody can find this as far as you

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<v Speaker 2>can find almost anything in here. I have the Holeman

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<v Speaker 2>Illustrated Pocket Bible Dictionary, and I have this has things

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<v Speaker 2>in it that I blow me away, and I've learned

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<v Speaker 2>a lot from this. Just if I'm reading through my

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<v Speaker 2>Bible and I find something that I don't understand or know,

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<v Speaker 2>or there's something that's capitalized or in parentheses that you know,

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<v Speaker 2>you know how the writers of the Bible did these

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<v Speaker 2>things were they'd put something extra into to kind of

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<v Speaker 2>show you it's important, even though maybe we don't know

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<v Speaker 2>at face value when we're reading through a lot of

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<v Speaker 2>things I've found in this dictionary, and it elaborates on

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<v Speaker 2>those things. But I thought it'd be interesting to jump

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<v Speaker 2>into the names of God and we can go through

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<v Speaker 2>and and we can look at the Hebrew names one

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<v Speaker 2>of the big ones. And actually I've been to a

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<v Speaker 2>bot mitzvah and and or no, I went to a

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<v Speaker 2>bar mitzvah. Sorry, I went to a bar mitzvah, not

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<v Speaker 2>a bot mitzvah, a bar mitzvahs for the boy, bot

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<v Speaker 2>mitzus for the girl. Right, But I went to a

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<v Speaker 2>bar mitzvah. And they go through in One of the

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<v Speaker 2>the things that they have to go through is to

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<v Speaker 2>read some of the scripture, right, so, and they have

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<v Speaker 2>to read it in Hebrew. But when they're when they're

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<v Speaker 2>reading the you know, the the Hebrew text. You know,

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<v Speaker 2>they're reading the name of God. And a lot of times,

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<v Speaker 2>probably the most common that you hear is the Adn't I?

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<v Speaker 1>Right?

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<v Speaker 2>You hear that a lot when they're reading the text.

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<v Speaker 2>But I think it's really important to understand, right, we're

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<v Speaker 2>we're reading a Hebrew name and when we see you know,

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<v Speaker 2>ad on I or and you know, there's certain ones

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<v Speaker 2>that everybody's heard. Everybody's heard yahweh right, everybody's heard Adam

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<v Speaker 2>and I for the most partner, l should I You know,

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<v Speaker 2>there was that that Christian and was Amy Grant or

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<v Speaker 2>somebody like that. Saying that song L should die, L

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<v Speaker 2>should I, And I can't remember the whole the whole

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<v Speaker 2>song anyway. That is, those are popular, more popular Hebrew

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<v Speaker 2>names that are that are out there, But there are

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<v Speaker 2>a whole bunch. There's a l El Yung, l Olam

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<v Speaker 2>l Roy, and then there's Yahweh Jira, Yahweh Nassaiah. I mean,

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<v Speaker 2>there's so many different names. But I think it's important

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<v Speaker 2>to look at the translation. Right, we translate the other

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<v Speaker 2>words so we can understand it. But let's translate what

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<v Speaker 2>the name of God is so we see what it

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<v Speaker 2>says to us. So we see that. So if we

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<v Speaker 2>say adam i, it means you know, lord or master, right.

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<v Speaker 2>If we say el Shadai it means all powerful God.

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<v Speaker 2>If we say el yon means most high God or

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<v Speaker 2>exalted one. You know, el Ola means the eternal God.

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<v Speaker 2>And you can just keep going right down the list

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<v Speaker 2>of how that's translated into you know, God or judge ruler.

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<v Speaker 2>But it's all exalted terms to show how great God is. Right,

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<v Speaker 2>So the the translation would be God, the all powerful one, God,

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<v Speaker 2>the great one, God, the exalted One. It is descriptors,

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<v Speaker 2>it's adjectives, to show how great God is. Those names

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<v Speaker 2>titles exactly, they're titles, but we have to translate things

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<v Speaker 2>into our language that we understand it. Not everybody understands Hebrew.

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<v Speaker 2>And I would, I mean, I'd put a couple bucks

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<v Speaker 2>on the fact that God doesn't only read Hebrew. I

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<v Speaker 2>would think that potentially God, you know, he might know English.

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<v Speaker 2>You know, I hope he does, because that's how I

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<v Speaker 2>pray to himself.

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<v Speaker 1>Right, it's the only language I know.

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<v Speaker 2>I hope, I hope.

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<v Speaker 1>But I just think we're so we barely know that exactly.

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<v Speaker 2>I wasn't gonna say anything. You're part of the group, now, buddy,

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<v Speaker 2>Uh okay, anyway, if you want to go.

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<v Speaker 1>Into oh, which I was just going to go on,

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<v Speaker 1>you know, basically the name in my opinion, you know,

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<v Speaker 1>it's not so important, but what names and pronunciation when

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<v Speaker 1>when they are important, it's you know, it's wicking witchcraft.

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<v Speaker 1>You got to pronunciate the words just right to get

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<v Speaker 1>the spell to work. And I think you've said it before.

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<v Speaker 1>You know, that's that's putting the creator of the universe

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<v Speaker 1>in a very small box and limiting God. And honestly,

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<v Speaker 1>there is no scripture that commands that any word must

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<v Speaker 1>be perfectly pronounced, not even his name. But the Bible

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<v Speaker 1>even records that even within the Jewish people, different areas

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<v Speaker 1>had different accents. You know, you can go to Judges

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<v Speaker 1>chapter twelve, verse five and six. It says they even

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<v Speaker 1>had trouble hiding it. You know, like I said earlier,

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<v Speaker 1>think about us. You know, for Southerners, we can get

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<v Speaker 1>our own language right. But one thing that stood out

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<v Speaker 1>to me was was Isaiah chapter twenty eight, verse eleven.

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<v Speaker 1>It says, for by people of range lips and foreign tongues,

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<v Speaker 1>the Lord will speak to his people. I mean, it

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<v Speaker 1>says it right there. The language is not important. You know,

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<v Speaker 1>God uses gentiles, foreign lips and tongues to speak to

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<v Speaker 1>his people. The Israelites that are, you know, still struggling

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<v Speaker 1>to believe in Jesus Christ to this day. And if

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<v Speaker 1>you guys are ready, we actually had a conversation with

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<v Speaker 1>doctor Judd Burton a while back and we actually talked

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<v Speaker 1>on this topic and we want to play that clip

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<v Speaker 1>for you guys. You guys ready to dive into that

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<v Speaker 1>work from it, Let's dive in. I heard a podcast

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<v Speaker 1>that you'd recently done onions. We're talking about this whole

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<v Speaker 1>New Age movement and with the Hebrew roots, and basically

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<v Speaker 1>what Paul talks about is the Judaizers. And I loved

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<v Speaker 1>your take on that. I'd love to touch on it

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<v Speaker 1>with you because that's that's something that I see really

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<v Speaker 1>on the rise, and it it's my opinion that it's

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<v Speaker 1>it's it's another one of the great tricks of the

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<v Speaker 1>devil to to enslave God's people and put them back

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<v Speaker 1>in the chains.

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<v Speaker 5>Mhm.

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<v Speaker 1>But uh, I loved your thoughts on that that podcast.

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<v Speaker 1>I just I wanted just to have a little discussion

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<v Speaker 1>and pick your brain on that real quickly. But with that,

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<v Speaker 1>I mean, it's like I see all the time, you know,

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<v Speaker 1>people fighting over the the true name of God. You know,

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<v Speaker 1>all the scholars throughout all the years, you know, have

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<v Speaker 1>come up you know with you know, with Yahweh. Now

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<v Speaker 1>there's this new Bible out called the Cipher, and they're

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<v Speaker 1>saying that all these you know men and learned it

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<v Speaker 1>scholars were wrong, that it's it's Yehua, and and that

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<v Speaker 1>all the time when you see you know, Lord and

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<v Speaker 1>all caps in your Bible, it's not a sign of reference.

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<v Speaker 1>It's a trick from the devil. To remove the name

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<v Speaker 1>of God from the word, so you don't have the

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<v Speaker 1>power because scripture says over and over again, there's power

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<v Speaker 1>in the name. There's power in the name. What's your

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<v Speaker 1>your thoughts on on that specifically.

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<v Speaker 5>Well, that it's other than that, it's balderdash. I mean,

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<v Speaker 5>if you want to call God yahweh, that's fine. I

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<v Speaker 5>mean there we have approximations of of what that would

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<v Speaker 5>have sound like the Hebrew letters, which transliterately is why

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<v Speaker 5>you know, why the uh?

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<v Speaker 1>What is it?

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<v Speaker 5>Y hbh? But you know, it's the same sort of

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<v Speaker 5>machine that they pushed the name of They do the

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<v Speaker 5>same thing with Jesus, the name of you know, Yeshua. Okay, yeah,

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<v Speaker 5>that was his name in Hebrew. Well, but if you

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<v Speaker 5>use if you use the name Jesus, then you're using

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<v Speaker 5>the Greek language and that's pagan and well, what they're

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<v Speaker 5>not understanding is the transliteration of a word. So Jesus

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<v Speaker 5>is yeshaa. It's just the closest Greek equivalent. It's like, Okay,

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<v Speaker 5>I was working on an archaeological dig one time with

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<v Speaker 5>some students from the University of Athens, and they never

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<v Speaker 5>called They couldn't I couldn't say my name exactly, jud

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<v Speaker 5>So some of them would call me Yuda. Well I knew,

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<v Speaker 5>I knew what they were. I knew they were talking

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<v Speaker 5>to me because that was the closest approximation that they

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<v Speaker 5>could say, because none of them spoke spoke any English

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<v Speaker 5>or hardly. There was one guy that spoke a little

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<v Speaker 5>and he called me Johnny. I still knew that he

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<v Speaker 5>was talking to me.

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<v Speaker 1>You didn't ignore them because they didn't get the pronunciation right.

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<v Speaker 5>I didn't ignore them or detegrate them because they didn't

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<v Speaker 5>pronounce my name correctly. And so it's a matter. Yeah,

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<v Speaker 5>it's something that goes beyond, you know, it goes that

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<v Speaker 5>relationship that you have with God. It goes beyond simply

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<v Speaker 5>the use of human tongues. Okay, So me, that argument

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<v Speaker 5>is dead on a rival that if you don't if

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<v Speaker 5>you're not addressing that, if you're not addressing that by

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<v Speaker 5>the Jewish name. You know that to the people that

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<v Speaker 5>he offered this revelation to it just to me, it

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<v Speaker 5>shows a misunderstanding of of of transliteration and title, and

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<v Speaker 5>the misunderstanding that there's something deeper going on between just spoke,

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<v Speaker 5>you know, between you and God than spoken language, and

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<v Speaker 5>so you're not, you know, accidentally working some pagan God,

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<v Speaker 5>you know, by calling God God or calling him you

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<v Speaker 5>know whatever. That's all a matter of will. I also

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<v Speaker 5>did an episode with the guys at Camp Roman, you

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<v Speaker 5>know about the accidental pagan You know, you're not You're

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<v Speaker 5>not gonna be accidentally work. You know, you're not going

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<v Speaker 5>to fool God. In other words. Yeah, and so I

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<v Speaker 5>think these these sort of legalistic, you know, supposedly linguistically

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<v Speaker 5>based arguments that they might really don't hold a whole

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<v Speaker 5>lot of water. Right.

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<v Speaker 2>That's what I say is always is that the power

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<v Speaker 2>is not in the name. The powers in the blood,

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<v Speaker 2>and it was Jesus blood, and the fact that you

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<v Speaker 2>believe that is what gets you there. God doesn't care

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<v Speaker 2>what you call them. I mean, as long as as

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<v Speaker 2>long as you you know, I called you Jedd Nelson

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<v Speaker 2>earlier you knew who I was talking about.

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<v Speaker 5>But you're talking about.

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<v Speaker 2>But you know, in the end, it's it's the power

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<v Speaker 2>is the fact that we believe in what God did

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<v Speaker 2>for us. And when we say God, God knows who

419
00:24:42.640 --> 00:24:44.559
<v Speaker 2>we're talking about. He knows who's in our hearts because

420
00:24:44.559 --> 00:24:46.200
<v Speaker 2>we've asked the Holy Spirit to be there so we

421
00:24:46.279 --> 00:24:51.119
<v Speaker 2>know he's there. So that ultimately is the key if

422
00:24:51.160 --> 00:24:53.119
<v Speaker 2>you ask me for what it's worth.

423
00:24:53.799 --> 00:24:57.200
<v Speaker 1>But with the power in the name. Now, I've said

424
00:24:57.240 --> 00:24:59.440
<v Speaker 1>this to some people, you know, in discussions on the

425
00:24:59.519 --> 00:25:02.559
<v Speaker 1>forms and stuff like that, and I get dismissed, you know.

426
00:25:02.680 --> 00:25:06.200
<v Speaker 1>But it's like my interpretation, you know, and Hebrew you know,

427
00:25:06.279 --> 00:25:12.359
<v Speaker 1>it was Hushim. You know the name well, you know Hushim,

428
00:25:12.599 --> 00:25:14.440
<v Speaker 1>you know when you go into I think it's Proverbs.

429
00:25:14.440 --> 00:25:17.559
<v Speaker 1>It says, you know, a good name, a good shim,

430
00:25:17.880 --> 00:25:20.480
<v Speaker 1>you know, is to be valued over precious you know,

431
00:25:21.160 --> 00:25:23.839
<v Speaker 1>gold and pearls and stuff like that. It ain't saying that,

432
00:25:24.279 --> 00:25:26.680
<v Speaker 1>you know, the name Justin is better than the name Stephen.

433
00:25:27.039 --> 00:25:30.720
<v Speaker 1>It should be chosen above all riches. No, it's I

434
00:25:30.720 --> 00:25:34.000
<v Speaker 1>always seen that as you know, your representation, your name

435
00:25:34.160 --> 00:25:38.359
<v Speaker 1>represents you, your character. Yeah, so it's like, you know,

436
00:25:38.440 --> 00:25:42.680
<v Speaker 1>the power in hushhim the name. It ain't power in

437
00:25:42.839 --> 00:25:46.839
<v Speaker 1>pronunciating like a like a spell Yahusha, saying his name

438
00:25:46.960 --> 00:25:49.880
<v Speaker 1>just right, you know it. No, it's you are his

439
00:25:50.039 --> 00:25:53.720
<v Speaker 1>name bearer. You are representing him by saying you are

440
00:25:53.720 --> 00:25:55.839
<v Speaker 1>a Christian, and that's where the power lies.

441
00:25:56.880 --> 00:25:59.200
<v Speaker 5>MM agreed.

442
00:25:59.480 --> 00:26:01.880
<v Speaker 2>Part of that too is that you know, Jesus was

443
00:26:01.880 --> 00:26:03.640
<v Speaker 2>his name while he was on earth too, if you

444
00:26:03.640 --> 00:26:06.119
<v Speaker 2>want to say, yes, Sua, because it never calls him

445
00:26:06.160 --> 00:26:08.200
<v Speaker 2>Jesus the Old Testament, you know, we talk about it

446
00:26:08.240 --> 00:26:11.519
<v Speaker 2>as the Angel of the Lord, anything like that. And

447
00:26:11.559 --> 00:26:14.640
<v Speaker 2>it also says that we will have different like our

448
00:26:14.920 --> 00:26:18.119
<v Speaker 2>earthly names are not our heavenly names, you know, our names,

449
00:26:18.279 --> 00:26:21.759
<v Speaker 2>we will have heavenly names. So what we call God

450
00:26:21.799 --> 00:26:23.640
<v Speaker 2>in heaven will be different than what we call them here,

451
00:26:23.720 --> 00:26:26.200
<v Speaker 2>or what what God calls us will be definitely different

452
00:26:26.200 --> 00:26:29.359
<v Speaker 2>than what we call what we're called here. So we

453
00:26:29.359 --> 00:26:33.039
<v Speaker 2>were not bestowed those heavenly names. Yet they're coming, and

454
00:26:33.319 --> 00:26:36.039
<v Speaker 2>I honestly think it's suitor rather than later. But they're coming.

455
00:26:38.880 --> 00:26:43.839
<v Speaker 1>But even the fulfillment of the law, you know, that's well,

456
00:26:43.880 --> 00:26:46.279
<v Speaker 1>And then we get into the the.

457
00:26:46.319 --> 00:26:49.240
<v Speaker 5>Muddied waters of the law itself and what exactly does

458
00:26:49.279 --> 00:26:50.960
<v Speaker 5>that mean in the Old Testament? What does that mean

459
00:26:51.000 --> 00:26:54.640
<v Speaker 5>in the New Testament? And it's pretty clearer that they

460
00:26:54.920 --> 00:26:57.920
<v Speaker 5>you know, again, just looking at what the languages are saying,

461
00:26:58.039 --> 00:27:01.640
<v Speaker 5>just let them say what they're saying. We're talking about

462
00:27:01.680 --> 00:27:05.359
<v Speaker 5>an old covenant, an old agreement, and a new agreement.

463
00:27:06.759 --> 00:27:11.200
<v Speaker 5>And what Jesus was railing against in terms of he

464
00:27:11.400 --> 00:27:14.240
<v Speaker 5>and he let's let's face it, he was railing against

465
00:27:14.240 --> 00:27:18.960
<v Speaker 5>the interpretation and application of the law by the the

466
00:27:19.000 --> 00:27:23.319
<v Speaker 5>temple infrastructure, and the rabbinical traditions of his day which

467
00:27:23.359 --> 00:27:31.279
<v Speaker 5>had become legalistic in the extreme. And what a lot

468
00:27:31.319 --> 00:27:37.079
<v Speaker 5>of these the Roots movement gets involved in has a

469
00:27:37.119 --> 00:27:43.559
<v Speaker 5>lot to do with paying attention to the the Hebrew laws,

470
00:27:43.599 --> 00:27:47.400
<v Speaker 5>the levitical laws. Yes, that that that's got to be

471
00:27:47.440 --> 00:27:52.079
<v Speaker 5>a prerequisite, you know, for actually maintaining the law that

472
00:27:52.079 --> 00:27:55.359
<v Speaker 5>that Jesus and the disciples and the apostles talked about.

473
00:27:58.279 --> 00:28:01.279
<v Speaker 5>Jesus is really the He's the embodiment of the law.

474
00:28:01.559 --> 00:28:06.720
<v Speaker 5>He's also the perfect sacrifice. So he he is really

475
00:28:06.759 --> 00:28:10.480
<v Speaker 5>the nexus on which the Old Testament and the New

476
00:28:10.519 --> 00:28:19.440
<v Speaker 5>Testament swings, and the when you see the law pop

477
00:28:19.559 --> 00:28:24.359
<v Speaker 5>up in most places where New Testament authors, particularly the

478
00:28:24.400 --> 00:28:29.759
<v Speaker 5>epistle writers, like when John in his letters is talking

479
00:28:29.759 --> 00:28:33.680
<v Speaker 5>about the law the namas, he's not talking about Old

480
00:28:33.720 --> 00:28:38.960
<v Speaker 5>Testament levitical law. He's talking about this new vision of

481
00:28:39.000 --> 00:28:43.599
<v Speaker 5>the law that Jesus presented. This the purest interpretation of

482
00:28:43.640 --> 00:28:48.000
<v Speaker 5>the law because Jesus distills all of that dad, all

483
00:28:48.079 --> 00:28:51.559
<v Speaker 5>of the well even the ten Commandments, he distials down

484
00:28:51.599 --> 00:28:54.480
<v Speaker 5>to what does he say, love your God with.

485
00:28:54.440 --> 00:28:57.319
<v Speaker 1>All your heart, all your soul, and the shaman.

486
00:28:58.359 --> 00:29:03.640
<v Speaker 5>And love your neighbor, and everything else falls in line

487
00:29:04.799 --> 00:29:11.160
<v Speaker 5>after that. And so Jesus is teaching a a a

488
00:29:11.279 --> 00:29:18.640
<v Speaker 5>lifestyle evangelism that's not bogged down in legalism, because legalism

489
00:29:18.720 --> 00:29:25.200
<v Speaker 5>can become a hindrance to you know, bringing somebody into

490
00:29:25.240 --> 00:29:25.759
<v Speaker 5>the fold.

491
00:29:25.799 --> 00:29:26.000
<v Speaker 4>Yeah.

492
00:29:26.039 --> 00:29:30.920
<v Speaker 5>Absolutely, Uh, it causes dissension, you know, amongst the people

493
00:29:30.960 --> 00:29:33.319
<v Speaker 5>that are that are debating it for the most part.

494
00:29:33.480 --> 00:29:37.920
<v Speaker 5>And here's what it comes down to. Look, if if

495
00:29:38.000 --> 00:29:41.400
<v Speaker 5>God calls you, if you're Christian, God calls you, he

496
00:29:41.599 --> 00:29:46.440
<v Speaker 5>draws you towards those kinds of observices. That's fine. I

497
00:29:46.480 --> 00:29:48.359
<v Speaker 5>don't see anything wrong with that at all. I think

498
00:29:48.920 --> 00:29:52.720
<v Speaker 5>I think that the New the New Testament, should point

499
00:29:52.799 --> 00:29:55.599
<v Speaker 5>Christians to the Old Testament to look in, look look

500
00:29:55.680 --> 00:29:59.640
<v Speaker 5>into that those are the that's the foundation of what

501
00:29:59.640 --> 00:30:04.799
<v Speaker 5>we am. And for Jews, the Old Testament should point

502
00:30:04.799 --> 00:30:08.599
<v Speaker 5>people to the New Testament. So I'm not saying that

503
00:30:08.640 --> 00:30:12.079
<v Speaker 5>there isn't some merit, you know, and understanding the law

504
00:30:12.119 --> 00:30:15.839
<v Speaker 5>and understanding the Old Testament. It's it's fundamental, it's foundational.

505
00:30:17.880 --> 00:30:20.759
<v Speaker 5>But the ultimate sacrifice has already been made to satisfy

506
00:30:20.839 --> 00:30:25.519
<v Speaker 5>the law, he said.

507
00:30:25.759 --> 00:30:28.759
<v Speaker 1>Jesus said, He's come to fulfill the law.

508
00:30:29.720 --> 00:30:33.680
<v Speaker 3>So if it's completed, then there's no law to have

509
00:30:33.839 --> 00:30:36.319
<v Speaker 3>to work towards, because it's completed already.

510
00:30:36.759 --> 00:30:39.680
<v Speaker 2>Piggyback at us, right, both of you are saying Romans

511
00:30:39.720 --> 00:30:43.319
<v Speaker 2>two fourteen. Even gentiles who do not have God's written

512
00:30:43.440 --> 00:30:47.119
<v Speaker 2>law show that they know his law when they instinctively

513
00:30:47.200 --> 00:30:50.759
<v Speaker 2>obey it even without having heard it. That's Romans two

514
00:30:50.839 --> 00:30:54.720
<v Speaker 2>fourteen telling you your conscience, what's inside you. You know

515
00:30:54.799 --> 00:30:57.000
<v Speaker 2>what's right and wrong, what God wants you to do.

516
00:30:58.119 --> 00:31:02.559
<v Speaker 2>The law is it's and actually we go into this.

517
00:31:02.599 --> 00:31:06.000
<v Speaker 2>We've said this before, whether it's at six hundred and twenty.

518
00:31:05.720 --> 00:31:09.440
<v Speaker 1>Laws, thirteen six and thirteen laws that they are, thirteen.

519
00:31:10.359 --> 00:31:12.599
<v Speaker 2>Levinic laws that they're supposed to follow, but like over

520
00:31:12.680 --> 00:31:14.559
<v Speaker 2>two hundred of them, you can't do without a temple

521
00:31:14.599 --> 00:31:16.839
<v Speaker 2>that they haven't had in a long time.

522
00:31:17.440 --> 00:31:19.839
<v Speaker 1>And guys, just just look around at our shirts right now.

523
00:31:20.240 --> 00:31:28.440
<v Speaker 1>Are we wearing mixed fabric? Oh already in trouble. And

524
00:31:28.519 --> 00:31:30.240
<v Speaker 1>that goes back to nette one too, right.

525
00:31:31.279 --> 00:31:34.799
<v Speaker 5>Well, I mean just to get bogged, to get bogged

526
00:31:34.799 --> 00:31:39.359
<v Speaker 5>down into all this stuff. Uh, it's it's.

527
00:31:39.079 --> 00:31:42.880
<v Speaker 1>Just uh pere Jed, I hope you I killed that rabbit.

528
00:31:43.039 --> 00:31:48.799
<v Speaker 5>Yeah. Yeah, it's it's it's it's it's almost laughable, you know,

529
00:31:49.279 --> 00:31:54.240
<v Speaker 5>in a lot of cases distractions. Yeah, these are issues

530
00:31:54.240 --> 00:31:58.359
<v Speaker 5>that Paul resolved in almost every one of his letters,

531
00:31:59.319 --> 00:32:02.400
<v Speaker 5>you know. And it I mean, hey, here's Paul. Here's

532
00:32:02.400 --> 00:32:06.440
<v Speaker 5>a guy that knew this stuff backwards and forwards. And

533
00:32:06.799 --> 00:32:09.079
<v Speaker 5>I mean he was a fair see. Yeah, this guy,

534
00:32:09.440 --> 00:32:12.880
<v Speaker 5>this guy he described him he described himself, Yeah, exactly.

535
00:32:12.920 --> 00:32:18.640
<v Speaker 5>He described himself as a Hebrews Hebrew. So here's a

536
00:32:19.039 --> 00:32:24.720
<v Speaker 5>here's a guy who who completely understands the law and

537
00:32:24.880 --> 00:32:27.440
<v Speaker 5>is continually telling people, you know, hey, why would you

538
00:32:27.440 --> 00:32:30.400
<v Speaker 5>go under circumsctition? Why would you go back under the law?

539
00:32:32.559 --> 00:32:35.799
<v Speaker 1>Even asked, whiched you foolish Galatians?

540
00:32:37.119 --> 00:32:40.519
<v Speaker 5>Yeah, well that's why, I say, in some way, shape

541
00:32:40.599 --> 00:32:43.880
<v Speaker 5>or form, virtually every epistle of Paul addresses this issue,

542
00:32:43.960 --> 00:32:48.240
<v Speaker 5>some in more detail than others, like Galatians and Colosss. Uh.

543
00:32:48.359 --> 00:32:50.720
<v Speaker 5>But you know he hits on this again and again

544
00:32:50.759 --> 00:32:51.279
<v Speaker 5>and again.

545
00:32:51.920 --> 00:32:54.920
<v Speaker 2>Well, I tell you, I can I can only say

546
00:32:55.799 --> 00:32:59.799
<v Speaker 2>half of what Jed can say. I absolutely love Jed

547
00:32:59.839 --> 00:33:02.240
<v Speaker 2>bar and the stuff that he can throw out there,

548
00:33:02.240 --> 00:33:05.160
<v Speaker 2>because his knowledge base and the stuff that he can

549
00:33:05.200 --> 00:33:08.680
<v Speaker 2>pull out for us is just it's on another level.

550
00:33:09.440 --> 00:33:12.599
<v Speaker 2>So I think I think kind of following up on

551
00:33:12.680 --> 00:33:15.440
<v Speaker 2>this and kind of just throwing one more thing into

552
00:33:15.480 --> 00:33:21.319
<v Speaker 2>this that I find really important and seeing another example

553
00:33:21.559 --> 00:33:24.240
<v Speaker 2>kind of what Justin alluded to earlier too is is

554
00:33:24.279 --> 00:33:26.480
<v Speaker 2>a little bit I'm going to jump into Acts and

555
00:33:26.480 --> 00:33:31.039
<v Speaker 2>I'm gonna read a little section of Acts when the

556
00:33:31.079 --> 00:33:36.480
<v Speaker 2>Holy Spirit comes right. It says, when the day of

557
00:33:36.559 --> 00:33:40.319
<v Speaker 2>Pentecost arrived, they were all together in one place, and

558
00:33:40.400 --> 00:33:44.359
<v Speaker 2>suddenly came from heaven a sound like a mighty rushing wind,

559
00:33:44.400 --> 00:33:46.680
<v Speaker 2>and it filled the entire house where they were sitting,

560
00:33:47.440 --> 00:33:50.839
<v Speaker 2>and divided tongues of fire appeared to them and rested

561
00:33:50.880 --> 00:33:53.960
<v Speaker 2>out each one of them, and they were all filled

562
00:33:53.960 --> 00:33:56.799
<v Speaker 2>with the Holy Spirit and began to speak in other

563
00:33:57.000 --> 00:34:02.079
<v Speaker 2>tongues as the Spirit gave them utterance. Now there were

564
00:34:02.160 --> 00:34:06.400
<v Speaker 2>dwelling in Jerusalem, Jews, devout men from every nation under heaven,

565
00:34:06.799 --> 00:34:10.119
<v Speaker 2>And at this sound, the multitude came together, and they

566
00:34:10.199 --> 00:34:13.400
<v Speaker 2>were bewildered because each one was hearing them speak in

567
00:34:13.519 --> 00:34:18.719
<v Speaker 2>his own language, and they were amazed and astonished, saying,

568
00:34:19.440 --> 00:34:24.119
<v Speaker 2>are not all these who are speaking Galileans? How is

569
00:34:24.159 --> 00:34:28.559
<v Speaker 2>it that we each hear in his own native language

570
00:34:28.960 --> 00:34:32.239
<v Speaker 2>and we go through all the different nations. It's amazing.

571
00:34:32.280 --> 00:34:34.480
<v Speaker 2>God did this because once we talked about this before,

572
00:34:34.559 --> 00:34:38.039
<v Speaker 2>is is this is Pentecost. God did this on purpose

573
00:34:38.079 --> 00:34:40.679
<v Speaker 2>at this time because everybody had traveled to Jerusalem from

574
00:34:40.679 --> 00:34:43.880
<v Speaker 2>all the surrounding countries, all the Jews, from the Lost Tribes,

575
00:34:43.920 --> 00:34:47.760
<v Speaker 2>everybody came from different nations that all spoke different languages,

576
00:34:48.079 --> 00:34:51.280
<v Speaker 2>so they could all leave and go back with the

577
00:34:51.320 --> 00:34:53.800
<v Speaker 2>good news that they were telling him. God gave that

578
00:34:54.159 --> 00:34:56.760
<v Speaker 2>initial part of the church a spark for that reason.

579
00:34:57.119 --> 00:35:01.239
<v Speaker 2>But the Parthenians, the Meds, the Elamites, the Mesopotamians, the

580
00:35:01.760 --> 00:35:08.360
<v Speaker 2>from Judea and Cappaacia, Pontus Asia, it goes right through Egypt, Libya,

581
00:35:08.559 --> 00:35:09.800
<v Speaker 2>syreene Rome.

582
00:35:09.920 --> 00:35:13.280
<v Speaker 1>They were all samplings of the seventy nations mentioned in

583
00:35:13.320 --> 00:35:16.079
<v Speaker 1>Genesis ten. So this was, you know, we talked about

584
00:35:16.119 --> 00:35:18.559
<v Speaker 1>this in our Bible study. You know, it was essentially

585
00:35:18.599 --> 00:35:20.719
<v Speaker 1>a reversal of the Tower of Babble.

586
00:35:21.039 --> 00:35:24.320
<v Speaker 2>Yes in a good way, Yeah, a reversal.

587
00:35:24.599 --> 00:35:27.599
<v Speaker 1>Yeah, a reversal of babble is a good way. But uh,

588
00:35:28.280 --> 00:35:30.639
<v Speaker 1>and what's crazy. We talked about how it wasn't maybe

589
00:35:30.679 --> 00:35:34.239
<v Speaker 1>the tongues that everybody was speaking one language necessarily, but

590
00:35:34.559 --> 00:35:37.480
<v Speaker 1>everybody's ears were tuned to where they could understand every

591
00:35:37.480 --> 00:35:40.639
<v Speaker 1>different language. And it makes you wonder if we were

592
00:35:40.880 --> 00:35:44.280
<v Speaker 1>tuned to basically God's here in aid. You know, we

593
00:35:44.320 --> 00:35:47.400
<v Speaker 1>all speak all these different languages, but God can understand

594
00:35:47.400 --> 00:35:47.960
<v Speaker 1>them all.

595
00:35:48.119 --> 00:35:49.599
<v Speaker 2>Yes, one hundred percent.

596
00:35:49.679 --> 00:35:52.400
<v Speaker 1>I mean, obviously like a God frequency, they got the

597
00:35:52.400 --> 00:35:54.320
<v Speaker 1>God frequency.

598
00:35:53.199 --> 00:35:57.159
<v Speaker 2>But if if he could make other people speak in

599
00:35:57.239 --> 00:35:59.760
<v Speaker 2>other languages, then he can understand other languages. Let's just

600
00:36:00.159 --> 00:36:02.639
<v Speaker 2>I mean, let's just throw that out there. But I

601
00:36:02.679 --> 00:36:04.840
<v Speaker 2>think it's really important to look at that and see

602
00:36:04.840 --> 00:36:08.599
<v Speaker 2>that everybody was hearing the good news about God. And

603
00:36:08.599 --> 00:36:11.039
<v Speaker 2>it says right here, we hear them, and this is

604
00:36:11.039 --> 00:36:16.159
<v Speaker 2>in verse eleven, we hear them telling in our own

605
00:36:16.320 --> 00:36:21.440
<v Speaker 2>tongues the mighty works of God. So they're hearing about

606
00:36:21.440 --> 00:36:25.320
<v Speaker 2>God in their own language, and they're taking that information

607
00:36:25.400 --> 00:36:29.599
<v Speaker 2>back to other people that speak their own languages. It's

608
00:36:30.000 --> 00:36:35.840
<v Speaker 2>it's about the faith. It's about the belief in the

609
00:36:35.960 --> 00:36:39.239
<v Speaker 2>name that you're you're professing. If I say, and this

610
00:36:39.360 --> 00:36:41.440
<v Speaker 2>is we talked about this a little bit earlier, but

611
00:36:41.519 --> 00:36:44.480
<v Speaker 2>I think this is important, and we went when we

612
00:36:44.480 --> 00:36:46.840
<v Speaker 2>were at that Spiritual Warfare conference, we talked to like

613
00:36:47.960 --> 00:36:50.400
<v Speaker 2>Tom Dunn was there and a couple other people there

614
00:36:50.440 --> 00:36:54.039
<v Speaker 2>that that really go into the deliverance ministry. And deliverance

615
00:36:54.039 --> 00:36:56.079
<v Speaker 2>ministry is kind of one of those things that a

616
00:36:56.119 --> 00:36:58.159
<v Speaker 2>lot of Christians are scared of or it's kind of

617
00:36:58.199 --> 00:37:00.400
<v Speaker 2>fringe to them, or they think of the extra you

618
00:37:00.400 --> 00:37:03.360
<v Speaker 2>know what I mean, it's a little bit out there

619
00:37:03.360 --> 00:37:06.440
<v Speaker 2>for them. But I think it's really important that if

620
00:37:06.480 --> 00:37:09.079
<v Speaker 2>you look into the deliverance ministry and you look into

621
00:37:09.119 --> 00:37:12.880
<v Speaker 2>exorcisms that have happened throughout time, and actually when we

622
00:37:12.920 --> 00:37:14.960
<v Speaker 2>talk about the Chosen and you look at that first

623
00:37:14.960 --> 00:37:17.880
<v Speaker 2>episode when Nicodemus is trying to go in and exercise

624
00:37:18.199 --> 00:37:22.400
<v Speaker 2>Mary Magdalene, it's just really cool. But when you go

625
00:37:22.480 --> 00:37:26.360
<v Speaker 2>through and you look at exorcisms and how you know

626
00:37:26.880 --> 00:37:30.280
<v Speaker 2>when Tom Dunn's talking about it, and when he goes

627
00:37:30.320 --> 00:37:33.239
<v Speaker 2>through and exercises, you know, somebody or goes through this

628
00:37:33.360 --> 00:37:36.760
<v Speaker 2>deliverance ministry process, you're telling that spirit to leave in

629
00:37:36.800 --> 00:37:41.760
<v Speaker 2>the name of Jesus. That spirit, the demon that's inside

630
00:37:41.760 --> 00:37:44.960
<v Speaker 2>that person responds to the name Jesus, that's not his

631
00:37:45.039 --> 00:37:49.760
<v Speaker 2>Hebrew name. They know your intent, they know who you

632
00:37:49.840 --> 00:37:53.079
<v Speaker 2>believe in. They see your faith and the faith that

633
00:37:53.159 --> 00:37:55.599
<v Speaker 2>you have in God, the faith that you have in Jesus,

634
00:37:56.000 --> 00:37:59.480
<v Speaker 2>and that's why they leave. It's not because you're saying

635
00:37:59.599 --> 00:38:02.239
<v Speaker 2>and in cantation like you said earlier, justin it's not

636
00:38:02.280 --> 00:38:05.159
<v Speaker 2>that you're saying the right things that you're cursing that

637
00:38:05.239 --> 00:38:08.159
<v Speaker 2>demon or saying something to that demon to go other

638
00:38:08.199 --> 00:38:11.480
<v Speaker 2>than the fact is you have faith in God? What

639
00:38:11.679 --> 00:38:14.920
<v Speaker 2>what is? What does God say to the Ethiopia Your

640
00:38:14.960 --> 00:38:18.400
<v Speaker 2>faith has made you well? Right, right, That's what it is.

641
00:38:18.440 --> 00:38:20.440
<v Speaker 2>It's not it's not the fact that you said God's

642
00:38:20.519 --> 00:38:22.800
<v Speaker 2>name a certain way or that you said it's that

643
00:38:22.880 --> 00:38:26.239
<v Speaker 2>you have a belief in that person, that that faith

644
00:38:26.320 --> 00:38:29.119
<v Speaker 2>behind that name. But you can use that name if

645
00:38:29.159 --> 00:38:32.039
<v Speaker 2>you have the faith behind it and know it's the right,

646
00:38:32.199 --> 00:38:33.719
<v Speaker 2>right person that you're talking about.

647
00:38:33.960 --> 00:38:36.719
<v Speaker 1>So in The Chosen also it's in the I can't

648
00:38:36.760 --> 00:38:39.800
<v Speaker 1>tell you which episode it is, but it has a

649
00:38:39.920 --> 00:38:44.719
<v Speaker 1>character who's possessed another possessed person walking and they run

650
00:38:44.760 --> 00:38:47.920
<v Speaker 1>across one of I can't remember if it was merry

651
00:38:47.960 --> 00:38:51.159
<v Speaker 1>or if it was just one of the disciples and

652
00:38:51.159 --> 00:38:56.000
<v Speaker 1>and the demon speaking, it's like it's like it he goes, oh,

653
00:38:56.159 --> 00:38:59.119
<v Speaker 1>what is that smell? I can smell it all over you,

654
00:38:59.719 --> 00:39:02.280
<v Speaker 1>which it wasn't talking about this smell like the actual

655
00:39:02.400 --> 00:39:08.079
<v Speaker 1>sin of the guy. It could smell Jesus on them.

656
00:39:08.480 --> 00:39:12.199
<v Speaker 1>So it you know it, knew, It's just the same.

657
00:39:12.559 --> 00:39:15.320
<v Speaker 2>Yeah, if you have a belief and a faith in

658
00:39:15.360 --> 00:39:19.280
<v Speaker 2>God and in Jesus, it flows out of your like

659
00:39:19.760 --> 00:39:23.199
<v Speaker 2>demons are scared of that, that faith, that feeling because

660
00:39:23.239 --> 00:39:25.559
<v Speaker 2>God protects you, God's around you. And that's the thing,

661
00:39:25.599 --> 00:39:31.159
<v Speaker 2>is that that power that's there, that power comes from God.

662
00:39:31.719 --> 00:39:34.320
<v Speaker 2>That power comes from Jesus. Jesus. I'm gonna tell you

663
00:39:34.360 --> 00:39:38.480
<v Speaker 2>this right now. How do I know that that that

664
00:39:38.480 --> 00:39:41.039
<v Speaker 2>that's the truth is because when I pray to God

665
00:39:41.159 --> 00:39:44.800
<v Speaker 2>or I pray to Jesus to to for something, they

666
00:39:44.840 --> 00:39:48.079
<v Speaker 2>answer my prayers. I feel it. I know it. I

667
00:39:48.119 --> 00:39:51.639
<v Speaker 2>hear him speak to me through through different things, mostly

668
00:39:51.679 --> 00:39:57.760
<v Speaker 2>through scripture. But I know that I'm hearing God. I

669
00:39:57.800 --> 00:40:00.079
<v Speaker 2>know that He's reaching out to me when I I

670
00:40:00.199 --> 00:40:02.599
<v Speaker 2>ask for something, right, and it's not because I said

671
00:40:02.599 --> 00:40:05.239
<v Speaker 2>something a certain way or I said something a different way.

672
00:40:05.440 --> 00:40:09.480
<v Speaker 2>It's because God knows my intent, he knows my faith.

673
00:40:09.880 --> 00:40:11.639
<v Speaker 3>Well, I look at it kind of in that same

674
00:40:11.920 --> 00:40:15.400
<v Speaker 3>g justt of things like say, certain worship songs you

675
00:40:15.440 --> 00:40:15.960
<v Speaker 3>listen to.

676
00:40:16.119 --> 00:40:19.880
<v Speaker 1>It moves you. You don't get moved listen to rap

677
00:40:20.239 --> 00:40:24.679
<v Speaker 1>or to country or to rock, not like that. It's

678
00:40:24.760 --> 00:40:26.159
<v Speaker 1>like a certain I.

679
00:40:26.159 --> 00:40:28.480
<v Speaker 2>Don't know country moves me in a wrong way.

680
00:40:29.440 --> 00:40:31.320
<v Speaker 1>But you talk about the power like in the faith,

681
00:40:31.440 --> 00:40:34.440
<v Speaker 1>you know, I mean I agree with you, but I

682
00:40:34.599 --> 00:40:39.280
<v Speaker 1>kind of see it with faith, but also I guess

683
00:40:39.360 --> 00:40:45.920
<v Speaker 1>and with the representation of the name. You know, every

684
00:40:45.960 --> 00:40:49.039
<v Speaker 1>time you see name, the word name, you know, the

685
00:40:49.039 --> 00:40:52.039
<v Speaker 1>original Hebrew word you know is shim. You know, we

686
00:40:52.280 --> 00:40:53.960
<v Speaker 1>kind of touched on it a little bit with with

687
00:40:54.039 --> 00:40:57.119
<v Speaker 1>jud Burton there, but to go deeper, you know, it's

688
00:40:57.239 --> 00:41:02.880
<v Speaker 1>the it means the representation or the character, you know,

689
00:41:02.960 --> 00:41:05.679
<v Speaker 1>and psalms. You know, it says a good name is

690
00:41:05.719 --> 00:41:08.840
<v Speaker 1>to be chosen over riches. It means good character, good reputation.

691
00:41:09.760 --> 00:41:12.599
<v Speaker 1>So it all goes back to name bearing. You know,

692
00:41:12.639 --> 00:41:16.960
<v Speaker 1>when God called out the Israelites from Egypt with Moses

693
00:41:17.000 --> 00:41:19.000
<v Speaker 1>and they go to Mount Sinai and then he gets

694
00:41:19.039 --> 00:41:21.760
<v Speaker 1>the Ten Commandments. You know, despite what we're taught in

695
00:41:21.800 --> 00:41:24.360
<v Speaker 1>Sunday School, when it says, you know, don't take the

696
00:41:24.360 --> 00:41:27.360
<v Speaker 1>Lord's name in vain, it's not saying don't curse. Of course,

697
00:41:27.360 --> 00:41:29.519
<v Speaker 1>you don't need to curse, don't get me wrong. But

698
00:41:29.960 --> 00:41:32.000
<v Speaker 1>the context of what it's talking about is is the

699
00:41:32.039 --> 00:41:34.400
<v Speaker 1>whole purpose of him pulling them out, bringing them there

700
00:41:34.440 --> 00:41:38.519
<v Speaker 1>to that mountain is to set them apart and say,

701
00:41:38.559 --> 00:41:41.599
<v Speaker 1>these are my people. And it even says, you know,

702
00:41:42.519 --> 00:41:46.119
<v Speaker 1>the marks and the signs are on their head. The

703
00:41:46.159 --> 00:41:50.119
<v Speaker 1>head is where the authority lies. So his name is

704
00:41:50.199 --> 00:41:53.800
<v Speaker 1>upon them. They are name bearers, They are his representatives

705
00:41:54.239 --> 00:41:59.719
<v Speaker 1>on earth. So we are to represent God. So it's saying,

706
00:41:59.760 --> 00:42:03.480
<v Speaker 1>don't say that you're a child of God and do

707
00:42:03.599 --> 00:42:06.840
<v Speaker 1>all the things of the pagans. That is taking the

708
00:42:06.840 --> 00:42:12.159
<v Speaker 1>Lord's name in vain, and that is where the power lies.

709
00:42:12.599 --> 00:42:17.119
<v Speaker 1>And honestly, the law and the commandments. It even says

710
00:42:17.159 --> 00:42:21.679
<v Speaker 1>that it was a tutor before Christ came, because we

711
00:42:21.719 --> 00:42:31.000
<v Speaker 1>couldn't do it. Jesus was the perfect representative of the name.

712
00:42:32.639 --> 00:42:34.559
<v Speaker 1>In my opinion, that's why at the cross he said,

713
00:42:34.559 --> 00:42:38.880
<v Speaker 1>you know, it is fulfilled, and that that's where the

714
00:42:38.920 --> 00:42:43.559
<v Speaker 1>authority lies, you know, basically, you know, like we talked

715
00:42:43.599 --> 00:42:46.679
<v Speaker 1>about in the Founding Father's episode, you know, our works

716
00:42:46.679 --> 00:42:51.559
<v Speaker 1>are not our covering Jesus is our covering. Works is

717
00:42:51.719 --> 00:42:53.119
<v Speaker 1>just overflowing.

718
00:42:53.280 --> 00:42:57.360
<v Speaker 2>It's the result, right if you if you truly have

719
00:42:57.440 --> 00:43:01.280
<v Speaker 2>a faith in God and you truly live the life

720
00:43:01.280 --> 00:43:01.599
<v Speaker 2>that He.

721
00:43:01.599 --> 00:43:04.760
<v Speaker 1>Wants you to leave, the flowing out of us was

722
00:43:04.840 --> 00:43:08.920
<v Speaker 1>what it would be your cup overfloweth That's right. But

723
00:43:09.000 --> 00:43:11.039
<v Speaker 1>I like how jud said that. You know, well, this

724
00:43:11.079 --> 00:43:15.000
<v Speaker 1>is the dig Bible podcast. It's a linguistic archaeology, you know,

725
00:43:15.039 --> 00:43:17.199
<v Speaker 1>and that's not as exciting, you know that the study

726
00:43:17.199 --> 00:43:20.280
<v Speaker 1>of words and history and stuff like that, but it's important.

727
00:43:21.400 --> 00:43:25.119
<v Speaker 1>And I never looked into the names of the people

728
00:43:25.119 --> 00:43:29.400
<v Speaker 1>in the Bible, and that kind of shows you where

729
00:43:29.440 --> 00:43:33.639
<v Speaker 1>the divine name was revealed. If you look at the names,

730
00:43:34.880 --> 00:43:36.920
<v Speaker 1>it's like, you know, you can ask, you know, well,

731
00:43:36.960 --> 00:43:39.719
<v Speaker 1>when the divine name was given? Well, yeah, you can

732
00:43:39.719 --> 00:43:42.719
<v Speaker 1>look back and see textually when was the first time

733
00:43:43.519 --> 00:43:47.320
<v Speaker 1>you know, yahweh or wy hvh was used. But you

734
00:43:47.400 --> 00:43:50.679
<v Speaker 1>got to remember this was written after the fact all

735
00:43:50.719 --> 00:43:54.360
<v Speaker 1>these things happened, and then later Moses wrote him down,

736
00:43:54.559 --> 00:43:58.480
<v Speaker 1>so he was writing these after the name was already given.

737
00:43:58.960 --> 00:44:01.280
<v Speaker 1>So just because the first time we see it doesn't

738
00:44:01.320 --> 00:44:03.280
<v Speaker 1>mean that it was actually revealed then, because he's right

739
00:44:03.360 --> 00:44:05.719
<v Speaker 1>after the fact. But you can look at the names

740
00:44:06.000 --> 00:44:09.079
<v Speaker 1>and get a pretty good idea. And it's crazy because

741
00:44:09.960 --> 00:44:12.400
<v Speaker 1>before the divine name and you in some of the names,

742
00:44:12.440 --> 00:44:15.119
<v Speaker 1>you know it was Eloheim, el Shadai, you know, God Almighty.

743
00:44:16.239 --> 00:44:21.280
<v Speaker 1>These all reflect times before the divine name. And some

744
00:44:21.440 --> 00:44:25.880
<v Speaker 1>examples with those names is the the L from L

745
00:44:25.920 --> 00:44:29.800
<v Speaker 1>Ohem in people's names, you know, in some examples is

746
00:44:29.840 --> 00:44:36.280
<v Speaker 1>you know, Uril, Samuel, Michael, Joel, Ishmael, Gabriel, is Ezekiel.

747
00:44:37.079 --> 00:44:39.400
<v Speaker 1>You know, all these have that that L, you know,

748
00:44:39.559 --> 00:44:44.440
<v Speaker 1>God in their name. There's ninety three L names listed

749
00:44:44.440 --> 00:44:49.599
<v Speaker 1>in the Bible. And what's crazy is after the divine

750
00:44:49.679 --> 00:44:53.960
<v Speaker 1>name was given, we see the name shift. We see

751
00:44:53.960 --> 00:45:01.039
<v Speaker 1>ah ah reflecting you know, the yah sound. That's how

752
00:45:01.079 --> 00:45:03.039
<v Speaker 1>you can kind of see the name changed, or at

753
00:45:03.119 --> 00:45:05.679
<v Speaker 1>least the usage of it. And the examples of it

754
00:45:05.719 --> 00:45:15.960
<v Speaker 1>is zeph and Ayah, Nehemiah, Obadiah, Jeremiah, Josiah, Isaiah, Elijah.

755
00:45:16.679 --> 00:45:20.199
<v Speaker 1>You know, I thought that was pretty interesting that you

756
00:45:20.239 --> 00:45:24.760
<v Speaker 1>can see the name change, so that reflects kind of

757
00:45:24.760 --> 00:45:26.880
<v Speaker 1>of the the shift when the name.

758
00:45:26.800 --> 00:45:33.239
<v Speaker 2>Might have been revealed, and we before we get too far,

759
00:45:33.840 --> 00:45:36.719
<v Speaker 2>because I know we're about to jump into a different

760
00:45:36.800 --> 00:45:39.800
<v Speaker 2>tangent altogether. I think it's important too when we talked

761
00:45:39.800 --> 00:45:42.880
<v Speaker 2>about it a little bit with jud there, and I

762
00:45:42.920 --> 00:45:44.559
<v Speaker 2>think we talked a little bit about it in the

763
00:45:44.599 --> 00:45:53.079
<v Speaker 2>week before that. But when we go to heaven, you

764
00:45:53.119 --> 00:45:56.159
<v Speaker 2>know our earthly name, our our name that's here is

765
00:45:56.280 --> 00:45:59.920
<v Speaker 2>not our name in heaven. Jesus, you know, yes, you

766
00:46:01.280 --> 00:46:03.840
<v Speaker 2>whatever you want to say, that was the name given

767
00:46:03.880 --> 00:46:08.159
<v Speaker 2>to him at his birth. However, if and as Doug

768
00:46:08.280 --> 00:46:12.599
<v Speaker 2>van Dorn can attest, that Jesus was throughout the Old Testament,

769
00:46:13.400 --> 00:46:16.199
<v Speaker 2>but he appeared as the Angel of the Lord, or

770
00:46:16.519 --> 00:46:19.079
<v Speaker 2>or as the word, or as the name, or is

771
00:46:19.159 --> 00:46:22.400
<v Speaker 2>that there's so many different places the glory, different places

772
00:46:22.440 --> 00:46:27.079
<v Speaker 2>that Jesus shows up in the Old Testament. Christophanes, the christophanies,

773
00:46:27.159 --> 00:46:30.559
<v Speaker 2>thank you. So he goes through it shows up. It's

774
00:46:30.599 --> 00:46:33.719
<v Speaker 2>my big word for the I'll give you an a

775
00:46:33.880 --> 00:46:34.360
<v Speaker 2>for today.

776
00:46:34.519 --> 00:46:36.559
<v Speaker 1>That's a twenty dollars word, right, but it is. I

777
00:46:36.679 --> 00:46:39.960
<v Speaker 1>used all my money up, so can I buy vow?

778
00:46:42.000 --> 00:46:46.119
<v Speaker 2>But it's so important that we see that that Jesus

779
00:46:46.159 --> 00:46:49.320
<v Speaker 2>was there before he was called Jesus, So what what

780
00:46:49.480 --> 00:46:53.800
<v Speaker 2>was what's his name in heaven? Because his name was

781
00:46:53.920 --> 00:46:56.440
<v Speaker 2>Jesus on earth or yes, you were on earth.

782
00:46:56.880 --> 00:46:59.119
<v Speaker 1>Revelation says, you know, nobody knows the name.

783
00:46:59.760 --> 00:47:02.039
<v Speaker 2>And then when we get to and I talked said

784
00:47:02.039 --> 00:47:05.039
<v Speaker 2>that with Isaiah, it says, you know, world leaders are

785
00:47:05.039 --> 00:47:07.400
<v Speaker 2>blinded by your glory, and you will receive a new

786
00:47:07.719 --> 00:47:10.639
<v Speaker 2>name by the Lord's own mouth. And then Isaiah sixty

787
00:47:10.679 --> 00:47:14.800
<v Speaker 2>five fifteen, your name will be a curse among my people,

788
00:47:14.920 --> 00:47:17.639
<v Speaker 2>for the sovereign Lord will destroy you, and we'll call

789
00:47:17.679 --> 00:47:23.920
<v Speaker 2>his true servants by another name. So names in our

790
00:47:24.480 --> 00:47:26.039
<v Speaker 2>you know. And we talked about this with was it

791
00:47:26.119 --> 00:47:28.800
<v Speaker 2>Rick Hasty When we talk about God's outside space, time

792
00:47:28.800 --> 00:47:32.159
<v Speaker 2>and matter, we can't comprehend God. We had a no,

793
00:47:32.400 --> 00:47:35.039
<v Speaker 2>we can't put him in a little box like we said,

794
00:47:35.199 --> 00:47:37.920
<v Speaker 2>you can't just say no God, you can only do this.

795
00:47:38.360 --> 00:47:40.400
<v Speaker 1>If you could comprehend him, you wouldn't be God.

796
00:47:40.519 --> 00:47:40.599
<v Speaker 5>No.

797
00:47:41.119 --> 00:47:43.079
<v Speaker 2>So we get to that point and we see that

798
00:47:43.159 --> 00:47:47.000
<v Speaker 2>we're all going to receive different We're getting glorified bodies

799
00:47:47.000 --> 00:47:52.119
<v Speaker 2>and we're getting heavenly names. So and Jesus didn't have

800
00:47:52.159 --> 00:47:55.199
<v Speaker 2>the name, yes, you or Jesus until the time he

801
00:47:55.320 --> 00:47:57.719
<v Speaker 2>was born, until God said he came into flesh, and

802
00:47:57.719 --> 00:48:00.719
<v Speaker 2>then then you know, the Angel told Mary, this is

803
00:48:00.719 --> 00:48:03.800
<v Speaker 2>what you're gonna name them, right, and she did.

804
00:48:04.440 --> 00:48:07.360
<v Speaker 1>And he wasn't the only one. There's many people by

805
00:48:07.360 --> 00:48:12.119
<v Speaker 1>that name. Well, yeah, he wasn't the only Jesus, Joshua

806
00:48:12.440 --> 00:48:18.119
<v Speaker 1>at that time. Jesus, yeah, Jesus even you know Joshua

807
00:48:18.400 --> 00:48:20.000
<v Speaker 1>right in the Old Testament. Yeah, you know.

808
00:48:20.360 --> 00:48:22.280
<v Speaker 2>So it's just one of those things. I think it

809
00:48:22.400 --> 00:48:26.960
<v Speaker 2>shows again that in the future, you know, in a

810
00:48:27.039 --> 00:48:29.639
<v Speaker 2>heavenly plane, you know, not only are our bodies different,

811
00:48:29.679 --> 00:48:31.280
<v Speaker 2>but our names are different. And I think it's an

812
00:48:31.320 --> 00:48:36.119
<v Speaker 2>important differentiation distinction to make that what we see on earth,

813
00:48:37.079 --> 00:48:42.480
<v Speaker 2>you know, is is not necessarily you know, our names

814
00:48:42.559 --> 00:48:44.239
<v Speaker 2>are our bodies, they're going to be different.

815
00:48:45.719 --> 00:48:50.599
<v Speaker 1>And also when you have that mindset of the name

816
00:48:51.000 --> 00:48:55.880
<v Speaker 1>being the the representation or you know, the whole name

817
00:48:55.960 --> 00:49:00.000
<v Speaker 1>bearing you know, theology, it takes some of these passages,

818
00:49:00.119 --> 00:49:02.559
<v Speaker 1>is that these power in the name, you know, people

819
00:49:03.199 --> 00:49:07.079
<v Speaker 1>use into a whole new context. It changes the whole paradigm.

820
00:49:07.159 --> 00:49:09.800
<v Speaker 1>You know, like I got like three examples in Psalms,

821
00:49:10.039 --> 00:49:13.039
<v Speaker 1>you know, Psalms Verse twenty and verse one. May the

822
00:49:13.159 --> 00:49:17.599
<v Speaker 1>name of the God of Jacob protect you. You know,

823
00:49:17.599 --> 00:49:22.880
<v Speaker 1>it ain't the magical spelling or pronunciation. No, it's the

824
00:49:23.000 --> 00:49:29.840
<v Speaker 1>representation and character of God itself. When people sing, you know,

825
00:49:29.880 --> 00:49:35.519
<v Speaker 1>the Israelites, Oh there, that's the god Yahweh, that's the

826
00:49:35.559 --> 00:49:37.480
<v Speaker 1>god they serve. You. Remember what he did to those

827
00:49:37.519 --> 00:49:40.880
<v Speaker 1>guys in Egypt, right, don't mess with him. He built

828
00:49:40.880 --> 00:49:44.159
<v Speaker 1>a reputation. That's what it says. That's where the protection lies,

829
00:49:44.519 --> 00:49:47.840
<v Speaker 1>you know. Psalms twenty, verse seven. Some trust in chariots

830
00:49:47.840 --> 00:49:50.840
<v Speaker 1>and horses. We trust in the name of the Lord.

831
00:49:50.920 --> 00:49:54.440
<v Speaker 1>We trust in the rep you know, representation and the reputation.

832
00:49:54.559 --> 00:49:56.760
<v Speaker 1>You know, it's mentioned in chariots and horses. It's calling

833
00:49:56.840 --> 00:50:00.679
<v Speaker 1>back again, you know, to each Egypt you know the

834
00:50:00.760 --> 00:50:04.679
<v Speaker 1>last one Psalms nine ten. Those who know your name

835
00:50:04.920 --> 00:50:08.400
<v Speaker 1>put their trust in you. And you have not forsaken

836
00:50:09.000 --> 00:50:14.960
<v Speaker 1>those who seek you. Let me say it again, you

837
00:50:15.159 --> 00:50:19.079
<v Speaker 1>have not forsaken those who seek you.

838
00:50:21.320 --> 00:50:23.960
<v Speaker 3>So if we seek them and call them by happily

839
00:50:24.199 --> 00:50:28.440
<v Speaker 3>the wrong verbiage of a name, we're still not forsaken.

840
00:50:28.719 --> 00:50:33.320
<v Speaker 1>No, he will if you are seeking I think.

841
00:50:33.400 --> 00:50:35.480
<v Speaker 2>As we go along and we jump into the kind

842
00:50:35.480 --> 00:50:38.960
<v Speaker 2>of the next portion of this. As we jump into

843
00:50:39.000 --> 00:50:45.519
<v Speaker 2>this next portion, that will kind of see what really matters,

844
00:50:46.599 --> 00:50:48.719
<v Speaker 2>what changes the game, you know what I mean?

845
00:50:49.760 --> 00:50:52.719
<v Speaker 1>Are you not ready to jump in? I was born ready,

846
00:50:52.800 --> 00:50:54.480
<v Speaker 1>all right, I'm gonna tee it up for you. Thank you.

847
00:50:55.280 --> 00:50:58.840
<v Speaker 1>I'm gonna tee it up for you. When I was

848
00:50:58.880 --> 00:51:01.800
<v Speaker 1>doing this, I found the last few verses and I'm

849
00:51:01.840 --> 00:51:05.280
<v Speaker 1>not even gonna lie. I texted you, guys, the Holy

850
00:51:05.320 --> 00:51:08.760
<v Speaker 1>Spirit just flooded over the top of me. I was

851
00:51:08.800 --> 00:51:13.679
<v Speaker 1>in tears trying to put this on paper, and I

852
00:51:13.719 --> 00:51:16.239
<v Speaker 1>had already gotten it, you know what I mean. But

853
00:51:16.320 --> 00:51:18.880
<v Speaker 1>I got it from a whole new perspective. It brought

854
00:51:18.960 --> 00:51:23.559
<v Speaker 1>me to a whole new level. And it was just,

855
00:51:23.960 --> 00:51:25.519
<v Speaker 1>you know, like you guys were talking about, you know,

856
00:51:25.559 --> 00:51:28.559
<v Speaker 1>the feeling that you get and you know that God

857
00:51:28.679 --> 00:51:33.599
<v Speaker 1>is there. And I'll try not to let my Southern

858
00:51:33.639 --> 00:51:36.840
<v Speaker 1>Baptist preacher come out of me right now. If I

859
00:51:36.840 --> 00:51:38.440
<v Speaker 1>start yelling, I'll back up from the mic.

860
00:51:39.960 --> 00:51:41.079
<v Speaker 2>We'll run. Don't worry.

861
00:51:41.599 --> 00:51:46.239
<v Speaker 1>But John chapter seventeen, verse five, he says, I have

862
00:51:46.480 --> 00:51:51.480
<v Speaker 1>manifested your name to the people whom you gave me

863
00:51:51.639 --> 00:51:58.719
<v Speaker 1>out of this world. You know, he manifested your name,

864
00:52:00.960 --> 00:52:06.119
<v Speaker 1>your reputation. He manifested it. He was the perfect lamp, right.

865
00:52:06.239 --> 00:52:10.280
<v Speaker 1>That's what's kind of hinting out there. You know. It

866
00:52:10.360 --> 00:52:13.639
<v Speaker 1>says he came to fulfill the law. He was the

867
00:52:13.679 --> 00:52:15.960
<v Speaker 1>only one that could live up to the name, character,

868
00:52:16.599 --> 00:52:21.159
<v Speaker 1>or reputation of God. It says it outright, he manifested it.

869
00:52:22.880 --> 00:52:27.199
<v Speaker 1>And because he did. First Corinthians chapter six, verse eleven, happened.

870
00:52:27.960 --> 00:52:32.639
<v Speaker 1>You were washed, you were sanctified, justified in the name

871
00:52:32.800 --> 00:52:36.039
<v Speaker 1>of Jesus Christ and his last words on the cross,

872
00:52:36.679 --> 00:52:41.000
<v Speaker 1>it is finished. That was what was finished. You know.

873
00:52:41.840 --> 00:52:44.159
<v Speaker 1>Now if you look at Acts chapter ten, verse forty three,

874
00:52:45.199 --> 00:52:48.880
<v Speaker 1>everyone who believes in him receives forgiveness of sins through

875
00:52:49.119 --> 00:52:52.760
<v Speaker 1>his name. It ain't that you said his name, right.

876
00:52:52.880 --> 00:52:57.159
<v Speaker 1>What it is is once again, the representation, the character,

877
00:52:57.280 --> 00:53:01.559
<v Speaker 1>the reputation. And basically how I understood that is he

878
00:53:01.719 --> 00:53:04.800
<v Speaker 1>vouches for us, you know, kind of like think about

879
00:53:06.000 --> 00:53:08.840
<v Speaker 1>those Mafia movies. You know, you do this for me,

880
00:53:08.920 --> 00:53:13.960
<v Speaker 1>You're going to be a made man. If you do

881
00:53:14.039 --> 00:53:16.480
<v Speaker 1>this for him, He's gonna vouch for you and nobody's

882
00:53:16.480 --> 00:53:19.760
<v Speaker 1>gonna mess with you. Like a big brother and that's

883
00:53:20.079 --> 00:53:23.239
<v Speaker 1>that's how I understood that. Luke. Chapter twelve, verse eight

884
00:53:23.519 --> 00:53:26.559
<v Speaker 1>also says, deny me before men, and I'll deny you

885
00:53:26.639 --> 00:53:31.320
<v Speaker 1>before the Father and his angels. He stands before us,

886
00:53:31.599 --> 00:53:34.880
<v Speaker 1>in front of the divine council, and because of his name,

887
00:53:35.880 --> 00:53:40.719
<v Speaker 1>his reputation, we are allowed in because he vouches for us.

888
00:53:41.639 --> 00:53:45.639
<v Speaker 1>Praise God, yep. Not that we earned it, not that

889
00:53:45.679 --> 00:53:46.800
<v Speaker 1>we're cool enough to get in.

890
00:53:47.719 --> 00:53:49.920
<v Speaker 2>No, theol the cool.

891
00:53:49.760 --> 00:53:52.159
<v Speaker 1>Kid, brings us in with him. He ain't got the

892
00:53:52.199 --> 00:53:54.639
<v Speaker 1>money to take the cover charge. He covers it for us,

893
00:53:55.079 --> 00:53:57.480
<v Speaker 1>and oh my god, it brought goosebumps all over me.

894
00:53:59.079 --> 00:54:02.920
<v Speaker 1>There's no power in letters or vows. It don't matter

895
00:54:02.920 --> 00:54:06.000
<v Speaker 1>how you pronounce it. If you're looking there, man, you're

896
00:54:06.000 --> 00:54:08.880
<v Speaker 1>missing the point. If that's what you put your faith in,

897
00:54:10.760 --> 00:54:15.440
<v Speaker 1>you're gonna be sadly mistaken. You're gonna be like the

898
00:54:15.480 --> 00:54:19.159
<v Speaker 1>Jewish exorcists in Next nineteen when they try to cast

899
00:54:19.159 --> 00:54:21.320
<v Speaker 1>out this demon in Jesus's name. The demon looks right

900
00:54:21.360 --> 00:54:24.679
<v Speaker 1>at him and says, I know Jesus and I recognize Paul,

901
00:54:24.880 --> 00:54:28.880
<v Speaker 1>but who are you. It says that they ran out naked,

902
00:54:29.039 --> 00:54:35.800
<v Speaker 1>wounded and afraid. They put their trust in the wrong thing.

903
00:54:36.440 --> 00:54:40.199
<v Speaker 1>They weren't true believers, they weren't representing the name, or

904
00:54:40.239 --> 00:54:42.679
<v Speaker 1>you're gonna be like the ones in Revelations that stand

905
00:54:42.679 --> 00:54:47.079
<v Speaker 1>before the throne and proclaim, didn't we do great works

906
00:54:47.119 --> 00:54:51.159
<v Speaker 1>in your name? Didn't we cast out demons in your name?

907
00:54:51.760 --> 00:54:56.400
<v Speaker 1>And didn't we prophesy in your name? And he says,

908
00:54:56.440 --> 00:55:02.000
<v Speaker 1>depart from me, I never knew you name didn't save

909
00:55:02.079 --> 00:55:04.840
<v Speaker 1>either one of those two guys.

910
00:55:07.199 --> 00:55:10.320
<v Speaker 2>You're right, I mean, it hits the nail on the head.

911
00:55:10.360 --> 00:55:11.960
<v Speaker 2>That's kind of a nice way to sum that up,

912
00:55:12.000 --> 00:55:17.800
<v Speaker 2>because it doesn't. That's not the deciding factor. You have

913
00:55:17.880 --> 00:55:19.639
<v Speaker 2>to have the faith.

914
00:55:20.079 --> 00:55:21.880
<v Speaker 1>Yeah, it reminds me of kind of like the Left

915
00:55:21.880 --> 00:55:26.280
<v Speaker 1>Behind movies, you know, one of them. The preacher was

916
00:55:26.320 --> 00:55:31.039
<v Speaker 1>still there after the rapture. He knows the words he

917
00:55:31.599 --> 00:55:36.000
<v Speaker 1>preached all the time his congregation went to heaven, but

918
00:55:36.039 --> 00:55:38.639
<v Speaker 1>it's like he didn't truly have the faith and believe

919
00:55:38.679 --> 00:55:39.519
<v Speaker 1>it for himself.

920
00:55:40.719 --> 00:55:46.400
<v Speaker 2>Think about think about who knows God better than anybody true?

921
00:55:46.480 --> 00:55:50.400
<v Speaker 2>Probably Satan. Right, he's up there, he was, He's part

922
00:55:50.400 --> 00:55:55.280
<v Speaker 2>of the original, you know, divine counsel. He has intimate

923
00:55:55.400 --> 00:55:58.320
<v Speaker 2>knowledge of God. He's been there since God created him

924
00:55:59.760 --> 00:56:03.800
<v Speaker 2>and he's not going to heaven, no, but he's got

925
00:56:03.880 --> 00:56:07.239
<v Speaker 2>better knowledge of God than anybody here on earth. That

926
00:56:07.400 --> 00:56:11.440
<v Speaker 2>right there tells you, tells you right there that a

927
00:56:11.559 --> 00:56:14.760
<v Speaker 2>knowledge of God, or knowing God's name, or knowing those

928
00:56:14.800 --> 00:56:17.159
<v Speaker 2>things is not what gets you to heaven. That's not

929
00:56:17.199 --> 00:56:21.920
<v Speaker 2>what gets you there, not even close, because you have

930
00:56:22.000 --> 00:56:24.159
<v Speaker 2>to have and we're going to get into that them

931
00:56:24.159 --> 00:56:26.679
<v Speaker 2>where you have to have faith.

932
00:56:27.679 --> 00:56:29.960
<v Speaker 1>Steve, and I guess that tease it up, where in

933
00:56:30.000 --> 00:56:32.400
<v Speaker 1>your opinion does the power lie?

934
00:56:33.000 --> 00:56:35.679
<v Speaker 2>Well, this is something that I've been working on for

935
00:56:35.719 --> 00:56:41.039
<v Speaker 2>a while and I think if this was done even

936
00:56:41.079 --> 00:56:42.960
<v Speaker 2>a few weeks later, we probably would have written a

937
00:56:42.960 --> 00:56:47.880
<v Speaker 2>book by now. But I tell you it's something that

938
00:56:48.039 --> 00:56:50.679
<v Speaker 2>draws me back. Every time I get into the Scripture,

939
00:56:50.760 --> 00:56:53.239
<v Speaker 2>get into the word, something brings me back to this.

940
00:56:53.840 --> 00:56:56.639
<v Speaker 2>And it's not even just that, but some of the

941
00:56:56.719 --> 00:56:59.480
<v Speaker 2>other authors that we've read and gotten involved with have

942
00:56:59.639 --> 00:57:03.760
<v Speaker 2>really brought me back to this. But why is it

943
00:57:03.920 --> 00:57:08.760
<v Speaker 2>that everything in the Bible always gets brought back to

944
00:57:08.880 --> 00:57:12.639
<v Speaker 2>the blood? Right? We talked about with Ryan Peterson, and

945
00:57:12.679 --> 00:57:13.880
<v Speaker 2>we're going to go through a few of these things,

946
00:57:13.920 --> 00:57:15.320
<v Speaker 2>but I'll give you a little overview. You know, we

947
00:57:15.360 --> 00:57:17.920
<v Speaker 2>talked a little bit about Ryan Peterson about the blood line.

948
00:57:18.119 --> 00:57:20.400
<v Speaker 1>Well, we're gonna go back Southern Baptist here.

949
00:57:20.880 --> 00:57:22.679
<v Speaker 2>I'm not going I'm not gonna I'm not going.

950
00:57:22.599 --> 00:57:27.880
<v Speaker 1>To power power, wander work in the blood, in the

951
00:57:28.039 --> 00:57:30.519
<v Speaker 1>blood of the lamb, the lamb.

952
00:57:32.360 --> 00:57:36.719
<v Speaker 2>Okay, we just got a recording deal Fellas, all right, No.

953
00:57:40.760 --> 00:57:41.239
<v Speaker 1>You okay?

954
00:57:41.280 --> 00:57:43.119
<v Speaker 3>Over there, he choked me up.

955
00:57:43.559 --> 00:57:46.760
<v Speaker 1>Sorry, sorry, I can't say power power you know.

956
00:57:46.800 --> 00:57:53.159
<v Speaker 2>Power per anyway, per per No, but per power lines

957
00:57:53.159 --> 00:57:55.119
<v Speaker 2>over this place anyway.

958
00:57:55.840 --> 00:57:56.599
<v Speaker 1>He's just trying.

959
00:57:56.760 --> 00:57:59.639
<v Speaker 2>No, I can't. I can't speak your language. I have

960
00:57:59.639 --> 00:58:04.719
<v Speaker 2>no clue what it you're saying. Anyway, I appreciate that,

961
00:58:05.840 --> 00:58:11.440
<v Speaker 2>I think anyway, in the Bible, you know, we we

962
00:58:11.440 --> 00:58:13.960
<v Speaker 2>we always get drawn back to the blood. You see

963
00:58:14.000 --> 00:58:16.239
<v Speaker 2>that from day one, Like I said, you you see

964
00:58:16.280 --> 00:58:19.960
<v Speaker 2>it with the bloodline. You see it how in Genesis

965
00:58:19.960 --> 00:58:24.480
<v Speaker 2>six the Nephelim, you know, the whole point was to

966
00:58:24.559 --> 00:58:28.559
<v Speaker 2>corrupt the bloodline. It's all about the blood. Why is

967
00:58:28.599 --> 00:58:30.599
<v Speaker 2>it all about that blood? What? What is there?

968
00:58:30.719 --> 00:58:30.800
<v Speaker 5>What?

969
00:58:31.159 --> 00:58:33.840
<v Speaker 2>Why is the blood so important? And we as we

970
00:58:33.920 --> 00:58:38.519
<v Speaker 2>get further along, you'll see sacrifice and then you obviously

971
00:58:38.519 --> 00:58:41.239
<v Speaker 2>see in the end the ultimate sacrifice being Jesus. But

972
00:58:41.639 --> 00:58:45.239
<v Speaker 2>in the beginning, when God created everything, he created anything perfect, right,

973
00:58:45.320 --> 00:58:47.800
<v Speaker 2>he created everything exactly how it's supposed to be. He

974
00:58:47.840 --> 00:58:50.920
<v Speaker 2>looked at it and said it was good. So what

975
00:58:50.960 --> 00:58:52.840
<v Speaker 2>does that? First of all, that tells you Adam and

976
00:58:52.880 --> 00:58:58.639
<v Speaker 2>Eve were perfect. They were ideal, They were exactly how

977
00:58:58.639 --> 00:59:02.400
<v Speaker 2>they're supposed to be. Their blood was perfect, their DNA

978
00:59:02.679 --> 00:59:06.480
<v Speaker 2>was perfect. I mean it had God's fingerprints all over it. Right,

979
00:59:06.519 --> 00:59:10.599
<v Speaker 2>God did this and this is this is perfect. Same

980
00:59:10.639 --> 00:59:13.360
<v Speaker 2>thing with the animals, obviously, and we talked about we'll

981
00:59:13.920 --> 00:59:15.519
<v Speaker 2>talk about that, I'm sure here in a little bit.

982
00:59:15.559 --> 00:59:20.920
<v Speaker 2>But when Sin came, you know, perfection left this world.

983
00:59:21.639 --> 00:59:24.000
<v Speaker 2>You know after that, you know, God said, you're gonna

984
00:59:24.000 --> 00:59:27.039
<v Speaker 2>you know, you're gonna toil, You're gonna it's gonna be tough.

985
00:59:27.119 --> 00:59:29.760
<v Speaker 2>You know, child bearing is gonna be painful. All these

986
00:59:29.800 --> 00:59:33.480
<v Speaker 2>different things are gonna happen. Things got worse, right, Sin happened.

987
00:59:33.519 --> 00:59:35.719
<v Speaker 2>But then when you get to that Genesis six event,

988
00:59:36.440 --> 00:59:41.039
<v Speaker 2>you see that the watchers, those those fallen angels came

989
00:59:41.079 --> 00:59:45.000
<v Speaker 2>down and they had intercourse with you know, or they copulated.

990
00:59:46.000 --> 00:59:48.159
<v Speaker 2>You go ahead, you sing it, sing it once? No, no, okay,

991
00:59:49.360 --> 00:59:55.880
<v Speaker 2>anyway copulation, babe. So they copulated with with those with

992
00:59:55.960 --> 00:59:58.880
<v Speaker 2>those human women. And we went into that in great

993
00:59:58.920 --> 01:00:02.719
<v Speaker 2>detail with Ryan Peterson about this bloodline and about you

994
01:00:02.760 --> 01:00:06.880
<v Speaker 2>know name most likely being the mother of the first Nephelm,

995
01:00:07.000 --> 01:00:13.000
<v Speaker 2>you know, as far as the daughter of Lambic tubal

996
01:00:13.039 --> 01:00:16.000
<v Speaker 2>Cane's sister. Right. We talked about all this before, but

997
01:00:16.800 --> 01:00:19.360
<v Speaker 2>going in there that that DNA, the whole point was

998
01:00:19.400 --> 01:00:25.840
<v Speaker 2>to corrupt the bloodline, to to stop God's prophecy, God's

999
01:00:26.000 --> 01:00:28.719
<v Speaker 2>God's covenant that he made, even with Eve saying that

1000
01:00:28.800 --> 01:00:32.920
<v Speaker 2>you know, eventually, you know, out of your bloodline will

1001
01:00:32.960 --> 01:00:35.880
<v Speaker 2>come to messiahs indirectly. The way that he said it,

1002
01:00:35.880 --> 01:00:36.519
<v Speaker 2>when it says.

1003
01:00:36.360 --> 01:00:39.639
<v Speaker 1>That, it's almost like he severed our connection with the divine,

1004
01:00:39.719 --> 01:00:41.239
<v Speaker 1>or at least that's what he was trying to do,

1005
01:00:41.320 --> 01:00:44.960
<v Speaker 1>because you know, Adam was an inanimate object until he

1006
01:00:45.119 --> 01:00:46.840
<v Speaker 1>breathed the breath of life in him, you know, and

1007
01:00:46.880 --> 01:00:51.639
<v Speaker 1>he was the first and only besides Jesus be Neaha

1008
01:00:51.719 --> 01:00:56.039
<v Speaker 1>Elohem son a direct son of God. And it's like

1009
01:00:56.119 --> 01:00:58.760
<v Speaker 1>he had to mess with that bloodline almost to kind

1010
01:00:58.760 --> 01:01:01.719
<v Speaker 1>of maybe connection that we had.

1011
01:01:02.039 --> 01:01:04.159
<v Speaker 2>I would say in this once again, we're gonna have

1012
01:01:04.159 --> 01:01:06.559
<v Speaker 2>different opinions on things. I'd say, I wouldn't say necessarily

1013
01:01:06.599 --> 01:01:09.199
<v Speaker 2>the first son of God. I think those sons of

1014
01:01:09.239 --> 01:01:11.880
<v Speaker 2>God as a whole were there, but I think he's

1015
01:01:11.920 --> 01:01:17.000
<v Speaker 2>the first human son of God. Yes, flesh of God,

1016
01:01:17.239 --> 01:01:19.440
<v Speaker 2>because I believe he was part of that in the

1017
01:01:19.480 --> 01:01:23.360
<v Speaker 2>beginning that way. But but what happened is you know

1018
01:01:23.440 --> 01:01:29.920
<v Speaker 2>obviously that that that the degradation of our DNA, the

1019
01:01:30.000 --> 01:01:33.559
<v Speaker 2>degradation and sin and then obviously entropy, and you with

1020
01:01:33.679 --> 01:01:38.119
<v Speaker 2>sin comes entropy. Everything worsens over time, everything gets worse,

1021
01:01:38.199 --> 01:01:40.719
<v Speaker 2>everything down place to the point where you know that

1022
01:01:40.880 --> 01:01:45.400
<v Speaker 2>DNA got so bad that the flood had to happen, right,

1023
01:01:46.320 --> 01:01:48.159
<v Speaker 2>And you know, we fast forward a little bit to

1024
01:01:48.239 --> 01:01:50.400
<v Speaker 2>Noah when we talk about the bloodline and what is

1025
01:01:50.559 --> 01:01:55.719
<v Speaker 2>what does uh God say about Noah? He was to mim. Now,

1026
01:01:55.760 --> 01:02:01.119
<v Speaker 2>that same word is the word that the Jews would

1027
01:02:01.239 --> 01:02:06.119
<v Speaker 2>use for a sacrificial lamb or a goat that they came.

1028
01:02:06.199 --> 01:02:09.159
<v Speaker 2>That was the term meaning it was pure.

1029
01:02:09.280 --> 01:02:12.679
<v Speaker 1>And the English that word was translated as righteous. You know,

1030
01:02:12.760 --> 01:02:15.719
<v Speaker 1>didn't mean he was perfect, sinless. It was yeah, referring

1031
01:02:15.719 --> 01:02:18.599
<v Speaker 1>to this, Yeah, it was sacrificial system blood, Yes, it.

1032
01:02:18.519 --> 01:02:22.880
<v Speaker 2>Was the blood. It was the blood perfection. Right, It's

1033
01:02:22.920 --> 01:02:26.639
<v Speaker 2>not a moral perfection. Noah wasn't perfect by no stretch,

1034
01:02:27.039 --> 01:02:30.159
<v Speaker 2>but his blood, his blood line was perfect. That's how

1035
01:02:30.199 --> 01:02:34.440
<v Speaker 2>God was preserving that covenant. And I don't know, I've

1036
01:02:34.480 --> 01:02:38.159
<v Speaker 2>been doing a Bible study with my family lately where

1037
01:02:38.159 --> 01:02:41.320
<v Speaker 2>we're going through Genesis and if you see in the

1038
01:02:41.360 --> 01:02:45.760
<v Speaker 2>first we're what through like twenty five chapters or so,

1039
01:02:46.000 --> 01:02:50.840
<v Speaker 2>and I would say that God has reconfirmed that covenant.

1040
01:02:51.280 --> 01:02:54.360
<v Speaker 2>You know, first, you know, he has the covenant with Eve,

1041
01:02:54.400 --> 01:02:56.199
<v Speaker 2>and then he goes down and we have the covenant

1042
01:02:56.239 --> 01:02:59.199
<v Speaker 2>with Abraham, and we have the covenant with I'm sorry,

1043
01:02:59.239 --> 01:03:02.400
<v Speaker 2>with Noah, then Abraham and then Isaac and then Jacob,

1044
01:03:02.400 --> 01:03:04.159
<v Speaker 2>and he just keeps saying, you know, you're.

1045
01:03:04.159 --> 01:03:07.760
<v Speaker 1>They're all so similar. Yes, it's all you know, be blessed,

1046
01:03:07.880 --> 01:03:12.599
<v Speaker 1>be fruitful, multiply, have dominion. That it's like repeating cycles.

1047
01:03:12.199 --> 01:03:15.119
<v Speaker 2>And you will have descendants as numerous as the sands

1048
01:03:15.119 --> 01:03:17.880
<v Speaker 2>of the seashore, you know, or the stars in the sky.

1049
01:03:17.920 --> 01:03:21.559
<v Speaker 2>And he just keeps re establishing that covenant. So it's

1050
01:03:21.599 --> 01:03:25.679
<v Speaker 2>talking about that pure bloodline that's coming down right from

1051
01:03:25.760 --> 01:03:27.840
<v Speaker 2>Adam all the way down to the Messiah. That's the

1052
01:03:27.840 --> 01:03:29.599
<v Speaker 2>whole point when we get to that point, when we

1053
01:03:29.599 --> 01:03:33.159
<v Speaker 2>even get to that part that I and I'm just

1054
01:03:33.280 --> 01:03:35.320
<v Speaker 2>one of my favorite parts of that Peterson book was

1055
01:03:35.360 --> 01:03:38.719
<v Speaker 2>that Judah and Tamar, because I didn't ever look at

1056
01:03:38.719 --> 01:03:41.360
<v Speaker 2>it that way when you talk about how God used

1057
01:03:41.360 --> 01:03:45.400
<v Speaker 2>that to keep that bloodline pure, because Judah had originally

1058
01:03:45.440 --> 01:03:47.719
<v Speaker 2>you know, it always talks about that, you know that

1059
01:03:48.239 --> 01:03:50.639
<v Speaker 2>from Judah will come you know, the Messiah first, that

1060
01:03:50.679 --> 01:03:52.280
<v Speaker 2>they don't come from the line of David, the line

1061
01:03:52.320 --> 01:03:55.840
<v Speaker 2>of Judah down the way. But God, Judah married a

1062
01:03:55.880 --> 01:04:00.920
<v Speaker 2>Canaanite woman. All his sons were half Canaanite, right, So

1063
01:04:01.079 --> 01:04:04.559
<v Speaker 2>God uses Tamar, his first son's wife, and ends up

1064
01:04:04.840 --> 01:04:08.440
<v Speaker 2>in the end coming back around so that she fools

1065
01:04:08.519 --> 01:04:12.880
<v Speaker 2>Judah into sleeping with her two that are not Canaanite,

1066
01:04:12.920 --> 01:04:16.840
<v Speaker 2>to have a child that that pure bloodline lives through.

1067
01:04:17.039 --> 01:04:20.000
<v Speaker 2>I mean, it is crazy. You can't make this stuff up.

1068
01:04:20.519 --> 01:04:23.559
<v Speaker 2>This is like Jerry Springer on steroids. I mean, it's insane,

1069
01:04:24.199 --> 01:04:27.159
<v Speaker 2>and that all this stuff happens just to keep that

1070
01:04:27.199 --> 01:04:31.440
<v Speaker 2>bloodline pure. Blood is so important all the way through,

1071
01:04:31.480 --> 01:04:34.239
<v Speaker 2>and you can see it through that. It's just it's

1072
01:04:34.400 --> 01:04:39.400
<v Speaker 2>unreal how you see that bloodline and the Bible gives us.

1073
01:04:39.719 --> 01:04:41.719
<v Speaker 2>And that's something that I always thought was boring before,

1074
01:04:41.920 --> 01:04:47.039
<v Speaker 2>was reading those genealogies. But now I see that that's

1075
01:04:47.079 --> 01:04:49.360
<v Speaker 2>a gift. It shows us, it is it's there for

1076
01:04:49.440 --> 01:04:52.519
<v Speaker 2>a reason. It's there to show us how that bloodline

1077
01:04:52.639 --> 01:04:55.400
<v Speaker 2>was passed down all the way from Adam all the

1078
01:04:55.400 --> 01:04:59.559
<v Speaker 2>way to Jesus. Right, so we see that path that

1079
01:04:59.599 --> 01:05:03.440
<v Speaker 2>we know, oh that blood was pure. And and we

1080
01:05:03.480 --> 01:05:06.119
<v Speaker 2>get down there and we talked about it and I'm

1081
01:05:06.159 --> 01:05:08.239
<v Speaker 2>not going to go too far into that because it'll

1082
01:05:08.320 --> 01:05:13.679
<v Speaker 2>it'll wear you out. But the the that Peterson when

1083
01:05:13.679 --> 01:05:15.840
<v Speaker 2>we talk to him about this and we really get

1084
01:05:15.880 --> 01:05:18.840
<v Speaker 2>into that bloodline stuff, it just gets it's just so good.

1085
01:05:18.920 --> 01:05:22.000
<v Speaker 2>I just go back and listen to that. That is

1086
01:05:22.079 --> 01:05:28.079
<v Speaker 2>such his insights, his just so good. I'm looking forward

1087
01:05:28.119 --> 01:05:32.360
<v Speaker 2>to doing that one again sometime. But uh, when we

1088
01:05:32.400 --> 01:05:35.960
<v Speaker 2>go through and we start looking at corruption was not

1089
01:05:36.000 --> 01:05:38.800
<v Speaker 2>even with not all not sorry, not just with people,

1090
01:05:38.840 --> 01:05:40.480
<v Speaker 2>but it was also with animals. And we looked at

1091
01:05:40.480 --> 01:05:42.079
<v Speaker 2>that with some of the extra biblical texts when we

1092
01:05:42.159 --> 01:05:45.559
<v Speaker 2>talk about Jasher and like the Book of Giants Jubilees,

1093
01:05:45.639 --> 01:05:49.800
<v Speaker 2>you see that that blood of everything and it says

1094
01:05:49.840 --> 01:05:54.000
<v Speaker 2>that all flesh was corrupt, right, so all all blood, all.

1095
01:05:54.199 --> 01:06:01.719
<v Speaker 1>Against exact modern genomes. Blasting and manipulation. That's going on today.

1096
01:06:02.440 --> 01:06:05.800
<v Speaker 2>So interesting, and this is kind of a little rabbit trail.

1097
01:06:05.840 --> 01:06:10.199
<v Speaker 2>But when we get to Genesis nine, right post flood, Noah,

1098
01:06:10.519 --> 01:06:12.760
<v Speaker 2>I'm gonna get off the boat. It's time to get off.

1099
01:06:12.800 --> 01:06:14.360
<v Speaker 2>God says, it's time to get off. We're gonna get

1100
01:06:14.360 --> 01:06:17.760
<v Speaker 2>out and we're gonna go do our thing. God gives

1101
01:06:17.800 --> 01:06:20.320
<v Speaker 2>them a couple commands.

1102
01:06:20.639 --> 01:06:24.360
<v Speaker 1>And the date which we touched out. Yeah, that blood.

1103
01:06:24.920 --> 01:06:27.320
<v Speaker 1>But for those that missed it, I mean dates are

1104
01:06:27.320 --> 01:06:30.519
<v Speaker 1>important too, They are very important. The day that it gives.

1105
01:06:30.519 --> 01:06:32.199
<v Speaker 1>If it gives you a date, it's for the reason.

1106
01:06:33.960 --> 01:06:36.880
<v Speaker 1>That's the day that Jesus Christ came out of the tomb.

1107
01:06:38.239 --> 01:06:39.719
<v Speaker 1>So when they got off the boat, that was the

1108
01:06:39.760 --> 01:06:43.559
<v Speaker 1>start of something new. When Jesus come out of the tomb,

1109
01:06:43.760 --> 01:06:51.599
<v Speaker 1>that was definitely the start of.

1110
01:06:50.280 --> 01:06:51.400
<v Speaker 3>That's so well.

1111
01:06:51.480 --> 01:06:53.599
<v Speaker 2>God puts all that together. It's like a puzzle that

1112
01:06:53.679 --> 01:06:55.880
<v Speaker 2>you like, you said it before. You know, you have

1113
01:06:55.920 --> 01:06:58.079
<v Speaker 2>this puzzle piece here and you're looking at it. You

1114
01:06:58.119 --> 01:07:01.119
<v Speaker 2>can't you can't make out what that one puzzle piece

1115
01:07:01.199 --> 01:07:03.599
<v Speaker 2>is until you have them all on the table and

1116
01:07:03.639 --> 01:07:05.320
<v Speaker 2>you put that puzzle together, then all of a sudden

1117
01:07:05.320 --> 01:07:08.599
<v Speaker 2>you're like, Holy, that's unbelievable. All that fits together.

1118
01:07:08.760 --> 01:07:11.519
<v Speaker 1>It changes the whole perception of the entire picture.

1119
01:07:11.639 --> 01:07:18.480
<v Speaker 2>Yes, so Genesis nine two through six, right, all the

1120
01:07:18.519 --> 01:07:20.719
<v Speaker 2>animals of the earth, all the birds of the sky,

1121
01:07:20.840 --> 01:07:23.519
<v Speaker 2>all the animals that scurry along the ground, and all

1122
01:07:23.519 --> 01:07:25.119
<v Speaker 2>the fish in the sea will look on you with

1123
01:07:25.199 --> 01:07:27.639
<v Speaker 2>fear and terror. I have placed them in your power.

1124
01:07:28.119 --> 01:07:30.639
<v Speaker 2>I have given them for you for food, just as

1125
01:07:30.679 --> 01:07:33.840
<v Speaker 2>I have given you grain and vegetables. But you must

1126
01:07:34.000 --> 01:07:38.239
<v Speaker 2>never eat meat that still has life blood in it.

1127
01:07:38.800 --> 01:07:42.519
<v Speaker 2>And I will require the blood of anyone who takes

1128
01:07:42.559 --> 01:07:45.960
<v Speaker 2>another person's life. If a wild animal kills a person,

1129
01:07:46.079 --> 01:07:49.480
<v Speaker 2>it must die. And anyone who murders a fellow human

1130
01:07:49.599 --> 01:07:53.280
<v Speaker 2>must die. If anyone takes a human life, that person's

1131
01:07:53.320 --> 01:07:56.840
<v Speaker 2>life will also be taken by human hands, for God

1132
01:07:56.920 --> 01:08:00.400
<v Speaker 2>made human beings in his own image. I think that

1133
01:08:00.920 --> 01:08:02.880
<v Speaker 2>this is the command. And there's a couple of different

1134
01:08:03.039 --> 01:08:06.280
<v Speaker 2>rabbit trails you can take off of this. But obviously

1135
01:08:06.320 --> 01:08:10.639
<v Speaker 2>we're talking about how important and the different aspects of

1136
01:08:10.719 --> 01:08:14.599
<v Speaker 2>blood here. But I think that it's interesting, and I've

1137
01:08:14.639 --> 01:08:16.560
<v Speaker 2>never really thought about it this way. We've we've talked

1138
01:08:16.560 --> 01:08:19.039
<v Speaker 2>with numerous times about how the Nephelom and different things

1139
01:08:19.039 --> 01:08:22.000
<v Speaker 2>got through the flood. But it's interesting that he's getting

1140
01:08:22.000 --> 01:08:24.560
<v Speaker 2>off the boat and he's already telling you not to

1141
01:08:24.600 --> 01:08:29.399
<v Speaker 2>eat the blood in certain animals instantly, right then, So

1142
01:08:30.119 --> 01:08:33.439
<v Speaker 2>just interesting that potentially is that also, I mean.

1143
01:08:33.359 --> 01:08:37.399
<v Speaker 1>The what lives in water? The fish?

1144
01:08:37.479 --> 01:08:40.159
<v Speaker 2>Yeah, well, and that's the fish without scales thing.

1145
01:08:40.239 --> 01:08:45.159
<v Speaker 1>And where's the leviath and come from in Revelation? Where

1146
01:08:45.159 --> 01:08:46.840
<v Speaker 1>does all the beasts and stuff come from?

1147
01:08:47.000 --> 01:08:47.479
<v Speaker 2>The abyss?

1148
01:08:47.600 --> 01:08:51.239
<v Speaker 1>See the abyss? Yeah, so I mean, yeah, he didn't

1149
01:08:51.279 --> 01:08:53.640
<v Speaker 1>have to build a bunch of fish tanks and stuff

1150
01:08:53.680 --> 01:08:55.760
<v Speaker 1>like that on the art because it was bringing water,

1151
01:08:57.079 --> 01:08:58.920
<v Speaker 1>you know. I mean, I really do think.

1152
01:08:58.760 --> 01:09:01.000
<v Speaker 2>That something came good.

1153
01:09:01.119 --> 01:09:05.239
<v Speaker 1>That's how gam come through. And that's maybe why in

1154
01:09:05.520 --> 01:09:07.399
<v Speaker 1>some of the little vitical laws it says you don't

1155
01:09:07.399 --> 01:09:09.680
<v Speaker 1>have to eat fish without scales and stuff like that.

1156
01:09:10.359 --> 01:09:11.039
<v Speaker 1>I mean, could be.

1157
01:09:11.359 --> 01:09:14.520
<v Speaker 2>I mean, I I I one hundred percent agree, but

1158
01:09:14.560 --> 01:09:17.039
<v Speaker 2>I've thought that, I've thought that for a long time.

1159
01:09:17.079 --> 01:09:18.960
<v Speaker 2>This is it's always been one of my favorite subjects

1160
01:09:19.000 --> 01:09:25.199
<v Speaker 2>in The Mermaid. Merman who knows Who knows anyway.

1161
01:09:25.039 --> 01:09:28.800
<v Speaker 3>You're like, we was discussing earlier, who would come up

1162
01:09:28.800 --> 01:09:29.039
<v Speaker 3>with that?

1163
01:09:30.039 --> 01:09:33.640
<v Speaker 2>So going a little further down the chronology here, as

1164
01:09:33.640 --> 01:09:36.760
<v Speaker 2>we're going, I'm jumping into Deuteronomy, and we start talking

1165
01:09:36.760 --> 01:09:38.760
<v Speaker 2>about Deuteronomy, and then you can go even into the

1166
01:09:38.840 --> 01:09:43.239
<v Speaker 2>levitical laws and things when we talk about and we

1167
01:09:43.279 --> 01:09:46.520
<v Speaker 2>will talk about sacrificing a little bit. But when we

1168
01:09:46.600 --> 01:09:50.960
<v Speaker 2>first it says right here Deuteronomy twelve twenty three, never

1169
01:09:51.119 --> 01:09:54.800
<v Speaker 2>consume the blood, for the blood is the life. You

1170
01:09:54.920 --> 01:09:59.000
<v Speaker 2>must not consume the life blood with the meat. Instead,

1171
01:09:59.039 --> 01:10:01.800
<v Speaker 2>pour out the blood and ground like water. Do not

1172
01:10:01.960 --> 01:10:05.119
<v Speaker 2>consume the blood, so that all may go well with

1173
01:10:05.199 --> 01:10:08.560
<v Speaker 2>you and your children after you. Because what you're doing

1174
01:10:08.560 --> 01:10:13.600
<v Speaker 2>will please the Lord. So God's given us strict instructions.

1175
01:10:13.840 --> 01:10:17.960
<v Speaker 2>There's something about the blood here that you're seeing right away. Right.

1176
01:10:18.640 --> 01:10:22.399
<v Speaker 2>First of all, we're not supposed to consume that blood,

1177
01:10:23.079 --> 01:10:26.720
<v Speaker 2>right and if you look back through you know stories

1178
01:10:26.760 --> 01:10:27.479
<v Speaker 2>about the Nephelm.

1179
01:10:27.479 --> 01:10:29.640
<v Speaker 1>When we look in the book at malcos Should they

1180
01:10:29.640 --> 01:10:32.079
<v Speaker 1>devoured the inhabitants of the land.

1181
01:10:31.920 --> 01:10:34.159
<v Speaker 2>And they drank their blood. That's the point is they

1182
01:10:34.239 --> 01:10:37.479
<v Speaker 2>drank the blood because they would think that drinking and

1183
01:10:37.520 --> 01:10:41.600
<v Speaker 2>This is kind of an ancient ancient world theory was

1184
01:10:42.079 --> 01:10:45.159
<v Speaker 2>if you drank the blood of your enemies, you took

1185
01:10:45.199 --> 01:10:47.159
<v Speaker 2>on their power, you took their life force.

1186
01:10:47.520 --> 01:10:51.000
<v Speaker 1>It's just like people hunting and they're like, oh, you

1187
01:10:51.079 --> 01:10:54.239
<v Speaker 1>gotta drink or eat the heart or drink the blood

1188
01:10:54.399 --> 01:10:58.199
<v Speaker 1>or whatever. Huh. Well yeah, I mean just you know,

1189
01:10:58.279 --> 01:11:02.319
<v Speaker 1>you see the movies and such and then which that

1190
01:11:02.359 --> 01:11:07.199
<v Speaker 1>one movie, what was it Dances with Wolves where he

1191
01:11:07.239 --> 01:11:09.319
<v Speaker 1>eats the it's a tongue, he eats.

1192
01:11:09.319 --> 01:11:10.239
<v Speaker 3>Mind, it's a.

1193
01:11:12.479 --> 01:11:16.520
<v Speaker 1>Red dawn, that new one. It's just you know, like

1194
01:11:17.039 --> 01:11:21.760
<v Speaker 1>one of the boys school buddies. It kills us first deer.

1195
01:11:21.800 --> 01:11:24.640
<v Speaker 1>He's like, oh, you gotta drink its blood. You know.

1196
01:11:24.720 --> 01:11:27.800
<v Speaker 3>It's it's you know, becoming a man. You killed your

1197
01:11:27.840 --> 01:11:28.399
<v Speaker 3>first deer.

1198
01:11:29.119 --> 01:11:29.840
<v Speaker 1>And he drinks it.

1199
01:11:29.960 --> 01:11:32.319
<v Speaker 3>He's like, oh it don't taste too bad.

1200
01:11:32.800 --> 01:11:35.800
<v Speaker 1>They're like, uh, he's like, well you know what I mean.

1201
01:11:35.800 --> 01:11:40.479
<v Speaker 1>He goes, no, he never did that, but but you know,

1202
01:11:40.560 --> 01:11:43.680
<v Speaker 1>it's that kind of the whole vampire stories too. I mean,

1203
01:11:43.880 --> 01:11:47.199
<v Speaker 1>that's what they've done. They drunk the blood to regenerate

1204
01:11:47.359 --> 01:11:48.680
<v Speaker 1>and rejuvenate themselves.

1205
01:11:48.680 --> 01:11:52.159
<v Speaker 2>But look again, look again, so something God forbid against

1206
01:11:52.800 --> 01:11:57.560
<v Speaker 2>and we're seeing our pop culture today. Uh, extremely huge

1207
01:11:57.560 --> 01:12:01.520
<v Speaker 2>alcohol drenochrome enough to you know it is, but that

1208
01:12:01.680 --> 01:12:04.560
<v Speaker 2>you look at there's vampires everywhere, you know, and and

1209
01:12:04.880 --> 01:12:08.359
<v Speaker 2>all the different movies, and they're romanticized. They're they're turned

1210
01:12:08.359 --> 01:12:11.640
<v Speaker 2>into the hero, they're turned into the or the whatever

1211
01:12:11.640 --> 01:12:12.079
<v Speaker 2>you want to call it.

1212
01:12:12.079 --> 01:12:14.279
<v Speaker 1>I want to be like anti hero, whatever you want

1213
01:12:14.279 --> 01:12:14.560
<v Speaker 1>to call it.

1214
01:12:14.600 --> 01:12:18.279
<v Speaker 2>But they're they're bad because they blood.

1215
01:12:20.439 --> 01:12:23.399
<v Speaker 1>The Breaking Down series, they sparkle and they love.

1216
01:12:23.800 --> 01:12:26.520
<v Speaker 2>It's to me, it just shows you how that stuff

1217
01:12:26.600 --> 01:12:28.119
<v Speaker 2>is translating into our culture.

1218
01:12:28.279 --> 01:12:30.800
<v Speaker 1>The vampire romance novels and movies.

1219
01:12:32.560 --> 01:12:35.079
<v Speaker 2>No, that's not what was that called? That was called

1220
01:12:35.600 --> 01:12:36.479
<v Speaker 2>wasn't it Breaking Down?

1221
01:12:37.000 --> 01:12:39.479
<v Speaker 1>No, that's Twilight.

1222
01:12:40.199 --> 01:12:44.560
<v Speaker 3>No need to get on Breaking Dawn, Twilight whatever.

1223
01:12:45.800 --> 01:12:48.960
<v Speaker 1>One of the books though in the series, Oh that's

1224
01:12:49.000 --> 01:12:51.880
<v Speaker 1>the book that you read.

1225
01:12:54.399 --> 01:12:56.800
<v Speaker 3>Anyway, it didn't have no rebuttals.

1226
01:12:56.800 --> 01:12:57.479
<v Speaker 1>So just.

1227
01:13:00.680 --> 01:13:02.439
<v Speaker 2>As we keep going along.

1228
01:13:02.239 --> 01:13:03.239
<v Speaker 1>I'm editing that out.

1229
01:13:03.520 --> 01:13:11.800
<v Speaker 2>That is you do have the power. We talk about

1230
01:13:12.039 --> 01:13:14.960
<v Speaker 2>further going along, the corruption of that blood. You know

1231
01:13:15.079 --> 01:13:19.359
<v Speaker 2>after the flood where God tells the you know, the

1232
01:13:19.399 --> 01:13:21.840
<v Speaker 2>Israel's to go in and kill every man, woman and child,

1233
01:13:21.960 --> 01:13:24.000
<v Speaker 2>And I think that's really important and that we've talked

1234
01:13:24.000 --> 01:13:26.319
<v Speaker 2>about that before, but I think that's super important that

1235
01:13:26.359 --> 01:13:30.640
<v Speaker 2>people understand. You know, God is a god of love.

1236
01:13:30.720 --> 01:13:34.600
<v Speaker 2>God is a god of of you know, he wants

1237
01:13:34.680 --> 01:13:39.680
<v Speaker 2>the best for us. But at that point, if you're not,

1238
01:13:42.279 --> 01:13:47.479
<v Speaker 2>if you're if you're DNA, you're not truly even Donald degrees.

1239
01:13:47.159 --> 01:13:48.760
<v Speaker 1>Yeah, even Donald watching.

1240
01:13:49.399 --> 01:13:54.880
<v Speaker 2>If see I'm losing my whole train of thought. Sorry,

1241
01:13:56.720 --> 01:13:58.600
<v Speaker 2>but if you're told the whole thing is that if

1242
01:13:59.239 --> 01:14:01.720
<v Speaker 2>with especially during the Exodus and and when you talk

1243
01:14:01.720 --> 01:14:04.760
<v Speaker 2>about when they're going into the the land of Canaan

1244
01:14:04.760 --> 01:14:06.720
<v Speaker 2>and they're told to kill all these different tribes and

1245
01:14:06.800 --> 01:14:09.640
<v Speaker 2>kill each one of these it's really important to understand

1246
01:14:09.720 --> 01:14:12.279
<v Speaker 2>why that is because otherwise people look at God and say, oh, man,

1247
01:14:12.319 --> 01:14:16.680
<v Speaker 2>that's terrible, that's awful. Why would God give? Or or

1248
01:14:16.720 --> 01:14:19.039
<v Speaker 2>maybe the church skips over some of that because they

1249
01:14:19.079 --> 01:14:21.279
<v Speaker 2>it's a it's a touchy subject, like, oh, we don't

1250
01:14:21.279 --> 01:14:25.159
<v Speaker 2>want to talk about. It's that puzzle piece that shows

1251
01:14:25.199 --> 01:14:29.079
<v Speaker 2>you these people aren't even human anymore. These are these

1252
01:14:29.119 --> 01:14:33.520
<v Speaker 2>are these are abominations to God because it's that DNA

1253
01:14:33.680 --> 01:14:36.680
<v Speaker 2>still from those that that fallen, angels that that have

1254
01:14:37.000 --> 01:14:44.880
<v Speaker 2>corrupted their DNA so that they're not what God created.

1255
01:14:45.199 --> 01:14:50.760
<v Speaker 2>They're so far removed from uh, from creation, from perfection

1256
01:14:51.399 --> 01:14:53.279
<v Speaker 2>that they're an abomination of God, which is the same

1257
01:14:53.319 --> 01:14:55.720
<v Speaker 2>reason the flood had to come. I mean it goes

1258
01:14:55.800 --> 01:14:56.479
<v Speaker 2>right back to then.

1259
01:14:56.520 --> 01:15:00.680
<v Speaker 3>So and you can't flood the world because he already

1260
01:15:00.720 --> 01:15:01.279
<v Speaker 3>said that.

1261
01:15:01.239 --> 01:15:05.760
<v Speaker 1>He wouldn't do it. Covenant that he made. I'll tell

1262
01:15:05.760 --> 01:15:05.880
<v Speaker 1>you what.

1263
01:15:06.960 --> 01:15:08.760
<v Speaker 2>You know what God is one of the reasons God's

1264
01:15:08.800 --> 01:15:10.840
<v Speaker 2>so lost and is that if you read through and

1265
01:15:10.880 --> 01:15:13.279
<v Speaker 2>you really look at it, God makes a promise. I

1266
01:15:13.319 --> 01:15:15.640
<v Speaker 2>swear every five minutes when you're reading the Bible. And

1267
01:15:15.680 --> 01:15:19.680
<v Speaker 2>guess what, he never breaks. He makes a promise. He

1268
01:15:19.760 --> 01:15:22.680
<v Speaker 2>shows you that covenant that he makes with those people

1269
01:15:23.319 --> 01:15:26.199
<v Speaker 2>all over and over and over again, and even though

1270
01:15:26.239 --> 01:15:30.199
<v Speaker 2>they keep screwing up, especially that he's got a good reputation,

1271
01:15:30.720 --> 01:15:33.479
<v Speaker 2>he's a he's a man of his word. But I'll

1272
01:15:33.520 --> 01:15:35.600
<v Speaker 2>tell you God, you go through and look how many

1273
01:15:35.600 --> 01:15:41.600
<v Speaker 2>times the Israelites fell away over and over again. You

1274
01:15:41.680 --> 01:15:44.479
<v Speaker 2>know they're worshiping a golden calf or there. You know,

1275
01:15:44.840 --> 01:15:47.359
<v Speaker 2>it's just something different. You know that they fall away

1276
01:15:47.399 --> 01:15:49.840
<v Speaker 2>to idols of some other country and they're worshiping those

1277
01:15:49.840 --> 01:15:54.920
<v Speaker 2>idols and God still always, because he had a covenant.

1278
01:15:54.800 --> 01:15:55.560
<v Speaker 1>And he had a plan.

1279
01:15:55.640 --> 01:15:57.359
<v Speaker 2>He knew they would, he knew they would, but he

1280
01:15:57.399 --> 01:16:01.319
<v Speaker 2>had a covert with Abraham that had said your descendants

1281
01:16:01.319 --> 01:16:03.600
<v Speaker 2>will be so he couldn't kill him all off. Because

1282
01:16:03.640 --> 01:16:05.600
<v Speaker 2>he had a covenant. He had a promise and he

1283
01:16:05.800 --> 01:16:08.960
<v Speaker 2>fulfilled that promise. He kept true to his word and

1284
01:16:09.000 --> 01:16:13.119
<v Speaker 2>he always will. And I think that's extremely important. But

1285
01:16:15.199 --> 01:16:17.359
<v Speaker 2>now jumping in a little bit, now going a little

1286
01:16:17.359 --> 01:16:19.399
<v Speaker 2>bit next to kind of the next part of blood

1287
01:16:19.399 --> 01:16:23.079
<v Speaker 2>when I say I think the bloodline stuff extremely important,

1288
01:16:23.119 --> 01:16:28.079
<v Speaker 2>extremely fascinating. Listen to the Ryan Peterson episode he is.

1289
01:16:30.279 --> 01:16:33.399
<v Speaker 1>There's a couple parts the Tim Steadman and Tim Tim.

1290
01:16:33.479 --> 01:16:36.199
<v Speaker 2>Yeah, Tim went into that a lot too, but just

1291
01:16:36.600 --> 01:16:39.239
<v Speaker 2>such good stuff, such good insights. I would recommend reading

1292
01:16:39.279 --> 01:16:44.279
<v Speaker 2>both of their books, The Answers to Giant Questions and

1293
01:16:44.319 --> 01:16:46.880
<v Speaker 2>then the Final Nephilim and the Judgment of the film.

1294
01:16:46.960 --> 01:16:50.199
<v Speaker 1>Just just and Tori, she won our contest for the

1295
01:16:50.279 --> 01:16:53.399
<v Speaker 1>final flum got that in the mail. Sorry for the delay,

1296
01:16:54.000 --> 01:16:54.880
<v Speaker 1>but it's in the mail.

1297
01:16:55.079 --> 01:16:55.800
<v Speaker 2>It's in the mail.

1298
01:16:56.159 --> 01:16:58.720
<v Speaker 1>Hopefully by the time you hear this, it's in your hands.

1299
01:16:59.199 --> 01:17:00.880
<v Speaker 2>This isn't gonna air another three years.

1300
01:17:01.199 --> 01:17:03.640
<v Speaker 3>No, I'm just kidding.

1301
01:17:07.520 --> 01:17:11.119
<v Speaker 2>Anyway, I got a good reputation to well, you gotta

1302
01:17:11.199 --> 01:17:14.399
<v Speaker 2>keep it. That's what we've got to keep it. Anyway,

1303
01:17:14.439 --> 01:17:17.439
<v Speaker 2>Going into sacrifice, now, I think this is what this

1304
01:17:17.479 --> 01:17:20.600
<v Speaker 2>is a really important thing when we talk about blood. Okay,

1305
01:17:21.119 --> 01:17:23.760
<v Speaker 2>because there's and you we talked about this a little

1306
01:17:23.800 --> 01:17:28.319
<v Speaker 2>bit before we started. But sec you know, there's a

1307
01:17:28.520 --> 01:17:31.039
<v Speaker 2>there's a lot of debate on sacrifice when it started,

1308
01:17:31.079 --> 01:17:34.039
<v Speaker 2>who it was to That was another thing that I thought.

1309
01:17:34.199 --> 01:17:37.479
<v Speaker 2>Tim Steadman really was kind of blew my mind on

1310
01:17:37.560 --> 01:17:40.000
<v Speaker 2>that when I when I first really you know, when

1311
01:17:40.039 --> 01:17:43.279
<v Speaker 2>he brought that up the Canaan able. But you know,

1312
01:17:43.319 --> 01:17:45.720
<v Speaker 2>there's a lot of debate over the first sacrifice. You know,

1313
01:17:45.840 --> 01:17:48.600
<v Speaker 2>I was always taught that it was the the animal skins,

1314
01:17:48.640 --> 01:17:50.720
<v Speaker 2>you know that they say was given to Adam and Eve.

1315
01:17:50.800 --> 01:17:53.600
<v Speaker 2>Not everybody believes that. There's some things in the translation,

1316
01:17:54.560 --> 01:17:57.399
<v Speaker 2>but the animal skins supposedly that God gave Adam and

1317
01:17:57.399 --> 01:17:59.880
<v Speaker 2>Eve when they left the garden, says he clothed the

1318
01:18:00.159 --> 01:18:04.960
<v Speaker 2>basically always always kind of was taught that that was,

1319
01:18:05.319 --> 01:18:07.880
<v Speaker 2>you know, a sacrifice to cover their shame. That was

1320
01:18:08.000 --> 01:18:10.880
<v Speaker 2>kind of the first sacrifice. There once again, not everybody.

1321
01:18:10.920 --> 01:18:13.479
<v Speaker 2>You know, that's that's neither here nor there exactly. But

1322
01:18:14.359 --> 01:18:15.880
<v Speaker 2>when we were talking to and I actually have that

1323
01:18:15.920 --> 01:18:19.199
<v Speaker 2>written down right here, talking to Tim Steadman and brought

1324
01:18:19.279 --> 01:18:23.920
<v Speaker 2>up the possibility that able when when when Cain became

1325
01:18:24.119 --> 01:18:27.960
<v Speaker 2>jealous of God's acceptance of his offerings.

1326
01:18:27.800 --> 01:18:29.600
<v Speaker 1>And how he was prospering and he was.

1327
01:18:29.800 --> 01:18:33.880
<v Speaker 2>Exactly ended up being a sacrifice to potentially, and we

1328
01:18:34.000 --> 01:18:36.640
<v Speaker 2>talked about mot or potentially even Bail, like he was

1329
01:18:36.720 --> 01:18:42.439
<v Speaker 2>sacrificing Abel potentially for the same thing that you know,

1330
01:18:42.479 --> 01:18:47.680
<v Speaker 2>He's instead of bringing that gift of of his first fruits,

1331
01:18:47.720 --> 01:18:51.359
<v Speaker 2>as they say, he was sacrificing his brother for a

1332
01:18:51.399 --> 01:18:54.600
<v Speaker 2>fertile land because God wasn't listening to him in his idea,

1333
01:18:54.680 --> 01:18:57.399
<v Speaker 2>right in his mentality, God wasn't listening to.

1334
01:18:57.439 --> 01:18:59.880
<v Speaker 1>Him, right, He sis, you're gonna ignore me, I'm gonna

1335
01:18:59.920 --> 01:19:02.319
<v Speaker 1>go over He exactly God to bless me.

1336
01:19:02.680 --> 01:19:04.479
<v Speaker 2>And if you look at it, it's interesting because when

1337
01:19:04.520 --> 01:19:05.600
<v Speaker 2>you read that, it show.

1338
01:19:05.399 --> 01:19:07.720
<v Speaker 1>Remembered the verbiage that he used because he said that

1339
01:19:07.800 --> 01:19:12.760
<v Speaker 1>there was something with the Hebrew words that pointed towards sacrifice.

1340
01:19:12.800 --> 01:19:15.399
<v Speaker 1>I can't remember, but he told us in that show.

1341
01:19:15.239 --> 01:19:19.439
<v Speaker 2>He's given you He's given you a subconscious thought to go,

1342
01:19:19.520 --> 01:19:23.600
<v Speaker 2>what listen to that one too? No, I don't remember

1343
01:19:23.640 --> 01:19:25.840
<v Speaker 2>the verbage, but I will say that I thought it

1344
01:19:25.880 --> 01:19:28.079
<v Speaker 2>was interesting because when he looks at it and he

1345
01:19:28.239 --> 01:19:31.239
<v Speaker 2>we were talking about it. It doesn't say that it

1346
01:19:31.279 --> 01:19:33.239
<v Speaker 2>was a you know, a crime of passion. It doesn't

1347
01:19:33.279 --> 01:19:37.039
<v Speaker 2>show that. What it shows it looks like, you know,

1348
01:19:37.119 --> 01:19:39.960
<v Speaker 2>it was something that was premeditated. It said one day

1349
01:19:40.000 --> 01:19:42.159
<v Speaker 2>while they were out in the field. It doesn't say

1350
01:19:42.159 --> 01:19:43.279
<v Speaker 2>that it happened right after.

1351
01:19:43.880 --> 01:19:46.479
<v Speaker 1>It would have been like two or three months, six months, yea.

1352
01:19:46.319 --> 01:19:48.159
<v Speaker 2>It could have been two years later. We don't know.

1353
01:19:48.800 --> 01:19:51.760
<v Speaker 2>But the whole thing is it was premeditated, like this

1354
01:19:51.960 --> 01:19:53.920
<v Speaker 2>was set up like he was going to kill him.

1355
01:19:53.920 --> 01:19:58.000
<v Speaker 2>But the idea that it potentially was a sacrifice, that

1356
01:19:58.119 --> 01:19:59.960
<v Speaker 2>his blood and then what what is what is gouy?

1357
01:20:00.000 --> 01:20:02.199
<v Speaker 2>I'd say, you know, I think it's pretty cool when

1358
01:20:02.199 --> 01:20:05.000
<v Speaker 2>you see that God was still talking to them, right,

1359
01:20:05.039 --> 01:20:08.319
<v Speaker 2>and Kane was not surprised when God talked to him, right,

1360
01:20:08.760 --> 01:20:10.000
<v Speaker 2>But what does God say to King?

1361
01:20:11.399 --> 01:20:15.000
<v Speaker 1>Oh, he says, your brother's blood cries out from the ground.

1362
01:20:15.079 --> 01:20:17.880
<v Speaker 1>What have you done? I mean, he obviously already knew

1363
01:20:17.920 --> 01:20:21.600
<v Speaker 1>what he done. And I've heard some people talking. One

1364
01:20:21.600 --> 01:20:26.960
<v Speaker 1>of them is h Kenny c. You know, he talks

1365
01:20:26.960 --> 01:20:30.319
<v Speaker 1>on frequencies, and I've heard some other podcasters and stuff

1366
01:20:30.319 --> 01:20:33.880
<v Speaker 1>talk about how there's frequencies and everything. You know that

1367
01:20:33.920 --> 01:20:38.439
<v Speaker 1>there's even measurable frequencies in your blood that you know,

1368
01:20:38.520 --> 01:20:41.800
<v Speaker 1>that's you know, possibly what God was hearing the frequencies

1369
01:20:41.840 --> 01:20:44.680
<v Speaker 1>from Abel's blood crying out from the ground because that's

1370
01:20:44.720 --> 01:20:47.399
<v Speaker 1>where he poured it, because it was a sacrificial thing.

1371
01:20:47.439 --> 01:20:52.119
<v Speaker 1>Blood was the life force. He was sacrificially pouring the

1372
01:20:52.119 --> 01:20:57.800
<v Speaker 1>blood of his brother onto the ground untilized it.

1373
01:20:57.920 --> 01:21:00.359
<v Speaker 3>That's like the vikings would be the.

1374
01:21:00.479 --> 01:21:06.720
<v Speaker 1>Crops to grow. Yeah, that's pretty wild. There's about that.

1375
01:21:08.600 --> 01:21:12.039
<v Speaker 2>Now, I think. And kind of piggybacking on that, if

1376
01:21:12.079 --> 01:21:15.720
<v Speaker 2>we look at sacrifice throughout history, you'll see and you know,

1377
01:21:15.720 --> 01:21:18.640
<v Speaker 2>we can go into like Leviticus not far after what

1378
01:21:18.640 --> 01:21:22.600
<v Speaker 2>we're just talking about not eating the lifeblood. Leviticus twenty

1379
01:21:22.760 --> 01:21:28.840
<v Speaker 2>two through five talks about sacrificing to Molec, right, and

1380
01:21:28.840 --> 01:21:33.359
<v Speaker 2>sacrificing their children to Molec. And that's it's. It says

1381
01:21:33.359 --> 01:21:36.640
<v Speaker 2>if any of them offer their children as sacrifice to Molec,

1382
01:21:36.720 --> 01:21:39.039
<v Speaker 2>they must be put to death. The people of the

1383
01:21:39.039 --> 01:21:42.479
<v Speaker 2>community must stone them to death. I myself will turn

1384
01:21:42.479 --> 01:21:44.720
<v Speaker 2>against them and cut them off from the community, because

1385
01:21:44.720 --> 01:21:47.840
<v Speaker 2>they have defiled my sanctuary and brought shame on my

1386
01:21:47.960 --> 01:21:51.000
<v Speaker 2>holy name by offering their children to Molec.

1387
01:21:51.359 --> 01:21:53.439
<v Speaker 1>That was Cain's curse too, He was cut off from

1388
01:21:53.439 --> 01:21:55.239
<v Speaker 1>the community, exiled.

1389
01:21:55.279 --> 01:21:55.560
<v Speaker 2>Kind of.

1390
01:21:57.880 --> 01:21:58.199
<v Speaker 1>Together.

1391
01:22:00.119 --> 01:22:02.319
<v Speaker 2>But if you look throughout history, then we can look

1392
01:22:02.359 --> 01:22:05.439
<v Speaker 2>at the Samerian texts, right like the epic of Gilgamesh,

1393
01:22:05.760 --> 01:22:07.960
<v Speaker 2>and we see that, you know what Gilgamesh and yank

1394
01:22:08.000 --> 01:22:10.800
<v Speaker 2>you do. They rip out the heart of the bowl

1395
01:22:10.840 --> 01:22:13.079
<v Speaker 2>of heaven and give it as a gift to the

1396
01:22:13.840 --> 01:22:19.880
<v Speaker 2>sun god Shamash. And you see this throughout the When

1397
01:22:19.880 --> 01:22:22.880
<v Speaker 2>we talk about sacrifice, right when, and we'll talk about

1398
01:22:22.880 --> 01:22:26.199
<v Speaker 2>God's sacrifice a little bit too. But when you look

1399
01:22:26.199 --> 01:22:30.600
<v Speaker 2>at sacrifice, it's usually in the perverted sense of it.

1400
01:22:30.600 --> 01:22:33.880
<v Speaker 2>It's it's a gift of some god to appease them,

1401
01:22:34.239 --> 01:22:37.680
<v Speaker 2>right to to either please send us rain, you know,

1402
01:22:37.840 --> 01:22:40.520
<v Speaker 2>so our crops are fertile, or please don't let there

1403
01:22:40.520 --> 01:22:42.359
<v Speaker 2>be a famine, or don't let there be this, or

1404
01:22:42.840 --> 01:22:45.800
<v Speaker 2>you know, please spare us, or don't let the volcano

1405
01:22:45.960 --> 01:22:49.159
<v Speaker 2>erupt with your anger you know, you know, don't pompey

1406
01:22:49.239 --> 01:22:50.600
<v Speaker 2>Us or something, you know what I mean, something to

1407
01:22:50.600 --> 01:22:51.119
<v Speaker 2>that nature.

1408
01:22:51.239 --> 01:22:55.600
<v Speaker 1>Yeah, quasi cantle all those depictions of all those sacrifices,

1409
01:22:55.680 --> 01:22:57.359
<v Speaker 1>ripping the heart out at the top of the temple

1410
01:22:57.399 --> 01:23:00.199
<v Speaker 1>and giving it to the feathered serpent to eat temple doom.

1411
01:23:00.359 --> 01:23:05.479
<v Speaker 2>Yeah, Khalima, I love that movie. That's such a good movie.

1412
01:23:06.399 --> 01:23:08.359
<v Speaker 2>But you talk about that with that, or you talk

1413
01:23:08.359 --> 01:23:12.239
<v Speaker 2>about the Greek myth. You know King Agamemnon. I still

1414
01:23:12.239 --> 01:23:14.960
<v Speaker 2>never say that, right, but he sacrificed his daughter to

1415
01:23:15.159 --> 01:23:18.720
<v Speaker 2>Artemis his payment for letting the Greek fleet sail Detroit.

1416
01:23:18.840 --> 01:23:23.159
<v Speaker 2>I mean, you see this throughout history, especially that human sacrifice.

1417
01:23:24.119 --> 01:23:26.479
<v Speaker 2>But when you talk about something from the true historical

1418
01:23:26.560 --> 01:23:29.960
<v Speaker 2>record as opposed to like those myths, if you look

1419
01:23:30.039 --> 01:23:35.000
<v Speaker 2>at the Chinese Shang dynasty, which was from sixteen hundred

1420
01:23:35.039 --> 01:23:37.840
<v Speaker 2>BC to a thousand BC, they found ritual pits. And

1421
01:23:37.880 --> 01:23:39.760
<v Speaker 2>we're gonna get into ritual pits here in a minute,

1422
01:23:40.159 --> 01:23:44.840
<v Speaker 2>but ritual pits showing human sacrificed in the ying Zu

1423
01:23:46.279 --> 01:23:51.079
<v Speaker 2>where there was approximately thirteen thousand people sacrificed there in

1424
01:23:51.079 --> 01:23:55.279
<v Speaker 2>about a two hundred year span. So you're seeing human

1425
01:23:55.399 --> 01:24:01.199
<v Speaker 2>sacrifice throughout history, and I think that's interesting, very negative

1426
01:24:01.239 --> 01:24:04.840
<v Speaker 2>and not good, but interesting when the this is the

1427
01:24:04.840 --> 01:24:07.840
<v Speaker 2>one that kind of blew my mind and I had

1428
01:24:07.840 --> 01:24:09.680
<v Speaker 2>to I saw this somewhere. Then I had to go

1429
01:24:09.720 --> 01:24:12.520
<v Speaker 2>back and look up and verify at a couple different

1430
01:24:12.560 --> 01:24:15.359
<v Speaker 2>spots for myself because it was kind of blew me away.

1431
01:24:15.399 --> 01:24:20.079
<v Speaker 2>But when the Great Pyramid of Teno to Chitlam was

1432
01:24:20.159 --> 01:24:23.880
<v Speaker 2>consecrated in eighteen or I'm sorry, in fourteen eighty seven

1433
01:24:23.960 --> 01:24:27.359
<v Speaker 2>by the Aztecs, it was recorded by them that eighty

1434
01:24:27.520 --> 01:24:32.039
<v Speaker 2>four thousand people were sacrificed in four days.

1435
01:24:32.600 --> 01:24:33.600
<v Speaker 1>That's a lot of blood.

1436
01:24:34.039 --> 01:24:36.079
<v Speaker 2>That's I actually, you know, it's funny. I was gonna

1437
01:24:36.079 --> 01:24:37.840
<v Speaker 2>sit down and do the math and how many a

1438
01:24:37.920 --> 01:24:41.000
<v Speaker 2>minute that was gonna be. But you think about.

1439
01:24:40.680 --> 01:24:41.560
<v Speaker 1>That be a slaughter?

1440
01:24:41.880 --> 01:24:46.640
<v Speaker 2>How many people were eighty four thousand and four days?

1441
01:24:47.479 --> 01:24:52.439
<v Speaker 2>I mean, why people don't do that just because they decided,

1442
01:24:52.479 --> 01:24:54.439
<v Speaker 2>Oh you know, I'm gonna you know, we talk about

1443
01:24:54.439 --> 01:24:57.000
<v Speaker 2>that a lot with the you know, the two separate commandments,

1444
01:24:57.039 --> 01:24:58.960
<v Speaker 2>thou shalt not have any gods before you, and the

1445
01:24:59.239 --> 01:25:03.840
<v Speaker 2>thou shall not commit idolatry right, no worship, no other idols.

1446
01:25:04.239 --> 01:25:06.800
<v Speaker 2>So there's obviously a distinction.

1447
01:25:06.479 --> 01:25:10.319
<v Speaker 1>There ones that one's real and one of stone or

1448
01:25:10.319 --> 01:25:13.840
<v Speaker 1>would I mean yeah, he definitely.

1449
01:25:15.239 --> 01:25:19.279
<v Speaker 3>They're they're separate. Yeah, they're separate for a reason.

1450
01:25:19.600 --> 01:25:22.520
<v Speaker 2>Well, and do you think that somebody if I was

1451
01:25:22.560 --> 01:25:27.279
<v Speaker 2>to go and carve a wood statue, you know what today,

1452
01:25:27.319 --> 01:25:30.800
<v Speaker 2>I think this week will sacrifice eighty four thousand people

1453
01:25:30.880 --> 01:25:36.840
<v Speaker 2>to my wood carving I made last week. Down That

1454
01:25:36.880 --> 01:25:42.279
<v Speaker 2>doesn't make any sense. This shows you a volunteer. And

1455
01:25:42.319 --> 01:25:44.600
<v Speaker 2>we go back and we talk about this that those

1456
01:25:45.119 --> 01:25:48.199
<v Speaker 2>lowercase g deities, those those those ones that we talk

1457
01:25:48.239 --> 01:25:52.239
<v Speaker 2>about all the time, that that show these powers uh

1458
01:25:52.279 --> 01:25:55.399
<v Speaker 2>to these other How did the Israelites fall away so easy?

1459
01:25:55.560 --> 01:25:58.359
<v Speaker 2>Because these other lowercase g gods that they fall away

1460
01:25:58.359 --> 01:26:02.359
<v Speaker 2>to these other countries could do things. They saw miraculous things.

1461
01:26:02.640 --> 01:26:06.319
<v Speaker 2>They worn't for God's good, but they saw miraculous things.

1462
01:26:06.319 --> 01:26:08.359
<v Speaker 2>And the part where we can see that the most

1463
01:26:08.439 --> 01:26:10.279
<v Speaker 2>as we go back to Egypt once again and we

1464
01:26:10.319 --> 01:26:13.159
<v Speaker 2>see that Pharaoh's magicians. Can you know they could turn

1465
01:26:13.199 --> 01:26:16.920
<v Speaker 2>their staves into serpents, they could make the water into blood,

1466
01:26:17.000 --> 01:26:19.479
<v Speaker 2>they could bring frogs out of the nile. They couldn't

1467
01:26:19.520 --> 01:26:25.039
<v Speaker 2>do everything God could do. But but there was just

1468
01:26:26.399 --> 01:26:30.279
<v Speaker 2>you can see that they had some power, limited compared

1469
01:26:30.319 --> 01:26:33.680
<v Speaker 2>to God, but they had some power. So these people

1470
01:26:33.680 --> 01:26:36.279
<v Speaker 2>will be swayed by, for lack of a better word,

1471
01:26:36.319 --> 01:26:39.359
<v Speaker 2>parlor tricks because oh, look what this God can do.

1472
01:26:39.479 --> 01:26:41.680
<v Speaker 2>Look what this God can do. And that's how they

1473
01:26:41.720 --> 01:26:43.199
<v Speaker 2>fall away over and over again.

1474
01:26:43.439 --> 01:26:46.439
<v Speaker 1>Well, I love how Enoch says, you know, you thought

1475
01:26:46.680 --> 01:26:49.760
<v Speaker 1>you had wisdom and knowledge, but you know, the worstless

1476
01:26:49.800 --> 01:26:51.239
<v Speaker 1>ones exactly.

1477
01:26:51.520 --> 01:26:53.760
<v Speaker 2>You know, God didn't give you the full secrets of heaven.

1478
01:26:54.199 --> 01:26:57.439
<v Speaker 1>Did the dropouts exactly? That's what Joys said. Why are

1479
01:26:57.439 --> 01:26:59.640
<v Speaker 1>you getting your knowledge from these guys? These guys didn't

1480
01:26:59.720 --> 01:27:03.560
<v Speaker 1>finish ninth grade. There's dropouts. Even the knowledge they do God,

1481
01:27:03.600 --> 01:27:06.239
<v Speaker 1>it is just half, you know, half knowledge. Why would

1482
01:27:06.239 --> 01:27:10.159
<v Speaker 1>you get your you know, uh information from much of

1483
01:27:10.600 --> 01:27:12.920
<v Speaker 1>you know, vanity dropouts.

1484
01:27:13.439 --> 01:27:16.479
<v Speaker 2>But I think this and one hundred percent true. But

1485
01:27:16.520 --> 01:27:19.760
<v Speaker 2>I think what it's important to see is that as

1486
01:27:19.760 --> 01:27:23.279
<v Speaker 2>we go a little further and we see the that

1487
01:27:23.600 --> 01:27:29.640
<v Speaker 2>you know God also you know he when we look

1488
01:27:29.640 --> 01:27:32.000
<v Speaker 2>at the levitical law and we talk about the fact

1489
01:27:32.000 --> 01:27:35.000
<v Speaker 2>that there was there was multiple different kinds of sacrifices

1490
01:27:35.039 --> 01:27:40.560
<v Speaker 2>that that God, you know, requested, There was you know

1491
01:27:40.640 --> 01:27:45.600
<v Speaker 2>there was the sin offering, the guilt offering, the grain offering.

1492
01:27:45.960 --> 01:27:48.279
<v Speaker 2>I think there was five different ones that I wrote down.

1493
01:27:48.359 --> 01:27:53.039
<v Speaker 2>I can't remember everyone, but there was. I have it

1494
01:27:53.119 --> 01:27:56.039
<v Speaker 2>written down somewhere, the burnt offering, the grain offering, the

1495
01:27:56.079 --> 01:27:58.399
<v Speaker 2>peace offering, the sin offering, and the guilt offering, which

1496
01:27:58.439 --> 01:28:01.079
<v Speaker 2>is funny because the guilt of most people would think

1497
01:28:01.119 --> 01:28:04.159
<v Speaker 2>that's for you know, something morally wrong you did, but

1498
01:28:04.199 --> 01:28:07.399
<v Speaker 2>it was actually a reparation offering. Is more when we

1499
01:28:07.600 --> 01:28:10.800
<v Speaker 2>talk to Gilbert, which not Gilbert, I'm sorry, that's a

1500
01:28:10.840 --> 01:28:12.880
<v Speaker 2>Michael Heiser thing. I was watching the thing on him

1501
01:28:12.920 --> 01:28:15.319
<v Speaker 2>with that, and it's pretty interesting when he went through

1502
01:28:15.319 --> 01:28:18.640
<v Speaker 2>these and he talks about it, and I love and

1503
01:28:19.039 --> 01:28:21.920
<v Speaker 2>we all in this space love Michael Heiser, and we

1504
01:28:22.000 --> 01:28:24.039
<v Speaker 2>absolutely hope the best for him and his family through

1505
01:28:24.079 --> 01:28:27.359
<v Speaker 2>the hard times they're going through right now, and keep

1506
01:28:27.399 --> 01:28:31.039
<v Speaker 2>them in your prayers. But I'm going to read just

1507
01:28:31.119 --> 01:28:33.680
<v Speaker 2>a little bit and that this is kind of a

1508
01:28:33.680 --> 01:28:38.640
<v Speaker 2>paraphrase of something that of a presentation he did, but

1509
01:28:38.720 --> 01:28:42.960
<v Speaker 2>I'm gonna just a small small part of it. But

1510
01:28:43.079 --> 01:28:46.359
<v Speaker 2>he says multiple types of offerings were offered to God,

1511
01:28:46.359 --> 01:28:50.159
<v Speaker 2>but they weren't ever for moral sin. The language of

1512
01:28:50.199 --> 01:28:53.279
<v Speaker 2>the levitical law was about making a person acceptable to

1513
01:28:53.439 --> 01:28:56.920
<v Speaker 2>enter the system of worship because they became ritually defiled,

1514
01:28:57.039 --> 01:29:00.800
<v Speaker 2>not morally defiled, but ritually through something that was unavoidable

1515
01:29:00.880 --> 01:29:05.479
<v Speaker 2>in life like blood loss, seminal emission, a menstrual period,

1516
01:29:05.840 --> 01:29:08.279
<v Speaker 2>touched a dead body, had a baby, even had a

1517
01:29:08.279 --> 01:29:12.000
<v Speaker 2>skin rash. The system was made so that they would

1518
01:29:12.000 --> 01:29:16.079
<v Speaker 2>not defile a sacred space. After one of these instances,

1519
01:29:16.079 --> 01:29:18.319
<v Speaker 2>they would have to bring an offering and wait in

1520
01:29:18.359 --> 01:29:22.079
<v Speaker 2>a lot of time to go through a procedure that

1521
01:29:22.119 --> 01:29:25.439
<v Speaker 2>would make them acceptable to return to that same worship

1522
01:29:25.479 --> 01:29:30.720
<v Speaker 2>they had before. So you see already that like, for example,

1523
01:29:30.720 --> 01:29:34.760
<v Speaker 2>there was no sacrifice for adultree or idolatry for that matter.

1524
01:29:36.880 --> 01:29:41.720
<v Speaker 2>And this is two of my favorite things when we

1525
01:29:41.720 --> 01:29:44.399
<v Speaker 2>talk at sacrifice. He had two quotes, and I'm quoting

1526
01:29:44.600 --> 01:29:48.960
<v Speaker 2>verbat him on these, but this is the deficiency of

1527
01:29:49.000 --> 01:29:52.640
<v Speaker 2>the law and the superiority of the Gospel. And I

1528
01:29:52.680 --> 01:29:55.119
<v Speaker 2>thought that was such a good way to put it.

1529
01:29:55.159 --> 01:29:58.399
<v Speaker 2>Is showing that sacrifice that you see the deficiency of

1530
01:29:58.439 --> 01:30:00.479
<v Speaker 2>the law because it doesn't take care of us morally,

1531
01:30:00.720 --> 01:30:01.479
<v Speaker 2>it doesn't change it.

1532
01:30:01.560 --> 01:30:05.279
<v Speaker 1>It was perfect. Why why a new one you know,

1533
01:30:05.880 --> 01:30:08.439
<v Speaker 1>if the law was perfect, why did Christ have to

1534
01:30:08.439 --> 01:30:10.039
<v Speaker 1>come and change it?

1535
01:30:11.079 --> 01:30:14.640
<v Speaker 2>Well, and that's the next quote that he had. It says,

1536
01:30:14.640 --> 01:30:20.680
<v Speaker 2>because the sacrifice of Christ covers everything, and those two

1537
01:30:20.720 --> 01:30:23.840
<v Speaker 2>things right there. I mean, that's enough to get you

1538
01:30:23.960 --> 01:30:26.880
<v Speaker 2>kick started with your faith right there. But it's just

1539
01:30:27.039 --> 01:30:30.039
<v Speaker 2>so cool to see and I love that that phrase

1540
01:30:30.079 --> 01:30:32.680
<v Speaker 2>that that when he says this, this is the deficiency

1541
01:30:32.720 --> 01:30:35.640
<v Speaker 2>of the Law and the superiority of the Gospel. I

1542
01:30:35.640 --> 01:30:38.319
<v Speaker 2>don't think you can say it much more plainly than that,

1543
01:30:38.840 --> 01:30:43.079
<v Speaker 2>but I just absolutely loved that and thought that was

1544
01:30:43.319 --> 01:30:45.359
<v Speaker 2>you know, you gotta give a lot of props to

1545
01:30:45.520 --> 01:30:48.159
<v Speaker 2>Michael Heiser and being able to break that down and

1546
01:30:48.239 --> 01:30:52.880
<v Speaker 2>kind of show us the verbiage that you know, in

1547
01:30:52.920 --> 01:30:55.760
<v Speaker 2>a way that we can't translate it to show us,

1548
01:30:55.960 --> 01:30:59.880
<v Speaker 2>you know, that other side of things. But this is

1549
01:31:00.520 --> 01:31:03.520
<v Speaker 2>this is a little bit you know, when we talk

1550
01:31:03.560 --> 01:31:07.239
<v Speaker 2>about other gods as far as the lower case g gods.

1551
01:31:07.279 --> 01:31:09.239
<v Speaker 2>Don't get me. There is only one true God and

1552
01:31:09.279 --> 01:31:11.159
<v Speaker 2>we always talk about this, but we talk about those

1553
01:31:11.199 --> 01:31:15.039
<v Speaker 2>lower case gee gods, those other fallen angels. The way

1554
01:31:15.079 --> 01:31:16.760
<v Speaker 2>I like to look at it, and I want your guys,

1555
01:31:16.800 --> 01:31:18.880
<v Speaker 2>obviously opinion on this. But the way I like to

1556
01:31:18.880 --> 01:31:20.520
<v Speaker 2>look at it is I look at it as like

1557
01:31:20.640 --> 01:31:23.439
<v Speaker 2>a mirror of God.

1558
01:31:23.560 --> 01:31:23.720
<v Speaker 1>Right.

1559
01:31:23.760 --> 01:31:27.720
<v Speaker 2>They try to imitate what God does because they want

1560
01:31:27.840 --> 01:31:31.840
<v Speaker 2>the worship, they want the affection of the people. And

1561
01:31:31.880 --> 01:31:34.760
<v Speaker 2>when they realize that they don't have the power that

1562
01:31:34.800 --> 01:31:37.720
<v Speaker 2>God does, the awesome power that God does, they end

1563
01:31:37.800 --> 01:31:43.640
<v Speaker 2>up using things like fear, through requiring things like human sacrifice,

1564
01:31:44.279 --> 01:31:48.920
<v Speaker 2>through requiring things that something God would never ask for,

1565
01:31:48.960 --> 01:31:54.600
<v Speaker 2>actually even warned against, forbid against. But these other they

1566
01:31:54.680 --> 01:32:01.159
<v Speaker 2>required this and for a couple reasons. But personally, I

1567
01:32:01.199 --> 01:32:03.600
<v Speaker 2>think one of them is really important. And we thought

1568
01:32:03.640 --> 01:32:07.039
<v Speaker 2>we can go back to the parable of the prodigal

1569
01:32:07.079 --> 01:32:10.680
<v Speaker 2>son when we talk about, you know, the angels being

1570
01:32:10.920 --> 01:32:14.319
<v Speaker 2>the big brother, the older brother, and that we're the

1571
01:32:14.359 --> 01:32:17.960
<v Speaker 2>younger brother, because in that parable, we're the ones that screwed.

1572
01:32:17.680 --> 01:32:21.239
<v Speaker 1>Up, felthy and dirty, and yes, we're the ones that sinned,

1573
01:32:22.359 --> 01:32:25.880
<v Speaker 1>and they believe they're superior, and so they're angry.

1574
01:32:25.600 --> 01:32:28.600
<v Speaker 2>When we come back. They're angry. So those angels, those

1575
01:32:28.640 --> 01:32:31.880
<v Speaker 2>fallen angels, those same ones that are masquerading as gods

1576
01:32:31.920 --> 01:32:34.600
<v Speaker 2>to all these other nations, to the Aztecs, to the Mayans,

1577
01:32:34.680 --> 01:32:37.680
<v Speaker 2>to the to the Greeks to the Romans, the ones

1578
01:32:37.680 --> 01:32:42.439
<v Speaker 2>that are masquerading is these gods. They're not only not

1579
01:32:42.479 --> 01:32:44.079
<v Speaker 2>only are they trying to say, well, you know what,

1580
01:32:44.199 --> 01:32:46.119
<v Speaker 2>God has his sacrifices, we have ours.

1581
01:32:46.239 --> 01:32:49.159
<v Speaker 1>See. I think that's why they require the sacrifice because

1582
01:32:49.199 --> 01:32:50.079
<v Speaker 1>they hate us.

1583
01:32:50.199 --> 01:32:56.840
<v Speaker 3>Well, I think that's part of it, or not necessarily destroy.

1584
01:32:57.720 --> 01:33:01.359
<v Speaker 3>But if they say, okay, worship me, but I'm going

1585
01:33:01.439 --> 01:33:06.680
<v Speaker 3>to require you to kill your children, now you're doing

1586
01:33:06.720 --> 01:33:08.039
<v Speaker 3>something against God.

1587
01:33:09.840 --> 01:33:15.600
<v Speaker 1>So it's like you're choosing sides, not just being wishy washy.

1588
01:33:15.600 --> 01:33:17.600
<v Speaker 1>I'm going to go with you today and you have

1589
01:33:17.680 --> 01:33:22.159
<v Speaker 1>to you tomorrow. Yeah, it's of course. And that's what

1590
01:33:22.199 --> 01:33:24.399
<v Speaker 1>I think is no Switzerland. I think I'm gonna have

1591
01:33:24.479 --> 01:33:27.920
<v Speaker 1>to choose a side. I think that's the whole point

1592
01:33:27.920 --> 01:33:32.479
<v Speaker 1>of the human sacrifices and the different things that they

1593
01:33:32.479 --> 01:33:40.960
<v Speaker 1>would have you do is to make you prove you're

1594
01:33:41.000 --> 01:33:41.399
<v Speaker 1>with they.

1595
01:33:41.560 --> 01:33:44.840
<v Speaker 3>Yeah, who you serve? That's right, That's what I'm thinking.

1596
01:33:44.920 --> 01:33:46.479
<v Speaker 1>Yeah, you can't serve two masters.

1597
01:33:48.399 --> 01:33:51.359
<v Speaker 2>Hatred drives them to the point that they want, like

1598
01:33:51.720 --> 01:33:54.560
<v Speaker 2>I think that they get enjoyment out of when they

1599
01:33:54.600 --> 01:33:56.840
<v Speaker 2>had that human sacrifice. It's the same thing, you know,

1600
01:33:56.920 --> 01:34:00.279
<v Speaker 2>when it said in those sacrifices that when you earned

1601
01:34:00.319 --> 01:34:04.000
<v Speaker 2>the fat, you know, the aroma was to the Lord.

1602
01:34:04.640 --> 01:34:08.359
<v Speaker 2>When those fallen angels, those other lower case g did

1603
01:34:08.399 --> 01:34:13.000
<v Speaker 2>he that's pleasing to them to have a human sacrificed.

1604
01:34:13.399 --> 01:34:21.039
<v Speaker 2>And that is because it's it's yeah exactly, and seeing

1605
01:34:21.079 --> 01:34:24.279
<v Speaker 2>you know they hate us, they hate us at the.

1606
01:34:24.199 --> 01:34:27.600
<v Speaker 3>Same time they're killing they're killing us on top of it.

1607
01:34:27.479 --> 01:34:30.279
<v Speaker 2>Yes, exactly, And I think that's a huge thing that

1608
01:34:30.319 --> 01:34:31.760
<v Speaker 2>we talked that we need to see there.

1609
01:34:31.800 --> 01:34:35.199
<v Speaker 1>But because they can't kill God, I think because it

1610
01:34:35.199 --> 01:34:38.000
<v Speaker 1>says we are divine imagers. You know, you're not to

1611
01:34:38.079 --> 01:34:43.600
<v Speaker 1>kill another divine imager because metaphorically you're killing God. Well,

1612
01:34:43.640 --> 01:34:45.920
<v Speaker 1>and they can't do that, so the next best thing

1613
01:34:46.439 --> 01:34:50.359
<v Speaker 1>is us. Well, well we'll look at it. Look at

1614
01:34:50.399 --> 01:34:56.000
<v Speaker 1>it to this effect Job. The devil can't do nothing

1615
01:34:56.039 --> 01:35:01.039
<v Speaker 1>to Job until God gave him permission. But we have choice.

1616
01:35:01.840 --> 01:35:05.279
<v Speaker 1>So if I can talk you into killing you, I

1617
01:35:05.319 --> 01:35:10.039
<v Speaker 1>didn't do it. Oh it's a contract loophole, Yeah, pretty much. Yeah,

1618
01:35:10.640 --> 01:35:14.479
<v Speaker 1>And I think that's just. And if they if they

1619
01:35:14.520 --> 01:35:17.640
<v Speaker 1>despise us, then I'm gonna make you. I'm gonna get

1620
01:35:17.640 --> 01:35:21.000
<v Speaker 1>you to worship me while I get you to kill

1621
01:35:22.159 --> 01:35:26.439
<v Speaker 1>more people like you than I despise anyways, So it's

1622
01:35:26.479 --> 01:35:32.000
<v Speaker 1>a win win, and it's also unpleasing to God himself.

1623
01:35:32.079 --> 01:35:35.239
<v Speaker 2>So but you think you've got to remember though, the

1624
01:35:35.359 --> 01:35:37.880
<v Speaker 2>same thing. So when we look at God, God used

1625
01:35:37.920 --> 01:35:41.680
<v Speaker 2>the blood of those sacrifices as a purification, right, it

1626
01:35:41.720 --> 01:35:46.039
<v Speaker 2>was a substitution for us. And it's the same thing

1627
01:35:46.079 --> 01:35:48.079
<v Speaker 2>if you look at, for example, one of the best

1628
01:35:48.119 --> 01:35:50.800
<v Speaker 2>cases and this is another Heiserism if you want to

1629
01:35:50.840 --> 01:35:54.119
<v Speaker 2>say it, but one of the best cases for a

1630
01:35:54.159 --> 01:35:59.079
<v Speaker 2>substitution is the passover Lamb. Right when we're back in

1631
01:35:59.119 --> 01:36:03.960
<v Speaker 2>Egypt and the Angel of death is coming. What is

1632
01:36:04.000 --> 01:36:06.560
<v Speaker 2>it that saved the firstborn of the Israelites?

1633
01:36:07.000 --> 01:36:11.000
<v Speaker 1>He was the blood, the blood of yeah, painted on

1634
01:36:11.039 --> 01:36:13.439
<v Speaker 1>their door, on their door, on the door.

1635
01:36:13.920 --> 01:36:17.079
<v Speaker 2>So you see again the importance of the blood the

1636
01:36:18.000 --> 01:36:20.159
<v Speaker 2>and not only not only there is I think the

1637
01:36:20.199 --> 01:36:24.880
<v Speaker 2>blood is so important, but you're seeing that that the

1638
01:36:24.920 --> 01:36:27.680
<v Speaker 2>substitution for us, for our sin. But you're seeing the

1639
01:36:27.680 --> 01:36:30.840
<v Speaker 2>forecoming again of Jesus. It's the same thing the passover.

1640
01:36:30.880 --> 01:36:35.880
<v Speaker 2>You're seeing that the Lamb giving up his life for us, right,

1641
01:36:35.960 --> 01:36:39.000
<v Speaker 2>and you know we see that throughout the Bible in

1642
01:36:39.039 --> 01:36:42.119
<v Speaker 2>different places. How you know the lamb is sacrifice the lamb,

1643
01:36:42.399 --> 01:36:44.840
<v Speaker 2>and that's where the tomm We can go back into

1644
01:36:44.840 --> 01:36:47.039
<v Speaker 2>the to mem and talk about the perfection.

1645
01:36:47.800 --> 01:36:50.000
<v Speaker 3>I mean, was it Abraham who had to go up

1646
01:36:50.079 --> 01:36:52.239
<v Speaker 3>sacrifice his son Isaac?

1647
01:36:52.439 --> 01:36:58.600
<v Speaker 1>Isaac? It's right there, God said stop out, provide the sacrifice.

1648
01:36:59.479 --> 01:37:03.279
<v Speaker 1>And then they say that's the same hilltop that Jesus

1649
01:37:03.319 --> 01:37:06.720
<v Speaker 1>died on the cross at, which is wild.

1650
01:37:07.159 --> 01:37:10.520
<v Speaker 2>Yeah, that was that one kind of threw gloss right

1651
01:37:10.560 --> 01:37:10.960
<v Speaker 2>over that, and.

1652
01:37:10.960 --> 01:37:19.000
<v Speaker 1>I'm like, yeah, but I mean it's just the foreshadowing

1653
01:37:19.079 --> 01:37:20.319
<v Speaker 1>of it all even.

1654
01:37:22.680 --> 01:37:27.600
<v Speaker 2>All right, real We're gonna jump into the next part here.

1655
01:37:27.640 --> 01:37:32.079
<v Speaker 2>There is a couple of things that I think that

1656
01:37:32.159 --> 01:37:35.199
<v Speaker 2>it's uh, actually one more verse that kind of relates

1657
01:37:35.239 --> 01:37:37.640
<v Speaker 2>to that and why the hatred and and things of

1658
01:37:37.680 --> 01:37:40.079
<v Speaker 2>that there. I think this is kind of important. If

1659
01:37:40.079 --> 01:37:42.560
<v Speaker 2>you look at first Corinthians six two and three, it says,

1660
01:37:43.960 --> 01:37:45.960
<v Speaker 2>and we talked about big brother hate and little brother

1661
01:37:46.000 --> 01:37:48.680
<v Speaker 2>a little bit here. Don't you realize that someday we

1662
01:37:48.920 --> 01:37:53.079
<v Speaker 2>believers will judge the world. Can't you even decide even

1663
01:37:53.119 --> 01:37:56.880
<v Speaker 2>these little things among yourselves? Don't you realize that we

1664
01:37:56.920 --> 01:37:58.439
<v Speaker 2>will judge angels?

1665
01:38:00.760 --> 01:38:06.720
<v Speaker 1>I tell you what the ones that have transgressed here.

1666
01:38:06.600 --> 01:38:08.079
<v Speaker 2>Have chosen their path.

1667
01:38:08.479 --> 01:38:12.840
<v Speaker 1>Right. I listened to Timothy Albarino. Now he's got a

1668
01:38:12.880 --> 01:38:15.279
<v Speaker 1>lot of good thoughts. I don't agree with him on

1669
01:38:15.359 --> 01:38:17.960
<v Speaker 1>a lot of stuff, but he's oh, I think he's

1670
01:38:18.000 --> 01:38:20.600
<v Speaker 1>great a lot of stuff. And I loved I heard

1671
01:38:20.680 --> 01:38:23.079
<v Speaker 1>him talk. And he said a lot of people get

1672
01:38:23.079 --> 01:38:26.640
<v Speaker 1>that misconstrued that we're going to be exalted above the angels.

1673
01:38:26.680 --> 01:38:29.600
<v Speaker 1>He said. My opinion, he said, is we were given

1674
01:38:29.640 --> 01:38:33.359
<v Speaker 1>dominion of earth. This is what we have dominion over.

1675
01:38:33.520 --> 01:38:38.840
<v Speaker 1>These angels came down to our dominion and transgressed. He said,

1676
01:38:38.880 --> 01:38:41.319
<v Speaker 1>those are the ones. He said that I believe that

1677
01:38:41.319 --> 01:38:43.399
<v Speaker 1>Scripture is talking about that we will judge. He said,

1678
01:38:43.760 --> 01:38:46.199
<v Speaker 1>a lot of people want to say, well, no, when

1679
01:38:46.199 --> 01:38:48.319
<v Speaker 1>we go to heaven, when it's all over with, we're

1680
01:38:48.319 --> 01:38:50.840
<v Speaker 1>going to rule over the angels and everybody. He says,

1681
01:38:51.199 --> 01:38:54.439
<v Speaker 1>I think that's bad theology. He said. He said, they

1682
01:38:54.479 --> 01:38:57.960
<v Speaker 1>have dominion of heaven, we have dominion of earth. He said,

1683
01:38:58.000 --> 01:38:59.600
<v Speaker 1>they came into our dominion.

1684
01:38:59.640 --> 01:39:03.520
<v Speaker 3>So they they come out law, they come into our territory.

1685
01:39:03.680 --> 01:39:06.359
<v Speaker 1>So if you go to you know, Syria and correct crime,

1686
01:39:06.479 --> 01:39:08.840
<v Speaker 1>Yes you're an American and you can claim I didn't

1687
01:39:08.880 --> 01:39:11.239
<v Speaker 1>know the law, or that doesn't matter. You're still held

1688
01:39:11.239 --> 01:39:14.399
<v Speaker 1>accountable and judged under the law. He said, so they

1689
01:39:14.399 --> 01:39:19.199
<v Speaker 1>will be held accountable on earth for breaking our realms law.

1690
01:39:19.800 --> 01:39:24.079
<v Speaker 2>I thought that was pretty I've actually yeah, yeah, he

1691
01:39:24.720 --> 01:39:28.239
<v Speaker 2>Timothy's got some great insights, and I.

1692
01:39:28.279 --> 01:39:30.760
<v Speaker 1>Keep emailing him. He Maale knows Tim you'll put in

1693
01:39:30.760 --> 01:39:31.560
<v Speaker 1>a good word for me.

1694
01:39:31.880 --> 01:39:34.840
<v Speaker 2>He's I love listening to Tim. I think he's very interesting.

1695
01:39:34.880 --> 01:39:36.800
<v Speaker 2>I like you said, I don't agree with him on everything,

1696
01:39:36.840 --> 01:39:40.079
<v Speaker 2>but I think that I love listening to him because

1697
01:39:40.079 --> 01:39:42.880
<v Speaker 2>he does. He makes me think, he makes he stretches

1698
01:39:42.920 --> 01:39:45.000
<v Speaker 2>my mind a little bit. It makes my mind exercise

1699
01:39:45.039 --> 01:39:46.920
<v Speaker 2>a little bit, which I really appreciate. I love that

1700
01:39:46.960 --> 01:39:48.840
<v Speaker 2>if we all thought exactly the same way, this would

1701
01:39:48.840 --> 01:39:50.720
<v Speaker 2>be really boring and you wouldn't need us to even

1702
01:39:50.920 --> 01:39:54.920
<v Speaker 2>dig into anything. But I guess the next step when

1703
01:39:54.960 --> 01:39:56.760
<v Speaker 2>we talk about this, when we talk about the blood

1704
01:39:56.840 --> 01:39:59.840
<v Speaker 2>is the most important part. Right, We're seeing the importance

1705
01:39:59.880 --> 01:40:02.960
<v Speaker 2>of blood through the blood line throughout history, all the

1706
01:40:02.960 --> 01:40:06.960
<v Speaker 2>way through Jesus. We're seeing the importance of blood. When

1707
01:40:07.000 --> 01:40:10.159
<v Speaker 2>we talked about sacrifice and how we're seeing it from

1708
01:40:10.520 --> 01:40:14.000
<v Speaker 2>the side of God, and we're seeing it from the

1709
01:40:14.039 --> 01:40:16.840
<v Speaker 2>side of those fallen angels, those those other lowercase g

1710
01:40:17.000 --> 01:40:20.239
<v Speaker 2>gods that we talk about. We're seeing that that blood,

1711
01:40:20.800 --> 01:40:23.359
<v Speaker 2>that kind of blood feud for. It's the Hatfield McCoy

1712
01:40:23.479 --> 01:40:25.800
<v Speaker 2>side of things, going back and forth there, you're seeing

1713
01:40:25.880 --> 01:40:28.439
<v Speaker 2>that the blood is super important through there. And then

1714
01:40:28.439 --> 01:40:32.359
<v Speaker 2>we're getting all the way now to salvation. Right, So

1715
01:40:33.000 --> 01:40:35.920
<v Speaker 2>a couple of couple of things. First of all, first,

1716
01:40:36.000 --> 01:40:39.640
<v Speaker 2>John five six year eight says we must be born of.

1717
01:40:40.439 --> 01:40:43.479
<v Speaker 1>Must be born of water and of spirit.

1718
01:40:43.920 --> 01:40:49.079
<v Speaker 2>And the blood and blood all three. Right, I'll finger

1719
01:40:49.119 --> 01:40:54.239
<v Speaker 2>shoot you. I'll finger shoot you right now. Think about

1720
01:40:54.560 --> 01:41:02.880
<v Speaker 2>the first think about the asked, think about the last Supper, right,

1721
01:41:04.359 --> 01:41:06.880
<v Speaker 2>really important to think about. And we talk about this,

1722
01:41:06.920 --> 01:41:09.720
<v Speaker 2>we do this and and pretty much almost every church

1723
01:41:09.760 --> 01:41:13.479
<v Speaker 2>celebrates communion, right, they use it as one of their sacraments.

1724
01:41:12.960 --> 01:41:15.039
<v Speaker 1>Or or at least George Washington.

1725
01:41:15.840 --> 01:41:18.760
<v Speaker 2>That's true. George Washington refused communion.

1726
01:41:19.640 --> 01:41:21.840
<v Speaker 1>But uh, I just keep plugging all these previous.

1727
01:41:21.960 --> 01:41:23.760
<v Speaker 2>I know you're doing a really good job of it.

1728
01:41:23.760 --> 01:41:25.600
<v Speaker 3>Does kind of like stop comming, didn't he.

1729
01:41:26.279 --> 01:41:28.439
<v Speaker 2>But after after the preacher called him out and just

1730
01:41:28.560 --> 01:41:29.039
<v Speaker 2>he said.

1731
01:41:29.319 --> 01:41:33.279
<v Speaker 4>Symple, I just won't show up his wife kept going though,

1732
01:41:34.520 --> 01:41:37.119
<v Speaker 4>but uh, I think you got to look at this

1733
01:41:37.199 --> 01:41:39.720
<v Speaker 4>in the way that Sorry, now you got me all

1734
01:41:39.760 --> 01:41:40.560
<v Speaker 4>distracted again.

1735
01:41:41.600 --> 01:41:45.800
<v Speaker 2>You think about Last Supper. We talk about the you

1736
01:41:45.840 --> 01:41:48.279
<v Speaker 2>know when when the Jesus with the disciples and he's saying,

1737
01:41:48.279 --> 01:41:50.359
<v Speaker 2>you know, this is my body taking eat, this is

1738
01:41:50.399 --> 01:41:56.279
<v Speaker 2>my blood, take and drink. Right, He's he's metaphorically showing

1739
01:41:56.319 --> 01:41:59.880
<v Speaker 2>them what it takes to be saved. It's you have

1740
01:42:00.119 --> 01:42:01.439
<v Speaker 2>to believe in him.

1741
01:42:01.960 --> 01:42:06.119
<v Speaker 1>His blood is what saves you. You have a marriage

1742
01:42:06.720 --> 01:42:07.600
<v Speaker 1>salt covenant.

1743
01:42:08.600 --> 01:42:12.800
<v Speaker 2>Thank you, Vicky Joy, Right, And I think that is

1744
01:42:12.880 --> 01:42:14.840
<v Speaker 2>such an important thing that we see. And you know,

1745
01:42:14.920 --> 01:42:17.439
<v Speaker 2>people go and we do communion in so many churches

1746
01:42:17.520 --> 01:42:20.960
<v Speaker 2>right there. Most churches have communion in one way or another,

1747
01:42:21.640 --> 01:42:24.159
<v Speaker 2>and a lot of us, I think, get lost on

1748
01:42:24.239 --> 01:42:28.439
<v Speaker 2>that and don't truly understand what that means. That that

1749
01:42:28.560 --> 01:42:30.720
<v Speaker 2>you know, we maybe we just go through the motions.

1750
01:42:31.199 --> 01:42:35.640
<v Speaker 2>But communion, you know, it is symbolic, you know, but

1751
01:42:36.800 --> 01:42:41.640
<v Speaker 2>that's God giving us his blood, his salvation, his sacrifice.

1752
01:42:42.359 --> 01:42:46.000
<v Speaker 2>And I think that we have to to to really

1753
01:42:46.039 --> 01:42:48.800
<v Speaker 2>always remember go back to that, what what is the power?

1754
01:42:48.840 --> 01:42:52.319
<v Speaker 2>What saves us? When we talk about the power, where

1755
01:42:52.399 --> 01:42:55.840
<v Speaker 2>is the power. The power is in Jesus' blood. He

1756
01:42:56.000 --> 01:42:59.520
<v Speaker 2>died on the cross for us. I mean without that,

1757
01:42:59.600 --> 01:43:01.920
<v Speaker 2>we don't go to heaven. You could say a name

1758
01:43:02.279 --> 01:43:05.000
<v Speaker 2>every different possible way, in every language and it wouldn't

1759
01:43:05.039 --> 01:43:08.760
<v Speaker 2>matter because you still would be imperfect. But because of

1760
01:43:08.840 --> 01:43:15.000
<v Speaker 2>jesus blood, because Jesus' blood was shed for us, then

1761
01:43:15.039 --> 01:43:19.359
<v Speaker 2>we have salvation that changes the game. A name doesn't

1762
01:43:19.439 --> 01:43:24.680
<v Speaker 2>change the game. Jesus' blood changed the game. Our faith

1763
01:43:25.279 --> 01:43:28.000
<v Speaker 2>that Jesus did that for us is what changes the game.

1764
01:43:28.560 --> 01:43:34.079
<v Speaker 2>Jesus reputation because he did that changes the game. All

1765
01:43:34.119 --> 01:43:36.439
<v Speaker 2>those things that he did for us. God gave his

1766
01:43:36.560 --> 01:43:38.640
<v Speaker 2>only begotten son. I mean, we could go through and

1767
01:43:39.439 --> 01:43:43.039
<v Speaker 2>every Bible verse that we've been memorized since we were

1768
01:43:43.039 --> 01:43:46.520
<v Speaker 2>little kids. It's basically beating that into our heads. But

1769
01:43:46.560 --> 01:43:48.640
<v Speaker 2>at the same time, how often do we stop and

1770
01:43:48.680 --> 01:43:49.319
<v Speaker 2>think about it?

1771
01:43:49.479 --> 01:43:49.600
<v Speaker 4>Oh?

1772
01:43:49.640 --> 01:43:51.159
<v Speaker 1>Yeah, it's like what I was talking about, you know,

1773
01:43:51.199 --> 01:43:54.359
<v Speaker 1>I mean, I done got the idea, but looking at

1774
01:43:54.399 --> 01:43:56.239
<v Speaker 1>it from a different angle, man, it did. It just

1775
01:43:56.319 --> 01:43:59.680
<v Speaker 1>hit me like a train and it's humbling very.

1776
01:44:00.039 --> 01:44:02.600
<v Speaker 2>And I have one of those moments I'd like I

1777
01:44:02.640 --> 01:44:05.239
<v Speaker 2>said about once a week where something just grabs me

1778
01:44:05.920 --> 01:44:09.279
<v Speaker 2>and it's because I'm trying and I'm not great at it.

1779
01:44:09.359 --> 01:44:13.840
<v Speaker 2>I'll be honest about I'm seeking. He's sure not, but

1780
01:44:13.960 --> 01:44:17.079
<v Speaker 2>I pray for it, and I want him to show

1781
01:44:17.079 --> 01:44:18.880
<v Speaker 2>me something. I pray for it, and I pray for it.

1782
01:44:19.279 --> 01:44:21.119
<v Speaker 2>And it's funny because it'll always hit me when I'm

1783
01:44:21.159 --> 01:44:24.560
<v Speaker 2>not expecting it and it takes me off guard. But

1784
01:44:24.600 --> 01:44:26.840
<v Speaker 2>I really appreciate it. I love it. It makes me

1785
01:44:26.920 --> 01:44:31.000
<v Speaker 2>so happy. But back again, going back into the sacrifices

1786
01:44:31.039 --> 01:44:35.399
<v Speaker 2>and talking about how the sacrifices weren't about for moral sin.

1787
01:44:36.039 --> 01:44:41.279
<v Speaker 2>Right it was? It was it says in Hebrews ten four. Right,

1788
01:44:42.359 --> 01:44:46.359
<v Speaker 2>the blood of bulls and goats don't take away sin,

1789
01:44:46.479 --> 01:44:52.399
<v Speaker 2>only the blood of the lamb. Just so important. What

1790
01:44:52.600 --> 01:44:56.680
<v Speaker 2>is this right here? I okay, Hebrews Uh, I'm going

1791
01:44:56.760 --> 01:45:03.159
<v Speaker 2>to read a quick little verse here and this is

1792
01:45:03.399 --> 01:45:07.399
<v Speaker 2>this is the last thing I have on this altogether.

1793
01:45:07.479 --> 01:45:10.119
<v Speaker 2>But I'm gonna read this. I shouldn't say verse. It's

1794
01:45:10.319 --> 01:45:15.199
<v Speaker 2>Hebrews nine eleven through twenty two, and I just from

1795
01:45:15.199 --> 01:45:16.479
<v Speaker 2>my point of view, I want to end on this

1796
01:45:16.560 --> 01:45:21.359
<v Speaker 2>and then you guys jump in wherever. But so Christ I.

1797
01:45:21.359 --> 01:45:23.279
<v Speaker 1>Got one thing here after He's dealing with this.

1798
01:45:24.079 --> 01:45:25.000
<v Speaker 2>Do you want to go ahead?

1799
01:45:25.159 --> 01:45:27.960
<v Speaker 1>Well, it goes to the Jesus died on the cross

1800
01:45:28.119 --> 01:45:32.880
<v Speaker 1>his blood, right, so you sit me the link there

1801
01:45:32.920 --> 01:45:38.880
<v Speaker 1>the other day of Ryan Peterson's little Thursday Night theology thing, right,

1802
01:45:39.800 --> 01:45:44.359
<v Speaker 1>So he this is his take on it. He says,

1803
01:45:45.680 --> 01:45:49.119
<v Speaker 1>the we're in revelations, right, And it says, and I

1804
01:45:49.159 --> 01:45:52.520
<v Speaker 1>saw a strong angel shouting with a loud voice. This

1805
01:45:52.760 --> 01:45:56.640
<v Speaker 1>is what chapter five, verse two. Who is worthy to

1806
01:45:56.720 --> 01:45:59.680
<v Speaker 1>break the seal of the scroll and open it?

1807
01:45:59.720 --> 01:46:03.079
<v Speaker 3>But no one on, no one in heaven, on the earth,

1808
01:46:03.239 --> 01:46:06.079
<v Speaker 3>under the earth, was able to open the scroll.

1809
01:46:06.159 --> 01:46:06.359
<v Speaker 1>Right.

1810
01:46:06.680 --> 01:46:11.439
<v Speaker 3>He thinks this event happened when Christ died on the cross.

1811
01:46:11.840 --> 01:46:14.399
<v Speaker 1>I think it was right after the ascension, right, Well,

1812
01:46:14.760 --> 01:46:18.439
<v Speaker 1>whichever you know, And he says, and then I began

1813
01:46:18.600 --> 01:46:21.119
<v Speaker 1>to weep because you know, no one was found worthy.

1814
01:46:21.960 --> 01:46:26.000
<v Speaker 3>And then it says, stop weeping. Look, the line of

1815
01:46:26.039 --> 01:46:30.119
<v Speaker 3>the tribe of Judah, the air of David's throne has

1816
01:46:30.159 --> 01:46:33.439
<v Speaker 3>won the victory. So therefore it was him dying on

1817
01:46:33.479 --> 01:46:42.239
<v Speaker 3>the cross that gave him the power of everybody, spiritual

1818
01:46:42.279 --> 01:46:46.960
<v Speaker 3>realm or earthly realm, all of it to be able

1819
01:46:47.000 --> 01:46:47.960
<v Speaker 3>to take the scroll.

1820
01:46:50.520 --> 01:46:55.840
<v Speaker 1>I mean, that's yeah, I mean it could be because

1821
01:46:55.840 --> 01:47:00.359
<v Speaker 1>where we traded it, right, I mean, it's just I've

1822
01:47:00.439 --> 01:47:02.960
<v Speaker 1>always was taught for this, which this is a whole

1823
01:47:02.960 --> 01:47:03.920
<v Speaker 1>different episode.

1824
01:47:04.079 --> 01:47:07.680
<v Speaker 3>You know that it all kind of happens he sequence

1825
01:47:08.039 --> 01:47:12.520
<v Speaker 3>all at one time. But like we talked own near

1826
01:47:12.600 --> 01:47:17.760
<v Speaker 3>to God. Yeah, the whole one day to a thousand years.

1827
01:47:17.479 --> 01:47:19.880
<v Speaker 2>God's outside of it, you know, it's.

1828
01:47:19.439 --> 01:47:22.479
<v Speaker 1>It could be all the same. Yep. But an he

1829
01:47:22.520 --> 01:47:24.880
<v Speaker 1>has with the blood part all.

1830
01:47:24.920 --> 01:47:30.199
<v Speaker 2>Right now, I guess I'll leave everybody with this. But

1831
01:47:31.039 --> 01:47:35.600
<v Speaker 2>Hebrews nine eleven through twenty two. So Christ has now

1832
01:47:35.640 --> 01:47:38.880
<v Speaker 2>become the high priest over all good things that have come.

1833
01:47:39.600 --> 01:47:43.439
<v Speaker 2>He has entered that greater, more perfect tabernacle in Heaven,

1834
01:47:43.479 --> 01:47:45.720
<v Speaker 2>which is not made by human hands and is not

1835
01:47:45.840 --> 01:47:50.039
<v Speaker 2>part of this created world, with his own blood, not

1836
01:47:50.279 --> 01:47:53.279
<v Speaker 2>the blood of goats and calves. He entered the most

1837
01:47:53.399 --> 01:47:58.640
<v Speaker 2>high place once for all time and secured our redemption forever.

1838
01:47:59.279 --> 01:48:02.640
<v Speaker 2>Under the old system, the blood of goats and bowls

1839
01:48:02.680 --> 01:48:06.279
<v Speaker 2>and ashes of a heifer could cleanse people's bodies from

1840
01:48:06.359 --> 01:48:11.000
<v Speaker 2>ceremonial impurity. Just think how much more the blood of

1841
01:48:11.079 --> 01:48:15.920
<v Speaker 2>Christ will purify our consciences from sinful deeds, so that

1842
01:48:16.079 --> 01:48:19.399
<v Speaker 2>we can worship the Living God. For by the power

1843
01:48:19.439 --> 01:48:24.159
<v Speaker 2>of the eternal Spirit, Christ offered himself to God. I'm sorry.

1844
01:48:24.640 --> 01:48:27.720
<v Speaker 2>Christ offered himself to God as a perfect sacrifice for

1845
01:48:27.800 --> 01:48:30.520
<v Speaker 2>our sins. That is why he is not the one

1846
01:48:30.560 --> 01:48:33.439
<v Speaker 2>who mediates a new covenant between God and the people,

1847
01:48:34.159 --> 01:48:38.119
<v Speaker 2>so all that who are called can receive the internal

1848
01:48:38.600 --> 01:48:41.840
<v Speaker 2>inheritance of God as he has promised them. For Christ

1849
01:48:42.039 --> 01:48:44.520
<v Speaker 2>died to set them free from the penalty of sins

1850
01:48:44.520 --> 01:48:48.600
<v Speaker 2>they have committed under that first Covenant. Now, when someone

1851
01:48:48.800 --> 01:48:55.359
<v Speaker 2>leaves a will it will, necessarily it is necessary to

1852
01:48:55.479 --> 01:48:58.800
<v Speaker 2>prove that the person who made it is dead. The

1853
01:48:58.880 --> 01:49:02.439
<v Speaker 2>will goes into effect only after the person's death, while

1854
01:49:02.479 --> 01:49:05.520
<v Speaker 2>the person who is who is I'm sorry that while

1855
01:49:05.560 --> 01:49:09.520
<v Speaker 2>the person who made it is still alive, the will

1856
01:49:09.600 --> 01:49:12.560
<v Speaker 2>cannot be put into effect. That is why the first

1857
01:49:12.640 --> 01:49:15.920
<v Speaker 2>Covenant was put into effect with the blood of an animal.

1858
01:49:16.319 --> 01:49:20.880
<v Speaker 2>For after Moses had read each of God's commandments to

1859
01:49:20.920 --> 01:49:23.000
<v Speaker 2>all the people, he took the bloods of calves and

1860
01:49:23.039 --> 01:49:25.880
<v Speaker 2>goats along with water, and sprinkled both on the book

1861
01:49:26.479 --> 01:49:29.880
<v Speaker 2>of God's Law and all the people using hissop branches

1862
01:49:29.880 --> 01:49:34.399
<v Speaker 2>and scarlet wool. Then he said, this blood confirms the

1863
01:49:34.439 --> 01:49:37.239
<v Speaker 2>covenant God has made with you. And in the same

1864
01:49:37.279 --> 01:49:40.079
<v Speaker 2>way he sprinkled blood on the tabernacle and on everything

1865
01:49:40.159 --> 01:49:45.000
<v Speaker 2>used for worship. In fact, according to the law of Moses,

1866
01:49:45.439 --> 01:49:49.840
<v Speaker 2>nearly everything was purified with blood, for without the shedding

1867
01:49:49.880 --> 01:49:56.159
<v Speaker 2>of blood, there is no forgiveness. Thanks everybody, keep on digging.

1868
01:49:56.359 --> 01:50:02.119
<v Speaker 1>So what you're saying is there is power, power, wander

1869
01:50:02.199 --> 01:50:07.439
<v Speaker 1>work in there in the blood, blood, lad the lamb.

1870
01:50:07.760 --> 02:30:38.760
<v Speaker 3>See you guys, you know that it all kind of happens,

1871
02:30:38.799 --> 02:30:43.120
<v Speaker 3>the sequence all at one time. But like we talked

1872
02:30:44.200 --> 02:30:46.879
<v Speaker 3>near to God, Yeah, the whole one day to a

1873
02:30:46.959 --> 02:30:47.840
<v Speaker 3>thousand years.

1874
02:30:49.319 --> 02:30:51.440
<v Speaker 2>God's outside of it, you know, it's it.

1875
02:30:51.399 --> 02:30:56.120
<v Speaker 3>Could be all the same. But anyhows with the blood part?

1876
02:30:56.520 --> 02:31:00.479
<v Speaker 2>All right now, I guess I'll leave everybody with this.

1877
02:31:01.959 --> 02:31:07.159
<v Speaker 2>But Hebrews nine eleven through twenty two. So Christ has

1878
02:31:07.239 --> 02:31:10.079
<v Speaker 2>now become the high priest over all good things that

1879
02:31:10.159 --> 02:31:14.799
<v Speaker 2>have come. He has entered that greater, more perfect tabernacle

1880
02:31:14.840 --> 02:31:17.280
<v Speaker 2>in Heaven, which is not made by human hands and

1881
02:31:17.360 --> 02:31:21.040
<v Speaker 2>is not part of this created world, with his own blood,

1882
02:31:21.760 --> 02:31:24.760
<v Speaker 2>not the blood of goats and calves. He entered the

1883
02:31:24.799 --> 02:31:29.280
<v Speaker 2>most high place once for all time, and secured our

1884
02:31:29.360 --> 02:31:33.920
<v Speaker 2>redemption forever. Under the old system, the blood of goats

1885
02:31:33.920 --> 02:31:37.479
<v Speaker 2>and bowls and ashes of a heifer could cleanse people's

1886
02:31:37.479 --> 02:31:42.319
<v Speaker 2>bodies from ceremonial impurity. Just think how much more the

1887
02:31:42.360 --> 02:31:47.360
<v Speaker 2>blood of Christ will purify our consciences from sinful deeds

1888
02:31:47.399 --> 02:31:50.680
<v Speaker 2>so that we can worship the living God. For by

1889
02:31:50.719 --> 02:31:54.440
<v Speaker 2>the power of the eternal Spirit, Christ offered himself to God.

1890
02:31:55.479 --> 02:31:58.719
<v Speaker 2>I'm sorry. Christ offered himself to God as a perfect

1891
02:31:58.799 --> 02:32:01.760
<v Speaker 2>sacrifice for our sin. That is why he is not

1892
02:32:01.920 --> 02:32:04.760
<v Speaker 2>the one who mediates a new covenant between God and

1893
02:32:04.760 --> 02:32:09.280
<v Speaker 2>the people, so all that who are called can receive

1894
02:32:09.360 --> 02:32:12.680
<v Speaker 2>the internal inheritance of God as he has promised them.

1895
02:32:13.159 --> 02:32:15.879
<v Speaker 2>For Christ died to set them free from the penalty

1896
02:32:15.879 --> 02:32:19.600
<v Speaker 2>of sins they have committed under that first covenant. Now,

1897
02:32:19.719 --> 02:32:26.319
<v Speaker 2>when someone leaves a will it will necessarily it is

1898
02:32:26.479 --> 02:32:29.600
<v Speaker 2>necessary to prove that the person who made it is dead.

1899
02:32:30.559 --> 02:32:33.959
<v Speaker 2>The will goes into effect only after the person's death.

1900
02:32:34.079 --> 02:32:37.360
<v Speaker 2>While the person who is who is I'm sorry, well,

1901
02:32:37.399 --> 02:32:41.360
<v Speaker 2>the person who made it is still alive, the will

1902
02:32:41.440 --> 02:32:44.399
<v Speaker 2>cannot be put into effect. That is why the first

1903
02:32:44.440 --> 02:32:47.760
<v Speaker 2>covenant was put into effect with the blood of an animal.

1904
02:32:48.159 --> 02:32:52.719
<v Speaker 2>For after Moses had read each of God's commandments to

1905
02:32:52.760 --> 02:32:54.840
<v Speaker 2>all the people. He took the bloods of calves and

1906
02:32:54.879 --> 02:32:57.680
<v Speaker 2>goats along with water, and sprinkled both on the Book

1907
02:32:58.319 --> 02:33:01.159
<v Speaker 2>of God's Law and all the peace people, using hissop

1908
02:33:01.200 --> 02:33:06.000
<v Speaker 2>branches and scarlet wool. Then he said, this blood confirms

1909
02:33:06.079 --> 02:33:08.760
<v Speaker 2>the covenant God has made with you. And in the

1910
02:33:08.799 --> 02:33:11.399
<v Speaker 2>same way he sprinkled blood on the tabernacle and on

1911
02:33:11.479 --> 02:33:16.040
<v Speaker 2>everything used for worship. In fact, according to the law

1912
02:33:16.079 --> 02:33:21.079
<v Speaker 2>of Moses, nearly everything was purified with blood, for without

1913
02:33:21.159 --> 02:33:27.200
<v Speaker 2>the shedding of blood, there is no forgiveness. Thanks everybody,

1914
02:33:27.280 --> 02:33:28.000
<v Speaker 2>keep on digging.

1915
02:33:28.200 --> 02:33:35.440
<v Speaker 1>So what you're saying is there is power, power in

1916
02:33:35.479 --> 02:33:43.959
<v Speaker 1>the blood. See you guys,