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<v Speaker 1>You're listening to Everything Out There with your host, Steve Stockton.

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<v Speaker 2>Hello, friends. And hello again, everybody. Steve Stockton here with you.

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<v Speaker 2>Everything Out There. Joining me tonight on the phone, my friend,

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<v Speaker 2>Eric Freeman Sims. You might know him from the Unseen

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<v Speaker 2>Paranormal podcast. or from one of his new YouTube channels,

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<v Speaker 2>strange chapters. And he told me what the other one was,

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<v Speaker 2>and I've already forgot about it, but we'll bring him

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<v Speaker 2>on here and let him tell us what's going on,

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<v Speaker 2>what he's up to. Eric, come on in. Thanks for

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<v Speaker 2>being here tonight.

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<v Speaker 1>Yeah. Thanks for having me.

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<v Speaker 2>And then what was that third channel that you mentioned

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<v Speaker 2>or the new channel that you mentioned?

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<v Speaker 1>So we're, I'm starting a new channel with my buddy,

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<v Speaker 1>Austin Lawrence. Um, we're doing a new channel called strangely haunted,

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<v Speaker 1>and we're going to do investigations, but in a way

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<v Speaker 1>that people have never seen them before. So it's going

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<v Speaker 1>to be without the drama. It's going to be real investigating,

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<v Speaker 1>no faking, no drama, um, a lot of history thrown

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<v Speaker 1>in there as well. Um, so we promise it'll be

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<v Speaker 1>entertaining without all the drama. Uh, we're not going to

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<v Speaker 1>have all the stupid gadgets and all that stuff. We'll

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<v Speaker 1>have interesting experiments that we're going to do like scientifically

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<v Speaker 1>and stuff, but, um, not the flashy lights necessarily that

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<v Speaker 1>you see on TV that they just use to keep

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<v Speaker 1>your attention. Yeah.

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<v Speaker 2>And that's good. I mean, I'd, I'd rather see the

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<v Speaker 2>real deal than something that's, uh, infotainment, if you will,

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<v Speaker 2>it's been embellished or more or less kind of made up.

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<v Speaker 2>And I, you know, I'm not going to call out

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<v Speaker 2>anybody in particular, but there's some shows that do that, that,

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<v Speaker 2>you know, as I've been on some hunts myself where

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<v Speaker 2>absolutely nothing happened and nobody's going to sit there and

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<v Speaker 2>watch that for an hour. So I get it. It

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<v Speaker 2>makes for good TV, but I'd rather see the real deal.

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<v Speaker 2>So it sounds like you're definitely on the right track there.

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<v Speaker 1>Yeah. And I don't want to take any way, anything

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<v Speaker 1>away from any of the YouTube channels either. But my

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<v Speaker 1>only thing is just be honest. If you're going to

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<v Speaker 1>be more entertainment than you are like the real deal,

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<v Speaker 1>then just be honest about that and don't come out

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<v Speaker 1>and try to defend yourself and say, we're real paranormal

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<v Speaker 1>investigators when you're not, you know, that's just my big thing.

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<v Speaker 1>Just be transparent about it. But yeah, we're going to

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<v Speaker 1>try to do it in a way that, like I said,

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<v Speaker 1>is entertaining, but yet it's like fishing, you know? So,

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<v Speaker 1>you know, we'll take the opportunity to educate people on

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<v Speaker 1>equipment and things that we're doing and things like that. And,

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<v Speaker 1>kind of from a history education standpoint with the paranormal

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<v Speaker 1>throne in there a bit.

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<v Speaker 2>Well, that's cool. And I, uh, last episode I had

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<v Speaker 2>a Cisco Murdoch on, I'm thinking, you know who she is.

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<v Speaker 1>Uh, yeah.

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<v Speaker 2>I love her show before. Haven't you? I believe.

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<v Speaker 1>Yeah. And I actually go to hang out with her

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<v Speaker 1>in Gettysburg last summer.

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<v Speaker 2>Okay. Yeah, that's right. I forgot all about that. She

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<v Speaker 2>keeps trying to get me up there to Gettysburg and, uh,

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<v Speaker 2>in a video I've got coming up, I'm talking about

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<v Speaker 2>a ghostly figure that they see there in Gettysburg, the

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<v Speaker 2>ghostly Sentinel that stands watch there. On Cemetery Ridge. But yeah,

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<v Speaker 2>that's one of her big things. She goes every year

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<v Speaker 2>or has for the last several. And one day we'll

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<v Speaker 2>make it up there. But I'm closer now than I

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<v Speaker 2>used to be now. I was in New Mexico. Now

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<v Speaker 2>I'm in New England. But a lot of stuff in

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<v Speaker 2>this area. But yeah, I got to get down to Gettysburg.

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<v Speaker 2>That whole area just. But anyway, she was talking about

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<v Speaker 2>she calls herself a paranormalist. Now, I'd never heard that word.

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<v Speaker 2>I thought she coined it. But she attributes Harry Price,

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<v Speaker 2>a guy from England that was a paranormalist. That's what

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<v Speaker 2>he called himself that investigated all this stuff years and

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<v Speaker 2>years and years ago. And she kind of detailed, you know,

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<v Speaker 2>how you go about that and what that means to

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<v Speaker 2>be that sort of person. But without knowing her definition

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<v Speaker 2>of it, do you consider yourself a paranormalist or are

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<v Speaker 2>you just a paranormal investigator?

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<v Speaker 1>I would say I'm a paranormalist because I love diving

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<v Speaker 1>into the research and the history and the whole all

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<v Speaker 1>of it surrounding the paranormal. So not just the investigation part,

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<v Speaker 1>but also the history of trying to understand why a

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<v Speaker 1>place is haunted, what type of haunting is there, and

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<v Speaker 1>going down the rabbit holes of actually doing the research.

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<v Speaker 1>And to me, I think that's what a paranormalist is,

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<v Speaker 1>is encompassing all aspects of the paranormal and being open-minded

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<v Speaker 1>enough to at least investigate whether you believe in some

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<v Speaker 1>of the parts of it. I don't believe in all

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<v Speaker 1>of it, but I'm open-minded enough to want to go

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<v Speaker 1>experience it and have people educate me or do the

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<v Speaker 1>research to find out, well, why do people believe in this?

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<v Speaker 1>You know, certain aspects. I'm not big on like the occult,

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<v Speaker 1>but I try to go and educate myself to know

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<v Speaker 1>that part of the paranormal. So yeah, I think it's

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<v Speaker 1>about diving into the, the entire package of the paranormal

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<v Speaker 1>instead of just going and investigating.

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<v Speaker 2>And your take on that almost a hundred percent concurs

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<v Speaker 2>with what she was saying that you got to do

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<v Speaker 2>the research you dig in, not what, what, going on there,

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<v Speaker 2>but why what's going on is going on there. And

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<v Speaker 2>she's a side of people like Amy Allen that will

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<v Speaker 2>go into a place and do, I think her husband

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<v Speaker 2>does the research and the history on the thing before

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<v Speaker 2>she even goes in. So I do think that's important

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<v Speaker 2>to help understand why there is activity, if there is

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<v Speaker 2>indeed activity in these places.

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<v Speaker 1>Yeah, and I think there are some investigators out there

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<v Speaker 1>that don't want to know because they feel like they're

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<v Speaker 1>biased if they know the story is going in. But

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<v Speaker 1>my motto, and I don't remember who said this, but

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<v Speaker 1>somebody smarter than me said this, that we don't go

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<v Speaker 1>investigating to investigate a haunting. We go into investigate stories

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<v Speaker 1>of a haunting, because if you go and investigate a haunting,

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<v Speaker 1>you already have that preconceived notion that the place is haunted.

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<v Speaker 1>And you, I mean, you know, people have different motives.

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<v Speaker 1>People could be making things up. You never know. And

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<v Speaker 1>so that's why we go into investigate stories of a haunting,

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<v Speaker 1>because until I have an experience there or capture some

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<v Speaker 1>sort of evidence, then I can't tell you places has

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<v Speaker 1>any activity or not. Yeah.

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<v Speaker 2>And that makes sense. If you don't know, the history

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<v Speaker 2>or the backstory, then it could be anything.

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<v Speaker 1>Right, right. And there are a lot of things out

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<v Speaker 1>there that people just don't think about when they approach

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<v Speaker 1>the paranormal and things happening because there's a lot of

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<v Speaker 1>emotion wrapped around that because a lot of times, you know,

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<v Speaker 1>it's maybe with family members and things like that have

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<v Speaker 1>passed on. But, you know, you can have different things

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<v Speaker 1>in your house that can cause things that you would

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<v Speaker 1>think is a haunting when it's not. It could be,

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<v Speaker 1>you know, plumbing or electrical issues or, you know, a

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<v Speaker 1>lot of people get photo anomalies and they just don't,

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<v Speaker 1>you know they want to jump to something's paranormal when

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<v Speaker 1>it's not when it's it's completely explainable uh with uh

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<v Speaker 1>lens flares and back scattering and uh back scattering is

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<v Speaker 1>when you get like it looks like there's a thousand

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<v Speaker 1>orbs in the picture right um photographers call that back

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<v Speaker 1>scattering and it's just a reflection of either water vapor

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<v Speaker 1>or dust or something you know some kind of particles

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<v Speaker 1>in the atmosphere but um but understanding all of that

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<v Speaker 1>and having i think it's healthy to have A skeptical

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<v Speaker 1>mind going in as well so that you can separate

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<v Speaker 1>what is really paranormal and what is not. And I

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<v Speaker 1>would never discredit anybody's experiences because I wasn't there. And

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<v Speaker 1>so I can't tell you you didn't have this experience.

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<v Speaker 1>I can tell you, well, maybe it was this. Let's

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<v Speaker 1>look at it from a scientific standpoint. You know, maybe

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<v Speaker 1>you did have an experience with grandma. I don't know.

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<v Speaker 1>But maybe it wasn't, you know, at the same time.

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<v Speaker 1>So I also call myself a skeptical believer sometimes. going

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<v Speaker 1>in because like I said, we're going to, you have

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<v Speaker 1>to have some sort of skeptical mind to separate. So

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<v Speaker 1>you don't bias yourself into thinking that everything is paranormal. Yeah.

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<v Speaker 2>And I agree on that. And like in my book,

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<v Speaker 2>strange things in the woods, there's some things that they

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<v Speaker 2>are strange, but they're not paranormal. They were explained, but

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<v Speaker 2>everything is not something paranormal necessarily, but then a lot

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<v Speaker 2>of things are, and what you were saying there about

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<v Speaker 2>people trying to tell you what you didn't experience. That's

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<v Speaker 2>always bothered me. I was there. I know what I saw.

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<v Speaker 2>I know what I felt. I know what I heard.

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<v Speaker 2>I know what I smelled. And I've likened it to

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<v Speaker 2>putting your hand on a hot stove and burning yourself.

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<v Speaker 2>And then somebody saying, nah, you didn't get burnt. That's

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<v Speaker 2>not hot.

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<v Speaker 1>Right. Okay.

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<v Speaker 2>Tell that to the blisters on my fingers.

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<v Speaker 1>Right. Yeah. And I get some kind of pushback from

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<v Speaker 1>people sometimes because I am, I do have a skeptical

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<v Speaker 1>mind also, but also when people understand I'm an empath,

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<v Speaker 1>I've been haunted my whole life. I've had experiences my

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<v Speaker 1>whole life. You know, so but also I'm very analytical minded.

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<v Speaker 1>So I have to go into an investigation. I think

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<v Speaker 1>that that's to me, that's what an investigation is, for one,

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<v Speaker 1>because I want the any kind of evidence that I

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<v Speaker 1>capture to be held up to scrutiny. You know what

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<v Speaker 1>I'm saying? So if I'm going to take a picture

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<v Speaker 1>or video or an audio clip and put it out

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<v Speaker 1>there for people to listen to. And I'm saying, you know,

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<v Speaker 1>this is not normal. I don't know what it is.

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<v Speaker 1>I can't tell you for sure. It's a spirit, but

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<v Speaker 1>it's definitely paranormal. You know, this voice wasn't there on

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<v Speaker 1>the audio. You know, we got this answer. Then I

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<v Speaker 1>want when people have questions, then I want to say, well,

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<v Speaker 1>we try to debunk it this way. We try to

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<v Speaker 1>explain it this way and we can find the explanation

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<v Speaker 1>for it. And I think that helps the evidence hold

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<v Speaker 1>up a lot more than just throwing it out there

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<v Speaker 1>without doing any kind of critical thinking on what else

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<v Speaker 1>it could be, especially when it comes to photographs and

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<v Speaker 1>video nowadays, because it's so easy to fake that stuff

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<v Speaker 1>with editing programs. And I'm very well versed.

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<v Speaker 2>In editing stuff. Yeah.

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<v Speaker 1>Yeah. With the AI as well. I've seen so many

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<v Speaker 1>pictures here lately of AI Bigfoot. that people were trying

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<v Speaker 1>to pass off as, as being real. And luckily people

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<v Speaker 1>were still, you know, looking at it and saying, that's

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<v Speaker 1>just a, come on, you know?

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<v Speaker 2>Yeah. And I remember years and years ago when CGI

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<v Speaker 2>was really getting into the hands of the consumer, a

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<v Speaker 2>lot of people were using that to try to fake evidence.

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<v Speaker 2>It was obvious to me even then, but there were

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<v Speaker 2>people that fell for it. And I think there's always

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<v Speaker 2>going to be people that want to believe so bad

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<v Speaker 2>that there is a certain amount of gullibility in there.

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<v Speaker 2>That's just, As somebody once said, I can't remember who

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<v Speaker 2>it was, but we want to believe in supernatural things

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<v Speaker 2>because we want to believe there's something bigger out there

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<v Speaker 2>in the universe than we are. And I agree with that.

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<v Speaker 2>And I do like the scientific method for looking at things,

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<v Speaker 2>although a lot of these things don't fit in to

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<v Speaker 2>the realm of the scientific. Now, it's a quote from

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<v Speaker 2>a fictional character, Sherlock Holmes. But he said, how often

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<v Speaker 2>have I said to you that when you have eliminated

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<v Speaker 2>the impossible, whatever remains? however improbable, must be the truth.

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<v Speaker 2>And that's Sir Arthur Conan Doyle writing as Sherlock Holmes.

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<v Speaker 2>But still, I think there's a nugget of truth in

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<v Speaker 2>there that if you use the scientific method and you

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<v Speaker 2>can explain it away, then it must be supernatural. My

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<v Speaker 2>father was a scientist out at Oak Ridge National Laboratory,

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<v Speaker 2>and he would talk about things that they had under

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<v Speaker 2>controlled laboratory conditions that happened that weren't supposed to happen,

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<v Speaker 2>that they couldn't get to happen again, totally anomalous occurrences

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<v Speaker 2>under controlled conditions like that. And his take on it

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<v Speaker 2>was there's just some things that science can't explain. So

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<v Speaker 2>I think that's true with anything in any type of

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<v Speaker 2>a study and especially in the paranormal and supernatural.

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<v Speaker 1>Yeah. Yeah. I agree totally. Um, and with being an

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<v Speaker 1>empath my whole life, I can't explain that. I can

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<v Speaker 1>just tell you what I experienced, you know, with dealing

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<v Speaker 1>with other people's energy and things like that and feeling

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<v Speaker 1>that there's no way I can quantify that. And there's

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<v Speaker 1>no way to explain it away sometimes, you know, as,

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<v Speaker 1>as being something that's just normal. Cause it's not, it's

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<v Speaker 1>not normal to go around taking on other people's emotions sometimes,

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<v Speaker 1>you know, and being like, no, that's not my end.

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<v Speaker 2>And have been since childhood. Yeah. I walk into a

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<v Speaker 2>room and if there's people fighting or arguing in there,

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<v Speaker 2>I pick up on that.

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<v Speaker 1>Yeah.

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<v Speaker 2>It's the good and the bad.

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<v Speaker 1>Yeah.

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<v Speaker 2>But again, it's not something that we choose. I think

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<v Speaker 2>it chooses us if, if there is a choice in

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<v Speaker 2>there anywhere. But, uh, I started experiencing things from a

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<v Speaker 2>very young age, like three or four years old. And

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<v Speaker 2>I'm betting you did too. A lot of people that,

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<v Speaker 2>that three to four, that seems to be the age

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<v Speaker 2>that the paranormal and supernatural things like that, uh, being

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<v Speaker 2>an empath or whatever. I think it starts revealing itself

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<v Speaker 2>to you when your mind is still forming in the

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<v Speaker 2>very early years there so that you get kind of

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<v Speaker 2>used to it.

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<v Speaker 1>Yeah. And I was very lucky to grow up in

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<v Speaker 1>a family that my mom, my grandmother who raised me,

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<v Speaker 1>I call her my mom, was very much an empath herself.

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<v Speaker 1>So I wasn't taught out of it. If anything, it

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<v Speaker 1>was just kind of it wasn't necessarily talked about either.

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<v Speaker 1>Because I think part of my family that has the

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<v Speaker 1>same abilities, I think it scares them. So they don't

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<v Speaker 1>want to talk about it. My mom, on the other hand,

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<v Speaker 1>would talk about it. But the rest of my family

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<v Speaker 1>are just like, you know, that thing that we do.

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<v Speaker 1>They kind of brush it off like that. But I'm

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<v Speaker 1>the only one that's like outright like putting a label

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<v Speaker 1>on it or trying to figure out. I don't know.

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<v Speaker 1>I call myself an empath. I don't know. There's many

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<v Speaker 1>different abilities there that I've. had over the years but

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<v Speaker 1>yeah as long as i can remember and i had

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<v Speaker 1>this insane connection with my mom telepathically that i would

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<v Speaker 1>come home from school excited about something and she would

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<v Speaker 1>already know what it was without being able to know

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<v Speaker 1>what it was you know and that was long before

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<v Speaker 1>cell phones and stuff so the school hasn't called her

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<v Speaker 1>i haven't called her you know to tell her what

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<v Speaker 1>i was excited about or whatever a play or you

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<v Speaker 1>know whatever i was doing at school and so me

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<v Speaker 1>and her just always had that connection and now it's

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<v Speaker 1>crazy uh me and my husband together almost 19 years

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00:13:03.169 --> 00:13:06.039
<v Speaker 1>and me and him have that connection where we, um,

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<v Speaker 1>finish these other sentences, but not just because we know

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00:13:08.679 --> 00:13:10.519
<v Speaker 1>each other, we'll be riding down the road, not talk

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<v Speaker 1>for 20 minutes. And then I will say something just

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<v Speaker 1>out of the blue. That's just a random topic or

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<v Speaker 1>he will. And he's in me and we're both looking

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<v Speaker 1>at each other. Like I was just thinking the same thing,

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<v Speaker 1>you know, and it'd just be something completely random that

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<v Speaker 1>we ain't talked about in a month. I never talked about.

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<v Speaker 2>My wife and I do that all the time. We've

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00:13:26.940 --> 00:13:30.809
<v Speaker 2>got that soul connection like that, that, Something, like you said,

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<v Speaker 2>just seemingly out of the blue, random will pop into

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<v Speaker 2>my head and I'll say something about it. She's like,

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<v Speaker 2>I was just thinking about that. And I do the

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00:13:38.320 --> 00:13:40.899
<v Speaker 2>same thing. So it goes both ways. And that's just

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<v Speaker 2>amazing to have that kind of connection with someone. And

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<v Speaker 2>then you talked about that connection you had with your

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<v Speaker 2>grandmother that you call your mom. My grandmother, my maternal grandmother,

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00:13:52.080 --> 00:13:54.200
<v Speaker 2>she and I shared that, but it only seemed to

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00:13:54.240 --> 00:13:56.600
<v Speaker 2>work one direction. She would know what I was doing

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00:13:56.639 --> 00:13:58.519
<v Speaker 2>or thinking, but I didn't have a clue in June.

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00:13:59.240 --> 00:14:04.289
<v Speaker 2>what she had in her bonnet. But she probably realized

301
00:14:04.330 --> 00:14:06.950
<v Speaker 2>that I could do that and locked it off of me.

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00:14:07.450 --> 00:14:10.610
<v Speaker 2>But there's a story that I've told many times where

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00:14:10.870 --> 00:14:13.330
<v Speaker 2>there was a spot on the highway on the way

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00:14:13.370 --> 00:14:16.029
<v Speaker 2>to her house, an old farmhouse there, kind of set

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00:14:16.090 --> 00:14:18.600
<v Speaker 2>up on a little hill. And years prior, before I

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00:14:18.629 --> 00:14:21.240
<v Speaker 2>was ever born, some kids were playing ball out there.

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00:14:22.039 --> 00:14:24.019
<v Speaker 2>And one of them chased the ball out into the

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00:14:24.080 --> 00:14:27.539
<v Speaker 2>road and was struck and killed by an automobile. And, uh,

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00:14:27.639 --> 00:14:30.190
<v Speaker 2>I would feel that spot. Like when we went by there,

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00:14:30.230 --> 00:14:34.139
<v Speaker 2>you know, I get those goosebumps, those kind of tingly feeling. And, um,

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00:14:34.649 --> 00:14:36.149
<v Speaker 2>one night we were on the way to her house.

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<v Speaker 2>I was laying in the back seat, reading a comic book.

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<v Speaker 2>This was years before seatbelts. And I felt that little

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00:14:42.220 --> 00:14:44.259
<v Speaker 2>weird tingle. And I just raised up enough that I

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00:14:44.299 --> 00:14:46.620
<v Speaker 2>could see out the window. Sure enough, we're passing by

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00:14:46.679 --> 00:14:49.639
<v Speaker 2>that old white farmhouse. I didn't say a word to anybody.

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00:14:49.679 --> 00:14:51.899
<v Speaker 2>Never had, even though I'd felt that every time I

318
00:14:51.940 --> 00:14:55.519
<v Speaker 2>drove by there, rode by there. But, um, Went back

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00:14:55.559 --> 00:14:57.620
<v Speaker 2>to my comic book. We got there. We're going in.

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<v Speaker 2>My mom and dad, I think we're carrying groceries in

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00:15:00.899 --> 00:15:04.509
<v Speaker 2>or something. They're getting ready for some kind of holiday meal.

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<v Speaker 2>And they were helping her get stuff together. And she

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<v Speaker 2>took me off into her quilting room, which she lived

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<v Speaker 2>in this big old Victorian farmhouse. And the quilting room

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00:15:13.590 --> 00:15:16.320
<v Speaker 2>had once been a formal dining room, but they ate

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00:15:16.480 --> 00:15:20.100
<v Speaker 2>at a table in the kitchen. And she turned that.

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00:15:20.500 --> 00:15:23.639
<v Speaker 2>big dining room into her quilting room. And in the wintertime,

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00:15:23.659 --> 00:15:26.720
<v Speaker 2>she'd sit in there and piece quilts together. And that,

329
00:15:26.860 --> 00:15:29.960
<v Speaker 2>that was her bottom. You weren't allowed in the quilting room,

330
00:15:30.360 --> 00:15:32.179
<v Speaker 2>but unless she took you in there and she would

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00:15:32.220 --> 00:15:33.360
<v Speaker 2>take me in there. As far as I know, I

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00:15:33.379 --> 00:15:36.179
<v Speaker 2>was the only grandchild that got to go into that

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00:15:36.259 --> 00:15:38.799
<v Speaker 2>inner sanctum, but she took me in there, which, which

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00:15:38.840 --> 00:15:41.659
<v Speaker 2>she would do often and, uh, tell me some bit

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00:15:41.700 --> 00:15:46.139
<v Speaker 2>of folklore or superstition or how to, uh, change bad

336
00:15:46.200 --> 00:15:48.620
<v Speaker 2>luck or how to draw good luck. She told fortunes

337
00:15:48.679 --> 00:15:51.440
<v Speaker 2>and red coffee grounds and tea leaves and health seances

338
00:15:51.500 --> 00:15:55.000
<v Speaker 2>and stuff. But that particular night, she was saying something about,

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00:15:55.019 --> 00:15:56.529
<v Speaker 2>and I was scared of her when I was a

340
00:15:56.570 --> 00:15:59.909
<v Speaker 2>small child. She looked like a Hansel and Gretel style witch.

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00:16:01.129 --> 00:16:03.450
<v Speaker 2>She kind of humped over and had arthritis in her hands.

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<v Speaker 2>So she could be quite frightening. She took me back

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<v Speaker 2>there and she was saying something about feelings. And she said,

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00:16:08.210 --> 00:16:10.840
<v Speaker 2>you feel things. And I said, well, yeah, I've got

345
00:16:10.909 --> 00:16:13.000
<v Speaker 2>feelings that you can hurt or if you pinch me,

346
00:16:13.240 --> 00:16:16.559
<v Speaker 2>I'll feel it. She said, no. I'm talking about you

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00:16:16.639 --> 00:16:19.860
<v Speaker 2>feel things like that spot on the highway on the

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00:16:19.899 --> 00:16:22.720
<v Speaker 2>way here. And my jaw hit the floor area. I'd

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00:16:22.820 --> 00:16:26.179
<v Speaker 2>never said anything about that to anybody. And we were

350
00:16:26.279 --> 00:16:29.299
<v Speaker 2>miles away from where she lived. But she knew that

351
00:16:29.399 --> 00:16:32.629
<v Speaker 2>I had experienced something on the way there. Now, according

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00:16:32.669 --> 00:16:34.730
<v Speaker 2>to her, she was present at my birth. My mom

353
00:16:34.750 --> 00:16:36.929
<v Speaker 2>was knocked out. That was back when they still gave

354
00:16:37.610 --> 00:16:40.450
<v Speaker 2>ladies a twilight sleep when they were in delivery. My

355
00:16:40.470 --> 00:16:43.620
<v Speaker 2>grams was present at my birth. And she said that

356
00:16:43.679 --> 00:16:45.879
<v Speaker 2>I was born with a veil over my face or

357
00:16:46.899 --> 00:16:50.440
<v Speaker 2>in call, the call, the afterbirth was stretched over my

358
00:16:50.500 --> 00:16:52.559
<v Speaker 2>head and it had to be cut away. And she

359
00:16:52.600 --> 00:16:54.179
<v Speaker 2>kept it. I don't know what she did with it.

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00:16:54.179 --> 00:16:56.190
<v Speaker 2>I hope she didn't make soup or something out of it.

361
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<v Speaker 2>But according to her, that marked me as a special

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00:16:59.860 --> 00:17:03.000
<v Speaker 2>child with abilities. And I still, you know, like you said,

363
00:17:03.019 --> 00:17:06.400
<v Speaker 2>I don't know that I've got any specific abilities or anything,

364
00:17:06.420 --> 00:17:09.509
<v Speaker 2>but I do know about things sometimes in advance and

365
00:17:09.569 --> 00:17:13.140
<v Speaker 2>I do have empathy that the whole empath thing. But

366
00:17:13.200 --> 00:17:15.599
<v Speaker 2>according to her, that marked me as a special child.

367
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<v Speaker 2>And she took me under her wing to teach me

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<v Speaker 2>all this out of all the grandkids. And there was

369
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<v Speaker 2>a bunch. She had 10 kids, nine boys and my mother.

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<v Speaker 2>I couldn't get away with anything. My mom knew all

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00:17:25.190 --> 00:17:28.470
<v Speaker 2>the boy tricks, having nine brothers. I was the only

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00:17:28.609 --> 00:17:32.269
<v Speaker 2>grandchild that had that condition. So again, she wanted to

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00:17:32.309 --> 00:17:33.950
<v Speaker 2>teach me all this stuff. Then the rest of my

374
00:17:33.990 --> 00:17:36.720
<v Speaker 2>cousins and things didn't have any interest in it anyway.

375
00:17:36.799 --> 00:17:40.190
<v Speaker 2>So kind of her legacy, but it's, it's, it's frightening,

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00:17:40.230 --> 00:17:42.269
<v Speaker 2>especially when you're a little kid and you can feel

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00:17:42.309 --> 00:17:45.099
<v Speaker 2>things and know things and then think that your grandma

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00:17:45.150 --> 00:17:46.700
<v Speaker 2>can read your mind. I'm like, you know, I gotta

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<v Speaker 2>be careful what I think because granny might hear that.

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<v Speaker 1>Right. Right. Yeah. When I was, uh, I kind of

381
00:17:52.319 --> 00:17:55.420
<v Speaker 1>felt that way, especially as a teenager, um, which I,

382
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<v Speaker 1>I mean, I've never been arrested. I've never been in trouble.

383
00:17:57.859 --> 00:18:01.640
<v Speaker 1>I was not a, never been a troublemaker, uh, at all. Uh,

384
00:18:01.740 --> 00:18:03.680
<v Speaker 1>not even in school. Like I got good grades and

385
00:18:03.700 --> 00:18:05.779
<v Speaker 1>all that stuff. But, uh, but even if I went

386
00:18:05.799 --> 00:18:09.869
<v Speaker 1>and did something wrong, like I felt guilty, because I

387
00:18:09.910 --> 00:18:12.069
<v Speaker 1>was afraid that my mom would just know, you know,

388
00:18:12.109 --> 00:18:14.279
<v Speaker 1>because we have that connection. So, yeah, I understand what

389
00:18:14.299 --> 00:18:16.319
<v Speaker 1>you're saying there, but it, you know, the same.

390
00:18:16.440 --> 00:18:18.059
<v Speaker 2>I was always, you know, I was the good kid.

391
00:18:18.099 --> 00:18:20.799
<v Speaker 2>I've never been arrested, never even been suspected of anything.

392
00:18:20.839 --> 00:18:23.099
<v Speaker 2>I was kind of sneaky about my mischief.

393
00:18:23.680 --> 00:18:24.559
<v Speaker 1>I was too. Yeah.

394
00:18:24.779 --> 00:18:26.720
<v Speaker 2>But the same, you know, even as a teenager, I'd

395
00:18:26.740 --> 00:18:29.559
<v Speaker 2>be like, you know, I'd, I'd have that playboy magazine

396
00:18:29.599 --> 00:18:32.180
<v Speaker 2>under the bed. You know, does my grandma know that's

397
00:18:32.259 --> 00:18:35.059
<v Speaker 2>in there? I better go put that in the trash. Right. And, um,

398
00:18:35.240 --> 00:18:37.460
<v Speaker 2>I mean, she never said anything about anything like that,

399
00:18:37.519 --> 00:18:40.329
<v Speaker 2>but it, It was kind of a Jiminy Cricket almost,

400
00:18:40.349 --> 00:18:43.730
<v Speaker 2>you know, that little conscience that sat on your shoulder.

401
00:18:44.109 --> 00:18:45.910
<v Speaker 2>Maybe you shouldn't be looking at that, you know, that

402
00:18:45.970 --> 00:18:46.670
<v Speaker 2>sort of thing.

403
00:18:46.970 --> 00:18:47.589
<v Speaker 1>Yeah.

404
00:18:48.109 --> 00:18:50.269
<v Speaker 2>Bless her for that, though, because I think that kept

405
00:18:50.309 --> 00:18:51.890
<v Speaker 2>me out of a lot of trouble that I could

406
00:18:51.910 --> 00:18:52.650
<v Speaker 2>have gotten into.

407
00:18:52.930 --> 00:18:54.509
<v Speaker 1>Yeah, I was kind of sneaky. I mean, I've done

408
00:18:54.529 --> 00:18:55.970
<v Speaker 1>some things I probably should have went to jail for,

409
00:18:56.019 --> 00:19:00.059
<v Speaker 1>but it wasn't anything crazy. You know, when you're a teenager,

410
00:19:00.079 --> 00:19:02.759
<v Speaker 1>you do stupid stuff like vandalize places and things like that.

411
00:19:02.799 --> 00:19:06.680
<v Speaker 1>But my biggest thing was sneaking into places and trespassing

412
00:19:06.700 --> 00:19:09.099
<v Speaker 1>to ghost hunts. That's probably my biggest thing when I

413
00:19:09.119 --> 00:19:11.980
<v Speaker 1>was a teenager that I probably could have went to

414
00:19:12.039 --> 00:19:14.799
<v Speaker 1>jail for. But and that's how I got my start

415
00:19:14.839 --> 00:19:16.299
<v Speaker 1>investigating when I was a teenager.

416
00:19:16.319 --> 00:19:18.920
<v Speaker 2>I was the same way, an old house, an old barn,

417
00:19:18.960 --> 00:19:22.390
<v Speaker 2>a mill, something that was abandoned. And just, you know,

418
00:19:22.410 --> 00:19:25.230
<v Speaker 2>those places are full of stories and probably full of ghosts.

419
00:19:25.329 --> 00:19:28.450
<v Speaker 2>And I've done the same thing. In fact, one of

420
00:19:28.509 --> 00:19:31.869
<v Speaker 2>my encounters that I wrote about in my strange world.

421
00:19:32.380 --> 00:19:34.380
<v Speaker 2>I'd gone back to my elementary school, a friend and

422
00:19:34.420 --> 00:19:36.559
<v Speaker 2>I did, and we broke in. It was still a

423
00:19:36.640 --> 00:19:39.519
<v Speaker 2>functioning school at the time. It's not now. We found

424
00:19:39.579 --> 00:19:41.380
<v Speaker 2>a window that was unlocked and went in and then

425
00:19:41.500 --> 00:19:44.390
<v Speaker 2>had some sort of paranormal experience there with a sounded

426
00:19:44.410 --> 00:19:46.890
<v Speaker 2>like high heels crossing the gym floor, but we could

427
00:19:46.910 --> 00:19:49.299
<v Speaker 2>see there wasn't anybody in there, but yeah there was

428
00:19:49.359 --> 00:19:51.720
<v Speaker 2>a teacher that uh she didn't die in the school

429
00:19:51.759 --> 00:19:54.180
<v Speaker 2>but she had died i think in a car accident

430
00:19:54.220 --> 00:19:57.460
<v Speaker 2>according to the playground legend and everybody said her ghost

431
00:19:57.480 --> 00:20:00.029
<v Speaker 2>haunted that school but there was somebody in there walking

432
00:20:00.049 --> 00:20:03.190
<v Speaker 2>around in high heels that wasn't visible so we we

433
00:20:03.210 --> 00:20:06.009
<v Speaker 2>got the heck out of there but again yeah that's

434
00:20:06.109 --> 00:20:06.589
<v Speaker 2>that was.

435
00:20:06.529 --> 00:20:09.250
<v Speaker 1>My kind of mischief yeah yeah me as well and

436
00:20:09.450 --> 00:20:13.299
<v Speaker 1>um The place we snuck into was an actual historic

437
00:20:13.339 --> 00:20:15.559
<v Speaker 1>place that was open for tours. But we would go

438
00:20:15.579 --> 00:20:17.119
<v Speaker 1>in there, you know, 2, 3 o'clock in the morning.

439
00:20:17.140 --> 00:20:19.720
<v Speaker 1>There was nobody there. And we never went in the house.

440
00:20:19.880 --> 00:20:22.579
<v Speaker 1>It was always locked up. We never even sat on

441
00:20:22.599 --> 00:20:24.759
<v Speaker 1>the front porch. But we were on this big property.

442
00:20:24.799 --> 00:20:27.700
<v Speaker 1>It's an old plantation house. We'd walk around the property

443
00:20:27.720 --> 00:20:30.940
<v Speaker 1>and experience things. And I even saw what I think

444
00:20:30.980 --> 00:20:32.940
<v Speaker 1>was the lady of the house pull the curtains back

445
00:20:32.980 --> 00:20:34.339
<v Speaker 1>and poke her head in the window. You know, if

446
00:20:34.380 --> 00:20:35.579
<v Speaker 1>it would have been a real person, they would have

447
00:20:35.599 --> 00:20:38.069
<v Speaker 1>called the police on us because we were trespassing. But yeah,

448
00:20:38.089 --> 00:20:41.630
<v Speaker 1>sneaking into places like that and even abandoned places, going

449
00:20:41.650 --> 00:20:43.029
<v Speaker 1>to cemeteries in the middle of the night where you

450
00:20:43.650 --> 00:20:46.809
<v Speaker 1>probably shouldn't have been, especially growing up in the Bible Belt.

451
00:20:47.190 --> 00:20:50.470
<v Speaker 1>That's definitely frowned upon. Yeah, you took the words out

452
00:20:50.490 --> 00:20:50.829
<v Speaker 1>of my mouth.

453
00:20:50.910 --> 00:20:52.869
<v Speaker 2>That was frowned upon when I was a kid, but

454
00:20:53.329 --> 00:20:55.289
<v Speaker 2>that was one of my favorite places to go. There

455
00:20:55.309 --> 00:20:58.279
<v Speaker 2>was a cemetery up the road where people had seen

456
00:20:58.339 --> 00:21:00.470
<v Speaker 2>and heard all kinds of things. There was an old

457
00:21:00.519 --> 00:21:03.799
<v Speaker 2>building there that was abandoned at that time, but it

458
00:21:03.839 --> 00:21:06.579
<v Speaker 2>had been everything from a school to a Masonic lodge

459
00:21:06.660 --> 00:21:09.680
<v Speaker 2>to I don't know what all, and never did go in.

460
00:21:09.730 --> 00:21:12.430
<v Speaker 2>But we would hear stuff in there. And one kid

461
00:21:12.630 --> 00:21:16.089
<v Speaker 2>put an old reel-to-reel recorder in there, a portable one,

462
00:21:16.750 --> 00:21:18.630
<v Speaker 2>and he got some noises and things like that. This

463
00:21:18.650 --> 00:21:21.500
<v Speaker 2>is back, you know, early 70s. So it had had

464
00:21:21.519 --> 00:21:24.599
<v Speaker 2>a reputation. But, yeah, there was a caretaker that lived

465
00:21:24.619 --> 00:21:26.579
<v Speaker 2>down the hill, so we'd always park up the road

466
00:21:26.619 --> 00:21:29.000
<v Speaker 2>and walk through the field to go in the back way.

467
00:21:29.039 --> 00:21:31.559
<v Speaker 2>But if they caught you in there, the caretaker would

468
00:21:31.579 --> 00:21:34.309
<v Speaker 2>at least run you off, if not call the Knox

469
00:21:34.369 --> 00:21:36.130
<v Speaker 2>County Sheriff's Department to get you out of there.

470
00:21:36.779 --> 00:21:40.259
<v Speaker 1>Yeah, the other thing about my family is I grew

471
00:21:40.279 --> 00:21:42.900
<v Speaker 1>up hearing ghost stories that they had happened to them.

472
00:21:43.720 --> 00:21:46.039
<v Speaker 1>And my grandma, I was their 10th kid to raise.

473
00:21:46.720 --> 00:21:50.180
<v Speaker 1>So they had nine kids. And they had lived in

474
00:21:50.200 --> 00:21:52.240
<v Speaker 1>this house when they first moved to the Nashville area.

475
00:21:52.819 --> 00:21:55.440
<v Speaker 1>My family's up from Indiana. And when they first moved

476
00:21:55.480 --> 00:21:58.259
<v Speaker 1>down here, they lived in this haunted house. And it

477
00:21:58.299 --> 00:22:01.460
<v Speaker 1>was an older lady spirit who would come and tuck

478
00:22:01.480 --> 00:22:03.890
<v Speaker 1>them in at night. And they had so many kids that,

479
00:22:04.130 --> 00:22:05.650
<v Speaker 1>you know, like three of the girls would sleep in

480
00:22:05.670 --> 00:22:08.450
<v Speaker 1>the same bed together. And, um, I've heard plenty of

481
00:22:08.470 --> 00:22:10.309
<v Speaker 1>stories of this older lady who would come sit at

482
00:22:10.329 --> 00:22:13.049
<v Speaker 1>the edge of the bed and she would, uh, pull

483
00:22:13.069 --> 00:22:14.490
<v Speaker 1>the covers up on them and tuck them in on

484
00:22:14.529 --> 00:22:18.069
<v Speaker 1>like cold nights. And, uh, and many experiences like that.

485
00:22:18.109 --> 00:22:20.769
<v Speaker 1>And then one of my aunts, uh, who's passed away

486
00:22:20.789 --> 00:22:23.319
<v Speaker 1>a few years ago, she had to be some kind

487
00:22:23.339 --> 00:22:26.279
<v Speaker 1>of like green witch without knowing it because the lady,

488
00:22:26.880 --> 00:22:28.279
<v Speaker 1>she could take a dead plant and bring it back

489
00:22:28.319 --> 00:22:31.279
<v Speaker 1>to life. And, uh, she would not wear shoes unless

490
00:22:31.299 --> 00:22:32.920
<v Speaker 1>she absolutely had to. I don't care what time of

491
00:22:32.940 --> 00:22:34.420
<v Speaker 1>year it was. She wanted to be in contact with

492
00:22:34.440 --> 00:22:37.539
<v Speaker 1>the ground barefoot. And there could not be a cloud

493
00:22:37.559 --> 00:22:40.640
<v Speaker 1>in the sky. It could be a blue sunny day.

494
00:22:40.859 --> 00:22:41.799
<v Speaker 1>And if she told you it was going to rain,

495
00:22:41.819 --> 00:22:44.140
<v Speaker 1>you better go roll your windows up. Um, because she

496
00:22:44.160 --> 00:22:47.049
<v Speaker 1>was just that in tune with nature and those types

497
00:22:47.089 --> 00:22:50.150
<v Speaker 1>of things. And just an amazing lady to pick her brain,

498
00:22:50.190 --> 00:22:51.670
<v Speaker 1>but she just loved nature and had to be in

499
00:22:51.710 --> 00:22:53.349
<v Speaker 1>contact with it all the time and always had all

500
00:22:53.369 --> 00:22:56.289
<v Speaker 1>these house plants around and, you know, just a green,

501
00:22:56.329 --> 00:23:00.099
<v Speaker 1>the greenest thumb I've ever seen. And so even though

502
00:23:00.130 --> 00:23:02.579
<v Speaker 1>my family never wanted to label, you know, what the

503
00:23:02.599 --> 00:23:05.829
<v Speaker 1>thing we can do, um, they never had any problems

504
00:23:05.849 --> 00:23:07.369
<v Speaker 1>talking about it. And I think a lot of people

505
00:23:07.410 --> 00:23:10.869
<v Speaker 1>get taught out of things like that because when their

506
00:23:10.890 --> 00:23:12.990
<v Speaker 1>kids are just told, Oh, that's your imagination. Or, you know,

507
00:23:13.009 --> 00:23:15.029
<v Speaker 1>if they have an imaginary friend that maybe not is

508
00:23:15.089 --> 00:23:18.019
<v Speaker 1>so imaginary, they get told, Oh, that's just your imaginary friend,

509
00:23:18.039 --> 00:23:21.680
<v Speaker 1>you know, and maybe because the parents don't believe in

510
00:23:22.220 --> 00:23:24.660
<v Speaker 1>the paranormal or any of that, or they're maybe scared

511
00:23:24.700 --> 00:23:26.000
<v Speaker 1>of it, you know, or they don't know how to

512
00:23:26.019 --> 00:23:27.799
<v Speaker 1>explain it to their kids. So they just teach them

513
00:23:27.859 --> 00:23:30.160
<v Speaker 1>out of it. But I think the empath stuff, I

514
00:23:30.180 --> 00:23:33.799
<v Speaker 1>think a lot of that people, I think we're inherently

515
00:23:33.900 --> 00:23:36.960
<v Speaker 1>born with that. Most people are. And like I said,

516
00:23:36.980 --> 00:23:38.920
<v Speaker 1>they're just taught to ignore it and not listen to it.

517
00:23:40.299 --> 00:23:42.980
<v Speaker 2>Yeah, I believe it's educated out of us to a degree.

518
00:23:43.680 --> 00:23:46.509
<v Speaker 2>And then also a lot of our diet and the

519
00:23:46.549 --> 00:23:48.170
<v Speaker 2>things we put in our bodies can have to do

520
00:23:48.210 --> 00:23:50.390
<v Speaker 2>with that. Like, you know, there was a big push

521
00:23:50.490 --> 00:23:52.910
<v Speaker 2>when I was a kid, fluoride. That was going to

522
00:23:52.950 --> 00:23:55.809
<v Speaker 2>save everybody's teeth. So it was in the toothpaste, it

523
00:23:55.829 --> 00:23:58.490
<v Speaker 2>was in the water. Well, they found out that it

524
00:23:58.609 --> 00:24:02.000
<v Speaker 2>calcifies the pineal gland, which is the seat of the

525
00:24:02.039 --> 00:24:05.130
<v Speaker 2>third eye. where a lot of those type powers, if

526
00:24:05.170 --> 00:24:07.329
<v Speaker 2>you believe in that side of things, that's where it

527
00:24:07.369 --> 00:24:10.369
<v Speaker 2>comes from. So if you've calcified that and it's coded over,

528
00:24:10.390 --> 00:24:14.089
<v Speaker 2>then no, you're not going to experience things. So is

529
00:24:14.130 --> 00:24:17.630
<v Speaker 2>that some kind of conspiracy to keep everybody dumb and

530
00:24:18.769 --> 00:24:25.519
<v Speaker 2>sheep with their heads in the sand ostrich like? I'll

531
00:24:25.559 --> 00:24:29.660
<v Speaker 2>get there in a minute. But I don't know. And yeah,

532
00:24:29.740 --> 00:24:32.400
<v Speaker 2>it was nice having her side of the family because

533
00:24:33.289 --> 00:24:36.049
<v Speaker 2>but they regularly held seances and they did a table

534
00:24:36.069 --> 00:24:37.269
<v Speaker 2>tapping or table tipping.

535
00:24:37.809 --> 00:24:38.069
<v Speaker 1>Yeah.

536
00:24:38.410 --> 00:24:41.410
<v Speaker 2>My granny considered herself, she called herself a gypsy witch,

537
00:24:41.569 --> 00:24:43.910
<v Speaker 2>but I don't know where the gypsy part came in

538
00:24:43.930 --> 00:24:46.380
<v Speaker 2>because she was born in the Cades Cove area, the Smokies.

539
00:24:47.150 --> 00:24:49.660
<v Speaker 2>But I'm thinking somewhere back in there, there was some

540
00:24:49.859 --> 00:24:51.339
<v Speaker 2>old country that they were from.

541
00:24:51.940 --> 00:24:52.180
<v Speaker 1>Yeah.

542
00:24:52.240 --> 00:24:54.180
<v Speaker 2>Like I said, that it was just fun for them.

543
00:24:54.220 --> 00:24:56.480
<v Speaker 2>That was their normal. They didn't think about it being

544
00:24:56.559 --> 00:24:59.009
<v Speaker 2>weird or that, Other families didn't do it. You know,

545
00:24:59.049 --> 00:25:02.150
<v Speaker 2>they grew up isolated out in a rural lot of farm.

546
00:25:02.210 --> 00:25:05.390
<v Speaker 2>They had a dairy farm and they also a truck farm.

547
00:25:05.430 --> 00:25:10.759
<v Speaker 2>They raised produce and tobacco and also some livestock, pigs

548
00:25:10.859 --> 00:25:15.099
<v Speaker 2>and things like that. But, you know, they didn't, it

549
00:25:15.160 --> 00:25:18.410
<v Speaker 2>wasn't something that you talked about at school or so much,

550
00:25:18.450 --> 00:25:21.809
<v Speaker 2>but it was an open secret. And my dad talked

551
00:25:21.849 --> 00:25:23.730
<v Speaker 2>about when he and my mom first got married in

552
00:25:23.750 --> 00:25:27.130
<v Speaker 2>the forties, one of the first times, uh, He went

553
00:25:27.430 --> 00:25:30.910
<v Speaker 2>to visit her folks. They were having a seance. And

554
00:25:30.950 --> 00:25:34.160
<v Speaker 2>he sat in and watched that and then watched the

555
00:25:34.200 --> 00:25:37.460
<v Speaker 2>table tipping. And he said that they sounded like a

556
00:25:37.500 --> 00:25:40.799
<v Speaker 2>bunch of heathens, he said, hollering and going on. But

557
00:25:40.839 --> 00:25:43.099
<v Speaker 2>he said, you know, I was already, I had my

558
00:25:43.119 --> 00:25:45.369
<v Speaker 2>degrees and stuff from University of Tennessee. So he said,

559
00:25:45.400 --> 00:25:48.470
<v Speaker 2>I'm looking around, I'm checking the angles. Nobody had the

560
00:25:49.170 --> 00:25:51.890
<v Speaker 2>toe of their boot under the table leg or nobody

561
00:25:51.930 --> 00:25:54.150
<v Speaker 2>had a ruler up their sleeve or any of the

562
00:25:54.210 --> 00:25:58.099
<v Speaker 2>tricks that I've seen. like in magic books and things

563
00:25:58.140 --> 00:26:02.109
<v Speaker 2>like table magic to create those illusions. He said there

564
00:26:02.150 --> 00:26:05.849
<v Speaker 2>was nothing like that at all. And he talked about

565
00:26:05.869 --> 00:26:08.410
<v Speaker 2>they would put stuff up on the table. One time

566
00:26:08.450 --> 00:26:10.970
<v Speaker 2>they put a couple of the grandkids up there and

567
00:26:10.990 --> 00:26:13.089
<v Speaker 2>they were still rise, table rise. And he said that

568
00:26:13.150 --> 00:26:16.099
<v Speaker 2>old wooden farm table was doing everything. He said it

569
00:26:16.140 --> 00:26:18.920
<v Speaker 2>was creaking and groaning and trying its best to raise

570
00:26:18.980 --> 00:26:21.039
<v Speaker 2>up off the ground with all that added weight on there.

571
00:26:21.079 --> 00:26:23.299
<v Speaker 2>But there's something to all that. And I don't know

572
00:26:23.339 --> 00:26:27.240
<v Speaker 2>if it's a manifestation of some sort of, psychokinetic abilities

573
00:26:27.279 --> 00:26:30.980
<v Speaker 2>or if it's truly something supernatural, just file that one

574
00:26:31.019 --> 00:26:32.579
<v Speaker 2>in the, the, I don't know file.

575
00:26:32.859 --> 00:26:35.460
<v Speaker 1>Yeah. You know, I was skeptical of table tipping and

576
00:26:35.480 --> 00:26:37.619
<v Speaker 1>that type of stuff and I'd seen it done, but

577
00:26:37.640 --> 00:26:42.069
<v Speaker 1>I'd never participated until last summer in Gettysburg. And of

578
00:26:42.130 --> 00:26:44.089
<v Speaker 1>course you hang out with Cisco Murdoch, you're going to

579
00:26:44.109 --> 00:26:47.049
<v Speaker 1>do spooky things, which is awesome. I'm not complaining.

580
00:26:47.210 --> 00:26:48.529
<v Speaker 2>Absolutely. Absolutely.

581
00:26:49.069 --> 00:26:51.309
<v Speaker 1>And, and I got to take part in a table

582
00:26:51.349 --> 00:26:54.440
<v Speaker 1>tipping with her and a few other people. And it

583
00:26:54.480 --> 00:26:56.970
<v Speaker 1>was one of the most amazing paranormal experiences I ever had.

584
00:26:57.490 --> 00:27:00.549
<v Speaker 1>And it's hard to explain, but you could just feel

585
00:27:00.589 --> 00:27:03.789
<v Speaker 1>the energy and to have a bunch of people who

586
00:27:03.809 --> 00:27:07.950
<v Speaker 1>were empathic. And there was even a medium sitting with us.

587
00:27:08.690 --> 00:27:13.210
<v Speaker 1>And it was, it was incredible. One of the biggest

588
00:27:13.250 --> 00:27:16.410
<v Speaker 1>things that just, for one, nobody's moving this table. Like

589
00:27:16.430 --> 00:27:18.240
<v Speaker 1>you could just tell, I mean, you can look at people,

590
00:27:18.259 --> 00:27:19.799
<v Speaker 1>the people's fingers on there. You can tell they're not

591
00:27:19.839 --> 00:27:22.269
<v Speaker 1>pressing the table down and things like that. But also the,

592
00:27:23.150 --> 00:27:25.049
<v Speaker 1>there was kind of some negative energy that came in

593
00:27:25.069 --> 00:27:27.089
<v Speaker 1>that we all felt. And the lady that was the

594
00:27:27.130 --> 00:27:29.690
<v Speaker 1>medium that was sitting there, she did something I've never

595
00:27:29.730 --> 00:27:34.480
<v Speaker 1>seen before. And, but you could feel it. And she said, okay,

596
00:27:34.500 --> 00:27:37.000
<v Speaker 1>I'll take care of this energy. She swirled her hand

597
00:27:37.039 --> 00:27:40.339
<v Speaker 1>around the table with her eyes closed. And then she

598
00:27:40.519 --> 00:27:43.839
<v Speaker 1>pulled the energy off the table and you could just,

599
00:27:43.900 --> 00:27:46.420
<v Speaker 1>I'm getting goosebumps talking about it. Actually, you could just

600
00:27:46.519 --> 00:27:47.579
<v Speaker 1>feel that energy go.

601
00:27:47.599 --> 00:27:50.500
<v Speaker 2>Give me goosebumps listening to it. I've never seen anything

602
00:27:50.519 --> 00:27:53.700
<v Speaker 2>like that either, but that, yeah, Sounds incredible.

603
00:27:53.759 --> 00:27:58.359
<v Speaker 1>Yeah. Yeah. And to just be also because with being

604
00:27:58.380 --> 00:28:00.480
<v Speaker 1>an empath for so many years, I didn't talk to

605
00:28:00.519 --> 00:28:03.269
<v Speaker 1>about any, I didn't talk about it to anybody. And

606
00:28:03.349 --> 00:28:05.809
<v Speaker 1>so the past four or five years, especially with the podcast,

607
00:28:06.190 --> 00:28:07.769
<v Speaker 1>I just become way more honest with it. This is

608
00:28:07.809 --> 00:28:10.170
<v Speaker 1>who I am. You can think I'm weird, crazy, whatever,

609
00:28:10.230 --> 00:28:12.069
<v Speaker 1>but this is who I am. And I have these

610
00:28:12.130 --> 00:28:14.559
<v Speaker 1>experiences all the time. And so to be in a

611
00:28:14.599 --> 00:28:19.000
<v Speaker 1>circle of people who were completely nonjudgmental and then asking

612
00:28:19.039 --> 00:28:22.299
<v Speaker 1>me what I felt about, from the spirit and, and

613
00:28:22.619 --> 00:28:24.859
<v Speaker 1>saying out loud and then having everybody agree, Oh, that's

614
00:28:24.880 --> 00:28:27.700
<v Speaker 1>what we feel too, you know, was incredible. But to

615
00:28:27.759 --> 00:28:33.029
<v Speaker 1>have that medium do that and to feel that, that

616
00:28:33.329 --> 00:28:35.950
<v Speaker 1>negative energy pressure just go away when she did, that

617
00:28:35.990 --> 00:28:38.890
<v Speaker 1>was incredible. And it was just incredible experience, the whole

618
00:28:38.930 --> 00:28:41.650
<v Speaker 1>table tipping thing. And then there was another thing that

619
00:28:41.710 --> 00:28:44.970
<v Speaker 1>we Cisco wanted to cleanse us all. And I believe in,

620
00:28:45.170 --> 00:28:47.099
<v Speaker 1>in saging and things like that. And I have a

621
00:28:47.299 --> 00:28:52.279
<v Speaker 1>native American ancestry and, And so we, um, we actually

622
00:28:52.299 --> 00:28:55.339
<v Speaker 1>went and ate breakfast and Cisco doesn't waste anything. She'll

623
00:28:55.380 --> 00:28:57.339
<v Speaker 1>take it and feed it to the birds and animals. Right.

624
00:28:57.539 --> 00:29:00.779
<v Speaker 1>So she had these pancakes and stuff that she took. And, uh,

625
00:29:01.000 --> 00:29:02.700
<v Speaker 1>I think to the detriment of her son, cause I

626
00:29:02.720 --> 00:29:05.750
<v Speaker 1>think he wanted to eat the pancakes, but she took

627
00:29:05.769 --> 00:29:08.769
<v Speaker 1>it from tone. But, uh, anyway, uh, she went out

628
00:29:08.809 --> 00:29:10.529
<v Speaker 1>back in the parking lot of the hotel that we

629
00:29:10.549 --> 00:29:13.609
<v Speaker 1>were at. And, uh, they have all these medians with

630
00:29:13.630 --> 00:29:17.700
<v Speaker 1>these trees, with these maple trees and, This is in

631
00:29:17.720 --> 00:29:19.740
<v Speaker 1>the middle of summer, and it's in July, and there's

632
00:29:19.759 --> 00:29:22.089
<v Speaker 1>kind of a drought going on. And so some of

633
00:29:22.109 --> 00:29:25.269
<v Speaker 1>the trees were looking brown and not so healthy. But

634
00:29:25.329 --> 00:29:29.049
<v Speaker 1>she let the birds guide her to the strongest tree

635
00:29:29.170 --> 00:29:31.349
<v Speaker 1>because she said that tree would take all the negative

636
00:29:31.390 --> 00:29:35.710
<v Speaker 1>energy from us, and that tree would be strong enough. Well,

637
00:29:35.930 --> 00:29:38.430
<v Speaker 1>what what we didn't notice until after we were done

638
00:29:38.470 --> 00:29:40.119
<v Speaker 1>with the whole thing and they're about i think there

639
00:29:40.150 --> 00:29:43.039
<v Speaker 1>are six or seven of us that were standing barefoot

640
00:29:43.059 --> 00:29:46.440
<v Speaker 1>around this tree and getting cleansed by cisco and and

641
00:29:46.460 --> 00:29:47.960
<v Speaker 1>when we got done we went back up to the

642
00:29:48.000 --> 00:29:52.200
<v Speaker 1>hotel there's kind of a back patio area that's kind

643
00:29:52.220 --> 00:29:56.460
<v Speaker 1>of raised off the ground about 20 feet and we're

644
00:29:56.480 --> 00:29:59.900
<v Speaker 1>standing up there and my husband roger who's a landscaper

645
00:30:00.730 --> 00:30:03.309
<v Speaker 1>pointed out to Cisco, he said, look out here and

646
00:30:03.349 --> 00:30:05.650
<v Speaker 1>look at all these trees. What's different about the one

647
00:30:05.670 --> 00:30:09.109
<v Speaker 1>that we went to? And it took her a minute

648
00:30:09.130 --> 00:30:12.059
<v Speaker 1>and she said, it's the greenest one. And he said,

649
00:30:12.470 --> 00:30:17.259
<v Speaker 1>you picked the healthiest tree in this parking lot. And

650
00:30:17.319 --> 00:30:19.059
<v Speaker 1>she's like, oh no, it wasn't me. It was the birds.

651
00:30:20.099 --> 00:30:21.619
<v Speaker 1>And the birds, when they took the food from her

652
00:30:21.640 --> 00:30:23.839
<v Speaker 1>on the ground, they flew into this particular tree and

653
00:30:23.859 --> 00:30:27.789
<v Speaker 1>it ended up being the greenest, healthiest tree during this drought.

654
00:30:28.269 --> 00:30:30.049
<v Speaker 1>All the rest of them were kind of looking brown

655
00:30:30.130 --> 00:30:33.869
<v Speaker 1>and you know, sad. And I thought that was an

656
00:30:33.890 --> 00:30:34.990
<v Speaker 1>amazing experience as well.

657
00:30:36.690 --> 00:30:40.710
<v Speaker 2>And animals have tuition, intuition and things about that. I mean,

658
00:30:40.910 --> 00:30:42.970
<v Speaker 2>they have to, that's how they survive, but you've got,

659
00:30:43.490 --> 00:30:47.339
<v Speaker 2>you know, homing pigeons, you've got a migrating fowl and

660
00:30:47.380 --> 00:30:51.599
<v Speaker 2>things that follow the same migration path generation after generation.

661
00:30:51.640 --> 00:30:55.200
<v Speaker 2>You've got bats that use sonar. And I think there's

662
00:30:55.400 --> 00:30:58.750
<v Speaker 2>animals have a lot of intuition and some people, And

663
00:30:58.829 --> 00:31:03.019
<v Speaker 2>you believe that animals can sense spirits and disturbances in

664
00:31:03.059 --> 00:31:05.059
<v Speaker 2>the supernatural. What's your take on that?

665
00:31:06.180 --> 00:31:09.079
<v Speaker 1>Yeah, I think it has a lot to do with

666
00:31:11.759 --> 00:31:16.220
<v Speaker 1>their perception of the world is different than ours. Because

667
00:31:16.339 --> 00:31:23.559
<v Speaker 1>animals are still in contact with nature and their instinctual side.

668
00:31:23.579 --> 00:31:25.920
<v Speaker 1>To where I think us humans have gotten away from

669
00:31:25.960 --> 00:31:28.720
<v Speaker 1>that a lot. And so for like a dog or

670
00:31:28.740 --> 00:31:30.799
<v Speaker 1>a cat, you know, for the most part, they're listening

671
00:31:30.819 --> 00:31:33.349
<v Speaker 1>to their instincts for things they do throughout their daily lives.

672
00:31:33.940 --> 00:31:36.730
<v Speaker 1>They're not necessarily, yeah, we train them and they're domesticated.

673
00:31:38.369 --> 00:31:40.750
<v Speaker 1>And I also think that they've proven that a lot

674
00:31:40.789 --> 00:31:43.630
<v Speaker 1>of animals see in a different spectrum than we do.

675
00:31:44.210 --> 00:31:46.339
<v Speaker 1>So if you believe that, you know, spirits can show

676
00:31:46.400 --> 00:31:50.259
<v Speaker 1>up in an infrared spectrum or something like that, there

677
00:31:50.279 --> 00:31:52.319
<v Speaker 1>are a lot of animals that can see in full spectrum.

678
00:31:52.339 --> 00:31:55.660
<v Speaker 1>So UV, infrared, all that. So they may be seeing things.

679
00:31:55.700 --> 00:31:57.880
<v Speaker 2>They can see in the dark. They're already ahead of me.

680
00:31:57.980 --> 00:32:00.380
<v Speaker 2>So there you go. And that makes sense. And I

681
00:32:00.420 --> 00:32:04.529
<v Speaker 2>believe a lot of these creatures, uh, and, and entities,

682
00:32:04.609 --> 00:32:07.619
<v Speaker 2>if you will, uh, do either vibrate at a higher

683
00:32:07.750 --> 00:32:10.430
<v Speaker 2>or lower frequency. And again, if you look at that

684
00:32:10.490 --> 00:32:12.630
<v Speaker 2>light spectrum, there's just a little bit in the middle

685
00:32:12.670 --> 00:32:14.890
<v Speaker 2>there that's visible to us. And then you've got everything

686
00:32:14.930 --> 00:32:19.240
<v Speaker 2>on the other ends. And, uh, Who's to say? Maybe

687
00:32:19.279 --> 00:32:22.500
<v Speaker 2>those create Bigfoot or cryptids and things like that. Maybe

688
00:32:22.539 --> 00:32:24.920
<v Speaker 2>they know how to manipulate that, that that's part of

689
00:32:24.960 --> 00:32:28.619
<v Speaker 2>their genetic makeup that they can cause themselves to vibrate

690
00:32:29.200 --> 00:32:32.380
<v Speaker 2>at a higher or lower frequency and will. And that's

691
00:32:33.039 --> 00:32:36.720
<v Speaker 2>sort of a natural cloaking thing. I'm open to anything

692
00:32:36.819 --> 00:32:39.599
<v Speaker 2>at this point. I don't discount anything. I stopped looking

693
00:32:39.619 --> 00:32:42.240
<v Speaker 2>for the answers a long, long time ago. Now I'm

694
00:32:42.279 --> 00:32:44.460
<v Speaker 2>just looking for the next set of questions. There are

695
00:32:44.559 --> 00:32:48.200
<v Speaker 2>no answers. And if we had the answers... my journey

696
00:32:48.279 --> 00:32:50.799
<v Speaker 2>wouldn't have been half as interesting as it has been.

697
00:32:51.200 --> 00:32:51.460
<v Speaker 1>Right.

698
00:32:52.180 --> 00:32:52.480
<v Speaker 2>Right.

699
00:32:52.980 --> 00:32:55.750
<v Speaker 1>And talking about frequencies, I mean, if you look at

700
00:32:55.769 --> 00:32:59.829
<v Speaker 1>it scientifically, everything's on a frequency. So, I mean, all

701
00:32:59.849 --> 00:33:04.049
<v Speaker 1>your different, everything's a radio wave, you know, lights on

702
00:33:04.089 --> 00:33:07.799
<v Speaker 1>a wave, everything is on a vibration frequency or wave.

703
00:33:08.380 --> 00:33:10.319
<v Speaker 1>And even down to the atomic level, that makes up

704
00:33:10.420 --> 00:33:15.170
<v Speaker 1>everything that you touch and everything that's physical is Those

705
00:33:15.329 --> 00:33:18.170
<v Speaker 1>atoms are constantly moving and vibrating. You have electrons constantly

706
00:33:18.190 --> 00:33:21.349
<v Speaker 1>moving and vibrating. And so everything's on a vibration and

707
00:33:21.369 --> 00:33:22.390
<v Speaker 1>on a wave.

708
00:33:22.430 --> 00:33:26.480
<v Speaker 2>The Schumann resonance, the very vibration of the earth is

709
00:33:26.559 --> 00:33:31.720
<v Speaker 2>a certain frequency. And everything vibrates for every living thing anyway.

710
00:33:31.740 --> 00:33:33.819
<v Speaker 2>And I think a lot of inanimate stuff does too,

711
00:33:33.880 --> 00:33:36.900
<v Speaker 2>rocks and things. I mean, look at quartz, for example.

712
00:33:37.700 --> 00:33:40.210
<v Speaker 2>You can take quartz and make a radio out of it.

713
00:33:40.240 --> 00:33:42.740
<v Speaker 2>I did that when I was in Cub Scouts. We

714
00:33:42.759 --> 00:33:45.200
<v Speaker 2>took a chunk of quartz and some copper wire and

715
00:33:45.319 --> 00:33:50.200
<v Speaker 2>I think like an oatmeal box and some little earphone

716
00:33:50.259 --> 00:33:52.960
<v Speaker 2>from back in the day. And, you know, you put

717
00:33:53.009 --> 00:33:55.190
<v Speaker 2>it together, right? You can move that. I think it

718
00:33:55.210 --> 00:33:57.450
<v Speaker 2>was a thumbtack over a razor blade or something. It

719
00:33:57.490 --> 00:34:00.690
<v Speaker 2>was very rudimentary. But you could pick up radio signals

720
00:34:01.230 --> 00:34:05.119
<v Speaker 2>using that quartz. And again, a lot of watches have

721
00:34:05.140 --> 00:34:07.599
<v Speaker 2>a quartz movement in them. So there's something to all that.

722
00:34:07.980 --> 00:34:10.699
<v Speaker 2>And then that gets into stone tape theory. as far

723
00:34:10.760 --> 00:34:13.369
<v Speaker 2>as hauntings and things like that, the ones that seem

724
00:34:13.389 --> 00:34:16.010
<v Speaker 2>to just repeat. I think it's like a tape loop.

725
00:34:16.449 --> 00:34:19.289
<v Speaker 2>When you think about tape, like an audio tape or

726
00:34:19.309 --> 00:34:22.969
<v Speaker 2>a video tape, that's just a piece of mylar with

727
00:34:23.820 --> 00:34:26.860
<v Speaker 2>ions on there, with iron oxide, I think it is.

728
00:34:26.940 --> 00:34:30.860
<v Speaker 2>It's some sort of ferrous oxide, which is iron, I believe.

729
00:34:31.280 --> 00:34:34.639
<v Speaker 2>But again, what's to say that something in nature, under

730
00:34:34.679 --> 00:34:39.179
<v Speaker 2>the right weather and other conditions, can't capture that? And

731
00:34:39.199 --> 00:34:42.650
<v Speaker 2>then also under similar conditions, play it back in a

732
00:34:42.679 --> 00:34:44.360
<v Speaker 2>way that we can see it or hear it or

733
00:34:44.409 --> 00:34:44.969
<v Speaker 2>experience it.

734
00:34:45.949 --> 00:34:48.369
<v Speaker 1>Yeah. And like you're saying, that's just, it's just magnetically

735
00:34:48.510 --> 00:34:51.849
<v Speaker 1>recorded onto that tape. And so, you know, when you

736
00:34:51.869 --> 00:34:56.110
<v Speaker 1>put it in a VCR, it's just reading that different

737
00:34:56.170 --> 00:34:59.269
<v Speaker 1>magnetic frequencies to make the sound and the, and the picture.

738
00:34:59.809 --> 00:35:02.130
<v Speaker 1>And so, yeah, I'm with you. Why couldn't that, I mean,

739
00:35:02.190 --> 00:35:06.000
<v Speaker 1>we're surrounded by magnetic energy all the time. I mean,

740
00:35:06.059 --> 00:35:09.739
<v Speaker 1>everywhere on earth, there's slightly different magnetic fields everywhere. And

741
00:35:10.199 --> 00:35:14.460
<v Speaker 1>in radio waves and all that, that's all the same there.

742
00:35:14.840 --> 00:35:18.599
<v Speaker 1>It's electromagnetic field. Radio waves are all the same. It's

743
00:35:18.719 --> 00:35:22.889
<v Speaker 1>they're just different frequencies of the same wavelengths. And so, um, yeah,

744
00:35:22.949 --> 00:35:25.769
<v Speaker 1>I completely agree that it can be recorded in the environment.

745
00:35:25.809 --> 00:35:28.909
<v Speaker 1>Like you were saying with quartz movements and watches and things.

746
00:35:28.989 --> 00:35:30.949
<v Speaker 1>And we know that, that crystals like that can hold

747
00:35:31.050 --> 00:35:34.329
<v Speaker 1>energy and release it. And so, yeah, if the conditions

748
00:35:34.389 --> 00:35:36.130
<v Speaker 1>are just right and you've got a lot of quartz

749
00:35:36.750 --> 00:35:39.030
<v Speaker 1>or any other kind of crystals in the, in the ground,

750
00:35:39.710 --> 00:35:42.349
<v Speaker 1>or like running water, even as a thing with people

751
00:35:42.389 --> 00:35:44.809
<v Speaker 1>think that, uh, the ionization of the running water under

752
00:35:44.849 --> 00:35:48.110
<v Speaker 1>the ground, uh, because it also changes the magnetic field

753
00:35:48.630 --> 00:35:51.219
<v Speaker 1>of that area with the running water that, uh, that

754
00:35:51.280 --> 00:35:53.980
<v Speaker 1>is very conducive to stone tape theory as well. And

755
00:35:54.000 --> 00:35:57.900
<v Speaker 1>then a lot of older houses are built on, uh,

756
00:35:58.000 --> 00:36:00.260
<v Speaker 1>granite foundations and things like that, that have a lot

757
00:36:00.280 --> 00:36:03.690
<v Speaker 1>of courts in them. And so, um, just with the,

758
00:36:03.730 --> 00:36:06.889
<v Speaker 1>you know, that maybe the vibrations and the resonance through

759
00:36:06.909 --> 00:36:09.500
<v Speaker 1>the wood of that house over the years, uh, you

760
00:36:09.539 --> 00:36:13.460
<v Speaker 1>get that recording on those crystals and that energy records

761
00:36:13.559 --> 00:36:15.820
<v Speaker 1>and then it just replays. So it might be something

762
00:36:15.860 --> 00:36:18.969
<v Speaker 1>as simple as grandpa came in the back door every

763
00:36:18.989 --> 00:36:21.670
<v Speaker 1>day after work and went up the stairs to change.

764
00:36:22.289 --> 00:36:24.769
<v Speaker 1>And so he did that for 40 years, you know?

765
00:36:24.909 --> 00:36:27.889
<v Speaker 1>So then when he's gone, maybe when the conditions are right,

766
00:36:27.989 --> 00:36:30.769
<v Speaker 1>that sound replays or maybe even the image of him

767
00:36:30.809 --> 00:36:33.849
<v Speaker 1>doing it replays, but it's not anything intelligent that, you know,

768
00:36:33.869 --> 00:36:35.369
<v Speaker 1>it's going to do it whether you're there or not

769
00:36:35.469 --> 00:36:36.789
<v Speaker 1>like a movie. Right.

770
00:36:38.190 --> 00:36:42.760
<v Speaker 2>And I saw a study in some kind of paranormal magazine.

771
00:36:42.800 --> 00:36:45.159
<v Speaker 2>I can't remember where it might have been 14 times.

772
00:36:45.739 --> 00:36:49.179
<v Speaker 2>But it talked about the construction of the old railroad beds,

773
00:36:49.260 --> 00:36:51.719
<v Speaker 2>the way that they used the crushed gravel, then the

774
00:36:51.760 --> 00:36:54.710
<v Speaker 2>ties and the rails and everything. It had a breakdown

775
00:36:54.750 --> 00:36:57.349
<v Speaker 2>of the layers, what goes in there. And this person

776
00:36:57.369 --> 00:37:02.010
<v Speaker 2>was pontificating that that could be what produces the phantom

777
00:37:02.090 --> 00:37:04.869
<v Speaker 2>trains that people see where they see the train or

778
00:37:04.889 --> 00:37:08.010
<v Speaker 2>they hear the train when there is no train. Sometimes

779
00:37:08.030 --> 00:37:11.289
<v Speaker 2>the rails are gone, but that rail bed is still

780
00:37:11.309 --> 00:37:14.500
<v Speaker 2>there and crushed granite was a component of a lot

781
00:37:14.559 --> 00:37:17.920
<v Speaker 2>of it. So there you go. Is that stone type, uh,

782
00:37:17.980 --> 00:37:20.280
<v Speaker 2>type thing? I think it could be. Yeah.

783
00:37:20.639 --> 00:37:23.320
<v Speaker 1>Yeah. Um, one of the things that you're talking about, um,

784
00:37:23.559 --> 00:37:26.139
<v Speaker 1>building a radio, I saw this video not so long

785
00:37:26.179 --> 00:37:29.730
<v Speaker 1>ago that they were showing how powerful AM radio antennas

786
00:37:29.789 --> 00:37:33.409
<v Speaker 1>are and, um, why you should never like hop a

787
00:37:33.469 --> 00:37:37.449
<v Speaker 1>fence into a radio antenna, uh, And the supports, the

788
00:37:37.469 --> 00:37:40.550
<v Speaker 1>big metal steel cable supports that come down into the ground,

789
00:37:41.309 --> 00:37:43.159
<v Speaker 1>they have to, when they get the technicians going there

790
00:37:43.179 --> 00:37:45.920
<v Speaker 1>to work on something, they have to ground themselves to it.

791
00:37:46.679 --> 00:37:49.039
<v Speaker 1>And all the guy did was he took and put

792
00:37:49.139 --> 00:37:52.219
<v Speaker 1>the grounding cable that he was going to, it's like

793
00:37:52.260 --> 00:37:53.800
<v Speaker 1>a clip that he was going to attach to it.

794
00:37:54.610 --> 00:37:59.309
<v Speaker 1>And a spark of electricity jumped from that wire to

795
00:37:59.389 --> 00:38:02.110
<v Speaker 1>that grounding cable. And when it did, you could hear

796
00:38:02.130 --> 00:38:05.630
<v Speaker 1>the radio station through the air. Wow. How crazy is that?

797
00:38:06.559 --> 00:38:08.239
<v Speaker 2>Well, that's where you hear about people that have had

798
00:38:08.280 --> 00:38:11.340
<v Speaker 2>dental work done, particularly with fillings and things like that,

799
00:38:11.619 --> 00:38:13.420
<v Speaker 2>where they can stand in a certain area of their house,

800
00:38:13.539 --> 00:38:15.659
<v Speaker 2>turn their head a certain way and hear the radio

801
00:38:16.000 --> 00:38:17.820
<v Speaker 2>in their teeth. I've heard of this.

802
00:38:18.380 --> 00:38:20.139
<v Speaker 1>Yeah. And this was just from, and you could see

803
00:38:20.179 --> 00:38:23.159
<v Speaker 1>a big spark of electricity jumping. And it was just

804
00:38:23.239 --> 00:38:26.760
<v Speaker 1>from that vibration of that spark in the air, moving

805
00:38:26.780 --> 00:38:29.199
<v Speaker 1>the air molecules that caused you to hear the radio

806
00:38:29.219 --> 00:38:33.929
<v Speaker 1>voice clear. And so people, and you know, and I

807
00:38:33.969 --> 00:38:36.250
<v Speaker 1>say that because people want to, well, how do ghosts,

808
00:38:36.920 --> 00:38:40.940
<v Speaker 1>How do spirits make sound without vocal cords, right? They

809
00:38:40.960 --> 00:38:43.460
<v Speaker 1>don't have a physical body. Well, it's just air movement.

810
00:38:43.659 --> 00:38:46.780
<v Speaker 1>All our vocal cords do is change the air passing

811
00:38:46.800 --> 00:38:48.650
<v Speaker 1>through and make a certain sound. It's just like whistling.

812
00:38:48.769 --> 00:38:51.389
<v Speaker 2>And that's the way we hear. Yeah. The air passing

813
00:38:51.449 --> 00:38:55.369
<v Speaker 2>over the eardrum makes those different frequencies and vibrations. So

814
00:38:55.389 --> 00:38:58.130
<v Speaker 2>that makes a lot of sense. And then these days

815
00:38:58.190 --> 00:39:01.610
<v Speaker 2>we're bombarded with so many radio frequencies, you know, with

816
00:39:01.630 --> 00:39:05.179
<v Speaker 2>the advent of 5G and the cell towers and all that.

817
00:39:06.199 --> 00:39:10.699
<v Speaker 2>I think it's a detrimental effect to some degree. Because

818
00:39:10.800 --> 00:39:13.559
<v Speaker 2>I notice, and I try to say this delicately, but

819
00:39:14.000 --> 00:39:15.940
<v Speaker 2>people aren't getting any smarter, that's for sure.

820
00:39:16.920 --> 00:39:20.829
<v Speaker 1>Yeah, yeah. Yeah, and there has to be some sort

821
00:39:20.869 --> 00:39:22.909
<v Speaker 1>of effect, like you're saying, with all these. Because we're

822
00:39:22.929 --> 00:39:25.969
<v Speaker 1>in Bombardier with so many radio waves. And people have

823
00:39:25.989 --> 00:39:27.750
<v Speaker 1>to understand that radio waves, when they come out of

824
00:39:27.769 --> 00:39:30.000
<v Speaker 1>those towers, like for a cell phone and stuff, they

825
00:39:30.019 --> 00:39:32.300
<v Speaker 1>don't come out in like a linear straight line. They

826
00:39:32.320 --> 00:39:36.159
<v Speaker 1>go out in 360 degree direction and your, your cell

827
00:39:36.179 --> 00:39:38.619
<v Speaker 1>phone is a giant antenna that just happens to capture

828
00:39:38.639 --> 00:39:41.170
<v Speaker 1>that signal. And it's the same thing with your car antenna,

829
00:39:41.690 --> 00:39:44.809
<v Speaker 1>you know, radio station is putting out this huge bubble

830
00:39:45.570 --> 00:39:46.369
<v Speaker 1>of 360 degree radio waves and.

831
00:39:48.300 --> 00:39:52.500
<v Speaker 2>And an AM station, I think they're mandated by the FCC.

832
00:39:52.519 --> 00:39:55.989
<v Speaker 2>They can broadcast at a maximum, I believe it's 50,000 watts.

833
00:39:56.050 --> 00:39:58.489
<v Speaker 2>That's a lot of energy that's being just put out

834
00:39:58.530 --> 00:40:02.030
<v Speaker 2>into the air. And those radio waves, the propagation of them,

835
00:40:02.050 --> 00:40:04.469
<v Speaker 2>I've studied some of that where they bounce off the

836
00:40:04.510 --> 00:40:07.670
<v Speaker 2>ionosphere and things. That's how even at night when those

837
00:40:07.690 --> 00:40:10.570
<v Speaker 2>stations have to turn down. I could listen to WOR

838
00:40:11.250 --> 00:40:13.969
<v Speaker 2>in New York when I was a kid in East Tennessee.

839
00:40:13.989 --> 00:40:15.659
<v Speaker 2>It was a cloudy night.

840
00:40:16.280 --> 00:40:17.239
<v Speaker 1>That's just amazing.

841
00:40:17.909 --> 00:40:22.190
<v Speaker 2>And supposedly those signals just go on out into the unknown.

842
00:40:22.949 --> 00:40:26.360
<v Speaker 2>And there's been cases where somehow they've bounced back. I

843
00:40:26.510 --> 00:40:29.619
<v Speaker 2>remember reading, I think it was in a Frank Edwards

844
00:40:29.679 --> 00:40:33.199
<v Speaker 2>book where a station that had been off the air

845
00:40:33.239 --> 00:40:36.079
<v Speaker 2>for years and years in Texas, people were picking up

846
00:40:36.119 --> 00:40:39.369
<v Speaker 2>the signals from that TV station, like in Kansas or

847
00:40:39.409 --> 00:40:42.949
<v Speaker 2>somewhere like that, that didn't even exist anymore. Wow. How's

848
00:40:42.989 --> 00:40:46.010
<v Speaker 2>that possible? Well, there you go. Those waves, Like when

849
00:40:46.050 --> 00:40:48.349
<v Speaker 2>you throw a rock in the lake or whatever, you

850
00:40:48.369 --> 00:40:51.050
<v Speaker 2>see that ripple effect. Well, that goes on. It gets

851
00:40:51.130 --> 00:40:53.769
<v Speaker 2>smaller and smaller, maybe where you can't see it or

852
00:40:53.829 --> 00:40:55.699
<v Speaker 2>detect it. But, you know, it goes out, it hits something,

853
00:40:55.760 --> 00:40:59.320
<v Speaker 2>it bounces back, goes all different directions. And I'd never

854
00:40:59.380 --> 00:41:01.800
<v Speaker 2>thought about it, but I've got a new YouTube channel

855
00:41:01.820 --> 00:41:05.960
<v Speaker 2>called From Beyond where we're talking about UFOs and things

856
00:41:07.139 --> 00:41:09.420
<v Speaker 2>for the most part. From Beyond can be anything, but

857
00:41:09.440 --> 00:41:12.929
<v Speaker 2>our first episode, we talked about the Betty and Barney

858
00:41:12.949 --> 00:41:17.420
<v Speaker 2>Hill abduction. But Lee G, my co-host over there, talked

859
00:41:17.460 --> 00:41:21.389
<v Speaker 2>about that that might be a reason why people that

860
00:41:21.409 --> 00:41:24.670
<v Speaker 2>have experienced the so-called men in black, why those people

861
00:41:25.309 --> 00:41:28.250
<v Speaker 2>dress out of date and drive old fashioned cars and things.

862
00:41:28.670 --> 00:41:31.659
<v Speaker 2>They've been picking up those signals from years ago and

863
00:41:31.699 --> 00:41:35.239
<v Speaker 2>think that's how we still are here. So they wear

864
00:41:35.360 --> 00:41:37.539
<v Speaker 2>suits and hats and drive old fashioned cars. And then

865
00:41:37.579 --> 00:41:40.260
<v Speaker 2>when they get here, they're, you know, 20, 30 years

866
00:41:40.320 --> 00:41:42.579
<v Speaker 2>out of style, they're like, What happened? We thought this

867
00:41:42.619 --> 00:41:45.519
<v Speaker 2>was how people talked and dressed and acted. I had never,

868
00:41:45.719 --> 00:41:48.449
<v Speaker 2>ever considered that, but that would kind of make sense if,

869
00:41:48.739 --> 00:41:50.119
<v Speaker 2>if you believe in stuff like that.

870
00:41:51.579 --> 00:41:57.820
<v Speaker 1>Yeah, that's an interesting theory for sure. Another, another theory

871
00:41:57.860 --> 00:42:00.340
<v Speaker 1>that I've heard that I found very interesting and makes

872
00:42:00.380 --> 00:42:02.820
<v Speaker 1>a lot of sense to me is from Mike Rick sucker.

873
00:42:03.840 --> 00:42:08.239
<v Speaker 1>And he's a big shadow people researcher. And from a

874
00:42:09.460 --> 00:42:13.400
<v Speaker 1>very early age, he had experiences with shadow people and

875
00:42:13.440 --> 00:42:15.039
<v Speaker 1>he actually got touched by one, one time when he

876
00:42:15.059 --> 00:42:17.090
<v Speaker 1>was a kid. And, uh, it's one of the only

877
00:42:17.110 --> 00:42:18.630
<v Speaker 1>people I've ever heard that said they got touched by,

878
00:42:18.650 --> 00:42:22.530
<v Speaker 1>got grabbed, grabbed his arm. But, um, so he's dove

879
00:42:22.550 --> 00:42:25.690
<v Speaker 1>into research over the years or shadow people, uh, shadow figures,

880
00:42:25.710 --> 00:42:28.760
<v Speaker 1>hat man, things like that. And his theory that he

881
00:42:28.800 --> 00:42:32.960
<v Speaker 1>came up with is that shadow people are the same

882
00:42:33.000 --> 00:42:37.179
<v Speaker 1>thing as we call spirits or ghost. It's just you,

883
00:42:37.280 --> 00:42:40.570
<v Speaker 1>if you're vibrating on a certain frequency yourself, you see

884
00:42:40.590 --> 00:42:44.130
<v Speaker 1>those entities as shadow figures and not as like full

885
00:42:44.150 --> 00:42:48.010
<v Speaker 1>body apparitions. And so if you take 10 people and

886
00:42:48.030 --> 00:42:51.610
<v Speaker 1>put them in a room and you have something manifest,

887
00:42:51.670 --> 00:42:54.050
<v Speaker 1>a spirit manifest in front of you, all 10 people

888
00:42:54.070 --> 00:42:56.269
<v Speaker 1>are going to have a different experience and a different description.

889
00:42:56.949 --> 00:42:59.210
<v Speaker 1>Some of those people may see like a mist. Some

890
00:42:59.230 --> 00:43:01.989
<v Speaker 1>people might see an actual, you know, in living color,

891
00:43:02.250 --> 00:43:05.389
<v Speaker 1>full body person. Some people may see a shadow figure.

892
00:43:05.869 --> 00:43:09.389
<v Speaker 1>Some people may see a glowing orb. But his theory

893
00:43:09.429 --> 00:43:12.050
<v Speaker 1>is that it depends on what frequency we're vibrating on,

894
00:43:12.739 --> 00:43:15.460
<v Speaker 1>how we experience the paranormal. And I found that pretty interesting.

895
00:43:17.920 --> 00:43:20.599
<v Speaker 2>Yeah, Cisco and I were talking about that and we

896
00:43:20.639 --> 00:43:23.940
<v Speaker 2>likened it to the parable of the blind men and

897
00:43:23.960 --> 00:43:26.289
<v Speaker 2>the elephant. One guy says, you know, what's got a trunk?

898
00:43:26.409 --> 00:43:28.730
<v Speaker 2>And the guy on the other side says, no, it's

899
00:43:28.829 --> 00:43:29.710
<v Speaker 2>flat on the side.

900
00:43:30.230 --> 00:43:30.329
<v Speaker 1>Yeah.

901
00:43:30.369 --> 00:43:33.210
<v Speaker 2>And the back says it's got a long tail. You know,

902
00:43:33.230 --> 00:43:33.610
<v Speaker 2>so again.

903
00:43:33.789 --> 00:43:33.969
<v Speaker 1>Yeah.

904
00:43:35.210 --> 00:43:38.300
<v Speaker 2>Same people experienced the same thing, but perceived it in

905
00:43:38.360 --> 00:43:41.599
<v Speaker 2>different ways, whether, you know, their ability or just what

906
00:43:41.639 --> 00:43:44.880
<v Speaker 2>they were perceiving there. And it's neither right or wrong.

907
00:43:45.019 --> 00:43:48.340
<v Speaker 2>Everybody experienced the same thing, but it affected them differently

908
00:43:48.420 --> 00:43:51.469
<v Speaker 2>based on their senses and their knowledge of such.

909
00:43:51.989 --> 00:43:54.230
<v Speaker 1>Yeah. Yeah. And then going to like the men in

910
00:43:54.269 --> 00:43:58.010
<v Speaker 1>black or even like black eyed kids, you know, only

911
00:43:58.030 --> 00:44:02.659
<v Speaker 1>a small percentage of people ever experienced those phenomenons. and

912
00:44:02.760 --> 00:44:07.309
<v Speaker 1>maybe it's because of their frequency or their openness or,

913
00:44:07.510 --> 00:44:10.269
<v Speaker 1>you know what I'm saying? Like that's why not everybody

914
00:44:10.590 --> 00:44:13.510
<v Speaker 1>has experiences with men in black or black eye kids

915
00:44:13.550 --> 00:44:15.570
<v Speaker 1>or some of the other phenomena. Like I may go

916
00:44:15.590 --> 00:44:17.150
<v Speaker 1>through my entire life. I could be out in the

917
00:44:17.170 --> 00:44:19.750
<v Speaker 1>woods every day, or even all these hunters can be

918
00:44:19.769 --> 00:44:21.489
<v Speaker 1>out in the woods and you only have one or

919
00:44:21.530 --> 00:44:24.489
<v Speaker 1>two that ever experienced dog men or Sasquatch out of

920
00:44:24.650 --> 00:44:28.650
<v Speaker 1>thousands and thousands of people. And so I think there

921
00:44:28.690 --> 00:44:32.719
<v Speaker 1>could be something about that frequency, um, And maybe you're

922
00:44:32.739 --> 00:44:34.579
<v Speaker 1>vibrating on a frequency where they can see you too.

923
00:44:35.739 --> 00:44:37.559
<v Speaker 1>I think that's interesting with spirits as well.

924
00:44:38.079 --> 00:44:41.789
<v Speaker 2>I like to quote Nietzsche who said, when you appear

925
00:44:41.809 --> 00:44:45.550
<v Speaker 2>into the abyss, the abyss also appears into you. And

926
00:44:45.769 --> 00:44:49.030
<v Speaker 2>I believe that with the paranormal. And I think somebody's

927
00:44:49.090 --> 00:44:51.710
<v Speaker 2>asked me, why did you choose all these things to

928
00:44:51.769 --> 00:44:54.969
<v Speaker 2>talk about and write about and stuff? I'm like, who's

929
00:44:55.010 --> 00:44:57.239
<v Speaker 2>to say it was a choice? I think it chose me.

930
00:44:57.739 --> 00:45:01.119
<v Speaker 2>Like every house I've ever lived in was haunted to

931
00:45:01.139 --> 00:45:04.070
<v Speaker 2>some degree. And I only came to the realization a

932
00:45:04.230 --> 00:45:06.949
<v Speaker 2>few years ago that it's not the houses, it's me

933
00:45:07.010 --> 00:45:09.469
<v Speaker 2>that's haunted. Because I could go to a place I

934
00:45:09.510 --> 00:45:13.250
<v Speaker 2>lived in, Las Vegas, very, very active haunted house. But

935
00:45:13.409 --> 00:45:16.070
<v Speaker 2>a roommate that I shared that with, they'd been there

936
00:45:16.139 --> 00:45:19.619
<v Speaker 2>for years, never heard or seen or felt anything. And

937
00:45:19.639 --> 00:45:22.199
<v Speaker 2>then as soon as I got there, literally all hell

938
00:45:22.219 --> 00:45:26.079
<v Speaker 2>broke loose. It's something about me being there and able

939
00:45:26.119 --> 00:45:29.760
<v Speaker 2>to perceive it. And Cisco describes that as part of

940
00:45:29.780 --> 00:45:33.690
<v Speaker 2>being empathic. That it's like a candle in the darkness

941
00:45:33.710 --> 00:45:36.789
<v Speaker 2>that these things see you and think, oh, this person

942
00:45:36.829 --> 00:45:39.280
<v Speaker 2>can notice us or hear us or see us. So

943
00:45:39.409 --> 00:45:43.420
<v Speaker 2>let's go talk to them or manifest. And getting back

944
00:45:43.460 --> 00:45:47.579
<v Speaker 2>to the energy and electricity thing. And you've probably had

945
00:45:47.619 --> 00:45:51.579
<v Speaker 2>this happen in some of your investigations. Whatever these things are,

946
00:45:51.619 --> 00:45:55.519
<v Speaker 2>the active ones, not the residual hauntings, but the active hauntings,

947
00:45:56.059 --> 00:45:59.039
<v Speaker 2>they have to have that energy to do what they do,

948
00:45:59.079 --> 00:45:59.519
<v Speaker 2>whether it's.

949
00:45:59.820 --> 00:45:59.980
<v Speaker 1>Yeah.

950
00:46:00.519 --> 00:46:06.539
<v Speaker 2>Or manifest or whatever, hence batteries. I've had batteries fully

951
00:46:06.599 --> 00:46:10.019
<v Speaker 2>charged that never gave me a problem anywhere else going

952
00:46:10.039 --> 00:46:13.719
<v Speaker 2>to a place that has activity, and those batteries are

953
00:46:13.760 --> 00:46:16.510
<v Speaker 2>just flatlined in no time, and I think it's whatever's

954
00:46:16.590 --> 00:46:19.909
<v Speaker 2>in there, it needs that energy to put on its show,

955
00:46:19.969 --> 00:46:22.170
<v Speaker 2>whatever it's going to do. Has that happened in your

956
00:46:22.190 --> 00:46:23.010
<v Speaker 2>experience as well?

957
00:46:23.869 --> 00:46:28.590
<v Speaker 1>Yeah, actually, not too long ago, I was at Brushy Mountain. uh, state, uh,

958
00:46:28.670 --> 00:46:32.449
<v Speaker 1>state penitentiary in Petros, Tennessee. And we have that happen.

959
00:46:32.530 --> 00:46:35.670
<v Speaker 1>And I actually watched a camera battery that I just

960
00:46:35.690 --> 00:46:37.219
<v Speaker 1>put in the camera that I knew was full and

961
00:46:37.239 --> 00:46:41.400
<v Speaker 1>it showed full. It jumped down to half for about

962
00:46:41.460 --> 00:46:43.219
<v Speaker 1>five minutes. And then it jumped down like it was

963
00:46:43.239 --> 00:46:45.559
<v Speaker 1>going to die, but then it jumped back up to

964
00:46:45.599 --> 00:46:48.400
<v Speaker 1>like three quarters. And I'm like, I've never seen it

965
00:46:48.440 --> 00:46:49.199
<v Speaker 1>jump back up.

966
00:46:49.619 --> 00:46:52.090
<v Speaker 2>Yeah. No, that, that is anomalous. It's not supposed to

967
00:46:52.119 --> 00:46:53.409
<v Speaker 2>do that, but it did.

968
00:46:53.449 --> 00:46:58.389
<v Speaker 1>Yeah. Um, and we got at that same time, um,

969
00:46:58.570 --> 00:47:01.139
<v Speaker 1>I was actually got some anomalous pictures and we got

970
00:47:01.159 --> 00:47:04.239
<v Speaker 1>some EVPs during that same, same time that that was happening.

971
00:47:04.280 --> 00:47:07.159
<v Speaker 1>And it was, we had battery issues all night and

972
00:47:07.199 --> 00:47:08.639
<v Speaker 1>there's other places I can go that we don't have

973
00:47:08.719 --> 00:47:11.679
<v Speaker 1>any battery issues. Um, because I guess they're drawing energy

974
00:47:11.719 --> 00:47:14.250
<v Speaker 1>from somewhere else or I don't know. Uh, one of

975
00:47:14.269 --> 00:47:17.510
<v Speaker 1>the experiments that I like to do, um, whenever I

976
00:47:17.550 --> 00:47:20.050
<v Speaker 1>do public ghost hunts, uh, throughout the year, we do

977
00:47:20.070 --> 00:47:23.869
<v Speaker 1>something called a round table EVP session. And what we

978
00:47:23.889 --> 00:47:26.880
<v Speaker 1>do is I'll have, uh, As the investigator, I might

979
00:47:26.920 --> 00:47:28.820
<v Speaker 1>have 10 people in my group. Depends on how many people,

980
00:47:28.840 --> 00:47:33.389
<v Speaker 1>you know, buy tickets to the public ghost hunt. But

981
00:47:33.429 --> 00:47:35.869
<v Speaker 1>we'll sit around a recorder in the middle of us

982
00:47:36.349 --> 00:47:38.909
<v Speaker 1>and we'll decide on one question to ask. And we

983
00:47:38.969 --> 00:47:42.170
<v Speaker 1>all ask the same question. So I tell everybody, okay,

984
00:47:42.230 --> 00:47:43.800
<v Speaker 1>I'm going to start. I'm going to ask the question first.

985
00:47:44.659 --> 00:47:46.900
<v Speaker 1>I'm going to give it 20 seconds for them to answer.

986
00:47:47.420 --> 00:47:48.559
<v Speaker 1>And then I'm going to point to the next person.

987
00:47:48.579 --> 00:47:51.199
<v Speaker 1>They're going to ask the same question and then 20

988
00:47:51.199 --> 00:47:53.099
<v Speaker 1>seconds and so on. And so we'll go around the room.

989
00:47:53.900 --> 00:47:57.739
<v Speaker 1>And I find that it's weird because the spirits, if

990
00:47:57.760 --> 00:48:00.400
<v Speaker 1>you're going to get an answer to the question, will

991
00:48:00.480 --> 00:48:02.599
<v Speaker 1>usually only answer one person out of the entire group.

992
00:48:04.199 --> 00:48:08.440
<v Speaker 1>And I think that is from the vibration because maybe

993
00:48:08.519 --> 00:48:11.659
<v Speaker 1>that person is on the same vibration as them. And

994
00:48:11.719 --> 00:48:14.309
<v Speaker 1>maybe the spirit can only hear that one person. You

995
00:48:14.329 --> 00:48:16.130
<v Speaker 1>know what I'm saying?

996
00:48:16.650 --> 00:48:19.210
<v Speaker 2>Yeah, and that makes sense. I never thought about that,

997
00:48:19.289 --> 00:48:23.019
<v Speaker 2>but it does. And that's why. some people don't get

998
00:48:23.059 --> 00:48:24.880
<v Speaker 2>an answer and some people do, and you're asking the

999
00:48:24.900 --> 00:48:28.500
<v Speaker 2>same question. That's a fascinating technique there. Did you come

1000
00:48:28.559 --> 00:48:29.199
<v Speaker 2>up with that?

1001
00:48:29.760 --> 00:48:32.480
<v Speaker 1>I did not. That is something that I was taught

1002
00:48:32.619 --> 00:48:36.579
<v Speaker 1>by a paranormal group. Two of them used to work

1003
00:48:36.599 --> 00:48:40.469
<v Speaker 1>at Waverly Hills as paranormal tour guides and as investigators

1004
00:48:40.489 --> 00:48:43.550
<v Speaker 1>at Waverly Hills. And that was something that they used

1005
00:48:43.590 --> 00:48:45.849
<v Speaker 1>to do all the time. And I thought it fit

1006
00:48:45.889 --> 00:48:50.360
<v Speaker 1>perfectly into the scientific method somewhat because Um, but also,

1007
00:48:50.420 --> 00:48:52.639
<v Speaker 1>I also thought maybe it's not even the frequency thing.

1008
00:48:53.159 --> 00:48:57.710
<v Speaker 1>Sometimes maybe it is because a cultural beliefs of the

1009
00:48:57.750 --> 00:49:00.829
<v Speaker 1>time of the spirit, or if it's like a little kid,

1010
00:49:01.829 --> 00:49:04.730
<v Speaker 1>you know, I'm kind of a big dominate personality guy,

1011
00:49:05.469 --> 00:49:08.570
<v Speaker 1>masculine guy. Maybe the kid feels intimidated by me, but

1012
00:49:08.590 --> 00:49:11.699
<v Speaker 1>we'll talk to a female, you know, maybe they, they

1013
00:49:11.739 --> 00:49:13.360
<v Speaker 1>find one of the females in the group that reminds

1014
00:49:13.380 --> 00:49:15.750
<v Speaker 1>them of their mom or something. And so they'll, respond

1015
00:49:15.789 --> 00:49:21.550
<v Speaker 1>to them. And, you know, back in the 1800s, it

1016
00:49:21.590 --> 00:49:24.610
<v Speaker 1>was a little different, the interaction between men and women.

1017
00:49:25.199 --> 00:49:29.199
<v Speaker 1>The culture was different. And so a woman spirit from

1018
00:49:29.239 --> 00:49:31.599
<v Speaker 1>then may not respond to me because I'm not their

1019
00:49:31.639 --> 00:49:34.320
<v Speaker 1>husband or I'm a stranger, but they may respond to

1020
00:49:34.340 --> 00:49:37.340
<v Speaker 1>another female. So I've thought about kind of all these

1021
00:49:37.360 --> 00:49:40.679
<v Speaker 1>different aspects of That makes sense.

1022
00:49:40.519 --> 00:49:45.019
<v Speaker 2>From the societal norms at that time. Women wouldn't speak

1023
00:49:45.059 --> 00:49:46.880
<v Speaker 2>to a strange man, wouldn't think of it. That was

1024
00:49:46.900 --> 00:49:47.739
<v Speaker 2>just unheard of.

1025
00:49:48.119 --> 00:49:51.389
<v Speaker 1>Yeah. Yeah. And also, I think that's why it's important

1026
00:49:51.409 --> 00:49:54.329
<v Speaker 1>to know the history of a place as well. Because

1027
00:49:54.389 --> 00:49:57.489
<v Speaker 1>if you go into some of these historical houses, men

1028
00:49:57.510 --> 00:49:59.389
<v Speaker 1>and the husbands and wives did not sleep in the

1029
00:49:59.429 --> 00:50:01.929
<v Speaker 1>same room. In a lot of these houses, the women

1030
00:50:01.949 --> 00:50:04.440
<v Speaker 1>had their own room. So me going into that woman's

1031
00:50:04.539 --> 00:50:06.280
<v Speaker 1>room and trying to get her to talk to me,

1032
00:50:07.400 --> 00:50:11.119
<v Speaker 1>that's a no-no. in her eyes, because she would never

1033
00:50:11.179 --> 00:50:14.099
<v Speaker 1>have a strange man in her bedroom. And so she,

1034
00:50:14.239 --> 00:50:16.260
<v Speaker 1>why would she talk to me? You know, she might

1035
00:50:16.280 --> 00:50:18.340
<v Speaker 1>get in trouble by her husband or whatever, because there's

1036
00:50:18.360 --> 00:50:19.820
<v Speaker 1>some strange men in her room and it was just

1037
00:50:19.860 --> 00:50:22.449
<v Speaker 1>not the societal norm. And so you have to be

1038
00:50:22.489 --> 00:50:25.369
<v Speaker 1>conscious of those things throughout history. And even with different

1039
00:50:25.409 --> 00:50:28.190
<v Speaker 1>religions and things, there are different practices. And I learned

1040
00:50:28.230 --> 00:50:31.289
<v Speaker 1>this working in medicine for 20 years, especially on the ambulance,

1041
00:50:32.409 --> 00:50:35.230
<v Speaker 1>like with a lot of Arab people, I would have to,

1042
00:50:35.329 --> 00:50:38.170
<v Speaker 1>as a man, if I had a female patient, I

1043
00:50:38.190 --> 00:50:40.449
<v Speaker 1>would have to ask the husband permission to touch his

1044
00:50:40.530 --> 00:50:44.380
<v Speaker 1>wife because I'm not her husband. And so those are

1045
00:50:44.389 --> 00:50:47.159
<v Speaker 1>things that I had to learn that they actually taught

1046
00:50:47.199 --> 00:50:51.099
<v Speaker 1>us in college when I went to college to be

1047
00:50:51.119 --> 00:50:54.239
<v Speaker 1>a medic was those type of things like be conscious

1048
00:50:54.260 --> 00:50:56.510
<v Speaker 1>of different cultures and how they believe. And so I've

1049
00:50:56.590 --> 00:50:58.989
<v Speaker 1>kind of traded that over into the paranormal investigating.

1050
00:50:59.809 --> 00:51:05.789
<v Speaker 2>That's a good example of, real world application into paranormal investigations.

1051
00:51:05.989 --> 00:51:06.300
<v Speaker 2>Love it.

1052
00:51:07.389 --> 00:51:08.670
<v Speaker 1>Yeah. And I try to, I try to look at

1053
00:51:08.710 --> 00:51:12.869
<v Speaker 1>it from those different standpoints. And I think that it

1054
00:51:12.929 --> 00:51:15.550
<v Speaker 1>takes all of us in our different experiences in life

1055
00:51:16.090 --> 00:51:18.449
<v Speaker 1>with something like just, just, you wouldn't think me working

1056
00:51:18.469 --> 00:51:21.440
<v Speaker 1>on the ambulance as a medic would have any bearing on,

1057
00:51:22.179 --> 00:51:25.539
<v Speaker 1>you know, paranormal investigating, but just little nuances like that

1058
00:51:25.579 --> 00:51:27.940
<v Speaker 1>of experiences in my life. That's why I love like

1059
00:51:28.019 --> 00:51:30.599
<v Speaker 1>on the unseen paranormal, talking to the different paranormal groups

1060
00:51:31.039 --> 00:51:33.530
<v Speaker 1>as well. because everybody kind of has their own approach

1061
00:51:34.269 --> 00:51:36.210
<v Speaker 1>and their own experiences in life. Cause you know, we're

1062
00:51:36.250 --> 00:51:38.949
<v Speaker 1>some of our experiences, our personalities and who we are

1063
00:51:38.989 --> 00:51:42.170
<v Speaker 1>as people are ultimately some of our experiences throughout our lives.

1064
00:51:42.690 --> 00:51:45.469
<v Speaker 1>And so that's going to bleed over into investigating and

1065
00:51:45.530 --> 00:51:47.809
<v Speaker 1>how we investigate and how we approach these things. So

1066
00:51:47.829 --> 00:51:50.630
<v Speaker 1>I find it fascinating to talk to other investigators and

1067
00:51:50.690 --> 00:51:53.050
<v Speaker 1>how they do things maybe just slightly different than me,

1068
00:51:53.110 --> 00:51:56.280
<v Speaker 1>but it makes me think more outside the box and

1069
00:51:56.360 --> 00:52:01.460
<v Speaker 1>how I can do different things like that to, illicit

1070
00:52:01.500 --> 00:52:04.099
<v Speaker 1>responses from spirits and try to make that connection with them.

1071
00:52:06.059 --> 00:52:09.010
<v Speaker 2>And it stands to reason it makes sense. Now I've,

1072
00:52:09.199 --> 00:52:13.889
<v Speaker 2>I've talked to other medical professionals, uh, medics and things

1073
00:52:13.909 --> 00:52:17.570
<v Speaker 2>like that, that have had, uh, experiences in the field, uh,

1074
00:52:17.650 --> 00:52:21.050
<v Speaker 2>particularly doctors and nurses, nurses, especially those that work the

1075
00:52:21.090 --> 00:52:24.300
<v Speaker 2>night shift have, uh, pardon my French, but they've seen

1076
00:52:24.320 --> 00:52:28.300
<v Speaker 2>some shit. Did you ever have anything like that, that

1077
00:52:28.340 --> 00:52:32.030
<v Speaker 2>you considered paranormal or, any type of visitation or anything

1078
00:52:32.210 --> 00:52:34.679
<v Speaker 2>while you were in the ambulance? Did you ever see

1079
00:52:34.699 --> 00:52:37.340
<v Speaker 2>somebody leave their body or see a loved one come

1080
00:52:37.360 --> 00:52:39.000
<v Speaker 2>to take them away or anything like that?

1081
00:52:40.219 --> 00:52:42.099
<v Speaker 1>The biggest thing in emergency medicine, because I also worked

1082
00:52:42.139 --> 00:52:46.780
<v Speaker 1>in the ER as a, as a medic and whenever

1083
00:52:47.079 --> 00:52:49.940
<v Speaker 1>my main job as a medic was, I put IVs

1084
00:52:49.980 --> 00:52:51.659
<v Speaker 1>in everybody and did blood draws and everybody, because that's

1085
00:52:51.679 --> 00:52:54.039
<v Speaker 1>just a forte if you're a medic, but also if

1086
00:52:54.099 --> 00:52:56.550
<v Speaker 1>we ran a code. So if somebody coded, you know,

1087
00:52:56.570 --> 00:52:58.789
<v Speaker 1>their heart stopped, we, we would go in the room

1088
00:52:58.809 --> 00:53:00.809
<v Speaker 1>with the doctors and nurses and we would do CPR and,

1089
00:53:01.329 --> 00:53:02.989
<v Speaker 1>and all these things to try to bring them back.

1090
00:53:03.670 --> 00:53:05.730
<v Speaker 1>And one of the things in the ER that you

1091
00:53:05.750 --> 00:53:11.519
<v Speaker 1>would notice is we would work on a patient for max,

1092
00:53:11.599 --> 00:53:15.360
<v Speaker 1>maybe 20 minutes, right? Shocking them, giving different drugs, CPR,

1093
00:53:15.420 --> 00:53:19.079
<v Speaker 1>constant CPR. And then the doctor would always ask whoever

1094
00:53:19.360 --> 00:53:22.260
<v Speaker 1>the head doctor was running the code would always ask,

1095
00:53:22.280 --> 00:53:26.329
<v Speaker 1>does anybody else have any other ideas? And most of

1096
00:53:26.449 --> 00:53:30.050
<v Speaker 1>us just knew we just have this sense that this

1097
00:53:30.090 --> 00:53:32.809
<v Speaker 1>person is gone and I don't know how to explain it,

1098
00:53:33.389 --> 00:53:36.869
<v Speaker 1>but when they, their spirit left the room, you just

1099
00:53:36.949 --> 00:53:39.769
<v Speaker 1>knew it and everybody. And even like the doctors and

1100
00:53:39.809 --> 00:53:41.829
<v Speaker 1>nurses who didn't really want to talk about the paranormal stuff,

1101
00:53:42.750 --> 00:53:46.269
<v Speaker 1>you all just have this feeling that our, our efforts

1102
00:53:46.329 --> 00:53:48.710
<v Speaker 1>now are just futile. Like we're not bringing this person back. Like,

1103
00:53:49.150 --> 00:53:50.769
<v Speaker 1>and it might not even be 20 minutes. It might

1104
00:53:50.809 --> 00:53:53.150
<v Speaker 1>be five minutes that everybody just in the room would

1105
00:53:53.170 --> 00:53:56.380
<v Speaker 1>get that feeling. All of a sudden that air just changes. And, um,

1106
00:53:56.969 --> 00:53:59.030
<v Speaker 1>in emergency medicine, I didn't have a whole lot of

1107
00:53:59.050 --> 00:54:01.730
<v Speaker 1>paranormal stuff in the emergency medicine part, like on the

1108
00:54:01.769 --> 00:54:05.570
<v Speaker 1>ambulance and the ER, because it's so fast paced that

1109
00:54:05.590 --> 00:54:09.050
<v Speaker 1>your focus is on what you're doing and not really,

1110
00:54:09.389 --> 00:54:11.010
<v Speaker 1>you're not paying attention. You're kind of, I always called

1111
00:54:11.030 --> 00:54:13.880
<v Speaker 1>it medical mode because you're very like tunnel vision on

1112
00:54:13.920 --> 00:54:16.880
<v Speaker 1>your patients and taking care of them to the detriment

1113
00:54:16.920 --> 00:54:18.980
<v Speaker 1>of yourself. Sometimes. I mean, I've gone like two hours

1114
00:54:19.000 --> 00:54:23.980
<v Speaker 1>without peeing, you know, because of, you know, patients, but, Um,

1115
00:54:24.280 --> 00:54:26.179
<v Speaker 1>now when I first started in medicine, I started out

1116
00:54:26.219 --> 00:54:29.139
<v Speaker 1>working in nursing homes as a nurse tech. And there

1117
00:54:29.159 --> 00:54:30.800
<v Speaker 1>was one nurse home in particular that I worked at

1118
00:54:30.820 --> 00:54:34.340
<v Speaker 1>that I had all kinds of experiences at. And, uh,

1119
00:54:34.489 --> 00:54:36.329
<v Speaker 1>this nursing home, the wing that I worked in was

1120
00:54:36.349 --> 00:54:39.489
<v Speaker 1>the Alzheimer's unit. And it was the oldest part of

1121
00:54:39.510 --> 00:54:41.929
<v Speaker 1>the building. This, this wing of the building had, I

1122
00:54:42.190 --> 00:54:45.449
<v Speaker 1>think it was 15 rooms and it was built as

1123
00:54:45.510 --> 00:54:49.170
<v Speaker 1>a nursing home in the 1940s. And then in the eighties,

1124
00:54:49.309 --> 00:54:53.070
<v Speaker 1>early nineties, a company come in and bought the nursing home,

1125
00:54:53.110 --> 00:54:56.320
<v Speaker 1>that nursing home, and then added more onto it. And

1126
00:54:56.360 --> 00:54:58.179
<v Speaker 1>so over the years it had been built on and

1127
00:54:58.199 --> 00:55:02.579
<v Speaker 1>it became this huge facility. And we had all kinds

1128
00:55:02.619 --> 00:55:05.690
<v Speaker 1>of experiences in that part. And it was just kind

1129
00:55:05.750 --> 00:55:07.630
<v Speaker 1>of known by all the staff and I work night

1130
00:55:07.670 --> 00:55:10.210
<v Speaker 1>shift too. And there were only three of us on

1131
00:55:10.250 --> 00:55:13.449
<v Speaker 1>that whole side of the nursing home. And there was

1132
00:55:13.469 --> 00:55:16.219
<v Speaker 1>a huge dining room and physical therapy that separated us

1133
00:55:16.360 --> 00:55:19.500
<v Speaker 1>from the rest of the building and the patients. And

1134
00:55:19.539 --> 00:55:22.159
<v Speaker 1>at night, there's nobody in that dining room or in

1135
00:55:22.380 --> 00:55:24.599
<v Speaker 1>physical therapy. So we were kind of cut off from

1136
00:55:24.619 --> 00:55:27.579
<v Speaker 1>the rest of the facility and all the other patients

1137
00:55:27.619 --> 00:55:29.860
<v Speaker 1>and nurses and stuff. And there were only three of us.

1138
00:55:29.920 --> 00:55:33.300
<v Speaker 1>So it was me, another nurse tech, and a nurse

1139
00:55:33.360 --> 00:55:37.789
<v Speaker 1>and an OPN. And you would hear people walking behind

1140
00:55:37.829 --> 00:55:40.750
<v Speaker 1>you that weren't there. The only light that we would

1141
00:55:40.769 --> 00:55:42.489
<v Speaker 1>keep on would be the light at the nurse station.

1142
00:55:42.510 --> 00:55:44.630
<v Speaker 1>So the hallways were dark. And we would even go

1143
00:55:44.650 --> 00:55:46.889
<v Speaker 1>in the patient's rooms to do our rounds every two

1144
00:55:46.929 --> 00:55:48.929
<v Speaker 1>hours to check on the patient's. cause a lot of

1145
00:55:48.969 --> 00:55:51.079
<v Speaker 1>them were Alzheimer's with incontinence. So they had to have

1146
00:55:51.119 --> 00:55:53.360
<v Speaker 1>diapers changed and things like that. So we'd even go

1147
00:55:53.380 --> 00:55:55.960
<v Speaker 1>in the rooms in the complete darkness cause our eyes

1148
00:55:55.980 --> 00:55:57.739
<v Speaker 1>were adjusted and check on the patients cause we don't

1149
00:55:57.760 --> 00:56:00.739
<v Speaker 1>want to wake them up. And so we experienced all

1150
00:56:00.780 --> 00:56:03.019
<v Speaker 1>kinds of things. I mean, I'd walk in a room

1151
00:56:03.099 --> 00:56:05.300
<v Speaker 1>and you would, it would look like there was somebody

1152
00:56:05.360 --> 00:56:07.710
<v Speaker 1>sitting in a wheelchair. And then when you turn the

1153
00:56:07.730 --> 00:56:09.289
<v Speaker 1>light on, there's nobody there, but you could see the

1154
00:56:09.389 --> 00:56:14.070
<v Speaker 1>perfect outline of head and shoulders. Um, and then probably,

1155
00:56:14.090 --> 00:56:17.739
<v Speaker 1>I think I've told you this story before. Um, But

1156
00:56:18.159 --> 00:56:20.539
<v Speaker 1>I the only thing I call the angel of death story.

1157
00:56:22.139 --> 00:56:24.039
<v Speaker 1>One night, the nurse and the other tech had gone

1158
00:56:24.059 --> 00:56:25.659
<v Speaker 1>to lunch and I was on the hall by myself

1159
00:56:26.239 --> 00:56:28.579
<v Speaker 1>and all the patients are in bed asleep. And I

1160
00:56:28.900 --> 00:56:31.340
<v Speaker 1>walk up to the around the nurse's station and come

1161
00:56:31.380 --> 00:56:32.980
<v Speaker 1>and I'm fixing to turn left down this long the

1162
00:56:33.019 --> 00:56:35.179
<v Speaker 1>long hall where most of the rooms were. And there

1163
00:56:35.219 --> 00:56:37.659
<v Speaker 1>are a set of double doors at the end that

1164
00:56:37.920 --> 00:56:40.099
<v Speaker 1>you could like the parking lot lights shine in because

1165
00:56:40.119 --> 00:56:43.679
<v Speaker 1>that was the outside door was the employee parking. And

1166
00:56:43.699 --> 00:56:47.320
<v Speaker 1>I when I look down there, I see this tall, skinny.

1167
00:56:48.320 --> 00:56:52.719
<v Speaker 1>younger guy in a like solid black suit. And he

1168
00:56:52.780 --> 00:56:55.050
<v Speaker 1>had to be probably six, four, six, five, really tall

1169
00:56:55.070 --> 00:56:57.710
<v Speaker 1>and skinny and younger. And I looked at him, we

1170
00:56:57.730 --> 00:56:59.929
<v Speaker 1>looked at each other for, I don't know, 10 seconds

1171
00:57:00.750 --> 00:57:03.980
<v Speaker 1>at most. And he smiled and he turned left and

1172
00:57:04.019 --> 00:57:08.380
<v Speaker 1>went into one of the patient rooms and everything's going

1173
00:57:08.400 --> 00:57:10.179
<v Speaker 1>through my mind. I didn't go to the paranormal. Cause

1174
00:57:10.219 --> 00:57:12.159
<v Speaker 1>I'm like in that medical mode, I wasn't thinking paranormal.

1175
00:57:12.820 --> 00:57:14.920
<v Speaker 1>And I'm like, what the hell? who is in here?

1176
00:57:14.980 --> 00:57:16.460
<v Speaker 1>It's like three o'clock in the morning. Who is in

1177
00:57:16.500 --> 00:57:19.400
<v Speaker 1>the building? There's no visitors. There's no family. We don't

1178
00:57:19.440 --> 00:57:21.239
<v Speaker 1>have a patient. It looks like that. Most of these

1179
00:57:21.800 --> 00:57:24.400
<v Speaker 1>patients were, you know, older ladies. The majority of our

1180
00:57:24.440 --> 00:57:27.449
<v Speaker 1>population were older women. And so I walked straight down

1181
00:57:27.489 --> 00:57:29.789
<v Speaker 1>there and went in that room and turned the light on.

1182
00:57:29.909 --> 00:57:33.849
<v Speaker 1>And it was just the women that the four women,

1183
00:57:33.869 --> 00:57:35.610
<v Speaker 1>there were two beds on each side. They're called ward rooms.

1184
00:57:36.329 --> 00:57:38.429
<v Speaker 1>And it was all four ladies. They were all in

1185
00:57:38.449 --> 00:57:41.840
<v Speaker 1>the bed. There's nobody else in there. And where the

1186
00:57:41.880 --> 00:57:44.780
<v Speaker 1>angel of death comes in, I left the next morning

1187
00:57:44.960 --> 00:57:47.489
<v Speaker 1>at seven o'clock. And when I came back the next night,

1188
00:57:47.610 --> 00:57:49.269
<v Speaker 1>one of those ladies in that room had passed away.

1189
00:57:50.369 --> 00:57:52.929
<v Speaker 1>And she was somebody that we weren't expecting to pass away,

1190
00:57:53.510 --> 00:57:55.730
<v Speaker 1>but she, she did about an hour after I left,

1191
00:57:55.789 --> 00:58:01.849
<v Speaker 1>they went into the room and found that she was deceased. Oh, wow.

1192
00:58:01.909 --> 00:58:04.489
<v Speaker 2>So that, that was sort of an angel of death there,

1193
00:58:04.510 --> 00:58:08.090
<v Speaker 2>I guess. Wasn't what you thought. It wasn't the grim Reaper.

1194
00:58:08.110 --> 00:58:11.159
<v Speaker 2>It wasn't a skeleton in a hooded robe, but a

1195
00:58:11.559 --> 00:58:13.909
<v Speaker 2>young guy in a suit. Interesting.

1196
00:58:13.989 --> 00:58:15.849
<v Speaker 1>And, and, and when he smiled at me, it wasn't

1197
00:58:15.889 --> 00:58:18.110
<v Speaker 1>creepy and it didn't frighten me. I thought it was

1198
00:58:18.159 --> 00:58:18.719
<v Speaker 1>a real person.

1199
00:58:18.739 --> 00:58:21.460
<v Speaker 2>He just, I'm here doing my job. Don't mind me.

1200
00:58:22.480 --> 00:58:24.260
<v Speaker 1>Well, I think he was, I think he was surprised

1201
00:58:24.280 --> 00:58:26.739
<v Speaker 1>that I could see him. I think it was one

1202
00:58:26.760 --> 00:58:28.300
<v Speaker 1>of those things. Like that's why we stared at each

1203
00:58:28.340 --> 00:58:29.880
<v Speaker 1>other for about 10 seconds, because I think he was

1204
00:58:29.920 --> 00:58:31.639
<v Speaker 1>just as surprised to see me as I was to

1205
00:58:31.659 --> 00:58:35.099
<v Speaker 1>see him. Um, another weird thing on that Alzheimer's unit

1206
00:58:35.820 --> 00:58:39.690
<v Speaker 1>is that we had a lady who, um, she was

1207
00:58:39.750 --> 00:58:44.239
<v Speaker 1>in stays Alzheimer's. And so you couldn't really talk to her. Um,

1208
00:58:44.380 --> 00:58:46.579
<v Speaker 1>she wouldn't answer you back. She was verbal and she

1209
00:58:46.599 --> 00:58:49.099
<v Speaker 1>would say things, but they didn't make any sense. And,

1210
00:58:49.280 --> 00:58:51.179
<v Speaker 1>but if she started yelling about the man in the corner,

1211
00:58:52.179 --> 00:58:54.199
<v Speaker 1>everybody knew that somebody was going to die within 24

1212
00:58:54.199 --> 00:58:58.500
<v Speaker 1>hours and never failed. Um, and it was just something

1213
00:58:58.519 --> 00:59:00.550
<v Speaker 1>that was known by all the long-term employees. And the

1214
00:59:00.570 --> 00:59:04.730
<v Speaker 1>first time it ever happened, I was really skeptical. I'm like, whatever.

1215
00:59:04.789 --> 00:59:06.650
<v Speaker 1>When they told me, Oh, somebody's going to die because Ms.

1216
00:59:06.670 --> 00:59:09.469
<v Speaker 1>So-and-so is talking about the man in the corner. Sure enough,

1217
00:59:09.489 --> 00:59:12.539
<v Speaker 1>sure enough, somebody died. And the weird thing is also

1218
00:59:12.559 --> 00:59:16.400
<v Speaker 1>in the nursing home, deaths always come in threes. It's

1219
00:59:16.579 --> 00:59:17.139
<v Speaker 1>really weird.

1220
00:59:17.800 --> 00:59:20.039
<v Speaker 2>Now I've heard that, you know, in pop culture that

1221
00:59:20.099 --> 00:59:22.739
<v Speaker 2>anytime a celebrity or something dies, they say death come

1222
00:59:22.780 --> 00:59:25.699
<v Speaker 2>in threes. So I guess it can be that way

1223
00:59:25.960 --> 00:59:28.420
<v Speaker 2>in a nursing home or a hospital setting as well.

1224
00:59:28.559 --> 00:59:33.570
<v Speaker 1>Yeah. Yeah. Um, but like I said, that, those for

1225
00:59:33.610 --> 00:59:35.869
<v Speaker 1>the most part was most of the paranormal experiences that

1226
00:59:35.929 --> 00:59:39.449
<v Speaker 1>I had, uh, in the medical field. Um, there were

1227
00:59:39.489 --> 00:59:44.400
<v Speaker 1>other weird things, um, especially working in like an emergency

1228
00:59:44.420 --> 00:59:49.300
<v Speaker 1>environment as an empath. I think that definitely played as

1229
00:59:49.340 --> 00:59:51.440
<v Speaker 1>a strength of mine because I kind of just knew

1230
00:59:51.480 --> 00:59:54.030
<v Speaker 1>what I should do for my patients sometimes, uh, in

1231
00:59:54.050 --> 00:59:56.250
<v Speaker 1>that emergency setting. And, and that's what they want you

1232
00:59:56.269 --> 00:59:58.949
<v Speaker 1>to do. I mean, you're training. you're trained to just

1233
00:59:59.190 --> 01:00:00.849
<v Speaker 1>act and not think about what you're doing, but just

1234
01:00:00.969 --> 01:00:02.949
<v Speaker 1>know what you need to do. But I think the

1235
01:00:03.030 --> 01:00:05.510
<v Speaker 1>empath thing came in handy of just kind of knowing

1236
01:00:05.550 --> 01:00:10.280
<v Speaker 1>sometimes without having to go into too much of like, okay,

1237
01:00:10.320 --> 01:00:11.619
<v Speaker 1>I need to do all these tests to figure out

1238
01:00:11.639 --> 01:00:13.340
<v Speaker 1>what's going on with this person, but I would already

1239
01:00:13.380 --> 01:00:15.320
<v Speaker 1>have an idea. Okay. It's their blood sugar. So the

1240
01:00:15.340 --> 01:00:17.360
<v Speaker 1>first thing I'm going to do, you know, is test

1241
01:00:17.380 --> 01:00:21.480
<v Speaker 1>their blood sugar or, you know, just having that inherent

1242
01:00:21.519 --> 01:00:22.940
<v Speaker 1>feeling that I already knew what was going on with

1243
01:00:22.960 --> 01:00:24.219
<v Speaker 1>the patient and what I needed to do.

1244
01:00:24.239 --> 01:00:27.010
<v Speaker 2>Yeah. And I could see how being an empath would,

1245
01:00:27.530 --> 01:00:31.139
<v Speaker 2>totally work well in that type setting.

1246
01:00:31.179 --> 01:00:31.429
<v Speaker 1>Yeah.

1247
01:00:31.469 --> 01:00:34.260
<v Speaker 2>That just, yeah, that little bit of insight that they

1248
01:00:34.280 --> 01:00:37.639
<v Speaker 2>just to, you know, start in the right place. That's amazing, Eric.

1249
01:00:39.199 --> 01:00:43.219
<v Speaker 1>Yeah. The, the, the most times that ever even paid

1250
01:00:43.260 --> 01:00:45.519
<v Speaker 1>attention to the paranormal working on the ambulance is when

1251
01:00:45.539 --> 01:00:51.400
<v Speaker 1>we went into hospice locations and, you know, hospice, everybody is,

1252
01:00:51.760 --> 01:00:57.780
<v Speaker 1>is dying. And to walk in there, you're, physically your

1253
01:00:57.840 --> 01:01:00.019
<v Speaker 1>body just wants to walk right back out is what

1254
01:01:00.039 --> 01:01:01.800
<v Speaker 1>it feels like. Like your legs is trying to lead

1255
01:01:01.820 --> 01:01:04.139
<v Speaker 1>you back out of the building. It's almost like two

1256
01:01:04.179 --> 01:01:07.090
<v Speaker 1>repelling magnets. Like you're just being pushed. Like this is

1257
01:01:07.110 --> 01:01:09.630
<v Speaker 1>not a place for you type deal, especially with the

1258
01:01:09.670 --> 01:01:12.030
<v Speaker 1>empath stuff with all the people, all the people in

1259
01:01:12.050 --> 01:01:15.070
<v Speaker 1>there and all the grief and the emotions. And it

1260
01:01:15.090 --> 01:01:17.469
<v Speaker 1>was just very overwhelming to go in those places. And

1261
01:01:17.510 --> 01:01:19.730
<v Speaker 1>I usually had to go like smoke two or three cigarettes,

1262
01:01:20.429 --> 01:01:22.190
<v Speaker 1>you know, and calm down after we had been in

1263
01:01:22.510 --> 01:01:23.969
<v Speaker 1>one of those places and just kind of shake off

1264
01:01:23.989 --> 01:01:25.090
<v Speaker 1>the energy. Yeah.

1265
01:01:25.230 --> 01:01:29.670
<v Speaker 2>And I know that feeling very, very well. Retirement homes,

1266
01:01:29.769 --> 01:01:33.530
<v Speaker 2>rehab facilities, those have always been difficult places for me

1267
01:01:33.570 --> 01:01:37.829
<v Speaker 2>to visit or in a hospice situation. Another place that

1268
01:01:37.869 --> 01:01:40.610
<v Speaker 2>really got under my skin was at a children's hospital

1269
01:01:40.710 --> 01:01:42.730
<v Speaker 2>one time. I could not wait to get out of

1270
01:01:42.769 --> 01:01:45.489
<v Speaker 2>that place just because, you know, all the pain and

1271
01:01:45.550 --> 01:01:48.480
<v Speaker 2>suffering and there are these little innocent children. It's just,

1272
01:01:48.559 --> 01:01:49.460
<v Speaker 2>it was overwhelming.

1273
01:01:50.719 --> 01:01:54.500
<v Speaker 1>Yeah. Yeah. Anything to do with children, like working in medicine,

1274
01:01:54.519 --> 01:01:57.500
<v Speaker 1>because To me, you always read it, children are always innocent.

1275
01:01:59.489 --> 01:02:03.389
<v Speaker 1>Especially in emergency medicine, if they get hurt or something,

1276
01:02:04.250 --> 01:02:08.090
<v Speaker 1>it's not really their fault ever. And so car wrecks

1277
01:02:08.130 --> 01:02:09.809
<v Speaker 1>and things, they're not in control of any of that.

1278
01:02:10.030 --> 01:02:13.070
<v Speaker 1>So yeah, kids are always innocent. Those are always hard cases,

1279
01:02:13.250 --> 01:02:13.789
<v Speaker 1>no matter what.

1280
01:02:17.110 --> 01:02:20.090
<v Speaker 2>And we were talking about animals in the paranormal. There

1281
01:02:20.110 --> 01:02:25.530
<v Speaker 2>was a rehabilitation facility in Portland, Oregon, They had a dog,

1282
01:02:25.590 --> 01:02:28.190
<v Speaker 2>like a therapy dog, that would wander around, go from

1283
01:02:28.250 --> 01:02:31.010
<v Speaker 2>room to room, and the patients there would pet it

1284
01:02:31.030 --> 01:02:33.989
<v Speaker 2>and things. Now, some of those people were short-term. Others

1285
01:02:34.030 --> 01:02:36.190
<v Speaker 2>were long-term. I mean, that was pretty much the end

1286
01:02:36.230 --> 01:02:38.289
<v Speaker 2>of the road for them until they went to hospice.

1287
01:02:38.849 --> 01:02:41.210
<v Speaker 2>But the same thing. There was a dog. It was

1288
01:02:41.349 --> 01:02:44.409
<v Speaker 2>a black lab female. I think her name was Lady.

1289
01:02:45.190 --> 01:02:47.690
<v Speaker 2>And they said that she would do her rounds. She

1290
01:02:47.710 --> 01:02:49.750
<v Speaker 2>would go out and go into all the rooms and stuff.

1291
01:02:50.250 --> 01:02:51.929
<v Speaker 2>But they said if there was a room that she

1292
01:02:51.969 --> 01:02:55.139
<v Speaker 2>would go in multiple times or room that she would

1293
01:02:55.179 --> 01:02:57.610
<v Speaker 2>go in and just basically refuse to come out of,

1294
01:02:58.099 --> 01:03:00.630
<v Speaker 2>they would keep a closer eye on that patient because

1295
01:03:01.070 --> 01:03:03.489
<v Speaker 2>usually they were going to expire or something bad was

1296
01:03:03.510 --> 01:03:04.989
<v Speaker 2>going to happen. Yeah.

1297
01:03:05.429 --> 01:03:07.710
<v Speaker 1>I've heard a couple of stories of cats that way too.

1298
01:03:07.730 --> 01:03:09.750
<v Speaker 1>A lot of nursing homes have like their cat, their

1299
01:03:09.789 --> 01:03:11.389
<v Speaker 1>nursing home cat that just kind of wanders around.

1300
01:03:11.409 --> 01:03:12.070
<v Speaker 2>Yeah.

1301
01:03:12.090 --> 01:03:14.690
<v Speaker 1>I've heard a few of those stories. Um, I have

1302
01:03:14.710 --> 01:03:18.400
<v Speaker 1>an interesting story about one of my dogs that I

1303
01:03:18.480 --> 01:03:22.679
<v Speaker 1>had to, had to put down talking about animals. Um, we,

1304
01:03:23.289 --> 01:03:26.090
<v Speaker 1>he had cancer and, uh, he had a tumor the

1305
01:03:26.139 --> 01:03:29.519
<v Speaker 1>size of a softball. And, uh, it finally came time

1306
01:03:29.559 --> 01:03:31.480
<v Speaker 1>when it was time to put him down. And so

1307
01:03:31.500 --> 01:03:33.280
<v Speaker 1>we went to the vet, put him down and me

1308
01:03:33.300 --> 01:03:37.010
<v Speaker 1>and my husband, uh, wanted to go like shopping or

1309
01:03:37.070 --> 01:03:38.739
<v Speaker 1>do something just to get our minds off of it.

1310
01:03:39.730 --> 01:03:42.090
<v Speaker 1>And we didn't have this planned out. We just talked

1311
01:03:42.130 --> 01:03:45.510
<v Speaker 1>about it afterwards because we were both upset. And so

1312
01:03:45.530 --> 01:03:48.949
<v Speaker 1>we went to Nashville and just went into this random store.

1313
01:03:49.380 --> 01:03:50.679
<v Speaker 1>We went in this, you know, strip mall with all

1314
01:03:50.699 --> 01:03:52.630
<v Speaker 1>these different stores. And just went in the store and

1315
01:03:52.650 --> 01:03:57.110
<v Speaker 1>we were looking at, it was, I forget what store

1316
01:03:57.130 --> 01:03:58.380
<v Speaker 1>it was, but it's one of those stores that kind

1317
01:03:58.389 --> 01:04:01.000
<v Speaker 1>of has everything, you know what I'm talking about? And

1318
01:04:01.019 --> 01:04:02.639
<v Speaker 1>then like they have clothes, but then they also have

1319
01:04:02.679 --> 01:04:03.599
<v Speaker 1>a section for like pets.

1320
01:04:03.619 --> 01:04:06.599
<v Speaker 2>When I was a kid, they called them a variety store.

1321
01:04:06.940 --> 01:04:09.579
<v Speaker 1>Yeah, yeah. And I think it was Home Goods or

1322
01:04:09.639 --> 01:04:11.840
<v Speaker 1>At Home, one of those places. Anyway, we were looking

1323
01:04:11.860 --> 01:04:15.639
<v Speaker 1>at the dog stuff because we were like, oh, well,

1324
01:04:15.679 --> 01:04:18.139
<v Speaker 1>you know, since we had to put him down, let's

1325
01:04:18.179 --> 01:04:21.250
<v Speaker 1>kind of pamper and spoil our other dogs. And over

1326
01:04:21.289 --> 01:04:25.800
<v Speaker 1>the loudspeaker, we hear a voice that says, Chase, can

1327
01:04:25.820 --> 01:04:29.239
<v Speaker 1>you come to the front? Well, our dog's name was Chase.

1328
01:04:30.019 --> 01:04:30.280
<v Speaker 2>Wow.

1329
01:04:30.900 --> 01:04:33.039
<v Speaker 1>So an hour after we put our dog Chase down,

1330
01:04:33.300 --> 01:04:37.510
<v Speaker 1>we're in this random store and randomly somebody named Chase

1331
01:04:37.769 --> 01:04:39.929
<v Speaker 1>just happened to work there and they called them over

1332
01:04:39.949 --> 01:04:42.130
<v Speaker 1>the loudspeaker. And we just looked at each other and

1333
01:04:42.150 --> 01:04:44.389
<v Speaker 1>just nodded. We both just knew. That's a sign.

1334
01:04:44.670 --> 01:04:47.510
<v Speaker 2>I don't believe in coincidences. I believe in synchronicities. And

1335
01:04:47.550 --> 01:04:49.820
<v Speaker 2>that's what it sounds like there. He was letting you

1336
01:04:49.860 --> 01:04:53.519
<v Speaker 2>know that that he'd crossed a rainbow bridge or whatever

1337
01:04:53.559 --> 01:04:55.920
<v Speaker 2>you believe in that he's okay on the other side.

1338
01:04:56.639 --> 01:04:58.860
<v Speaker 1>Yeah. And it's funny. We have a big Island, a

1339
01:04:59.139 --> 01:05:02.239
<v Speaker 1>big four foot, a three foot Island in our kitchen

1340
01:05:03.030 --> 01:05:05.050
<v Speaker 1>and all the rest of my, I have, we have

1341
01:05:05.110 --> 01:05:07.630
<v Speaker 1>eight dogs. They're all rescues, but yeah, we have eight dogs,

1342
01:05:08.210 --> 01:05:12.329
<v Speaker 1>but there'll be outside in their run. And I will

1343
01:05:12.349 --> 01:05:14.050
<v Speaker 1>hear nails on the floor when I'm in the kitchen,

1344
01:05:14.090 --> 01:05:16.670
<v Speaker 1>send it to the Island and I'll see a little

1345
01:05:16.809 --> 01:05:18.889
<v Speaker 1>white furry, but go around the corner. And then when

1346
01:05:18.909 --> 01:05:21.219
<v Speaker 1>I go around the corner, there's no dog there. And

1347
01:05:21.239 --> 01:05:23.519
<v Speaker 1>we don't have any little white dogs. We have a

1348
01:05:23.579 --> 01:05:26.760
<v Speaker 1>big white dog, weighs 100 pounds. And so it looks

1349
01:05:26.800 --> 01:05:29.360
<v Speaker 1>like Chase. And I think he comes back and visits.

1350
01:05:29.980 --> 01:05:31.019
<v Speaker 1>And I see him every once in a while.

1351
01:05:31.380 --> 01:05:33.280
<v Speaker 2>I think they do that. And I've told the story

1352
01:05:33.320 --> 01:05:36.179
<v Speaker 2>before where I spent the night with a friend in

1353
01:05:36.239 --> 01:05:39.980
<v Speaker 2>college and slept in his spare bedroom. And during the night,

1354
01:05:40.300 --> 01:05:42.800
<v Speaker 2>a cat came, got in the bed, curled up behind

1355
01:05:42.840 --> 01:05:45.440
<v Speaker 2>my knees. I felt it jump on the bed, felt

1356
01:05:45.500 --> 01:05:49.199
<v Speaker 2>it curl up and could feel that purring. And the

1357
01:05:49.239 --> 01:05:51.460
<v Speaker 2>next morning I got up and he's cooking breakfast for us.

1358
01:05:51.920 --> 01:05:53.940
<v Speaker 2>And I said, buddy, if you're looking for your cat

1359
01:05:54.000 --> 01:05:56.239
<v Speaker 2>last night, it came and got in the bed with me.

1360
01:05:56.260 --> 01:05:58.619
<v Speaker 2>He looks at me and kind of grins. He said, Steve,

1361
01:05:59.030 --> 01:06:01.630
<v Speaker 2>that cat's been gone for three years. But he said,

1362
01:06:01.670 --> 01:06:03.750
<v Speaker 2>I feel the same thing. I felt it brush up

1363
01:06:03.789 --> 01:06:06.230
<v Speaker 2>against my leg in the dark. I felt it jump

1364
01:06:06.309 --> 01:06:08.489
<v Speaker 2>on the bed. He said, there's no cat here. I

1365
01:06:08.510 --> 01:06:11.909
<v Speaker 2>don't have any other animals, but I know what I

1366
01:06:11.969 --> 01:06:14.739
<v Speaker 2>felt and what I experienced. It was a cat. Yeah. Yeah.

1367
01:06:15.360 --> 01:06:17.619
<v Speaker 1>Yeah, I've heard other stories from people like that, too.

1368
01:06:17.699 --> 01:06:21.579
<v Speaker 1>My friend, Sin Trader Hill, who's a paranormal author investigator,

1369
01:06:22.199 --> 01:06:24.590
<v Speaker 1>I narrated one of her books for my new podcast,

1370
01:06:24.610 --> 01:06:27.710
<v Speaker 1>Strange Chapters. And one of her stories that she has

1371
01:06:27.949 --> 01:06:30.650
<v Speaker 1>in her own book is about a cat doing that.

1372
01:06:30.750 --> 01:06:33.090
<v Speaker 1>And she thought it was the actual cat. And then

1373
01:06:33.110 --> 01:06:35.639
<v Speaker 1>she remembered they had they had moved into a new

1374
01:06:35.699 --> 01:06:39.320
<v Speaker 1>place and her cat was staying at her mom's. And

1375
01:06:39.340 --> 01:06:43.630
<v Speaker 1>she realized my cat's not here. But she knew the

1376
01:06:43.690 --> 01:06:46.050
<v Speaker 1>feeling of it was a cat jumping up and curling

1377
01:06:46.090 --> 01:06:47.289
<v Speaker 1>at the bottom of her legs. You know how they

1378
01:06:47.329 --> 01:06:49.989
<v Speaker 1>kind of walk around in a circle and nest? Yeah.

1379
01:06:50.429 --> 01:06:52.139
<v Speaker 1>That's kind of what this cat did and laid down.

1380
01:06:53.179 --> 01:06:56.420
<v Speaker 1>And yeah, she didn't realize it until the next day that, oh,

1381
01:06:56.579 --> 01:06:58.340
<v Speaker 1>my cat is still at my mom's. We don't have

1382
01:06:58.380 --> 01:07:00.199
<v Speaker 1>a cat here. And so it was a ghost cat.

1383
01:07:02.159 --> 01:07:05.739
<v Speaker 2>Amazing. And I think they do survive. They do come back.

1384
01:07:06.570 --> 01:07:11.469
<v Speaker 2>And sometimes for good or bad, but always interesting.

1385
01:07:12.530 --> 01:07:14.750
<v Speaker 1>Yeah. Well, the dog Chase, I think the reason that

1386
01:07:14.789 --> 01:07:16.869
<v Speaker 1>he comes back is he was a rescue and he

1387
01:07:16.889 --> 01:07:21.510
<v Speaker 1>was a difficult rescue. His story is crazy. I read

1388
01:07:21.570 --> 01:07:24.909
<v Speaker 1>the whole story in one of Sin's books about loved

1389
01:07:24.949 --> 01:07:28.219
<v Speaker 1>ones coming back and visiting. But we rescued him. They're

1390
01:07:28.239 --> 01:07:30.139
<v Speaker 1>going to put him down because he had behavioral issues

1391
01:07:30.159 --> 01:07:32.960
<v Speaker 1>because he was rescued from a puppy mill. Anyway, long

1392
01:07:32.980 --> 01:07:35.000
<v Speaker 1>story short, we got the dog. I worked with him

1393
01:07:36.500 --> 01:07:38.280
<v Speaker 1>a lot of working with him to get him to

1394
01:07:38.320 --> 01:07:40.159
<v Speaker 1>be a good dog. He ended up being an amazing dog.

1395
01:07:40.199 --> 01:07:44.309
<v Speaker 1>We had him for eight years. And before we had

1396
01:07:44.329 --> 01:07:47.949
<v Speaker 1>to put him down and that dog taught me more

1397
01:07:48.010 --> 01:07:50.199
<v Speaker 1>than I think I ever taught him. And so I

1398
01:07:50.280 --> 01:07:52.219
<v Speaker 1>think that's why he comes back because me and him

1399
01:07:52.260 --> 01:07:55.579
<v Speaker 1>had such a connection. I love all of my animals.

1400
01:07:55.639 --> 01:07:57.900
<v Speaker 1>I love all my dogs and they're all spoiled rotten,

1401
01:07:58.639 --> 01:08:01.820
<v Speaker 1>but he is just that one animal that I had

1402
01:08:02.079 --> 01:08:05.019
<v Speaker 1>such an insane connection with. And I think that's why

1403
01:08:05.059 --> 01:08:06.860
<v Speaker 1>he still comes around because me and him just had

1404
01:08:06.989 --> 01:08:07.650
<v Speaker 1>such a connection.

1405
01:08:11.940 --> 01:08:15.099
<v Speaker 2>No, I think they can sense emotions and things too.

1406
01:08:15.139 --> 01:08:17.079
<v Speaker 2>I had that experience when I was a child, I'd

1407
01:08:17.739 --> 01:08:20.039
<v Speaker 2>be upset about something and then they would come over,

1408
01:08:20.159 --> 01:08:21.930
<v Speaker 2>you know, and like, like try to come for me

1409
01:08:22.590 --> 01:08:26.430
<v Speaker 2>and things. And there's a certain bond there with, with

1410
01:08:26.449 --> 01:08:27.149
<v Speaker 2>certain animals.

1411
01:08:28.550 --> 01:08:31.130
<v Speaker 1>Yeah. It's, it's weird how the, having eight dogs, the

1412
01:08:31.149 --> 01:08:33.560
<v Speaker 1>different dynamic, like I said, they're all spoiled and I

1413
01:08:33.569 --> 01:08:35.760
<v Speaker 1>love them all. And they all get, you know, spoiled

1414
01:08:35.779 --> 01:08:38.739
<v Speaker 1>to death and loving and cuddles and, but different, yeah.

1415
01:08:38.760 --> 01:08:42.140
<v Speaker 1>Different ones based on their different personalities. Um, some of

1416
01:08:42.180 --> 01:08:44.810
<v Speaker 1>them are more loving than others and, um, yeah, we

1417
01:08:44.819 --> 01:08:47.069
<v Speaker 1>have a couple of our dogs that if you're sick

1418
01:08:47.109 --> 01:08:49.890
<v Speaker 1>or not feeling well, they will come and cuddle with

1419
01:08:49.909 --> 01:08:53.970
<v Speaker 1>you more and want more of your attention that way. Um,

1420
01:08:54.529 --> 01:08:59.909
<v Speaker 1>because they can, they just know something's wrong with you. Yeah. Yeah.

1421
01:08:59.909 --> 01:09:02.390
<v Speaker 2>I had a story and um strange things in the

1422
01:09:02.449 --> 01:09:06.329
<v Speaker 2>woods about a dog that uh passed away and came

1423
01:09:06.390 --> 01:09:09.720
<v Speaker 2>back and a lot of people saw him other than

1424
01:09:09.760 --> 01:09:13.380
<v Speaker 2>the person that he actually belonged to that person never

1425
01:09:13.420 --> 01:09:16.260
<v Speaker 2>did see the dog but his dad would see it

1426
01:09:16.340 --> 01:09:18.380
<v Speaker 2>like going around the corner of the house just out

1427
01:09:18.420 --> 01:09:21.130
<v Speaker 2>of sight you know just vanished and run over there

1428
01:09:21.149 --> 01:09:24.520
<v Speaker 2>and it's not there. His son saw the dog. He was, uh,

1429
01:09:24.550 --> 01:09:26.470
<v Speaker 2>him and his mom had been somewhere coming back and

1430
01:09:26.510 --> 01:09:28.060
<v Speaker 2>he saw the dog like in the edge of the

1431
01:09:28.109 --> 01:09:31.140
<v Speaker 2>woods and say, Oh, the dog came back, but it,

1432
01:09:31.399 --> 01:09:37.500
<v Speaker 2>it not in, uh, in actual form. It was a spirit, but, uh,

1433
01:09:37.739 --> 01:09:41.659
<v Speaker 2>I read a lot of stories to similar accounts like that.

1434
01:09:42.619 --> 01:09:44.989
<v Speaker 1>Yeah. The one that fascinated me with animals are the

1435
01:09:45.109 --> 01:09:49.250
<v Speaker 1>ones that were, they've, um, the animal spirit has helped people.

1436
01:09:50.140 --> 01:09:52.659
<v Speaker 1>And people will figure out like there, there's one story

1437
01:09:53.159 --> 01:09:56.560
<v Speaker 1>that I heard about. These people are horseback riding and

1438
01:09:56.600 --> 01:09:59.689
<v Speaker 1>they got lost. They were standing at a camp and

1439
01:09:59.699 --> 01:10:02.609
<v Speaker 1>they were horseback riding and they got lost and it

1440
01:10:02.630 --> 01:10:04.029
<v Speaker 1>was going to be a really cold night and they

1441
01:10:04.050 --> 01:10:08.550
<v Speaker 1>didn't have the proper gear to stay out overnight for

1442
01:10:08.569 --> 01:10:12.170
<v Speaker 1>their horses or themselves. Well, this random like yellow, I

1443
01:10:12.189 --> 01:10:14.609
<v Speaker 1>think it was a yellow lab just come up to

1444
01:10:14.640 --> 01:10:17.560
<v Speaker 1>them and started barking at them. And they finally figured

1445
01:10:17.619 --> 01:10:19.859
<v Speaker 1>out he wants us to follow him. Well, he led

1446
01:10:19.880 --> 01:10:23.300
<v Speaker 1>them all the way back to the camp and they, uh,

1447
01:10:23.359 --> 01:10:25.460
<v Speaker 1>the people that own the camp or whatever, they were

1448
01:10:25.479 --> 01:10:27.640
<v Speaker 1>talking and said, you know, this dog led us back

1449
01:10:27.680 --> 01:10:28.939
<v Speaker 1>here and we thought we were going to freeze to

1450
01:10:28.960 --> 01:10:33.039
<v Speaker 1>death out in the cold. And the owner, the guy said, well,

1451
01:10:33.520 --> 01:10:35.659
<v Speaker 1>that sounds like my dog that died like two years ago.

1452
01:10:36.350 --> 01:10:38.729
<v Speaker 1>He used to run around the woods and like, you know, um,

1453
01:10:38.789 --> 01:10:41.409
<v Speaker 1>he was kind of the camp dog and, uh, yeah,

1454
01:10:41.430 --> 01:10:43.729
<v Speaker 1>this dog had, and they never saw the dog again,

1455
01:10:44.630 --> 01:10:47.189
<v Speaker 1>but it saved them from being out in this really

1456
01:10:47.229 --> 01:10:50.310
<v Speaker 1>cold night. and possibly something happened to them.

1457
01:10:51.510 --> 01:10:55.329
<v Speaker 2>Yeah, that's amazing. And I've done videos about missing people

1458
01:10:55.869 --> 01:10:59.090
<v Speaker 2>where that's happened. Sometimes it'd be their own animal, or

1459
01:10:59.189 --> 01:11:02.369
<v Speaker 2>other times just some random anonymous animal, if you will,

1460
01:11:02.409 --> 01:11:05.470
<v Speaker 2>that showed up. Now, getting back to that, do you

1461
01:11:05.510 --> 01:11:08.270
<v Speaker 2>think it's just domesticated animals that do that, or do

1462
01:11:08.289 --> 01:11:10.970
<v Speaker 2>you think animals in the wild can come back? I mean,

1463
01:11:10.989 --> 01:11:13.850
<v Speaker 2>I've never heard of anybody seeing a ghost of a

1464
01:11:13.890 --> 01:11:16.949
<v Speaker 2>deer or a bear, but not in the sense that

1465
01:11:16.989 --> 01:11:19.710
<v Speaker 2>we were talking about. Now you see the cat gray,

1466
01:11:19.750 --> 01:11:22.170
<v Speaker 2>she's got a story about, uh, I guess what they

1467
01:11:22.189 --> 01:11:24.270
<v Speaker 2>call a not deer. That's a deer, but it's not

1468
01:11:24.329 --> 01:11:28.149
<v Speaker 2>a deer that, uh, it was the shadowy form of

1469
01:11:28.210 --> 01:11:31.810
<v Speaker 2>a deer caught in mid leap, but it was moving without,

1470
01:11:32.229 --> 01:11:34.500
<v Speaker 2>you know, it wasn't moving its legs or running or anything.

1471
01:11:34.539 --> 01:11:36.840
<v Speaker 2>It was just like, if you drew a picture of

1472
01:11:36.880 --> 01:11:40.000
<v Speaker 2>a deer leaping and then that picture moved along, what

1473
01:11:40.020 --> 01:11:42.960
<v Speaker 2>do you think something like that is from a paranormal perspective?

1474
01:11:44.279 --> 01:11:47.539
<v Speaker 1>I think it's definitely possible. Um, I think, you know,

1475
01:11:47.579 --> 01:11:50.840
<v Speaker 1>they have energy the same as humans. So I think

1476
01:11:50.859 --> 01:11:54.699
<v Speaker 1>you get something that's intelligent or, um, or even something

1477
01:11:55.119 --> 01:11:58.420
<v Speaker 1>like stone tape theory. But, um, I, I would say

1478
01:11:58.479 --> 01:12:00.399
<v Speaker 1>that you, if you see a bear in the wild,

1479
01:12:00.420 --> 01:12:01.539
<v Speaker 1>you're not going to go poke it in the ass

1480
01:12:01.560 --> 01:12:05.039
<v Speaker 1>to make sure it's real and not a spirit. So

1481
01:12:05.140 --> 01:12:07.760
<v Speaker 1>it would be, it would be hard to tell if you're,

1482
01:12:08.300 --> 01:12:09.460
<v Speaker 1>what you're looking at is, you know.

1483
01:12:10.300 --> 01:12:13.199
<v Speaker 2>Now, if you were watching an animal in the wilderness

1484
01:12:13.229 --> 01:12:15.850
<v Speaker 2>and then saw it wink out of existence or disappear

1485
01:12:15.869 --> 01:12:18.310
<v Speaker 2>or something, that might be a heads up. But yeah,

1486
01:12:18.409 --> 01:12:22.369
<v Speaker 2>I'm not going to go check anything like that. We've

1487
01:12:22.390 --> 01:12:25.310
<v Speaker 2>talked a lot about hauntings and spirits and ghosts and things.

1488
01:12:25.350 --> 01:12:28.470
<v Speaker 2>That's your forte, your field of study. Do you ever

1489
01:12:28.670 --> 01:12:32.109
<v Speaker 2>delve over into any of the cryptid encounters, Bigfoot, Dogman,

1490
01:12:32.949 --> 01:12:34.270
<v Speaker 2>any interest in any of those things?

1491
01:12:35.170 --> 01:12:38.180
<v Speaker 1>I kind of have an interest in all of it. Yeah,

1492
01:12:38.189 --> 01:12:39.800
<v Speaker 1>I have a lot of guests on and talk about

1493
01:12:40.750 --> 01:12:43.590
<v Speaker 1>dogman and bigfoot in particular but all kinds of other

1494
01:12:43.609 --> 01:12:47.989
<v Speaker 1>cryptids as well um i find them fascinating not just

1495
01:12:48.069 --> 01:12:50.939
<v Speaker 1>from a they might be real standpoint but the folklore

1496
01:12:50.979 --> 01:12:54.479
<v Speaker 1>and storytelling standpoint of them and how some of these

1497
01:12:54.539 --> 01:12:59.239
<v Speaker 1>small towns like falc arkansas yeah had this one sighting

1498
01:12:59.899 --> 01:13:03.090
<v Speaker 1>back in 1940 something and they still have a festival

1499
01:13:03.119 --> 01:13:06.289
<v Speaker 1>every year and that's yeah that's a big one yeah

1500
01:13:06.569 --> 01:13:08.470
<v Speaker 1>and that's the center of their but that's the center

1501
01:13:08.489 --> 01:13:10.090
<v Speaker 1>of their like economy.

1502
01:13:10.060 --> 01:13:15.060
<v Speaker 2>The Mothman Festival. What was the other one that's in

1503
01:13:15.100 --> 01:13:18.430
<v Speaker 2>that area? I'll think of it here in a second.

1504
01:13:19.359 --> 01:13:23.189
<v Speaker 2>The thing that looked like some sort of alien creature,

1505
01:13:23.250 --> 01:13:26.810
<v Speaker 2>Flatwoods Monster. They had Flatwood days there and it's celebrated.

1506
01:13:27.390 --> 01:13:30.270
<v Speaker 2>And I've talked to them about that before, how people

1507
01:13:30.510 --> 01:13:34.069
<v Speaker 2>embrace things like that. And it becomes part of the local,

1508
01:13:34.510 --> 01:13:38.039
<v Speaker 2>not only the legend, but part of the economy. They

1509
01:13:38.079 --> 01:13:41.390
<v Speaker 2>celebrate it. They have festivals and gift shops and T-shirts

1510
01:13:41.430 --> 01:13:43.430
<v Speaker 2>and things like that. And I think that's wonderful.

1511
01:13:44.369 --> 01:13:46.869
<v Speaker 1>Yeah, yeah. I think it's cool to keep those stories

1512
01:13:46.949 --> 01:13:51.130
<v Speaker 1>alive like that as well. And I find cryptids very interesting.

1513
01:13:52.149 --> 01:13:54.779
<v Speaker 1>And I think that some of them could be real creatures.

1514
01:13:54.859 --> 01:14:00.180
<v Speaker 1>I mean, we're still discovering creatures every day. Like biologists

1515
01:14:00.220 --> 01:14:03.119
<v Speaker 1>are out there, you know, discovering creatures. real living animals

1516
01:14:03.260 --> 01:14:05.840
<v Speaker 1>every day. And even, even larger animals. I mean, they're

1517
01:14:05.859 --> 01:14:09.439
<v Speaker 1>finding like deer species and things that they never knew existed.

1518
01:14:09.600 --> 01:14:11.649
<v Speaker 1>And like, as far as like Bigfoot, I mean, we

1519
01:14:11.689 --> 01:14:15.689
<v Speaker 1>didn't discover mountain gorillas until the 1930s. Until then, they

1520
01:14:15.710 --> 01:14:17.369
<v Speaker 1>were just a myth, like silverback gorillas.

1521
01:14:17.430 --> 01:14:19.750
<v Speaker 2>You read my mind again. I was just going to

1522
01:14:19.789 --> 01:14:22.729
<v Speaker 2>mention the great apes that that was thought to be

1523
01:14:22.770 --> 01:14:26.449
<v Speaker 2>a myth or just a legend until they discovered them.

1524
01:14:26.930 --> 01:14:30.590
<v Speaker 2>So again, the thing with cryptids for me, Bigfoot and

1525
01:14:30.609 --> 01:14:33.489
<v Speaker 2>things like that, people say, well, It can't exist because

1526
01:14:33.529 --> 01:14:37.449
<v Speaker 2>we've never found a carcass. Well, I know bears exist,

1527
01:14:37.489 --> 01:14:39.520
<v Speaker 2>but I've never came across a bear carcass in the

1528
01:14:39.579 --> 01:14:41.479
<v Speaker 2>woods either. I think you and I talked about that

1529
01:14:42.100 --> 01:14:45.000
<v Speaker 2>before when I was on your show. But I don't

1530
01:14:45.119 --> 01:14:48.859
<v Speaker 2>see not having a carcass as evidence that it doesn't

1531
01:14:48.930 --> 01:14:53.470
<v Speaker 2>exist because there's a lot of smaller predators out there,

1532
01:14:53.510 --> 01:14:57.310
<v Speaker 2>you will, that will pick anything clean. even down to

1533
01:14:57.449 --> 01:15:00.729
<v Speaker 2>insects and blowflies and things like that. Nature makes good

1534
01:15:00.880 --> 01:15:03.439
<v Speaker 2>use of everything. Not a lot goes to waste. So

1535
01:15:03.600 --> 01:15:06.079
<v Speaker 2>I don't think that's an indicator that something doesn't exist

1536
01:15:06.119 --> 01:15:09.579
<v Speaker 2>because we've never found a dead one or the carcass

1537
01:15:09.619 --> 01:15:10.159
<v Speaker 2>of a dead one.

1538
01:15:10.859 --> 01:15:12.699
<v Speaker 1>Yeah, I was talking to Shane Corse on the other day.

1539
01:15:12.770 --> 01:15:16.149
<v Speaker 1>He's with the Olympic Project, and out in the Olympic

1540
01:15:16.250 --> 01:15:18.510
<v Speaker 1>National Forest, they have a couple of research areas where

1541
01:15:18.529 --> 01:15:22.210
<v Speaker 1>they research mainly Bigfoot, Sasquatch. And he brought up a

1542
01:15:22.229 --> 01:15:23.409
<v Speaker 1>good point when I was talking to him the other day,

1543
01:15:24.130 --> 01:15:26.970
<v Speaker 1>He said, well, if you come across bones in the forest,

1544
01:15:27.640 --> 01:15:29.819
<v Speaker 1>who is adept at telling where that bone came from?

1545
01:15:30.920 --> 01:15:33.279
<v Speaker 1>You don't know if it came from a deer, a raccoon,

1546
01:15:33.319 --> 01:15:35.859
<v Speaker 1>a bear. You're not going to know if that's a

1547
01:15:35.920 --> 01:15:39.859
<v Speaker 1>Bigfoot bone or not, unless you see a skull. You're

1548
01:15:39.880 --> 01:15:43.539
<v Speaker 1>not going to know what animal that bone belonged to.

1549
01:15:44.100 --> 01:15:47.479
<v Speaker 1>And I'm with you on that. Mother Nature is an

1550
01:15:47.939 --> 01:15:51.649
<v Speaker 1>amazing system at dealing with waste and getting rid of stuff.

1551
01:15:52.229 --> 01:15:53.970
<v Speaker 2>And I think we talked about that, didn't we? When

1552
01:15:53.989 --> 01:15:56.369
<v Speaker 2>I was on your show that the period of time

1553
01:15:56.430 --> 01:15:58.630
<v Speaker 2>there that say a deer or something like that in

1554
01:15:58.670 --> 01:16:01.989
<v Speaker 2>the woods goes from the whole body down to nothing.

1555
01:16:02.029 --> 01:16:03.390
<v Speaker 2>It's just a few days.

1556
01:16:03.689 --> 01:16:07.539
<v Speaker 1>Yeah. Yeah. And it'll be scattered. I mean, scavengers, they

1557
01:16:07.560 --> 01:16:10.140
<v Speaker 1>scatter it. They're not going to leave everything right where

1558
01:16:10.180 --> 01:16:12.140
<v Speaker 1>they found it. I mean, they're going to, you know,

1559
01:16:12.439 --> 01:16:15.060
<v Speaker 1>take parts off and, and even animals that people don't

1560
01:16:15.140 --> 01:16:18.770
<v Speaker 1>really understand, don't really think would scavenge on something like that.

1561
01:16:18.909 --> 01:16:22.369
<v Speaker 1>I mean, you have, opossums and even raccoons will scavenge.

1562
01:16:23.010 --> 01:16:25.829
<v Speaker 1>I mean, if they're hungry, you know, and so, um,

1563
01:16:26.909 --> 01:16:30.069
<v Speaker 1>they're not necessarily all the time carnivores, but they're omnivores.

1564
01:16:30.090 --> 01:16:32.289
<v Speaker 1>So they, yeah, they eat meat as well. And, but

1565
01:16:32.310 --> 01:16:33.789
<v Speaker 1>you have, I mean, you got a whole thing of

1566
01:16:33.890 --> 01:16:35.840
<v Speaker 1>vultures that come down and you have, I mean, people

1567
01:16:35.850 --> 01:16:36.880
<v Speaker 1>have seen them on the side of the road. There's

1568
01:16:36.880 --> 01:16:39.420
<v Speaker 1>10 vultures around like a deer carcass. And that thing

1569
01:16:39.439 --> 01:16:41.109
<v Speaker 1>will be gone in a couple of days. And that's a,

1570
01:16:41.220 --> 01:16:43.619
<v Speaker 1>that's your carcass that you can see, you know?

1571
01:16:46.760 --> 01:16:49.420
<v Speaker 2>Well, uh, let's talk about, um, A little bit about

1572
01:16:49.439 --> 01:16:53.359
<v Speaker 2>your podcast. Now, you just celebrated your 150th episode, and

1573
01:16:53.819 --> 01:16:55.890
<v Speaker 2>as luck would have it, you had me on there.

1574
01:16:56.560 --> 01:16:56.770
<v Speaker 1>Yeah.

1575
01:16:57.510 --> 01:17:00.670
<v Speaker 2>That looks like that's been a good run for you.

1576
01:17:01.229 --> 01:17:03.909
<v Speaker 2>I know that was rated way up there in Apple

1577
01:17:03.949 --> 01:17:07.949
<v Speaker 2>Podcasts and things, and you had an all-around good reaction

1578
01:17:07.989 --> 01:17:11.319
<v Speaker 2>to it. Where do you see that going in the future?

1579
01:17:13.199 --> 01:17:16.979
<v Speaker 1>I think I've really settled in as an interviewer and

1580
01:17:17.020 --> 01:17:21.949
<v Speaker 1>learned a lot. interviewing people and the conversation style I

1581
01:17:21.970 --> 01:17:24.210
<v Speaker 1>think is what I enjoy the most and I think

1582
01:17:24.229 --> 01:17:27.100
<v Speaker 1>that's what people enjoy because I do my research on

1583
01:17:27.140 --> 01:17:30.020
<v Speaker 1>guests and I know I try to know as much

1584
01:17:30.060 --> 01:17:32.640
<v Speaker 1>as I can about what we're talking about so that

1585
01:17:32.680 --> 01:17:34.800
<v Speaker 1>I can ask the proper questions and things that people

1586
01:17:34.819 --> 01:17:36.340
<v Speaker 1>want to know but I just like to have a

1587
01:17:36.359 --> 01:17:38.100
<v Speaker 1>conversation like we're having now and just see where it

1588
01:17:38.140 --> 01:17:42.779
<v Speaker 1>goes and I think those make the most interesting conversations

1589
01:17:42.979 --> 01:17:46.079
<v Speaker 1>and also for my guests I want my guests to

1590
01:17:46.100 --> 01:17:48.659
<v Speaker 1>not have the same conversation that they've had 8,000 times

1591
01:17:48.800 --> 01:17:51.739
<v Speaker 1>on other podcasts or other media. Exactly.

1592
01:17:51.899 --> 01:17:54.720
<v Speaker 2>I try to ask different questions, not trying to throw

1593
01:17:54.760 --> 01:17:57.359
<v Speaker 2>your curve ball or anything. I like to pull one

1594
01:17:57.479 --> 01:17:59.500
<v Speaker 2>out of the pouch every now and then that maybe

1595
01:17:59.520 --> 01:18:00.779
<v Speaker 2>you haven't been asked before.

1596
01:18:00.800 --> 01:18:02.239
<v Speaker 1>Yeah. Yeah.

1597
01:18:02.380 --> 01:18:05.020
<v Speaker 2>I mean, there's some overlap in the audiences, but this

1598
01:18:05.060 --> 01:18:07.550
<v Speaker 2>will be a lot of people's first introduction to you.

1599
01:18:07.590 --> 01:18:08.750
<v Speaker 1>So yeah.

1600
01:18:09.029 --> 01:18:11.270
<v Speaker 2>Cover a little old ground there that we've already covered

1601
01:18:11.289 --> 01:18:12.949
<v Speaker 2>when I was on your shows. I've been on with

1602
01:18:12.970 --> 01:18:14.069
<v Speaker 2>you a couple of times, I think.

1603
01:18:14.899 --> 01:18:16.180
<v Speaker 1>I think five times.

1604
01:18:16.239 --> 01:18:17.960
<v Speaker 2>Has it been that many?

1605
01:18:18.039 --> 01:18:19.279
<v Speaker 1>Wow. I think so, yeah.

1606
01:18:19.859 --> 01:18:22.939
<v Speaker 2>And I love the conversational stuff too, just people sitting

1607
01:18:22.960 --> 01:18:26.310
<v Speaker 2>around telling stories, storytelling, if you will, talking to legends

1608
01:18:26.390 --> 01:18:30.609
<v Speaker 2>and ghosts and folklore. Always had a love for that.

1609
01:18:31.010 --> 01:18:33.470
<v Speaker 2>And I wanted to ask you, I thought of it

1610
01:18:33.510 --> 01:18:36.890
<v Speaker 2>earlier and I got back around to it finally. Since

1611
01:18:36.930 --> 01:18:38.970
<v Speaker 2>you're there in Tennessee, have you ever been up to

1612
01:18:39.029 --> 01:18:42.149
<v Speaker 2>historic Jonesboro for the International Storytelling Convention?

1613
01:18:42.979 --> 01:18:44.840
<v Speaker 1>I have not. That is something that's on my list

1614
01:18:44.960 --> 01:18:46.859
<v Speaker 1>because like I was talking about earlier, I love the

1615
01:18:46.890 --> 01:18:51.319
<v Speaker 1>storytelling aspect of the paranormal. And I think, and also

1616
01:18:51.340 --> 01:18:55.340
<v Speaker 1>with being a Tennessee native, I think it's just part

1617
01:18:55.380 --> 01:18:57.760
<v Speaker 1>of our DNA. And I think you would agree coming

1618
01:18:57.779 --> 01:19:02.810
<v Speaker 1>from Appalachia because that tradition came over with the Scottish

1619
01:19:02.850 --> 01:19:05.829
<v Speaker 1>and the Irish that settled in that area. And it's

1620
01:19:05.850 --> 01:19:08.789
<v Speaker 1>kind of been handed down And a lot of what

1621
01:19:08.810 --> 01:19:11.109
<v Speaker 1>people don't understand is a lot of terms that we

1622
01:19:11.369 --> 01:19:16.600
<v Speaker 1>use like boogeyman and things come from those storytelling. And

1623
01:19:16.609 --> 01:19:18.739
<v Speaker 1>a lot of the urban legends and myths that we

1624
01:19:18.800 --> 01:19:21.560
<v Speaker 1>know of as part of American culture or Southern culture

1625
01:19:22.199 --> 01:19:25.920
<v Speaker 1>come from those storytellers. And I find it fascinating, but

1626
01:19:25.939 --> 01:19:30.060
<v Speaker 1>I'd love to go to that storytelling because just, yeah,

1627
01:19:30.100 --> 01:19:33.380
<v Speaker 1>just to go hear some of the incredible things that

1628
01:19:33.420 --> 01:19:36.970
<v Speaker 1>people come up with and the creativity of the storytelling.

1629
01:19:37.300 --> 01:19:41.020
<v Speaker 2>I've never spoken at it, but I've, I've been there and, uh, and,

1630
01:19:41.260 --> 01:19:42.979
<v Speaker 2>and listened to it and drew it on. They have some,

1631
01:19:43.140 --> 01:19:48.029
<v Speaker 2>some fabulous, fabulous storytellers and, uh, Jonesboro historic Jonesboro. They,

1632
01:19:48.090 --> 01:19:51.569
<v Speaker 2>they like for you to say it that way, but, uh, uh, that,

1633
01:19:51.710 --> 01:19:54.069
<v Speaker 2>that whole town is haunted. They're on the main street.

1634
01:19:54.569 --> 01:19:56.890
<v Speaker 2>Every one of those little shops and buildings there has

1635
01:19:56.930 --> 01:19:59.520
<v Speaker 2>some kind of story to it. And one time I'd

1636
01:19:59.539 --> 01:20:02.739
<v Speaker 2>gone up there, this has been back in the nineties. And, uh,

1637
01:20:02.819 --> 01:20:05.819
<v Speaker 2>I had the first digital camera I ever owned. It

1638
01:20:05.859 --> 01:20:08.510
<v Speaker 2>was a, Kodak and I think it had like half

1639
01:20:08.550 --> 01:20:10.989
<v Speaker 2>a megapixel or something like that you know which was

1640
01:20:11.649 --> 01:20:14.170
<v Speaker 2>a big deal at the time but uh had that

1641
01:20:14.250 --> 01:20:17.229
<v Speaker 2>same thing that we talked about uh had problems with

1642
01:20:17.250 --> 01:20:19.829
<v Speaker 2>the batteries right from the start and it seemed like

1643
01:20:19.970 --> 01:20:22.520
<v Speaker 2>anytime I took a picture of a building there would

1644
01:20:22.560 --> 01:20:25.140
<v Speaker 2>be some anomaly sometimes it would be a mist or

1645
01:20:25.239 --> 01:20:28.319
<v Speaker 2>almost like a little cloud and it wasn't any aberration

1646
01:20:28.359 --> 01:20:29.920
<v Speaker 2>in the lens or anything like that because I could

1647
01:20:29.960 --> 01:20:33.020
<v Speaker 2>point at other places and it didn't show up But

1648
01:20:33.159 --> 01:20:35.819
<v Speaker 2>just about all the buildings there had some kind of weird,

1649
01:20:35.840 --> 01:20:38.720
<v Speaker 2>almost looked like a smoke or a mist around them

1650
01:20:38.779 --> 01:20:40.920
<v Speaker 2>or near the top or coming out from under the eave.

1651
01:20:41.760 --> 01:20:45.659
<v Speaker 2>And then went back up into, after I'd been there,

1652
01:20:45.739 --> 01:20:51.510
<v Speaker 2>went on into Damascus, Virginia. The Appalachian Trail passes through there.

1653
01:20:51.750 --> 01:20:56.210
<v Speaker 2>Damascus has a thing called Trade Days where they celebrate,

1654
01:20:56.689 --> 01:20:59.770
<v Speaker 2>I'm sorry, the Trail Days. Trade Days is another thing

1655
01:20:59.829 --> 01:21:03.260
<v Speaker 2>in that area. But they have Appalachian Trail celebration there.

1656
01:21:04.020 --> 01:21:06.699
<v Speaker 2>And I went there and took some pictures and stuff,

1657
01:21:06.739 --> 01:21:08.460
<v Speaker 2>got back. And I was living at the time in

1658
01:21:09.239 --> 01:21:12.359
<v Speaker 2>extreme northeastern Tennessee. I lived up there for a short

1659
01:21:12.399 --> 01:21:15.460
<v Speaker 2>time in a little place called Mountain City. And it

1660
01:21:15.479 --> 01:21:18.760
<v Speaker 2>was kind of equidistant between if you went one direction,

1661
01:21:18.779 --> 01:21:20.420
<v Speaker 2>you could be in Boone, North Carolina. If you went

1662
01:21:20.439 --> 01:21:25.659
<v Speaker 2>the other direction, you were in Abingdon or Damascus, Virginia.

1663
01:21:26.279 --> 01:21:28.590
<v Speaker 2>or you could go another direction and end up in

1664
01:21:28.649 --> 01:21:31.810
<v Speaker 2>johnson city and the tri-cities up there but by the

1665
01:21:31.869 --> 01:21:34.210
<v Speaker 2>time i got back to where i was living that

1666
01:21:34.329 --> 01:21:37.569
<v Speaker 2>that card was completely blank there was not a single

1667
01:21:37.750 --> 01:21:40.369
<v Speaker 2>picture on there and uh i it was one of

1668
01:21:40.390 --> 01:21:43.229
<v Speaker 2>the big cf cards and i sent it to a

1669
01:21:43.270 --> 01:21:46.170
<v Speaker 2>company to do data recovery because i wanted those pictures

1670
01:21:46.409 --> 01:21:48.810
<v Speaker 2>yeah and uh they got in contact with me they're

1671
01:21:48.850 --> 01:21:52.390
<v Speaker 2>like this is the weirdest thing we've ever seen. They're like,

1672
01:21:52.449 --> 01:21:54.449
<v Speaker 2>are you sure this is the card you use? And

1673
01:21:54.489 --> 01:21:56.710
<v Speaker 2>I'm like, yes, I only had one card at that time.

1674
01:21:57.029 --> 01:21:57.210
<v Speaker 1>Yeah.

1675
01:21:57.229 --> 01:21:59.710
<v Speaker 2>And it held like, you know, maybe a hundred pictures

1676
01:21:59.810 --> 01:22:02.850
<v Speaker 2>or something. But, uh, they said, this is never even

1677
01:22:02.890 --> 01:22:07.069
<v Speaker 2>been formatted. This is a completely virgin, completely blank card.

1678
01:22:07.949 --> 01:22:10.720
<v Speaker 2>And I'm like, that's impossible. But yet there it was.

1679
01:22:10.810 --> 01:22:13.180
<v Speaker 2>And I lost all those pictures. I was able to

1680
01:22:13.220 --> 01:22:15.960
<v Speaker 2>look at them, you know, in the viewfinder of it

1681
01:22:16.079 --> 01:22:18.729
<v Speaker 2>and saw those anomalies and stuff. But then, got back,

1682
01:22:18.810 --> 01:22:21.760
<v Speaker 2>plugged it into the computer, nothing there. And it couldn't

1683
01:22:21.800 --> 01:22:24.460
<v Speaker 2>be recovered. I have no explanation.

1684
01:22:25.020 --> 01:22:25.300
<v Speaker 1>Wow.

1685
01:22:25.779 --> 01:22:28.380
<v Speaker 2>Other than I was in the presence of a lot

1686
01:22:28.420 --> 01:22:31.640
<v Speaker 2>of paranormal activity there. Yeah.

1687
01:22:31.699 --> 01:22:33.359
<v Speaker 1>I've heard of that. You're not the first person I've

1688
01:22:33.399 --> 01:22:36.270
<v Speaker 1>heard that that's happened to. Um, I've heard that happen

1689
01:22:36.590 --> 01:22:40.069
<v Speaker 1>quite a bit. Um, certain locations tend to be, uh,

1690
01:22:41.310 --> 01:22:43.869
<v Speaker 1>like that. I've heard of people's laptops crashing and all

1691
01:22:43.890 --> 01:22:47.390
<v Speaker 1>kinds of crazy electronic stuff happening in certain locations. But, um,

1692
01:22:47.840 --> 01:22:51.819
<v Speaker 1>There's actually a Haunted Jonesboro book, and I cannot remember

1693
01:22:51.840 --> 01:22:52.720
<v Speaker 1>the gentleman's name.

1694
01:22:52.739 --> 01:22:56.420
<v Speaker 2>It's probably Charles Edwin Price. I know he writes a

1695
01:22:56.460 --> 01:22:58.439
<v Speaker 2>lot about the cities in Tennessee. I don't know that

1696
01:22:58.500 --> 01:23:00.840
<v Speaker 2>that's the one, but I think he did do a

1697
01:23:00.859 --> 01:23:02.100
<v Speaker 2>book about Haunted Jonesboro.

1698
01:23:02.590 --> 01:23:05.890
<v Speaker 1>Yeah, I think that's who it is because he was

1699
01:23:05.930 --> 01:23:09.369
<v Speaker 1>a newspaper reporter in East Tennessee, and he started writing

1700
01:23:09.390 --> 01:23:11.310
<v Speaker 1>all these paranormal books. Yeah, I believe that's who it's by,

1701
01:23:11.329 --> 01:23:12.569
<v Speaker 1>but I think you can still get it on Amazon

1702
01:23:12.630 --> 01:23:15.350
<v Speaker 1>if you're interested. I have a book that you would

1703
01:23:15.369 --> 01:23:18.770
<v Speaker 1>be interested in. It was, and I randomly found this

1704
01:23:18.819 --> 01:23:20.930
<v Speaker 1>at McKay's. And for anybody that doesn't know what McKay's is,

1705
01:23:21.109 --> 01:23:23.850
<v Speaker 1>it's in Nashville. And there's one in Knoxville. It's a

1706
01:23:23.869 --> 01:23:26.430
<v Speaker 1>huge used bookstore, basically. And they do video games.

1707
01:23:26.449 --> 01:23:28.909
<v Speaker 2>I spent a lot of time in McKay's. Back in

1708
01:23:28.930 --> 01:23:31.810
<v Speaker 2>the day, it was, well, yeah, it was McKay's. And

1709
01:23:31.840 --> 01:23:34.119
<v Speaker 2>then the one in Oak Ridge changed to Mr. K's.

1710
01:23:34.520 --> 01:23:37.079
<v Speaker 2>Same layout, same principle. But the one there in Keystapike

1711
01:23:37.140 --> 01:23:39.020
<v Speaker 2>in Knoxville, I don't know. It may still be there.

1712
01:23:39.680 --> 01:23:41.460
<v Speaker 2>But I spent a lot of time in there. So

1713
01:23:41.500 --> 01:23:42.659
<v Speaker 2>what did you find at McKay's?

1714
01:23:43.260 --> 01:23:46.939
<v Speaker 1>So this was probably a once-in-a-lifetime amazing find. And doing

1715
01:23:47.000 --> 01:23:48.779
<v Speaker 1>research on my own book that I'm writing about Tennessee

1716
01:23:48.819 --> 01:23:50.560
<v Speaker 1>called Small Town Haunts and Legends that will be out

1717
01:23:50.600 --> 01:23:54.640
<v Speaker 1>later this year, I was looking for stories that people

1718
01:23:54.659 --> 01:23:57.590
<v Speaker 1>haven't heard before. And so I found this book, and

1719
01:23:57.619 --> 01:24:02.109
<v Speaker 1>it's a monograph. So it's a really small, self-printed book

1720
01:24:02.170 --> 01:24:05.949
<v Speaker 1>from September of 1966. It's called A Collection of Folklore

1721
01:24:05.989 --> 01:24:10.250
<v Speaker 1>by Undergraduate Students of East Tennessee State University. And it

1722
01:24:10.289 --> 01:24:13.449
<v Speaker 1>was printed by them by the Institute of Regional Studies

1723
01:24:13.850 --> 01:24:17.250
<v Speaker 1>at East Tennessee State in Johnson City. And what they

1724
01:24:17.289 --> 01:24:20.869
<v Speaker 1>did was the students, they sent them out to talk

1725
01:24:20.930 --> 01:24:24.829
<v Speaker 1>to their grandparents, to talk to different older folks in the,

1726
01:24:25.630 --> 01:24:29.880
<v Speaker 1>in the community and to tell different folklore stories. And

1727
01:24:29.949 --> 01:24:34.380
<v Speaker 1>some of them are ghost stories. Um, some of them are, uh,

1728
01:24:34.460 --> 01:24:37.300
<v Speaker 1>just incredible stories of people surviving the war and things

1729
01:24:37.340 --> 01:24:41.279
<v Speaker 1>like that. But it is this incredible story of tales

1730
01:24:41.640 --> 01:24:44.220
<v Speaker 1>from all these different people. And it tells you, um,

1731
01:24:44.899 --> 01:24:47.670
<v Speaker 1>you know, where the person lives, like Hawkins County or

1732
01:24:48.069 --> 01:24:50.470
<v Speaker 1>this city or that city. And it's just this little

1733
01:24:50.529 --> 01:24:52.590
<v Speaker 1>like pamphlet that's maybe 50 pages.

1734
01:24:53.130 --> 01:24:54.829
<v Speaker 2>I would love to read that sometime.

1735
01:24:54.850 --> 01:24:57.090
<v Speaker 1>Yeah, it is awesome. And I'm like, I picked it

1736
01:24:57.149 --> 01:24:58.770
<v Speaker 1>up at McKay's and I was like, are you kidding me?

1737
01:24:59.250 --> 01:25:02.640
<v Speaker 2>Sometimes you can find the strangest things in there. Years

1738
01:25:02.680 --> 01:25:04.380
<v Speaker 2>and years ago at the one in Oak Ridge, they

1739
01:25:04.420 --> 01:25:07.079
<v Speaker 2>had a free book being outside. It was stuff they

1740
01:25:07.100 --> 01:25:08.720
<v Speaker 2>wouldn't buy. If you didn't want to cart it back,

1741
01:25:08.739 --> 01:25:11.279
<v Speaker 2>you could dump it in there. I found a rare

1742
01:25:11.840 --> 01:25:14.739
<v Speaker 2>young adult fiction book that I had heard of and

1743
01:25:14.760 --> 01:25:16.800
<v Speaker 2>never even seen a copy. It was only distributed to

1744
01:25:16.840 --> 01:25:19.579
<v Speaker 2>schools and libraries. I found it in the free books

1745
01:25:20.260 --> 01:25:22.479
<v Speaker 2>and I read it, ended up putting it on eBay

1746
01:25:22.560 --> 01:25:27.479
<v Speaker 2>and I got like $ 420. You never know, but that

1747
01:25:27.520 --> 01:25:28.840
<v Speaker 2>was the way it was in the case. It was

1748
01:25:28.880 --> 01:25:30.689
<v Speaker 2>hit or miss. Sometimes you go in to be the

1749
01:25:30.729 --> 01:25:33.569
<v Speaker 2>same stuff and then other times you'd find a little

1750
01:25:33.609 --> 01:25:36.369
<v Speaker 2>diamond like that. But yeah, I looked up Charles Edwin

1751
01:25:36.430 --> 01:25:40.229
<v Speaker 2>Price real quick, says he was born in 1941 and

1752
01:25:40.430 --> 01:25:44.909
<v Speaker 2>specializes as a freelance writer. in Southern Appalachian folklore, ghost lore,

1753
01:25:45.409 --> 01:25:49.010
<v Speaker 2>local history. He remembers sitting with his grandfather as a

1754
01:25:49.050 --> 01:25:52.630
<v Speaker 2>youngster and listening to tall tales in the past decade.

1755
01:25:52.689 --> 01:25:55.170
<v Speaker 2>I'm not sure when this was written. He's written many

1756
01:25:55.210 --> 01:25:59.800
<v Speaker 2>books of folklore and mystery, including Haunted Tennessee, Ain't's Witches

1757
01:25:59.859 --> 01:26:02.340
<v Speaker 2>and Boogers, The Day They Hung the Elephant. That's, I

1758
01:26:03.840 --> 01:26:06.979
<v Speaker 2>won't say Elizabethan, but it's real close to there. I'd

1759
01:26:07.000 --> 01:26:10.810
<v Speaker 2>Rather Have a Talking Frog, danger train and another thing

1760
01:26:10.840 --> 01:26:14.060
<v Speaker 2>this book and that was a nice segue unintentional to

1761
01:26:14.119 --> 01:26:18.000
<v Speaker 2>something else he wrote a book called the infamous bell

1762
01:26:18.039 --> 01:26:21.399
<v Speaker 2>witch of tennessee yeah you and i talked about that

1763
01:26:21.500 --> 01:26:24.539
<v Speaker 2>when i was on your show uh what's your take

1764
01:26:24.800 --> 01:26:27.119
<v Speaker 2>on the whole bell witch phenomenon i've been down there

1765
01:26:27.140 --> 01:26:29.560
<v Speaker 2>i've been to the bell witch cave there's something there

1766
01:26:29.979 --> 01:26:33.420
<v Speaker 2>i got some strange photographs there too and uh chris

1767
01:26:33.619 --> 01:26:35.739
<v Speaker 2>um can't remember her last name now that her and

1768
01:26:35.760 --> 01:26:40.189
<v Speaker 2>her husband own that farm now she's got books full

1769
01:26:40.229 --> 01:26:43.470
<v Speaker 2>of pictures that she's taken and that people have taken

1770
01:26:43.529 --> 01:26:48.109
<v Speaker 2>and sent to her. Went back decades of strange anomalies there. Kirby,

1771
01:26:48.149 --> 01:26:51.930
<v Speaker 2>Chris Kirby is her lady's name. But go down there

1772
01:26:51.970 --> 01:26:53.720
<v Speaker 2>and see it if you haven't been already. I think

1773
01:26:53.760 --> 01:26:54.880
<v Speaker 2>you said you had been there, right?

1774
01:26:55.699 --> 01:26:59.699
<v Speaker 1>I have. And actually in May, a friend of mine's

1775
01:26:59.739 --> 01:27:02.779
<v Speaker 1>paranormal group, Black Wolf Paranormal, are running the paranormal investigations

1776
01:27:02.800 --> 01:27:05.579
<v Speaker 1>of the cave and the property. So in May, I'm

1777
01:27:05.600 --> 01:27:08.060
<v Speaker 1>going to go be a guest investigator. And they run

1778
01:27:08.100 --> 01:27:12.739
<v Speaker 1>the paranormal investigations as well as the daytime investigations May

1779
01:27:12.760 --> 01:27:16.430
<v Speaker 1>through October. But I've talked a lot about the Bell

1780
01:27:16.470 --> 01:27:19.449
<v Speaker 1>Witch on my show on the Unseen Paranormal. And then

1781
01:27:19.550 --> 01:27:23.789
<v Speaker 1>also I just narrated a story from H.J. Tidy about

1782
01:27:23.829 --> 01:27:26.829
<v Speaker 1>the Bell Witch for the Strange Chapters YouTube channel. And

1783
01:27:27.390 --> 01:27:30.949
<v Speaker 1>talking about the history and the folklore and about the hauntings.

1784
01:27:31.529 --> 01:27:35.069
<v Speaker 1>But I've had Pat Fitzhugh on the show. Pat Fitzhugh,

1785
01:27:35.890 --> 01:27:39.449
<v Speaker 1>he's an expert. on the legend i would say because.

1786
01:27:39.270 --> 01:27:41.710
<v Speaker 2>I've met pat before when i lived in mountain city

1787
01:27:41.750 --> 01:27:44.949
<v Speaker 2>they had something that was going on at uh which

1788
01:27:44.989 --> 01:27:47.189
<v Speaker 2>cave and i went down there to nashville and uh

1789
01:27:47.710 --> 01:27:50.350
<v Speaker 2>met him i think he's written two or three books about.

1790
01:27:50.069 --> 01:27:53.720
<v Speaker 1>It he he has four books now four okay yeah

1791
01:27:53.939 --> 01:27:57.819
<v Speaker 1>and he he's been researching it for 40 years and

1792
01:27:58.079 --> 01:28:00.539
<v Speaker 1>um pat's a great guy the interesting guy he was

1793
01:28:00.600 --> 01:28:02.640
<v Speaker 1>actually a speaker at our expo we had last year

1794
01:28:03.220 --> 01:28:06.279
<v Speaker 1>and the one the year before but um Great guy,

1795
01:28:06.460 --> 01:28:08.859
<v Speaker 1>and he can tell you anything about the legend, the hauntings,

1796
01:28:09.340 --> 01:28:11.640
<v Speaker 1>all of that. I also had the opportunity, the last

1797
01:28:11.659 --> 01:28:14.220
<v Speaker 1>time I had Pat on my show, we actually brought

1798
01:28:14.399 --> 01:28:18.229
<v Speaker 1>on Candy, who's the daughter of the owners of the

1799
01:28:18.310 --> 01:28:21.010
<v Speaker 1>farm and the cave, and she's the head tour guide.

1800
01:28:21.050 --> 01:28:23.609
<v Speaker 2>That's probably the little girl that I saw her picture

1801
01:28:23.770 --> 01:28:26.409
<v Speaker 2>back in the day where she was sitting outside the

1802
01:28:26.569 --> 01:28:28.829
<v Speaker 2>entrance of the cave with a friend of hers and

1803
01:28:28.869 --> 01:28:32.000
<v Speaker 2>had a snake around her neck, looked like a bigger snake,

1804
01:28:32.039 --> 01:28:35.050
<v Speaker 2>like maybe a boa or something. And Chris told me,

1805
01:28:35.069 --> 01:28:36.930
<v Speaker 2>she said, there's no way my daughter would have sat

1806
01:28:36.970 --> 01:28:39.149
<v Speaker 2>there smiling with a snake around her neck. We don't

1807
01:28:39.210 --> 01:28:40.699
<v Speaker 2>know what that was. picture is.

1808
01:28:41.140 --> 01:28:44.119
<v Speaker 1>Yeah. She, uh, she's lived there since she, she was

1809
01:28:44.119 --> 01:28:46.500
<v Speaker 1>12 is what she told me. And she is in

1810
01:28:46.520 --> 01:28:49.430
<v Speaker 1>her thirties now. And, um, but she told some stories

1811
01:28:49.489 --> 01:28:52.050
<v Speaker 1>about things that happened in the cave. Uh, things happen

1812
01:28:52.069 --> 01:28:55.270
<v Speaker 1>on a regular basis in the cave to people paranormal wise,

1813
01:28:55.689 --> 01:28:59.199
<v Speaker 1>as far as the bell family and the story. I

1814
01:28:59.260 --> 01:29:02.100
<v Speaker 1>think it's just a legend and a story and the

1815
01:29:02.140 --> 01:29:04.439
<v Speaker 1>town of Adams have embraced it. And they have a

1816
01:29:04.520 --> 01:29:07.390
<v Speaker 1>festival every year that brings in lots of people and

1817
01:29:07.409 --> 01:29:09.710
<v Speaker 1>it brings in lots of tourism. And it's a great story.

1818
01:29:09.750 --> 01:29:12.810
<v Speaker 1>It's an interesting, fascinating story. Um, but you can't prove

1819
01:29:12.869 --> 01:29:13.180
<v Speaker 1>any of it.

1820
01:29:14.250 --> 01:29:16.850
<v Speaker 2>So, um, a lot of people, the best legends and

1821
01:29:16.869 --> 01:29:18.770
<v Speaker 2>the best folklore, that's the way it is.

1822
01:29:19.229 --> 01:29:21.409
<v Speaker 1>Yeah. Uh, the biggest thing that people want to point

1823
01:29:21.430 --> 01:29:24.130
<v Speaker 1>towards is Andrew Jackson was supposedly gone there and spent

1824
01:29:24.149 --> 01:29:27.640
<v Speaker 1>the night. Um, there is no evidence whatsoever that Andrew

1825
01:29:27.649 --> 01:29:32.739
<v Speaker 1>Jackson ever wrote about the Bell Witch situation with the

1826
01:29:32.800 --> 01:29:35.920
<v Speaker 1>actual witch and the Bell family. Now, Andrew Jackson did

1827
01:29:36.000 --> 01:29:39.220
<v Speaker 1>have a law office in Adams, Tennessee, and he more

1828
01:29:39.260 --> 01:29:43.199
<v Speaker 1>than likely knew the Bell family. But there's nothing to

1829
01:29:43.260 --> 01:29:46.930
<v Speaker 1>say that he actually ever went to the farm. Actually,

1830
01:29:46.970 --> 01:29:48.989
<v Speaker 1>when they claimed that he went to the farm and stayed,

1831
01:29:49.689 --> 01:29:51.789
<v Speaker 1>he was in, I believe, New Orleans at the time.

1832
01:29:52.630 --> 01:29:56.960
<v Speaker 1>And he wasn't anywhere around Adams, Tennessee. But I think

1833
01:29:57.039 --> 01:30:01.380
<v Speaker 1>also if there is any truth to what happened with

1834
01:30:01.420 --> 01:30:05.329
<v Speaker 1>the Bell family, with the one daughter being tortured by

1835
01:30:05.369 --> 01:30:09.029
<v Speaker 1>the spirit, you know, back then they didn't know what

1836
01:30:09.689 --> 01:30:12.010
<v Speaker 1>schizophrenia and things like that were. I mean, you're talking about,

1837
01:30:12.189 --> 01:30:17.149
<v Speaker 1>you know, early 1800s, late 1700s, early 1800s. And they

1838
01:30:17.180 --> 01:30:21.239
<v Speaker 1>didn't know about that because it only centered around John Bell,

1839
01:30:21.260 --> 01:30:23.340
<v Speaker 1>the father and the older daughter.

1840
01:30:24.300 --> 01:30:26.279
<v Speaker 2>And, um, Betsy, I believe was her name.

1841
01:30:26.300 --> 01:30:30.779
<v Speaker 1>Yeah. Betsy Bell. And, uh, she, there, there's theories that

1842
01:30:31.060 --> 01:30:32.979
<v Speaker 1>there was a curse put on them by Kate Bates

1843
01:30:33.779 --> 01:30:37.529
<v Speaker 1>or Kate Bates, whatever, whichever folklore you want to listen

1844
01:30:37.550 --> 01:30:41.029
<v Speaker 1>to that her name is spelled two different ways. Um,

1845
01:30:41.529 --> 01:30:46.029
<v Speaker 1>Kate Bates or Bates owned an adjacent farm and she

1846
01:30:46.069 --> 01:30:47.659
<v Speaker 1>was married with a husband. She was not a witch.

1847
01:30:47.800 --> 01:30:51.689
<v Speaker 1>She did not live in a cave. her, back then,

1848
01:30:51.810 --> 01:30:54.729
<v Speaker 1>she wouldn't have been dealing with any property disputes. That

1849
01:30:54.750 --> 01:30:56.630
<v Speaker 1>would have been with her husband. Could she have put

1850
01:30:56.670 --> 01:30:59.489
<v Speaker 1>a hex on him? Yeah. But, yeah, she wouldn't have

1851
01:30:59.550 --> 01:31:00.909
<v Speaker 1>had a beef with John Bell. It would have been

1852
01:31:00.930 --> 01:31:02.229
<v Speaker 1>her husband that would have had a beef with him.

1853
01:31:02.890 --> 01:31:05.649
<v Speaker 1>And so there's nothing to prove that, you know, that happened.

1854
01:31:06.029 --> 01:31:07.850
<v Speaker 1>And as far as the cave goes, the cave really

1855
01:31:07.909 --> 01:31:11.310
<v Speaker 1>has nothing to do with the actual legend and folklore

1856
01:31:11.970 --> 01:31:14.329
<v Speaker 1>other than that it's on the property. And what they,

1857
01:31:14.350 --> 01:31:17.310
<v Speaker 1>even Candy and all these people have told me, the

1858
01:31:17.350 --> 01:31:19.510
<v Speaker 1>reason that they believe that the cave is haunted is

1859
01:31:19.550 --> 01:31:22.670
<v Speaker 1>because when they built the highway through Adams, they found

1860
01:31:22.729 --> 01:31:25.449
<v Speaker 1>some Native American graves where they were digging to put

1861
01:31:25.470 --> 01:31:29.470
<v Speaker 1>the highway. Well, they relocated some of these into the

1862
01:31:29.510 --> 01:31:32.470
<v Speaker 1>cave at the time because above the cave on the property,

1863
01:31:32.510 --> 01:31:34.289
<v Speaker 1>they actually have Indian mounds, burial mounds.

1864
01:31:36.770 --> 01:31:41.329
<v Speaker 2>There is a Cherokee box grave there in the cave, supposedly.

1865
01:31:41.409 --> 01:31:44.329
<v Speaker 2>I mean, it's just a hole with a stone lined

1866
01:31:44.350 --> 01:31:46.630
<v Speaker 2>around in a square shape, but that's the story that's

1867
01:31:46.689 --> 01:31:48.369
<v Speaker 2>told that that's a Cherokee box grave.

1868
01:31:49.229 --> 01:31:51.350
<v Speaker 1>And that was actually, from what I understand, was put

1869
01:31:51.390 --> 01:31:55.449
<v Speaker 1>there when they moved that grave from the highway area.

1870
01:31:55.770 --> 01:31:57.430
<v Speaker 1>That grave was actually put in there the way they

1871
01:31:57.470 --> 01:31:59.890
<v Speaker 1>found it. So they found that box grave where they

1872
01:31:59.909 --> 01:32:01.609
<v Speaker 1>were carving out to the highway, and they just moved

1873
01:32:01.630 --> 01:32:02.949
<v Speaker 1>it and put it in the cave the way they

1874
01:32:02.989 --> 01:32:05.779
<v Speaker 1>found it. The bones have long since been removed, I think,

1875
01:32:05.859 --> 01:32:11.119
<v Speaker 1>by the Tennessee State Archaeologist, removed the bones. But the

1876
01:32:11.239 --> 01:32:14.000
<v Speaker 1>one thing that I've heard, and it's haunted, things happen

1877
01:32:14.020 --> 01:32:16.100
<v Speaker 1>all the time to tour guides and things. So, yeah,

1878
01:32:16.119 --> 01:32:17.720
<v Speaker 1>I think there's definitely something to the cave being haunted.

1879
01:32:18.199 --> 01:32:20.319
<v Speaker 1>But they think that it's more towards the Native American

1880
01:32:20.359 --> 01:32:24.520
<v Speaker 1>side of things with the mounds and that type of stuff.

1881
01:32:24.680 --> 01:32:25.800
<v Speaker 1>One of the biggest legends that's come out of the

1882
01:32:25.819 --> 01:32:29.539
<v Speaker 1>cave is that if you take anything out of the cave, arrowhead, stone, anything,

1883
01:32:30.430 --> 01:32:33.869
<v Speaker 1>that you will have bad luck. And I asked Candy

1884
01:32:33.890 --> 01:32:35.850
<v Speaker 1>this straight up, and she said they get lots of

1885
01:32:35.909 --> 01:32:38.529
<v Speaker 1>packages back every year of people sending rocks back.

1886
01:32:39.050 --> 01:32:41.770
<v Speaker 2>Chris Kirby told me that, that sometimes they'd come home,

1887
01:32:42.029 --> 01:32:44.250
<v Speaker 2>they'd block the gate when they're not there, of course.

1888
01:32:44.270 --> 01:32:44.350
<v Speaker 1>Yeah.

1889
01:32:44.920 --> 01:32:47.180
<v Speaker 2>She said sometimes there'd be stuff laying in the driveway

1890
01:32:47.220 --> 01:32:48.899
<v Speaker 2>with a note tied to it. Like, would you please

1891
01:32:48.939 --> 01:32:50.079
<v Speaker 2>put this back in the cave?

1892
01:32:50.319 --> 01:32:53.239
<v Speaker 1>Yeah. And Candy told me that whenever they opened it

1893
01:32:53.279 --> 01:32:55.340
<v Speaker 1>back up after COVID, because they were shut down for

1894
01:32:55.359 --> 01:32:57.479
<v Speaker 1>two years for COVID. She said the first week they

1895
01:32:57.520 --> 01:32:59.899
<v Speaker 1>opened back up, this lady and her family came from

1896
01:32:59.960 --> 01:33:02.500
<v Speaker 1>out of town. They came and did the cave tour

1897
01:33:02.539 --> 01:33:05.180
<v Speaker 1>during the day. They went and ate at a local

1898
01:33:05.220 --> 01:33:08.149
<v Speaker 1>restaurant and the lady fell and broke her leg and

1899
01:33:08.189 --> 01:33:09.619
<v Speaker 1>had to go to the emergency room and have cast

1900
01:33:09.649 --> 01:33:13.720
<v Speaker 1>put on and cast and all. Before they left town,

1901
01:33:13.760 --> 01:33:17.079
<v Speaker 1>they came back to the farm, and her husband got

1902
01:33:17.100 --> 01:33:18.890
<v Speaker 1>out of the car and explained what happened and gave

1903
01:33:18.930 --> 01:33:21.329
<v Speaker 1>them a rock that the lady had taken out of

1904
01:33:21.350 --> 01:33:22.930
<v Speaker 1>the cave. And they believe that she broke her leg

1905
01:33:22.970 --> 01:33:24.149
<v Speaker 1>because she took the rock out of the cave.

1906
01:33:24.630 --> 01:33:27.210
<v Speaker 2>There's probably a lot of stories like that. I don't

1907
01:33:27.229 --> 01:33:29.569
<v Speaker 2>know if you've ever been down to Key West, but

1908
01:33:29.609 --> 01:33:33.069
<v Speaker 2>they have Robert the Doll on display down there. And

1909
01:33:33.210 --> 01:33:36.810
<v Speaker 2>the walls are lined with pictures that people took of

1910
01:33:36.850 --> 01:33:40.109
<v Speaker 2>him without asking his permission and had bad luck or

1911
01:33:40.149 --> 01:33:42.739
<v Speaker 2>some sort of misfortune, and they send them back. And

1912
01:33:42.939 --> 01:33:45.579
<v Speaker 2>the people that curate that museum started putting them on

1913
01:33:45.619 --> 01:33:47.220
<v Speaker 2>the wall. There's, there's hundreds of them there.

1914
01:33:48.000 --> 01:33:52.149
<v Speaker 1>Yeah. And the petrified forest, um, if you take the,

1915
01:33:52.229 --> 01:33:54.569
<v Speaker 1>the park service actually gets packaged back with pieces of

1916
01:33:54.609 --> 01:33:56.189
<v Speaker 1>petrified wood that people have taken out of the park,

1917
01:33:56.229 --> 01:33:58.670
<v Speaker 1>even though it's illegal to take them. But once people

1918
01:33:58.689 --> 01:34:00.800
<v Speaker 1>have taken them, they attribute their bad luck for them

1919
01:34:00.840 --> 01:34:03.539
<v Speaker 1>taking pieces of petrified wood out of the park. Yeah.

1920
01:34:03.720 --> 01:34:07.359
<v Speaker 2>I've heard that story too. So the, the, the, Moral

1921
01:34:07.399 --> 01:34:09.909
<v Speaker 2>of that is don't take anything when you go anywhere.

1922
01:34:09.930 --> 01:34:14.310
<v Speaker 2>Don't take any souvenirs because you might get a souvenir

1923
01:34:14.350 --> 01:34:16.329
<v Speaker 2>that you weren't looking for attached to that.

1924
01:34:16.850 --> 01:34:19.489
<v Speaker 1>Yeah. But the kind of thing with the Bell family

1925
01:34:19.510 --> 01:34:22.409
<v Speaker 1>and the Bell Witch stuff, it's kind of lost to

1926
01:34:22.449 --> 01:34:25.229
<v Speaker 1>history now. You know, it's like the telephone game. It's

1927
01:34:25.250 --> 01:34:28.050
<v Speaker 1>been passed down from so many years, you know, 200 years.

1928
01:34:29.369 --> 01:34:31.029
<v Speaker 1>Who knows what was true with the Bell family and

1929
01:34:31.050 --> 01:34:34.199
<v Speaker 1>what wasn't. But it's an amazing myth and legend. And

1930
01:34:34.600 --> 01:34:38.279
<v Speaker 1>the cave is awesome just as a cave. But then

1931
01:34:38.340 --> 01:34:41.500
<v Speaker 1>when you throw the hauntings and the paranormal stuff going on,

1932
01:34:41.539 --> 01:34:43.380
<v Speaker 1>it makes it even more interesting. And I'm excited to

1933
01:34:43.420 --> 01:34:46.600
<v Speaker 1>be a guest investigator because I've never investigated the cave.

1934
01:34:46.930 --> 01:34:49.829
<v Speaker 2>Yeah, that's going to be fascinating. I'm looking forward to

1935
01:34:49.850 --> 01:34:54.189
<v Speaker 2>hearing about that. But especially growing up in Tennessee, it

1936
01:34:54.250 --> 01:34:58.050
<v Speaker 2>was just such a part of our local heritage. Even

1937
01:34:58.069 --> 01:35:00.569
<v Speaker 2>though I was in East Tennessee, I talked about that

1938
01:35:00.710 --> 01:35:03.369
<v Speaker 2>on your show, how there was a game there that

1939
01:35:03.409 --> 01:35:07.289
<v Speaker 2>the school kids played, maybe still do similar to bloody Mary,

1940
01:35:07.350 --> 01:35:09.609
<v Speaker 2>but it was the bell witch. You go into the

1941
01:35:09.710 --> 01:35:12.579
<v Speaker 2>room with the light off and say, I don't believe

1942
01:35:12.619 --> 01:35:14.600
<v Speaker 2>in the bell witch three times. And she'd come out

1943
01:35:14.619 --> 01:35:17.760
<v Speaker 2>of the mirror and scratch you. So just an interesting

1944
01:35:17.800 --> 01:35:20.000
<v Speaker 2>piece of very Tennessee centric folklore.

1945
01:35:20.819 --> 01:35:22.119
<v Speaker 1>Yeah. And we did the same thing when I was

1946
01:35:22.159 --> 01:35:23.380
<v Speaker 1>a kid, it was the bell witch. It was never

1947
01:35:23.420 --> 01:35:24.420
<v Speaker 1>bloody Mary. Yeah.

1948
01:35:24.460 --> 01:35:27.409
<v Speaker 2>I didn't, didn't hear bloody Mary until I was much older. And, uh,

1949
01:35:27.909 --> 01:35:30.909
<v Speaker 2>heard that from kids that were from other places, but yeah,

1950
01:35:31.050 --> 01:35:33.170
<v Speaker 2>the Bell Witch was our local variant of that, and

1951
01:35:34.329 --> 01:35:39.750
<v Speaker 2>up the road a ways in Powell or Claxton, going

1952
01:35:39.789 --> 01:35:42.439
<v Speaker 2>up Clinton Highway out in Knoxville, there was a place

1953
01:35:42.529 --> 01:35:45.880
<v Speaker 2>up there where there had been an old motor court

1954
01:35:45.920 --> 01:35:49.239
<v Speaker 2>style hotel there, and somebody had been in there after

1955
01:35:49.260 --> 01:35:51.380
<v Speaker 2>it had closed down in the pool and had drowned,

1956
01:35:52.079 --> 01:35:54.300
<v Speaker 2>and they had a similar story about that, that you

1957
01:35:54.319 --> 01:35:57.020
<v Speaker 2>could go and sit across the highway from that, and

1958
01:35:57.640 --> 01:35:59.359
<v Speaker 2>say that you didn't believe in it and you would

1959
01:35:59.399 --> 01:36:01.739
<v Speaker 2>hear them splashing around in the water there even though

1960
01:36:01.760 --> 01:36:05.060
<v Speaker 2>the pool was long gone yeah so i think that's

1961
01:36:05.119 --> 01:36:08.500
<v Speaker 2>another like the telephone game of vanishing hitchhiker and all

1962
01:36:08.539 --> 01:36:12.439
<v Speaker 2>that crybaby bridge and yeah the white lady that walks

1963
01:36:12.520 --> 01:36:14.819
<v Speaker 2>on the side of the highway every little community in

1964
01:36:14.859 --> 01:36:18.020
<v Speaker 2>the south's got a crybaby bridge i think and there's

1965
01:36:18.039 --> 01:36:21.239
<v Speaker 2>just a little variation in the story but it's it's

1966
01:36:21.300 --> 01:36:24.060
<v Speaker 2>the same story and i think somewhere at some point

1967
01:36:24.079 --> 01:36:27.670
<v Speaker 2>it did happen that's just been passed along and redone

1968
01:36:27.810 --> 01:36:31.109
<v Speaker 2>to fit the local area so people know what you're talking.

1969
01:36:30.869 --> 01:36:33.590
<v Speaker 1>About yeah i find this fascinating because you can you

1970
01:36:33.609 --> 01:36:36.029
<v Speaker 1>can even go to stories like the razor blades and

1971
01:36:36.069 --> 01:36:38.550
<v Speaker 1>candy that can be they've traced that back to one

1972
01:36:38.590 --> 01:36:41.810
<v Speaker 1>story that happened actually in the 1970s and unfortunately a

1973
01:36:41.850 --> 01:36:44.369
<v Speaker 1>guy did it to his own kids but now it's

1974
01:36:44.409 --> 01:36:46.510
<v Speaker 1>become this ubiquitous thing that people are out there putting

1975
01:36:46.529 --> 01:36:47.710
<v Speaker 1>razor blades and candy.

1976
01:36:48.060 --> 01:36:53.100
<v Speaker 2>And razor blades in apples pens and candy bars things

1977
01:36:53.140 --> 01:36:56.039
<v Speaker 2>like that and i remember even I don't think they

1978
01:36:56.079 --> 01:36:57.380
<v Speaker 2>did it when I was a kid, but in the

1979
01:36:57.840 --> 01:37:01.680
<v Speaker 2>early to mid 80s, Park West Hospital there in Knoxville

1980
01:37:01.720 --> 01:37:04.100
<v Speaker 2>on Halloween, you could bring your kids candy back there

1981
01:37:04.119 --> 01:37:05.819
<v Speaker 2>and they would x-ray it to make sure there was

1982
01:37:05.880 --> 01:37:08.619
<v Speaker 2>no metallic objects in there. So again, that's one of

1983
01:37:08.640 --> 01:37:11.979
<v Speaker 2>those that was passed around. And yeah, the guy that

1984
01:37:12.470 --> 01:37:14.270
<v Speaker 2>did it to his kids, I think he poisoned a

1985
01:37:14.329 --> 01:37:15.750
<v Speaker 2>pixie stick or something like that.

1986
01:37:16.029 --> 01:37:16.250
<v Speaker 1>Yeah.

1987
01:37:16.489 --> 01:37:19.010
<v Speaker 2>Ended up killing his son and they traced it back

1988
01:37:19.050 --> 01:37:22.810
<v Speaker 2>to him. It was an attempted murder as insurance fraud,

1989
01:37:22.850 --> 01:37:25.850
<v Speaker 2>but again, that's how those urban legends get started. And

1990
01:37:25.930 --> 01:37:29.409
<v Speaker 2>it goes nationwide and probably in other countries too.

1991
01:37:30.130 --> 01:37:32.970
<v Speaker 1>Yeah. Yeah. I just find, I find it fascinating, especially

1992
01:37:32.989 --> 01:37:35.229
<v Speaker 1>when you can trace them back and how they, it

1993
01:37:35.350 --> 01:37:37.880
<v Speaker 1>changes and morphs depending on the culture of where you're

1994
01:37:37.899 --> 01:37:40.479
<v Speaker 1>at in the country as well. And, uh, so I've

1995
01:37:40.699 --> 01:37:43.100
<v Speaker 1>with the paranormal and the reason I love doing the podcast,

1996
01:37:43.140 --> 01:37:46.800
<v Speaker 1>especially strange chapters. Now, uh, it was sharing chapters. I'm

1997
01:37:46.819 --> 01:37:50.100
<v Speaker 1>partnered up with authors and I'm narrating, uh, stories out

1998
01:37:50.119 --> 01:37:53.409
<v Speaker 1>of their books. And, um, And I just find the

1999
01:37:53.729 --> 01:37:58.880
<v Speaker 1>storytelling of the paranormal fascinating as well, from hearing the legends,

2000
01:37:59.149 --> 01:38:01.859
<v Speaker 1>but also hearing individual stories of what's happened to them

2001
01:38:01.960 --> 01:38:06.600
<v Speaker 1>paranormal-wise and their experiences with either hauntings or Bigfoot or

2002
01:38:07.500 --> 01:38:09.760
<v Speaker 1>things like that. I just find the stories all fascinating.

2003
01:38:10.000 --> 01:38:13.220
<v Speaker 2>Yeah, and that was the impetus behind Strange Things in

2004
01:38:13.239 --> 01:38:16.050
<v Speaker 2>the Woods. I had an epiphany at my granny's funeral,

2005
01:38:16.090 --> 01:38:18.260
<v Speaker 2>the one I was talking about. I was 13 years old.

2006
01:38:19.649 --> 01:38:22.079
<v Speaker 2>And I just, you know, was standing there paying my

2007
01:38:22.119 --> 01:38:24.300
<v Speaker 2>respects and observing her in her coffin and thinking about

2008
01:38:24.859 --> 01:38:27.550
<v Speaker 2>all those legends, all those tales, all those stories and

2009
01:38:27.590 --> 01:38:29.970
<v Speaker 2>things she told me. They died right there with her.

2010
01:38:30.100 --> 01:38:34.539
<v Speaker 2>because even within her own family you know my mom

2011
01:38:34.600 --> 01:38:36.739
<v Speaker 2>and some of her brothers and things maybe knew a

2012
01:38:36.779 --> 01:38:39.689
<v Speaker 2>little bit of that but my cousins even less so

2013
01:38:40.090 --> 01:38:41.810
<v Speaker 2>but I got the brunt of it because you know

2014
01:38:41.869 --> 01:38:44.470
<v Speaker 2>I was the special child with a veil over his

2015
01:38:44.510 --> 01:38:46.649
<v Speaker 2>face when I was born and I thought you know

2016
01:38:46.689 --> 01:38:49.439
<v Speaker 2>I'm not going to let that happen So use not

2017
01:38:49.500 --> 01:38:51.890
<v Speaker 2>only some of her stories, but other people's stories that

2018
01:38:51.949 --> 01:38:54.350
<v Speaker 2>I am writing a book about her. And I just,

2019
01:38:54.770 --> 01:38:56.770
<v Speaker 2>I wish now that I hadn't been afraid of her

2020
01:38:56.810 --> 01:38:58.909
<v Speaker 2>when I was little. And I wish I'd had at

2021
01:38:58.989 --> 01:39:02.949
<v Speaker 2>least another 13 years with her because that's the senior

2022
01:39:02.979 --> 01:39:06.859
<v Speaker 2>citizens are such a wealth of knowledge. I've talked about that.

2023
01:39:07.039 --> 01:39:08.880
<v Speaker 2>When I do book readings and things, I go to

2024
01:39:08.939 --> 01:39:12.100
<v Speaker 2>different places. I've gone into like a old folks home

2025
01:39:12.159 --> 01:39:15.890
<v Speaker 2>or senior center and read from one of my books.

2026
01:39:16.609 --> 01:39:19.189
<v Speaker 2>And some people are like, oh, well, there's no bingo tonight.

2027
01:39:19.210 --> 01:39:20.810
<v Speaker 2>You know, they get up and leave or they sit

2028
01:39:20.829 --> 01:39:25.319
<v Speaker 2>there crocheting or whatever. But usually there's one or two

2029
01:39:25.359 --> 01:39:27.939
<v Speaker 2>people that will hang back. And I know what's about

2030
01:39:27.979 --> 01:39:30.500
<v Speaker 2>to happen. They'll wait till the room kind of empties

2031
01:39:30.600 --> 01:39:32.279
<v Speaker 2>out and then they'll sidle up to me and say,

2032
01:39:33.000 --> 01:39:35.520
<v Speaker 2>you know, that reminded me of something that happened to

2033
01:39:35.560 --> 01:39:38.079
<v Speaker 2>me when I was a boy or a story that

2034
01:39:38.140 --> 01:39:41.010
<v Speaker 2>I heard from my dad or my granddad. You know, again,

2035
01:39:41.020 --> 01:39:43.949
<v Speaker 2>these may be stories that they've never told anybody that

2036
01:39:43.970 --> 01:39:47.390
<v Speaker 2>they've never talked about. When they're gone, it's gone. So

2037
01:39:47.890 --> 01:39:51.750
<v Speaker 2>I like helping build a legacy that way. And Strange

2038
01:39:51.789 --> 01:39:55.020
<v Speaker 2>Things Out of the Woods, that was stories from friends

2039
01:39:55.100 --> 01:39:57.680
<v Speaker 2>and family and friends and family and things. But about

2040
01:39:57.840 --> 01:40:01.020
<v Speaker 2>probably 95% of the people in that book have passed on.

2041
01:40:01.579 --> 01:40:04.779
<v Speaker 2>Yet I'm able to let their stories live on through

2042
01:40:05.000 --> 01:40:07.699
<v Speaker 2>my chronicling of it. And, you know, that's a great

2043
01:40:07.739 --> 01:40:10.949
<v Speaker 2>mantle to assume. And I enjoy that. And I do

2044
01:40:10.949 --> 01:40:13.229
<v Speaker 2>100 volumes of it if I've got time.

2045
01:40:13.930 --> 01:40:14.069
<v Speaker 1>Yeah.

2046
01:40:14.090 --> 01:40:14.189
<v Speaker 2>Yeah.

2047
01:40:14.640 --> 01:40:17.279
<v Speaker 1>And I look at paranormal investigating in a similar way

2048
01:40:17.819 --> 01:40:21.079
<v Speaker 1>as well, that we're possibly connecting to these people in

2049
01:40:21.119 --> 01:40:24.180
<v Speaker 1>the past that may be forgotten about, if not for

2050
01:40:24.239 --> 01:40:26.819
<v Speaker 1>us investigating and trying to contact them and tell their story.

2051
01:40:27.479 --> 01:40:31.090
<v Speaker 2>Absolutely. And making sure that the stories live on. And

2052
01:40:31.250 --> 01:40:34.289
<v Speaker 2>I'm doing that with my YouTube channel, Among the Missing,

2053
01:40:34.329 --> 01:40:36.989
<v Speaker 2>and a lot of these people that have never been

2054
01:40:37.090 --> 01:40:39.569
<v Speaker 2>found and things, they're kind of forgotten about. I mean,

2055
01:40:39.590 --> 01:40:43.149
<v Speaker 2>you'll have a big case. in the media like Gabby

2056
01:40:43.170 --> 01:40:47.970
<v Speaker 2>Petito or somebody like that, that just, it fades away

2057
01:40:48.050 --> 01:40:49.909
<v Speaker 2>after a while and people kind of forget, but you know,

2058
01:40:49.930 --> 01:40:52.729
<v Speaker 2>the families, the loved ones, the friends of those people,

2059
01:40:53.109 --> 01:40:55.850
<v Speaker 2>they don't forget. So I think it's important to keep

2060
01:40:55.899 --> 01:40:59.039
<v Speaker 2>the memory of those people out there because there's a

2061
01:40:59.079 --> 01:41:01.979
<v Speaker 2>family somewhere that are friends that would like to have

2062
01:41:02.060 --> 01:41:05.100
<v Speaker 2>some sort of closure and somewhere. I still think in

2063
01:41:05.119 --> 01:41:08.739
<v Speaker 2>a lot of these cases, somebody knows something, particularly in

2064
01:41:08.800 --> 01:41:11.239
<v Speaker 2>cases where there seems to be foul play involved.

2065
01:41:12.180 --> 01:41:15.000
<v Speaker 1>Yeah. And just because they're not famous or the person

2066
01:41:15.020 --> 01:41:17.189
<v Speaker 1>wasn't famous or the media didn't pick up on it,

2067
01:41:17.220 --> 01:41:19.420
<v Speaker 1>doesn't mean that their story is not just as important

2068
01:41:20.000 --> 01:41:22.460
<v Speaker 1>as those ones that make it a big stories. Yeah.

2069
01:41:22.579 --> 01:41:25.859
<v Speaker 2>And I've said that to me, one missing person is

2070
01:41:25.920 --> 01:41:28.890
<v Speaker 2>not any more or less important than any other missing person.

2071
01:41:28.949 --> 01:41:32.409
<v Speaker 2>And that's my true criteria. They're missing and they're a

2072
01:41:32.449 --> 01:41:35.529
<v Speaker 2>person and then we'll talk about it, but I don't

2073
01:41:35.550 --> 01:41:37.729
<v Speaker 2>know what it is. There's certain cases like that, that

2074
01:41:37.789 --> 01:41:40.729
<v Speaker 2>just catch the media eye and they run with it.

2075
01:41:40.829 --> 01:41:44.029
<v Speaker 2>And then there's, stories that are just as fascinating. And again,

2076
01:41:44.109 --> 01:41:47.109
<v Speaker 2>just as important to the family and friends of those

2077
01:41:47.170 --> 01:41:51.489
<v Speaker 2>missing people that maybe get local coverage, if that even,

2078
01:41:51.810 --> 01:41:55.619
<v Speaker 2>so it's, it's kind of a catch 22 there. Yeah.

2079
01:41:55.939 --> 01:41:56.199
<v Speaker 1>Yeah.

2080
01:41:56.500 --> 01:41:59.779
<v Speaker 2>And, uh, you mentioned, uh, strange chapters there. Um, how

2081
01:41:59.800 --> 01:42:03.439
<v Speaker 2>many episodes of that have you done and where's that going,

2082
01:42:03.680 --> 01:42:04.380
<v Speaker 2>going forward?

2083
01:42:04.840 --> 01:42:07.600
<v Speaker 1>Uh, so I, I think this week's episode is 18

2084
01:42:07.600 --> 01:42:12.979
<v Speaker 1>that I've done. Um, if the stories are short from

2085
01:42:13.020 --> 01:42:15.060
<v Speaker 1>that author, if they're the stories that they give me

2086
01:42:15.119 --> 01:42:17.100
<v Speaker 1>are short, then I will do them in one episode.

2087
01:42:17.520 --> 01:42:19.539
<v Speaker 1>I'm trying to keep it between 20 and 30 minutes

2088
01:42:19.619 --> 01:42:23.600
<v Speaker 1>so that it's, you know, short, um, uh, short listen

2089
01:42:23.640 --> 01:42:26.770
<v Speaker 1>or watch on YouTube. Um, if, if the stories are

2090
01:42:26.810 --> 01:42:29.130
<v Speaker 1>longer than that, then I've been doing different parts. So

2091
01:42:29.149 --> 01:42:32.649
<v Speaker 1>I'll have, you know, like with HJ tidy, um, those

2092
01:42:32.689 --> 01:42:34.550
<v Speaker 1>stories were a little bit longer about the bell, which

2093
01:42:34.630 --> 01:42:37.470
<v Speaker 1>about the Sally house and about, uh, myrtle's plantation. Cause

2094
01:42:37.489 --> 01:42:39.770
<v Speaker 1>there's a lot of history and the haunting stuff in there.

2095
01:42:40.369 --> 01:42:41.810
<v Speaker 1>And so I did those as like a three part

2096
01:42:41.869 --> 01:42:44.270
<v Speaker 1>series and put that out over the course of a

2097
01:42:44.270 --> 01:42:46.590
<v Speaker 1>week and a half. And those episodes end up being

2098
01:42:46.609 --> 01:42:50.600
<v Speaker 1>about 15 minutes long. But there is a video element

2099
01:42:50.640 --> 01:42:53.140
<v Speaker 1>that I do on YouTube that I use AI for

2100
01:42:53.180 --> 01:42:56.420
<v Speaker 1>to do images and the pictures are moving. So it's

2101
01:42:56.439 --> 01:42:58.800
<v Speaker 1>kind of interesting there. But it's also put out as

2102
01:42:58.840 --> 01:43:01.979
<v Speaker 1>a podcast where people can just listen anywhere they listen

2103
01:43:02.000 --> 01:43:04.560
<v Speaker 1>to podcasts on Apple or Spotify or any of the

2104
01:43:04.640 --> 01:43:08.210
<v Speaker 1>other places that you get podcasts. But YouTube, it's really

2105
01:43:08.250 --> 01:43:11.510
<v Speaker 1>taken off. and uh i have uh i think there's

2106
01:43:11.510 --> 01:43:14.399
<v Speaker 1>5 000 views already and like over 500 watch hours

2107
01:43:14.489 --> 01:43:17.399
<v Speaker 1>and so it's actually doing really well uh to be

2108
01:43:17.439 --> 01:43:19.140
<v Speaker 1>that young of a podcast.

2109
01:43:19.439 --> 01:43:21.460
<v Speaker 2>Yeah sounds like it's doing great out of the gate

2110
01:43:21.520 --> 01:43:24.279
<v Speaker 2>and i'm looking forward to to see where you go

2111
01:43:24.520 --> 01:43:27.840
<v Speaker 2>over there with that and uh hopefully getting introduced to

2112
01:43:27.859 --> 01:43:29.560
<v Speaker 2>a lot of authors that i haven't heard of i

2113
01:43:29.579 --> 01:43:33.819
<v Speaker 2>think that's important too because again i've been fortunate on

2114
01:43:33.890 --> 01:43:37.670
<v Speaker 2>amazon i've had several best sellers but Sometimes it's hard

2115
01:43:37.689 --> 01:43:40.729
<v Speaker 2>to separate the wheat from the chaff or the signal

2116
01:43:40.750 --> 01:43:42.939
<v Speaker 2>from the noise. I mean, there's millions of books over

2117
01:43:42.979 --> 01:43:46.979
<v Speaker 2>there and there's some great diamonds in the rough, some

2118
01:43:47.020 --> 01:43:49.460
<v Speaker 2>great authors that people have never heard of and stuff.

2119
01:43:49.920 --> 01:43:52.520
<v Speaker 2>So shows like yours, you know, you can bring those

2120
01:43:52.560 --> 01:43:55.319
<v Speaker 2>to the fore and help them get a little bit

2121
01:43:55.359 --> 01:43:57.880
<v Speaker 2>of discovery and help them find their audience, especially people

2122
01:43:57.920 --> 01:44:00.439
<v Speaker 2>that are struggling. I hate to see that people that

2123
01:44:00.479 --> 01:44:03.569
<v Speaker 2>are doing well and decide, you know, I'm never going

2124
01:44:03.590 --> 01:44:05.649
<v Speaker 2>to be able to do anything with this and just

2125
01:44:05.710 --> 01:44:08.319
<v Speaker 2>give up. When there's still stories to be told and

2126
01:44:08.340 --> 01:44:12.289
<v Speaker 2>that goes for, for fiction and even poetry as well.

2127
01:44:12.449 --> 01:44:15.590
<v Speaker 2>And you know, young adult fiction, any genre can be

2128
01:44:15.789 --> 01:44:18.289
<v Speaker 2>great if you find the right audience for it. And that's,

2129
01:44:18.970 --> 01:44:22.210
<v Speaker 2>I think that's the thing with the paranormal and missing

2130
01:44:22.229 --> 01:44:24.069
<v Speaker 2>people and things like that. The audience is there and

2131
01:44:24.090 --> 01:44:27.060
<v Speaker 2>they're hungry for it. But again, you've got to do

2132
01:44:27.109 --> 01:44:29.409
<v Speaker 2>something to be able to shine a light on it.

2133
01:44:29.420 --> 01:44:33.600
<v Speaker 2>And I'm not that good at self-promotion. It's just, I'm

2134
01:44:34.260 --> 01:44:36.239
<v Speaker 2>the way I, took care of it was to go

2135
01:44:36.340 --> 01:44:39.140
<v Speaker 2>on shows like yours or to go basically anywhere they'd

2136
01:44:39.180 --> 01:44:42.359
<v Speaker 2>have me. I've been on coast to coast and been

2137
01:44:42.399 --> 01:44:44.739
<v Speaker 2>on Clyde Lewis several times as a guest. And that's

2138
01:44:45.079 --> 01:44:47.100
<v Speaker 2>how I ended up with this show on his ground

2139
01:44:47.119 --> 01:44:51.180
<v Speaker 2>zero radio network. Uh, apparently people enjoy listening to me talk.

2140
01:44:51.239 --> 01:44:52.520
<v Speaker 2>So there you go.

2141
01:44:52.880 --> 01:44:54.800
<v Speaker 1>Yeah. And I, I'm like you, I hear a lot

2142
01:44:54.819 --> 01:44:57.659
<v Speaker 1>about my voice cause it's deep and, and I don't

2143
01:44:57.699 --> 01:45:00.979
<v Speaker 1>have much of an accent and, you know, so, um,

2144
01:45:01.430 --> 01:45:03.010
<v Speaker 1>that's part of, that was part of my motivation to

2145
01:45:03.050 --> 01:45:06.119
<v Speaker 1>get into narrating, uh, Because people are asking me, when

2146
01:45:06.140 --> 01:45:08.260
<v Speaker 1>are you going to do something like that? And also,

2147
01:45:08.279 --> 01:45:11.340
<v Speaker 1>like you were talking about, I read so many books

2148
01:45:11.560 --> 01:45:13.979
<v Speaker 1>doing research and reading ghost stories. And even having guests

2149
01:45:14.039 --> 01:45:16.079
<v Speaker 1>on my show, I have a lot of paranormal authors

2150
01:45:16.119 --> 01:45:19.119
<v Speaker 1>on my show. And we can't tell all the stories

2151
01:45:19.180 --> 01:45:21.949
<v Speaker 1>in the hour on the Unseen Paranormal. But I read

2152
01:45:22.010 --> 01:45:25.789
<v Speaker 1>all these amazing stories and these amazing firsthand encounters in

2153
01:45:25.810 --> 01:45:28.050
<v Speaker 1>their books. And this just gives me another way to

2154
01:45:28.090 --> 01:45:30.689
<v Speaker 1>share them. And at first, I thought, am I going

2155
01:45:30.710 --> 01:45:34.310
<v Speaker 1>to enjoy narrating? And actually, I really, really do enjoy it.

2156
01:45:35.489 --> 01:45:37.689
<v Speaker 2>I had no idea that I could do it until

2157
01:45:37.750 --> 01:45:39.449
<v Speaker 2>I did it and people wanted more.

2158
01:45:40.369 --> 01:45:42.949
<v Speaker 1>Yeah. And it's crazy. Like even through 18 episodes that

2159
01:45:42.970 --> 01:45:46.140
<v Speaker 1>I've recorded of strange chapters from the very first one,

2160
01:45:46.149 --> 01:45:48.439
<v Speaker 1>that was a little bit of a struggle getting the

2161
01:45:48.479 --> 01:45:50.899
<v Speaker 1>timing right. And you know, all these other, the cadence

2162
01:45:50.939 --> 01:45:54.659
<v Speaker 1>and all this other stuff. I feel like now the

2163
01:45:54.699 --> 01:45:56.659
<v Speaker 1>episode I just put out, I've kind of found my

2164
01:45:56.720 --> 01:45:59.180
<v Speaker 1>groove and got in the groove and in the niche,

2165
01:45:59.600 --> 01:46:00.960
<v Speaker 1>but I love it because I get to learn more

2166
01:46:00.979 --> 01:46:05.710
<v Speaker 1>about the paranormal while entertaining other people. but also, like

2167
01:46:05.750 --> 01:46:07.829
<v Speaker 1>you were talking about, shine a light on some of

2168
01:46:07.850 --> 01:46:10.310
<v Speaker 1>these authors' books, and hopefully the show will help them

2169
01:46:10.369 --> 01:46:14.470
<v Speaker 1>sell at least a few copies and gain a different

2170
01:46:14.550 --> 01:46:16.569
<v Speaker 1>audience that never would have known about them to begin with.

2171
01:46:17.470 --> 01:46:21.250
<v Speaker 2>Yeah, and that's a great thing. I've inspired other people

2172
01:46:21.289 --> 01:46:25.979
<v Speaker 2>to write. Cisco Murdoch, for one, the book that she

2173
01:46:26.020 --> 01:46:28.500
<v Speaker 2>and I did together, We're All Children in the Wilderness

2174
01:46:28.539 --> 01:46:31.279
<v Speaker 2>of the Afterlife, a guided tour through a haunted life.

2175
01:46:31.300 --> 01:46:33.000
<v Speaker 2>It took me two years to learn to say that

2176
01:46:33.119 --> 01:46:36.140
<v Speaker 2>title without Tripping over my tongue. But it was. It

2177
01:46:36.149 --> 01:46:37.880
<v Speaker 2>was a great experience. I mean, she did all the

2178
01:46:37.920 --> 01:46:41.659
<v Speaker 2>heavy lifting. It's her stories. But I did like a

2179
01:46:41.680 --> 01:46:44.180
<v Speaker 2>color commentary. I'd come along behind her and have an

2180
01:46:44.260 --> 01:46:47.140
<v Speaker 2>anecdote or something. But, you know, I encourage you to

2181
01:46:47.199 --> 01:46:50.770
<v Speaker 2>do that. And I think that if I hadn't, she

2182
01:46:50.810 --> 01:46:52.810
<v Speaker 2>wouldn't have done it. She even said I kept after her.

2183
01:46:52.869 --> 01:46:55.850
<v Speaker 2>She's had all these stories that I'd heard from being

2184
01:46:55.909 --> 01:46:57.069
<v Speaker 2>on her show. And so I said, you've got to

2185
01:46:57.090 --> 01:46:58.170
<v Speaker 2>write a book. You've got to write a book.

2186
01:46:58.189 --> 01:46:58.850
<v Speaker 1>You've got to write a book.

2187
01:46:59.529 --> 01:47:02.569
<v Speaker 2>And finally, after years of that, she's like, okay, I'll

2188
01:47:02.590 --> 01:47:05.630
<v Speaker 2>do it. But you're coming with me. And there you go.

2189
01:47:05.789 --> 01:47:08.689
<v Speaker 2>And Mark Anthony Wyatt, another guy I know, a friend

2190
01:47:08.710 --> 01:47:11.689
<v Speaker 2>of mine from Cornwall, UK, I encouraged him to write

2191
01:47:11.710 --> 01:47:14.130
<v Speaker 2>a book. And I think he's got three or so

2192
01:47:14.210 --> 01:47:17.649
<v Speaker 2>out there now. And a lot of it was having

2193
01:47:17.689 --> 01:47:21.720
<v Speaker 2>to do with that area of England specifically. But again,

2194
01:47:21.729 --> 01:47:26.140
<v Speaker 2>that's a book that wouldn't have existed necessarily without some

2195
01:47:26.159 --> 01:47:29.079
<v Speaker 2>prodding from people like me. Like, these are great stories.

2196
01:47:29.100 --> 01:47:30.380
<v Speaker 2>You got to write them. You got to write them.

2197
01:47:30.399 --> 01:47:33.119
<v Speaker 1>You got to write them. Yeah. And I would say,

2198
01:47:33.140 --> 01:47:35.579
<v Speaker 1>I would credit you. with being one of the people

2199
01:47:36.279 --> 01:47:39.000
<v Speaker 1>that influenced me to, to, to work on strain, to

2200
01:47:39.020 --> 01:47:41.520
<v Speaker 1>work on the small town haunted legends book that it's

2201
01:47:41.560 --> 01:47:42.859
<v Speaker 1>been like a year and a half, two years in

2202
01:47:42.880 --> 01:47:44.880
<v Speaker 1>the making, but you know, I have a lot of

2203
01:47:44.899 --> 01:47:47.020
<v Speaker 1>other stuff going on too, but it will be finished

2204
01:47:47.050 --> 01:47:50.510
<v Speaker 1>and out this year. And you and a couple of other, um,

2205
01:47:51.770 --> 01:47:54.470
<v Speaker 1>paranormal author friends have been really supportive and like, you

2206
01:47:54.510 --> 01:47:57.649
<v Speaker 1>need to go do this. Like you're well-spoken. So you'll

2207
01:47:57.670 --> 01:47:59.869
<v Speaker 1>be well-written. Cause my whole thing is like, I'm not

2208
01:47:59.890 --> 01:48:03.800
<v Speaker 1>a writer. And, um, but then my friend sends straighter Hill,

2209
01:48:04.489 --> 01:48:06.210
<v Speaker 1>She just asked me to write the forward to her

2210
01:48:06.250 --> 01:48:09.840
<v Speaker 1>newest book. And I was just honored and she was

2211
01:48:09.899 --> 01:48:11.960
<v Speaker 1>blown away by it. And I was honored to be

2212
01:48:12.079 --> 01:48:14.180
<v Speaker 1>asked to write the forward. You know, the first thing

2213
01:48:14.199 --> 01:48:15.850
<v Speaker 1>that people are going to see in this book is

2214
01:48:15.949 --> 01:48:18.369
<v Speaker 1>what I wrote. Like, and I didn't even know how

2215
01:48:18.409 --> 01:48:19.069
<v Speaker 1>to approach it.

2216
01:48:19.069 --> 01:48:19.970
<v Speaker 2>Yeah.

2217
01:48:20.069 --> 01:48:22.899
<v Speaker 1>Then i thought well it's mine to do who says

2218
01:48:22.920 --> 01:48:24.779
<v Speaker 1>that a forward has to be this format like who

2219
01:48:24.800 --> 01:48:28.100
<v Speaker 1>cares you know and so i just wrote from the

2220
01:48:28.140 --> 01:48:31.520
<v Speaker 1>heart and and wrote um and that's the best writing

2221
01:48:31.699 --> 01:48:33.880
<v Speaker 1>yeah and and she loved it and it's like i

2222
01:48:33.899 --> 01:48:36.039
<v Speaker 1>said it's in her newest book and and i just

2223
01:48:36.060 --> 01:48:38.039
<v Speaker 1>felt so honored and after that that kind of gave

2224
01:48:38.060 --> 01:48:39.479
<v Speaker 1>me a boost of confidence is what i was getting

2225
01:48:39.500 --> 01:48:42.279
<v Speaker 1>at with that to finish my book. Cause I kind

2226
01:48:42.300 --> 01:48:44.779
<v Speaker 1>of lost confidence. I'm like, am I really a good writer?

2227
01:48:44.920 --> 01:48:46.720
<v Speaker 1>You know, is this really worth it? And that kind

2228
01:48:46.739 --> 01:48:48.539
<v Speaker 1>of gave me the boost to finish the book. And

2229
01:48:48.579 --> 01:48:50.579
<v Speaker 1>now I have an idea for another one to work

2230
01:48:50.640 --> 01:48:52.859
<v Speaker 1>on later on this year. So that's the thing.

2231
01:48:52.920 --> 01:48:55.779
<v Speaker 2>Anytime you write a book, you're already onto the next

2232
01:48:55.859 --> 01:48:59.189
<v Speaker 2>one or that's been my experience. And I'm an Aspie.

2233
01:48:59.229 --> 01:49:02.250
<v Speaker 2>So I tend to work on five or six projects

2234
01:49:02.289 --> 01:49:04.130
<v Speaker 2>at a time. And I've got that many books going on.

2235
01:49:04.489 --> 01:49:06.550
<v Speaker 2>I've got film scripts that I'm working on. I've got

2236
01:49:07.050 --> 01:49:11.189
<v Speaker 2>other YouTube channels planned. You know, just I can't focus

2237
01:49:11.250 --> 01:49:13.449
<v Speaker 2>on one particular thing. So I focus on a bunch

2238
01:49:13.489 --> 01:49:17.470
<v Speaker 2>of different things. And that's the unwieldy part of it

2239
01:49:17.510 --> 01:49:20.649
<v Speaker 2>sometimes is, okay, I need to stay on this and

2240
01:49:20.689 --> 01:49:25.180
<v Speaker 2>get that done. But it means having writer's block. That

2241
01:49:25.220 --> 01:49:27.520
<v Speaker 2>way I've always got a project that I can, a

2242
01:49:27.600 --> 01:49:30.880
<v Speaker 2>writing project that I can go to. But if I

2243
01:49:30.899 --> 01:49:32.680
<v Speaker 2>can do it, anybody can do it. And I've always said,

2244
01:49:32.720 --> 01:49:34.659
<v Speaker 2>if you can talk, you can write. Or even if

2245
01:49:34.699 --> 01:49:38.399
<v Speaker 2>you can't talk, if you're mute, you can still write

2246
01:49:38.439 --> 01:49:43.140
<v Speaker 2>a book. And just start putting words on paper and

2247
01:49:43.220 --> 01:49:45.220
<v Speaker 2>it'll take off. It'll get a mind of its own.

2248
01:49:45.300 --> 01:49:48.380
<v Speaker 2>And although I've started ones and I thought, man, this

2249
01:49:48.500 --> 01:49:50.520
<v Speaker 2>wasn't what I thought it was going to be. And

2250
01:49:50.539 --> 01:49:54.380
<v Speaker 2>I've got several projects like that that are not necessarily

2251
01:49:54.460 --> 01:49:58.600
<v Speaker 2>permanently shelved, but that are shelved nonetheless. And yeah, the

2252
01:49:58.649 --> 01:50:00.329
<v Speaker 2>more you write, the more you want to write. And

2253
01:50:00.489 --> 01:50:03.369
<v Speaker 2>it's like anything, the easier, the more you do it,

2254
01:50:03.390 --> 01:50:06.789
<v Speaker 2>the easier it gets. And there's a Stephen King quote

2255
01:50:06.829 --> 01:50:10.590
<v Speaker 2>that I like to use. He once called himself the

2256
01:50:10.829 --> 01:50:14.890
<v Speaker 2>literary equivalent of a Big Mac and fries, meaning it's

2257
01:50:15.029 --> 01:50:17.409
<v Speaker 2>accessible to everybody. He said the high school kid can

2258
01:50:17.449 --> 01:50:21.050
<v Speaker 2>read it. The plumber with his butt crack hanging out

2259
01:50:21.130 --> 01:50:24.310
<v Speaker 2>can read it. Or the guy that's been to college

2260
01:50:24.329 --> 01:50:27.770
<v Speaker 2>or the doctor can read it. So I like hitting

2261
01:50:27.789 --> 01:50:30.270
<v Speaker 2>that middle ground. And I've seen a lot of authors

2262
01:50:30.489 --> 01:50:33.159
<v Speaker 2>fall that way where they go in thinking, I have

2263
01:50:33.180 --> 01:50:35.500
<v Speaker 2>to show everybody how intelligent I am and what a

2264
01:50:35.539 --> 01:50:37.539
<v Speaker 2>good writer I am. it's going to be hard to

2265
01:50:37.579 --> 01:50:40.239
<v Speaker 2>find an audience that way when people have to look

2266
01:50:40.300 --> 01:50:42.920
<v Speaker 2>up the words in the title, nobody's going to buy

2267
01:50:42.960 --> 01:50:44.220
<v Speaker 2>that book. Right.

2268
01:50:44.579 --> 01:50:47.689
<v Speaker 1>Right. Yeah. And that's, yeah. And I just try to,

2269
01:50:47.720 --> 01:50:49.760
<v Speaker 1>like I said, I, I write the way I talk

2270
01:50:49.800 --> 01:50:51.359
<v Speaker 1>because I don't, I'm not a writer. I don't know

2271
01:50:51.380 --> 01:50:53.640
<v Speaker 1>how else to write it. And so, you know, I

2272
01:50:53.659 --> 01:50:56.729
<v Speaker 1>do my research on the history and collect the information

2273
01:50:56.779 --> 01:50:59.909
<v Speaker 1>and just write it in, you know, my understanding of

2274
01:50:59.930 --> 01:51:02.229
<v Speaker 1>my own words and try to make it where people

2275
01:51:02.409 --> 01:51:03.689
<v Speaker 1>understand it and will enjoy it. Hopefully.

2276
01:51:04.279 --> 01:51:06.199
<v Speaker 2>And there you go. And that's the hardest part for

2277
01:51:06.239 --> 01:51:08.720
<v Speaker 2>me sometimes is just ass in seat and write.

2278
01:51:09.140 --> 01:51:09.500
<v Speaker 1>Yeah.

2279
01:51:09.560 --> 01:51:13.840
<v Speaker 2>It's easy to get distracted. I've thought about getting just

2280
01:51:13.880 --> 01:51:16.640
<v Speaker 2>a regular typewriter, but that's a huge pain in the

2281
01:51:16.779 --> 01:51:20.039
<v Speaker 2>ass because I started out writing that way. If I

2282
01:51:20.079 --> 01:51:22.939
<v Speaker 2>could have just like, I don't know, maybe a Chromebook

2283
01:51:22.979 --> 01:51:25.260
<v Speaker 2>or something that I didn't even have to connect to

2284
01:51:25.340 --> 01:51:26.680
<v Speaker 2>the Internet until I wanted to.

2285
01:51:27.220 --> 01:51:27.399
<v Speaker 1>Yeah.

2286
01:51:27.439 --> 01:51:29.819
<v Speaker 2>Where there was I could keep my focus and just

2287
01:51:29.880 --> 01:51:32.640
<v Speaker 2>sit and write. And I like to listen to music

2288
01:51:32.699 --> 01:51:35.119
<v Speaker 2>when I write. But yeah, I was writing in your

2289
01:51:35.159 --> 01:51:37.100
<v Speaker 2>own voice. That's who else you're going to write in.

2290
01:51:37.119 --> 01:51:40.159
<v Speaker 2>I mean, you can mimic somebody or try different styles

2291
01:51:40.199 --> 01:51:42.800
<v Speaker 2>and things, but once you start doing it, you find

2292
01:51:42.840 --> 01:51:45.229
<v Speaker 2>your own voice and your own cadence and things. And that's,

2293
01:51:45.930 --> 01:51:48.729
<v Speaker 2>but thanks. I consider that an honor to think that

2294
01:51:48.770 --> 01:51:53.329
<v Speaker 2>I've inspired you even in some small way to.

2295
01:51:52.329 --> 01:51:54.569
<v Speaker 1>Write a book. Oh no, you and Cisco have been

2296
01:51:54.609 --> 01:51:57.670
<v Speaker 1>a huge influence on me the past few years since

2297
01:51:57.710 --> 01:52:00.390
<v Speaker 1>I started the paranormal podcast journey and kind of getting

2298
01:52:00.449 --> 01:52:03.729
<v Speaker 1>out in the public with, with my investigating and stuff. Yeah,

2299
01:52:03.750 --> 01:52:07.050
<v Speaker 1>you and Cisco have definitely been hugely influential.

2300
01:52:08.090 --> 01:52:11.250
<v Speaker 2>Well, I appreciate that. And speaking on behalf of her,

2301
01:52:11.310 --> 01:52:14.949
<v Speaker 2>I'm sure she does too. And I'd like to have

2302
01:52:14.970 --> 01:52:19.029
<v Speaker 2>the both of you on sometime. Yeah, yeah. And see

2303
01:52:19.210 --> 01:52:21.850
<v Speaker 2>what can shake loose. And I want to hear both

2304
01:52:21.890 --> 01:52:24.970
<v Speaker 2>of your experiences at Gettysburg and things. Because I know

2305
01:52:25.050 --> 01:52:28.569
<v Speaker 2>she talks about that all the time. She lives in Gettysburg.

2306
01:52:28.930 --> 01:52:31.789
<v Speaker 1>Yeah, it's an amazing place like no other.

2307
01:52:32.649 --> 01:52:35.890
<v Speaker 2>And just to have that many like-minded people in one

2308
01:52:35.949 --> 01:52:40.189
<v Speaker 2>place for that purpose of investigating the paranormal, for being

2309
01:52:40.220 --> 01:52:43.279
<v Speaker 2>a paranormalist, if you will, when you've done your homework

2310
01:52:43.340 --> 01:52:45.260
<v Speaker 2>and you've done your research and you kind of know

2311
01:52:46.319 --> 01:52:50.260
<v Speaker 2>what to expect, not only, but why it's there. That's

2312
01:52:50.279 --> 01:52:53.439
<v Speaker 2>the fascinating part to me about the whole paranormalist thing.

2313
01:52:53.460 --> 01:52:56.689
<v Speaker 2>And it's helping me to look at things in a

2314
01:52:56.729 --> 01:52:58.729
<v Speaker 2>different light, you know, and in a different way that

2315
01:52:59.470 --> 01:53:01.939
<v Speaker 2>I've always done that in the first place. I mean,

2316
01:53:01.960 --> 01:53:04.479
<v Speaker 2>a lot of these places, even in Strange Things in

2317
01:53:04.520 --> 01:53:06.920
<v Speaker 2>the Woods, there were other people's stories. Once I heard

2318
01:53:06.960 --> 01:53:10.199
<v Speaker 2>those stories, I had to go there. There's one about

2319
01:53:10.560 --> 01:53:14.829
<v Speaker 2>Sequoia Museum there in Von Orr, where I read about

2320
01:53:15.130 --> 01:53:17.210
<v Speaker 2>there's an Indian mound there on the edge of the

2321
01:53:17.250 --> 01:53:20.170
<v Speaker 2>parking lot to one side. But back behind there, there's

2322
01:53:20.229 --> 01:53:23.409
<v Speaker 2>this tree that looks like a Disney tree that's out

2323
01:53:23.430 --> 01:53:26.529
<v Speaker 2>in the woods. And that's somebody's power spot. Well, somebody

2324
01:53:26.569 --> 01:53:29.130
<v Speaker 2>told me that story. I got to go. So next

2325
01:53:29.170 --> 01:53:31.909
<v Speaker 2>time I was working a regular job then. Since I

2326
01:53:31.930 --> 01:53:33.989
<v Speaker 2>had a day off, I was headed down to Von Orr.

2327
01:53:34.109 --> 01:53:36.210
<v Speaker 2>I went back there in the woods behind the Indian Mount.

2328
01:53:36.270 --> 01:53:39.020
<v Speaker 2>I stopped and paid my respects there. I'm part Cherokee

2329
01:53:39.069 --> 01:53:41.840
<v Speaker 2>on my dad's side. And then went in the woods there.

2330
01:53:42.319 --> 01:53:44.760
<v Speaker 2>It is, that's one of the most amazing trees I've

2331
01:53:44.779 --> 01:53:47.140
<v Speaker 2>ever seen. You can feel the energy. That is a very,

2332
01:53:47.659 --> 01:53:51.039
<v Speaker 2>very different spot. And there are places like that. I've

2333
01:53:51.060 --> 01:53:55.060
<v Speaker 2>encountered that in the Smokies and other places, but that

2334
01:53:55.140 --> 01:53:58.050
<v Speaker 2>one in particular. Another one here, there's a story about

2335
01:53:58.090 --> 01:54:01.890
<v Speaker 2>a barn where they found cow manure in this barn

2336
01:54:01.930 --> 01:54:05.229
<v Speaker 2>that hadn't been used in decades. They found cow manure

2337
01:54:05.510 --> 01:54:08.109
<v Speaker 2>up in the second loft and it was fresh. They

2338
01:54:08.189 --> 01:54:11.100
<v Speaker 2>poked a stick in it to see that the barn

2339
01:54:11.149 --> 01:54:13.600
<v Speaker 2>and silos gone now, but I had to go there

2340
01:54:13.619 --> 01:54:17.140
<v Speaker 2>because a lot of these were regional. And when I could,

2341
01:54:17.600 --> 01:54:19.439
<v Speaker 2>I'd go and check it out. That one I have

2342
01:54:19.479 --> 01:54:23.060
<v Speaker 2>no answer for, but I told that story recently on

2343
01:54:23.100 --> 01:54:25.960
<v Speaker 2>a live stream and somebody commented that it was Wendigo

2344
01:54:26.020 --> 01:54:29.079
<v Speaker 2>crap up in the barn. I hadn't even thought about that,

2345
01:54:29.159 --> 01:54:32.579
<v Speaker 2>but maybe they do take a dump. Who knows? But

2346
01:54:33.260 --> 01:54:35.600
<v Speaker 2>it was, you know, it was amazing story. And the

2347
01:54:35.640 --> 01:54:39.949
<v Speaker 2>fact that several of these kids witnessed it together, you know,

2348
01:54:39.989 --> 01:54:43.770
<v Speaker 2>somebody telling tales that they all saw it and experienced it.

2349
01:54:44.789 --> 01:54:47.409
<v Speaker 2>I love stuff like that where it's a one-off, but

2350
01:54:47.630 --> 01:54:50.069
<v Speaker 2>there may be several witnesses to it. Like, you know,

2351
01:54:50.090 --> 01:54:51.930
<v Speaker 2>the Dover demon or something like that.

2352
01:54:52.449 --> 01:54:56.840
<v Speaker 1>Yeah. Yeah. Yeah. I, the, some of those stories fascinate me.

2353
01:54:56.960 --> 01:54:59.100
<v Speaker 1>And I've, that's another thing about the paranormal that I

2354
01:54:59.159 --> 01:55:02.039
<v Speaker 1>absolutely love is that get to go places that other

2355
01:55:02.079 --> 01:55:06.020
<v Speaker 1>people normally don't go or get to go. Um, you know,

2356
01:55:06.050 --> 01:55:08.689
<v Speaker 1>we have to rent out places, but, uh, like at

2357
01:55:08.710 --> 01:55:11.229
<v Speaker 1>brushy mountain, uh, we're going, I'm going back again in

2358
01:55:11.310 --> 01:55:13.250
<v Speaker 1>April and it costs a lot of money to rent

2359
01:55:13.270 --> 01:55:16.310
<v Speaker 1>the place out for the night, but there are so

2360
01:55:16.350 --> 01:55:17.989
<v Speaker 1>many other places that we get to go. The general

2361
01:55:18.029 --> 01:55:19.789
<v Speaker 1>public during the day tour doesn't get to go to

2362
01:55:20.750 --> 01:55:23.739
<v Speaker 1>experience and we get to experience the history of in

2363
01:55:23.779 --> 01:55:27.020
<v Speaker 1>a different way and all these amazing places that we

2364
01:55:27.039 --> 01:55:31.020
<v Speaker 1>get into that otherwise without the paranormal, we would not. And,

2365
01:55:31.520 --> 01:55:35.039
<v Speaker 1>and so I think my view on the paranormal ultimately

2366
01:55:35.260 --> 01:55:38.279
<v Speaker 1>is that it's, for me, it's more about the journey

2367
01:55:38.359 --> 01:55:42.270
<v Speaker 1>than it is necessarily the destination. So yes, I love investigating.

2368
01:55:42.289 --> 01:55:43.289
<v Speaker 2>Yeah.

2369
01:55:43.350 --> 01:55:47.390
<v Speaker 1>I love investigating and getting evidence is amazing, but the

2370
01:55:47.529 --> 01:55:49.409
<v Speaker 1>fun in it is doing it with your friends and

2371
01:55:49.430 --> 01:55:52.189
<v Speaker 1>people that you enjoy and the journey of getting the

2372
01:55:52.560 --> 01:55:55.909
<v Speaker 1>to that investigation and the things that happen and just

2373
01:55:55.949 --> 01:55:59.569
<v Speaker 1>spending time with people and the experiences that you get

2374
01:55:59.609 --> 01:56:01.550
<v Speaker 1>to do that nobody else gets to. Yeah.

2375
01:56:01.689 --> 01:56:04.010
<v Speaker 2>And I, and I love that. I'm, I'm more of

2376
01:56:04.090 --> 01:56:06.829
<v Speaker 2>a legend tripper. I like to go someplace where something's

2377
01:56:06.869 --> 01:56:08.909
<v Speaker 2>happened like that and just say, yo, here I am.

2378
01:56:09.029 --> 01:56:10.609
<v Speaker 2>I'm in this place where this happened.

2379
01:56:11.149 --> 01:56:11.329
<v Speaker 1>Yeah.

2380
01:56:11.350 --> 01:56:14.310
<v Speaker 2>And there's a certain thrill for me there that, and

2381
01:56:14.909 --> 01:56:18.119
<v Speaker 2>I don't go anywhere really expecting anything to happen because

2382
01:56:18.159 --> 01:56:21.500
<v Speaker 2>that's usually a guarantee that it won't any of my

2383
01:56:22.060 --> 01:56:25.510
<v Speaker 2>real paranormal encounters was when i was least expecting it

2384
01:56:26.050 --> 01:56:28.470
<v Speaker 2>i don't think i never went into anywhere expecting anything

2385
01:56:28.489 --> 01:56:32.949
<v Speaker 2>to happen and had it happen but again this is

2386
01:56:33.140 --> 01:56:35.939
<v Speaker 2>it's it's an amazing field to study or as a

2387
01:56:35.979 --> 01:56:39.220
<v Speaker 2>hobby and uh like you talked about uh for the

2388
01:56:39.380 --> 01:56:43.020
<v Speaker 2>more adventurous of us it's a you know a travelogue

2389
01:56:43.100 --> 01:56:46.460
<v Speaker 2>a tour book um there was a book that came

2390
01:56:46.520 --> 01:56:49.119
<v Speaker 2>out in 78 by an author named jim brandon called

2391
01:56:49.199 --> 01:56:53.539
<v Speaker 2>weird america and he chronicled chronicled all these weird places

2392
01:56:53.619 --> 01:56:55.739
<v Speaker 2>and had showed where it was on the map and stuff.

2393
01:56:56.479 --> 01:56:58.909
<v Speaker 2>And that was almost my Bible there for a while.

2394
01:56:58.970 --> 01:57:01.109
<v Speaker 2>I went to as many of those places as I could.

2395
01:57:01.670 --> 01:57:04.810
<v Speaker 2>And still to this day, if I'm somewhere near one

2396
01:57:04.829 --> 01:57:06.930
<v Speaker 2>of those places that I read about back in the

2397
01:57:06.970 --> 01:57:09.409
<v Speaker 2>late seventies, I'll go pay it a visit just from

2398
01:57:09.449 --> 01:57:11.710
<v Speaker 2>that one book. I would love to do some sort

2399
01:57:11.750 --> 01:57:14.789
<v Speaker 2>of paranormal guidebook like that because nowadays you can give, um,

2400
01:57:16.100 --> 01:57:18.100
<v Speaker 2>not just a general location like he did, but you

2401
01:57:18.119 --> 01:57:20.500
<v Speaker 2>can give GPS coordinates. You can lead somebody right there,

2402
01:57:20.520 --> 01:57:25.359
<v Speaker 2>of course, trespassing and things like that. But that never

2403
01:57:25.399 --> 01:57:29.170
<v Speaker 2>stopped me much before. But that's, that's another thing that

2404
01:57:29.850 --> 01:57:31.729
<v Speaker 2>the way you're doing it, you're doing it the right way,

2405
01:57:31.750 --> 01:57:33.630
<v Speaker 2>you know, and they don't have to sneak into places

2406
01:57:33.729 --> 01:57:38.489
<v Speaker 2>and risk trespassing or arrest or anything like that. But it's,

2407
01:57:38.899 --> 01:57:41.720
<v Speaker 2>it's being embraced now and they're opening more places up

2408
01:57:41.779 --> 01:57:45.270
<v Speaker 2>and being respectful and and respectful to the environment and

2409
01:57:45.310 --> 01:57:48.520
<v Speaker 2>the place itself, I think that'll open it up for

2410
01:57:48.600 --> 01:57:50.890
<v Speaker 2>future generations to do what you're doing.

2411
01:57:51.689 --> 01:57:53.850
<v Speaker 1>Well, and also a lot of these historical locations we

2412
01:57:53.869 --> 01:57:56.170
<v Speaker 1>go to, you know, if we rent it out for

2413
01:57:56.170 --> 01:57:59.720
<v Speaker 1>$ 500 a night, that probably pays their bills for that month. And,

2414
01:57:59.750 --> 01:58:01.970
<v Speaker 1>you know, you got to think $ 5, $ 10 a historical

2415
01:58:02.029 --> 01:58:03.729
<v Speaker 1>tour is not bringing a lot of people in the doors.

2416
01:58:04.270 --> 01:58:06.470
<v Speaker 1>And so it's a huge influx of money for these

2417
01:58:06.510 --> 01:58:08.810
<v Speaker 1>historical locations. And it's expensive to keep up $ 1, 700, $ 1, 800,

2418
01:58:10.109 --> 01:58:11.189
<v Speaker 1>1800s house.

2419
01:58:11.350 --> 01:58:15.119
<v Speaker 2>Yeah, the heating and cooling and the paint and the

2420
01:58:15.199 --> 01:58:17.199
<v Speaker 2>roof and all that. A lot of stuff that people

2421
01:58:17.239 --> 01:58:20.300
<v Speaker 2>don't think about. Well, Eric, unfortunately, we've run out of

2422
01:58:20.340 --> 01:58:23.039
<v Speaker 2>time tonight. This two hours has just flown by.

2423
01:58:23.340 --> 01:58:23.600
<v Speaker 1>Yeah.

2424
01:58:23.899 --> 01:58:26.880
<v Speaker 2>I've loved having you on the show. You're a fascinating person.

2425
01:58:27.539 --> 01:58:30.729
<v Speaker 2>One more time. Tell everybody the different places they can

2426
01:58:30.810 --> 01:58:31.229
<v Speaker 2>find you.

2427
01:58:31.899 --> 01:58:34.840
<v Speaker 1>The Unseen Paranormal Podcast is available anywhere you find music

2428
01:58:34.880 --> 01:58:38.159
<v Speaker 1>or podcast. So is Strange Chapters. The Unseen Paranormal Podcast

2429
01:58:38.199 --> 01:58:41.220
<v Speaker 1>is on YouTube, but it's audio only. Strange Chapters, like

2430
01:58:41.260 --> 01:58:44.949
<v Speaker 1>I said, on YouTube has a video element to it.

2431
01:58:45.420 --> 01:58:47.680
<v Speaker 1>And the new channel, we don't have anything up yet.

2432
01:58:47.859 --> 01:58:50.960
<v Speaker 1>We're filming this weekend called Strangely Haunted. And you can

2433
01:58:51.000 --> 01:58:54.470
<v Speaker 1>find me and all of those brands all over social media.

2434
01:58:55.050 --> 01:58:57.010
<v Speaker 1>The Unseen Paranormal Podcast is on every social media you

2435
01:58:57.029 --> 01:59:00.229
<v Speaker 1>can think of. I'm building up a TikTok following now,

2436
01:59:00.270 --> 01:59:02.840
<v Speaker 1>but doing short videos on there. But yeah, you can

2437
01:59:02.859 --> 01:59:09.359
<v Speaker 1>follow me on Facebook, Instagram, on TikTok and LinkedIn, everywhere,

2438
01:59:09.840 --> 01:59:11.939
<v Speaker 1>Twitter or X, whatever you want to call it.

2439
01:59:12.300 --> 01:59:15.960
<v Speaker 2>Yeah. I just started on TikTok. That short form, that's

2440
01:59:16.000 --> 01:59:18.479
<v Speaker 2>a whole different animal for me, but I'm getting some

2441
01:59:18.500 --> 01:59:20.859
<v Speaker 2>good results with it. And I like being able to

2442
01:59:20.899 --> 01:59:24.520
<v Speaker 2>tell those short stories. Again, Eric, thank you for joining us.

2443
01:59:24.720 --> 01:59:29.090
<v Speaker 2>And I'll leave links in the show notes. to all

2444
01:59:29.130 --> 01:59:30.729
<v Speaker 2>those things you mentioned there.

2445
01:59:31.710 --> 01:59:33.560
<v Speaker 1>Yeah, thanks for having me, and thanks, everybody, for listening.

2446
01:59:34.060 --> 01:59:36.840
<v Speaker 2>My pleasure. Well, that's going to do it for tonight, everybody.

2447
01:59:37.539 --> 01:59:40.279
<v Speaker 2>I'm Steve Stockton. You've been listening to everything out there

2448
01:59:40.460 --> 01:59:43.659
<v Speaker 2>on the Clyde Lewis Ground Zero Radio Network. I'll see

2449
01:59:43.680 --> 01:59:46.149
<v Speaker 2>you a little further on down the trail. Tell your

2450
01:59:46.189 --> 01:59:47.930
<v Speaker 2>animals I said hi. Good night, everybody.
