WEBVTT

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<v Speaker 1>A Cast recommends I'm gram O'Toole, the host of our

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<v Speaker 1>latest show on talkSPORT Ireland, Green with Envy.

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<v Speaker 2>I'm going to be joined every week during the FIFA

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<v Speaker 2>World Cup twenty twenty six by former Ireland internationals Darren Randolph.

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<v Speaker 3>And Alan Judge Wild.

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<v Speaker 4>I set the action as it happens and get the

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<v Speaker 4>Land's opinion on the biggest talking points from the tournament.

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<v Speaker 2>Watch every episode on the talkSPORT Ireland YouTube channel, or

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<v Speaker 2>listen on any podcast platform and the Onic player.

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<v Speaker 1>A Cast is home to the world's best podcasts, including

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<v Speaker 1>Crime World, The Other Hand and the one you're listening

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<v Speaker 1>to right now.

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<v Speaker 5>Warning, Where Did the Road Go? May cause the edges

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<v Speaker 5>of reality to become fuzzy. This month's Where Did the

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<v Speaker 5>Road Go is sponsored by the following awesome individuals, Greg Ross,

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<v Speaker 5>Allison Cook, Super Inframan thirty six Dingo, Yvonne Williams and

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<v Speaker 5>Michael Friske. Thank you so much for helping make this

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<v Speaker 5>show possible.

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<v Speaker 6>Transmission start Welcome to Where Did the Road Go? Join

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<v Speaker 6>us as we wander off the path and explore lost history, consciousness,

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<v Speaker 6>the paranormal, unexplained mysteries, alternative thought, and much more. We

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<v Speaker 6>are present on the web at where did the Road

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<v Speaker 6>goo dot com. Now Here is your host, Soriah.

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<v Speaker 5>Welcome to this edition of Where Did the Road Go?

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<v Speaker 5>And tonight for the first time, I have joining me

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<v Speaker 5>Ruth roper Wilde. Hello there.

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<v Speaker 3>Hi really pleased to be here.

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<v Speaker 5>And you are based out of where.

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<v Speaker 3>I'm in, Bedfordshire in the UK. I'm just about fifty

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<v Speaker 3>miles due north of London, okay.

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<v Speaker 5>And you have a series of ten books out now,

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<v Speaker 5>is that correct?

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<v Speaker 3>That's right. I had the opportunity to take partial early

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<v Speaker 3>retirement ten years ago, and I've been collecting all this

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<v Speaker 3>data about the paranormal for practically all of my adult life,

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<v Speaker 3>and I thought I'm going to give it a go

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<v Speaker 3>writing a book. And here I am ten years later,

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<v Speaker 3>and I seem to have forgotten to stop writing books.

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<v Speaker 5>I just kept going, Well, that's a good thing. I mean,

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<v Speaker 5>obviously enjoy it.

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<v Speaker 3>I absolutely love it. I love the fact because I

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<v Speaker 3>get to speak to so many people, because I find

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<v Speaker 3>my own witnesses. I specialize in finding correlations, so I

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<v Speaker 3>go out and speak to the public, find people who've

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<v Speaker 3>experienced something odd in whichever location I'm interested in. At

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<v Speaker 3>that moment in time, speak to my own witnesses, either

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<v Speaker 3>correspondence or interview them, or if they're close enough, I'll

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<v Speaker 3>meet up with them, and then their accounts go into

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<v Speaker 3>the books. So yeah, absolutely love it.

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<v Speaker 5>What got you interested in this stuff in the first place.

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<v Speaker 3>I grew up in a house which had a very

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<v Speaker 3>active poltergeist in it. Oh yeah, So I was born

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<v Speaker 3>in the sixties, so I was growing up through the seventies,

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<v Speaker 3>and we lived in a fairly modern housing estate for

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<v Speaker 3>UK standards, So our house was only about maybe seventy

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<v Speaker 3>or eighty years old maybe, so you know, quite a

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<v Speaker 3>modern house. No idea of any back history or backstory

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<v Speaker 3>to it or anything like that. We just suddenly had

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<v Speaker 3>all this weird stuff started happening. And it wouldn't do

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<v Speaker 3>it all the time, you know, sometimes had been months

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<v Speaker 3>between things happening. But it would do all the classic

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<v Speaker 3>poltergeist type things like loud noises in the middle of

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<v Speaker 3>the night, sound of glass smashing, sound of furniture smashing.

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<v Speaker 3>It would move things. It wasn't suckle like so many

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<v Speaker 3>poltergeists that I get told about are where you put

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<v Speaker 3>something down, turn away, turn back, and the thing has

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<v Speaker 3>moved r hour would just move it right in front

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<v Speaker 3>of you so you'd be standing. Just to give you

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<v Speaker 3>an example, I was in the I must have been

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<v Speaker 3>about fifteen or sixteen at this point, and I was

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<v Speaker 3>standing in the kitchen helping my mum clear up after

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<v Speaker 3>us kids had had a tea and we were chatting away.

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<v Speaker 3>It was summer's evening, so it was, you know, bright sunshine,

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<v Speaker 3>about six o'clock in the evening. And you know how

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<v Speaker 3>when you're doing the washing up and drying up, you've

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<v Speaker 3>got a tea towel to dry the dishes up. Quite

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<v Speaker 3>often you kind of screw that up and chuck it

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<v Speaker 3>on the side before you get around folding it up

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<v Speaker 3>and putting it away. So if you imagine this sort

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<v Speaker 3>of chucked on the side, you know, this teetawel, and

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<v Speaker 3>we both caught movement out of the corner of our

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<v Speaker 3>eye and turned to look at the same time, and

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<v Speaker 3>the tea towel was flattening itself out until it was

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<v Speaker 3>completely flat on the surface, and then it folded itself

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<v Speaker 3>once one way, once the opposite way, and then once

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<v Speaker 3>again the first way until it was in a neat

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<v Speaker 3>little square. Well, Mum and I just stood there and

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<v Speaker 3>watched it do it and then kind of looked at

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<v Speaker 3>each other and went, Okay, so that happened, and it

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<v Speaker 3>just left me. It would do all sorts of things.

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<v Speaker 3>It would terrify my sister when she went to the

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<v Speaker 3>bathroom to have a bath. It would bang on the

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<v Speaker 3>door like really loudly, like really badly, to the point

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<v Speaker 3>where she begged me to go and sit with her

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<v Speaker 3>while she had a bath. And I was sitting in

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<v Speaker 3>there and it did it, and I flung the door open,

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<v Speaker 3>thinking it would be our little brother trying to scare her,

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<v Speaker 3>and there was nobody there at all, even though the

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<v Speaker 3>door was being pounded on as I flung it open.

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<v Speaker 3>So sometimes it was just kind of mischievous. Sometimes it

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<v Speaker 3>was a bit nasty, and it just it left me

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<v Speaker 3>with this absolute fascination of Okay, so that's happening. This

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<v Speaker 3>isn't a question of do I believe it or not

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<v Speaker 3>believe it. That's kind of like saying do you believe

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<v Speaker 3>that the rain is falling or not falling? Because that

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<v Speaker 3>house it was happening, you know, but it was like, well,

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<v Speaker 3>but what's causing it? What is making this happen? And

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<v Speaker 3>back then in the seventies. Obviously we didn't have computers,

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<v Speaker 3>we didn't have the Internet, so if I wanted to

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<v Speaker 3>find anything out, it meant going to a library. So

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<v Speaker 3>I did that, and I started picking up Whenever I

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<v Speaker 3>could find a book about ghosts, I'd buy it, you know,

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<v Speaker 3>from a second hand book store or whatever, spent my

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<v Speaker 3>pocket money on them. And all of them tended to

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<v Speaker 3>talk about, you know, black monks floating around in old abbey's,

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<v Speaker 3>or knights on horses, galloping through castles and whaling, ladies

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<v Speaker 3>on church parapets and things, all the old ghost stories

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<v Speaker 3>you get in the UK, and very little about people

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<v Speaker 3>like me living in the modern times with something stupid

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<v Speaker 3>happening in their house that was fairly regular, alarming regularity,

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<v Speaker 3>and it just it just made me want to know

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<v Speaker 3>what is causing this, what is the answer to this.

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<v Speaker 3>I come from a family that's firmly atheist in background.

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<v Speaker 3>My mother was a radio engineer in the RAF so

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<v Speaker 3>she was a very engine neering and practical minded woman,

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<v Speaker 3>and she absolutely did not believe in this nonsense. So

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<v Speaker 3>whenever something would happen, she would try to find the

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<v Speaker 3>logical explanation for it. So one occasion, a knife on

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<v Speaker 3>the side of the table started spinning again. Mum and

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<v Speaker 3>I were in the room, and it spun off the

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<v Speaker 3>table and kept spinning right across the room and eventually

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<v Speaker 3>hit the floor. And she just went and got a

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<v Speaker 3>tape measure and measured the distance from the edge of

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<v Speaker 3>the table to where the knife was on the floor

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<v Speaker 3>and said eight feet whatever inches it was, and just

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<v Speaker 3>kind of went, well, that wasn't gravity, then, was it.

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<v Speaker 3>And that was kind of her attitude. She didn't act

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<v Speaker 3>scared of it. She didn't, you know, try and sort

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<v Speaker 3>of come up with a dismissal of it or anything.

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<v Speaker 3>She just kept when I find a logical explanation for

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<v Speaker 3>what was happening, I guess it kind of just made

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<v Speaker 3>me the same way, because you do tend to following

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<v Speaker 3>parents to a certain extent, can't you. And yeah, so

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<v Speaker 3>I started whenever I did find a story that was

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<v Speaker 3>modern or sort of within my lifetime. So from the

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<v Speaker 3>nineteen sixties onwards, I started collecting clippings and what have you.

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<v Speaker 3>And then obviously I grew up and I left school

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<v Speaker 3>and I started my first job, and my first job

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<v Speaker 3>was in a library. And again, to you know, too

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<v Speaker 3>early for computers and that. So we had the old

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<v Speaker 3>card files that all the books were listed on, and

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<v Speaker 3>I learned the dewy system and the card file system,

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<v Speaker 3>so I thought, oh, I could I could record all

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<v Speaker 3>this information I've got about ghosts on a card file.

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<v Speaker 3>So I bought myself a card file at home and

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<v Speaker 3>set up a card file. And time went on, and

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<v Speaker 3>you know, I left home and started my life and

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<v Speaker 3>career like you do, and computers became a thing. Household

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<v Speaker 3>computers became a thing. So I moved the card file

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<v Speaker 3>onto the computer on an actual system that looked like

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<v Speaker 3>a card file. I thought it was so modern back then.

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<v Speaker 3>Look at this, I've got an electronic card bath. Then

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<v Speaker 3>it was just fabulous, you know, it was just so amazing.

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<v Speaker 3>And then of course time moves on and databases became

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<v Speaker 3>a thing or spreadsheets. So I sort of moved everything

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<v Speaker 3>over into sort of like a tabular, sort of spreadsheet

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<v Speaker 3>based database. And then I realized I was getting so

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<v Speaker 3>much data I had to start splitting it into kind

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<v Speaker 3>of chunks to make sense. So I had one for

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<v Speaker 3>anniversary ghosts, one for ghosts that haunt roads and byways

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<v Speaker 3>and paths, and one for ghosts in buildings, and life

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<v Speaker 3>went on, and I carried on and I had my career,

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<v Speaker 3>and then, like I say, I eventually got the chance

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<v Speaker 3>to partially tire ten years ago. So I jumped a tip,

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<v Speaker 3>went down to work in just three days a week,

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<v Speaker 3>and my husband said, so what you're going to do

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<v Speaker 3>with the other four days a week. You know, I'm

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<v Speaker 3>going to write a book. So that's what I did,

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<v Speaker 3>and it's just taken off from there. So ten books

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<v Speaker 3>in they sell worldwide, which is really nice. And every

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<v Speaker 3>time I managed to empty your database, one of the

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<v Speaker 3>others is filling up. Because as I go out to

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<v Speaker 3>you know what I call my ghost posts, looking for,

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<v Speaker 3>you know, people who've seen something or experience something in

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<v Speaker 3>the area. I'm interested in, people all right back and say, well,

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<v Speaker 3>I haven't had anything on that road or in that

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<v Speaker 3>pub or you know whatever it is I'm asking about,

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<v Speaker 3>but I've got one in my house or where I

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<v Speaker 3>work or on a different road or whatever. So of

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<v Speaker 3>course I interview them and I add that to the database.

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<v Speaker 3>And it's just like painting the fourth bridge, as we

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<v Speaker 3>say here in the UK, it's a never ending task

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<v Speaker 3>because as fast as you empty one another one is

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<v Speaker 3>filling up and so there we are. So that's what

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<v Speaker 3>led us to this point ten books in. But I

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<v Speaker 3>think it's my need for data because my whole career

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<v Speaker 3>was investigative. So I spent fifteen years as a fraud

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<v Speaker 3>investigator and then another eighteen years as a bullying, harassment

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<v Speaker 3>and discrimination investigator.

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<v Speaker 5>So that seems like a good background for researching this stuff.

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<v Speaker 3>Yeah, it's you know, it teaches you to gather the

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<v Speaker 3>data to not lead your witnesses, you know, quite good

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<v Speaker 3>interviewing techniques. We're sort of taught not you know, how

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<v Speaker 3>to get the information you want, how to use silence,

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<v Speaker 3>all the rest of it. Because partum, when I was

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<v Speaker 3>doing the fraud interviews, you know, obviously they would end

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<v Speaker 3>up in court, so they would be interviews under the

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<v Speaker 3>police and criminal evidence app But it just means that

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<v Speaker 3>you get used to collecting data, getting witness evidence, matching

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<v Speaker 3>that up against other witness evidence or other types of evidence,

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<v Speaker 3>and then presenting it. So yeah, that was kind of

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00:13:13.320 --> 00:13:19.080
<v Speaker 3>a good basis for how I present my books. And yeah,

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<v Speaker 3>it just endlessly fascinates me because ten years in and

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<v Speaker 3>I still don't know the answers to what causes apopolized.

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<v Speaker 3>I got my suspicions, but I don't know the answer.

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<v Speaker 3>I don't think anybody knows the answer yet. But I

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<v Speaker 3>see my role as very much gather the data, get

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<v Speaker 3>it recorded, get it put down for posterity, all these

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00:13:43.039 --> 00:13:49.200
<v Speaker 3>people's stories, and at some point someone, probably someone much

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00:13:49.240 --> 00:13:51.919
<v Speaker 3>brighter than me, will be able to make sense of

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<v Speaker 3>all of this. But if we don't know capture those

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<v Speaker 3>stories and get them put down, they'll just be lost

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<v Speaker 3>in the noise, weren't they Yeah?

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<v Speaker 5>Oh totally yeah, And you.

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<v Speaker 3>Know, and already one of the things I got to

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<v Speaker 3>when I I've fully retired last October. Who I'm still

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<v Speaker 3>very excited about that. I remind my husband at least

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<v Speaker 3>three times a week that I don't have to go

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<v Speaker 3>to work anymore. Poor man.

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<v Speaker 1>Who.

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<v Speaker 3>So I was about I just published book number ten,

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<v Speaker 3>and I was about to sort of set sail on

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<v Speaker 3>number eleven. And a throwaway comment which I've heard a

234
00:14:39.360 --> 00:14:42.519
<v Speaker 3>number of times, people so many times have said to me,

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<v Speaker 3>why are all the ghosts Victorian? And I kind of

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00:14:47.960 --> 00:14:52.480
<v Speaker 3>always say, well, they're not. You know, my book's some

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00:14:52.559 --> 00:14:55.639
<v Speaker 3>ghosts of Victorian, sure, but they're not all Victorian. And

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<v Speaker 3>I just like, I wonder how many of the book

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<v Speaker 3>the ghosts I've written about are actually Victorian. And that

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00:15:03.080 --> 00:15:06.639
<v Speaker 3>was in October, and I finally is out of that

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00:15:06.759 --> 00:15:13.399
<v Speaker 3>rabbit hole in February because I just went a bit

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00:15:13.519 --> 00:15:18.360
<v Speaker 3>mad creating a new database where I've listed every one

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00:15:18.399 --> 00:15:21.600
<v Speaker 3>of the accounts in all ten books, and I've split

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00:15:21.639 --> 00:15:25.120
<v Speaker 3>the data every which way I can think of from

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00:15:25.639 --> 00:15:29.360
<v Speaker 3>what period the ghost was from, if known whether it

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00:15:29.440 --> 00:15:32.879
<v Speaker 3>was seen, because another thing people always say is why

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00:15:32.919 --> 00:15:37.240
<v Speaker 3>do ghost has always come out at night? Spoiler alert people?

248
00:15:37.279 --> 00:15:41.080
<v Speaker 3>They don't they come out the day and night. So

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00:15:41.159 --> 00:15:46.559
<v Speaker 3>I've got are they dawn, day, dusk or night or unknown?

250
00:15:47.919 --> 00:15:51.279
<v Speaker 3>Was it an apparition? Was it a fully formed apparition?

251
00:15:51.519 --> 00:15:54.639
<v Speaker 3>Was it partially transparent? Was it just a bit of

252
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<v Speaker 3>a person, you know, just lair, legs and an arm

253
00:15:59.080 --> 00:16:02.360
<v Speaker 3>or whatever. Did it disappear right in front of the

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00:16:02.360 --> 00:16:05.720
<v Speaker 3>person or did it kind of exit stage left or

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00:16:05.720 --> 00:16:07.679
<v Speaker 3>did they look away and look back and it was gone,

256
00:16:07.679 --> 00:16:10.759
<v Speaker 3>Because I'm quite interested in that whole thing's disappearing right

257
00:16:10.759 --> 00:16:11.759
<v Speaker 3>in front of people thing?

258
00:16:12.159 --> 00:16:17.200
<v Speaker 5>Right, Do you have any cases where things disappeared directly

259
00:16:17.240 --> 00:16:18.919
<v Speaker 5>like someone saw something disappear?

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<v Speaker 3>I have got loads of them, really loads of them,

261
00:16:23.720 --> 00:16:27.639
<v Speaker 3>so many my absolute favorite one of those, and it

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00:16:27.720 --> 00:16:31.360
<v Speaker 3>really is my favorite example of something disappearing right in

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00:16:31.360 --> 00:16:33.919
<v Speaker 3>front of somebody. I can't for the life of me

264
00:16:34.039 --> 00:16:37.320
<v Speaker 3>remember which part of the UK this was in, but

265
00:16:37.399 --> 00:16:40.559
<v Speaker 3>it was somewhere up north or Midland Z sort of

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00:16:40.639 --> 00:16:43.960
<v Speaker 3>up that way somewhere. And it's a chap who owns

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00:16:44.080 --> 00:16:51.039
<v Speaker 3>a scrap yard, a vehicle scrapyard, and he has absolutely

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00:16:51.679 --> 00:16:55.879
<v Speaker 3>zero interest in the paranormal, doesn't believe in it, has

269
00:16:56.000 --> 00:16:59.840
<v Speaker 3>zero interest in it, never watches anything, reads anything about it.

270
00:17:00.120 --> 00:17:03.039
<v Speaker 3>So very down to worth kind of guy runs a

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00:17:03.039 --> 00:17:08.359
<v Speaker 3>scrap yard and the scrap yard that they've got they

272
00:17:08.519 --> 00:17:14.519
<v Speaker 3>use a plot of land. This originally was a World

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00:17:14.559 --> 00:17:19.799
<v Speaker 3>War II temporary air base that was then abandoned at

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00:17:19.839 --> 00:17:22.319
<v Speaker 3>the end of World War II, left to go to

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00:17:22.359 --> 00:17:25.240
<v Speaker 3>scrub land, and all the buildings were sort of knocked

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00:17:25.240 --> 00:17:27.759
<v Speaker 3>down and what have you. But they bought the plot

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00:17:27.759 --> 00:17:31.319
<v Speaker 3>of land then fenced it in and it makes an

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00:17:31.319 --> 00:17:34.480
<v Speaker 3>ideal place for scrapping vehicles because all the old concrete

279
00:17:35.039 --> 00:17:39.000
<v Speaker 3>platforms that the buildings stood on are still there. So

280
00:17:39.039 --> 00:17:41.079
<v Speaker 3>they knocked all the scrub tree downs. They've got this

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00:17:41.200 --> 00:17:43.799
<v Speaker 3>nice sort of concrete lined area to scrap all these

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00:17:43.880 --> 00:17:50.920
<v Speaker 3>vehicles on and they specialize in scrapping like vintage special vehicles.

283
00:17:52.960 --> 00:17:54.519
<v Speaker 3>And he got a call from one of his regular

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00:17:54.519 --> 00:17:59.359
<v Speaker 3>customers one night, late at night, saying, oh my god,

285
00:17:59.359 --> 00:18:03.440
<v Speaker 3>I've broken down. I've got a puncture in one of

286
00:18:03.440 --> 00:18:06.079
<v Speaker 3>the wheels. And it's one of these wheels that you

287
00:18:06.079 --> 00:18:07.839
<v Speaker 3>you can't just put a tire on it. It has

288
00:18:07.880 --> 00:18:10.960
<v Speaker 3>to have something, don't ask me, I'm not has to

289
00:18:11.000 --> 00:18:13.440
<v Speaker 3>have something special anyway. He has to have this special wheel.

290
00:18:14.839 --> 00:18:18.000
<v Speaker 3>Have you got this wheel for this nineteen twelve whatever

291
00:18:18.000 --> 00:18:21.200
<v Speaker 3>it was car? You know? And he said, I have.

292
00:18:21.440 --> 00:18:24.279
<v Speaker 3>I've got four of them, but I'm not separating them.

293
00:18:24.279 --> 00:18:27.000
<v Speaker 3>You'll have to buy all four. So it's like, that's fine,

294
00:18:27.079 --> 00:18:29.720
<v Speaker 3>that's fine. Can you bring them to me now, I'm

295
00:18:29.759 --> 00:18:33.240
<v Speaker 3>at the side of the road wherever. So there he

296
00:18:33.359 --> 00:18:37.720
<v Speaker 3>is a gone midnight. He goes to the scrap yard,

297
00:18:38.400 --> 00:18:43.240
<v Speaker 3>lets himself in. He's busy emptying the back of his

298
00:18:43.319 --> 00:18:46.039
<v Speaker 3>land drover and to put these four wheels into the

299
00:18:46.079 --> 00:18:48.680
<v Speaker 3>back of his land rover. He's just done that when

300
00:18:48.680 --> 00:18:53.240
<v Speaker 3>he hears somebody shouting, so he's literally, you know, this

301
00:18:53.279 --> 00:18:55.799
<v Speaker 3>scrap yard is out of town, you know, it's not

302
00:18:55.880 --> 00:18:59.000
<v Speaker 3>in the town, so he's in the middle of the countryside.

303
00:18:59.000 --> 00:19:02.119
<v Speaker 3>In effect, it's getting on fo one o'clock in the morning.

304
00:19:02.200 --> 00:19:05.160
<v Speaker 3>By now he's on his own in this scrapyard and

305
00:19:05.359 --> 00:19:10.039
<v Speaker 3>somebody's shouting at him, so he hurriedly turns round, closing

306
00:19:10.079 --> 00:19:12.240
<v Speaker 3>the land of over doors behind him, so they didn't

307
00:19:12.240 --> 00:19:16.319
<v Speaker 3>see these valuable wheels. And they're striding towards him. Is

308
00:19:16.359 --> 00:19:20.960
<v Speaker 3>this bloke wearing jeans, a white T shirt and braces

309
00:19:21.559 --> 00:19:26.759
<v Speaker 3>over the jeans, yelling at him like what the effing

310
00:19:27.200 --> 00:19:29.440
<v Speaker 3>lives that? And you know, are you doing here on

311
00:19:29.480 --> 00:19:33.279
<v Speaker 3>my land? And of course he starts yelling back at

312
00:19:33.279 --> 00:19:36.279
<v Speaker 3>the bloke, what the hell do you mean? What am

313
00:19:36.279 --> 00:19:39.559
<v Speaker 3>I doing here? This is my land? Who the heck

314
00:19:39.640 --> 00:19:41.960
<v Speaker 3>you know? Who the hell do you think you are?

315
00:19:41.599 --> 00:19:45.599
<v Speaker 3>And so you can imagine these two men. They get

316
00:19:45.720 --> 00:19:48.279
<v Speaker 3>within about six feet of each other, still yelling at

317
00:19:48.279 --> 00:19:51.359
<v Speaker 3>each other, and he's bracing himself. This is going to

318
00:19:51.400 --> 00:19:53.559
<v Speaker 3>be a fight. This must be some guy that's broken

319
00:19:53.559 --> 00:19:55.160
<v Speaker 3>in and has he got mates with him or something.

320
00:19:55.960 --> 00:19:58.920
<v Speaker 3>And as they're yelling at him at each other, the

321
00:19:58.960 --> 00:20:01.799
<v Speaker 3>other bloke, the one in the T shirt and jeans,

322
00:20:02.279 --> 00:20:06.119
<v Speaker 3>just blinks out of existence right in front of the

323
00:20:06.599 --> 00:20:12.599
<v Speaker 3>mid yell, and he's just left standing there in this empty,

324
00:20:13.119 --> 00:20:21.480
<v Speaker 3>silent scrap yard of old vehicles, thinking what the heck

325
00:20:22.240 --> 00:20:29.319
<v Speaker 3>just happened? I don't believe in this rubbish? What do

326
00:20:29.400 --> 00:20:32.279
<v Speaker 3>I do with that? What? And that's that's how we

327
00:20:32.400 --> 00:20:34.200
<v Speaker 3>spoke to me, because you know, I spoke to him

328
00:20:34.200 --> 00:20:36.640
<v Speaker 3>over the phone about it, and he said, and he

329
00:20:36.720 --> 00:20:38.480
<v Speaker 3>just kept saying to me, what do I do with that?

330
00:20:40.240 --> 00:20:42.480
<v Speaker 3>I don't believe in ghosts. I don't believe in life

331
00:20:42.480 --> 00:20:44.440
<v Speaker 3>after death. I don't believe in the paranormal. I don't

332
00:20:44.440 --> 00:20:48.160
<v Speaker 3>believe in UFOs. But how do I explain a bloke

333
00:20:48.559 --> 00:20:51.559
<v Speaker 3>yelling at me and then just blinking out right from

334
00:20:54.079 --> 00:20:55.640
<v Speaker 3>And all I could do was assure him that it

335
00:20:55.680 --> 00:20:59.039
<v Speaker 3>wasn't the only account I'd got of apparitions blinking right

336
00:20:59.039 --> 00:20:59.880
<v Speaker 3>out in front of people.

337
00:21:00.079 --> 00:21:05.359
<v Speaker 5>So I have to wonder if there's someone in another

338
00:21:06.160 --> 00:21:08.680
<v Speaker 5>time who sees this guy on his property and he's

339
00:21:08.720 --> 00:21:11.079
<v Speaker 5>yelling at him and that guy just blinks out on him.

340
00:21:11.759 --> 00:21:15.759
<v Speaker 3>Yeah, Because I mean, from the description what he was wearing, jeans,

341
00:21:15.880 --> 00:21:19.160
<v Speaker 3>the white T shirt with braces over that could easily

342
00:21:19.160 --> 00:21:22.599
<v Speaker 3>be from World War Two, couldn't it. Yeah, you know,

343
00:21:23.759 --> 00:21:27.799
<v Speaker 3>so that could easily have been somebody off duty on

344
00:21:27.880 --> 00:21:30.119
<v Speaker 3>the site in World War Two when it was an

345
00:21:30.119 --> 00:21:34.400
<v Speaker 3>active site, thinking he's suddenly seen this intruder at the

346
00:21:34.400 --> 00:21:37.519
<v Speaker 3>back of a land rover. And bear in mind it

347
00:21:37.559 --> 00:21:40.799
<v Speaker 3>was a land rover he drives, and the land rovers

348
00:21:40.880 --> 00:21:44.680
<v Speaker 3>were around in World War Two. Yeah, you know, so

349
00:21:44.759 --> 00:21:47.519
<v Speaker 3>there's not that much difference in the vehicle that they're

350
00:21:47.519 --> 00:21:51.440
<v Speaker 3>each looking at. If he still to me, so, yeah,

351
00:21:51.480 --> 00:21:54.039
<v Speaker 3>perhaps it was a time slip. And like you say,

352
00:21:55.200 --> 00:21:57.400
<v Speaker 3>if we were only able to find it, perhaps as

353
00:21:57.440 --> 00:21:59.759
<v Speaker 3>an account somewhere from some guy in World War Two.

354
00:22:00.119 --> 00:22:02.440
<v Speaker 3>You never believe what happened when I was fun or

355
00:22:02.519 --> 00:22:07.440
<v Speaker 3>just going off duty tonight or whatever. But yeah, and

356
00:22:07.480 --> 00:22:08.240
<v Speaker 3>there it rests.

357
00:22:08.440 --> 00:22:11.720
<v Speaker 5>You know, that would be amazing if you can find

358
00:22:11.759 --> 00:22:14.839
<v Speaker 5>the other side of that account.

359
00:22:14.440 --> 00:22:19.160
<v Speaker 3>Wouldn't it be brilliant? Wishing for a bit much there, I.

360
00:22:19.079 --> 00:22:22.319
<v Speaker 5>Think, Yeah, yeah, you never know, maybe one day you'll

361
00:22:22.359 --> 00:22:23.400
<v Speaker 5>find something like that.

362
00:22:25.160 --> 00:22:28.000
<v Speaker 3>Well, I mean this is why, like I said, I

363
00:22:28.079 --> 00:22:36.880
<v Speaker 3>specializing correlations, and my best correlations so far. Apologies to

364
00:22:36.920 --> 00:22:39.079
<v Speaker 3>anybody's listened to me taught before, because I talk endlessly

365
00:22:39.079 --> 00:22:41.839
<v Speaker 3>about this one because it fascinates me. There's a small

366
00:22:41.880 --> 00:22:45.480
<v Speaker 3>village about I don't know, maybe fifteen miles north of

367
00:22:45.519 --> 00:22:49.400
<v Speaker 3>me called Riseley in the north of Bedfordshire. It's only

368
00:22:49.400 --> 00:22:55.759
<v Speaker 3>a tiny little village, and I started researching it right

369
00:22:55.799 --> 00:23:00.319
<v Speaker 3>back in about twenty seventeen twenty eighteen time for my

370
00:23:00.440 --> 00:23:05.160
<v Speaker 3>first volume of roadmap of British Ghosts, because I'd come

371
00:23:05.200 --> 00:23:08.200
<v Speaker 3>across a little snippeted to an account that said a

372
00:23:08.279 --> 00:23:11.240
<v Speaker 3>farmer was working on the ditch at the side of

373
00:23:11.279 --> 00:23:14.440
<v Speaker 3>the road next to a hedge when he heard the

374
00:23:14.440 --> 00:23:17.160
<v Speaker 3>sound of a galloping horse come towards him from the

375
00:23:17.200 --> 00:23:20.079
<v Speaker 3>other side of the hedge. The horse suddenly burst through

376
00:23:20.119 --> 00:23:23.640
<v Speaker 3>the hedge and galloped on down the road. Except there

377
00:23:23.680 --> 00:23:27.799
<v Speaker 3>was no horse, it was just sound. And that was

378
00:23:27.799 --> 00:23:29.960
<v Speaker 3>the little snippet of a ghost story that I found.

379
00:23:30.559 --> 00:23:33.519
<v Speaker 3>And what I do then is I start with ones

380
00:23:33.559 --> 00:23:36.680
<v Speaker 3>like that that were within my lifetime. That's my kind

381
00:23:36.720 --> 00:23:40.640
<v Speaker 3>of base criteria, and then I go out on social media,

382
00:23:41.559 --> 00:23:44.519
<v Speaker 3>or if I'm close enough, I'll even put posters up

383
00:23:44.559 --> 00:23:48.000
<v Speaker 3>in shops or whatever in the local area. There is

384
00:23:48.000 --> 00:23:51.119
<v Speaker 3>anybody willing to talk to me, has anybody experienced anything

385
00:23:51.359 --> 00:23:54.559
<v Speaker 3>on this bit of wreck And I never say what

386
00:23:54.759 --> 00:23:57.079
<v Speaker 3>exactly you know, I never say because I've heard of

387
00:23:57.119 --> 00:23:59.119
<v Speaker 3>this story of this, you know, I just say, has

388
00:23:59.119 --> 00:24:01.799
<v Speaker 3>anybody experienced an the can't explain or of a possible

389
00:24:01.839 --> 00:24:07.759
<v Speaker 3>haunting or whatever. And to date, over the intervening years,

390
00:24:07.759 --> 00:24:09.519
<v Speaker 3>as each book has come out and I've updated it

391
00:24:09.559 --> 00:24:11.240
<v Speaker 3>and more people have seen it and got in touch,

392
00:24:11.599 --> 00:24:14.559
<v Speaker 3>I think I'm up to about nine or ten accounts

393
00:24:14.599 --> 00:24:18.920
<v Speaker 3>of it. And it's all around that village. It's not

394
00:24:19.039 --> 00:24:24.519
<v Speaker 3>on that one lane. So I've got one where, just

395
00:24:24.519 --> 00:24:25.720
<v Speaker 3>thinking off the top of my head, I've got one

396
00:24:25.720 --> 00:24:29.079
<v Speaker 3>where a party of girls have been out on the

397
00:24:29.319 --> 00:24:32.519
<v Speaker 3>local town for the night, you know, returning home to

398
00:24:32.519 --> 00:24:35.839
<v Speaker 3>the village in the car late at night, traveling down

399
00:24:35.880 --> 00:24:39.559
<v Speaker 3>the small little lanes that lead to the village. Cars

400
00:24:39.759 --> 00:24:43.319
<v Speaker 3>headlights are on mainbeam, and ahead of them in the road,

401
00:24:43.480 --> 00:24:47.559
<v Speaker 3>a horse jumps through the hedge, gallops across the road

402
00:24:48.319 --> 00:24:51.039
<v Speaker 3>and through the hedge on the opposite side and outside.

403
00:24:51.920 --> 00:24:54.519
<v Speaker 3>Except it's not a horse. It's just the outline of

404
00:24:54.559 --> 00:24:58.960
<v Speaker 3>a horse. So it is just the outline that jumps

405
00:24:58.960 --> 00:25:01.920
<v Speaker 3>through the hedge gallop and you can see through the

406
00:25:01.920 --> 00:25:05.839
<v Speaker 3>rest of it, but it's just an outline. I've got

407
00:25:05.880 --> 00:25:09.559
<v Speaker 3>somebody else whose cottage is on the High Street in

408
00:25:09.599 --> 00:25:12.720
<v Speaker 3>the village, and their front door literally opens onto the

409
00:25:12.759 --> 00:25:16.400
<v Speaker 3>high street. And they stepped out there at about midnight

410
00:25:16.400 --> 00:25:19.519
<v Speaker 3>one night, probably for a cigarette or something, and they

411
00:25:19.559 --> 00:25:21.559
<v Speaker 3>stood out just it was a lucky summer's evening, just

412
00:25:21.799 --> 00:25:24.279
<v Speaker 3>sort of enjoying the evening. There aren't many street lights

413
00:25:24.279 --> 00:25:27.960
<v Speaker 3>around there, so the village is very dark, and they

414
00:25:28.000 --> 00:25:32.000
<v Speaker 3>heard a horse clip clopping down the high street. So

415
00:25:32.079 --> 00:25:36.279
<v Speaker 3>they thought, well, who on earth is out riding a

416
00:25:36.359 --> 00:25:40.119
<v Speaker 3>horse at this time of night. Oh my god, I

417
00:25:40.119 --> 00:25:44.359
<v Speaker 3>wonder if somebody's stealing a horse. So they sort of

418
00:25:44.359 --> 00:25:47.000
<v Speaker 3>start looking up the road to see this horse coming,

419
00:25:48.400 --> 00:25:51.160
<v Speaker 3>and the sound clip clock clip clops down the high

420
00:25:51.200 --> 00:25:56.400
<v Speaker 3>street right past them and down and fades away, never

421
00:25:56.440 --> 00:25:58.880
<v Speaker 3>anything to see, just the sound of clip clock cliplop

422
00:25:58.920 --> 00:26:04.240
<v Speaker 3>as it goes past. Another couple went to do a

423
00:26:04.279 --> 00:26:07.640
<v Speaker 3>Sunday afternoon walk from the village and with their dog,

424
00:26:08.160 --> 00:26:10.319
<v Speaker 3>and they thought they'd do a nice circular walk. They'd

425
00:26:10.359 --> 00:26:12.599
<v Speaker 3>walk out the village down the lanes for a bit

426
00:26:13.240 --> 00:26:15.519
<v Speaker 3>and then cut across some fields where there's a footpath,

427
00:26:16.480 --> 00:26:18.759
<v Speaker 3>onto another lane, and then back into the village from

428
00:26:18.759 --> 00:26:22.680
<v Speaker 3>the other end. Sort of thing, nice circular walk, and

429
00:26:22.720 --> 00:26:25.920
<v Speaker 3>they're walking down the first lane, which has a high

430
00:26:25.920 --> 00:26:28.599
<v Speaker 3>hedge on one side of it, and the whole time

431
00:26:28.640 --> 00:26:31.200
<v Speaker 3>they're walking down this lane, the other side of this

432
00:26:31.319 --> 00:26:36.160
<v Speaker 3>high edge, they can hear a horse snorting and stomping

433
00:26:36.240 --> 00:26:41.880
<v Speaker 3>and generally getting quite upset, and they imagine it's getting

434
00:26:42.000 --> 00:26:44.319
<v Speaker 3>upset because of the presence of their dog, which was

435
00:26:44.359 --> 00:26:46.039
<v Speaker 3>of course on a lead at this point, because he's

436
00:26:46.200 --> 00:26:49.640
<v Speaker 3>on the road, and they're discussing. The husband and wife

437
00:26:49.680 --> 00:26:53.160
<v Speaker 3>are discussing, well, we've got to walk across a footpath

438
00:26:53.240 --> 00:26:54.759
<v Speaker 3>there in a minute. When we turn at the end

439
00:26:54.799 --> 00:26:57.839
<v Speaker 3>of this hedge, perhaps we ought to go a different way.

440
00:26:58.160 --> 00:27:00.640
<v Speaker 3>What if the horses in the field. And husband said, well,

441
00:27:00.720 --> 00:27:03.480
<v Speaker 3>let's just look round the edge of the hedge, because

442
00:27:03.519 --> 00:27:04.920
<v Speaker 3>it might be that it's on the other side of

443
00:27:04.960 --> 00:27:08.720
<v Speaker 3>a fence from where our footpath is going, in which

444
00:27:08.720 --> 00:27:11.000
<v Speaker 3>case we're fine, we can keep on going, but if

445
00:27:11.039 --> 00:27:13.000
<v Speaker 3>we've got across the field that the horse is in,

446
00:27:13.279 --> 00:27:17.000
<v Speaker 3>we'd better not because it sounds really angry and upset

447
00:27:17.079 --> 00:27:19.039
<v Speaker 3>by the dog. So they walked to the end of

448
00:27:19.079 --> 00:27:23.319
<v Speaker 3>the hedge and the horse is stomping and snorting and

449
00:27:23.359 --> 00:27:25.640
<v Speaker 3>carrying on the other side of the hedge, and they

450
00:27:25.640 --> 00:27:28.319
<v Speaker 3>walk around the hedge the end of the hedge, and

451
00:27:28.359 --> 00:27:31.759
<v Speaker 3>there from them is an open vistra fields as far

452
00:27:31.799 --> 00:27:35.480
<v Speaker 3>as the eye can see, and not a single large

453
00:27:35.559 --> 00:27:40.640
<v Speaker 3>beast of any description, let alone a horse. There's no cows,

454
00:27:40.680 --> 00:27:44.160
<v Speaker 3>there's no sheep, there's no nothing. It's just an empty field.

455
00:27:45.759 --> 00:27:49.599
<v Speaker 3>And yet the horse has been snorting until seconds earlier,

456
00:27:49.839 --> 00:27:53.599
<v Speaker 3>right right so, and yes, so the CAP's caring like that.

457
00:27:53.680 --> 00:27:57.039
<v Speaker 3>They cover three decades. None of them are quite the

458
00:27:57.039 --> 00:28:02.079
<v Speaker 3>same as the other, but they all involver horse in

459
00:28:02.160 --> 00:28:07.559
<v Speaker 3>some way. And what do you make of that? Well?

460
00:28:07.599 --> 00:28:13.519
<v Speaker 3>What do you make? I have wondered whether I've I've

461
00:28:13.559 --> 00:28:17.759
<v Speaker 3>found out that there used to be a hunting stables

462
00:28:17.880 --> 00:28:21.799
<v Speaker 3>in the area, you know, a widely used one, back

463
00:28:21.839 --> 00:28:26.000
<v Speaker 3>in the sort of late eighteen hundreds into the nineteen hundreds.

464
00:28:26.480 --> 00:28:31.000
<v Speaker 3>Is it perhaps something to do with that? All over

465
00:28:31.079 --> 00:28:34.440
<v Speaker 3>Britain there are sites where the Civil War was fought,

466
00:28:35.319 --> 00:28:39.440
<v Speaker 3>or even earlier battles, and you know, we've got such

467
00:28:39.480 --> 00:28:42.200
<v Speaker 3>a long history. Is it perhaps something to do with

468
00:28:42.240 --> 00:28:46.279
<v Speaker 3>one of those? But there's no particular battle listed for

469
00:28:46.319 --> 00:28:49.400
<v Speaker 3>that area, you know, no famous one or well known.

470
00:28:50.680 --> 00:28:54.480
<v Speaker 3>It wasn't a skirmish or whatever in the area, Or

471
00:28:54.960 --> 00:29:01.680
<v Speaker 3>have we got something like a trickster type spirit which

472
00:29:01.759 --> 00:29:06.039
<v Speaker 3>here in the UK we'd call a boggot those of

473
00:29:06.079 --> 00:29:08.960
<v Speaker 3>you with Harry Potter on the mind, or remember seeing

474
00:29:08.960 --> 00:29:13.400
<v Speaker 3>boggots being used in fence against the dark arts magic.

475
00:29:14.000 --> 00:29:18.359
<v Speaker 3>But essentially a boggot is a some kind of elemental

476
00:29:18.680 --> 00:29:23.680
<v Speaker 3>entity that likes to just muck around and you know,

477
00:29:23.880 --> 00:29:27.480
<v Speaker 3>play tricks on people. So have we got something like that.

478
00:29:28.200 --> 00:29:30.839
<v Speaker 3>There is a pond on the far side of the

479
00:29:30.920 --> 00:29:35.279
<v Speaker 3>village which actually me and my husband went to look

480
00:29:35.319 --> 00:29:39.319
<v Speaker 3>at only a couple of months back, just because I

481
00:29:39.319 --> 00:29:43.680
<v Speaker 3>wanted to actually look and see it, which very curiously

482
00:29:43.920 --> 00:29:45.759
<v Speaker 3>is called Tommy Knocker's pond.

483
00:29:46.319 --> 00:29:46.559
<v Speaker 5>Hmm.

484
00:29:47.960 --> 00:29:51.359
<v Speaker 3>And when I say pond, when you actually get there,

485
00:29:51.640 --> 00:29:54.799
<v Speaker 3>this is little more than a depression in the ground

486
00:29:55.359 --> 00:29:57.640
<v Speaker 3>that occasionally fills up with water when it rains a lot.

487
00:29:58.319 --> 00:30:02.000
<v Speaker 3>It's not really a pond. It's just a boggy bit

488
00:30:03.400 --> 00:30:08.319
<v Speaker 3>and it's really small, you know, you could walk across

489
00:30:08.359 --> 00:30:15.680
<v Speaker 3>it in ten strides maximum if it was dry. At

490
00:30:15.720 --> 00:30:17.559
<v Speaker 3>the point we visited it, it was a bit muddy, but

491
00:30:17.599 --> 00:30:20.119
<v Speaker 3>there wasn't any standing water despite it having rained most

492
00:30:20.119 --> 00:30:24.000
<v Speaker 3>of the winter. The legend that goes with it is

493
00:30:24.039 --> 00:30:26.799
<v Speaker 3>that it's called Tommy Knocker's pond because Tommy Knocker fell

494
00:30:26.799 --> 00:30:33.680
<v Speaker 3>in it and drowned. But what bothers me about it

495
00:30:33.720 --> 00:30:38.079
<v Speaker 3>is a Tommy knocker. It's an old Cornish term for

496
00:30:39.160 --> 00:30:42.880
<v Speaker 3>a mischievous entity that lives underground in a mine, right, right,

497
00:30:43.680 --> 00:30:47.279
<v Speaker 3>So the tin miners of Cornwall would talk about Tommy

498
00:30:47.359 --> 00:30:53.039
<v Speaker 3>knockers or knockers. So I can't I can't bring myself

499
00:30:53.079 --> 00:30:56.319
<v Speaker 3>to believe that that's a complete coincidence. There just happened

500
00:30:56.319 --> 00:31:00.519
<v Speaker 3>to be somebody called Tommy Knocker right the way over

501
00:31:00.559 --> 00:31:04.000
<v Speaker 3>here in Bedfordshire. I mean, we're a good we're a

502
00:31:04.039 --> 00:31:09.599
<v Speaker 3>good sort of three hundred miles from Cornwall, you know,

503
00:31:09.680 --> 00:31:12.880
<v Speaker 3>And that's not a term that's local to Bedfordshire, Tommy Knocker.

504
00:31:13.640 --> 00:31:19.720
<v Speaker 3>We don't have mines here in Bedfordshire. So I just

505
00:31:19.759 --> 00:31:23.279
<v Speaker 3>think that might be a much older legend that's kind

506
00:31:23.359 --> 00:31:27.839
<v Speaker 3>of morphed over the centuries of perhaps a being that

507
00:31:27.960 --> 00:31:31.160
<v Speaker 3>you know, was believed to be there or whatever, and

508
00:31:31.200 --> 00:31:36.640
<v Speaker 3>perhaps that was more of a pond centuries ago, you know,

509
00:31:36.680 --> 00:31:39.640
<v Speaker 3>and perhaps it had some sort of sprite or something

510
00:31:39.680 --> 00:31:43.039
<v Speaker 3>supposedly attached to it, and maybe that's why the whole

511
00:31:43.079 --> 00:31:47.160
<v Speaker 3>area still has, you know, some kind of equine entity

512
00:31:48.160 --> 00:31:51.720
<v Speaker 3>bothering it. Who knows? You can speculate for hours about it,

513
00:31:51.759 --> 00:31:52.119
<v Speaker 3>couldn't you?

514
00:31:52.799 --> 00:31:57.559
<v Speaker 5>Oh? Absolutely? Have you ever looked at the proximity default

515
00:31:57.599 --> 00:31:59.839
<v Speaker 5>lines the areas that have a lot of ghost activity?

516
00:32:01.400 --> 00:32:07.119
<v Speaker 3>No, I genuinely haven't. I had somebody contact me once

517
00:32:07.319 --> 00:32:12.680
<v Speaker 3>who was very interested in wanting to do that, and

518
00:32:12.680 --> 00:32:15.640
<v Speaker 3>I said I was absolutely happy to share data with

519
00:32:15.720 --> 00:32:18.880
<v Speaker 3>him for him to go and do some mapping, but

520
00:32:18.960 --> 00:32:20.640
<v Speaker 3>unfortunately never got back to me, which is a real

521
00:32:20.720 --> 00:32:25.680
<v Speaker 3>shame because I think it would be really interesting. I've

522
00:32:25.720 --> 00:32:28.279
<v Speaker 3>had some people say, what about fault lines. I've had

523
00:32:28.319 --> 00:32:31.240
<v Speaker 3>some people say what about lay lines, which we've got

524
00:32:31.279 --> 00:32:34.680
<v Speaker 3>a lot in the UK allegedly if you accept the

525
00:32:34.720 --> 00:32:37.720
<v Speaker 3>lay line theory. And I've had a lot of people

526
00:32:37.759 --> 00:32:42.200
<v Speaker 3>talk about just general energy lines. You know, is there

527
00:32:42.559 --> 00:32:43.160
<v Speaker 3>such a thing?

528
00:32:43.799 --> 00:32:46.279
<v Speaker 5>Yeah? Yeah, I mean at least with the fault lines

529
00:32:46.359 --> 00:32:48.240
<v Speaker 5>we know without doubt they exist.

530
00:32:49.039 --> 00:32:53.039
<v Speaker 3>Yes, there is an absolutely scientific explanation for what a

531
00:32:53.079 --> 00:32:54.039
<v Speaker 3>fault line is. Isn't that?

532
00:32:54.440 --> 00:32:57.440
<v Speaker 5>And I mean Paul Devereux went across the UK and

533
00:32:57.680 --> 00:33:01.119
<v Speaker 5>showed that the majority of your first settings happened very

534
00:33:01.839 --> 00:33:06.880
<v Speaker 5>very close proximity to fault lines. Yes, and that always

535
00:33:06.960 --> 00:33:09.839
<v Speaker 5>fascinated me because you know that that definitely takes it

536
00:33:09.880 --> 00:33:12.400
<v Speaker 5>out of the extraterrestrial thing right there. You know, like

537
00:33:12.440 --> 00:33:16.079
<v Speaker 5>that makes no sense if you're looking at spacecraft.

538
00:33:16.240 --> 00:33:20.000
<v Speaker 3>No, but if you're looking at earthlights or something like that, yeah,

539
00:33:20.400 --> 00:33:25.640
<v Speaker 3>causing the phenomena, then yeah, you've got something of interest,

540
00:33:25.880 --> 00:33:28.440
<v Speaker 3>and I have got I don't. I don't write about

541
00:33:28.480 --> 00:33:33.720
<v Speaker 3>UFOs purely because you have to draw the line somewhere

542
00:33:34.359 --> 00:33:37.519
<v Speaker 3>when you're writing a book, because otherwise the books get

543
00:33:37.640 --> 00:33:40.640
<v Speaker 3>I mean, as it is, I struggle to get the

544
00:33:40.680 --> 00:33:43.400
<v Speaker 3>books to a small enough size to make them sell enough,

545
00:33:43.759 --> 00:33:47.279
<v Speaker 3>you know, make them syllable. This current one i'm writing,

546
00:33:47.799 --> 00:33:49.920
<v Speaker 3>I'm relevant. I'm already up to five hundred and ten

547
00:33:50.000 --> 00:33:55.359
<v Speaker 3>pages and I'm still in the you know, research stage.

548
00:33:55.880 --> 00:33:57.559
<v Speaker 3>So you can imagine that's going to have to have

549
00:33:57.599 --> 00:34:01.640
<v Speaker 3>a massive edit down cup before I can publish it,

550
00:34:01.680 --> 00:34:03.920
<v Speaker 3>because if I published it at five hundred and ten pages,

551
00:34:03.960 --> 00:34:07.759
<v Speaker 3>nobody to be able to want to buy it. So

552
00:34:07.880 --> 00:34:12.360
<v Speaker 3>and that's just sticking with you know, kind of hauntings

553
00:34:12.440 --> 00:34:15.039
<v Speaker 3>and a little bit wider. I touch a little bit

554
00:34:15.039 --> 00:34:17.960
<v Speaker 3>on cryptids and just because they kind of fit in

555
00:34:17.960 --> 00:34:21.519
<v Speaker 3>with hauntings sometimes. But I also get a little bit

556
00:34:21.519 --> 00:34:24.440
<v Speaker 3>of light anomalies because again they fit in around poltergeist

557
00:34:24.519 --> 00:34:29.159
<v Speaker 3>and haunting sometimes. And if I'm researching an area that

558
00:34:29.320 --> 00:34:32.400
<v Speaker 3>I don't know supposed to have a woman in white

559
00:34:32.400 --> 00:34:34.920
<v Speaker 3>ghost or something, but somebody comes to me and said,

560
00:34:34.920 --> 00:34:37.639
<v Speaker 3>I had a really weird experience along that road with

561
00:34:37.760 --> 00:34:41.239
<v Speaker 3>an orb of light that followed me, then I'm going

562
00:34:41.320 --> 00:34:44.280
<v Speaker 3>to include that because you know, I'm not going to

563
00:34:44.320 --> 00:34:47.039
<v Speaker 3>dismiss it just because well, that could be a UFO story.

564
00:34:47.679 --> 00:34:49.760
<v Speaker 3>Well it could be, but it could also be an

565
00:34:49.800 --> 00:34:53.199
<v Speaker 3>earthlight story. It could be a spirit orb story. It

566
00:34:53.239 --> 00:34:58.119
<v Speaker 3>could be a Will of the Wisps type entity story.

567
00:34:58.320 --> 00:35:00.360
<v Speaker 3>You know that there's lots of ks when they you

568
00:35:00.400 --> 00:35:03.519
<v Speaker 3>could find for that. But the fact is it happened

569
00:35:03.519 --> 00:35:08.360
<v Speaker 3>in the geographical area I'm interested in, so I do

570
00:35:08.480 --> 00:35:09.960
<v Speaker 3>get light anomalies.

571
00:35:11.239 --> 00:35:13.760
<v Speaker 5>The thing about light anomalies I've said forever is that

572
00:35:13.840 --> 00:35:15.920
<v Speaker 5>if someone sees a light in the house, it's a ghost.

573
00:35:16.440 --> 00:35:18.480
<v Speaker 5>They see it in the sky, well now it's a UFO.

574
00:35:18.920 --> 00:35:20.719
<v Speaker 5>They see it in the woods, it's like the fay

575
00:35:20.920 --> 00:35:25.480
<v Speaker 5>or whatever. But in the end, it's all light like. Yes,

576
00:35:25.719 --> 00:35:28.440
<v Speaker 5>you look around all these different varied phenomena and the

577
00:35:28.480 --> 00:35:32.559
<v Speaker 5>most common thing you see is both light and poltergeist activity.

578
00:35:33.559 --> 00:35:38.920
<v Speaker 3>Yes, I absolutely agree. And most of the light phenomena

579
00:35:39.199 --> 00:35:42.519
<v Speaker 3>that I have that people have taught me about, you know,

580
00:35:42.599 --> 00:35:49.800
<v Speaker 3>firsthand accounts are balls of light. Yeah, the majority are

581
00:35:49.920 --> 00:35:55.199
<v Speaker 3>balls of light of varying sizes, and most of them

582
00:35:55.400 --> 00:35:59.199
<v Speaker 3>are say, between ground height and the top of a

583
00:35:59.239 --> 00:35:59.760
<v Speaker 3>tree like.

584
00:36:01.400 --> 00:36:01.519
<v Speaker 5>That.

585
00:36:01.599 --> 00:36:06.159
<v Speaker 3>There's very few that going higher than that. The accounts

586
00:36:06.199 --> 00:36:09.239
<v Speaker 3>I have, I didn't say there aren't plenty that do

587
00:36:09.360 --> 00:36:11.199
<v Speaker 3>want that, but just in the accounts I've been given,

588
00:36:11.960 --> 00:36:17.039
<v Speaker 3>and they range from sort of marble sized to basketball sized.

589
00:36:18.760 --> 00:36:21.800
<v Speaker 3>And I've even got one account where two men witnessed it,

590
00:36:23.880 --> 00:36:27.679
<v Speaker 3>and about ten of these balls of light came out

591
00:36:27.719 --> 00:36:31.679
<v Speaker 3>of the hedge, and they ranged in size between those

592
00:36:31.719 --> 00:36:37.400
<v Speaker 3>two extremes, and they floated all around them and sort

593
00:36:37.440 --> 00:36:39.559
<v Speaker 3>of followed them and hung around them for a good

594
00:36:40.199 --> 00:36:43.320
<v Speaker 3>three or four minutes. I think it was before just

595
00:36:43.880 --> 00:36:47.880
<v Speaker 3>sort of floating off from dissipating. And he has no

596
00:36:47.960 --> 00:36:49.719
<v Speaker 3>explanation for it other than he says it was one

597
00:36:49.719 --> 00:36:54.679
<v Speaker 3>of the most beautiful things he's ever seen. Yeah, you know,

598
00:36:54.719 --> 00:36:57.239
<v Speaker 3>and I have another chap who sent me photographs of

599
00:36:57.280 --> 00:36:59.639
<v Speaker 3>the place where it happened. He was just out walking

600
00:36:59.639 --> 00:37:02.960
<v Speaker 3>his dog one day, broad daylight, and a ball of

601
00:37:03.039 --> 00:37:06.079
<v Speaker 3>light suddenly bounced across the little clearing in the woods

602
00:37:06.079 --> 00:37:09.639
<v Speaker 3>he was in ahead of him and sort of bounced

603
00:37:09.639 --> 00:37:12.280
<v Speaker 3>around all the weeds and in and out and what

604
00:37:12.320 --> 00:37:17.760
<v Speaker 3>have you, and then bounced off again. And of course

605
00:37:17.800 --> 00:37:19.760
<v Speaker 3>he was so gobsmacked as it was doing it, he

606
00:37:19.800 --> 00:37:22.039
<v Speaker 3>didn't think to pull his camera out. He pulled his

607
00:37:22.119 --> 00:37:24.239
<v Speaker 3>camera out afterwards and took a picture of where it

608
00:37:24.239 --> 00:37:27.400
<v Speaker 3>happened so they could sort of say, look, this is

609
00:37:27.440 --> 00:37:31.199
<v Speaker 3>where it was in and out of these weeds sort

610
00:37:31.199 --> 00:37:36.440
<v Speaker 3>of thing. But but yeah, who knows, who knows how

611
00:37:36.480 --> 00:37:39.719
<v Speaker 3>it all links together. But the fact that links, I

612
00:37:39.719 --> 00:37:44.320
<v Speaker 3>think is becoming more apparent with the more data I gather,

613
00:37:46.920 --> 00:37:52.719
<v Speaker 3>you know, and I definitely get clusters of happenings, and

614
00:37:52.800 --> 00:37:56.719
<v Speaker 3>I get the statisticians listening out there will be screaming

615
00:37:56.760 --> 00:37:59.159
<v Speaker 3>their heads off. At this point, I know, I understand

616
00:37:59.239 --> 00:38:03.760
<v Speaker 3>that there is a data bias there because there is

617
00:38:04.239 --> 00:38:07.400
<v Speaker 3>very nature of what I'm doing. I'm going to cause

618
00:38:07.400 --> 00:38:11.079
<v Speaker 3>a data bias because I am going out on social

619
00:38:11.119 --> 00:38:16.599
<v Speaker 3>media to a specific location. So let's say, for the

620
00:38:16.639 --> 00:38:21.920
<v Speaker 3>sake of argument, the village of let's say Amesbury in Wiltshire,

621
00:38:24.400 --> 00:38:27.440
<v Speaker 3>which is one where I know I have about twenty

622
00:38:27.559 --> 00:38:33.440
<v Speaker 3>different accounts of things happening. I start with one bit

623
00:38:33.960 --> 00:38:36.840
<v Speaker 3>I ask on social media media, people come back to

624
00:38:36.920 --> 00:38:41.280
<v Speaker 3>me with their answers. That's going to cause a data

625
00:38:41.280 --> 00:38:43.800
<v Speaker 3>bias because it's only people in Amesbury that are answering me.

626
00:38:45.360 --> 00:38:48.920
<v Speaker 3>It's not the next village over necessarily unless they happen

627
00:38:48.960 --> 00:38:51.960
<v Speaker 3>to be on that social media page. I am necessarily

628
00:38:53.840 --> 00:38:57.239
<v Speaker 3>narrowing my data, Paul on I of who I can

629
00:38:57.400 --> 00:39:00.840
<v Speaker 3>go out to, and then it gets narrow even further

630
00:39:01.360 --> 00:39:04.239
<v Speaker 3>because the very nature of social media these days, I

631
00:39:04.280 --> 00:39:09.079
<v Speaker 3>can put a post out today and in any form

632
00:39:09.119 --> 00:39:14.360
<v Speaker 3>of real analysis, that is likely to only stay as

633
00:39:14.400 --> 00:39:18.960
<v Speaker 3>a live, interactive post for a maximum of five to

634
00:39:19.039 --> 00:39:22.840
<v Speaker 3>seven days if I'm lucky and people engage with it.

635
00:39:23.679 --> 00:39:27.159
<v Speaker 3>If I'm really lucky, it will pop up a year

636
00:39:27.239 --> 00:39:30.320
<v Speaker 3>or two later when somebody searches something, and then it'll

637
00:39:30.320 --> 00:39:33.360
<v Speaker 3>get another little flurry of activity when somebody likes it

638
00:39:33.480 --> 00:39:37.119
<v Speaker 3>or comments on it. But in real terms, it pops

639
00:39:37.199 --> 00:39:43.320
<v Speaker 3>up on people's feeds social media feeds whilst people are commenting,

640
00:39:43.400 --> 00:39:46.079
<v Speaker 3>and then it fades into the background as something else

641
00:39:46.480 --> 00:39:49.639
<v Speaker 3>floats along, you know. And that's the nature of the

642
00:39:49.639 --> 00:39:51.159
<v Speaker 3>Internet and social media.

643
00:39:51.239 --> 00:39:53.000
<v Speaker 5>Isn't it That.

644
00:39:52.880 --> 00:39:56.840
<v Speaker 3>Narrows my feeling? And even further doesn't it, you know,

645
00:39:56.880 --> 00:40:00.639
<v Speaker 3>as to who actually sees my post, you know, and

646
00:40:00.960 --> 00:40:04.960
<v Speaker 3>therefore what data I get. But I argue back to that, Yeah,

647
00:40:05.719 --> 00:40:08.400
<v Speaker 3>I get that that is statistically not valid and so on.

648
00:40:08.639 --> 00:40:16.360
<v Speaker 3>But by the same token, given that narrowing that necessarily

649
00:40:16.440 --> 00:40:21.320
<v Speaker 3>happens because trying to speak to the public, imagine how

650
00:40:21.360 --> 00:40:25.800
<v Speaker 3>many more I would find if there was some blanket way,

651
00:40:26.360 --> 00:40:28.480
<v Speaker 3>which of course there isn't, but if there was, or saying, right,

652
00:40:28.679 --> 00:40:31.840
<v Speaker 3>this piece of road from point A to point B,

653
00:40:33.039 --> 00:40:37.960
<v Speaker 3>I want everybody who's ever driven along it to answer

654
00:40:38.039 --> 00:40:40.679
<v Speaker 3>me whether or not they've had anything odd happen there,

655
00:40:43.559 --> 00:40:45.719
<v Speaker 3>Imagine how many more I would be finding because the

656
00:40:45.760 --> 00:40:49.039
<v Speaker 3>high percentage I'm finding with the little narrow slide of

657
00:40:49.119 --> 00:40:50.719
<v Speaker 3>humanity I'm managing to get hold of.

658
00:40:55.320 --> 00:40:56.519
<v Speaker 1>A cast recommends.

659
00:40:58.800 --> 00:41:02.360
<v Speaker 2>I'm grable too of our latest show on talkSPORT Ireland,

660
00:41:02.599 --> 00:41:05.960
<v Speaker 2>Green with Envy. I'm going to be joined every week

661
00:41:06.039 --> 00:41:08.800
<v Speaker 2>during the FIFA World Cup twenty twenty six by former

662
00:41:08.840 --> 00:41:11.360
<v Speaker 2>Ireland internationals Darren Randolph and Alan.

663
00:41:11.199 --> 00:41:13.800
<v Speaker 4>Judge will dissect the action as it happens and get

664
00:41:13.840 --> 00:41:16.760
<v Speaker 4>the lad's opinion on the biggest talking points from the tournament.

665
00:41:16.920 --> 00:41:20.039
<v Speaker 2>Watch every episode on the talkSPORT Ireland YouTube channel, or

666
00:41:20.079 --> 00:41:23.320
<v Speaker 2>listen on any podcast platform and Theonic player.

667
00:41:23.440 --> 00:41:27.039
<v Speaker 1>A cast is home to the world's best podcasts, including

668
00:41:27.079 --> 00:41:30.320
<v Speaker 1>Crime World, the Other Hand and the one you're listening

669
00:41:30.320 --> 00:41:31.440
<v Speaker 1>to right now.

670
00:41:36.239 --> 00:41:39.880
<v Speaker 5>What do you think the percentage would be between people

671
00:41:39.920 --> 00:41:42.079
<v Speaker 5>who have never had anything weird on that road and

672
00:41:42.199 --> 00:41:48.800
<v Speaker 5>versus people who have. I would think it would be

673
00:41:48.840 --> 00:41:52.639
<v Speaker 5>a pretty low percentage of people who have had experiences,

674
00:41:52.679 --> 00:41:54.800
<v Speaker 5>but maybe higher than other places.

675
00:41:55.280 --> 00:42:02.360
<v Speaker 3>Yes, I would suspect so, but counter that with when

676
00:42:02.400 --> 00:42:05.039
<v Speaker 3>I'm I mean, you can imagine I do a lot

677
00:42:05.079 --> 00:42:08.719
<v Speaker 3>of I do a lot of in person talks, you know,

678
00:42:10.199 --> 00:42:11.960
<v Speaker 3>you know where I'm physically in the room with the

679
00:42:12.000 --> 00:42:14.960
<v Speaker 3>people I'm talking to, right And I do a lot

680
00:42:15.000 --> 00:42:18.480
<v Speaker 3>of podcasts, radio interviews, that sort of thing. So, and

681
00:42:18.519 --> 00:42:20.159
<v Speaker 3>then I talked to all the witnesses and so on.

682
00:42:20.199 --> 00:42:21.840
<v Speaker 3>So I'm talking to a lot of people about the

683
00:42:21.840 --> 00:42:28.199
<v Speaker 3>paranormal basically, and I can guarantee you that ninety nine.

684
00:42:28.280 --> 00:42:32.840
<v Speaker 3>People will say to me, Oh, I've never seen anything,

685
00:42:32.920 --> 00:42:35.000
<v Speaker 3>or I don't believe in This is when I'm not

686
00:42:35.000 --> 00:42:37.280
<v Speaker 3>talking to people that are specifically interested in the paranormal,

687
00:42:38.440 --> 00:42:40.960
<v Speaker 3>because that's they're a different category. You know, they're already

688
00:42:41.000 --> 00:42:43.800
<v Speaker 3>interested in the subject. This is the general public that

689
00:42:43.880 --> 00:42:47.559
<v Speaker 3>I'm trying to engage with about the paranormal. And people

690
00:42:47.559 --> 00:42:50.000
<v Speaker 3>will say to me, oh, I don't believe in ghosts.

691
00:42:50.000 --> 00:42:52.320
<v Speaker 3>That's a load of all, Tosh, that's a load of nonsense.

692
00:42:52.800 --> 00:42:55.320
<v Speaker 3>I don't believe in the paranormal. I'm not interested in paranormal.

693
00:42:56.199 --> 00:43:00.920
<v Speaker 3>Mind you, there was this one time when and they'll

694
00:43:00.960 --> 00:43:04.480
<v Speaker 3>go ahead and they'll tell me this amazing little snippet

695
00:43:04.519 --> 00:43:07.159
<v Speaker 3>of a story of something that happened to them that

696
00:43:07.320 --> 00:43:11.559
<v Speaker 3>is clearly something paranormal, right, And you sort of think,

697
00:43:11.679 --> 00:43:15.760
<v Speaker 3>I don't know how you can still say you don't

698
00:43:15.760 --> 00:43:18.679
<v Speaker 3>believe in it when it's happened to you. And honestly,

699
00:43:19.199 --> 00:43:22.360
<v Speaker 3>I get the tiniest little percentage of people that say

700
00:43:22.360 --> 00:43:26.519
<v Speaker 3>they've had nothing ever in their whole life. Most people

701
00:43:26.599 --> 00:43:29.679
<v Speaker 3>have had at least something once that I managed to

702
00:43:29.679 --> 00:43:32.280
<v Speaker 3>talk to. And then when you if you speak to

703
00:43:32.280 --> 00:43:34.719
<v Speaker 3>people like you and me, that are immersed in the

704
00:43:34.719 --> 00:43:38.039
<v Speaker 3>paranormal normal and talk to other people who are interested.

705
00:43:38.199 --> 00:43:42.800
<v Speaker 3>Then of course that you know, increases exponentially. We've all

706
00:43:42.880 --> 00:43:45.360
<v Speaker 3>had some sort of experience. That's why we're interested in it,

707
00:43:46.599 --> 00:43:48.840
<v Speaker 3>you know, that's why we talk about it and so on.

708
00:43:49.480 --> 00:43:52.119
<v Speaker 3>So but yeah, just even in the general public, so

709
00:43:52.320 --> 00:43:58.480
<v Speaker 3>many of them like, oh, that's absolute rubbish. It's absolutely rubbish. Well, actually,

710
00:44:00.039 --> 00:44:01.920
<v Speaker 3>at that time, when I was driving along that road

711
00:44:01.960 --> 00:44:05.119
<v Speaker 3>and such and such happened, So yeah, I think it's

712
00:44:05.119 --> 00:44:08.280
<v Speaker 3>a lot more prevalent than we give it credit for.

713
00:44:08.440 --> 00:44:09.360
<v Speaker 3>To be honest, I.

714
00:44:09.840 --> 00:44:12.800
<v Speaker 5>Also find that people will be like, yeah, I don't

715
00:44:12.840 --> 00:44:15.079
<v Speaker 5>really have anything parent Well, there was that one thing,

716
00:44:15.119 --> 00:44:16.719
<v Speaker 5>and then the more they think about it, they're like,

717
00:44:17.599 --> 00:44:20.800
<v Speaker 5>there was also this other thing. Yes, and then there's

718
00:44:20.840 --> 00:44:24.519
<v Speaker 5>one day this happened, and the next thing, you know,

719
00:44:24.599 --> 00:44:25.280
<v Speaker 5>they have a list.

720
00:44:26.079 --> 00:44:28.760
<v Speaker 3>Yeah, And then you can almost if you're managing to

721
00:44:28.760 --> 00:44:30.400
<v Speaker 3>speak to them face to the face or by video

722
00:44:30.440 --> 00:44:32.800
<v Speaker 3>or whatever, you can almost see the penny drop cut.

723
00:44:32.880 --> 00:44:37.239
<v Speaker 3>It's like, oh, hang on a minute, I've actually experienced

724
00:44:37.280 --> 00:44:37.840
<v Speaker 3>quite a bit.

725
00:44:38.400 --> 00:44:41.440
<v Speaker 5>They just each time something happens, they just dismiss it

726
00:44:41.480 --> 00:44:45.000
<v Speaker 5>because they don't believe in it, Yeah, because because.

727
00:44:44.760 --> 00:44:46.840
<v Speaker 3>They don't believe in it. But I think the other

728
00:44:46.880 --> 00:44:50.719
<v Speaker 3>reason is they have no frame of reference to file

729
00:44:50.840 --> 00:44:54.400
<v Speaker 3>it under because it's not a subject they're interested in.

730
00:44:54.840 --> 00:44:56.840
<v Speaker 3>It's like if I if you and I were sitting

731
00:44:56.840 --> 00:45:00.920
<v Speaker 3>here talking now, and you were talking about knitting patterns

732
00:45:02.119 --> 00:45:04.679
<v Speaker 3>for the sake of argument, we might have a very

733
00:45:04.719 --> 00:45:08.119
<v Speaker 3>interesting conversation about knitting for this period of time, but

734
00:45:08.159 --> 00:45:10.119
<v Speaker 3>I would walk away and completely forget about it because

735
00:45:10.159 --> 00:45:13.440
<v Speaker 3>I'm not interested in knitting, right, you know, So it

736
00:45:13.440 --> 00:45:15.800
<v Speaker 3>would go in one ear, have a nice chat about

737
00:45:15.840 --> 00:45:18.599
<v Speaker 3>it out the other. And I think that's what happens

738
00:45:18.599 --> 00:45:22.239
<v Speaker 3>with people who have zero interest in the paranormal. Something happens,

739
00:45:23.039 --> 00:45:26.119
<v Speaker 3>it goes in, They've got nowhere to file it, so

740
00:45:26.199 --> 00:45:27.159
<v Speaker 3>it just goes out again.

741
00:45:27.599 --> 00:45:31.039
<v Speaker 5>Yeah, yeah, you know, and they.

742
00:45:30.880 --> 00:45:33.320
<v Speaker 3>Don't think about it. It's it's the ones that, for

743
00:45:33.400 --> 00:45:35.679
<v Speaker 3>whatever reason, it sparks an interest like it did in me,

744
00:45:36.079 --> 00:45:39.679
<v Speaker 3>like it obviously did in you. You know that we

745
00:45:39.760 --> 00:45:42.280
<v Speaker 3>then start holding onto the data and thinking about the

746
00:45:42.400 --> 00:45:45.639
<v Speaker 3>data and looking to see who else has got data

747
00:45:45.679 --> 00:45:50.159
<v Speaker 3>about it, you know, information about it, and then we

748
00:45:50.280 --> 00:45:53.199
<v Speaker 3>get you know, frames of references and things that we

749
00:45:53.239 --> 00:45:55.960
<v Speaker 3>can start filing information away in in our heads, and

750
00:45:56.000 --> 00:45:58.480
<v Speaker 3>it starts to you know, have a place in your

751
00:45:58.480 --> 00:45:59.559
<v Speaker 3>busy mind, doesn't it.

752
00:46:00.360 --> 00:46:04.880
<v Speaker 5>So what you said you had numerous theories about poultry gist?

753
00:46:04.960 --> 00:46:06.400
<v Speaker 5>What what what are some of those?

754
00:46:08.159 --> 00:46:14.519
<v Speaker 3>Well? This gets quite interesting, because well I think it

755
00:46:14.559 --> 00:46:16.719
<v Speaker 3>gets quite interesting. Nobody else probably say we've shut up,

756
00:46:16.760 --> 00:46:22.880
<v Speaker 3>you're being really born. But what would you say is

757
00:46:22.920 --> 00:46:27.000
<v Speaker 3>the definition? You personally would say is the definition of

758
00:46:27.039 --> 00:46:28.840
<v Speaker 3>a poltergeist? Oh?

759
00:46:29.119 --> 00:46:34.760
<v Speaker 5>To me, I look at it as poultrygeist energy. So

760
00:46:34.840 --> 00:46:40.400
<v Speaker 5>I think it's the manifestation of energy, probably coming from

761
00:46:40.559 --> 00:46:45.519
<v Speaker 5>us and either unconsciously controlled by us or controlled by

762
00:46:45.559 --> 00:46:49.440
<v Speaker 5>something else outside of us, not necessarily exclusively.

763
00:46:50.320 --> 00:46:52.559
<v Speaker 3>Yeah. So when you say manifestation of energy, do you

764
00:46:52.599 --> 00:46:55.519
<v Speaker 3>mean like it can make a sound or move something?

765
00:46:55.920 --> 00:46:59.880
<v Speaker 5>Right, there's an actual physical, something psychokinetic energy.

766
00:47:00.719 --> 00:47:05.199
<v Speaker 3>Yeah, okay, cool. That tends to gel with Most people

767
00:47:05.199 --> 00:47:08.079
<v Speaker 3>I speak to will think of that as we have

768
00:47:08.119 --> 00:47:12.360
<v Speaker 3>a poltergeist if we're getting things moved, you know, or

769
00:47:12.679 --> 00:47:13.679
<v Speaker 3>sounds being made.

770
00:47:13.880 --> 00:47:14.000
<v Speaker 5>Right.

771
00:47:15.960 --> 00:47:19.760
<v Speaker 3>So, when I started this analysis daya base of mine,

772
00:47:20.400 --> 00:47:26.480
<v Speaker 3>I I set up a tab for poltergeists, and I

773
00:47:26.519 --> 00:47:30.840
<v Speaker 3>set up a tab for hauntings, thinking, in my mind,

774
00:47:30.880 --> 00:47:33.199
<v Speaker 3>these are two different things. A house can be haunted,

775
00:47:34.119 --> 00:47:37.440
<v Speaker 3>or a house can have a poltergeist, or a building

776
00:47:37.519 --> 00:47:42.840
<v Speaker 3>or whatever. Yeah, a location, let's say, and I put

777
00:47:42.880 --> 00:47:47.280
<v Speaker 3>in the poltergeist tab everything where somebody said to me,

778
00:47:48.079 --> 00:47:52.519
<v Speaker 3>we've got a poltgeist, whatever kind of location that was,

779
00:47:53.280 --> 00:47:59.880
<v Speaker 3>and I split down what they could be experiencing, which

780
00:47:59.880 --> 00:48:05.880
<v Speaker 3>we sounds, smells, items moved, miscellaneous other things that didn't

781
00:48:05.960 --> 00:48:07.760
<v Speaker 3>appear often enough to get a category all of their

782
00:48:07.760 --> 00:48:12.480
<v Speaker 3>own shadow figures. There's a weird atmosphere of some description.

783
00:48:12.960 --> 00:48:17.039
<v Speaker 3>Hearing footsteps, doors or windows being opened or shut, or

784
00:48:17.039 --> 00:48:20.159
<v Speaker 3>cupboards or whatever, you know, things being opened and shut,

785
00:48:20.840 --> 00:48:24.800
<v Speaker 3>pets reacting to it, some sort of exorcism or cleansing

786
00:48:25.039 --> 00:48:28.280
<v Speaker 3>has taken place. They think there's some sort of monster

787
00:48:28.639 --> 00:48:32.199
<v Speaker 3>or portal type thing in the house. They've been physically

788
00:48:32.239 --> 00:48:37.199
<v Speaker 3>attacked in some way, they have heard voices, they've caught

789
00:48:37.199 --> 00:48:41.440
<v Speaker 3>something on either camera or video, or there's animal type

790
00:48:41.480 --> 00:48:44.639
<v Speaker 3>ghosts in there. So that's how I split the data

791
00:48:44.679 --> 00:48:49.639
<v Speaker 3>that people were telling me about poltergeists. Okay, and of those,

792
00:48:49.760 --> 00:48:53.679
<v Speaker 3>I have thirty nine accounts across the ten books, So

793
00:48:53.840 --> 00:48:57.239
<v Speaker 3>thirty nine accounts where people said to me, this is

794
00:48:57.280 --> 00:49:04.599
<v Speaker 3>a poltigeist hauntings tab I have. If I just scam

795
00:49:04.679 --> 00:49:09.719
<v Speaker 3>quickly down across the ten books, I have seven hundred

796
00:49:09.760 --> 00:49:16.119
<v Speaker 3>and four accounts, so as you can see wildly bigger

797
00:49:16.280 --> 00:49:22.320
<v Speaker 3>number of hauntings. However, I quickly realized that I needed

798
00:49:22.320 --> 00:49:27.599
<v Speaker 3>to split it into sound, smells, items moved, miscellaneous shadow figures, atmospheres, footsteps,

799
00:49:27.599 --> 00:49:30.840
<v Speaker 3>doors and windows being open the shut, pets reacting, exorcisms

800
00:49:30.960 --> 00:49:34.599
<v Speaker 3>or cleansings done, animal ghosts, voices or whispers being heard,

801
00:49:35.119 --> 00:49:39.239
<v Speaker 3>being touched as opposed to being attacked, some sort of

802
00:49:39.239 --> 00:49:45.679
<v Speaker 3>photograph videotaken, and or light anomalies. And when you look

803
00:49:45.719 --> 00:49:48.519
<v Speaker 3>at that, and you scan down my seven hundred and

804
00:49:48.519 --> 00:49:53.320
<v Speaker 3>however many I just said entries, so many of them.

805
00:49:53.760 --> 00:49:56.360
<v Speaker 3>I haven't done the maths on it, but I find

806
00:49:56.519 --> 00:50:00.800
<v Speaker 3>very very few that don't have a large prop of those,

807
00:50:01.679 --> 00:50:06.239
<v Speaker 3>including all the sounds and things being moved, And you

808
00:50:06.280 --> 00:50:11.920
<v Speaker 3>suddenly think, oh my, most people will say I've got

809
00:50:11.920 --> 00:50:14.639
<v Speaker 3>a haunting. From what they actually mean, if we use

810
00:50:14.760 --> 00:50:20.320
<v Speaker 3>yours mind definition, I've got a poltergeist. They prahctic, just

811
00:50:20.360 --> 00:50:21.840
<v Speaker 3>don't know the word, they don't think of it in

812
00:50:21.880 --> 00:50:27.360
<v Speaker 3>those terms. Whatever. But so many, you know, when I

813
00:50:27.400 --> 00:50:30.559
<v Speaker 3>scan down. I have the odd one which there's just

814
00:50:30.599 --> 00:50:34.880
<v Speaker 3>shadow figures or whispers heard, or a little bit of

815
00:50:35.039 --> 00:50:38.639
<v Speaker 3>miscellaneous or the pets reacted or something. Most of them

816
00:50:39.119 --> 00:50:44.440
<v Speaker 3>have four or five of those categories ticked. And then

817
00:50:44.480 --> 00:50:49.440
<v Speaker 3>you start to think, oh wow, so poltergeists moving things,

818
00:50:49.480 --> 00:50:53.639
<v Speaker 3>throwing things, about, opening and closing things, making weird noises

819
00:50:54.320 --> 00:50:57.920
<v Speaker 3>like footsteps or banging or a sound of voices in

820
00:50:58.440 --> 00:51:03.679
<v Speaker 3>you know, rooms where there's nobody in there happens way

821
00:51:03.800 --> 00:51:10.519
<v Speaker 3>more often than you would think. In fact, it happens

822
00:51:10.519 --> 00:51:14.760
<v Speaker 3>in I venture to say at least half of the cases.

823
00:51:14.880 --> 00:51:18.440
<v Speaker 3>At least half, you know, I would need to sit down,

824
00:51:19.079 --> 00:51:21.239
<v Speaker 3>and actually I'm not very good at maths, so I

825
00:51:21.440 --> 00:51:27.440
<v Speaker 3>honestly it is my weak point. Yeah. So you know,

826
00:51:27.440 --> 00:51:29.679
<v Speaker 3>when I sit down and sort of try to do

827
00:51:29.679 --> 00:51:31.519
<v Speaker 3>this stuff, it takes me hours because I have to

828
00:51:31.519 --> 00:51:33.320
<v Speaker 3>double check it again and again to make sure I've

829
00:51:33.320 --> 00:51:37.360
<v Speaker 3>got the maths right. I have got a friend of

830
00:51:37.400 --> 00:51:39.360
<v Speaker 3>mine who's going to start helping me with this, so

831
00:51:39.400 --> 00:51:42.920
<v Speaker 3>that might speed things up a little bit, but just

832
00:51:42.960 --> 00:51:45.320
<v Speaker 3>that initial data. But in mind, I only finish this

833
00:51:45.360 --> 00:51:50.400
<v Speaker 3>in creating this database in February is already showing up

834
00:51:50.519 --> 00:51:55.159
<v Speaker 3>that that, Oh wow, I think portergeists are way more

835
00:51:56.280 --> 00:52:01.760
<v Speaker 3>prevalent than we originally assumed they were, more certainly than

836
00:52:01.800 --> 00:52:07.679
<v Speaker 3>I originally assume they were. The other thing that springs

837
00:52:07.679 --> 00:52:12.320
<v Speaker 3>straight to mind is oh wow, that's weird. Where I

838
00:52:12.400 --> 00:52:19.519
<v Speaker 3>started this journey ten years ago, I genuinely thought, genuinely

839
00:52:19.960 --> 00:52:28.519
<v Speaker 3>that a black shuck was a medieval construct in the UK. So,

840
00:52:28.599 --> 00:52:31.559
<v Speaker 3>for any of the listeners that don't know, a black

841
00:52:31.639 --> 00:52:35.880
<v Speaker 3>shuck in the UK is a large, black spectral dog

842
00:52:37.079 --> 00:52:40.360
<v Speaker 3>about the size of a calf, normally often with red

843
00:52:40.360 --> 00:52:44.920
<v Speaker 3>glowing eyes, often said to be a harbinger of doom,

844
00:52:45.760 --> 00:52:50.280
<v Speaker 3>occasionally said to be a protector, but more often a

845
00:52:50.320 --> 00:52:53.400
<v Speaker 3>harbinger of doom of some sort. Could be likened to

846
00:52:53.440 --> 00:52:58.760
<v Speaker 3>a hell hound in modern parlance. And you know, they're

847
00:52:58.760 --> 00:53:03.559
<v Speaker 3>a very old legend that's prevalent in quite a few

848
00:53:03.679 --> 00:53:08.440
<v Speaker 3>chunks of the UK, mostly in East Anglia. They've spread

849
00:53:08.440 --> 00:53:13.639
<v Speaker 3>about other bits of east of the UK a bit, however,

850
00:53:14.159 --> 00:53:19.039
<v Speaker 3>ten years in I now have thirty six accounts across

851
00:53:19.079 --> 00:53:23.679
<v Speaker 3>the ten books of people in my life seeing a

852
00:53:23.719 --> 00:53:33.000
<v Speaker 3>black chuck. Okay, so we're clearly not talking a medieval

853
00:53:33.000 --> 00:53:40.000
<v Speaker 3>construct anymore, are we. It's it's not a you know,

854
00:53:40.039 --> 00:53:43.599
<v Speaker 3>it's not like hugely seen all the time or anything.

855
00:53:45.039 --> 00:53:49.360
<v Speaker 3>But these are just the people I've come across, and

856
00:53:49.440 --> 00:53:53.159
<v Speaker 3>yet I have, you know, thirty six of them, and

857
00:53:54.840 --> 00:54:02.360
<v Speaker 3>it makes you start to think, oh, right, okay, So

858
00:54:02.440 --> 00:54:06.559
<v Speaker 3>if a black shuck still exists that we thought was

859
00:54:06.599 --> 00:54:08.559
<v Speaker 3>just a legend from the Middle Ages, you know, just

860
00:54:08.559 --> 00:54:10.800
<v Speaker 3>to keep children in an it or else a black

861
00:54:10.800 --> 00:54:14.480
<v Speaker 3>shuck or get them sort of thing, right, but it's

862
00:54:14.480 --> 00:54:17.960
<v Speaker 3>actually a thing. People are seeing them. What what does

863
00:54:17.960 --> 00:54:24.280
<v Speaker 3>that then tell us about the modern alien big cat sightings.

864
00:54:26.280 --> 00:54:30.000
<v Speaker 3>That's a good question, because you know, we get the

865
00:54:30.000 --> 00:54:33.639
<v Speaker 3>big We get the flaps, don't we. Yeah, yeah, you know,

866
00:54:33.719 --> 00:54:35.840
<v Speaker 3>and certainly here in the UK we've had several big

867
00:54:35.840 --> 00:54:37.719
<v Speaker 3>flaps over the years. There was one where that the

868
00:54:37.840 --> 00:54:41.599
<v Speaker 3>army was called out, I want to say in the eighties,

869
00:54:41.679 --> 00:54:45.519
<v Speaker 3>sometimes might have been the nineties because there were several

870
00:54:45.559 --> 00:54:49.320
<v Speaker 3>sightings and some livestock attacked and they thought they had

871
00:54:49.320 --> 00:54:54.199
<v Speaker 3>a rogue lion or leopard or something or black panther

872
00:54:56.960 --> 00:54:59.280
<v Speaker 3>sort of roaming around one of the moorlands in the UK.

873
00:55:00.400 --> 00:55:02.440
<v Speaker 3>And we have these flaps of you know, there's a

874
00:55:02.480 --> 00:55:07.840
<v Speaker 3>big cat sighting and people are assuming that it's an

875
00:55:07.960 --> 00:55:15.760
<v Speaker 3>escaped big cat. Particularly around the point where the dangerous

876
00:55:15.760 --> 00:55:19.320
<v Speaker 3>wild Animal's license was introduced in the UK, there was

877
00:55:19.320 --> 00:55:22.760
<v Speaker 3>a whole spad of sightings and people assumed people were

878
00:55:22.840 --> 00:55:25.960
<v Speaker 3>kind of shoving their pet, lion or whatever out the

879
00:55:25.960 --> 00:55:28.039
<v Speaker 3>door because they didn't want to try and get a

880
00:55:28.079 --> 00:55:31.480
<v Speaker 3>license for it, right, you know, so that they were

881
00:55:31.519 --> 00:55:33.119
<v Speaker 3>sort of shoving them out the door, or you know,

882
00:55:33.199 --> 00:55:35.840
<v Speaker 3>driving along and turfing about the car or whatever, and

883
00:55:35.880 --> 00:55:40.239
<v Speaker 3>these things were then left defend for themselves. Bless them.

884
00:55:40.880 --> 00:55:44.760
<v Speaker 3>But I'm now looking at that, I'm thinking why in

885
00:55:44.840 --> 00:55:50.599
<v Speaker 3>the UK are the majority of alien big cat sightings

886
00:55:51.199 --> 00:55:59.719
<v Speaker 3>a black cat, when in nature, not many big cats

887
00:55:59.760 --> 00:56:00.960
<v Speaker 3>are actually black, are they?

888
00:56:01.360 --> 00:56:01.519
<v Speaker 5>No?

889
00:56:04.800 --> 00:56:10.480
<v Speaker 3>Are we actually looking at way more sightings of black sharks.

890
00:56:11.440 --> 00:56:16.119
<v Speaker 3>But people are categorizing it in a way that makes

891
00:56:16.159 --> 00:56:22.199
<v Speaker 3>sense in our modern way of thinking because they don't

892
00:56:22.199 --> 00:56:24.880
<v Speaker 3>know about black black shucks. They're not into folklore, they're

893
00:56:24.920 --> 00:56:27.800
<v Speaker 3>not into you know, they haven't read about medieval history

894
00:56:27.880 --> 00:56:30.679
<v Speaker 3>or whatever. They never heard of a black shark. So

895
00:56:30.719 --> 00:56:33.280
<v Speaker 3>when they see something big and black, and they know

896
00:56:33.400 --> 00:56:37.840
<v Speaker 3>people talk about wild cat's being released, they think they're

897
00:56:37.840 --> 00:56:40.320
<v Speaker 3>seeing a black panther. People always think it's a black panther,

898
00:56:41.960 --> 00:56:46.440
<v Speaker 3>but they're actually they're so rare in nature, a black

899
00:56:46.480 --> 00:56:49.960
<v Speaker 3>big cat. If there were big cats roaming around the UK,

900
00:56:50.599 --> 00:56:53.760
<v Speaker 3>they would be lions or whatever, you know, which are

901
00:56:53.760 --> 00:56:59.559
<v Speaker 3>golden walad you know, or leopards which are obviously you know, spotty,

902
00:56:59.719 --> 00:57:06.440
<v Speaker 3>or which are obviously stripey. They wouldn't be black. So

903
00:57:06.559 --> 00:57:11.760
<v Speaker 3>I'm starting to think, have we actually got, without realizing it,

904
00:57:11.840 --> 00:57:15.400
<v Speaker 3>way more accounts of whatever this entity is than we

905
00:57:15.480 --> 00:57:18.199
<v Speaker 3>think we have. And then you start to think, what

906
00:57:18.280 --> 00:57:22.840
<v Speaker 3>about the sightings of wolf type creatures that we have

907
00:57:23.440 --> 00:57:26.679
<v Speaker 3>in the UK, which I don't generally touch on much

908
00:57:26.719 --> 00:57:32.039
<v Speaker 3>because we're straying too far into the cryptid, you know,

909
00:57:32.119 --> 00:57:34.760
<v Speaker 3>sort of territory. So I've got a couple of them,

910
00:57:34.800 --> 00:57:37.519
<v Speaker 3>but it's not something I've particularly looked into. But I'm

911
00:57:37.559 --> 00:57:41.039
<v Speaker 3>aware that we get quite a few supposed wolf sightings.

912
00:57:41.320 --> 00:57:46.000
<v Speaker 3>Is this all actually the same thing just getting described differently?

913
00:57:47.119 --> 00:57:47.360
<v Speaker 5>Yeah?

914
00:57:48.159 --> 00:57:50.639
<v Speaker 3>Almost, given the crime the person has, you know.

915
00:57:52.480 --> 00:57:54.960
<v Speaker 5>I think a lot of this stuff is us describing

916
00:57:55.119 --> 00:57:58.760
<v Speaker 5>similar things differently because we don't have a paradigm for it.

917
00:58:00.639 --> 00:58:06.719
<v Speaker 3>Yes, yeah, you know, because I've always said, if you

918
00:58:06.840 --> 00:58:11.719
<v Speaker 3>get five witnesses in a room and you have a

919
00:58:11.760 --> 00:58:15.559
<v Speaker 3>person and this is part of what we were, you know,

920
00:58:15.679 --> 00:58:18.920
<v Speaker 3>taught when we were actually interviewing witnesses for criminal cases

921
00:58:18.920 --> 00:58:22.280
<v Speaker 3>and what have you. And somebody runs into that room

922
00:58:22.440 --> 00:58:26.280
<v Speaker 3>and steals a handbag, saying, runs back out again, and

923
00:58:26.320 --> 00:58:28.760
<v Speaker 3>you immediately separate the five witnesses so they don't get

924
00:58:28.760 --> 00:58:31.320
<v Speaker 3>a chance to talk about it, and you asked them

925
00:58:31.400 --> 00:58:33.559
<v Speaker 3>each what did you just see? What was he wearing,

926
00:58:33.599 --> 00:58:36.360
<v Speaker 3>what did he look like? Blah blah blah. You will

927
00:58:36.360 --> 00:58:43.840
<v Speaker 3>get an overall similar description. A person ran in, he

928
00:58:44.119 --> 00:58:46.840
<v Speaker 3>stole the bag, and ran back out again. But then

929
00:58:46.880 --> 00:58:51.519
<v Speaker 3>you'll get loads of little discrepancies. One will remember he

930
00:58:51.559 --> 00:58:54.000
<v Speaker 3>had a hat. One will think he doesn't didn't have

931
00:58:54.039 --> 00:58:56.079
<v Speaker 3>a hat. One will think he was older, one will

932
00:58:56.119 --> 00:58:57.800
<v Speaker 3>think he was younger. One will think he was wearing

933
00:58:57.920 --> 00:59:00.840
<v Speaker 3>dark trousers. One will think he was wearing genes. All

934
00:59:00.840 --> 00:59:05.559
<v Speaker 3>these little discrepancies will because when something happens that people

935
00:59:05.559 --> 00:59:12.320
<v Speaker 3>aren't expecting, they don't have time two log well what

936
00:59:12.440 --> 00:59:15.719
<v Speaker 3>they're looking at, yes, so they just get kind of

937
00:59:15.760 --> 00:59:17.480
<v Speaker 3>a snapshot and it goes into their memory.

938
00:59:17.559 --> 00:59:21.079
<v Speaker 5>You know, there's also the fact that our perceptions aren't

939
00:59:21.199 --> 00:59:22.000
<v Speaker 5>very good.

940
00:59:22.639 --> 00:59:26.000
<v Speaker 3>No, and neither are our memories exactly.

941
00:59:26.239 --> 00:59:26.480
<v Speaker 7>Yeah.

942
00:59:28.800 --> 00:59:32.280
<v Speaker 3>Now you imagine that same room with the five witnesses.

943
00:59:32.760 --> 00:59:35.639
<v Speaker 3>This time you get something paranormal to happen in front

944
00:59:35.679 --> 00:59:35.960
<v Speaker 3>of them.

945
00:59:38.039 --> 00:59:38.840
<v Speaker 5>Yeah.

946
00:59:38.960 --> 00:59:42.960
<v Speaker 3>Now you've got five people whose perceptions aren't great, memories

947
00:59:42.960 --> 00:59:45.639
<v Speaker 3>aren't great, all the same biases, you know, they've got

948
00:59:46.199 --> 00:59:50.320
<v Speaker 3>different backgrounds and what have you. Are all there, But

949
00:59:50.480 --> 00:59:52.679
<v Speaker 3>now they have no frame of reference for what they

950
00:59:52.719 --> 00:59:53.119
<v Speaker 3>just saw.

951
00:59:53.880 --> 00:59:54.119
<v Speaker 5>Yep.

952
00:59:55.000 --> 00:59:58.119
<v Speaker 3>So then their minds are going to latch onto whatever

953
00:59:58.199 --> 01:00:02.119
<v Speaker 3>frame of reference they happen to have from either their

954
01:00:02.199 --> 01:00:06.840
<v Speaker 3>upbringing or their cultural references or what they've seen on

955
01:00:06.960 --> 01:00:11.119
<v Speaker 3>TV or read in books, whatever, whatever. So one might say,

956
01:00:11.119 --> 01:00:14.079
<v Speaker 3>oh I saw an angel. One might say I saw

957
01:00:14.119 --> 01:00:18.679
<v Speaker 3>an alien. One might say I saw a fae come

958
01:00:18.679 --> 01:00:21.719
<v Speaker 3>into the room. One might say I saw a weird

959
01:00:21.719 --> 01:00:24.159
<v Speaker 3>flash of light. One might say I saw a ghost.

960
01:00:25.320 --> 01:00:27.159
<v Speaker 3>When an actual fact, they all saw the same thing,

961
01:00:28.360 --> 01:00:30.280
<v Speaker 3>but they just don't know how to describe it, so

962
01:00:30.320 --> 01:00:33.800
<v Speaker 3>they use a frame of reference that makes sense to

963
01:00:33.880 --> 01:00:35.199
<v Speaker 3>their memory cells.

964
01:00:35.760 --> 01:00:36.400
<v Speaker 5>Yeah.

965
01:00:36.159 --> 01:00:40.199
<v Speaker 3>Yeah, yeah, that's happening more generally.

966
01:00:40.320 --> 01:00:43.159
<v Speaker 5>Yeah, and that all happens in a split.

967
01:00:42.920 --> 01:00:46.079
<v Speaker 3>Second, Yes, an absolute split second.

968
01:00:48.199 --> 01:00:52.239
<v Speaker 5>The Actually, I was going to say, we have to

969
01:00:52.280 --> 01:00:54.360
<v Speaker 5>take a quick, quick, break, but we'll be right back

970
01:00:55.480 --> 01:00:59.920
<v Speaker 5>quick midshow break. Here are some contact info and a recommendation.

971
01:01:00.079 --> 01:01:02.880
<v Speaker 5>In contact info is pretty simple. Where did the Roadgo

972
01:01:03.000 --> 01:01:05.079
<v Speaker 5>dot Com is where you can find everything where did

973
01:01:05.079 --> 01:01:07.639
<v Speaker 5>the Road Go? Related. You can also become a patron

974
01:01:07.679 --> 01:01:10.199
<v Speaker 5>for just three dollars a month and that gets you

975
01:01:10.519 --> 01:01:14.400
<v Speaker 5>commercial free shows a couple weeks early and some extra

976
01:01:14.440 --> 01:01:17.679
<v Speaker 5>content with almost every show, plus bonus stuff on top

977
01:01:17.719 --> 01:01:21.239
<v Speaker 5>of all that. And it's all three dollars for the

978
01:01:21.400 --> 01:01:24.519
<v Speaker 5>for the month, and you will not be disappointed if

979
01:01:24.519 --> 01:01:27.400
<v Speaker 5>you enjoy this show, and it helps out immensely, all right,

980
01:01:27.800 --> 01:01:29.719
<v Speaker 5>And you can find that at where DoD Theroadgo dot com.

981
01:01:29.719 --> 01:01:32.239
<v Speaker 5>There's a big link around the main page. So as

982
01:01:32.280 --> 01:01:34.760
<v Speaker 5>for a recommendation, I'm going to go with something from

983
01:01:34.760 --> 01:01:36.960
<v Speaker 5>a while ago. I think I recommended it before, but

984
01:01:37.880 --> 01:01:42.480
<v Speaker 5>it's a quirky movie called Dave Made a Maze. I

985
01:01:42.519 --> 01:01:45.119
<v Speaker 5>don't even want to try and explain it. It is

986
01:01:45.280 --> 01:01:50.920
<v Speaker 5>incredibly creative and different, and yeah, that's I'm gonna recommend

987
01:01:50.920 --> 01:01:53.440
<v Speaker 5>people check that out if you like stuff that's quirky

988
01:01:53.480 --> 01:01:56.679
<v Speaker 5>and weird in a little bit dark in spots, but

989
01:01:57.320 --> 01:02:01.760
<v Speaker 5>also in a weird way. So yeah, Dave made a maze.

990
01:02:02.239 --> 01:02:05.360
<v Speaker 5>All right. Back to the show. I'm here with Ruth

991
01:02:05.599 --> 01:02:10.519
<v Speaker 5>Roper Wilde and we're talking about well, ghosts and the paranormal,

992
01:02:11.920 --> 01:02:16.880
<v Speaker 5>and I was just going to say something, uh man,

993
01:02:17.119 --> 01:02:20.639
<v Speaker 5>I've already forgotten what it was before the break, I

994
01:02:20.719 --> 01:02:24.920
<v Speaker 5>was gonna, Oh, I know what it was. I've also

995
01:02:25.000 --> 01:02:28.000
<v Speaker 5>pointed out that you get a lot of weird monster encounters,

996
01:02:28.000 --> 01:02:32.719
<v Speaker 5>like cryptids, things that are like one offs. And I

997
01:02:32.800 --> 01:02:37.079
<v Speaker 5>always wonder if you're if people are coming across almost

998
01:02:37.079 --> 01:02:40.639
<v Speaker 5>like a wandering bit of consciousness right, something that they've

999
01:02:40.639 --> 01:02:45.960
<v Speaker 5>never encountered before, it's totally novel. Their brain instantly goes,

1000
01:02:46.000 --> 01:02:48.280
<v Speaker 5>I don't know what this is. Well, things I don't

1001
01:02:48.280 --> 01:02:51.800
<v Speaker 5>know are scary. What else is scary? Well, monsters are scary.

1002
01:02:52.039 --> 01:02:53.159
<v Speaker 5>Oh my god, it's a monster.

1003
01:02:55.840 --> 01:03:02.559
<v Speaker 3>I would place, quite happily place a bet that that's true,

1004
01:03:02.800 --> 01:03:11.119
<v Speaker 3>you know. And I think when we have children, particularly

1005
01:03:11.239 --> 01:03:16.519
<v Speaker 3>very little children, who say there's a monster in the

1006
01:03:16.639 --> 01:03:20.599
<v Speaker 3>room or under the bed, or you know, the typical

1007
01:03:20.800 --> 01:03:24.119
<v Speaker 3>little child with a monstering I often wonder should we

1008
01:03:24.199 --> 01:03:26.920
<v Speaker 3>not be dismissing that quite as easily as we do

1009
01:03:27.000 --> 01:03:33.360
<v Speaker 3>these days, and should we actually be having a look

1010
01:03:33.440 --> 01:03:35.440
<v Speaker 3>under that bed and just make sure for you know,

1011
01:03:36.679 --> 01:03:40.519
<v Speaker 3>there's nothing we hare donder there, because you know, I

1012
01:03:40.599 --> 01:03:46.280
<v Speaker 3>have some very very odd accounts of things people saw,

1013
01:03:47.119 --> 01:03:51.440
<v Speaker 3>and just I'm going to give you this account, Ruth.

1014
01:03:51.480 --> 01:03:52.719
<v Speaker 3>I don't know what you're going to do with it,

1015
01:03:52.800 --> 01:03:55.440
<v Speaker 3>but it's what happens. So here you are, I'm handing

1016
01:03:55.480 --> 01:03:58.559
<v Speaker 3>it over to you. It's almost like an unburdening of

1017
01:03:58.599 --> 01:04:01.639
<v Speaker 3>their memory cell, you know, sid to get it out

1018
01:04:01.679 --> 01:04:03.280
<v Speaker 3>of my head because I don't know what to do

1019
01:04:03.320 --> 01:04:06.519
<v Speaker 3>with it, right, you know, I can think of somebody

1020
01:04:06.599 --> 01:04:10.719
<v Speaker 3>who can't for the life and remember what sort of

1021
01:04:10.719 --> 01:04:14.039
<v Speaker 3>building it was. But it was an old building. Might

1022
01:04:14.079 --> 01:04:17.400
<v Speaker 3>have been a church, but it was quite an old

1023
01:04:17.400 --> 01:04:22.079
<v Speaker 3>building anyway, and it was late in the evening from

1024
01:04:22.079 --> 01:04:25.280
<v Speaker 3>what I remember. I can't remember why they were walking past,

1025
01:04:25.440 --> 01:04:28.840
<v Speaker 3>but something caught their eye and they glanced across and

1026
01:04:28.880 --> 01:04:32.440
<v Speaker 3>saw what they thought was a cat, just ordinary household

1027
01:04:32.480 --> 01:04:37.079
<v Speaker 3>cat sitting on the window sill of this building, or

1028
01:04:37.199 --> 01:04:40.880
<v Speaker 3>a bit of a ledge or something, and they were

1029
01:04:40.920 --> 01:04:43.559
<v Speaker 3>just about to sort of glance away again, you know,

1030
01:04:43.719 --> 01:04:47.000
<v Speaker 3>not give it a second thought, when it kind of

1031
01:04:47.119 --> 01:04:51.280
<v Speaker 3>half scrambled off the ledge and half went down the

1032
01:04:51.320 --> 01:04:57.599
<v Speaker 3>wall and half unfolded some wings and sort of kind

1033
01:04:57.639 --> 01:05:02.159
<v Speaker 3>of half flu and half slid out of sight somehow

1034
01:05:03.320 --> 01:05:09.239
<v Speaker 3>as a sort of dark somehow winged almost gargoyley, who

1035
01:05:09.280 --> 01:05:13.440
<v Speaker 3>knows what sort of shape and then they, yeah, they

1036
01:05:13.440 --> 01:05:17.599
<v Speaker 3>were sort of left with that awful Did I see that?

1037
01:05:18.440 --> 01:05:22.679
<v Speaker 3>Did I just actually see that? Was that my imagination?

1038
01:05:23.239 --> 01:05:24.440
<v Speaker 3>And am I overtired?

1039
01:05:24.639 --> 01:05:24.880
<v Speaker 8>You know?

1040
01:05:25.920 --> 01:05:29.039
<v Speaker 3>And what do you do with that? Is you is

1041
01:05:29.079 --> 01:05:31.920
<v Speaker 3>your brain trying to give a shape to something that

1042
01:05:32.000 --> 01:05:36.000
<v Speaker 3>has no shape? Or did it actually have that shape?

1043
01:05:38.599 --> 01:05:40.559
<v Speaker 3>And we're talking about the same thing when we talk

1044
01:05:40.599 --> 01:05:48.000
<v Speaker 3>about monsters. Yeah, who knows, who knows? Even one thing

1045
01:05:48.000 --> 01:05:49.679
<v Speaker 3>I would write to say is I don't get very

1046
01:05:49.760 --> 01:05:52.880
<v Speaker 3>many portals, which I'm very glad to say, because you know,

1047
01:05:53.039 --> 01:05:57.639
<v Speaker 3>I think that is very much just a modern Hollywood type.

1048
01:05:58.639 --> 01:06:00.000
<v Speaker 5>What do you mean by portals?

1049
01:06:02.239 --> 01:06:05.599
<v Speaker 3>People? A lot of the ghost shows at the moment

1050
01:06:05.719 --> 01:06:10.679
<v Speaker 3>they talk about portals to allow demons through whatever, to

1051
01:06:10.719 --> 01:06:15.119
<v Speaker 3>allow ghosts through or what have you. I get very

1052
01:06:15.119 --> 01:06:16.719
<v Speaker 3>few people saying to me, I think I've got a

1053
01:06:16.719 --> 01:06:19.039
<v Speaker 3>portal in my house. I do get it occasionally, and

1054
01:06:19.039 --> 01:06:20.519
<v Speaker 3>I do say to them, what do you mean by

1055
01:06:20.559 --> 01:06:26.800
<v Speaker 3>a portal? And you know, generally then when you actually

1056
01:06:26.880 --> 01:06:32.719
<v Speaker 3>pin them down, explain a portal to me. What your meaning? Well,

1057
01:06:32.719 --> 01:06:34.159
<v Speaker 3>I just meant that, you know, a lot of ghosts

1058
01:06:34.159 --> 01:06:37.039
<v Speaker 3>seem to come through here, right, Okay, so you haven't

1059
01:06:37.079 --> 01:06:40.840
<v Speaker 3>actually got a vortex or a whole aura, you know whatever,

1060
01:06:42.480 --> 01:06:45.480
<v Speaker 3>a tunnel to another dimension or whatever. I think it's

1061
01:06:45.519 --> 01:06:48.519
<v Speaker 3>just one of those words that slipped into modern parlance

1062
01:06:48.880 --> 01:06:56.119
<v Speaker 3>and is now over used dramatically. Yes, I'm very very

1063
01:06:56.159 --> 01:07:02.119
<v Speaker 3>anti portals, so very anti orbs that are only seen

1064
01:07:02.159 --> 01:07:05.320
<v Speaker 3>on the camera, particularly if it was a digital camera.

1065
01:07:07.800 --> 01:07:11.719
<v Speaker 3>And yeah, I frequently post pictures on my social were

1066
01:07:11.719 --> 01:07:13.960
<v Speaker 3>not frequently, but every now and again, just to make

1067
01:07:14.000 --> 01:07:16.159
<v Speaker 3>a point of I like to take pictures of my dog,

1068
01:07:16.639 --> 01:07:18.880
<v Speaker 3>as we all do, and I will deliberately aim the

1069
01:07:18.920 --> 01:07:22.159
<v Speaker 3>camera straight at the sun to take a picture of him,

1070
01:07:22.199 --> 01:07:27.039
<v Speaker 3>to get an ORB next to him, and then you know,

1071
01:07:27.079 --> 01:07:28.880
<v Speaker 3>I'll post it on my social regent saying that is

1072
01:07:28.920 --> 01:07:33.360
<v Speaker 3>not an orb, people, this is a camera artifact. This

1073
01:07:33.400 --> 01:07:35.360
<v Speaker 3>is what happens when there's a light source.

1074
01:07:35.480 --> 01:07:39.079
<v Speaker 5>Right right. And I've had that before and had to

1075
01:07:39.119 --> 01:07:42.199
<v Speaker 5>assure people that in the picture, Nope, that was a

1076
01:07:42.239 --> 01:07:43.159
<v Speaker 5>reflection of a light.

1077
01:07:44.119 --> 01:07:50.280
<v Speaker 3>Yeah. I think my funniest one of that was whenever

1078
01:07:50.320 --> 01:07:54.000
<v Speaker 3>I go anywhere in the UK, you know, on holiday,

1079
01:07:54.199 --> 01:07:57.119
<v Speaker 3>or to visit something, or you know, whatever, whatever reason

1080
01:07:57.119 --> 01:08:00.679
<v Speaker 3>I've got for traveling anywhere, I always look up whether

1081
01:08:00.719 --> 01:08:04.559
<v Speaker 3>there's any haunted roads near it that I've written about,

1082
01:08:05.119 --> 01:08:07.000
<v Speaker 3>so as I can drive down that road and take

1083
01:08:07.000 --> 01:08:11.000
<v Speaker 3>a picture and put it on my social media. Yeah,

1084
01:08:11.039 --> 01:08:13.159
<v Speaker 3>partly out of interest sate, but partly you know, we've

1085
01:08:13.159 --> 01:08:16.840
<v Speaker 3>got to do a bit of advertising, haven't you. You've

1086
01:08:16.840 --> 01:08:20.039
<v Speaker 3>got to do a bit of marketing, right, And I

1087
01:08:20.079 --> 01:08:21.760
<v Speaker 3>happened to be in the Isle of Wight one year

1088
01:08:22.199 --> 01:08:25.760
<v Speaker 3>on holiday and there was this particular little country lane

1089
01:08:26.520 --> 01:08:29.439
<v Speaker 3>where the road went on a sharp bend round a

1090
01:08:29.479 --> 01:08:33.800
<v Speaker 3>little church, and this bend was meant to be haunted.

1091
01:08:34.800 --> 01:08:38.399
<v Speaker 3>So apartd the car up right sunny day, took a

1092
01:08:38.439 --> 01:08:41.239
<v Speaker 3>picture of this cute little country lane with the church

1093
01:08:41.239 --> 01:08:45.680
<v Speaker 3>in the background, and I posted it on my social

1094
01:08:45.720 --> 01:08:48.640
<v Speaker 3>media saying something like this is the haunted lane at

1095
01:08:48.640 --> 01:08:51.840
<v Speaker 3>whatever church in whatever road it was in the Isle

1096
01:08:51.840 --> 01:08:55.760
<v Speaker 3>of Wight, and then carried on driving, you know, me

1097
01:08:55.800 --> 01:08:57.920
<v Speaker 3>and my husband on holiday, but I could hear my

1098
01:08:58.000 --> 01:09:02.600
<v Speaker 3>phone in my handbag and ping, and when we got

1099
01:09:02.640 --> 01:09:06.159
<v Speaker 3>a chance to stop next well, it had absolutely gone

1100
01:09:06.279 --> 01:09:11.039
<v Speaker 3>mad on which was Twitter at the time, with people

1101
01:09:11.239 --> 01:09:13.039
<v Speaker 3>answering me said, oh my god, I can see the ghost.

1102
01:09:14.720 --> 01:09:17.399
<v Speaker 3>I strayed with it. Really have I accidentally managed to

1103
01:09:17.479 --> 01:09:20.840
<v Speaker 3>catch a picture of a ghost. So I'm scrutinizing the

1104
01:09:20.880 --> 01:09:24.800
<v Speaker 3>picture that I've taken. I can't see anything. So I

1105
01:09:24.840 --> 01:09:30.119
<v Speaker 3>started answering all these people and saying, can you show

1106
01:09:30.199 --> 01:09:32.720
<v Speaker 3>me where you can see the ghost. By the end

1107
01:09:32.760 --> 01:09:35.279
<v Speaker 3>of the day, I kid you not sayah. People had

1108
01:09:35.279 --> 01:09:38.239
<v Speaker 3>sent me back the photo dozens of times with a

1109
01:09:38.239 --> 01:09:42.119
<v Speaker 3>little red circle drawn where they see the ghost, and

1110
01:09:42.159 --> 01:09:44.600
<v Speaker 3>the entire picture was covered in little red circles if

1111
01:09:44.640 --> 01:09:48.680
<v Speaker 3>you've merged them all together, and it was all just paradelia.

1112
01:09:50.039 --> 01:09:52.760
<v Speaker 3>And what had actually happened when I looked at my

1113
01:09:52.880 --> 01:09:56.159
<v Speaker 3>post again, was I had, in the hurry of being

1114
01:09:56.199 --> 01:09:58.920
<v Speaker 3>part at the side of the road, taken a picture,

1115
01:10:00.079 --> 01:10:08.439
<v Speaker 3>had badly used apostrophe in the sentence, and you could

1116
01:10:08.479 --> 01:10:11.920
<v Speaker 3>read it not this is a haunted lane, but this

1117
01:10:11.960 --> 01:10:14.199
<v Speaker 3>is a picture of the haunting in the lane. You

1118
01:10:14.239 --> 01:10:18.119
<v Speaker 3>could misread the word written it, and I think a

1119
01:10:18.159 --> 01:10:20.359
<v Speaker 3>lot of people had misread it and thought I was saying,

1120
01:10:20.600 --> 01:10:22.880
<v Speaker 3>he has a picture of the ghost. So then they

1121
01:10:22.880 --> 01:10:23.600
<v Speaker 3>started looking for.

1122
01:10:23.560 --> 01:10:26.279
<v Speaker 5>The ghost right right right, you know what I mean.

1123
01:10:26.359 --> 01:10:30.960
<v Speaker 3>So then paradelia kicked in and it was all because

1124
01:10:30.960 --> 01:10:36.239
<v Speaker 3>I had badly worded a sentence. And it just shows you,

1125
01:10:36.279 --> 01:10:42.359
<v Speaker 3>doesn't it. How witness testimony, although really useful in our field,

1126
01:10:43.279 --> 01:10:44.960
<v Speaker 3>you do at the same time have to be quite

1127
01:10:44.960 --> 01:10:45.680
<v Speaker 3>careful with it.

1128
01:10:46.279 --> 01:10:47.520
<v Speaker 5>Sure sure.

1129
01:10:48.840 --> 01:10:50.840
<v Speaker 3>To lead, isn't it? Without even meaning to?

1130
01:10:51.560 --> 01:10:55.479
<v Speaker 5>There was I'm sure people are tired of this story,

1131
01:10:55.520 --> 01:10:58.680
<v Speaker 5>but it just blew my mind many many years, like

1132
01:10:58.960 --> 01:11:01.439
<v Speaker 5>over a decade ago. It was this local ghost hunting

1133
01:11:01.439 --> 01:11:03.800
<v Speaker 5>group that was part of their I wasn't part of

1134
01:11:03.800 --> 01:11:07.319
<v Speaker 5>their group. I was in there like like using that

1135
01:11:07.439 --> 01:11:11.119
<v Speaker 5>group or Yahoo group or whoever it was. And the

1136
01:11:11.159 --> 01:11:14.039
<v Speaker 5>main guy there would take people out to different locations

1137
01:11:14.199 --> 01:11:17.880
<v Speaker 5>and they'd constantly get orbs. And the one that really

1138
01:11:17.920 --> 01:11:22.039
<v Speaker 5>got me was they were walking through a cemetery in

1139
01:11:22.079 --> 01:11:24.600
<v Speaker 5>the middle of the night and they took a picture

1140
01:11:24.600 --> 01:11:26.479
<v Speaker 5>of this grave and there was nothing there.

1141
01:11:26.520 --> 01:11:27.079
<v Speaker 9>And then they.

1142
01:11:27.640 --> 01:11:32.000
<v Speaker 5>Walked past the grave and now it's also summer, it

1143
01:11:32.039 --> 01:11:36.199
<v Speaker 5>has high grass all over it. Yeah, and they go, oh,

1144
01:11:36.239 --> 01:11:38.000
<v Speaker 5>I don't know, I feel something, turn around and take

1145
01:11:38.039 --> 01:11:39.560
<v Speaker 5>a picture. And they turn around and took a picture

1146
01:11:39.560 --> 01:11:42.560
<v Speaker 5>and oh my god, it's full of orbs. And I'm like, yeah,

1147
01:11:42.600 --> 01:11:45.119
<v Speaker 5>I'd be shocked if it Wasn't you just stirred up

1148
01:11:45.199 --> 01:11:49.760
<v Speaker 5>all that pollen and insects and peah dust and everything else.

1149
01:11:51.439 --> 01:11:53.439
<v Speaker 3>And probably a little bit new if it's at night.

1150
01:11:53.960 --> 01:11:59.239
<v Speaker 5>Yeah, So it's like, really you think this is proof

1151
01:11:59.279 --> 01:12:03.239
<v Speaker 5>of Like, okay, well whatever, you know. But I've had

1152
01:12:03.279 --> 01:12:06.560
<v Speaker 5>a few that I always put in the maybe column

1153
01:12:06.560 --> 01:12:11.239
<v Speaker 5>because they were so weird. Yes, there was one time

1154
01:12:11.279 --> 01:12:13.840
<v Speaker 5>we were following we had done a bunch of photos

1155
01:12:13.840 --> 01:12:17.479
<v Speaker 5>at this cemetery that we've had weird stuff happened at

1156
01:12:17.800 --> 01:12:21.880
<v Speaker 5>plenty of it, and we were following this cold spot.

1157
01:12:21.920 --> 01:12:23.319
<v Speaker 5>It was in the middle of summer and there was

1158
01:12:23.359 --> 01:12:27.680
<v Speaker 5>this very noticeable cold spot and we were following it

1159
01:12:27.720 --> 01:12:31.119
<v Speaker 5>around and my friend at one point says, she holds

1160
01:12:31.119 --> 01:12:32.920
<v Speaker 5>out her hand. She goes, it's right above my hand.

1161
01:12:32.960 --> 01:12:36.520
<v Speaker 5>Take a picture. So I take a picture, and right

1162
01:12:36.560 --> 01:12:40.239
<v Speaker 5>above her hand is an orb and it looks like

1163
01:12:40.840 --> 01:12:45.199
<v Speaker 5>it looks like dust. But it's not in any other

1164
01:12:45.279 --> 01:12:49.319
<v Speaker 5>picture we took. And I'm like, okay, the fact that

1165
01:12:49.359 --> 01:12:51.199
<v Speaker 5>it's not in any of the other pictures and it's

1166
01:12:51.239 --> 01:12:54.920
<v Speaker 5>exactly where you said it was gives it at least

1167
01:12:54.960 --> 01:12:57.439
<v Speaker 5>a point, you know, like this.

1168
01:12:56.520 --> 01:12:59.359
<v Speaker 3>Is this at least gives it the question mink.

1169
01:12:59.600 --> 01:13:03.680
<v Speaker 5>Yeah. The other one same cemetery actually, but during the

1170
01:13:03.800 --> 01:13:07.600
<v Speaker 5>day I had gone there with my regular co host Saxon,

1171
01:13:08.520 --> 01:13:11.239
<v Speaker 5>and I had taken a bunch of pictures with my DSLR,

1172
01:13:11.880 --> 01:13:14.920
<v Speaker 5>and I just randomly took a picture of this grouping

1173
01:13:14.960 --> 01:13:17.640
<v Speaker 5>of trees and when I looked at it later, in

1174
01:13:17.680 --> 01:13:22.680
<v Speaker 5>front of every single tree is an ORB and it's

1175
01:13:22.720 --> 01:13:25.039
<v Speaker 5>not in any of the other pictures, and I'm like,

1176
01:13:26.479 --> 01:13:32.159
<v Speaker 5>what the hell. Yeah, we also had rocks thrown us

1177
01:13:32.199 --> 01:13:37.279
<v Speaker 5>from on top of a waterfall just a little time

1178
01:13:37.359 --> 01:13:37.840
<v Speaker 5>before this.

1179
01:13:41.079 --> 01:13:45.720
<v Speaker 3>That is weird. So it's like that was yet.

1180
01:13:46.239 --> 01:13:50.439
<v Speaker 5>And the other one I had, which is just it

1181
01:13:50.520 --> 01:13:53.840
<v Speaker 5>falls in that high strangeress category. I have a pretty

1182
01:13:53.880 --> 01:13:56.720
<v Speaker 5>decent sized house and so the studios in the front,

1183
01:13:57.359 --> 01:13:59.479
<v Speaker 5>where I normally do spend most of my time is

1184
01:13:59.520 --> 01:14:02.119
<v Speaker 5>in the very and I'm in the back working on

1185
01:14:02.159 --> 01:14:05.359
<v Speaker 5>some video editing, and I had this time lapse footage

1186
01:14:06.119 --> 01:14:08.960
<v Speaker 5>and when I opened it up, it wasn't time lapse footage,

1187
01:14:09.000 --> 01:14:11.800
<v Speaker 5>it was just regular like it was running at normal

1188
01:14:11.840 --> 01:14:14.640
<v Speaker 5>speed with audio. I'm like, what the hell. And I'm

1189
01:14:14.640 --> 01:14:16.640
<v Speaker 5>looking at this, going no, this is the time lapse.

1190
01:14:16.640 --> 01:14:19.760
<v Speaker 5>What's going on? And then the fire alarm goes off

1191
01:14:19.760 --> 01:14:24.079
<v Speaker 5>in the front of the house. So I'm like, oh crap,

1192
01:14:24.199 --> 01:14:26.439
<v Speaker 5>And I stopped the video and I run up to

1193
01:14:26.439 --> 01:14:28.279
<v Speaker 5>the front of the house. The fire alarm's not going

1194
01:14:28.319 --> 01:14:33.079
<v Speaker 5>off anymore. I'm like, Okay, that was weird. Well, I

1195
01:14:33.119 --> 01:14:36.520
<v Speaker 5>have cameras in all the rooms, so I'm like, let

1196
01:14:36.600 --> 01:14:38.800
<v Speaker 5>me pull it back and see if I can figure

1197
01:14:38.800 --> 01:14:40.680
<v Speaker 5>out what set the fire alarm off, you know, because

1198
01:14:40.680 --> 01:14:45.000
<v Speaker 5>now I'm a little concerned. Yeah, And the camera from

1199
01:14:45.079 --> 01:14:48.239
<v Speaker 5>the room next to the camera from the studio, which

1200
01:14:48.279 --> 01:14:50.239
<v Speaker 5>is right next to the room the fire alarm went off. In.

1201
01:14:51.279 --> 01:14:55.000
<v Speaker 5>Just before the fire alarm goes off, there is this

1202
01:14:55.239 --> 01:14:58.600
<v Speaker 5>swarm of little orbs that just appear in front of

1203
01:14:58.640 --> 01:15:03.119
<v Speaker 5>the camera and swirl, and then the fire alarm goes off.

1204
01:15:03.399 --> 01:15:06.880
<v Speaker 5>I've never seen that before. I was unable to recreate it,

1205
01:15:06.920 --> 01:15:08.760
<v Speaker 5>like I went around to hit all the couches and

1206
01:15:08.800 --> 01:15:12.039
<v Speaker 5>the chairs and stirred up all the dust, and nothing

1207
01:15:12.239 --> 01:15:13.079
<v Speaker 5>like that happened.

1208
01:15:15.039 --> 01:15:17.199
<v Speaker 3>And that's when it gets really interesting, isn't it.

1209
01:15:17.319 --> 01:15:20.720
<v Speaker 5>Yes, those are the rare occasions. Those are the rare

1210
01:15:20.720 --> 01:15:23.560
<v Speaker 5>occasions where I go okay, oh also, And then when

1211
01:15:23.560 --> 01:15:27.119
<v Speaker 5>I went back into the other room the same file.

1212
01:15:27.279 --> 01:15:29.319
<v Speaker 5>I clicked on it and it was the time lapse,

1213
01:15:29.359 --> 01:15:32.720
<v Speaker 5>and I went, the hell is going on right now?

1214
01:15:34.520 --> 01:15:36.000
<v Speaker 3>That is really odd?

1215
01:15:36.399 --> 01:15:38.439
<v Speaker 5>Like I said, one of the more high strangeness things.

1216
01:15:38.439 --> 01:15:41.319
<v Speaker 5>The other thing I noticed, so the studio I'm in

1217
01:15:41.359 --> 01:15:43.479
<v Speaker 5>that I'm recording in. Both of my parents died in

1218
01:15:43.479 --> 01:15:47.880
<v Speaker 5>this room many years apart. My dad died in two

1219
01:15:47.880 --> 01:15:50.479
<v Speaker 5>thousand and six, my mom didn't die till twenty eighteen,

1220
01:15:51.159 --> 01:15:54.199
<v Speaker 5>but literally a few feet away from each other in

1221
01:15:54.239 --> 01:15:57.720
<v Speaker 5>the room. And when I went around and hit all

1222
01:15:57.760 --> 01:16:00.439
<v Speaker 5>the couches and stuff to see if I can re created,

1223
01:16:00.479 --> 01:16:03.800
<v Speaker 5>and I stepped back, I realized I was standing right

1224
01:16:03.840 --> 01:16:06.960
<v Speaker 5>between where the two of them died, and on either

1225
01:16:07.039 --> 01:16:09.960
<v Speaker 5>side of me, a very bright white orb came from

1226
01:16:10.000 --> 01:16:14.880
<v Speaker 5>the floor up. And I looked at that when that's

1227
01:16:14.920 --> 01:16:16.399
<v Speaker 5>literally where they died.

1228
01:16:17.840 --> 01:16:20.000
<v Speaker 3>And you could see the orb with your own eyes.

1229
01:16:19.880 --> 01:16:21.520
<v Speaker 5>Or on camera, not only on the camera.

1230
01:16:22.479 --> 01:16:24.399
<v Speaker 3>On the camera, huh.

1231
01:16:24.439 --> 01:16:26.640
<v Speaker 5>Yeah, I didn't see anything. I didn't see dust or

1232
01:16:26.640 --> 01:16:29.119
<v Speaker 5>anything when I hit everything with my own eyes.

1233
01:16:31.000 --> 01:16:33.840
<v Speaker 3>But just these two that is odd, isn't it?

1234
01:16:34.199 --> 01:16:36.079
<v Speaker 5>Yeah? I mean there was dust from the from the

1235
01:16:36.119 --> 01:16:38.680
<v Speaker 5>couches too, but the first thing you see are those

1236
01:16:38.720 --> 01:16:41.239
<v Speaker 5>two bright orbs right next to me.

1237
01:16:45.640 --> 01:16:49.800
<v Speaker 3>And it's interesting because I took some friends of ours.

1238
01:16:51.279 --> 01:16:55.199
<v Speaker 3>There's there's three couples been friends for a lot of years,

1239
01:16:55.840 --> 01:16:59.119
<v Speaker 3>and the last couple of years we've started trying to

1240
01:16:59.640 --> 01:17:01.560
<v Speaker 3>go and do something a bit more interesting than just

1241
01:17:01.600 --> 01:17:06.680
<v Speaker 3>grabut to dinner, you know. And so last summer we'd

1242
01:17:06.760 --> 01:17:08.920
<v Speaker 3>gone to an air show that did a you know,

1243
01:17:11.119 --> 01:17:14.000
<v Speaker 3>late night flying a vintage era planes to music and

1244
01:17:14.039 --> 01:17:16.520
<v Speaker 3>there were fireworks and you know all that. We had

1245
01:17:16.520 --> 01:17:18.159
<v Speaker 3>a great time. At the end of the night was

1246
01:17:18.199 --> 01:17:20.119
<v Speaker 3>sort of what do we do next? You know, what's

1247
01:17:20.159 --> 01:17:24.159
<v Speaker 3>the next thing? And the two couples said to me

1248
01:17:24.239 --> 01:17:27.279
<v Speaker 3>and my husband, well, why don't we do something with

1249
01:17:27.319 --> 01:17:29.960
<v Speaker 3>your paranormal stuff? Is you know right, let's go to

1250
01:17:30.000 --> 01:17:33.520
<v Speaker 3>a haunted hotel or something that you'd be interested. So

1251
01:17:33.640 --> 01:17:39.000
<v Speaker 3>I was like, yeah, okay, thinking yeah, I'm not sure

1252
01:17:39.039 --> 01:17:40.840
<v Speaker 3>you're going to enjoy that much because you and I

1253
01:17:40.920 --> 01:17:43.159
<v Speaker 3>both know that most of going to watch for the

1254
01:17:43.159 --> 01:17:50.960
<v Speaker 3>paranormal is sitting watching paint dry, Right, nothing happened? I thought, well, yeah, okay,

1255
01:17:51.000 --> 01:17:54.520
<v Speaker 3>you know, so I sort of chose a couple of

1256
01:17:54.680 --> 01:17:58.439
<v Speaker 3>possible hotels and got them to sort of decide what

1257
01:17:58.520 --> 01:18:01.439
<v Speaker 3>budget they wanted to spend for night away. And anyway,

1258
01:18:01.479 --> 01:18:04.039
<v Speaker 3>long story short, we chose this hotel which I won't

1259
01:18:04.079 --> 01:18:07.840
<v Speaker 3>name on air, but it's essentially in a tiny little

1260
01:18:07.840 --> 01:18:11.399
<v Speaker 3>English village and the hotel itself is at least six

1261
01:18:11.479 --> 01:18:14.840
<v Speaker 3>hundred years old and has been a hotel for the

1262
01:18:14.840 --> 01:18:19.720
<v Speaker 3>whole of that time. And we had three bedrooms for

1263
01:18:19.800 --> 01:18:23.039
<v Speaker 3>the three couples that were all next to each other

1264
01:18:23.600 --> 01:18:28.560
<v Speaker 3>along and Elizabethan landing in the oldest part of the hotel,

1265
01:18:31.399 --> 01:18:34.640
<v Speaker 3>and one of the bedrooms they were sleeping in a

1266
01:18:34.680 --> 01:18:37.319
<v Speaker 3>four poster bed where the bed itself was four hundred

1267
01:18:37.399 --> 01:18:37.840
<v Speaker 3>years old.

1268
01:18:38.039 --> 01:18:38.359
<v Speaker 5>Wow.

1269
01:18:39.680 --> 01:18:42.079
<v Speaker 3>So we had a really nice meal and we had

1270
01:18:42.159 --> 01:18:43.600
<v Speaker 3>quite a bit to drink, and then we went out

1271
01:18:43.640 --> 01:18:45.840
<v Speaker 3>to the rooms and I sort of played around with

1272
01:18:46.079 --> 01:18:51.199
<v Speaker 3>some EVP work and semesties method work and had just

1273
01:18:51.239 --> 01:18:53.960
<v Speaker 3>bought myself a in from Red Cameras. We had a

1274
01:18:53.960 --> 01:18:56.600
<v Speaker 3>little go with that, just you know, sos they could

1275
01:18:56.600 --> 01:18:58.560
<v Speaker 3>get a taste for what goes on it. And frankly,

1276
01:18:58.640 --> 01:19:03.439
<v Speaker 3>nothing much happened. A few little bits, but nothing very much.

1277
01:19:04.319 --> 01:19:06.600
<v Speaker 3>But we were having a nice evening, friends having a

1278
01:19:06.760 --> 01:19:10.359
<v Speaker 3>time out. Ye gets to bedtime, we all separate to

1279
01:19:10.439 --> 01:19:13.520
<v Speaker 3>our various bedrooms. One of the couples that's in the

1280
01:19:13.600 --> 01:19:17.000
<v Speaker 3>bedroom with the four poster bed, she goes off to

1281
01:19:17.079 --> 01:19:20.279
<v Speaker 3>the bathroom. He's laying on the bed and he'd been

1282
01:19:20.319 --> 01:19:24.199
<v Speaker 3>really hoping to have something happen, so he decided to

1283
01:19:24.239 --> 01:19:27.039
<v Speaker 3>take some photographs around the room just in case the

1284
01:19:27.039 --> 01:19:31.560
<v Speaker 3>picture picks anything up. So you can imagine he's laying

1285
01:19:31.560 --> 01:19:33.600
<v Speaker 3>on this four poster bed and he's kind of doing

1286
01:19:33.600 --> 01:19:36.800
<v Speaker 3>a click move the camera a bit, click move the

1287
01:19:36.800 --> 01:19:38.840
<v Speaker 3>camera bit to get like a panorama of the room,

1288
01:19:38.880 --> 01:19:43.119
<v Speaker 3>you know. So he's looking through the camera screen when

1289
01:19:43.119 --> 01:19:46.319
<v Speaker 3>he sees a born of light shoot across the room

1290
01:19:46.840 --> 01:19:51.960
<v Speaker 3>through the camera scheme screen he's looking through. So he

1291
01:19:52.079 --> 01:19:54.960
<v Speaker 3>tries to follow it with the camera to get a

1292
01:19:55.000 --> 01:19:58.960
<v Speaker 3>picture of it, and manages to snap a picture of

1293
01:19:59.000 --> 01:20:03.319
<v Speaker 3>it and then take several more pictures because he's remembered

1294
01:20:03.319 --> 01:20:06.199
<v Speaker 3>what I said about it's really important that people try

1295
01:20:06.199 --> 01:20:10.119
<v Speaker 3>and you know, capture it and try and replicate it.

1296
01:20:11.479 --> 01:20:13.840
<v Speaker 3>So the next morning at breakfast, he's come excitedly down

1297
01:20:13.880 --> 01:20:15.079
<v Speaker 3>to take me. He said, allway through, so I think

1298
01:20:15.079 --> 01:20:16.960
<v Speaker 3>I've got an ORB and I've kind of rolled my

1299
01:20:17.000 --> 01:20:22.159
<v Speaker 3>eyes internally, you know, thinking I don't want to disappoint

1300
01:20:22.199 --> 01:20:25.399
<v Speaker 3>my friend, but the chances of this being actual or

1301
01:20:25.439 --> 01:20:30.239
<v Speaker 3>but like zero to not much above zero, you know,

1302
01:20:30.359 --> 01:20:33.239
<v Speaker 3>but I'll try and let him down lightly. So he

1303
01:20:33.359 --> 01:20:37.039
<v Speaker 3>shows me the pictures immediately leading up to it. Absolutely

1304
01:20:37.079 --> 01:20:43.199
<v Speaker 3>nothing in them, no orbs, no dust, no light bounces,

1305
01:20:43.680 --> 01:20:48.119
<v Speaker 3>no lens flares, nothing, just pictures of the room. Then

1306
01:20:48.119 --> 01:20:50.840
<v Speaker 3>we get to the picture where he managed to catch

1307
01:20:50.880 --> 01:20:54.760
<v Speaker 3>this all up and take a picture as he's swinging

1308
01:20:54.800 --> 01:20:58.439
<v Speaker 3>the camera across, and I go to say, no, no,

1309
01:20:58.479 --> 01:21:00.800
<v Speaker 3>it's just and then I looked again, and I thought,

1310
01:21:00.840 --> 01:21:04.399
<v Speaker 3>hang on a minute, and I sort of enlarged the

1311
01:21:04.399 --> 01:21:07.399
<v Speaker 3>picture and looked at it really carefully, and this little

1312
01:21:07.479 --> 01:21:10.600
<v Speaker 3>light and normally that is caught on camera at that moment,

1313
01:21:10.680 --> 01:21:12.840
<v Speaker 3>happened to be passing across the radiator in the room,

1314
01:21:12.840 --> 01:21:16.159
<v Speaker 3>the modern radiator, and you can see where it's stippling

1315
01:21:16.279 --> 01:21:18.960
<v Speaker 3>in and out on the shape of the radiator that

1316
01:21:18.960 --> 01:21:22.960
<v Speaker 3>stibles in and out. So it was an actual light

1317
01:21:25.079 --> 01:21:31.520
<v Speaker 3>hitting the radiator that he managed to capture. So I

1318
01:21:31.560 --> 01:21:35.359
<v Speaker 3>kind of went, huh, that's odd, and he said, yeah, yeah,

1319
01:21:35.359 --> 01:21:38.000
<v Speaker 3>Now look at the next one, right, okay, so I

1320
01:21:38.039 --> 01:21:42.840
<v Speaker 3>flick on another one, the second one after that. Standing

1321
01:21:42.880 --> 01:21:46.399
<v Speaker 3>between him on this bed and the radiator that's maybe

1322
01:21:46.800 --> 01:21:51.039
<v Speaker 3>I don't know, say ten twelve feet away, is a

1323
01:21:51.199 --> 01:21:57.199
<v Speaker 3>large white figure. Oh, only vaguely a figure, so it

1324
01:21:57.239 --> 01:21:59.680
<v Speaker 3>has a vaguely head and shoulder shape, and then it's

1325
01:21:59.720 --> 01:22:06.479
<v Speaker 3>just straight down from there. I went, huh, that doesn't

1326
01:22:06.479 --> 01:22:09.239
<v Speaker 3>look like a lens flare. They went, no, no, now,

1327
01:22:09.279 --> 01:22:11.920
<v Speaker 3>look at the next one. So I flick on to

1328
01:22:12.039 --> 01:22:14.159
<v Speaker 3>the next one. Not a thing in it, it's all gone.

1329
01:22:15.399 --> 01:22:18.399
<v Speaker 3>So the photos immediately eating up to nothing of any interest.

1330
01:22:18.800 --> 01:22:23.840
<v Speaker 3>These two photos something weird, several photos taken after nothing

1331
01:22:23.880 --> 01:22:28.520
<v Speaker 3>of any interest. I thought, well, that shut me up

1332
01:22:28.560 --> 01:22:33.039
<v Speaker 3>about poop pooing orbs every time, because just every now

1333
01:22:33.079 --> 01:22:36.439
<v Speaker 3>and again, you know, you do capture one that's weird.

1334
01:22:36.720 --> 01:22:36.920
<v Speaker 1>Yeah.

1335
01:22:37.159 --> 01:22:40.920
<v Speaker 3>Absolutely, So it's not that they don't exist people out there,

1336
01:22:41.199 --> 01:22:43.439
<v Speaker 3>but just be a bit more discerning about which ones

1337
01:22:43.439 --> 01:22:44.479
<v Speaker 3>are and which ones aren't.

1338
01:22:44.640 --> 01:22:44.760
<v Speaker 8>Well.

1339
01:22:44.760 --> 01:22:48.960
<v Speaker 5>I think also people don't understand, especially if they're using infrared,

1340
01:22:49.840 --> 01:22:53.800
<v Speaker 5>how much stuff can look weird when it's not. Yes,

1341
01:22:55.479 --> 01:22:57.800
<v Speaker 5>I had one in one of my barns, just to

1342
01:22:57.840 --> 01:23:00.520
<v Speaker 5>see what animals were getting in there, and at some

1343
01:23:00.600 --> 01:23:03.319
<v Speaker 5>point it was almost certainly a spider, but it was

1344
01:23:03.439 --> 01:23:06.199
<v Speaker 5>just in the infrared beam in a way where it

1345
01:23:06.279 --> 01:23:09.920
<v Speaker 5>just looked like a blob floating in the air. You

1346
01:23:10.840 --> 01:23:13.760
<v Speaker 5>and it's like it's moving. I'm like, it's a spider.

1347
01:23:13.800 --> 01:23:15.960
<v Speaker 5>It's moving like a spider, even though it looks like

1348
01:23:16.159 --> 01:23:19.920
<v Speaker 5>a glowing blob. And I put it up on Facebook

1349
01:23:20.039 --> 01:23:22.479
<v Speaker 5>just because it was kind of fun, you know, it

1350
01:23:22.560 --> 01:23:25.479
<v Speaker 5>was an interesting video. But I'm like, I'm pretty sure

1351
01:23:25.560 --> 01:23:28.319
<v Speaker 5>this is a spider. I'm like, but it looks pretty neat.

1352
01:23:29.119 --> 01:23:31.119
<v Speaker 5>And people are like, no, way, that's not a spider.

1353
01:23:31.159 --> 01:23:33.920
<v Speaker 5>That's something weird, and I'm like, no, I'm pretty sure.

1354
01:23:34.039 --> 01:23:37.039
<v Speaker 5>It's moving like it's on a web. It's a spider.

1355
01:23:37.119 --> 01:23:40.119
<v Speaker 5>You know, it's getting hit with the infrared. It's not focused.

1356
01:23:40.920 --> 01:23:43.840
<v Speaker 5>I had that happen with a spider web on one

1357
01:23:43.880 --> 01:23:46.199
<v Speaker 5>of my outdoor cams where I'm looking at it and

1358
01:23:46.239 --> 01:23:50.159
<v Speaker 5>I'm seeing what looks like two eyes and they're just

1359
01:23:50.239 --> 01:23:53.319
<v Speaker 5>kind of floating and I'm going, all right, what is that?

1360
01:23:54.279 --> 01:23:57.800
<v Speaker 5>And you know, and it's like coming and going and

1361
01:23:57.880 --> 01:24:00.720
<v Speaker 5>getting higher and lower, and I'm like, i have no

1362
01:24:00.800 --> 01:24:03.000
<v Speaker 5>idea what I'm looking at. And finally I went outside

1363
01:24:03.119 --> 01:24:05.880
<v Speaker 5>behind the barn and as I get out there, I

1364
01:24:05.960 --> 01:24:08.640
<v Speaker 5>realized that's a spider web. Those are just the thick

1365
01:24:08.720 --> 01:24:09.520
<v Speaker 5>portions of it.

1366
01:24:10.159 --> 01:24:15.079
<v Speaker 3>Yeahs where the webs join. Yeah yeah, yeah, I get it. Yeah.

1367
01:24:15.239 --> 01:24:18.439
<v Speaker 3>It enough to catch ye bounce the light back sort

1368
01:24:18.439 --> 01:24:20.159
<v Speaker 3>of thing on those bits. It was.

1369
01:24:20.239 --> 01:24:23.119
<v Speaker 5>It was consistent enough where I'm like, this is something normal.

1370
01:24:23.239 --> 01:24:25.640
<v Speaker 5>I just don't know what it is, can't.

1371
01:24:25.399 --> 01:24:26.000
<v Speaker 3>Figure it out.

1372
01:24:26.119 --> 01:24:30.760
<v Speaker 5>Yeah, but again it looked weird. It looked like two

1373
01:24:30.840 --> 01:24:34.439
<v Speaker 5>floating orbs or eyes just in front of the camera.

1374
01:24:36.840 --> 01:24:39.800
<v Speaker 3>Oh, Jenna, Honestly, I could write I could write another

1375
01:24:39.800 --> 01:24:42.239
<v Speaker 3>book on just times I've made a fool of myself

1376
01:24:42.760 --> 01:24:51.279
<v Speaker 3>whilst hunting there. I think my best ever was walking

1377
01:24:51.359 --> 01:24:56.600
<v Speaker 3>down a dark country lane, very spooky, very old lane

1378
01:24:57.119 --> 01:25:03.520
<v Speaker 3>in the UK, and it was not fully nighttime, so

1379
01:25:03.600 --> 01:25:10.439
<v Speaker 3>it was that awful late dusk where your eyes can't

1380
01:25:10.439 --> 01:25:14.239
<v Speaker 3>adjust to that lower light. They do better in fall dark.

1381
01:25:14.319 --> 01:25:16.680
<v Speaker 3>I can then kind of go to fall dark mode,

1382
01:25:18.279 --> 01:25:20.920
<v Speaker 3>so everything looks like a shadow and everything's You're squinting

1383
01:25:20.960 --> 01:25:24.239
<v Speaker 3>at everything, and ahead of me a shape cross the

1384
01:25:24.319 --> 01:25:28.920
<v Speaker 3>road and I think to myself, all, there's a really

1385
01:25:28.920 --> 01:25:32.399
<v Speaker 3>big dog in the road. Ahead of me. Oh my god,

1386
01:25:32.439 --> 01:25:34.960
<v Speaker 3>I wonder if that's a black shark. Well, it might

1387
01:25:35.000 --> 01:25:37.720
<v Speaker 3>just be a straight dog. Not that we get that

1388
01:25:37.800 --> 01:25:40.159
<v Speaker 3>many straight dogs in England, but we do get them occasionally.

1389
01:25:40.640 --> 01:25:45.199
<v Speaker 3>So I'm stood on this lane going here, boy here, boy,

1390
01:25:45.439 --> 01:25:48.399
<v Speaker 3>like this, and at that point my eyes kind of

1391
01:25:48.399 --> 01:25:51.920
<v Speaker 3>adjust a bit more, and this very pissed off looking

1392
01:25:52.000 --> 01:25:55.319
<v Speaker 3>deer it turns and looks at me as if to say,

1393
01:25:56.039 --> 01:26:03.119
<v Speaker 3>how stupid are you? Human? Look like talk and trots off,

1394
01:26:03.920 --> 01:26:08.479
<v Speaker 3>leaving me feel about an inch tall just being dissed

1395
01:26:08.479 --> 01:26:09.039
<v Speaker 3>by ada.

1396
01:26:12.600 --> 01:26:15.640
<v Speaker 5>Well, you know, I mean, at least it was something harmless.

1397
01:26:15.880 --> 01:26:18.479
<v Speaker 3>Well true small mercies.

1398
01:26:21.720 --> 01:26:24.880
<v Speaker 5>I think we probably have time for one more story here,

1399
01:26:24.920 --> 01:26:27.359
<v Speaker 5>if you have a what's one of your favorite stories

1400
01:26:27.359 --> 01:26:31.239
<v Speaker 5>in your books?

1401
01:26:31.720 --> 01:26:34.119
<v Speaker 3>Do? I think one of my favorites is a really

1402
01:26:35.039 --> 01:26:42.399
<v Speaker 3>simple little story, like properly simple little haunting. Because I

1403
01:26:42.399 --> 01:26:45.880
<v Speaker 3>have a strict rule I never ever embellish what somebody

1404
01:26:45.920 --> 01:26:50.880
<v Speaker 3>tells me, so, however small, what they tell me is

1405
01:26:51.079 --> 01:26:56.439
<v Speaker 3>that's what goes in the book. And this particular account

1406
01:26:56.479 --> 01:26:59.680
<v Speaker 3>came from a village again not that far away from me.

1407
01:26:59.680 --> 01:27:04.199
<v Speaker 3>Actually I do cover the whole UK people, honestly, But

1408
01:27:04.560 --> 01:27:07.640
<v Speaker 3>it was a lady I met one of the talks

1409
01:27:07.680 --> 01:27:10.560
<v Speaker 3>I was giving, and she gave me this account from

1410
01:27:10.560 --> 01:27:14.720
<v Speaker 3>her childhood, and she had grown up in this village

1411
01:27:15.439 --> 01:27:18.039
<v Speaker 3>and from where they lived in their house, they were

1412
01:27:18.039 --> 01:27:21.760
<v Speaker 3>allowed her and our sister as sort of, you know,

1413
01:27:22.000 --> 01:27:24.239
<v Speaker 3>ten eleven years old, that kind of age, they were

1414
01:27:24.239 --> 01:27:27.079
<v Speaker 3>allowed to walk down their street along the high street

1415
01:27:27.079 --> 01:27:30.960
<v Speaker 3>a little bit to where the sweet shop was, buy

1416
01:27:31.079 --> 01:27:36.239
<v Speaker 3>some sweets and walk home again. And they had gone

1417
01:27:36.239 --> 01:27:40.199
<v Speaker 3>to do this one afternoon obviously, broad daylights, there are

1418
01:27:40.199 --> 01:27:43.359
<v Speaker 3>only little kids out, and they'd gone to the shop

1419
01:27:43.359 --> 01:27:46.840
<v Speaker 3>and they were walking back home, and just along the

1420
01:27:46.880 --> 01:27:48.760
<v Speaker 3>little bit of the high street that they walked along,

1421
01:27:48.800 --> 01:27:53.600
<v Speaker 3>in this tiny little village at that time, there was

1422
01:27:53.600 --> 01:27:57.239
<v Speaker 3>a row of derelict cottages that were right on the

1423
01:27:57.319 --> 01:28:00.319
<v Speaker 3>high street. Their front doors opened onto the high street,

1424
01:28:02.680 --> 01:28:06.199
<v Speaker 3>and they were definitely derelict because they had the roofs

1425
01:28:06.199 --> 01:28:08.720
<v Speaker 3>were all fallen in, you know, there was nobody living

1426
01:28:08.720 --> 01:28:13.279
<v Speaker 3>in them. So as they're walking along, chattering the two girls,

1427
01:28:13.279 --> 01:28:15.600
<v Speaker 3>you can imagine, and excited about the sweets they just bought,

1428
01:28:16.159 --> 01:28:19.319
<v Speaker 3>they walked past one of the windows as this one

1429
01:28:19.319 --> 01:28:25.239
<v Speaker 3>of these little derelict terrace cottages, and they're sitting in

1430
01:28:25.239 --> 01:28:30.439
<v Speaker 3>the window is an old lady, but instead of being

1431
01:28:31.680 --> 01:28:37.239
<v Speaker 3>an ordinary colors you know, colored hair, colored face, whatever,

1432
01:28:37.479 --> 01:28:45.319
<v Speaker 3>the whole figure is pale, creamy white, no other colors

1433
01:28:45.359 --> 01:28:50.520
<v Speaker 3>on it. But they could they could clearly see that

1434
01:28:50.560 --> 01:28:55.600
<v Speaker 3>she had, you know, nicely done hair, a kind looking face,

1435
01:28:57.359 --> 01:28:59.680
<v Speaker 3>some kind of topping with like a lace type collar

1436
01:28:59.720 --> 01:29:03.239
<v Speaker 3>of some description. And as they get level with the window,

1437
01:29:03.239 --> 01:29:05.840
<v Speaker 3>which is literally right next to them because the cossues

1438
01:29:05.880 --> 01:29:10.439
<v Speaker 3>open onto the street, the lady turns to them and

1439
01:29:10.560 --> 01:29:16.359
<v Speaker 3>smiles at them as they walk past, terrified the crap

1440
01:29:16.399 --> 01:29:20.439
<v Speaker 3>out of them because they realize it cannot possibly be

1441
01:29:20.479 --> 01:29:25.800
<v Speaker 3>an actual person because these buildings are completely derelict, there's

1442
01:29:25.840 --> 01:29:29.399
<v Speaker 3>no roof on them, nobody could possibly be sitting in there.

1443
01:29:30.279 --> 01:29:34.279
<v Speaker 3>So they race home and sort of frantically tell Mum,

1444
01:29:34.640 --> 01:29:36.800
<v Speaker 3>who assures them that no, no, somebody will just have

1445
01:29:36.840 --> 01:29:41.119
<v Speaker 3>been visiting the house. It's fine, but she said, you know,

1446
01:29:41.199 --> 01:29:43.880
<v Speaker 3>we didn't dare walk that way. For several months afterwards,

1447
01:29:43.880 --> 01:29:46.039
<v Speaker 3>we went the long way round to the sweet shop

1448
01:29:46.600 --> 01:29:50.720
<v Speaker 3>before we ever sort of plucked up courage to go

1449
01:29:50.800 --> 01:29:53.000
<v Speaker 3>back again, And when they did finally pluck up courage

1450
01:29:53.039 --> 01:29:55.560
<v Speaker 3>to go back along there again, they sort of double

1451
01:29:55.640 --> 01:29:57.600
<v Speaker 3>checked the one that they the lady had been in

1452
01:29:57.640 --> 01:30:01.000
<v Speaker 3>and it was absolutely definitely a derelict cottage. There is

1453
01:30:01.039 --> 01:30:03.039
<v Speaker 3>no way there was an old lady sitting in there

1454
01:30:03.359 --> 01:30:06.319
<v Speaker 3>in real life. So yeah, it was just one of

1455
01:30:06.359 --> 01:30:09.359
<v Speaker 3>those little moments in time where two little girls just

1456
01:30:09.439 --> 01:30:12.600
<v Speaker 3>walk past and the old lady ghost just turns and

1457
01:30:12.600 --> 01:30:16.840
<v Speaker 3>smiles at them. And although it terrified them even now

1458
01:30:17.000 --> 01:30:19.119
<v Speaker 3>years lady, she said, natural fact, the lady had a

1459
01:30:19.119 --> 01:30:22.119
<v Speaker 3>really kind face and it was a really nice smile.

1460
01:30:22.319 --> 01:30:26.760
<v Speaker 3>She didn't. It wasn't anything spooky horror story type thing.

1461
01:30:26.920 --> 01:30:29.199
<v Speaker 3>It was just an old lady who smiled at them.

1462
01:30:29.640 --> 01:30:32.920
<v Speaker 3>But because they knew that she looked wrong with being

1463
01:30:33.279 --> 01:30:38.359
<v Speaker 3>all faded out with no color right and shouldn't be

1464
01:30:38.439 --> 01:30:40.840
<v Speaker 3>in this derelict building that you know, they kind of

1465
01:30:40.920 --> 01:30:45.239
<v Speaker 3>knew instinctively that they were seeing a ghost. But yeah,

1466
01:30:45.319 --> 01:30:47.840
<v Speaker 3>sweet little story. But it's that kind of thing that

1467
01:30:47.920 --> 01:30:49.960
<v Speaker 3>just it calls my fancy.

1468
01:30:51.199 --> 01:30:54.960
<v Speaker 5>Right. Well, wellcome continue this conversation a Patreon segment. But

1469
01:30:55.479 --> 01:30:58.399
<v Speaker 5>where can people get your books? What are they called?

1470
01:31:00.199 --> 01:31:04.199
<v Speaker 3>So I have there's two main series, as The road

1471
01:31:04.199 --> 01:31:07.399
<v Speaker 3>Map of British Goes volume one and two. Just in

1472
01:31:07.439 --> 01:31:10.439
<v Speaker 3>the middle of doing volume three, and then there's these

1473
01:31:10.560 --> 01:31:13.760
<v Speaker 3>Haunted Time series which go to volume six. At the moment,

1474
01:31:15.279 --> 01:31:22.199
<v Speaker 3>they're all available on Amazon as paperback or ebook or

1475
01:31:22.239 --> 01:31:24.920
<v Speaker 3>to read for free if you have Kindle unlimited, and

1476
01:31:25.000 --> 01:31:28.399
<v Speaker 3>a couple of them are available as audio book narrated

1477
01:31:28.439 --> 01:31:31.039
<v Speaker 3>by the amazing Brennan's store from the Ghost Story.

1478
01:31:31.039 --> 01:31:33.560
<v Speaker 5>Guys, we might know him.

1479
01:31:34.319 --> 01:31:38.560
<v Speaker 3>You might know him so and he's he's working his

1480
01:31:38.640 --> 01:31:42.079
<v Speaker 3>way through my back catalog. So they will eventually all

1481
01:31:42.079 --> 01:31:48.319
<v Speaker 3>be available on audiobook and this sounds amazing. And you

1482
01:31:48.359 --> 01:31:55.239
<v Speaker 3>can find me mostly on Facebook, Twitter, Blue Sky Threads.

1483
01:31:56.279 --> 01:31:58.279
<v Speaker 3>I am on Instagram, but I tend to forget that

1484
01:31:58.319 --> 01:32:02.920
<v Speaker 3>one's there if I'm honest, but yeah, or you can

1485
01:32:03.000 --> 01:32:05.680
<v Speaker 3>just email me, which is just my full name, Ruth

1486
01:32:05.760 --> 01:32:09.039
<v Speaker 3>Roper Wilde, spelled the way I spell it at gmail

1487
01:32:09.079 --> 01:32:10.319
<v Speaker 3>dot com, so nice.

1488
01:32:10.079 --> 01:32:16.319
<v Speaker 5>And easy, wild It's wy so okay, like whiskey yankee,

1489
01:32:16.399 --> 01:32:17.520
<v Speaker 5>lima delta echo.

1490
01:32:17.640 --> 01:32:20.840
<v Speaker 3>So Ruth Roper wild No spaces at gmail dot.

1491
01:32:20.800 --> 01:32:24.960
<v Speaker 5>Com, all right, in no website, not at the moment.

1492
01:32:25.399 --> 01:32:30.000
<v Speaker 3>I'm not going to hold a hand up to that.

1493
01:32:30.000 --> 01:32:34.520
<v Speaker 5>That's fine. Most people just use social media nowadays anyway. Yeah,

1494
01:32:34.880 --> 01:32:37.720
<v Speaker 5>all right, Well, thank you very much for coming along

1495
01:32:37.760 --> 01:32:40.880
<v Speaker 5>and talking to us about this stuff. This was fascinating.

1496
01:32:42.239 --> 01:32:44.479
<v Speaker 3>It's been my absolute pleasure. I've really enjoyed it.

1497
01:32:45.720 --> 01:32:47.239
<v Speaker 5>I want to take a couple of minutes here to

1498
01:32:47.239 --> 01:32:51.439
<v Speaker 5>thank all of my patreons, and a special shout out

1499
01:32:51.439 --> 01:32:55.960
<v Speaker 5>to those of you pledging ten dollars or more. Greg Ross, Cherry,

1500
01:32:56.079 --> 01:33:02.279
<v Speaker 5>Trapezoid tactical Therapist, John Blackburn, Mark Smith, Madeline Ja, Marty Garza,

1501
01:33:02.399 --> 01:33:07.880
<v Speaker 5>Critter eighty, Alison Cook, super Inframan thirty six, Dingo, Sean Cosgrove,

1502
01:33:08.039 --> 01:33:14.119
<v Speaker 5>Matthew Sproll, Ruth Fortescu, Andrew Nichols, John Schretler, marth Artha,

1503
01:33:14.319 --> 01:33:19.880
<v Speaker 5>Christine Stuart Began, Mothman, Brenn, Mark Brady, Patricia Guia Quinta,

1504
01:33:20.000 --> 01:33:23.960
<v Speaker 5>Kevin Shrek, Lynz Jackson, Kay, Charles in Florida, Land of

1505
01:33:24.000 --> 01:33:28.920
<v Speaker 5>the Crazy and Communicable, Charles Davis, Kristin, l Jotto, Riker

1506
01:33:29.000 --> 01:33:34.479
<v Speaker 5>and Stark, Abby Allen Wright, Rectangle, Eric Citron, Kevin American Rambler,

1507
01:33:34.640 --> 01:33:39.760
<v Speaker 5>Sam Sharon thunder Boy, Eric Todd, An Watowski, Vincent Trewell,

1508
01:33:39.920 --> 01:33:46.039
<v Speaker 5>will Powell, Jay empty K, History and Coffee, Diane B. Beverly, Williamson,

1509
01:33:46.159 --> 01:33:51.239
<v Speaker 5>Jim and Sophie Victoria, John Bracken, Paul Jeffreys, Moon Baby,

1510
01:33:51.439 --> 01:33:56.560
<v Speaker 5>Janet's Planet, Ron dupre Laser Printer, jam M j Armstrong,

1511
01:33:56.960 --> 01:34:01.880
<v Speaker 5>Jack Huntington, Lauren McClain, Stacy S. Surewood, James Lindsay, Linda

1512
01:34:01.920 --> 01:34:07.560
<v Speaker 5>from Michigan, Billuminati, Strange Stories with the Seeker and Skeptic Podcast,

1513
01:34:07.720 --> 01:34:12.279
<v Speaker 5>Mark Shoemaker, Ron Duprey, Will Cherry, Tom Early Ritual, The

1514
01:34:12.319 --> 01:34:18.640
<v Speaker 5>Ghost Story, Guys, Tyler Glimstead, Liam Hohodoc Harrol Erry z Anna,

1515
01:34:18.760 --> 01:34:23.520
<v Speaker 5>Annabelle Smith, Caroline Walker, TDT Skunk Works, Craig Sagas, Doumei,

1516
01:34:23.680 --> 01:34:28.159
<v Speaker 5>Collin Carris, and Matthew Brown. Thank you all so very much.

1517
01:34:28.479 --> 01:34:33.119
<v Speaker 5>This show would not be what it is without your support. Well,

1518
01:34:33.159 --> 01:34:36.359
<v Speaker 5>if you enjoyed that we continue in a Patreon segment.

1519
01:34:37.199 --> 01:34:39.520
<v Speaker 5>I thought it was a great conversation with Ruth and

1520
01:34:39.760 --> 01:34:42.520
<v Speaker 5>as we said, well, we'll get around with Brennan at

1521
01:34:42.520 --> 01:34:44.680
<v Speaker 5>some point since he's done her books and he was

1522
01:34:44.720 --> 01:34:47.199
<v Speaker 5>the one that connected me with her. All right, I

1523
01:34:47.239 --> 01:34:51.279
<v Speaker 5>want to welcome a few new patrons. Michelle Sean Cosgrove,

1524
01:34:51.479 --> 01:34:55.000
<v Speaker 5>and I believe it's Frederic, but I'm not entirely sure,

1525
01:34:55.039 --> 01:34:58.079
<v Speaker 5>so I hope I got that right. Thanks for joining up,

1526
01:34:58.079 --> 01:34:59.960
<v Speaker 5>and I hope you liked the extra content. And if

1527
01:35:00.079 --> 01:35:01.760
<v Speaker 5>you want to become a patron, just go to where

1528
01:35:01.760 --> 01:35:05.479
<v Speaker 5>Dodthroad goo dot com. All right to take you out.

1529
01:35:05.880 --> 01:35:09.840
<v Speaker 5>I looked for a ghost song and I found a

1530
01:35:09.880 --> 01:35:12.680
<v Speaker 5>band that we actually had in studio years ago. They

1531
01:35:12.680 --> 01:35:16.640
<v Speaker 5>have a CD called Ghosts in Captivity. They're called god Astray.

1532
01:35:16.760 --> 01:35:20.800
<v Speaker 5>It's kind of electronic. And this is life as a

1533
01:35:20.800 --> 01:35:24.720
<v Speaker 5>ghost featuring porcelain siren. And that is what I'm going

1534
01:35:24.800 --> 01:35:26.920
<v Speaker 5>to take you out with. See you next time.

1535
01:35:58.119 --> 01:35:58.960
<v Speaker 9>You can Nick.

1536
01:36:00.439 --> 01:36:06.800
<v Speaker 8>Make the bostands of face, but nothing I can do

1537
01:36:07.359 --> 01:36:08.840
<v Speaker 8>connect ump.

1538
01:36:09.479 --> 01:36:10.840
<v Speaker 9>Different face.

1539
01:36:28.239 --> 01:36:34.800
<v Speaker 8>Of the soul, gestures of thecking cries.

1540
01:36:35.760 --> 01:36:38.640
<v Speaker 9>I at a glance and knew this.

1541
01:36:39.560 --> 01:36:48.319
<v Speaker 8>Oh voice to sympathize of moments and no the ages

1542
01:36:48.600 --> 01:36:55.159
<v Speaker 8>of my scars, the life limp behind my eyes, or

1543
01:36:55.239 --> 01:36:55.920
<v Speaker 8>even just.

1544
01:36:55.880 --> 01:36:57.399
<v Speaker 9>What color they are?

1545
01:36:59.199 --> 01:37:04.560
<v Speaker 7>Can I shout to such cons when the best ride

1546
01:37:04.760 --> 01:37:10.159
<v Speaker 7>called me? Can any want to be this smash your

1547
01:37:10.359 --> 01:37:15.880
<v Speaker 7>so got the far bay? I cannot be put off

1548
01:37:16.199 --> 01:37:20.399
<v Speaker 7>these bikes don't know, they don't know me.

1549
01:37:21.439 --> 01:37:26.720
<v Speaker 9>No such note nine ride.

1550
01:37:36.600 --> 01:37:47.000
<v Speaker 7>Can stay uns. I know if someone like the last

1551
01:37:48.039 --> 01:37:59.760
<v Speaker 7>left o the so just just oh theying crist Oh

1552
01:38:00.119 --> 01:38:08.199
<v Speaker 7>want a glance to moods os to sympathize, Oh the

1553
01:38:08.600 --> 01:38:17.319
<v Speaker 7>manton No the ages of my scars, life left behind my.

1554
01:38:17.640 --> 01:38:21.199
<v Speaker 8>Eyes, or even just the color they are?

1555
01:38:23.079 --> 01:38:26.800
<v Speaker 9>Can I read shot? Some slash col.

1556
01:38:27.359 --> 01:38:31.920
<v Speaker 7>The pass way from me? Can anyone want to be in?

1557
01:38:32.359 --> 01:38:39.319
<v Speaker 7>This slash feels so goddamn far Can I be one

1558
01:38:39.520 --> 01:38:40.920
<v Speaker 7>of these bags?

1559
01:38:41.439 --> 01:38:50.239
<v Speaker 9>Don't know? They don't know me? Flush note nine right,

1560
01:39:23.720 --> 01:39:25.840
<v Speaker 9>m flash.

1561
01:39:25.359 --> 01:39:33.439
<v Speaker 7>I'm black, I'm right here, I flash.

1562
01:39:33.039 --> 01:39:37.760
<v Speaker 9>I'm bla, I'm right here.

1563
01:39:39.439 --> 01:39:43.239
<v Speaker 7>Flush, I'm look, I'm.

1564
01:39:43.359 --> 01:39:48.960
<v Speaker 8>Ray here, I'm flash, I'm.

1565
01:39:49.000 --> 01:39:51.239
<v Speaker 9>Bl I'm ray.

1566
01:40:09.439 --> 01:40:14.039
<v Speaker 7>How can they made shocks with slush cause and the

1567
01:40:14.279 --> 01:40:15.640
<v Speaker 7>first ride for me?

1568
01:40:16.600 --> 01:40:20.880
<v Speaker 9>How can any want to me? This smash feels so

1569
01:40:21.840 --> 01:40:27.319
<v Speaker 9>goddamn far way? How can you be part of this way?

1570
01:40:29.239 --> 01:40:43.640
<v Speaker 9>Can they know me? Fish? None none Ride Ride nine

1571
01:40:44.279 --> 01:40:52.239
<v Speaker 9>Ride ri Ride.

1572
01:41:05.560 --> 01:41:08.359
<v Speaker 5>You have been listening to Where Did the Road Go?

1573
01:41:10.119 --> 01:41:13.199
<v Speaker 5>This show has brought you, in part by our patreons.

1574
01:41:14.920 --> 01:41:18.319
<v Speaker 5>You can find more at www dot Where did the

1575
01:41:18.439 --> 01:41:25.239
<v Speaker 5>Road goo dot com website designed by John Shooter. The

1576
01:41:25.399 --> 01:41:31.199
<v Speaker 5>intro for the show was reimagined by Andrew Hamm aka

1577
01:41:31.439 --> 01:41:36.800
<v Speaker 5>Lord happis on Spotify, and the voice is Psychekomire of

1578
01:41:36.880 --> 01:41:42.920
<v Speaker 5>Psyche Corporation. Artwork for the show resigned by Timothy Renner,

1579
01:41:43.800 --> 01:41:51.560
<v Speaker 5>Jeff Ritzman, and Nadim Mahi Bahi. General inquiries, comments, et

1580
01:41:51.640 --> 01:41:55.239
<v Speaker 5>cetera can be directed to contact at where did the

1581
01:41:55.359 --> 01:42:00.439
<v Speaker 5>Road Go dot com. Thank you, Thank you all for

1582
01:42:00.560 --> 01:42:04.760
<v Speaker 5>listening and for all the support w W w W

1583
01:42:04.960 --> 01:42:15.359
<v Speaker 5>dot Where did the Road Go dot com m HM
