WEBVTT

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<v Speaker 1>To be an antimedic because chapter eight is about Jesus

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<v Speaker 1>punishments in hell in the Talmud. So that's all true.

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<v Speaker 1>But the thing is that probably if you're debating with

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<v Speaker 1>a knowledgeable person, which not many evangelical zide and zions

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<v Speaker 1>are going to be that knowledgeable, but they may say

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<v Speaker 1>something like, well, you know, the tumbutic discussions are a

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<v Speaker 1>bunch of rabbinical debates, and they don't all necessarily constitute

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<v Speaker 1>a universal opinion in Judaism. Which the problem is that, okay,

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<v Speaker 1>that's that might be the case, but most of the

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<v Speaker 1>time when you talk about rabbinic Judaism that it's completely relativized,

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<v Speaker 1>such that you just follow whatever your local rabbi tells you,

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<v Speaker 1>and you're not supposed to go asking a bunch of

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<v Speaker 1>This is a rabbinic principle. You don't go ask a

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<v Speaker 1>bunch of other rabbis what the truth is because you

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<v Speaker 1>just go by what yours says, and well, if you say, well,

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<v Speaker 1>what if they contradict each other, it doesn't matter. So

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<v Speaker 1>it's a relativized type of position.

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<v Speaker 2>So kind of similar to like Islam in that way too.

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<v Speaker 1>It is very similar. Yeah, it's like, yeah, you have

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<v Speaker 1>hatdieths wh's were all insane and you've got He's insane

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<v Speaker 1>temeletic things. And by the way, the hadieths Uh and

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<v Speaker 1>the Quran borrow heavily from the Talmud.

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<v Speaker 3>Yes, I heard that actually the other day that someone

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<v Speaker 3>was giving me an explicit example from the Uh.

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<v Speaker 1>Yeah, I have one, say, I have some example saved

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<v Speaker 1>in my bookmarks here.

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<v Speaker 3>Yeah, that's that's pretty wild, honestly, but that that's it.

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<v Speaker 3>I just wanted to know what your thoughts were on that.

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<v Speaker 3>I appreciate it, and Uh, keep up the good work, Jay,

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<v Speaker 3>We all appreciate you.

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<v Speaker 1>Get Jesus and the Talment by Peter Schaeffer, who is

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<v Speaker 1>himself I think some kind of rabbi.

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<v Speaker 4>Chris again, Hey, so on that point of Islam and

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<v Speaker 4>Judaism being similar, do you find any distinctions or similarities

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<v Speaker 4>between Christian Zionism and let's say the Zohar that places

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<v Speaker 4>this like undue emphasis.

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<v Speaker 5>On spirituality and sort of just like being Did you

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<v Speaker 5>find any similarities between the Kabbalism and the drive of

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<v Speaker 5>the Christian Zionist movement.

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<v Speaker 1>I mean, there probably is some connection there, but much

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<v Speaker 1>of the kabbala is like repurposed and retooled Neoplatonism and

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<v Speaker 1>neoplatonic sort of world structures, or the Porphyrian tree, for example.

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<v Speaker 1>So I don't think evangelicals even know what any of

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<v Speaker 1>that is, and they're really just too stupid to even

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<v Speaker 1>look into that. So I doubt there's much philosophical depth

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<v Speaker 1>to that degree, but I wouldn't be surprised if there's

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<v Speaker 1>not some connection anybody else. It's open for him, hit

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<v Speaker 1>request to speak. If you'd like to discuss any of

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<v Speaker 1>the topics we've covered tonight, you can come to the

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<v Speaker 1>head of the line.

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<v Speaker 6>Jam Hello, sorry again part of my ignorance, but could

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<v Speaker 6>you give a brief summary on like the canonical justification

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<v Speaker 6>for Sunday worship.

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<v Speaker 1>Canonical, I mean it has to do with the New

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<v Speaker 1>Testament talking about that the Sabbath of the Jews is

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<v Speaker 1>fulfilled in Hebrews four and in the Book of Acts,

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<v Speaker 1>they consistently meet to worship the Lord on the Lord's Day,

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<v Speaker 1>such as John saying that he was in the spirit

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<v Speaker 1>on the Lord's Day, that's the day of the Resurrection.

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<v Speaker 7>Okay, I appreciate it, sure, Onion, I mean, hellon yes, sir, Hey, Jay, First.

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<v Speaker 8>Of all, I just wanted to say, I'm you're probably

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<v Speaker 8>your greatest answer. I'm twenty years old. I was like

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<v Speaker 8>a suicide and nihilist before I found your stuff, So.

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<v Speaker 9>I really appreciate everything you do. I really appreciate everything

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<v Speaker 9>you do.

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<v Speaker 8>My question was just about what are your main criticisms

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<v Speaker 8>of Mormonism. I find them very fascinating because not a

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<v Speaker 8>lot of people talk about them. And is it okay

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<v Speaker 8>if I ask a second question?

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<v Speaker 10>Sir?

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<v Speaker 1>Yeah? I mean you can see if you look on

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<v Speaker 1>my clips channel or on if you just type in

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<v Speaker 1>on YouTube. Jadaur Comma Mormon. We've had multiple debates with Mormons.

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<v Speaker 1>Mormonism is polytheistic, it's borrowing heavily and its rituals from Freemasonry.

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<v Speaker 1>It has a lot of Gnostic space opera theology to it.

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<v Speaker 1>Joseph Smith added eleven verses to Genesis at the end

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<v Speaker 1>of Genesis to predict himself. So I mean these are

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<v Speaker 1>like pretty much defeaters for Mormons.

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<v Speaker 11>Okay, thank you? Is it fine if I ask a

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<v Speaker 11>second question?

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<v Speaker 1>Then sure?

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<v Speaker 8>So I was watching your debate with Trent Horn, and

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<v Speaker 8>I remember he asked a question about what it is

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<v Speaker 8>about uniquely about the orthodox God that makes him necessary

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<v Speaker 8>for the transcendental argument. And you said something about his

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<v Speaker 8>unique revelatory nature. Could you go further into detail on

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<v Speaker 8>what that means for me?

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<v Speaker 12>Please?

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<v Speaker 1>Yeah. I argue that the type of being that God is,

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<v Speaker 1>with his attributes such as omniscience and omnipresence and the

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<v Speaker 1>divine mind, is the type of being who could ground

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<v Speaker 1>such universal, immaterial, invariant abstract categories like mathematics and the

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<v Speaker 1>laws of logic.

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<v Speaker 11>Okay, yeah, thank you, sir.

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<v Speaker 13>We have a good day.

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<v Speaker 1>Absolutely good questions, sir. Yeah, be sure to look up

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<v Speaker 1>those Mormon debates because those are pretty funny. But Nanatine Emperor,

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<v Speaker 1>I remember the last Mormon guy that that I had

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<v Speaker 1>a debate with. He said, I remember when when I

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<v Speaker 1>I could you not this was I've actually heard two

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<v Speaker 1>Mormons argue this when I brought up the fact that

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<v Speaker 1>Joseph Smith added these prophecies to predict himself in Genesis

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<v Speaker 1>fifty when it's talking about Joseph the patriarch, Joseph Smith

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<v Speaker 1>saw an opportunity to add himself, pigeonhole himself in there,

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<v Speaker 1>like wedge himself in there, as as if it was

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<v Speaker 1>talking about Joseph Smith because it was mentioning Joseph. So

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<v Speaker 1>he adds eleven verses to Genesis fifty, and then the

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<v Speaker 1>Mormon guy was talking to He's like, well, the Apostles

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<v Speaker 1>did this with Jesus. They added all these verses to

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<v Speaker 1>make the Old Testament about Jesus. I'm not kidding, like

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<v Speaker 1>that was the actual, Like two Mormons have actually argued this,

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<v Speaker 1>like the Apostles or con men like Joseph Smith, and

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<v Speaker 1>they just kind of crafted the New Testament to make

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<v Speaker 1>it work with the Old Testament. Like literally that stupid

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<v Speaker 1>I seen him either. That was so chid.

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<v Speaker 14>Did you notice yesterday during the debate that he was

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<v Speaker 14>like pretending to be Catholic.

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<v Speaker 1>Well, I don't know what you mean, because I just

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<v Speaker 1>went by what he said and then he claimed he

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<v Speaker 1>had this uh novousorto priest that was supposedly Zionis.

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<v Speaker 14>So yeah, I was just curious because like I was

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<v Speaker 14>like rewatching the debate and then you mentioned the kope

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<v Speaker 14>he was going through on Twitter. The guy is still

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<v Speaker 14>today throughout the entire day basically acknowledging that, like he

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<v Speaker 14>was trolling you and pretending that he's Catholic just because

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<v Speaker 14>he was this is not made up because he was

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<v Speaker 14>raised Catholic, so it sounds weird to say anything else.

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<v Speaker 1>Yeah, Kristin pointed that out to me a few minutes ago,

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<v Speaker 1>that like he's he's so basically just admitting that he lied.

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<v Speaker 1>So weird.

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<v Speaker 14>Ill, So I had a funny thing happened with a

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<v Speaker 14>Mormon that was like the same thing the other day.

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<v Speaker 14>I was obviously just wasting time on Twitter. But when

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<v Speaker 14>you bring up the Genesis additions and then point out

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<v Speaker 14>that there's supposed to be no future revelation, they just

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<v Speaker 14>get into a like a continuous circular argument on the

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<v Speaker 14>Mormon point that you just brought up.

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<v Speaker 1>Well, no, those are two different points. So the Genesis,

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<v Speaker 1>the additions to Genesis are fraudulent because there is no

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<v Speaker 1>eleven extra verses that refer to Joseph Smith. That's fraudulent

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<v Speaker 1>adding to the scriptures. That's not an argument on the

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<v Speaker 1>basis of the finality revelation. The finality relation to a

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<v Speaker 1>separate argument that that cuts out any cult, whether Mormon

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<v Speaker 1>or Joe's witness that after the death of the Apostles,

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<v Speaker 1>the faith was once we're all delivered to the Saints.

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<v Speaker 1>Thus there can never be any more new revelations that

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<v Speaker 1>are public divine revelation period. Gotcha, yeah, Mormons, this cuts

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<v Speaker 1>out jos I mean, what's her name, the founder of

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<v Speaker 1>the Alan White, the seventy Avenist woman. She claims that

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<v Speaker 1>she had the gift of prophecy and she has new

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<v Speaker 1>revelations battle groups. Right, that's all cut out.

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<v Speaker 14>Immediately got it because when I was bringing this up

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<v Speaker 14>to a Mormon, I see where you're saying that they're

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<v Speaker 14>separate arguments, but they actually try to make it be

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<v Speaker 14>the same argument in a way I've heard before. Basically,

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<v Speaker 14>they claim the reinterpretation was essentially what you're saying in Genesis,

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<v Speaker 14>that there were quote not additions, but they were reinterpretations.

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<v Speaker 1>Because there are no attacks prior to the existence of

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<v Speaker 1>Mormonism that have eleven extra verses about Joseph Smith.

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<v Speaker 14>No, exactly, No, I totally agree. But they actually get

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<v Speaker 14>into this circular thing where they then bring up how

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<v Speaker 14>one it was a you know, they were real additions,

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<v Speaker 14>and I'm like, that's not the case. And their argument

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<v Speaker 14>is essentially for reason that they could have found more additions,

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<v Speaker 14>even though it has obvious implications on the now.

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<v Speaker 1>There where is the basis for more additions to Genesis.

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<v Speaker 14>No, there isn't any. My point is if you've ever

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<v Speaker 14>argued I don't know if you've ever heard like, but

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<v Speaker 14>more Mormons actually argue this. Then if you point out

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<v Speaker 14>that there can't be any additions, they say that there

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<v Speaker 14>is there just is.

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<v Speaker 1>Oh I thought you said additions like ed I no, no,

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<v Speaker 1>and so wait, so they're saying that there can be

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<v Speaker 1>new additions to Genesis.

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<v Speaker 14>Basically there was a reinterpretation.

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<v Speaker 1>It wasn't an addition.

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<v Speaker 14>And then when you point out that there's like clear

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<v Speaker 14>implications of the addition that would you know, have impact

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<v Speaker 14>on the religion that they then claim that it was

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<v Speaker 14>just poorly interpreted the whole time. And then if you

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<v Speaker 14>try to get into the argument that it couldn't have been, yeah, exactly,

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<v Speaker 14>So you can't like literally they just argue in a circle.

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<v Speaker 1>But that's the well, see that's the same move that

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<v Speaker 1>the that the Muslims make to try to defend the coron.

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<v Speaker 1>So that's why you can't have this circular argument whether

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<v Speaker 1>you're not more Mormon.

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<v Speaker 14>Yeah, I just didn't know if you've you've ever heard that,

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<v Speaker 14>because you literally can't have an honest conversation with them

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<v Speaker 14>it's probably not.

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<v Speaker 1>I mean I've only had Mormon discussions actually, probably in

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<v Speaker 1>the last couple of years, so I've not had that

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<v Speaker 1>much exposure to Mormon base. Actually, Tarzan, what's up? I'm you?

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<v Speaker 1>Are you there, Tarzan? I'm you. You have to unmute

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<v Speaker 1>to speak, man, can you hear me? Yeah?

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<v Speaker 15>Hey, Jay had a question for you if the Romans,

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<v Speaker 15>when they destroyed the Temple in seventy a d. All

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<v Speaker 15>the archives of the tribal genealogies for the Jews was destroyed,

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<v Speaker 15>so that means that they can't say with any precision

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<v Speaker 15>any Jew that they are actually have any lineage or

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<v Speaker 15>anything to do with Abraham.

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<v Speaker 1>Well, I mean, there might be questions as to the

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<v Speaker 1>veracity of their claims, but I don't think that it's

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<v Speaker 1>true that because the Temple was destroyed, nobody knows if

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<v Speaker 1>there are any Jews, because all the Church fathers in

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<v Speaker 1>every century after the first century treat Jews as Jews.

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<v Speaker 15>Would would you say that only us Orthodox Christians can

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<v Speaker 15>say without a doubt, by taking part of the sacraments

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<v Speaker 15>of the Blood and Body of Jesus Christ, that we

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<v Speaker 15>can actually say undeniably that we do have a lineage

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<v Speaker 15>through Jesus Christ, through Abraham without any doubt.

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<v Speaker 9>Now we are.

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<v Speaker 1>That's what Galatians three is all about. That's what last

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<v Speaker 1>line is today was about.

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<v Speaker 15>Because Protestants can't say that they have like, let's say,

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<v Speaker 15>a inferiority complex before Jews, but we actually partake in

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<v Speaker 15>the sacraments, we can actually say we have a direct

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<v Speaker 15>lineage to Abraham.

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<v Speaker 1>Sure exactly, that's what That's the entire thing they're missing,

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<v Speaker 1>and that's why the historicity of the church, the historical church,

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<v Speaker 1>is what matters.

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<v Speaker 15>One more question, if I may, if in terms of

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<v Speaker 15>I'm sure, like from your research, after we die, there's

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<v Speaker 15>a branch of thought. I think a father Seraphim Rose

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<v Speaker 15>he also believed in the toll houses, and we find

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<v Speaker 15>that in many of the canons. But there isn't always

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<v Speaker 15>a consensus on that, something like professor Quiller, I think

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<v Speaker 15>his name was Alexander the Greek.

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<v Speaker 1>The Greeks oftentimes are if you on where they looks.

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<v Speaker 15>Up, so there isn't like a consensus. We don't really know.

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<v Speaker 1>I think there is a tradition of the toll houses,

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<v Speaker 1>but I think that it can get kind of weird

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<v Speaker 1>and insane that people say every statement literally. I don't

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<v Speaker 1>know that you know, it can turn into some kind

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<v Speaker 1>of like Orthodox version of purgatory. But I do think

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<v Speaker 1>there is some some outline of that as part of

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<v Speaker 1>our tradition, but it might not constitute you know, hard

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<v Speaker 1>dogma for sure. By the way, Father Deacon, are you there? Yeah? Sorry,

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<v Speaker 1>what did you say? I noticed another verse that I

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<v Speaker 1>think could relate to that topic when we are encountering

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<v Speaker 1>Mormons or Charismatics. The prediction in Daniel nine, which that

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<v Speaker 1>guy brought up last night, when it talks about the

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<v Speaker 1>Messiah being cut off, one of the things it says

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<v Speaker 1>is that he brings in everlasting righteousness and seals up

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<v Speaker 1>vision and prophecy. To me, that suggests that the notion

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<v Speaker 1>of visions and prophecies are something in the in that

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<v Speaker 1>you know, prophetic Old Testaments since are sealed up mine. Yeah, yeah, good.

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<v Speaker 1>Call anybody else. If you're a Charismatic, if you're a Pentecostal,

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<v Speaker 1>if you're a Mormon, if you're a Muslim, if you're

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<v Speaker 1>a Hebrew roots for Blacky Burris, or that you're a

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<v Speaker 1>Catholic papist, dispensationalist, you go to the head of the line.

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<v Speaker 1>Even atheist. If there's an atheist, if they want to

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<v Speaker 1>call in hit requests, speak on bringing up to the top.

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<v Speaker 1>Still got almost foreign to people through sixty five. Maybe

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<v Speaker 1>we should call it a night. I don't see anybody

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<v Speaker 1>Else's your last chance if anybody wants to hop on

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<v Speaker 1>good news for everybody. I finished Calliwood three today. I

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<v Speaker 1>stayed up last night. Thank you. Grok finished it today.

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<v Speaker 1>Grok wrote the entire book. I didn't write a single thing.

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<v Speaker 1>I just said, Groc write an entire ast caly with three.

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<v Speaker 1>So I'm taking it easy. Take it easy, Bloomerton's take it.

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<v Speaker 1>Don't let the sound of your own gone hit the ground.

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<v Speaker 1>I don't know the words. I'm not an Eagles fan.

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<v Speaker 1>I listening to that boom or shit. I only listen

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<v Speaker 1>to the grateful Dead, like Dirty d and Fish Grayful

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<v Speaker 1>Dead and Fish is the only band I listened to.

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<v Speaker 1>Were you were You're the biggest ninety two? Oh? Yeah?

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<v Speaker 1>Did you ever follow bands? Followed? Yeah?

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<v Speaker 9>I followed the Dead Fish.

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<v Speaker 1>Are you joking?

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<v Speaker 9>I know, I know you were joking, but I'm not

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<v Speaker 9>dead serious. Get it dead serious.

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<v Speaker 1>You've actually been to a dead Yeah?

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<v Speaker 9>I went to a dead I went to a dead

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<v Speaker 9>show and then used to I mean, I was quite

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<v Speaker 9>a clectic in my music, so I was I.

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<v Speaker 1>Was gonna say, I remember a picture of you had

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<v Speaker 1>a rave. I didn't know you were a deadhead.

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<v Speaker 9>Yeah, the Ray for rasta punk, hardcore jam band anything.

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<v Speaker 9>But let's see, let's go through. Let's use the apathetic

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<v Speaker 9>approach to definitely not country.

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<v Speaker 1>Country and rap.

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<v Speaker 9>I guess, yeah, maybe some like kind of cool underground

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<v Speaker 9>hip hop stuff, old school eighties rap and stuff like that.

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<v Speaker 9>I like that stuff, but yeah, and uh, what would

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<v Speaker 9>either be another no go music.

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<v Speaker 16>For you?

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<v Speaker 17>Uh?

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<v Speaker 1>For me, I'm not a huge fan of like anything

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<v Speaker 1>contemporary adult contemporary radio crap like like mom music like

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<v Speaker 1>Peter Setera, or like none of that.

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<v Speaker 9>How about He's been worship No kl is the Deer Pond.

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<v Speaker 1>No, I'm not a huge country fan either, except for

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<v Speaker 1>some of the old country like Hank Williams Junior.

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<v Speaker 9>Fantastic.

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<v Speaker 1>Yeah, that kind of stuff is cool. Countries Billy, what's

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<v Speaker 1>up man? What's on your mind?

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<v Speaker 10>How you guys doing?

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<v Speaker 1>Hey?

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<v Speaker 4>Uh?

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<v Speaker 10>Is was this meant to be some sort of religious

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<v Speaker 10>uh space?

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<v Speaker 1>Yeah, it's an open debate on the topics of Christian Zionism, dispensationalism, Evangelicalism, Catholicism,

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<v Speaker 1>Hebrew Roots Islam, Mormonism, you name it.

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<v Speaker 10>Very soon Israel will build a third temple and they're

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<v Speaker 10>gonna name Trump Messiah. He is the anti Christ, Trump's

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<v Speaker 10>anti Elon Musk is the false prophet.

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<v Speaker 9>Okay, that's what Grox said.

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<v Speaker 1>I typed in, Yeah, exactly, make.

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<v Speaker 9>A prophecy that Grock is going to be the Antichrist

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<v Speaker 9>that goes into the and do the abomination of desolation.

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<v Speaker 1>Yes, doctor Michael, what's up? Good, I'm you, doctor Michael.

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<v Speaker 18>Yeah, yeah, yeah, yeah.

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<v Speaker 15>So I have a brother.

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<v Speaker 18>Who's Hebrew Roots Christian and uh, you know he's he

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<v Speaker 18>keeps telling me about the whole Bible, and uh he

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<v Speaker 18>celebrates some of the Jewish holidays and says that you

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<v Speaker 18>must do this.

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<v Speaker 12>And so what.

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<v Speaker 18>Would your argument be to refute this, which I think is,

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<v Speaker 18>you know, this Judaea sized Christianity that's that some of

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<v Speaker 18>these people are are pursuing.

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<v Speaker 1>Right. Well, the first thing is that two epistles were

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<v Speaker 1>written precisely to combat this this heresy, the Book of

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<v Speaker 1>Galatians and the Book of Hebrews, first and foremost, and.

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<v Speaker 9>Secondly, for get two Theologians.

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<v Speaker 1>There was Act fifteen the Jerusalem Council, which settled the

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<v Speaker 1>issue about what is expected for gentiles who convert to

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<v Speaker 1>the Church. So all of those things are first and

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<v Speaker 1>foremost as kind of easy defeaters. But beyond that, we

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<v Speaker 1>did a whole documentary on Orthodox Shahada. My friend Lewis

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<v Speaker 1>put together a documentary that's really good called Orthodox Christian

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<v Speaker 1>Worship and the Old Testament, and it kind of demonstrates

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<v Speaker 1>that what these people are looking for is actually in

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<v Speaker 1>the Orthodox Church. Right, so they want to have, you know,

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<v Speaker 1>Judaic pentecost services, Well, that's what the church has. We

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<v Speaker 1>have pasca, we have Pentecosts. That's in the Orthodox Church. Also,

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<v Speaker 1>it's say, another easy to is the fact that the

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<v Speaker 1>Jews never considered that any of these things would be

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<v Speaker 1>celebrated outside of the land. It's actually impossible to keep

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<v Speaker 1>many of these ceremonies and celebrations that are mentioned in

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<v Speaker 1>the Mosaic Law outside of the land of Israel, and

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<v Speaker 1>Jews never considered that that would be something that the

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<v Speaker 1>gentiles will be expected to keep, which is funny because

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<v Speaker 1>they have this idea of, well, the gentiles are supposed

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<v Speaker 1>to keep the noe at Covenant. Well, that's exactly what

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<v Speaker 1>Acts fifteen looks to when they decide what's required for

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<v Speaker 1>gentiles converting to the Church. So all these issues have

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<v Speaker 1>been solved in those three things. Fermando, Fernando, what's that?

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<v Speaker 19>Hey, what's up?

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<v Speaker 20>Jay?

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<v Speaker 1>Yes, sir a J.

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<v Speaker 19>So I'm a current Protestant trying to figure shit out

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<v Speaker 19>right now, really trying to figure my way, you know,

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<v Speaker 19>on a journey, I guess you can say. Uh kind

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<v Speaker 19>of started listening to Shamoon and I guess that was

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<v Speaker 19>like the first domino to drop when I started finding

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<v Speaker 19>out that, you know, Christian Zionism was erroneous and stuff,

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<v Speaker 19>and and I thought it was kind of cool that

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<v Speaker 19>what's his name Andrew Wilson kind of mentioned like that

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<v Speaker 19>you should find some Christian Zionists debate because that's one

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<v Speaker 19>of the one of the doctrines.

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<v Speaker 9>I think that fell.

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<v Speaker 19>That kind of started, you know, helping me kind of

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<v Speaker 19>work through and sorting out all this stuff. And right

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<v Speaker 19>now I'm kind of in the in the closet Protestant.

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<v Speaker 19>My family still really doesn't know. My wife doesn't know.

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<v Speaker 17>Uh.

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<v Speaker 19>I haven't really figured out a way to break it

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<v Speaker 19>to them.

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<v Speaker 9>And stuff. I had a question about.

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<v Speaker 19>So you know that you were saying that a lot

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<v Speaker 19>of the promises in the nation state of Israel applying

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<v Speaker 19>now to the Church.

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<v Speaker 1>Yeah, Paul says, the sacred there is one that all

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<v Speaker 1>the promises are yea in Christ, and he means the

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<v Speaker 1>Covenant promises. So all the covenants literally point to Christ

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<v Speaker 1>and are consistent and incontinuity with the Final Covenant. With

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<v Speaker 1>Jeremiah thirty one and thirty three call the New Covenant.

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<v Speaker 19>Okay, So then so so now I've heard I've heard

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<v Speaker 19>that argument that the promises now apply to the church.

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<v Speaker 9>And does that that also mean?

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<v Speaker 1>I mean Galatian six sixteen says the church is the

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<v Speaker 1>Israel of.

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<v Speaker 19>God, right right, right right, and that that also means

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<v Speaker 19>the land as well. The dispute as far as the land,

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<v Speaker 19>does that mean?

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<v Speaker 1>Explains that when the Jews took the land and the

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<v Speaker 1>Old Testament, that's a type of the Church taking the world.

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<v Speaker 1>The land is the type of the entire world and

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<v Speaker 1>Romans for Paul applies that to the entire world being

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<v Speaker 1>taken over by the Church through the Gospel.

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<v Speaker 19>So, so would you say it would be so as

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<v Speaker 19>a Christian, would we not take take sides as far

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<v Speaker 19>as with like Palestinians or.

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<v Speaker 1>The traditional Christian position is that that land has been

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<v Speaker 1>sanctified by the Church and that's ultimately a Christian place,

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<v Speaker 1>a Christian pilgrimage site, even back to Byzantium. So that's

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<v Speaker 1>the classic Christian perspective. And at one time you had

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<v Speaker 1>a Byzantine you know, Christian government government there. But in

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<v Speaker 1>terms of the modern situation, it's difficult really to take

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<v Speaker 1>a side other than that we support the Orthodox Palestinian

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<v Speaker 1>Christians who are the minority there. But no, we don't

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<v Speaker 1>take a side between Rabbinic Judaism and Hamam. John Ross,

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<v Speaker 1>I'm your hey, Jay, can you hear me? Yes?

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<v Speaker 21>Awesome, Hey, I I'm looking for some resources to debunks

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<v Speaker 21>at papacy and look at papal forges. So I wanted

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<v Speaker 21>to see if you had any recommendations.

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<v Speaker 1>The probably the easiest introduction book that deals with that,

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<v Speaker 1>at least in a few chapters, is Michael Welton's book

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<v Speaker 1>Two Paths. I mean, they've been brought up pretty much

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<v Speaker 1>in every non papal apologetic book since uh like the

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<v Speaker 1>last few hundred years. So I mean ed Guiney's book

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<v Speaker 1>Cabalism will mention it as well, But I don't know

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<v Speaker 1>have a single book I'll tep my hand that just

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<v Speaker 1>deals with papal forgeries. But I'm sure you could easily

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<v Speaker 1>find one. But I mean most even orthodox treatments of

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<v Speaker 1>church history, like may endorphanm. Papadoccus's book on Medieval Church

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<v Speaker 1>and the Papacy. I mean it has a whole chapter

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<v Speaker 1>on the papal forgeries. But I don't have a single

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<v Speaker 1>bass to like.

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<v Speaker 9>If you have access to j store, even academia dot

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<v Speaker 9>edu and just type in the search engine, you might

423
00:26:28.279 --> 00:26:30.799
<v Speaker 9>be able to find some good articles.

424
00:26:31.000 --> 00:26:32.559
<v Speaker 1>You know what. It would be nice, though, to find

425
00:26:32.680 --> 00:26:35.039
<v Speaker 1>like a single volume. If I'm sure there is some

426
00:26:35.119 --> 00:26:40.039
<v Speaker 1>academic single volume on the papal forgeries, there's got to

427
00:26:40.039 --> 00:26:43.400
<v Speaker 1>be one, because there's a bunch of them. There's like

428
00:26:44.160 --> 00:26:54.960
<v Speaker 1>thirty or so. Thank you appreciate it. Yeah, anybody else

429
00:26:55.119 --> 00:26:59.920
<v Speaker 1>open forum you want a hof on. We got just

430
00:27:00.079 --> 00:27:05.920
<v Speaker 1>Dawna here also one of the top trans apologists. Uh,

431
00:27:06.079 --> 00:27:08.079
<v Speaker 1>there's not a whole lot of Christian transapologists, but we

432
00:27:08.079 --> 00:27:14.559
<v Speaker 1>do have the premiere one here. If he's able to speak, no,

433
00:27:14.720 --> 00:27:16.839
<v Speaker 1>he's not able to speak dirty D wants to speak.

434
00:27:24.279 --> 00:27:25.079
<v Speaker 1>What's up, Dirty D?

435
00:27:25.799 --> 00:27:27.759
<v Speaker 22>Hey, man, I'm good to hear you on here.

436
00:27:27.799 --> 00:27:27.960
<v Speaker 9>Bro.

437
00:27:28.039 --> 00:27:32.400
<v Speaker 22>I'm a I'm a member of AME, the AMI denomination.

438
00:27:32.640 --> 00:27:34.079
<v Speaker 11>And I really I really enjoyed.

439
00:27:34.079 --> 00:27:36.000
<v Speaker 1>This is dark. This is dark. Hope you know that,

440
00:27:36.119 --> 00:27:38.920
<v Speaker 1>I know, I know, Okay, cool, And I.

441
00:27:38.839 --> 00:27:42.319
<v Speaker 22>Really enjoyed my church and all. This is like full

442
00:27:42.359 --> 00:27:44.960
<v Speaker 22>circle that I'm really just thirde of debate last night.

443
00:27:45.039 --> 00:27:45.400
<v Speaker 23>Loved it.

444
00:27:45.440 --> 00:27:46.759
<v Speaker 1>Man, it was hilarious. It was great.

445
00:27:47.720 --> 00:27:50.200
<v Speaker 22>This is all new to me as a Christian, as

446
00:27:50.200 --> 00:27:52.599
<v Speaker 22>a believer in Christ. This is just all new to

447
00:27:52.720 --> 00:27:55.319
<v Speaker 22>me to hear about the Orthodox Church. I've heard of

448
00:27:55.319 --> 00:27:59.039
<v Speaker 22>the Orthodox Church, but I didn't know the information that

449
00:27:59.359 --> 00:28:02.279
<v Speaker 22>you have have. So I'm just remaining open minded and

450
00:28:02.400 --> 00:28:05.000
<v Speaker 22>enjoying this. And I wanted to hear more about how

451
00:28:05.079 --> 00:28:08.400
<v Speaker 22>the Orthodox feels about other denominations. As AMB stands for

452
00:28:08.440 --> 00:28:11.160
<v Speaker 22>African Methodist Episcopal it's predominantly all black church.

453
00:28:11.759 --> 00:28:14.680
<v Speaker 1>Yeah, I'm familiar with it. I remember I think I

454
00:28:14.839 --> 00:28:17.400
<v Speaker 1>visited one one time back when I was proud of something.

455
00:28:17.400 --> 00:28:20.279
<v Speaker 1>But yeah, I would say watch a docum. There's like

456
00:28:20.279 --> 00:28:23.640
<v Speaker 1>a documentary on YouTube if you're interested, called The Icon,

457
00:28:23.759 --> 00:28:26.279
<v Speaker 1>a seven part documentary it's kind of long, but it's

458
00:28:26.279 --> 00:28:31.240
<v Speaker 1>a good introduction to Orthodox Church in a documentary form,

459
00:28:31.359 --> 00:28:33.200
<v Speaker 1>so you might want to check something like that out.

460
00:28:35.480 --> 00:28:38.400
<v Speaker 1>But I mean, I don't think like the Orthodox Church

461
00:28:38.400 --> 00:28:41.359
<v Speaker 1>doesn't immediately condemn individual people. But we do think that

462
00:28:41.400 --> 00:28:45.640
<v Speaker 1>the Orthodox Church is the true church. All right? Who

463
00:28:45.720 --> 00:28:48.240
<v Speaker 1>else wants to come up open form chat? You want

464
00:28:48.279 --> 00:28:49.880
<v Speaker 1>to come to the top of the line, You want

465
00:28:50.039 --> 00:28:56.319
<v Speaker 1>to ask a question, you want to refute Tristen Haggard,

466
00:28:57.519 --> 00:29:00.400
<v Speaker 1>which by the way, is easy to do. He is

467
00:29:00.440 --> 00:29:04.400
<v Speaker 1>in the chat. He is our resident runner up e

468
00:29:05.039 --> 00:29:08.519
<v Speaker 1>deva celebrity. Tonight we have a couple of those. Tonight,

469
00:29:08.519 --> 00:29:12.640
<v Speaker 1>we have Father Deacon, doctor Annias, we have little aids Is.

470
00:29:12.680 --> 00:29:18.119
<v Speaker 1>He's sometimes known as he's clapping his hands together, which

471
00:29:18.160 --> 00:29:21.559
<v Speaker 1>I think means he's praying for us emoji. He's pray

472
00:29:21.559 --> 00:29:23.839
<v Speaker 1>He's doing a prey emoji for us. So we can

473
00:29:23.880 --> 00:29:27.799
<v Speaker 1>thank Tristan for praying for us. We know that his

474
00:29:27.880 --> 00:29:32.079
<v Speaker 1>prayers will be heard with certitude because it is Tristan.

475
00:29:33.240 --> 00:29:36.279
<v Speaker 1>He's not able to speak with us at this moment.

476
00:29:36.359 --> 00:29:40.960
<v Speaker 1>He is probably wrapped up in being in a mystical

477
00:29:40.960 --> 00:29:43.839
<v Speaker 1>state at the moment, so he probably he's written.

478
00:29:44.559 --> 00:29:46.720
<v Speaker 9>Already got a head start on the lent, and he's

479
00:29:46.759 --> 00:29:47.720
<v Speaker 9>taken a ball as silent.

480
00:29:47.839 --> 00:29:51.279
<v Speaker 1>He's already raising a Black Lives Matter fist. So I

481
00:29:51.319 --> 00:29:54.480
<v Speaker 1>think he's on our side. He's an ally. We can

482
00:29:54.519 --> 00:29:56.839
<v Speaker 1>definitely kind of as an ally. I wish that he

483
00:29:56.880 --> 00:29:59.359
<v Speaker 1>could grace us with his voice, but he's not able

484
00:29:59.400 --> 00:30:03.440
<v Speaker 1>to anybody else open for him. We can go back

485
00:30:03.440 --> 00:30:05.480
<v Speaker 1>to talking about grateful dead songs, we can go back

486
00:30:05.519 --> 00:30:10.599
<v Speaker 1>to talking about fish songs. We can go I don't,

487
00:30:10.640 --> 00:30:12.559
<v Speaker 1>I don't actually know. You know, there's that what's that one?

488
00:30:12.839 --> 00:30:15.759
<v Speaker 1>Here we go, we got we gotta, we gotta fed

489
00:30:15.799 --> 00:30:18.160
<v Speaker 1>here Agent zero zero zero, what's up fed?

490
00:30:23.559 --> 00:30:23.960
<v Speaker 11>Hello?

491
00:30:24.519 --> 00:30:26.839
<v Speaker 16>Yes, sir, Hey ja, what's up?

492
00:30:26.880 --> 00:30:32.079
<v Speaker 1>Man? Yes? What's the agency telling you to do tonight?

493
00:30:33.480 --> 00:30:33.680
<v Speaker 10>Oh?

494
00:30:33.759 --> 00:30:37.640
<v Speaker 16>Nothing? I actually just have a quick question. Do you

495
00:30:37.680 --> 00:30:41.799
<v Speaker 16>feel like the Israel question is kind of gets blown

496
00:30:41.799 --> 00:30:45.279
<v Speaker 16>out of proportion? Like in my in my humble opinion,

497
00:30:45.319 --> 00:30:49.240
<v Speaker 16>the transhumanists, you know, like you've all and Klaus are

498
00:30:49.680 --> 00:30:52.359
<v Speaker 16>a much bigger threat to us. What do you think

499
00:30:52.359 --> 00:30:52.640
<v Speaker 16>of that.

500
00:30:54.440 --> 00:30:57.720
<v Speaker 1>I haven't spent a whole lot of time on evangelical

501
00:30:57.799 --> 00:31:00.920
<v Speaker 1>Zionism just because it's kind of a I mean, I

502
00:31:01.000 --> 00:31:03.200
<v Speaker 1>was into that stuff when I was like nineteen twenty

503
00:31:03.279 --> 00:31:05.359
<v Speaker 1>and then I kind of grew out of it. So

504
00:31:06.000 --> 00:31:07.759
<v Speaker 1>it's not as something I've thought a lot about in

505
00:31:07.799 --> 00:31:10.640
<v Speaker 1>a long time. But I don't remember what happened the

506
00:31:10.680 --> 00:31:13.000
<v Speaker 1>last few days. Oh it's a because we got into

507
00:31:13.039 --> 00:31:17.079
<v Speaker 1>the spat with a past prophet and then some other people.

508
00:31:17.400 --> 00:31:19.440
<v Speaker 1>So that's why we've talked about the past few days.

509
00:31:19.440 --> 00:31:20.759
<v Speaker 1>It's not sometime I spent a whole lot of time

510
00:31:20.799 --> 00:31:23.200
<v Speaker 1>on because it's kind of a pretty low tier issue.

511
00:31:23.960 --> 00:31:27.799
<v Speaker 1>I do think that it's a serious issue in America

512
00:31:27.880 --> 00:31:33.480
<v Speaker 1>because it dupes so many evangelicals to replace the nation

513
00:31:33.519 --> 00:31:36.400
<v Speaker 1>instead of Israel or America with the church because they

514
00:31:36.400 --> 00:31:40.279
<v Speaker 1>have no conception of like a historical church. It de

515
00:31:40.440 --> 00:31:45.119
<v Speaker 1>facto gets replaced with the Israel as the church, or

516
00:31:46.559 --> 00:31:50.119
<v Speaker 1>the Constitution is the new you know. They basically these

517
00:31:50.119 --> 00:31:55.799
<v Speaker 1>people worship the Constitution or they treat America as the Church.

518
00:31:57.359 --> 00:32:04.839
<v Speaker 1>Vain It was me, yes, sir, oh.

519
00:32:04.960 --> 00:32:10.559
<v Speaker 24>So first, can do you have any Orthodox author recommendations

520
00:32:10.599 --> 00:32:12.799
<v Speaker 24>for like the modern Zionism topic?

521
00:32:20.519 --> 00:32:23.960
<v Speaker 1>Father a spirit On Bailey talks about it and critiques

522
00:32:24.000 --> 00:32:32.039
<v Speaker 1>it in his book Uh Kingdom of Satan. I think

523
00:32:34.279 --> 00:32:37.200
<v Speaker 1>Kingdom of Satan. It's supposed to be the sequel to

524
00:32:38.759 --> 00:32:45.119
<v Speaker 1>the surferm Roses. What you gonna call it? Yeah, I'm

525
00:32:45.119 --> 00:32:47.000
<v Speaker 1>going I'm going blank because I've been I've been talking,

526
00:32:47.319 --> 00:32:51.440
<v Speaker 1>says Father Bailey. Well the spirit on Bailey's book Satan,

527
00:32:52.319 --> 00:32:56.119
<v Speaker 1>and he critiques I mean, it's not just Zionism, it's

528
00:32:56.160 --> 00:33:02.160
<v Speaker 1>basically all the globalization institutions. Thanks, and.

529
00:33:04.240 --> 00:33:07.079
<v Speaker 24>So I know you did a young guy's riz stream

530
00:33:07.119 --> 00:33:10.279
<v Speaker 24>the other day, but I have to confess to you

531
00:33:10.359 --> 00:33:12.200
<v Speaker 24>that I did what you said not to do. And

532
00:33:12.240 --> 00:33:14.279
<v Speaker 24>I freaking prese up this girl and gave her tag,

533
00:33:14.519 --> 00:33:16.039
<v Speaker 24>and she gave me her phone number.

534
00:33:16.079 --> 00:33:16.920
<v Speaker 1>I even have to ask.

535
00:33:17.000 --> 00:33:20.119
<v Speaker 24>So that does work sometimes if anyone was asking, well, I.

536
00:33:20.039 --> 00:33:22.920
<v Speaker 1>Would say that, Yeah, you have to read the room, right,

537
00:33:23.119 --> 00:33:26.640
<v Speaker 1>So like good comedians read the room. They know kind

538
00:33:26.680 --> 00:33:30.319
<v Speaker 1>of from a sense of being, you know who they're around,

539
00:33:30.359 --> 00:33:32.480
<v Speaker 1>like what's gonna work on, what's not gonna work? So, yeah,

540
00:33:32.519 --> 00:33:35.480
<v Speaker 1>there could be some out of the box scenarios where

541
00:33:35.599 --> 00:33:39.759
<v Speaker 1>talking about the ology actually could you know, could do

542
00:33:39.799 --> 00:33:40.480
<v Speaker 1>good with a girl?

543
00:33:40.759 --> 00:33:43.359
<v Speaker 24>Yeah, to be clear, I didn't like chase after this person.

544
00:33:43.400 --> 00:33:50.319
<v Speaker 24>If anyone's having that idea, now, she came to me, so.

545
00:33:48.079 --> 00:33:52.000
<v Speaker 1>It's like you're applying the second effectively. I'm proud of you.

546
00:33:54.640 --> 00:33:57.599
<v Speaker 1>So I'm also a dating coach on the side, like

547
00:33:57.759 --> 00:34:00.119
<v Speaker 1>I'm basically Will Smith in the movie Hitch. If you've

548
00:34:00.119 --> 00:34:04.480
<v Speaker 1>ever seen, that's my Will Smith. Laugh, Jamie's over, They're

549
00:34:04.480 --> 00:34:08.559
<v Speaker 1>cracking up. So the one thing I would recommend is

550
00:34:08.639 --> 00:34:11.800
<v Speaker 1>to not listen to Tristan because if he starts talking

551
00:34:11.840 --> 00:34:15.960
<v Speaker 1>about women, you're pretty much assured of being single. So

552
00:34:16.000 --> 00:34:18.400
<v Speaker 1>if you want to be single, you could listen to

553
00:34:18.440 --> 00:34:21.199
<v Speaker 1>Tristan if you want a good dating coach. In the

554
00:34:21.280 --> 00:34:25.679
<v Speaker 1>vein of you know, Hitch, it's pretty much like I'm

555
00:34:25.719 --> 00:34:30.400
<v Speaker 1>Will Smith and Tristan is like Kevin James and Hitch.

556
00:34:30.639 --> 00:34:33.760
<v Speaker 1>That's kind of the parallel I would make if you

557
00:34:33.760 --> 00:34:39.639
<v Speaker 1>want to understand you know, Riz, Mojo, etcetera. Who else?

558
00:34:40.239 --> 00:34:43.039
<v Speaker 1>And he left. I guess I had too many insults,

559
00:34:43.079 --> 00:34:48.159
<v Speaker 1>too much, too much below the belt activities going on

560
00:34:48.280 --> 00:34:52.920
<v Speaker 1>with my swipes and jabs. Tristan might be blocking me. Now,

561
00:34:52.920 --> 00:34:55.880
<v Speaker 1>I don't know. Let's pray that Tristan doesn't block me,

562
00:34:56.039 --> 00:35:13.280
<v Speaker 1>but he may. Poka Poka hunters poke, Yeah, Hey.

563
00:35:13.159 --> 00:35:20.000
<v Speaker 25>J Dyer, Hey father NaNs. So I'm actually Oriental Christian.

564
00:35:20.039 --> 00:35:22.519
<v Speaker 25>Thank y'all for even giving me a chance to come

565
00:35:22.599 --> 00:35:25.360
<v Speaker 25>up here and talk. But I'm Oriental Christian. I was

566
00:35:25.360 --> 00:35:32.880
<v Speaker 25>wondering if you had any book recommendations for Oriental Orthodox Christians.

567
00:35:34.119 --> 00:35:37.119
<v Speaker 1>Yeah, I think the the it's a little bit of

568
00:35:37.119 --> 00:35:42.239
<v Speaker 1>a difficult read, but The Christological Controversy by John mcguckun

569
00:35:42.400 --> 00:35:46.199
<v Speaker 1>is probably the most relevant to this because you can't really,

570
00:35:47.159 --> 00:35:49.480
<v Speaker 1>I can't really deal with this topic apart from the theology,

571
00:35:49.960 --> 00:35:53.079
<v Speaker 1>and it does get pretty tense. I guess you.

572
00:35:53.000 --> 00:35:55.599
<v Speaker 25>Could say, I'm sorry, what was it called again.

573
00:35:56.840 --> 00:35:59.519
<v Speaker 1>Say, Throw of Alexander and The Christological Controversy is probably

574
00:35:59.519 --> 00:36:05.039
<v Speaker 1>the best book on that topic by John mcguckan. I'm

575
00:36:05.039 --> 00:36:08.320
<v Speaker 1>not recommending anything else from JOm mcguck and he's pretty bad,

576
00:36:08.320 --> 00:36:09.039
<v Speaker 1>but that book's good.

577
00:36:09.719 --> 00:36:13.400
<v Speaker 25>Okay, Well, thank you guys, God, great.

578
00:36:13.280 --> 00:36:26.119
<v Speaker 2>Day, you too, Cruise, Sader, Hey, Jake, can you hear me, sir?

579
00:36:28.159 --> 00:36:31.480
<v Speaker 26>I was just wanted a a few questions about what

580
00:36:31.519 --> 00:36:35.480
<v Speaker 26>you said a little earlier about how American Protestants are

581
00:36:35.519 --> 00:36:39.119
<v Speaker 26>kind of longing for a historical connection, so they kind

582
00:36:39.119 --> 00:36:40.480
<v Speaker 26>of like attach it to.

583
00:36:42.079 --> 00:36:43.159
<v Speaker 9>The modern nations.

584
00:36:43.159 --> 00:36:45.199
<v Speaker 12>State of Israel is like it's.

585
00:36:45.119 --> 00:36:47.840
<v Speaker 1>Either America or Israel is their church and like the

586
00:36:47.880 --> 00:36:50.400
<v Speaker 1>founding fathers or like their church fathers.

587
00:36:50.719 --> 00:36:53.239
<v Speaker 26>Do you think that's also kind of emblematic of like

588
00:36:53.280 --> 00:36:56.280
<v Speaker 26>Protestantism as a whole globally, just because I was just

589
00:36:56.280 --> 00:36:56.639
<v Speaker 26>thinking of.

590
00:36:56.639 --> 00:36:57.840
<v Speaker 2>A comparison.

591
00:36:59.119 --> 00:37:03.679
<v Speaker 26>Of how like they used the masoretic texts instead of

592
00:37:03.679 --> 00:37:05.119
<v Speaker 26>the septuagen.

593
00:37:04.840 --> 00:37:07.239
<v Speaker 1>I think it's kind of defaults in that direction. Yeah,

594
00:37:07.280 --> 00:37:11.119
<v Speaker 1>defaults in that direction because of the reformer's decision to

595
00:37:11.159 --> 00:37:14.320
<v Speaker 1>try to get rid of the Dudo canon by default

596
00:37:14.360 --> 00:37:18.599
<v Speaker 1>appealing to the matter of Masera etexts. But I think that, uh,

597
00:37:20.320 --> 00:37:26.840
<v Speaker 1>the indoctrination into evangelical dispensationalism is something pretty unique to America,

598
00:37:26.920 --> 00:37:30.079
<v Speaker 1>but I think that that has spread, you know, through

599
00:37:30.119 --> 00:37:35.559
<v Speaker 1>evangelical mission work to places like Africa and Latin South

600
00:37:35.599 --> 00:37:40.119
<v Speaker 1>America and even places like Ukraine. The US was funding

601
00:37:40.199 --> 00:37:45.039
<v Speaker 1>not just the schismatic fake Orthodox Church in the Ukraine,

602
00:37:45.039 --> 00:37:48.800
<v Speaker 1>they were also funding and promoting a bunch of charismatic groups.

603
00:37:48.920 --> 00:37:52.480
<v Speaker 1>So charismatics have been used by the State Department in

604
00:37:52.480 --> 00:37:55.199
<v Speaker 1>the CIA as well to push American soft power, and

605
00:37:55.239 --> 00:37:58.880
<v Speaker 1>a lot of times that could include with a dispensational ideology.

606
00:37:58.960 --> 00:38:00.880
<v Speaker 1>So that's probably one.

607
00:38:01.760 --> 00:38:04.599
<v Speaker 26>Right perfect, And one extra question. So my family is

608
00:38:04.639 --> 00:38:10.639
<v Speaker 26>all Christian Zionists, grew up Baptists. Is there like a

609
00:38:10.679 --> 00:38:13.360
<v Speaker 26>good maybe avenue of like introducing because every single time

610
00:38:13.360 --> 00:38:15.800
<v Speaker 26>I talk about it, it's it's shut down immediately, as in,

611
00:38:15.920 --> 00:38:19.480
<v Speaker 26>like you know, Israel is in the Bible, and it's

612
00:38:20.199 --> 00:38:22.000
<v Speaker 26>you can't talk about this nation state of Israel and

613
00:38:22.039 --> 00:38:23.039
<v Speaker 26>any negative light.

614
00:38:23.199 --> 00:38:27.840
<v Speaker 1>Basically, well, just write down all the passages that I

615
00:38:27.920 --> 00:38:30.599
<v Speaker 1>brought up to, like goober last night, I mean, Matthew

616
00:38:30.639 --> 00:38:32.199
<v Speaker 1>twenty one, So is the Kingdom of God will be

617
00:38:32.239 --> 00:38:34.440
<v Speaker 1>taken from you and given to a nation producing the

618
00:38:34.440 --> 00:38:35.039
<v Speaker 1>frust thereof?

619
00:38:35.199 --> 00:38:35.239
<v Speaker 20>So?

620
00:38:35.639 --> 00:38:36.000
<v Speaker 1>Gotcha?

621
00:38:36.119 --> 00:38:39.719
<v Speaker 26>And is there any is there any good books? Maybe

622
00:38:39.760 --> 00:38:42.559
<v Speaker 26>I can like show them about the history too, about

623
00:38:42.880 --> 00:38:47.559
<v Speaker 26>how rabbinical Judaism is not the fulfillment of Old Testament Christianity,

624
00:38:47.599 --> 00:38:49.840
<v Speaker 26>but Orthodox Christianity is.

625
00:38:52.840 --> 00:38:57.440
<v Speaker 1>Yeah. The documentary that we that I just referenced here

626
00:38:57.519 --> 00:39:01.400
<v Speaker 1>by my friend lewis Christian worship in the Old Testament.

627
00:39:01.719 --> 00:39:06.159
<v Speaker 1>I'll put it underneath the chat here be the top

628
00:39:06.199 --> 00:39:06.920
<v Speaker 1>comment right here.

629
00:39:07.960 --> 00:39:08.320
<v Speaker 9>Perfect.

630
00:39:08.360 --> 00:39:11.280
<v Speaker 1>That will actually that will actually go to proving this point.

631
00:39:12.000 --> 00:39:12.400
<v Speaker 11>Perfect.

632
00:39:13.039 --> 00:39:17.320
<v Speaker 1>Yeah, because that documentary, Yeah, that documentary demonstrates that the

633
00:39:17.440 --> 00:39:20.559
<v Speaker 1>temple worship and all of the animal sacrifices and all

634
00:39:20.599 --> 00:39:30.400
<v Speaker 1>that really is pointing to the worship in the Orthodox Church. James.

635
00:39:34.440 --> 00:39:39.119
<v Speaker 27>Hello, Hey, Jay, this is James. I'm a first time listener.

636
00:39:40.239 --> 00:39:47.559
<v Speaker 27>I'm also a Protestant Evangelical Baptist. I just was wondering,

637
00:39:48.599 --> 00:39:53.599
<v Speaker 27>like I grew up with all the Israel talk and

638
00:39:53.719 --> 00:39:56.719
<v Speaker 27>end times talk, and I've seen how the world is

639
00:39:56.760 --> 00:39:59.519
<v Speaker 27>going with like all the evil that's going on, and

640
00:40:00.840 --> 00:40:04.800
<v Speaker 27>you know, the atheists are talking about overpopulation and everything,

641
00:40:04.840 --> 00:40:09.159
<v Speaker 27>and they're killing people at an unprecedented rate, and it's

642
00:40:09.199 --> 00:40:15.159
<v Speaker 27>really concerning to see. And I see those arguments for

643
00:40:15.519 --> 00:40:20.119
<v Speaker 27>end times, but I just was wanting your clarity on

644
00:40:20.760 --> 00:40:24.440
<v Speaker 27>what you see going forward for that because I don't

645
00:40:24.480 --> 00:40:29.079
<v Speaker 27>really subscribe to this anymore because it's ridiculous. I've seen

646
00:40:29.400 --> 00:40:33.760
<v Speaker 27>all the chaos that causes and people's minds when they

647
00:40:33.760 --> 00:40:37.199
<v Speaker 27>go thinking about crazy stuff about the end of the

648
00:40:37.199 --> 00:40:40.000
<v Speaker 27>world and they don't plan their own lives anymore. So

649
00:40:40.280 --> 00:40:44.480
<v Speaker 27>I'm just looking for maybe advice and things about that.

650
00:40:45.039 --> 00:40:45.639
<v Speaker 11>Thanks, Jay.

651
00:40:49.159 --> 00:40:53.280
<v Speaker 1>Advice about like why or what I've already forgot what

652
00:40:53.559 --> 00:40:58.920
<v Speaker 1>the question was. Advice about how to go about proving

653
00:40:59.159 --> 00:41:03.119
<v Speaker 1>that this is not true? I mean all the passages

654
00:41:03.159 --> 00:41:05.519
<v Speaker 1>that we talked about. So again, the Book of Galatians

655
00:41:05.519 --> 00:41:09.039
<v Speaker 1>the Book of Hebrews are written to refute this specific error.

656
00:41:10.199 --> 00:41:12.920
<v Speaker 1>They explicitly say that the Church is the israel God.

657
00:41:12.960 --> 00:41:17.480
<v Speaker 1>In Galatians sixteen Matthew twenty one, Jesus says in the

658
00:41:17.519 --> 00:41:20.320
<v Speaker 1>Parable Divine Dressers that the kingdom has taken from the

659
00:41:20.400 --> 00:41:23.079
<v Speaker 1>Jews and given to a nation producing the fruits thereof

660
00:41:23.599 --> 00:41:26.039
<v Speaker 1>which is the largely gentile Church. Doesn't mean the Jews

661
00:41:26.119 --> 00:41:28.519
<v Speaker 1>can't be part of the Church. They have to convert,

662
00:41:28.559 --> 00:41:31.559
<v Speaker 1>and there have been many famous Jewish converts to Orthodox Christianity.

663
00:41:31.639 --> 00:41:37.760
<v Speaker 1>So that's how we would interpret those passages. Romans eleven,

664
00:41:37.800 --> 00:41:40.880
<v Speaker 1>which says that Jews were grafted out of the Covenant

665
00:41:41.679 --> 00:41:44.039
<v Speaker 1>because of unbelief, can be grafted back in through a

666
00:41:44.039 --> 00:41:47.079
<v Speaker 1>belief in Christ. You see. So, I mean, the New

667
00:41:47.079 --> 00:41:49.800
<v Speaker 1>Assessmen is really abundantly clear on a lot of these passages.

668
00:41:50.440 --> 00:41:53.239
<v Speaker 1>So really shouldn't even be an issue to debate. Perimeter,

669
00:42:00.559 --> 00:42:08.679
<v Speaker 1>Get on me, perimeter. Do you want to talk again?

670
00:42:08.719 --> 00:42:09.079
<v Speaker 20>On mute?

671
00:42:10.000 --> 00:42:10.159
<v Speaker 1>Hey?

672
00:42:10.239 --> 00:42:13.920
<v Speaker 28>Jay, how's it going? Have some questions about lint? So

673
00:42:13.960 --> 00:42:19.119
<v Speaker 28>I'm a cate of human and the meat fairy Jessey obviously,

674
00:42:19.239 --> 00:42:23.559
<v Speaker 28>and so I stopped eating meat starting today, and I

675
00:42:23.599 --> 00:42:25.440
<v Speaker 28>just want to know what kind of stuff you eat.

676
00:42:25.519 --> 00:42:27.960
<v Speaker 28>I'm getting conflicting, various different informations.

677
00:42:28.280 --> 00:42:30.360
<v Speaker 1>I'm not trying to be mean man, but like, as

678
00:42:30.400 --> 00:42:37.840
<v Speaker 1>I point out, like we don't do diet canonical issues

679
00:42:37.960 --> 00:42:41.440
<v Speaker 1>on the open form de Bay streams. So I would

680
00:42:41.480 --> 00:42:43.280
<v Speaker 1>say take that up with your priests, as I always

681
00:42:43.280 --> 00:42:57.400
<v Speaker 1>do my heros. Yes, sir, Yeah.

682
00:42:57.519 --> 00:43:00.960
<v Speaker 29>I was talking to a product and friend of mine.

683
00:43:01.559 --> 00:43:06.119
<v Speaker 29>He's very well versed, well educated in a lifer, and

684
00:43:06.199 --> 00:43:08.920
<v Speaker 29>I had him kind of listening. He was curious about

685
00:43:08.960 --> 00:43:14.599
<v Speaker 29>the experience that I'm undergoing in learning about Orthodoxy and

686
00:43:14.760 --> 00:43:22.400
<v Speaker 29>becoming as a catechumen. I was talking about church tradition

687
00:43:23.000 --> 00:43:26.159
<v Speaker 29>and kind of brought up your argument of where does

688
00:43:26.199 --> 00:43:30.079
<v Speaker 29>he get the Bible from? And his sticking point was

689
00:43:30.079 --> 00:43:32.480
<v Speaker 29>that one way or another God would have provided him

690
00:43:33.719 --> 00:43:37.320
<v Speaker 29>and everyone with the proper books to learn from. I

691
00:43:37.320 --> 00:43:39.159
<v Speaker 29>didn't really know how to kind of continue from there,

692
00:43:39.199 --> 00:43:42.280
<v Speaker 29>which seems to be very stubborn.

693
00:43:41.920 --> 00:43:45.280
<v Speaker 1>Assertion, But that's just an assertion that doesn't answer the question,

694
00:43:45.360 --> 00:43:46.679
<v Speaker 1>which is, well, how do you know that you have

695
00:43:46.800 --> 00:43:48.920
<v Speaker 1>the proper books that God wants you to learn from.

696
00:43:49.000 --> 00:43:51.320
<v Speaker 1>For example, if the doodle canon is part of scripture,

697
00:43:51.679 --> 00:43:53.920
<v Speaker 1>then praying for the dead is a good thing. If

698
00:43:53.920 --> 00:43:55.920
<v Speaker 1>the doodle canon is not part of scripture, then, as

699
00:43:56.000 --> 00:43:58.039
<v Speaker 1>Luther said, there's no reason to pray for the dead.

700
00:43:58.239 --> 00:44:03.000
<v Speaker 1>So that extent of the cannon will affect what we

701
00:44:03.360 --> 00:44:06.480
<v Speaker 1>do in practice. So your friend can say all day

702
00:44:06.519 --> 00:44:08.719
<v Speaker 1>long that, well, God's going to give me the means,

703
00:44:08.800 --> 00:44:10.119
<v Speaker 1>but it's like, well, how do you know the words

704
00:44:10.119 --> 00:44:12.159
<v Speaker 1>of our churches and the means? Right, that's the thing

705
00:44:12.199 --> 00:44:15.480
<v Speaker 1>in question. So you can't let people just assert things.

706
00:44:15.519 --> 00:44:17.559
<v Speaker 1>You always have to say, okay, right, so and where

707
00:44:17.559 --> 00:44:19.239
<v Speaker 1>do you where are you getting that from? What's what's

708
00:44:19.280 --> 00:44:22.679
<v Speaker 1>the basis to believe that that's the case? Hang your head?

709
00:44:28.239 --> 00:44:33.280
<v Speaker 30>Hey jay, yes sir, Hey, well I'll say I just

710
00:44:33.320 --> 00:44:35.840
<v Speaker 30>spoke with Tristan and he said he was sorry he

711
00:44:35.840 --> 00:44:39.519
<v Speaker 30>couldn't come on and talk. He's rearranging his crystals and anticipation,

712
00:44:39.840 --> 00:44:43.800
<v Speaker 30>anticipation of the changing season. So maybe maybe when spring

713
00:44:43.880 --> 00:44:44.719
<v Speaker 30>rolls around from.

714
00:44:44.679 --> 00:44:46.880
<v Speaker 1>Yeah, I know, he follows like the solstice or something,

715
00:44:46.960 --> 00:44:49.639
<v Speaker 1>so yeah, yeah, I'm not into the wicker stuff. He

716
00:44:49.679 --> 00:44:51.760
<v Speaker 1>can he can explain that if you can.

717
00:44:52.280 --> 00:44:57.679
<v Speaker 30>I have the Copplestone about the Coppleston Frederick Coppleston thirteen

718
00:44:57.800 --> 00:45:00.920
<v Speaker 30>volume mass of set of the history of what Stern Philosophy,

719
00:45:01.920 --> 00:45:04.800
<v Speaker 30>and I was wondering, I'm kind of getting bogged down

720
00:45:04.800 --> 00:45:07.719
<v Speaker 30>in it. I was wondering, if you knew or recommended

721
00:45:08.400 --> 00:45:13.199
<v Speaker 30>a single volume overview that that you know of that

722
00:45:13.239 --> 00:45:14.599
<v Speaker 30>maybe I could read first.

723
00:45:16.400 --> 00:45:18.719
<v Speaker 1>I think this is actually a classic problem in the

724
00:45:18.760 --> 00:45:23.679
<v Speaker 1>history of philosophical discourse. I've only ever heard philosopher men

725
00:45:23.840 --> 00:45:27.679
<v Speaker 1>complaining that there's not a single history of philosophy that's

726
00:45:27.679 --> 00:45:30.519
<v Speaker 1>any good. A lot of people criticize the Will Durrant one,

727
00:45:30.639 --> 00:45:34.360
<v Speaker 1>a lot of people criticize Persian Russells. Maybe Father Deacon

728
00:45:34.440 --> 00:45:36.199
<v Speaker 1>could point to one that he thinks is good.

729
00:45:37.320 --> 00:45:42.239
<v Speaker 9>I mean Copplison's good Will Durrant's note.

730
00:45:41.239 --> 00:45:43.239
<v Speaker 1>But he's but he's ayes for a single volume and

731
00:45:43.239 --> 00:45:44.239
<v Speaker 1>not a fourteen volume.

732
00:45:45.400 --> 00:45:49.760
<v Speaker 30>Yeah. I planned to work my way through it. I

733
00:45:49.920 --> 00:45:52.800
<v Speaker 30>like everybody else, I've got a shelf full of books

734
00:45:52.800 --> 00:45:54.079
<v Speaker 30>I want to read.

735
00:45:54.760 --> 00:45:55.559
<v Speaker 9>And I started.

736
00:45:55.760 --> 00:45:58.679
<v Speaker 30>I started in the first volume, and I got about

737
00:45:58.719 --> 00:46:01.639
<v Speaker 30>halfway through, and I just got down on it, and

738
00:46:02.760 --> 00:46:05.239
<v Speaker 30>I just thought, maybe if I had maybe if I

739
00:46:05.239 --> 00:46:07.880
<v Speaker 30>could read a single volume.

740
00:46:07.599 --> 00:46:12.000
<v Speaker 9>Maybe world around then that might be. It's just it's

741
00:46:12.239 --> 00:46:15.079
<v Speaker 9>really how would you describe it, ja like a pop

742
00:46:17.360 --> 00:46:18.360
<v Speaker 9>It's like a pop book.

743
00:46:18.719 --> 00:46:21.039
<v Speaker 1>Like I said, all I've ever heard is philosophy professors

744
00:46:21.039 --> 00:46:21.920
<v Speaker 1>complaining that there.

745
00:46:21.800 --> 00:46:25.039
<v Speaker 9>Isn't one There really isn't. I mean, And that's the

746
00:46:25.239 --> 00:46:28.719
<v Speaker 9>problem is that if you're going to get if you're

747
00:46:28.719 --> 00:46:34.239
<v Speaker 9>gonna get like that's a massive corpus and work things

748
00:46:34.280 --> 00:46:39.639
<v Speaker 9>to cover in order to do it any justice whatsoever,

749
00:46:39.679 --> 00:46:42.320
<v Speaker 9>you're gonna need a fourteen volume set. Well, otherwise it's

750
00:46:42.400 --> 00:46:45.519
<v Speaker 9>just gonna be just kind of a pop you know.

751
00:46:45.760 --> 00:46:50.760
<v Speaker 30>Just how far up does your philosophy course cover?

752
00:46:52.920 --> 00:47:01.000
<v Speaker 1>I did pre Socratics up to Nietzschean postmodernism.

753
00:46:58.159 --> 00:47:03.440
<v Speaker 30>Okay, I would probably be that would probably be a

754
00:47:03.440 --> 00:47:06.920
<v Speaker 30>better format for me, really, So maybe I'll check that out.

755
00:47:07.599 --> 00:47:10.119
<v Speaker 1>Yeah, I mean I tried to, you know, I tried

756
00:47:10.159 --> 00:47:14.079
<v Speaker 1>to engineer it to be like the best you know,

757
00:47:14.320 --> 00:47:18.880
<v Speaker 1>single course introduction. And Father Deacon makes an appearance in that,

758
00:47:18.960 --> 00:47:19.159
<v Speaker 1>by the.

759
00:47:19.159 --> 00:47:20.599
<v Speaker 30>Way, I'm wonderful.

760
00:47:21.079 --> 00:47:23.199
<v Speaker 9>All right, cool, Well, thanks a lot, I appreciate it.

761
00:47:23.880 --> 00:47:27.159
<v Speaker 1>Yes, Father Deacon is there for the epistemology class.

762
00:47:27.239 --> 00:47:33.400
<v Speaker 9>I think maybe I should make a history of Philosophy book.

763
00:47:33.559 --> 00:47:35.519
<v Speaker 1>Yeah, well, I.

764
00:47:35.440 --> 00:47:39.679
<v Speaker 9>Wanted to do the color in your Own Adventure Philosophy book.

765
00:47:41.679 --> 00:47:43.920
<v Speaker 1>Yeah, I think, I think. I think Tristan's working on

766
00:47:43.960 --> 00:47:46.559
<v Speaker 1>an introduction to Wickup book right now, so he could

767
00:47:46.599 --> 00:47:51.079
<v Speaker 1>probably give you some pointers on how to go about it. Tristan,

768
00:47:51.119 --> 00:47:52.519
<v Speaker 1>how come you don't want to speak? Are you just

769
00:47:52.960 --> 00:47:59.639
<v Speaker 1>too good for us? Or I'm confused? He's giving us

770
00:47:59.679 --> 00:48:02.639
<v Speaker 1>the style treatment, so he's like, a, I mean this,

771
00:48:02.760 --> 00:48:05.719
<v Speaker 1>crystals need to be he's ghosting, Yeah, exactly.

772
00:48:06.599 --> 00:48:08.519
<v Speaker 31>I just wanted to have a bit of a more

773
00:48:08.519 --> 00:48:11.440
<v Speaker 31>of a throwaway question about Christian Zionism, which is just

774
00:48:11.559 --> 00:48:14.440
<v Speaker 31>like I don't I don't really see what it is

775
00:48:14.519 --> 00:48:19.159
<v Speaker 31>about it that is so convincing to these like certain

776
00:48:19.239 --> 00:48:22.960
<v Speaker 31>you know, like evangelical boomer demographics. Uh, and not just

777
00:48:23.000 --> 00:48:27.639
<v Speaker 31>like convincing, but they're kind of like what is it?

778
00:48:27.679 --> 00:48:29.840
<v Speaker 31>They're very like zealous and intense about it, and I

779
00:48:29.880 --> 00:48:33.119
<v Speaker 31>don't really understand why what is it about that position

780
00:48:33.159 --> 00:48:35.760
<v Speaker 31>that causes people to act that way?

781
00:48:35.880 --> 00:48:40.920
<v Speaker 1>And again I think that because there's not a historical connection,

782
00:48:41.320 --> 00:48:45.039
<v Speaker 1>they don't see, you know, the church that they're a

783
00:48:45.039 --> 00:48:47.719
<v Speaker 1>part of really grounded in anything other than this appeal

784
00:48:47.880 --> 00:48:51.280
<v Speaker 1>to uh, you know, the nation state of Israel throughout

785
00:48:51.320 --> 00:48:53.199
<v Speaker 1>the Bible, and so that for them is it's sort

786
00:48:53.199 --> 00:48:54.920
<v Speaker 1>of a default church history for them.

787
00:48:55.239 --> 00:48:58.559
<v Speaker 9>And you have to keep in mind to the the

788
00:48:58.639 --> 00:49:03.239
<v Speaker 9>geopolitical influence in the manufacturing of consent among in terms

789
00:49:03.239 --> 00:49:05.239
<v Speaker 9>of politics of the American people.

790
00:49:05.840 --> 00:49:06.239
<v Speaker 1>That.

791
00:49:07.639 --> 00:49:11.639
<v Speaker 9>The Schofield Bible, how that was disseminating the seminaries and

792
00:49:11.719 --> 00:49:16.480
<v Speaker 9>funding exactly like all of that is because I was

793
00:49:16.559 --> 00:49:18.400
<v Speaker 9>just the reason why I'm thinking about that is it

794
00:49:18.599 --> 00:49:22.760
<v Speaker 9>just did this week last week all my classes on

795
00:49:23.920 --> 00:49:29.440
<v Speaker 9>basically no Chompsky's manufacturing consent basically an institutional analysis of

796
00:49:29.639 --> 00:49:33.599
<v Speaker 9>propaganda and how that works through and so my mind

797
00:49:33.639 --> 00:49:37.400
<v Speaker 9>is just immediately thinking about that. That's that, well, that's

798
00:49:37.440 --> 00:49:41.840
<v Speaker 9>really easy. I mean obviously, especially with boomers and stuff

799
00:49:41.880 --> 00:49:46.199
<v Speaker 9>like that, to con you know, through a propaganda model,

800
00:49:47.440 --> 00:49:51.039
<v Speaker 9>had to actually manufacture them. So because all of that,

801
00:49:51.199 --> 00:49:55.440
<v Speaker 9>it's not even biological, it's all about its politics.

802
00:49:55.440 --> 00:49:59.360
<v Speaker 1>Well, in about this domain, I'm pretty sure it was

803
00:49:59.400 --> 00:50:04.679
<v Speaker 1>through the apture of the the Seats of Theology at

804
00:50:04.760 --> 00:50:08.360
<v Speaker 1>Dallas Theological Seminary. So that's been the hub of dispensationalism

805
00:50:08.360 --> 00:50:12.039
<v Speaker 1>in the Baptist Church for decades and decades and decades.

806
00:50:12.239 --> 00:50:18.079
<v Speaker 9>And notice the Baptist is the largest group of Christians

807
00:50:18.119 --> 00:50:23.360
<v Speaker 9>in the United States, I believe, remember correctly, So you

808
00:50:23.400 --> 00:50:27.599
<v Speaker 9>would want to if you're an institution trying to kind

809
00:50:27.599 --> 00:50:30.199
<v Speaker 9>of manufacturing consent to support the state of Israel and

810
00:50:30.519 --> 00:50:35.039
<v Speaker 9>various you know, political things. Isn't that the exact group

811
00:50:35.039 --> 00:50:37.599
<v Speaker 9>that you wouldn want to infiltrate, right?

812
00:50:38.000 --> 00:50:41.920
<v Speaker 31>Yeah, I didn't even think about the geopolitical part of it.

813
00:50:41.960 --> 00:50:43.480
<v Speaker 13>Anyways, Thank you, guys, have a good night.

814
00:50:44.519 --> 00:50:46.159
<v Speaker 1>Yeah, that's a huge part. In fact, that's what we've

815
00:50:46.159 --> 00:50:49.519
<v Speaker 1>been talking about for the last few days. Greg, did

816
00:50:49.519 --> 00:50:50.840
<v Speaker 1>you want to come back and say something.

817
00:50:51.039 --> 00:50:54.440
<v Speaker 32>Yeah, So at the beginning of the stream I asked

818
00:50:56.000 --> 00:50:59.960
<v Speaker 32>above about grounding I remember, right, Yeah, So you say

819
00:51:00.199 --> 00:51:03.159
<v Speaker 32>God grounds the law of identity, logic, that sort of thing.

820
00:51:03.280 --> 00:51:06.320
<v Speaker 32>So you probably you may have answered this already, or

821
00:51:06.480 --> 00:51:08.599
<v Speaker 32>you may think it's a real question, But what do

822
00:51:08.679 --> 00:51:09.360
<v Speaker 32>you mean by God?

823
00:51:09.400 --> 00:51:14.960
<v Speaker 1>What is God? Exactly? I mean, specifically the orthodogic ch

824
00:51:15.360 --> 00:51:18.719
<v Speaker 1>Christian conception of the trine God with all of his attributes,

825
00:51:18.880 --> 00:51:23.880
<v Speaker 1>particularly the personhood of God and the omnies. As an

826
00:51:23.920 --> 00:51:27.840
<v Speaker 1>example would be the means metaphysically speaking, by which those

827
00:51:27.880 --> 00:51:29.119
<v Speaker 1>categories would be grounded.

828
00:51:30.360 --> 00:51:32.239
<v Speaker 32>Could you repeat those words again, personhood?

829
00:51:33.840 --> 00:51:36.320
<v Speaker 1>Yes, In other words, God is personal and not impersonal,

830
00:51:36.400 --> 00:51:40.239
<v Speaker 1>meaning that there's intentionality and purpose to his actions and

831
00:51:40.280 --> 00:51:45.159
<v Speaker 1>his creation. It's not meaningless, it's not disteleological, it's purposive,

832
00:51:45.920 --> 00:51:48.880
<v Speaker 1>and that's connected to God being personal. And then the

833
00:51:48.960 --> 00:51:53.880
<v Speaker 1>other attributes like being omniscient and omnipresent, would would relate

834
00:51:54.000 --> 00:52:01.000
<v Speaker 1>to how something like a law of identity could be universal, immaterial, invariant,

835
00:52:01.400 --> 00:52:04.880
<v Speaker 1>and apply at all times because it's grounded in the

836
00:52:04.880 --> 00:52:05.519
<v Speaker 1>mind of God.

837
00:52:06.000 --> 00:52:09.599
<v Speaker 32>So you call this the Orthodox conception of God?

838
00:52:11.400 --> 00:52:11.840
<v Speaker 1>Correct?

839
00:52:11.920 --> 00:52:14.360
<v Speaker 32>Okay, I'd be able to find a definition of this

840
00:52:14.400 --> 00:52:15.559
<v Speaker 32>somewhere if I if I wanted to.

841
00:52:15.800 --> 00:52:19.000
<v Speaker 1>Well, I'm just saying the Orthodox trinity, like the Orthodox

842
00:52:19.079 --> 00:52:21.559
<v Speaker 1>doctrin that not the Roman Catholic doctrine of the trinity,

843
00:52:21.599 --> 00:52:27.079
<v Speaker 1>but rather the Orthodox monarchical trinitarian view. Okay, a lot

844
00:52:27.079 --> 00:52:31.119
<v Speaker 1>of a lot of words being precise. The reason I'm

845
00:52:31.159 --> 00:52:32.719
<v Speaker 1>using those terms is to be precise.

846
00:52:33.159 --> 00:52:36.960
<v Speaker 32>Right, I did ask you to be precise Orthodox monarch

847
00:52:37.320 --> 00:52:46.000
<v Speaker 32>cheo trinity. Yes, okay, Okay, I'll look into these things.

848
00:52:46.079 --> 00:52:50.639
<v Speaker 32>Thank you for your time, Jay, Sure, Jose.

849
00:53:00.880 --> 00:53:01.280
<v Speaker 1>Here it was.

850
00:53:03.119 --> 00:53:07.840
<v Speaker 33>So the regarding the previous question of why people or

851
00:53:07.840 --> 00:53:13.320
<v Speaker 33>evangelicals are persuaded but Sianism, I can provide some insight

852
00:53:13.719 --> 00:53:16.639
<v Speaker 33>at least on what I what I saw growing up

853
00:53:16.679 --> 00:53:21.000
<v Speaker 33>in evangelical who you know, believe in all this Scianism.

854
00:53:21.559 --> 00:53:26.559
<v Speaker 33>So something interesting kind of related to prosperity Gospel kind

855
00:53:26.559 --> 00:53:30.000
<v Speaker 33>of like Joe Osteine where you kind of it's kind

856
00:53:30.000 --> 00:53:34.360
<v Speaker 33>of like transactional Christianity where everything you do is for

857
00:53:34.480 --> 00:53:39.440
<v Speaker 33>like your own you know, uh profit, like even financial

858
00:53:39.480 --> 00:53:42.239
<v Speaker 33>profit or well being, Like, oh, I worship God so

859
00:53:42.280 --> 00:53:45.000
<v Speaker 33>he can bless me with with money and stuff, which

860
00:53:45.039 --> 00:53:49.840
<v Speaker 33>is pretty huge in evangelical Christianity. So something I heard.

861
00:53:49.639 --> 00:53:51.800
<v Speaker 1>That a good point. There is a connection between the

862
00:53:51.800 --> 00:53:55.480
<v Speaker 1>prosperity gospel and a lot of this dispensational stuff. Yeah.

863
00:53:55.639 --> 00:54:00.480
<v Speaker 33>Yeah, something I heard growing up very adamantly was we

864
00:54:00.639 --> 00:54:03.559
<v Speaker 33>pray for Israel and we send money to Israel so

865
00:54:03.599 --> 00:54:05.280
<v Speaker 33>we can be benefited monetarily.

866
00:54:05.639 --> 00:54:09.880
<v Speaker 1>And because they think they don't understand the Church, they're

867
00:54:09.960 --> 00:54:13.519
<v Speaker 1>missing the entire history of Christianity as the church, which

868
00:54:13.559 --> 00:54:14.280
<v Speaker 1>is the Israel.

869
00:54:14.400 --> 00:54:18.920
<v Speaker 9>I just realized when you're saying that it's literary. It's

870
00:54:19.039 --> 00:54:22.559
<v Speaker 9>literally belief in magic. If I do this certain thing,

871
00:54:22.760 --> 00:54:25.559
<v Speaker 9>I'll get this. And how crazy is that?

872
00:54:26.159 --> 00:54:28.360
<v Speaker 1>I don't think, Well, that's the thing, that's the Yeah,

873
00:54:28.400 --> 00:54:30.639
<v Speaker 1>that's the word of faith, you know. Kenneth Cope and

874
00:54:30.679 --> 00:54:31.119
<v Speaker 1>BENI had.

875
00:54:31.199 --> 00:54:36.400
<v Speaker 9>It's total occultic magic. Yeah wow.

876
00:54:37.840 --> 00:54:38.119
<v Speaker 1>Yeah.

877
00:54:38.199 --> 00:54:40.960
<v Speaker 33>And their basis for this that I heard, they argue

878
00:54:41.000 --> 00:54:44.360
<v Speaker 33>from some texts on the eutronomy and I think Malacai

879
00:54:44.400 --> 00:54:47.280
<v Speaker 33>as well, when they say, oh uh, those nations who

880
00:54:47.280 --> 00:54:49.840
<v Speaker 33>bless you Israel will be blessed, and those who curse

881
00:54:49.920 --> 00:54:52.559
<v Speaker 33>you Israel will be cursed as well. So they say, oh,

882
00:54:52.800 --> 00:54:56.639
<v Speaker 33>therefore we must send money to Israel so we could

883
00:54:56.639 --> 00:54:59.760
<v Speaker 33>be blessed, which is like a very we.

884
00:55:00.119 --> 00:55:02.280
<v Speaker 1>They're missing the fact that Israel is a type of

885
00:55:02.320 --> 00:55:06.480
<v Speaker 1>the Church. So type moves to fulfillment. The type doesn't

886
00:55:06.519 --> 00:55:19.280
<v Speaker 1>continue on for forever when the fulfillment comes common sense. Hello, Jake, Yes, sir?

887
00:55:19.920 --> 00:55:21.559
<v Speaker 34>All right, Jay, how you doing great?

888
00:55:21.639 --> 00:55:24.559
<v Speaker 9>Talking with you? I'll like keep it short.

889
00:55:24.599 --> 00:55:27.280
<v Speaker 34>I wanted to jump on, but I was driving, so

890
00:55:28.079 --> 00:55:29.679
<v Speaker 34>was I just wanted to say it was I met

891
00:55:29.760 --> 00:55:32.039
<v Speaker 34>you last year when you were in LA and wanted

892
00:55:32.079 --> 00:55:35.719
<v Speaker 34>to say that was a great evening. I'd encourage anyone

893
00:55:35.760 --> 00:55:39.079
<v Speaker 34>who is interested in all the other topics you cover

894
00:55:39.360 --> 00:55:42.440
<v Speaker 34>to to check that out. Are you planning on coming

895
00:55:42.480 --> 00:55:45.239
<v Speaker 34>back to southern California this year or next door?

896
00:55:45.880 --> 00:55:47.920
<v Speaker 1>I mean imagine that sometime we'll come back. I don't

897
00:55:47.960 --> 00:55:49.440
<v Speaker 1>know specifically.

898
00:55:48.800 --> 00:55:51.679
<v Speaker 34>When, though, that was That was a great night. So

899
00:55:51.880 --> 00:55:56.920
<v Speaker 34>thank you real quick. Just what the last person was

900
00:55:56.920 --> 00:56:00.519
<v Speaker 34>saying is so true. That being uh, you know, Christian

901
00:56:00.639 --> 00:56:07.079
<v Speaker 34>evangelical circles the Boomer generation, my parents and myself even

902
00:56:07.199 --> 00:56:10.679
<v Speaker 34>till you know, a few years ago. It's literally, you

903
00:56:10.679 --> 00:56:14.239
<v Speaker 34>know what we're taught, people follow it blindly. It's like

904
00:56:14.280 --> 00:56:16.440
<v Speaker 34>a spell that's on all these people.

905
00:56:16.639 --> 00:56:18.480
<v Speaker 1>Yeah, I was, I was trought the same stuff as

906
00:56:18.480 --> 00:56:20.480
<v Speaker 1>a as an evangelical group.

907
00:56:20.320 --> 00:56:23.960
<v Speaker 34>And they don't really know any better. My mom, the

908
00:56:24.000 --> 00:56:26.119
<v Speaker 34>first time I brought it up and started talking to

909
00:56:26.159 --> 00:56:28.199
<v Speaker 34>her about it, you know, she started crying as if

910
00:56:28.239 --> 00:56:32.039
<v Speaker 34>I was, you know, going to hell for it. And

911
00:56:32.079 --> 00:56:34.199
<v Speaker 34>now after you know, showing her, I don't know if

912
00:56:34.199 --> 00:56:36.719
<v Speaker 34>you pruit like the movie or not, but it works

913
00:56:36.880 --> 00:56:40.119
<v Speaker 34>on a lot of Christians as marching design. I show

914
00:56:40.159 --> 00:56:41.880
<v Speaker 34>it to a lot of Christians and it's you know,

915
00:56:42.199 --> 00:56:45.639
<v Speaker 34>I don't agree with everything about all the pastors in it,

916
00:56:45.719 --> 00:56:49.920
<v Speaker 34>but it goes point by point and for Protestants and

917
00:56:49.960 --> 00:56:52.599
<v Speaker 34>Evangelicals it's a good thing. I mean, my parents now

918
00:56:52.679 --> 00:56:55.280
<v Speaker 34>left a church over that because they were bringing it

919
00:56:55.360 --> 00:56:57.840
<v Speaker 34>up so much in Bible studies, and my mom and

920
00:56:57.880 --> 00:57:00.239
<v Speaker 34>Daubt were speaking out against it. Now after just you know,

921
00:57:00.320 --> 00:57:04.360
<v Speaker 34>two years, so there's a way to wake up.

922
00:57:05.119 --> 00:57:09.159
<v Speaker 1>And I've not actually watched this. You said it's a

923
00:57:09.199 --> 00:57:14.559
<v Speaker 1>documentary called Marching Design. Yeah, I'll have to check that.

924
00:57:14.719 --> 00:57:17.840
<v Speaker 1>I'm guessing it's a critique of evangelical Zionism.

925
00:57:17.880 --> 00:57:20.400
<v Speaker 34>Correct, it's it's on YouTube or you.

926
00:57:20.519 --> 00:57:22.239
<v Speaker 9>I mean, I have it on my page too. You

927
00:57:22.239 --> 00:57:23.039
<v Speaker 9>can look at it there.

928
00:57:23.039 --> 00:57:27.599
<v Speaker 34>I've replied to Greg Locke and all the craziness he's

929
00:57:27.639 --> 00:57:30.159
<v Speaker 34>been saying the last few days, so you can find

930
00:57:30.199 --> 00:57:30.880
<v Speaker 34>it on there.

931
00:57:30.719 --> 00:57:32.599
<v Speaker 1>Because yeah, well all of these people are paid.

932
00:57:32.880 --> 00:57:37.320
<v Speaker 34>So yeah, I mean, could I ask you and the father.

933
00:57:37.880 --> 00:57:39.880
<v Speaker 34>I'm in southern California.

934
00:57:39.920 --> 00:57:40.559
<v Speaker 9>I've looked up.

935
00:57:40.599 --> 00:57:45.119
<v Speaker 34>I'm Protestant missionary kid growing up, but listening to you

936
00:57:45.199 --> 00:57:49.960
<v Speaker 34>and what not, very interested and I think that you know,

937
00:57:50.440 --> 00:57:56.519
<v Speaker 34>been being led to dig deeper into Orthodoxy. And I've

938
00:57:56.519 --> 00:57:59.280
<v Speaker 34>looked up online and there's you know, Russian Orthodox and

939
00:57:59.280 --> 00:58:01.920
<v Speaker 34>all these different in the area. Do you have one

940
00:58:02.000 --> 00:58:06.159
<v Speaker 34>that you'd recommend in southern California, like Orange County, South

941
00:58:06.199 --> 00:58:07.440
<v Speaker 34>Orange County area.

942
00:58:09.360 --> 00:58:11.639
<v Speaker 9>That's where I moved from. I lived there about four

943
00:58:11.719 --> 00:58:20.679
<v Speaker 9>years ago. Okay, So especially where you're coming from, i'd recommend,

944
00:58:20.880 --> 00:58:26.880
<v Speaker 9>like your background, I'd recommend Saint Barnabas and Coast Basic California. Okay,

945
00:58:27.880 --> 00:58:30.840
<v Speaker 9>if that's not too far. I'm trying to think South County.

946
00:58:32.280 --> 00:58:37.559
<v Speaker 9>It's just right off the four or five and by, yeah,

947
00:58:37.639 --> 00:58:42.239
<v Speaker 9>right right by it's Harbor in the four or five. Basically,

948
00:58:44.440 --> 00:58:50.400
<v Speaker 9>let's St. Barnabas. Yeah, because that church was formed out

949
00:58:50.400 --> 00:58:56.480
<v Speaker 9>of kind of like Evangelicals, and it's Orthodox, but you

950
00:58:56.519 --> 00:58:58.280
<v Speaker 9>feel familiar, you know what I mean. It's from me.

951
00:58:58.360 --> 00:59:01.159
<v Speaker 9>It's not as jarring as right.

952
00:59:02.000 --> 00:59:04.239
<v Speaker 34>Well, my background is French, so I mean I've had

953
00:59:04.280 --> 00:59:07.239
<v Speaker 34>Catholic in my background, so I mean, and I enjoy

954
00:59:07.360 --> 00:59:08.239
<v Speaker 34>the you.

955
00:59:08.159 --> 00:59:11.079
<v Speaker 9>Know, Okay, I mean so good. I'm trying to think too,

956
00:59:11.320 --> 00:59:12.719
<v Speaker 9>as far as South.

957
00:59:12.840 --> 00:59:15.960
<v Speaker 34>I'm not for this, you know, the I'm trying to

958
00:59:16.000 --> 00:59:16.719
<v Speaker 34>get away from that.

959
00:59:17.000 --> 00:59:19.800
<v Speaker 9>Okay. Well, I mean, I'm just saying if you came

960
00:59:19.840 --> 00:59:21.639
<v Speaker 9>from that, but I could pick it out.

961
00:59:21.199 --> 00:59:23.519
<v Speaker 34>If you recommend it, I'll go check it out.

962
00:59:24.079 --> 00:59:26.920
<v Speaker 9>That's where I was baptized. But I served in a

963
00:59:27.800 --> 00:59:33.480
<v Speaker 9>really ethnic parish. Uh all Romanian parish and Anaheim. But

964
00:59:34.320 --> 00:59:39.760
<v Speaker 9>I'm trying to think South County. There's a Serbian parish

965
00:59:40.159 --> 00:59:48.360
<v Speaker 9>down there. There's a good parish. There's a Serbian parish

966
00:59:48.639 --> 00:59:56.639
<v Speaker 9>and a Russian parish in uh. And what's the Irvine

967
00:59:56.679 --> 01:00:00.880
<v Speaker 9>and then what's the lake Forest? So that closer to.

968
01:00:00.840 --> 01:00:04.719
<v Speaker 34>You, Okay, so Saint Barnabas and then the other one

969
01:00:04.800 --> 01:00:07.760
<v Speaker 34>is the coast to Mesa.

970
01:00:08.039 --> 01:00:12.320
<v Speaker 9>And then Father Blosco's parish. I'm trying to remember it's

971
01:00:12.320 --> 01:00:15.079
<v Speaker 9>like Holy Protection or something like that. I can't remember.

972
01:00:15.119 --> 01:00:20.119
<v Speaker 9>It's a Serbian parish, it's in Irvine.

973
01:00:21.039 --> 01:00:23.079
<v Speaker 34>Yeah, that's you said, it's father what's his name?

974
01:00:23.119 --> 01:00:27.800
<v Speaker 9>I'm sorry, Bloso, let me the parish name is real quick.

975
01:00:30.079 --> 01:00:32.159
<v Speaker 9>These are people that I know really well and that

976
01:00:32.400 --> 01:00:36.159
<v Speaker 9>like I can recommend, like as far as the priests, uh,

977
01:00:36.920 --> 01:00:37.440
<v Speaker 9>let's see.

978
01:00:38.199 --> 01:00:39.679
<v Speaker 12>I have I have a lot of questions.

979
01:00:39.679 --> 01:00:41.840
<v Speaker 34>I'm still working through things, so I just want somewhere

980
01:00:41.840 --> 01:00:44.840
<v Speaker 34>that's kind of open to you know, let's see.

981
01:00:47.239 --> 01:00:57.199
<v Speaker 9>And then there's a Russian Orthodox Church in uh in

982
01:00:57.480 --> 01:01:03.480
<v Speaker 9>Lake Forest. St. Barbara's my godfather goes there, so you

983
01:01:03.559 --> 01:01:06.280
<v Speaker 9>need to, you know, get connected. He to help you out,

984
01:01:07.840 --> 01:01:08.320
<v Speaker 9>all right.

985
01:01:08.400 --> 01:01:09.079
<v Speaker 12>So say.

986
01:01:12.440 --> 01:01:20.679
<v Speaker 1>Thanks for coming on, appreciate that journey. Go ahead, Prime minister,

987
01:01:22.719 --> 01:01:23.599
<v Speaker 1>Prime Minister, I'm you.

988
01:01:25.079 --> 01:01:26.159
<v Speaker 9>Hey, how you guys doing.

989
01:01:26.679 --> 01:01:27.119
<v Speaker 15>What's up?

990
01:01:28.599 --> 01:01:30.559
<v Speaker 35>I don't know if this is the right place to

991
01:01:30.559 --> 01:01:35.519
<v Speaker 35>bring this up, but I'm a Protestant, kind of grew

992
01:01:35.559 --> 01:01:39.840
<v Speaker 35>up my whole life Protestant. My father's a pastor, and uh,

993
01:01:40.000 --> 01:01:43.960
<v Speaker 35>I've just felt really kind of like confused about the

994
01:01:44.000 --> 01:01:48.559
<v Speaker 35>whole Protestant reform. And I really feel that God has

995
01:01:48.639 --> 01:01:52.679
<v Speaker 35>called me to the to the Orthodoxy in a way.

996
01:01:52.800 --> 01:01:54.760
<v Speaker 9>And I I just.

997
01:01:54.800 --> 01:01:56.639
<v Speaker 35>Joined the space maybe like five minutes ago, but I

998
01:01:56.639 --> 01:01:59.000
<v Speaker 35>saw that you guys were talking about Orthodoxy, and you

999
01:01:59.039 --> 01:02:01.519
<v Speaker 35>guys have a father, and here I was wondering if

1000
01:02:01.719 --> 01:02:04.039
<v Speaker 35>I can maybe ask a couple of questions in regards

1001
01:02:04.119 --> 01:02:06.079
<v Speaker 35>to Orthodoxy.

1002
01:02:06.679 --> 01:02:07.159
<v Speaker 1>Sure.

1003
01:02:08.639 --> 01:02:13.199
<v Speaker 35>So I've been attending an Orthodox church for a little

1004
01:02:13.199 --> 01:02:19.119
<v Speaker 35>while now, and I know that God is calling me there,

1005
01:02:20.559 --> 01:02:23.719
<v Speaker 35>but I'm just a little confused on the tradition and

1006
01:02:23.760 --> 01:02:27.920
<v Speaker 35>how things work, and uh, just the different denominations within

1007
01:02:28.199 --> 01:02:33.239
<v Speaker 35>orthodox You're a little confusing mainly, I understand that Christ

1008
01:02:33.280 --> 01:02:38.559
<v Speaker 35>came for everybody, but the Eucharist and purgatory are just

1009
01:02:38.639 --> 01:02:41.400
<v Speaker 35>very like confusing topics. So I don't know if you have.

1010
01:02:42.000 --> 01:02:44.599
<v Speaker 1>Orthodox Church doesn't teach purgatory, but we believe in the

1011
01:02:44.599 --> 01:02:46.960
<v Speaker 1>real presence of Christ and the Eucharist. So I would say,

1012
01:02:46.960 --> 01:02:49.000
<v Speaker 1>if you want a good Orthodox book to read to

1013
01:02:49.039 --> 01:02:53.119
<v Speaker 1>get an introduction to those topics as you're attending, check

1014
01:02:53.159 --> 01:02:58.960
<v Speaker 1>out the book Orthodox Dogmatic Theology from Palmazansky. Palmazansky is

1015
01:02:58.960 --> 01:03:11.679
<v Speaker 1>what you want to look at. What's up? I'm mute, beam,

1016
01:03:11.679 --> 01:03:18.039
<v Speaker 1>you're gonna immune? Are you there?

1017
01:03:19.000 --> 01:03:19.159
<v Speaker 11>Oh?

1018
01:03:19.159 --> 01:03:19.360
<v Speaker 1>Hello?

1019
01:03:19.519 --> 01:03:21.480
<v Speaker 9>Hear me? Yeah?

1020
01:03:21.480 --> 01:03:23.079
<v Speaker 36>I was gonna ask you what would you response be

1021
01:03:23.199 --> 01:03:25.400
<v Speaker 36>to the youth frow dilemma? Because I was having a

1022
01:03:25.440 --> 01:03:27.840
<v Speaker 36>discussion with the classman. I guess he was trying to

1023
01:03:27.840 --> 01:03:31.360
<v Speaker 36>bring up that point. My response was that he's I guess,

1024
01:03:31.360 --> 01:03:36.920
<v Speaker 36>creating this false dichotomy, like where you can't separate goodness

1025
01:03:36.960 --> 01:03:37.480
<v Speaker 36>from God.

1026
01:03:38.840 --> 01:03:42.239
<v Speaker 1>Yeah. I mean it's based on an assumption of Hellenic

1027
01:03:42.280 --> 01:03:47.159
<v Speaker 1>metaphysics too, that the good is the one that you

1028
01:03:47.199 --> 01:03:51.400
<v Speaker 1>can't have distinctions, you know, the essenceentery distinction would be

1029
01:03:51.400 --> 01:03:54.719
<v Speaker 1>something that our metaphysics posits that's different from Greek metaphysics.

1030
01:03:54.719 --> 01:04:11.639
<v Speaker 23>Fernando Fernando, hey Man, sorry about that, Jay, I was

1031
01:04:13.440 --> 01:04:16.639
<v Speaker 23>just wanting to kind of see it, just emphasize, like

1032
01:04:16.800 --> 01:04:19.559
<v Speaker 23>how how important for for me it was when.

1033
01:04:20.880 --> 01:04:22.599
<v Speaker 9>When the whole doctrine of.

1034
01:04:24.199 --> 01:04:27.880
<v Speaker 19>Christian Zionism fell for me like it was, it was freaking,

1035
01:04:27.960 --> 01:04:31.000
<v Speaker 19>like mind blowing. I tried to tell my wife about it,

1036
01:04:31.280 --> 01:04:33.719
<v Speaker 19>and she was like, why is that such a big deal.

1037
01:04:34.679 --> 01:04:37.800
<v Speaker 19>She didn't really see like how explosive it was. But

1038
01:04:38.599 --> 01:04:41.480
<v Speaker 19>I know you mentioned it, like how it's like low tier.

1039
01:04:42.599 --> 01:04:49.119
<v Speaker 19>But man, I was wanting to kind of I think

1040
01:04:49.159 --> 01:04:52.119
<v Speaker 19>the I think the connection with with with Protestants is

1041
01:04:52.840 --> 01:04:58.840
<v Speaker 19>like the connection with end Time's prophecy and like the Jews,

1042
01:04:59.679 --> 01:05:03.400
<v Speaker 19>uh connection with that because I know our pastor would

1043
01:05:03.440 --> 01:05:05.559
<v Speaker 19>our pastor would say like that whenever he would talk

1044
01:05:05.599 --> 01:05:10.519
<v Speaker 19>about revelation and antimes prophecy, like our our attendants would

1045
01:05:10.559 --> 01:05:11.519
<v Speaker 19>like skyrocket.

1046
01:05:12.000 --> 01:05:15.679
<v Speaker 1>Yeah, everybody's obsessed with that stuff because it's it's sensationalist

1047
01:05:15.719 --> 01:05:18.960
<v Speaker 1>and it's, oh, you know, dragons flying around in heaven.

1048
01:05:19.000 --> 01:05:21.960
<v Speaker 1>I remember the seventy Avenue Church here in my town.

1049
01:05:22.000 --> 01:05:25.079
<v Speaker 1>They used to put out these prophecy flyers for their conferences,

1050
01:05:25.559 --> 01:05:28.159
<v Speaker 1>and one of the flyers actually had like they actually

1051
01:05:28.199 --> 01:05:31.760
<v Speaker 1>thought there would be dragons flying around in space in

1052
01:05:31.440 --> 01:05:33.960
<v Speaker 1>the times.

1053
01:05:34.000 --> 01:05:35.960
<v Speaker 9>I just kind of idea you should do, you know how,

1054
01:05:36.000 --> 01:05:39.400
<v Speaker 9>you just sports fool take. You should do like.

1055
01:05:39.519 --> 01:05:44.920
<v Speaker 1>A procy dragons. Yeah, that would be funny, like like

1056
01:05:45.000 --> 01:05:48.159
<v Speaker 1>the book Revelations as a comic book like Avengers or

1057
01:05:48.159 --> 01:05:50.400
<v Speaker 1>something where you know, Robert Downey Junr. Is going to

1058
01:05:50.440 --> 01:05:58.519
<v Speaker 1>fight like dragons coming out of portal helicopter dragons. Yeah, exactly. Yeah.

1059
01:05:58.559 --> 01:06:00.800
<v Speaker 1>I mean that's why preterism is a sho a valuable

1060
01:06:01.320 --> 01:06:04.440
<v Speaker 1>force to destroy all this nonsense, because if preterism is true,

1061
01:06:04.960 --> 01:06:07.880
<v Speaker 1>all this evangelical nonsense goes out the window. Because those

1062
01:06:07.920 --> 01:06:11.079
<v Speaker 1>prophecies in Luke twenty one Matthew twenty four book Revelation

1063
01:06:12.000 --> 01:06:16.880
<v Speaker 1>are in the historical grammatical historical reference referring to the

1064
01:06:16.920 --> 01:06:19.480
<v Speaker 1>destruction of the Temple in seventy eight D. Plus they're

1065
01:06:19.559 --> 01:06:23.280
<v Speaker 1>powerful proofs of the validity of the New Testament, which

1066
01:06:23.360 --> 01:06:27.000
<v Speaker 1>these idiot evangelicals destroy one of their biggest proofs that

1067
01:06:27.119 --> 01:06:29.599
<v Speaker 1>the Gospels are legitimate, because they're predicting what happened in

1068
01:06:29.639 --> 01:06:32.440
<v Speaker 1>seventy eight D. And all these goobers push all that

1069
01:06:32.519 --> 01:06:45.159
<v Speaker 1>to the end of the world. Roger, Hey, Jake, can

1070
01:06:45.159 --> 01:06:45.480
<v Speaker 1>you hear me?

1071
01:06:47.079 --> 01:06:49.000
<v Speaker 11>Yes, sir? Cool.

1072
01:06:49.840 --> 01:06:52.880
<v Speaker 17>Yeah, So I was just wondering, since your Christian hitch,

1073
01:06:53.079 --> 01:06:55.559
<v Speaker 17>you know, what would be your most orthodox pick up

1074
01:06:55.599 --> 01:06:57.519
<v Speaker 17>line and then have a follow up question.

1075
01:07:00.559 --> 01:07:03.000
<v Speaker 1>I wouldn't make orthodoxy part of a pickup one. That

1076
01:07:03.039 --> 01:07:04.599
<v Speaker 1>was kind of what I argued to my video.

1077
01:07:05.599 --> 01:07:11.719
<v Speaker 17>Oh fair enough, Yeah, okay, I guess I won't ask

1078
01:07:11.800 --> 01:07:17.440
<v Speaker 17>you if it hurt when you fell from heaven then anyway.

1079
01:07:18.400 --> 01:07:21.079
<v Speaker 1>I guess that that sounds like a definitely like a

1080
01:07:21.079 --> 01:07:23.039
<v Speaker 1>Protestant evangelical pickup one for sure.

1081
01:07:23.920 --> 01:07:24.519
<v Speaker 9>Fair enough.

1082
01:07:25.000 --> 01:07:28.480
<v Speaker 17>Yeah. I really enjoyed your debate yesterday with Misfit. It

1083
01:07:28.559 --> 01:07:32.000
<v Speaker 17>was kind of crazy watching him talk it like, I

1084
01:07:32.000 --> 01:07:34.440
<v Speaker 17>don't know, I guess he thinks that like Catholicism is

1085
01:07:34.480 --> 01:07:37.719
<v Speaker 17>some sort of ethnicity. He was making this claim that like,

1086
01:07:37.800 --> 01:07:41.559
<v Speaker 17>since his parents were Catholic, that he much more enjoyed

1087
01:07:41.599 --> 01:07:45.119
<v Speaker 17>his non denomn church over Catholicism. He even called like

1088
01:07:45.159 --> 01:07:46.519
<v Speaker 17>the Catholic Church embarrassing.

1089
01:07:47.039 --> 01:07:49.320
<v Speaker 1>So it's kind of christ And Tristan told me that

1090
01:07:49.400 --> 01:07:52.880
<v Speaker 1>today I quit following that guy as soon as I

1091
01:07:52.960 --> 01:07:55.559
<v Speaker 1>booted him from the room, but Tristan said today that

1092
01:07:55.599 --> 01:07:57.519
<v Speaker 1>he was like admitting, oh, yeah, I don't really care

1093
01:07:57.519 --> 01:07:59.960
<v Speaker 1>about Catholicism. I just said I was Catholic, but I'm not.

1094
01:08:00.280 --> 01:08:05.519
<v Speaker 1>So basically it was lying, uh yeah. Yeah.

1095
01:08:05.599 --> 01:08:08.280
<v Speaker 17>He crashed out pretty pretty bad today on X was

1096
01:08:08.360 --> 01:08:10.440
<v Speaker 17>kind of kind of embarrassing to watch.

1097
01:08:13.880 --> 01:08:17.319
<v Speaker 1>But he also lied about his notes, remember.

1098
01:08:17.000 --> 01:08:23.680
<v Speaker 9>The he broke his vowel silence there. He also lied

1099
01:08:23.680 --> 01:08:24.439
<v Speaker 9>about his notes.

1100
01:08:24.439 --> 01:08:26.520
<v Speaker 37>He claimed that he had notes that he goes, oh, yeah,

1101
01:08:26.520 --> 01:08:28.800
<v Speaker 37>I got some notes that I took, and then he

1102
01:08:29.000 --> 01:08:32.520
<v Speaker 37>starts reading some sort of chat GPT generated slop and

1103
01:08:32.560 --> 01:08:36.520
<v Speaker 37>he thinks he's actually reading scripture, but he's quoting summaries

1104
01:08:36.560 --> 01:08:41.640
<v Speaker 37>of evangelical terrible exegesis of Daniels, and then he goes

1105
01:08:42.800 --> 01:08:45.800
<v Speaker 37>and then Jay calls him out. Jay calls him out,

1106
01:08:45.800 --> 01:08:49.000
<v Speaker 37>and then he goes, oh, well, actually I think you misunderstood.

1107
01:08:49.039 --> 01:08:53.359
<v Speaker 1>This is someone else's notes named Grock.

1108
01:08:54.399 --> 01:08:58.000
<v Speaker 9>Oh I thought the Bible, but it was really the Necronomicicon. Sorry,

1109
01:08:58.079 --> 01:08:59.439
<v Speaker 9>he was reading.

1110
01:09:00.159 --> 01:09:03.399
<v Speaker 38>Thinks pretty sure that he I'm pretty sure he claimed

1111
01:09:03.399 --> 01:09:05.760
<v Speaker 38>that he was he was directly quoting it, and Jay

1112
01:09:05.880 --> 01:09:07.760
<v Speaker 38>kind of interrupted him to point out, like, no, this

1113
01:09:07.840 --> 01:09:09.359
<v Speaker 38>is not these are not quotes, and he kept going,

1114
01:09:09.359 --> 01:09:09.680
<v Speaker 38>He's like.

1115
01:09:09.600 --> 01:09:11.680
<v Speaker 1>No, this is just this is the scriptures.

1116
01:09:13.239 --> 01:09:15.439
<v Speaker 17>That's what the AI and Saints stands for.

1117
01:09:17.039 --> 01:09:20.279
<v Speaker 1>Yes, you're correct, AI and Saints stands for for that.

1118
01:09:20.399 --> 01:09:23.079
<v Speaker 1>Now people have been saying, I don't know anything about

1119
01:09:23.079 --> 01:09:24.960
<v Speaker 1>this dude, but apparently all the there's a bunch of

1120
01:09:25.000 --> 01:09:27.920
<v Speaker 1>background lore to this guy that I had no idea.

1121
01:09:27.960 --> 01:09:30.000
<v Speaker 1>He had like an actual fist fight with Bryson.

1122
01:09:31.000 --> 01:09:34.720
<v Speaker 38>If you say that, they basically.

1123
01:09:35.680 --> 01:09:37.840
<v Speaker 1>They basically fall over in the gravel and just kind

1124
01:09:37.880 --> 01:09:40.560
<v Speaker 1>of like roll over on each other and then Bryson

1125
01:09:40.600 --> 01:09:46.520
<v Speaker 1>punches him. Watching that guy nuts and then Bryson called

1126
01:09:46.520 --> 01:09:47.680
<v Speaker 1>the fight. Bryce is like.

1127
01:09:52.399 --> 01:09:53.680
<v Speaker 6>He he got up and ran away.

1128
01:09:56.279 --> 01:10:02.479
<v Speaker 1>Oh, I mean that was crazy, but well, I mean

1129
01:10:02.479 --> 01:10:06.399
<v Speaker 1>they're both just clowns. I mean it's like two peas

1130
01:10:06.399 --> 01:10:08.199
<v Speaker 1>in a pod there between then two Savio.

1131
01:10:12.960 --> 01:10:15.720
<v Speaker 39>I was watching your YouTube channel the other day and

1132
01:10:15.760 --> 01:10:18.239
<v Speaker 39>I saw that you were having discussions or you had

1133
01:10:18.279 --> 01:10:21.359
<v Speaker 39>a debate, which your naturalist atheist professor. My question is like,

1134
01:10:21.439 --> 01:10:24.119
<v Speaker 39>do you have any of your debates like prior to

1135
01:10:24.199 --> 01:10:26.119
<v Speaker 39>you being on YouTube recorded.

1136
01:10:28.560 --> 01:10:30.520
<v Speaker 1>No, man, there would have been no reason to record

1137
01:10:30.560 --> 01:10:35.399
<v Speaker 1>a debate back in two thousand and five. Okay, my bad, Sorry,

1138
01:10:36.680 --> 01:10:39.880
<v Speaker 1>I mean it would have been interesting, but I basically

1139
01:10:39.920 --> 01:10:43.800
<v Speaker 1>just argued this basic presup. He was an atheist materialist professor.

1140
01:10:45.560 --> 01:10:50.960
<v Speaker 1>He was my philosophy science professor. Forget his name, but

1141
01:10:52.960 --> 01:11:02.560
<v Speaker 1>sincere hypocrite, Yes, sir.

1142
01:11:06.560 --> 01:11:09.479
<v Speaker 12>Your debates against atheists, and I've noticed a lot of

1143
01:11:09.560 --> 01:11:14.640
<v Speaker 12>them come with like Protestant priests oppositions like solid scripture.

1144
01:11:18.439 --> 01:11:22.479
<v Speaker 1>That's a good insight actually, that most atheists are reacting

1145
01:11:22.520 --> 01:11:24.399
<v Speaker 1>to weird Protestant theology sture.

1146
01:11:26.680 --> 01:11:30.199
<v Speaker 12>Yes, sir, I was just wondering why do the atheists

1147
01:11:30.439 --> 01:11:32.560
<v Speaker 12>do that a lot? Like is it just because a

1148
01:11:32.560 --> 01:11:34.680
<v Speaker 12>lot of asists come from Protestants?

1149
01:11:35.199 --> 01:11:39.520
<v Speaker 1>Or yeah, I would say, so, okay, just another question.

1150
01:11:39.800 --> 01:11:46.000
<v Speaker 12>So in mark Mark seven, I think where Jesus heals

1151
01:11:46.000 --> 01:11:49.600
<v Speaker 12>the death Man, Jesus says to like, not tell anyone,

1152
01:11:50.319 --> 01:11:54.359
<v Speaker 12>but they do tell others that Jesus healed them. So

1153
01:11:54.560 --> 01:11:57.600
<v Speaker 12>is this disobedience like a good thing or a bad thing?

1154
01:12:02.199 --> 01:12:04.479
<v Speaker 1>Well, I guess if he disobeyed, it wouldn't be a good.

1155
01:12:04.279 --> 01:12:10.199
<v Speaker 12>Thing, right, But there's many verses like that where Jesus

1156
01:12:10.239 --> 01:12:15.359
<v Speaker 12>heals and he explicitly says don't tell anyone, But yet

1157
01:12:15.439 --> 01:12:20.239
<v Speaker 12>they'll tell people. So why is that something that happens often?

1158
01:12:22.439 --> 01:12:26.399
<v Speaker 1>I think that he just had an intention for certain

1159
01:12:26.479 --> 01:12:30.520
<v Speaker 1>things being kept secret until the work of redemption had

1160
01:12:30.520 --> 01:12:33.960
<v Speaker 1>been complete. And that's why he says, I have many

1161
01:12:33.960 --> 01:12:35.880
<v Speaker 1>things to say to you, Like to the apostles, he says,

1162
01:12:35.920 --> 01:12:37.359
<v Speaker 1>I have many things to say to you, but you

1163
01:12:37.399 --> 01:12:40.039
<v Speaker 1>cannot yet bear them. But you know, he says, like

1164
01:12:40.039 --> 01:12:43.079
<v Speaker 1>when the Holy Spirit comes, then you'll be able to

1165
01:12:43.119 --> 01:12:44.800
<v Speaker 1>deal with it. You'll be able to remember what I

1166
01:12:44.840 --> 01:12:49.680
<v Speaker 1>taught you. So I would assume that it's in anticipation

1167
01:12:50.039 --> 01:12:52.600
<v Speaker 1>of Pentecost.

1168
01:12:53.159 --> 01:12:55.199
<v Speaker 12>Okay, that makes sense, thank you.

1169
01:12:56.319 --> 01:13:15.119
<v Speaker 1>Yeah, that is actually a good question. What's hey, Jake?

1170
01:13:15.159 --> 01:13:15.560
<v Speaker 12>Can you hear me?

1171
01:13:16.279 --> 01:13:18.960
<v Speaker 1>Yes, sir, hey man, just a quick question.

1172
01:13:19.039 --> 01:13:22.520
<v Speaker 40>I'm sure you've talked about this a million times, and

1173
01:13:22.600 --> 01:13:26.920
<v Speaker 40>I've just started getting into Christianity and philosophy and all

1174
01:13:26.920 --> 01:13:27.199
<v Speaker 40>of that.

1175
01:13:27.319 --> 01:13:29.479
<v Speaker 9>But I have some you know.

1176
01:13:29.720 --> 01:13:32.119
<v Speaker 40>Non denominational and Protestant.

1177
01:13:32.119 --> 01:13:34.880
<v Speaker 41>Friends and stuff like that, and all of them focus

1178
01:13:35.000 --> 01:13:39.039
<v Speaker 41>on you know, they're kind of just hyper individualists, I

1179
01:13:39.039 --> 01:13:42.560
<v Speaker 41>guess where you know, they just only want to focus

1180
01:13:42.640 --> 01:13:45.600
<v Speaker 41>on the you know, quote unquote relationship with.

1181
01:13:45.600 --> 01:13:48.840
<v Speaker 40>God and that's all important and all that. But how

1182
01:13:48.880 --> 01:13:53.000
<v Speaker 40>do you kind of approach it from the Orthodox perspective?

1183
01:13:53.159 --> 01:13:54.880
<v Speaker 1>Well, I mean, in the New Testament, we're taught in

1184
01:13:54.960 --> 01:13:58.119
<v Speaker 1>any places, like in Ephesians, that were members of a

1185
01:13:58.359 --> 01:14:02.239
<v Speaker 1>of a corporate body, of an institution, one Lord, one faith,

1186
01:14:02.279 --> 01:14:04.880
<v Speaker 1>one body, one baptism. So there's no such thing as this,

1187
01:14:05.960 --> 01:14:09.199
<v Speaker 1>you know, individualized situation. It doesn't really exist. I'm not

1188
01:14:09.239 --> 01:14:13.079
<v Speaker 1>saying that that means they're in bad faith, but they're

1189
01:14:13.119 --> 01:14:15.920
<v Speaker 1>excluding all of these other aspects of the New Testament

1190
01:14:15.960 --> 01:14:17.680
<v Speaker 1>that say that we do have to be involved in,

1191
01:14:17.800 --> 01:14:20.000
<v Speaker 1>say the corporate worship of the church. Right, So Paul

1192
01:14:20.039 --> 01:14:24.399
<v Speaker 1>says not to forsake the assembling together, you know, and

1193
01:14:24.439 --> 01:14:26.399
<v Speaker 1>when you read all these epistles, it's pretty clear that

1194
01:14:26.439 --> 01:14:28.159
<v Speaker 1>Paul expects that you're going to be going to and

1195
01:14:28.239 --> 01:14:33.880
<v Speaker 1>attending the divine liturgy. So, for example, the things that

1196
01:14:33.880 --> 01:14:36.359
<v Speaker 1>we're that we're told to do is to eat his

1197
01:14:36.479 --> 01:14:38.680
<v Speaker 1>blood and drink excuse me, eat his flesh and drink

1198
01:14:38.720 --> 01:14:41.720
<v Speaker 1>his blood to abide him in John six. Right, And

1199
01:14:41.760 --> 01:14:43.760
<v Speaker 1>so how are you doing that on your own if

1200
01:14:43.760 --> 01:14:46.279
<v Speaker 1>you're not attending the divine liturgy?

1201
01:14:46.720 --> 01:14:48.680
<v Speaker 40>Absolutely perfect, Thanks so much, Jack.

1202
01:14:49.439 --> 01:14:52.800
<v Speaker 1>Yeah, And if you look at you know, Hebrews eleven.

1203
01:14:52.880 --> 01:14:55.640
<v Speaker 1>If you look at Revelation, you know five or nine.

1204
01:14:56.760 --> 01:15:00.000
<v Speaker 1>The liturgical worship of the Church is the liturgical worship

1205
01:15:00.000 --> 01:15:04.760
<v Speaker 1>ship in heaven, and it's a corporate, collective, universal thing.

1206
01:15:05.119 --> 01:15:13.920
<v Speaker 11>Piccolo here, can you hear me? Yes, I had a

1207
01:15:14.079 --> 01:15:16.600
<v Speaker 11>I had a quick question. So I'm a I'm a

1208
01:15:16.640 --> 01:15:21.079
<v Speaker 11>catech human, but I recently had this thought and it's

1209
01:15:21.199 --> 01:15:27.840
<v Speaker 11>it's about Catholicism. So okay, So when it so you

1210
01:15:27.840 --> 01:15:30.760
<v Speaker 11>you would agree in that the the main reason we

1211
01:15:30.840 --> 01:15:34.600
<v Speaker 11>have icons is too to pick the incarnation of Christ, right.

1212
01:15:36.119 --> 01:15:39.119
<v Speaker 1>Well, that's the root of iconography. But I mean the

1213
01:15:39.319 --> 01:15:42.520
<v Speaker 1>icons also picture the other saints and their windows into heaven.

1214
01:15:43.840 --> 01:15:47.840
<v Speaker 11>Okay, because because I know I believe it was the

1215
01:15:47.920 --> 01:15:53.239
<v Speaker 11>sixth Ecumenical Council where they where It's where they pretty

1216
01:15:53.279 --> 01:15:56.840
<v Speaker 11>much said you can't depict the Father, right it's.

1217
01:15:56.720 --> 01:16:00.720
<v Speaker 1>The seventh seventh, Yeah, I think, But I think Trollo

1218
01:16:00.840 --> 01:16:02.520
<v Speaker 1>might mention it too. So I think Trello and the

1219
01:16:02.560 --> 01:16:06.439
<v Speaker 1>Southern the Council mention it explicitly, and then it's reaffirmed

1220
01:16:06.439 --> 01:16:10.439
<v Speaker 1>in other places. But yeah, we're not supposed to engage.

1221
01:16:10.399 --> 01:16:13.079
<v Speaker 1>The exception to that is like the ancient of days.

1222
01:16:13.119 --> 01:16:16.399
<v Speaker 1>But beyond that, no, we don't depict the hypostasis of

1223
01:16:16.439 --> 01:16:16.760
<v Speaker 1>the Father.

1224
01:16:17.199 --> 01:16:20.239
<v Speaker 11>Yeah, yeah, I know, I know in the I want

1225
01:16:20.239 --> 01:16:21.920
<v Speaker 11>to say, it's in the ro Corps building in New York.

1226
01:16:21.960 --> 01:16:24.199
<v Speaker 11>They have they have an icon of the Father, but

1227
01:16:24.199 --> 01:16:28.680
<v Speaker 11>it's uncanonical. But but that that, that's besides the.

1228
01:16:28.600 --> 01:16:31.039
<v Speaker 1>Point it has. Yeah, this so this is not always

1229
01:16:31.520 --> 01:16:34.439
<v Speaker 1>strictly adhered to. I would argue it ought to be.

1230
01:16:34.520 --> 01:16:36.800
<v Speaker 1>But like it's not gonna it's not like oh the

1231
01:16:37.000 --> 01:16:39.760
<v Speaker 1>well the church is, you know, doesn't count anymore. They

1232
01:16:39.880 --> 01:16:45.159
<v Speaker 1>they're they're canceled. I mean, people don't always follow the counts,

1233
01:16:45.199 --> 01:16:47.920
<v Speaker 1>and a lot of people don't don't do it knowingly either.

1234
01:16:49.119 --> 01:16:52.600
<v Speaker 11>Okay, Yeah, the point, the point that I was trying

1235
01:16:52.640 --> 01:16:53.039
<v Speaker 11>to make.

1236
01:16:53.000 --> 01:16:55.479
<v Speaker 1>Was also, by the way, hold on one point, there

1237
01:16:55.600 --> 01:16:59.960
<v Speaker 1>is that there are exceptions to that, one of them

1238
01:17:00.079 --> 01:17:01.640
<v Speaker 1>being the Ancient of days. So and I don't know

1239
01:17:01.680 --> 01:17:04.520
<v Speaker 1>which are you talking about the one in San Francisco

1240
01:17:04.560 --> 01:17:07.479
<v Speaker 1>where Saint John's relics are? Oh?

1241
01:17:07.520 --> 01:17:09.399
<v Speaker 11>No, I was, I was, I was refered.

1242
01:17:09.439 --> 01:17:12.800
<v Speaker 1>I mean, I mean, excuse me out, no, wait, where's uh,

1243
01:17:12.920 --> 01:17:15.279
<v Speaker 1>where's Saint John's relic that's San Francisco.

1244
01:17:14.960 --> 01:17:20.880
<v Speaker 11>Right, I'm I'm actually not sure. I was referring to

1245
01:17:20.920 --> 01:17:22.560
<v Speaker 11>the one in uh in New York.

1246
01:17:24.079 --> 01:17:26.920
<v Speaker 1>Oh, I'm sorry. I was thinking, l Ah, we've been

1247
01:17:27.000 --> 01:17:30.840
<v Speaker 1>to the Rock Cork Cathedral in West Coast l A.

1248
01:17:30.960 --> 01:17:34.159
<v Speaker 1>Or where I'm all mixed up. I can't you remember. Oh,

1249
01:17:34.600 --> 01:17:37.880
<v Speaker 1>but I didn't think that there was an image of

1250
01:17:37.880 --> 01:17:39.439
<v Speaker 1>the Father there. But there could be, and I'm just

1251
01:17:39.479 --> 01:17:41.319
<v Speaker 1>not aware of it. So you're talking about ro Corp

1252
01:17:41.399 --> 01:17:43.319
<v Speaker 1>Cathedral in New York. What's it called?

1253
01:17:44.239 --> 01:17:48.279
<v Speaker 11>Uh, I'm I'm the name. The name escapes me at

1254
01:17:48.319 --> 01:17:50.520
<v Speaker 11>the moment. I just I just remember, I just remember

1255
01:17:50.600 --> 01:17:51.000
<v Speaker 11>seeing it.

1256
01:17:51.640 --> 01:17:55.520
<v Speaker 1>Uh is it the ancient of days or you don't know.

1257
01:17:55.880 --> 01:18:00.279
<v Speaker 11>I'm not entirely sure, but uh.

1258
01:17:59.000 --> 01:18:01.159
<v Speaker 1>Well, that is that that is an acceptable image of

1259
01:18:01.199 --> 01:18:03.000
<v Speaker 1>the Father. If it's the ancient days, that is what

1260
01:18:03.000 --> 01:18:05.520
<v Speaker 1>I'm saying. So, yeah, that's the one exception.

1261
01:18:06.119 --> 01:18:06.800
<v Speaker 11>Yeah, I guess.

1262
01:18:07.039 --> 01:18:07.199
<v Speaker 1>Yeah.

1263
01:18:07.239 --> 01:18:09.960
<v Speaker 11>The point that I was trying to make was if

1264
01:18:10.199 --> 01:18:13.039
<v Speaker 11>if the if the Catholics to pict the Father in

1265
01:18:13.159 --> 01:18:17.039
<v Speaker 11>the in their iconography, aren't they in a way saying

1266
01:18:17.079 --> 01:18:21.560
<v Speaker 11>that that, uh, that the Father was incarnate.

1267
01:18:22.960 --> 01:18:29.399
<v Speaker 1>That's exactly the argument of the Moscow iconsent not correct. Okay.

1268
01:18:29.560 --> 01:18:32.439
<v Speaker 11>And then and then uh one. One more question.

1269
01:18:32.920 --> 01:18:35.880
<v Speaker 1>So, by the way, it is uh St. It's Holy

1270
01:18:35.960 --> 01:18:38.319
<v Speaker 1>Virgin Cathedral in San Francisco is what I was thinking of,

1271
01:18:38.560 --> 01:18:41.920
<v Speaker 1>where we visited several years ago. Okay, Holy Vision Cathedral.

1272
01:18:42.000 --> 01:18:46.760
<v Speaker 11>Okay, that's good to have. Other question, so, do you

1273
01:18:46.800 --> 01:18:55.560
<v Speaker 11>have any good book recommendations on like deconstructing Calvinism.

1274
01:18:55.640 --> 01:18:59.239
<v Speaker 1>Yeah. I think if you read uh St, cir Ol

1275
01:18:59.279 --> 01:19:03.359
<v Speaker 1>and Alexander their Christological controversy, that will deconstruct Calvinism because

1276
01:19:03.800 --> 01:19:05.840
<v Speaker 1>Christology really undoes it.

1277
01:19:09.880 --> 01:19:22.920
<v Speaker 42>Christopher, Hello, hey, Jay, what's up? I was actually on

1278
01:19:23.000 --> 01:19:24.560
<v Speaker 42>earlier and I thought you were going to get off.

1279
01:19:24.600 --> 01:19:26.119
<v Speaker 42>That was like maybe an hour and a half or

1280
01:19:26.159 --> 01:19:27.680
<v Speaker 42>two of those. I'm glad you're still on.

1281
01:19:27.920 --> 01:19:29.640
<v Speaker 1>Well, I was every time I'm about to quit, then

1282
01:19:29.640 --> 01:19:30.399
<v Speaker 1>people pile in.

1283
01:19:30.479 --> 01:19:36.560
<v Speaker 42>So okay, well, I wanted to just share a quick

1284
01:19:36.800 --> 01:19:39.560
<v Speaker 42>horror story about Christian Zionism.

1285
01:19:39.279 --> 01:19:40.039
<v Speaker 9>If that's okay.

1286
01:19:41.039 --> 01:19:41.960
<v Speaker 1>Okay.

1287
01:19:42.079 --> 01:19:44.760
<v Speaker 42>So in my last church that I was in, it

1288
01:19:44.840 --> 01:19:49.840
<v Speaker 42>was a charismatic church and we had a speaker com

1289
01:19:49.880 --> 01:19:54.079
<v Speaker 42>who was a quote unquote prophet, and he came and

1290
01:19:54.199 --> 01:19:59.520
<v Speaker 42>just started preaching and was letting everybody know about U

1291
01:20:00.079 --> 01:20:04.840
<v Speaker 42>over seventh and how Israel was just conducting.

1292
01:20:04.159 --> 01:20:10.600
<v Speaker 1>All of the air you're cutting out.

1293
01:20:10.600 --> 01:20:13.119
<v Speaker 9>I can't hear I'm sorry, can you hear me out?

1294
01:20:14.039 --> 01:20:15.880
<v Speaker 1>Yes? Yes, go ahead, me out Okay.

1295
01:20:16.680 --> 01:20:21.479
<v Speaker 42>So the prophet was saying to everybody that while Israel

1296
01:20:21.640 --> 01:20:25.520
<v Speaker 42>was conducting its uh I guess raids or air raids

1297
01:20:25.600 --> 01:20:29.960
<v Speaker 42>or the bombing stuff. Uh, this guy said that it

1298
01:20:30.000 --> 01:20:32.840
<v Speaker 42>doesn't matter if you agree with it or if you think.

1299
01:20:32.680 --> 01:20:34.239
<v Speaker 9>It's right or whatever you think.

1300
01:20:34.279 --> 01:20:36.359
<v Speaker 42>If it's if you think it's wrong or anything, you

1301
01:20:36.600 --> 01:20:40.359
<v Speaker 42>have to agree with Net and Yahoo. You have to

1302
01:20:40.520 --> 01:20:44.479
<v Speaker 42>pray for Net and Yahoo and for their success. And

1303
01:20:44.479 --> 01:20:47.600
<v Speaker 42>then also during the offering time.

1304
01:20:48.319 --> 01:20:51.479
<v Speaker 1>This is crazy. So basically now the new pope is

1305
01:20:51.520 --> 01:20:54.760
<v Speaker 1>not not Yah. So we have an infallible pope of

1306
01:20:54.800 --> 01:20:58.239
<v Speaker 1>the churche. It's Pope BB.

1307
01:20:58.760 --> 01:20:59.159
<v Speaker 42>I mean.

1308
01:21:00.720 --> 01:21:01.640
<v Speaker 20>I was uh.

1309
01:21:01.800 --> 01:21:03.920
<v Speaker 42>I was sitting in there like like on, I was

1310
01:21:03.960 --> 01:21:06.239
<v Speaker 42>like looking around, and I mean people were just.

1311
01:21:06.119 --> 01:21:07.760
<v Speaker 9>Like hey man, hallelujah.

1312
01:21:07.800 --> 01:21:12.239
<v Speaker 42>And another thing too though, when the uh when the

1313
01:21:12.279 --> 01:21:15.880
<v Speaker 42>offering time came, you know, sometimes they'll have like flag

1314
01:21:16.560 --> 01:21:19.680
<v Speaker 42>flag people that wave flags and stuff like that. They

1315
01:21:19.760 --> 01:21:24.760
<v Speaker 42>had uh Israeli flags. They were waving Israeli flags like

1316
01:21:25.039 --> 01:21:30.359
<v Speaker 42>higher than anything else in the in the church, and

1317
01:21:30.399 --> 01:21:35.479
<v Speaker 42>I just to me, that was such a clear depiction

1318
01:21:35.840 --> 01:21:40.000
<v Speaker 42>of like the deception and how how how deep it runs.

1319
01:21:40.000 --> 01:21:43.560
<v Speaker 1>It's I don't know what your problem is. Clearly the

1320
01:21:43.600 --> 01:21:48.600
<v Speaker 1>New Testament says that Yahoo is the head of the church.

1321
01:21:49.640 --> 01:22:11.000
<v Speaker 1>Simple gospel, Simple gospel. Have to unmute simple gospel. Do

1322
01:22:11.000 --> 01:22:24.279
<v Speaker 1>you want to talk? You have to unmute Anglo?

1323
01:22:26.239 --> 01:22:26.680
<v Speaker 4>Oh hi?

1324
01:22:28.199 --> 01:22:28.399
<v Speaker 1>Yes?

1325
01:22:29.520 --> 01:22:32.880
<v Speaker 20>Uh So how's your day good?

1326
01:22:32.920 --> 01:22:33.359
<v Speaker 1>What's something?

1327
01:22:34.520 --> 01:22:34.600
<v Speaker 2>So?

1328
01:22:35.079 --> 01:22:37.560
<v Speaker 43>I just wanted to I just wanted to bring in

1329
01:22:37.560 --> 01:22:40.760
<v Speaker 43>a question right quick. And it's a question about the

1330
01:22:40.800 --> 01:22:45.880
<v Speaker 43>philiok way. So I wanted to propose to you this

1331
01:22:46.079 --> 01:22:46.960
<v Speaker 43>question right quick.

1332
01:22:47.039 --> 01:22:51.039
<v Speaker 20>So where do you think that the Eastern Orthodox view

1333
01:22:51.479 --> 01:22:55.520
<v Speaker 20>of an issue like the philiog way might be?

1334
01:22:55.680 --> 01:22:59.159
<v Speaker 44>Intellect like we like like we flawed in this sense

1335
01:22:59.720 --> 01:23:05.920
<v Speaker 44>that like if you if like if if the Holy

1336
01:23:06.000 --> 01:23:12.760
<v Speaker 44>Spirit only comes from the Father, would that relegate the

1337
01:23:12.800 --> 01:23:16.079
<v Speaker 44>son to some type of lesser divine of forty Because

1338
01:23:16.079 --> 01:23:20.039
<v Speaker 44>we know that through the Trinity, the Holy Spirit is

1339
01:23:20.640 --> 01:23:23.640
<v Speaker 44>like is of God and stuff.

1340
01:23:23.640 --> 01:23:26.319
<v Speaker 20>So we're talking about the three persons sharing the same

1341
01:23:26.359 --> 01:23:30.800
<v Speaker 20>divine essence. How does the Holy Spirit not come from

1342
01:23:30.840 --> 01:23:33.800
<v Speaker 20>the son unless the son has some type of lesser

1343
01:23:34.319 --> 01:23:36.840
<v Speaker 20>like divine of forty and so in that sense, I

1344
01:23:37.560 --> 01:23:37.920
<v Speaker 20>don't know.

1345
01:23:38.239 --> 01:23:40.880
<v Speaker 1>So this argument is hinging on the idea that to

1346
01:23:41.000 --> 01:23:48.039
<v Speaker 1>lack a hypostatic property would necessitate ontological uh diminished status.

1347
01:23:48.079 --> 01:23:50.720
<v Speaker 1>But that would mean that the Holy Spirit has a

1348
01:23:50.800 --> 01:23:54.439
<v Speaker 1>ontologically diminished status because he doesn't produce a person. So

1349
01:23:54.439 --> 01:23:57.159
<v Speaker 1>if the argument is that the son must produce a

1350
01:23:57.159 --> 01:24:00.479
<v Speaker 1>person to have equality with the Father, is to confuse

1351
01:24:00.680 --> 01:24:06.840
<v Speaker 1>hypostatic properties with natural attributes. So any natural common attribute

1352
01:24:07.279 --> 01:24:11.600
<v Speaker 1>is what all three share. Any hypostatic property is unique

1353
01:24:11.640 --> 01:24:15.239
<v Speaker 1>to that single soul hypostasis because it's what picks that

1354
01:24:15.359 --> 01:24:19.840
<v Speaker 1>hypostasis out. So Bezil says, for example, the Father alone

1355
01:24:20.520 --> 01:24:24.119
<v Speaker 1>is cause in the trinity. That's why the son cannot

1356
01:24:24.119 --> 01:24:27.680
<v Speaker 1>take on cause, because that would make it a father

1357
01:24:28.000 --> 01:24:32.680
<v Speaker 1>son duality with a diminished status Holy Spirit who does

1358
01:24:32.680 --> 01:24:33.680
<v Speaker 1>not produce a person.

1359
01:24:36.520 --> 01:24:41.760
<v Speaker 44>Oh oh okay, yeah, I think that's all I really

1360
01:24:41.800 --> 01:24:42.520
<v Speaker 44>have to say.

1361
01:24:43.000 --> 01:24:47.239
<v Speaker 1>Have a good one, thank you, And you know, check

1362
01:24:47.279 --> 01:24:50.239
<v Speaker 1>out the cappaditions on that, because they're pretty consistent that

1363
01:24:51.920 --> 01:24:54.760
<v Speaker 1>the Father does not in any way share his role

1364
01:24:54.800 --> 01:25:06.439
<v Speaker 1>as cause or arcade or films grant hello, hear me, yes, sir,

1365
01:25:07.119 --> 01:25:07.800
<v Speaker 1>hey uh.

1366
01:25:08.560 --> 01:25:11.119
<v Speaker 13>One of the one of the main things that I've

1367
01:25:11.119 --> 01:25:15.119
<v Speaker 13>struggled with coming from Catholicism is the concept of economia,

1368
01:25:17.159 --> 01:25:20.960
<v Speaker 13>you know, with the legalistic presuppositions and stuff of the West.

1369
01:25:21.039 --> 01:25:24.760
<v Speaker 13>And I was wondering if you have any like book

1370
01:25:24.800 --> 01:25:27.000
<v Speaker 13>recommendations or anything on that.

1371
01:25:29.319 --> 01:25:32.479
<v Speaker 1>I don't know about a book on it. Well, like

1372
01:25:32.760 --> 01:25:35.640
<v Speaker 1>if you watch like if you watch Ubi Patriss's documentaries,

1373
01:25:35.880 --> 01:25:38.239
<v Speaker 1>he gives a lot of good examples as to why

1374
01:25:39.319 --> 01:25:42.000
<v Speaker 1>there's you know, reason for flexibility in the canons.

1375
01:25:42.319 --> 01:25:44.640
<v Speaker 13>Okay, do you know about is are there any like

1376
01:25:45.680 --> 01:25:48.720
<v Speaker 13>examples from the Church Fathers that I could read, like

1377
01:25:48.720 --> 01:25:50.359
<v Speaker 13>like from you know.

1378
01:25:51.159 --> 01:25:54.239
<v Speaker 1>Because because in Ubi's documentaries he cites a lot of

1379
01:25:54.279 --> 01:25:58.880
<v Speaker 1>canonical like on the if you watching the Divorce Remarriage documentary,

1380
01:25:58.880 --> 01:26:01.079
<v Speaker 1>he did, Okay, lot of a lot of that deals

1381
01:26:01.079 --> 01:26:04.399
<v Speaker 1>with Patristic quotations. Okay, that's that's all I really had,

1382
01:26:04.479 --> 01:26:07.399
<v Speaker 1>thanks man. Yeah, that's a good question. Also, the Canons

1383
01:26:07.399 --> 01:26:11.119
<v Speaker 1>of Saint Basil are pretty obviously like not the modern

1384
01:26:11.159 --> 01:26:15.399
<v Speaker 1>Roman Catholic position, yet Rome accepted the Canons of Basil

1385
01:26:15.439 --> 01:26:20.560
<v Speaker 1>from many centuries. Okay, last couple questions here, I'm getting

1386
01:26:20.600 --> 01:26:21.159
<v Speaker 1>kind of worn out.

1387
01:26:22.479 --> 01:26:25.039
<v Speaker 30>Oh here we are, can you hear me, yes, sir,

1388
01:26:25.439 --> 01:26:28.399
<v Speaker 30>Hey you mentioned DTS earlier when that guy was talking

1389
01:26:28.439 --> 01:26:33.920
<v Speaker 30>about the air that a lot of evangelicals make specifically

1390
01:26:33.960 --> 01:26:37.000
<v Speaker 30>with Israel, when they're talking about those who bless Israel.

1391
01:26:37.079 --> 01:26:39.079
<v Speaker 30>We bless those who curse Israel will be cursed. And

1392
01:26:39.079 --> 01:26:43.960
<v Speaker 30>that comes from something that was I heard ad nauseum

1393
01:26:43.960 --> 01:26:46.359
<v Speaker 30>from my preaching professors and throw in.

1394
01:26:46.319 --> 01:26:49.119
<v Speaker 1>Something really quick the refuse that very easily. If you

1395
01:26:49.199 --> 01:26:52.399
<v Speaker 1>read Revelation two and three, when Jesus talks to the

1396
01:26:52.439 --> 01:26:56.039
<v Speaker 1>seven churches of Asia minors through through John right when

1397
01:26:56.079 --> 01:26:59.880
<v Speaker 1>John writes those letters, you'll notice the blessings and cursings

1398
01:27:00.119 --> 01:27:05.079
<v Speaker 1>model is applied to the church, and that means that

1399
01:27:05.359 --> 01:27:07.600
<v Speaker 1>the church that is the inheritor of the blessings and

1400
01:27:07.600 --> 01:27:12.399
<v Speaker 1>the cursings covenant, the old right no longer the type.

1401
01:27:13.399 --> 01:27:16.800
<v Speaker 30>The interesting thing about it was so I lived on

1402
01:27:16.840 --> 01:27:18.960
<v Speaker 30>the campus of DTS for a while, and I wasn't

1403
01:27:18.960 --> 01:27:21.479
<v Speaker 30>a student there. I was a student at another school

1404
01:27:21.479 --> 01:27:23.560
<v Speaker 30>that shared married housing. But I got to be a

1405
01:27:23.600 --> 01:27:25.680
<v Speaker 30>part of all the little seminars and stuff that was

1406
01:27:25.720 --> 01:27:32.399
<v Speaker 30>going on, and in the side the campus was kind

1407
01:27:32.439 --> 01:27:34.960
<v Speaker 30>of split in the professors where they were there was

1408
01:27:35.000 --> 01:27:40.760
<v Speaker 30>like the old guard who were you know, old school dispensationless.

1409
01:27:40.800 --> 01:27:43.119
<v Speaker 30>And then there were the other guys who were trying

1410
01:27:43.159 --> 01:27:45.600
<v Speaker 30>to publish papers at SBL and stuff and kind of

1411
01:27:45.600 --> 01:27:48.680
<v Speaker 30>were secret kind of progressives that they had to.

1412
01:27:48.640 --> 01:27:49.399
<v Speaker 1>Be quiet about.

1413
01:27:49.920 --> 01:27:52.680
<v Speaker 30>And all of my friends who we were trying to

1414
01:27:52.720 --> 01:27:55.279
<v Speaker 30>get papers published at SBL too, we liked those guys,

1415
01:27:55.640 --> 01:27:58.720
<v Speaker 30>and they kind of poo pooed that interpretation of kind

1416
01:27:58.720 --> 01:28:04.000
<v Speaker 30>of the classic evangelic way of thinking about Israel, the

1417
01:28:04.039 --> 01:28:07.319
<v Speaker 30>way they do for a different way to interpret things

1418
01:28:07.399 --> 01:28:10.479
<v Speaker 30>like that's not what the Jews who wrote it thought,

1419
01:28:11.119 --> 01:28:15.079
<v Speaker 30>And it all comes back to like, well, the meaning

1420
01:28:15.119 --> 01:28:18.439
<v Speaker 30>of the text is in what the meaning the jew

1421
01:28:18.479 --> 01:28:21.520
<v Speaker 30>who wrote it thought it meant. And so the classic,

1422
01:28:22.319 --> 01:28:25.960
<v Speaker 30>the classic like example that I was taught was in

1423
01:28:26.159 --> 01:28:29.720
<v Speaker 30>the beginning of Genesis, that's not the Trinity because they

1424
01:28:29.760 --> 01:28:32.399
<v Speaker 30>would have no concept of the Trinity, and therefore that's

1425
01:28:32.439 --> 01:28:33.640
<v Speaker 30>a later delp.

1426
01:28:33.439 --> 01:28:36.199
<v Speaker 1>That's exactly that's exactly where it would lead into like

1427
01:28:36.600 --> 01:28:39.520
<v Speaker 1>you know, humanitarian horn type and nonsense.

1428
01:28:40.039 --> 01:28:42.560
<v Speaker 30>Yeah, and it's funny because it's kind of the same

1429
01:28:43.720 --> 01:28:46.479
<v Speaker 30>words just mean what they say and say what they mean, and.

1430
01:28:46.399 --> 01:28:49.640
<v Speaker 1>The academic that's why they don't believe in typology.

1431
01:28:49.920 --> 01:28:52.920
<v Speaker 30>Yeah, the academic type still rely on that, but they

1432
01:28:52.960 --> 01:28:55.560
<v Speaker 30>think that they're above it by saying, well, that's not

1433
01:28:55.600 --> 01:28:57.600
<v Speaker 30>what I know what the Jew actually thought?

1434
01:28:57.600 --> 01:28:58.279
<v Speaker 9>Who wrote this?

1435
01:28:58.399 --> 01:29:00.960
<v Speaker 30>Because I've read bah blah blah.

1436
01:29:01.039 --> 01:29:04.000
<v Speaker 1>I was just they're committing the very mistake that Paul

1437
01:29:04.039 --> 01:29:06.039
<v Speaker 1>talks about when he says that they follow the letter

1438
01:29:06.039 --> 01:29:06.840
<v Speaker 1>and not the spirit.

1439
01:29:07.840 --> 01:29:18.840
<v Speaker 45>Interesting, all right, thanks, yeah, uh, last comment and we'll

1440
01:29:18.880 --> 01:29:19.439
<v Speaker 45>close it up.

1441
01:29:19.640 --> 01:29:46.880
<v Speaker 1>Jose get on mute because that you want to talk

1442
01:29:46.960 --> 01:29:53.800
<v Speaker 1>good on mute. All right, Well, I don't see anybody else.

1443
01:29:53.800 --> 01:29:55.359
<v Speaker 1>Thank you, guys, a lot of fun tonight.

1444
01:29:55.680 --> 01:29:57.479
<v Speaker 9>It was fun man. Thanks having on us.

1445
01:29:57.880 --> 01:30:01.439
<v Speaker 1>Thank you for hopping on and helping out tonight. I'll

1446
01:30:01.439 --> 01:30:02.119
<v Speaker 1>go out a goodnight
