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<v Speaker 1>Well, hello, and welcome to Daily Hope with Pastor Rick Warren. Today,

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<v Speaker 1>Rick's going to kick off a new series called Building

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<v Speaker 1>My Life on Values that Last. In these inspiring lessons,

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<v Speaker 1>Rick shows us practical ways to apply the Biblical principles

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<v Speaker 1>of trust, self control, balance, respect forgiveness, moral purity, fairness, honesty,

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<v Speaker 1>and love. Now, here's Pastor Rick with part one of

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<v Speaker 1>a message called Choosing My Standard.

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<v Speaker 2>What are your values? Your values are your core beliefs

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<v Speaker 2>that shape everything you do in life. There are a

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<v Speaker 2>lot of people who say, you know, it really doesn't

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<v Speaker 2>matter what you believe, But that's just not true, folks.

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<v Speaker 2>It is not true. It does matter what you believe

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<v Speaker 2>your beliefs. Let's get this. Your beliefs determine your behavior,

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<v Speaker 2>and your behavior determines what you become. So the kind

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<v Speaker 2>of person you are, if you look at his foundation,

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<v Speaker 2>is based on the things you've chosen to value. In

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<v Speaker 2>other words, your convictions in life determine your conduct, and

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<v Speaker 2>your conduct determines your character. So whatever you want to

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<v Speaker 2>be in life, you better figure out quick what your

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<v Speaker 2>values are because they determine your stress level, your success,

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<v Speaker 2>your salvation, and many many other things. Now, if you

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<v Speaker 2>want to build a lasting life of success and significance,

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<v Speaker 2>you must build it on lasting values. And that's what

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<v Speaker 2>we're going to look at in this series. Now, one

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<v Speaker 2>thing that basically everybody in our society agrees with today,

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<v Speaker 2>whether you're liberal or whether you're conservative, Democrat, Republican, independent,

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<v Speaker 2>whether you are religious or irreligious, a Christian or an

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<v Speaker 2>Unchristian or an atheist, or whatever be'st the majority of

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<v Speaker 2>people say that our society today is in a stage

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<v Speaker 2>of spiritual or not spiritual, but moral decline. There's a

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<v Speaker 2>decaying of values in our society. Many studies, many surveys

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<v Speaker 2>say that over eighty percent of Americans say that the

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<v Speaker 2>number one problem in America now is not the economy,

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<v Speaker 2>but it's the decline and decay of moral values. George

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<v Speaker 2>Gallup just recently did a poll and discovered that Americans

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<v Speaker 2>today are more interested in values than at any other

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<v Speaker 2>time in the past sixty years. It's a very very

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<v Speaker 2>hot item. In fact, I asked my researchers who helped

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<v Speaker 2>me with studying for messages to go. I said, go

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<v Speaker 2>out and find me. Just see if there are any

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<v Speaker 2>current articles in magazines, not religious ones, but just secular

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<v Speaker 2>magazines that deal with the concern about the moral decline

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<v Speaker 2>and decaying and values in America. Just find some recent ones,

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<v Speaker 2>and they came back with three hundred and fifty articles.

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<v Speaker 2>I thought i'd read you just a few of the titles.

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<v Speaker 2>These are out of all the major national magazines. These

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<v Speaker 2>are the titles. Is the US morally in trouble? Can

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<v Speaker 2>we save our culture? The character deficiency syndrome? Fighting to

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<v Speaker 2>fill the values gap? The decline of a nation, a

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<v Speaker 2>nation of liars, the moral obtuseness in America living in

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<v Speaker 2>the new dark ages, a nation of finger pointers blaming

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<v Speaker 2>everyone else. How moral deprivation breeds kids with attitudes, morals

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<v Speaker 2>and mixed signals. The People magazine sin Pole, I'd like

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<v Speaker 2>to read that one the new dangers of relativism shifting

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<v Speaker 2>realities are moral makeover, the spiritual void, and drug use

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<v Speaker 2>when winning is the only thing signs of hope amid

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<v Speaker 2>moral decay. Why is common courtesy less common? Beyond materialism?

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<v Speaker 2>The sexual revolution reconsidered faultiness, the lack of responsibility in

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<v Speaker 2>our society, and how in disregard for the truth has

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<v Speaker 2>become epidemic in America. And what we discovered is that

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<v Speaker 2>every single national magazine has devoted at least one cover

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<v Speaker 2>to this issue of values and moral decline in the

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<v Speaker 2>last two years. Now, this crisis can be seen in many,

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<v Speaker 2>many areas. I've just listed five of them. There, politics, business, entertainment, education,

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<v Speaker 2>even religion. FI said, take some time right now and

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<v Speaker 2>write down the current scandal in each of these areas.

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<v Speaker 2>You'd be able to do it because of this crisis

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<v Speaker 2>that's going on. Now, what is the cause of all

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<v Speaker 2>of this? Why is there so much concern about this

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<v Speaker 2>in our society? Well, we're today We're going to look

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<v Speaker 2>at the cause of moral decline, the cause of why

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<v Speaker 2>people aren't building their lives on values, the cost of

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<v Speaker 2>it to our families and ourselves. And we're going to

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<v Speaker 2>look at the cure. And the next week we get

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<v Speaker 2>into all of the problems. This is just I mean,

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<v Speaker 2>all of the solutions. This is just the the introduction.

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<v Speaker 2>What is the cause of the crisis of values in

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<v Speaker 2>our society? Two words? Would you write this down? Truth decay?

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<v Speaker 2>Not truth decay, but truth decay. And the fact is

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<v Speaker 2>we no longer value the truth, excuse me, in America.

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<v Speaker 2>Instead we value two other things. We value Convenience is

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<v Speaker 2>it easy, and we value pragmatism. Does it work? Today

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<v Speaker 2>people really don't care about the truth. In fact, some

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<v Speaker 2>people even question is there such a thing as truth?

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<v Speaker 2>Universal truth? And they say, what I want to know

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<v Speaker 2>is does it work? And is it easy? And if

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<v Speaker 2>it works in my life? And if it's easy, I

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<v Speaker 2>don't care if it's true or not, that's good enough

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<v Speaker 2>for me. Now. In the generation that fought World War

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<v Speaker 2>War two, those people, when they did wrong, they knew

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<v Speaker 2>they were doing wrong, and they chose. They said, I

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<v Speaker 2>know this is wrong, but I'm going to do it anyway,

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<v Speaker 2>and they would do it. There was no disagreement what

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<v Speaker 2>was right or wrong or what was true. Today, though

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<v Speaker 2>it's very different. We have an entire generation of young

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<v Speaker 2>people and children who don't even know the difference between

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<v Speaker 2>right and wrong. And there are parts of our society

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<v Speaker 2>today say there's no such thing as right and wrong.

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<v Speaker 2>What may be right for you may be wrong for me,

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<v Speaker 2>and what may be right for me may be wrong

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<v Speaker 2>for you. So there are no standards by which you

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<v Speaker 2>can evaluate your life or evaluate your behavior. Now, what happened?

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<v Speaker 2>Why is it that in just one generation's time, we

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<v Speaker 2>went from general agreement on this is true. Today. If

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<v Speaker 2>I stood up and said this is true, and this

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<v Speaker 2>is true, and this is true, and this is right,

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<v Speaker 2>and this is wrong, there would be all kinds of

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<v Speaker 2>controversy about it. And it just happened in one generation.

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<v Speaker 2>What happened we were sold a bill of goods. We

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<v Speaker 2>fell for three very destructive philosophies that have replaced truth

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<v Speaker 2>in our society. You might write these down, and then

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<v Speaker 2>we're going to all explain the implications in your life.

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<v Speaker 2>The first of these destructive philosophies is individuality, our individualism.

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<v Speaker 2>An individualism says basically, this live for myself, that only

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<v Speaker 2>I can be the standard of my life. Only I

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<v Speaker 2>can judge what's really true, only I can judge what's right,

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<v Speaker 2>and only I can judge what's wrong. And you don't

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<v Speaker 2>have any place in telling me what's right or wrong

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<v Speaker 2>or true, because I basically am my own god and

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<v Speaker 2>I live for myself. And have you ever heard this phrase,

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<v Speaker 2>I've got to do what's best for me. That's called individualism.

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<v Speaker 2>I'm A recent survey by the Wall Street Journal of

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<v Speaker 2>executives across America discovered that when executives in America have

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<v Speaker 2>an ethical crisis about forty four percent of them say

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<v Speaker 2>I consult with myself, and only three percent say I

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<v Speaker 2>consult with God. See they're saying I set myself up

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<v Speaker 2>as the standard. Now, this is nothing new. Individualism has

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<v Speaker 2>gone on in nations for centuries, millenniums. In fact, thousands

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<v Speaker 2>of years ago, the nation of Israel fell prey to this.

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<v Speaker 2>If you ever want to read the dark ages of

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<v Speaker 2>the Nation of Israel, read the Book of Judges, because

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<v Speaker 2>it was a time of total chaos. Why was it chaos?

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<v Speaker 2>We'll look at this verse on your outline, Judge is

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<v Speaker 2>twenty one. In those days, Israel had no authority, in

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<v Speaker 2>other words, no king or anybody else. So the people

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<v Speaker 2>did read the rest with me whatever seemed right in

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<v Speaker 2>their own eyes. Does that sound vaguely contemporary? I'll just

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<v Speaker 2>do whatever I think is right. And if there are

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<v Speaker 2>no judges, there are no standard, there's no rule, there's

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<v Speaker 2>no law, there's no absolutes, then hey, I can do

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<v Speaker 2>whatever I want. Now that's an easy philosophy to hold

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<v Speaker 2>on to because it means I never have to feel

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<v Speaker 2>guilty because I don't have to marry up to my

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<v Speaker 2>standards or your standards anybody else. And if you say,

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<v Speaker 2>well this is right, then even well, that may be

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<v Speaker 2>right for you, but for me, I am an individual

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<v Speaker 2>and I run my own life. And that's the first philosophy.

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<v Speaker 2>The result of it in the nation of Israel was anarchy,

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<v Speaker 2>and that's going to be the result of if America

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<v Speaker 2>keeps going that way here, because I'm only thing that

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<v Speaker 2>matters is me. The second philosophy that we've bought into

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<v Speaker 2>is called secularism, and secularism can be summarized in three words.

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<v Speaker 2>God is unnecessary. Doesn't mean I don't believe there is

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<v Speaker 2>a God. Oh yeah, I believe there is a God.

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<v Speaker 2>I just don't need him in my life. And for

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<v Speaker 2>the last forty years, we have been systematically removing God

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<v Speaker 2>from every area of public life, out of the schools,

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<v Speaker 2>out of the government, out of the media, out of

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<v Speaker 2>the newspapers, out of all of the different areas is

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<v Speaker 2>the public opinion in life, and we've basically relegated God

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<v Speaker 2>to Sunday mornings. Oh. I believe in God, but it's

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<v Speaker 2>just he's just a little slice over there. And then

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<v Speaker 2>I really lived the rest of my life because God

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<v Speaker 2>isn't necessary. I've got it all together on my own.

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<v Speaker 2>You see, again, this has all happened in just forty years.

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<v Speaker 2>Forty years ago, most school rooms had the Ten Commandments

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<v Speaker 2>hanging on the wall a standard of moral authority. And

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<v Speaker 2>forty years ago, many, if not most school rooms, classes

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<v Speaker 2>began with prayer. And forty years ago, the majority of

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<v Speaker 2>people in America went to church. More people went to

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<v Speaker 2>church than didn't go to church. Now today that's exactly

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<v Speaker 2>the opposite. It's flip flopped. Obviously, there's no Ten Commandments

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<v Speaker 2>or prayer in schools, and the majority of people don't

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<v Speaker 2>go to church today than do. And the number one

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<v Speaker 2>purveyor of value used today is not God or Bible

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<v Speaker 2>or church or even parents. It's television. And so in secularism,

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<v Speaker 2>God's been removed from the mainstream. This has talked about

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<v Speaker 2>in the Book of Romans, Chapter one. It says they

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<v Speaker 2>exchange the truth of God for a lie, and they

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<v Speaker 2>worshiped created things rather than the Creator. That's called today, folks, materialism.

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<v Speaker 2>When you worship things instead of the God who created everything.

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<v Speaker 2>That's why there'll be more people at the beach and

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<v Speaker 2>at the mountains today than worshiping their tan than they

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<v Speaker 2>are in church worshiping God. And we hear about all

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<v Speaker 2>of these uneducated tribes in some dark forest. So we say,

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<v Speaker 2>isn't it sad that these tribes they get a little

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<v Speaker 2>piece of wood and they carve it into an idol,

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<v Speaker 2>then they bow down in front of it and they

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<v Speaker 2>worship it. How uneducated. But Americans have idols too that

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<v Speaker 2>we worship. The only difference is our idols have chrome

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<v Speaker 2>on them, okay, And they have a little thing out

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<v Speaker 2>on the front of the hood that says, this is

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<v Speaker 2>how much I paid for this car. And a lot

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<v Speaker 2>of people worship their boat, their house, their career, and

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<v Speaker 2>anything that is created, rather than worshiping God. So God

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<v Speaker 2>is unnecessary and I live for myself. The third philosophy

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<v Speaker 2>that we've fallen prey to is called relativism. Relativism, now

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<v Speaker 2>that doesn't mean you have bad relatives sty at your

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<v Speaker 2>house for weeks. You can summarize relativism in two words.

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<v Speaker 2>It's the words no absolutes, no absolutes, And the idea

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<v Speaker 2>behind relativism kind of goes like this. You know, what's

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<v Speaker 2>true for me may not be true for you, and

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<v Speaker 2>what's truth for you may not be truth for me.

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<v Speaker 2>Therefore what's right for me may not be right for you.

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<v Speaker 2>What's right for you may not be right for me,

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<v Speaker 2>And nobody can say what's right or wrong because all

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<v Speaker 2>truth is relative and it just you know, it's kind

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<v Speaker 2>of vague out there. Now. Again, that's a great way

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<v Speaker 2>to live if you don't want to have any guilt,

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<v Speaker 2>because then you say, well that's your standard. Well my

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<v Speaker 2>standard's this, And if I don't measure up to God's standard,

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<v Speaker 2>will I just lower the bar a whole bunch And

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<v Speaker 2>then I say, oh, look, how great I am. Now

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<v Speaker 2>this is a problem, and it comes up in a

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<v Speaker 2>lot of familiar phrases. For instance, have you ever heard

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<v Speaker 2>this one? It doesn't matter what you do as long

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<v Speaker 2>as you're sincere, And it doesn't matter what you believe

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<v Speaker 2>as long as you're sincerely believe it. Are you familiar

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<v Speaker 2>with this? And it doesn't matter what you believe as

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<v Speaker 2>long as you're sincere. And whenever I hear that, I

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<v Speaker 2>want to go, oh, really, have you thought through the

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<v Speaker 2>logical extension that oh really, it doesn't matter what you

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<v Speaker 2>believe as long as you're sincere. You can be sincerely

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<v Speaker 2>wrong and be sincere. I mean, let's say this, let's

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<v Speaker 2>say this, cup, I think this cup is filled with

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<v Speaker 2>water for me to drink, but it's really filled with

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<v Speaker 2>sulfuric acid, just kidding. And I could drink that thinking

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<v Speaker 2>it was water but sulfuric acid, and I would be

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<v Speaker 2>sincerely dead. It does matter what you believe. How about this.

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<v Speaker 2>Let's say after church, you're gonna go get on the

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<v Speaker 2>freeway and you go up what you sincerely believe is

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<v Speaker 2>the on ramp to the freeway, but the truth is

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<v Speaker 2>it's really the off ramp. Now is sincerity enough to

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<v Speaker 2>keep you from having an accident? No? Does the truth

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<v Speaker 2>matter in that situation? Absolutely it does. Because you're getting

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<v Speaker 2>ready to have a major collision that may take your life.

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<v Speaker 2>It takes more than to sincerity. And so while you're

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<v Speaker 2>driving up this on ramp, which is really an off

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<v Speaker 2>ramp the freeway, some guy's coming off the off ramp.

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<v Speaker 2>He rolls down his window and he's irately yells to you,

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<v Speaker 2>wrong way. And if you believe in relativism, you say, well, now,

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<v Speaker 2>who are you to tell me what's wrong? Who made

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<v Speaker 2>you the judge of my life? I mean, it may

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<v Speaker 2>be true for you, but it may not be true

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<v Speaker 2>for me. I mean, for you, this may be an

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<v Speaker 2>offramp for me, it's an on ramp. Okay, So don't

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<v Speaker 2>be so judgmental and narrow minded. And you know, let

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<v Speaker 2>me tell you something. When people tell you the truth,

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<v Speaker 2>they're not judging you. They're being kind, they're being kind.

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<v Speaker 2>And there are very few people who will level with

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<v Speaker 2>you today and say, look, you're blowing it. You go

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<v Speaker 2>down that train, you're gonna miss it. You're gonna heading

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<v Speaker 2>for a major head on collision. And when people go

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<v Speaker 2>through a major crisis, like you know, should I move

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<v Speaker 2>in with this guy, or should I get a divorce,

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<v Speaker 2>or should I you know, take drugs or in any

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<v Speaker 2>kind of ethical crisis, and people already and go, well,

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<v Speaker 2>you know, you just whatever's best for you. They don't

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<v Speaker 2>love you, because people who tell you the truth are

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<v Speaker 2>those who love you. They're not judging you, they're just

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<v Speaker 2>telling you the truth. Now, there's another phrase that relativism uses,

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<v Speaker 2>and it goes like this, there are no absolute truths

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<v Speaker 2>in life. There are no absolutes. Have you ever heard

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<v Speaker 2>this one? Any of you ever heard this one? Yeah?

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<v Speaker 2>Most of Yeah. Whenever somebody says to me there are

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<v Speaker 2>no absolutes. In fact, that was in a class one

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<v Speaker 2>day as a high school student, and the teacher stood

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<v Speaker 2>up in a philosophy class. He said, there are no

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<v Speaker 2>absolutes in life, And I said, are you absolutely sure? Now, folks,

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<v Speaker 2>let me tell you something. Don't ever let anybody con

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<v Speaker 2>you with pseudo intellectualism, with statements like it doesn't matter

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<v Speaker 2>what you believe as long as you're sincere and there

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<v Speaker 2>are no absolute truths. That, folks, is not only illogical,

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<v Speaker 2>it's irrational. In the first place. It's illogical because that

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<v Speaker 2>statement in itself is an absolute There are no absolutes.

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<v Speaker 2>You've just stated one, which means obviously that one's wrong.

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<v Speaker 2>Take that through now and think that through. You cannot

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<v Speaker 2>make an absolute statement that there are no absolutes. That's illogical.

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<v Speaker 2>But more than that, it's just pure irrational, because the

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<v Speaker 2>fact is, the whole world proves that the world is

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<v Speaker 2>built on things that you can depend on because they

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<v Speaker 2>are absolutely true. For instance, there is an absolute truth

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<v Speaker 2>called gravity. Are you familar with this one? What if

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<v Speaker 2>all of a sudden, say every eight or nine minutes,

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<v Speaker 2>God turned off gravity, cute, A'll be floating up in

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<v Speaker 2>the ceiling here. Okay, But one of the reasons we

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<v Speaker 2>build chairs is because you can depend on gravity to

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<v Speaker 2>pull you down as something needs to hold you up.

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<v Speaker 2>When NASA, NASA makes a rocket launch to the moon,

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<v Speaker 2>you know the moon's over here. They don't aim the

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<v Speaker 2>rocket toward the Moon. They aim the rocket way over here.

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<v Speaker 2>Why because the Moon is moving and so is the Earth,

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<v Speaker 2>and so they have to aim at a place where

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<v Speaker 2>there isn't even a moon yet, so that by the

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<v Speaker 2>time the rocket gets there, the moon's there. Now, how

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<v Speaker 2>do they figure that out? Because God has established the

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<v Speaker 2>entire universe on some universal laws that are always true

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<v Speaker 2>and can always be depended on, and you never have

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<v Speaker 2>to doubt that. Well, maybe one time it won't be true. No,

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<v Speaker 2>God always makes these laws true, and truth is ongoing now.

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<v Speaker 2>For instance, Let's say you got a bronchitis or sore throat,

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<v Speaker 2>and you get a prescription and you walk and say,

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<v Speaker 2>here's the prescription that the doctor gave me for my bronchitis.

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<v Speaker 2>Ten minutes later, the pharmacist comes back and gives you

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<v Speaker 2>medicine for schizophrenia. I don't need this. Well, you know

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<v Speaker 2>there are no absolutes, so I thought this medicine would

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<v Speaker 2>be as good as any other. In fact, you look

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<v Speaker 2>a little neurotic, And so I thought you could take this,

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<v Speaker 2>you know, and I know that there's a certain thing

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<v Speaker 2>that says only eighty mgs of this medicine, but I

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<v Speaker 2>thought three thousand megagram would be MG's would be exactly

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<v Speaker 2>what you need. So I know this is five times

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<v Speaker 2>over the limit of axilent dotes. It may kill you,

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<v Speaker 2>but I don't care, because it really means truth is evasive,

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<v Speaker 2>and it may be true for that doctor, but not

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<v Speaker 2>for me. So now, when you go to a pharmacist,

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<v Speaker 2>are you interested in absolute truth? Yes, you want just

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<v Speaker 2>the right amount of just the right medicine, because not

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<v Speaker 2>any medicine will do, and every medicine is not equal,

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<v Speaker 2>and every medicine is not valid, and every medicine is

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<v Speaker 2>not equally good for you. You want the one. See. Truth

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<v Speaker 2>is narrow, folks, that's why it's called the truth. And

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<v Speaker 2>God says, I want you to know the truth. I mean,

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<v Speaker 2>what if there were no traffic laws. What if, for instance,

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<v Speaker 2>let's say, stop signs meant stop whenever you feel like it.

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<v Speaker 2>What if the line in the middle road meant stay

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<v Speaker 2>on this side if you want to, we would have

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<v Speaker 2>no world. You'll all be dead even people, even philosophers,

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<v Speaker 2>who claim there are no absolutes in life, get very

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<v Speaker 2>interested in absolutes when they're being violated. For instance, if

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<v Speaker 2>all of a sudden, my neighbor says, I don't believe

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<v Speaker 2>there are any absolutes, so I start building an extension

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<v Speaker 2>to my house twenty feet onto his property. All of

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<v Speaker 2>a sudden, he's very there needs to be a law here. Well,

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<v Speaker 2>there cannot be any law unless there are some absolute

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<v Speaker 2>things that are right and wrong. So don't let anybody

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<v Speaker 2>con you, because we have been conned by individualism. Live

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<v Speaker 2>for myself, secularism, God is unnecessary. And relativism, which is

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<v Speaker 2>there are no absolutes. You see now in today's society

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<v Speaker 2>in relativism, which is the prevailing attitude. The highest value

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<v Speaker 2>in our society is tolerance, tolerance, because we value tolerance

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<v Speaker 2>more than truth. You don't want to say the truth

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<v Speaker 2>because you may hurt somebody, you may offend somebody. They

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<v Speaker 2>may disagree with you. And what we're supposed to do

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<v Speaker 2>is tolerate each other. The worst sin in our society

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<v Speaker 2>is to be intolerant. The worst labeled to be labeled

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<v Speaker 2>is to be labeled judgmental. You're narrow minded, you're judgmental,

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<v Speaker 2>you're intolerant. Now would you write this down. It's not

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<v Speaker 2>judgmental to tell the truth. It's not judgmental to tell

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<v Speaker 2>the truth. You say, well, I believe that this lifestyle

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<v Speaker 2>is the right way. Oh no, but I believe this

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<v Speaker 2>lifestyle is the right way. Well, God says this lifestyle

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<v Speaker 2>is the right way, and he's telling the truth. He's

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<v Speaker 2>not being judgmental, he's just telling the truth. It's not

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<v Speaker 2>judgmental to tell the truth. In fact, not only that, tolerance,

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<v Speaker 2>the word tolerance has been redefined in our society. Go

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<v Speaker 2>look up the word tolerance in a dictionary, and this

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<v Speaker 2>is what it used to mean. Tolerance used to mean

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<v Speaker 2>I will respect you and treat you with dignity even

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<v Speaker 2>though iviolently disagree with you. That's what tolerance means. I'll

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<v Speaker 2>respect you and treat you in dignity even though I

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<v Speaker 2>disagree with what you believe.

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<v Speaker 1>Hey, thank you so much for joining us here on

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<v Speaker 1>Daily Hope with pastor Rick. I've got some great news

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<v Speaker 1>to share with you today. We've got some generous friends

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<v Speaker 1>of Daily Hope that have offered a fifty thousand dollars

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<v Speaker 1>matching grant and now here's Rick to tell you more

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<v Speaker 1>about it.

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<v Speaker 2>You know, I started Daily Hope so I could spread

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<v Speaker 2>the good news about Jesus, not just across America, but

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<v Speaker 2>all around the world. And we want people to know

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<v Speaker 2>that God's word is filled with hope and truth and

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<v Speaker 2>the power that we need to follow him every day

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<v Speaker 2>is available to every single one. You know as well

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<v Speaker 2>as I do, that the Word of God changes lives.

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<v Speaker 2>It's a live it's active, and it breathes new life

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<v Speaker 2>and new love into all of our lives. So wherever

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<v Speaker 2>you listen to this, whether you listen on the website,

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<v Speaker 2>whether you listen on a radio station, or whether you

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<v Speaker 2>listen to a podcast, you're a part of the Daily

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<v Speaker 2>Hope family, and I need your help. We could not

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<v Speaker 2>do this without your support. Now, you know, I don't

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<v Speaker 2>take any funds from this broadcast. We don't have any giant,

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<v Speaker 2>million dollar donor who's giving big gifts to this. It

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00:24:18.640 --> 00:24:23.400
<v Speaker 2>comes from daily donations from listeners like you. We're one

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<v Speaker 2>hundred percent listener funded. Would you continue to pray for

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<v Speaker 2>this broadcast and would you continue to support us and

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<v Speaker 2>let write to me, let me hear from you. I

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<v Speaker 2>absolutely love reading the stories that are sent to me.

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<v Speaker 2>So write me, pray for me, and support this ministry,

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<v Speaker 2>and God will bless it, and God will bless you,

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<v Speaker 2>and we'll get to heaven, and we'll thank God for

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<v Speaker 2>all the people going to be in heaven because you cared.

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<v Speaker 1>You know, when you give a gift to Daily Hope,

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<v Speaker 1>you're really sharing the hope of Jesus with people all

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00:24:54.160 --> 00:24:57.039
<v Speaker 1>over the globe. And right now your gift is going

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<v Speaker 1>to be doubled by the fifty thousand dollars matching. That's right, double.

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<v Speaker 1>Just go to pastorick dot com or text the word

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<v Speaker 1>hope to seven oh three to oh nine. Again, please

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00:25:08.880 --> 00:25:11.880
<v Speaker 1>go to pastorick dot com or just text the word

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<v Speaker 1>hope to seven oh three to oh nine. Be sure

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<v Speaker 1>to join us next time as we look into God's word.

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<v Speaker 2>For our daily hope.

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<v Speaker 1>This program is sponsored by Daily Hope Ministries and your

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00:25:23.880 --> 00:25:25.480
<v Speaker 1>generous financial support
