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<v Speaker 1>If a four year old saw a doctor cutting open

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<v Speaker 1>his mom with a knife, that four year old might

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<v Speaker 1>think that the doctor was evil.

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<v Speaker 2>But once that child.

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<v Speaker 1>Understands that his mom has cancer and the doctor was

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<v Speaker 1>actually performing surgery to save her life, his perception might change.

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<v Speaker 1>This is how many believers explain the way that evil

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<v Speaker 1>we read about in their sacred text. We don't have

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<v Speaker 1>the full picture, okay, but wouldn't that work the other

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<v Speaker 1>way around. Imagine the same four year old sees a

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<v Speaker 1>nurse walks into his mom's hospital room carrying balloons and

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<v Speaker 1>a cup of ice cream.

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<v Speaker 2>That child, the nurse is good to that child.

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<v Speaker 1>What he doesn't know is that the nurse is a

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<v Speaker 1>disgruntled employee who isn't even supposed to be in the room.

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<v Speaker 1>And while his mom is distracted by the ice cream,

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<v Speaker 1>the nurse injects a deadly poison into her iv and

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<v Speaker 1>suddenly the goodness that child perceived was actually a necessary

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<v Speaker 1>step or something horrific. So if our limited human perspective

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<v Speaker 1>means we can't look at seemingly evil actions and conclude

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<v Speaker 1>that God is evil, how can we look at seemingly

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<v Speaker 1>good actions and conclude that God is good for all?

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<v Speaker 1>We know those seemingly good things could be a cosmic

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<v Speaker 1>distraction or a necessary stepping stone towards something grand, incomprehensible

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<v Speaker 1>disaster in the distant future. So with that being said,

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<v Speaker 1>let's have a real discussion about the morality of your

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<v Speaker 1>God and skip the antiques. If you're going to tell

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<v Speaker 1>me that your God is perfectly good, loving, just, and

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<v Speaker 1>worthy of worship, then I think I'm allowed to look

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<v Speaker 1>at that God's behavior and ask by what moral standard.

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<v Speaker 1>Power doesn't automatically equal goodness. Authority doesn't automatically equal morality,

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<v Speaker 1>and worship doesn't make an action ethical. So tonight I

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<v Speaker 1>want to talk about the morality of the God's people

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<v Speaker 1>worship and whether we're actually judging their actions by our

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<v Speaker 1>moral standard or simply giving them an exemption from one.

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<v Speaker 1>If you disagree with the statement and don't believe your

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<v Speaker 1>God is a moral monster, call in and tell us why.

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<v Speaker 1>Or maybe you agree with us and would like to

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<v Speaker 1>share why, call in or request up on TikTok.

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<v Speaker 2>I'm your host, thinker.

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<v Speaker 1>This is the atheist experience, and the show starts right now.

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<v Speaker 2>Welcome, Welcome, everybody.

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<v Speaker 1>That is such a beautiful audience out there.

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<v Speaker 3>I know there's a lot of people.

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<v Speaker 2>Yeah, so excited, beautiful. Thank you.

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<v Speaker 1>Today is today is August sixteenth, twenty twenty six, and

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<v Speaker 1>we want to welcome all of you to the Atheist Experience.

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<v Speaker 2>Thank you so much for joining us. I'm your host.

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<v Speaker 1>Thinker and joining me right now is Godless Engineer.

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<v Speaker 2>How are you doing today, guys?

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<v Speaker 3>You know, I'm hot. It is hot out here. At

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<v Speaker 3>least it's not human which is what it usually is

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<v Speaker 3>in Alabama and that's where you drown just in you know,

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<v Speaker 3>the open air. But yeah, it's hot. I've been outside,

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<v Speaker 3>you know, talking with everybody, just enjoying the community and everything,

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<v Speaker 3>and it's been great.

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<v Speaker 1>Yeah, this is my first time in Austin, and I

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<v Speaker 1>must say that it is a it's a beautiful city.

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<v Speaker 2>It's not as hot as everybody told me.

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<v Speaker 1>Like it's gonna be one hundred and twelve degrees and

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<v Speaker 1>as soon as you get there, like you might become dehydrated.

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<v Speaker 1>Make sure you have a fan around your neck because

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<v Speaker 1>like all the water in your body's gonna like dry up.

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<v Speaker 1>I was so terrified.

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<v Speaker 3>Yeah, my wife. Luckily, I have my wife here with me,

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<v Speaker 3>and she's been keeping water like in front of me

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<v Speaker 3>the entire time, like, don't get to drink, don't forget

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<v Speaker 3>to drink.

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<v Speaker 2>That's good, that's good.

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<v Speaker 1>I would say Austin is a very interesting place and

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<v Speaker 1>I definitely want to come back more often. I enjoyed

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<v Speaker 1>meeting a lot of people in the ACA community. Yesterday

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<v Speaker 1>was the famous back cruise and we had a lot

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<v Speaker 1>of fun.

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<v Speaker 2>I learned a lot about bats.

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<v Speaker 1>I learned a lot about bats, and I've been asking everybody, like,

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<v Speaker 1>what is the obsession that Austin.

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<v Speaker 2>Has with bats? What's the obsession? Do you know?

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<v Speaker 3>I actually I have no idea. Sorry, I was waiting

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<v Speaker 3>to get up there on TikTok. I don't know what

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<v Speaker 3>the obsession with bats is, although I am a batman fan,

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<v Speaker 3>so I mean, I don't know if maybe that's it,

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<v Speaker 3>But definitely bats are an interesting you know, I guess

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<v Speaker 3>a group of organisms. Maybe it stems from the Bible,

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<v Speaker 3>where the Bible labels them as birds, do you know?

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<v Speaker 1>I thought about that all day yesterday, Like every time

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<v Speaker 1>I learned something new about the bats, I was thinking

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<v Speaker 1>to myself, like, how could God get this wrong and

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<v Speaker 1>label these.

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<v Speaker 2>Creatures as birds?

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<v Speaker 1>Like there's so many different types of bats, Like I did.

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<v Speaker 1>How did Jesus get that wrong?

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<v Speaker 3>Yeah, I can only imagine that. You know, I don't

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<v Speaker 3>have a good answer to like, if he's omniscient, he

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<v Speaker 3>should know, but he doesn't.

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<v Speaker 1>Yeah, maybe a Christian will tell us. I don't know,

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<v Speaker 1>but yeah. So we're streaming live today from the Free

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<v Speaker 1>Thought Library in front of a live studio audience, and

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<v Speaker 1>we want to thank you for being here, and if

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<v Speaker 1>you weren't able to be with us today, then make

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<v Speaker 1>sure that you set a reminder for next year to

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<v Speaker 1>join us in Austin, because I will definitely be here.

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<v Speaker 1>We are also try streaming today, so big shout out

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<v Speaker 1>to our viewers on TikTok and YouTube mobile. If you're

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<v Speaker 1>watching us on TikTok tonight and you want to talk

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<v Speaker 1>to us, then request up to join and we'll bring

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<v Speaker 1>you right on up on stage. And please make sure

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<v Speaker 1>that you are at least eighteen years of age or

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<v Speaker 1>older before doing so. The Atheist Experience is a product

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<v Speaker 1>of the Atheist Community of Austin, a nonprofit organization dedicated

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<v Speaker 1>to the promotion of atheism, critical thinking, secular humanism, and

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<v Speaker 1>the separation of religion and government.

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<v Speaker 2>This means that you can give us.

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<v Speaker 1>A tax free donation as many as you want in fact,

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<v Speaker 1>and know that not only is it going to a

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<v Speaker 1>good cause, but also that it helps you too.

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<v Speaker 2>So we are the lines are.

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<v Speaker 1>Open if you would like to call in and explain

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<v Speaker 1>to us why your God is not a moral monster,

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<v Speaker 1>because I am one hundred percent convinced that, in fact

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<v Speaker 1>he is. Give us a call at five one two

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<v Speaker 1>nine nine two four to two, or visit ACA dot

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<v Speaker 1>show for a slash call. So, God, lets tell me

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<v Speaker 1>when you first started, because you were a Christian before, right,

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<v Speaker 1>so when you first started deconstructing or moving towards atheism,

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<v Speaker 1>was morality of the God a decision maker for you?

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<v Speaker 3>Not at all?

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<v Speaker 2>Okay?

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<v Speaker 3>Well, yeah, so when I was a Christian, I didn't

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<v Speaker 3>really give too many thoughts about, like at least critical

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<v Speaker 3>thoughts about what's in the Bible and how the Bible

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<v Speaker 3>presents the Christian God as far as morality. It goes

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<v Speaker 3>like really critically analyzing, uh, the God of the Bible

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<v Speaker 3>and his morals. Because I did that thing. And it's

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<v Speaker 3>something that I've come to notice with a lot of

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<v Speaker 3>people out there now is that they they create a

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<v Speaker 3>romanticized version of both God and Jesus in their heads,

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<v Speaker 3>and they attribute their own moral foundations and their their

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<v Speaker 3>moral uh conclusions and everything like that to that particularly

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<v Speaker 3>romanticized figure, and so they just end up taking on

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<v Speaker 3>whatever kind of moral you know, uh, moral conclusions or

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<v Speaker 3>moral positions that you have, and that ends up just

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<v Speaker 3>being kind of their position.

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<v Speaker 4>Right.

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<v Speaker 3>So I never, I never, you know, was bigoted towards

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<v Speaker 3>LGBTQ people, even though I had, you know, that kind

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<v Speaker 3>of thrown in my face all the time, and it

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<v Speaker 3>was definitely uh you know, and I guess intrinsically taught

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<v Speaker 3>to me, or it was it was ingrained in me,

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<v Speaker 3>uh you know, the the misogyny as well as homophobian

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<v Speaker 3>and everything like that growing up, as you know, says

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<v Speaker 3>hat white man in the South. That was just something

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<v Speaker 3>that I was exposed to, and I didn't realize until

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<v Speaker 3>later that some of those concepts were that way. But

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<v Speaker 3>it was kind of like I was always at odds

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<v Speaker 3>with myself because I never had a problem, but at

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<v Speaker 3>the same time, like I'd been taught these things, So

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<v Speaker 3>it's kind of like a little bit of cognitive dissonance

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<v Speaker 3>there that I usually resolved with like just being a

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<v Speaker 3>good person and just not really understanding the connection to

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<v Speaker 3>religion that it had.

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<v Speaker 1>Really, I can understand that I don't even remember the

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<v Speaker 1>word morals or morality coming up in any sermon whatsoever.

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<v Speaker 1>And it wasn't until I started deconstructing and having these

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<v Speaker 1>types of conversations that people started actually identifying.

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<v Speaker 2>The be good people as morals.

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<v Speaker 1>And I find that when I talk to a lot

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<v Speaker 1>of believers that they don't know what the knowledge of

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<v Speaker 1>good and evil is in the garden, and they don't

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<v Speaker 1>realize that that's talking about a moral conscience. And my

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<v Speaker 1>biggest question is like, if your God is so moral

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<v Speaker 1>and is so concerned.

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<v Speaker 2>With your morality, why would.

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<v Speaker 1>He would Why does his story start off with him

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<v Speaker 1>commanding humanity not to gain the ability right to assess

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<v Speaker 1>their own morality? And I think the reason for that

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<v Speaker 1>is because the God isn't moral, and the God like

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<v Speaker 1>wants you to anything that the God commands or does,

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<v Speaker 1>you have to see it as good or evil if

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<v Speaker 1>that doctrine says that it is right.

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<v Speaker 2>So like you talk about the LGBTQI.

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<v Speaker 1>A community, if the God of a specific religion says

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<v Speaker 1>that being gay is immoral, then you have to adopt

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<v Speaker 1>that because you are just a believer.

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<v Speaker 2>There's a you know, a follower.

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<v Speaker 1>Of the God, and you just do whatever they say,

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<v Speaker 1>what the doctrine says, right, because you can't decide that

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<v Speaker 1>on your own now.

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<v Speaker 3>Yeah, And I think that a lot of Christian out there,

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<v Speaker 3>they don't exactly think too deeply about what the religion

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<v Speaker 3>actually says. I think that a lot of them have

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<v Speaker 3>been indoctrinated with a sense of divine command theory just

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<v Speaker 3>simply that God says that it's this way. And I've

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<v Speaker 3>heard it so many times out there where people are like, well,

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<v Speaker 3>I'm not saying this, God is saying that it's wrong

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<v Speaker 3>to be you know, homosexual, or God says that it's

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<v Speaker 3>wrong to whatever position they want to want to support

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<v Speaker 3>right there, And so they use it as a shield

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<v Speaker 3>in order to protect themselves from accountability. And I feel like,

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<v Speaker 3>you know, that's kind of what a lot of the

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<v Speaker 3>moral like, some of the moral considerations of the apologetic

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<v Speaker 3>surrounding the argument for morality for God kind of centers

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<v Speaker 3>around is just you know, not having to take moral

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<v Speaker 3>accountability for the shitty opinions that you hold.

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<v Speaker 1>Yeah, And that's the gape goat for the God of

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<v Speaker 1>the Bible, God of christanity typically right is that it

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<v Speaker 1>doesn't have to be held accountable because it's not a

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<v Speaker 1>human and is not it can't be judged by our

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<v Speaker 1>human standments. But yet we as humans have to speak

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<v Speaker 1>for the God right standard right because you can't do

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<v Speaker 1>that with your human brain. And it's like, well, what

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<v Speaker 1>brain are you using? Right to like, whose brain are

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<v Speaker 1>you using? Well, God told me this, you were able

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<v Speaker 1>to access a God's brain. And this is the biggest

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<v Speaker 1>issue that I have when if when people say that

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<v Speaker 1>God is a creator of life, therefore God is has

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<v Speaker 1>all right and soleign power to take life, and they

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<v Speaker 1>give that reason for a God commanding humans to go

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<v Speaker 1>into another land and slaughter those humans, and they say, well,

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<v Speaker 1>God has a right to do that.

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<v Speaker 2>Then to me, that proposes a problem for.

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<v Speaker 1>Morality as a whole when it comes to humanity, right,

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<v Speaker 1>then it makes morality random. Any person could say, well,

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<v Speaker 1>God talked to me and told me to execute divine

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<v Speaker 1>judgment on these this group of people because they're not

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<v Speaker 1>living the way God says live, And then that person

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<v Speaker 1>is then.

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<v Speaker 2>Held liable by the law in our world, the.

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<v Speaker 1>Human world, And a judge says, well, you don't have

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<v Speaker 1>a way to prove that God told you to do that, right,

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<v Speaker 1>You have no way of showing any evidence that God

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<v Speaker 1>told you to execute divine justice. But we're supposed to

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<v Speaker 1>accept that same reason when we're discussing Samuel telling Saul

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<v Speaker 1>that God told him to execute judgment. It doesn't hold

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<v Speaker 1>up in our world, why should it hold up in

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<v Speaker 1>the world of the belief right? You see what I'm saying.

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<v Speaker 3>It looks like we do have somebody in the guest

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<v Speaker 3>request over there on the TikTok that we can pull

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<v Speaker 3>up real quick. They may be a friendly though.

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<v Speaker 2>Okay, yeah, let's see.

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<v Speaker 1>Flowy, Yeah, we got you are.

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<v Speaker 3>I didn't mean to come up.

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<v Speaker 2>It's okay, friendly, Sorry, no worries. We'll take you to

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<v Speaker 2>have a good one.

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<v Speaker 1>Okay, thanks, all right, all right, she said, oh no,

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<v Speaker 1>but but yeah.

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<v Speaker 3>Uh so. You know, one thing that I find with

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<v Speaker 3>the whole uh moral argument is that they always want

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<v Speaker 3>to portray it as having like some kind of objective

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<v Speaker 3>moral standard, right, just because they're appealing to God's standard

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<v Speaker 3>or something like that. But what I find is that

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<v Speaker 3>by them trying to appeal to God's standard, it really

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<v Speaker 3>causes them to deviate away from any kind of like

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<v Speaker 3>human centered standard. You fail to, you know, take into

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<v Speaker 3>account how your moral actions or your moral conclusions affect

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<v Speaker 3>your fellow man, and instead you're just doing things to

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<v Speaker 3>appease the wizard in the sky that you know, you

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<v Speaker 3>think is going to punish you if you don't follow

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<v Speaker 3>his rules, which I mean, honestly, I prefer to go

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<v Speaker 3>the harder route of, you know, making the determination about

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<v Speaker 3>how my actions affect other people, not whether or not

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<v Speaker 3>some magical Merlin and magical Merlin's oxymoron, you know, the

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<v Speaker 3>masterful Merlin that exists in the sky.

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<v Speaker 5>You know.

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<v Speaker 3>I feel like focusing on what appeases that particular figure

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<v Speaker 3>just is an easy way to dehumanize people in your

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<v Speaker 3>community as well as just in general.

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<v Speaker 1>Yeah, but I think that's the only time that a

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<v Speaker 1>lot of believers do it right. They don't expect that

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<v Speaker 1>same type of standard when it has to do with

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<v Speaker 1>their own actions, but when they're wanting to dictate the

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<v Speaker 1>way another person lives, right, I don't think believers go

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<v Speaker 1>around thinking that is okay for another person to get

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<v Speaker 1>a command from a god that says, kick your child

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<v Speaker 1>out the house, or you know, go and murder you know,

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<v Speaker 1>these group of people because they're different and they're not

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<v Speaker 1>living according to which is why I say a lot

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<v Speaker 1>of I would love to talk to a believer that

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<v Speaker 1>can help me understand why we should see divine command

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<v Speaker 1>theory as acceptable when we're talking about these stories in

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<v Speaker 1>their sacred text, and why it's not why they know

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<v Speaker 1>it's not acceptable and our reality right in our objective reality, right,

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<v Speaker 1>you know, Yeah, I do.

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<v Speaker 3>Think that we got a question from the audience, so

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<v Speaker 3>can we go to that question?

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<v Speaker 2>Yeah, all right, all right, all right.

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<v Speaker 6>First of all, welcome to Austin. I hope you all

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<v Speaker 6>enjoying your say. So, I was wondering, regardless of God's

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<v Speaker 6>actual character, do you think religion is a useful tool

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<v Speaker 6>in any case for getting people who would otherwise be

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<v Speaker 6>unvirtuous or wicked even to sort of be more moral

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<v Speaker 6>because the God said so at fear of divine punishment.

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<v Speaker 1>I think it has done that, you know, no more

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<v Speaker 1>than jail has, you know, stopped people from committing crimes

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<v Speaker 1>because they don't want to lose their freedom. Religion has

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<v Speaker 1>definitely been able been used to shape different behaviors in

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<v Speaker 1>society as humanity grew and learn how to live in communities.

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<v Speaker 1>Whether or not it's still a needed tool for the

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<v Speaker 1>majority of humanity, I don't think so. But I do

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<v Speaker 1>think that unfortunately, some adults are immature and still need

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<v Speaker 1>that parent or that that ruler to keep them from

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<v Speaker 1>harming another person. But I think if anything, one our

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<v Speaker 1>criminal justice system, if we focus more on rehabilitating people

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<v Speaker 1>who have those desires, rehabilitating their their thoughts and their ideas,

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<v Speaker 1>and then also therapy pushing more so, like getting to

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<v Speaker 1>the root of why a person wants to, you know,

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<v Speaker 1>cause another person harm and and for some of those

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<v Speaker 1>people you may have to keep them separate from uh

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<v Speaker 1>other people. But I do think that religion has served

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<v Speaker 1>its purpose in that in that area, But I don't

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<v Speaker 1>think it's necessary to keep going now.

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<v Speaker 3>I I think that anything that can be accomplished by

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<v Speaker 3>you know, using religion in order to affect that is

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<v Speaker 3>going to be better accomplished by, you know, taking a

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<v Speaker 3>more either secular humanist route or just humans route in general.

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<v Speaker 3>It doesn't have to be secular necessarily. It can be

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<v Speaker 3>sort of a theistic sort of humanism. But I think

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<v Speaker 3>that humanism, I would think, would be a better route

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<v Speaker 3>to go. I mean, sure, that there are there are

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<v Speaker 3>people out there with certain you know, I guess mental

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<v Speaker 3>illnesses might be the better or the accurate way to

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<v Speaker 3>represent that that, you know, whether psychopaths or sociopaths or

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<v Speaker 3>however that's classified now. I think that you could still

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<v Speaker 3>appeal to them using humanism as a sort of a

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<v Speaker 3>rigid rule set, as opposed to having to threaten them with,

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<v Speaker 3>you know, either eternal damnation or use religion in some

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<v Speaker 3>kind of subversive way. I think that the more honest

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<v Speaker 3>that you can be about something, the better off somebody

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<v Speaker 3>is going to be.

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<v Speaker 1>I think really like in today's world that is it

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<v Speaker 1>really the fear of hell that's stopping people from harming

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<v Speaker 1>another person? Or is it just that they're saying right

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<v Speaker 1>that it is because at the end of the day,

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<v Speaker 1>like I said, a person can say all day God

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<v Speaker 1>told me to go over there and kill this person.

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<v Speaker 1>They know they're gonna have to face the judges, right

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<v Speaker 1>the law of the land, and regardless of what Jesus

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<v Speaker 1>Joseph Jarra told you.

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<v Speaker 2>The law is going to you know, lock you up.

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<v Speaker 1>If you know you go to trial, God isn't going

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<v Speaker 1>to be able to get you out of that. And

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<v Speaker 1>so I think like people can make the claim that

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<v Speaker 1>religion has you know, stopped them from committing a violent crime,

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<v Speaker 1>but in reality, like I think, we have justice, criminal

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<v Speaker 1>justice systems and laws established that are probably a lot

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<v Speaker 1>more powerful and convincing people not to do dumb shit.

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<v Speaker 3>So, uh, you know, I guess that kind of that

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<v Speaker 3>made me think of the whole idea of atheists just

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<v Speaker 3>want to sin, Like they always make it out to

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<v Speaker 3>be like atheists or atheists because they want to sin.

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<v Speaker 3>They don't want to be held to any kind of

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<v Speaker 3>standard by God or anything like that. And I find

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<v Speaker 3>that that's such a bullshit thing to say about atheists,

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<v Speaker 3>especially when you consider how many Christians out there freely

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<v Speaker 3>sin perfectly fine and they just ask for forgiveness.

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<v Speaker 1>Have you ever asked them, like, what sin can I

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<v Speaker 1>commit as an atheist that you can't commit as a Christian?

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<v Speaker 3>Yeah?

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<v Speaker 2>And what do they say?

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<v Speaker 4>Oh?

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<v Speaker 3>Yeah, They're always obviously they're going to be like, well, no,

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<v Speaker 3>we've all sinned and fallen short in the glory of God.

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<v Speaker 4>Right.

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<v Speaker 3>They can never point out any specific sin that is,

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<v Speaker 3>you know, something that they want to do, unless they

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<v Speaker 3>can be misogynistic or homophobic, either one of those two things.

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<v Speaker 3>They'll act like, oh, it's because you know, you want

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<v Speaker 3>to be gay or you want to support the LGBTQ

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<v Speaker 3>community or something like that. Like they always want to

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<v Speaker 3>paint it as one of those you know, sort of

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<v Speaker 3>like a signpost sort of you know issue.

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<v Speaker 1>That's just them saying, my sin is not like your

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<v Speaker 1>sin is bigger than mine. That's all I ever hear

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<v Speaker 1>when they say stuff like that. And I always take

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<v Speaker 1>them to Proverbs six sixteen through nineteen, where it literally

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<v Speaker 1>says that it lists the seven things that are an abomination.

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<v Speaker 1>It includes lying, like, it includes committing adultriy. So like,

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<v Speaker 1>I always take them to that and I ask like,

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<v Speaker 1>why is your abomination less than this abomination? And so

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<v Speaker 1>like they there is no sin that an atheist would

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<v Speaker 1>need to not worship their God or believe in their

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<v Speaker 1>God to commit that they can't commit, so it doesn't

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<v Speaker 1>make any logical sense. Y.

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<v Speaker 3>I typically will come back and I'll ask them, like,

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<v Speaker 3>you know, basically, is there any sin that's too grave

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<v Speaker 3>other than of course offending the Holy Spirit? Is there

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<v Speaker 3>any sin that is too great for Jesus to forgive?

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<v Speaker 3>And you know, obviously they're like, no, there's not there's

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<v Speaker 3>not any kind of sin that's that's too great. You know,

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<v Speaker 3>all sin can be forgiven. And so it always confuses

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<v Speaker 3>me because it's like, Okay, well, if any sin can

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<v Speaker 3>be forgiven besides the one that I've already definitely committed,

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<v Speaker 3>then it seems like that's not the motivation, Like how

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<v Speaker 3>can that be the motivating factor?

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<v Speaker 2>Right?

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<v Speaker 1>Yeah, it's just not. It doesn't make any sense, And

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<v Speaker 1>I don't see a reason for. Like, what I don't

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<v Speaker 1>understand is what is making them agree with the moral

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<v Speaker 1>issues of the God in the Bible, Like what's making

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<v Speaker 1>a person say God has a right to kill if

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<v Speaker 1>he wants to, or God has a right to say

402
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<v Speaker 1>he's impartial but actually be partially if he wants to right.

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<v Speaker 1>And I think it's because a lot of believers don't

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<v Speaker 1>really know what morality is. And I don't think that

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<v Speaker 1>they actually it's almost like they have a ready made

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<v Speaker 1>package of morality and they don't have to build their

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<v Speaker 1>more framework themselves. Their pastors build the moral framework for

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<v Speaker 1>them and tell them this is right, this is wrong,

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<v Speaker 1>you do this, you do that, and they are.

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<v Speaker 2>Comfortable with that. They don't want to do the hard work.

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<v Speaker 3>I think no I really don't think that they do

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<v Speaker 3>want to do the hard work. And I mean I

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<v Speaker 3>think that it's just because it's easier just to you know,

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<v Speaker 3>blame God essentially, like just say, oh, well God says this,

415
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<v Speaker 3>therefore that's bad, you know, kind of thing like it.

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<v Speaker 3>To me, it always comes across as just generally lazy,

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<v Speaker 3>like lazy thinking, not necessarily that they can't do it.

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<v Speaker 3>But some people, and I've been you know, I've succumbed

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<v Speaker 3>to this too, is just you know, falling into lazy thinking,

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<v Speaker 3>just allowing somebody else to do the thinking for me.

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<v Speaker 3>And I think that that's really easy to fall into,

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<v Speaker 3>just allowing somebody else to tell you what to do,

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<v Speaker 3>what to think, what to say. But you know, as

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<v Speaker 3>part of my deconstruction, I decided that I was not

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<v Speaker 3>going to allow that. Like again, like I fell into

426
00:24:13.279 --> 00:24:16.480
<v Speaker 3>lazy thinking. I just believed what I was told. I

427
00:24:16.519 --> 00:24:19.000
<v Speaker 3>you know, believed everything that I was told to believe.

428
00:24:19.039 --> 00:24:21.400
<v Speaker 3>And so when I came out of that, I was like, well,

429
00:24:21.480 --> 00:24:24.359
<v Speaker 3>I'm not going to just fall into that anymore. I'm

430
00:24:24.400 --> 00:24:27.400
<v Speaker 3>actually going to critically, you know, consider what I believe,

431
00:24:27.480 --> 00:24:30.000
<v Speaker 3>why I believe it, have good reasons for believing in

432
00:24:30.039 --> 00:24:30.759
<v Speaker 3>the things that I do.

433
00:24:31.559 --> 00:24:35.519
<v Speaker 1>I think too, because they believe that they can go

434
00:24:35.680 --> 00:24:37.559
<v Speaker 1>and get forgiveness.

435
00:24:37.960 --> 00:24:38.160
<v Speaker 7>Right.

436
00:24:38.240 --> 00:24:42.599
<v Speaker 1>And so if this thing is allowing you to do

437
00:24:42.720 --> 00:24:46.920
<v Speaker 1>harmful or bad things and still be seen or claim

438
00:24:47.000 --> 00:24:52.200
<v Speaker 1>to be good, right, and this same thing that is

439
00:24:52.240 --> 00:24:55.519
<v Speaker 1>supposed to be good does things that are seemingly not good,

440
00:24:55.839 --> 00:24:58.359
<v Speaker 1>but because of the authority of it, you can say, Nope,

441
00:24:58.400 --> 00:25:01.039
<v Speaker 1>that's good because God did it. This is the same

442
00:25:02.160 --> 00:25:04.640
<v Speaker 1>entity that you can go to when you do harmful

443
00:25:04.680 --> 00:25:08.240
<v Speaker 1>things and ask the God to forgive you, right, and

444
00:25:07.839 --> 00:25:09.200
<v Speaker 1>you get forgiveness.

445
00:25:09.519 --> 00:25:10.880
<v Speaker 2>That why not defend it?

446
00:25:11.640 --> 00:25:11.839
<v Speaker 8>Right?

447
00:25:12.160 --> 00:25:16.839
<v Speaker 1>It's the thing that's making you look good despite the

448
00:25:16.880 --> 00:25:18.960
<v Speaker 1>harm that you do, despite the bad that you do.

449
00:25:19.440 --> 00:25:22.680
<v Speaker 1>And so I think a lot of them defend that

450
00:25:23.119 --> 00:25:25.400
<v Speaker 1>because that's the benefit that they get from it.

451
00:25:25.920 --> 00:25:26.079
<v Speaker 2>Right.

452
00:25:26.160 --> 00:25:30.519
<v Speaker 1>There's a prompt that I run on my show that says,

453
00:25:30.960 --> 00:25:36.079
<v Speaker 1>Jesus's unlimited sin, unlimited forgiveness, abundant grace contract is bad

454
00:25:36.079 --> 00:25:38.680
<v Speaker 1>for humanity. And they always come up and they go,

455
00:25:38.839 --> 00:25:42.920
<v Speaker 1>it's not unlimited sin. And I say, I say, oh,

456
00:25:43.039 --> 00:25:44.319
<v Speaker 1>is it unlimited forgiveness?

457
00:25:44.359 --> 00:25:45.160
<v Speaker 2>And they'll go yep.

458
00:25:48.200 --> 00:25:50.839
<v Speaker 1>I'm like, Oh, if it's unlimited forgiveness, then there's an

459
00:25:50.880 --> 00:25:52.279
<v Speaker 1>opportunity for unlimited sin.

460
00:25:52.720 --> 00:25:55.200
<v Speaker 3>Yeah, I don't understand if there's not unlimited If there

461
00:25:55.240 --> 00:25:59.400
<v Speaker 3>is unlimited forgiveness, then there how can there be not

462
00:25:59.559 --> 00:26:02.799
<v Speaker 3>be limited sin? Like, it doesn't make it an kind

463
00:26:02.799 --> 00:26:06.559
<v Speaker 3>of sense because if there's a limited forgiveness, then automatically

464
00:26:06.599 --> 00:26:09.359
<v Speaker 3>you've got it doesn't matter how many sins you commit,

465
00:26:09.480 --> 00:26:10.960
<v Speaker 3>you know exactly.

466
00:26:11.640 --> 00:26:13.720
<v Speaker 1>And so they typically get mad at me and start

467
00:26:13.759 --> 00:26:15.680
<v Speaker 1>cussing me out because they've never thought about the fact

468
00:26:15.720 --> 00:26:18.839
<v Speaker 1>that they've signed up for this agreement that says, hey,

469
00:26:19.079 --> 00:26:21.759
<v Speaker 1>here's a blank check no matter what sin you commit,

470
00:26:21.839 --> 00:26:25.119
<v Speaker 1>how many unless you talk about me. This is the

471
00:26:25.160 --> 00:26:26.920
<v Speaker 1>thing that makes me say that the God of the

472
00:26:26.920 --> 00:26:31.880
<v Speaker 1>Bible is just immoral, because Jesus says, hey, no matter

473
00:26:31.960 --> 00:26:34.279
<v Speaker 1>what you do to a human I'm going to forgive you,

474
00:26:34.400 --> 00:26:37.240
<v Speaker 1>but you better not talk about my ghost like that.

475
00:26:37.319 --> 00:26:39.039
<v Speaker 2>I ain't gonna forgive you. Right.

476
00:26:39.160 --> 00:26:42.200
<v Speaker 1>So he's like, here's a blank check for whatever you

477
00:26:42.319 --> 00:26:46.119
<v Speaker 1>do to any human being, whatever you do to yourself,

478
00:26:46.839 --> 00:26:50.759
<v Speaker 1>and I'm going to forgive you. And they have not

479
00:26:50.920 --> 00:26:53.119
<v Speaker 1>realized that that's the contract that they're in.

480
00:26:53.279 --> 00:26:55.400
<v Speaker 2>Most of them don't know that they're in a contract, right,

481
00:26:55.680 --> 00:26:56.359
<v Speaker 2>They think.

482
00:26:56.240 --> 00:26:58.640
<v Speaker 1>Covenant is like a spiritual word or something, but like

483
00:26:58.720 --> 00:27:00.839
<v Speaker 1>most of them don't know that they're in an agreement

484
00:27:00.920 --> 00:27:05.200
<v Speaker 1>that says I will I will forgive you for whatever

485
00:27:05.359 --> 00:27:05.920
<v Speaker 1>whatever sin.

486
00:27:05.960 --> 00:27:08.480
<v Speaker 2>You can come to me repent.

487
00:27:08.920 --> 00:27:11.400
<v Speaker 1>And they say, well, you're supposed to turn from your ways.

488
00:27:12.480 --> 00:27:14.960
<v Speaker 1>You're supposed to, But is there a requirement that says

489
00:27:15.000 --> 00:27:17.319
<v Speaker 1>that if you don't, you can't get forgiveness.

490
00:27:16.880 --> 00:27:21.720
<v Speaker 3>Again, No, I mean there's really not. I mean, well,

491
00:27:21.799 --> 00:27:24.640
<v Speaker 3>I do know that that some people have come back

492
00:27:24.680 --> 00:27:28.480
<v Speaker 3>at me and been like, well, repentance requires real repent,

493
00:27:28.599 --> 00:27:30.599
<v Speaker 3>like God knows in your heart, so like if you

494
00:27:31.200 --> 00:27:33.920
<v Speaker 3>keep committing the same sin, then He's going to stop

495
00:27:33.960 --> 00:27:36.920
<v Speaker 3>forgiving you. But I mean again that that just ends

496
00:27:36.960 --> 00:27:41.359
<v Speaker 3>up being very confusing with the supposed like mercifulness of

497
00:27:41.440 --> 00:27:44.359
<v Speaker 3>God and Jesus and everything. And I find that you

498
00:27:44.400 --> 00:27:46.759
<v Speaker 3>get into a lot of different ways that you can pretzel,

499
00:27:47.440 --> 00:27:50.839
<v Speaker 3>you know, in those particular concepts. I do want to

500
00:27:50.880 --> 00:27:54.240
<v Speaker 3>remind people out there that if you're watching on YouTube,

501
00:27:54.640 --> 00:27:56.680
<v Speaker 3>either on the vertical stream or the horizontal stream, you

502
00:27:56.680 --> 00:28:00.000
<v Speaker 3>can call in by dialing five one two nine one one,

503
00:28:00.039 --> 00:28:03.359
<v Speaker 3>I'm too for two or hitting up that link over there.

504
00:28:03.440 --> 00:28:05.839
<v Speaker 3>I think it's a c A dot show forward slash

505
00:28:06.000 --> 00:28:09.920
<v Speaker 3>call AXP or call it's just call sorry, just call.

506
00:28:10.359 --> 00:28:10.480
<v Speaker 4>Uh.

507
00:28:10.640 --> 00:28:12.440
<v Speaker 3>You can hit up those links and you'll be able

508
00:28:12.480 --> 00:28:14.519
<v Speaker 3>to call and talk to us if you disagree with

509
00:28:14.559 --> 00:28:17.880
<v Speaker 3>anything that we're talking about here today, like God being

510
00:28:17.920 --> 00:28:21.200
<v Speaker 3>a moral monster. Now thinker, I'm kind of curious, what

511
00:28:21.240 --> 00:28:23.880
<v Speaker 3>do you think is like one of the biggest things

512
00:28:23.920 --> 00:28:26.440
<v Speaker 3>in God's came in and slash Jesus. I've been I've

513
00:28:26.480 --> 00:28:29.559
<v Speaker 3>been trying to affix Jesus to these rather shitty things here,

514
00:28:29.640 --> 00:28:35.480
<v Speaker 3>like yeah, yeah, same here. But Christians tend to take

515
00:28:35.640 --> 00:28:41.359
<v Speaker 3>high offense to labeling. Are saddling Jesus with the atrocities

516
00:28:41.400 --> 00:28:43.519
<v Speaker 3>of God in the Old Testament, And I'm just kind

517
00:28:43.519 --> 00:28:47.319
<v Speaker 3>of curious, what's the what's the the moral monstery kind

518
00:28:47.400 --> 00:28:51.359
<v Speaker 3>of thing that that Jesus slash God is commanded or done?

519
00:28:51.720 --> 00:28:56.440
<v Speaker 2>Well? One he called a canaanie woman a dog, right.

520
00:28:57.359 --> 00:28:59.359
<v Speaker 3>That's the one I like to bring up the most

521
00:28:59.480 --> 00:29:02.799
<v Speaker 3>because because you could easily frame it to where they

522
00:29:02.920 --> 00:29:06.559
<v Speaker 3>immediately take offense. It's like, oh, yeah, Jesus is so great.

523
00:29:06.799 --> 00:29:08.440
<v Speaker 3>Why did he call a woman a bitch and make

524
00:29:08.480 --> 00:29:11.599
<v Speaker 3>her beg right? It's like, oh, Jesus didn't do that.

525
00:29:11.839 --> 00:29:13.400
<v Speaker 3>It's like, oh, do you want to read the scripture?

526
00:29:13.559 --> 00:29:16.680
<v Speaker 2>Say she was a puppy. It was a puppy. It's

527
00:29:16.720 --> 00:29:19.319
<v Speaker 2>like he called her his pet.

528
00:29:20.200 --> 00:29:25.079
<v Speaker 1>But also the stealing of the donkey, right, they a

529
00:29:25.119 --> 00:29:28.279
<v Speaker 1>lot of believers will say, well, everything belongs to God.

530
00:29:29.279 --> 00:29:30.119
<v Speaker 2>He stole a.

531
00:29:30.039 --> 00:29:35.119
<v Speaker 1>Donkey, and he taught his He taught his disciples how

532
00:29:35.160 --> 00:29:40.079
<v Speaker 1>to appeal to authority to steal somebody else's shit, right,

533
00:29:40.480 --> 00:29:43.640
<v Speaker 1>because he's like, hey, say these words, like if somebody

534
00:29:43.640 --> 00:29:46.359
<v Speaker 1>asks you what you're doing, just say these words, like

535
00:29:46.680 --> 00:29:49.920
<v Speaker 1>the lord needs it. Like he's appealing to the word lord.

536
00:29:50.000 --> 00:29:51.839
<v Speaker 1>Like anybody could have been a lord at that time.

537
00:29:51.880 --> 00:29:54.720
<v Speaker 1>You have the landlords, you had the Roman centurions, you

538
00:29:54.759 --> 00:29:55.039
<v Speaker 1>had the.

539
00:29:56.720 --> 00:30:00.000
<v Speaker 2>Roman Empress. Like he just says, say these words.

540
00:29:59.759 --> 00:30:03.599
<v Speaker 1>He was being slick and manipulative, put it to authorities

541
00:30:03.680 --> 00:30:04.960
<v Speaker 1>to take somebody else's shit.

542
00:30:05.480 --> 00:30:07.240
<v Speaker 2>Yeah, and he taught them how to do that.

543
00:30:08.079 --> 00:30:08.319
<v Speaker 4>Yeah.

544
00:30:08.680 --> 00:30:10.960
<v Speaker 3>I mean, and and you know that's going to be

545
00:30:11.039 --> 00:30:13.640
<v Speaker 3>labeled as something that's good. You got to agree that

546
00:30:13.839 --> 00:30:18.960
<v Speaker 3>that stealing teachings, especially teaching somebody to steal another person shit, Yeah,

547
00:30:19.000 --> 00:30:19.480
<v Speaker 3>that's good.

548
00:30:19.799 --> 00:30:20.000
<v Speaker 4>Yeah.

549
00:30:20.519 --> 00:30:23.440
<v Speaker 3>And I always like to juxtapose that against like it's like, well,

550
00:30:23.599 --> 00:30:27.480
<v Speaker 3>I using secular humanism or you know, just humanism in general.

551
00:30:27.920 --> 00:30:31.319
<v Speaker 3>I can explain to you why that's bad or detrimental,

552
00:30:31.799 --> 00:30:34.400
<v Speaker 3>you know, but can you do the same, Like and

553
00:30:34.559 --> 00:30:38.680
<v Speaker 3>I find that Christians, they they try to justify it,

554
00:30:38.839 --> 00:30:40.799
<v Speaker 3>but then you there's all It's kind of like there's

555
00:30:40.839 --> 00:30:43.599
<v Speaker 3>always a Bible verse. There's always a Bible verse that

556
00:30:43.640 --> 00:30:46.640
<v Speaker 3>you can break out, like with the donkey or with

557
00:30:46.799 --> 00:30:49.160
<v Speaker 3>any other atrocity in the Old Testament. You can always

558
00:30:49.200 --> 00:30:51.160
<v Speaker 3>break it out, and you can always be like, well,

559
00:30:51.519 --> 00:30:54.440
<v Speaker 3>he did it here, so you know, why not why

560
00:30:54.519 --> 00:30:55.880
<v Speaker 3>not there? Or why not now?

561
00:30:56.359 --> 00:31:00.200
<v Speaker 2>Yeah, like a lot of them don't know. Oh, we

562
00:31:00.279 --> 00:31:01.039
<v Speaker 2>haven't had the question.

563
00:31:01.359 --> 00:31:05.279
<v Speaker 3>Yeah, we got a question from the audience. So let's

564
00:31:05.359 --> 00:31:06.960
<v Speaker 3>cube up over there at the audience. What's up?

565
00:31:07.079 --> 00:31:10.200
<v Speaker 9>Yeah, Hey, how's it going. You know, a lot of

566
00:31:10.400 --> 00:31:14.640
<v Speaker 9>what we talk about with with god moral monster and

567
00:31:14.759 --> 00:31:17.279
<v Speaker 9>like a more personal level can lead towards like, maybe

568
00:31:17.319 --> 00:31:19.200
<v Speaker 9>that's not a God. I want to believe in an atheism,

569
00:31:19.640 --> 00:31:22.119
<v Speaker 9>And then you start seeing it in terms of turning

570
00:31:22.160 --> 00:31:24.279
<v Speaker 9>into like more of an anti theist when you see

571
00:31:24.359 --> 00:31:28.400
<v Speaker 9>how that moral monster gets into systems institutions and such.

572
00:31:28.920 --> 00:31:31.240
<v Speaker 9>And I was having some conversations with someone at the

573
00:31:31.279 --> 00:31:36.240
<v Speaker 9>bat Crees yesterday about being anti theist or kind of

574
00:31:36.440 --> 00:31:39.480
<v Speaker 9>the problems of bringing God into all these institutions and systems.

575
00:31:40.039 --> 00:31:42.640
<v Speaker 9>And I could agree with all the problems, all the

576
00:31:42.720 --> 00:31:46.039
<v Speaker 9>moral failings, but I come from a very large family.

577
00:31:46.240 --> 00:31:48.960
<v Speaker 9>I have very good relations in my family. Most of

578
00:31:49.039 --> 00:31:52.319
<v Speaker 9>them are really good except this thing, and they really

579
00:31:52.359 --> 00:31:55.359
<v Speaker 9>are promoting this and pushing it, and I had this

580
00:31:55.480 --> 00:31:58.279
<v Speaker 9>internal wall that comes up, and I'm like, I want

581
00:31:58.319 --> 00:31:59.160
<v Speaker 9>to be anti theist.

582
00:31:59.200 --> 00:32:00.440
<v Speaker 3>I want to have a problem with so I wanted

583
00:32:00.480 --> 00:32:01.799
<v Speaker 3>not support it. Oh crap.

584
00:32:01.880 --> 00:32:04.319
<v Speaker 9>That means I now have a big conflict with my

585
00:32:04.400 --> 00:32:05.720
<v Speaker 9>family and I don't know what to do with that,

586
00:32:05.799 --> 00:32:07.799
<v Speaker 9>and I kind of like get halted by it. So

587
00:32:07.960 --> 00:32:09.960
<v Speaker 9>it's like, I don't know, I'm just kind of like

588
00:32:10.039 --> 00:32:12.480
<v Speaker 9>relating to that. I can agree with everything here, but

589
00:32:12.519 --> 00:32:14.240
<v Speaker 9>I'm like, ah, crap, Like what do I do with

590
00:32:14.319 --> 00:32:16.400
<v Speaker 9>that when I don't necessarily want to cut off my

591
00:32:16.519 --> 00:32:18.559
<v Speaker 9>family because of it. I just wanted to see if

592
00:32:18.559 --> 00:32:20.039
<v Speaker 9>you gotta had any thoughts on that.

593
00:32:21.599 --> 00:32:25.000
<v Speaker 3>Well, I guess how how egregious is it? Because like

594
00:32:25.119 --> 00:32:28.200
<v Speaker 3>it Kim like there's a there's a difference in like

595
00:32:28.519 --> 00:32:33.000
<v Speaker 3>just maybe a more minor moral issue that could come up,

596
00:32:33.279 --> 00:32:36.759
<v Speaker 3>or there's like, hey, trans people should die. Like there's

597
00:32:36.880 --> 00:32:40.480
<v Speaker 3>like a varying degrees there. I guess, So is which

598
00:32:40.599 --> 00:32:44.000
<v Speaker 3>end of the spectrum is that on? More on the

599
00:32:44.079 --> 00:32:47.279
<v Speaker 3>other end? Oh okay, all right, yeah, well I mean

600
00:32:47.640 --> 00:32:51.039
<v Speaker 3>for me at least? Uh, Well, I actually think or

601
00:32:51.119 --> 00:32:52.240
<v Speaker 3>what do you what do you think?

602
00:32:52.599 --> 00:32:53.200
<v Speaker 4>First? Sorry?

603
00:32:53.559 --> 00:32:57.440
<v Speaker 2>Far go ahead as far as what to do, well.

604
00:32:57.359 --> 00:33:00.200
<v Speaker 3>Yeah, I guess what? Uh and correct me if I'm wrong.

605
00:33:00.279 --> 00:33:02.680
<v Speaker 3>But I think it's like, how do you breach a

606
00:33:03.000 --> 00:33:07.799
<v Speaker 3>conversation or approach family members that are holding those very

607
00:33:07.920 --> 00:33:13.799
<v Speaker 3>detrimental moral positions without you know, completely cutting off that family, Like,

608
00:33:13.880 --> 00:33:16.920
<v Speaker 3>how can you find some kind of way to I guess,

609
00:33:18.119 --> 00:33:21.680
<v Speaker 3>you know, I guess draw a peaceful line in the sand,

610
00:33:21.920 --> 00:33:24.279
<v Speaker 3>or approach them in a way that you can hope

611
00:33:24.319 --> 00:33:25.079
<v Speaker 3>to affect change.

612
00:33:26.799 --> 00:33:32.119
<v Speaker 1>So I caution giving advice in that way because everybody's

613
00:33:32.160 --> 00:33:32.920
<v Speaker 1>family is different.

614
00:33:33.480 --> 00:33:33.920
<v Speaker 3>And then.

615
00:33:36.119 --> 00:33:38.920
<v Speaker 1>How you set boundaries in the way you are willing

616
00:33:39.079 --> 00:33:43.240
<v Speaker 1>to enforce those boundaries is different. Because I have had

617
00:33:43.279 --> 00:33:47.279
<v Speaker 1>to cut family off, and we've blocked each other for months,

618
00:33:48.119 --> 00:33:54.960
<v Speaker 1>two years even, and everybody isn't willing to do that, right,

619
00:33:55.480 --> 00:33:59.799
<v Speaker 1>And so it really depends on you, and if you're

620
00:33:59.839 --> 00:34:02.799
<v Speaker 1>a but to set boundaries with your family and explain

621
00:34:02.880 --> 00:34:06.920
<v Speaker 1>to them that you don't agree with a specific belief

622
00:34:07.000 --> 00:34:09.239
<v Speaker 1>that they hold and how they treat a specific group

623
00:34:09.280 --> 00:34:11.199
<v Speaker 1>of people, and if they want to be around you,

624
00:34:11.760 --> 00:34:14.280
<v Speaker 1>then they cannot be saying the things that they say.

625
00:34:14.639 --> 00:34:19.159
<v Speaker 1>They cannot be mistreating people. And if they don't stop

626
00:34:19.280 --> 00:34:21.480
<v Speaker 1>doing it, then you have to be the one to

627
00:34:21.639 --> 00:34:24.920
<v Speaker 1>enforce that boundary and actually remove yourself because you can

628
00:34:25.039 --> 00:34:28.119
<v Speaker 1>state it. And the more you allow them to say

629
00:34:28.159 --> 00:34:31.719
<v Speaker 1>it to be around you and doing it, then they're

630
00:34:31.840 --> 00:34:34.400
<v Speaker 1>not gonna stop it. They're not gonna take that, take

631
00:34:34.480 --> 00:34:35.079
<v Speaker 1>it serious.

632
00:34:35.920 --> 00:34:36.360
<v Speaker 2>And I'm not.

633
00:34:36.480 --> 00:34:40.679
<v Speaker 1>Anti theists, like I don't really give a fuck of

634
00:34:40.719 --> 00:34:41.800
<v Speaker 1>a person believes in a god or not.

635
00:34:42.440 --> 00:34:46.360
<v Speaker 2>I care more what they believe the God is saying

636
00:34:46.920 --> 00:34:47.559
<v Speaker 2>to them, and.

637
00:34:49.800 --> 00:34:52.880
<v Speaker 1>You know, the morality, right, like the belief sysm that

638
00:34:52.920 --> 00:34:55.920
<v Speaker 1>they hold and how they treat humans and how it

639
00:34:55.960 --> 00:34:58.880
<v Speaker 1>affects our objective reality. I think a person, if a

640
00:34:58.920 --> 00:35:00.840
<v Speaker 1>person doesn't believe in a god, that to yourself and

641
00:35:00.880 --> 00:35:02.760
<v Speaker 1>stop trying to force me to.

642
00:35:03.320 --> 00:35:04.639
<v Speaker 2>Accept it as my truth.

643
00:35:06.679 --> 00:35:08.559
<v Speaker 1>I mean it would be good if everybody started believing

644
00:35:08.559 --> 00:35:12.679
<v Speaker 1>in things that are true and you know, focus on that.

645
00:35:13.199 --> 00:35:17.360
<v Speaker 1>But I'm not necessarily anti theist. I don't think I've

646
00:35:17.400 --> 00:35:18.039
<v Speaker 1>gotten there yet.

647
00:35:18.280 --> 00:35:21.239
<v Speaker 3>Yeah, well, I mean I would consider myself to be

648
00:35:21.320 --> 00:35:24.719
<v Speaker 3>an anti theist, but that also doesn't preclude me from

649
00:35:24.840 --> 00:35:29.280
<v Speaker 3>like working with religious people or being nice to religious people.

650
00:35:29.639 --> 00:35:32.079
<v Speaker 3>I think that it really depends on what the issue

651
00:35:32.280 --> 00:35:34.880
<v Speaker 3>is and where your personal line is. I definitely think

652
00:35:34.920 --> 00:35:37.920
<v Speaker 3>that you should, you know, have a boundary and make

653
00:35:38.000 --> 00:35:41.239
<v Speaker 3>that boundary clearly known about, you know, certain issues. If

654
00:35:41.280 --> 00:35:44.960
<v Speaker 3>it's something that is very personal to you or very

655
00:35:45.000 --> 00:35:48.679
<v Speaker 3>important to you, you know, make that decision for yourself

656
00:35:48.719 --> 00:35:51.039
<v Speaker 3>if you want to really broach that. But I would

657
00:35:51.119 --> 00:35:54.800
<v Speaker 3>also ask, like some if they are holding those particular

658
00:35:55.000 --> 00:35:58.199
<v Speaker 3>positions that are so detrimental or you find that they

659
00:35:58.320 --> 00:36:02.719
<v Speaker 3>are very detrimental, do you. I guess, in my opinion,

660
00:36:02.800 --> 00:36:06.000
<v Speaker 3>I personally don't want to interact with those individuals, even

661
00:36:06.039 --> 00:36:07.840
<v Speaker 3>if they are part of my family. But I know

662
00:36:07.920 --> 00:36:10.960
<v Speaker 3>that that's you know, very personal to me. It's you know,

663
00:36:11.039 --> 00:36:12.800
<v Speaker 3>I'm not going to tell you not to interact with

664
00:36:12.880 --> 00:36:16.760
<v Speaker 3>them or whatnot. You could be on the inside track

665
00:36:16.880 --> 00:36:18.800
<v Speaker 3>of those things. And be able to change their mind

666
00:36:18.840 --> 00:36:23.719
<v Speaker 3>about stuff. There have been certain issues that I've encountered

667
00:36:23.760 --> 00:36:25.679
<v Speaker 3>in my life where I've been able to change people's

668
00:36:25.719 --> 00:36:29.519
<v Speaker 3>minds about stuff, and that's through a careful conversation. I

669
00:36:29.519 --> 00:36:32.960
<v Speaker 3>would definitely suggest watching some street epistemology or learning from

670
00:36:33.039 --> 00:36:38.199
<v Speaker 3>some street epistemological methods there for you know, broaching those

671
00:36:38.280 --> 00:36:42.079
<v Speaker 3>kinds of conversations, because they have this uncanny ability to

672
00:36:42.519 --> 00:36:47.920
<v Speaker 3>have those difficult conversations without really you know, causing those

673
00:36:48.000 --> 00:36:50.880
<v Speaker 3>kinds of riffs. So it is possible if you want

674
00:36:50.960 --> 00:36:54.360
<v Speaker 3>to try to change them, but it's also okay if

675
00:36:54.440 --> 00:36:57.559
<v Speaker 3>you want to cut them out. But again, like Thinker said,

676
00:36:57.679 --> 00:37:00.519
<v Speaker 3>I mean, that's you know something You've got to make yourself,

677
00:37:00.639 --> 00:37:02.159
<v Speaker 3>a decision that you got to make for yourself. You

678
00:37:02.199 --> 00:37:04.760
<v Speaker 3>got to decide what your boundaries are. But once you

679
00:37:05.199 --> 00:37:08.199
<v Speaker 3>figure out what those boundaries are, I would highly suggest

680
00:37:08.280 --> 00:37:11.480
<v Speaker 3>you sticking to your boundaries and having enough self respect

681
00:37:11.519 --> 00:37:13.639
<v Speaker 3>for yourself to stick to those boundaries.

682
00:37:14.519 --> 00:37:18.519
<v Speaker 1>Yeah, I think guys, we still have folk lines open.

683
00:37:18.559 --> 00:37:25.239
<v Speaker 1>This is kind of interesting that, Like when I talk

684
00:37:25.320 --> 00:37:28.440
<v Speaker 1>about how when my daughter came out to me and

685
00:37:28.559 --> 00:37:30.760
<v Speaker 1>my family wanted to talk to her, and I had

686
00:37:30.840 --> 00:37:33.480
<v Speaker 1>to say no, like, she's my daughter. I want to

687
00:37:33.480 --> 00:37:36.639
<v Speaker 1>make sure that you know, there's nothing put into her

688
00:37:36.800 --> 00:37:39.400
<v Speaker 1>mind that's going to make her hate herself.

689
00:37:40.079 --> 00:37:41.599
<v Speaker 2>And I had to set that boundary.

690
00:37:41.679 --> 00:37:46.599
<v Speaker 1>But like there's my family is accepting now where they

691
00:37:46.840 --> 00:37:51.239
<v Speaker 1>used to be very you know, believing that homosexuality was

692
00:37:51.280 --> 00:37:55.360
<v Speaker 1>a sin and you know, condemning it every chance they got.

693
00:37:55.480 --> 00:37:59.039
<v Speaker 2>But we have several people in our family who are

694
00:37:59.360 --> 00:38:00.199
<v Speaker 2>the LGBT.

695
00:38:00.320 --> 00:38:04.880
<v Speaker 1>Community and the treatment that they would have gotten years ago,

696
00:38:05.280 --> 00:38:08.679
<v Speaker 1>the family is except accepting of them.

697
00:38:08.719 --> 00:38:09.920
<v Speaker 2>And they're not trying to like.

698
00:38:10.519 --> 00:38:12.440
<v Speaker 1>Call them every day and say, you know, you're going

699
00:38:12.519 --> 00:38:15.239
<v Speaker 1>to hell if you don't. You know, it's hey, how

700
00:38:15.400 --> 00:38:19.280
<v Speaker 1>is your day? And you know, we love their their spouses,

701
00:38:19.519 --> 00:38:25.000
<v Speaker 1>they've had children, and it's like John said, being the

702
00:38:25.599 --> 00:38:30.800
<v Speaker 1>change that they get to see, if that makes sense,

703
00:38:30.840 --> 00:38:33.199
<v Speaker 1>Like your difference is gonna it's gonna be what makes

704
00:38:33.239 --> 00:38:33.760
<v Speaker 1>a difference.

705
00:38:35.280 --> 00:38:37.559
<v Speaker 2>So yeah, allowing yourself to be different so that they

706
00:38:37.599 --> 00:38:38.679
<v Speaker 2>can see it.

707
00:38:39.440 --> 00:38:43.360
<v Speaker 3>Yeah, just to a reminder for everybody, we do have

708
00:38:43.519 --> 00:38:45.920
<v Speaker 3>open lines. Like like like Thinker said, the number is

709
00:38:45.960 --> 00:38:48.880
<v Speaker 3>five one two nine nine to one nine two four two,

710
00:38:49.119 --> 00:38:51.400
<v Speaker 3>or you can hit up the ACA Dot Show for

711
00:38:51.480 --> 00:38:53.320
<v Speaker 3>a slash call if you want to call in and

712
00:38:53.440 --> 00:38:55.960
<v Speaker 3>interact with us on whether or not you think God

713
00:38:56.079 --> 00:38:57.880
<v Speaker 3>is a moral monster. If you're over there on TikTok,

714
00:38:57.920 --> 00:39:00.199
<v Speaker 3>you can request up easily if you would like to

715
00:39:00.320 --> 00:39:02.719
<v Speaker 3>talk with us about why your God is not a

716
00:39:02.880 --> 00:39:05.519
<v Speaker 3>moral monster or why you think that maybe you have

717
00:39:05.599 --> 00:39:09.119
<v Speaker 3>a definition of God that you know, escapes those criticisms

718
00:39:09.159 --> 00:39:11.280
<v Speaker 3>that we've been talking about today. But it looks like

719
00:39:11.320 --> 00:39:15.039
<v Speaker 3>we do have another audience question out there. What's up

720
00:39:15.119 --> 00:39:15.920
<v Speaker 3>out their audience?

721
00:39:16.679 --> 00:39:19.360
<v Speaker 5>Hi, how's it going. I think you guys really hit

722
00:39:19.400 --> 00:39:21.599
<v Speaker 5>the nail on the head earlier when you were talking about,

723
00:39:21.880 --> 00:39:24.440
<v Speaker 5>you know, what happens when God commands you know, these

724
00:39:24.480 --> 00:39:26.599
<v Speaker 5>ancient people to go into Ad and kill all the

725
00:39:26.639 --> 00:39:29.079
<v Speaker 5>people there. And how do Christians today look at that,

726
00:39:29.239 --> 00:39:31.800
<v Speaker 5>Like what type of you know, mental gymnastics do they

727
00:39:31.840 --> 00:39:34.719
<v Speaker 5>have to do to say, Okay, that was cool because

728
00:39:34.800 --> 00:39:37.239
<v Speaker 5>God said so. And they kind of say and you,

729
00:39:37.440 --> 00:39:39.639
<v Speaker 5>like you said, they come up with this idea like, well,

730
00:39:39.679 --> 00:39:41.960
<v Speaker 5>God created us, so he has the right to take

731
00:39:42.039 --> 00:39:45.840
<v Speaker 5>us out of this world. And I feel like there's

732
00:39:45.920 --> 00:39:48.320
<v Speaker 5>so many things in the Bible, like as in you know,

733
00:39:48.920 --> 00:39:51.880
<v Speaker 5>we're born, we can do about it and where requires

734
00:39:51.960 --> 00:39:54.639
<v Speaker 5>how vintion and like that's like, no matter what we're

735
00:39:54.679 --> 00:39:57.199
<v Speaker 5>going to send, we can't not sin. And that's like

736
00:39:57.239 --> 00:39:59.559
<v Speaker 5>a biblical principle. I'm like, well, that's like kind of unfare.

737
00:39:59.639 --> 00:40:01.960
<v Speaker 5>We don't have a chance. And then if you ask

738
00:40:02.039 --> 00:40:04.079
<v Speaker 5>them to think about it, they don't really have a

739
00:40:04.119 --> 00:40:06.880
<v Speaker 5>good answer. And I was always told as a Christian,

740
00:40:07.000 --> 00:40:10.079
<v Speaker 5>like Isaiah fifty five eight and nine, like God's ways

741
00:40:10.079 --> 00:40:12.760
<v Speaker 5>are higher than our ways. We can't understand that, And

742
00:40:12.880 --> 00:40:15.480
<v Speaker 5>that's the principle they really anchor in on. And I'm

743
00:40:15.519 --> 00:40:17.920
<v Speaker 5>just asking. I'm like, I hope at the end of

744
00:40:17.920 --> 00:40:21.480
<v Speaker 5>the day, Christians have to like admit nothing about what

745
00:40:21.719 --> 00:40:25.199
<v Speaker 5>they say makes sense to them. They have to always say, well,

746
00:40:25.360 --> 00:40:29.400
<v Speaker 5>God said it. I can't reasonably understand why, but God does,

747
00:40:29.480 --> 00:40:31.280
<v Speaker 5>so that I'm going to shut my brain off and

748
00:40:31.360 --> 00:40:33.880
<v Speaker 5>then accept that. And I'm just like, you just have

749
00:40:33.960 --> 00:40:36.880
<v Speaker 5>to check your brain to be at that point. You know,

750
00:40:37.280 --> 00:40:38.760
<v Speaker 5>I don't know if you guys what you thought of that.

751
00:40:38.960 --> 00:40:43.079
<v Speaker 1>So yeah, definitely, there's another prompt that I'm running on

752
00:40:43.199 --> 00:40:44.199
<v Speaker 1>my channel.

753
00:40:44.280 --> 00:40:45.960
<v Speaker 2>What do believers have against thinking?

754
00:40:46.719 --> 00:40:49.519
<v Speaker 1>And that's it right there, right Like they're afraid that

755
00:40:49.559 --> 00:40:53.199
<v Speaker 1>they're going to thank themselves out of faith by like

756
00:40:53.400 --> 00:40:58.039
<v Speaker 1>logically thinking about these more dilemmas. Today, I had a

757
00:40:58.119 --> 00:41:05.440
<v Speaker 1>conversation with a believer, loudmouthflow girl, but she like literally

758
00:41:05.559 --> 00:41:07.920
<v Speaker 1>we were talking about whether or not the God of

759
00:41:07.960 --> 00:41:12.760
<v Speaker 1>the Bible is deceptive and like he literally says in

760
00:41:13.039 --> 00:41:16.760
<v Speaker 1>Ezekiel fourteen nine, if a prophet is deceived, and like,

761
00:41:17.239 --> 00:41:18.800
<v Speaker 1>you can just imagine him holding in his hand of

762
00:41:18.920 --> 00:41:21.719
<v Speaker 1>I the Lord have deceived that prophet, like he's making

763
00:41:21.760 --> 00:41:22.400
<v Speaker 1>a declaration.

764
00:41:22.639 --> 00:41:25.480
<v Speaker 2>It was me, if this prophet speaks a deceiving word,

765
00:41:25.639 --> 00:41:26.119
<v Speaker 2>I did it.

766
00:41:26.800 --> 00:41:31.559
<v Speaker 1>And she fought tooth and nail to not accept that

767
00:41:32.400 --> 00:41:36.159
<v Speaker 1>it was you know, her God, admitting that he was

768
00:41:36.719 --> 00:41:39.199
<v Speaker 1>and can be deceptive, that he can give a false

769
00:41:39.280 --> 00:41:40.639
<v Speaker 1>prophecy intentionally.

770
00:41:41.079 --> 00:41:42.840
<v Speaker 2>She wanted to focus on the.

771
00:41:42.920 --> 00:41:46.599
<v Speaker 1>Why, and mind you, before we before she started focus

772
00:41:46.679 --> 00:41:49.079
<v Speaker 1>on the why, I warned her. I said, hey, I

773
00:41:49.199 --> 00:41:52.880
<v Speaker 1>have these conversations for three years now. Believers typically try

774
00:41:52.920 --> 00:41:55.599
<v Speaker 1>to focus on the why and not the what. And

775
00:41:55.920 --> 00:42:00.719
<v Speaker 1>I said, remember what we're investigating right now is the what,

776
00:42:01.239 --> 00:42:03.559
<v Speaker 1>and the what is can God lie?

777
00:42:04.280 --> 00:42:05.960
<v Speaker 2>And she said, I know, I'm not like all those

778
00:42:06.039 --> 00:42:07.280
<v Speaker 2>other Christians. They're ignorant.

779
00:42:07.400 --> 00:42:11.639
<v Speaker 1>I'm not and then when she gets to the logical

780
00:42:11.760 --> 00:42:15.840
<v Speaker 1>and tellment that the God can lie and does, she

781
00:42:16.119 --> 00:42:18.840
<v Speaker 1>crashes out and she just focuses on it's judgment.

782
00:42:19.320 --> 00:42:22.599
<v Speaker 2>She went as far as even changing the meaning of

783
00:42:22.639 --> 00:42:23.320
<v Speaker 2>the word answer.

784
00:42:23.400 --> 00:42:26.440
<v Speaker 1>When he says I will answer them myself, the answer

785
00:42:26.519 --> 00:42:29.880
<v Speaker 1>no longer meant speak and meant judge, Like she changed

786
00:42:29.920 --> 00:42:33.599
<v Speaker 1>the definition of what the word means. And it's because

787
00:42:33.639 --> 00:42:36.679
<v Speaker 1>they are afraid that they're going to thank themselves out

788
00:42:36.719 --> 00:42:37.119
<v Speaker 1>of a God.

789
00:42:38.519 --> 00:42:38.760
<v Speaker 4>Yeah.

790
00:42:39.000 --> 00:42:41.519
<v Speaker 3>And I think the thing that you're really honing in

791
00:42:41.639 --> 00:42:46.000
<v Speaker 3>on there is cognitive dissonance and how cognitive dissonance is

792
00:42:46.159 --> 00:42:50.360
<v Speaker 3>resolved in a person, because I feel like when people

793
00:42:50.519 --> 00:42:54.760
<v Speaker 3>encounter those things that are, you know, counter to what

794
00:42:54.920 --> 00:42:57.519
<v Speaker 3>they understand and know, like God is good, you know

795
00:42:57.679 --> 00:43:00.360
<v Speaker 3>that simple statement. If they encounter some thing in the

796
00:43:00.440 --> 00:43:03.119
<v Speaker 3>Old Testament that seems to be counter to that, like

797
00:43:03.599 --> 00:43:07.360
<v Speaker 3>Exodus twenty one seven, where the father can sell his

798
00:43:07.559 --> 00:43:10.960
<v Speaker 3>daughter into sexual slavery to another man or the man's

799
00:43:11.400 --> 00:43:15.360
<v Speaker 3>son or whatever, you know, that's obviously going to cause

800
00:43:15.440 --> 00:43:18.639
<v Speaker 3>some kind of issue with a believer who thinks that

801
00:43:18.719 --> 00:43:20.159
<v Speaker 3>God is good all the time, and all the time,

802
00:43:20.239 --> 00:43:25.800
<v Speaker 3>God is good, and they're typically what I've noticed is

803
00:43:25.840 --> 00:43:29.639
<v Speaker 3>that they will go to just tossing out the information

804
00:43:29.760 --> 00:43:32.440
<v Speaker 3>that's contradictory to what they know that God is good,

805
00:43:33.000 --> 00:43:36.800
<v Speaker 3>and they rely on what they've been indoctrinated into, and

806
00:43:36.920 --> 00:43:40.800
<v Speaker 3>that's essentially, well, you know, it's God, So you can't

807
00:43:40.840 --> 00:43:44.679
<v Speaker 3>criticize God like I'm just a lowly human and what's

808
00:43:44.760 --> 00:43:46.960
<v Speaker 3>my criticism. I don't have anything to stand. Kind of

809
00:43:47.000 --> 00:43:49.760
<v Speaker 3>goes back to the whole moral argument about well, you

810
00:43:49.800 --> 00:43:53.519
<v Speaker 3>don't really have a standard just to ground your moral

811
00:43:53.679 --> 00:43:57.039
<v Speaker 3>judgments on right, like you don't. You can't really say that,

812
00:43:57.199 --> 00:44:01.239
<v Speaker 3>so like you can't say that sexual sexual trafficking little

813
00:44:01.320 --> 00:44:04.280
<v Speaker 3>girls in number thirty one eighteen is a bad thing.

814
00:44:04.480 --> 00:44:09.079
<v Speaker 3>You can't say that. But obviously we can ground that

815
00:44:09.480 --> 00:44:13.400
<v Speaker 3>in various ways as atheists. But what I think is

816
00:44:13.559 --> 00:44:17.480
<v Speaker 3>a stark contrast is that they actually can't ground that

817
00:44:17.599 --> 00:44:21.400
<v Speaker 3>as being bad like you can't. They can't coherently argue

818
00:44:21.840 --> 00:44:24.719
<v Speaker 3>that that's a bad thing to do as long as

819
00:44:24.880 --> 00:44:27.519
<v Speaker 3>with a caveat, you know, as long as God says

820
00:44:27.719 --> 00:44:28.639
<v Speaker 3>to do it, then.

821
00:44:28.719 --> 00:44:30.960
<v Speaker 2>It's And that's what I was saying in the opening.

822
00:44:31.199 --> 00:44:37.199
<v Speaker 1>If we can't ground in our morals and say that

823
00:44:37.440 --> 00:44:40.239
<v Speaker 1>it's bad for the God to tell them to sex

824
00:44:40.320 --> 00:44:46.480
<v Speaker 1>traffic children. Then likewise they can't ground it in goodness?

825
00:44:46.880 --> 00:44:53.280
<v Speaker 1>Right if because we are humans and our cognitive abilities

826
00:44:53.280 --> 00:45:00.119
<v Speaker 1>are limited, right in, our understanding is limited because not

827
00:45:00.239 --> 00:45:03.400
<v Speaker 1>a god. Neither can we then say that we understand

828
00:45:03.440 --> 00:45:04.880
<v Speaker 1>him enough to say that he's good?

829
00:45:06.039 --> 00:45:06.199
<v Speaker 10>Right?

830
00:45:06.840 --> 00:45:09.760
<v Speaker 1>It doesn't make sense. By what grounds are they able

831
00:45:09.800 --> 00:45:12.000
<v Speaker 1>to say that the that the God is good?

832
00:45:12.639 --> 00:45:15.559
<v Speaker 3>Oh well, I mean God told us himself that he's like,

833
00:45:15.719 --> 00:45:17.880
<v Speaker 3>I am good. Don't worry about it. I am good,

834
00:45:17.960 --> 00:45:18.519
<v Speaker 3>I promise you.

835
00:45:18.719 --> 00:45:20.920
<v Speaker 1>Yeah, And that's what I would love for them to.

836
00:45:21.760 --> 00:45:23.679
<v Speaker 1>I don't know, I think they tend to get scared

837
00:45:23.760 --> 00:45:29.719
<v Speaker 1>of my ass when I whenever I feel like I

838
00:45:29.800 --> 00:45:34.880
<v Speaker 1>feel like there's some religious guy that usually talks loud

839
00:45:35.119 --> 00:45:38.320
<v Speaker 1>in my comments, sitting there watching and going I'm gonna,

840
00:45:38.360 --> 00:45:39.880
<v Speaker 1>I'm gonna, I'm gonna go, I'm gonna go.

841
00:45:40.679 --> 00:45:45.199
<v Speaker 3>Yeah. Well, I mean, I mean, I can't I can't

842
00:45:45.239 --> 00:45:48.840
<v Speaker 3>understand how you be intimidating. No, no, no, I mean

843
00:45:48.920 --> 00:45:52.199
<v Speaker 3>I've seen your lives, and I mean I think that, uh,

844
00:45:52.599 --> 00:45:54.960
<v Speaker 3>you know, if somebody comes up with a whole bunch

845
00:45:54.960 --> 00:45:57.119
<v Speaker 3>of bullshit and they're trying to spend that bullshit in

846
00:45:57.199 --> 00:45:58.960
<v Speaker 3>your direction. I mean, you're sure to put him in

847
00:45:59.039 --> 00:46:00.840
<v Speaker 3>their place, so, I mean, and I'm sure that they're

848
00:46:00.920 --> 00:46:03.800
<v Speaker 3>like I would do it, but I don't feel like

849
00:46:04.320 --> 00:46:06.079
<v Speaker 3>having my ass handed to me today.

850
00:46:08.000 --> 00:46:11.360
<v Speaker 1>No, But seriously, that's the biggest question that I have, Like,

851
00:46:11.440 --> 00:46:15.039
<v Speaker 1>I have a lot of questions surrounding the belief system,

852
00:46:15.639 --> 00:46:19.079
<v Speaker 1>and when it comes to morality, I understand why they're

853
00:46:19.679 --> 00:46:26.039
<v Speaker 1>demoralizing themselves and defending the God because they believe that

854
00:46:26.159 --> 00:46:31.440
<v Speaker 1>they are, you know, just puny humans with no say

855
00:46:31.840 --> 00:46:34.920
<v Speaker 1>on the decisions that the God makes. I don't understand

856
00:46:34.920 --> 00:46:38.400
<v Speaker 1>why they ignore the human being giving the command while

857
00:46:38.440 --> 00:46:39.960
<v Speaker 1>they say divine command theory.

858
00:46:40.280 --> 00:46:41.119
<v Speaker 2>I don't understand that.

859
00:46:41.519 --> 00:46:44.800
<v Speaker 1>And then I don't understand how they feel that they

860
00:46:44.920 --> 00:46:49.800
<v Speaker 1>can then say that that it's good what the God

861
00:46:49.960 --> 00:46:54.360
<v Speaker 1>does if they feel like because they're humans, they can't

862
00:46:54.599 --> 00:46:55.639
<v Speaker 1>say that's bad.

863
00:46:55.960 --> 00:46:58.920
<v Speaker 2>Like why does it only work one way? But I

864
00:46:58.920 --> 00:47:01.800
<v Speaker 2>don't think I'll ever get that, No, I mean.

865
00:47:01.800 --> 00:47:04.039
<v Speaker 3>I feel like a lot of things will never be

866
00:47:04.199 --> 00:47:08.360
<v Speaker 3>answerable other than just the you know, the the claims

867
00:47:08.400 --> 00:47:12.000
<v Speaker 3>of the tautologies that they throw, you know, in that direction,

868
00:47:12.239 --> 00:47:15.880
<v Speaker 3>hoping to you know, be sufficient answers, just like you know,

869
00:47:16.079 --> 00:47:18.960
<v Speaker 3>just the claim that God is good, and then that's

870
00:47:19.079 --> 00:47:21.599
<v Speaker 3>it seems like that's where they start from. Instead of

871
00:47:21.760 --> 00:47:26.280
<v Speaker 3>like actually critically analyzing whatever kind of moral u situation

872
00:47:26.840 --> 00:47:29.079
<v Speaker 3>coming to any kind of moral decision, they don't. They

873
00:47:29.119 --> 00:47:33.679
<v Speaker 3>don't actually analyze the moral conundrum that's at their at

874
00:47:33.719 --> 00:47:36.000
<v Speaker 3>their hand, at their fingertips. That what they do is

875
00:47:36.039 --> 00:47:38.440
<v Speaker 3>they start with, well, God is good. What did God

876
00:47:38.519 --> 00:47:40.639
<v Speaker 3>say to do? Oh he said to stab little kids

877
00:47:40.639 --> 00:47:44.280
<v Speaker 3>in the face and to slice their throats. Okay, well,

878
00:47:44.320 --> 00:47:47.280
<v Speaker 3>then I guess that's good. And then they start with

879
00:47:47.360 --> 00:47:51.280
<v Speaker 3>the apologetics. I mean, you've got people like William Lane

880
00:47:51.320 --> 00:47:55.119
<v Speaker 3>Craig who, for ten plus years, I mean, it seems

881
00:47:55.119 --> 00:47:57.760
<v Speaker 3>to be part of his fundamental, like a fundamental part

882
00:47:57.880 --> 00:48:01.599
<v Speaker 3>of his position that it's good to kill pagan babies

883
00:48:02.039 --> 00:48:04.800
<v Speaker 3>because they'll at least go to heaven because they're not

884
00:48:05.400 --> 00:48:08.840
<v Speaker 3>raised up into a pagan society, just not even considering

885
00:48:08.920 --> 00:48:15.280
<v Speaker 3>the fact that like, like even a slightly better plan

886
00:48:15.599 --> 00:48:18.599
<v Speaker 3>in this situation would be to, oh, well, you can,

887
00:48:19.039 --> 00:48:22.519
<v Speaker 3>you know, go to war with them and capture people,

888
00:48:23.199 --> 00:48:25.519
<v Speaker 3>capture the kids, and then raise the kids in your

889
00:48:25.559 --> 00:48:29.280
<v Speaker 3>own society, right, I mean, kids that young, they're not

890
00:48:29.400 --> 00:48:32.880
<v Speaker 3>gonna remember shit, and so like that is like that's

891
00:48:32.920 --> 00:48:36.079
<v Speaker 3>still a horrible solution, but at least you're not, you know,

892
00:48:36.239 --> 00:48:38.840
<v Speaker 3>having the Israelites like slaughter children.

893
00:48:39.199 --> 00:48:39.519
<v Speaker 4>We see.

894
00:48:39.599 --> 00:48:41.400
<v Speaker 1>I think a lot of them are just like they

895
00:48:41.480 --> 00:48:45.679
<v Speaker 1>accept they watch these YouTube videos, right, accept these apologetics,

896
00:48:45.719 --> 00:48:48.360
<v Speaker 1>and they don't they stop thinking. They don't think any

897
00:48:48.400 --> 00:48:52.280
<v Speaker 1>further than that, right, because when they say, oh, William

898
00:48:52.360 --> 00:48:55.119
<v Speaker 1>Lane Greg said it's okay to kill Pagan babies because

899
00:48:55.119 --> 00:48:57.239
<v Speaker 1>they're going to go to heaven, and then you say, oh, okay,

900
00:48:58.320 --> 00:49:01.320
<v Speaker 1>that's the moral standards you hope, So then likely today

901
00:49:01.360 --> 00:49:03.639
<v Speaker 1>you're saying it's okay to kill Muslim babies because they're

902
00:49:03.679 --> 00:49:06.280
<v Speaker 1>going to go to heaven or and then oh uh,

903
00:49:06.679 --> 00:49:10.440
<v Speaker 1>it was okay for what the early Christians did when

904
00:49:10.480 --> 00:49:14.039
<v Speaker 1>they went onto the continent of America and enslaved people

905
00:49:14.159 --> 00:49:16.960
<v Speaker 1>and killed babies because they were paying, downgraded them to

906
00:49:17.760 --> 00:49:19.119
<v Speaker 1>savages because they were paying.

907
00:49:19.320 --> 00:49:21.360
<v Speaker 2>So then you were saying that you agree with all that.

908
00:49:21.440 --> 00:49:24.039
<v Speaker 2>Then they go, no, that was wrong, that wasn't true Christianity.

909
00:49:24.480 --> 00:49:27.960
<v Speaker 2>Wait wait, you just said that it was right. Like

910
00:49:28.119 --> 00:49:29.199
<v Speaker 2>they don't think any further.

911
00:49:29.599 --> 00:49:31.880
<v Speaker 3>Yeah, we do get a question from the crowd, but

912
00:49:31.960 --> 00:49:33.639
<v Speaker 3>I do want to remind people that we have full

913
00:49:33.719 --> 00:49:35.559
<v Speaker 3>lines open. So if you want to call in the

914
00:49:35.639 --> 00:49:38.519
<v Speaker 3>numbers five one two nine nine two two, or you

915
00:49:38.599 --> 00:49:40.599
<v Speaker 3>can hit up in your your in your in your

916
00:49:40.760 --> 00:49:43.280
<v Speaker 3>in your browser there ACA dot show Ford slash call.

917
00:49:43.519 --> 00:49:44.840
<v Speaker 3>You'll be able to talk to us if you're over

918
00:49:44.840 --> 00:49:48.000
<v Speaker 3>there on TikTok request up. We've been talking a whole

919
00:49:48.039 --> 00:49:50.320
<v Speaker 3>bunch of mad shit about your God. I'm sure that

920
00:49:50.440 --> 00:49:53.920
<v Speaker 3>you're pretty steamy in there in the chat there. Instead

921
00:49:53.960 --> 00:49:56.760
<v Speaker 3>of being a keyboard warrior, request up and actually directly

922
00:49:56.840 --> 00:49:59.320
<v Speaker 3>talked to us. So, uh, we got a question from

923
00:49:59.360 --> 00:50:00.519
<v Speaker 3>the crowd. What's up there?

924
00:50:00.559 --> 00:50:00.800
<v Speaker 2>Crowd?

925
00:50:00.880 --> 00:50:01.480
<v Speaker 3>Hi, y'all doing.

926
00:50:01.880 --> 00:50:06.400
<v Speaker 11>Hey, it's lively out here. So I just wanted to

927
00:50:06.480 --> 00:50:09.960
<v Speaker 11>get your thoughts on something that I heard preached actually

928
00:50:10.000 --> 00:50:12.480
<v Speaker 11>at a church down the street from here recently, and

929
00:50:12.599 --> 00:50:15.760
<v Speaker 11>it's about it's very common that people from a Christian

930
00:50:15.760 --> 00:50:19.800
<v Speaker 11>background will understand Romans one as telling you what the

931
00:50:19.920 --> 00:50:22.920
<v Speaker 11>thoughts of a non believer are, right, what happens inside

932
00:50:22.960 --> 00:50:25.320
<v Speaker 11>the head of a non believer, somebody that rejects God.

933
00:50:25.599 --> 00:50:28.119
<v Speaker 11>You can find all about it in Romans one. The

934
00:50:28.199 --> 00:50:31.440
<v Speaker 11>problem is is if you read this and I'm curious

935
00:50:31.480 --> 00:50:35.119
<v Speaker 11>what you guys think I've never read Romans one and

936
00:50:35.199 --> 00:50:38.280
<v Speaker 11>then found a person in existence that meets the criteria

937
00:50:38.360 --> 00:50:40.920
<v Speaker 11>of how horrible a person this it can actually be.

938
00:50:42.039 --> 00:50:44.679
<v Speaker 11>So just to skim down it a little bit, there

939
00:50:44.760 --> 00:50:48.119
<v Speaker 11>you get a whole section about godlessness and wickedness going together,

940
00:50:48.159 --> 00:50:50.079
<v Speaker 11>and we can debate that what do we call wicked?

941
00:50:50.119 --> 00:50:53.800
<v Speaker 11>What do we call godless? Yeah, sure there's the we

942
00:50:53.960 --> 00:50:56.760
<v Speaker 11>are without excuse. We didn't glorify God or give thanks.

943
00:50:56.800 --> 00:51:00.639
<v Speaker 11>And I'm willing to take that on claim to be wise.

944
00:51:00.679 --> 00:51:03.360
<v Speaker 11>But I became a fool now that probably, But I

945
00:51:03.400 --> 00:51:05.480
<v Speaker 11>don't have to be right about everything anymore. But the

946
00:51:05.920 --> 00:51:08.000
<v Speaker 11>scariest part about all of this is when we get

947
00:51:08.079 --> 00:51:11.639
<v Speaker 11>down to where it talks about the kind of person

948
00:51:12.159 --> 00:51:14.920
<v Speaker 11>that you are without God, and this is uh and

949
00:51:15.000 --> 00:51:17.480
<v Speaker 11>this has to this is they have become filled with

950
00:51:17.599 --> 00:51:22.519
<v Speaker 11>every kind of wickedness, evil, greed, depravity, full of envy, murder, strife, deceit,

951
00:51:22.599 --> 00:51:27.000
<v Speaker 11>and malice. They're gossip slanderers, god haters, insolent, arrogant, boastful,

952
00:51:27.639 --> 00:51:31.400
<v Speaker 11>and they invent ways of doing evil that disobey their parents.

953
00:51:31.440 --> 00:51:34.320
<v Speaker 11>They have no understanding, no fidelity, no love, no mercy.

954
00:51:34.800 --> 00:51:37.199
<v Speaker 11>And yet I have been accused of being a part

955
00:51:37.239 --> 00:51:40.199
<v Speaker 11>of a group that has toxic empathy this year, Yet

956
00:51:40.280 --> 00:51:44.360
<v Speaker 11>I experience no mercy, I have no love. So I'm

957
00:51:44.400 --> 00:51:46.599
<v Speaker 11>curious to what you guys think about this. I actually

958
00:51:46.679 --> 00:51:49.079
<v Speaker 11>have posed this back to Christians, saying I've never even

959
00:51:49.119 --> 00:51:51.000
<v Speaker 11>a met a Christian that meets all of these criteria

960
00:51:51.079 --> 00:51:53.320
<v Speaker 11>because this isn't what humans are like.

961
00:51:53.880 --> 00:51:58.360
<v Speaker 1>But what do you guys say, I've never heard anyone

962
00:51:58.440 --> 00:52:02.000
<v Speaker 1>say that this is like applied to like all Christians.

963
00:52:02.440 --> 00:52:07.239
<v Speaker 1>They usually read Woman's one uh to me regarding the

964
00:52:07.960 --> 00:52:11.159
<v Speaker 1>LGBTQ I a community, And first.

965
00:52:10.920 --> 00:52:14.400
<v Speaker 2>Off, I have to literally do a.

966
00:52:16.920 --> 00:52:20.280
<v Speaker 1>A reading class with them and teach them how to

967
00:52:20.320 --> 00:52:24.159
<v Speaker 1>follow pronouns so that they can find the subject and understand,

968
00:52:24.280 --> 00:52:27.079
<v Speaker 1>like who is Paul talking about here? And we got

969
00:52:27.199 --> 00:52:30.039
<v Speaker 1>to follow the days and thems throughout the whole thing

970
00:52:30.400 --> 00:52:31.679
<v Speaker 1>to identify.

971
00:52:31.519 --> 00:52:33.079
<v Speaker 2>Who the who Paul is talking about.

972
00:52:33.480 --> 00:52:38.519
<v Speaker 1>And it's he's basically talking about the Jewish followers in

973
00:52:38.639 --> 00:52:43.199
<v Speaker 1>Rome who have left Paul's gospel and gone to Pagodism.

974
00:52:43.719 --> 00:52:46.400
<v Speaker 2>And so he's being specific about a specific group of people.

975
00:52:46.639 --> 00:52:48.519
<v Speaker 4>But the.

976
00:52:50.920 --> 00:52:53.800
<v Speaker 1>Paul is ranting here, like he's not basically saying that

977
00:52:54.000 --> 00:52:57.880
<v Speaker 1>this is every human in the world that doesn't believe

978
00:52:57.960 --> 00:53:03.079
<v Speaker 1>in his God. But also I always ask them, are

979
00:53:03.159 --> 00:53:08.719
<v Speaker 1>you saying that every homosexual person invents evil shit and

980
00:53:08.840 --> 00:53:11.599
<v Speaker 1>it's proud of it? Like, are you saying that every

981
00:53:11.679 --> 00:53:15.880
<v Speaker 1>homosexual person is this disobeys their parents?

982
00:53:15.960 --> 00:53:17.960
<v Speaker 2>Like you got to be saying that they all do.

983
00:53:18.239 --> 00:53:20.840
<v Speaker 1>These things, and they'll go, well, no, just some of them,

984
00:53:21.400 --> 00:53:25.400
<v Speaker 1>Like it doesn't make any sense. But also I think

985
00:53:25.840 --> 00:53:29.679
<v Speaker 1>a lot of hatred comes from that text because people

986
00:53:29.840 --> 00:53:32.199
<v Speaker 1>just don't fucking know how to read. Like we're dealing

987
00:53:32.320 --> 00:53:36.239
<v Speaker 1>with low literacy, and then people believe that they can

988
00:53:36.400 --> 00:53:39.960
<v Speaker 1>interpret the words of an all powerful, all knowing and

989
00:53:40.239 --> 00:53:43.519
<v Speaker 1>intelligent God and you're sitting here with a fifth less

990
00:53:43.599 --> 00:53:45.679
<v Speaker 1>than a fifth grade literacy level.

991
00:53:46.480 --> 00:53:50.880
<v Speaker 3>Like no, well, I'm reading Romans one here and it

992
00:53:51.000 --> 00:53:54.159
<v Speaker 3>says they devise new ways of sinning, And I'm interested

993
00:53:54.199 --> 00:53:56.480
<v Speaker 3>in this new ways of sinning, Like, I mean, I

994
00:53:56.519 --> 00:53:58.920
<v Speaker 3>don't know about y'all, but I'm pretty tired of like

995
00:53:59.039 --> 00:54:01.880
<v Speaker 3>the old ways of sinning that we've been doing all

996
00:54:01.960 --> 00:54:04.559
<v Speaker 3>this heathen re shit. Let's figure out, let's work shop

997
00:54:04.719 --> 00:54:07.519
<v Speaker 3>some new ways to sin. I mean, we can easily

998
00:54:07.719 --> 00:54:10.960
<v Speaker 3>do this, y'all. We're all very smart people here, like

999
00:54:11.119 --> 00:54:14.440
<v Speaker 3>we can determine new ways to sin. But you know,

1000
00:54:14.840 --> 00:54:19.000
<v Speaker 3>even within the context that you know, the Christians typically

1001
00:54:19.079 --> 00:54:24.360
<v Speaker 3>throw this at throw it at us with I think

1002
00:54:24.400 --> 00:54:29.760
<v Speaker 3>that it's particularly hilarious the idea of being labeled as

1003
00:54:30.000 --> 00:54:35.360
<v Speaker 3>as having was it toxic compassion or toxic empathy? Yeah,

1004
00:54:35.440 --> 00:54:39.800
<v Speaker 3>toxic empathy. But then in the same breath reference a

1005
00:54:39.880 --> 00:54:44.119
<v Speaker 3>scripture that says they don't show any kindness or compassion

1006
00:54:44.920 --> 00:54:48.239
<v Speaker 3>like I don't. I cannot, I literally cannot take anybody

1007
00:54:48.320 --> 00:54:51.639
<v Speaker 3>seriously if they're gonna say, if they're gonna claim like

1008
00:54:51.800 --> 00:54:54.599
<v Speaker 3>toxic empathy, but then be like, you're just not kind enough.

1009
00:54:55.599 --> 00:54:59.480
<v Speaker 3>That just doesn't make sense to me. Yeah, we got

1010
00:54:59.480 --> 00:55:04.320
<v Speaker 3>another question from the audience, very inquisitive audience today.

1011
00:55:04.440 --> 00:55:07.320
<v Speaker 12>Hey there, Jamie, how you doing. Hello there, folks. I

1012
00:55:07.719 --> 00:55:10.559
<v Speaker 12>love the idea of the new original sins like forgiving

1013
00:55:10.599 --> 00:55:12.519
<v Speaker 12>me Father, for I have sinned, I have coveted when

1014
00:55:12.519 --> 00:55:16.679
<v Speaker 12>I was wife, forgive me Father, I invert a squirrel.

1015
00:55:16.800 --> 00:55:24.440
<v Speaker 12>Well that's an original sin, but my actual not invert rodents.

1016
00:55:24.679 --> 00:55:28.559
<v Speaker 12>But my actual question is actually comes from the dearth

1017
00:55:28.639 --> 00:55:32.639
<v Speaker 12>of actual Christians coming up to defend their God, because man,

1018
00:55:32.760 --> 00:55:35.800
<v Speaker 12>have I been in some online fights over the past

1019
00:55:35.880 --> 00:55:39.679
<v Speaker 12>few days. One very specifically sticks out in my mind,

1020
00:55:40.960 --> 00:55:42.920
<v Speaker 12>and again I invited them to come onto the shows

1021
00:55:42.960 --> 00:55:44.800
<v Speaker 12>and talk about it. It was that they said that

1022
00:55:44.960 --> 00:55:50.599
<v Speaker 12>we could not deign to call something that God does

1023
00:55:50.960 --> 00:55:55.880
<v Speaker 12>unjust because we, again, we can't comprehend what justice is.

1024
00:55:56.840 --> 00:55:59.679
<v Speaker 12>And the simple answer I always give is, well, justice

1025
00:55:59.760 --> 00:56:03.800
<v Speaker 12>is getting what you deserve. How can you redefine it

1026
00:56:04.039 --> 00:56:06.519
<v Speaker 12>to mean something else? I mean, if some Christians says, well,

1027
00:56:06.559 --> 00:56:11.159
<v Speaker 12>you can't call God unjust because he's God, how would

1028
00:56:11.199 --> 00:56:12.559
<v Speaker 12>you respond to that?

1029
00:56:14.719 --> 00:56:18.360
<v Speaker 3>See, you can't call God unjust because he's God. Yeah,

1030
00:56:18.400 --> 00:56:19.519
<v Speaker 3>that's something of that nature.

1031
00:56:20.199 --> 00:56:24.800
<v Speaker 12>The sovereignty, the sovereignty, and also just the fact that

1032
00:56:24.880 --> 00:56:28.360
<v Speaker 12>we are mere humans and what is our framework for justice?

1033
00:56:28.880 --> 00:56:32.480
<v Speaker 3>Well, I mean it seems like they're just starting off with, well,

1034
00:56:32.679 --> 00:56:36.519
<v Speaker 3>God is just, and so whatever's you know, you know,

1035
00:56:36.719 --> 00:56:40.000
<v Speaker 3>against God or not falling in line with what God wants,

1036
00:56:40.159 --> 00:56:44.119
<v Speaker 3>that's unjust. So it's basically defining just or what is

1037
00:56:44.440 --> 00:56:47.519
<v Speaker 3>just by whatever God likes or whatever God wants. And

1038
00:56:47.840 --> 00:56:50.400
<v Speaker 3>I feel like that's kind of past awkwards from what.

1039
00:56:50.760 --> 00:56:53.519
<v Speaker 1>Justice they do with morality though, right, yeah, it is

1040
00:56:53.760 --> 00:56:59.119
<v Speaker 1>is the sovereign God like mean human him, God, I

1041
00:56:59.280 --> 00:57:03.159
<v Speaker 1>know nothing, you know all, Like that's what it basically is.

1042
00:57:07.039 --> 00:57:10.519
<v Speaker 3>Uh okay. So I'm not trying to shield my own

1043
00:57:10.559 --> 00:57:13.840
<v Speaker 3>stuff here right now. But I do have I've put

1044
00:57:13.880 --> 00:57:16.039
<v Speaker 3>out a Bible app that has a bunch of like

1045
00:57:16.079 --> 00:57:18.920
<v Speaker 3>an analysis section and everything like that. And so I'm

1046
00:57:18.960 --> 00:57:21.559
<v Speaker 3>pulling up here since we don't have any Christians to

1047
00:57:21.639 --> 00:57:24.000
<v Speaker 3>call in because they're too scared to face you know,

1048
00:57:24.239 --> 00:57:27.119
<v Speaker 3>thinker in myself like they don't they don't want to

1049
00:57:27.239 --> 00:57:31.679
<v Speaker 3>challenge us on God. It's way too They're like, nah,

1050
00:57:31.840 --> 00:57:33.679
<v Speaker 3>we're not going to have our asses handed to us

1051
00:57:33.840 --> 00:57:36.079
<v Speaker 3>today by by these two. But if you would like

1052
00:57:36.159 --> 00:57:38.519
<v Speaker 3>to call in, uh, the number is five one two

1053
00:57:38.599 --> 00:57:40.920
<v Speaker 3>nine nine one nine two four two, or you can

1054
00:57:40.960 --> 00:57:43.679
<v Speaker 3>request up over there on the TikTok side, or you

1055
00:57:43.760 --> 00:57:46.239
<v Speaker 3>can hit up ACA dot show Forward, slash call and

1056
00:57:46.480 --> 00:57:48.199
<v Speaker 3>you can be able to talk to us. But like

1057
00:57:48.280 --> 00:57:50.400
<v Speaker 3>I said, I do have my own Bible app that

1058
00:57:50.519 --> 00:57:53.400
<v Speaker 3>I'm setting up, I'm maintaining and everything like that, and

1059
00:57:53.559 --> 00:57:58.400
<v Speaker 3>I've got this contradiction section. Now, thinker, Uh do you

1060
00:57:58.599 --> 00:58:04.559
<v Speaker 3>have like a oh okay, Uh, so do you have

1061
00:58:04.639 --> 00:58:07.360
<v Speaker 3>a favorite like contradiction in the Bible at.

1062
00:58:07.320 --> 00:58:16.440
<v Speaker 1>All favorite contradiction not really hmmm, a favorite one I

1063
00:58:16.519 --> 00:58:19.840
<v Speaker 1>don't even like. I rarely pay attention to the contradictions.

1064
00:58:26.559 --> 00:58:26.800
<v Speaker 4>Huh.

1065
00:58:28.000 --> 00:58:30.119
<v Speaker 2>I don't have a favorite one. I can't think of

1066
00:58:30.159 --> 00:58:30.400
<v Speaker 2>what one like.

1067
00:58:30.480 --> 00:58:34.559
<v Speaker 1>I guess the solemn, I mean the the inciting Satan inciting,

1068
00:58:34.800 --> 00:58:35.639
<v Speaker 1>like I think.

1069
00:58:36.000 --> 00:58:37.239
<v Speaker 2>This is the way my mind works.

1070
00:58:37.360 --> 00:58:39.719
<v Speaker 1>At first, when I first started deconstructing, the contradictions were

1071
00:58:39.719 --> 00:58:41.960
<v Speaker 1>a big deal to me, right, and then the more

1072
00:58:41.960 --> 00:58:45.199
<v Speaker 1>and more I studied, and I'm like, oh, the it's

1073
00:58:45.280 --> 00:58:46.119
<v Speaker 1>not univocal.

1074
00:58:46.239 --> 00:58:48.239
<v Speaker 2>So this is why this one says this and this.

1075
00:58:48.760 --> 00:58:52.000
<v Speaker 1>So I don't nearly pay attention to the contradictions that

1076
00:58:52.280 --> 00:58:55.719
<v Speaker 1>much unless you know a believer like breis it up?

1077
00:58:55.960 --> 00:59:03.159
<v Speaker 2>But the Solomon not Solomon? Uh for Samuel and uh.

1078
00:59:04.840 --> 00:59:08.639
<v Speaker 1>Second chronicles where the god in size David with the

1079
00:59:09.480 --> 00:59:11.559
<v Speaker 1>to take the census, and then the chronicler comes back

1080
00:59:11.599 --> 00:59:14.679
<v Speaker 1>and goes, no, it was I guess that one, okay,

1081
00:59:14.800 --> 00:59:15.079
<v Speaker 1>would be.

1082
00:59:15.239 --> 00:59:17.440
<v Speaker 2>It's not a favorite. I don't have a favorite college.

1083
00:59:17.480 --> 00:59:18.440
<v Speaker 2>You put me on the spot.

1084
00:59:18.679 --> 00:59:22.360
<v Speaker 3>I'm so sorry. You know that everybody's scared to call us.

1085
00:59:22.639 --> 00:59:25.559
<v Speaker 3>I'm trying to think of, you know, stuff to do

1086
00:59:25.719 --> 00:59:30.480
<v Speaker 3>on the spot. Here for me personally, which anybody else, Yes, the.

1087
00:59:30.480 --> 00:59:34.239
<v Speaker 1>Birth of Jesus, thank you, she called me batman. The

1088
00:59:34.920 --> 00:59:38.880
<v Speaker 1>that's the birth of Jesus. And whether quin terry is

1089
00:59:39.320 --> 00:59:43.719
<v Speaker 1>whether the he was born during the census. Okay, yeah, yeah, No,

1090
00:59:43.840 --> 00:59:44.519
<v Speaker 1>that's a good one.

1091
00:59:44.719 --> 00:59:46.920
<v Speaker 3>Yeah, that's a really good one because you know, you

1092
00:59:47.039 --> 00:59:50.079
<v Speaker 3>can't he can't be born in both time periods, and

1093
00:59:50.199 --> 00:59:53.760
<v Speaker 3>both time periods are time box to a certain events

1094
00:59:53.880 --> 00:59:56.840
<v Speaker 3>that you know they have to contend with. So that's

1095
00:59:56.960 --> 00:59:59.800
<v Speaker 3>that's a that's a good one. I know one is

1096
01:00:00.119 --> 01:00:02.480
<v Speaker 3>kind of like one of those prophecies that Jesus like

1097
01:00:02.639 --> 01:00:05.719
<v Speaker 3>never fulfilled kind of thing. So I'm looking here and

1098
01:00:05.880 --> 01:00:09.280
<v Speaker 3>for anybody out there that's curious, party, yes.

1099
01:00:09.320 --> 01:00:16.480
<v Speaker 1>Okay, that man, I'd be named him all kinds of things, Jesus,

1100
01:00:16.559 --> 01:00:20.360
<v Speaker 1>Joseph Christ but quh.

1101
01:00:20.480 --> 01:00:23.400
<v Speaker 3>But for anybody that's curious, it's Gebible dot app and

1102
01:00:23.639 --> 01:00:26.760
<v Speaker 3>it's got like some great analyses sections. But the contradiction

1103
01:00:26.840 --> 01:00:28.920
<v Speaker 3>I'm looking at right now is will the Messiah be

1104
01:00:29.000 --> 01:00:33.239
<v Speaker 3>a descendant of David? And so like there's several old

1105
01:00:33.320 --> 01:00:36.800
<v Speaker 3>Testament stuff that is actually characterizing like what they think

1106
01:00:36.840 --> 01:00:39.960
<v Speaker 3>the Messiah will be, and that's a descendant of David, right,

1107
01:00:40.440 --> 01:00:42.840
<v Speaker 3>and then of course in the New Testament they have

1108
01:00:42.960 --> 01:00:45.159
<v Speaker 3>to finagle things which kind of plays off of what

1109
01:00:45.280 --> 01:00:48.000
<v Speaker 3>you were talking about the different birthdays of Jesus. But

1110
01:00:48.519 --> 01:00:51.679
<v Speaker 3>this is the different lineages, because there's different lineages that

1111
01:00:51.760 --> 01:00:54.280
<v Speaker 3>are given to Jesus and it's all in an effort

1112
01:00:54.360 --> 01:00:58.800
<v Speaker 3>to directly connect him to David. And so that's it's

1113
01:00:59.159 --> 01:01:02.800
<v Speaker 3>it's an interesting contradiction in the Bible because it's it's

1114
01:01:02.920 --> 01:01:06.639
<v Speaker 3>definitely the Bible at odds with itself as far as

1115
01:01:06.840 --> 01:01:10.800
<v Speaker 3>like what even the Messiah is going to be. I

1116
01:01:10.960 --> 01:01:13.840
<v Speaker 3>believe we have another question from the audience. All right,

1117
01:01:14.079 --> 01:01:16.239
<v Speaker 3>so what's up their audience? How you doing?

1118
01:01:16.920 --> 01:01:18.000
<v Speaker 4>I'm good, I'm doing good.

1119
01:01:18.559 --> 01:01:19.679
<v Speaker 2>Let me just try to see if I get right.

1120
01:01:19.719 --> 01:01:20.039
<v Speaker 4>There we go.

1121
01:01:21.000 --> 01:01:26.079
<v Speaker 10>So recently, a famous streamer as been Gold, said online

1122
01:01:26.199 --> 01:01:29.280
<v Speaker 10>as an atheist that he would prefer to live in

1123
01:01:29.360 --> 01:01:32.519
<v Speaker 10>a white Christian nationalist nation because of the values that

1124
01:01:32.639 --> 01:01:35.360
<v Speaker 10>it instills in everyone else and that how that benefits him.

1125
01:01:35.360 --> 01:01:36.800
<v Speaker 10>I was wondering what you guys would think of that,

1126
01:01:37.480 --> 01:01:40.599
<v Speaker 10>and honestly, why an atheist would come to that kind

1127
01:01:40.599 --> 01:01:41.280
<v Speaker 10>of conclusion.

1128
01:01:41.800 --> 01:01:45.079
<v Speaker 1>Well, I think atheism doesn't get rid of racism like

1129
01:01:46.039 --> 01:01:51.320
<v Speaker 1>there are racist atheists, there are homophobic atheists. Like atheism

1130
01:01:51.960 --> 01:01:54.559
<v Speaker 1>is just a lack of belief in a god, atheism isn't.

1131
01:01:54.639 --> 01:01:57.360
<v Speaker 2>I'm a moral person. I'm more moral because I don't believe.

1132
01:01:57.159 --> 01:01:57.519
<v Speaker 4>In a god.

1133
01:01:58.239 --> 01:02:00.800
<v Speaker 1>And I think this is why I say I don't

1134
01:02:00.800 --> 01:02:02.199
<v Speaker 1>give a fuck of a person believes in a god

1135
01:02:02.320 --> 01:02:02.440
<v Speaker 1>or not.

1136
01:02:02.679 --> 01:02:05.400
<v Speaker 2>I care about what you say you believe.

1137
01:02:05.800 --> 01:02:09.239
<v Speaker 1>Right on my live stream, when people come up, if

1138
01:02:09.280 --> 01:02:13.159
<v Speaker 1>they are racist, if they're rude, I don't stop and think, oh,

1139
01:02:13.280 --> 01:02:14.079
<v Speaker 1>this is an atheist.

1140
01:02:14.079 --> 01:02:17.039
<v Speaker 2>I'm gonna treat you different. I'm not. I'm gonna say fuck.

1141
01:02:17.280 --> 01:02:18.719
<v Speaker 2>I'm gonna say fuck you lord.

1142
01:02:18.840 --> 01:02:21.719
<v Speaker 1>No, you're gonna get the same aggression whether you're a

1143
01:02:21.800 --> 01:02:26.239
<v Speaker 1>believing a believer who's racist or homophobic, or an atheist.

1144
01:02:26.639 --> 01:02:31.039
<v Speaker 1>But I think it's just that that person is a

1145
01:02:31.559 --> 01:02:37.079
<v Speaker 1>racist atheist who prefers white supremacy ideologies, whether it's with

1146
01:02:37.199 --> 01:02:37.880
<v Speaker 1>a god or without.

1147
01:02:38.920 --> 01:02:43.639
<v Speaker 3>Yeah, yeah, I don't know why in the fuck anybody

1148
01:02:43.679 --> 01:02:46.480
<v Speaker 3>would say that they would prefer Christian nationalism like that

1149
01:02:46.599 --> 01:02:49.760
<v Speaker 3>seems like a crazy, you know, position to hold. And

1150
01:02:50.159 --> 01:02:53.559
<v Speaker 3>it's exactly what Thinker said that, you know, inherent or

1151
01:02:54.400 --> 01:03:00.440
<v Speaker 3>ingrained racism is always seems to be always present in group.

1152
01:03:01.639 --> 01:03:06.360
<v Speaker 3>You know, the atheist position isn't inoculated against racism, misogyny,

1153
01:03:07.119 --> 01:03:10.320
<v Speaker 3>or any of those things. And I think to want

1154
01:03:10.440 --> 01:03:14.880
<v Speaker 3>to live in a Christian nationalist sort of system, I

1155
01:03:15.000 --> 01:03:18.079
<v Speaker 3>guess it kind of reveals that, like, you know, as

1156
01:03:18.199 --> 01:03:21.280
<v Speaker 3>long as you're okay, you don't care what happens to

1157
01:03:21.320 --> 01:03:23.559
<v Speaker 3>everybody else. And I feel like that reveals more about you.

1158
01:03:23.920 --> 01:03:26.360
<v Speaker 1>Yeah, And I think there's a different Like so when

1159
01:03:26.400 --> 01:03:31.639
<v Speaker 1>they say Christian nationalism, they're not saying, oh, everybody who's

1160
01:03:31.719 --> 01:03:33.159
<v Speaker 1>Christian will be prioritized.

1161
01:03:33.320 --> 01:03:34.880
<v Speaker 2>It's it's hierarchical, right.

1162
01:03:35.639 --> 01:03:42.480
<v Speaker 1>And we've heard different people within office say things about

1163
01:03:42.920 --> 01:03:48.639
<v Speaker 1>Christian nationalism is white Christian nationalism, right, It is the

1164
01:03:49.000 --> 01:03:53.000
<v Speaker 1>white Christian male prioritized at the top, and then everybody

1165
01:03:53.039 --> 01:03:55.119
<v Speaker 1>else at the bottom, who you know, who are Christian.

1166
01:03:55.239 --> 01:03:59.559
<v Speaker 1>That's Christian nationalism. And you know, we can't you know,

1167
01:04:00.880 --> 01:04:03.360
<v Speaker 1>play around with that, like people like there there are

1168
01:04:03.440 --> 01:04:06.639
<v Speaker 1>black people who have said that they they think Christian

1169
01:04:06.719 --> 01:04:12.039
<v Speaker 1>nationalism would be okay because they think that Christian nationalism

1170
01:04:12.199 --> 01:04:16.280
<v Speaker 1>just means it's Christian, you know, that's being prioritized.

1171
01:04:16.559 --> 01:04:20.239
<v Speaker 3>It's it's hierarchical, right, and I know a lot of

1172
01:04:20.280 --> 01:04:22.599
<v Speaker 3>people have like the like I was saying before, with

1173
01:04:22.679 --> 01:04:26.559
<v Speaker 3>the romanticized sort of idea of God or Jesus. They

1174
01:04:26.599 --> 01:04:29.599
<v Speaker 3>do the same thing with Christianity in general. They romanticize

1175
01:04:29.639 --> 01:04:32.679
<v Speaker 3>the religion into thinking that, oh, it's it's just happy,

1176
01:04:32.800 --> 01:04:34.880
<v Speaker 3>go lucky, like it's just being good to people and

1177
01:04:34.920 --> 01:04:38.039
<v Speaker 3>all this other stuff, when in reality, I think that

1178
01:04:38.599 --> 01:04:41.920
<v Speaker 3>you're you're liable to get into the harsher you know,

1179
01:04:42.079 --> 01:04:44.800
<v Speaker 3>fundamentalists sort of sex, because those are the sex that

1180
01:04:44.920 --> 01:04:48.159
<v Speaker 3>are really pushing for Christian nationalism. It's the fundamentalists out there.

1181
01:04:48.239 --> 01:04:52.119
<v Speaker 3>It's the it's the fundamentalist Like sorry, I almost slipped

1182
01:04:52.159 --> 01:04:55.440
<v Speaker 3>up there. It's fundamentalists out there that want to enact

1183
01:04:55.840 --> 01:05:00.360
<v Speaker 3>family voting, and they want to enact different law laws

1184
01:05:00.519 --> 01:05:05.719
<v Speaker 3>to disenfranchise women, especially black women and the black community

1185
01:05:05.840 --> 01:05:08.760
<v Speaker 3>in general. They are out there trying to push for

1186
01:05:09.000 --> 01:05:14.840
<v Speaker 3>laws that are gonna sequester, you know, the vote for

1187
01:05:15.960 --> 01:05:17.920
<v Speaker 3>says head white males. And so if you if you

1188
01:05:18.079 --> 01:05:21.280
<v Speaker 3>hear a says head white male who is very obviously

1189
01:05:21.480 --> 01:05:25.920
<v Speaker 3>gonna be okay in a Christian nationalist state, uh be like, oh,

1190
01:05:26.079 --> 01:05:30.199
<v Speaker 3>Christian nationalism is perfectly fine with me. It's they're just saying,

1191
01:05:30.280 --> 01:05:33.599
<v Speaker 3>I don't care what fucking happens to you. I'm fine.

1192
01:05:33.800 --> 01:05:35.159
<v Speaker 2>Well, some of them don't know.

1193
01:05:35.840 --> 01:05:39.000
<v Speaker 1>Like I talked to one on my on my Life

1194
01:05:39.199 --> 01:05:42.199
<v Speaker 1>like two weeks ago, and he was a, you know,

1195
01:05:42.920 --> 01:05:48.719
<v Speaker 1>a nice guy. He said he he was one that

1196
01:05:48.920 --> 01:05:51.800
<v Speaker 1>believed that Christian nationalism just meant, you know, that.

1197
01:05:51.920 --> 01:05:54.440
<v Speaker 2>The God would govern. And I asked him.

1198
01:05:54.480 --> 01:05:56.800
<v Speaker 1>I was like, well, who's gonna decide? Like, how do

1199
01:05:56.880 --> 01:06:00.119
<v Speaker 1>you know when a god is creating a rule, Like

1200
01:06:01.199 --> 01:06:03.480
<v Speaker 1>how does the God govern? And he's like, I didn't

1201
01:06:03.480 --> 01:06:08.639
<v Speaker 1>think about that. He was like, everybody communicates with God.

1202
01:06:08.760 --> 01:06:11.880
<v Speaker 1>I said, so it's going to be a nation of chaos,

1203
01:06:12.039 --> 01:06:14.599
<v Speaker 1>like everybody's gonna be fighting back and forth saying God

1204
01:06:14.679 --> 01:06:18.079
<v Speaker 1>said this. God said that, and he goes, no, He said,

1205
01:06:18.119 --> 01:06:21.280
<v Speaker 1>you know, there's going to be one person that speaks

1206
01:06:21.360 --> 01:06:24.039
<v Speaker 1>for God. And I said, well, who decides who that

1207
01:06:24.199 --> 01:06:26.519
<v Speaker 1>person is? And he said, well, I guess it would

1208
01:06:26.519 --> 01:06:29.159
<v Speaker 1>have to be you know, like Moses, Like God made

1209
01:06:29.199 --> 01:06:32.519
<v Speaker 1>moses staff into a snake. I said, are y'all waiting

1210
01:06:32.559 --> 01:06:35.440
<v Speaker 1>on some magic trick to be able to choose who's

1211
01:06:35.480 --> 01:06:37.679
<v Speaker 1>going to speak for the God in this theocracy? That

1212
01:06:37.800 --> 01:06:39.960
<v Speaker 1>y'all are hoping. He was like, well, I didn't think

1213
01:06:40.000 --> 01:06:42.280
<v Speaker 1>about that. So, like a lot of them are sitting

1214
01:06:42.320 --> 01:06:44.719
<v Speaker 1>around thinking that it would be great for God to

1215
01:06:45.519 --> 01:06:46.639
<v Speaker 1>you know, govern.

1216
01:06:48.079 --> 01:06:49.000
<v Speaker 3>You know, our world.

1217
01:06:49.760 --> 01:06:52.039
<v Speaker 1>But who's gonna actually talk because the God don't have

1218
01:06:52.159 --> 01:06:53.280
<v Speaker 1>lips and he.

1219
01:06:55.480 --> 01:06:58.280
<v Speaker 2>Can't talk. Oh, yeah, I said it.

1220
01:06:58.519 --> 01:07:01.039
<v Speaker 3>Yeah, we do have one question question I think from

1221
01:07:01.119 --> 01:07:03.000
<v Speaker 3>the audience this, I know who this is on this

1222
01:07:03.360 --> 01:07:03.679
<v Speaker 3>go ahead?

1223
01:07:03.719 --> 01:07:08.880
<v Speaker 13>Yeah, So my question is one of the most common

1224
01:07:09.119 --> 01:07:12.039
<v Speaker 13>and I would say most frustrating responses that I've gotten

1225
01:07:12.079 --> 01:07:16.920
<v Speaker 13>from theists when I bring up biblical contradictions is mysterious ways.

1226
01:07:17.639 --> 01:07:21.000
<v Speaker 13>And so I was wondering, what is your maybe favorite

1227
01:07:21.280 --> 01:07:25.719
<v Speaker 13>or best response to when a theist just gives that

1228
01:07:25.840 --> 01:07:28.280
<v Speaker 13>answer and kind of tries to shut down the conversation.

1229
01:07:30.039 --> 01:07:31.400
<v Speaker 2>His ways are mysterious.

1230
01:07:32.519 --> 01:07:35.920
<v Speaker 1>We usually just make fun of it, like it depends

1231
01:07:35.960 --> 01:07:40.119
<v Speaker 1>on what we're talking about, because it's like it's a mystery.

1232
01:07:40.199 --> 01:07:42.519
<v Speaker 2>Then how they held that you even know about it?

1233
01:07:42.679 --> 01:07:43.840
<v Speaker 2>Like what else is a mystery?

1234
01:07:44.320 --> 01:07:48.239
<v Speaker 1>But those are thought stopping cliches. Yeah, like, it depends

1235
01:07:48.280 --> 01:07:49.280
<v Speaker 1>on what we're talking about.

1236
01:07:50.320 --> 01:07:54.039
<v Speaker 3>Yeah, how I'd respond to it would would just be

1237
01:07:54.119 --> 01:07:57.199
<v Speaker 3>simply to acknowledge the thought stopping nature of it and

1238
01:07:57.519 --> 01:08:00.320
<v Speaker 3>be like, well that that's just the thought stopper and

1239
01:08:01.159 --> 01:08:03.039
<v Speaker 3>you know, and then try to probe a little bit

1240
01:08:03.119 --> 01:08:05.880
<v Speaker 3>more is what I would do, Like, uh, you know,

1241
01:08:05.960 --> 01:08:08.360
<v Speaker 3>I would try to get them to think more critically

1242
01:08:08.559 --> 01:08:12.360
<v Speaker 3>about it, like instead of you know, stopping there mysterious ways,

1243
01:08:12.719 --> 01:08:14.760
<v Speaker 3>go a bit deeper and be like, well, can a

1244
01:08:15.320 --> 01:08:18.520
<v Speaker 3>god that's all good? Really, you know, command the sex

1245
01:08:18.600 --> 01:08:22.319
<v Speaker 3>trafficking little girls, Like I don't think so. You would

1246
01:08:22.319 --> 01:08:24.439
<v Speaker 3>think that that would be an easy question, but like,

1247
01:08:24.600 --> 01:08:26.520
<v Speaker 3>I can't tell you the number of times I brought

1248
01:08:26.560 --> 01:08:29.960
<v Speaker 3>that up to a Christian on a call and they're like, well,

1249
01:08:30.319 --> 01:08:33.439
<v Speaker 3>it depends on the contacts. It's like, I don't think

1250
01:08:33.520 --> 01:08:34.239
<v Speaker 3>it does, buddy.

1251
01:08:36.479 --> 01:08:38.920
<v Speaker 1>Like, and I also like when they say the mysterious

1252
01:08:39.000 --> 01:08:42.000
<v Speaker 1>thing and that I say that that their world is

1253
01:08:42.039 --> 01:08:46.560
<v Speaker 1>spiritual and whatever happens in the spiritual world states in

1254
01:08:46.640 --> 01:08:47.520
<v Speaker 1>the spiritual world.

1255
01:08:48.520 --> 01:08:50.359
<v Speaker 2>You just want to be able to say that up

1256
01:08:50.439 --> 01:08:52.640
<v Speaker 2>and down and down up like that ain't a mister,

1257
01:08:52.800 --> 01:08:53.479
<v Speaker 2>that's you lying?

1258
01:08:54.239 --> 01:08:58.600
<v Speaker 3>Yeah, all right, thank you so much for that question.

1259
01:08:59.560 --> 01:08:59.800
<v Speaker 4>We do.

1260
01:09:00.000 --> 01:09:05.920
<v Speaker 3>We have Maddie calling in yep, Hi there, Maddie, how

1261
01:09:06.039 --> 01:09:06.479
<v Speaker 3>you doing.

1262
01:09:07.800 --> 01:09:07.920
<v Speaker 4>Hi?

1263
01:09:07.920 --> 01:09:09.199
<v Speaker 7>I'm doing good. How are y'all?

1264
01:09:09.520 --> 01:09:11.840
<v Speaker 3>I'm doing pretty good. So what do you want to

1265
01:09:11.880 --> 01:09:12.560
<v Speaker 3>talk about today?

1266
01:09:13.800 --> 01:09:16.840
<v Speaker 7>I want to talk about the topic about God being

1267
01:09:16.880 --> 01:09:20.920
<v Speaker 7>a moral monster, and I could not agree more. Honestly,

1268
01:09:20.960 --> 01:09:24.760
<v Speaker 7>it's kind of annoying when believers say, especially to atheists,

1269
01:09:24.800 --> 01:09:27.119
<v Speaker 7>that we get our morals from a God, or even

1270
01:09:27.199 --> 01:09:29.960
<v Speaker 7>try to elude that we get our morals from the God,

1271
01:09:30.439 --> 01:09:32.800
<v Speaker 7>like they wouldn't even agree with half of the shit

1272
01:09:33.000 --> 01:09:35.960
<v Speaker 7>in this book, like going into other country and getting

1273
01:09:36.079 --> 01:09:39.960
<v Speaker 7>virgin child brides, or slavery or selling your daughter off.

1274
01:09:39.840 --> 01:09:40.600
<v Speaker 4>At the sex slave.

1275
01:09:41.039 --> 01:09:42.800
<v Speaker 7>But I want to ask, how would you guys go

1276
01:09:42.960 --> 01:09:47.039
<v Speaker 7>about showing or talking about our morals existing outside of

1277
01:09:47.119 --> 01:09:49.800
<v Speaker 7>this God or the fact that they don't come from

1278
01:09:49.840 --> 01:09:52.680
<v Speaker 7>this God? And how should we deal with being told

1279
01:09:52.800 --> 01:09:55.359
<v Speaker 7>that our morals do come from this God of this book?

1280
01:09:55.920 --> 01:10:01.279
<v Speaker 3>Yeah, So I personally like to appeal to secular humanism,

1281
01:10:01.600 --> 01:10:05.079
<v Speaker 3>and the way that I bring that up is that

1282
01:10:05.319 --> 01:10:12.600
<v Speaker 3>I essentially juxtapose secular humanism against like God, his will,

1283
01:10:12.880 --> 01:10:16.760
<v Speaker 3>what God wants, because like the moral system that Christianity

1284
01:10:16.840 --> 01:10:20.680
<v Speaker 3>presents is God centered, it's not human centered. It's not

1285
01:10:20.960 --> 01:10:25.159
<v Speaker 3>centered on the health and well being of our fellow

1286
01:10:25.239 --> 01:10:29.600
<v Speaker 3>humans or other sentient creatures on our planet or anywhere

1287
01:10:29.680 --> 01:10:33.000
<v Speaker 3>for that matter, and so I typically will juxtapose it

1288
01:10:33.039 --> 01:10:37.520
<v Speaker 3>against that, like I care about what happens to my

1289
01:10:37.680 --> 01:10:41.920
<v Speaker 3>fellow humans and what effect my actions have on people

1290
01:10:42.000 --> 01:10:44.159
<v Speaker 3>around me. That's what I care about, and that's what

1291
01:10:44.399 --> 01:10:47.680
<v Speaker 3>I ground my sense of morality, and that's how I

1292
01:10:47.840 --> 01:10:50.399
<v Speaker 3>make my moral decisions as to you know, how does

1293
01:10:50.479 --> 01:10:54.079
<v Speaker 3>this how does this action affect the people around me

1294
01:10:54.159 --> 01:10:58.239
<v Speaker 3>and affect my society and all that. Whereas Christians, what

1295
01:10:58.399 --> 01:11:01.960
<v Speaker 3>they end up doing, not all Christians obviously, but like

1296
01:11:02.039 --> 01:11:05.920
<v Speaker 3>the Christians that would pose this particular challenge, they're going

1297
01:11:06.000 --> 01:11:08.600
<v Speaker 3>to be more concerned with what pleases God, and that's

1298
01:11:09.319 --> 01:11:12.800
<v Speaker 3>usually not what's best for humanity, and it's really hard

1299
01:11:12.840 --> 01:11:15.760
<v Speaker 3>for them to actually, at least I find it's hard

1300
01:11:15.800 --> 01:11:18.560
<v Speaker 3>for them to ground that in what's best for humanity

1301
01:11:18.720 --> 01:11:22.000
<v Speaker 3>other than just the simple claim that it is best

1302
01:11:22.039 --> 01:11:25.319
<v Speaker 3>for humanity just because God says so, and that's never convincing.

1303
01:11:27.439 --> 01:11:30.720
<v Speaker 1>Well maney, I would have to say that sometimes you'll

1304
01:11:30.760 --> 01:11:35.239
<v Speaker 1>hear Christians say that you can't ground your morals unless

1305
01:11:35.319 --> 01:11:40.640
<v Speaker 1>it's within the God. And I've had conversations with believers

1306
01:11:40.680 --> 01:11:43.399
<v Speaker 1>in ass well if you believe that it is wrong

1307
01:11:43.479 --> 01:11:46.159
<v Speaker 1>for you to kill, and I believe that it's wrong

1308
01:11:46.640 --> 01:11:50.840
<v Speaker 1>to kill, and neither of us kill, then what's the difference?

1309
01:11:50.880 --> 01:11:54.319
<v Speaker 1>And they say, well, yours isn't grounded in God and

1310
01:11:55.560 --> 01:11:59.760
<v Speaker 1>you're not killing. Doesn't really matter, Like they don't have

1311
01:12:00.119 --> 01:12:04.640
<v Speaker 1>any any basis to say that if we both aren't

1312
01:12:04.680 --> 01:12:08.439
<v Speaker 1>out here killing people, that there is any better than

1313
01:12:08.439 --> 01:12:11.920
<v Speaker 1>the other. But when then I come back and I say, okay,

1314
01:12:12.000 --> 01:12:15.039
<v Speaker 1>but if your God tells you that, if you believe

1315
01:12:15.079 --> 01:12:16.800
<v Speaker 1>that God is speaking to you and he wants you

1316
01:12:16.920 --> 01:12:19.760
<v Speaker 1>to go and kill, then do you kill? And they

1317
01:12:19.840 --> 01:12:22.359
<v Speaker 1>say yes, And I say, the difference with me is

1318
01:12:22.439 --> 01:12:27.279
<v Speaker 1>that my morals are rooted in logic, and my morals

1319
01:12:27.279 --> 01:12:32.319
<v Speaker 1>are rooted in compassion and humanity. So then there there

1320
01:12:32.479 --> 01:12:36.279
<v Speaker 1>isn't anything outside of me that can override that logic

1321
01:12:36.680 --> 01:12:42.560
<v Speaker 1>that says that it is harmful to like, everyone deserves

1322
01:12:42.600 --> 01:12:45.319
<v Speaker 1>a right to life, and therefore I should not take

1323
01:12:45.920 --> 01:12:49.079
<v Speaker 1>someone else's life because I wouldn't want someone to intrude

1324
01:12:49.119 --> 01:12:49.960
<v Speaker 1>on my right to live.

1325
01:12:50.399 --> 01:12:53.359
<v Speaker 2>Right, So that logic overrides.

1326
01:12:52.880 --> 01:12:55.520
<v Speaker 1>In the in the moment of when when I'm in

1327
01:12:55.600 --> 01:12:59.239
<v Speaker 1>a moment of heat, right and I'm upset, that logical

1328
01:12:59.359 --> 01:13:03.720
<v Speaker 1>framework then stops me from harming another person. But if

1329
01:13:03.760 --> 01:13:07.279
<v Speaker 1>you're if you if your moral system is rooted in

1330
01:13:08.199 --> 01:13:11.920
<v Speaker 1>a belief that a God can command you to kill

1331
01:13:12.239 --> 01:13:16.640
<v Speaker 1>in a moment of anger, and you can tell yourself

1332
01:13:16.680 --> 01:13:19.600
<v Speaker 1>a scripture he gives us to the righteous judgment, and

1333
01:13:19.720 --> 01:13:22.600
<v Speaker 1>he said they will try down all the scorpions and

1334
01:13:22.680 --> 01:13:25.600
<v Speaker 1>then bam, you don't kill somebody because you believe God

1335
01:13:25.680 --> 01:13:26.279
<v Speaker 1>has told you to.

1336
01:13:27.399 --> 01:13:31.680
<v Speaker 2>Does that make sense? Yeah, that makes perfect sense.

1337
01:13:31.800 --> 01:13:34.520
<v Speaker 14>I mean I always say that my mother taught me

1338
01:13:34.640 --> 01:13:35.239
<v Speaker 14>my morals.

1339
01:13:35.439 --> 01:13:37.319
<v Speaker 2>I think humanity.

1340
01:13:37.399 --> 01:13:41.359
<v Speaker 14>We've been teaching ourselves my morals through the exact things

1341
01:13:41.439 --> 01:13:45.800
<v Speaker 14>that you guys said, like circular humanism, and also what

1342
01:13:46.039 --> 01:13:49.239
<v Speaker 14>we believe is right, Like we know, am well that

1343
01:13:49.880 --> 01:13:52.960
<v Speaker 14>flapping somebody's for no reason is a bad thing, Like

1344
01:13:53.119 --> 01:13:55.079
<v Speaker 14>we should not do that, and that's because it's harming

1345
01:13:55.119 --> 01:13:55.520
<v Speaker 14>a person.

1346
01:13:55.960 --> 01:13:59.920
<v Speaker 7>So I always say it comes like, yeah, that's bound.

1347
01:14:01.399 --> 01:14:02.199
<v Speaker 14>I'm sorry, y'all.

1348
01:14:02.760 --> 01:14:03.720
<v Speaker 7>Okay, So yeah, I was.

1349
01:14:03.720 --> 01:14:04.159
<v Speaker 2>Agree with you.

1350
01:14:04.239 --> 01:14:06.800
<v Speaker 1>I was saying bullying is bad, and like kicking people

1351
01:14:06.840 --> 01:14:08.880
<v Speaker 1>off of bikes, that's bad.

1352
01:14:10.159 --> 01:14:14.600
<v Speaker 7>Yeah, right, especially especially like there's no reason, but there's

1353
01:14:14.640 --> 01:14:16.640
<v Speaker 7>obviously a reason why somebody.

1354
01:14:16.720 --> 01:14:18.680
<v Speaker 2>And that's when the morals get overwritten.

1355
01:14:18.800 --> 01:14:20.840
<v Speaker 1>That's what I'm saying, right, this should never be a

1356
01:14:20.960 --> 01:14:24.439
<v Speaker 1>reason that you can say, hey, I kicked a child

1357
01:14:24.520 --> 01:14:27.279
<v Speaker 1>off of a bike. But like, if that happens, then

1358
01:14:27.319 --> 01:14:31.520
<v Speaker 1>your morals aren't rooted in and logic or secular humanism, right, It's.

1359
01:14:31.479 --> 01:14:34.079
<v Speaker 2>Rooted in like emotion. And so that's what I'm saying.

1360
01:14:34.119 --> 01:14:37.720
<v Speaker 2>That was an example, but go ahead, I'm sorry, all.

1361
01:14:37.800 --> 01:14:39.439
<v Speaker 7>Right, right, And I mean, you know that could be

1362
01:14:39.560 --> 01:14:42.439
<v Speaker 7>subjective depending on the situation, you know, but it's okay.

1363
01:14:42.840 --> 01:14:46.399
<v Speaker 7>Like our parents, our morals and moral.

1364
01:14:46.159 --> 01:14:48.119
<v Speaker 14>Are really just passed down through our generations.

1365
01:14:48.159 --> 01:14:51.560
<v Speaker 7>And I think as our brains developed, you know, as

1366
01:14:52.000 --> 01:14:55.840
<v Speaker 7>a species of humans, as we developed, as we started

1367
01:14:55.880 --> 01:14:58.279
<v Speaker 7>thinking about things that we like happening in us and

1368
01:14:58.399 --> 01:15:01.279
<v Speaker 7>things that we don't like happening to us, we created

1369
01:15:01.359 --> 01:15:06.039
<v Speaker 7>these morals. And like we see, these morals differentiate depending

1370
01:15:06.079 --> 01:15:08.439
<v Speaker 7>on what region of the world we're looking at. Like

1371
01:15:08.520 --> 01:15:10.920
<v Speaker 7>we can look at greg Miss how they have their

1372
01:15:11.000 --> 01:15:13.279
<v Speaker 7>morals and this book and how they have their morals.

1373
01:15:13.520 --> 01:15:16.920
<v Speaker 7>For for instance, we can look at Buddhism and what

1374
01:15:17.079 --> 01:15:19.920
<v Speaker 7>they believe in Hinduism and how they all just kind

1375
01:15:19.920 --> 01:15:20.439
<v Speaker 7>of different.

1376
01:15:20.520 --> 01:15:20.960
<v Speaker 2>I think.

1377
01:15:22.840 --> 01:15:24.640
<v Speaker 7>Are different minds on the way we think in.

1378
01:15:24.680 --> 01:15:26.359
<v Speaker 2>These different areas and situations.

1379
01:15:27.640 --> 01:15:28.720
<v Speaker 14>Yes, that's.

1380
01:15:32.039 --> 01:15:32.359
<v Speaker 11>That is.

1381
01:15:35.039 --> 01:15:38.279
<v Speaker 2>That is so true, Maddie. I agree.

1382
01:15:39.079 --> 01:15:50.199
<v Speaker 3>I feel like I'm not in on the joke on this.

1383
01:15:51.159 --> 01:15:56.239
<v Speaker 3>I'm trying to act like it's just a mystic's.

1384
01:15:56.399 --> 01:15:57.800
<v Speaker 7>That's all we're giggling about.

1385
01:15:58.000 --> 01:16:03.000
<v Speaker 1>Yes, at me, Okay, that's okay, the correct way it's

1386
01:16:03.800 --> 01:16:05.479
<v Speaker 1>it's Buddhism, that's the creation.

1387
01:16:07.279 --> 01:16:10.840
<v Speaker 3>No, it's Buddhism. It is bootyism, now, that.

1388
01:16:11.000 --> 01:16:11.479
<v Speaker 1>Is what it is.

1389
01:16:12.039 --> 01:16:13.520
<v Speaker 7>Booty No.

1390
01:16:13.920 --> 01:16:15.640
<v Speaker 4>Oh my gosh, I don't know.

1391
01:16:15.920 --> 01:16:19.000
<v Speaker 3>I prefer Buddism to you know, Buddhism.

1392
01:16:21.399 --> 01:16:22.640
<v Speaker 2>Oh my god, it's okay.

1393
01:16:22.960 --> 01:16:24.640
<v Speaker 7>Back, won't stop laughing.

1394
01:16:24.840 --> 01:16:27.119
<v Speaker 2>It's okay, Matt, it is okay.

1395
01:16:27.479 --> 01:16:30.319
<v Speaker 1>Hey, we make mistakes, right, And so that's the good

1396
01:16:30.359 --> 01:16:32.520
<v Speaker 1>thing about secular humanism is that we're not going to

1397
01:16:32.560 --> 01:16:34.920
<v Speaker 1>send you to hell for saying Buddhism, like, we're gonna.

1398
01:16:34.680 --> 01:16:38.039
<v Speaker 2>Laugh with you. We're gonna like offer the correct.

1399
01:16:37.760 --> 01:16:40.560
<v Speaker 1>Information and it's just gonna be a clip that's gonna

1400
01:16:40.560 --> 01:16:40.920
<v Speaker 1>be funny.

1401
01:16:42.359 --> 01:16:43.640
<v Speaker 15>No, let's not clip that.

1402
01:16:43.960 --> 01:16:48.279
<v Speaker 7>But thank you guys, Thank you guys for the information

1403
01:16:48.399 --> 01:16:50.319
<v Speaker 7>in the conversation. It was really good and I hope

1404
01:16:50.359 --> 01:16:51.199
<v Speaker 7>you'll have a great show.

1405
01:16:51.359 --> 01:16:52.119
<v Speaker 2>Can you save me?

1406
01:16:52.239 --> 01:16:58.920
<v Speaker 3>You bye bye. So, just so that everybody knows, technically,

1407
01:16:59.199 --> 01:17:05.840
<v Speaker 3>the religion that worship's booty is at at donndtology apparently.

1408
01:17:06.760 --> 01:17:06.960
<v Speaker 4>Wow.

1409
01:17:07.039 --> 01:17:09.319
<v Speaker 3>Yes, it's the religious worship of curvy bunts.

1410
01:17:09.720 --> 01:17:12.119
<v Speaker 2>Oh wow, oh wow you interesting.

1411
01:17:12.359 --> 01:17:12.560
<v Speaker 4>Yeah.

1412
01:17:14.479 --> 01:17:15.199
<v Speaker 2>Well, since we.

1413
01:17:17.800 --> 01:17:21.920
<v Speaker 1>Have taken one call and we're almost done for today,

1414
01:17:22.960 --> 01:17:26.079
<v Speaker 1>I am gonna go ahead and finish our announcements. We

1415
01:17:26.199 --> 01:17:29.039
<v Speaker 1>have a channel that houses all of the shows on

1416
01:17:29.079 --> 01:17:33.399
<v Speaker 1>the ACA and audio podcast form. Visit ACA dot show

1417
01:17:33.960 --> 01:17:37.119
<v Speaker 1>for slazed podcast. There you can listen to all the

1418
01:17:37.239 --> 01:17:40.880
<v Speaker 1>latest shows from the ACA, Experience, Talky than Truth, Wanted,

1419
01:17:41.359 --> 01:17:44.800
<v Speaker 1>the nonprofits, and others on one channel. Another way to

1420
01:17:44.880 --> 01:17:47.760
<v Speaker 1>support us is by sending super chats. Get them in

1421
01:17:48.000 --> 01:17:50.960
<v Speaker 1>and we'll read them as many hands we can. The

1422
01:17:51.039 --> 01:17:53.359
<v Speaker 1>ACA wants you to know what is going on in

1423
01:17:53.479 --> 01:17:58.119
<v Speaker 1>our community, so head to www dot Atheist Dashcommunity dot

1424
01:17:58.279 --> 01:18:02.319
<v Speaker 1>org where you can learn about the organization itself, it's policies,

1425
01:18:02.399 --> 01:18:04.920
<v Speaker 1>and how you can get involved. And we want to

1426
01:18:05.000 --> 01:18:08.640
<v Speaker 1>shout out our crew and send out a big thank

1427
01:18:08.720 --> 01:18:14.039
<v Speaker 1>you who put this show together. Every week, video operators,

1428
01:18:14.159 --> 01:18:19.039
<v Speaker 1>audio operators, note takers, call screeners, and chat moderators, and

1429
01:18:19.119 --> 01:18:21.520
<v Speaker 1>if you would like to be one of those attractive

1430
01:18:21.600 --> 01:18:24.439
<v Speaker 1>crew members, be a guest on one of our shows,

1431
01:18:24.600 --> 01:18:27.920
<v Speaker 1>or eventually even become a host. We're always looking for

1432
01:18:28.039 --> 01:18:31.000
<v Speaker 1>people interested in being part of our production, so email

1433
01:18:31.119 --> 01:18:35.239
<v Speaker 1>volunteer at atheistdashcommunity dot org to get involved.

1434
01:18:36.520 --> 01:18:38.760
<v Speaker 3>All right, so we do have somebody on the TikTok,

1435
01:18:38.840 --> 01:18:41.039
<v Speaker 3>but we do have an audience question real quick that

1436
01:18:41.159 --> 01:18:43.720
<v Speaker 3>we want to get to before getting to the TikTok guest. So,

1437
01:18:43.880 --> 01:18:45.760
<v Speaker 3>TikTok guest, we will get to you here in just

1438
01:18:45.840 --> 01:18:48.680
<v Speaker 3>a second, but let's go back out to the audience.

1439
01:18:50.039 --> 01:18:53.279
<v Speaker 15>Well, much like you said, the nurse who could be

1440
01:18:53.920 --> 01:18:57.079
<v Speaker 15>could have good intentions or poor intentions, but she appears

1441
01:18:57.119 --> 01:19:01.239
<v Speaker 15>to have good intentions. Let's pretend that I want you

1442
01:19:01.319 --> 01:19:05.279
<v Speaker 15>to pick your favorite God dilemma, and let's pretend that

1443
01:19:05.439 --> 01:19:08.159
<v Speaker 15>God tells you you're wrong about me.

1444
01:19:08.319 --> 01:19:09.319
<v Speaker 3>You've got it all wrong.

1445
01:19:10.039 --> 01:19:10.960
<v Speaker 2>I did the right thing.

1446
01:19:11.159 --> 01:19:13.600
<v Speaker 3>You think God was im moral? You did the right thing.

1447
01:19:14.239 --> 01:19:18.079
<v Speaker 15>What evidence would you require from the God in order

1448
01:19:18.199 --> 01:19:22.880
<v Speaker 15>to support him saying that he was actually moral in

1449
01:19:23.000 --> 01:19:25.359
<v Speaker 15>the instance that we he appears to be immral.

1450
01:19:26.159 --> 01:19:28.239
<v Speaker 1>I think it would actually take me like I would

1451
01:19:28.319 --> 01:19:30.800
<v Speaker 1>have to take some time to think about that. But

1452
01:19:30.920 --> 01:19:35.359
<v Speaker 1>I think I've studied a lot of the dilemmas, you

1453
01:19:35.439 --> 01:19:38.359
<v Speaker 1>know pretty much that I don't see any evidence of

1454
01:19:38.479 --> 01:19:40.560
<v Speaker 1>actually being a morals Like if we look at the

1455
01:19:40.920 --> 01:19:47.119
<v Speaker 1>David one, where the God basically plays a Livio pope

1456
01:19:47.159 --> 01:19:51.159
<v Speaker 1>for David and fixes the situation. I can't see in

1457
01:19:51.439 --> 01:19:58.520
<v Speaker 1>any situation, in any instance, why, you know, I don't

1458
01:19:58.560 --> 01:20:00.520
<v Speaker 1>see anything that would make me go, oh, okay, I

1459
01:20:00.600 --> 01:20:03.399
<v Speaker 1>see why he told Nathan not to hold a trial

1460
01:20:03.520 --> 01:20:06.279
<v Speaker 1>and put the king on trial and get the witnesses.

1461
01:20:08.239 --> 01:20:12.199
<v Speaker 1>If had he held a trial, what large, what big

1462
01:20:14.600 --> 01:20:18.279
<v Speaker 1>a worser event could have happened? And why did David

1463
01:20:18.319 --> 01:20:22.119
<v Speaker 1>need to live? Like I don't, I don't know. I've

1464
01:20:22.199 --> 01:20:26.239
<v Speaker 1>studied it enough to Yeah, I don't know.

1465
01:20:27.640 --> 01:20:29.399
<v Speaker 3>Yeah, I think that the ones that I would have

1466
01:20:29.600 --> 01:20:33.119
<v Speaker 3>trouble with on this one would be ones that are

1467
01:20:33.159 --> 01:20:36.359
<v Speaker 3>pretty much beyond the pale, Like I guess it would

1468
01:20:36.439 --> 01:20:39.960
<v Speaker 3>take an incredible amount of evidence to show that it

1469
01:20:41.039 --> 01:20:46.279
<v Speaker 3>is actually benefiting mankind, like number thirty one eighteen. I

1470
01:20:46.680 --> 01:20:50.880
<v Speaker 3>can't imagine the reason why slaughtering an entire group of people,

1471
01:20:51.199 --> 01:20:56.199
<v Speaker 3>but taking the young girls as plunders to be forced

1472
01:20:56.239 --> 01:21:01.600
<v Speaker 3>into sexual slavery. I don't foresee any kind of context

1473
01:21:01.880 --> 01:21:07.279
<v Speaker 3>at all in which a better plan couldn't have been derived, Like,

1474
01:21:07.800 --> 01:21:10.800
<v Speaker 3>you can come up with better solutions for that that

1475
01:21:10.920 --> 01:21:15.760
<v Speaker 3>are more humane, more humanistic, and actually care about people

1476
01:21:15.920 --> 01:21:20.279
<v Speaker 3>in that situation. I mean, mainly, don't kill everybody. I

1477
01:21:20.439 --> 01:21:22.680
<v Speaker 3>feel like that would be the case, but you would

1478
01:21:22.760 --> 01:21:26.279
<v Speaker 3>have to show how, like oh, yeah, they totally you know,

1479
01:21:26.560 --> 01:21:29.600
<v Speaker 3>needed to die for one reason or another. It would

1480
01:21:29.600 --> 01:21:31.680
<v Speaker 3>just have to be a really really good reason that

1481
01:21:32.319 --> 01:21:35.800
<v Speaker 3>I guess. I feel like it is nigh insurmountable.

1482
01:21:36.840 --> 01:21:40.000
<v Speaker 2>I think, like I've actually thought about these things. And

1483
01:21:40.720 --> 01:21:41.079
<v Speaker 2>when I.

1484
01:21:43.079 --> 01:21:47.520
<v Speaker 1>Talk about the fact that if he's all powerful, then

1485
01:21:47.600 --> 01:21:51.720
<v Speaker 1>he shouldn't have to do anything and moral to get

1486
01:21:52.119 --> 01:21:56.119
<v Speaker 1>his what he wants done. Right, if we think about

1487
01:21:56.520 --> 01:21:59.640
<v Speaker 1>the many conversations that we have with believers who say, well,

1488
01:21:59.720 --> 01:22:02.960
<v Speaker 1>God had to lie, he had to send lying spirits

1489
01:22:03.000 --> 01:22:09.399
<v Speaker 1>because he needed to get Ahab up to Mount Yeah,

1490
01:22:09.439 --> 01:22:10.239
<v Speaker 1>so he could kill him.

1491
01:22:10.279 --> 01:22:12.720
<v Speaker 2>So he just he didn't actually lie.

1492
01:22:12.920 --> 01:22:15.680
<v Speaker 1>He gave the spirits permission because that was a part

1493
01:22:15.720 --> 01:22:18.279
<v Speaker 1>of the plan to get a have to do whatever. Well,

1494
01:22:18.319 --> 01:22:21.720
<v Speaker 1>if he has to demoralize himself, because if lying's against

1495
01:22:21.760 --> 01:22:25.399
<v Speaker 1>his nature, and he has to give permission to something

1496
01:22:25.439 --> 01:22:29.039
<v Speaker 1>that's against his nature in order for a thing to happen.

1497
01:22:29.119 --> 01:22:31.479
<v Speaker 1>That he's not all powerful, right, And that's the lie

1498
01:22:31.520 --> 01:22:33.920
<v Speaker 1>that you're telling yourself. And so I've thought about it

1499
01:22:34.399 --> 01:22:38.239
<v Speaker 1>from that way as well. And then this divine command

1500
01:22:38.319 --> 01:22:41.800
<v Speaker 1>theory and God is sovereign and he created us, therefore

1501
01:22:41.880 --> 01:22:46.319
<v Speaker 1>he can take our lives. Well, then if you believe

1502
01:22:46.399 --> 01:22:49.399
<v Speaker 1>that he gave you life and he's the reason that

1503
01:22:49.479 --> 01:22:51.680
<v Speaker 1>you wake up every morning, then you're thanking him for that.

1504
01:22:52.159 --> 01:22:56.159
<v Speaker 2>Then what all powerful, sovereign God needs.

1505
01:22:56.039 --> 01:22:58.840
<v Speaker 1>To wake up a group of humans and then send

1506
01:22:59.159 --> 01:23:02.359
<v Speaker 1>another group of humans and to that land to kill

1507
01:23:02.439 --> 01:23:04.239
<v Speaker 1>him because he doesn't want them on the earth anymore.

1508
01:23:04.359 --> 01:23:07.800
<v Speaker 2>That's illogical to me. And they're like, there's no.

1509
01:23:09.439 --> 01:23:12.319
<v Speaker 1>Amount of evidence that would make me go, oh, that's

1510
01:23:12.399 --> 01:23:14.600
<v Speaker 1>why he that's why he didn't even wake the MP

1511
01:23:14.800 --> 01:23:19.399
<v Speaker 1>like he literally put that story puts the power of

1512
01:23:19.520 --> 01:23:22.000
<v Speaker 1>life and death in the hands of a mortal while

1513
01:23:22.039 --> 01:23:24.239
<v Speaker 1>at the same time there's mortal supposed to see themselves

1514
01:23:24.239 --> 01:23:28.159
<v Speaker 1>as less than the God. Right, So it doesn't it

1515
01:23:28.359 --> 01:23:30.800
<v Speaker 1>just I've studied these things so much, I've asked so

1516
01:23:30.960 --> 01:23:31.680
<v Speaker 1>many questions.

1517
01:23:33.319 --> 01:23:35.119
<v Speaker 2>I just don't see any other.

1518
01:23:38.000 --> 01:23:42.600
<v Speaker 3>Yeah, so we've got somebody from TikTok. But lines are

1519
01:23:42.640 --> 01:23:45.359
<v Speaker 3>still open over there for you to call in. The

1520
01:23:45.479 --> 01:23:47.720
<v Speaker 3>number is five one two nine nine two four to two.

1521
01:23:47.760 --> 01:23:50.680
<v Speaker 3>If you think that you can defend God from his immoral,

1522
01:23:51.479 --> 01:23:54.600
<v Speaker 3>really shitty attitude towards human beings, then please do call in.

1523
01:23:54.760 --> 01:23:56.720
<v Speaker 3>We would love to hear from you and try to

1524
01:23:56.920 --> 01:23:59.640
<v Speaker 3>defend him. But over here on the TikTok side, we

1525
01:23:59.800 --> 01:24:03.880
<v Speaker 3>do have Melmann medic that wants to request up and

1526
01:24:04.079 --> 01:24:05.680
<v Speaker 3>let's see if they can connect.

1527
01:24:06.520 --> 01:24:08.920
<v Speaker 2>She might be a friendly, that's one of.

1528
01:24:08.920 --> 01:24:12.119
<v Speaker 3>The Let's see if they can connect.

1529
01:24:13.000 --> 01:24:15.640
<v Speaker 2>It might be a friendly, that's one of them.

1530
01:24:16.159 --> 01:24:18.279
<v Speaker 3>I'm getting crap. I'm getting feedback.

1531
01:24:20.720 --> 01:24:21.199
<v Speaker 2>I can't.

1532
01:24:23.479 --> 01:24:30.119
<v Speaker 3>Uh there we go. Oh nope, still getting feedback.

1533
01:24:30.399 --> 01:24:32.439
<v Speaker 2>I can't drop our or meter. I don't know why.

1534
01:24:35.720 --> 01:24:37.520
<v Speaker 3>I think they're working it out on the other end.

1535
01:24:38.720 --> 01:24:39.039
<v Speaker 4>Let go.

1536
01:24:41.760 --> 01:24:43.239
<v Speaker 3>Somebody said in the chat.

1537
01:24:43.039 --> 01:24:48.000
<v Speaker 2>There, Uh, I'm not sure if she knew she was

1538
01:24:48.079 --> 01:24:48.560
<v Speaker 2>up there yet.

1539
01:24:49.119 --> 01:24:53.439
<v Speaker 3>Yeah, okay, Well, uh so we actually don't have anybody

1540
01:24:53.479 --> 01:24:54.960
<v Speaker 3>on TikTok but my bad.

1541
01:24:55.239 --> 01:24:58.279
<v Speaker 4>Uh uh.

1542
01:24:58.560 --> 01:25:01.319
<v Speaker 3>But as far as uh, you know, I guess the

1543
01:25:01.439 --> 01:25:03.840
<v Speaker 3>morality of God goes. I mean, we have been talking

1544
01:25:03.880 --> 01:25:06.800
<v Speaker 3>about a lot of different topics today as far as

1545
01:25:06.880 --> 01:25:11.840
<v Speaker 3>the morality of God goes. And uh, I'm wondering, do

1546
01:25:11.880 --> 01:25:16.000
<v Speaker 3>you do you find that whenever you confront Christians on

1547
01:25:16.119 --> 01:25:19.279
<v Speaker 3>your lives with the morality of God, What's what's a

1548
01:25:19.399 --> 01:25:22.439
<v Speaker 3>common answer that they give to like the more horrible

1549
01:25:22.520 --> 01:25:24.680
<v Speaker 3>things that you know, you confront.

1550
01:25:24.319 --> 01:25:31.760
<v Speaker 2>Them with, like sovereign, You can't question God? Like who

1551
01:25:31.840 --> 01:25:34.800
<v Speaker 2>are you too? To say that God is for all?

1552
01:25:35.319 --> 01:25:38.279
<v Speaker 2>It's just it's usually the divine and command theory. God

1553
01:25:38.399 --> 01:25:38.920
<v Speaker 2>is sovereign.

1554
01:25:40.279 --> 01:25:44.319
<v Speaker 1>Especially when we talk about David. This might be white

1555
01:25:44.319 --> 01:25:45.920
<v Speaker 1>people don't like talking to my ass, but.

1556
01:25:46.039 --> 01:25:52.520
<v Speaker 2>Like today that it was in God.

1557
01:25:52.680 --> 01:25:56.279
<v Speaker 1>David had a bigger plan and that's why the God

1558
01:25:56.359 --> 01:26:00.199
<v Speaker 1>did not require David to be held liable for coting

1559
01:26:00.199 --> 01:26:03.039
<v Speaker 1>adultrait and murder according to the law, So David had

1560
01:26:03.079 --> 01:26:06.319
<v Speaker 1>to live so that Solomon could be born. And I said, oh,

1561
01:26:06.520 --> 01:26:08.920
<v Speaker 1>I said, so you're telling me that your God orchestrated

1562
01:26:09.000 --> 01:26:09.760
<v Speaker 1>David sin.

1563
01:26:10.199 --> 01:26:14.199
<v Speaker 2>Like your God influenced David.

1564
01:26:14.000 --> 01:26:17.840
<v Speaker 1>To commit adultery and commit dartists murder so that he

1565
01:26:17.920 --> 01:26:20.600
<v Speaker 1>could marry Bethshiva, so that he could have Solomon and

1566
01:26:20.720 --> 01:26:23.359
<v Speaker 1>she said, I guess that's what that's I guess that's

1567
01:26:23.399 --> 01:26:25.159
<v Speaker 1>what it is. I said, No, that's exactly what you

1568
01:26:25.279 --> 01:26:27.319
<v Speaker 1>just said. It is like it was all in your

1569
01:26:27.399 --> 01:26:29.640
<v Speaker 1>God's plan for David to commit murder and blah blah blah.

1570
01:26:29.960 --> 01:26:33.279
<v Speaker 1>And so yeah, I think that's why they don't like

1571
01:26:33.359 --> 01:26:35.680
<v Speaker 1>talking to my ask but allowed to go talments of it.

1572
01:26:36.279 --> 01:26:39.640
<v Speaker 3>But yeah, I mean it's hard when you put them

1573
01:26:39.680 --> 01:26:43.000
<v Speaker 3>down into a situation where they don't have an answer,

1574
01:26:43.279 --> 01:26:45.319
<v Speaker 3>because what I've noticed is that a lot of Christians

1575
01:26:45.359 --> 01:26:47.560
<v Speaker 3>out there, they don't like not having the answer. That's

1576
01:26:47.600 --> 01:26:50.119
<v Speaker 3>why it's easy to just punt it to you know,

1577
01:26:50.239 --> 01:26:53.039
<v Speaker 3>well God said this, God said that kind of thing,

1578
01:26:53.319 --> 01:26:56.159
<v Speaker 3>and when they don't have an answer, it really makes

1579
01:26:56.159 --> 01:26:56.880
<v Speaker 3>them uncomfortable.

1580
01:26:56.920 --> 01:26:59.279
<v Speaker 1>I think the problem is that they do positive answers

1581
01:26:59.439 --> 01:27:01.600
<v Speaker 1>and then they expect that answer to be it. But

1582
01:27:01.720 --> 01:27:04.439
<v Speaker 1>then when you when you say, okay, so this is

1583
01:27:04.880 --> 01:27:07.760
<v Speaker 1>you're saying, this is what happened. Okay, let's look at

1584
01:27:07.840 --> 01:27:11.279
<v Speaker 1>that and analyze that claim. And that's what they're not expecting, right,

1585
01:27:11.359 --> 01:27:15.319
<v Speaker 1>that's for that answer to be taken and investigated further,

1586
01:27:16.479 --> 01:27:20.439
<v Speaker 1>saying that, oh, the reason God didn't require the law

1587
01:27:20.520 --> 01:27:23.760
<v Speaker 1>to be followed was because Solomon had to be born.

1588
01:27:24.319 --> 01:27:28.119
<v Speaker 1>They're not thinking about the intelment of that claim of

1589
01:27:28.239 --> 01:27:31.079
<v Speaker 1>that being the answer right to say that, you're if

1590
01:27:31.119 --> 01:27:33.319
<v Speaker 1>it had to be Solomon needed to be born, then

1591
01:27:33.359 --> 01:27:34.960
<v Speaker 1>your God orchestrated all the sudden.

1592
01:27:35.640 --> 01:27:37.119
<v Speaker 2>In the beginning, it was a part of its claim.

1593
01:27:38.000 --> 01:27:43.159
<v Speaker 3>Yeah, well, so, uh, we don't have any car or well,

1594
01:27:43.199 --> 01:27:47.079
<v Speaker 3>we got one that's screening in, I believe, so we

1595
01:27:47.279 --> 01:27:49.720
<v Speaker 3>we're gonna have a call here in just a second.

1596
01:27:50.399 --> 01:27:53.359
<v Speaker 3>Uh while that is screening in, we do have some

1597
01:27:53.479 --> 01:27:57.399
<v Speaker 3>super chats to cover. We've got the first super chant here.

1598
01:27:57.600 --> 01:28:00.279
<v Speaker 3>Sorry for springing this on the the crew. On the

1599
01:28:00.319 --> 01:28:04.560
<v Speaker 3>back end there, we've got a slow TDI for nine

1600
01:28:04.680 --> 01:28:08.800
<v Speaker 3>ninety nine that says what you're experiencing, thinker is exactly

1601
01:28:09.039 --> 01:28:12.960
<v Speaker 3>one of the reasons I moved from Clarksville, Tennessee, to

1602
01:28:13.439 --> 01:28:16.640
<v Speaker 3>out to Utah. I was tired of breathing my water

1603
01:28:16.960 --> 01:28:20.640
<v Speaker 3>and would rather be in Iraq literally than in Tennessee.

1604
01:28:21.880 --> 01:28:24.279
<v Speaker 3>What did he talk about, Oh, he's talking about weather,

1605
01:28:24.600 --> 01:28:29.039
<v Speaker 3>so like how hot it is, you know in in Tennessee.

1606
01:28:29.119 --> 01:28:32.319
<v Speaker 3>I guess the you know how the humidity and all

1607
01:28:32.359 --> 01:28:35.640
<v Speaker 3>that kind of stuff with how how hot and difficult.

1608
01:28:35.680 --> 01:28:42.600
<v Speaker 3>It can be out there. See, we do have somebody

1609
01:28:42.680 --> 01:28:45.720
<v Speaker 3>that's get uh there we go. They just popped up

1610
01:28:45.720 --> 01:28:50.119
<v Speaker 3>into the host queue. We've got uh Tariq calling in.

1611
01:28:51.520 --> 01:28:54.199
<v Speaker 3>Trek is a theist? What's up there, Terik? How you doing?

1612
01:28:56.000 --> 01:29:03.800
<v Speaker 3>I'm all right yourself doing good there, buddy. Uh So

1613
01:29:03.880 --> 01:29:05.119
<v Speaker 3>what do you want to talk about today?

1614
01:29:07.560 --> 01:29:09.960
<v Speaker 4>I don't think God is immoral. I think that he

1615
01:29:10.079 --> 01:29:12.319
<v Speaker 4>has to make the tough choices that lead to the

1616
01:29:12.439 --> 01:29:13.199
<v Speaker 4>ultimate good.

1617
01:29:13.720 --> 01:29:19.319
<v Speaker 3>Okay, what tough choices? I think you're you're shaking your

1618
01:29:19.359 --> 01:29:19.720
<v Speaker 3>head there.

1619
01:29:20.760 --> 01:29:25.640
<v Speaker 2>I've talked to I've talked to k a thousand times.

1620
01:29:26.199 --> 01:29:30.159
<v Speaker 3>Okay, so he's he's he's not working with us, he's

1621
01:29:30.239 --> 01:29:30.720
<v Speaker 3>he's legit.

1622
01:29:39.079 --> 01:29:39.359
<v Speaker 7>Again.

1623
01:29:39.520 --> 01:29:47.319
<v Speaker 3>I am not in on the joke, uh Treek? Okay,

1624
01:29:47.520 --> 01:29:50.159
<v Speaker 3>So why do you think that your God is doing

1625
01:29:50.279 --> 01:29:51.359
<v Speaker 3>things because he has to?

1626
01:29:54.079 --> 01:29:56.720
<v Speaker 4>Uh? Well, let me do with because like you never

1627
01:29:56.800 --> 01:29:58.079
<v Speaker 4>heard of the butterfly effect?

1628
01:29:58.680 --> 01:30:00.399
<v Speaker 3>Oh you mean like with asking picture?

1629
01:30:02.119 --> 01:30:02.279
<v Speaker 4>Right?

1630
01:30:03.279 --> 01:30:06.079
<v Speaker 3>Yeah, I've seen that movie. I mean you know it's

1631
01:30:06.119 --> 01:30:08.319
<v Speaker 3>all right, I mean it can be a little confusing

1632
01:30:08.359 --> 01:30:10.520
<v Speaker 3>at times. Have you seen the alternate ending where you

1633
01:30:10.680 --> 01:30:13.039
<v Speaker 3>like basically strangles himself in the womb like that's kind

1634
01:30:13.079 --> 01:30:13.600
<v Speaker 3>of fucked.

1635
01:30:13.439 --> 01:30:16.399
<v Speaker 4>Up, right, I've actually never seen the film.

1636
01:30:17.119 --> 01:30:18.319
<v Speaker 3>Oh shit, why'd you bring it up?

1637
01:30:19.840 --> 01:30:23.079
<v Speaker 4>Well, it's because it's the same premise. Oh, there's a

1638
01:30:23.199 --> 01:30:26.760
<v Speaker 4>premise if you try to if you try to change

1639
01:30:26.840 --> 01:30:31.279
<v Speaker 4>things to avoid certain outcomes, and things might be worse.

1640
01:30:31.960 --> 01:30:33.600
<v Speaker 4>So I think you have to get rid of the

1641
01:30:33.680 --> 01:30:37.159
<v Speaker 4>Amalekites for a better world. Yes, otherwise things might have

1642
01:30:37.239 --> 01:30:37.640
<v Speaker 4>been worse.

1643
01:30:38.159 --> 01:30:44.560
<v Speaker 3>Well, so Treik, God would know everything, right, correct, Okay, So,

1644
01:30:44.840 --> 01:30:49.560
<v Speaker 3>like I get that you're trying to liken slaughtering entire

1645
01:30:49.600 --> 01:30:53.359
<v Speaker 3>groups of people to a butterfly wing causing a hurricane

1646
01:30:53.439 --> 01:30:55.439
<v Speaker 3>or a tornado or a cyclone or something like that.

1647
01:30:55.720 --> 01:30:58.720
<v Speaker 3>I mean, that's a little bit reductive in my opinion.

1648
01:30:58.840 --> 01:31:04.039
<v Speaker 3>But do you with God knowing everything, don't you think

1649
01:31:04.159 --> 01:31:06.560
<v Speaker 3>that maybe God could figure out a way to like

1650
01:31:06.840 --> 01:31:10.560
<v Speaker 3>affect whatever he wanted to without, you know, needlessly slaughtering people.

1651
01:31:14.279 --> 01:31:20.720
<v Speaker 4>Mm hmm. I think that God has set up the

1652
01:31:20.800 --> 01:31:25.479
<v Speaker 4>system and works within it to generate the outcomes that

1653
01:31:25.600 --> 01:31:26.600
<v Speaker 4>are desired.

1654
01:31:26.960 --> 01:31:30.680
<v Speaker 3>Who desired, and who's desired outcome his.

1655
01:31:32.319 --> 01:31:32.800
<v Speaker 4>Exactly.

1656
01:31:33.199 --> 01:31:36.039
<v Speaker 3>Yeah, I mean couldn't he I mean, couldn't he figure

1657
01:31:36.079 --> 01:31:39.239
<v Speaker 3>out a way to get his desired outcome without having

1658
01:31:39.279 --> 01:31:40.840
<v Speaker 3>to like, you know, slaughter an infant.

1659
01:31:43.560 --> 01:31:46.079
<v Speaker 4>You know, that's a question that I wrestled with for

1660
01:31:46.279 --> 01:31:48.239
<v Speaker 4>years and ultimately the answer is.

1661
01:31:48.560 --> 01:31:51.199
<v Speaker 3>Hold Onterri, hold on. What a second thinker, have you

1662
01:31:51.319 --> 01:31:53.279
<v Speaker 3>had to wrestle with the idea of whether or not

1663
01:31:53.359 --> 01:31:54.680
<v Speaker 3>you should slaughter an infant?

1664
01:31:55.000 --> 01:31:55.039
<v Speaker 4>No?

1665
01:31:55.760 --> 01:31:58.800
<v Speaker 3>No, okay, So it seems like you don't really have

1666
01:31:58.960 --> 01:32:01.199
<v Speaker 3>to wrestle with it. Why did you have to wrestle

1667
01:32:01.279 --> 01:32:03.439
<v Speaker 3>with whether or not stabbing a baby's friend?

1668
01:32:03.880 --> 01:32:09.079
<v Speaker 2>So did you do you wrestle? Do you think that

1669
01:32:09.399 --> 01:32:10.840
<v Speaker 2>abortion isn't more?

1670
01:32:12.319 --> 01:32:12.880
<v Speaker 4>Absolutely?

1671
01:32:13.199 --> 01:32:15.479
<v Speaker 1>But you got to wrestle with the idea of whether

1672
01:32:15.640 --> 01:32:19.760
<v Speaker 1>or not as okay to slaughter and if it, well.

1673
01:32:19.880 --> 01:32:23.520
<v Speaker 4>You see it's different because one is ordained by God

1674
01:32:23.680 --> 01:32:25.640
<v Speaker 4>and the other it's just malice.

1675
01:32:26.760 --> 01:32:29.520
<v Speaker 3>Well hold on for human life, well hold on. So

1676
01:32:29.760 --> 01:32:33.600
<v Speaker 3>like when God, God ordained a type of abortion, and

1677
01:32:34.079 --> 01:32:37.000
<v Speaker 3>I believe numbers right, Like, I mean, if if a

1678
01:32:37.039 --> 01:32:39.600
<v Speaker 3>wife cheats, then you can force her to have an abortion, right,

1679
01:32:39.680 --> 01:32:40.479
<v Speaker 3>that's fine.

1680
01:32:42.760 --> 01:32:44.039
<v Speaker 4>Right, as long as it's ordained.

1681
01:32:44.520 --> 01:32:47.279
<v Speaker 3>Okay, So I means as long as the wife cheats,

1682
01:32:47.640 --> 01:32:50.680
<v Speaker 3>there you go. You can abort, right, that's fine.

1683
01:32:50.880 --> 01:32:53.640
<v Speaker 4>But you see the reason for that I'm sorry, you

1684
01:32:53.680 --> 01:32:54.279
<v Speaker 4>can go ahead.

1685
01:32:54.680 --> 01:32:58.640
<v Speaker 3>Well, yeah, I mean it just seems a bit uneven

1686
01:32:58.800 --> 01:33:01.399
<v Speaker 3>to me that it seems like if God were to

1687
01:33:01.479 --> 01:33:03.800
<v Speaker 3>appear to you right now, like Jesus right in the

1688
01:33:03.840 --> 01:33:07.399
<v Speaker 3>middle of your living room or maybe your basement sorry

1689
01:33:07.479 --> 01:33:12.039
<v Speaker 3>parents' basement. Sorry, I had to correct myself. It appeared

1690
01:33:12.039 --> 01:33:13.800
<v Speaker 3>to you right now and was like, hey, I need

1691
01:33:13.880 --> 01:33:15.479
<v Speaker 3>you to go next door and stab a baby in

1692
01:33:15.560 --> 01:33:18.960
<v Speaker 3>the face. You think that that would be morally better

1693
01:33:19.479 --> 01:33:22.560
<v Speaker 3>than allowing a woman to have bodily autonomy?

1694
01:33:22.640 --> 01:33:22.800
<v Speaker 4>Is that?

1695
01:33:23.119 --> 01:33:25.039
<v Speaker 3>Am I imagine? Am tracking that right?

1696
01:33:27.359 --> 01:33:32.720
<v Speaker 4>You're kind of there essentially without the go ahead of

1697
01:33:32.840 --> 01:33:37.000
<v Speaker 4>the preordanization of the act of God, I would not

1698
01:33:37.119 --> 01:33:39.680
<v Speaker 4>take that action. But seeing as how he would be

1699
01:33:39.720 --> 01:33:42.319
<v Speaker 4>coming to me directly and let you know that, I

1700
01:33:42.319 --> 01:33:43.119
<v Speaker 4>would have to move.

1701
01:33:43.720 --> 01:33:46.239
<v Speaker 3>You would have to move What do you mean move,

1702
01:33:46.479 --> 01:33:48.920
<v Speaker 3>like you'd have to move to go and stab the baby,

1703
01:33:49.239 --> 01:33:51.399
<v Speaker 3>or like you would have to move as in like

1704
01:33:51.520 --> 01:33:52.960
<v Speaker 3>I've got to get out of here. It's hauntin.

1705
01:33:55.880 --> 01:33:59.680
<v Speaker 4>I mean, in the interest of you know, serving the Lord.

1706
01:34:00.039 --> 01:34:06.640
<v Speaker 4>Would obviously try to figure out why that would be

1707
01:34:06.880 --> 01:34:07.520
<v Speaker 4>asked of me.

1708
01:34:08.439 --> 01:34:11.720
<v Speaker 3>Maybe it would be a well TOI hold on, you

1709
01:34:11.840 --> 01:34:14.399
<v Speaker 3>got lean not on your own understanding, but trust in

1710
01:34:14.479 --> 01:34:17.840
<v Speaker 3>the Lord, buddy, absolutely.

1711
01:34:17.439 --> 01:34:19.399
<v Speaker 4>And I would trust that he would tell me his reasoning.

1712
01:34:20.960 --> 01:34:22.439
<v Speaker 4>It might turn out to be a.

1713
01:34:24.479 --> 01:34:27.239
<v Speaker 3>Hold on you just said, I would have to figure

1714
01:34:27.279 --> 01:34:29.439
<v Speaker 3>out why he was telling it to me. And then

1715
01:34:29.520 --> 01:34:32.399
<v Speaker 3>I quoted you scripture directly from the Lord saying, hey,

1716
01:34:32.560 --> 01:34:35.760
<v Speaker 3>don't think about it, just do it, Bud, And you're like,

1717
01:34:36.960 --> 01:34:38.840
<v Speaker 3>and then you're just kind of rolling with that, Like

1718
01:34:38.960 --> 01:34:40.800
<v Speaker 3>I feel like you're at odds with yourself here.

1719
01:34:45.600 --> 01:34:52.319
<v Speaker 4>So it's like this. Sometimes God asks people to do

1720
01:34:52.520 --> 01:34:57.079
<v Speaker 4>things much like Abraham, right, you know, go and slaughter

1721
01:34:57.199 --> 01:34:59.600
<v Speaker 4>your child, But it turns out it was just a

1722
01:34:59.680 --> 01:35:03.119
<v Speaker 4>test faith. So, like I was saying, I would try

1723
01:35:03.239 --> 01:35:05.960
<v Speaker 4>to see if maybe it was one of those situations

1724
01:35:06.000 --> 01:35:07.960
<v Speaker 4>where he wanted to see if he could trust me

1725
01:35:08.039 --> 01:35:08.680
<v Speaker 4>with much more.

1726
01:35:09.840 --> 01:35:15.199
<v Speaker 1>So you were expecting to be like Abraham, Well, yes,

1727
01:35:15.920 --> 01:35:17.960
<v Speaker 1>why do y'all always do that? Like why do y'all think?

1728
01:35:18.119 --> 01:35:20.720
<v Speaker 1>Why do y'all always think that the story is going

1729
01:35:20.800 --> 01:35:23.720
<v Speaker 1>to end for you the way it end for the

1730
01:35:23.800 --> 01:35:26.600
<v Speaker 1>characters in this book, Like are y'all watched are y'all

1731
01:35:26.680 --> 01:35:30.600
<v Speaker 1>reading this book as like a comic book, And you're

1732
01:35:30.680 --> 01:35:34.560
<v Speaker 1>like picturing yourself like in the story, and you're like.

1733
01:35:34.680 --> 01:35:36.560
<v Speaker 2>I'm Abraham, that's my character.

1734
01:35:36.479 --> 01:35:38.840
<v Speaker 1>Like why why why do you always that you're gonna

1735
01:35:38.840 --> 01:35:40.399
<v Speaker 1>get the same outcome as a character in the.

1736
01:35:40.399 --> 01:35:41.760
<v Speaker 3>Book main character syndrome.

1737
01:35:41.960 --> 01:35:48.199
<v Speaker 4>Yeah, well, honestly, I think that you could actually sum

1738
01:35:48.319 --> 01:35:51.439
<v Speaker 4>that up with the phrase there's nothing new under the song.

1739
01:35:52.000 --> 01:35:56.960
<v Speaker 4>Obviously there are different archetypes out there that are you know,

1740
01:35:57.760 --> 01:35:59.039
<v Speaker 4>any filial slots And.

1741
01:35:59.159 --> 01:36:01.680
<v Speaker 1>What if he doesn't what if he does not stop

1742
01:36:01.760 --> 01:36:06.000
<v Speaker 1>you the way he stopped Abraham and Deuteronomy thirteen, He

1743
01:36:06.199 --> 01:36:10.800
<v Speaker 1>says that you must be willing to Actually, we're gonna,

1744
01:36:10.920 --> 01:36:14.239
<v Speaker 1>we're gonna, we're gonna tie Jesus in on this, Okay,

1745
01:36:14.640 --> 01:36:15.159
<v Speaker 1>So and.

1746
01:36:16.840 --> 01:36:17.399
<v Speaker 2>I'm sure you do.

1747
01:36:18.159 --> 01:36:24.119
<v Speaker 1>I'm sure you do, Matthew, Sorry, Mark fourteen twenty six.

1748
01:36:24.439 --> 01:36:27.600
<v Speaker 1>Jesus says, in order to be my disciple, you must

1749
01:36:28.159 --> 01:36:31.520
<v Speaker 1>hate your mom, your dad, your husband, your wife, your sister,

1750
01:36:31.600 --> 01:36:34.960
<v Speaker 1>your brother, and even your own life. Right, you're familiar

1751
01:36:35.000 --> 01:36:41.640
<v Speaker 1>with that smug absolutely? Are you familiar with the descripture

1752
01:36:41.640 --> 01:36:44.000
<v Speaker 1>where when Jesus was yahweh Joseph.

1753
01:36:44.399 --> 01:36:46.720
<v Speaker 2>He says that you must.

1754
01:36:47.960 --> 01:36:51.479
<v Speaker 1>If your your brother, your your son, your daughter, your husband,

1755
01:36:51.520 --> 01:36:54.239
<v Speaker 1>your wife, or even your best friend tries to get

1756
01:36:54.319 --> 01:36:55.319
<v Speaker 1>you to worship another.

1757
01:36:55.159 --> 01:36:56.159
<v Speaker 2>God, you have to kill him.

1758
01:36:58.760 --> 01:37:01.760
<v Speaker 4>I've heard you. You turn people speak on nuts, cartrios.

1759
01:37:02.199 --> 01:37:03.199
<v Speaker 2>You've heard it, right.

1760
01:37:03.560 --> 01:37:07.399
<v Speaker 1>So what if he doesn't stop you like he did Abraham?

1761
01:37:07.680 --> 01:37:08.960
<v Speaker 1>What if he follows through with that?

1762
01:37:09.039 --> 01:37:11.880
<v Speaker 2>Would you do it? What if he says, hey, in

1763
01:37:12.039 --> 01:37:14.640
<v Speaker 2>order to be my disciple, you have to hate.

1764
01:37:14.399 --> 01:37:17.079
<v Speaker 1>Your mom, your brother, your sister, your brother, and even

1765
01:37:17.159 --> 01:37:19.880
<v Speaker 1>your own life enough to follow my laws and do

1766
01:37:19.960 --> 01:37:20.800
<v Speaker 1>Toteronomy thirteen.

1767
01:37:21.920 --> 01:37:27.199
<v Speaker 4>I mean it would be tough, but you know he

1768
01:37:27.359 --> 01:37:28.680
<v Speaker 4>works in mysterious ways.

1769
01:37:29.199 --> 01:37:33.039
<v Speaker 3>It could be that she Oh, you're fucking with me, now, you.

1770
01:37:34.680 --> 01:37:34.960
<v Speaker 16>Got it?

1771
01:37:35.159 --> 01:37:38.600
<v Speaker 3>First of all, Okay, here's red flag number one, voice changer,

1772
01:37:38.800 --> 01:37:42.079
<v Speaker 3>red flag number two. You're saying all of the things

1773
01:37:42.119 --> 01:37:45.920
<v Speaker 3>that we've been talking about this entire time, unronically supposedly

1774
01:37:46.520 --> 01:37:49.800
<v Speaker 3>number three, you're having to wrestle with the idea of

1775
01:37:49.960 --> 01:37:53.199
<v Speaker 3>stabbing babies in the face or killing anybody. Really, I

1776
01:37:53.279 --> 01:37:55.520
<v Speaker 3>mean that seems to be like something you shouldn't have

1777
01:37:55.640 --> 01:37:59.159
<v Speaker 3>to like wrestle with right now, So like, what is it?

1778
01:37:59.319 --> 01:37:59.880
<v Speaker 3>Are you using?

1779
01:38:00.000 --> 01:38:00.279
<v Speaker 4>Hold on?

1780
01:38:00.600 --> 01:38:02.840
<v Speaker 3>Ter hold on? Are you using a voice changer? Because

1781
01:38:02.880 --> 01:38:07.119
<v Speaker 3>you're so embarrassed about the horrible argumentation you're giving for

1782
01:38:07.239 --> 01:38:09.600
<v Speaker 3>your God, or like, are you using it because you're

1783
01:38:09.720 --> 01:38:12.439
<v Speaker 3>just scared of being recognized by friends and family?

1784
01:38:14.399 --> 01:38:16.520
<v Speaker 4>Fortunately, this is my authentic voice.

1785
01:38:17.279 --> 01:38:22.560
<v Speaker 3>Bullshit, No, this is this is obviously a voice changer.

1786
01:38:22.760 --> 01:38:24.960
<v Speaker 3>I could have sworn I heard a second ago. Go

1787
01:38:25.079 --> 01:38:28.159
<v Speaker 3>on the fritz for a second. Oh really, I thought, so,

1788
01:38:28.399 --> 01:38:32.239
<v Speaker 3>I don't know, maybe I'm wrong anyways, tery yeah, so God,

1789
01:38:32.439 --> 01:38:36.119
<v Speaker 3>God works in God, God works in mysterious ways, and

1790
01:38:36.199 --> 01:38:38.760
<v Speaker 3>therefore stab babies in the face. Like, I don't know,

1791
01:38:38.920 --> 01:38:41.319
<v Speaker 3>I feel like that's kind of like I mean.

1792
01:38:41.279 --> 01:38:46.479
<v Speaker 4>That, well, if I could elaborate a little bit, maybe

1793
01:38:46.560 --> 01:38:49.720
<v Speaker 4>it's so that God wants me to commit that act

1794
01:38:49.840 --> 01:38:56.000
<v Speaker 4>and show me your world wherein that act produces, you know,

1795
01:38:56.159 --> 01:38:59.279
<v Speaker 4>some kind of negative net overall in the world. And

1796
01:38:59.319 --> 01:39:02.000
<v Speaker 4>then he takes you back to the time before, and it.

1797
01:39:02.199 --> 01:39:04.319
<v Speaker 3>Takes you back to the time before. What what the

1798
01:39:04.399 --> 01:39:04.960
<v Speaker 3>fuck is this?

1799
01:39:05.199 --> 01:39:11.359
<v Speaker 4>Like the time the act was committed. He has mysterious ways.

1800
01:39:11.439 --> 01:39:14.560
<v Speaker 4>I cannot tell what he would do when asking me

1801
01:39:14.640 --> 01:39:16.920
<v Speaker 4>to do such a thing. I mean, obviously he knows

1802
01:39:17.000 --> 01:39:20.600
<v Speaker 4>the way of such a decision, and obviously he provide

1803
01:39:20.600 --> 01:39:22.479
<v Speaker 4>a way out for me, seeing as how it was

1804
01:39:22.560 --> 01:39:23.319
<v Speaker 4>at his best.

1805
01:39:23.680 --> 01:39:27.039
<v Speaker 3>So can you imagine Tarique here standing in front of

1806
01:39:27.079 --> 01:39:28.800
<v Speaker 3>the judge and the judge is like, well, why the

1807
01:39:28.840 --> 01:39:30.640
<v Speaker 3>fuck did you stand up baby in the face, and

1808
01:39:30.720 --> 01:39:33.159
<v Speaker 3>He's like, I thought God was going to stop me.

1809
01:39:37.439 --> 01:39:40.920
<v Speaker 1>You're still going to go to jail. Well, like Jesus Joseph,

1810
01:39:40.960 --> 01:39:42.199
<v Speaker 1>it's not going to be able to get.

1811
01:39:42.079 --> 01:39:42.560
<v Speaker 7>You out of that.

1812
01:39:42.680 --> 01:39:44.399
<v Speaker 2>Like, you are still going to go to jail.

1813
01:39:44.720 --> 01:39:46.199
<v Speaker 3>I thought I was going to go back into the

1814
01:39:46.239 --> 01:39:47.560
<v Speaker 3>past and it was just going to be a big

1815
01:39:47.600 --> 01:39:52.479
<v Speaker 3>old fancy Wait. God was going to do a big

1816
01:39:52.560 --> 01:39:54.520
<v Speaker 3>rewind and do undo it all, and he's going to

1817
01:39:54.560 --> 01:39:56.800
<v Speaker 3>be like, aha, askton. Picture was going to come out

1818
01:39:56.840 --> 01:39:58.319
<v Speaker 3>and be like, you're butterfly punked?

1819
01:40:00.960 --> 01:40:04.399
<v Speaker 4>Can I ask you a question? Sure? I'll take that

1820
01:40:04.520 --> 01:40:10.199
<v Speaker 4>for yes. So do you conceive that I believe that

1821
01:40:10.319 --> 01:40:13.000
<v Speaker 4>God is more intelligent than any of us?

1822
01:40:13.720 --> 01:40:14.840
<v Speaker 3>I think you think that.

1823
01:40:15.039 --> 01:40:19.880
<v Speaker 4>Sure, that's exactly what I asked. Correct, So in that

1824
01:40:20.640 --> 01:40:23.000
<v Speaker 4>when he's asking me to do something and I have

1825
01:40:23.159 --> 01:40:25.600
<v Speaker 4>no idea what's on the other side of that. Am

1826
01:40:25.640 --> 01:40:28.880
<v Speaker 4>I not fair to assume that he's already threed all

1827
01:40:28.920 --> 01:40:31.800
<v Speaker 4>of that and has a solution for me waiting on

1828
01:40:31.840 --> 01:40:32.439
<v Speaker 4>the other side.

1829
01:40:32.560 --> 01:40:37.000
<v Speaker 3>Well, no, so I haven't questioned like that particular aspect

1830
01:40:37.079 --> 01:40:38.560
<v Speaker 3>of it, which I mean, I think that you should

1831
01:40:38.560 --> 01:40:41.119
<v Speaker 3>be questioning that aspect of it. My question to you

1832
01:40:41.560 --> 01:40:44.560
<v Speaker 3>specifically at the very beginning of this was why are

1833
01:40:44.640 --> 01:40:47.560
<v Speaker 3>you having to sit there and mull it over? Because

1834
01:40:47.600 --> 01:40:50.520
<v Speaker 3>you because when you first answered, you were like, well,

1835
01:40:50.640 --> 01:40:52.720
<v Speaker 3>I'd have to really think about it and everything like that.

1836
01:40:53.000 --> 01:40:56.159
<v Speaker 3>And you know, of course I lobbied that very easy

1837
01:40:56.239 --> 01:40:58.199
<v Speaker 3>scripture at you about how you shouldn't lean on your

1838
01:40:58.239 --> 01:41:00.880
<v Speaker 3>own understanding, and then you see to change your tune,

1839
01:41:00.880 --> 01:41:02.640
<v Speaker 3>so you just seem to be a bit all over

1840
01:41:02.680 --> 01:41:06.520
<v Speaker 3>the place. My contention is that you even saying, oh, well,

1841
01:41:06.640 --> 01:41:08.760
<v Speaker 3>I'd have to think about it, I'd have to, like

1842
01:41:09.520 --> 01:41:12.319
<v Speaker 3>you know, I'd have to come to the conclusion or

1843
01:41:12.439 --> 01:41:15.079
<v Speaker 3>think of a good reason as to why God would

1844
01:41:15.079 --> 01:41:18.680
<v Speaker 3>be asking me this. I'm saying that the actual answer

1845
01:41:18.800 --> 01:41:21.479
<v Speaker 3>that God would be expecting is blind obedience, and that

1846
01:41:21.640 --> 01:41:25.039
<v Speaker 3>should make you question, well, I.

1847
01:41:25.159 --> 01:41:28.840
<v Speaker 4>Think that it's testing the spirit with the spirit, and

1848
01:41:28.920 --> 01:41:30.920
<v Speaker 4>they're moving ahead once it's confirmed.

1849
01:41:31.520 --> 01:41:34.279
<v Speaker 3>Testing the spirit with the spirit. Is that like hitting

1850
01:41:34.279 --> 01:41:36.279
<v Speaker 3>a motherfucker with another motherfucker, or.

1851
01:41:37.960 --> 01:41:41.000
<v Speaker 4>I know, I would not say that it's using the

1852
01:41:41.439 --> 01:41:45.680
<v Speaker 4>character and the abilities of God to determine whether something

1853
01:41:45.880 --> 01:41:46.880
<v Speaker 4>is from God or not.

1854
01:41:47.680 --> 01:41:50.600
<v Speaker 2>But who are you testing? If you're the only one? Like,

1855
01:41:50.760 --> 01:41:52.000
<v Speaker 2>are you testing yourself?

1856
01:41:53.319 --> 01:41:54.479
<v Speaker 4>Like you're the only one?

1857
01:41:55.600 --> 01:41:56.960
<v Speaker 2>What the spirit is?

1858
01:41:57.079 --> 01:41:57.119
<v Speaker 4>You?

1859
01:41:57.600 --> 01:41:57.640
<v Speaker 15>Like?

1860
01:41:58.000 --> 01:42:01.319
<v Speaker 2>Ain't nobody else there? Like it's just you saying God

1861
01:42:01.399 --> 01:42:02.680
<v Speaker 2>say it? So who are you testing?

1862
01:42:10.479 --> 01:42:14.279
<v Speaker 4>God's will is laid out in the Bible, and we

1863
01:42:14.399 --> 01:42:18.399
<v Speaker 4>see that will come to fruition through various actions, some

1864
01:42:18.640 --> 01:42:22.439
<v Speaker 4>you would deem as you know, moral, some less, but

1865
01:42:23.720 --> 01:42:26.800
<v Speaker 4>all of it points to the reclamation of his people

1866
01:42:27.079 --> 01:42:32.680
<v Speaker 4>from hell. So testing the spirit would be seeing if

1867
01:42:33.319 --> 01:42:39.079
<v Speaker 4>the actions or words given would align with that ultimate

1868
01:42:39.119 --> 01:42:40.039
<v Speaker 4>goal of reclamation.

1869
01:42:40.680 --> 01:42:41.960
<v Speaker 2>And who decides that?

1870
01:42:42.760 --> 01:42:44.840
<v Speaker 1>When you go to the scripture and you read it,

1871
01:42:45.000 --> 01:42:48.479
<v Speaker 1>who decides whether or not it passes the test?

1872
01:42:50.079 --> 01:42:52.840
<v Speaker 4>Right? Well? The Holy Spirit will stir up that answer

1873
01:42:52.920 --> 01:42:53.119
<v Speaker 4>in me.

1874
01:42:53.359 --> 01:42:55.039
<v Speaker 2>But who decides what the Holy Spirit says?

1875
01:42:57.039 --> 01:42:59.079
<v Speaker 4>Well, that would be God, of course.

1876
01:42:59.359 --> 01:43:00.800
<v Speaker 2>And who decides that what God says?

1877
01:43:03.359 --> 01:43:04.279
<v Speaker 4>None other than himself.

1878
01:43:05.279 --> 01:43:08.319
<v Speaker 3>Do you see the circle that the thinker just belt

1879
01:43:08.439 --> 01:43:11.079
<v Speaker 3>right there? I mean it's she basically dog walked you

1880
01:43:11.279 --> 01:43:11.920
<v Speaker 3>in a circle.

1881
01:43:13.439 --> 01:43:15.840
<v Speaker 4>Well, it's only a circle because she forgot about Jesus,

1882
01:43:16.359 --> 01:43:18.600
<v Speaker 4>who makes the strongest shape a triangle.

1883
01:43:19.319 --> 01:43:26.800
<v Speaker 3>Said yeah, what okay, Well, hold on, I wanted to

1884
01:43:26.840 --> 01:43:29.560
<v Speaker 3>bring up Deuteronomy six sixteen that says do not test

1885
01:43:29.600 --> 01:43:33.359
<v Speaker 3>the Lord your God, and like, well, it says like

1886
01:43:33.439 --> 01:43:34.439
<v Speaker 3>you did at Massa.

1887
01:43:34.920 --> 01:43:38.560
<v Speaker 4>But I mean, oh, well, like I don't have a Massa,

1888
01:43:38.680 --> 01:43:39.279
<v Speaker 4>so I can't do that.

1889
01:43:40.119 --> 01:43:42.159
<v Speaker 2>It's Massa okay.

1890
01:43:44.199 --> 01:43:48.800
<v Speaker 3>But so my question though, is is that you talk

1891
01:43:48.880 --> 01:43:50.640
<v Speaker 3>about testing the spirit.

1892
01:43:53.960 --> 01:43:54.119
<v Speaker 4>Right?

1893
01:43:54.640 --> 01:43:59.640
<v Speaker 3>The spirit is God or part of God, right, okay?

1894
01:43:59.800 --> 01:44:02.880
<v Speaker 3>So so God directly says don't test me, bro, but

1895
01:44:03.239 --> 01:44:06.439
<v Speaker 3>then you're testing him, like it seems like he wouldn't

1896
01:44:06.520 --> 01:44:07.239
<v Speaker 3>like being tested.

1897
01:44:09.319 --> 01:44:14.840
<v Speaker 4>Well, unfortunately, this would not be a situation such Asthma saw.

1898
01:44:15.399 --> 01:44:20.039
<v Speaker 4>This would be taking his word, applying his word to

1899
01:44:20.239 --> 01:44:23.399
<v Speaker 4>his word, and seeing if it is in fact his word.

1900
01:44:24.239 --> 01:44:30.119
<v Speaker 4>I find my mistaken the incident at Massaw something entirely different.

1901
01:44:30.119 --> 01:44:32.840
<v Speaker 3>It's altogether Well, my point is that it says, don't

1902
01:44:32.880 --> 01:44:34.960
<v Speaker 3>test me, and so like, I feel like you should

1903
01:44:35.000 --> 01:44:37.720
<v Speaker 3>probably respect God's boundaries there with testing him.

1904
01:44:38.920 --> 01:44:40.760
<v Speaker 4>I mean, but the Bible also does say test the

1905
01:44:40.800 --> 01:44:41.800
<v Speaker 4>spirit with the spirits?

1906
01:44:42.199 --> 01:44:47.880
<v Speaker 3>Where does it say that? Well, no, I know, you

1907
01:44:47.960 --> 01:44:51.359
<v Speaker 3>mean the Bible. Buddy, what I'm asking for is book

1908
01:44:51.439 --> 01:44:53.760
<v Speaker 3>chapter verse. If he can. I've got a Bible up

1909
01:44:53.840 --> 01:44:54.359
<v Speaker 3>right in front of.

1910
01:44:54.359 --> 01:44:57.880
<v Speaker 4>Me, absolutely, So what you want to do is you

1911
01:44:57.920 --> 01:44:59.600
<v Speaker 4>want to go in your search bar of that Bible

1912
01:45:00.039 --> 01:45:02.680
<v Speaker 4>and type in testing spirit and we should pop up

1913
01:45:02.720 --> 01:45:02.880
<v Speaker 4>for you.

1914
01:45:03.720 --> 01:45:06.760
<v Speaker 3>Yeah, I mean I did. I did do the testing

1915
01:45:06.880 --> 01:45:09.039
<v Speaker 3>thing and it it brought me to the thing that said, hey,

1916
01:45:09.119 --> 01:45:10.319
<v Speaker 3>don't test me, motherfucker.

1917
01:45:10.520 --> 01:45:10.840
<v Speaker 4>And so.

1918
01:45:12.640 --> 01:45:14.399
<v Speaker 3>I'm just wondering what am I supposed to be looking for?

1919
01:45:14.600 --> 01:45:17.000
<v Speaker 3>Like I asked for book chapter verse and you're like, well,

1920
01:45:17.079 --> 01:45:21.279
<v Speaker 3>could you do a Google search for me? What I've got?

1921
01:45:21.399 --> 01:45:24.000
<v Speaker 3>I've got, So I've got Matthew four one, First John

1922
01:45:24.079 --> 01:45:27.560
<v Speaker 3>four one, Mark fourteen thirty eight, Matthew twenty six forty one,

1923
01:45:28.920 --> 01:45:29.920
<v Speaker 3>Like which one is it?

1924
01:45:31.119 --> 01:45:31.159
<v Speaker 4>Like?

1925
01:45:31.319 --> 01:45:34.319
<v Speaker 3>First John for one says trust every spirit, but put

1926
01:45:34.399 --> 01:45:36.560
<v Speaker 3>the spirits to the testify. Oh, okay, here we go.

1927
01:45:36.760 --> 01:45:40.520
<v Speaker 3>Maybe this is it? First Yeah, I found it for you,

1928
01:45:40.680 --> 01:45:42.279
<v Speaker 3>Like did you not know about this? Did you just

1929
01:45:42.319 --> 01:45:44.680
<v Speaker 3>take a pop shot at the Bible as like it'll

1930
01:45:44.720 --> 01:45:48.520
<v Speaker 3>probably be in there. That's a that's a risky roulette.

1931
01:45:48.119 --> 01:45:50.800
<v Speaker 4>Game there, buddy, accurately quoted. That makes sense.

1932
01:45:51.600 --> 01:45:55.600
<v Speaker 3>Let's see Oh, it says, dear friends, don't trust every spirit,

1933
01:45:55.760 --> 01:45:58.239
<v Speaker 3>but put the spirits to the test to find out

1934
01:45:58.319 --> 01:46:01.680
<v Speaker 3>whether they're from God. For there are many false prophets

1935
01:46:01.720 --> 01:46:05.319
<v Speaker 3>out there in the world. So my question now is

1936
01:46:05.600 --> 01:46:09.079
<v Speaker 3>how do you discern between false prophets and true prophets?

1937
01:46:12.159 --> 01:46:13.960
<v Speaker 3>If you have God in your answer, I'm going to

1938
01:46:14.039 --> 01:46:18.560
<v Speaker 3>fucking lose it. If you say God, don't say God,

1939
01:46:19.560 --> 01:46:20.000
<v Speaker 3>are you there?

1940
01:46:20.079 --> 01:46:24.560
<v Speaker 4>It's okay, Yeah, I'm here. Are you ready for this answer?

1941
01:46:25.279 --> 01:46:29.680
<v Speaker 3>Probably not? You're not ready. You have to use the Bible,

1942
01:46:30.399 --> 01:46:31.680
<v Speaker 3>so God, thank you.

1943
01:46:32.479 --> 01:46:35.520
<v Speaker 4>Yes, you have to get to know God in order

1944
01:46:35.600 --> 01:46:38.720
<v Speaker 4>to know God. Wait, no idea, I get it.

1945
01:46:39.079 --> 01:46:41.079
<v Speaker 3>No, you have to get Wait, you got to know

1946
01:46:41.239 --> 01:46:43.640
<v Speaker 3>God before you can know God. Like, what the fuck

1947
01:46:43.760 --> 01:46:45.479
<v Speaker 3>kind of sense does that make? I feel like that

1948
01:46:45.640 --> 01:46:46.920
<v Speaker 3>violates you kind of law?

1949
01:46:48.199 --> 01:46:50.359
<v Speaker 4>No, you have to get to know God before you

1950
01:46:50.479 --> 01:46:54.960
<v Speaker 4>can know God. For instance, if I said I heard

1951
01:46:55.079 --> 01:47:00.479
<v Speaker 4>thinkers say she hates short people. With a few knew her,

1952
01:47:01.239 --> 01:47:04.399
<v Speaker 4>she probably wouldn't say that. Told me if you knew her.

1953
01:47:04.600 --> 01:47:07.560
<v Speaker 3>Why are you casting some doubt on that question? Right there? Like,

1954
01:47:07.840 --> 01:47:10.359
<v Speaker 3>she probably wouldn't hate short people.

1955
01:47:12.159 --> 01:47:13.039
<v Speaker 4>She might. I don't know.

1956
01:47:13.760 --> 01:47:14.680
<v Speaker 2>You must be short.

1957
01:47:16.399 --> 01:47:17.199
<v Speaker 3>He is short, King.

1958
01:47:20.279 --> 01:47:24.079
<v Speaker 1>But the difference, right with what you're saying, right, is

1959
01:47:24.239 --> 01:47:29.159
<v Speaker 1>that John can hear my voice. John has hung out

1960
01:47:29.199 --> 01:47:35.039
<v Speaker 1>with me, so he knows my personality, right. He has

1961
01:47:35.119 --> 01:47:40.000
<v Speaker 1>watched my YouTube videos, my TikTok, and John can just say, hey,

1962
01:47:40.199 --> 01:47:41.079
<v Speaker 1>did you say.

1963
01:47:42.600 --> 01:47:45.640
<v Speaker 2>You hate short people. You can't do that with your God.

1964
01:47:49.359 --> 01:47:50.079
<v Speaker 2>That's the difference.

1965
01:47:51.520 --> 01:47:52.920
<v Speaker 4>I can't ask somebody.

1966
01:47:53.119 --> 01:47:53.560
<v Speaker 2>You cannot.

1967
01:47:54.000 --> 01:47:55.880
<v Speaker 1>You can ask him, but you can ask him. But

1968
01:47:55.920 --> 01:47:57.960
<v Speaker 1>you're going to also answer it yourself.

1969
01:47:57.880 --> 01:48:00.840
<v Speaker 3>Right, You won't actually get an answer or God. I

1970
01:48:00.920 --> 01:48:03.359
<v Speaker 3>mean you'll you know, I'm sure you'll come up with

1971
01:48:03.479 --> 01:48:05.880
<v Speaker 3>an answer that's yourself answering.

1972
01:48:05.560 --> 01:48:13.039
<v Speaker 4>It for God. It sounds as though you've never had

1973
01:48:13.079 --> 01:48:14.960
<v Speaker 4>an actual personal in counsel with God.

1974
01:48:15.039 --> 01:48:16.000
<v Speaker 3>Am I Neither have you?

1975
01:48:18.199 --> 01:48:19.600
<v Speaker 4>So you haven't correct.

1976
01:48:19.680 --> 01:48:22.199
<v Speaker 3>No, I'm saying neither have you. Neither of us have

1977
01:48:22.319 --> 01:48:24.000
<v Speaker 3>had a personal experience with God.

1978
01:48:26.640 --> 01:48:30.880
<v Speaker 4>Interesting, Well, yeah, neither one of you probably has. The wise,

1979
01:48:30.920 --> 01:48:32.880
<v Speaker 4>you probably be on the other side of the whole thing.

1980
01:48:33.640 --> 01:48:36.319
<v Speaker 3>If you've had a personal experience with God. I would

1981
01:48:36.399 --> 01:48:37.920
<v Speaker 3>suggest some kind of therapy.

1982
01:48:41.199 --> 01:48:43.359
<v Speaker 4>Well, the betterments of my life. I don't at this time.

1983
01:48:43.880 --> 01:48:46.079
<v Speaker 2>I mean, the thing is, though, like let's say you did.

1984
01:48:46.319 --> 01:48:47.319
<v Speaker 2>I have an experience.

1985
01:48:47.439 --> 01:48:51.560
<v Speaker 1>Nobody, no one else has access to this experience, Like

1986
01:48:52.520 --> 01:48:55.239
<v Speaker 1>no one else heard or seen the same thing that

1987
01:48:55.319 --> 01:48:55.640
<v Speaker 1>you did.

1988
01:48:56.119 --> 01:49:07.239
<v Speaker 2>Right right, you are the decider of this, like, let me,

1989
01:49:07.359 --> 01:49:08.840
<v Speaker 2>let me let me ask you. Let me ask you

1990
01:49:08.840 --> 01:49:10.159
<v Speaker 2>a question. When you when you.

1991
01:49:10.279 --> 01:49:13.199
<v Speaker 1>Pray and seek forgiveness from your gud, do you get

1992
01:49:13.199 --> 01:49:16.039
<v Speaker 1>a confirmation that says you've been forgiven.

1993
01:49:17.920 --> 01:49:19.880
<v Speaker 4>In a way. Yes, they're not all the same, but

1994
01:49:20.000 --> 01:49:21.680
<v Speaker 4>I do get that same confirmation.

1995
01:49:21.840 --> 01:49:23.680
<v Speaker 2>What's the confirmation that you get from heaven?

1996
01:49:25.560 --> 01:49:31.119
<v Speaker 4>Sometimes it'll be uh, something small, like watching the flower

1997
01:49:31.239 --> 01:49:35.319
<v Speaker 4>bloom and that gilt rushes away from me. Sometimes it

1998
01:49:35.359 --> 01:49:38.640
<v Speaker 4>will be something big, and it'll be the person themselves

1999
01:49:38.720 --> 01:49:43.199
<v Speaker 4>coming to me and forgiving me for the actions that

2000
01:49:43.439 --> 01:49:44.319
<v Speaker 4>have done against them.

2001
01:49:44.520 --> 01:49:47.640
<v Speaker 3>Hold on, are you seriously suggesting that? Like you see

2002
01:49:47.680 --> 01:49:51.119
<v Speaker 3>a flower like bloom and you're like, oh, God has

2003
01:49:51.159 --> 01:49:54.000
<v Speaker 3>forgiven me for that thing that I did. It was

2004
01:49:54.159 --> 01:49:57.000
<v Speaker 3>it was it was a deplorable thing. I murdered a baby.

2005
01:49:57.119 --> 01:50:00.680
<v Speaker 3>But you know God made the flower bloom, so obviously

2006
01:50:00.880 --> 01:50:03.600
<v Speaker 3>God is given as a okay for that big old

2007
01:50:03.720 --> 01:50:06.560
<v Speaker 3>sorry that I gave him, or or it is killing

2008
01:50:06.600 --> 01:50:10.840
<v Speaker 3>a baby in this particular respect. Does that require something bigger,

2009
01:50:11.119 --> 01:50:14.720
<v Speaker 3>like maybe like a fucking plane in the sky that

2010
01:50:14.840 --> 01:50:17.800
<v Speaker 3>where God's like, cool, bro, you're good?

2011
01:50:21.159 --> 01:50:23.359
<v Speaker 4>Uh Not that that would be outside of the realm

2012
01:50:23.760 --> 01:50:29.239
<v Speaker 4>of what my God can do. Oftentimes in those situations,

2013
01:50:29.319 --> 01:50:32.479
<v Speaker 4>I would actually not know, seeing as how I do

2014
01:50:32.640 --> 01:50:36.560
<v Speaker 4>my best to follow his will and his word. I

2015
01:50:36.640 --> 01:50:42.319
<v Speaker 4>don't commit any major you know, full pause with humans.

2016
01:50:42.520 --> 01:50:42.920
<v Speaker 4>How do you know?

2017
01:50:44.359 --> 01:50:47.680
<v Speaker 3>Well, you could, you could commit a faux pas with

2018
01:50:48.079 --> 01:50:51.079
<v Speaker 3>with with God, and he could just be getting madder

2019
01:50:51.159 --> 01:50:51.720
<v Speaker 3>and madder.

2020
01:50:54.960 --> 01:50:57.439
<v Speaker 4>Yet he continues to bless me with every new day.

2021
01:50:57.960 --> 01:51:01.319
<v Speaker 3>He blesses you. I guess you mean he wakes you

2022
01:51:01.479 --> 01:51:02.079
<v Speaker 3>up every day.

2023
01:51:04.319 --> 01:51:08.000
<v Speaker 4>Well, whether or not she does. The Earth is still spinning,

2024
01:51:08.039 --> 01:51:11.359
<v Speaker 4>the sun is still arising, there's still oxygen on the planet.

2025
01:51:11.399 --> 01:51:14.239
<v Speaker 4>There are many many ways that he could take away

2026
01:51:14.880 --> 01:51:15.920
<v Speaker 4>that which sustains us.

2027
01:51:17.159 --> 01:51:20.159
<v Speaker 3>And how do you know that God keeps the air

2028
01:51:20.319 --> 01:51:21.880
<v Speaker 3>on the Earth and the Earth spinning?

2029
01:51:24.840 --> 01:51:26.920
<v Speaker 4>Well, I mean have you tried.

2030
01:51:27.800 --> 01:51:30.199
<v Speaker 3>Have I tried? Have I tried stopping the earth?

2031
01:51:31.319 --> 01:51:33.279
<v Speaker 4>I mean, have you tried spinning it? Have you tried

2032
01:51:33.399 --> 01:51:36.000
<v Speaker 4>keeping the air contained to the planet.

2033
01:51:36.479 --> 01:51:38.319
<v Speaker 3>I don't have to do any of those things because

2034
01:51:38.479 --> 01:51:43.039
<v Speaker 3>physics exists, and I understand how physics works. Do you

2035
01:51:43.159 --> 01:51:44.159
<v Speaker 3>know how physics works?

2036
01:51:47.520 --> 01:51:49.399
<v Speaker 4>I could be a liar and say yes.

2037
01:51:50.039 --> 01:51:53.560
<v Speaker 3>Okay, so it's just an argument from ignorance that you

2038
01:51:53.640 --> 01:51:55.920
<v Speaker 3>don't know how physics works, so therefore God.

2039
01:51:58.640 --> 01:52:01.439
<v Speaker 4>Not necessarily. No, I don't know that my news of

2040
01:52:01.560 --> 01:52:04.520
<v Speaker 4>how airspace chapped to a planet, but.

2041
01:52:04.640 --> 01:52:06.600
<v Speaker 3>I do know that it's gravity.

2042
01:52:07.760 --> 01:52:09.359
<v Speaker 4>To the grace of God, it will for longer.

2043
01:52:09.560 --> 01:52:12.119
<v Speaker 3>No, No, where's where so in in in the in

2044
01:52:12.199 --> 01:52:17.359
<v Speaker 3>the process of of like mass or matter bending space

2045
01:52:17.520 --> 01:52:21.840
<v Speaker 3>time and causing gravity to happen. Where is God in that?

2046
01:52:22.119 --> 01:52:22.159
<v Speaker 4>Like?

2047
01:52:22.399 --> 01:52:25.720
<v Speaker 3>Where does does that process need? Like a wizard?

2048
01:52:29.199 --> 01:52:32.319
<v Speaker 4>I don't know what you mean by a wizard, but

2049
01:52:33.119 --> 01:52:36.760
<v Speaker 4>certainly you know obviously I believe that He set those

2050
01:52:36.960 --> 01:52:41.159
<v Speaker 4>in place to kind of governed uh, that which we

2051
01:52:41.279 --> 01:52:42.000
<v Speaker 4>call reality.

2052
01:52:43.720 --> 01:52:45.680
<v Speaker 3>No, I mean so what what I what I mean?

2053
01:52:46.119 --> 01:52:50.079
<v Speaker 3>In space time? So space time is displaced by mass,

2054
01:52:50.319 --> 01:52:54.960
<v Speaker 3>you know, matter, and that causes gravity what we experience

2055
01:52:55.039 --> 01:52:58.279
<v Speaker 3>as gravity. None of that requires any kind of magical

2056
01:52:58.840 --> 01:53:03.359
<v Speaker 3>like jews or magical aspect to it. Like, That's just

2057
01:53:03.600 --> 01:53:07.199
<v Speaker 3>how reality operates. So in order for you to say

2058
01:53:07.239 --> 01:53:10.680
<v Speaker 3>that God is necessary for that to happen, you would

2059
01:53:10.720 --> 01:53:14.279
<v Speaker 3>need to provide some kind of grounding that that makes

2060
01:53:14.359 --> 01:53:17.479
<v Speaker 3>God necessary for it. All you've stated is just the

2061
01:53:17.600 --> 01:53:20.680
<v Speaker 3>claim that God is necessary, instead of actually building a

2062
01:53:20.760 --> 01:53:25.720
<v Speaker 3>bridge to establish that. Could you somehow establish that God

2063
01:53:25.840 --> 01:53:28.079
<v Speaker 3>is necessary for gravity to exist?

2064
01:53:31.199 --> 01:53:33.640
<v Speaker 4>My favorite question absolutely Genesis.

2065
01:53:34.279 --> 01:53:35.960
<v Speaker 3>You get asked this multiple times.

2066
01:53:36.159 --> 01:53:36.920
<v Speaker 2>No, he doesn't.

2067
01:53:39.239 --> 01:53:44.520
<v Speaker 3>How can this be your favorite question? Like this is

2068
01:53:44.600 --> 01:53:47.880
<v Speaker 3>the first time I've ever asked this question before, Like

2069
01:53:48.039 --> 01:53:58.439
<v Speaker 3>normally it's the water cycle. Grad Thank you. Can you

2070
01:53:58.560 --> 01:54:01.079
<v Speaker 3>explain to me how God creates it's gravity or how

2071
01:54:01.239 --> 01:54:07.359
<v Speaker 3>He's made gravity or something like that, just like fucking no,

2072
01:54:07.520 --> 01:54:09.119
<v Speaker 3>he can't, John stop please?

2073
01:54:11.000 --> 01:54:13.920
<v Speaker 4>No, I mean all you really need to know is

2074
01:54:14.000 --> 01:54:16.079
<v Speaker 4>that gravity is still a theory.

2075
01:54:17.680 --> 01:54:23.840
<v Speaker 1>No, no, no, I think I think I think Trek

2076
01:54:23.880 --> 01:54:27.399
<v Speaker 1>has had enough uh fun today.

2077
01:54:27.600 --> 01:54:31.880
<v Speaker 3>To wait, has Tarik had enough or have you had

2078
01:54:32.000 --> 01:54:38.359
<v Speaker 3>enough drink? Uh Tarke? I really think that you need

2079
01:54:38.439 --> 01:54:41.359
<v Speaker 3>to go back and research some basic science ship because

2080
01:54:41.479 --> 01:54:44.319
<v Speaker 3>like there's no need for a wizard, which I mean

2081
01:54:44.399 --> 01:54:47.199
<v Speaker 3>I was gonna ask you to distinguish between God and

2082
01:54:47.239 --> 01:54:50.199
<v Speaker 3>a wizard, but I mean we we are getting to

2083
01:54:50.279 --> 01:54:51.239
<v Speaker 3>the end of the show here.

2084
01:54:54.600 --> 01:54:59.439
<v Speaker 4>Okay, Well, what did you do Hopefully next time you guys.

2085
01:54:59.319 --> 01:55:02.600
<v Speaker 3>Will have you I've been hearing you. I don't know

2086
01:55:02.640 --> 01:55:06.039
<v Speaker 3>what you mean ears to hear like I've can you

2087
01:55:06.079 --> 01:55:08.880
<v Speaker 3>see me on the TV? I've got ears like right here.

2088
01:55:08.960 --> 01:55:10.479
<v Speaker 3>I don't know what you mean by ears to hear?

2089
01:55:10.840 --> 01:55:11.840
<v Speaker 3>Think or do you have ears?

2090
01:55:12.000 --> 01:55:15.119
<v Speaker 2>It looks like you got somebody's going to get an

2091
01:55:15.119 --> 01:55:22.079
<v Speaker 2>ear full when I, like, I have I have ears?

2092
01:55:22.159 --> 01:55:30.279
<v Speaker 3>But yeah, yeah, yep, Trek, are you still there?

2093
01:55:31.399 --> 01:55:31.600
<v Speaker 4>Yes?

2094
01:55:35.239 --> 01:55:36.560
<v Speaker 2>Calls into my show a line?

2095
01:55:36.760 --> 01:55:37.119
<v Speaker 4>Or does he?

2096
01:55:37.319 --> 01:55:37.520
<v Speaker 2>Yes?

2097
01:55:38.079 --> 01:55:38.119
<v Speaker 15>So?

2098
01:55:39.479 --> 01:55:40.079
<v Speaker 3>Is he a troll?

2099
01:55:40.760 --> 01:55:48.079
<v Speaker 2>Huh No, he's he's something else, something else.

2100
01:55:48.079 --> 01:55:53.000
<v Speaker 3>He's definitely something else. All right, Tarik, we are here

2101
01:55:53.119 --> 01:55:53.640
<v Speaker 3>at the end.

2102
01:55:53.920 --> 01:55:54.039
<v Speaker 4>Uh.

2103
01:55:54.359 --> 01:55:56.520
<v Speaker 3>Next time we will be sure to I guess have

2104
01:55:56.720 --> 01:56:00.439
<v Speaker 3>our hearing ears on instead of whatever then we put

2105
01:56:00.520 --> 01:56:04.800
<v Speaker 3>on today. But yeah, I hope that you'll call in again.

2106
01:56:04.880 --> 01:56:07.000
<v Speaker 3>There will be a new set of hosts next week,

2107
01:56:07.159 --> 01:56:10.880
<v Speaker 3>and hopefully maybe you can convince them of, you know,

2108
01:56:11.000 --> 01:56:18.640
<v Speaker 3>God not being a wizard. Okay, see you later there, Tarik.

2109
01:56:18.760 --> 01:56:31.560
<v Speaker 3>You have a good day. What I didn't even bring

2110
01:56:31.640 --> 01:56:32.079
<v Speaker 3>a tie?

2111
01:56:33.760 --> 01:56:34.439
<v Speaker 8>Just yell at Dan.

2112
01:56:34.600 --> 01:56:40.079
<v Speaker 3>You can hear us outside Dan. We're summoning Dan. We

2113
01:56:40.199 --> 01:56:41.079
<v Speaker 3>know you can hear us.

2114
01:56:41.560 --> 01:56:45.279
<v Speaker 8>We need the board to do that in here, it's

2115
01:56:45.319 --> 01:56:47.159
<v Speaker 8>a spirit.

2116
01:56:50.239 --> 01:56:52.119
<v Speaker 2>He's out there. He's ignoring us.

2117
01:56:52.640 --> 01:56:56.560
<v Speaker 3>Yeah, oh wait, there, you guys.

2118
01:56:56.439 --> 01:56:57.800
<v Speaker 8>Really on for an extra.

2119
01:57:00.720 --> 01:57:04.159
<v Speaker 3>We got We got on the car, so we're having

2120
01:57:04.199 --> 01:57:04.720
<v Speaker 3>fun with him.

2121
01:57:04.760 --> 01:57:12.720
<v Speaker 16>But how he took He took like ten seconds to respond,

2122
01:57:12.840 --> 01:57:15.159
<v Speaker 16>but it sounded like he wasn't using that time to think.

2123
01:57:15.359 --> 01:57:19.239
<v Speaker 1>I know, he just sat there like unfortunately anytime he

2124
01:57:19.359 --> 01:57:22.760
<v Speaker 1>calls in, like he just randomly talks about stuff and

2125
01:57:23.239 --> 01:57:25.800
<v Speaker 1>then he makes like really bad dad jokes in the middle.

2126
01:57:25.880 --> 01:57:27.760
<v Speaker 2>I was like, he doesn't think you can relate to that.

2127
01:57:29.479 --> 01:57:32.479
<v Speaker 2>He's a nice guy. I keep him around, but he's

2128
01:57:32.479 --> 01:57:33.000
<v Speaker 2>a nice guy.

2129
01:57:34.439 --> 01:57:36.199
<v Speaker 3>Does he always use a voice changer?

2130
01:57:36.319 --> 01:57:38.039
<v Speaker 2>Or is it like I never noticed that he was

2131
01:57:38.119 --> 01:57:39.279
<v Speaker 2>using a voice he'sus a voice.

2132
01:57:39.319 --> 01:57:41.640
<v Speaker 12>I think his action started changing halfway through the car.

2133
01:57:41.960 --> 01:57:43.000
<v Speaker 2>His accent changed.

2134
01:57:43.199 --> 01:57:46.000
<v Speaker 3>No, I don't know. It sounded like a voice changer

2135
01:57:46.079 --> 01:57:46.239
<v Speaker 3>to me.

2136
01:57:46.399 --> 01:57:48.119
<v Speaker 8>It sounded like it was like an I.

2137
01:57:48.159 --> 01:57:51.119
<v Speaker 2>Think he might be scared of like his family.

2138
01:57:51.920 --> 01:57:52.159
<v Speaker 3>Maybe.

2139
01:57:52.479 --> 01:57:52.800
<v Speaker 2>I don't know.

2140
01:57:54.800 --> 01:57:59.800
<v Speaker 3>If you're watching, I'm sorry, what are y'all doing in here?

2141
01:58:00.119 --> 01:58:01.560
<v Speaker 3>We don't know you called me what.

2142
01:58:02.159 --> 01:58:04.960
<v Speaker 8>We came in because we wanted to thank everybody we're

2143
01:58:05.039 --> 01:58:13.199
<v Speaker 8>here this weekend, just real.

2144
01:58:13.159 --> 01:58:13.760
<v Speaker 4>Quick, and.

2145
01:58:15.560 --> 01:58:19.760
<v Speaker 17>We often get accused of never getting anything done, never

2146
01:58:19.840 --> 01:58:24.239
<v Speaker 17>making a difference in anybody's life. This was dropped off

2147
01:58:24.600 --> 01:58:27.199
<v Speaker 17>by somebody that you met with and I'm not gonna

2148
01:58:27.439 --> 01:58:33.119
<v Speaker 17>say her name, but the person who was there with Yes,

2149
01:58:34.279 --> 01:58:38.279
<v Speaker 17>she specifically was so moved by your compassion and everything

2150
01:58:38.960 --> 01:58:50.319
<v Speaker 17>that she wanted you to have these. But yeah, and

2151
01:58:50.399 --> 01:58:53.199
<v Speaker 17>once again, hey, uh, these are the people who have

2152
01:58:53.399 --> 01:58:56.560
<v Speaker 17>been kind enough to work with us, not just on

2153
01:58:56.640 --> 01:58:59.279
<v Speaker 17>the show today, but throughout the entire weekend. Please give

2154
01:58:59.279 --> 01:59:05.520
<v Speaker 17>them another round applause. I love you all, probably equally,

2155
01:59:05.680 --> 01:59:09.960
<v Speaker 17>maybe not, but you know a little more, Kelly, you

2156
01:59:10.119 --> 01:59:17.479
<v Speaker 17>among you know who I love? Are all right? But everybody,

2157
01:59:17.560 --> 01:59:20.039
<v Speaker 17>thank you for coming out, and we're gonna go ahead

2158
01:59:20.079 --> 01:59:21.800
<v Speaker 17>and close this thing out. I will turn it over

2159
01:59:21.840 --> 01:59:22.439
<v Speaker 17>to the pros and.

2160
01:59:22.560 --> 01:59:24.720
<v Speaker 8>Can I just say a special things to all the

2161
01:59:24.800 --> 01:59:27.079
<v Speaker 8>other people, all the volunteers that really help.

2162
01:59:27.399 --> 01:59:30.319
<v Speaker 3>Yeah, yeah, there, the crew is awesome.

2163
01:59:30.560 --> 01:59:34.479
<v Speaker 8>Yeah really seriously, thank you to the crew. Amazing, amazing weekend.

2164
01:59:34.560 --> 01:59:35.479
<v Speaker 8>Everybody needs to come.

2165
01:59:35.359 --> 01:59:37.920
<v Speaker 2>Out next year, yeah, definitely.

2166
01:59:38.000 --> 01:59:40.359
<v Speaker 1>I want to say thank you to members of my

2167
01:59:40.600 --> 01:59:43.640
<v Speaker 1>online community who some flew out here, some live out here.

2168
01:59:43.680 --> 01:59:46.000
<v Speaker 1>Thank you all so much for supporting and being out.

2169
01:59:48.800 --> 01:59:51.279
<v Speaker 1>I got do that, got with my broach. We're broach

2170
01:59:51.319 --> 01:59:56.680
<v Speaker 1>buddies now, all right, so we're done.

2171
01:59:56.800 --> 02:00:00.840
<v Speaker 2>I can't keep it up. Yeah, so.

2172
02:00:02.640 --> 02:00:03.039
<v Speaker 12>Uh huh.

2173
02:00:04.479 --> 02:00:05.199
<v Speaker 2>What's the outro?

2174
02:00:06.560 --> 02:00:06.720
<v Speaker 15>Oh?

2175
02:00:06.880 --> 02:00:09.560
<v Speaker 1>Well, thank y'all so much for being here today, everybody.

2176
02:00:09.600 --> 02:00:10.520
<v Speaker 2>We'll see y'all next week.

2177
02:00:10.600 --> 02:00:13.279
<v Speaker 3>By thanks.

2178
02:00:18.680 --> 02:00:50.399
<v Speaker 4>Watch yeah nine, Yeah, I.

2179
02:00:50.520 --> 02:00:52.199
<v Speaker 1>Don't have a different places I go.

2180
02:00:54.319 --> 02:00:56.600
<v Speaker 3>Yeah, so I got my stuff out there.

2181
02:00:58.199 --> 02:01:01.560
<v Speaker 16>Watch Talking In Live son days at one pm Central

2182
02:01:01.800 --> 02:01:03.800
<v Speaker 16>and call into the show at five ve two

2183
02:01:05.920 --> 02:01:09.359
<v Speaker 3>Four two, or connect to the show online at a

2184
02:01:09.560 --> 02:01:11.680
<v Speaker 3>C eight dot show slash call Hall
