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<v Speaker 1>Welcome Just hand Away Tagalog Sermon podcast, your daily dose

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<v Speaker 1>of inspiring from heartfelt tagalog sermons from different pasters and

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<v Speaker 1>speakers all over the Philippines. We open this podcast finds

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<v Speaker 1>you in good shape and now here's your message.

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<v Speaker 2>You're listening to a podcast from Victory. Though God created

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<v Speaker 2>everything good, sin entered and caused pain, suffering, misalignment and

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<v Speaker 2>veering from God's plan. Learn more about this message in

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<v Speaker 2>week two of our series. The Story of Us fasts.

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<v Speaker 1>Here and we are now in the second week of

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<v Speaker 1>our series, Uh, the story about us? And we have

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<v Speaker 1>last week at Yes Green now so bron pack no

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<v Speaker 1>ating series. And today I won't go uh, let's go

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<v Speaker 1>straight to the word. Let's bow that our heads and

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<v Speaker 1>pray Lord, we thank you for today. We open our hearts,

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<v Speaker 1>that fire come down from heaven and consume as God.

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<v Speaker 1>Maybe know more of who you are in Jesus name. Amen.

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<v Speaker 1>So this series is about our story. It's a story

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<v Speaker 1>of us. It's a story of human beings. It's a

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<v Speaker 1>story of humanity. What is our purpose? Why are we here?

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<v Speaker 1>And last week we have a very pact it was

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<v Speaker 1>very full coming from Genesis chapter one. Actually for a

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<v Speaker 1>couple of verses, if you would remember, no, last week

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<v Speaker 1>we ended with this idea that God designed a good world.

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<v Speaker 1>And whether you are a Christian or not, whether you

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<v Speaker 1>believe in the Bible or not, or whether you agree

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<v Speaker 1>with what Genesis says or not, this is what we

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<v Speaker 1>all want our world to be, Isn't it true? Whether

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<v Speaker 1>Christiano or in mundo, we want a good world. And

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<v Speaker 1>last week we saw that when God designed the world,

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<v Speaker 1>he designed it to be to be a good world,

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<v Speaker 1>and that mankind us we are created in the image

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<v Speaker 1>and likeness of God. But here's the tension that we

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<v Speaker 1>left hanging last week. If God wanted a good world,

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<v Speaker 1>why is it when we open our Facebook, when we

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<v Speaker 1>watch the TV, we would see evil happening all around us?

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<v Speaker 1>Because you don't have to be a Christian to agree

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<v Speaker 1>with me in this. We all observe and we all

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<v Speaker 1>generally agree that there is something wrong in this world.

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<v Speaker 1>There's crime outside, there's war, there's terrorism, there's corruption, there's suicide,

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<v Speaker 1>there's stealing, there's killings. There's something broken in our world.

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<v Speaker 1>And you don't even have to be a Christian to

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<v Speaker 1>declare this. This is something we all generally agree. Now

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<v Speaker 1>the question is how did we get here? So many

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<v Speaker 1>theories about that, lack of education, lack of self expression,

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<v Speaker 1>lack of discipline, and all those things, But how did

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<v Speaker 1>we get here? How come we have a world that's broken?

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<v Speaker 1>If God said, oh, he created a good world, but

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<v Speaker 1>when I go back to my office, when I go

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<v Speaker 1>back to my campus, it's not a good world. There

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<v Speaker 1>is something wrong. That's what we're going to look at.

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<v Speaker 1>How did we get here? So we're going to read

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<v Speaker 1>from chapter three of Genesis, and it's going to be

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<v Speaker 1>very packed. Genesis three, verse one, it says here, now

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<v Speaker 1>the serpent was more crafty than any other beast of

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<v Speaker 1>the field that the Lord God had made. He said

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<v Speaker 1>to the woman, Did God actually say you shall not

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<v Speaker 1>eat of any tree in the garden? Now? Before I continue,

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<v Speaker 1>most of us here you may be familiar with this story,

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<v Speaker 1>but I'm praying and I'm begging you to look at

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<v Speaker 1>it in a different perspective. As I've said last week,

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<v Speaker 1>much of our issues in today's world are actually addressed

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<v Speaker 1>and acknowledged in the first three chapters of Genesis, or

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<v Speaker 1>in the first three chapters of the Bible Verse three,

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<v Speaker 1>verse two, Sabidito and the woman said to the serpent,

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<v Speaker 1>we may eat of the fruit of the trees in

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<v Speaker 1>the garden. But God said, you shall not eat of

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<v Speaker 1>the fruit of the tree that is in the midst

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<v Speaker 1>of the garden. Neither shall you touch it lest you

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<v Speaker 1>die verse four. But the serpent said to the woman,

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<v Speaker 1>you will not surely die, for God knows that when

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<v Speaker 1>you eat of it, your eyes will be open, and

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<v Speaker 1>you will be like God, knowing good and evil. The

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<v Speaker 1>first thing that we need to observe here is that

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<v Speaker 1>there is the presence of an enemy, and that enemy

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<v Speaker 1>is called the devil. Whether you believe the devil or

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<v Speaker 1>not is up to you. But if you don't believe

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<v Speaker 1>the devil, be already in a disadvantage because, say, whether

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<v Speaker 1>we believe him or not, he exists, and the goal

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<v Speaker 1>of the devil is to oppose God. They're not equals,

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<v Speaker 1>mind you, and yang, God is far more supreme and

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<v Speaker 1>powerful than him. But the active rule of the devil

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<v Speaker 1>is to destroy and to corrupt and to oppose God's will.

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<v Speaker 1>And Elan, I won't say in themaganda too, But the

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<v Speaker 1>schemes of the devil in Genesis is the same schemes

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<v Speaker 1>that he still uses until today. What do I mean?

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<v Speaker 1>The devil accuses? Did God actually say anabi? Any? Lord?

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<v Speaker 1>He accuses God, He accuses us, not only that the

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<v Speaker 1>devil is a liar, he deceives Sabina. No, no, no,

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<v Speaker 1>you will surely die. If you read chapter two of Genesis,

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<v Speaker 1>God said you may eat a van tree, except the

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<v Speaker 1>tree of knowledge of good and evil, because if you

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<v Speaker 1>eat it, you will die. No, no, he must have

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<v Speaker 1>you know you must have misheard him. You will not

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<v Speaker 1>surely die. And you know what the next attack of

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<v Speaker 1>the devil is something that we all are familiar with.

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<v Speaker 1>You're missing out on something for God knows. I know

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<v Speaker 1>the moment we need with hold say you see, Lord,

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<v Speaker 1>you know that statement, for God knows. He kind of

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<v Speaker 1>accuses God of you know what he says he loves you,

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<v Speaker 1>But why isn't he giving you what makes you happy?

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<v Speaker 1>Maybe we have that prayers? Lord, I'm praying. I'm praying.

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<v Speaker 1>Why aren't you answering me? Why aren't Why am I

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<v Speaker 1>not happy? Back it? No, Lord, that's a lie of

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<v Speaker 1>the devil. You know what God knows case you'll be

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<v Speaker 1>better than him. You know what is not giving you?

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<v Speaker 1>He says he loves you, but he doesn't give you

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<v Speaker 1>the best schemes of the devil and nasty. The temptation,

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<v Speaker 1>the greatest temptation is this, you will be like God.

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<v Speaker 1>You know what, He's holding the fruit for you from

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<v Speaker 1>you because you be like God. You know what's kind

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<v Speaker 1>of interesting with the last statement, you will be like God.

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<v Speaker 1>Remember what are we called. We are called to be

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<v Speaker 1>in the image and likeness of God. So in short,

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<v Speaker 1>we are already like God in the sense that we

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<v Speaker 1>image him and we reflect him. But this time the

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<v Speaker 1>devil makes us forget our identity Adam. And if no,

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<v Speaker 1>we're like God already. I don't have to disobey God

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<v Speaker 1>so that I can fulfill my identity. I can know

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<v Speaker 1>good and evil if I just choose to obey God.

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<v Speaker 1>But I feel like God's withholding some good from me

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<v Speaker 1>and I get to be like God. At the very

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<v Speaker 1>heart of our sin is that declaration. Now God, you're

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<v Speaker 1>not God. I am God. I get to say what's

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<v Speaker 1>good and what's evil, but not important just who everyone's

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<v Speaker 1>doing it. I feel good about it. It's good. That's

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<v Speaker 1>at the very heart of all our sin, declaring God,

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<v Speaker 1>You're not God, I am God. That's the temptation. Of

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<v Speaker 1>the devil. Then and until now, there's nothing new. He

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<v Speaker 1>just changes the words, but in essence it's still the same.

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<v Speaker 1>He makes us forget our identity. We are created to

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<v Speaker 1>be an image bearer in the image and likeness of God.

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<v Speaker 1>The temptation of the devil and something new he just angles.

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<v Speaker 1>He just positions him self. So he's a great marketer.

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<v Speaker 1>He sells that, the sin and that temptation in such

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<v Speaker 1>a way in a patent feeling. But in reality, if

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<v Speaker 1>you remember who we are in Christ, we actually have

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<v Speaker 1>that already, your identity, not in So how did the

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<v Speaker 1>how did mankind respond? Verse six sabio. So when the

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<v Speaker 1>woman saw that the tree was good for food, and

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<v Speaker 1>it was a delight to the eyes, and that the

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<v Speaker 1>tree was to be desired to make one wise, she

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<v Speaker 1>took of its food and ate, and she also gave

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<v Speaker 1>some to her husband, who was with her. Now the

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<v Speaker 1>lie of the devil has set in. If we let

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<v Speaker 1>the lies of the devil set in our lives, the

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<v Speaker 1>lies become eventually our truth, even though it's not really true.

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<v Speaker 1>For Eve, she believed the lie. Now it's a reality

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<v Speaker 1>to her. I'm like God, So who says I should

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<v Speaker 1>not get this fruit and eat it. She determines what's

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<v Speaker 1>good and what's not. Now, the loss of the eyes,

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<v Speaker 1>the loss of the flesh and the pride of life,

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<v Speaker 1>I will become like God. There's this desire to be wise,

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<v Speaker 1>and she took it. And this is the definition of sin,

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<v Speaker 1>and this is the start of our downfall. Their sin

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<v Speaker 1>is still present until now. We usually think of sin

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<v Speaker 1>or caslana us doing something wrong, stealing, cheating, killing, cursing.

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<v Speaker 1>We used to think that sin is doing something wrong,

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<v Speaker 1>and yes, but if that is all our definition of sin,

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<v Speaker 1>we are missing on a lot. Sin in its origin

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<v Speaker 1>original language, actually means missing the mark. Can I ask

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<v Speaker 1>Benjambista illustration, I've been wanting to do this, okay, So

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<v Speaker 1>so sin is missing the mark. It means that what

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<v Speaker 1>God wants us to have. So sin is when God

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<v Speaker 1>says you aim at that and we try our best,

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<v Speaker 1>but we don't hit it. You're not effort. That's also sin.

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<v Speaker 1>We we think that sin is just deliberately, you know,

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<v Speaker 1>doing something bad. Yes, but not only that, it's also

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<v Speaker 1>failing to do something good. But more than that, sin

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<v Speaker 1>also is not just doing something bad. It's declaring that no,

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<v Speaker 1>I'm not submitting to God's law. The Bible says sin

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<v Speaker 1>is lawlessness. It's removing God from the picture and putting

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<v Speaker 1>ourselves as God. And we get to say, I'm not

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<v Speaker 1>hitting that a yohu Lord, that's sin. And we think

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<v Speaker 1>that sin is just all our actions Nata mura Salita.

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<v Speaker 1>But you know that sin also starts in this, in

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<v Speaker 1>our minds and in our hearts, meaning I don't even

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<v Speaker 1>have to do anything bad, Masha. And then there's reading

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<v Speaker 1>the heart. We've already set the direction of our life,

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<v Speaker 1>not to the will of God, but to somewhere else.

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<v Speaker 1>Not only that, sin is both commission and omission. What

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<v Speaker 1>do I mean? Sin is commission in the sense Nasina

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<v Speaker 1>Jana and magasala. We did things that we should not do,

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<v Speaker 1>like what Eve did. She took the fruit and ate

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<v Speaker 1>it when it should not have been done. But sin

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<v Speaker 1>also is omission. We did not do something we're supposed

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<v Speaker 1>to do. What Adam did verse Canina. Adam was right

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<v Speaker 1>besides Eve, Adamnand the first sin of man, the male

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<v Speaker 1>is passivity. When you look at our world now, how

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<v Speaker 1>many men are passive, just sitting in their chairs playing

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<v Speaker 1>video games for rs and rs and losing their purpose

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<v Speaker 1>in life. Sin is not just doing something bad. Sin

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<v Speaker 1>is deliberately saying I'm not hitting that, I'm going to

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<v Speaker 1>hit whatever I want to hit because I rule my life,

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<v Speaker 1>my happiness, my joy, my dreams, my way, Me, me,

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<v Speaker 1>me and me, you gets it done. What's the effect

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<v Speaker 1>of sin in our lives? The effect of that is separation.

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<v Speaker 1>There was now a separation between us and God. Tyo

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<v Speaker 1>Sabirito's the next versal, Genesis three, verse seven, It says,

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<v Speaker 1>here then the then the eyes of both were open,

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<v Speaker 1>and they knew that they were naked, and they sued

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<v Speaker 1>fig leaves together and made themselves loincloths verse eight, Sabidito.

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<v Speaker 1>And they heard the sound of the Lord God walking

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<v Speaker 1>in the cool of the day, the paparatingna Sabi Tito,

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<v Speaker 1>and the man and his wife hid themselves from the

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<v Speaker 1>presence of the Lord God among the trees of the garden.

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<v Speaker 1>But the Lord called out to the man, where are

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<v Speaker 1>you all right? Where are you? Sabi titos so diverse,

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<v Speaker 1>And he said, I heard the sound of you in

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<v Speaker 1>the garden, and I was afraid, and I was naked,

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<v Speaker 1>and I hid myself. Some things that we could see

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<v Speaker 1>here there was separation between God and man Nasanka. It's

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<v Speaker 1>not that God didn't know. God knows, it's that man

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<v Speaker 1>chows to hide himself from God. In fact, remember that

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<v Speaker 1>time nabasad glassna plata nasala Man, you know you've done

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<v Speaker 1>something wrong. That's what they felt mana basadilla when they

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<v Speaker 1>broke the law or the command of God. They knew

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<v Speaker 1>they did something wrong, so they hit There's this separation,

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<v Speaker 1>there's this shame, there's this guilt, guilty, and how many

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<v Speaker 1>of us here coming to church every Sunday sometimes that's

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<v Speaker 1>what you feel. I feel guilty every time pastor preaches.

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<v Speaker 1>Open up. This is the effect of sin, separation between

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<v Speaker 1>God and man. Not only that they started covering up

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<v Speaker 1>their sin, they sued going fig leaves together in their

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<v Speaker 1>effort to cover their shame. And all of us here we,

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<v Speaker 1>in one way or another, have tried to cover our

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<v Speaker 1>sin in our education, in our finances, in our being religious,

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<v Speaker 1>in our being good. But all those things cannot cover

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<v Speaker 1>up our sin, shame and guilt. Another thing that we

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<v Speaker 1>can observe here is the sudden increase of iye making

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<v Speaker 1>self centered. As man I heard I was naked, I

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<v Speaker 1>was afraid. I hid myself Kawana Manahue. And this is

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<v Speaker 1>our generation right now, right the victim mentality. I deserve

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<v Speaker 1>to be treated like this. It's my right. I got hurt.

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<v Speaker 1>I need respect, I need appreciation. Now the world suddenly

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<v Speaker 1>revolves around man and not God. Could you imagine if

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<v Speaker 1>all of us here starts to want to revolve all

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<v Speaker 1>things around us. Nakhila and Taio, you selfish nesty, Coach, Josh,

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<v Speaker 1>your selfish Adrian, you selfishness, go but Nakhila and Taio.

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<v Speaker 1>And thus we see that in our schools, in our work,

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<v Speaker 1>in our relationships, Sinos my friend, my cor relationship, the

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<v Speaker 1>soubram self centered. Aren't we all fed up with people

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<v Speaker 1>like that? Their their heads are just so big? And

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<v Speaker 1>Yavang Why the effect of sin? Look at the number

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<v Speaker 1>of eyes now it revolves around him. Then look at

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<v Speaker 1>what God says. So the effect of sin, okay a

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<v Speaker 1>separation between us and God. Because now we declare we

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<v Speaker 1>are like God, and now the world revolves around us.

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<v Speaker 1>We define what's good and what's wrong. Now look at

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<v Speaker 1>the next thing that happened Verses eleven to twelve. He said,

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<v Speaker 1>who told you that you were naked? Sabini, God, have

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<v Speaker 1>you eaten of the tree which I commanded you not

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<v Speaker 1>to eat? The man said, the woman whom you gave

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<v Speaker 1>with me, she gave me fruit of the tree and

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<v Speaker 1>I ate it. You know, Simolan, and see had hen

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<v Speaker 1>I'm muba Adam you fruit. He didn't notice that. He

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<v Speaker 1>didn't answer. Sabina yumba baye Nabini gay Mo, I'm the

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<v Speaker 1>victim here God, the woman which is the tournament who

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<v Speaker 1>you gave Lord? Which is also true? The Lord, I'm

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<v Speaker 1>the victim here. Why are you asking me? I'm the

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<v Speaker 1>the kouawa party here? Lord? It's her port fault and

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<v Speaker 1>which by the way, Lord Lord kayoma case. That's what

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<v Speaker 1>Adam was saying. Now the blame shifts started happening. Now

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<v Speaker 1>the separation not just between God and man starts, but

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<v Speaker 1>now the separation between man with their fellow mankind starts.

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<v Speaker 1>Solana motoy it's your fault, Sino. Don't raise your hands,

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<v Speaker 1>say na galitna conte na another human being in the

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<v Speaker 1>past five days. Don't raise your hands. Usually what's the topic.

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<v Speaker 1>It's either that person did something wrong against you, or

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<v Speaker 1>that there's a misunderstanding or mag you know. Malay and

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<v Speaker 1>you started hating that person, whatever it is. Lain in

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<v Speaker 1>a sabe my ginawahan malay he or she hurt me.

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<v Speaker 1>That's the start of sin. That's the effect of sin,

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<v Speaker 1>rather not just separation between God and man, separation between

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<v Speaker 1>man and another man. Now pre obviously Adam and Eve

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<v Speaker 1>was enjoying the fellowship of God and man. They were

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<v Speaker 1>enjoying the fellowship of each other. When sin came, it

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<v Speaker 1>was all destroyed. It's his fault, it's her fault. It's

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<v Speaker 1>causing the world revolves around you. When the world stops

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<v Speaker 1>revolving around you, we start being angry. We start oh,

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<v Speaker 1>I didn't get the way I want it to be.

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<v Speaker 1>That's the separation between God and that's why God is

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<v Speaker 1>mad at sin. It's not because he's a cosmic cage

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<v Speaker 1>or a cosmic killed joy. He knows the effects of sin.

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<v Speaker 1>It separates us from him, and it destroys our relationship

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<v Speaker 1>with each other. Sine meat nah friends mon nomatagal that

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<v Speaker 1>office met megino and and he or she has offended you,

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<v Speaker 1>even if your officemate is just two blocks away from me,

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<v Speaker 1>you in your office space. Malap or a classimo make

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<v Speaker 1>a classic. You know doesn't it feel like, even though

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<v Speaker 1>that person is physically near you, there's in your feeling

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<v Speaker 1>there there's distance between you. Let me tell how about

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<v Speaker 1>this one for the married people husband wife, tiba is ahama.

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<v Speaker 1>But when there's an offense, you feel like, even though

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<v Speaker 1>that person is literally right next to you, there's distance

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<v Speaker 1>between you. What's that? The effect of sin? That's why

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<v Speaker 1>God is mad at sin. And not only does it

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<v Speaker 1>bring separation, it also brings brokenness. Now it doesn't just

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<v Speaker 1>separate us, it breaks us. And for me, this is

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<v Speaker 1>what this is, what this is what makes me angry

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<v Speaker 1>about sin. And hopefully at the end of the series,

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<v Speaker 1>when you read the Bible and when the Bible tells

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<v Speaker 1>you to walk righteously and fight and turn away from sin.

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<v Speaker 1>God's not telling that because he's beholding something from you.

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<v Speaker 1>But God's telling that because he knows that it can

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<v Speaker 1>separate you and it can break you. What do I

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<v Speaker 1>mean by brokenness? Remember last week Yu mahawala, I have

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<v Speaker 1>no time to describe this once again. But remember, since

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<v Speaker 1>we are created in the image and likeness of God,

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<v Speaker 1>we are a complete being. We reflect God and image

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<v Speaker 1>God in these variety of ways. When sin came. It

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<v Speaker 1>broke our image as a living being, our soul. Our

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<v Speaker 1>emotions now become deceitful. Our spirit now we experience spirit

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<v Speaker 1>will death, our morality, our conscience of what's right and

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<v Speaker 1>what's wrong. Now, since we are functioning like God, we

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<v Speaker 1>say what's right and what's wrong our unique personality. Now

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<v Speaker 1>there's insecturities I II insecurities our mind, which by the way,

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<v Speaker 1>belongs to the soul. Our mind is now plagued by

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<v Speaker 1>depression and psychological issues. Our relationships can't function anymore because

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<v Speaker 1>now your relationship, not the good design, is being corrupted

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<v Speaker 1>by sin. We want we want to abuse physically, there's sickness,

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<v Speaker 1>the sexually, there's distortion of gender orientation, all of that.

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<v Speaker 1>To say it came from sin, imagine the gravity of it, Tao.

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<v Speaker 1>We are undergoing some psychological problems, and we said last

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<v Speaker 1>time that we can't just attack it at one point.

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<v Speaker 1>It's a complete package. But Sin distorted that also. That's

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<v Speaker 1>why there's that depression. We long depressed, so Genesis one.

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<v Speaker 1>But when sin came, that's why there is That's why

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<v Speaker 1>God so mad. That's sin. He doesn't want that. Remember creativity.

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<v Speaker 1>God created us to be creative beings. If you're a

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<v Speaker 1>business man, we have When you have a business idea

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<v Speaker 1>and you start a business, you're exercising the image of God.

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<v Speaker 1>You're creating value to the world. You're creating something good

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<v Speaker 1>so that it would benefit society. Now that sin came,

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<v Speaker 1>we get creative in sinning Yu Maha balita wowala. He

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<v Speaker 1>was and you checkpoints. He was a young young Anatoma.

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<v Speaker 1>Pierre Mahanta is a airport Parada smuggle. And we see

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<v Speaker 1>now the creativity of men to create sin. In fact,

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<v Speaker 1>let's not go further. Let's start with Let's start with us.

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<v Speaker 1>Isn't it true? Sometimes we create lies to protect ourselves.

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<v Speaker 1>We get creative with lies sin. It affects our creativity

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<v Speaker 1>that the original design is user creativity for something good.

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<v Speaker 1>Now I'm using my creativity for my benefit and sometimes

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<v Speaker 1>to hurt the world purpose. Our purpose is destroyed. Also

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<v Speaker 1>now sometimes we feel like we don't live for a purpose.

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<v Speaker 1>Why am I here? Or we have a distorted view

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<v Speaker 1>of purpose. I live so that I can be happy.

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<v Speaker 1>I live so that I can alone, so that I

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<v Speaker 1>will be successful. It's a distorted view of purpose. The

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<v Speaker 1>image is broken. Not only that our how we lead,

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<v Speaker 1>remember this last week. We are called to lead, to

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<v Speaker 1>be a good steward and to create and fight fight

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<v Speaker 1>for good. Because of sin, it has distorted that. Also,

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<v Speaker 1>now I a not ima lead or you want to

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<v Speaker 1>lead to do something bad stewardship. Now when we look

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<v Speaker 1>at our environment, but what's the reason why it was closed?

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<v Speaker 1>Because men have not become good stewards and it destroys

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<v Speaker 1>the environment. And now there's a whole cost of environmentalism.

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<v Speaker 1>As Christians, we are environmentalists because we are called to

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<v Speaker 1>be good stewards of our environment. Also we're also called

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<v Speaker 1>to create good and to fight for good. But because

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<v Speaker 1>of sin, when we don't disciple, when we don't preach,

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<v Speaker 1>when we don't reach out, we are taking a backstep

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<v Speaker 1>and letting the bad take the lead. Here's another thing

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<v Speaker 1>that surprised me, a Asalan and Natin. But did you

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<v Speaker 1>know that even the whole creation was also affected, the

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<v Speaker 1>whole of it ta mara natural disasters. That's why we

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<v Speaker 1>have earthquakes, sounamis and storms, all of that. The effect

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<v Speaker 1>of sin. So you may be here and you may

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<v Speaker 1>be saying grabbing a man, the effect on LEI like, oh,

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<v Speaker 1>that's exactly my point. We view sin so small, but

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<v Speaker 1>God views it. It can destroy your relationship with me

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<v Speaker 1>and your relationship with everyone else. It corrupts the whole thing.

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<v Speaker 1>I have here another illustration. And but as I said,

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<v Speaker 1>I need a table. As we've said last time, we

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<v Speaker 1>are called in the image and likeness of God. We

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<v Speaker 1>reflect God Tibah. But when sin came, when God called

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<v Speaker 1>us to reflect him, he called us to reflect him,

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<v Speaker 1>to lead and to rule, to be goods towards, to

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<v Speaker 1>create good, to fight for what's good, to be a

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<v Speaker 1>living being that reflects God. That's our purpose first two

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<v Speaker 1>chapters of Genesis. This is who we are. His will

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<v Speaker 1>is our mission to be a blessing to the world.

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<v Speaker 1>But the effect of sin in Adam and Eve's life

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<v Speaker 1>was passed on to us, and that sin lives in

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<v Speaker 1>all of us here and now. Instead of us reflecting God,

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<v Speaker 1>it was broken ay by Mila Matt. It's not completely

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<v Speaker 1>the mind you there's still reflection. That's why, even if

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<v Speaker 1>you're not a Christian, that person can create something good.

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<v Speaker 1>Hindi Kristiano Hindisilla pero da Hill, your image to God

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<v Speaker 1>Nasa pen. But they are also broken. You see here's

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<v Speaker 1>the point. We are all broken in different ways. We

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<v Speaker 1>we still reflect God in a certain degree, but it's

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<v Speaker 1>not the same anymore. That's why you can be here,

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<v Speaker 1>we can worship, we can listen, but there's still undult

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<v Speaker 1>sin in our lives. You are living a broken life.

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<v Speaker 1>You are living a life that's not what God wants.

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<v Speaker 1>That's why means Santi Bahit and Miss Manama, why broken?

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<v Speaker 1>We are all broken? Yoo yo ikau. We are all broken.

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<v Speaker 1>You know. It's easy to say when we look at

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<v Speaker 1>the the bad news in the TV right now. It's

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<v Speaker 1>easy to say young a corrupt government official, a terrorist

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<v Speaker 1>in the other country, a rapist. It's easy to say

403
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<v Speaker 1>a Samanila, Why is our world like that? But here's

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<v Speaker 1>the hard truth. The same evil that lives in their hearts.

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<v Speaker 1>If you and I are really honest with ourselves, it's

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<v Speaker 1>the same evil that lives in our hearts. We are

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<v Speaker 1>all broken. We're all broken a different way. Ibalangian degree,

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<v Speaker 1>no gravity and supposed to. We may not have raped anyone,

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<v Speaker 1>but we have lusted someone. We may not have killed someone,

410
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<v Speaker 1>but we have become angry at someone to the point

411
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<v Speaker 1>that we want something that's bad for them. We may

412
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<v Speaker 1>not have corrupted millions, but we may have stolen answers jantika,

413
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<v Speaker 1>We may have stolen ideas. We may have stolen a

414
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<v Speaker 1>little bit less than one thousand pesos. But the seed

415
00:31:20.000 --> 00:31:23.759
<v Speaker 1>of sin is there, and when it grows, it produces death,

416
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<v Speaker 1>and it corrupts. It separates us between God and man,

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00:31:28.079 --> 00:31:31.279
<v Speaker 1>and it destroys, It breaks our relationship with each other.

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<v Speaker 1>Come only it putslan And I hope this preaching tells

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00:31:35.680 --> 00:31:38.759
<v Speaker 1>you your view of sin is so small. God's telling you.

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<v Speaker 1>That's not the gravity of sin. This is so big.

421
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<v Speaker 1>Now let's continue with this afterwards, when God said, okay, Adam,

422
00:31:51.160 --> 00:31:55.240
<v Speaker 1>what happened Sabini Adams Eve, Eve? What happens Sabini IV?

423
00:31:55.319 --> 00:32:03.000
<v Speaker 1>You snake and all that? And then God pronounced accurs

424
00:32:03.279 --> 00:32:06.720
<v Speaker 1>upon them, they suffered the consequences. By the way, listen

425
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<v Speaker 1>to this, Sin always has a consequence, always an na pan.

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00:32:17.759 --> 00:32:20.119
<v Speaker 1>Sin always has a consequence. And do not for a

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00:32:20.200 --> 00:32:27.640
<v Speaker 1>second belief. Now we're free to do anything that we

428
00:32:27.759 --> 00:32:30.240
<v Speaker 1>want to do as long as no one gets hurt.

429
00:32:30.480 --> 00:32:32.519
<v Speaker 1>That's a lie from the devil, because the truth is

430
00:32:33.559 --> 00:32:38.640
<v Speaker 1>every sin God is hurt. Because every sin, whether done

431
00:32:38.680 --> 00:32:43.279
<v Speaker 1>against him, intentionally or not, is ultimately done against him.

432
00:32:44.079 --> 00:32:49.240
<v Speaker 1>Had you sin against Godyan, you sin that and against

433
00:32:49.279 --> 00:32:53.920
<v Speaker 1>gay Gadyan. Obviously against a sin always breaks God's heart.

434
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<v Speaker 1>So don't ever say it's like you're saying, I don't

435
00:33:00.279 --> 00:33:06.839
<v Speaker 1>believe in God. I'm the God. At The truth is

436
00:33:07.079 --> 00:33:12.240
<v Speaker 1>God gets hurt why because He loves us. Now let's

437
00:33:12.240 --> 00:33:15.039
<v Speaker 1>continue with the story. You know what's interesting now after

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<v Speaker 1>this Genesis chapter five is a story of Cain and Abel.

439
00:33:19.519 --> 00:33:22.640
<v Speaker 1>And you know the story right, Cain killed Abel. After

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00:33:22.799 --> 00:33:27.640
<v Speaker 1>that story, Genesis chapter six sab the people has grown

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<v Speaker 1>in their evilness, not their thoughts and hearts are always

442
00:33:32.119 --> 00:33:37.559
<v Speaker 1>evil continually in all, I want to encourage you to

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<v Speaker 1>read Genesis three and you will notice that in the

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<v Speaker 1>middle of all of it, no one said sorry to God.

445
00:33:50.079 --> 00:33:55.480
<v Speaker 1>And that's why the Bible is offensive means and I

446
00:33:55.559 --> 00:34:04.799
<v Speaker 1>am not in Masa makah. No one said sorry. Tangapin.

447
00:34:05.640 --> 00:34:07.640
<v Speaker 1>You go to the school, and what does it teach us?

448
00:34:07.920 --> 00:34:11.239
<v Speaker 1>We are a good person, there's goodness within. It's a

449
00:34:11.320 --> 00:34:14.519
<v Speaker 1>society outside that caused us to become like this. The

450
00:34:14.639 --> 00:34:19.920
<v Speaker 1>Bible teaches otherwise, we are utterly depraved, We are sinners.

451
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<v Speaker 1>Objects of God's wrath broken in the middle of it.

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00:34:26.679 --> 00:34:31.119
<v Speaker 1>No one said sorry. Bai Sabini Adam, Shah Sabini IV,

453
00:34:31.199 --> 00:34:40.320
<v Speaker 1>Shah Sabino snake, okay was easy afterwards. No one said sorry.

454
00:34:41.039 --> 00:34:45.679
<v Speaker 1>When Kane killed Abel and Kate and God didn't killed

455
00:34:45.840 --> 00:34:51.079
<v Speaker 1>a uh Cain, Kane didn't say sorry. When the flood

456
00:34:51.239 --> 00:34:55.320
<v Speaker 1>before Noah came, no one said sorry. That's how sinful

457
00:34:55.440 --> 00:34:59.159
<v Speaker 1>our hearts are. In the middle of that, in the

458
00:34:59.360 --> 00:35:04.199
<v Speaker 1>middle of our sinfulness, in the middle of our utter depravity.

459
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<v Speaker 1>How did God respond? We read it a while ago

460
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<v Speaker 1>he covered them, the Rakpani lord. Before that, he looked

461
00:35:15.519 --> 00:35:19.559
<v Speaker 1>for them, Nasanka, you know why he's saying that there's

462
00:35:19.639 --> 00:35:24.239
<v Speaker 1>the separation. But now he's chasing us. He's looking for us.

463
00:35:24.760 --> 00:35:30.039
<v Speaker 1>He fights for us. What's happened? What happened, Alanda money Lord?

464
00:35:30.079 --> 00:35:34.280
<v Speaker 1>What happened? Though? He chases us in the middle of

465
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<v Speaker 1>all our utter sin and darkness in our hearts? How

466
00:35:38.719 --> 00:35:43.199
<v Speaker 1>did God respond? Look at this and they heard the

467
00:35:43.320 --> 00:35:45.719
<v Speaker 1>sound of the Lord God walking in the garden in

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<v Speaker 1>the cool of the day. But the Lord God called

469
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<v Speaker 1>to the man and said to him, where are you?

470
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<v Speaker 1>And the Lord God made for Adam and for his

471
00:35:54.599 --> 00:35:58.000
<v Speaker 1>wife garments of skin and clothing them. In the middle

472
00:35:58.079 --> 00:36:00.880
<v Speaker 1>of all the sin, how did how did God respond

473
00:36:01.599 --> 00:36:06.920
<v Speaker 1>or responded sible? God was walking in the cool of

474
00:36:07.079 --> 00:36:12.639
<v Speaker 1>the garden of the day. What does it mean? Right now?

475
00:36:12.679 --> 00:36:19.559
<v Speaker 1>You know Afri se jed il mahil and a mahaba guy,

476
00:36:20.079 --> 00:36:35.360
<v Speaker 1>so MeBot know so plus total. And sometimes we would

477
00:36:35.440 --> 00:36:39.599
<v Speaker 1>hear a loud crash man who look, maybe a bunch

478
00:36:39.679 --> 00:36:47.320
<v Speaker 1>of books or toys or thank god, laptop and what's

479
00:36:47.360 --> 00:36:59.400
<v Speaker 1>a reaction? Who are in? Were opens her? It's like,

480
00:36:59.480 --> 00:37:04.039
<v Speaker 1>oh no, then in the basket? But look at God's reaction.

481
00:37:05.400 --> 00:37:07.880
<v Speaker 1>He was walking in the cool of the day. What

482
00:37:08.000 --> 00:37:10.960
<v Speaker 1>does it mean? It means that he is still sovereign?

483
00:37:12.280 --> 00:37:23.599
<v Speaker 1>Death could sin could not defeat God walking in the

484
00:37:23.760 --> 00:37:26.360
<v Speaker 1>cool of the day. And after that, what did he

485
00:37:26.480 --> 00:37:30.000
<v Speaker 1>do in his sovereignty? He decided to pursue Adam and Eve.

486
00:37:30.280 --> 00:37:35.440
<v Speaker 1>He could have said die, but he didn't. Where are you?

487
00:37:36.199 --> 00:37:50.519
<v Speaker 1>I love you? Actually, to be honest, but illustration, insha,

488
00:37:54.039 --> 00:37:57.880
<v Speaker 1>that's the reason why I'm concerned. That's exactly what God's saying. Here,

489
00:37:58.199 --> 00:38:01.800
<v Speaker 1>Where are you? I love you, my son, I love

490
00:38:01.840 --> 00:38:04.760
<v Speaker 1>you my daughter? What happened? Where are you. He didn't

491
00:38:04.800 --> 00:38:08.360
<v Speaker 1>ask what happened. He knows what happened, and the blame

492
00:38:08.440 --> 00:38:12.159
<v Speaker 1>shifts happen. And what God did, He covered their sin.

493
00:38:13.760 --> 00:38:20.920
<v Speaker 1>He covered their guilt. He dealt with their sin. No

494
00:38:21.199 --> 00:38:24.360
<v Speaker 1>is a time problema the devil. The devil is still

495
00:38:24.400 --> 00:38:29.039
<v Speaker 1>there actively opposing. But look at what happened in Genesis three,

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<v Speaker 1>verse fifteen. God said, I will put an enmity between

497
00:38:32.519 --> 00:38:35.119
<v Speaker 1>you and the woman goes in devil detail, and between

498
00:38:35.159 --> 00:38:38.280
<v Speaker 1>your offspring and her offspring. He shall bruise your head

499
00:38:38.400 --> 00:38:41.039
<v Speaker 1>and you shall bruise his heel. What God was saying

500
00:38:41.199 --> 00:38:44.480
<v Speaker 1>is you will still be continually opposing me, and there's

501
00:38:44.559 --> 00:38:49.199
<v Speaker 1>going to be one cosmic showdown between you and the

502
00:38:49.360 --> 00:38:53.679
<v Speaker 1>seed of the woman Mgiggin descendant Ya. And your best

503
00:38:54.920 --> 00:38:59.920
<v Speaker 1>most hideous plan is just going to strike his heel

504
00:39:01.440 --> 00:39:07.880
<v Speaker 1>m pinata, best effort Mohandan and battle ok Tama bay word,

505
00:39:09.880 --> 00:39:15.360
<v Speaker 1>your best effort, Satan, your most hideous plans in the world.

506
00:39:15.920 --> 00:39:20.400
<v Speaker 1>Devil is only going to hit this and at the end,

507
00:39:20.519 --> 00:39:26.159
<v Speaker 1>I will crush you with one blow. That's what Christ

508
00:39:26.239 --> 00:39:33.719
<v Speaker 1>did on the cross. The seed was Jesus. The plan

509
00:39:33.880 --> 00:39:36.760
<v Speaker 1>of the devil was to kill the son of God,

510
00:39:37.559 --> 00:39:42.840
<v Speaker 1>his best intention crushed when Christ resurrected. Now we're going

511
00:39:42.880 --> 00:39:46.239
<v Speaker 1>to end with this. That's what that's the end of

512
00:39:46.400 --> 00:39:50.559
<v Speaker 1>Genesis three. Well, we may look at our world today.

513
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<v Speaker 1>We still want this a good world, but the reality

514
00:39:55.320 --> 00:39:59.599
<v Speaker 1>is they're sin in the world. Before we take one

515
00:39:59.679 --> 00:40:03.800
<v Speaker 1>step further to solve the problem, we need to first

516
00:40:03.880 --> 00:40:07.800
<v Speaker 1>admit that we have the problem. But here's the good

517
00:40:07.880 --> 00:40:10.639
<v Speaker 1>news for all of us. Here. The mission of God,

518
00:40:11.320 --> 00:40:14.440
<v Speaker 1>the will of God, the heart of God is for

519
00:40:14.599 --> 00:40:18.079
<v Speaker 1>the good world to come back. And there is one

520
00:40:18.159 --> 00:40:21.519
<v Speaker 1>biblical word for that, and that is the word shalom.

521
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<v Speaker 1>God wants to bring shalom. Now, what's shalom? And why

522
00:40:27.119 --> 00:40:29.760
<v Speaker 1>is that so important right now? If you are here

523
00:40:30.039 --> 00:40:36.760
<v Speaker 1>and you have problems psychologically, mentally, financially, physically, in terms

524
00:40:36.800 --> 00:40:43.000
<v Speaker 1>of society relationships, I want to tell you that's the answer. Shalom. Now,

525
00:40:43.079 --> 00:40:45.519
<v Speaker 1>what's that? That's what we're going to look at next week.

526
00:40:49.360 --> 00:40:51.960
<v Speaker 1>Thank you for listening to this message. For more messages

527
00:40:52.079 --> 00:40:55.480
<v Speaker 1>like these from other Victory Centers, please visit Victory dot Org,

528
00:40:55.679 --> 00:41:04.119
<v Speaker 1>pH Slash resources, Slash podcasts. Thank you for listening. We

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00:41:04.280 --> 00:41:08.159
<v Speaker 1>hope that you enjoy today's episode. Don't forget to share

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00:41:08.239 --> 00:41:12.559
<v Speaker 1>and subscribe to this podcast for more. God bless you all.
