WEBVTT

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<v Speaker 1>Get value.

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<v Speaker 2>very inn express.

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<v Speaker 3>Oh hey, it's the guy on next door who is like,

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<v Speaker 3>does anyone want some zucchinis? Because no one warned him

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<v Speaker 3>that unattended zucchinis can grow to be the size of

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<v Speaker 3>a human baby. Ali Ward back with an instant classic

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<v Speaker 3>episode of Ologies. This is an episode you're gonna listen

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<v Speaker 3>to more than once. I'm going to tell you right now,

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<v Speaker 3>not because the subject matter demands it for comprehension, but

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<v Speaker 3>because it is the very ethos of ologies, all wrapped

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<v Speaker 3>up in the most soothing, mellow audio. Hug you will

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<v Speaker 3>ever lay yours on. It's overlooked beauty, It's following bliss,

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<v Speaker 3>It's Mythbustinger. Okay, let me just run through the things.

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<v Speaker 3>Let's get to the show. So thank you to all

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<v Speaker 3>the supporters. At patreon dot com slash Ologies. You can

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<v Speaker 3>join for as little as a buck a month and

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<v Speaker 3>submit questions. Perhaps hear yours asked in future episodes. Thanks

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<v Speaker 3>to everyone wearing Ologies shirts and hats and bikinis and

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<v Speaker 3>new face coverings at ologiesmirch dot com links in the

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<v Speaker 3>show notes. Tag yourself in hashtagologies. Merch on Instagram will

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<v Speaker 3>repost you. Thanks to everyone who rates and subscribes and

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<v Speaker 3>leaves reviews. I read all of them. They help Ologies

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<v Speaker 3>stay at the top of the science charts.

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<v Speaker 4>Thank you.

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<v Speaker 3>I like cheese Rich, who wrote, not only is information

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<v Speaker 3>put in accessible language, but it also opens up your

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<v Speaker 3>eyes to all the wonderful things there are to know

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<v Speaker 3>and do in the world. Oh, I like cheese Rich.

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<v Speaker 4>You have no idea.

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<v Speaker 3>This is right in line with that. If anyone else

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<v Speaker 3>left a review this week, I one hundred percent read

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<v Speaker 3>it and appreciated it, including some suggestions for future episodes

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<v Speaker 3>on rocks and squirrels and the unhoused crisis appreciated. Okay, briology.

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<v Speaker 3>Brio in Greek straight up means moss, So thank you Greek.

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<v Speaker 4>That was quick.

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<v Speaker 3>So this briologist is perhaps the most beloved in her field.

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<v Speaker 3>She got her bs in botany from Sunni Environmental Science

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<v Speaker 3>and Forestry and a master's and a PhD in botany

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<v Speaker 3>from the University of Wisconsin. She has published numerous papers

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<v Speaker 3>on mosses and plants and traditional ecological knowledge. She is

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<v Speaker 3>a distinguished teaching professor. She covers botany, ethnobotany, indigenous environmental issues.

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<v Speaker 3>She's been a TED speaker. She's an enrolled member of

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<v Speaker 3>the Citizen Potawatami Nation and the author of two huge books,

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<v Speaker 3>The Gorgeous Gathering Moss, a Natural and cultural history of mosses,

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<v Speaker 3>and the New York Times bestselling Braiding Sweet Grass, Indigenous Wisdom,

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<v Speaker 3>Scientific Knowledge and the Teachings of Plants. Many many people

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<v Speaker 3>have suggested and begged that I get her on the show,

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<v Speaker 3>So thank you to brain Picking's own Maria Popova for

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<v Speaker 3>the nudge in her direction. We set up a time

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<v Speaker 3>to meet. Virtually, I listened to this ologist's velvety, soft

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<v Speaker 3>voice via audiobooks so much that I was so nervous.

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<v Speaker 3>I was afraid I'd be too loud or jarring, or

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<v Speaker 3>I'd make an airhorn noise with my mouth. So I

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<v Speaker 3>did my best just to keep calm. And this episode

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<v Speaker 3>is just a gorgeous stroll through the forest floor, an

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<v Speaker 3>eye opening loop, squinting gaze at hidden mysteries, and an intro.

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<v Speaker 4>To your new hero. We cover what is a moss?

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<v Speaker 1>Where do they grow?

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<v Speaker 4>Can you eat them? Should you have one as a

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<v Speaker 4>bath matt?

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<v Speaker 3>Are they soft to nap on? What's up with lichen?

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<v Speaker 3>How to incorporate your native teaching into your science work,

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<v Speaker 3>or how to recognize and appreciate indigenous knowledge without appropriating it?

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<v Speaker 3>And moss smoothies with the moss wonderful briologist Doctor Robin

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<v Speaker 3>Wall Kimmerer.

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<v Speaker 1>After, of course, well there's that.

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<v Speaker 3>And so now you are talking to me from from

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<v Speaker 3>New York right now?

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<v Speaker 1>Yes, I live in upstate New York.

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<v Speaker 4>How are the seasons changing right now?

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<v Speaker 1>Oh, it is just the height of June. I live

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<v Speaker 1>out in farm country and so it's hay making weather.

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<v Speaker 1>So the air is just full of the wonderful scent

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<v Speaker 1>of new cut hay. And wildflowers. It's really sort of

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<v Speaker 1>the peak of photosynthesis right now. So it's pretty lovely.

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<v Speaker 3>I know from reading you know, your books that you've

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<v Speaker 3>you've always been obviously drawn to the outdoors. Do you

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<v Speaker 3>remember some of your first kind of interactions with looking

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<v Speaker 3>at plants and looking at at wild growth.

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<v Speaker 1>You know, it's it's really almost impossible for me to

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<v Speaker 1>pinpoint that because I just grew up in the natural world.

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<v Speaker 1>It was always part of my being and part of

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<v Speaker 1>my family experience, and so it's hard to say there

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<v Speaker 1>was a moment when I really connected. But I had

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<v Speaker 1>the benefit of a rural childhood and parents who were

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<v Speaker 1>avid outdoors people and naturalists, and I think that I

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<v Speaker 1>was mostly shaped by these old farm fields that were

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<v Speaker 1>around where I grew up. That meadow kind of array

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<v Speaker 1>of wildflowers and wild strawberries and all of that was

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<v Speaker 1>certainly the formative landscape for me as a naturalist. I'd

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<v Speaker 1>call it my backyard, except it was, you know, the landscape,

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<v Speaker 1>not my yard.

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<v Speaker 4>And what about different plants?

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<v Speaker 3>What drew you to mosses in particular?

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<v Speaker 1>You know, it's a it's an odd story in that

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<v Speaker 1>I've always been, of course drawn to plants. And when

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<v Speaker 1>I went away to college to be a botany major,

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<v Speaker 1>I took every botany class I could get my hands on,

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<v Speaker 1>and there were a lot of them. And the only

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<v Speaker 1>one I didn't take was the ecology of mosses. No, really,

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<v Speaker 1>I left it till the last I thought, oh, really,

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<v Speaker 1>you know, it's just this tiny, little green film. How

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<v Speaker 1>could that be interesting? So I'm really familiar with this

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<v Speaker 1>notion of the overlooked world because I did it myself.

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<v Speaker 1>I was really interested in forest ecology, and so I

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<v Speaker 1>overlooked the masses. But then I took one class in it.

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<v Speaker 1>That moment, I remember it was the first day of

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<v Speaker 1>my Ecology of mosses class, and putting a lens on

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<v Speaker 1>the mosses and seeing a forest in nature, and it

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<v Speaker 1>was love at first sight. Oh so yeah.

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<v Speaker 3>And I remember in gathering moss you mentioned that you

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<v Speaker 3>had kind of a loop, a magnifying glass, and you

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<v Speaker 3>spent some of your some of your money to get

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<v Speaker 3>your own.

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<v Speaker 1>Uh huh.

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<v Speaker 4>Yeah, And I still have it.

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<v Speaker 1>When I think of the innumerable objects I have lost

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<v Speaker 1>in my life, I have never lost my loop.

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<v Speaker 4>And you know, this is.

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<v Speaker 3>Such a This is obviously a stupid question but what

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<v Speaker 3>is a moss For someone who doesn't know, Well, how

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<v Speaker 3>do you even define a moss?

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<v Speaker 1>I'm glad you asked, because when people hear about my

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<v Speaker 1>passion for mosses, they look at me really funny and

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<v Speaker 1>they think, like, you mean that green scum? Like, no, no,

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<v Speaker 1>I don't mean green scum. Mosses are the oldest plants

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<v Speaker 1>on the planet. People say they are primitive. Really, they're

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<v Speaker 1>very sophisticated, I think, but they're primitive because they're so

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<v Speaker 1>small and simple. That's why people classify them that way.

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<v Speaker 1>But mosses are members of the plant kingdom, the first

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<v Speaker 1>plants to colonize land three hundred and fifty million years ago.

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<v Speaker 1>When I think about what is a moss, a moss

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<v Speaker 1>is really a miniature forest.

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<v Speaker 3>Did I just purchase a thirteen dollars loop to go

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<v Speaker 3>look at mosses and pretend like I'm in a movie

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<v Speaker 3>called Honey I shrunk the biologist? I most definitely did.

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<v Speaker 4>And are they do?

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<v Speaker 3>They have roots systems that are much different than trees.

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<v Speaker 3>How are they able to cling to so many surfaces?

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<v Speaker 1>Well, that's really the important question, you know, when you

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<v Speaker 1>said what is a moss? Oftentimes the best way to

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<v Speaker 1>answer that is what do mosses not have? Ali They

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<v Speaker 1>don't even have roots, really, no, who are not rooted plants,

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<v Speaker 1>and that's how they can cling. They do have these

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<v Speaker 1>little threadlike structures called rhizoids, which allow them to attach,

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<v Speaker 1>but they're not absorptive the way roots are. They don't

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<v Speaker 1>have the capacity to take up water and nutrients. They're

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<v Speaker 1>really just points of attachment.

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<v Speaker 3>So think of a muscle like a bivalve attaching to

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<v Speaker 3>a rock or a boat. They're not eating through those fibers.

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<v Speaker 3>They're just hunkered down.

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<v Speaker 1>And so when we think about what mosses are, one

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<v Speaker 1>of the ways to characterize them is by what they

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<v Speaker 1>don't have in comparison to all the plants that are

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<v Speaker 1>around us. They don't have roots, they don't have flowers,

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<v Speaker 1>they don't have the xylum and flow them that vascular

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<v Speaker 1>tissue that allows water to be moved within the plant.

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<v Speaker 1>They don't have any of that. And yet they're able

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<v Speaker 1>to occupy virtually every habitat on the planet and endure

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<v Speaker 1>all kinds of different kinds of environments. So they're super simple,

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<v Speaker 1>but in their simplicity is kind of the key to

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<v Speaker 1>their success.

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<v Speaker 3>And so without flowering they reproduce with spores.

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<v Speaker 1>They do yep, just like in higher plants, there are

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<v Speaker 1>females and males, there are eggs and sperm tucked in

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<v Speaker 1>among the little tiny leaves of the moss. And you know,

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<v Speaker 1>like flowering plants, we know about insects moving pollen around

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<v Speaker 1>for fertilization. For mosses, it's they need water for that

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<v Speaker 1>to happen. There has to be a continuous bridge of

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<v Speaker 1>water between male and female for the sperm to swim along,

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<v Speaker 1>sometimes just along the surface of a leaf to go

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<v Speaker 1>find the female.

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<v Speaker 3>So the water acts like the ultimate wingman, just pass

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<v Speaker 3>sing a long sperm like a note and class like, hey,

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<v Speaker 3>h my friend wanted you to have this that boom

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<v Speaker 3>you're pregnant with moss babies.

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<v Speaker 1>And once the sperm does fertilize that egg, yeah, then

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<v Speaker 1>it sends up this little stalk called a sporophyte that

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<v Speaker 1>will puff out clouds of spores that will go off

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<v Speaker 1>and germinate. They don't make seeds, but they work from

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<v Speaker 1>the dispersal of spores.

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<v Speaker 3>And so all of this is happening in miniature. When

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<v Speaker 3>we're taking a walk through the forest and we just

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<v Speaker 3>maybe see a green log and take it for granted.

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<v Speaker 4>All of this drama is happening.

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<v Speaker 1>All of this drama. Yes, yes, and you know, it's

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<v Speaker 1>like anything. The closer you look, the more drama you see.

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<v Speaker 1>And if you start to set aside those notions of

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<v Speaker 1>what mosses don't have and say, okay, I think of

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<v Speaker 1>mosses as real rule breakers in the plant kingdom because

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<v Speaker 1>they live their lives in ways that are so different

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<v Speaker 1>than all of the other plants. But yeah, when you

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<v Speaker 1>start to pay attention, they are successful because of their differences,

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<v Speaker 1>I guess.

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<v Speaker 3>Would be the way to say that, Yeah, you know,

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<v Speaker 3>where can they grow? You mentioned that they can inhabit

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<v Speaker 3>all these places other plants can't. I'm trying to picture

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<v Speaker 3>like the outer reaches, like where are some of the

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<v Speaker 3>most surprising places mosses have been found?

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<v Speaker 1>One of the mosses can grow pretty much anywhere. The

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<v Speaker 1>only place that they can't tolerate are salty environments. So

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<v Speaker 1>they're not in the ocean, they're not in the seashore,

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<v Speaker 1>but every place else they occur. And we tend to

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<v Speaker 1>think about mosses as like you said, being on a

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<v Speaker 1>wet log. They're in a shady forest, they're next to

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<v Speaker 1>a waterfall or a stream or a bog wet places,

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<v Speaker 1>but one of the most surprising places to find them

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<v Speaker 1>is in the desert. They yeah, yeah, there are mosses

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<v Speaker 1>that live off from morning dew in the desert. That's

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<v Speaker 1>all the water they ever get. So to me, those

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<v Speaker 1>are some of the most surprising and one of the

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<v Speaker 1>beauties of When you ask where do mosses live, there's

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<v Speaker 1>the big answer of everywhere except for marine environments. But

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<v Speaker 1>if we go to smaller to think about the world,

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<v Speaker 1>like a moss, mosses live on surfaces for the most part.

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<v Speaker 1>You know, think about where you see them. They're they're

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<v Speaker 1>on logs, they're on trees, they're on rocks, they're on

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<v Speaker 1>pavement in city mosses mostly they don't live on the soil,

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<v Speaker 1>although some do because they're out competed by the bigger

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<v Speaker 1>flowering vascular plants. So they tuck themselves in on all

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<v Speaker 1>of these surfaces where it doesn't matter if you don't have.

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<v Speaker 3>Yeah, that's so smart, it's so clever of them. I

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<v Speaker 3>know that we might take them for granted because our

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<v Speaker 3>eyesight just doesn't allow us to kind of identify or

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<v Speaker 3>notice their differences.

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<v Speaker 4>But when you're looking through a loop.

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<v Speaker 3>How are their edges different, and how are their forms

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<v Speaker 3>and structures different?

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<v Speaker 1>Well, they are at the scale of a loop, and

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<v Speaker 1>even at the scale of just being on your knees

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<v Speaker 1>and looking carefully. One moss is as different from the

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<v Speaker 1>next as a oak tree is from a birch tree

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<v Speaker 1>from a pine tree. Their leaves might have toothed edges,

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<v Speaker 1>the leaf might be pleated, the leaf might be round,

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<v Speaker 1>it might be long, it might be like a hair

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<v Speaker 1>like extension. There's tremendous diversity of form within the mosses,

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<v Speaker 1>and that alone is a wonderful introduction to mosses, just

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<v Speaker 1>to see that they have tiny stems and they have

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<v Speaker 1>beautifully arrayed leaves. People think about them as a green film,

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<v Speaker 1>almost like there's nothing structural within it. It's just like

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<v Speaker 1>a green textile or something. But no, they are tiny

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<v Speaker 1>little plants with world leaves and leaves that might be flattened, spiraled.

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<v Speaker 1>There's tremendous diversity of ways to be a moss. And

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<v Speaker 1>that's why I always say to people. People say, oh,

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<v Speaker 1>there's moss on that rock. Really, there's no such thing

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<v Speaker 1>as moss. There are mosses on any given rock there

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<v Speaker 1>might be ten different kinds of moss that until you

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<v Speaker 1>start to look, it just looks like green wallpaper. But

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<v Speaker 1>then when you stop and look, you see that it's

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<v Speaker 1>a whole world.

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<v Speaker 3>And how are all of those different mosses categorized? How

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<v Speaker 3>I know that.

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<v Speaker 4>They don't have a lot of common names.

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<v Speaker 1>True. Unfortunately, mosses within sort of Western natural history, shall

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<v Speaker 1>we say, have been so overlooked that for the most

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<v Speaker 1>part they don't even have common names. Although just and

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<v Speaker 1>there weren't even field guides to them until a few

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<v Speaker 1>years ago, and there are now some nice photographic and

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<v Speaker 1>drawing based field guides and some attempt to put common

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<v Speaker 1>names on them. I'll admit they're not very interesting common names.

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<v Speaker 1>Hooker's branched carpet moss. You know, it's, you know, not

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<v Speaker 1>really very evocative. But maybe as people start looking more

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<v Speaker 1>they'll they'll have better, more colorful names.

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<v Speaker 3>So when you call a moss side note, you usually

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<v Speaker 3>call it by its buttoned up formal Latin name. But

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<v Speaker 3>since doctor Kimmer is like the bryologist, I asked, is

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<v Speaker 3>she going to get to name any like Kimmer's shag

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<v Speaker 3>or heck in cool green fluof? She was like I'm good.

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<v Speaker 1>I'm really more of a moss ecologist, and so I'm

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<v Speaker 1>more interested in their relationships and their adaptive structures. And

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<v Speaker 1>the names are convenient ways to discern one from the other,

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<v Speaker 1>and of course they're important in understanding evolutionary relationships. But

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<v Speaker 1>my fascination with them is is much more in what

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<v Speaker 1>they're doing rather than who they are in a in

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<v Speaker 1>a taxonomic sense.

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<v Speaker 3>That's a great way to put it. And what is

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<v Speaker 3>their role ecologically? That's a huge question, I realized, But what.

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<v Speaker 4>Are they what are they busy doing?

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<v Speaker 1>Well, I'm so glad you asked, because they're They're tiny

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<v Speaker 1>little plants and yet they have a huge role to play.

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<v Speaker 1>Where to start. One of the most important things to

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<v Speaker 1>think about in terms of the roles that mosses play

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<v Speaker 1>is that their whole bodies, their whole way of being,

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<v Speaker 1>is designed at the scale of water drops. They are

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<v Speaker 1>designed to attract and hold water, and so one of

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<v Speaker 1>their major roles is to do exactly that. Mosses are

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<v Speaker 1>like sponges. They hold the water and then they release

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<v Speaker 1>it slowly into the environment, so they create humidity. For example,

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<v Speaker 1>they also create a moist seed bed for other plants

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<v Speaker 1>to seeds to fall on, and then those seeds are

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<v Speaker 1>essentially falling on to a damp sponge that's holding on

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<v Speaker 1>to that moisture. Their moisture holding capacity influences nutrients too.

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<v Speaker 1>Think about that moss on a log that you were invoking, Well,

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<v Speaker 1>if that moss is keeping the log damp by virtue

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<v Speaker 1>of being a sponge, that means that the decay fungi

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<v Speaker 1>are hard at work inside that log, breaking it down

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<v Speaker 1>recycling nutrients much more effectively than if that log didn't

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<v Speaker 1>have a moss blanket on it. So they keep the

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<v Speaker 1>environment moist which allows many many other processes to unfold.

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<v Speaker 1>That's certainly one of their major roles. You can, you'll

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<v Speaker 1>you'll have to turn me off, alick.

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<v Speaker 4>As I know, I love this. My ears are open, Okay.

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<v Speaker 1>One of the other things that that I think people

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<v Speaker 1>are fascinated to know is that mosses have been termed

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<v Speaker 1>the coral reef of the forest because within a moss

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<v Speaker 1>there are hundreds of little organisms living in that. When

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<v Speaker 1>we say well the mosses are a miniature forest, they're

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<v Speaker 1>not only a miniature forest of tiny little trees, but

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<v Speaker 1>they have metaphorically birds living in that canopy. There are

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<v Speaker 1>all kinds of invertebrates that travel up and down the

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<v Speaker 1>trunks of the mosses, if you will, from the top

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<v Speaker 1>of the moss canopy down to the soil. There are herbivores,

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<v Speaker 1>there are grazers, there are predators. There's a whole food

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<v Speaker 1>chain happening inside a little clump of moss. The most

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<v Speaker 1>insane festival the world has ever seen. So they are

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<v Speaker 1>tremendous reservoirs of biodiversity, and that's why they get called

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<v Speaker 1>the coral reefs of the forest.

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<v Speaker 5>And what eats moss? Who grazes on it? Yeah, it's

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<v Speaker 5>a great question. For the most part, mosses are so

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<v Speaker 5>well chemically defended that not much eat them. Within that

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<v Speaker 5>little microcosm, there are some invertebrates which will eat them.

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<v Speaker 5>The invertebrates that have piercing mouth parts will sometimes stick

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<v Speaker 5>that stylet into a moss cell and take out the contents.

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<v Speaker 5>There are some larvae that will actually consume the leaf,

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<v Speaker 5>but for the most part, mosses themselves are not consumed.

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<v Speaker 5>So what do I mean by grazers. Well, within that

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<v Speaker 5>little moss forest there are a little algae and bacteria

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<v Speaker 5>and fungi, that live on the moist moss leaf surface,

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<v Speaker 5>and there are insects that come along, invertebrates excuse me,

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<v Speaker 5>that come along and actually scrape off the little epiphytic

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<v Speaker 5>algae and fungi, and that's what they're eating, not the moss.

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<v Speaker 5>They're living the stuff. They're eating, this stuff that's.

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<v Speaker 1>Growing on the moss.

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<v Speaker 3>Okay, side note, epithetic means stuff that grow on other stuff.

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<v Speaker 3>So any epiphyte is a plant that grows on another

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<v Speaker 3>plant and just needs air and moisture. It's not parasite,

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<v Speaker 3>it's just chillin. It just uses the other plant for support.

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<v Speaker 3>Few epiphytes are mosses, air plants, orchids, and Spanish moss,

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<v Speaker 3>which is not a moss. It's just named after its

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<v Speaker 3>resemblance to a beard lichen. But it's also not a lichen,

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<v Speaker 3>nor is it from Spain. So whenever you feel bad

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<v Speaker 3>about yourself, just remember people had three shots to name

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<v Speaker 3>Spanish moss and they screwed up three times. So you're

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<v Speaker 3>doing fine, buddy. Oh and what kind of chemical defenses

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<v Speaker 3>are the mosses producing.

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<v Speaker 1>Well, I guess I should back up to answer that

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<v Speaker 1>to say that that for the most part, vertebrates do

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<v Speaker 1>not eat mosses. The only ones that do. Birds will

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<v Speaker 1>sometimes eat the capsules the sporophytes, which are protein rich,

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<v Speaker 1>but they almost never eat the leafy part of the plant,

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<v Speaker 1>in large part because that leafy part of the plant

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<v Speaker 1>is so low in nutrients. It's mostly just sell wall

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<v Speaker 1>and water. There's not a lot of sugars or proteins

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<v Speaker 1>in those leaves, so it's kind of a why bother

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<v Speaker 1>You shouldn't eat them because they're nothing but fiber, and

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<v Speaker 1>they have a lot of anti microbials in them, and

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<v Speaker 1>that's where the chemical defenses come in. I mean, if

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<v Speaker 1>you think about it, it's a superb adaptation because mosses

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<v Speaker 1>live on wet surfaces, right, They live on bark and

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<v Speaker 1>soil and logs and rocks, and so therefore they would

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<v Speaker 1>be subject you would think, to attack by fun dry

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<v Speaker 1>by bacteria. But they have over a long evolutionary history,

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<v Speaker 1>they have anti microbials, primarily polyphenolic compounds and tannins that

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<v Speaker 1>are in those leaves that make them unpalatable as well

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<v Speaker 1>as not very rewarding for any organisms to eat them.

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<v Speaker 3>So if you're like, yes, yes, a polyphenol, but you

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<v Speaker 3>don't know what one is, don't worry, I gotcha. So,

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<v Speaker 3>a polyphenol is a carbon containing chemical and it's characterized

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<v Speaker 3>by usually many repeating phenyl groups. A phenol is a

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<v Speaker 3>C six H five oh.

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<v Speaker 1>So.

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<v Speaker 3>Polyphenols can do things like release or suppressed growth hormones.

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<v Speaker 3>They can protect plants from UV rays, they can deter

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<v Speaker 3>moss munchers. They can even signal to other plants like hey,

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<v Speaker 3>what's up, let's ripen. They can also fight infections, and

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<v Speaker 3>those last types are called phyto alexins in case you're

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00:24:45.039 --> 00:24:47.519
<v Speaker 3>ever in need of that word. Now, a tannin is

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<v Speaker 3>a type of polyphenol. And if you've ever had like

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<v Speaker 3>a dry tongue feeling from red wine or a green banana,

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00:24:55.319 --> 00:24:58.880
<v Speaker 3>or god forbid you eat an unripe per cinmon, which

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00:24:58.920 --> 00:25:02.359
<v Speaker 3>is so cringe inducing you just you might as well

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<v Speaker 3>just try to get a tongue transplant, because it's brutal.

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00:25:05.119 --> 00:25:07.839
<v Speaker 3>It's game over. But yeah, then you've had tannins. Now,

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<v Speaker 3>what if you ate stuff that other people don't want

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<v Speaker 3>to eat? Would anyone want to eat you? And have

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00:25:13.640 --> 00:25:18.680
<v Speaker 3>those antimgroobigal properties ever been used by other animals in

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<v Speaker 3>their own defense against microscopic critters.

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<v Speaker 1>There's a hypothesis that exactly that, because the only place

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<v Speaker 1>in the world that vertebrates do eat mosses is in

399
00:25:33.039 --> 00:25:39.920
<v Speaker 1>the Arctic. Terriboo will eat mosses. Lemmings and voles will

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00:25:40.079 --> 00:25:44.319
<v Speaker 1>eat mosses, and some of the studies have suggested that

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00:25:44.359 --> 00:25:47.559
<v Speaker 1>while they might eat them, they can't digest them. There's

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00:25:47.839 --> 00:25:50.200
<v Speaker 1>you know, there's really just not much there to digest.

403
00:25:50.640 --> 00:25:54.319
<v Speaker 1>But there's a suspicion that they eat them because of

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00:25:54.359 --> 00:25:59.519
<v Speaker 1>their anti microbial properties, and that they may do something

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00:25:59.599 --> 00:26:05.400
<v Speaker 1>to to regulate digestion in the animals. It's not well understood,

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00:26:05.440 --> 00:26:11.960
<v Speaker 1>but animals do exploit the antimicrobial properties of mosses, including

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00:26:12.039 --> 00:26:18.599
<v Speaker 1>things like birds. Mosses are really prime materials for nest

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00:26:18.640 --> 00:26:23.720
<v Speaker 1>building by songbirds. You'll often see songbirds foraging for mosses

409
00:26:23.759 --> 00:26:27.279
<v Speaker 1>and they'll be flying around with trailing some brack athesium

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00:26:27.359 --> 00:26:30.240
<v Speaker 1>from their beaks and they build it into their nest

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00:26:30.920 --> 00:26:37.480
<v Speaker 1>and it's soft, it's insulating, but it's also antimicrobial. And

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<v Speaker 1>the birds that primarily use mosses in their nests are

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<v Speaker 1>the songbirds that whose babies actually poop in the nest,

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<v Speaker 1>and so those the mosses in the nest are thought

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00:26:52.039 --> 00:26:57.440
<v Speaker 1>to have a hygienic effect on reducing the microbial load

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00:26:57.920 --> 00:26:58.720
<v Speaker 1>in the bird nest.

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<v Speaker 3>Oh, that's so fascinating.

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<v Speaker 4>I mean in lieu of diapers.

419
00:27:02.720 --> 00:27:07.720
<v Speaker 3>Just yes, yes, you can't body train a tiny bird, it's.

420
00:27:07.519 --> 00:27:12.480
<v Speaker 1>True, but you know you're right. But in fact, perhaps

421
00:27:12.480 --> 00:27:16.480
<v Speaker 1>you know mosses have long been used as diapers for

422
00:27:16.720 --> 00:27:17.359
<v Speaker 1>by humans.

423
00:27:17.720 --> 00:27:20.480
<v Speaker 3>Really yes, yes, okay, tell me a little bit about

424
00:27:20.519 --> 00:27:21.319
<v Speaker 3>that if you don't mind.

425
00:27:21.680 --> 00:27:27.799
<v Speaker 1>Oh, no, of course not. Yeah. Because of mosses absorbents,

426
00:27:27.960 --> 00:27:32.960
<v Speaker 1>this ability to grab onto and hold water like a sponge,

427
00:27:33.400 --> 00:27:41.079
<v Speaker 1>they've been very important culturally and ethnobotanically among indigenous peoples worldwide.

428
00:27:41.160 --> 00:27:45.200
<v Speaker 1>And one of the very common uses for mosses is

429
00:27:45.279 --> 00:27:50.759
<v Speaker 1>in diapering. And because the mosses are so absorbent of water,

430
00:27:50.839 --> 00:27:54.720
<v Speaker 1>you put that dry moss around the baby. And in fact,

431
00:27:55.319 --> 00:27:59.119
<v Speaker 1>in my culture and Potawatomy culture, we talk about wrapping

432
00:27:59.119 --> 00:28:02.599
<v Speaker 1>the baby and what's called a moss bag, and so

433
00:28:02.720 --> 00:28:07.400
<v Speaker 1>you stuff that bag with dry moss and then it's absorbent.

434
00:28:07.559 --> 00:28:13.519
<v Speaker 1>It's like a disposable diaper, but it's also antimicrobial. So

435
00:28:13.599 --> 00:28:22.559
<v Speaker 1>you have this absorbent, antiseptic soft insulating diapering material amazing.

436
00:28:22.799 --> 00:28:27.640
<v Speaker 1>So that's just one of the cultural uses of mosses

437
00:28:27.640 --> 00:28:31.880
<v Speaker 1>that exploits their ability to hold water and to have

438
00:28:31.960 --> 00:28:34.319
<v Speaker 1>these defensive chemicals in them.

439
00:28:34.440 --> 00:28:38.119
<v Speaker 3>In gathering moss. Doctor Kimmerer also mentions moss's use as

440
00:28:38.160 --> 00:28:42.759
<v Speaker 3>a sanitary napkin, which she describes as difficult information to

441
00:28:42.920 --> 00:28:46.759
<v Speaker 3>track down because ethnographers collecting these stories probably did not

442
00:28:46.799 --> 00:28:50.240
<v Speaker 3>have vaginas, so they didn't ask. But with all due respect,

443
00:28:50.519 --> 00:28:54.480
<v Speaker 3>who knows how many stories have been lost of period

444
00:28:54.519 --> 00:28:57.559
<v Speaker 3>havers joking in their native language about having to ride

445
00:28:57.599 --> 00:29:00.039
<v Speaker 3>the green carpet that week. Too many to count, and

446
00:29:00.119 --> 00:29:02.599
<v Speaker 3>I'm sad about it. I asked her what else she

447
00:29:02.759 --> 00:29:05.920
<v Speaker 3>came across in her research, If there's anything about that

448
00:29:05.960 --> 00:29:07.799
<v Speaker 3>you'd love to share, I know I love to hear it.

449
00:29:08.440 --> 00:29:12.599
<v Speaker 1>Sure, there are long lists of the ways that people

450
00:29:12.759 --> 00:29:18.319
<v Speaker 1>have traditionally used mosses. Diapering is certainly one of them,

451
00:29:18.799 --> 00:29:22.920
<v Speaker 1>but they're also really commonly used for insulation. If you

452
00:29:23.039 --> 00:29:27.720
<v Speaker 1>think again about mosses as being absorptive, they're holding water

453
00:29:28.519 --> 00:29:33.079
<v Speaker 1>well when they're dry. All those little capillary spaces that

454
00:29:33.279 --> 00:29:37.359
<v Speaker 1>would hold water when they're dry, they're holding air. So

455
00:29:37.720 --> 00:29:43.519
<v Speaker 1>it's air space. It's contained airspace between leaves and between cells,

456
00:29:44.039 --> 00:29:50.039
<v Speaker 1>and that's essentially like closed cell foam insulation. And so

457
00:29:50.279 --> 00:29:54.279
<v Speaker 1>people for a long time used mosses as insulation in

458
00:29:54.359 --> 00:29:59.440
<v Speaker 1>boots and mittens and hats and bedrolls, and so long

459
00:29:59.480 --> 00:30:05.640
<v Speaker 1>as it's dry, it's really effective insulation. It was even

460
00:30:05.759 --> 00:30:11.839
<v Speaker 1>used architecturally in things like wigwams. Traditional wigwams for the

461
00:30:11.880 --> 00:30:16.519
<v Speaker 1>wintertime would have one dome and then another dome inside it,

462
00:30:16.920 --> 00:30:21.039
<v Speaker 1>and then that intervening space would be packed with dry moss,

463
00:30:21.920 --> 00:30:27.359
<v Speaker 1>an excellent insulating material. So all kinds of uses for

464
00:30:27.400 --> 00:30:28.039
<v Speaker 1>bride flights.

465
00:30:28.240 --> 00:30:33.160
<v Speaker 3>And I'm also trying to figure out how they photosynthesize

466
00:30:33.559 --> 00:30:37.079
<v Speaker 3>in such under such a dense canopy. How are they

467
00:30:37.279 --> 00:30:39.119
<v Speaker 3>doing that?

468
00:30:39.119 --> 00:30:44.039
<v Speaker 1>That's a great question, because many mosses are driving at

469
00:30:44.160 --> 00:30:49.279
<v Speaker 1>something like five percent of the ambient available sunshine right.

470
00:30:49.640 --> 00:30:53.599
<v Speaker 3>Living on only five percent sunlight, Like hit the dimmer switch.

471
00:30:53.839 --> 00:30:54.319
<v Speaker 4>They don't care.

472
00:30:54.359 --> 00:30:58.640
<v Speaker 1>They're moss. They got this, and their balance of chlorophyll A, B,

473
00:30:58.960 --> 00:31:03.839
<v Speaker 1>and C is adjusted to the spectrum of wavelengths of

474
00:31:03.920 --> 00:31:07.559
<v Speaker 1>light which is available to them in the dense shade,

475
00:31:08.559 --> 00:31:13.359
<v Speaker 1>So they actually have a different pigment balance and modified

476
00:31:13.960 --> 00:31:19.119
<v Speaker 1>photosynthetic pathway that allows them to be efficient at really

477
00:31:19.440 --> 00:31:23.880
<v Speaker 1>low light levels. But it also comes from the fact

478
00:31:24.000 --> 00:31:27.880
<v Speaker 1>that they don't grow very fast, they don't get very big,

479
00:31:28.359 --> 00:31:34.200
<v Speaker 1>they don't have really high energetic demands either. So it's

480
00:31:34.279 --> 00:31:39.279
<v Speaker 1>this matter of adapting to the resources that are available

481
00:31:39.960 --> 00:31:44.079
<v Speaker 1>to them and doing it superbly. But at the same time,

482
00:31:44.440 --> 00:31:46.640
<v Speaker 1>there are mosses that live in full sun in the desert,

483
00:31:48.240 --> 00:31:52.680
<v Speaker 1>and so they're able to utilize different wavelengths of light,

484
00:31:52.759 --> 00:31:56.480
<v Speaker 1>and they're really well adapted to those habitats.

485
00:31:57.039 --> 00:32:00.119
<v Speaker 3>So how are these soggy green babies also thriving in

486
00:32:00.160 --> 00:32:02.400
<v Speaker 3>the desert? Doctor Kimerer dishes.

487
00:32:02.720 --> 00:32:04.839
<v Speaker 1>But you know, this gets us to one of the

488
00:32:05.079 --> 00:32:09.640
<v Speaker 1>other totally amazing thing about losses is that think about

489
00:32:09.680 --> 00:32:12.799
<v Speaker 1>that desert moss for a second. You know, it has

490
00:32:12.880 --> 00:32:16.160
<v Speaker 1>no axylum and fluam, It has no roots, it has

491
00:32:16.240 --> 00:32:21.279
<v Speaker 1>no way to store water. So what happens to it

492
00:32:21.319 --> 00:32:24.200
<v Speaker 1>is that it dries up. It dries up and becomes

493
00:32:24.279 --> 00:32:28.400
<v Speaker 1>this just little black crust on a rock or in

494
00:32:28.400 --> 00:32:32.440
<v Speaker 1>a soil crevice, And if you just walked by it,

495
00:32:32.519 --> 00:32:36.440
<v Speaker 1>you'd think it was dead. But it's not dead. It's

496
00:32:36.680 --> 00:32:44.359
<v Speaker 1>just waiting. And mosses are what are known as poikilo hydric,

497
00:32:45.720 --> 00:32:49.000
<v Speaker 1>which is well, you know, there's poikolo thermic, right for

498
00:32:49.240 --> 00:32:53.920
<v Speaker 1>cold blooded animals, animals whose temperature is the same temperature

499
00:32:53.960 --> 00:32:58.279
<v Speaker 1>as the environment. For mosses, their poikolo hydric. Their water

500
00:32:58.440 --> 00:33:02.279
<v Speaker 1>content reflects the water content in the environment. So when

501
00:33:02.279 --> 00:33:05.400
<v Speaker 1>it dries out, the moss dries out. But unlike the

502
00:33:05.440 --> 00:33:10.079
<v Speaker 1>plant on your windowsill that gets crisp and it's done for, right,

503
00:33:10.440 --> 00:33:13.079
<v Speaker 1>the mosses are not done for. They go into this

504
00:33:13.359 --> 00:33:17.279
<v Speaker 1>state of I guess we'd just call it sort of

505
00:33:17.359 --> 00:33:22.400
<v Speaker 1>a suspended animation, and they're dry and crisp and just

506
00:33:22.440 --> 00:33:26.480
<v Speaker 1>sitting there. They can't photosynthesize unless they're wet, but they're

507
00:33:26.519 --> 00:33:31.920
<v Speaker 1>just waiting, and then it rains and within twenty five

508
00:33:31.960 --> 00:33:37.240
<v Speaker 1>minutes they're back to full photosynthesis. Oh wow, it's amazing.

509
00:33:38.680 --> 00:33:40.960
<v Speaker 4>You mentioned it as sort of a crust on our rock.

510
00:33:41.079 --> 00:33:43.200
<v Speaker 3>And I know a lot of people are so curious.

511
00:33:43.279 --> 00:33:46.559
<v Speaker 3>How can you tell a lichen from a moss?

512
00:33:47.440 --> 00:33:52.119
<v Speaker 1>Hey, great question, because lichens and mosses often live together

513
00:33:52.240 --> 00:33:57.880
<v Speaker 1>right at the same scale, and lichens are not differentiated

514
00:33:58.000 --> 00:34:01.839
<v Speaker 1>like a plant into stemina leaves. Lichens are going to

515
00:34:01.839 --> 00:34:06.720
<v Speaker 1>be a Thallus right, sometimes powdery, sometimes kind of leathery,

516
00:34:07.559 --> 00:34:10.519
<v Speaker 1>but they're not going to have a stem with leaves

517
00:34:10.519 --> 00:34:15.920
<v Speaker 1>on it. Where's mosses do? And lichens, which by the way,

518
00:34:15.960 --> 00:34:20.119
<v Speaker 1>are also Poikola hydric, have this amazing water stress tolerance.

519
00:34:20.559 --> 00:34:26.000
<v Speaker 1>They tend towards the spectrum of gray and blue and

520
00:34:26.039 --> 00:34:30.480
<v Speaker 1>sometimes have olive green as well as the gorgeous orange

521
00:34:30.519 --> 00:34:34.000
<v Speaker 1>and yellow ones, colors that you don't see in mosses,

522
00:34:34.239 --> 00:34:39.599
<v Speaker 1>but a real grassy greens are our mosses, well, except

523
00:34:39.599 --> 00:34:41.800
<v Speaker 1>for the ones who live in the desert, and they

524
00:34:42.159 --> 00:34:46.679
<v Speaker 1>are black and crusty, and that the blackness of the

525
00:34:47.199 --> 00:34:51.440
<v Speaker 1>of the mosses are caused by these flavonoid pigments and

526
00:34:51.719 --> 00:34:56.679
<v Speaker 1>it's essentially sunscreen. The mosses have laid down this pigment

527
00:34:56.800 --> 00:35:01.280
<v Speaker 1>layer to prevent them from having the photosynthesis and the

528
00:35:01.320 --> 00:35:05.599
<v Speaker 1>chlorophyll being photodegraded in the intense So I'm like.

529
00:35:05.920 --> 00:35:07.639
<v Speaker 4>Oh my gosh, that's so smart.

530
00:35:07.760 --> 00:35:12.280
<v Speaker 3>What about how airflow influences their growth?

531
00:35:12.360 --> 00:35:13.400
<v Speaker 1>What a good question.

532
00:35:13.800 --> 00:35:15.000
<v Speaker 4>Thank you, oh man.

533
00:35:15.079 --> 00:35:17.199
<v Speaker 3>I have been so nervous to meet her because she's

534
00:35:17.280 --> 00:35:19.239
<v Speaker 3>so cool and I like her book so much, and

535
00:35:19.280 --> 00:35:21.199
<v Speaker 3>every time she says I have a good question. I

536
00:35:21.199 --> 00:35:22.679
<v Speaker 3>just want you to know that I'm just like floating

537
00:35:22.679 --> 00:35:26.440
<v Speaker 3>on air currents inside, like oh uh, like I'm blushing

538
00:35:26.679 --> 00:35:27.559
<v Speaker 3>talking about her right now.

539
00:35:27.639 --> 00:35:30.599
<v Speaker 1>Okay. Anyway, airflow, of course is going to make things

540
00:35:30.679 --> 00:35:33.440
<v Speaker 1>dry out right, It's going to sweep that water away.

541
00:35:33.519 --> 00:35:38.239
<v Speaker 1>It's going to increase evaporation. And because mosses can only

542
00:35:38.239 --> 00:35:45.800
<v Speaker 1>photosynthesize when they're both wet and illuminated, airflow can be

543
00:35:45.920 --> 00:35:51.079
<v Speaker 1>a great detriment to the growth of mosses. And that's

544
00:35:51.159 --> 00:35:56.039
<v Speaker 1>one of the reasons they are so small. Because it

545
00:35:56.159 --> 00:35:59.519
<v Speaker 1>turns out that there are places in the world, in

546
00:35:59.840 --> 00:36:04.440
<v Speaker 1>the whole landscape right where airflow is minimal. Those places

547
00:36:04.480 --> 00:36:07.960
<v Speaker 1>of minimal airflow or what are known as the boundary layer.

548
00:36:08.480 --> 00:36:12.239
<v Speaker 1>And a boundary layer is this area of extremely still

549
00:36:12.400 --> 00:36:16.920
<v Speaker 1>air right at the surface of any surface, a log,

550
00:36:17.480 --> 00:36:21.559
<v Speaker 1>a rock, a tree, your house, there's this little area

551
00:36:21.719 --> 00:36:26.800
<v Speaker 1>of still air. And because in that space the wind

552
00:36:26.960 --> 00:36:30.320
<v Speaker 1>doesn't blow, there's just so much friction with the surface.

553
00:36:31.239 --> 00:36:34.800
<v Speaker 1>This region of still air is where mosses live. It's

554
00:36:34.960 --> 00:36:39.159
<v Speaker 1>they live within the boundary layer, and that way they

555
00:36:39.199 --> 00:36:43.440
<v Speaker 1>can stay moist. They don't have so much evaporation because

556
00:36:43.440 --> 00:36:47.320
<v Speaker 1>of wind flow and if the mosses got bigger than

557
00:36:47.400 --> 00:36:51.280
<v Speaker 1>the boundary layer which is created by their surface, they

558
00:36:51.280 --> 00:36:55.840
<v Speaker 1>would dry out. And you can almost measure the depth

559
00:36:55.880 --> 00:36:58.920
<v Speaker 1>of the boundary layer by the height of the mosses.

560
00:36:59.079 --> 00:36:59.840
<v Speaker 4>Oh wow.

561
00:37:00.440 --> 00:37:04.599
<v Speaker 3>Ah, So that's ecologically, that's part of the puzzle and

562
00:37:04.639 --> 00:37:05.599
<v Speaker 3>how it all fits together.

563
00:37:06.320 --> 00:37:11.320
<v Speaker 1>Absolutely, absolutely, and that's why in the desert on a rock,

564
00:37:11.679 --> 00:37:14.320
<v Speaker 1>the mosses are teatsy. You know, they might only be

565
00:37:14.400 --> 00:37:17.920
<v Speaker 1>a couple of millimeters tall because they have to stay

566
00:37:17.960 --> 00:37:22.039
<v Speaker 1>within the boundary layer of that rock surface, Whereas if

567
00:37:22.039 --> 00:37:26.239
<v Speaker 1>they're living under the shady, moist canopy of a hemlock tree,

568
00:37:26.440 --> 00:37:29.559
<v Speaker 1>they can be five inches tall because there's a much

569
00:37:29.639 --> 00:37:34.039
<v Speaker 1>bigger boundary layer there in the because of the trees

570
00:37:34.079 --> 00:37:37.840
<v Speaker 1>overhead and the logs that they might be living on,

571
00:37:38.320 --> 00:37:42.599
<v Speaker 1>so they can live within that little area. That little

572
00:37:42.639 --> 00:37:47.360
<v Speaker 1>boundary layer is not only a place where the wind

573
00:37:47.480 --> 00:37:52.480
<v Speaker 1>doesn't blow, where theoretically it's absolutely still air, but if

574
00:37:52.480 --> 00:37:55.440
<v Speaker 1>you think about every surface of having this little boundary

575
00:37:55.480 --> 00:37:59.599
<v Speaker 1>layer over it, it also means that within that area

576
00:37:59.719 --> 00:38:02.840
<v Speaker 1>it's warmer because the sun will shine on the log,

577
00:38:02.960 --> 00:38:06.480
<v Speaker 1>let's say, and then it's re radiated as heat, and

578
00:38:06.519 --> 00:38:09.840
<v Speaker 1>that heat doesn't blow away, there's not as much convection,

579
00:38:10.480 --> 00:38:13.960
<v Speaker 1>and so it's caught in this little boundary layer. The

580
00:38:14.079 --> 00:38:18.159
<v Speaker 1>moisture that's coming off from that log gets caught in

581
00:38:18.239 --> 00:38:24.119
<v Speaker 1>the boundary layer. So mosses essentially are inhabiting a little greenhouse,

582
00:38:24.360 --> 00:38:29.960
<v Speaker 1>a little greenhouse that lives that occurs naturally over every surface,

583
00:38:30.239 --> 00:38:34.519
<v Speaker 1>a place which is warmer, moister, and as it happens,

584
00:38:34.880 --> 00:38:38.880
<v Speaker 1>richer in carbon dioxide than any place else. And that's

585
00:38:38.880 --> 00:38:44.719
<v Speaker 1>where the mosses live. They're exploiting these little microhabitats that

586
00:38:45.039 --> 00:38:49.239
<v Speaker 1>rather than trying to dominate and control the habitat, they're

587
00:38:49.519 --> 00:38:54.199
<v Speaker 1>taking advantage of the laws of physics and exploiting these

588
00:38:54.280 --> 00:38:56.559
<v Speaker 1>naturally occurring little greenhouses.

589
00:38:58.039 --> 00:39:00.320
<v Speaker 3>You know, that brings me to a question. We like

590
00:39:00.400 --> 00:39:03.440
<v Speaker 3>to debunk flimp lamb. We like tom bust myths with

591
00:39:03.559 --> 00:39:06.760
<v Speaker 3>ologismhen we can, But is there truth that moss tends

592
00:39:06.800 --> 00:39:09.280
<v Speaker 3>to grow on the north side of trunks or is

593
00:39:09.280 --> 00:39:10.559
<v Speaker 3>that total bunk?

594
00:39:11.840 --> 00:39:14.119
<v Speaker 1>It's so great that the one thing people think they

595
00:39:14.159 --> 00:39:21.639
<v Speaker 1>know about mosses isn't true. No, this idea that moses

596
00:39:21.880 --> 00:39:24.480
<v Speaker 1>moss only grows on the north side of the tree. No,

597
00:39:25.239 --> 00:39:27.960
<v Speaker 1>if you use that for direction finding, you'd be going

598
00:39:28.000 --> 00:39:34.039
<v Speaker 1>in circles. It is true. It is true that mosses

599
00:39:34.119 --> 00:39:40.239
<v Speaker 1>will grow more prolifically in the cooler, shadier place. And

600
00:39:40.360 --> 00:39:43.400
<v Speaker 1>are the north sides of trees cooler and shadier than

601
00:39:43.440 --> 00:39:48.480
<v Speaker 1>the south side. Sure, unless there's a forest gap overhead,

602
00:39:49.079 --> 00:39:52.599
<v Speaker 1>unless that tree is leaning in a certain angle, unless

603
00:39:52.639 --> 00:39:57.880
<v Speaker 1>there's a ravine over there, so many other factors that

604
00:39:59.079 --> 00:40:02.119
<v Speaker 1>influence it. I think the only place that it would

605
00:40:02.199 --> 00:40:06.239
<v Speaker 1>really make sense as a wavefinder is in places that

606
00:40:06.360 --> 00:40:11.559
<v Speaker 1>are totally flat with a uniform kind of forest vegetation.

607
00:40:12.400 --> 00:40:17.039
<v Speaker 1>And so it might be, and there's greater evidence for

608
00:40:17.079 --> 00:40:20.920
<v Speaker 1>this in the boreal forest. There is more moss growth

609
00:40:21.039 --> 00:40:23.880
<v Speaker 1>on the north side of the tree, but only in

610
00:40:23.920 --> 00:40:29.280
<v Speaker 1>those circumstances of flat terrain and homogeneous vegetation. So no,

611
00:40:29.719 --> 00:40:30.880
<v Speaker 1>bring a compass instead.

612
00:40:32.159 --> 00:40:38.840
<v Speaker 3>Your moss is not your GPS. And I wanted to

613
00:40:38.880 --> 00:40:41.280
<v Speaker 3>ask before we get into listener questions, a little bit

614
00:40:41.320 --> 00:40:44.440
<v Speaker 3>about about your writing, because it's kind of surreal to

615
00:40:44.480 --> 00:40:47.239
<v Speaker 3>talk to you because I've listened to your audiobooks because

616
00:40:47.280 --> 00:40:49.599
<v Speaker 3>you you narrate them, you read them, and you're so

617
00:40:50.039 --> 00:40:53.559
<v Speaker 3>you have such a wonderful voice and cadence, but you

618
00:40:53.559 --> 00:40:56.960
<v Speaker 3>know when you when you first decided to write Gathering Moss,

619
00:40:57.760 --> 00:41:01.800
<v Speaker 3>you know what really moved you to take that sabbatical

620
00:41:01.920 --> 00:41:05.480
<v Speaker 3>and put all of this work into words, You know.

621
00:41:05.480 --> 00:41:09.079
<v Speaker 1>Ellie, it really came from a certain kind of frustration

622
00:41:09.960 --> 00:41:17.920
<v Speaker 1>of only writing for peer reviewed, technical, scientific audience, in

623
00:41:18.360 --> 00:41:23.519
<v Speaker 1>that I've spent so many wonderful years of my life

624
00:41:23.599 --> 00:41:28.800
<v Speaker 1>learning from mosses, of just being with them, and when

625
00:41:28.840 --> 00:41:32.920
<v Speaker 1>I test a hypothesis and report on it in an

626
00:41:33.039 --> 00:41:37.599
<v Speaker 1>article for the Bryologist, everything that I've learned had to

627
00:41:37.679 --> 00:41:42.760
<v Speaker 1>be boiled down into data tables and p values, and

628
00:41:42.880 --> 00:41:46.559
<v Speaker 1>there was no room in that kind of writing for

629
00:41:46.719 --> 00:41:50.599
<v Speaker 1>wonder or for talking about the amazing little things that

630
00:41:50.679 --> 00:41:53.320
<v Speaker 1>you see and the things that the mosses have to

631
00:41:53.400 --> 00:41:58.159
<v Speaker 1>teach you. And there came to be a place where, ironically,

632
00:41:58.239 --> 00:42:02.159
<v Speaker 1>as a science I felt like I couldn't really tell

633
00:42:02.199 --> 00:42:08.920
<v Speaker 1>the truth by using only scientific writing. And so, having

634
00:42:09.519 --> 00:42:15.800
<v Speaker 1>been given this privilege I've spent in my career among mosses,

635
00:42:16.079 --> 00:42:18.639
<v Speaker 1>I felt like I really needed to do justice to

636
00:42:18.679 --> 00:42:23.480
<v Speaker 1>the masses and tell a little bit more about how

637
00:42:23.480 --> 00:42:28.320
<v Speaker 1>they live their lives and their incredible ways of being

638
00:42:28.360 --> 00:42:31.199
<v Speaker 1>and lessons that they have for us. So I set

639
00:42:31.239 --> 00:42:35.440
<v Speaker 1>myself this goal to see if I could write in

640
00:42:35.480 --> 00:42:38.719
<v Speaker 1>such a way that people could fall in love with mosses.

641
00:42:40.880 --> 00:42:43.920
<v Speaker 1>And that was really my intent, tell the truth about

642
00:42:44.000 --> 00:42:50.239
<v Speaker 1>mosses in such a way that these overlooked, ancient, wonderful

643
00:42:50.239 --> 00:42:53.280
<v Speaker 1>little beings would get a chance to tell their story.

644
00:42:54.119 --> 00:43:00.039
<v Speaker 3>And you even personal experience and observation and setting and

645
00:43:00.039 --> 00:43:04.199
<v Speaker 3>an atmosphere so well as well as you know, your

646
00:43:04.320 --> 00:43:08.719
<v Speaker 3>your history and your indigenous culture, which Breeding sweet Grass

647
00:43:09.079 --> 00:43:12.719
<v Speaker 3>also just hit the New York Times bestseller list too,

648
00:43:12.800 --> 00:43:16.760
<v Speaker 3>write a few months ago. Congratulations on that. Yeah, thanks,

649
00:43:17.559 --> 00:43:20.599
<v Speaker 3>you know, can you tell me a little bit about

650
00:43:20.920 --> 00:43:23.559
<v Speaker 3>what that's meant to you to get to express that

651
00:43:23.840 --> 00:43:27.880
<v Speaker 3>to more public audience than than you know, just your

652
00:43:27.880 --> 00:43:29.679
<v Speaker 3>students or other biologists.

653
00:43:30.320 --> 00:43:40.719
<v Speaker 1>Yeah, it has been so gratifying and admittedly very surprising, uh,

654
00:43:40.760 --> 00:43:43.920
<v Speaker 1>to see their response to to both of these books,

655
00:43:44.159 --> 00:43:49.320
<v Speaker 1>in particular Breeding sweet Grass. For me, it has been

656
00:43:49.440 --> 00:43:56.280
<v Speaker 1>so hopeful because I really have this sense, with both

657
00:43:56.360 --> 00:44:01.960
<v Speaker 1>Gathering Moss and Breeding sweet Grass that those books are

658
00:44:02.639 --> 00:44:08.320
<v Speaker 1>meant to awaken something in reader's this sense of wonder

659
00:44:08.519 --> 00:44:13.079
<v Speaker 1>for sure, but also the sense of wisdom of the

660
00:44:13.159 --> 00:44:16.840
<v Speaker 1>living world, the wisdom that plants have for us, and

661
00:44:17.880 --> 00:44:21.280
<v Speaker 1>I'm so gratified to know that people are open to

662
00:44:21.360 --> 00:44:26.239
<v Speaker 1>that idea, that they're open to think about learning not

663
00:44:26.400 --> 00:44:31.519
<v Speaker 1>just about plants, but learning from plants, and willing to

664
00:44:33.440 --> 00:44:39.320
<v Speaker 1>walk that path with me as a writer of trying

665
00:44:39.360 --> 00:44:43.840
<v Speaker 1>on these different perspectives of let's look at the world

666
00:44:43.920 --> 00:44:49.039
<v Speaker 1>through the lens of indigenous ways of being, let's look

667
00:44:49.079 --> 00:44:52.320
<v Speaker 1>at the world through the lens of a tree or

668
00:44:52.960 --> 00:44:57.519
<v Speaker 1>a lichen, and what might we learn. And it's just

669
00:44:57.559 --> 00:45:03.880
<v Speaker 1>been so rewarding to have from so many different places

670
00:45:03.920 --> 00:45:10.360
<v Speaker 1>and cultures and experiences embrace that. And it makes me

671
00:45:10.880 --> 00:45:15.199
<v Speaker 1>so happy to think that the plants stories get to

672
00:45:15.239 --> 00:45:20.400
<v Speaker 1>be shared so widely, and that it might ignite even

673
00:45:20.480 --> 00:45:24.639
<v Speaker 1>more stories of people and their relationship two plants.

674
00:45:24.760 --> 00:45:28.599
<v Speaker 3>I've got sixteen plants, and I have so many questions

675
00:45:28.679 --> 00:45:30.800
<v Speaker 3>from listeners. Obviously we're not going to get to all

676
00:45:30.840 --> 00:45:32.280
<v Speaker 3>three hundred and sixteen of them.

677
00:45:34.840 --> 00:45:36.000
<v Speaker 1>I hope there's some overlap.

678
00:45:36.639 --> 00:45:41.119
<v Speaker 3>There's some overlap, but people are excited and I'll just

679
00:45:41.159 --> 00:45:43.760
<v Speaker 3>dive in if that's okay, you bet, okay, So we

680
00:45:43.800 --> 00:45:46.079
<v Speaker 3>won't get to those questions in just a moment. But first,

681
00:45:46.239 --> 00:45:48.119
<v Speaker 3>a word from sponsors who make it possible for us

682
00:45:48.119 --> 00:45:51.039
<v Speaker 3>to donate to a cause close to the heart of theologist,

683
00:45:51.119 --> 00:45:53.519
<v Speaker 3>and this week a donation is going straight to Sunni's

684
00:45:53.599 --> 00:45:58.079
<v Speaker 3>College of Environmental Science and Forestries Center for Native Peoples

685
00:45:58.159 --> 00:46:00.840
<v Speaker 3>and the Environment, which was founded by hi none other

686
00:46:00.920 --> 00:46:04.360
<v Speaker 3>than doctor Robin Kimmer. So. They are located within the

687
00:46:04.400 --> 00:46:09.159
<v Speaker 3>original territory of the Hottanessauni or Iroquois Confederacy, with a

688
00:46:09.320 --> 00:46:12.280
<v Speaker 3>mission to create programs that draw on the wisdom of

689
00:46:12.280 --> 00:46:16.320
<v Speaker 3>both indigenous and scientific knowledge in support of shared goals

690
00:46:16.320 --> 00:46:21.400
<v Speaker 3>of environmental sustainability. And the center includes a significant outreach

691
00:46:21.440 --> 00:46:25.599
<v Speaker 3>element that's focused on increasing educational opportunities for Native American

692
00:46:25.599 --> 00:46:30.000
<v Speaker 3>students in environmental sciences. There are also research collaborations partnerships

693
00:46:30.079 --> 00:46:33.840
<v Speaker 3>with Native American communities to address local environmental problems. There

694
00:46:33.880 --> 00:46:37.760
<v Speaker 3>are scholarships and fellowships also available. We're also sending a

695
00:46:37.760 --> 00:46:41.119
<v Speaker 3>do nation per doctor Kimerer, to the American Indian Science

696
00:46:41.119 --> 00:46:44.920
<v Speaker 3>and Engineering Society, whose goal is to substantially increase the

697
00:46:44.960 --> 00:46:48.880
<v Speaker 3>representation of American Indian, Alaska, Native, Native, Hawaiian, Pacific Islander,

698
00:46:48.960 --> 00:46:52.320
<v Speaker 3>First Nation, and other Indigenous peoples of North America in

699
00:46:52.360 --> 00:46:57.000
<v Speaker 3>the fields of science, technology, engineering, math, and other related disciplines.

700
00:46:57.159 --> 00:46:57.280
<v Speaker 1>Now.

701
00:46:57.280 --> 00:46:59.480
<v Speaker 3>They were founded in nineteen seventy seven and they have

702
00:46:59.519 --> 00:47:03.320
<v Speaker 3>awarded nearly twelve million in counting in academic scholarships. They

703
00:47:03.360 --> 00:47:08.519
<v Speaker 3>also offer internships, professional development conferences, and more so. First

704
00:47:08.519 --> 00:47:11.199
<v Speaker 3>donation was to the ESF Center for Native Peoples and

705
00:47:11.199 --> 00:47:14.599
<v Speaker 3>the Environment and another donation to the American Indian Science

706
00:47:14.639 --> 00:47:17.239
<v Speaker 3>and Engineering Society. Thank you for the heads up on those,

707
00:47:17.280 --> 00:47:19.960
<v Speaker 3>doctor kimber So. A donation went to them thanks to

708
00:47:20.000 --> 00:47:21.440
<v Speaker 3>some sponsors who you may hear about.

709
00:47:21.440 --> 00:47:25.639
<v Speaker 2>Now get value you can't argue with at Tesco with

710
00:47:25.679 --> 00:47:28.719
<v Speaker 2>their amazing club card prices. Serve up something special with

711
00:47:28.760 --> 00:47:31.320
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712
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713
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714
00:47:37.199 --> 00:47:40.960
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715
00:47:40.960 --> 00:47:44.159
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716
00:47:44.199 --> 00:47:47.519
<v Speaker 2>Goo Zillionaire or Soldier Caramel cheesecake. Can't argue with that

717
00:47:47.920 --> 00:47:51.719
<v Speaker 2>shop instore or online. Tesco. Every Little helps available in

718
00:47:51.760 --> 00:47:52.199
<v Speaker 2>most doores.

719
00:47:52.199 --> 00:47:55.800
<v Speaker 3>Prices very and express, Okay and now on to questions

720
00:47:55.880 --> 00:47:57.639
<v Speaker 3>submitted by beloved patrons.

721
00:47:57.960 --> 00:47:59.599
<v Speaker 4>See there's one first time question.

722
00:47:59.639 --> 00:48:04.400
<v Speaker 3>Asker uh Sigwani Dana says, I am Panopscat, a tribe

723
00:48:04.400 --> 00:48:07.000
<v Speaker 3>from Maine, and I also teach high school science, and

724
00:48:07.079 --> 00:48:09.400
<v Speaker 3>I find that I feel like I live in two

725
00:48:09.480 --> 00:48:13.280
<v Speaker 3>worlds and they often clash. How do you mentally bridge

726
00:48:13.320 --> 00:48:16.880
<v Speaker 3>indigenous culture and intuition with Western science?

727
00:48:17.440 --> 00:48:18.840
<v Speaker 4>And I hope I read that.

728
00:48:18.800 --> 00:48:20.519
<v Speaker 3>Earlier, and I tried to make sure I pronounced it right,

729
00:48:20.559 --> 00:48:22.280
<v Speaker 3>but I'm not sure if I did, and I will

730
00:48:22.320 --> 00:48:23.559
<v Speaker 3>re record it if I didn't.

731
00:48:24.000 --> 00:48:28.639
<v Speaker 1>No, it's perfect. It was perfect. Yeah, And I'm really

732
00:48:28.679 --> 00:48:33.079
<v Speaker 1>grateful for that question. And I think one of the

733
00:48:33.119 --> 00:48:36.559
<v Speaker 1>ways that that I try to bridge that that I

734
00:48:36.639 --> 00:48:41.679
<v Speaker 1>work both in my own writing and with my own teaching,

735
00:48:42.480 --> 00:48:48.039
<v Speaker 1>is to think about the fact that within indigenous knowledge systems,

736
00:48:48.480 --> 00:48:52.960
<v Speaker 1>we recognize that that human people have at least four

737
00:48:53.039 --> 00:48:57.719
<v Speaker 1>different ways of understanding the world. Certainly with the intellect

738
00:48:58.119 --> 00:49:04.000
<v Speaker 1>absolutely mental way of processing and generating information. We also

739
00:49:04.039 --> 00:49:08.639
<v Speaker 1>have physical knowledge from observation, from measurement, right from sensing

740
00:49:08.719 --> 00:49:13.199
<v Speaker 1>the world. But if we continue around that, think of

741
00:49:13.239 --> 00:49:16.679
<v Speaker 1>it as this medicine real model, we have the knowledge

742
00:49:16.679 --> 00:49:19.639
<v Speaker 1>of the mind the knowledge of the body in two

743
00:49:19.679 --> 00:49:24.239
<v Speaker 1>of those quadrants. But then we have an emotional intelligence

744
00:49:24.800 --> 00:49:29.079
<v Speaker 1>and we have spiritual knowledge spiritual ways of knowing, and

745
00:49:29.360 --> 00:49:33.000
<v Speaker 1>all of those ways of knowing are valid and important.

746
00:49:33.239 --> 00:49:37.519
<v Speaker 1>They're like different tools that you deploy for different purposes,

747
00:49:37.719 --> 00:49:41.159
<v Speaker 1>for different questions that you might have. So that's a

748
00:49:41.400 --> 00:49:45.760
<v Speaker 1>very holistic way of thinking about knowledge as embracing all

749
00:49:45.800 --> 00:49:50.400
<v Speaker 1>of those ways. But in Western science we've truncated that.

750
00:49:50.880 --> 00:49:54.199
<v Speaker 1>In Western science we privilege the knowledge of the intellect

751
00:49:54.840 --> 00:49:59.199
<v Speaker 1>and that which we can measure and very explicitly set

752
00:49:59.239 --> 00:50:03.119
<v Speaker 1>aside emotional and spiritual knowledge and say that doesn't count,

753
00:50:03.239 --> 00:50:08.400
<v Speaker 1>that doesn't matter, that's that's not the real valid knowledge.

754
00:50:08.519 --> 00:50:12.880
<v Speaker 1>And so the scientific way of knowing is a subset

755
00:50:13.280 --> 00:50:18.159
<v Speaker 1>of indigenous knowledge. And that's the way I try to

756
00:50:18.480 --> 00:50:22.679
<v Speaker 1>present it is that one is a subset of the other.

757
00:50:23.199 --> 00:50:27.599
<v Speaker 1>Each of them has these powerful ways of knowing, engaging

758
00:50:27.840 --> 00:50:31.559
<v Speaker 1>different tools that we as people have, And the real

759
00:50:31.840 --> 00:50:37.800
<v Speaker 1>key to navigating that boundary of two worlds which I

760
00:50:37.880 --> 00:50:44.519
<v Speaker 1>experience and understand is to think about them as of

761
00:50:44.719 --> 00:50:49.199
<v Speaker 1>different gifts, of different tools. And when you have a

762
00:50:49.239 --> 00:50:55.239
<v Speaker 1>true false question, the scientific ways of knowing and hypothesis testing.

763
00:50:55.679 --> 00:50:58.519
<v Speaker 1>That's a darn good tool for a true false question

764
00:51:00.360 --> 00:51:03.880
<v Speaker 1>questions bigger than that, then you need not only what

765
00:51:04.159 --> 00:51:07.639
<v Speaker 1>is true, but what is right and what is meaningful

766
00:51:08.000 --> 00:51:11.800
<v Speaker 1>and what are the implications of it? And then the

767
00:51:11.840 --> 00:51:17.639
<v Speaker 1>wholeism of indigenous knowledge can bring you to wisdom rather

768
00:51:17.719 --> 00:51:18.639
<v Speaker 1>than just information.

769
00:51:19.880 --> 00:51:20.480
<v Speaker 4>That's great.

770
00:51:21.079 --> 00:51:23.119
<v Speaker 3>So to learn more about this, you can look up

771
00:51:23.159 --> 00:51:27.679
<v Speaker 3>medicine wheels, which can also represent the four directions north, south, east,

772
00:51:27.760 --> 00:51:31.599
<v Speaker 3>and west, or the seasons spring, summer, winterfall, the elements

773
00:51:31.639 --> 00:51:35.360
<v Speaker 3>of earth, wind, water, and fire, or those four aspects

774
00:51:35.400 --> 00:51:39.440
<v Speaker 3>of mind, body, emotions and spirit. Now, if you are

775
00:51:39.480 --> 00:51:41.840
<v Speaker 3>a non indigenous person and you would like to make

776
00:51:41.880 --> 00:51:45.880
<v Speaker 3>sure that your naturalist teachings touch on indigenous knowledge in

777
00:51:45.920 --> 00:51:49.360
<v Speaker 3>the right way, Patrons Ira Gray, Olivia Di Borcier, and

778
00:51:49.480 --> 00:51:52.719
<v Speaker 3>Sophie Carine Mitty Thompson, Liz Ropke, and first time question

779
00:51:52.760 --> 00:51:56.719
<v Speaker 3>askers Lanna mac bridgid Gwen Kelly and Siata Darcy all

780
00:51:56.800 --> 00:52:00.320
<v Speaker 3>submitted awesome questions wanting to know if you think there

781
00:52:00.320 --> 00:52:05.199
<v Speaker 3>are any good tools for for non Indigenous folks to

782
00:52:05.320 --> 00:52:10.639
<v Speaker 3>sort of incorporate that into their teaching or their botany courses,

783
00:52:10.840 --> 00:52:13.480
<v Speaker 3>or you know, if they're if that's something that Alison

784
00:52:13.519 --> 00:52:15.920
<v Speaker 3>bra says, what are some ways that non indigenous naturalists

785
00:52:15.920 --> 00:52:19.639
<v Speaker 3>and educators can engage with or teach about traditional knowledge

786
00:52:19.840 --> 00:52:23.840
<v Speaker 3>about native plants in their area without appropriating Native cultures.

787
00:52:24.440 --> 00:52:32.559
<v Speaker 1>M Yeah, excellent question. And I think that this I'll

788
00:52:32.559 --> 00:52:36.039
<v Speaker 1>return to them to the prior question, because these ways

789
00:52:36.079 --> 00:52:39.559
<v Speaker 1>of knowing that we might call indigenous ways of knowing

790
00:52:39.639 --> 00:52:42.639
<v Speaker 1>all you know, mind, body, emotion, spirit, those are human

791
00:52:42.679 --> 00:52:47.519
<v Speaker 1>ways of knowing, you know, and so bringing one's full

792
00:52:47.639 --> 00:52:52.559
<v Speaker 1>humanity to being a scientist and teaching science is I

793
00:52:52.599 --> 00:52:56.519
<v Speaker 1>think really important. But more specifically to the question of

794
00:52:56.599 --> 00:53:01.039
<v Speaker 1>how to teach about Indigenous ways of knowing without appropriating

795
00:53:01.880 --> 00:53:05.239
<v Speaker 1>one of the most important things to do is what

796
00:53:05.280 --> 00:53:08.039
<v Speaker 1>we do in Western science as well, and that cite

797
00:53:08.079 --> 00:53:13.800
<v Speaker 1>your sources right acknowledge where that knowledge came from, and

798
00:53:14.440 --> 00:53:17.559
<v Speaker 1>not to portray it as one's own, but to give

799
00:53:17.599 --> 00:53:21.079
<v Speaker 1>full credit to the to the people who created that knowledge,

800
00:53:21.519 --> 00:53:27.239
<v Speaker 1>who learned these things passed them on, and to me,

801
00:53:27.599 --> 00:53:30.760
<v Speaker 1>that is a is the first step is to know

802
00:53:30.800 --> 00:53:34.199
<v Speaker 1>where that knowledge came from and and to to honor

803
00:53:34.239 --> 00:53:38.400
<v Speaker 1>it and and essentially cite it the way that we

804
00:53:38.639 --> 00:53:42.280
<v Speaker 1>that we do in Western science. I think it's also

805
00:53:42.400 --> 00:53:47.639
<v Speaker 1>really important to when we're avoiding cultural appropriation, to have

806
00:53:47.760 --> 00:53:51.920
<v Speaker 1>an authentic experience of engagement with place. You don't need

807
00:53:51.960 --> 00:53:56.400
<v Speaker 1>to say, well, native people tell us to be grateful

808
00:53:56.880 --> 00:54:04.159
<v Speaker 1>for the gifts of plants around us. Yes, that's absolutely true.

809
00:54:04.360 --> 00:54:07.519
<v Speaker 1>But the way that you man assessed that gratitude should

810
00:54:07.519 --> 00:54:09.679
<v Speaker 1>be in your own cultural framework. You don't have to

811
00:54:09.760 --> 00:54:14.760
<v Speaker 1>take another way of showing gratitude for the gifts of

812
00:54:14.800 --> 00:54:18.159
<v Speaker 1>the earth. You can show it's your own way. And

813
00:54:18.239 --> 00:54:23.320
<v Speaker 1>so coming up with authentic expressions of your own relationship

814
00:54:23.719 --> 00:54:28.719
<v Speaker 1>with the living world is a way to make your

815
00:54:28.760 --> 00:54:34.119
<v Speaker 1>experiences much more powerful because they're your own and it

816
00:54:34.800 --> 00:54:36.679
<v Speaker 1>avoids cultural appropriation as well.

817
00:54:37.079 --> 00:54:38.440
<v Speaker 4>That's a beautiful way to look at it.

818
00:54:39.280 --> 00:54:41.440
<v Speaker 3>By the bye, I listened to some of gathering moss

819
00:54:41.760 --> 00:54:45.280
<v Speaker 3>sitting on a rock under an oak tree in unseated

820
00:54:45.559 --> 00:54:48.599
<v Speaker 3>Tongue of the territory in Southern California. Now ten out

821
00:54:48.599 --> 00:54:53.159
<v Speaker 3>of ten highly recommend enjoying her dulcet voice on a blanket,

822
00:54:53.480 --> 00:54:57.400
<v Speaker 3>watching squirrels, maybe on your city balcony, looking at a

823
00:54:57.400 --> 00:55:00.440
<v Speaker 3>bee waggle its butt, or on a walk through the woods.

824
00:55:00.519 --> 00:55:03.159
<v Speaker 3>Even more, finishing your taxes really actually no bad time

825
00:55:03.239 --> 00:55:05.199
<v Speaker 3>or place, come to think of it. Anyway, I have

826
00:55:05.280 --> 00:55:08.559
<v Speaker 3>a this is a funny question, Rebecca Pancoast says, first

827
00:55:08.559 --> 00:55:11.360
<v Speaker 3>time question asker. When I was little, I always imagined

828
00:55:11.559 --> 00:55:13.639
<v Speaker 3>a patch of moss would be the most magical and

829
00:55:13.760 --> 00:55:17.159
<v Speaker 3>comfortable place to take a nap. What species of moss

830
00:55:17.199 --> 00:55:19.679
<v Speaker 3>do you think would make the best napping spot? And

831
00:55:19.880 --> 00:55:22.559
<v Speaker 3>Emily Roth asked, also, if you've ever slept on a

832
00:55:22.599 --> 00:55:24.400
<v Speaker 3>bed of moss and if it's comfortable?

833
00:55:27.039 --> 00:55:31.840
<v Speaker 1>The answer is yes, I sure have, and you know

834
00:55:32.000 --> 00:55:36.039
<v Speaker 1>I'm not the only one, of course, moss as betting

835
00:55:36.559 --> 00:55:41.119
<v Speaker 1>is a common traditional practice, and even Linnaeus, you know,

836
00:55:41.239 --> 00:55:45.800
<v Speaker 1>the so called father of western botany. Anyway, as if

837
00:55:45.840 --> 00:55:50.440
<v Speaker 1>before Linaeus people didn't have botany, it's a different story.

838
00:55:51.000 --> 00:55:56.079
<v Speaker 1>But Linnaeus is said to have traveled with a bedroll

839
00:55:56.519 --> 00:56:04.599
<v Speaker 1>made out of politricum juniporrhinum, a wonderful mossy bedroll. So yeah,

840
00:56:04.719 --> 00:56:07.800
<v Speaker 1>I've taken a nap on all kinds of mosses. But

841
00:56:07.920 --> 00:56:11.039
<v Speaker 1>one of the things to be really sure about is

842
00:56:11.079 --> 00:56:14.880
<v Speaker 1>to think again about that notion that they're sponges. They're

843
00:56:14.920 --> 00:56:21.000
<v Speaker 1>full of water. So I have had many a wet bottom, thinking, Oh,

844
00:56:21.119 --> 00:56:24.320
<v Speaker 1>this will be a really nice place to sit, and like, no,

845
00:56:25.679 --> 00:56:29.119
<v Speaker 1>not so much. It'sl like soggy bossom there.

846
00:56:29.119 --> 00:56:31.639
<v Speaker 3>And you know to in terms of the things that

847
00:56:31.679 --> 00:56:35.400
<v Speaker 3>are living in there too. Lilian Ledford and Julianne Gibson

848
00:56:35.440 --> 00:56:39.960
<v Speaker 3>had similar questions. Lillian said, this is an adjacent question

849
00:56:40.000 --> 00:56:41.119
<v Speaker 3>from their friend Emily Ford.

850
00:56:41.480 --> 00:56:43.159
<v Speaker 4>Do you squeal and coop.

851
00:56:42.960 --> 00:56:45.800
<v Speaker 3>With delight when you find tartar grades in moss specimens?

852
00:56:45.880 --> 00:56:49.079
<v Speaker 3>And Julianne wants to know how many tarties can moss hold?

853
00:56:49.199 --> 00:56:53.119
<v Speaker 1>Do you ever see the little moss piglets? Oh They're

854
00:56:53.239 --> 00:56:56.960
<v Speaker 1>just amazing, aren't they. Yes, I do squeal with delight

855
00:56:59.199 --> 00:57:04.199
<v Speaker 1>such remark arkable beings. And in terms of how many

856
00:57:04.360 --> 00:57:07.599
<v Speaker 1>are in a little clump of moss, you know that

857
00:57:07.639 --> 00:57:12.639
<v Speaker 1>depends on the moss. Tartar grades especially like Sphagnum moss

858
00:57:12.679 --> 00:57:17.840
<v Speaker 1>peat mosses because they're consistently moist. They also like the

859
00:57:17.960 --> 00:57:22.360
<v Speaker 1>log mosses, those big robust wefts that grow on logs,

860
00:57:23.480 --> 00:57:26.840
<v Speaker 1>But the shorter turf mosses will hardly have any tartar

861
00:57:26.880 --> 00:57:31.639
<v Speaker 1>grades in them. So the answer is the answer to

862
00:57:31.760 --> 00:57:33.599
<v Speaker 1>most ecological questions.

863
00:57:34.320 --> 00:57:38.039
<v Speaker 3>It depends, It depends, and if you're like a tartar grade.

864
00:57:38.079 --> 00:57:38.480
<v Speaker 4>What's that?

865
00:57:38.760 --> 00:57:41.440
<v Speaker 3>Oh well, welcome to the best thing you're ever going

866
00:57:41.519 --> 00:57:41.840
<v Speaker 3>to learn.

867
00:57:41.840 --> 00:57:42.079
<v Speaker 1>Ever.

868
00:57:42.400 --> 00:57:47.239
<v Speaker 3>So, they are water dwelling, eight legged, segmented micro annibals.

869
00:57:47.400 --> 00:57:51.119
<v Speaker 3>They're also called water bears or moss piglets. And they

870
00:57:51.119 --> 00:57:53.880
<v Speaker 3>look like kind of little loaves of bread, but with

871
00:57:53.960 --> 00:57:56.320
<v Speaker 3>stumpy little legs, and then they have a face that

872
00:57:56.360 --> 00:57:58.199
<v Speaker 3>looks kind of like a robot's butthole.

873
00:57:58.440 --> 00:57:59.079
<v Speaker 1>I love them.

874
00:57:59.320 --> 00:58:02.519
<v Speaker 3>They can live in space, they can live completely desiccated

875
00:58:02.760 --> 00:58:06.159
<v Speaker 3>for long periods of time. Maybe they're aliens. They're not,

876
00:58:06.360 --> 00:58:09.840
<v Speaker 3>but what if they were. Anyway, I've never seen one irl,

877
00:58:09.920 --> 00:58:13.360
<v Speaker 3>but now I know to go for the bigger, more robust,

878
00:58:13.760 --> 00:58:17.039
<v Speaker 3>longer soggy mosses. Don't mess with the shorter turf mosses.

879
00:58:17.159 --> 00:58:19.599
<v Speaker 3>There's no water bears there. That's not where the tardy

880
00:58:19.679 --> 00:58:22.239
<v Speaker 3>party is at. And don't be tardy to the Tardi

881
00:58:22.320 --> 00:58:26.519
<v Speaker 3>party or your asses grass hey speaking of Andrea Kendall, Burnell,

882
00:58:26.639 --> 00:58:29.960
<v Speaker 3>Ell McCall, Lee, Sarah Lucesi, Evan Jude, Amanda Mueller, whose

883
00:58:30.039 --> 00:58:31.559
<v Speaker 3>name I say wrong every time I think it's Mueller.

884
00:58:31.599 --> 00:58:34.599
<v Speaker 3>I'm sorry, Courtney Ryan J. Gordon, John Sanston Allen Skelton,

885
00:58:34.719 --> 00:58:39.280
<v Speaker 3>colleeni B, Jessica Mezzla, Amelia Hines, Maggie Bender, Emily, Elaine Labord,

886
00:58:39.480 --> 00:58:43.280
<v Speaker 3>Samantha Heineke, John Sanson, Nicole Wackery, Corleno, and not a

887
00:58:43.320 --> 00:58:46.519
<v Speaker 3>cephalopod all asked this next one. It's a good question.

888
00:58:46.760 --> 00:58:48.760
<v Speaker 3>That's why so many people asked it. I've a bunch

889
00:58:48.760 --> 00:58:53.360
<v Speaker 3>of people had questions about moss lawns, replacing your lawn

890
00:58:53.400 --> 00:58:57.159
<v Speaker 3>with something more sustainable and less water hungry. How do

891
00:58:57.199 --> 00:59:02.159
<v Speaker 3>you feel about that? Or there is also it depends.

892
00:59:04.679 --> 00:59:11.199
<v Speaker 1>My take on moss lawns is that if the mosses

893
00:59:11.719 --> 00:59:17.280
<v Speaker 1>come to your lawn, encourage them, help them become a

894
00:59:17.320 --> 00:59:23.320
<v Speaker 1>moss lawn. But in most cases it is very difficult

895
00:59:23.519 --> 00:59:27.440
<v Speaker 1>and not sustainable to try to replace a grass lawn

896
00:59:27.519 --> 00:59:32.760
<v Speaker 1>with a moss lawn because mosses will almost always lose

897
00:59:33.400 --> 00:59:38.039
<v Speaker 1>to lose out in a competition to rooted plants. And

898
00:59:39.280 --> 00:59:42.960
<v Speaker 1>there is this movement, oh, well, let's go, let's go

899
00:59:43.119 --> 00:59:46.840
<v Speaker 1>buy mosses and install them in our lawns so that

900
00:59:46.880 --> 00:59:49.199
<v Speaker 1>we can have a lawn that we don't have to

901
00:59:49.239 --> 00:59:55.920
<v Speaker 1>mow or water. If those mosses were capable of growing

902
00:59:55.960 --> 01:00:00.119
<v Speaker 1>in that setting, they would probably already be there. I

903
01:00:00.559 --> 01:00:04.280
<v Speaker 1>am really not a fan of the of the notion

904
01:00:04.400 --> 01:00:09.079
<v Speaker 1>of transplanting mosses from the places where they are perfectly

905
01:00:09.079 --> 01:00:12.559
<v Speaker 1>happy and doing their work and bringing them to places

906
01:00:12.679 --> 01:00:16.840
<v Speaker 1>where they are not going to thrive. You can create

907
01:00:16.920 --> 01:00:20.920
<v Speaker 1>the conditions for them. What I always say to people

908
01:00:20.920 --> 01:00:23.400
<v Speaker 1>when they ask me about this, if you build it,

909
01:00:23.719 --> 01:00:28.880
<v Speaker 1>they will come. If you make a place which is

910
01:00:28.960 --> 01:00:35.880
<v Speaker 1>moist and shady and not conducive to grass or groundcover,

911
01:00:36.880 --> 01:00:40.760
<v Speaker 1>mosses will come there and they'll colonize it very happily.

912
01:00:41.960 --> 01:00:45.840
<v Speaker 1>But for the most part transplanting there's some exceptions to this.

913
01:00:45.960 --> 01:00:51.800
<v Speaker 1>Of course, for the most part, transplanting mosses or using

914
01:00:51.840 --> 01:00:58.199
<v Speaker 1>this moss milkshake method for getting moss lawns started, is

915
01:00:59.239 --> 01:01:00.719
<v Speaker 1>I think unfair to mosses.

916
01:01:01.599 --> 01:01:02.280
<v Speaker 4>That's good to know.

917
01:01:03.039 --> 01:01:04.800
<v Speaker 3>If you're like, did she just say moss milkshake?

918
01:01:04.880 --> 01:01:05.639
<v Speaker 1>Did I hear that? Right?

919
01:01:05.840 --> 01:01:06.239
<v Speaker 4>She did?

920
01:01:06.480 --> 01:01:06.840
<v Speaker 1>You did?

921
01:01:07.119 --> 01:01:10.480
<v Speaker 3>So? A moss milkshake is something that you can purchase

922
01:01:10.920 --> 01:01:13.239
<v Speaker 3>in what looks like a milk carton, or you can

923
01:01:13.320 --> 01:01:16.920
<v Speaker 3>just frappe up one yourself. You can just grind local

924
01:01:17.039 --> 01:01:20.679
<v Speaker 3>moss and water with a little corn starch, sometimes yogurt

925
01:01:20.719 --> 01:01:23.239
<v Speaker 3>people do all kinds of things. You make a bubbly

926
01:01:23.519 --> 01:01:26.199
<v Speaker 3>slurry and then you just painted on objects and cross

927
01:01:26.239 --> 01:01:29.519
<v Speaker 3>your fingers. But remember right place, right moss is the key.

928
01:01:29.760 --> 01:01:32.719
<v Speaker 4>No your moss. Also, some folks use.

929
01:01:32.559 --> 01:01:35.920
<v Speaker 3>This method to create a live murals And if you

930
01:01:35.960 --> 01:01:39.360
<v Speaker 3>don't believe me, you can google moss graffiti. So is

931
01:01:39.400 --> 01:01:42.119
<v Speaker 3>your home even cute if it doesn't have a moss mural? Also,

932
01:01:42.280 --> 01:01:45.400
<v Speaker 3>speaking of Pinterest design aspirations, a lot of people, so

933
01:01:45.480 --> 01:01:48.719
<v Speaker 3>many including Amy car Adam Weaver, Medicine, John's, Molly Johnson,

934
01:01:48.760 --> 01:01:52.320
<v Speaker 3>Lacy Ireton, Attie Capella, Britney Panos, Megan Lucian, Al McCall,

935
01:01:52.400 --> 01:01:55.480
<v Speaker 3>KATHREYE Warren, Kimberly McCall and first time question asker Sekura

936
01:01:55.840 --> 01:01:58.079
<v Speaker 3>wanted to know about this next one.

937
01:01:58.039 --> 01:02:00.840
<v Speaker 4>What about bath mats? Have you seen this?

938
01:02:01.679 --> 01:02:03.920
<v Speaker 1>I have no, no, and.

939
01:02:04.079 --> 01:02:10.559
<v Speaker 3>No okay, And to summarize no.

940
01:02:11.920 --> 01:02:14.119
<v Speaker 4>Conclusion, no no.

941
01:02:16.960 --> 01:02:20.679
<v Speaker 1>I put that in the realm of of a most torture.

942
01:02:22.519 --> 01:02:29.320
<v Speaker 1>Will Will they absorb water? Sure they will? Will they

943
01:02:29.480 --> 01:02:34.280
<v Speaker 1>like chemicals and soap scum and fluorescent light? No they

944
01:02:34.320 --> 01:02:38.039
<v Speaker 1>will not, and they will they will just die. Leave

945
01:02:38.079 --> 01:02:42.320
<v Speaker 1>them in the forest and have a cotton bath mat.

946
01:02:42.239 --> 01:02:46.320
<v Speaker 3>Yeah, and that kind of brings me to my my

947
01:02:46.400 --> 01:02:51.519
<v Speaker 3>last question from listeners. Well, two people wrote in Addie

948
01:02:51.519 --> 01:02:55.039
<v Speaker 3>Cappello and Carrie Simo. I'm not sure if those names

949
01:02:55.079 --> 01:02:57.880
<v Speaker 3>are familiar to you, but they both students of yours.

950
01:02:58.280 --> 01:03:01.000
<v Speaker 1>It's kinda says are names.

951
01:03:02.239 --> 01:03:06.480
<v Speaker 3>And Carrie is a former student, says I took briology

952
01:03:06.519 --> 01:03:09.639
<v Speaker 3>and ethnobotany with doctor kimer at esf two thousand and

953
01:03:09.719 --> 01:03:12.559
<v Speaker 3>eight to twenty ten. I love you, doctor Kimerer, You've

954
01:03:12.599 --> 01:03:17.079
<v Speaker 3>been such an inspiration. Just mossum and they are a

955
01:03:17.159 --> 01:03:20.559
<v Speaker 3>restoration practitioner in Boulder County now. And one of the

956
01:03:20.639 --> 01:03:24.559
<v Speaker 3>questions that Carrie had was is unsustainable harvest still an

957
01:03:24.639 --> 01:03:27.840
<v Speaker 3>issue in the Pacific Northwest? Can we kind of discuss

958
01:03:28.079 --> 01:03:31.239
<v Speaker 3>taking moss from one area and using it for something else?

959
01:03:31.400 --> 01:03:32.800
<v Speaker 3>What should we know about that?

960
01:03:35.039 --> 01:03:39.039
<v Speaker 1>Thank you so much for that question, because one of

961
01:03:39.159 --> 01:03:44.400
<v Speaker 1>the unintended consequences, of course, of people coming to love

962
01:03:44.639 --> 01:03:47.719
<v Speaker 1>mosses is that they want to commodify them, they want

963
01:03:47.760 --> 01:03:52.280
<v Speaker 1>to have them around, and much of the unsustainable harvest

964
01:03:52.760 --> 01:03:56.760
<v Speaker 1>of the epiphytic moss communities of the temperate rainforest and

965
01:03:56.840 --> 01:04:01.320
<v Speaker 1>the Pacific Northwest is for horticultural work. You know, people

966
01:04:01.360 --> 01:04:06.639
<v Speaker 1>are harvesting these old, beautiful moth carpets out of the

967
01:04:06.679 --> 01:04:10.920
<v Speaker 1>woods and using them to line flower baskets or flower pots,

968
01:04:11.480 --> 01:04:14.880
<v Speaker 1>or in some cases sewing them onto fabric to make

969
01:04:14.960 --> 01:04:20.400
<v Speaker 1>these moss carpets for displays and so forth, and the

970
01:04:20.519 --> 01:04:23.400
<v Speaker 1>mosses grow back really quite slowly.

971
01:04:23.639 --> 01:04:23.920
<v Speaker 3>It is.

972
01:04:26.079 --> 01:04:30.760
<v Speaker 1>I think an unsustainable practice at the current level, and

973
01:04:30.960 --> 01:04:34.119
<v Speaker 1>especially when you think of everything that's lost by taking them,

974
01:04:34.519 --> 01:04:37.719
<v Speaker 1>all those invertebrates, the coral reef of the forest, you know,

975
01:04:38.119 --> 01:04:43.119
<v Speaker 1>made to line a flower pot. That doesn't seem to

976
01:04:43.199 --> 01:04:49.960
<v Speaker 1>me to be an honorable way to relate to forest briefites.

977
01:04:50.639 --> 01:04:54.840
<v Speaker 1>And there is a permit system in place in the

978
01:04:54.960 --> 01:05:00.639
<v Speaker 1>Pacific Northwest to regulate moss harvest. I am not current

979
01:05:00.960 --> 01:05:04.599
<v Speaker 1>they at the moment state of affairs, but the last

980
01:05:04.639 --> 01:05:09.280
<v Speaker 1>time I really looked into this it was largely unenforced.

981
01:05:09.320 --> 01:05:12.960
<v Speaker 1>There's there's there's a permit system, but nobody there enforcing it.

982
01:05:13.480 --> 01:05:17.960
<v Speaker 1>So again it's something that I would say is an

983
01:05:18.079 --> 01:05:19.800
<v Speaker 1>unsustainable practice.

984
01:05:21.119 --> 01:05:23.239
<v Speaker 3>Oh and one more questions. People are going to be

985
01:05:23.320 --> 01:05:27.599
<v Speaker 3>so mad if I didn't ask how well Casey Sisterson

986
01:05:27.639 --> 01:05:30.400
<v Speaker 3>wants to know, does the proverb a rolling stone gathers

987
01:05:30.440 --> 01:05:35.159
<v Speaker 3>no moss bother you in terms of as though gathering

988
01:05:35.559 --> 01:05:36.960
<v Speaker 3>moss was a bad thing.

989
01:05:37.079 --> 01:05:44.679
<v Speaker 1>I guess I've never understood that proverb. Somebody told me

990
01:05:44.800 --> 01:05:48.199
<v Speaker 1>that what it really means is that if you don't

991
01:05:48.519 --> 01:05:55.440
<v Speaker 1>stay put, you will never get rich, you'll never accumulate wealth,

992
01:05:55.599 --> 01:05:58.480
<v Speaker 1>i e. Gather moss. I don't know if that's really

993
01:05:58.519 --> 01:06:04.679
<v Speaker 1>what it means or what's original intent was, but one

994
01:06:04.719 --> 01:06:09.639
<v Speaker 1>of the beauties of mosses is their ability to remind

995
01:06:09.760 --> 01:06:15.599
<v Speaker 1>us about being still, about staying in place. Mosses have

996
01:06:15.920 --> 01:06:21.599
<v Speaker 1>a very high fidelity and loyalty to their home places,

997
01:06:22.119 --> 01:06:25.119
<v Speaker 1>which is why they don't transplant. Well, they want to

998
01:06:25.199 --> 01:06:31.199
<v Speaker 1>live here, not somewhere else. They're very specific and invested

999
01:06:31.679 --> 01:06:34.000
<v Speaker 1>in their places, and I think that's one of the

1000
01:06:34.079 --> 01:06:38.280
<v Speaker 1>wonderful teachings that they have for us. So, yeah, a

1001
01:06:38.400 --> 01:06:41.679
<v Speaker 1>rolling stone gathers no moss. Okay.

1002
01:06:42.679 --> 01:06:45.199
<v Speaker 3>Ps side note, I always thought that meant that you

1003
01:06:45.440 --> 01:06:47.880
<v Speaker 3>have to keep on your hustle or else you'll just

1004
01:06:47.960 --> 01:06:50.400
<v Speaker 3>become green and hairy. And yes, I looked it up,

1005
01:06:50.639 --> 01:06:53.199
<v Speaker 3>and it was originally supposed to mean that a tree

1006
01:06:53.639 --> 01:06:56.880
<v Speaker 3>that's moved a bunch bears no fruit. Also side note,

1007
01:06:56.920 --> 01:06:59.719
<v Speaker 3>the Rolling Stones just got that name when a journalist

1008
01:06:59.760 --> 01:07:01.079
<v Speaker 3>on the was like, hey, what do you call it?

1009
01:07:01.360 --> 01:07:03.679
<v Speaker 3>And Brian Jones saw a Muddy Waters album on the

1010
01:07:03.719 --> 01:07:05.719
<v Speaker 3>floor and read off one of the tracks being like, oh,

1011
01:07:07.000 --> 01:07:11.079
<v Speaker 3>rolling Stones, like Jan Brady George Glass style. Also, if

1012
01:07:11.119 --> 01:07:14.119
<v Speaker 3>you think that the a rolling stone gathers no moss

1013
01:07:14.159 --> 01:07:18.000
<v Speaker 3>proverb is confusing, consider also that in the nineteen fifties,

1014
01:07:18.360 --> 01:07:21.840
<v Speaker 3>psychiatrists would read this idiom off to you and if

1015
01:07:21.880 --> 01:07:25.960
<v Speaker 3>you couldn't explain what it meant metaphorically, they would diagnose

1016
01:07:26.000 --> 01:07:29.199
<v Speaker 3>you with schizophrenia. According to the nineteen fifty six publication

1017
01:07:29.559 --> 01:07:33.760
<v Speaker 3>Clinical Manual for Proverbs Test by one Montana based psychological

1018
01:07:33.840 --> 01:07:37.440
<v Speaker 3>test specialist, what this proverb doesn't even know what this

1019
01:07:37.559 --> 01:07:40.199
<v Speaker 3>proverb means? Anyway, I don't think they do that anymore

1020
01:07:40.280 --> 01:07:43.159
<v Speaker 3>because it sucks now in that Vein the last two

1021
01:07:43.280 --> 01:07:47.079
<v Speaker 3>questions I always ask a aneologist is what is the

1022
01:07:47.320 --> 01:07:52.679
<v Speaker 3>hardest part about your job or about being a biologist,

1023
01:07:52.840 --> 01:07:56.000
<v Speaker 3>or what's frustrating or even if it's petty, or even

1024
01:07:56.039 --> 01:07:59.639
<v Speaker 3>if it's you know, a deep or silly, what's one

1025
01:07:59.679 --> 01:08:03.719
<v Speaker 3>thing that is kind of sticks in your crash?

1026
01:08:06.280 --> 01:08:08.960
<v Speaker 1>I have never been asked that question, and I so

1027
01:08:09.320 --> 01:08:12.039
<v Speaker 1>love being a bryologist that I have a hard time

1028
01:08:12.119 --> 01:08:19.159
<v Speaker 1>thinking of that. I honestly, I can't think of anything.

1029
01:08:21.560 --> 01:08:22.079
<v Speaker 4>In a way.

1030
01:08:22.239 --> 01:08:26.319
<v Speaker 1>I suppose the thing that frustrates me is that people

1031
01:08:26.479 --> 01:08:32.079
<v Speaker 1>overlook mosses. There are times in the plant ecology literature,

1032
01:08:32.199 --> 01:08:38.279
<v Speaker 1>when scientific literature, when they're describing a forested community, they'll

1033
01:08:38.319 --> 01:08:44.319
<v Speaker 1>have a category called moss, Like, really, that's all you got.

1034
01:08:45.279 --> 01:08:50.520
<v Speaker 1>That's a category kind of like tree, because mosses have

1035
01:08:50.720 --> 01:08:54.760
<v Speaker 1>so much ability in their specificity to tell us something

1036
01:08:54.840 --> 01:08:58.560
<v Speaker 1>about that place. Just to lump all these you know,

1037
01:08:59.199 --> 01:09:03.680
<v Speaker 1>seventeen thou species of beings into a category called moss

1038
01:09:04.319 --> 01:09:05.880
<v Speaker 1>is frustrating.

1039
01:09:06.039 --> 01:09:10.880
<v Speaker 3>Yeah, that's so valid. And then this is gonna be hard.

1040
01:09:10.920 --> 01:09:13.680
<v Speaker 3>But what is your favorite thing about moss? What is

1041
01:09:13.720 --> 01:09:16.119
<v Speaker 3>the thing that just gives you the butterflies the most ors,

1042
01:09:16.359 --> 01:09:17.720
<v Speaker 3>just makes your heart swell.

1043
01:09:21.279 --> 01:09:26.439
<v Speaker 1>Straight up? Their beauty. I've been looking at mosses for

1044
01:09:28.199 --> 01:09:34.520
<v Speaker 1>oh man, half a century, and it still gives me

1045
01:09:34.640 --> 01:09:37.079
<v Speaker 1>a thrill when I put my lens on them and think,

1046
01:09:38.039 --> 01:09:44.359
<v Speaker 1>oh my gosh, this just perfection in miniature. Their beautiful

1047
01:09:44.520 --> 01:09:52.760
<v Speaker 1>intimacy with water, their their quiet kind of elegance, I

1048
01:09:52.920 --> 01:09:53.640
<v Speaker 1>admire them.

1049
01:09:55.560 --> 01:09:58.039
<v Speaker 3>That's beautiful, that's awesome. I think there'll probably be a

1050
01:09:58.079 --> 01:10:01.159
<v Speaker 3>lot of people inspired to invest in a loop and

1051
01:10:01.279 --> 01:10:02.079
<v Speaker 3>I hope.

1052
01:10:02.159 --> 01:10:05.000
<v Speaker 1>So do you have one, Ellie?

1053
01:10:05.279 --> 01:10:07.880
<v Speaker 4>Not yet, No, but I was like I was.

1054
01:10:08.279 --> 01:10:10.760
<v Speaker 3>Thinking about it and just looking at the rocks in

1055
01:10:10.800 --> 01:10:12.920
<v Speaker 3>the yard and thinking, oh gosh, I want to see

1056
01:10:13.000 --> 01:10:13.520
<v Speaker 3>so much.

1057
01:10:13.600 --> 01:10:15.920
<v Speaker 4>So yeah, I think that's next on my list. I yeah,

1058
01:10:16.079 --> 01:10:19.119
<v Speaker 4>Oh do it, absolutely, I can't. It's just this idea

1059
01:10:19.199 --> 01:10:21.479
<v Speaker 4>that there's this magical world that's.

1060
01:10:21.479 --> 01:10:24.560
<v Speaker 3>Right underneath you, that you know that if you just

1061
01:10:24.680 --> 01:10:26.159
<v Speaker 3>kind of open your.

1062
01:10:26.079 --> 01:10:28.239
<v Speaker 4>Eyes and get still enough to look.

1063
01:10:28.960 --> 01:10:29.359
<v Speaker 3>I love it.

1064
01:10:29.479 --> 01:10:30.560
<v Speaker 1>Yeah, exactly.

1065
01:10:31.359 --> 01:10:33.159
<v Speaker 4>Thank you so so much for talking to me.

1066
01:10:33.319 --> 01:10:36.119
<v Speaker 3>And doing this, and you've just been You've been on

1067
01:10:36.199 --> 01:10:37.560
<v Speaker 3>my list as someone I've wanted to talk to you

1068
01:10:37.640 --> 01:10:39.840
<v Speaker 3>for so long, and it it just Yeah, it feels

1069
01:10:39.880 --> 01:10:41.640
<v Speaker 3>surreal hearing your voice talk to me.

1070
01:10:44.479 --> 01:10:46.640
<v Speaker 4>The person who reads you to sleep at night.

1071
01:10:46.760 --> 01:10:49.000
<v Speaker 1>I know, it's weird. Yeah, you've been with.

1072
01:10:49.119 --> 01:10:51.479
<v Speaker 4>Me on hikes and all kinds of things. You've done

1073
01:10:51.520 --> 01:10:55.960
<v Speaker 4>this with me. To have an interaction interaction is really surreal.

1074
01:10:56.039 --> 01:10:57.680
<v Speaker 4>But thank you so so much for doing this.

1075
01:10:57.840 --> 01:11:02.119
<v Speaker 3>So ask awesome Bryologists, great questions or any smart people,

1076
01:11:02.359 --> 01:11:05.840
<v Speaker 3>stupid ones, and just know that there's a universe around

1077
01:11:05.960 --> 01:11:10.520
<v Speaker 3>you that is unfathomably large and it keeps expanding. And

1078
01:11:10.600 --> 01:11:14.760
<v Speaker 3>then there's also worlds in miniature underfoot just living out

1079
01:11:14.880 --> 01:11:18.399
<v Speaker 3>love and drama. Now, Doctor Robin Kimer's books once again

1080
01:11:18.479 --> 01:11:21.640
<v Speaker 3>are Gathering Moss, a natural and cultural history of mosses,

1081
01:11:22.000 --> 01:11:26.039
<v Speaker 3>and Braiding Sweet Grass, Indigenous Wisdom, Scientific Knowledge and the

1082
01:11:26.119 --> 01:11:27.439
<v Speaker 3>Teachings of Plants.

1083
01:11:27.840 --> 01:11:28.760
<v Speaker 1>Both are wonderful.

1084
01:11:29.039 --> 01:11:30.680
<v Speaker 3>So if you just fell in love with her words

1085
01:11:30.960 --> 01:11:34.000
<v Speaker 3>and her cadence and her outlook, get them an audiobook

1086
01:11:34.039 --> 01:11:35.600
<v Speaker 3>form if you like, and you can just have her

1087
01:11:35.640 --> 01:11:38.039
<v Speaker 3>in your ears as you go about your days. You

1088
01:11:38.119 --> 01:11:40.600
<v Speaker 3>can also become her fan at Facebook dot com slash

1089
01:11:40.800 --> 01:11:41.680
<v Speaker 3>Braiding Sweet Grass.

1090
01:11:41.840 --> 01:11:42.239
<v Speaker 1>There will be.

1091
01:11:42.279 --> 01:11:43.960
<v Speaker 3>Links to those in the show notes, as well as

1092
01:11:44.000 --> 01:11:46.880
<v Speaker 3>a link to donate to the Center for Native Peoples

1093
01:11:46.920 --> 01:11:50.159
<v Speaker 3>in the Environment, should you choose. You can follow Ologies

1094
01:11:50.319 --> 01:11:54.039
<v Speaker 3>at Ologies on Twitter and Instagram. I'm on both as

1095
01:11:54.119 --> 01:11:57.239
<v Speaker 3>Ali word with one. Now come be friends. You can

1096
01:11:57.359 --> 01:12:00.720
<v Speaker 3>join the Ologies podcast Facebook group. It's full of foreteen thousand,

1097
01:12:01.119 --> 01:12:04.720
<v Speaker 3>very loving, accepting humans and that's admined by the wonderful

1098
01:12:05.000 --> 01:12:08.159
<v Speaker 3>Ernie Michelle Campbell Talbert My friend since we were four.

1099
01:12:08.600 --> 01:12:11.880
<v Speaker 3>You can also wear Ologies merch by going to ologiesmirch

1100
01:12:11.920 --> 01:12:14.399
<v Speaker 3>dot com. Thank you to Shannon Feltus and Bonnie Dutch.

1101
01:12:14.479 --> 01:12:17.199
<v Speaker 3>They host a very charming comedy podcast called You Are

1102
01:12:17.239 --> 01:12:20.239
<v Speaker 3>That and they help with merch which is agonizingly delayed

1103
01:12:20.279 --> 01:12:23.000
<v Speaker 3>at the printer's warehouse due to the pandemic. So thank

1104
01:12:23.039 --> 01:12:26.039
<v Speaker 3>you for your patience. Thank you Emily White for cranking

1105
01:12:26.079 --> 01:12:29.560
<v Speaker 3>out transcripts with all the folks in the Ologies transcriber group,

1106
01:12:29.680 --> 01:12:32.399
<v Speaker 3>I love you all. Caleb Patten bleeps the episode so

1107
01:12:32.439 --> 01:12:35.159
<v Speaker 3>they're safe for kiddos. Those and transcripts are up for

1108
01:12:35.279 --> 01:12:38.079
<v Speaker 3>free at alleywar dot com slash Ologiestash Extras. There's a

1109
01:12:38.159 --> 01:12:39.920
<v Speaker 3>link to that in the show notes. Thank you to

1110
01:12:40.000 --> 01:12:42.680
<v Speaker 3>everyone on Patreon for helping me pay these amazing people

1111
01:12:42.720 --> 01:12:46.159
<v Speaker 3>to help out. Also, Noel Dilworth helps with all the scheduling.

1112
01:12:46.359 --> 01:12:49.840
<v Speaker 3>She's an angel on Earth. Kelly Dwyer updates the website

1113
01:12:50.079 --> 01:12:52.800
<v Speaker 3>at alleywar dot com. And Jared Sleeper does the first

1114
01:12:52.840 --> 01:12:55.760
<v Speaker 3>pass edits and cuts out all my ms another nonsense,

1115
01:12:55.880 --> 01:12:59.760
<v Speaker 3>and the wonderful Stephen Ray Morris stitches all the pieces together.

1116
01:12:59.720 --> 01:13:02.039
<v Speaker 4>To me make the moss quilt. You hear it today.

1117
01:13:02.680 --> 01:13:04.800
<v Speaker 3>Nick Thorburn of the band Islands wrote and performed the

1118
01:13:04.880 --> 01:13:06.880
<v Speaker 3>theme music, which I think we should get on the

1119
01:13:06.960 --> 01:13:07.800
<v Speaker 3>iTunes store.

1120
01:13:08.319 --> 01:13:08.800
<v Speaker 4>What do you say?

1121
01:13:08.840 --> 01:13:09.399
<v Speaker 1>Should we do it?

1122
01:13:09.520 --> 01:13:11.319
<v Speaker 3>Okay, Now, if you stick around at the end of

1123
01:13:11.319 --> 01:13:13.199
<v Speaker 3>the episode, you know, I tell you a secret. And

1124
01:13:13.279 --> 01:13:15.960
<v Speaker 3>this week's secret is that sometimes when I eat a carrot,

1125
01:13:16.039 --> 01:13:17.800
<v Speaker 3>I eat like all the way up to the butt

1126
01:13:17.840 --> 01:13:19.920
<v Speaker 3>of it. You know, sometimes I'll even munch the butt

1127
01:13:19.920 --> 01:13:21.840
<v Speaker 3>a little bit. And I was telling my friend Mike

1128
01:13:21.920 --> 01:13:23.399
<v Speaker 3>about this once and he was like, you can do that.

1129
01:13:23.520 --> 01:13:25.520
<v Speaker 3>I'm like, I think, And anyway, he ate the whole

1130
01:13:25.560 --> 01:13:27.840
<v Speaker 3>carrot butt and then he got terrible food poisoning. And

1131
01:13:27.920 --> 01:13:29.640
<v Speaker 3>now whenever I eat a carrot up to the butt,

1132
01:13:29.680 --> 01:13:32.600
<v Speaker 3>I think, oh man, poor Micah, I probably shouldn't eat

1133
01:13:32.600 --> 01:13:36.560
<v Speaker 3>the top of the carrot. Sorry, Micah. Anyway, I guess

1134
01:13:36.560 --> 01:13:38.159
<v Speaker 3>at some point you could just got to stop eating

1135
01:13:38.159 --> 01:13:40.560
<v Speaker 3>the carrot and get another carrot, and please nobody do

1136
01:13:40.680 --> 01:13:41.720
<v Speaker 3>this and get food poisoning.

1137
01:13:41.880 --> 01:13:44.439
<v Speaker 4>Okay, thank you for listening to this public service announcement.

1138
01:13:44.640 --> 01:13:45.359
<v Speaker 4>All right, Byebride.

1139
01:14:04.920 --> 01:14:07.880
<v Speaker 2>I'm experienced at foraging. I used to find edible mushrooms

1140
01:14:07.920 --> 01:14:08.319
<v Speaker 2>on my bath.

1141
01:14:08.399 --> 01:14:09.479
<v Speaker 1>Matt, get value.

1142
01:14:09.520 --> 01:14:11.840
<v Speaker 2>You can't argue with fat Tesco with their amazing club

1143
01:14:11.880 --> 01:14:14.920
<v Speaker 2>card prices. Serve up something special with our finest meal

1144
01:14:14.960 --> 01:14:17.600
<v Speaker 2>deal for two starring one main, two sides and dessert

1145
01:14:17.640 --> 01:14:20.840
<v Speaker 2>for only sixteen euro like succulent board be approved Irish

1146
01:14:20.840 --> 01:14:23.600
<v Speaker 2>angle strip loin steaks with pepper corn butter or delicious

1147
01:14:23.640 --> 01:14:27.159
<v Speaker 2>Irish chicken Parmeshama served with creamy potato cretame and our

1148
01:14:27.199 --> 01:14:30.920
<v Speaker 2>mix of rainbow root vegetables and enjoy Goozillionaire or Soldier

1149
01:14:30.960 --> 01:14:34.640
<v Speaker 2>Caramel cheesecake. Can't argue with that shop in store or online.

1150
01:14:34.960 --> 01:14:38.039
<v Speaker 2>Tesco Every Little Helps available at most stores. Prices very

1151
01:14:38.079 --> 01:14:38.520
<v Speaker 2>in express
