Speaker 1: Hallelujah. How are we doing? How are we doing? Good?
Speaker 2: Good, good, good, Praise the Lord. I get to bring
Speaker 2: the sermon part of launching into the Daniel fest.
Speaker 1: Are you ready? Yes? Are you really ready? All right?
Speaker 2: So I'm gonna I want to talk about two things.
Speaker 2: I want to talk about intimacy and about partnership. And
Speaker 2: if you've been at New Horizon very long, you're already
Speaker 2: kind of familiar with this stuff, and so we don't
Speaker 2: have a lot of time for the sermon. So since
Speaker 2: you are already very familiar, I'm not going to go
Speaker 2: too deep on this stuff, right, So, but I want
Speaker 2: to courage you that that over these twenty one days,
Speaker 2: this is what we're trying to do, is we're trying
Speaker 2: to deepen our intimacy.
Speaker 1: With the Lord.
Speaker 2: Right, So that's our friendship in prayer, that's worship, communion
Speaker 2: time spent. You know, we're asking you in the book,
Speaker 2: we're asking you to spend thirty minutes in each one
Speaker 2: of your devoted times with the Lord some morning, noon evenings.
Speaker 2: That's kind of the bar that we're setting, and a
Speaker 2: lot of that is developing the intimate side of friendship.
Speaker 2: So in the Lord, we are no longer called slaves.
Speaker 2: We're called friends. So we enter in with boldness because
Speaker 2: of the covering of the blood of Jesus. We enter
Speaker 2: in as friends, not as slaves. When we enter in
Speaker 2: with worship, and we enter in with thanksgiving, and we
Speaker 2: enter in and prayer out of this friendship relationship because
Speaker 2: we're sons dead marker, because we're sons and you know
Speaker 2: what love underneath. Yeah, I just saw my new markers
Speaker 2: right there, and I prefer.
Speaker 1: The darker.
Speaker 2: So let's grab the black as the black there. The
Speaker 2: black's not there. The black's right there, stolen by Pastor
Speaker 2: Dwayne earlier. Perfect beautiful. So we are sons right and
Speaker 2: daughters right, and we are friends, yes, And so that's
Speaker 2: that's cultivating the intimate side of our of our prayer.
Speaker 2: And as we cultivate that, then we enter into his
Speaker 2: presence and it's that devoted friendship and that devoted time
Speaker 2: where we enter into his presence, then we begin to
Speaker 2: hear from him. And when we hear from him, everybody
Speaker 2: say here, When we hear from him, then it's inspired thoughts, right,
Speaker 2: it's wisdom, it's insight, it's inspired thoughts, and it's the
Speaker 2: leading of the Holy Spirit right, and that's where we're
Speaker 2: getting the Rama of Holy Spirit. The Rama of Holy
Speaker 2: Spirit is the living Word, and the living Word has
Speaker 2: life giving power, and the Rama the Living Word, not
Speaker 2: the logos, but the Holy Spirit quickening us because we're
Speaker 2: spending time with Him results in the power to exercise faith.
Speaker 2: So now we're hearing from Him because we're taking time
Speaker 2: to enter in with him Romans ten seventeen. Faith cometh
Speaker 2: by hearing, and hearing by the Word of Christ, the
Speaker 2: Rama of Christ. And so we're hearing living words and
Speaker 2: it's just coming as inspired thought. It's not like and
Speaker 2: you might it might feel audible or not. It might
Speaker 2: feel like there's goosebumps there or not. It might feel
Speaker 2: like super powerful or not. But you'll recognize higher thoughts
Speaker 2: and thoughts that you probably wouldn't have thought.
Speaker 1: Right.
Speaker 2: So sometimes that's how you know Holy Spirit speaking is
Speaker 2: because what you're hearing is not something you would have
Speaker 2: thought of, and so you're taking note of that, and
Speaker 2: that's empowering your partnership in the spirit with them. That's
Speaker 2: empowering what around here we call the prophetic right. That's
Speaker 2: empowering a prophetic expression or decrees and declarations, and so
Speaker 2: that's where we're entering into partnership with him. So there's
Speaker 2: things happening in the spirit realm, and I want to
Speaker 2: go to a couple verses on this fact is, let's
Speaker 2: go to a couple of verses on this some that
Speaker 2: we could just pull out of our memory, right, we
Speaker 2: could pull a few out of our memory. For instance,
Speaker 2: Matthew sixteen nineteen, I will give you the keys to
Speaker 2: the Kingdom, and whatsoever you bind will be bound, and
Speaker 2: whatsoever you lose will be loosed.
Speaker 1: Right, So you're familiar with that one, and.
Speaker 2: You know the context is that we're hearing from him
Speaker 2: and we're taking steps of authority in prayer on the
Speaker 2: basis of what we're hearing. So we're hearing what he's loosed,
Speaker 2: and we're hearing what he's bound, and we're interacting with
Speaker 2: the promises. We're coming up into the promises in prayer,
Speaker 2: and then we're partnering with him. So you know, the
Speaker 2: highest realm of Christianity, the highest realm of Christianity is
Speaker 2: not petition. Petition is the pathway to the highest realm.
Speaker 2: So petition is where we're going up into the atmosphere
Speaker 2: of hearing from him. But the highest realm is where
Speaker 2: we partner with Him through declaration and prophetic decree.
Speaker 1: That's the highest.
Speaker 2: Realm, because that's what and that's what the earth is
Speaker 2: longing for. Right we read it out of Romans eight
Speaker 2: last week. The earth is longing for the manifestation of
Speaker 2: the sons of God, that they would deliver the earth
Speaker 2: out of futility and to the liberty that the Sons
Speaker 2: of God have been they themselves been delivered into. You've
Speaker 2: been delivered into liberty when you partner with Holy Spirit
Speaker 2: in prophetic decrees and declarations. Now you're coming up into
Speaker 2: a realm as a manifest Sun, where of their things
Speaker 2: begin to shift and change and come up into that
Speaker 2: realm as well. And we're putting a lot of our focus,
Speaker 2: a lot of our aim this particular season on restoring
Speaker 2: the church. We want to see the church restored. We
Speaker 2: realize that we are we're in a day and an
Speaker 2: age where over half of the church is falling short
Speaker 2: of the glory of God. But the promise is for
Speaker 2: a glorious church, one that's been washed by the water
Speaker 2: of His word, and one that is glorious in every way.
Speaker 2: That's the promise. That's what God has in mind, that's
Speaker 2: what he's ordained. We can partner with him and bringing
Speaker 2: that to pass as we come into prayer and we
Speaker 2: come in, we can come in with petition, but we're
Speaker 2: going to come into that higher realm of hearing from
Speaker 2: Him and then partnering with him. Is that good? Let
Speaker 2: me read to your revelation eight to two. This is
Speaker 2: I want you to see the picture a part of
Speaker 2: what's happening as you pray. And I saw seven angels
Speaker 2: who stand before the Lord, and the seven trumpets were
Speaker 2: given to them. And another angel came and stood at
Speaker 2: the altar holding a golden sea, sir, And much incense
Speaker 2: was given to him, that he might add it to
Speaker 2: the prayers of all the saints upon the golden altar
Speaker 2: that was before the throne. This is interesting, your prayers
Speaker 2: are coming up into the throne. This is just one picture,
Speaker 2: one metaphor of what's happening in prayer, right, And so
Speaker 2: what's happening in prayer as well as it is you're
Speaker 2: coming up in prayer. Your prayers are coming up before
Speaker 2: the throne in petition. Guess what else is coming up impetition? Impetition,
Speaker 2: and in this intimate friendship, you're coming up, You're coming
Speaker 2: up into the throne, and you're realizing, oh, I'm seated
Speaker 2: in heavenly places. So part of what's happening in our
Speaker 2: intimate friendship is leaving the world behind and coming up
Speaker 2: into higher places. So we come up with our worship,
Speaker 2: with our petitions, we come up as well, and so
Speaker 2: we can see what's going on. Listen, though, let's go on,
Speaker 2: and the smoke of the incense, with the prayers of
Speaker 2: the saints went up before God out of the angel's hand,
Speaker 2: and the angel took the censer and he filled it
Speaker 2: with the fire of the altar and threw it to
Speaker 2: the earth. And there followed peals of thunder and sounds
Speaker 2: and flashes of lightning and an earthquake. What would happen
Speaker 2: if the prayers, if the saints weren't praying in this picture,
Speaker 2: in this passage of Revelation eight two through five, what
Speaker 2: would happen if the saints weren't praying, There wouldn't be
Speaker 2: a shift on the earth. The shift on the earth
Speaker 2: was coming because of a partnership with heaven. So as
Speaker 2: we well, I'm more excited than you are. I can
Speaker 2: tell already we got to stir something up in here.
Speaker 2: The wet blankets of darkness have been trying to visit
Speaker 2: your heart this morning during church. But you're gonna blow
Speaker 2: those blankets off right now. Get rid of them. Say
Speaker 2: blankets go. We are not going to be under the
Speaker 2: wet blankets.
Speaker 1: Of anti prayerrism.
Speaker 2: Hallelujah, Awaken thyself, Splash coffee in thine face. Look at this,
Speaker 2: Look at this. The smoke of the incense with the
Speaker 2: prayers of the saints went up before God out of
Speaker 2: the angel's hands, and the angel took the sensor and
Speaker 2: filled it with the fire from the altar and threw
Speaker 2: it to the earth. And there followed peals of thunder
Speaker 2: sounds and flashes of lightning and an earthquake. Now, don't
Speaker 2: you know, we don't even know what was happening there
Speaker 2: in the spirit realm, but I want you to see
Speaker 2: something was happening.
Speaker 1: And this is the hope that we have.
Speaker 2: The hope that we have and the reality that we've
Speaker 2: been walking in is the our devotion in fasting and
Speaker 2: prayer brings us into a place of partnership in the
Speaker 2: spirit realm, which is then being thrust into the earth
Speaker 2: to bring a shift and a change to our generation,
Speaker 2: to our environment. And it's going to bring a shift
Speaker 2: in a change to the church. And as the Church goes,
Speaker 2: so goes the world. We want more of heaven.
Speaker 1: That's good. That's good. You're sharing yourself up.
Speaker 2: The wet blankets are I feel the wet blankets are
Speaker 2: being thrown off of your hands because I feel the
Speaker 2: clapping of the church. Come on, come on, come on,
Speaker 2: let's do it again. Let's do it again. It is
Speaker 2: so hard to clap with those wet blankets, and so
Speaker 2: we're casting those off right now. Fact does just stand
Speaker 2: for a moment. Stand No, this is not the closing.
Speaker 2: This is the first closing. Say it with me, Say
Speaker 2: it with me. I throw off, I throw off every
Speaker 2: wet blanket standing between me and prayer, between me and
Speaker 2: my sonship, between me and my intimacy.
Speaker 1: With Father and with Holy Spirit.
Speaker 2: I say, go, get off of this twenty one days,
Speaker 2: Get off of my heart and my mind, Get off
Speaker 2: of my family, get off of this church, Leave us
Speaker 2: alone in Jesus' name, Give him thanks right now, give
Speaker 2: the Lord a thank offering. Come on, come on, come on.
Speaker 1: He's so good. He's so good. He's so good. He's
Speaker 1: so good. He's so good.
Speaker 2: He's so good. Thank you Lord, Thank you Lord, Thank
Speaker 2: you Lord. Breakthroughs, breakthroughs, breakthroughs, breakthroughs. Give us a vision
Speaker 2: of breakthroughs. Give us a vision of a new church.
Speaker 2: Give us a vision of a new Washington. Give us
Speaker 2: a vision of a new nation and a new.
Speaker 1: Globe.
Speaker 2: We want a global change and a global shift and
Speaker 2: a global breakthrough. Lord, we want a global breakthrough. Lord,
Speaker 2: we want a global breakthrough. Thank you, Lord. You may
Speaker 2: be seated. I heard the Holy Spirit say to me
Speaker 2: this morning, it's harvest time. But then, but then we
Speaker 2: could say, oh good, that's your sovereign will go after it, God,
Speaker 2: go big, God, and then we could miss our partnership
Speaker 2: with his word. His word is never a guarantee. His
Speaker 2: word is the unfolding of the potential that we can
Speaker 2: enter into as we partner with him.
Speaker 1: That's what his word is.
Speaker 2: His word is the potential of the unfolding of his
Speaker 2: will that we can partner with if we will then
Speaker 2: exercise our faith to be a part of it. That's
Speaker 2: why it says faith cometh by hearing. Faith is a
Speaker 2: potential that comes by the Spirit for us to enter
Speaker 2: into and partner with, so that as we partner with it,
Speaker 2: then the thing that he desires to do can come
Speaker 2: to pass. The thing that he desires to do can
Speaker 2: come to pass.
Speaker 1: Amen.
Speaker 2: I want to just I want to bug you a minute.
Speaker 1: Are you ready to be bugged?
Speaker 2: One of the prevalent and predominant, maybe maybe even the
Speaker 2: most prolific doctrinal influencers in the church is John Calvin.
Speaker 2: And John Calvin launched what is now known is the
Speaker 2: Second Reformation, or in most circles just known as the Reformation.
Speaker 2: But there was the Reformation before with Martin Luther, and
Speaker 2: he was known as a Reformer, and he launched what
Speaker 2: would be the first Reformation and began the Protestant movement
Speaker 2: those who protest. That's where we get the word Protestant,
Speaker 2: those who protest. He was protesting Catholicism's heresies. And not
Speaker 2: all of Catholicism is filled with heresy, but he identified
Speaker 2: ninety five heresies. That's early fifteen hundreds. One hundred years
Speaker 2: later comes John Calvin. John Calvin protests another giant boatload
Speaker 2: of Catholic heresies.
Speaker 1: He starts a reformation.
Speaker 2: And all who follow him would not be called Protestants.
Speaker 1: They would be.
Speaker 2: Called reformed reform theology, reformed churches and reform theology of
Speaker 2: which you know the mountain. The list of that is long,
Speaker 2: but the central one is the Presbyterian Church. And I'm
Speaker 2: you know, in thirty three years of being your pastor,
Speaker 2: I'm not one to talk bad about other churches. I'm
Speaker 2: not one to talk bad about other theologians. We took
Speaker 2: the position years ago we're going to emphasize the truth
Speaker 2: and make our emphasis on the truth and not on
Speaker 2: the laws.
Speaker 1: But tomorrow.
Speaker 2: But this morning I want to break with that a
Speaker 2: little bit, because the emphasis of reform theology is so vast,
Speaker 2: and the emphasis today still of reformed the churches like
Speaker 2: Mars Hill in Seattle, which was there at one time
Speaker 2: and ten thousand people, or like I'm trying to think
Speaker 2: of the one I mentioned this morning. His name John Huh,
Speaker 2: John MacArthur, No, no, no, John Piper. So anyway, the
Speaker 2: influence is vast of reform churches, and out of Calvinism
Speaker 2: came five Tenants of Faith, but mountains of books. He
Speaker 2: wrote mountains of books, and much of the influence of
Speaker 2: Calvinism is antithical to what we talk about at New Horizon.
Speaker 2: But yet I recognize you have to fight, maybe inwardly,
Speaker 2: that battle a little bit, because if you've been to
Speaker 2: any other church on the planet more than three Sundays,
Speaker 2: you've been exposed to reform theology. And reform theology is
Speaker 2: going to rob you to a degree of your passion
Speaker 2: to pray, because it's robbing you of your passion of
Speaker 2: a partnership with God, and it's robbing you of the
Speaker 2: need for you to enter into that partnership. Because the
Speaker 2: viewpoint of sovereignty, the sovereignty of God, of Calvinism and
Speaker 2: reform theology is so pervasive, so strong, and it's entered
Speaker 2: into our churches so deeply that even us we can
Speaker 2: walk around and observe evil, or observe difficulty or hardship
Speaker 2: or pain or loss or suffering or circumstance, and we
Speaker 2: can assume, well, that's just God's will. Well, God's in
Speaker 2: charge of everything, that's why that's happening.
Speaker 1: And so this.
Speaker 2: Has snuck into the church culture deeply, and I just
Speaker 2: want to bring it to you that it's antithical to
Speaker 2: what I put on the board, and that it harms
Speaker 2: our passion to pray, and even subconsciously, it can harm
Speaker 2: your passion to get engaged in these twenty one days
Speaker 2: because you subconsciously, not consciously subconsciously, you can be thinking
Speaker 2: what difference will it make? How can I move God?
Speaker 2: When he already has made up his mind about what
Speaker 2: he's going to do? Who am I as a player
Speaker 2: in this? Or if he wants me to do something,
Speaker 2: he'll show it to me. I'm not listening to a
Speaker 2: church to tell me what to do. I'm listening to God.
Speaker 2: And no, he didn't even he didn't even convict me
Speaker 2: about it whatsoever. He didn't empower me. I had no
Speaker 2: grace for it whatsoever. So therefore it wasn't his will.
Speaker 2: And so let me read. I want to read to
Speaker 2: you out of Calvin's institute. I want to read to you.
Speaker 2: I'm almost done second closing this. This is out of
Speaker 2: book one, Book one, and this is chapter sixteen. I
Speaker 2: want to drill down on how deep Calvin saw and
Speaker 2: this is I mean literally, there's mountains of books on
Speaker 2: this and we could be here for several like, this
Speaker 2: is the kind of stuff you go to Oxford for
Speaker 2: and study four years. Right on arguing Calvinism against Armenianism, right,
Speaker 2: and so we aren't going to solve it all for you.
Speaker 2: Maybe this morning, or maybe maybe we will. Maybe you'll
Speaker 2: just be quickened by Holy Spirit, and maybe you'll just
Speaker 2: realize that there's something subconscious that is affecting you and
Speaker 2: it's harming you from really diving deep into a prayer
Speaker 2: partnership with Holy Spirit. I'm praying that's what happens. I'm
Speaker 2: praying that even though you might be on board for
Speaker 2: the most part with New Horizon style Armenian theology, you
Speaker 2: might you might just realize that there's some of this
Speaker 2: still kind of bugging me at my gut level that
Speaker 2: I need to dismiss. I need to confront it, I
Speaker 2: need to over over overtake it, I need to demolish
Speaker 2: every argument. So here's out of book one, and this
Speaker 2: is out of chapter sixteen. If one falls among robbers
Speaker 2: or ravenous beast, if a sudden gust of wind at
Speaker 2: sea causes shipwreck, if one falls among robbers, or if
Speaker 2: one is struck down by the fall of a house
Speaker 2: or a tree, or if another, when wondering through a
Speaker 2: desert path, meets with deliverance or after being tossed by waves,
Speaker 2: arrives in port and makes some wondrous hair breadth escape
Speaker 2: from death. All these occurrences prosperous as well as adverse.
Speaker 2: Carnal sense would attribute to fortune. But those who have
Speaker 2: learned from the mouth of Christ that the very head,
Speaker 2: hairs of your head are numbered, will look further for
Speaker 2: cause and hold that all the events, whatsoever, are governed
Speaker 2: by the secret count soul of God. Now he drills
Speaker 2: deep on this for volume after volume, that you'll never
Speaker 2: know the will of God, you'll never know the counsel
Speaker 2: of God. You can't explain the will and the counsel
Speaker 2: of God, and that these things just take place. And
Speaker 2: this is all the will of God. It's all the
Speaker 2: sovereign will of God. And part of the mindset of Augustine,
Speaker 2: which he was much earlier. But Calvin reaches into his
Speaker 2: theology and draws much from Augustine. Part of this is
Speaker 2: the belief system that Satan has been demolished or darkness
Speaker 2: has been demolished, and that being so, then the only
Speaker 2: reasoning is that God is in the midst of everything.
Speaker 2: Even what appears to be evil is not evil at all.
Speaker 2: It's God's hand for a greater cause or a purpose
Speaker 2: in your life. It's a misunderstanding of scripture. It truly is. Listen,
Speaker 2: he goes on. He says, with regard to inadamate objects,
Speaker 2: we must hold that though each is possessed of its
Speaker 2: particular properties, yet all of them exert their force only
Speaker 2: in so far as directed by the immediate hand of God.
Speaker 2: Hence they are merely instruments into which God constantly infuses
Speaker 2: what energy he sees appropriate, and turns and converts to
Speaker 2: any purpose at his pleasure. We had a friend lose
Speaker 2: his life, and about how old was Peter. He was
Speaker 2: scrambling up a mountain up near Smokwalmie Pass, and scrambling
Speaker 2: up a mountain, you know, didn't have a helmet on.
Speaker 2: Scrambling means running up the rocks as fast as cannibun.
Speaker 2: So the guys were doing it. And toward the top
Speaker 2: those particular big rocks, you know, they're like chrys falls,
Speaker 2: only they're bigger. Right, those particular rocks kind of gave
Speaker 2: out and he lost his way, and he tumbled down
Speaker 2: the hill and died at the bottom of the hill. Well,
Speaker 2: this theology would say that those rocks gave way for
Speaker 2: him and not for the others. There were about ten
Speaker 2: guys with him that morning, because it wasn't time for
Speaker 2: the utters to die.
Speaker 1: But those other but the.
Speaker 2: Rocks that gave way for him. They were moved upon
Speaker 2: though inanimate, though inanimate objects, they were moved upon by
Speaker 2: divine purpose to give way for him, because it was
Speaker 2: his day. So this, this intricate control of Calvinism, has
Speaker 2: been woven in to all of our theology since sixteen
Speaker 2: hundred and to a degree it affects all of you.
Speaker 2: And even for you to say, like, well, God's in
Speaker 2: charge now you might polish it off with therefore our
Speaker 2: trust him. Well that's good, and go ahead and trust God.
Speaker 2: But the enemy is still at work, and so are
Speaker 2: a bunch of humans with free will. God has sovereign
Speaker 2: desires and he's leading us in a sovereign plan. And
Speaker 2: Armenianism would say that God is in charge, but he's
Speaker 2: not in control. There's a lot we can know about
Speaker 2: what God desires to do. But the way this whole
Speaker 2: thing works is this divine partnership. It works where we
Speaker 2: are reaching up with desire to know his will. We're
Speaker 2: reaching up into the heavens in prayer in petition, we're
Speaker 2: coming up into our sonship where we can see what
Speaker 2: he desires.
Speaker 1: Then we partner with him with prophetic decree.
Speaker 2: And declaration, and Heaven responds and react acts by sending
Speaker 2: crazy powerful movement into the spirit realm wherein we dwell
Speaker 2: and in our generation, and then things shift, and this
Speaker 2: is what he desires. It's enough that he doesn't know
Speaker 2: what he wants to do, that he doesn't know what
Speaker 2: he desires to accomplish. It's just that he has limited
Speaker 2: himself to partner with us. And the partnership doesn't have
Speaker 2: to be like a super limited partnership because he's shown
Speaker 2: his full hand of sovereign desire to the Son. And
Speaker 2: then the son has made us one with the Father.
Speaker 2: So we enter into the Father through the Son, who's
Speaker 2: become the victorious man, the supreme overcoming one. So we
Speaker 2: don't have to have a limited knowledge. We can actually
Speaker 2: know his will because the Sun knows his will and
Speaker 2: to the Son he's given everything, including the earth, and
Speaker 2: so we can enter into the Sun. We can hear
Speaker 2: from the Sun, and then we can have the words
Speaker 2: of the Sun to declare in our generation as send.
Speaker 2: Now this is what we want to do in our
Speaker 2: twenty one days. This is this is our this is
Speaker 2: our prayer and our desire, and I'm just I'm praying over.
Speaker 1: You that if any disablement.
Speaker 2: Is bothering your soul, like if you're you know, out
Speaker 2: of this reform theology, if any disablement is bothering you
Speaker 2: like you're feeling like, well, God's gonna do what he's
Speaker 2: gonna do anyway.
Speaker 1: No, he's not.
Speaker 2: Not without a generation of believing ones, the not into
Speaker 2: the lives of unbelieving ones. He's not going to do that.
Speaker 2: He respects your sovereignty so much. He will not superimpose
Speaker 2: his sovereignty over years. He will wait until he has
Speaker 2: a partner to bring what he wants to do in
Speaker 2: the earth. Because he respects your sovereignty. He's put a
Speaker 2: boundary around your sovereignty. But when you desire him, then
Speaker 2: he comes near. So that's why James Ford says, draw
Speaker 2: near to me. This is father talking through James. Draw
Speaker 2: near to me, and I'll draw near to you. Draw
Speaker 2: near to me and I'll draw near to you. This
Speaker 2: is what we're doing for twenty one days, and it's
Speaker 2: kind of a first fruit. It's really a first fruit.
Speaker 2: We're setting this whole year apart, and we're saying, Father,
Speaker 2: we want you to mark the whole year. We want
Speaker 2: this whole year set apart for you. We want you,
Speaker 2: Holy Spirit, to mark this whole entire year. Let it
Speaker 2: be a year of transformation and change. Let it be
Speaker 2: a year of the outpouring of the spirit. Let it
Speaker 2: be that year of harvest. Holy Spirit. I'm asking you
Speaker 2: deliver us right now. Deliver us from every lie, every excuse,
Speaker 2: every heresy, every wrong thinking, every wrong thought, every doctor
Speaker 2: and of demons.
Speaker 1: Holy Spirit.
Speaker 2: I'm asking that you'll deliver us of disempowering words. Deliver
Speaker 2: us of disempowering words, so that your enablement would come
Speaker 2: upon us. We welcome your grace right now. We welcome
Speaker 2: your grace to pursue you, to run after you, to
Speaker 2: hear you, and to express you.
Speaker 1: Come on.
Speaker 3: Yeah, I just said this morning, I've prayed something over
Speaker 3: Christian and I felt like it was a It was
Speaker 3: a word over the church that there's a clarity of
Speaker 3: mind coming, like the fogginess from the Bride of Christ
Speaker 3: is just coming off. I don't know how many of
Speaker 3: us wake up in the mornings or just throughout the day,
Speaker 3: there's a fogginess and lack of clarity until you hit
Speaker 3: that caffeine. I don't know, but I feel like it's
Speaker 3: too It's God wants to eliminate that. And if that
Speaker 3: means getting off caffeine, get off caffeine. You know what
Speaker 3: I'm saying. So I'm going to pray and declare that
Speaker 3: over us and that the demon of fogginess would come off.
Speaker 1: Is that okay? Yeah?
Speaker 2: And and it comes to me, Satan knows how powerful
Speaker 2: you are. John Calvin. Maybe didn't know how powerful you are.
Speaker 2: Come on, but Satan knows how powerful you are in
Speaker 2: your generation and for the generations to come, because the
Speaker 2: Kingdom has built generation on generation, so our ceiling becomes
Speaker 2: floor to the next generation. Come on, and Satan knows that.
Speaker 2: That's why he's trying to suppress and quench and quiet
Speaker 2: and disqualify every one of us.
Speaker 3: Come on, Come on, Father, I just thank you for
Speaker 3: the glory of heaven right now, just raise up your
Speaker 3: hands as we close, Father, I thank you that the
Speaker 3: clarity of heaven, the ideas of heaven, the peace of
Speaker 3: heaven that surpasses everything God is resting on your people
Speaker 3: right now. Every demon of distraction, every demon of fogginess.
Speaker 3: Just put your hand on your head real quick, every
Speaker 3: demonic influence lived off right now in Jesus name, come on,
Speaker 3: just begin to declare the clarity of Heaven over your mind,
Speaker 3: over your heart, over your life. Father. I thank you
Speaker 3: God that as we leave, as we leave this place, God,
Speaker 3: I thank you that every individual is going to begin
Speaker 3: to have God encounters in the realm of our thinking.
Speaker 3: In the name of Jesus God, I thank you for
Speaker 3: an increase of the influence of Heaven.
Speaker 1: God.
Speaker 3: I thank you that the spirit of Heaven is in
Speaker 3: this place and it's going with us as we leave.
Speaker 1: God.
Speaker 3: And I thank you that as we enter into this
Speaker 3: fast God, that you're equipping your body to be victorious,
Speaker 3: that you're equipping us to think Heaven's thoughts. God, that
Speaker 3: the realities of heaven are are gonna get very clear
Speaker 3: in our minds and in our hearts. In the name
Speaker 3: of Jesus God, we thank you that today, even today,
Speaker 3: I feel like there's thoughts that are gonna come. They're
Speaker 3: gonna be up to you to use your armenia armeniastic
Speaker 3: heart to realize that it's God's calling you to partner
Speaker 3: with heaven in Jesus' name. So I bless you and
Speaker 3: thank God and Jesus' mighty name.
Speaker 1: Come on,