WEBVTT

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<v Speaker 1>An important piece of theater premiered in Philadelphia. James Baldwin's

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<v Speaker 1>work is finally coming to life on the stage. We

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<v Speaker 1>got to talk with two of the actors and then

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<v Speaker 1>we went and saw the performance. So here now is

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<v Speaker 1>our interview, followed by our talk about the show.

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<v Speaker 2>Enjoy.

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<v Speaker 1>Coming to you from the Dunion Table at East Arbury Lane.

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<v Speaker 1>Welcome to a very special Pride edition of Full Circle

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<v Speaker 1>the podcast.

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<v Speaker 3>I am your host, Charles Tyson Jr.

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<v Speaker 1>And I'm your Martha Mandrigal, and we have something really

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<v Speaker 1>special going on during Pride Month, incited, I know, to

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<v Speaker 1>Quintessant's theater world premiere adaptation of James Baldwin's groundbreaking novel

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<v Speaker 1>Giovanni's Room has been extended through June twenty ninth. It's

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<v Speaker 1>playing on stage at the Quintessant Theater at the Sedgewick.

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<v Speaker 1>And today we're going to talk to Midgneieth and Jada

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<v Speaker 1>von Reugersberg from the cast. Welcome to the Full Circle Table.

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<v Speaker 4>Thank you for loving us. Look good.

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<v Speaker 1>That's a loaded question in it, well, right in this world,

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<v Speaker 1>in this it's a loaded question. But you're immersed in

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<v Speaker 1>something that I think is really important. James Baldwin, one

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<v Speaker 1>of my favorite queer writers ever. So much wit and

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<v Speaker 1>wisdom and grit, and I what time to revisit it

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<v Speaker 1>and be reminded of the stories he left behind. Yes,

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<v Speaker 1>how's it been?

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<v Speaker 4>It's been great. I mean, I think Midge and I

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<v Speaker 4>both actually get to eat. Correct me if I'm wrong.

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<v Speaker 4>My characters are droppers of wisdom in different ways. I

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<v Speaker 4>love that. Yeah.

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<v Speaker 5>Yes, a lot of the structure of the play in

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<v Speaker 5>the way that it because the novel is all David's memory,

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<v Speaker 5>and so the structure of the adaptation really has a

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<v Speaker 5>lot of these voices and personalities that he encountered along

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<v Speaker 5>his journey re emerge in non non reality, but as

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<v Speaker 5>witnesses to what he's doing, as reminders to him and

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<v Speaker 5>symbols of those lessons that they give him along the way.

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<v Speaker 3>Mm hmm, yeah, yeah, I love that. So, for those

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<v Speaker 3>of those in our audience who are not familiar, what

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<v Speaker 3>is the story of Giovanni's Room and who do each

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<v Speaker 3>of you portray in the story?

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<v Speaker 4>The story goes a little something like this. You know.

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<v Speaker 4>The spoiler alert is that nobody ends up very well.

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<v Speaker 4>It's kind of tragic in every dimension. But so there's

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<v Speaker 4>a young American named David, and he's kind of a

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<v Speaker 4>central character, but I would almost say he's in he's

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<v Speaker 4>the anti hero because he well you'll see, but he

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<v Speaker 4>is in Europe. He's on a journey to find himself.

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<v Speaker 4>He's been in Paris about two years, and he considers

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<v Speaker 4>himself straight I think, and he's he's just asked his

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<v Speaker 4>girlfriend of two of I think about two years or

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<v Speaker 4>some amount of time that he's been in Paris. He

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<v Speaker 4>met this woman named Hella, and he asked her to

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<v Speaker 4>marry him before the action of the play starts. And

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<v Speaker 4>one of the mysteries that I don't really know the

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<v Speaker 4>answer to is she doesn't say yes. She says, I

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<v Speaker 4>have to think about it. I'm going to go to

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<v Speaker 4>Spain and think about it. While she's in Spain, David

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<v Speaker 4>has a little adventure at a bar called Guillomes and

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<v Speaker 4>Guillom's Bar, where he's sort of I kind of am

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<v Speaker 4>the one. My character's name is Jacques. My character kind

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<v Speaker 4>of like ushers him in. Jack is an older gay

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<v Speaker 4>man and he he takes him to this bar that's

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<v Speaker 4>pretty much that's a gay bar, and at the bar

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<v Speaker 4>is the flag Princess pleaded by Midge and the bartender's

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<v Speaker 4>name Giovanni, and Giovanni is an Italian man, and they

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<v Speaker 4>set they set eyes on each other, and everything stepped

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<v Speaker 4>off from there because he suddenly is deeply and profoundly falling,

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<v Speaker 4>founding himself falling Anni, And while still away, they spend

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<v Speaker 4>I think any number of weeks in bed together there

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<v Speaker 4>in love, and David is there, doesn't have a job,

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<v Speaker 4>so he's just there in this tiny apartment that they

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<v Speaker 4>end up sharing, and Giovanni only leaves, I think to

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<v Speaker 4>go to work, and they are having this beautiful affair.

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<v Speaker 4>But then through a series of letters, you learn that

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<v Speaker 4>he was going to come back, and the pressure is

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<v Speaker 4>on for Duvid to marry her because his father pressuring

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<v Speaker 4>him to come back and start his real life in

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<v Speaker 4>this processed of what are you doing over the dream?

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<v Speaker 4>What are you doing finding it? And so that's where

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<v Speaker 4>the tragedy starts to happen because he sort of out

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<v Speaker 4>of this financial and obviously social pressure in the nineteen fifties,

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<v Speaker 4>he's like, maybe I can figure out a way Mary

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<v Speaker 4>Hella and to be with her, and he totally abandons Giovanni.

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<v Speaker 4>He does some bad things to Giovanni leaves him and

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<v Speaker 4>is with Hella without any wonder to Giovanni for a month,

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<v Speaker 4>and then they happened to me will Street, and everything

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<v Speaker 4>goes bad from there and.

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<v Speaker 5>No one ends up happy high queer drawing.

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<v Speaker 1>Well right, and of the time, I mean, you know,

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<v Speaker 1>the book as I recall was written in fifty five

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<v Speaker 1>and published in fifty six, so you know, very typical.

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<v Speaker 4>Of the time.

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<v Speaker 1>You know, that time when anyone who could be closeted.

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<v Speaker 4>Was exactly exactly and it took a lot of break.

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<v Speaker 4>I mean, there were there have been examples through even

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<v Speaker 4>way before the fifties where people were kind of lived

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<v Speaker 4>out loud. But I would say the majority of people,

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<v Speaker 4>you know, there's a real fear of losing a job

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<v Speaker 4>or not. You know, okay, because that used to happen.

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<v Speaker 1>Regularly. And again, well some would have us go back there.

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<v Speaker 1>I have no intention, yeah, but you know, but it

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<v Speaker 1>was commonplace. So I'm okay with this being tragedy because

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<v Speaker 1>well a lot of it was. And you know, like

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<v Speaker 1>Dad saying time to grow up and leave all that behind,

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<v Speaker 1>it brings it rings just true. I'm also of a

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<v Speaker 1>certain age, and it's and you know this this stuff

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<v Speaker 1>rings true. I know when you said older gay man,

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<v Speaker 1>I'm like Jesus Christ, that's where we are. It's just

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<v Speaker 1>where we are, Like, yeah, okay.

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<v Speaker 5>You know what makes it like fel okay to be

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<v Speaker 5>a tragedy to me is that it's not a tragedy

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<v Speaker 5>because they're queer. It's not a tragedy because he is gay.

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<v Speaker 5>It is a tragedy because he refuses to acknowledge it.

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<v Speaker 5>And that refusal to admit to yourself who you are

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<v Speaker 5>and cutting yourself off from happiness is what ends up

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<v Speaker 5>destroying your own life and all of these lives around you.

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<v Speaker 5>And at the end of the day, he will probably

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<v Speaker 5>be okay because he's he has the most going for

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<v Speaker 5>him going back to America or whatever he wants to do,

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<v Speaker 5>and everybody in his path is the one that suffers

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<v Speaker 5>the most.

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<v Speaker 4>Yeah, there's there's there's a lot of letters throughout the show,

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<v Speaker 4>and the very last image of the show, which we

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<v Speaker 4>had to work on as a special for a movie

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<v Speaker 4>a long time, is that he he gets a final

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<v Speaker 4>letter from me from Jacques that he rips up and

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<v Speaker 4>he throws it away. But there's end and the and

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<v Speaker 4>the piece of letter blowback at him, which is a

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<v Speaker 4>sort of beautiful idea that you you can try to

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<v Speaker 4>destroy the evident, you can try to destroy what's happened,

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<v Speaker 4>and you can try to say I didn't I didn't

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<v Speaker 4>mess up anyone's life, I didn't lie to anyone. But

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<v Speaker 4>truth is going to blow back to you.

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<v Speaker 3>Uh always does.

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<v Speaker 4>Yeah, Yeah. But I think part of what's so heartbreaking

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<v Speaker 4>and strange about what happens to David is that he

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<v Speaker 4>he ends up lying a lot, and you start seeing

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<v Speaker 4>through him more and more and more and and just

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<v Speaker 4>you start to see that those lies are destructive, and

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<v Speaker 4>him lying to other people, and him lying to all

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<v Speaker 4>of that treating up.

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<v Speaker 3>And sadly, that's a story that we've seen play out

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<v Speaker 3>in real life way too many times. People hold on

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<v Speaker 3>to the lie and eat you up inside and it

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<v Speaker 3>starts to extend out from inside of yourself and affects

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<v Speaker 3>everything around you and your whole life. Authenticity is the

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<v Speaker 3>only healthy choice, but unfortunately it's not the available choice

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<v Speaker 3>for some.

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<v Speaker 4>People, and for some people's it was not encouraged in

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<v Speaker 4>our families how they were raised. It's a journey to

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<v Speaker 4>find how to speak authentically.

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<v Speaker 3>Which I always think about when people say, you know,

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<v Speaker 3>hearkening back to the good old days talking about this

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<v Speaker 3>time period we think about like not even just queer people,

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<v Speaker 3>but like how everyone must have been walking around with

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<v Speaker 3>so much repression all the time, just like even like

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<v Speaker 3>your your cis had white folks, like because there's so

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<v Speaker 3>many constraints about what is a man, what is a woman,

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<v Speaker 3>and no one is those things like naturally, really I

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<v Speaker 3>don't believe. So it's like that's what we want. We

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<v Speaker 3>want to go back to this place of repression and

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<v Speaker 3>inauthenticity and lying to ourselves.

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<v Speaker 1>Great, the people who want us to go back are

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<v Speaker 1>the ones that always worked out for mostly well, I

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<v Speaker 1>mean they're having the good old day.

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<v Speaker 4>Yeah, yeah, yeah, Yeah. It's easy to be nostalgic because

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<v Speaker 4>because it's it's sort of imaginary. It's sort of like

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<v Speaker 4>when I think back with time that is gone, I

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<v Speaker 4>think it was a great time, but there's no truth

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<v Speaker 4>that it was a great time. And as saying good

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<v Speaker 4>time in your particular right world.

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<v Speaker 1>Yeah, I mean I was really cute in the eighties,

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<v Speaker 1>but we were scared to death to have sex. We

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<v Speaker 1>didn't know what's fun, you know, I mean, like we

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<v Speaker 1>had great music, but.

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<v Speaker 5>Yeah, you can't desire a thing that you have. You

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<v Speaker 5>can only desire the thing that you either have yet

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<v Speaker 5>to achieve or the thing that you've lost.

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<v Speaker 4>There, Yeah, there is fair.

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<v Speaker 1>I just wanted to say I love the story of

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<v Speaker 1>how this kind of came to be, you know, starting

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<v Speaker 1>in two thousand and eight, so it's a seventeen year

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<v Speaker 1>journey bringing this to the stage. And I love the

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<v Speaker 1>fact that it looks like eventually Felicia Rashad was involved.

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<v Speaker 4>How cool is that? Right?

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<v Speaker 5>She's creative Consultant, I think is her official title on

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<v Speaker 5>the project. Her and Paul Okball, one of the co

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<v Speaker 5>adaptors and the director have a close relationship, and we

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<v Speaker 5>were lucky enough to get to even have a little

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<v Speaker 5>chat with her in like the last couple previews in rehearsals.

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<v Speaker 5>Just check in with her and help us through some

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<v Speaker 5>difficult moments because some.

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<v Speaker 4>Of the language is.

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<v Speaker 5>Not modern in its point of view, and I think

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<v Speaker 5>especially Hella has this speech about like let me be

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<v Speaker 5>a woman, let me be your little servant and be

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<v Speaker 5>your let me do the things that women are supposed

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<v Speaker 5>to do, quote unquote, And I'll give up cigarettes, I'll

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<v Speaker 5>wear my hair long, I'll throw away my books. I

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<v Speaker 5>will do anything to make this work. Let me be

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<v Speaker 5>a woman, and not to tell the actors story for her,

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<v Speaker 5>but she was having trouble making that makes sense today.

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<v Speaker 5>And Felicious said to let it be poetry that we've

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<v Speaker 5>all been in that situation where we want something so

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<v Speaker 5>badly that we would do anything, We would compromise our

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<v Speaker 5>own desires and our own morals and our own humanity

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<v Speaker 5>in order to grasp at this thing that is being

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<v Speaker 5>pulled away from us. And we mentioned how like back

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<v Speaker 5>in the good old days quote how much of the

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<v Speaker 5>struggle of repression was about masculinity and about femininity. And

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<v Speaker 5>it's not just a struggle of whether to be you

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<v Speaker 5>can be gay or not, but it's also a struggle

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<v Speaker 5>of what it means to be a man, what it

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<v Speaker 5>means to be a woman. David struggles with his manhood

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<v Speaker 5>and in a relationship with another man, he thinks that

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<v Speaker 5>he's being treated like a woman, and he struggles with

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<v Speaker 5>that because it's so unfamiliar, and like, God forbid, I

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<v Speaker 5>get treated like a woman.

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<v Speaker 3>Uh huh, because we know how that goes.

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<v Speaker 1>The worst thing you can call someone, Okay, Mitch, tell

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<v Speaker 1>me a little bit about your character.

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<v Speaker 5>Yeah, flaming Princess is a which is a wonderful name,

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<v Speaker 5>and that, like in the novel, is not named. They

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<v Speaker 5>are a denizen of the bar that walks away like

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<v Speaker 5>a princess flaming. And that's kind of where that I've

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<v Speaker 5>done where the title comes from, I know. But in

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<v Speaker 5>the novel it's a much older character and it is

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<v Speaker 5>another kind of wise bend there, I know what you're

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<v Speaker 5>going through, voice using he and him and sometimes it

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<v Speaker 5>in the novel, and but but described as having eyes

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<v Speaker 5>gleaming with mascara and a mouth raging with lipstick, and

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<v Speaker 5>the shirt coquettishly open to reveal a hairless chest like

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<v Speaker 5>it's and there's descriptions about this character's body being not

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<v Speaker 5>quite round in the places that you'd think it would

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<v Speaker 5>be round in the way that they're presenting themselves. And

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<v Speaker 5>big language didn't exist, but it is a trans person.

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<v Speaker 1>It is right, Well, it's en, it's a queen, but

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<v Speaker 1>that's the language that exists.

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<v Speaker 5>And this character in the bar after she sees and

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<v Speaker 5>I'm gonna use she after she sees. Sorry, James, not

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<v Speaker 5>to defy you're your writing, James Baldwin, but I'm gonna

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<v Speaker 5>use she instead of he. She gives him a warning

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<v Speaker 5>that like, I see what you what this little flourishing

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<v Speaker 5>relationship that is starting.

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<v Speaker 6>And.

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<v Speaker 5>You're gonna go to hell for the way that you're

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<v Speaker 5>gonna treat this man. And it's not said so explicitly

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<v Speaker 5>as you're gonna cause a lot of people harm, but

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<v Speaker 5>it's a boy like that is dangerous for a boy like.

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<v Speaker 4>You, and.

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<v Speaker 5>You're gonna burn in a very hot fire. And he

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<v Speaker 5>tells her to go fuck herself, and she says, no, no,

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<v Speaker 5>I will be just fine because you can't touch me.

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<v Speaker 5>And he, even if he tries to, he gets ready

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<v Speaker 5>to go at her, and nobody else in that bar

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<v Speaker 5>is going to let you touch her.

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<v Speaker 4>Right, I love that? And he runs into on.

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<v Speaker 5>The street later and she's the one that in public

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<v Speaker 5>calls him a fag after he says, you're no, you're

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<v Speaker 5>no girl, You're a freak, and she says, and you

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00:19:22.839 --> 00:19:23.680
<v Speaker 5>are a fag.

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<v Speaker 4>Not so different.

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<v Speaker 1>I feel like I've had this conversation, right.

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<v Speaker 5>So it's interesting because in the novel she would be

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<v Speaker 5>an older, wise kind of seer character, and in our adaptation,

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<v Speaker 5>by this is my understanding that the wise, older character

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<v Speaker 5>spot was kind of is already exists in the adaptation,

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<v Speaker 5>and and you can have multiple of those over hours

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<v Speaker 5>and hours and hours of a novel, but in a

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<v Speaker 5>two hour play, that role is there. And what is

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<v Speaker 5>really impactful is David looking and these two characters looking

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<v Speaker 5>at each other as possible reflections of what their lives

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00:20:22.000 --> 00:20:25.640
<v Speaker 5>could have been, as they're in a very similar spot

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<v Speaker 5>in life, and Flaming Princess sees David as I.

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<v Speaker 4>Could have been you.

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<v Speaker 5>I could have been a beautiful, blonde, handsome man, and

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<v Speaker 5>I could have been privileged, and there could have been

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<v Speaker 5>successes in my life. My life could have been easy,

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00:20:52.319 --> 00:20:55.839
<v Speaker 5>just like yours is. But I admitted to myself who

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<v Speaker 5>I am even though my life is harder, my life

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00:20:59.799 --> 00:21:04.839
<v Speaker 5>is worth living now mm hmm. And that part, I

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00:21:04.960 --> 00:21:08.039
<v Speaker 5>was brave enough to do it. And you are a coward.

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00:21:08.680 --> 00:21:11.079
<v Speaker 5>And because you are a coward, you are going to

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<v Speaker 5>hurt yourself and you were going to hurt so many

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<v Speaker 5>people around you.

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<v Speaker 4>And that's so sad, it is, but that's real. Yeah, yeah,

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<v Speaker 4>she sees them as I told you so.

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<v Speaker 5>I tried to tell you, but nothing more I can do.

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00:21:31.519 --> 00:21:35.680
<v Speaker 4>I love that was that tell me? Was it? Easy, hard, fun.

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<v Speaker 5>It is all of those things, Okay. Coming into the process,

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00:21:42.680 --> 00:21:47.319
<v Speaker 5>of course, it was very overwhelming to feel this like

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00:21:48.680 --> 00:21:52.839
<v Speaker 5>weight on my shoulders of not only the words of

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00:21:53.039 --> 00:21:59.920
<v Speaker 5>Baldwin and the pressure doing the novel justice, but all

294
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<v Speaker 5>so the pressure to do right by my community, in

295
00:22:04.759 --> 00:22:10.079
<v Speaker 5>our community and represent trans people with dignity and not

296
00:22:10.279 --> 00:22:16.759
<v Speaker 5>as a caricature and not as some not a man

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00:22:16.799 --> 00:22:20.079
<v Speaker 5>in address and not a joke, but as a person

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00:22:20.200 --> 00:22:27.680
<v Speaker 5>with dignity and humanity and a person that deserves a

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00:22:27.960 --> 00:22:31.119
<v Speaker 5>spot in the world, and a proof that we've always

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00:22:31.200 --> 00:22:34.759
<v Speaker 5>been here. We didn't have the language for it, but

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00:22:34.839 --> 00:22:36.279
<v Speaker 5>we've always been.

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00:22:36.160 --> 00:22:38.039
<v Speaker 4>Here, of course.

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00:22:39.720 --> 00:22:43.119
<v Speaker 5>And then going into rehearsals, it becomes very fun to

304
00:22:43.279 --> 00:22:49.359
<v Speaker 5>then be oh so powerful and feel the flame and

305
00:22:49.400 --> 00:22:55.680
<v Speaker 5>the fire in that and like put on the accent

306
00:22:55.720 --> 00:22:59.440
<v Speaker 5>and suddenly you feel a lot sexier, I feel a

307
00:22:59.480 --> 00:23:00.519
<v Speaker 5>lot more woutful.

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00:23:01.799 --> 00:23:06.039
<v Speaker 4>Okay, it's it's a ride. Okay.

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00:23:07.440 --> 00:23:14.000
<v Speaker 1>Was the part of the character who is still identified

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00:23:14.000 --> 00:23:15.599
<v Speaker 1>as male? How did you deal with that.

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00:23:17.319 --> 00:23:17.599
<v Speaker 3>For you?

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00:23:17.680 --> 00:23:22.640
<v Speaker 5>Yeah, she does get clocked on the street by another

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00:23:22.720 --> 00:23:28.319
<v Speaker 5>character that it's like, what is that not spar off

314
00:23:28.359 --> 00:23:34.000
<v Speaker 5>to Phantom of the Opera, And it's it's about the

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00:23:34.039 --> 00:23:35.799
<v Speaker 5>separation of the character in the acter.

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<v Speaker 4>That's about being h that is taking care of yourself

317
00:23:42.839 --> 00:23:43.839
<v Speaker 4>in the rehearsal process.

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<v Speaker 5>And that's something we had to make a distinction about

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00:23:46.359 --> 00:23:52.279
<v Speaker 5>very early on in our agreements as a community, that like,

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00:23:53.440 --> 00:23:56.599
<v Speaker 5>that is not me, that is how you're treating that person,

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00:23:57.119 --> 00:24:01.480
<v Speaker 5>but the person the actor that says that on stage.

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00:24:01.680 --> 00:24:06.400
<v Speaker 5>I am that's my sister and we're friends and we're

323
00:24:06.400 --> 00:24:09.960
<v Speaker 5>in the same dressing room together and we giggle and

324
00:24:10.240 --> 00:24:14.240
<v Speaker 5>kiki and all of that. So I can protect my

325
00:24:14.359 --> 00:24:21.160
<v Speaker 5>humanity person to person knowing that the character gets treated

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00:24:21.200 --> 00:24:21.599
<v Speaker 5>that way.

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<v Speaker 1>No, I love that, And yeah, it's storytelling from a

328
00:24:27.240 --> 00:24:30.400
<v Speaker 1>different era. And you know that you can do that

329
00:24:30.640 --> 00:24:33.160
<v Speaker 1>and do it well, good for you.

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<v Speaker 4>And I don't know.

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<v Speaker 1>I don't know if I could. At this point. I

332
00:24:36.440 --> 00:24:38.200
<v Speaker 1>feel like I have a hard time, right.

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00:24:38.359 --> 00:24:42.359
<v Speaker 3>I definitely feel like, you know, if you come to

334
00:24:42.480 --> 00:24:49.160
<v Speaker 3>the material from that place of honor and respect and authenticity,

335
00:24:49.839 --> 00:24:54.039
<v Speaker 3>it's going to ring true kind of no matter what happens.

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<v Speaker 3>So I understand, you know, one to make sure that

337
00:25:03.920 --> 00:25:07.440
<v Speaker 3>certain things are are handled correctly, but when you come

338
00:25:07.440 --> 00:25:09.519
<v Speaker 3>from a place that place of honesty, I think I

339
00:25:09.519 --> 00:25:11.319
<v Speaker 3>feel like that will always come through you know what

340
00:25:11.359 --> 00:25:11.680
<v Speaker 3>I mean?

341
00:25:12.960 --> 00:25:13.440
<v Speaker 4>And did know?

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<v Speaker 1>You know, I would be remiss if I didn't bring

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00:25:18.960 --> 00:25:22.400
<v Speaker 1>the other Martha up because you've been known for from

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00:25:23.119 --> 00:25:25.359
<v Speaker 1>years as Martha Graham.

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<v Speaker 4>Cracker from one mark, Yeah, did she make an.

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<v Speaker 1>Appearance from one Martha to another?

347
00:25:33.680 --> 00:25:33.799
<v Speaker 4>Did?

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00:25:34.200 --> 00:25:37.759
<v Speaker 1>Did did that inform this in any way? You've done

349
00:25:37.799 --> 00:25:40.160
<v Speaker 1>it for so long, and you've just got this amazing

350
00:25:40.240 --> 00:25:43.039
<v Speaker 1>character that has got a part of She's part of

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00:25:43.079 --> 00:25:43.799
<v Speaker 1>you at this point.

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<v Speaker 4>I don't know. I mean, I played this character name

353
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<v Speaker 4>who as as I said, like, is it like an elder,

354
00:25:52.839 --> 00:25:57.880
<v Speaker 4>older gay statesman? And uh in that way he doesn't.

355
00:25:58.240 --> 00:26:01.359
<v Speaker 4>I don't know. He dropped wisdom in a way that

356
00:26:01.400 --> 00:26:07.920
<v Speaker 4>I hope Martha also does. But he's yeah, no, he

357
00:26:08.039 --> 00:26:13.000
<v Speaker 4>but he's a businessman. He's wearing a suit. He okay,

358
00:26:14.079 --> 00:26:15.720
<v Speaker 4>he's a Belgian guy who works.

359
00:26:16.160 --> 00:26:17.920
<v Speaker 1>I was just trying to fit that in there. I mean,

360
00:26:20.000 --> 00:26:21.559
<v Speaker 1>I was just trying to make sure we got Martha

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00:26:21.720 --> 00:26:22.640
<v Speaker 1>into the conversation.

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<v Speaker 4>So one thing that I love about him that maybe

363
00:26:25.759 --> 00:26:30.640
<v Speaker 4>Yeah did that because he dropped his these wisdom bombs.

364
00:26:30.680 --> 00:26:39.000
<v Speaker 4>But he's yeah, witty, like he said, he jokes in

365
00:26:39.039 --> 00:26:42.720
<v Speaker 4>a very sophisticated way with David, and he's like he

366
00:26:42.839 --> 00:26:48.279
<v Speaker 4>very clearly sees David the main character, and he kind

367
00:26:48.279 --> 00:26:54.680
<v Speaker 4>of knows how to both like poke at him and

368
00:26:54.839 --> 00:26:59.839
<v Speaker 4>joke with him, and and yeah, I think he wants

369
00:26:59.839 --> 00:27:02.680
<v Speaker 4>to flirt with David and be friends with him. But

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00:27:02.799 --> 00:27:08.960
<v Speaker 4>he also like, I see how all this lying that

371
00:27:09.039 --> 00:27:18.519
<v Speaker 4>I see you doing your downfall. Ah. So it's it's

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00:27:18.519 --> 00:27:20.279
<v Speaker 4>a fun character because he gets to do a lot

373
00:27:20.319 --> 00:27:24.519
<v Speaker 4>of different things, and in his wittedness, I would say

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00:27:24.519 --> 00:27:28.200
<v Speaker 4>he's related to Martha, but yeah, in other ways he's

375
00:27:29.359 --> 00:27:33.440
<v Speaker 4>he's just some dude. Okay, that's fair. And it's funny

376
00:27:33.440 --> 00:27:39.200
<v Speaker 4>because and I play I play both the dad in

377
00:27:39.400 --> 00:27:44.440
<v Speaker 4>Letters Letters to Date one who kind of reinforces like

378
00:27:44.519 --> 00:27:47.359
<v Speaker 4>what we're expecting is for you to marry a woman

379
00:27:48.240 --> 00:27:51.119
<v Speaker 4>so that I can release the me that you keep

380
00:27:51.160 --> 00:27:56.279
<v Speaker 4>asking for too, because until you married, I don't know

381
00:27:56.319 --> 00:27:57.680
<v Speaker 4>what you're doing over there. I'm not gonna let you

382
00:27:57.680 --> 00:28:02.519
<v Speaker 4>waste your money just sing around Europe. So there's this

383
00:28:02.720 --> 00:28:07.799
<v Speaker 4>like father figure that is the data. And then there's

384
00:28:07.839 --> 00:28:12.240
<v Speaker 4>this father figure it was just an older game, and

385
00:28:13.039 --> 00:28:18.319
<v Speaker 4>who was trying to help lead David through the the

386
00:28:18.440 --> 00:28:21.839
<v Speaker 4>CD Gay Underworld of Paris, you know.

387
00:28:21.960 --> 00:28:24.720
<v Speaker 1>And I gotta say, and I love to tell this

388
00:28:24.960 --> 00:28:28.000
<v Speaker 1>story because you know, some of these folks are still around,

389
00:28:28.000 --> 00:28:31.440
<v Speaker 1>like Sandy Beach. Sandy Beach was a bartender in Atlantic

390
00:28:31.480 --> 00:28:33.839
<v Speaker 1>City when I was coming of age. You know, once

391
00:28:33.839 --> 00:28:36.960
<v Speaker 1>I had a driver's lace, my cousin and I would

392
00:28:36.960 --> 00:28:39.839
<v Speaker 1>go to New York Avenue and that's where we found community.

393
00:28:39.920 --> 00:28:44.000
<v Speaker 1>That's that's that was it. And you know people like

394
00:28:44.000 --> 00:28:48.319
<v Speaker 1>like sis Uh, Sonny and and Sandy and they looked

395
00:28:48.319 --> 00:28:51.079
<v Speaker 1>out for us, you know, they they kind of warned

396
00:28:51.160 --> 00:28:53.480
<v Speaker 1>us away from certain people or they told them, don't

397
00:28:53.960 --> 00:28:57.400
<v Speaker 1>leave those kids alone. You know, they were they were

398
00:28:57.559 --> 00:29:01.680
<v Speaker 1>that almost the oracles that kept us alive, and you know,

399
00:29:01.759 --> 00:29:04.920
<v Speaker 1>said welcome. Nobody got carted back then. You know, if

400
00:29:04.960 --> 00:29:08.559
<v Speaker 1>you could get your ass there, come on, come on in.

401
00:29:09.319 --> 00:29:12.640
<v Speaker 1>And it was a real coming of age, you know,

402
00:29:12.720 --> 00:29:17.920
<v Speaker 1>and those people really helped shape my understanding of community

403
00:29:18.640 --> 00:29:21.599
<v Speaker 1>because that's just what they did, you know, was take

404
00:29:21.599 --> 00:29:24.680
<v Speaker 1>care of us and say you know, they knew we

405
00:29:24.680 --> 00:29:26.599
<v Speaker 1>were little idiots, and you know.

406
00:29:27.039 --> 00:29:27.920
<v Speaker 4>They.

407
00:29:29.160 --> 00:29:31.400
<v Speaker 1>Did their best to make sure we stayed alive.

408
00:29:31.440 --> 00:29:31.799
<v Speaker 2>That night.

409
00:29:31.880 --> 00:29:38.440
<v Speaker 4>Yeah, yeah, Well I'm performing in Atlantic City of July fifth,

410
00:29:40.119 --> 00:29:44.480
<v Speaker 4>are you what a place called the Anchor. Oh okay, yeah,

411
00:29:44.519 --> 00:29:46.279
<v Speaker 4>but I think that's also on New York. I don't

412
00:29:46.319 --> 00:29:46.759
<v Speaker 4>know that, I.

413
00:29:48.359 --> 00:29:52.920
<v Speaker 1>Is it really I I went there in the daytime

414
00:29:53.000 --> 00:29:55.079
<v Speaker 1>not that long ago, and I thought, Jesus Christ, it's

415
00:29:55.079 --> 00:29:55.759
<v Speaker 1>a parking lot.

416
00:29:55.799 --> 00:29:55.960
<v Speaker 4>Now.

417
00:29:56.240 --> 00:29:58.720
<v Speaker 1>It was a gighborhood. I mean it was New York.

418
00:29:58.720 --> 00:30:02.079
<v Speaker 1>Avenue was queer as fuck, and you know, we had

419
00:30:02.359 --> 00:30:05.480
<v Speaker 1>well we had Studio six, which was apparently Studio five

420
00:30:05.559 --> 00:30:08.640
<v Speaker 1>before that, and you know, there were two hotels. One

421
00:30:08.720 --> 00:30:10.759
<v Speaker 1>was the Chester Camp with the Life of Me, remember

422
00:30:10.799 --> 00:30:18.039
<v Speaker 1>the other one and the Rendezvous and the Brass Rail.

423
00:30:18.319 --> 00:30:21.920
<v Speaker 1>You know, it was there was so much community because.

424
00:30:21.640 --> 00:30:24.279
<v Speaker 3>I missed the clever bar names they.

425
00:30:24.119 --> 00:30:28.640
<v Speaker 1>Were and the men who were looking for other the

426
00:30:28.680 --> 00:30:31.920
<v Speaker 1>company of other men didn't have the internet.

427
00:30:31.640 --> 00:30:34.079
<v Speaker 4>Right, so all of those bars were backed on the

428
00:30:34.119 --> 00:30:40.160
<v Speaker 4>weekend yet other people. Yeah, right, that was it.

429
00:30:40.279 --> 00:30:42.119
<v Speaker 1>That was how we found the community. That was how

430
00:30:42.160 --> 00:30:44.960
<v Speaker 1>we found one another. And you know, and I remember

431
00:30:45.000 --> 00:30:48.960
<v Speaker 1>being mesmerized by the young trans girls who would, you know,

432
00:30:49.079 --> 00:30:51.319
<v Speaker 1>kind of come out to the drag shows and hang out.

433
00:30:51.400 --> 00:30:54.240
<v Speaker 1>And I was just drawn to them because like, how

434
00:30:54.640 --> 00:30:57.680
<v Speaker 1>are you having all this courage?

435
00:30:57.839 --> 00:31:00.359
<v Speaker 4>You know, in nineteen eighty three or whatever the fuck

436
00:31:00.400 --> 00:31:00.759
<v Speaker 4>I was.

437
00:31:02.680 --> 00:31:06.680
<v Speaker 3>Yeah, yeah, that is the thing that I miss about

438
00:31:06.720 --> 00:31:11.880
<v Speaker 3>those spaces, Like you know, I'm coming up in we're

439
00:31:11.920 --> 00:31:16.279
<v Speaker 3>talking the mid nineties, but you know, you still had

440
00:31:16.319 --> 00:31:26.119
<v Speaker 3>that space for community and safety that existed, and I

441
00:31:26.200 --> 00:31:29.119
<v Speaker 3>can't but imagine what it would have been like in

442
00:31:29.160 --> 00:31:34.359
<v Speaker 3>the fifties when it was literally a place of refuge.

443
00:31:34.680 --> 00:31:38.920
<v Speaker 3>And that whole aspect of the queer community is all

444
00:31:38.960 --> 00:31:44.079
<v Speaker 3>but gone because you know, as I'm fond of saying,

445
00:31:44.079 --> 00:31:45.839
<v Speaker 3>you can just pick up your phone and ordered dick

446
00:31:45.920 --> 00:31:47.759
<v Speaker 3>like pizza, So why do you need to leave.

447
00:31:47.640 --> 00:31:54.119
<v Speaker 4>The house, you know, And that's what happens now. I

448
00:31:54.119 --> 00:31:57.079
<v Speaker 4>mean that happens.

449
00:31:57.119 --> 00:32:00.119
<v Speaker 1>And you know, a big focus of everything I'd do

450
00:32:00.319 --> 00:32:04.359
<v Speaker 1>is community building, you know, again, because I think we need.

451
00:32:04.880 --> 00:32:06.880
<v Speaker 1>It's one of the things I feel so strongly that

452
00:32:06.960 --> 00:32:10.839
<v Speaker 1>we need is to know each other, yeah, more than again,

453
00:32:11.200 --> 00:32:14.000
<v Speaker 1>and to write and to find that common ground.

454
00:32:14.400 --> 00:32:14.599
<v Speaker 4>You know.

455
00:32:15.720 --> 00:32:19.519
<v Speaker 1>I've been doing Transway forever with Elizabeth Coffee Williams, and

456
00:32:19.680 --> 00:32:23.200
<v Speaker 1>you know, she was a John Waters actress. She runs

457
00:32:23.279 --> 00:32:28.039
<v Speaker 1>Transway with me, and you know she talks about going

458
00:32:28.079 --> 00:32:35.400
<v Speaker 1>down to Baltimore advocating for herself at Johns Hopkins and

459
00:32:35.799 --> 00:32:37.680
<v Speaker 1>you know the way, and when I got to meet

460
00:32:37.759 --> 00:32:39.680
<v Speaker 1>John Waters, we talked about exactly that.

461
00:32:40.119 --> 00:32:43.160
<v Speaker 4>We didn't have all these words. You know, we liked

462
00:32:43.160 --> 00:32:43.599
<v Speaker 4>each other.

463
00:32:43.720 --> 00:32:47.000
<v Speaker 1>We saw another queer and come on over and he said,

464
00:32:47.039 --> 00:32:48.480
<v Speaker 1>you know, and we figured out what to do. And

465
00:32:48.519 --> 00:32:52.160
<v Speaker 1>I'm like, I know there are very many categories now,

466
00:32:52.200 --> 00:32:55.960
<v Speaker 1>but you know, so we can wax nostalgic, but then

467
00:32:56.000 --> 00:32:58.559
<v Speaker 1>we can also say the words help us to know

468
00:32:58.640 --> 00:33:02.920
<v Speaker 1>one another better and with more clarity. So it was

469
00:33:03.000 --> 00:33:08.839
<v Speaker 1>this great discussion to have about just how community came together.

470
00:33:09.240 --> 00:33:13.599
<v Speaker 1>And you know, that was the early seventies. Again, my

471
00:33:13.799 --> 00:33:16.720
<v Speaker 1>era started in the early eighties, but it was so similar. Yeah,

472
00:33:17.160 --> 00:33:20.599
<v Speaker 1>you know, we just because we didn't talk about it.

473
00:33:20.599 --> 00:33:21.240
<v Speaker 4>In high school.

474
00:33:21.759 --> 00:33:24.200
<v Speaker 1>Nobody was out, at least in my little high school

475
00:33:24.200 --> 00:33:27.519
<v Speaker 1>in South Jersey. Nobody, not on purpose, not as anything. Right,

476
00:33:27.559 --> 00:33:30.200
<v Speaker 1>If you were out, it it was because somebody told.

477
00:33:32.559 --> 00:33:36.039
<v Speaker 1>But that's just that was the time. And so when

478
00:33:36.039 --> 00:33:38.920
<v Speaker 1>we found each other, we found each other and you know,

479
00:33:39.119 --> 00:33:42.160
<v Speaker 1>so many friendships that we still have from that time,

480
00:33:43.880 --> 00:33:46.519
<v Speaker 1>the ones that are still with us.

481
00:33:48.079 --> 00:33:52.160
<v Speaker 3>And that's a question that I have, you know, because

482
00:33:52.559 --> 00:33:58.000
<v Speaker 3>this work is a period piece, it is a window

483
00:33:58.039 --> 00:34:05.480
<v Speaker 3>into a certain time, I'm place and mindset and so

484
00:34:05.799 --> 00:34:16.320
<v Speaker 3>like how familiar and how foreign were parts of How

485
00:34:16.400 --> 00:34:20.320
<v Speaker 3>how was it getting into this mindset of the characters

486
00:34:21.480 --> 00:34:26.280
<v Speaker 3>to be in this place that is so restrictive yet

487
00:34:26.320 --> 00:34:30.480
<v Speaker 3>freeing and colorful environment yet you know, terrifying.

488
00:34:33.639 --> 00:34:36.039
<v Speaker 4>I don't know. I think it was a bigger learning.

489
00:34:38.039 --> 00:34:42.840
<v Speaker 5>Opportunity for the members of the cast that aren't queer.

490
00:34:43.440 --> 00:34:47.119
<v Speaker 1>Yeah, oh wait, oh I'm sure, Oh yes.

491
00:34:47.639 --> 00:34:51.440
<v Speaker 5>I mean it sounds silly, but like the one of

492
00:34:51.480 --> 00:34:56.480
<v Speaker 5>the first kind of exercises we did early on was

493
00:34:56.519 --> 00:35:02.000
<v Speaker 5>like kind of bruising each other in a way of

494
00:35:02.119 --> 00:35:05.159
<v Speaker 5>just not being afraid to hold eye contact with each

495
00:35:05.199 --> 00:35:09.679
<v Speaker 5>other and and and say a lot with very little

496
00:35:09.920 --> 00:35:14.800
<v Speaker 5>and and make those connections navigating through the space together.

497
00:35:15.079 --> 00:35:21.000
<v Speaker 5>And how the only way to when you can't just

498
00:35:21.639 --> 00:35:25.880
<v Speaker 5>safely say it out loud, the only way to make

499
00:35:25.920 --> 00:35:32.000
<v Speaker 5>a connection and show interest is in your body and

500
00:35:32.039 --> 00:35:40.199
<v Speaker 5>your mannerisms and in eye contact. And they've like said

501
00:35:40.719 --> 00:35:45.280
<v Speaker 5>cruising and the one one actor was just what right,

502
00:35:46.400 --> 00:35:47.400
<v Speaker 5>And we're like, oh.

503
00:35:48.760 --> 00:35:50.639
<v Speaker 6>Up, a little bit, all right, do a little bit

504
00:35:50.679 --> 00:35:55.800
<v Speaker 6>of queer one of one ill And yeah.

505
00:35:56.639 --> 00:35:59.599
<v Speaker 1>You know you don't you don't think of what a

506
00:35:59.760 --> 00:36:03.079
<v Speaker 1>far and concept that probably is too straight people, right,

507
00:36:03.760 --> 00:36:04.159
<v Speaker 1>what do you.

508
00:36:04.159 --> 00:36:11.039
<v Speaker 3>Mean not to mention? I imagine like with actors it's probably

509
00:36:11.199 --> 00:36:14.159
<v Speaker 3>not as big of a deal, but like no shade,

510
00:36:14.159 --> 00:36:17.000
<v Speaker 3>when you're dealing with people of a certain age, maintaining

511
00:36:17.039 --> 00:36:21.800
<v Speaker 3>eye contact is like a whole thing. Because I've often said,

512
00:36:21.920 --> 00:36:24.199
<v Speaker 3>you want to like take down a thirty year old,

513
00:36:24.199 --> 00:36:26.679
<v Speaker 3>look them in the eye and don't look away. You

514
00:36:26.760 --> 00:36:31.280
<v Speaker 3>know what I'm saying. So I imagine like that in

515
00:36:31.320 --> 00:36:35.360
<v Speaker 3>itself was an exercise and courage totally.

516
00:36:35.480 --> 00:36:38.719
<v Speaker 4>Yeah, no, I mean, yeah, you didn't get to answer. Well.

517
00:36:38.800 --> 00:36:42.280
<v Speaker 4>I was thinking about when I was coming up in

518
00:36:42.320 --> 00:36:48.360
<v Speaker 4>the in the mid early to mid nineties, we had

519
00:36:48.360 --> 00:36:51.760
<v Speaker 4>a name for it, which is which it was kind

520
00:36:51.760 --> 00:36:55.159
<v Speaker 4>of one two look. It was always like passing each

521
00:36:55.199 --> 00:36:58.840
<v Speaker 4>other look and usually like the count was one to

522
00:36:59.280 --> 00:37:03.039
<v Speaker 4>look or you're like, oh no they didn't look. I was.

523
00:37:05.480 --> 00:37:08.719
<v Speaker 4>But but yeah, that when I would be walking on

524
00:37:09.199 --> 00:37:11.159
<v Speaker 4>you know, walking out on the streets for no reason

525
00:37:11.880 --> 00:37:16.039
<v Speaker 4>and past someone and you both look back. But that

526
00:37:16.159 --> 00:37:22.559
<v Speaker 4>was grinder. That was like, oh that was grinder. That

527
00:37:22.800 --> 00:37:24.360
<v Speaker 4>was it was like, yep.

528
00:37:24.400 --> 00:37:26.480
<v Speaker 3>Then you have to decide how badly you need to

529
00:37:26.480 --> 00:37:27.280
<v Speaker 3>go in this direction.

530
00:37:27.559 --> 00:37:30.960
<v Speaker 1>Yeah, I don't ever mean to suggest we had more decorum.

531
00:37:31.400 --> 00:37:35.199
<v Speaker 1>I just mean it things happened differently.

532
00:37:37.000 --> 00:37:37.239
<v Speaker 5>You know.

533
00:37:37.280 --> 00:37:40.800
<v Speaker 4>You couldn't like all your best photographs and post them

534
00:37:40.880 --> 00:37:46.320
<v Speaker 4>up and be like here order the pizza happening in

535
00:37:46.360 --> 00:37:52.880
<v Speaker 4>real time. See you you are more all right? But anyway,

536
00:37:52.960 --> 00:37:56.800
<v Speaker 4>I was going to just mention our fantastic costume designer.

537
00:37:58.360 --> 00:38:01.960
<v Speaker 4>Her name is Colleen and he one of the things

538
00:38:01.960 --> 00:38:05.199
<v Speaker 4>that she did, she and I remember her before we

539
00:38:05.239 --> 00:38:08.320
<v Speaker 4>met her. She got all these photographs of her kind

540
00:38:08.360 --> 00:38:12.320
<v Speaker 4>of reference points for each one of our characters, and

541
00:38:12.360 --> 00:38:16.599
<v Speaker 4>I felt like that was a really helpful kind of

542
00:38:16.639 --> 00:38:18.639
<v Speaker 4>gallery for each one of us to be like, oh yeah,

543
00:38:18.880 --> 00:38:22.079
<v Speaker 4>and a lot of them she took from a talented

544
00:38:22.159 --> 00:38:26.280
<v Speaker 4>mister Ripley aw that movie and talented mister Ripley with

545
00:38:28.079 --> 00:38:30.599
<v Speaker 4>Matt Damon. Anyway, there's that because that's sort of the

546
00:38:30.599 --> 00:38:37.920
<v Speaker 4>same time period and also positiveness. So so yeah, there

547
00:38:38.039 --> 00:38:43.760
<v Speaker 4>she she had photographs or yeah, reference points for each

548
00:38:43.800 --> 00:38:46.719
<v Speaker 4>one of our characters in that was really helpful in

549
00:38:46.880 --> 00:38:51.320
<v Speaker 4>terms of getting us getting getting a window into that

550
00:38:51.400 --> 00:38:55.880
<v Speaker 4>world that era. Yeah.

551
00:38:55.960 --> 00:38:59.920
<v Speaker 3>Yeah, I here all the time, like you you look

552
00:39:00.119 --> 00:39:02.039
<v Speaker 3>yourself in the costume and then all of a sudden,

553
00:39:02.079 --> 00:39:04.480
<v Speaker 3>that last little piece of the puzzle for the character

554
00:39:05.159 --> 00:39:07.360
<v Speaker 3>locks into place, like oh, there they are.

555
00:39:08.639 --> 00:39:11.559
<v Speaker 4>Yeah, well and that's you know so right.

556
00:39:11.719 --> 00:39:14.960
<v Speaker 1>So many of those elements that non theater people don't

557
00:39:14.960 --> 00:39:17.760
<v Speaker 1>even think about that are part of the storytelling. Yeah,

558
00:39:18.119 --> 00:39:23.199
<v Speaker 1>you know, the costumes, the lighting, you know, sometimes so

559
00:39:23.800 --> 00:39:29.519
<v Speaker 1>minimal backup, but we're always storytelling, you know.

560
00:39:29.559 --> 00:39:34.199
<v Speaker 4>That's what I love it. I always love it. Yeah,

561
00:39:34.199 --> 00:39:37.320
<v Speaker 4>and there's a magical not to give it away, but

562
00:39:37.360 --> 00:39:41.039
<v Speaker 4>there's I think in the set time there's an incredible

563
00:39:42.960 --> 00:39:48.400
<v Speaker 4>as a bed in Giovannion and the bar in it,

564
00:39:48.760 --> 00:39:53.480
<v Speaker 4>both bars they visit. So it's really because it wasn't

565
00:39:53.480 --> 00:39:57.639
<v Speaker 4>a very big it's kind of so it's elegant kind

566
00:39:57.639 --> 00:40:03.800
<v Speaker 4>of that. Yeah, and I think really makes the most

567
00:40:03.840 --> 00:40:07.559
<v Speaker 4>of this one piece that has wheels. It's actually kind

568
00:40:07.559 --> 00:40:11.000
<v Speaker 4>of amazingly trick piece, but it can be tipped up

569
00:40:11.039 --> 00:40:16.679
<v Speaker 4>to be the bar and down to people bed's. I

570
00:40:16.719 --> 00:40:17.920
<v Speaker 4>love that.

571
00:40:17.920 --> 00:40:20.039
<v Speaker 3>That is one thing that I'm looking forward to seeing

572
00:40:20.079 --> 00:40:23.239
<v Speaker 3>how the space is used. Because we were there once

573
00:40:23.320 --> 00:40:26.280
<v Speaker 3>before we saw a production of a fello.

574
00:40:26.840 --> 00:40:29.920
<v Speaker 1>Okay that's what I thought, and that was a.

575
00:40:29.920 --> 00:40:34.599
<v Speaker 3>Very minimal which you can get all the gay othello,

576
00:40:35.239 --> 00:40:37.519
<v Speaker 3>all male, all male, excuse me?

577
00:40:37.840 --> 00:40:40.679
<v Speaker 4>Well and pretty it was.

578
00:40:42.760 --> 00:40:45.159
<v Speaker 3>It was different than what I was expecting, because when

579
00:40:45.199 --> 00:40:49.400
<v Speaker 3>I read an all male a fellow set against the

580
00:40:49.960 --> 00:40:51.039
<v Speaker 3>military in.

581
00:40:51.039 --> 00:40:54.960
<v Speaker 1>The nineteen nineties, wasn't it.

582
00:40:55.039 --> 00:40:57.559
<v Speaker 3>I think it was earlier than that. It was I

583
00:40:57.719 --> 00:41:04.840
<v Speaker 3>conjured up a different backdrop than what they meant. Was

584
00:41:04.840 --> 00:41:12.079
<v Speaker 3>basically like a traditional performance of Shakespeare in which the

585
00:41:12.199 --> 00:41:16.000
<v Speaker 3>men also played the women characters, which was also fabulous,

586
00:41:16.079 --> 00:41:17.760
<v Speaker 3>just a little different than what I was expected.

587
00:41:20.199 --> 00:41:20.840
<v Speaker 4>So different.

588
00:41:21.239 --> 00:41:25.199
<v Speaker 1>How important to each of you is the retelling of

589
00:41:25.280 --> 00:41:28.039
<v Speaker 1>queer history today?

590
00:41:28.599 --> 00:41:35.400
<v Speaker 4>So important? I mean I think of, you know, having

591
00:41:35.440 --> 00:41:39.760
<v Speaker 4>come up in the nineties. I think of the generation

592
00:41:39.920 --> 00:41:42.519
<v Speaker 4>that lived through the beginning of the age crisis is

593
00:41:42.559 --> 00:41:50.000
<v Speaker 4>really like these saints that I the word is not,

594
00:41:51.320 --> 00:41:57.519
<v Speaker 4>I sort of and in awe of that strength and

595
00:41:57.559 --> 00:42:08.360
<v Speaker 4>that ability to to withstand the political climate, the the

596
00:42:08.360 --> 00:42:12.039
<v Speaker 4>the crisis of mortality, to tap all around you. The

597
00:42:12.119 --> 00:42:19.719
<v Speaker 4>number of funerals that they would attend any given month week. Yeah,

598
00:42:19.760 --> 00:42:23.280
<v Speaker 4>it's just uh, I mean, that's just one example. But

599
00:42:23.400 --> 00:42:28.840
<v Speaker 4>that first generation that with the AIDS crisis, I think

600
00:42:28.840 --> 00:42:35.440
<v Speaker 4>of as my heroes and my maybe my angels and

601
00:42:36.000 --> 00:42:40.559
<v Speaker 4>I have other you know, other gay um hum icons

602
00:42:40.559 --> 00:42:47.559
<v Speaker 4>and other eras Federico Garcia Lorca, a poet in Spain

603
00:42:47.639 --> 00:42:50.159
<v Speaker 4>and and he was shot at the beginning of the

604
00:42:50.840 --> 00:42:57.719
<v Speaker 4>of the fascist regime. There both are being outspoken liberals

605
00:42:57.760 --> 00:43:03.239
<v Speaker 4>and for being gay. So yeah, they're there. It's so

606
00:43:03.400 --> 00:43:07.599
<v Speaker 4>important to know this all happened and how we got

607
00:43:07.639 --> 00:43:14.000
<v Speaker 4>to the perhaps tenuous but like much more uh, the

608
00:43:14.159 --> 00:43:20.679
<v Speaker 4>firmer that we're on now. I think it didn't happen magic, No,

609
00:43:20.760 --> 00:43:23.880
<v Speaker 4>it didn't. And you know, I always say.

610
00:43:25.199 --> 00:43:29.079
<v Speaker 1>When when someone says these kids today, I'm like, we

611
00:43:29.199 --> 00:43:34.639
<v Speaker 1>raised brats in one fucking generation. Who else can say that?

612
00:43:36.320 --> 00:43:37.679
<v Speaker 4>Good? And good?

613
00:43:38.440 --> 00:43:40.320
<v Speaker 1>I want you to have a sense of entitlement. I

614
00:43:40.360 --> 00:43:43.159
<v Speaker 1>want you to have a sense of place, you know.

615
00:43:43.239 --> 00:43:46.079
<v Speaker 1>I want you to know that you belong. You know, Midge,

616
00:43:46.119 --> 00:43:50.480
<v Speaker 1>you said that you know that idea, and it just

617
00:43:50.599 --> 00:43:53.239
<v Speaker 1>it hit with me because you talked about not a

618
00:43:53.280 --> 00:43:58.679
<v Speaker 1>man in address and being taken seriously and not being

619
00:43:58.840 --> 00:44:02.960
<v Speaker 1>a joke was probably the most important thing to me.

620
00:44:03.760 --> 00:44:09.519
<v Speaker 1>That was what I was most afraid of, was being

621
00:44:09.519 --> 00:44:14.880
<v Speaker 1>a joke, was losing all sense of place in this

622
00:44:14.960 --> 00:44:18.440
<v Speaker 1>world or voice in this world. Because I saw so

623
00:44:18.559 --> 00:44:21.519
<v Speaker 1>much erasure, and you know, we have to deal with that.

624
00:44:21.559 --> 00:44:25.280
<v Speaker 1>We've got to peel back those fucking layers to come to,

625
00:44:25.760 --> 00:44:31.119
<v Speaker 1>you know, our sense of selves. And part of it

626
00:44:31.199 --> 00:44:33.320
<v Speaker 1>is history, part of it is knowing it. Part of

627
00:44:33.360 --> 00:44:36.199
<v Speaker 1>it is understanding, you know, what came before.

628
00:44:37.039 --> 00:44:40.920
<v Speaker 5>And in retelling these stories, it's so important to show

629
00:44:40.960 --> 00:44:42.599
<v Speaker 5>the ugly parts.

630
00:44:43.079 --> 00:44:45.599
<v Speaker 4>M Oh yeah, Like.

631
00:44:46.079 --> 00:44:51.440
<v Speaker 5>I admit to getting scared of like what if they

632
00:44:51.559 --> 00:44:55.239
<v Speaker 5>see an imperfect version of our community, They're going to

633
00:44:55.320 --> 00:45:01.960
<v Speaker 5>think that we're and it's like, well, but we're humans

634
00:45:02.719 --> 00:45:07.360
<v Speaker 5>who are all flawed, and we can tell a story

635
00:45:07.599 --> 00:45:12.840
<v Speaker 5>about people that make mistakes and do shitty things to

636
00:45:12.960 --> 00:45:18.159
<v Speaker 5>each other without having to like pause it and comment

637
00:45:18.239 --> 00:45:20.880
<v Speaker 5>about like just a reminder that this is not an

638
00:45:20.880 --> 00:45:21.880
<v Speaker 5>okay thing to do.

639
00:45:23.039 --> 00:45:26.559
<v Speaker 4>We can have enough.

640
00:45:28.239 --> 00:45:33.719
<v Speaker 5>Media literacy to understand, like that is a person behaving badly,

641
00:45:33.760 --> 00:45:35.360
<v Speaker 5>and I'm supposed to condemn.

642
00:45:35.000 --> 00:45:40.199
<v Speaker 3>It the views of this homosexual.

643
00:45:42.719 --> 00:45:44.760
<v Speaker 1>Somebody asked me one day. It was a stupid It

644
00:45:44.840 --> 00:45:47.519
<v Speaker 1>was one of those stupid, pointless conversation with someone and

645
00:45:47.920 --> 00:45:50.840
<v Speaker 1>they said to me, what about folsome you know, meaning

646
00:45:50.840 --> 00:45:52.679
<v Speaker 1>the street fair? And I was like, I looked at them,

647
00:45:52.719 --> 00:45:55.159
<v Speaker 1>like you're I said what about serial killers.

648
00:45:55.199 --> 00:45:58.559
<v Speaker 4>You first, what the fuck.

649
00:45:58.480 --> 00:46:01.840
<v Speaker 3>Since we're just like saying randomness are saying but it's

650
00:46:01.920 --> 00:46:04.679
<v Speaker 3>like whatever someone perceives as the worst of.

651
00:46:06.519 --> 00:46:09.880
<v Speaker 5>All consenting people that are agreeing to be there where

652
00:46:09.920 --> 00:46:13.840
<v Speaker 5>there are all adults that are consented to be in

653
00:46:13.880 --> 00:46:14.599
<v Speaker 5>this environment.

654
00:46:15.360 --> 00:46:18.159
<v Speaker 4>Oh no exactly, but it.

655
00:46:18.079 --> 00:46:22.880
<v Speaker 1>Was in that person's mind that was like debauchery and

656
00:46:23.400 --> 00:46:27.599
<v Speaker 1>the worst thing they could think about. You know, I

657
00:46:27.639 --> 00:46:31.840
<v Speaker 1>guess at the moment and I'm like, what what are

658
00:46:31.840 --> 00:46:36.280
<v Speaker 1>you doing? But that is what people do, is you know,

659
00:46:36.559 --> 00:46:41.920
<v Speaker 1>we're all supposed to answer for our biggest mess, but

660
00:46:41.960 --> 00:46:44.199
<v Speaker 1>it doesn't work in the reverse, and I want to

661
00:46:44.239 --> 00:46:45.159
<v Speaker 1>I still want to know why.

662
00:46:47.400 --> 00:46:53.119
<v Speaker 3>Well, and then you figure like they love to boil

663
00:46:54.159 --> 00:47:02.280
<v Speaker 3>down the queer community to anatomy and sex acts, to

664
00:47:02.360 --> 00:47:05.079
<v Speaker 3>which like, now my response is, oh, do you cease

665
00:47:05.119 --> 00:47:07.280
<v Speaker 3>to become straight the moment after you come? Is that

666
00:47:07.320 --> 00:47:12.920
<v Speaker 3>how this works? You know? Like, but because you you

667
00:47:12.960 --> 00:47:26.719
<v Speaker 3>they have But if your entire way of being is

668
00:47:26.840 --> 00:47:32.119
<v Speaker 3>encapsulated by by a sex act, then you know, then

669
00:47:32.159 --> 00:47:34.800
<v Speaker 3>you start thinking about all the different kinds of sex

670
00:47:34.840 --> 00:47:38.760
<v Speaker 3>acts and and what's the worst kind? And and this

671
00:47:38.760 --> 00:47:41.320
<v Speaker 3>this whole like thing of like what makes a queer

672
00:47:41.320 --> 00:47:45.440
<v Speaker 3>person is built up of a ship that's not any

673
00:47:45.440 --> 00:47:49.280
<v Speaker 3>of your business. Uh be things that probably don't actually

674
00:47:49.320 --> 00:47:52.360
<v Speaker 3>exist except because of the Internet, probably do now.

675
00:47:52.920 --> 00:47:53.239
<v Speaker 5>Uh.

676
00:47:53.960 --> 00:47:56.880
<v Speaker 3>But it's it's just crazy. We have this puritanical view

677
00:47:57.079 --> 00:48:00.440
<v Speaker 3>of who we should, what makes a good person, and

678
00:48:01.159 --> 00:48:04.679
<v Speaker 3>what makes a bad person. And I really wish we

679
00:48:04.719 --> 00:48:08.119
<v Speaker 3>could get to this place where, for instance, public figures

680
00:48:08.440 --> 00:48:13.400
<v Speaker 3>can't be toppled because they had sex with someone, you

681
00:48:13.440 --> 00:48:18.039
<v Speaker 3>know what I mean. Like, it's really it's really crazy,

682
00:48:18.320 --> 00:48:22.280
<v Speaker 3>the way our fear of sex, our fear of enjoyment.

683
00:48:22.360 --> 00:48:28.079
<v Speaker 5>Yeah, well back to the whole fulsome comment, it's like,

684
00:48:28.159 --> 00:48:32.400
<v Speaker 5>if you define a community by the type of sex

685
00:48:32.440 --> 00:48:36.840
<v Speaker 5>they're having, then that community is also going to start

686
00:48:36.880 --> 00:48:41.599
<v Speaker 5>defining itself in more nuanced ways by the type of

687
00:48:41.679 --> 00:48:48.840
<v Speaker 5>sex they're having. And if you make sexuality the entire

688
00:48:49.960 --> 00:48:53.000
<v Speaker 5>identity of a group of people, then they're going to

689
00:48:53.079 --> 00:48:57.920
<v Speaker 5>find ways to make you look at it as a

690
00:48:57.960 --> 00:49:01.000
<v Speaker 5>much more interesting, colorful thing what you think it.

691
00:49:00.880 --> 00:49:05.719
<v Speaker 3>Is, which there can also be a beautiful thing, like

692
00:49:07.079 --> 00:49:09.760
<v Speaker 3>you know, that's how we get folks walking around in

693
00:49:09.760 --> 00:49:13.079
<v Speaker 3>broad daylight with leather dog masks and and and and

694
00:49:13.320 --> 00:49:17.400
<v Speaker 3>butt plugs with tails coming out of them as they

695
00:49:17.400 --> 00:49:22.079
<v Speaker 3>walk down the street. Right, we are nothing if not created.

696
00:49:23.199 --> 00:49:26.440
<v Speaker 3>You can try it, you might like it, that part,

697
00:49:26.519 --> 00:49:28.559
<v Speaker 3>and that's what scares the hell out of them.

698
00:49:28.599 --> 00:49:32.360
<v Speaker 1>I wish I could remember who first said that straight

699
00:49:32.400 --> 00:49:34.800
<v Speaker 1>people have way more gay sex than gay people because

700
00:49:34.840 --> 00:49:35.679
<v Speaker 1>there's more of them.

701
00:49:36.199 --> 00:49:41.280
<v Speaker 3>And they went, yeah, there's there's more straight butts to

702
00:49:41.280 --> 00:49:42.119
<v Speaker 3>do butt stuff with.

703
00:49:45.800 --> 00:49:47.559
<v Speaker 4>Anyway, that's what is entirely.

704
00:49:49.800 --> 00:49:52.159
<v Speaker 1>I don't think so, I know, right, they say, we

705
00:49:52.159 --> 00:49:57.920
<v Speaker 1>we think everyone's again, I'm like, well, there's spaghetti straight.

706
00:49:58.360 --> 00:50:01.360
<v Speaker 4>You know, there's what's I guess this is true. They

707
00:50:01.360 --> 00:50:10.800
<v Speaker 4>are uh straight until you heat it up spaghetti. Yeah, yeah, yeah,

708
00:50:11.039 --> 00:50:11.920
<v Speaker 4>I feel slow.

709
00:50:15.639 --> 00:50:22.800
<v Speaker 1>Spaghetti straight. I love that. I love that this is happening.

710
00:50:23.840 --> 00:50:26.719
<v Speaker 1>I love that it's happening. I want to see more

711
00:50:26.760 --> 00:50:29.159
<v Speaker 1>of you know, this kind.

712
00:50:29.000 --> 00:50:29.800
<v Speaker 4>Of work.

713
00:50:31.639 --> 00:50:35.840
<v Speaker 1>Treated with respect, right, treated with you know, queer people

714
00:50:35.920 --> 00:50:40.920
<v Speaker 1>telling queer stories so important that there can't be straight

715
00:50:41.000 --> 00:50:42.440
<v Speaker 1>cast members obviously.

716
00:50:44.079 --> 00:50:48.239
<v Speaker 3>Well, I think that's great, because you know, the best

717
00:50:48.320 --> 00:50:52.800
<v Speaker 3>way to come to a place of agreement and empathy

718
00:50:52.880 --> 00:50:57.719
<v Speaker 3>is to step inside the shoes of another person and

719
00:50:57.719 --> 00:51:00.599
<v Speaker 3>get a different viewpoint. And if more and more people

720
00:51:00.599 --> 00:51:03.760
<v Speaker 3>would just be willing to do that. Can you imagine

721
00:51:03.800 --> 00:51:05.880
<v Speaker 3>the world that we will be living in? Yeah, not

722
00:51:06.000 --> 00:51:06.480
<v Speaker 3>this one.

723
00:51:06.639 --> 00:51:10.039
<v Speaker 6>And if we're going to use some argument that only

724
00:51:10.239 --> 00:51:13.840
<v Speaker 6>gay people can play gay people, all of that, I'll

725
00:51:14.840 --> 00:51:17.480
<v Speaker 6>let you have that for a moment and counter it

726
00:51:17.519 --> 00:51:21.320
<v Speaker 6>with both David and Giovanni are characters that at one

727
00:51:21.679 --> 00:51:26.119
<v Speaker 6>time claimed to be straight. Of course, Giovanni had a girl,

728
00:51:26.480 --> 00:51:30.519
<v Speaker 6>he had a kid, Spoilers abound.

729
00:51:32.000 --> 00:51:40.519
<v Speaker 5>David claims to be straight, has a fiance. Like, actually,

730
00:51:40.559 --> 00:51:44.280
<v Speaker 5>it's a more authentic way to tell the story to

731
00:51:44.440 --> 00:51:49.360
<v Speaker 5>have these in a way, to have these characters played

732
00:51:49.400 --> 00:51:55.480
<v Speaker 5>by straight man that just so happened to experience some

733
00:51:55.599 --> 00:51:59.880
<v Speaker 5>of the magic they might have missed and in distance,

734
00:52:00.320 --> 00:52:01.039
<v Speaker 5>I agree.

735
00:52:00.800 --> 00:52:05.519
<v Speaker 3>With you, And that's a thing like obviously it wouldn't

736
00:52:05.519 --> 00:52:10.800
<v Speaker 3>work with this particular time period. But just like I

737
00:52:10.880 --> 00:52:14.039
<v Speaker 3>watch a movie that takes place in the eighties and

738
00:52:14.239 --> 00:52:16.599
<v Speaker 3>I'll sit there and go, you know, if they had

739
00:52:16.599 --> 00:52:19.639
<v Speaker 3>a cell phone, this movie would be three minutes long.

740
00:52:20.440 --> 00:52:23.400
<v Speaker 3>Just like I look at certain situations and I go,

741
00:52:23.480 --> 00:52:28.280
<v Speaker 3>if we would just admit that bisexuality exists, this whole

742
00:52:28.360 --> 00:52:29.760
<v Speaker 3>story would be irrelevant.

743
00:52:32.039 --> 00:52:37.360
<v Speaker 1>Well it would, And I think queer people have to

744
00:52:37.440 --> 00:52:39.559
<v Speaker 1>be very involved in queer storytelling.

745
00:52:39.599 --> 00:52:39.920
<v Speaker 4>How's that?

746
00:52:40.079 --> 00:52:44.760
<v Speaker 1>Yes, absolutely, it's essential, and I can I can point

747
00:52:44.800 --> 00:52:48.039
<v Speaker 1>to it from three miles away when they're not.

748
00:52:50.760 --> 00:52:51.599
<v Speaker 4>Nobody would say.

749
00:52:51.639 --> 00:52:55.960
<v Speaker 5>Black gay man is our director, and another gay man

750
00:52:56.119 --> 00:53:02.239
<v Speaker 5>is another co adapter, like and and there are lots

751
00:53:02.320 --> 00:53:08.599
<v Speaker 5>of queer people on the creative team that are overseeing this.

752
00:53:09.199 --> 00:53:10.559
<v Speaker 4>Telling, and.

753
00:53:12.159 --> 00:53:15.480
<v Speaker 5>We'll allow an ally in there. Ever, so every once

754
00:53:15.519 --> 00:53:16.599
<v Speaker 5>in a while if we have to.

755
00:53:17.639 --> 00:53:25.880
<v Speaker 4>If we have to, that's fair. It would be very

756
00:53:25.880 --> 00:53:30.039
<v Speaker 4>weird for this. I was imagine this play being directed

757
00:53:30.119 --> 00:53:33.519
<v Speaker 4>by a straight man, and I'm like, that would be

758
00:53:33.559 --> 00:53:39.960
<v Speaker 4>so good, right, right. Part of why I think the

759
00:53:40.039 --> 00:53:47.760
<v Speaker 4>David and Giovanni romance is so feel so legitimate is

760
00:53:47.800 --> 00:53:52.599
<v Speaker 4>because they were sort of guided through that by by

761
00:53:52.679 --> 00:53:53.760
<v Speaker 4>the directors, right.

762
00:53:56.360 --> 00:53:59.760
<v Speaker 1>I mean, that's that's just where I get hung up.

763
00:53:59.760 --> 00:54:02.920
<v Speaker 4>What the one. I'm still annoyed the whale.

764
00:54:03.360 --> 00:54:04.920
<v Speaker 3>I was waiting for it, the whale.

765
00:54:05.840 --> 00:54:08.920
<v Speaker 1>First of all, we could not find a gay man

766
00:54:09.000 --> 00:54:17.000
<v Speaker 1>of size, really, really, I mean come on. And it

767
00:54:17.159 --> 00:54:21.519
<v Speaker 1>was the acceptance speech that got me, because what Brendan

768
00:54:21.559 --> 00:54:27.559
<v Speaker 1>Fraser tried to say was this is universal storytelling. No

769
00:54:27.719 --> 00:54:30.039
<v Speaker 1>the fuck it is not. Not one of you have

770
00:54:30.079 --> 00:54:32.840
<v Speaker 1>ever lost your job because of who you are. Not

771
00:54:33.000 --> 00:54:35.280
<v Speaker 1>one of you have ever lost your family because of

772
00:54:35.320 --> 00:54:38.719
<v Speaker 1>who you are, and until and unless, No, this is

773
00:54:38.800 --> 00:54:41.239
<v Speaker 1>queer storytelling, my dear, And the fact that you don't

774
00:54:41.280 --> 00:54:42.840
<v Speaker 1>know that is why you shouldn't have the role.

775
00:54:46.079 --> 00:54:49.800
<v Speaker 3>I mean, that's that's my thing. Like, I'm not saying

776
00:54:50.119 --> 00:54:55.119
<v Speaker 3>that straight actors should never get to play queer roles. However,

777
00:54:56.480 --> 00:55:00.039
<v Speaker 3>queer folks should always get right of first refusal, bam, period.

778
00:55:00.559 --> 00:55:03.719
<v Speaker 1>That And again, you know, it takes kind of everybody.

779
00:55:03.760 --> 00:55:07.280
<v Speaker 1>I don't I don't like seeing, you know, trans characters

780
00:55:07.320 --> 00:55:13.199
<v Speaker 1>portrayed by sis people without trans people right there, at least,

781
00:55:13.880 --> 00:55:17.400
<v Speaker 1>I don't like it. And again, there's enough of us

782
00:55:18.280 --> 00:55:23.639
<v Speaker 1>that it shouldn't be impossible to let us tell our story.

783
00:55:23.719 --> 00:55:26.960
<v Speaker 1>You find our story so fascinating, but you don't want

784
00:55:27.039 --> 00:55:28.800
<v Speaker 1>us telling them the fuck?

785
00:55:28.880 --> 00:55:30.760
<v Speaker 4>Is that right?

786
00:55:30.920 --> 00:55:34.480
<v Speaker 1>So we have to make sure they're told otherwise it

787
00:55:34.519 --> 00:55:38.840
<v Speaker 1>doesn't happen, right, And that's what I think is happening here.

788
00:55:39.760 --> 00:55:46.760
<v Speaker 4>Yeah, thank goodness, it comes back authenticity.

789
00:55:44.280 --> 00:55:50.840
<v Speaker 3>Yeah exactly, Like, not only does authenticity come across loud

790
00:55:50.840 --> 00:55:54.880
<v Speaker 3>and clear, so does the lack of it even more so,

791
00:55:55.840 --> 00:55:59.440
<v Speaker 3>I know it's just yeah, like I was in a

792
00:55:59.480 --> 00:56:05.639
<v Speaker 3>short a couple of years ago, and my character was

793
00:56:05.760 --> 00:56:10.280
<v Speaker 3>queer as well, and there was like one little line

794
00:56:10.320 --> 00:56:15.079
<v Speaker 3>of dialogue and I had to like, I told us,

795
00:56:15.079 --> 00:56:18.039
<v Speaker 3>and I'm changing this line because I wouldn't say that.

796
00:56:18.159 --> 00:56:20.960
<v Speaker 3>They wouldn't say that, like this is when does this

797
00:56:21.039 --> 00:56:23.079
<v Speaker 3>take place? Yeah, no, one's gonna say that right now.

798
00:56:24.880 --> 00:56:29.440
<v Speaker 3>You know, you need you need that that reality. Otherwise

799
00:56:29.800 --> 00:56:32.119
<v Speaker 3>that's where caricature comes in.

800
00:56:32.800 --> 00:56:33.000
<v Speaker 4>Yep.

801
00:56:33.760 --> 00:56:42.239
<v Speaker 3>You know. Like we went to a production of Kinky Boots, Oh.

802
00:56:42.199 --> 00:56:46.440
<v Speaker 4>That and it was unfortunate and.

803
00:56:47.360 --> 00:56:50.960
<v Speaker 3>Gay minstrel was the term we walked away with. Yeah,

804
00:56:51.920 --> 00:56:55.960
<v Speaker 3>you know, like the choreography, Like even the choreography it's

805
00:56:56.000 --> 00:56:59.000
<v Speaker 3>like have you medicaleer person like ever in your life?

806
00:56:59.719 --> 00:57:02.239
<v Speaker 3>Like they literally had be walking across the stage going

807
00:57:02.960 --> 00:57:08.880
<v Speaker 3>it was a it was a local I'm not exaggerating, yeah,

808
00:57:08.920 --> 00:57:13.880
<v Speaker 3>straight up, Like and I'm sitting there twitching and then

809
00:57:13.920 --> 00:57:16.400
<v Speaker 3>I look over at her and you were like all

810
00:57:16.440 --> 00:57:18.440
<v Speaker 3>but rocking back and forth. I don't know how the

811
00:57:18.440 --> 00:57:27.800
<v Speaker 3>second act was your your double yo, yo, right right

812
00:57:29.280 --> 00:57:29.679
<v Speaker 3>there it is.

813
00:57:31.199 --> 00:57:37.239
<v Speaker 4>Yeah, yeah, it just happened.

814
00:57:37.800 --> 00:57:39.840
<v Speaker 1>I was thinking about we had gone to a talkback

815
00:57:39.880 --> 00:57:42.400
<v Speaker 1>and it was meant to be a talkback, you know,

816
00:57:42.480 --> 00:57:44.559
<v Speaker 1>of a one woman show that was still very much

817
00:57:44.599 --> 00:57:49.280
<v Speaker 1>in the writing. And you know, I said to the director,

818
00:57:49.960 --> 00:57:52.320
<v Speaker 1>a woman would never have said that you wrote, or

819
00:57:52.639 --> 00:57:55.679
<v Speaker 1>actually the writer, I said, you need a woman to

820
00:57:55.840 --> 00:57:59.920
<v Speaker 1>check that dialogue, because there's not a woman who would

821
00:58:00.119 --> 00:58:05.239
<v Speaker 1>focus where you focused in that entire monologue.

822
00:58:05.599 --> 00:58:12.880
<v Speaker 4>And the actress went and I hope, but it is

823
00:58:13.000 --> 00:58:13.519
<v Speaker 4>now better.

824
00:58:13.960 --> 00:58:16.920
<v Speaker 1>But it was just like that, you know, the part

825
00:58:16.960 --> 00:58:20.719
<v Speaker 1>of the story you thought was important was from a

826
00:58:20.760 --> 00:58:27.480
<v Speaker 1>male perspective. Yeah, that, and it so it rang in

827
00:58:27.559 --> 00:58:28.280
<v Speaker 1>authentical way.

828
00:58:28.360 --> 00:58:34.719
<v Speaker 5>Yeah, I mean, I've this is true for writing trans

829
00:58:34.800 --> 00:58:41.639
<v Speaker 5>characters as well. That I've definitely read roles that are

830
00:58:41.760 --> 00:58:46.199
<v Speaker 5>trans women that were pretty obviously not written by a

831
00:58:46.280 --> 00:58:50.320
<v Speaker 5>trans woman. They were written by a trans masculine person,

832
00:58:50.480 --> 00:58:55.440
<v Speaker 5>because it just it is a different experience. Yes, we

833
00:58:55.559 --> 00:58:59.159
<v Speaker 5>are in community and we share a lot of the

834
00:58:59.199 --> 00:59:04.920
<v Speaker 5>same struggle, but there's also stuff that is could it's

835
00:59:05.000 --> 00:59:10.480
<v Speaker 5>just not the same. And the things that trans women

836
00:59:10.599 --> 00:59:15.400
<v Speaker 5>experience are very different than the things that trans men experience.

837
00:59:16.199 --> 00:59:23.239
<v Speaker 5>And you can tell that you are writing about an

838
00:59:23.280 --> 00:59:27.320
<v Speaker 5>experience that you do not understand, even if you want to.

839
00:59:28.519 --> 00:59:32.920
<v Speaker 5>And we appreciate that you're trying and giving us the representation.

840
00:59:33.239 --> 00:59:38.800
<v Speaker 5>But also when I tell you, I don't think that's

841
00:59:40.079 --> 00:59:43.360
<v Speaker 5>what a trans person, when a trans woman would be

842
00:59:43.440 --> 00:59:46.559
<v Speaker 5>so worried about, I think there's some other stuff that

843
00:59:46.719 --> 00:59:50.280
<v Speaker 5>would be more important. I need you to listen to

844
00:59:50.320 --> 00:59:55.280
<v Speaker 5>me and be willing to understand that.

845
00:59:55.280 --> 00:59:58.679
<v Speaker 3>That's the sticking point right there. We need to listen

846
00:59:58.719 --> 01:00:02.000
<v Speaker 3>to each other because we get caught up in our

847
01:00:02.079 --> 01:00:05.639
<v Speaker 3>own egos and like, well, I know what I'm doing, and.

848
01:00:05.840 --> 01:00:06.400
<v Speaker 4>But do you?

849
01:00:07.599 --> 01:00:12.440
<v Speaker 3>And it looks like you ain't got no friends, you

850
01:00:12.440 --> 01:00:14.119
<v Speaker 3>know what I mean, like no one to tell you

851
01:00:14.440 --> 01:00:18.000
<v Speaker 3>who you know to steer you, and you need to

852
01:00:18.800 --> 01:00:20.400
<v Speaker 3>We need to be able to listen to each other

853
01:00:21.440 --> 01:00:25.760
<v Speaker 3>if we're going to be able to tell or experience

854
01:00:25.800 --> 01:00:26.559
<v Speaker 3>each other's stories.

855
01:00:28.519 --> 01:00:32.840
<v Speaker 4>It's I find it's always so fascinating and so complicated

856
01:00:34.239 --> 01:00:37.639
<v Speaker 4>because here we are, we're doing a play written or

857
01:00:38.440 --> 01:00:43.280
<v Speaker 4>we're telling the story that was that is ostensibly only

858
01:00:43.320 --> 01:00:47.400
<v Speaker 4>with white characters written by black man. So it's also

859
01:00:47.519 --> 01:00:50.119
<v Speaker 4>like you could say, like, how well is he going

860
01:00:50.199 --> 01:00:55.800
<v Speaker 4>to tell this story? I do think there's you know,

861
01:00:56.000 --> 01:01:01.519
<v Speaker 4>it's free complicated and you of course, and I don't

862
01:01:01.519 --> 01:01:03.079
<v Speaker 4>want to live in a world where people can only

863
01:01:03.079 --> 01:01:07.519
<v Speaker 4>write about their own experience. But again, I think it's

864
01:01:07.559 --> 01:01:12.559
<v Speaker 4>about the amount of research, the amount of care, the

865
01:01:12.599 --> 01:01:17.280
<v Speaker 4>amount of listening. As you said, it goes into into

866
01:01:17.280 --> 01:01:18.679
<v Speaker 4>the storytelling.

867
01:01:19.000 --> 01:01:21.280
<v Speaker 3>Right, And you can always like there's a difference between

868
01:01:21.280 --> 01:01:24.360
<v Speaker 3>being well meaning and being respectful. You can always tell

869
01:01:24.400 --> 01:01:26.639
<v Speaker 3>when someone is coming from a well meaning place because

870
01:01:26.719 --> 01:01:28.960
<v Speaker 3>it's like, Okay, that was cute, But when it comes

871
01:01:29.000 --> 01:01:31.719
<v Speaker 3>from a respectful place, you want to be like, oh damn,

872
01:01:31.760 --> 01:01:34.280
<v Speaker 3>you do have queer friends, you do have black friends,

873
01:01:34.280 --> 01:01:38.480
<v Speaker 3>because that was real. And you know, I'm not going

874
01:01:38.559 --> 01:01:40.880
<v Speaker 3>to you know, and I'm not going to pretend that

875
01:01:41.440 --> 01:01:45.480
<v Speaker 3>when I first saw that Giovanni's Room was coming that,

876
01:01:45.639 --> 01:01:49.280
<v Speaker 3>you know, when I clipped on the promo trailer and

877
01:01:49.360 --> 01:01:53.480
<v Speaker 3>I saw the cast, I was like, huh. So I

878
01:01:53.480 --> 01:01:56.079
<v Speaker 3>immediately did little research as to who was behind the scenes,

879
01:01:56.079 --> 01:01:59.840
<v Speaker 3>and I was like, oh, okay, right, I'm good again.

880
01:02:00.159 --> 01:02:02.159
<v Speaker 4>There you go.

881
01:02:03.119 --> 01:02:06.559
<v Speaker 3>I trust I mean, you know, I trust quintessence anyway,

882
01:02:07.039 --> 01:02:10.639
<v Speaker 3>but you know, yeah, I gotta check.

883
01:02:10.760 --> 01:02:12.440
<v Speaker 4>Yeah, I think this came up.

884
01:02:13.920 --> 01:02:17.000
<v Speaker 5>We had a talkback last night at time of recording,

885
01:02:18.159 --> 01:02:23.800
<v Speaker 5>and also in the audience was a book club I

886
01:02:23.840 --> 01:02:24.760
<v Speaker 5>don't remember the name.

887
01:02:24.800 --> 01:02:25.000
<v Speaker 4>Of it.

888
01:02:25.119 --> 01:02:27.480
<v Speaker 5>But it was a book club of mostly black men,

889
01:02:29.719 --> 01:02:35.599
<v Speaker 5>and one man asked, like, what was it like to

890
01:02:35.800 --> 01:02:43.039
<v Speaker 5>be speaking as a but as white actors speaking the

891
01:02:43.639 --> 01:02:50.719
<v Speaker 5>words of a black man. And the answer that I

892
01:02:51.039 --> 01:02:59.280
<v Speaker 5>had was that it white people often write characters that

893
01:02:59.320 --> 01:03:00.760
<v Speaker 5>are white by default.

894
01:03:01.800 --> 01:03:02.239
<v Speaker 4>M hmm.

895
01:03:02.719 --> 01:03:09.440
<v Speaker 5>And it takes sometimes an outsider's.

896
01:03:08.079 --> 01:03:08.880
<v Speaker 4>View of.

897
01:03:10.400 --> 01:03:21.440
<v Speaker 5>White whiteness to very specifically and intentionally right white characters.

898
01:03:20.639 --> 01:03:22.519
<v Speaker 4>That bring.

899
01:03:24.320 --> 01:03:26.599
<v Speaker 5>It would be a much different story if David was

900
01:03:26.639 --> 01:03:34.719
<v Speaker 5>not white, the experience of privilege and white exceptionalism, American exceptionalism,

901
01:03:35.960 --> 01:03:40.239
<v Speaker 5>it would be a very different story if David was

902
01:03:40.320 --> 01:03:41.159
<v Speaker 5>not a white man.

903
01:03:41.960 --> 01:03:42.440
<v Speaker 4>Mm hmmm.

904
01:03:42.719 --> 01:03:49.039
<v Speaker 1>You're right, yeah, absolutely, And that was I mean, James Baldwin,

905
01:03:49.599 --> 01:03:51.360
<v Speaker 1>if he was anything, he was a mirror.

906
01:03:52.679 --> 01:03:54.400
<v Speaker 4>You know, he held a.

907
01:03:54.360 --> 01:04:00.000
<v Speaker 1>Mirror up to white America at the time, and you know, pointedly,

908
01:04:01.239 --> 01:04:07.760
<v Speaker 1>and you know, with great use of the language, insisted

909
01:04:07.800 --> 01:04:10.639
<v Speaker 1>we take another look and then another look.

910
01:04:10.840 --> 01:04:14.920
<v Speaker 5>Yeah the I mean, and have it written next to me.

911
01:04:15.000 --> 01:04:21.000
<v Speaker 5>But I was rereading the introduction to the novel last

912
01:04:21.079 --> 01:04:27.440
<v Speaker 5>night after the talkback, and it talks about Baldwin being

913
01:04:27.480 --> 01:04:34.559
<v Speaker 5>incredibly intentional about making this a story about sexuality and

914
01:04:34.599 --> 01:04:38.280
<v Speaker 5>not about Baldwin's Blackness.

915
01:04:38.920 --> 01:04:43.159
<v Speaker 4>Mm hmmm, as it intended.

916
01:04:43.039 --> 01:04:50.559
<v Speaker 5>To make people focus more and not attribute people's actions

917
01:04:50.639 --> 01:04:57.920
<v Speaker 5>to race rather than sexuality. And I'm not doing it justice, everybody,

918
01:04:57.960 --> 01:05:03.360
<v Speaker 5>go read it for yourself. And but I just found

919
01:05:03.400 --> 01:05:09.920
<v Speaker 5>it fascinating to think about how intentional every little choice

920
01:05:10.239 --> 01:05:11.880
<v Speaker 5>is in the novel.

921
01:05:13.840 --> 01:05:18.920
<v Speaker 3>Yeah, and I imagine it would be easier to view

922
01:05:19.880 --> 01:05:27.119
<v Speaker 3>the text in that way now than then, just because

923
01:05:28.840 --> 01:05:35.159
<v Speaker 3>we have more of an idea of intersectionality now, not

924
01:05:35.400 --> 01:05:37.360
<v Speaker 3>enough people, but you know, that's just at the point.

925
01:05:38.800 --> 01:05:42.400
<v Speaker 3>But yeah, I was actually sitting here thinking, like you need,

926
01:05:43.199 --> 01:05:50.360
<v Speaker 3>it's interesting, like who could write for white characters more

927
01:05:50.440 --> 01:05:54.840
<v Speaker 3>than better than a non white person because no one,

928
01:05:55.599 --> 01:05:58.239
<v Speaker 3>ironically white people understand whiteness the.

929
01:05:58.280 --> 01:06:03.119
<v Speaker 4>Least Yep, that's true.

930
01:06:03.599 --> 01:06:07.679
<v Speaker 3>So yeah, that's it's interesting.

931
01:06:07.760 --> 01:06:08.320
<v Speaker 2>Just thought.

932
01:06:08.400 --> 01:06:11.000
<v Speaker 1>I mean, you know, one of the reasons we started

933
01:06:11.039 --> 01:06:16.639
<v Speaker 1>this podcast was because of the conversations we've always had

934
01:06:16.679 --> 01:06:19.199
<v Speaker 1>as a couple, I mean, and the same ones we

935
01:06:19.239 --> 01:06:22.079
<v Speaker 1>had when we were friends for ten years before we

936
01:06:22.199 --> 01:06:23.960
<v Speaker 1>finally pulled it together.

937
01:06:26.239 --> 01:06:28.239
<v Speaker 4>You know, when we would check in, we would read

938
01:06:28.440 --> 01:06:31.000
<v Speaker 4>or hear or see a story.

939
01:06:30.679 --> 01:06:33.800
<v Speaker 1>And say, I don't know how to process this, you know,

940
01:06:34.639 --> 01:06:39.039
<v Speaker 1>talk to me and talk about how you're seeing this

941
01:06:39.159 --> 01:06:42.280
<v Speaker 1>or how does this feel? Because I don't know, and

942
01:06:42.360 --> 01:06:44.639
<v Speaker 1>it's happened so often. We were like, we're kind of

943
01:06:44.679 --> 01:06:47.920
<v Speaker 1>interesting in that. So let's let's let's sit a microphone

944
01:06:47.920 --> 01:06:49.480
<v Speaker 1>in front of us and see what happens.

945
01:06:49.559 --> 01:06:52.480
<v Speaker 3>Right, Because I might get a visceral reaction about something,

946
01:06:53.920 --> 01:06:57.280
<v Speaker 3>but I might be projecting my own feelings onto it.

947
01:06:58.119 --> 01:07:01.800
<v Speaker 3>So I'll ask her and she'd like, well, yes, but no,

948
01:07:02.840 --> 01:07:06.760
<v Speaker 3>you know what I mean. That's and that's we got

949
01:07:06.800 --> 01:07:08.559
<v Speaker 3>to talk to each other, you know what I'm saying.

950
01:07:09.440 --> 01:07:12.239
<v Speaker 1>Yeah, And that's the thing we try to do the most.

951
01:07:12.480 --> 01:07:14.599
<v Speaker 1>I want to ask each of you in just a

952
01:07:14.599 --> 01:07:18.360
<v Speaker 1>couple of words. You know, we will be seeing the

953
01:07:18.480 --> 01:07:22.239
<v Speaker 1>play tomorrow night, and so uh when this comes out,

954
01:07:22.400 --> 01:07:24.199
<v Speaker 1>you know, we'll talk about it a little bit. Uh

955
01:07:25.000 --> 01:07:27.760
<v Speaker 1>for the episode. What do you want me to leave with?

956
01:07:29.440 --> 01:07:35.400
<v Speaker 4>Dito? Oh? I always have trouble with this question because

957
01:07:35.440 --> 01:07:39.320
<v Speaker 4>I'm always like, I would not want to prescribe to

958
01:07:39.440 --> 01:07:41.920
<v Speaker 4>you what what you would leave? Okay? How about what

959
01:07:41.960 --> 01:07:44.679
<v Speaker 4>do you want me to not miss? M Is that

960
01:07:44.719 --> 01:07:54.079
<v Speaker 4>a better question? Okay? Okay, I think it's It goes

961
01:07:54.119 --> 01:07:56.039
<v Speaker 4>back to a little bit what we were talking about before.

962
01:07:56.079 --> 01:08:05.280
<v Speaker 4>It's about the sinister nature of lying to yourself and

963
01:08:05.360 --> 01:08:09.760
<v Speaker 4>lying to others and how those are those are related,

964
01:08:10.400 --> 01:08:13.519
<v Speaker 4>and how this story speaking of how this could have

965
01:08:13.519 --> 01:08:18.279
<v Speaker 4>been prevented, Like there's a story where the lying brings

966
01:08:18.319 --> 01:08:23.800
<v Speaker 4>everyone to the down public. We'll see. But so, yeah,

967
01:08:23.800 --> 01:08:25.720
<v Speaker 4>I think it's a story I wouldn't want you to miss.

968
01:08:26.279 --> 01:08:29.960
<v Speaker 4>This is a story about someone who lies in a

969
01:08:30.079 --> 01:08:34.840
<v Speaker 4>very particular circumstance and in a weird way. I don't

970
01:08:35.359 --> 01:08:38.439
<v Speaker 4>totally I don't think of him as a villain because

971
01:08:38.439 --> 01:08:41.399
<v Speaker 4>I think it's it's the time that he was living in.

972
01:08:41.520 --> 01:08:49.479
<v Speaker 4>And also we've all lied before, so to me, it's

973
01:08:49.479 --> 01:08:51.239
<v Speaker 4>a kind of it's like in a way, in a

974
01:08:51.279 --> 01:08:56.239
<v Speaker 4>way that all tragedies are a little bit warnings as

975
01:08:56.239 --> 01:09:03.439
<v Speaker 4>a human hinders like oh the danger of not speaking

976
01:09:03.520 --> 01:09:06.399
<v Speaker 4>the truth to yourself and us being the truth to

977
01:09:06.439 --> 01:09:09.800
<v Speaker 4>other people. Yeah, beautiful.

978
01:09:10.079 --> 01:09:14.039
<v Speaker 1>Yeah, you know it can hurt those involved and or

979
01:09:14.600 --> 01:09:16.319
<v Speaker 1>destroy a person from the inside.

980
01:09:16.479 --> 01:09:17.000
<v Speaker 2>Exactly.

981
01:09:17.239 --> 01:09:20.840
<v Speaker 4>Yeah, all right, I'm going to be looking for that, Madge.

982
01:09:21.479 --> 01:09:24.439
<v Speaker 5>Either question, I'm going to stick with, what do I

983
01:09:24.479 --> 01:09:25.760
<v Speaker 5>want you to leave with?

984
01:09:26.439 --> 01:09:26.680
<v Speaker 4>Yes?

985
01:09:27.159 --> 01:09:33.079
<v Speaker 5>And I would say I do not want you to

986
01:09:33.640 --> 01:09:38.680
<v Speaker 5>leave necessarily with empathy, but I want you to leave

987
01:09:38.800 --> 01:09:44.359
<v Speaker 5>with understanding. I don't want you to empathize with David,

988
01:09:46.720 --> 01:09:55.560
<v Speaker 5>because he is does very bad things, but I want

989
01:09:55.640 --> 01:10:00.119
<v Speaker 5>you to leave with an understanding of what leaves it's

990
01:10:00.159 --> 01:10:05.960
<v Speaker 5>a person to behave that way and to make the

991
01:10:06.000 --> 01:10:13.479
<v Speaker 5>decisions that he makes, and with that understanding and ability

992
01:10:13.520 --> 01:10:20.680
<v Speaker 5>to like recognize maybe that tendency in ourselves and that's

993
01:10:20.800 --> 01:10:24.079
<v Speaker 5>the best way to stop ourselves from making the same

994
01:10:24.159 --> 01:10:26.079
<v Speaker 5>mistakes work.

995
01:10:26.319 --> 01:10:29.199
<v Speaker 4>I love that. I love that.

996
01:10:31.359 --> 01:10:36.199
<v Speaker 1>Yeah again, Giovanni's right through the twenty ninth of June.

997
01:10:36.520 --> 01:10:38.760
<v Speaker 1>We're going to get this episode out as quickly as

998
01:10:38.800 --> 01:10:42.560
<v Speaker 1>we can. I'm excited and hopefully, Yeah, send some send

999
01:10:42.600 --> 01:10:45.840
<v Speaker 1>some folks your way. I want to thank you both

1000
01:10:45.880 --> 01:10:47.239
<v Speaker 1>for taking this time with us.

1001
01:10:47.680 --> 01:10:51.720
<v Speaker 5>Yes, thank you for having us. Been such a lovely

1002
01:10:52.039 --> 01:10:53.079
<v Speaker 5>privilege to be here.

1003
01:10:53.560 --> 01:10:59.520
<v Speaker 1>Hey, come back, keep us informed anytime, right, Yeah, time.

1004
01:10:59.439 --> 01:11:01.039
<v Speaker 3>We can talk about other stuff.

1005
01:11:01.239 --> 01:11:07.359
<v Speaker 5>We can, we can, and Hey, bring your straight friends

1006
01:11:08.640 --> 01:11:10.439
<v Speaker 5>see the show and bring your straight friends.

1007
01:11:11.439 --> 01:11:14.079
<v Speaker 4>Yes, I want to hear them, but I was gonna say,

1008
01:11:14.199 --> 01:11:16.880
<v Speaker 4>I'm curious to hear what you.

1009
01:11:17.000 --> 01:11:20.039
<v Speaker 5>Also, we can hear you in the audience, and we

1010
01:11:20.119 --> 01:11:27.760
<v Speaker 5>want to Yes, who holler, giggle, gass, Okay, don't be polite,

1011
01:11:28.039 --> 01:11:28.880
<v Speaker 5>we want to hear it.

1012
01:11:29.079 --> 01:11:31.199
<v Speaker 3>Oh see you you've done messed up, because that's the

1013
01:11:31.279 --> 01:11:38.439
<v Speaker 3>kind of thing go where I am truly thank you

1014
01:11:38.479 --> 01:11:42.319
<v Speaker 3>both so much. Thank you, and you know, have a

1015
01:11:42.319 --> 01:11:46.960
<v Speaker 3>blessed day and we will hopefully see you after the show.

1016
01:11:47.159 --> 01:11:49.439
<v Speaker 4>Yes, thank you, Tudulu.

1017
01:11:49.640 --> 01:12:02.720
<v Speaker 1>Bye, blown away, right, blown away. James Baldwin's work in

1018
01:12:02.800 --> 01:12:04.079
<v Speaker 1>Giovanni's Room is not.

1019
01:12:04.239 --> 01:12:07.520
<v Speaker 4>Light now, that needs to be said.

1020
01:12:07.800 --> 01:12:12.079
<v Speaker 3>As soon as the final que in Blackout hit, I

1021
01:12:12.079 --> 01:12:16.159
<v Speaker 3>believe I said to you, Yeah, Giovanni's Room is not

1022
01:12:16.239 --> 01:12:16.920
<v Speaker 3>a laugh riot.

1023
01:12:17.119 --> 01:12:19.359
<v Speaker 4>No, it is not, and it's not meant to be right.

1024
01:12:19.399 --> 01:12:20.520
<v Speaker 3>I mean I knew that going in.

1025
01:12:20.840 --> 01:12:21.640
<v Speaker 4>Of course we did.

1026
01:12:23.319 --> 01:12:26.039
<v Speaker 1>There's a couple of pieces I forgot from the book

1027
01:12:26.319 --> 01:12:30.840
<v Speaker 1>and was reminded of. But I'm gonna say, as an adaptation,

1028
01:12:31.600 --> 01:12:32.319
<v Speaker 1>brilliant work.

1029
01:12:32.920 --> 01:12:37.720
<v Speaker 3>I admittedly have never read Giovanni's Room in its completion.

1030
01:12:38.359 --> 01:12:41.960
<v Speaker 1>I did, but it's been so long ago, right.

1031
01:12:41.880 --> 01:12:48.000
<v Speaker 3>I've read chunks. I know the plot, I know what happens, right,

1032
01:12:48.039 --> 01:12:51.560
<v Speaker 3>I know what it's about. But that's not the same

1033
01:12:51.920 --> 01:12:55.239
<v Speaker 3>as seeing it come to life on the stage. And

1034
01:12:55.520 --> 01:12:58.760
<v Speaker 3>it was very cleverly done, I believe.

1035
01:12:58.520 --> 01:12:59.119
<v Speaker 4>Is what I said.

1036
01:12:59.479 --> 01:13:05.640
<v Speaker 1>Yes, Oh, the staging was amazing. There was some really

1037
01:13:05.680 --> 01:13:12.439
<v Speaker 1>fun work there in terms of staging. In terms, yeah,

1038
01:13:12.600 --> 01:13:18.560
<v Speaker 1>the acting was phenomenal. They used everything to tell the story. Yes,

1039
01:13:18.600 --> 01:13:22.560
<v Speaker 1>and the acting was was really good. It just good.

1040
01:13:22.720 --> 01:13:24.920
<v Speaker 3>Dido and Midge were fabulous.

1041
01:13:25.039 --> 01:13:28.680
<v Speaker 1>They were I loved both of their characters. They were like,

1042
01:13:29.079 --> 01:13:32.800
<v Speaker 1>you know, the queer truth tellers. They were the oracles.

1043
01:13:33.079 --> 01:13:35.680
<v Speaker 3>Actually not even both their characters, because they both played

1044
01:13:35.800 --> 01:13:36.439
<v Speaker 3>like that.

1045
01:13:36.600 --> 01:13:42.319
<v Speaker 4>Yeah, well they played he Dido jed. Yeah, I believe

1046
01:13:42.439 --> 01:13:43.760
<v Speaker 4>Madge character.

1047
01:13:43.840 --> 01:13:49.000
<v Speaker 1>No, I think Midge only played okay, that character through

1048
01:13:49.039 --> 01:13:53.880
<v Speaker 1>the through the show at any rate. Well staged, well done.

1049
01:13:54.560 --> 01:13:59.079
<v Speaker 1>Worth seeing. Definitely, there's a reason it is sold out

1050
01:13:59.680 --> 01:14:04.520
<v Speaker 1>until the last week of June. There are tickets available

1051
01:14:04.840 --> 01:14:07.079
<v Speaker 1>now for the final week and get one.

1052
01:14:07.560 --> 01:14:14.199
<v Speaker 3>I love the way they were able to both just

1053
01:14:14.319 --> 01:14:18.279
<v Speaker 3>put the text in its like full form on stage

1054
01:14:19.079 --> 01:14:24.520
<v Speaker 3>as well as perform the action like it's. The way

1055
01:14:24.520 --> 01:14:31.720
<v Speaker 3>it was done was organic and not pretentious, because it

1056
01:14:31.760 --> 01:14:36.680
<v Speaker 3>could easily end up going that way, because James Baldwin

1057
01:14:37.760 --> 01:14:42.159
<v Speaker 3>can lean up against pretentious in his writing style a

1058
01:14:42.159 --> 01:14:45.960
<v Speaker 3>little bit. So I think the way they.

1059
01:14:46.039 --> 01:14:49.520
<v Speaker 1>Are wicked, smart, and annoyed. Often reads that way.

1060
01:14:49.720 --> 01:14:54.079
<v Speaker 3>I mean, it's brilliant work regardless, but I'm just saying.

1061
01:14:54.359 --> 01:14:57.119
<v Speaker 1>No, it was handled as well, I think as it

1062
01:14:57.199 --> 01:15:04.239
<v Speaker 1>possibly could have. D was a contributor. I think every

1063
01:15:04.359 --> 01:15:11.000
<v Speaker 1>aspect of this was respected. James Baldwin's work, his intent,

1064
01:15:12.079 --> 01:15:21.600
<v Speaker 1>and his storytelling, you know, was respected. And yeah, it's not.

1065
01:15:23.640 --> 01:15:26.680
<v Speaker 1>Parts of it are not easy to watch.

1066
01:15:27.079 --> 01:15:27.960
<v Speaker 3>Nor were they meant to be.

1067
01:15:28.199 --> 01:15:33.399
<v Speaker 1>But the nineteen fifties were not easy to live in

1068
01:15:33.800 --> 01:15:39.560
<v Speaker 1>if you were queer, right, and struggling with all of

1069
01:15:39.800 --> 01:15:44.479
<v Speaker 1>the societal pressure that came with the time. So yeah,

1070
01:15:44.800 --> 01:15:49.720
<v Speaker 1>I think we feel that tension. I think we feel that, right.

1071
01:15:49.840 --> 01:15:59.159
<v Speaker 3>You feel the repression, the angst. It was sexy, it

1072
01:15:59.520 --> 01:16:07.840
<v Speaker 3>was dangerous. I love how the character of Hella. She's

1073
01:16:07.880 --> 01:16:08.800
<v Speaker 3>not stupid.

1074
01:16:09.319 --> 01:16:11.399
<v Speaker 1>No, she's not stupid, and she's.

1075
01:16:11.279 --> 01:16:14.239
<v Speaker 3>Not far from the far from that actually, right. And

1076
01:16:15.000 --> 01:16:17.159
<v Speaker 3>but I mean in terms of like a as a

1077
01:16:17.159 --> 01:16:20.159
<v Speaker 3>as a woman, she's brilliant, right, But I mean in

1078
01:16:20.239 --> 01:16:23.800
<v Speaker 3>terms of like, as a straight woman marrying this man.

1079
01:16:24.680 --> 01:16:27.399
<v Speaker 1>She wasn't. She knew what was well, And the actress

1080
01:16:27.399 --> 01:16:32.560
<v Speaker 1>talked about that how she came into character because it

1081
01:16:32.680 --> 01:16:36.239
<v Speaker 1>was hard to say the words the character said.

1082
01:16:36.640 --> 01:16:37.720
<v Speaker 3>You know, in.

1083
01:16:40.000 --> 01:16:45.239
<v Speaker 1>Twenty twenty five, these were nineteen fifties words about womanhood,

1084
01:16:46.039 --> 01:16:53.319
<v Speaker 1>and yet the portrayal was brilliant. Yeah, it was really good.

1085
01:16:54.720 --> 01:17:01.239
<v Speaker 1>It's really good. I love seeing his work come to life.

1086
01:17:01.640 --> 01:17:11.399
<v Speaker 3>Yes, and the dancerliness it was. Yeah, the way certain

1087
01:17:11.479 --> 01:17:20.600
<v Speaker 3>moments we were handled physically, it was very choreographed almost,

1088
01:17:20.800 --> 01:17:24.119
<v Speaker 3>And I said, it wouldn't have surprised me if at

1089
01:17:24.119 --> 01:17:26.960
<v Speaker 3>any moment someone just like broke out into a full

1090
01:17:27.000 --> 01:17:29.720
<v Speaker 3>on solo, like a dream ballet kind of moment.

1091
01:17:29.720 --> 01:17:30.640
<v Speaker 4>It could have happened.

1092
01:17:30.720 --> 01:17:31.920
<v Speaker 3>It would have and it would have fit.

1093
01:17:32.159 --> 01:17:35.960
<v Speaker 1>Yeah, there were there were a couple of brilliant staging

1094
01:17:36.039 --> 01:17:40.960
<v Speaker 1>moments that just yeah, it was like, oh, all right,

1095
01:17:41.079 --> 01:17:42.079
<v Speaker 1>I see what you did.

1096
01:17:42.479 --> 01:17:47.479
<v Speaker 3>So we definitely recommend you have until the twenty ninth

1097
01:17:47.720 --> 01:17:51.000
<v Speaker 3>of June of June to get your tickets, which are

1098
01:17:51.000 --> 01:17:56.159
<v Speaker 3>going very very quidly to see Giovanni's Room by Quintessen's

1099
01:17:56.199 --> 01:18:01.800
<v Speaker 3>Theater at the Sedgwick Theater in Germantown. Never you, Philadeufa.

1100
01:18:02.079 --> 01:18:07.039
<v Speaker 1>Yes, our huge thanks to Quintessence for inviting us, for

1101
01:18:07.520 --> 01:18:11.680
<v Speaker 1>Dido and Midge for sharing their time with us, And

1102
01:18:11.800 --> 01:18:13.920
<v Speaker 1>I really do hope you go out and see what

1103
01:18:13.960 --> 01:18:16.439
<v Speaker 1>we saw, because it's worth the trip.

1104
01:18:16.960 --> 01:18:20.520
<v Speaker 2>Indeed, thanks shall bye everyone.

1105
01:18:21.159 --> 01:18:24.760
<v Speaker 3>Full Circle is a Never Scurred Productions podcast hosted by

1106
01:18:24.840 --> 01:18:28.319
<v Speaker 3>Charles Tyson Junior and Martha Madrigal, produced and edited by

1107
01:18:28.399 --> 01:18:32.560
<v Speaker 3>Never Scurd Executive Produced by Charles Tyson Junior and Martha Madrigal.

1108
01:18:32.880 --> 01:18:37.680
<v Speaker 3>Our theme in music is by The jingle Berries. All names, pictures, music, audio,

1109
01:18:37.720 --> 01:18:41.000
<v Speaker 3>and video clips are registered trademarks and or copyrights of

1110
01:18:41.039 --> 01:18:45.520
<v Speaker 3>their respective copyright holders.
