WEBVTT

1
00:00:00.200 --> 00:00:03.040
<v Speaker 1>Welcome another episode of our Interesting Times. Is my pleasure

2
00:00:03.080 --> 00:00:05.000
<v Speaker 1>to have Jay Dyer back on the show. Of course,

3
00:00:05.080 --> 00:00:09.960
<v Speaker 1>Jay is the proprietor of the recently resurrected Jays Analysis

4
00:00:10.759 --> 00:00:13.759
<v Speaker 1>Jays Analysis dot com. Right, so you kept that.

5
00:00:13.880 --> 00:00:18.199
<v Speaker 2>Yeah, everything the same, It's just it's a lot better now.

6
00:00:18.359 --> 00:00:21.000
<v Speaker 1>So okay, that's back up, and yes, i've it is good.

7
00:00:21.039 --> 00:00:25.079
<v Speaker 1>I'm accessing the site taking in some of the information there.

8
00:00:25.160 --> 00:00:27.920
<v Speaker 1>And of course you are the author of Esoteric Hollywood

9
00:00:27.960 --> 00:00:31.280
<v Speaker 1>Sex Calls and Symbols in Film and also they're soon

10
00:00:31.280 --> 00:00:33.560
<v Speaker 1>to be released as Esoteric Hollywood too.

11
00:00:33.479 --> 00:00:39.320
<v Speaker 3>Right, correct, early mid December early, don't have a don't

12
00:00:39.320 --> 00:00:41.439
<v Speaker 3>have an exact date yet, but as soon as I

13
00:00:41.439 --> 00:00:42.520
<v Speaker 3>get a date, everybody will know.

14
00:00:42.640 --> 00:00:44.840
<v Speaker 1>So this is just in time for Christmas?

15
00:00:44.840 --> 00:00:45.280
<v Speaker 2>Correct?

16
00:00:45.920 --> 00:00:47.640
<v Speaker 1>That was the same thing a couple of years ago,

17
00:00:47.719 --> 00:00:50.079
<v Speaker 1>wasn't it? Wasn't it around Christmas time the book came out?

18
00:00:50.159 --> 00:00:51.520
<v Speaker 1>Or am I mistaken it was?

19
00:00:51.799 --> 00:00:55.200
<v Speaker 3>Yeah, that's right, it was right before twenty seventeen.

20
00:00:55.479 --> 00:00:55.880
<v Speaker 2>Correct.

21
00:00:56.159 --> 00:00:58.159
<v Speaker 1>Now, if they order directly from your website, are you

22
00:00:58.200 --> 00:00:59.240
<v Speaker 1>still doing the signing thing?

23
00:00:59.640 --> 00:01:00.719
<v Speaker 2>Can little bit? Correct?

24
00:01:00.759 --> 00:01:03.280
<v Speaker 1>Okay? Cool? Good look out for that then. Okay, so

25
00:01:03.359 --> 00:01:07.079
<v Speaker 1>we will look look very much. Look forward to that

26
00:01:07.359 --> 00:01:10.599
<v Speaker 1>in the coming month. I know I'll get my copy

27
00:01:10.640 --> 00:01:15.760
<v Speaker 1>at least of course, at jaysnowsis dot com you can subscribe.

28
00:01:15.799 --> 00:01:18.159
<v Speaker 1>It's four ninety five a month, sixty dollars a.

29
00:01:18.239 --> 00:01:22.200
<v Speaker 2>Year, it is. Yeah, and the I think the renovated site.

30
00:01:22.000 --> 00:01:26.079
<v Speaker 3>Has has helped the subscribers. So that's increased things that

31
00:01:26.079 --> 00:01:31.000
<v Speaker 3>are looking on the up and yeah, we've got, you know,

32
00:01:31.319 --> 00:01:35.040
<v Speaker 3>pretty substantial archive. The only thing that still isn't fixed

33
00:01:35.079 --> 00:01:37.840
<v Speaker 3>on the site is a lot of the old essays

34
00:01:37.840 --> 00:01:39.480
<v Speaker 3>that I wrote, which there was a lot of those.

35
00:01:40.200 --> 00:01:44.319
<v Speaker 3>Some of those are still broken links and kind of missing.

36
00:01:44.359 --> 00:01:47.400
<v Speaker 3>So I still have a lot of old stuff to fix,

37
00:01:47.439 --> 00:01:51.680
<v Speaker 3>which I do plan to do. But it's basically all

38
00:01:51.799 --> 00:01:52.400
<v Speaker 3>up and running.

39
00:01:52.480 --> 00:01:55.439
<v Speaker 1>So okay, that's good. Pretty much up and running. I

40
00:01:55.519 --> 00:02:00.400
<v Speaker 1>guess you irritated somebody or something and yeh, yeah the AI,

41
00:02:00.519 --> 00:02:03.040
<v Speaker 1>I don't know the AI censor. I don't know who's

42
00:02:03.280 --> 00:02:03.640
<v Speaker 1>doing this.

43
00:02:04.120 --> 00:02:07.359
<v Speaker 3>Well, there were certain topics, yeah, that pressure was put

44
00:02:07.439 --> 00:02:12.680
<v Speaker 3>on WordPress to no longer be champions of free speech

45
00:02:12.719 --> 00:02:13.800
<v Speaker 3>for yeah.

46
00:02:13.840 --> 00:02:16.280
<v Speaker 1>So yeah, it seems like all across the board line

47
00:02:16.280 --> 00:02:17.639
<v Speaker 1>of these and yeah, don't.

48
00:02:17.479 --> 00:02:19.759
<v Speaker 3>I won't go too deep into it. But basically it

49
00:02:19.840 --> 00:02:25.520
<v Speaker 3>was an event that a recent event, a big event,

50
00:02:25.800 --> 00:02:27.000
<v Speaker 3>you know, one of those kinds.

51
00:02:26.800 --> 00:02:29.479
<v Speaker 1>Of oh yeah, even yeah, I'm not.

52
00:02:29.400 --> 00:02:31.639
<v Speaker 2>Allowed, You're not no longer allowed to post on that.

53
00:02:31.840 --> 00:02:33.960
<v Speaker 1>It's strange. It is strange because I had a couple

54
00:02:34.599 --> 00:02:38.199
<v Speaker 1>videos on those events where it was either talked about

55
00:02:38.319 --> 00:02:40.879
<v Speaker 1>or you know, just yes, and there are two three

56
00:02:40.960 --> 00:02:43.360
<v Speaker 1>years old and they were pulled. So there. I mean,

57
00:02:43.400 --> 00:02:46.039
<v Speaker 1>that is strange just just because that topic. I just

58
00:02:47.280 --> 00:02:51.000
<v Speaker 1>you know, it begs the question, it really, right. So anyway,

59
00:02:51.000 --> 00:02:54.199
<v Speaker 1>well tonight, you you recently did a couple of videos

60
00:02:55.000 --> 00:03:00.439
<v Speaker 1>reviewing some books that you have read, and well recently

61
00:03:00.479 --> 00:03:04.199
<v Speaker 1>you did a video called cold War Propaganda and CIA's

62
00:03:04.240 --> 00:03:07.479
<v Speaker 1>doc kind of warfare program using churches, and you brought

63
00:03:07.479 --> 00:03:09.840
<v Speaker 1>it in this discussion. An article you sent me a

64
00:03:09.879 --> 00:03:12.479
<v Speaker 1>while back, and I looked at it briefly this afternoon

65
00:03:12.719 --> 00:03:15.520
<v Speaker 1>about some of the intrigues and manipulating divisions within the

66
00:03:15.680 --> 00:03:19.840
<v Speaker 1>Orthodox Church, particularly with Greece and the Ukraine, and this

67
00:03:19.960 --> 00:03:24.039
<v Speaker 1>is sort of perhaps geopolitical maneuvering against Russia. And then

68
00:03:24.039 --> 00:03:26.199
<v Speaker 1>I guess this's maybe this got you thinking about some

69
00:03:26.240 --> 00:03:29.159
<v Speaker 1>of this other material that you've been reading, particularly David

70
00:03:29.159 --> 00:03:33.319
<v Speaker 1>Wimhof's book The Catholic Church, and well, I'll let you

71
00:03:33.319 --> 00:03:36.280
<v Speaker 1>take it from there about the sort of manipulation this

72
00:03:36.759 --> 00:03:39.960
<v Speaker 1>divide and conquered within Religion's also manipulation within the churches,

73
00:03:40.400 --> 00:03:45.879
<v Speaker 1>the doctrinal corruption of these churches through the intelligence agency, agencies, magazines, media,

74
00:03:45.960 --> 00:03:47.759
<v Speaker 1>these things of the West. So go ahead, So what

75
00:03:47.800 --> 00:03:48.439
<v Speaker 1>do we got here?

76
00:03:48.879 --> 00:03:51.879
<v Speaker 3>Well, yeah, I think also to another article that came

77
00:03:51.919 --> 00:03:55.039
<v Speaker 3>out maybe a week or two ago, was written by

78
00:03:55.240 --> 00:03:59.520
<v Speaker 3>Neil Clark, who's a he writes for RT and Patrick

79
00:03:59.639 --> 00:04:02.759
<v Speaker 3>sent me a really good article he wrote about the

80
00:04:02.759 --> 00:04:06.479
<v Speaker 3>death of John Paul the First and the Cold War,

81
00:04:06.599 --> 00:04:09.159
<v Speaker 3>and it was it was really insightful. It was an

82
00:04:09.159 --> 00:04:13.520
<v Speaker 3>interesting angle that doesn't really fit into the normative, you know,

83
00:04:14.439 --> 00:04:18.720
<v Speaker 3>Cold War style narrative of the death of John Paul

84
00:04:18.759 --> 00:04:23.480
<v Speaker 3>that we usually hear and even Western conspiracy or into books.

85
00:04:23.560 --> 00:04:23.720
<v Speaker 2>You know.

86
00:04:23.720 --> 00:04:26.519
<v Speaker 3>I tended to paint that as some sort of KGB

87
00:04:26.680 --> 00:04:29.920
<v Speaker 3>Cold War plot, but as Neil Clark argues in his

88
00:04:29.920 --> 00:04:32.519
<v Speaker 3>his excellent RT op ed piece.

89
00:04:32.720 --> 00:04:34.560
<v Speaker 2>That really only benefited the West.

90
00:04:34.759 --> 00:04:36.839
<v Speaker 3>And I think if you look at it from that angle,

91
00:04:37.199 --> 00:04:41.759
<v Speaker 3>that article harmonizes very well with with Whatson Weimhow's book

92
00:04:41.839 --> 00:04:45.120
<v Speaker 3>and some of the arguments that I was making in

93
00:04:45.199 --> 00:04:48.319
<v Speaker 3>my talk and stuff that I was seeing and coming

94
00:04:48.360 --> 00:04:50.879
<v Speaker 3>across just in my own experience, you know, in the

95
00:04:50.879 --> 00:04:55.439
<v Speaker 3>world of Orthodoxy, and you know, this is a very

96
00:04:55.480 --> 00:05:00.240
<v Speaker 3>difficult Harry subject in the twentieth century, particularly with the

97
00:05:00.240 --> 00:05:04.240
<v Speaker 3>the whole history of you know, the emigrats, the white

98
00:05:04.319 --> 00:05:05.759
<v Speaker 3>Russians being.

99
00:05:07.319 --> 00:05:09.079
<v Speaker 2>You know, given.

100
00:05:10.240 --> 00:05:12.240
<v Speaker 3>The solace in the West, you know, if they leave

101
00:05:13.279 --> 00:05:16.120
<v Speaker 3>the Bolsheviks, they were given and there were different periods

102
00:05:16.160 --> 00:05:20.079
<v Speaker 3>when the white Russians and others who fled the Bolsheviks

103
00:05:20.120 --> 00:05:20.639
<v Speaker 3>were allowed to.

104
00:05:20.639 --> 00:05:21.199
<v Speaker 2>Come to the West.

105
00:05:21.240 --> 00:05:23.199
<v Speaker 3>And so one of the problems that this created was

106
00:05:23.240 --> 00:05:26.759
<v Speaker 3>the idea that, oh, well, since the Bolsheviks are bad,

107
00:05:27.399 --> 00:05:29.480
<v Speaker 3>that must then mean that you know, the CIA and

108
00:05:29.600 --> 00:05:31.879
<v Speaker 3>m I six and these people that are inviting.

109
00:05:32.959 --> 00:05:35.480
<v Speaker 2>Russian refugees. I guess you could say to the West,

110
00:05:35.639 --> 00:05:37.120
<v Speaker 2>that must make them the good guys.

111
00:05:37.639 --> 00:05:41.600
<v Speaker 3>And so there's a similar story than between what happened

112
00:05:41.600 --> 00:05:45.240
<v Speaker 3>with my argument, or what I'm starting to see is

113
00:05:45.519 --> 00:05:49.600
<v Speaker 3>a similar pattern, a similar story between the subversion of

114
00:05:49.639 --> 00:05:53.879
<v Speaker 3>the Catholic Church in the twentieth century through the means

115
00:05:54.000 --> 00:05:57.600
<v Speaker 3>and methods of what Wimhoff describes and what we're seeing

116
00:05:57.639 --> 00:06:01.319
<v Speaker 3>in Orthodoxy as well. So certainly we agree that the

117
00:06:01.360 --> 00:06:07.160
<v Speaker 3>Cold War was was was on one level bad news,

118
00:06:07.160 --> 00:06:11.040
<v Speaker 3>but at a higher level dialectical manipulation. And certainly that

119
00:06:11.079 --> 00:06:15.319
<v Speaker 3>doesn't mean any of the countries that persecuted uh you know,

120
00:06:15.360 --> 00:06:19.600
<v Speaker 3>religious institutions were good, and there are plenty of martyrs,

121
00:06:19.600 --> 00:06:21.120
<v Speaker 3>plenty of people that were that were put to death

122
00:06:21.120 --> 00:06:21.800
<v Speaker 3>by communism.

123
00:06:21.920 --> 00:06:24.680
<v Speaker 2>So we're not I'm not at all trying to vindicate that.

124
00:06:24.759 --> 00:06:29.120
<v Speaker 3>But what we were sold was this story which which again,

125
00:06:29.759 --> 00:06:33.480
<v Speaker 3>you know, when you were giving your analysis of NATO

126
00:06:33.639 --> 00:06:35.319
<v Speaker 3>and the paper that I think you said you'd written

127
00:06:35.319 --> 00:06:39.480
<v Speaker 3>on NATO, you know, you came to see that the

128
00:06:39.480 --> 00:06:43.800
<v Speaker 3>the justifications of NATO really ran their course, and they didn't.

129
00:06:44.199 --> 00:06:48.480
<v Speaker 3>It no longer served its purpose, but yet it continued

130
00:06:48.519 --> 00:06:52.800
<v Speaker 3>to have this this offensive, this this uh forward moving

131
00:06:52.839 --> 00:06:56.920
<v Speaker 3>operation against Russia, and even after the Cold War, even

132
00:06:56.959 --> 00:06:59.759
<v Speaker 3>after when it's it supposedly ran its course, it's still

133
00:07:00.000 --> 00:07:04.360
<v Speaker 3>you know, it's still surrounding Russia's still making these moves.

134
00:07:04.519 --> 00:07:08.120
<v Speaker 3>And as many people have noticed it, even Michael Jones,

135
00:07:08.160 --> 00:07:11.879
<v Speaker 3>people who you know, don't have the same views as me,

136
00:07:12.600 --> 00:07:14.560
<v Speaker 3>people have independently kind of come to a lot of

137
00:07:14.600 --> 00:07:17.439
<v Speaker 3>the same conclusions that wait a minute, what we were

138
00:07:17.480 --> 00:07:19.680
<v Speaker 3>sold by these neocons in the Cold War, what we

139
00:07:19.680 --> 00:07:21.680
<v Speaker 3>were told by these people who ran in corporation, who's

140
00:07:21.720 --> 00:07:25.800
<v Speaker 3>essentially the masterminds of the Cold War, has really led

141
00:07:25.839 --> 00:07:29.639
<v Speaker 3>now to a situation where if you're not promoting Globo

142
00:07:29.680 --> 00:07:33.720
<v Speaker 3>tranny everywhere, right, you're an enemy of freedom. And so

143
00:07:34.519 --> 00:07:37.480
<v Speaker 3>when I was really getting deeper and deeper into gy

144
00:07:37.560 --> 00:07:41.240
<v Speaker 3>of politics background twenty twelve thirteen fourteen, I was watching

145
00:07:41.279 --> 00:07:46.839
<v Speaker 3>Color Revolutions and I was, you know, pretty pretty heavily

146
00:07:46.839 --> 00:07:50.240
<v Speaker 3>steeped in geopolitical issues by twenty fourteen when the coup

147
00:07:51.040 --> 00:07:55.279
<v Speaker 3>happened in the Ukraine. And I remember I just linked

148
00:07:55.360 --> 00:07:58.240
<v Speaker 3>up with Patrick and was writing for twenty first Century Wire,

149
00:07:58.279 --> 00:08:01.040
<v Speaker 3>and I was noticing, yeah, I think he had Marek

150
00:08:01.040 --> 00:08:03.519
<v Speaker 3>Hacker on. That was before actually New Market the Times,

151
00:08:03.560 --> 00:08:05.800
<v Speaker 3>right around the time I met Mark. But I noticed

152
00:08:05.800 --> 00:08:07.680
<v Speaker 3>that what he was, what Mark was saying about the

153
00:08:07.759 --> 00:08:11.639
<v Speaker 3>Ukraine really lined up with what we see with the

154
00:08:11.680 --> 00:08:15.759
<v Speaker 3>Color Revolutions and all the other countries where they've been promoted,

155
00:08:15.839 --> 00:08:20.399
<v Speaker 3>especially the you know, the former Eastern Bloc countries. And again,

156
00:08:20.800 --> 00:08:22.959
<v Speaker 3>you know, what do we get with these color revolutions.

157
00:08:22.959 --> 00:08:27.360
<v Speaker 3>What we get the introduction of all the toxicity of

158
00:08:27.439 --> 00:08:32.480
<v Speaker 3>Western countries, particularly of the US, the US Anglo American

159
00:08:32.600 --> 00:08:37.840
<v Speaker 3>Zio Empire, essentially spreading you know, trainees and porn and

160
00:08:37.879 --> 00:08:42.159
<v Speaker 3>disgusting new generacy into all these countries that ironically had

161
00:08:42.200 --> 00:08:45.679
<v Speaker 3>been in a way kind of guarded through through the

162
00:08:45.919 --> 00:08:49.159
<v Speaker 3>you know, the Eastern Bloc through communism in a weird way,

163
00:08:49.879 --> 00:08:54.320
<v Speaker 3>because they had they had opposed a lot of Western

164
00:08:54.360 --> 00:08:57.240
<v Speaker 3>so called freedoms. So there's just this really weird turn

165
00:08:57.360 --> 00:09:01.519
<v Speaker 3>about the homosexuality being such a key issue in so

166
00:09:01.639 --> 00:09:02.279
<v Speaker 3>called freedom.

167
00:09:02.360 --> 00:09:03.759
<v Speaker 2>And we know that, you know, you and I know,

168
00:09:03.879 --> 00:09:05.000
<v Speaker 2>we know that this comes out of like.

169
00:09:04.960 --> 00:09:07.440
<v Speaker 3>The Cold War, the culture of Congress, of the cultural freedom,

170
00:09:07.519 --> 00:09:10.039
<v Speaker 3>the idea of promoting the freedom and the arts and

171
00:09:10.080 --> 00:09:13.360
<v Speaker 3>all this nonsense, and that somehow that's connected with you know,

172
00:09:13.840 --> 00:09:19.559
<v Speaker 3>freedom and gender expression, freedom and sexual expression, supposedly. And

173
00:09:19.720 --> 00:09:21.480
<v Speaker 3>the reason I say all that is to say that

174
00:09:21.759 --> 00:09:24.519
<v Speaker 3>so when we look at the means of subversion of

175
00:09:24.519 --> 00:09:29.879
<v Speaker 3>the twentieth century through the big Oligarchic families, one need

176
00:09:29.919 --> 00:09:32.279
<v Speaker 3>to look no further than the authorized biography of the

177
00:09:32.360 --> 00:09:36.919
<v Speaker 3>rock Fillers by Colder and Horowitz, which I read extensively

178
00:09:36.919 --> 00:09:38.960
<v Speaker 3>about ten years ago, which was a big wake up

179
00:09:39.399 --> 00:09:41.799
<v Speaker 3>call for me because I started realizing, wait a minute,

180
00:09:41.919 --> 00:09:45.039
<v Speaker 3>you know this book is authorized. It's you know, you

181
00:09:45.120 --> 00:09:48.279
<v Speaker 3>got the big neocon Horowitz in there. He's writing from

182
00:09:48.519 --> 00:09:52.039
<v Speaker 3>the rock Fillers authorized papers and history, and he's talking

183
00:09:52.080 --> 00:09:55.440
<v Speaker 3>about how they funded the Acumenist movement for all these years,

184
00:09:56.279 --> 00:09:58.399
<v Speaker 3>not because they really cared about religion, but to use

185
00:09:58.440 --> 00:10:01.240
<v Speaker 3>it as a tool. And he talks about how, yeah,

186
00:10:01.399 --> 00:10:04.679
<v Speaker 3>they set up the Council on Formulations in America, you know,

187
00:10:04.840 --> 00:10:10.200
<v Speaker 3>in league with the Rhodes Millner around table groups. In

188
00:10:10.240 --> 00:10:12.679
<v Speaker 3>the UK, they set up the UN, They set up

189
00:10:12.679 --> 00:10:18.159
<v Speaker 3>all these institutions that promote you know, globalism, so called

190
00:10:18.320 --> 00:10:22.480
<v Speaker 3>free enterprise, so called free trade, and they're big promoters

191
00:10:22.559 --> 00:10:25.440
<v Speaker 3>of all of this JAPPYMML Berylson type stuff. So you

192
00:10:25.440 --> 00:10:28.039
<v Speaker 3>start noticing these patterns and then you realize that now

193
00:10:28.559 --> 00:10:32.240
<v Speaker 3>the subversion of American Protestantism. And I knew this because

194
00:10:32.960 --> 00:10:36.360
<v Speaker 3>even before I had any kind of exposure.

195
00:10:35.919 --> 00:10:38.759
<v Speaker 2>Or knowledge of geopolitics.

196
00:10:38.799 --> 00:10:40.720
<v Speaker 3>And I'm not not at all claiming to be an expert,

197
00:10:40.799 --> 00:10:44.080
<v Speaker 3>but even back when I was just interested in the

198
00:10:44.120 --> 00:10:48.080
<v Speaker 3>religious realm and in theology, I learned as a Protestant

199
00:10:48.159 --> 00:10:52.600
<v Speaker 3>that the Rockefellers and wealthy families had been putting a

200
00:10:52.600 --> 00:10:57.679
<v Speaker 3>lot of money into certain seminaries like Union Seminary, certain

201
00:10:57.720 --> 00:11:01.240
<v Speaker 3>schools like Chicago University, and that was because they had

202
00:11:01.559 --> 00:11:05.600
<v Speaker 3>an ideological bent. They really wanted to promote higher criticism, liberalism,

203
00:11:05.639 --> 00:11:09.519
<v Speaker 3>et cetera, et cetera. So what you noticed, what I

204
00:11:09.600 --> 00:11:12.799
<v Speaker 3>noticed back in my early twenties was that even some

205
00:11:12.840 --> 00:11:16.919
<v Speaker 3>of the traditional what are called Orthodox Presbyterians. There was

206
00:11:16.960 --> 00:11:20.919
<v Speaker 3>a famous guy named Jay Grisham Machen and he left

207
00:11:21.000 --> 00:11:24.759
<v Speaker 3>the mainline Presbyterian church I want to say in the twenties,

208
00:11:24.799 --> 00:11:27.720
<v Speaker 3>somewhere in there, but he wrote a book about liberalism,

209
00:11:27.759 --> 00:11:31.679
<v Speaker 3>and he pointed out some of this stuff in his famous,

210
00:11:31.799 --> 00:11:34.399
<v Speaker 3>somewhat famous Protestant book on liberalism, saying, look, it's these

211
00:11:34.399 --> 00:11:36.799
<v Speaker 3>big seminaries, it's it's the money that's going to these

212
00:11:36.799 --> 00:11:39.639
<v Speaker 3>seminaries from these foundations. And so that was kind of

213
00:11:39.679 --> 00:11:43.000
<v Speaker 3>my initial introduction to that idea. And then you started

214
00:11:43.159 --> 00:11:45.000
<v Speaker 3>I started realizing when I would meet, you know, people

215
00:11:45.039 --> 00:11:49.519
<v Speaker 3>from Lutheran churches or from Methodist churches, and most of

216
00:11:49.519 --> 00:11:54.159
<v Speaker 3>those mainline Protestant churches have kind of split off more

217
00:11:54.159 --> 00:11:57.240
<v Speaker 3>conservative versions of them, and you would meet the people

218
00:11:57.279 --> 00:11:59.799
<v Speaker 3>from those different conservatives split off groups, and they would

219
00:11:59.799 --> 00:12:02.480
<v Speaker 3>talk about, oh yeah, the seminaries got liberalized involved. So

220
00:12:02.519 --> 00:12:04.759
<v Speaker 3>you started hearing the same stories over and over and over,

221
00:12:05.360 --> 00:12:08.159
<v Speaker 3>and it just became evident. So that's what's going on here.

222
00:12:08.200 --> 00:12:12.039
<v Speaker 3>There's very powerful people. It's not just an organic thing

223
00:12:12.080 --> 00:12:13.960
<v Speaker 3>of oh, we're we're all just liberal. I mean, there

224
00:12:14.000 --> 00:12:16.720
<v Speaker 3>is a kind of cultural feedback loop there that does

225
00:12:16.799 --> 00:12:19.639
<v Speaker 3>happen with people growing up in a liberal society. But

226
00:12:19.639 --> 00:12:25.000
<v Speaker 3>there's also the top down, moneyed families putting certain people

227
00:12:25.080 --> 00:12:30.720
<v Speaker 3>into certain seminaries. Fosdick, if I recall, is the guy

228
00:12:31.279 --> 00:12:35.159
<v Speaker 3>who the Rockefellers put in place in the Presbyterian seminaries,

229
00:12:35.200 --> 00:12:39.960
<v Speaker 3>because I think one of the Rockfellers was Presbyterian or something,

230
00:12:39.960 --> 00:12:43.600
<v Speaker 3>and one of them was that the Daddy rock Filler's Baptist,

231
00:12:43.679 --> 00:12:43.960
<v Speaker 3>I think.

232
00:12:44.000 --> 00:12:47.799
<v Speaker 2>So essentially what they did was they created this idea

233
00:12:47.840 --> 00:12:50.600
<v Speaker 2>of the social Gospel. So a lot of people say, oh.

234
00:12:50.559 --> 00:12:53.919
<v Speaker 3>The Jesuits became commies and they taught the social Gospel.

235
00:12:53.960 --> 00:12:55.039
<v Speaker 2>That's not exactly right.

236
00:12:55.519 --> 00:12:58.879
<v Speaker 3>Actually, the Rockefellers came up with the social Gospel, they

237
00:12:58.879 --> 00:13:01.759
<v Speaker 3>promoted it in all of these seminaries, and it spread

238
00:13:01.759 --> 00:13:04.399
<v Speaker 3>to Catholicism in the same way it spread to all

239
00:13:04.440 --> 00:13:06.840
<v Speaker 3>the other churches. So the crux here is that there's

240
00:13:06.879 --> 00:13:08.919
<v Speaker 3>a pattern, and the pattern is the same for all

241
00:13:08.919 --> 00:13:14.000
<v Speaker 3>the churches, respective of what denomination you come from. And

242
00:13:14.639 --> 00:13:16.840
<v Speaker 3>that's why Wimpoff's book is so good is that this

243
00:13:16.919 --> 00:13:21.480
<v Speaker 3>is the hard, straight up documentation from how this was

244
00:13:21.519 --> 00:13:24.320
<v Speaker 3>done in the Catholic Church, and we're seeing the exact

245
00:13:24.320 --> 00:13:25.399
<v Speaker 3>same thing being done.

246
00:13:25.600 --> 00:13:27.080
<v Speaker 2>In the Orthodox Church basically.

247
00:13:27.080 --> 00:13:30.080
<v Speaker 3>So that's the crux of the whole point is that

248
00:13:30.120 --> 00:13:33.080
<v Speaker 3>what you saw on the in the Ukraine. To tie

249
00:13:33.080 --> 00:13:34.639
<v Speaker 3>this to the reason I brought up to in the

250
00:13:34.679 --> 00:13:38.720
<v Speaker 3>Ukraine is that in twenty fourteen when they annexed it,

251
00:13:38.799 --> 00:13:40.559
<v Speaker 3>you know, from Russia, and they basically set up the

252
00:13:40.919 --> 00:13:45.559
<v Speaker 3>CIA puppet there. It was geopolitics, it was money, it

253
00:13:45.600 --> 00:13:47.000
<v Speaker 3>was all that kind of stuff out of you know,

254
00:13:47.080 --> 00:13:50.120
<v Speaker 3>Cold War strategy or excuse me, World War two strategies,

255
00:13:50.120 --> 00:13:53.360
<v Speaker 3>because that was actually hitler strategy in the Ukraine was

256
00:13:53.360 --> 00:13:55.679
<v Speaker 3>to essentially set up its own little nation state there,

257
00:13:55.799 --> 00:13:58.600
<v Speaker 3>and that's why they've had the sort of neo fascist

258
00:13:58.639 --> 00:14:04.120
<v Speaker 3>bent there. But it was also religious. So in order

259
00:14:04.159 --> 00:14:08.559
<v Speaker 3>to wrest it from Russian influence. It's not just a

260
00:14:08.600 --> 00:14:11.519
<v Speaker 3>matter of politics. It's also a matter of religion, church

261
00:14:11.559 --> 00:14:15.960
<v Speaker 3>and state. So I was naive, you know, back in

262
00:14:16.000 --> 00:14:18.039
<v Speaker 3>twenty thirteen or fourteen, when I was just looking at

263
00:14:18.039 --> 00:14:20.120
<v Speaker 3>the geopolitical aspect of it, and I didn't think about

264
00:14:20.120 --> 00:14:22.600
<v Speaker 3>the fact that, well, they're going to do the exact

265
00:14:22.639 --> 00:14:24.360
<v Speaker 3>same thing in terms of the religious realm.

266
00:14:24.399 --> 00:14:25.200
<v Speaker 2>They're going to want to.

267
00:14:26.639 --> 00:14:30.600
<v Speaker 3>Remove the canonical Church that's under the Moscow patriarchy. They're

268
00:14:30.600 --> 00:14:34.360
<v Speaker 3>going to want to also wrest that from the control

269
00:14:34.399 --> 00:14:38.440
<v Speaker 3>of Moscow as well, because a sizeable Orthodox population there

270
00:14:38.480 --> 00:14:42.039
<v Speaker 3>obviously has to also be removed from not just political

271
00:14:42.080 --> 00:14:43.919
<v Speaker 3>but also religious influence from Moscow.

272
00:14:44.120 --> 00:14:45.919
<v Speaker 2>That's the main point I'm trying to make here.

273
00:14:46.000 --> 00:14:51.679
<v Speaker 3>So the way that relates to the US is basically

274
00:14:52.360 --> 00:14:57.919
<v Speaker 3>that the Moscow Patriarchate essentially severed communion with Patriarch Bartholemew,

275
00:14:57.960 --> 00:15:02.720
<v Speaker 3>who is the patriarch of Constantinople. He but Bartholemew has

276
00:15:02.759 --> 00:15:06.039
<v Speaker 3>been bad news for a long time. Actually, a sizable

277
00:15:06.080 --> 00:15:09.919
<v Speaker 3>portion of the church, the Orthodox world, has been very

278
00:15:09.960 --> 00:15:12.759
<v Speaker 3>leery of him. Many believe that he is in fact

279
00:15:12.879 --> 00:15:17.840
<v Speaker 3>a heretic, and that has only been made more and

280
00:15:17.919 --> 00:15:22.240
<v Speaker 3>more evident, especially in the last few months given the

281
00:15:22.360 --> 00:15:30.639
<v Speaker 3>situation in Ukraine, with Bartholomew essentially saying that the puppet

282
00:15:30.960 --> 00:15:35.639
<v Speaker 3>patriarch in the Ukraine named Filorette, who was basically installed

283
00:15:36.240 --> 00:15:39.320
<v Speaker 3>as a puppet, who is known as a puppet, he's

284
00:15:39.360 --> 00:15:41.679
<v Speaker 3>not canonical, nobody's ever thought he was canonical.

285
00:15:42.960 --> 00:15:46.600
<v Speaker 2>And suddenly Bartholomew essentially says, oh, he's the one there,

286
00:15:46.679 --> 00:15:48.240
<v Speaker 2>he's the good guy. We're going to go with that.

287
00:15:49.039 --> 00:15:51.879
<v Speaker 3>This made it evident to the entire world of Orthodoxy

288
00:15:51.879 --> 00:15:55.440
<v Speaker 3>that Bartholomew was a stooge of NATO and the CIA.

289
00:15:55.639 --> 00:16:00.039
<v Speaker 3>And so now we know why Joe Biden was meeting

290
00:16:00.080 --> 00:16:04.919
<v Speaker 3>with Bartholomew, and and now we know why both Brotholomew

291
00:16:04.919 --> 00:16:07.240
<v Speaker 3>a couple of years ago was giving Joe Biden.

292
00:16:07.039 --> 00:16:10.799
<v Speaker 1>Awards involved lucrative gas.

293
00:16:10.519 --> 00:16:13.360
<v Speaker 3>And the gas do exactly now we know what and

294
00:16:13.480 --> 00:16:15.039
<v Speaker 3>uh so it was all that, and it was all

295
00:16:15.080 --> 00:16:21.120
<v Speaker 3>planning what just happened. So basically there's now uh a

296
00:16:21.440 --> 00:16:25.559
<v Speaker 3>giant rift is widening in the midst of the professing

297
00:16:26.240 --> 00:16:30.600
<v Speaker 3>or the orthodox world, to the degree now that even

298
00:16:31.840 --> 00:16:35.279
<v Speaker 3>Russian Orthodox Christians are those under the influence of the

299
00:16:35.360 --> 00:16:38.519
<v Speaker 3>Moscow patriarch, and essentially all the other Orthodox patriarchs agreed.

300
00:16:40.080 --> 00:16:42.240
<v Speaker 3>I don't think anybody has cited in any of the

301
00:16:42.240 --> 00:16:45.879
<v Speaker 3>major churches have sided with Bartholomew. The only people who've

302
00:16:45.879 --> 00:16:49.960
<v Speaker 3>decided who have sided with Bartholomew are the Greeks in America,

303
00:16:49.960 --> 00:16:54.799
<v Speaker 3>who are also directly under influence. So yeah, so that's

304
00:16:54.879 --> 00:16:58.639
<v Speaker 3>essentially what's going on. If you kind of know the basics,

305
00:16:58.679 --> 00:17:00.840
<v Speaker 3>it's not hard to figure it out. It's all pretty clear.

306
00:17:01.240 --> 00:17:04.640
<v Speaker 3>That's why John McCain was flying over there and meeting

307
00:17:04.799 --> 00:17:08.799
<v Speaker 3>with the puppet patriarch Filourette, who by the way, was

308
00:17:08.839 --> 00:17:11.880
<v Speaker 3>a Soviet defector. His name is Disinc Dasinco I think

309
00:17:12.000 --> 00:17:16.039
<v Speaker 3>is his name, and he defected to the West, and

310
00:17:16.200 --> 00:17:20.880
<v Speaker 3>magically he's he's the essentially the CI puppet there in

311
00:17:21.200 --> 00:17:25.160
<v Speaker 3>the Ukraine. So that's that's what's going on in simple terms.

312
00:17:25.279 --> 00:17:30.799
<v Speaker 3>And I actually talked about some of this stuff. I

313
00:17:30.839 --> 00:17:33.519
<v Speaker 3>was I wasn't fully aware of all the all the

314
00:17:33.559 --> 00:17:35.160
<v Speaker 3>geopolitical stuff, but I knew that some of these guys

315
00:17:35.160 --> 00:17:38.880
<v Speaker 3>are bad news. And I think really the last few

316
00:17:38.880 --> 00:17:42.160
<v Speaker 3>months has has been indicated, has vindicated my analysis of

317
00:17:42.200 --> 00:17:42.920
<v Speaker 3>the whole scenario.

318
00:17:42.920 --> 00:17:47.319
<v Speaker 2>So long story short, that's why this is all connected.

319
00:17:47.559 --> 00:17:51.680
<v Speaker 3>It's the and the subversion is happening because some of

320
00:17:51.680 --> 00:17:54.160
<v Speaker 3>my analyzes of these of these things over the last

321
00:17:54.759 --> 00:17:57.759
<v Speaker 3>few months and years made a lot of people mad.

322
00:17:57.799 --> 00:18:00.920
<v Speaker 3>They didn't know what they thought. I was being crazy conspiratorial,

323
00:18:01.799 --> 00:18:03.759
<v Speaker 3>and the reaction of certain people was to say, well,

324
00:18:03.799 --> 00:18:07.559
<v Speaker 3>there's no such thing as foundations and institutions influencing the church,

325
00:18:07.599 --> 00:18:12.160
<v Speaker 3>which is utterly preposterous, documented in multiple books. So I

326
00:18:12.240 --> 00:18:16.599
<v Speaker 3>pointed out the fact that well Fordham University has a

327
00:18:16.680 --> 00:18:21.559
<v Speaker 3>famous Eastern Orthodox studies institute there and they just received

328
00:18:21.599 --> 00:18:26.680
<v Speaker 3>a grant from some foundation in the UK to study

329
00:18:27.519 --> 00:18:30.880
<v Speaker 3>gay and lesbian issues and Orthodox churches. So on top

330
00:18:30.960 --> 00:18:37.000
<v Speaker 3>of that, Harvard has appointed social justice warrior trans people

331
00:18:37.079 --> 00:18:39.920
<v Speaker 3>to spy on the Orthodox world and to report who

332
00:18:39.920 --> 00:18:43.079
<v Speaker 3>are the radical right wing extremists and Orthodoxy on and

333
00:18:43.079 --> 00:18:46.079
<v Speaker 3>on on. So to say that this has nothing to

334
00:18:46.079 --> 00:18:49.359
<v Speaker 3>do with foundations of petition money is utterly absurd and ignorant.

335
00:18:49.359 --> 00:18:51.799
<v Speaker 3>In fact, some of the people who claim this actually

336
00:18:51.839 --> 00:18:57.559
<v Speaker 3>retweet the people from the Foundations for him, namely this

337
00:18:58.200 --> 00:19:01.680
<v Speaker 3>mister demopopolist I think his name is George Demicopolis, who

338
00:19:01.720 --> 00:19:04.240
<v Speaker 3>is the head of Fordham's Eastern Studies department.

339
00:19:04.920 --> 00:19:07.359
<v Speaker 2>Uh. Yeah, so that's that's what's going on. And to

340
00:19:07.440 --> 00:19:08.359
<v Speaker 2>think that this has.

341
00:19:08.160 --> 00:19:10.559
<v Speaker 3>No connection to you know, the CIA and that kind

342
00:19:10.559 --> 00:19:13.519
<v Speaker 3>of stuff, it would be very naive. So that's essentially

343
00:19:14.079 --> 00:19:15.640
<v Speaker 3>the essence of what's going on here.

344
00:19:15.920 --> 00:19:19.920
<v Speaker 1>Very interesting, Yeah, because well Bartholomewill is over there in Constantinople,

345
00:19:20.440 --> 00:19:23.240
<v Speaker 1>you know, which is Turkey if I have my geography correct.

346
00:19:23.039 --> 00:19:24.640
<v Speaker 2>Right, it is correct.

347
00:19:24.720 --> 00:19:27.039
<v Speaker 1>Yeah, so it's a NATO country. He's also there's not

348
00:19:27.160 --> 00:19:29.960
<v Speaker 1>much of a of a of an Orthodox population there anymore,

349
00:19:30.200 --> 00:19:34.480
<v Speaker 1>so he's largely relying on the you know, diaspor and Greeks,

350
00:19:35.680 --> 00:19:38.319
<v Speaker 1>but also Western World Council Church ifim I understand, and

351
00:19:38.599 --> 00:19:42.319
<v Speaker 1>exact funding. So yeah, he has no independent base and

352
00:19:42.400 --> 00:19:45.119
<v Speaker 1>so he's being used. I also understood there's some sort

353
00:19:45.119 --> 00:19:49.039
<v Speaker 1>of intrigue regarding this reconstruction of an Orthodox church pre

354
00:19:49.200 --> 00:19:54.279
<v Speaker 1>Orthodox Church in Manhattan and the embezzlement of certain funds,

355
00:19:54.279 --> 00:19:57.680
<v Speaker 1>and the US government is backing off investigation, and this

356
00:19:57.640 --> 00:20:00.240
<v Speaker 1>just could be the the sort of the leverage they

357
00:20:00.240 --> 00:20:02.599
<v Speaker 1>have perhaps over some of these people.

358
00:20:03.279 --> 00:20:05.039
<v Speaker 2>Right, that was very likely.

359
00:20:05.440 --> 00:20:10.519
<v Speaker 3>But I've also been told Rummant Whisper intelligence is that

360
00:20:11.240 --> 00:20:13.160
<v Speaker 3>people in those circles are compromised.

361
00:20:13.400 --> 00:20:17.720
<v Speaker 1>Yeah, well that's again that's uh wouldn't be uh surprising.

362
00:20:17.799 --> 00:20:21.559
<v Speaker 1>It's powerful course yes, uh and obviously yeah, this is

363
00:20:21.599 --> 00:20:24.440
<v Speaker 1>a way that can put create a wedge to get

364
00:20:24.440 --> 00:20:26.720
<v Speaker 1>in there. And this is another way of tearing you

365
00:20:27.599 --> 00:20:30.599
<v Speaker 1>tearing Ukraine away from Russia and fully into Nata and

366
00:20:30.720 --> 00:20:33.720
<v Speaker 1>using using the church the same way perhaps the coldor

367
00:20:33.880 --> 00:20:37.000
<v Speaker 1>was used to uh suborn or manipulate the Catholic Church.

368
00:20:38.519 --> 00:20:40.720
<v Speaker 2>Absolutely, yeah, absolutely.

369
00:20:40.359 --> 00:20:42.720
<v Speaker 1>Of course. The book you're referring to by David Wemmoff

370
00:20:42.759 --> 00:20:46.160
<v Speaker 1>is John Courtney Murray Time Life in the American Proposition,

371
00:20:46.799 --> 00:20:49.880
<v Speaker 1>How the CIA is Doctrinal Warfare program changed to Catholic

372
00:20:49.960 --> 00:20:53.319
<v Speaker 1>Church and essential but probably the most important books I've

373
00:20:53.319 --> 00:20:56.720
<v Speaker 1>ever read understanding the modern world that's going on. And

374
00:20:57.599 --> 00:21:01.559
<v Speaker 1>it's sort of fundamentally, at least fundamentally changes, but it

375
00:21:01.920 --> 00:21:07.519
<v Speaker 1>it answers certain questions about what was going on in

376
00:21:07.640 --> 00:21:10.559
<v Speaker 1>the nineteen sixties in the Catholic Church and what's happened

377
00:21:10.559 --> 00:21:10.960
<v Speaker 1>since then.

378
00:21:11.319 --> 00:21:14.680
<v Speaker 3>So right, and of course, you know, the deeper you

379
00:21:14.720 --> 00:21:18.359
<v Speaker 3>get into these kind of things, the less aware you

380
00:21:18.440 --> 00:21:21.799
<v Speaker 3>are of how everyone else is not aware of these things.

381
00:21:22.079 --> 00:21:24.720
<v Speaker 1>Yes, so that's it's. Yeah, you start talking about it,

382
00:21:24.839 --> 00:21:25.920
<v Speaker 1>no one is aware of it, and.

383
00:21:25.920 --> 00:21:27.720
<v Speaker 2>They're like, what are you talking about? You sound insane?

384
00:21:28.000 --> 00:21:30.640
<v Speaker 3>And then you then you point out, well, hey, wait,

385
00:21:30.799 --> 00:21:33.519
<v Speaker 3>you know the government itself has actually investigated this, right,

386
00:21:33.599 --> 00:21:35.400
<v Speaker 3>And then you point out the Rice Committee. Yes, hey,

387
00:21:35.640 --> 00:21:38.559
<v Speaker 3>well do you think the Race Committee findings that was

388
00:21:38.599 --> 00:21:41.599
<v Speaker 3>only for that time period like that never happened beyond that, Oh,

389
00:21:41.799 --> 00:21:44.240
<v Speaker 3>we're going to quit now, or like gam Kaldrow, Well

390
00:21:44.279 --> 00:21:46.279
<v Speaker 3>you investigate us, so well, okay, we'll stop.

391
00:21:46.319 --> 00:21:47.240
<v Speaker 2>We're not gonna do that anymore.

392
00:21:47.319 --> 00:21:50.279
<v Speaker 1>Well, of course, yeah, that's one thing is I'm also

393
00:21:50.480 --> 00:21:52.880
<v Speaker 1>just started a book called I Will Be Done. This

394
00:21:52.920 --> 00:21:56.640
<v Speaker 1>is about the Rockefellers and missionary in Latin America, and

395
00:21:57.680 --> 00:22:00.400
<v Speaker 1>the tone is kind of lefty but still important in

396
00:22:00.480 --> 00:22:02.640
<v Speaker 1>the boot least. I haven't gotten too far in the book,

397
00:22:02.960 --> 00:22:06.720
<v Speaker 1>but it talks about fastic and the use of missionary

398
00:22:06.839 --> 00:22:12.200
<v Speaker 1>work and for securing the resources of you know, particularly oil,

399
00:22:12.279 --> 00:22:16.920
<v Speaker 1>but other natural resources of in Brazil and the Amazon

400
00:22:17.039 --> 00:22:20.279
<v Speaker 1>rainforests and these things, and using these missionary groups as

401
00:22:20.319 --> 00:22:24.559
<v Speaker 1>a as a as sort of as proxy soldiers, even

402
00:22:24.640 --> 00:22:25.960
<v Speaker 1>unwittingly in many cases.

403
00:22:27.799 --> 00:22:29.200
<v Speaker 3>Well it's funny you said that because I was at

404
00:22:29.200 --> 00:22:32.240
<v Speaker 3>an Orthodox church a couple of weeks ago. I won't

405
00:22:32.279 --> 00:22:34.880
<v Speaker 3>say which one. And I was very disheartened by the

406
00:22:35.160 --> 00:22:39.200
<v Speaker 3>homily because there's student of our priests are once kind

407
00:22:39.200 --> 00:22:43.000
<v Speaker 3>of younger guy, and he usually gets pretty good, solid homilies,

408
00:22:43.079 --> 00:22:46.359
<v Speaker 3>but the older priest it is like a completely boomer

409
00:22:46.519 --> 00:22:49.400
<v Speaker 3>tear and the oakon. And I was really distressed by

410
00:22:49.440 --> 00:22:53.319
<v Speaker 3>this homily because it was a basically because it was

411
00:22:53.440 --> 00:22:55.799
<v Speaker 3>Veterans Day. So he was talking about how you know,

412
00:22:55.960 --> 00:22:59.319
<v Speaker 3>America basically guards world freedom. It's basically four Freedoms of

413
00:22:59.480 --> 00:23:02.079
<v Speaker 3>FDR into a sermon, and then he was talking about

414
00:23:04.119 --> 00:23:06.680
<v Speaker 3>right after that, he started talking about asking for money

415
00:23:06.720 --> 00:23:08.359
<v Speaker 3>for some mission, and I was thinking, he was like,

416
00:23:09.039 --> 00:23:10.519
<v Speaker 3>I had a friend who you know, this guy, he

417
00:23:10.640 --> 00:23:12.319
<v Speaker 3>was a doctor and he's given up everything to be

418
00:23:12.359 --> 00:23:15.079
<v Speaker 3>a missionary. I'm thinking, oh, yeah, right, he's probably he's

419
00:23:15.119 --> 00:23:16.559
<v Speaker 3>probably working for somebody else.

420
00:23:17.079 --> 00:23:17.279
<v Speaker 2>Yeah.

421
00:23:17.720 --> 00:23:19.440
<v Speaker 3>I mean, I hate to be that cynical, but you know,

422
00:23:19.519 --> 00:23:22.240
<v Speaker 3>that's the mindset that you tend to think when you hear,

423
00:23:22.960 --> 00:23:25.400
<v Speaker 3>you know, a homily that sounds like FDRs for freedoms,

424
00:23:25.440 --> 00:23:28.319
<v Speaker 3>and then then I hear about a missionary needing money.

425
00:23:28.359 --> 00:23:32.240
<v Speaker 3>I'm thinking, yeah, right, you're right, but yeah, that's the

426
00:23:32.359 --> 00:23:37.079
<v Speaker 3>sad state that we're in. And I'm trying to impress people.

427
00:23:38.400 --> 00:23:41.519
<v Speaker 3>I'm trying to impress the point to people that this

428
00:23:41.880 --> 00:23:47.279
<v Speaker 3>is cross denominational. Because the oligarchs is the elite, the establishment,

429
00:23:47.319 --> 00:23:48.960
<v Speaker 3>they're going to do what works. And if this has

430
00:23:49.039 --> 00:23:52.920
<v Speaker 3>worked for decades now to subvert religious institutions, to turn

431
00:23:53.000 --> 00:23:56.240
<v Speaker 3>them basically into organs of you know, the corporate state,

432
00:23:56.279 --> 00:23:58.559
<v Speaker 3>which is what it is, then they're going to keep

433
00:23:58.559 --> 00:24:01.440
<v Speaker 3>doing it. They're not gonna stop doing it. And the

434
00:24:01.519 --> 00:24:03.200
<v Speaker 3>reason it works is that people don't figure it out.

435
00:24:03.200 --> 00:24:05.799
<v Speaker 3>They don't people aren't aware that this is this is

436
00:24:05.880 --> 00:24:10.160
<v Speaker 3>how religions are used. They're brought into institutions like you mentioned,

437
00:24:10.279 --> 00:24:12.920
<v Speaker 3>like the National Council churches, World Council churches, which are

438
00:24:13.039 --> 00:24:17.200
<v Speaker 3>essentially Rockefeller institutions. And again you'll you'll get people who

439
00:24:17.240 --> 00:24:19.799
<v Speaker 3>will analyze those things and they'll talk about, well, there

440
00:24:19.839 --> 00:24:22.079
<v Speaker 3>was a lot of KGB at those institutions, and that's true,

441
00:24:22.119 --> 00:24:26.480
<v Speaker 3>there were KGB that were installed in those but it's

442
00:24:26.519 --> 00:24:29.000
<v Speaker 3>the same. It's it's like talking about Gorbachev. You know,

443
00:24:29.079 --> 00:24:31.839
<v Speaker 3>who does Gorbachev end up lauding and praising and working

444
00:24:31.880 --> 00:24:36.279
<v Speaker 3>for Rockefeller institutions. And so again you have to understand

445
00:24:36.319 --> 00:24:39.680
<v Speaker 3>that the big money to oliguards are not at cross

446
00:24:39.759 --> 00:24:45.039
<v Speaker 3>purposes with Sovietism or the KGB or Maoism or anything

447
00:24:45.119 --> 00:24:45.279
<v Speaker 3>like that.

448
00:24:45.440 --> 00:24:45.880
<v Speaker 2>They love it.

449
00:24:46.079 --> 00:24:49.240
<v Speaker 3>They love those you know, control systems, those top down

450
00:24:49.319 --> 00:24:53.839
<v Speaker 3>control systems, whatever titles you want to give them, fascism, communism,

451
00:24:54.440 --> 00:24:57.559
<v Speaker 3>they all kind of achieve the same goal. There might

452
00:24:57.640 --> 00:24:59.880
<v Speaker 3>be different flavors, you know what I mean, Like fascism,

453
00:25:00.039 --> 00:25:03.319
<v Speaker 3>I might not be as degenerate, or something like Bolshevism,

454
00:25:03.359 --> 00:25:07.759
<v Speaker 3>But in the end I would say that even fascism,

455
00:25:08.400 --> 00:25:11.599
<v Speaker 3>you know, is problematic because it basically deifies the state.

456
00:25:12.240 --> 00:25:14.000
<v Speaker 2>And so what we in my view, what we tend

457
00:25:14.039 --> 00:25:14.319
<v Speaker 2>to see.

458
00:25:14.359 --> 00:25:15.920
<v Speaker 3>And in fact I was as I was reading through

459
00:25:16.079 --> 00:25:20.480
<v Speaker 3>wim Hoff, I'm simultaneously reading a book by I think

460
00:25:20.519 --> 00:25:21.759
<v Speaker 3>his name is Papiya Natzev.

461
00:25:21.880 --> 00:25:25.960
<v Speaker 2>He's a it's a written in the eighteen nineties, and.

462
00:25:26.039 --> 00:25:29.839
<v Speaker 3>It's memoir reflections of a Russian statesman, and he was

463
00:25:29.960 --> 00:25:34.039
<v Speaker 3>critiquing from the eighteen nineties Russian statesman view, you know,

464
00:25:34.079 --> 00:25:39.160
<v Speaker 3>writing prior to bulsh of Revolution. He's critiquing Western liberal

465
00:25:39.240 --> 00:25:44.359
<v Speaker 3>democracy from a Russian Orthodox perspective, and he's saying the

466
00:25:44.400 --> 00:25:50.000
<v Speaker 3>exact same thing that the anti Americanists are saying in

467
00:25:50.119 --> 00:25:54.079
<v Speaker 3>Weimhoff's book. Right, So the arguments of even the you know,

468
00:25:54.200 --> 00:25:57.279
<v Speaker 3>Pope Leo or writings like the Syllabus of Errors or

469
00:25:57.359 --> 00:26:01.000
<v Speaker 3>Quantikiro or or you know Father Leonard Feeni.

470
00:26:01.240 --> 00:26:04.440
<v Speaker 2>Or father I think there's a guy in Webmou's book named.

471
00:26:04.319 --> 00:26:08.200
<v Speaker 3>Father Tapping or something like that, whether there's a significant

472
00:26:08.200 --> 00:26:12.000
<v Speaker 3>section of an essay that sounds just exact same argumentation

473
00:26:12.200 --> 00:26:16.039
<v Speaker 3>that the pubby knots of is giving about democracy, and

474
00:26:16.119 --> 00:26:19.079
<v Speaker 3>how both of them in fact make the point that

475
00:26:19.599 --> 00:26:21.839
<v Speaker 3>when you try to have separation of church and state,

476
00:26:21.880 --> 00:26:22.759
<v Speaker 3>you don't actually get that.

477
00:26:23.359 --> 00:26:24.880
<v Speaker 2>What you get is a state control church.

478
00:26:26.000 --> 00:26:26.200
<v Speaker 1>Yeah.

479
00:26:26.519 --> 00:26:29.279
<v Speaker 3>That's the irony here is that everybody who all of

480
00:26:29.359 --> 00:26:31.799
<v Speaker 3>these people who are purveyors of separation church and state,

481
00:26:31.799 --> 00:26:35.000
<v Speaker 3>they're always acting like making this argument as if you're

482
00:26:35.039 --> 00:26:37.079
<v Speaker 3>going to get the freedom that you really really want

483
00:26:37.680 --> 00:26:39.759
<v Speaker 3>if you just let us set up the secular you know,

484
00:26:40.440 --> 00:26:43.880
<v Speaker 3>divide and put us set up to secular situation, it's

485
00:26:43.920 --> 00:26:45.920
<v Speaker 3>going to be freedom for you, we promise. Think of

486
00:26:45.960 --> 00:26:47.720
<v Speaker 3>all the tyranny that you've had for all these centuries,

487
00:26:47.720 --> 00:26:50.640
<v Speaker 3>and then what you get is this monstrosity that's just

488
00:26:50.720 --> 00:26:54.000
<v Speaker 3>another shadow controlled, you know, church state.

489
00:26:54.400 --> 00:26:57.839
<v Speaker 1>That's what we have in America, the managerial state, the bureaucracy.

490
00:26:57.880 --> 00:27:03.319
<v Speaker 1>And back I did an interview, we were talking, oh,

491
00:27:04.359 --> 00:27:09.559
<v Speaker 1>and the gentleman made the point that in eighteen late

492
00:27:09.640 --> 00:27:13.079
<v Speaker 1>nineteenth century there were more bureaucrats in Paris than they

493
00:27:13.119 --> 00:27:16.640
<v Speaker 1>were all throughout the Russian Empire. Yet the Russian Empire

494
00:27:16.720 --> 00:27:20.680
<v Speaker 1>is called autocratic and teran. You know, well, simply they

495
00:27:20.720 --> 00:27:23.000
<v Speaker 1>didn't have the officials to do this, so practically speaking

496
00:27:23.079 --> 00:27:25.759
<v Speaker 1>it couldn't be because you had mediating institutions and these

497
00:27:25.839 --> 00:27:29.720
<v Speaker 1>things really governed society. And yeah, but that's the false

498
00:27:29.880 --> 00:27:32.799
<v Speaker 1>claim of liberalism and democracy because even at the end

499
00:27:32.839 --> 00:27:34.240
<v Speaker 1>of the day, I think I've made this point to you,

500
00:27:34.359 --> 00:27:36.599
<v Speaker 1>to you, to you directly in other people, is that

501
00:27:36.799 --> 00:27:39.359
<v Speaker 1>we have these paper constitutions, but they don't follow them anyway.

502
00:27:39.440 --> 00:27:42.279
<v Speaker 1>They don't even live up to their own claims exactly.

503
00:27:42.400 --> 00:27:42.559
<v Speaker 2>Yeah.

504
00:27:42.920 --> 00:27:47.240
<v Speaker 3>Should There's there's another little book that I think his

505
00:27:47.400 --> 00:27:50.039
<v Speaker 3>name is Trevor Goodson, I think, but it's a history

506
00:27:50.039 --> 00:27:53.400
<v Speaker 3>of central banking, and he goes he goes into that

507
00:27:53.519 --> 00:27:57.039
<v Speaker 3>point in terms of the Russian government as well about

508
00:27:58.799 --> 00:28:01.160
<v Speaker 3>about what was really going on, and you know, questions

509
00:28:01.200 --> 00:28:03.240
<v Speaker 3>of the usury and that kind of stuff. But the

510
00:28:03.359 --> 00:28:05.119
<v Speaker 3>point being is it's just that I'm trying to say

511
00:28:05.160 --> 00:28:07.680
<v Speaker 3>that we we think of America as separation church and state,

512
00:28:07.759 --> 00:28:11.000
<v Speaker 3>but actually the religions in America are essentially organs of

513
00:28:11.079 --> 00:28:11.359
<v Speaker 3>the state.

514
00:28:11.839 --> 00:28:14.720
<v Speaker 1>Is what it all amounts to, which is what these

515
00:28:14.839 --> 00:28:16.839
<v Speaker 1>dated Wemuff makes the point in is book that was

516
00:28:16.839 --> 00:28:19.720
<v Speaker 1>the original plan was to make it. You know, you

517
00:28:19.880 --> 00:28:22.400
<v Speaker 1>create this pluralistic society and it has their own religion.

518
00:28:22.400 --> 00:28:24.680
<v Speaker 1>They can go to church on Sunday and then to

519
00:28:24.759 --> 00:28:28.960
<v Speaker 1>become you know, productive, you know, economically driven robots for

520
00:28:28.960 --> 00:28:30.480
<v Speaker 1>the rest of the week, and it doesn't really make

521
00:28:30.599 --> 00:28:31.319
<v Speaker 1>much of a difference.

522
00:28:32.519 --> 00:28:34.480
<v Speaker 3>Yes, And one of the problems with that is the

523
00:28:34.880 --> 00:28:38.599
<v Speaker 3>Enlightenment assumption of what's called neutrality. So in the Rema

524
00:28:38.640 --> 00:28:43.839
<v Speaker 3>philosophy have this question of philosophical or ideological neutrality, and

525
00:28:44.039 --> 00:28:45.000
<v Speaker 3>is that really possible.

526
00:28:45.519 --> 00:28:46.359
<v Speaker 2>I don't believe that it is.

527
00:28:46.759 --> 00:28:50.880
<v Speaker 3>So for example, I think it really quickly breaks down

528
00:28:50.920 --> 00:28:53.559
<v Speaker 3>because we start asking questions like, well, how can the

529
00:28:53.680 --> 00:28:56.880
<v Speaker 3>state be neutral on something like abortion? How can it

530
00:28:56.960 --> 00:29:01.000
<v Speaker 3>be neutral on the question of marriage. Those are institutions

531
00:29:01.039 --> 00:29:05.039
<v Speaker 3>that relate directly to human society. So how can the

532
00:29:05.119 --> 00:29:08.119
<v Speaker 3>state have no position or be neutral on those things.

533
00:29:08.160 --> 00:29:11.640
<v Speaker 3>It's it's really retarded and quite fact childish to think

534
00:29:11.680 --> 00:29:15.319
<v Speaker 3>that it could. And yet that is the the inheritance

535
00:29:15.359 --> 00:29:17.400
<v Speaker 3>that we have from the enlightenment is the assumption that

536
00:29:18.480 --> 00:29:21.000
<v Speaker 3>not just in science that you can be quote neutral,

537
00:29:21.160 --> 00:29:23.160
<v Speaker 3>but then in fact, in all areas of life, there's

538
00:29:23.240 --> 00:29:28.079
<v Speaker 3>this this magical position of neutrality that you don't have

539
00:29:28.119 --> 00:29:30.119
<v Speaker 3>to take a position, or that you can allow some

540
00:29:30.200 --> 00:29:33.400
<v Speaker 3>sort of libertarian freedom in and in fact it's just

541
00:29:33.480 --> 00:29:34.359
<v Speaker 3>simply not the case.

542
00:29:34.400 --> 00:29:34.519
<v Speaker 2>There.

543
00:29:34.640 --> 00:29:39.359
<v Speaker 3>There's there's no point that in in the world, or

544
00:29:39.599 --> 00:29:41.839
<v Speaker 3>or in reality or or human life that is that

545
00:29:42.000 --> 00:29:44.640
<v Speaker 3>is neutral. Nothing is if you, if you, if you,

546
00:29:44.799 --> 00:29:46.880
<v Speaker 3>if you stop and think about it. But of course

547
00:29:46.960 --> 00:29:49.920
<v Speaker 3>that's not the pragmatic approach is to stop, is not

548
00:29:50.039 --> 00:29:53.880
<v Speaker 3>to stop and reflect or to to even consider something

549
00:29:54.000 --> 00:29:56.680
<v Speaker 3>like that. But you know, whether it's you know, Sunday

550
00:29:56.759 --> 00:29:59.279
<v Speaker 3>laws right there used to be Sunday laws, Whether it's

551
00:30:00.839 --> 00:30:02.680
<v Speaker 3>you know, the days of the week, you're right, I mean,

552
00:30:03.240 --> 00:30:11.279
<v Speaker 3>whether it's questions of usury, whether it's questions of morals, abortion, murder.

553
00:30:11.720 --> 00:30:13.680
<v Speaker 3>You know, none of these things can be can be neutral,

554
00:30:13.799 --> 00:30:16.640
<v Speaker 3>and it doesn't. I mean, certainly there's such a thing

555
00:30:16.680 --> 00:30:20.000
<v Speaker 3>as crazy bureaucracy, but at the same time, there's no

556
00:30:20.079 --> 00:30:24.039
<v Speaker 3>such thing as like, you know, a state that doesn't

557
00:30:24.759 --> 00:30:26.839
<v Speaker 3>legislate morality that's utterly.

558
00:30:26.880 --> 00:30:29.039
<v Speaker 1>Well, I'm I'm personally opposed.

559
00:30:29.119 --> 00:30:33.160
<v Speaker 3>Yeah, well that's what That's what it does is that

560
00:30:34.039 --> 00:30:36.319
<v Speaker 3>I think wem Hoff and a kind of passing point,

561
00:30:36.519 --> 00:30:41.079
<v Speaker 3>actually makes a brilliant argument there that well, isn't that

562
00:30:41.160 --> 00:30:44.880
<v Speaker 3>what's necessary for commerce? I mean, in other words, to

563
00:30:45.000 --> 00:30:49.799
<v Speaker 3>maximize commerce, you need to play down religious laws and

564
00:30:49.880 --> 00:30:53.200
<v Speaker 3>distinctions because it's not good for commerce. Yes, And that's

565
00:30:53.319 --> 00:30:55.680
<v Speaker 3>that's a key point here, is that the real god

566
00:30:55.759 --> 00:30:58.039
<v Speaker 3>in the system is Mammon is the market god.

567
00:30:59.160 --> 00:31:02.359
<v Speaker 1>And that doesn't you really you get to the essential

568
00:31:02.440 --> 00:31:05.599
<v Speaker 1>questions what constitutes are good and just society? And sometimes

569
00:31:06.000 --> 00:31:07.759
<v Speaker 1>but that gets that's not a pragmatic.

570
00:31:07.480 --> 00:31:10.000
<v Speaker 2>Question, that's philosophical, and that's no longer pragmatic.

571
00:31:12.319 --> 00:31:15.279
<v Speaker 1>America. We like to get things done, you know.

572
00:31:16.200 --> 00:31:18.880
<v Speaker 3>Yeah, and whim Off you know, makes those points right away,

573
00:31:18.880 --> 00:31:21.079
<v Speaker 3>and early on in the book he says that essentially

574
00:31:21.079 --> 00:31:25.160
<v Speaker 3>America is the pragmatic country. I also pretty appreciated the

575
00:31:25.240 --> 00:31:27.599
<v Speaker 3>chapter two he discusses at length. You know that the

576
00:31:28.920 --> 00:31:31.440
<v Speaker 3>quickly like there's a whole chapter on the roads round

577
00:31:31.480 --> 00:31:36.559
<v Speaker 3>table group. Quickly, Lionel curtisis Commonwealth of God, you know,

578
00:31:36.680 --> 00:31:39.720
<v Speaker 3>becomes the idea of the American styleship.

579
00:31:39.920 --> 00:31:43.200
<v Speaker 1>Yeah, and the whole idea that this the American century

580
00:31:43.720 --> 00:31:48.160
<v Speaker 1>we designed, would be designed by various banker elites who

581
00:31:48.240 --> 00:31:51.680
<v Speaker 1>control the media. These are a handful of men for

582
00:31:51.759 --> 00:31:54.559
<v Speaker 1>the most part, who are just who are creating an

583
00:31:54.599 --> 00:32:00.160
<v Speaker 1>economic system which it's called economic freedom, but benef it's

584
00:32:00.200 --> 00:32:01.200
<v Speaker 1>the empire.

585
00:32:01.839 --> 00:32:05.680
<v Speaker 3>And the same people that designed the Fourteen Points. It's

586
00:32:05.720 --> 00:32:10.480
<v Speaker 3>the same class that designed the Four Freedoms. And they're

587
00:32:10.480 --> 00:32:12.400
<v Speaker 3>the same ones that said that this needs to be

588
00:32:12.480 --> 00:32:14.960
<v Speaker 3>sold to the entire world. And guess what, they're all

589
00:32:15.000 --> 00:32:16.920
<v Speaker 3>bankers and they drew up all the debts after war

590
00:32:17.000 --> 00:32:17.599
<v Speaker 3>war war.

591
00:32:17.559 --> 00:32:19.240
<v Speaker 1>And another false prom It's just like the way the

592
00:32:19.319 --> 00:32:22.079
<v Speaker 1>liberal constitutions of false promises, because the Four Freedoms and

593
00:32:22.079 --> 00:32:24.440
<v Speaker 1>the fourteen Points, well, one thing it didn't apply to

594
00:32:24.720 --> 00:32:28.720
<v Speaker 1>defeated Germany in nineteen eighteen, but later on it didn't

595
00:32:28.720 --> 00:32:33.079
<v Speaker 1>apply to Mussadec in Iran or Guatemala fifty you know

596
00:32:33.599 --> 00:32:38.079
<v Speaker 1>under our Benz or Chile in these things, right, because

597
00:32:38.079 --> 00:32:39.559
<v Speaker 1>the moment you got fast freedoms.

598
00:32:39.799 --> 00:32:43.319
<v Speaker 2>Yeah, the freedoms, you know, they're arbitrarily doled out and

599
00:32:43.400 --> 00:32:43.880
<v Speaker 2>taken away.

600
00:32:44.000 --> 00:32:47.880
<v Speaker 1>Yeah, you know it's it's again just freedom. That sounds great,

601
00:32:48.039 --> 00:32:49.400
<v Speaker 1>you know, but they don't live up there.

602
00:32:49.839 --> 00:32:51.079
<v Speaker 2>What about freedom from usury?

603
00:32:51.319 --> 00:32:56.200
<v Speaker 1>Yeah, freedom from usury to become institutionalized. You know, it's

604
00:32:57.000 --> 00:33:01.079
<v Speaker 1>but it's what you talk about the use of well

605
00:33:01.160 --> 00:33:05.440
<v Speaker 1>foundations NGOs. You could say, these organizations you don't really

606
00:33:05.559 --> 00:33:09.880
<v Speaker 1>consider governmental h e. Michael Jones in his book, well

607
00:33:09.920 --> 00:33:12.359
<v Speaker 1>in several books, but particularly in the Slaughter of Cities.

608
00:33:13.039 --> 00:33:18.240
<v Speaker 1>And also he would a biography of John Cardinal Kroll

609
00:33:18.319 --> 00:33:21.279
<v Speaker 1>in the Cultural Revolution, which actually predates the Slaughter of Cities.

610
00:33:21.319 --> 00:33:23.799
<v Speaker 1>I read it actually in reverse. Wasn't aware of the

611
00:33:24.200 --> 00:33:27.680
<v Speaker 1>Cardinal crole biography, but he says there was a basis.

612
00:33:27.720 --> 00:33:29.640
<v Speaker 1>It was his research to Cardinal Krowell lived a slaughter

613
00:33:29.720 --> 00:33:33.079
<v Speaker 1>of cities and sort of again we have a situation.

614
00:33:33.400 --> 00:33:36.640
<v Speaker 1>This is done in the middle part of the twentieth century. Uh,

615
00:33:36.759 --> 00:33:40.279
<v Speaker 1>because America is a funny situation. Marits. I've heard America

616
00:33:40.319 --> 00:33:44.119
<v Speaker 1>described as sort of a Masonic Frankenstein monster. It's it

617
00:33:44.279 --> 00:33:47.200
<v Speaker 1>was up until the twentieth century was largely decentralized and

618
00:33:47.519 --> 00:33:50.119
<v Speaker 1>at least in the outside of the South, very ethnic

619
00:33:50.680 --> 00:33:55.359
<v Speaker 1>and sort of compartmentalized ethnically, these ethnic conclaves and these things.

620
00:33:55.799 --> 00:33:58.119
<v Speaker 1>But this had to be sort of homogenized for the

621
00:33:58.160 --> 00:34:00.440
<v Speaker 1>American century and this really began a were one, but

622
00:34:00.519 --> 00:34:03.160
<v Speaker 1>really began an earnest during World War II under the

623
00:34:03.200 --> 00:34:06.440
<v Speaker 1>pretext of war measures to bring you know, black sharecroppers

624
00:34:06.519 --> 00:34:09.239
<v Speaker 1>up from the South to fill the war factories. Because

625
00:34:09.239 --> 00:34:11.360
<v Speaker 1>of the war mobilization, twelve million men went off to fight.

626
00:34:11.440 --> 00:34:13.800
<v Speaker 1>You had this labor shortage that was a need that

627
00:34:13.840 --> 00:34:15.599
<v Speaker 1>had to be met, but it was also used as

628
00:34:15.639 --> 00:34:18.599
<v Speaker 1>a pretext to sort of weaken the unions at the

629
00:34:18.639 --> 00:34:22.480
<v Speaker 1>same time also break up these ethnic neighborhoods that people

630
00:34:22.519 --> 00:34:26.480
<v Speaker 1>like Paul blanchetsaw as being suspect loyalty for the war.

631
00:34:27.760 --> 00:34:31.400
<v Speaker 1>You know, even the Polish Catholics or Irish Catholic wasn't

632
00:34:31.400 --> 00:34:35.920
<v Speaker 1>just Germans or Italians that he targeted. Because these these

633
00:34:36.000 --> 00:34:40.599
<v Speaker 1>Catholic enclaves are ethnic communities, were sort of a stumbling

634
00:34:40.679 --> 00:34:42.639
<v Speaker 1>block to the post war plans. I think they were

635
00:34:42.639 --> 00:34:45.880
<v Speaker 1>already set in motion. But the use of the use

636
00:34:45.960 --> 00:34:48.159
<v Speaker 1>of the foundations like the Ford Foundation, and the use

637
00:34:48.239 --> 00:34:50.920
<v Speaker 1>of after well, one thing later on you should a

638
00:34:50.920 --> 00:34:54.559
<v Speaker 1>head to the sixties. The use of governmental agencies like

639
00:34:54.679 --> 00:34:59.480
<v Speaker 1>the Office Economic Opportunity to UH fund criminal gangs to

640
00:34:59.559 --> 00:35:03.440
<v Speaker 1>sort of proxy soldiers to chase the whites out. This

641
00:35:03.559 --> 00:35:05.039
<v Speaker 1>is very similar to what we see like in the

642
00:35:05.079 --> 00:35:05.840
<v Speaker 1>Middle East.

643
00:35:05.639 --> 00:35:09.639
<v Speaker 4>With you with some of these you know, with Isis,

644
00:35:09.800 --> 00:35:12.039
<v Speaker 4>so called ISIS of these groups where these these proxy

645
00:35:12.119 --> 00:35:14.920
<v Speaker 4>forces are used to create mayhem to well some sort

646
00:35:14.920 --> 00:35:17.760
<v Speaker 4>of a demographic eive executive perhaps.

647
00:35:18.440 --> 00:35:20.519
<v Speaker 3>Guess what the same thing is happening to the ethnic

648
00:35:20.760 --> 00:35:24.119
<v Speaker 3>communities of the Orthodox world. It's no different and UH

649
00:35:25.239 --> 00:35:27.159
<v Speaker 3>for example, I was reading article the other day about

650
00:35:27.320 --> 00:35:31.480
<v Speaker 3>I think it was in UH one of the Eurasian

651
00:35:31.559 --> 00:35:35.239
<v Speaker 3>publications journal Ineo or whatever, but I think I shared

652
00:35:35.239 --> 00:35:38.000
<v Speaker 3>it online. It's it's a it's a good article talking

653
00:35:38.000 --> 00:35:41.119
<v Speaker 3>about the banker's destruction of Greece.

654
00:35:41.320 --> 00:35:43.239
<v Speaker 2>Now we all know that this has happened over the

655
00:35:43.320 --> 00:35:44.000
<v Speaker 2>last several years.

656
00:35:44.039 --> 00:35:49.440
<v Speaker 3>But the leftist government that was supposedly going to stop

657
00:35:49.559 --> 00:35:52.599
<v Speaker 3>and oppose the IMF, oh, well, magically, guess what they

658
00:35:52.719 --> 00:35:56.079
<v Speaker 3>just happened to be people from the IMF and from

659
00:35:57.320 --> 00:36:00.760
<v Speaker 3>uh yeah, Alexi, Cyprus or whatever. And guess what he

660
00:36:00.840 --> 00:36:04.519
<v Speaker 3>wants more mosques in Greece. Now, the Greeks, who of

661
00:36:04.599 --> 00:36:09.280
<v Speaker 3>course fought Muslims at different points in history, and even

662
00:36:09.400 --> 00:36:14.000
<v Speaker 3>the Greek bishops in Greece, who are not as bad,

663
00:36:14.079 --> 00:36:16.519
<v Speaker 3>by the way as the American Greek bishops who are

664
00:36:16.559 --> 00:36:21.000
<v Speaker 3>the worst. They're mad, they don't want more mosques, and

665
00:36:21.079 --> 00:36:23.440
<v Speaker 3>they're saying, we want borders, we do not want more

666
00:36:23.519 --> 00:36:28.599
<v Speaker 3>and more Islamic influx. But guess what that's to destroy?

667
00:36:29.400 --> 00:36:33.440
<v Speaker 3>Greece's to destroy what's there. It's by design, and it's

668
00:36:33.679 --> 00:36:38.440
<v Speaker 3>Muslims there, and it's migrant caravans here. It's exactly it's

669
00:36:38.440 --> 00:36:41.199
<v Speaker 3>the exact same models. And it's and what you're talking

670
00:36:41.199 --> 00:36:46.280
<v Speaker 3>about with the ethnic enclaves, with Catholics, it's the exact

671
00:36:46.280 --> 00:36:48.960
<v Speaker 3>same thing. Yeah, or with or with Southerners, it's exact

672
00:36:49.000 --> 00:36:49.320
<v Speaker 3>same thing.

673
00:36:49.480 --> 00:36:52.320
<v Speaker 1>And achieve you can achieve a lot of rejectives. One

674
00:36:52.320 --> 00:36:54.880
<v Speaker 1>of things you create, you create white America, right, the

675
00:36:54.960 --> 00:36:57.800
<v Speaker 1>post war white suburbia, which they could be subjected to

676
00:36:57.880 --> 00:37:01.719
<v Speaker 1>the culture Revolution, to the mass media. And this is

677
00:37:01.760 --> 00:37:04.400
<v Speaker 1>all spelled out like you said in various white papers

678
00:37:04.440 --> 00:37:08.320
<v Speaker 1>and think tanks, the creation of suburbia. But the one

679
00:37:08.400 --> 00:37:13.639
<v Speaker 1>example is the efforts for the federal government of promoting

680
00:37:14.039 --> 00:37:16.920
<v Speaker 1>birth control in the nineteen sixties. It had been defeated

681
00:37:16.920 --> 00:37:21.159
<v Speaker 1>in nineteen thirties because of these ethnic these Catholic ethnic neighborhoods,

682
00:37:21.159 --> 00:37:22.920
<v Speaker 1>and the Catholic Church were strong because of these ethnic

683
00:37:22.960 --> 00:37:29.360
<v Speaker 1>neighborhood neighborhoods. But by the nineteen sixties that they asper

684
00:37:29.440 --> 00:37:32.559
<v Speaker 1>in the suburbia had been you know, had had had

685
00:37:32.639 --> 00:37:35.559
<v Speaker 1>had had happened, and so again you had that loss

686
00:37:35.599 --> 00:37:38.639
<v Speaker 1>of ethnic identity. But one one focal point of his

687
00:37:38.760 --> 00:37:43.039
<v Speaker 1>battle was actually was in Philadelphia where the it was

688
00:37:43.119 --> 00:37:49.599
<v Speaker 1>the the blessed most Blested Sacrament Parish. I think it is, yeah,

689
00:37:49.639 --> 00:37:52.079
<v Speaker 1>most Blessed Sacon in Mbia, NBA, most bested Sacrament parish.

690
00:37:52.639 --> 00:37:55.639
<v Speaker 1>It was like one hundred city blocks, very dense, these

691
00:37:55.679 --> 00:37:58.800
<v Speaker 1>dense Philadelphia homes, all Catholic, Okay, and it was the

692
00:37:58.880 --> 00:38:03.039
<v Speaker 1>largest Catholic school in the country. Yeah, and provided the

693
00:38:03.119 --> 00:38:06.400
<v Speaker 1>most priest in these things. But it also elected a senator,

694
00:38:06.440 --> 00:38:11.159
<v Speaker 1>Martin Mullen, and that senator was I think controlled the

695
00:38:11.199 --> 00:38:14.159
<v Speaker 1>purse during of the state budget, and he held the

696
00:38:14.320 --> 00:38:18.559
<v Speaker 1>pass against the state of Pennsylvania promoting birth control. And

697
00:38:18.840 --> 00:38:21.639
<v Speaker 1>what they did is they gradually integrated his neighborhood and

698
00:38:21.920 --> 00:38:24.280
<v Speaker 1>he lost his district because of that, and they in

699
00:38:24.599 --> 00:38:27.960
<v Speaker 1>the Catholic ethnic Catholics left for suburbia. And the problem,

700
00:38:28.159 --> 00:38:31.800
<v Speaker 1>but the problem with the archdiocese didn't really didn't have

701
00:38:31.880 --> 00:38:35.159
<v Speaker 1>the sophistications what was going on. They didn't seem the care.

702
00:38:35.760 --> 00:38:38.400
<v Speaker 1>They just thought integration was good, you know, as that

703
00:38:38.519 --> 00:38:40.440
<v Speaker 1>was sort of the zeitgeist, the spirit of the age.

704
00:38:40.639 --> 00:38:42.679
<v Speaker 1>If you were progressive, you had had to put an integration,

705
00:38:42.760 --> 00:38:44.719
<v Speaker 1>as you were a racist if you didn't. But they

706
00:38:44.719 --> 00:38:46.880
<v Speaker 1>didn' understand that this parish was being destroyed, which is

707
00:38:47.199 --> 00:38:50.239
<v Speaker 1>the backbone of the influence of the church from the

708
00:38:50.239 --> 00:38:52.519
<v Speaker 1>standpoint of the archdiocese was the people will just goore

709
00:38:52.519 --> 00:38:55.440
<v Speaker 1>out to suburbia, but they are still members of the archdiocese,

710
00:38:56.039 --> 00:38:59.320
<v Speaker 1>but they're no longer part of a cohesive, tight knit community,

711
00:38:59.679 --> 00:39:02.800
<v Speaker 1>and there goes there goes the cultural influence of the church.

712
00:39:02.840 --> 00:39:05.320
<v Speaker 1>Therefore its political power. Once they're these you know, these

713
00:39:05.360 --> 00:39:08.039
<v Speaker 1>ethics going in the suburb and they become whites, you know,

714
00:39:08.159 --> 00:39:10.199
<v Speaker 1>with you know, watching TV, all they have in common.

715
00:39:10.800 --> 00:39:13.199
<v Speaker 1>And that's and it was very sophisticated, but it was done.

716
00:39:13.239 --> 00:39:16.840
<v Speaker 1>And how this was done was the employment of foundations,

717
00:39:17.639 --> 00:39:23.440
<v Speaker 1>Quaker organizations, UH, the Catholic inter racial councils, shoot people withinside.

718
00:39:23.440 --> 00:39:26.360
<v Speaker 1>The liberals withinside the church either understood this or didn't care.

719
00:39:26.840 --> 00:39:29.159
<v Speaker 1>They just wanted to be good liberals. But this again

720
00:39:29.239 --> 00:39:34.800
<v Speaker 1>you use ethnic warfare. And superficially it looks good because

721
00:39:34.880 --> 00:39:37.679
<v Speaker 1>everyone supporting integration, but really from a route from a

722
00:39:38.480 --> 00:39:41.760
<v Speaker 1>political science and sociological standpoint, just sort of creating the

723
00:39:41.800 --> 00:39:45.679
<v Speaker 1>homogenization of society and destroying groups that might present some

724
00:39:46.559 --> 00:39:49.760
<v Speaker 1>check on the Uh. The objectives of the empire, which

725
00:39:49.800 --> 00:39:52.360
<v Speaker 1>one of the thing was was, of course, was depopulation

726
00:39:52.519 --> 00:39:55.480
<v Speaker 1>and birth control, and the courts were there with Griswold

727
00:39:55.480 --> 00:39:58.679
<v Speaker 1>of the Connecticut ninet sixty five to legalize it. What

728
00:39:58.800 --> 00:40:01.039
<v Speaker 1>happened was once the court's r it was right, a

729
00:40:01.159 --> 00:40:04.719
<v Speaker 1>privacy right, governments can now go out and actively promoted.

730
00:40:04.760 --> 00:40:07.079
<v Speaker 1>Before that they couldn't promote this thing, and they started

731
00:40:07.119 --> 00:40:10.199
<v Speaker 1>promoting it. And I think it was William Ball, who

732
00:40:10.280 --> 00:40:13.519
<v Speaker 1>was a Catholic lawyer working for the archdioces, made the

733
00:40:13.599 --> 00:40:15.320
<v Speaker 1>argument that well if it's a right to privacy, and

734
00:40:15.320 --> 00:40:17.320
<v Speaker 1>the government's not right even promoting because you're invading someone's

735
00:40:17.320 --> 00:40:22.239
<v Speaker 1>privacy by promoting it. But that's just My point is

736
00:40:22.320 --> 00:40:25.239
<v Speaker 1>just that is kind of a micro example of the

737
00:40:25.320 --> 00:40:28.800
<v Speaker 1>importance of these ethnic neighborhoods and how you can achieve

738
00:40:28.840 --> 00:40:33.000
<v Speaker 1>a much larger political objective just by demographic warfare. And

739
00:40:33.079 --> 00:40:36.159
<v Speaker 1>it's indirect, so it isn't isn't particularly noticed. And the

740
00:40:36.239 --> 00:40:38.280
<v Speaker 1>point is is the Foundations are key to this.

741
00:40:40.320 --> 00:40:44.039
<v Speaker 2>Yes, there are maybe an analogous example.

742
00:40:44.440 --> 00:40:48.199
<v Speaker 3>Orthodoxy in America is kind of confusing because there's a

743
00:40:48.239 --> 00:40:50.800
<v Speaker 3>lot of different jurisdictions. And the reason for that is

744
00:40:51.559 --> 00:40:55.239
<v Speaker 3>because in Orthodoxy there's no position higher than a bishop.

745
00:40:55.880 --> 00:41:01.039
<v Speaker 3>If if say the Russian Orthodox Church extends missions to America,

746
00:41:01.039 --> 00:41:04.280
<v Speaker 3>if it sets up a mission church, then that church

747
00:41:04.440 --> 00:41:08.039
<v Speaker 3>has unless it's granted autocephalis status.

748
00:41:08.119 --> 00:41:09.039
<v Speaker 2>It's usually in some.

749
00:41:09.079 --> 00:41:12.360
<v Speaker 3>Way connected to, you know, a Russian bishop or something

750
00:41:12.440 --> 00:41:14.760
<v Speaker 3>like that. If the Greeks set up a mission church,

751
00:41:14.880 --> 00:41:18.440
<v Speaker 3>the same situation happens, and so there's been a move

752
00:41:18.519 --> 00:41:22.039
<v Speaker 3>for example, amongst I would argue, I used to think

753
00:41:22.039 --> 00:41:24.480
<v Speaker 3>it sounded like a good idea to have all of

754
00:41:24.480 --> 00:41:28.000
<v Speaker 3>the jurisdictions of orthodox in America United. But now that

755
00:41:28.119 --> 00:41:31.480
<v Speaker 3>I understand the way that this stuff actually works, that

756
00:41:31.519 --> 00:41:33.239
<v Speaker 3>would be a bad thing because what would happen is

757
00:41:33.280 --> 00:41:35.440
<v Speaker 3>it would all probably they would try to put it

758
00:41:35.559 --> 00:41:42.320
<v Speaker 3>under one single American jurisdiction that would be completely controlled.

759
00:41:42.639 --> 00:41:44.360
<v Speaker 3>So that would actually be a nightmare. So it's actually

760
00:41:44.440 --> 00:41:48.880
<v Speaker 3>good that we have different parishes, Russian churches, Serbian churches,

761
00:41:49.000 --> 00:41:52.320
<v Speaker 3>Romania Orthodox, all these different types, because that's much more

762
00:41:52.440 --> 00:41:56.960
<v Speaker 3>difficult to try to force everybody into the acceptance of

763
00:41:57.440 --> 00:42:02.159
<v Speaker 3>one giant, so called canonical thing that's run by you know,

764
00:42:02.320 --> 00:42:04.199
<v Speaker 3>foundations and a bunch of stooges.

765
00:42:04.559 --> 00:42:07.639
<v Speaker 1>When you end up with a rainbow flag outside the church, anyway.

766
00:42:07.440 --> 00:42:08.280
<v Speaker 2>You will you'll have to.

767
00:42:08.559 --> 00:42:11.840
<v Speaker 3>And yeah, and and I remember, you know, ten years

768
00:42:11.840 --> 00:42:14.119
<v Speaker 3>ago I started looking at Orthodoxy, and I remember people

769
00:42:14.159 --> 00:42:16.400
<v Speaker 3>talking about, well, we need to have all the jurisdictions united,

770
00:42:16.480 --> 00:42:19.440
<v Speaker 3>we need to have one jurisdiction for North America.

771
00:42:19.559 --> 00:42:22.320
<v Speaker 2>And and ideally, normally that would be the case.

772
00:42:22.559 --> 00:42:27.280
<v Speaker 3>But nowadays, given the way I have a I think

773
00:42:27.320 --> 00:42:31.800
<v Speaker 3>a better picture of how you know, subversion works, that

774
00:42:31.880 --> 00:42:32.679
<v Speaker 3>sounds like a nightmare.

775
00:42:32.760 --> 00:42:33.519
<v Speaker 2>We would not want that.

776
00:42:33.719 --> 00:42:40.039
<v Speaker 3>But but yeah, and and that would play into ethnic

777
00:42:40.360 --> 00:42:45.719
<v Speaker 3>uh of subversion as well. So you're absolutely right. So yeah,

778
00:42:45.719 --> 00:42:48.559
<v Speaker 3>and there's two there's there's different errors here, Like there's

779
00:42:48.679 --> 00:42:52.000
<v Speaker 3>the there's the focusing too much on the ethnicity, which

780
00:42:52.039 --> 00:42:56.559
<v Speaker 3>happens at times of Orthodoxy, and it causes problems. But

781
00:42:56.639 --> 00:42:59.159
<v Speaker 3>at the same time that can also be a positive,

782
00:42:59.199 --> 00:43:01.880
<v Speaker 3>it can be a firewall. So so there's no easy

783
00:43:01.920 --> 00:43:05.719
<v Speaker 3>answers to this because the system that you know, that

784
00:43:07.400 --> 00:43:12.119
<v Speaker 3>we are opposed to is a system that utilizes Mammon

785
00:43:12.280 --> 00:43:15.559
<v Speaker 3>to essentially destroy man. And and that's the problem is

786
00:43:15.599 --> 00:43:18.920
<v Speaker 3>that people don't see that. And I always again I

787
00:43:19.039 --> 00:43:22.039
<v Speaker 3>come back to, you know, think about the Godfather, right,

788
00:43:22.679 --> 00:43:24.599
<v Speaker 3>and I think Weimhoff has a section where he talks

789
00:43:24.599 --> 00:43:28.719
<v Speaker 3>about this that that's that's an emblem of the destruction

790
00:43:28.880 --> 00:43:29.679
<v Speaker 3>of the people group.

791
00:43:29.840 --> 00:43:30.159
<v Speaker 2>You see.

792
00:43:30.159 --> 00:43:32.840
<v Speaker 3>The same idea in Scarface is you have these people

793
00:43:32.880 --> 00:43:36.400
<v Speaker 3>who would have been would have been more traditionally minded

794
00:43:36.559 --> 00:43:39.599
<v Speaker 3>in their religious views. And the same would apply to

795
00:43:39.639 --> 00:43:42.119
<v Speaker 3>any person who comes to America, you know, to make

796
00:43:42.199 --> 00:43:45.400
<v Speaker 3>his way from whatever religious background. The same ideas there

797
00:43:45.519 --> 00:43:48.480
<v Speaker 3>is that the kind of system that America is is

798
00:43:48.559 --> 00:43:54.360
<v Speaker 3>a system that entices you on the basis of material prosperity.

799
00:43:54.960 --> 00:43:58.000
<v Speaker 3>And I thought the chapter that Weimhoff had about Walter

800
00:43:58.119 --> 00:44:02.800
<v Speaker 3>Litmann was especially because the jibes perfectly with what we've covered,

801
00:44:02.800 --> 00:44:06.400
<v Speaker 3>for example, at my site in Miles Copeland, because Miles

802
00:44:06.519 --> 00:44:10.800
<v Speaker 3>Copeland said, we wanted to sell Hollywood and Americanism, or

803
00:44:10.840 --> 00:44:12.880
<v Speaker 3>we wanted to sell Americanism in Egypt, so we just

804
00:44:12.920 --> 00:44:16.639
<v Speaker 3>sent them Hollywood movies because that made them all think that,

805
00:44:17.519 --> 00:44:20.679
<v Speaker 3>you know, living the good life is essentially you know,

806
00:44:20.840 --> 00:44:25.079
<v Speaker 3>climbing up the ladder, and you see that that's what

807
00:44:25.159 --> 00:44:27.119
<v Speaker 3>it's about. That's what the enticement that why do all

808
00:44:27.159 --> 00:44:28.639
<v Speaker 3>these third world people want to come here when they

809
00:44:28.639 --> 00:44:30.559
<v Speaker 3>want to have a better life, they want to make money,

810
00:44:31.719 --> 00:44:36.599
<v Speaker 3>but they don't understand that three generations from now, that's

811
00:44:36.679 --> 00:44:40.239
<v Speaker 3>to turn their offspring into goblins.

812
00:44:40.480 --> 00:44:43.159
<v Speaker 1>Basically, yeah, yeah, And that's a good example of that

813
00:44:43.360 --> 00:44:45.800
<v Speaker 1>is a lot of the people from Mexico who migrate

814
00:44:45.960 --> 00:44:49.199
<v Speaker 1>north exactly once they get away from like our lated Guadalupe,

815
00:44:49.280 --> 00:44:54.199
<v Speaker 1>they lose their Catholicism, especially Mexican form of Catholicism. That's

816
00:44:54.239 --> 00:44:56.840
<v Speaker 1>how they identify with it, and it's very it's not

817
00:44:56.960 --> 00:45:01.159
<v Speaker 1>very strong up here. And what they become again, these

818
00:45:01.679 --> 00:45:04.079
<v Speaker 1>you know, like you said goblins.

819
00:45:04.519 --> 00:45:06.960
<v Speaker 3>Well, I mean it's not like it's not like it's

820
00:45:07.000 --> 00:45:09.559
<v Speaker 3>only white people that are going to be promoted with

821
00:45:09.719 --> 00:45:10.440
<v Speaker 3>the trainee stuff.

822
00:45:10.480 --> 00:45:13.719
<v Speaker 2>It's everybody. Yeah, yeah, and the school the schools are

823
00:45:13.760 --> 00:45:14.199
<v Speaker 2>pushing that.

824
00:45:14.360 --> 00:45:16.960
<v Speaker 3>And now you know, Canada has legalized BC reality, so

825
00:45:17.039 --> 00:45:19.320
<v Speaker 3>that that's completely legal to have BC reality, you know,

826
00:45:20.320 --> 00:45:23.360
<v Speaker 3>So it's not just I mean, it's like every degeneracy

827
00:45:24.360 --> 00:45:28.000
<v Speaker 3>is going to be pushed out and promoted and it's

828
00:45:28.039 --> 00:45:31.320
<v Speaker 3>going to be basically a completely satanic order, is what

829
00:45:31.440 --> 00:45:31.639
<v Speaker 3>it is.

830
00:45:31.880 --> 00:45:35.199
<v Speaker 1>Yeah, mhm. And Chris this, you know, Chase a lot

831
00:45:35.239 --> 00:45:39.480
<v Speaker 1>of these countries, the Latin America, Mexico, you know, they've

832
00:45:39.599 --> 00:45:44.280
<v Speaker 1>invade Americans, America's Freemasonic project in Mexico and uprooting the

833
00:45:44.320 --> 00:45:46.519
<v Speaker 1>traditional state there in the nineteenth century.

834
00:45:47.039 --> 00:45:50.559
<v Speaker 2>And America it was fostered by Mason's.

835
00:45:50.679 --> 00:45:54.159
<v Speaker 1>Yeah, Masons, and uh again there's a context here that

836
00:45:54.559 --> 00:45:56.599
<v Speaker 1>you know America's had played has played. It has played

837
00:45:56.639 --> 00:45:59.199
<v Speaker 1>a large role in keeping these countries poor and destabilized.

838
00:45:59.679 --> 00:46:01.519
<v Speaker 1>And this is a model here, because you do that,

839
00:46:01.760 --> 00:46:05.239
<v Speaker 1>you create an endless supply, virtually in the supply of

840
00:46:05.360 --> 00:46:07.519
<v Speaker 1>not only caravans of people who can come up and

841
00:46:07.559 --> 00:46:10.599
<v Speaker 1>create social disruption and just create sort of a strategy tension,

842
00:46:10.599 --> 00:46:13.920
<v Speaker 1>but also cheap labor, you know, cheap labor. That's the

843
00:46:14.000 --> 00:46:16.119
<v Speaker 1>coincides with the so called free trade and these things.

844
00:46:16.159 --> 00:46:20.760
<v Speaker 1>They've always leveraged the enslaved or exploited you know, wretched

845
00:46:20.840 --> 00:46:25.360
<v Speaker 1>masses of the of the colonies of the empire for

846
00:46:25.599 --> 00:46:27.960
<v Speaker 1>labor and call that free trade. And that's something that

847
00:46:28.119 --> 00:46:30.400
<v Speaker 1>British Empire did the Germany in the nineteenth century.

848
00:46:31.320 --> 00:46:33.320
<v Speaker 3>Yes, that's a great point, and people don't think about

849
00:46:33.320 --> 00:46:35.559
<v Speaker 3>it being studied at that level. But there was in

850
00:46:35.639 --> 00:46:38.800
<v Speaker 3>fact a UN paper from a couple of years. The

851
00:46:38.880 --> 00:46:42.199
<v Speaker 3>paper was from early two thousands, I think, but somebody

852
00:46:42.280 --> 00:46:46.400
<v Speaker 3>had it was going around the alt media a few

853
00:46:46.480 --> 00:46:48.000
<v Speaker 3>months ago, maybe a few weeks ago for you what

854
00:46:48.039 --> 00:46:50.880
<v Speaker 3>it was. But basically, this UN paper was about population

855
00:46:51.159 --> 00:46:54.800
<v Speaker 3>projections for different regions and they were giving scenarios. It

856
00:46:54.920 --> 00:46:57.760
<v Speaker 3>was like eight different scenarios, and one of those scenarios

857
00:46:57.960 --> 00:47:05.320
<v Speaker 3>was the basically the displacement of the normative Caucasian population

858
00:47:06.599 --> 00:47:12.800
<v Speaker 3>by large amounts of Latin South American, Mexican you know,

859
00:47:12.960 --> 00:47:17.159
<v Speaker 3>population moving into moving into the US. By I think

860
00:47:17.199 --> 00:47:21.679
<v Speaker 3>they had something like twenty fifty. So in other words,

861
00:47:22.280 --> 00:47:24.760
<v Speaker 3>and now it was presented in this this particular un

862
00:47:24.840 --> 00:47:28.559
<v Speaker 3>paper as just one of the many scenarios, right like.

863
00:47:28.639 --> 00:47:31.400
<v Speaker 2>Oh but but no, that's never used as a game plan.

864
00:47:31.480 --> 00:47:33.719
<v Speaker 2>They would never use that as like an actual strategy.

865
00:47:33.800 --> 00:47:37.159
<v Speaker 3>No, even though there's books by countless academics like Weapons

866
00:47:37.159 --> 00:47:39.320
<v Speaker 3>and Mass Migration, they would never actually use that, right.

867
00:47:39.360 --> 00:47:41.199
<v Speaker 2>It's just it's just an objective.

868
00:47:40.800 --> 00:47:43.840
<v Speaker 3>Analysis, you know, even though even though the bankers say

869
00:47:43.960 --> 00:47:46.599
<v Speaker 3>we want to you know, Peter sutherlandless flood these countries

870
00:47:46.679 --> 00:47:49.719
<v Speaker 3>with even though you know Wesley Clarks, it's time for

871
00:47:49.760 --> 00:47:50.440
<v Speaker 3>all this to go away.

872
00:47:51.000 --> 00:47:51.960
<v Speaker 2>No, they would never do that.

873
00:47:52.079 --> 00:47:55.239
<v Speaker 1>It's just it's just how does the millions that end

874
00:47:55.320 --> 00:47:57.159
<v Speaker 1>up in Minnesota.

875
00:47:57.679 --> 00:48:00.559
<v Speaker 3>Or Tennessee or in natural I met a guy at

876
00:48:00.599 --> 00:48:03.719
<v Speaker 3>a bookstore and he was a leftist guy. He ran

877
00:48:03.920 --> 00:48:07.159
<v Speaker 3>one of the bookstores that closed down, the old bookstore downtown.

878
00:48:07.239 --> 00:48:11.480
<v Speaker 3>And he saw me looking through the geopolitics section one

879
00:48:11.559 --> 00:48:14.440
<v Speaker 3>day and he was, what are you There's not many

880
00:48:14.480 --> 00:48:15.400
<v Speaker 3>people buy those books.

881
00:48:16.119 --> 00:48:16.320
<v Speaker 2>Yeah.

882
00:48:16.920 --> 00:48:18.360
<v Speaker 3>It was like I was looking for anything to do

883
00:48:18.480 --> 00:48:20.280
<v Speaker 3>with I think I said something like cold war and

884
00:48:20.320 --> 00:48:22.599
<v Speaker 3>he was like, oh, well, blah blah blah. He said, yeah,

885
00:48:22.599 --> 00:48:24.760
<v Speaker 3>I've always been anti war and all this stuff, and

886
00:48:25.239 --> 00:48:27.079
<v Speaker 3>he had these kind of like you know, oh yeah,

887
00:48:27.119 --> 00:48:29.400
<v Speaker 3>there's a you know, a deep state cabal and this

888
00:48:29.559 --> 00:48:31.320
<v Speaker 3>kind of stuff, and they you that's who killed JFK.

889
00:48:31.440 --> 00:48:33.880
<v Speaker 2>And then he's like, yeah, I gotta go, because so

890
00:48:34.440 --> 00:48:34.880
<v Speaker 2>I gotta go.

891
00:48:35.000 --> 00:48:37.679
<v Speaker 3>I volunteer at one of the refugee centers where we

892
00:48:38.159 --> 00:48:40.079
<v Speaker 3>were receiving all the sommelions.

893
00:48:41.239 --> 00:48:43.199
<v Speaker 2>In Nashville. There's all these aliens coming in.

894
00:48:43.880 --> 00:48:50.519
<v Speaker 1>Yeah, why and who's paying for it? Mm hm agency yeah, yeah,

895
00:48:50.599 --> 00:48:53.559
<v Speaker 1>Soros organizations. But yeah, yeah, and they're making money hands

896
00:48:53.559 --> 00:48:54.400
<v Speaker 1>of a fist doing it too.

897
00:48:55.199 --> 00:48:57.920
<v Speaker 3>That was another big key too that I think Jesse

898
00:48:58.119 --> 00:49:00.119
<v Speaker 3>Russell pointed out one of your interviews, and I she

899
00:49:00.320 --> 00:49:02.400
<v Speaker 3>I looked this up after he mentioned it, and that

900
00:49:02.559 --> 00:49:07.000
<v Speaker 3>was a thing I missed too, was all the virtue

901
00:49:07.039 --> 00:49:10.480
<v Speaker 3>signaling about the stuff by these retarded churches.

902
00:49:10.679 --> 00:49:12.119
<v Speaker 2>And by the way, it's all of them.

903
00:49:12.239 --> 00:49:18.760
<v Speaker 3>There's Orthodox or virtue signaling. The mainline Greeks were Protestant churches,

904
00:49:19.039 --> 00:49:21.920
<v Speaker 3>the liberal ones obviously, and the Roman Catholic bishops. They

905
00:49:22.000 --> 00:49:25.519
<v Speaker 3>were virtue signaling over this because they're getting money for

906
00:49:25.639 --> 00:49:26.400
<v Speaker 3>these refugees.

907
00:49:26.960 --> 00:49:28.920
<v Speaker 1>Yeah, this is where the brick and mortar. Meant, you know,

908
00:49:29.199 --> 00:49:33.480
<v Speaker 1>as Michael Jenny's called it, they're busy establishing their churches,

909
00:49:33.519 --> 00:49:36.840
<v Speaker 1>but not not keen to the psychological worf are being

910
00:49:36.880 --> 00:49:40.960
<v Speaker 1>waged against their flock. And as he said, so they're

911
00:49:41.039 --> 00:49:45.119
<v Speaker 1>you're they're bringing knives and gunfights and they have no understanding.

912
00:49:45.360 --> 00:49:47.159
<v Speaker 1>In some cases, I think it might be actually it

913
00:49:47.239 --> 00:49:50.719
<v Speaker 1>might be more sinister than that. Oh yeah, you know

914
00:49:50.800 --> 00:49:53.400
<v Speaker 1>someone like a Cardinal Bernard.

915
00:49:54.000 --> 00:49:56.119
<v Speaker 2>Bernardine Bernardin or Mahoney.

916
00:49:57.039 --> 00:50:00.239
<v Speaker 1>He was involved with what's his name in Chicago Ago.

917
00:50:00.360 --> 00:50:05.440
<v Speaker 1>You know, the guy who was for radicals, Solinski. Yeah,

918
00:50:05.559 --> 00:50:10.280
<v Speaker 1>he's working he's working with Sololensky. I'm like, okay. And

919
00:50:10.400 --> 00:50:12.840
<v Speaker 1>everywhere it goes as a trail of you know, reports

920
00:50:12.880 --> 00:50:17.599
<v Speaker 1>of abused children. So you know, you know, whatever thing,

921
00:50:17.719 --> 00:50:23.840
<v Speaker 1>you know, whatever you want for from that. But with uh,

922
00:50:24.360 --> 00:50:27.079
<v Speaker 1>you in the talk you were I think you opened

923
00:50:27.119 --> 00:50:33.480
<v Speaker 1>it up with this thirty six year interview with Norman Dodd,

924
00:50:34.679 --> 00:50:37.840
<v Speaker 1>which is very important, but it's one of these things.

925
00:50:37.880 --> 00:50:40.440
<v Speaker 1>Were Norman Dodd, who was the chief investigator for the

926
00:50:40.559 --> 00:50:42.519
<v Speaker 1>Reesky men you mentioned earlier, and you alluded to this

927
00:50:42.639 --> 00:50:45.320
<v Speaker 1>early is at one point there's a there was a

928
00:50:45.440 --> 00:50:48.639
<v Speaker 1>very serious creationial investigation or the role of the Foundations

929
00:50:49.599 --> 00:50:52.199
<v Speaker 1>when a wormser wrote a book called Foundations in Their

930
00:50:52.280 --> 00:50:55.079
<v Speaker 1>Power and he details us. But there was a very

931
00:50:55.960 --> 00:50:59.960
<v Speaker 1>serious investigation of what they were doing, un American activities

932
00:51:00.079 --> 00:51:02.840
<v Speaker 1>and what Norman Dodd describes as Unemarrian activities, just using

933
00:51:02.960 --> 00:51:07.840
<v Speaker 1>unconstitutional methods to change the government or society, which I

934
00:51:07.880 --> 00:51:10.840
<v Speaker 1>thought was a pretty fair, you know, explanation of something

935
00:51:10.880 --> 00:51:13.760
<v Speaker 1>as vague as un American people, you know. But he

936
00:51:13.920 --> 00:51:16.519
<v Speaker 1>he uh, I mean, actually I'll let you you I

937
00:51:16.559 --> 00:51:18.000
<v Speaker 1>mean you you well, I mean the.

938
00:51:18.000 --> 00:51:20.400
<v Speaker 2>People who are doing this are committed americanness.

939
00:51:20.760 --> 00:51:22.639
<v Speaker 3>Uh. And they knew no better, right, I mean, they

940
00:51:22.679 --> 00:51:26.760
<v Speaker 3>were they they operated on the basis of the light

941
00:51:26.840 --> 00:51:29.800
<v Speaker 3>that was given to them, so uh, you know, they

942
00:51:29.800 --> 00:51:33.239
<v Speaker 3>didn't know any better. But it's it's just like the

943
00:51:34.280 --> 00:51:36.679
<v Speaker 3>I heard some story about the guy who founded the

944
00:51:36.719 --> 00:51:39.119
<v Speaker 3>Birch Society. I forget he was some general or something,

945
00:51:39.159 --> 00:51:40.039
<v Speaker 3>and you.

946
00:51:40.079 --> 00:51:40.360
<v Speaker 1>Know, he.

947
00:51:42.559 --> 00:51:46.920
<v Speaker 3>Was well intentioned, but supposedly he got blown away by

948
00:51:46.960 --> 00:51:50.719
<v Speaker 3>the fact that he realized that it was these big Foundations.

949
00:51:50.800 --> 00:51:53.840
<v Speaker 3>It wasn't just commies. It was like, you know, very

950
00:51:53.880 --> 00:51:57.760
<v Speaker 3>wealthy people supporting all this stuff in America. Right, So

951
00:51:59.000 --> 00:52:02.199
<v Speaker 3>the same principle year is that if you look, for example,

952
00:52:02.880 --> 00:52:08.639
<v Speaker 3>at the things that they list that the various foundations Rockefeller, Ford, Carnegie,

953
00:52:08.679 --> 00:52:17.079
<v Speaker 3>blah blah, it was ideas like relativism, moral relativism, culture relativism, socialism,

954
00:52:17.760 --> 00:52:18.559
<v Speaker 3>this kind of stuff.

955
00:52:19.679 --> 00:52:21.320
<v Speaker 2>And that makes perfect sense because if.

956
00:52:21.239 --> 00:52:25.480
<v Speaker 3>We think about, you know, Uri Besmanov, the endlessly cited

957
00:52:25.840 --> 00:52:29.199
<v Speaker 3>Defector interview, and I think it's Gward Griffin, it's g

958
00:52:29.400 --> 00:52:31.119
<v Speaker 3>Edward Griffin that's interviewing Norman Dodd.

959
00:52:31.280 --> 00:52:34.079
<v Speaker 2>Is she Edward Griffin that interviews Uri Bezmov.

960
00:52:34.400 --> 00:52:38.840
<v Speaker 3>Yeah, And what's interesting is that that in the Besmanov

961
00:52:38.920 --> 00:52:42.039
<v Speaker 3>lecture he doesn't ever he says he talks about things

962
00:52:42.079 --> 00:52:44.320
<v Speaker 3>that are real subversive techniques. So all that stuff that

963
00:52:44.360 --> 00:52:47.159
<v Speaker 3>he says is correct, but I don't think he gives

964
00:52:47.199 --> 00:52:49.760
<v Speaker 3>a full story fee's behind it. But if you look

965
00:52:49.800 --> 00:52:52.480
<v Speaker 3>at what the findings of the recent committee are, that's

966
00:52:52.480 --> 00:52:52.880
<v Speaker 3>who it is.

967
00:52:53.159 --> 00:52:53.960
<v Speaker 2>It's those people.

968
00:52:54.079 --> 00:52:58.519
<v Speaker 3>It's Rockefeller, Ford, Carnegie, you know, the big bankers, all

969
00:52:58.559 --> 00:53:00.280
<v Speaker 3>these families, That's who it is.

970
00:53:00.800 --> 00:53:03.920
<v Speaker 1>In the interview, Norman Dodd talks about when he was

971
00:53:04.000 --> 00:53:07.559
<v Speaker 1>like thirty years old at the time of the Great

972
00:53:07.639 --> 00:53:10.920
<v Speaker 1>crash nineteen twenty nine, but he was told to investigate

973
00:53:12.039 --> 00:53:16.800
<v Speaker 1>it by about banking reform. I think other quote, it's

974
00:53:16.880 --> 00:53:18.480
<v Speaker 1>very interesting, he is when I was thirty. I was

975
00:53:18.519 --> 00:53:19.880
<v Speaker 1>thirty at the time. I had no more right to

976
00:53:20.199 --> 00:53:22.280
<v Speaker 1>you go. Much of my surprise, my superiors, in the

977
00:53:22.280 --> 00:53:25.159
<v Speaker 1>middle of the panic in which they were immersed, confronted me,

978
00:53:25.239 --> 00:53:27.760
<v Speaker 1>and I was confronted with the question, Norm, what do

979
00:53:27.880 --> 00:53:30.239
<v Speaker 1>we do now? I was thirty at the time. I

980
00:53:30.320 --> 00:53:32.719
<v Speaker 1>had no more right to have an answer to that

981
00:53:32.920 --> 00:53:35.679
<v Speaker 1>question than the man on the moon. However, I did

982
00:53:35.800 --> 00:53:39.400
<v Speaker 1>manage to say to my superiors, gentlemen, you take this

983
00:53:39.519 --> 00:53:41.400
<v Speaker 1>experience as proof of something that you do not know

984
00:53:41.559 --> 00:53:43.760
<v Speaker 1>about banking, and you better go find out what that

985
00:53:43.880 --> 00:53:48.320
<v Speaker 1>something isn't act accordingly, four days later, I was confronted

986
00:53:48.360 --> 00:53:50.440
<v Speaker 1>by the same superiors with a statement to the effect

987
00:53:50.480 --> 00:53:52.679
<v Speaker 1>that Norm, you go find out. And I really was,

988
00:53:53.480 --> 00:53:56.599
<v Speaker 1>and I really was a full enough to accept the assignment,

989
00:53:56.639 --> 00:53:58.960
<v Speaker 1>because it meant that you were going out to search

990
00:53:59.000 --> 00:54:01.840
<v Speaker 1>for something. He could tell you what you were looking for.

991
00:54:02.320 --> 00:54:04.840
<v Speaker 1>I felt so strongly on the subject that I consented

992
00:54:04.880 --> 00:54:08.559
<v Speaker 1>to it. I was really vulnerable duties I'll paraphrase here.

993
00:54:09.039 --> 00:54:12.079
<v Speaker 1>And he went out and he did investigated and basically

994
00:54:12.119 --> 00:54:14.480
<v Speaker 1>came back with the report, I guess promoting sound banking.

995
00:54:15.400 --> 00:54:19.159
<v Speaker 1>That's the solution. Uh, where is this? Here go?

996
00:54:21.159 --> 00:54:21.400
<v Speaker 2>Here go?

997
00:54:21.639 --> 00:54:23.559
<v Speaker 1>So I rendered such a report, and as a result

998
00:54:23.639 --> 00:54:26.400
<v Speaker 1>of the report I rendered, I was told the following

999
00:54:26.480 --> 00:54:28.960
<v Speaker 1>norm what you're saying is we should return to sound banking.

1000
00:54:29.039 --> 00:54:33.039
<v Speaker 1>And I said, yes, in essence, that's exactly what is

1001
00:54:33.119 --> 00:54:35.480
<v Speaker 1>that I am saying. Whereupon I got my first shock

1002
00:54:36.519 --> 00:54:38.719
<v Speaker 1>was the statement from them to this effect, we will

1003
00:54:38.840 --> 00:54:41.519
<v Speaker 1>never see sound banking in the United States again, and

1004
00:54:41.639 --> 00:54:45.119
<v Speaker 1>they cited chapter verse to support that statement. But they

1005
00:54:45.119 --> 00:54:47.679
<v Speaker 1>decided was as followed. Since the end of World War One,

1006
00:54:48.440 --> 00:54:52.400
<v Speaker 1>we have been responsible for what they call the institutionalization

1007
00:54:52.559 --> 00:54:55.800
<v Speaker 1>of conflicting interest and they're so prevalent inside this country

1008
00:54:55.840 --> 00:54:58.079
<v Speaker 1>they can never be resolved. This came to me as

1009
00:54:58.079 --> 00:54:59.880
<v Speaker 1>an extraordinary shock because these men who had made this

1010
00:55:00.039 --> 00:55:02.559
<v Speaker 1>statement were the men who deemed redeemed the most prominent

1011
00:55:02.599 --> 00:55:04.239
<v Speaker 1>bankers in the country. The bank of which I was

1012
00:55:04.280 --> 00:55:07.480
<v Speaker 1>a part of was spoken of a Morgan bank. Coming

1013
00:55:07.559 --> 00:55:09.400
<v Speaker 1>from the men of that caliber, statement of that kind

1014
00:55:09.480 --> 00:55:11.800
<v Speaker 1>made a tremendous impression on me. Now, what he's saying

1015
00:55:11.840 --> 00:55:14.199
<v Speaker 1>from that is that the banking system, of financial system

1016
00:55:14.280 --> 00:55:19.199
<v Speaker 1>is made purposely unstable to create occasional shocks for the

1017
00:55:19.199 --> 00:55:23.800
<v Speaker 1>purpose of I think, well, I would say, and so

1018
00:55:23.880 --> 00:55:25.639
<v Speaker 1>he's being told that the system is made to be

1019
00:55:25.719 --> 00:55:30.039
<v Speaker 1>intentionally unstable. They want this is strategy of tension, you know,

1020
00:55:30.199 --> 00:55:33.159
<v Speaker 1>just to create a crisis. And this is since you

1021
00:55:33.159 --> 00:55:35.360
<v Speaker 1>would occurred with the Great Depression and the and the

1022
00:55:35.840 --> 00:55:39.159
<v Speaker 1>and the other panic. But yeah, I mean that's I mean,

1023
00:55:39.840 --> 00:55:41.480
<v Speaker 1>that was an interesting part of that interview. But he

1024
00:55:41.519 --> 00:55:44.679
<v Speaker 1>he says, uh, with the Reese Committee, he does this

1025
00:55:44.800 --> 00:55:49.679
<v Speaker 1>investigation and he goes up there, I think since Katherine

1026
00:55:49.679 --> 00:55:52.119
<v Speaker 1>Casey have to investigate the minutes of the Carnagian Down

1027
00:55:52.280 --> 00:55:55.400
<v Speaker 1>for Peace and discovers and she discovers a conspiracy to

1028
00:55:55.519 --> 00:55:58.599
<v Speaker 1>drag the country into war for the purposes of collectivization

1029
00:55:59.719 --> 00:56:03.599
<v Speaker 1>of the country. The fundamentally change. Basically, there's no better

1030
00:56:03.639 --> 00:56:07.599
<v Speaker 1>way to fundamentally change a culture or country than to

1031
00:56:07.840 --> 00:56:10.840
<v Speaker 1>drag it into war. And also the subsequent plan to

1032
00:56:11.119 --> 00:56:15.280
<v Speaker 1>after plans to extend the First World War, to extend

1033
00:56:15.320 --> 00:56:18.239
<v Speaker 1>the crisis to I guess, create more damage to society,

1034
00:56:18.719 --> 00:56:24.119
<v Speaker 1>trauma and then all things possible and take measures to

1035
00:56:26.280 --> 00:56:29.719
<v Speaker 1>avoid a reversion to normal times for peace time, and

1036
00:56:30.239 --> 00:56:34.239
<v Speaker 1>we call that the twentieth century, right, I mean, that's.

1037
00:56:35.719 --> 00:56:36.079
<v Speaker 2>Correct.

1038
00:56:36.159 --> 00:56:40.840
<v Speaker 3>And the people at the Rhodes Rothschild Society, the elect

1039
00:56:41.000 --> 00:56:44.480
<v Speaker 3>group that we've covered, that's the one that's who cooked

1040
00:56:44.480 --> 00:56:46.079
<v Speaker 3>all this up. And they're the ones who cooked up

1041
00:56:46.519 --> 00:56:49.239
<v Speaker 3>the need to bring America into the wars, to be

1042
00:56:49.360 --> 00:56:54.039
<v Speaker 3>the engine for this, to not only create instability and

1043
00:56:54.159 --> 00:57:02.119
<v Speaker 3>to have the villains like Hitler, but to also they're

1044
00:57:02.280 --> 00:57:05.760
<v Speaker 3>also smart enough and devious enough that they know that

1045
00:57:06.039 --> 00:57:10.880
<v Speaker 3>the wars will exhaust certain countries, it will exhaust their enemies,

1046
00:57:10.920 --> 00:57:12.320
<v Speaker 3>and they even talked about that. In fact, there's a

1047
00:57:12.400 --> 00:57:15.079
<v Speaker 3>chapter where Quickly talks about that with Italy.

1048
00:57:15.159 --> 00:57:15.639
<v Speaker 2>He says that.

1049
00:57:17.199 --> 00:57:21.719
<v Speaker 3>What Mussolini did was actually advantageous for the West. Mussolini

1050
00:57:22.320 --> 00:57:27.400
<v Speaker 3>basically exhausted Italy. They had nothing they could do after

1051
00:57:27.519 --> 00:57:30.840
<v Speaker 3>the war. Not that Italy was necessarily that that great

1052
00:57:30.880 --> 00:57:32.960
<v Speaker 3>of a war power, but the point is that the

1053
00:57:33.039 --> 00:57:37.719
<v Speaker 3>Axis powers couldn't. It's Germany really was the main problem.

1054
00:57:38.320 --> 00:57:41.880
<v Speaker 3>As you know, Quickly, any Michael Jones and every Stratford Freeman,

1055
00:57:41.920 --> 00:57:45.239
<v Speaker 3>sure everybody agrees that that's what the Royal Society did,

1056
00:57:45.360 --> 00:57:47.840
<v Speaker 3>was they came up with a plan to basically wreck

1057
00:57:47.960 --> 00:57:50.039
<v Speaker 3>Germany and it worked, and then they did the same

1058
00:57:50.079 --> 00:57:50.800
<v Speaker 3>thing with Russia.

1059
00:57:51.440 --> 00:57:53.440
<v Speaker 2>We know we've covered that, But the point is that

1060
00:57:53.760 --> 00:57:56.639
<v Speaker 2>that the people who have these.

1061
00:57:58.320 --> 00:58:03.480
<v Speaker 3>Big, big picture strategy analyzes done, they're smart enough to know.

1062
00:58:05.800 --> 00:58:10.400
<v Speaker 2>How to play a big game, That's what I'm trying

1063
00:58:10.440 --> 00:58:10.679
<v Speaker 2>to say.

1064
00:58:10.760 --> 00:58:14.480
<v Speaker 3>So they know the stuff about migration movements, population movements,

1065
00:58:14.920 --> 00:58:16.480
<v Speaker 3>how to di wrect cultures through that that we talked

1066
00:58:16.519 --> 00:58:19.039
<v Speaker 3>about a few minutes ago, And they know the same

1067
00:58:19.280 --> 00:58:25.719
<v Speaker 3>strategies with economy, how to sink and cycle economies through

1068
00:58:25.760 --> 00:58:33.280
<v Speaker 3>different means. That was covered excellently. One of the crucial

1069
00:58:33.400 --> 00:58:36.119
<v Speaker 3>chapters in Tragedy, and hope that people miss as the

1070
00:58:36.239 --> 00:58:39.440
<v Speaker 3>FDR chapter because if you if you just see FDRs

1071
00:58:39.480 --> 00:58:41.760
<v Speaker 3>a socialist or e commy, you miss that, You miss it,

1072
00:58:41.880 --> 00:58:44.840
<v Speaker 3>you miss the whole thing. Because even Wimhaw points out

1073
00:58:44.920 --> 00:58:50.119
<v Speaker 3>that FDRs for freedoms, that's perfectly in line with the

1074
00:58:50.159 --> 00:58:52.679
<v Speaker 3>spirit of American capitalism, even though he was a collectivist,

1075
00:58:53.440 --> 00:58:55.760
<v Speaker 3>and the promotion of collectivism in this regard is not

1076
00:58:56.119 --> 00:59:00.320
<v Speaker 3>contrary to monopoly capitalism at all. And when you see

1077
00:59:00.400 --> 00:59:03.920
<v Speaker 3>the cycles. This was the quickly chapter on FDR that's

1078
00:59:03.960 --> 00:59:08.039
<v Speaker 3>so crucial that the cycles are intentional to have a

1079
00:59:08.119 --> 00:59:12.119
<v Speaker 3>period of prosperity and propatization that then transitions into a

1080
00:59:12.280 --> 00:59:16.239
<v Speaker 3>cycle of austerity and collectivization. And they and the bankers

1081
00:59:16.280 --> 00:59:18.280
<v Speaker 3>are smart enough that they know that and they can

1082
00:59:18.400 --> 00:59:20.800
<v Speaker 3>plan that and that What that does, as we said,

1083
00:59:21.039 --> 00:59:26.119
<v Speaker 3>was it collectivises the debt, the future energy of your

1084
00:59:26.320 --> 00:59:31.000
<v Speaker 3>children are basically already down payments on future debts.

1085
00:59:31.679 --> 00:59:32.400
<v Speaker 2>That's how they do it.

1086
00:59:32.519 --> 00:59:35.400
<v Speaker 3>And they keep you in slavery, not just your generation,

1087
00:59:35.920 --> 00:59:39.039
<v Speaker 3>but generation after generation of generation generation. And they can

1088
00:59:39.159 --> 00:59:44.039
<v Speaker 3>even cycle the economy through different phases of boom and bust.

1089
00:59:44.639 --> 00:59:47.880
<v Speaker 3>That's how it's done. So it's not a free market.

1090
00:59:47.960 --> 00:59:50.960
<v Speaker 3>It's a rigged, rigged economy, even though it's sold as

1091
00:59:50.960 --> 00:59:51.559
<v Speaker 3>a free market.

1092
00:59:52.639 --> 00:59:53.280
<v Speaker 2>It's it's it's.

1093
00:59:53.199 --> 00:59:57.000
<v Speaker 3>Basically just scam within scam within scam. It's like onion

1094
00:59:57.119 --> 00:59:59.079
<v Speaker 3>layers of scams. I know, we talked about that before.

1095
00:59:59.159 --> 01:00:03.360
<v Speaker 1>Yeah, the whole bank financial system and insurance, even healthcare insurance,

1096
01:00:03.920 --> 01:00:06.480
<v Speaker 1>the debt model and these things all it's all designed

1097
01:00:06.519 --> 01:00:07.639
<v Speaker 1>for extraction.

1098
01:00:08.000 --> 01:00:12.400
<v Speaker 3>Harvesting exactly, harvesting energy basically energy parasites basically.

1099
01:00:13.239 --> 01:00:16.599
<v Speaker 1>Now, I mean you you talked a lot about Who's book.

1100
01:00:17.679 --> 01:00:19.559
<v Speaker 1>I think it would be fair we talk about that.

1101
01:00:20.159 --> 01:00:22.480
<v Speaker 1>And because we talk about this dark kryning of warfare

1102
01:00:22.559 --> 01:00:23.400
<v Speaker 1>and he in the book.

1103
01:00:23.960 --> 01:00:25.519
<v Speaker 2>By the way, real quick, can I add something?

1104
01:00:25.639 --> 01:00:25.880
<v Speaker 1>Sure?

1105
01:00:26.880 --> 01:00:28.920
<v Speaker 3>Do you remember when you and I were talking about

1106
01:00:29.159 --> 01:00:32.960
<v Speaker 3>the funny chapter in Quickly where he talks about the

1107
01:00:33.239 --> 01:00:37.400
<v Speaker 3>Bank of England and the secret thenorage vaults and stuff.

1108
01:00:37.800 --> 01:00:41.239
<v Speaker 1>Yeah, the the Doctor Evil's gold orders.

1109
01:00:41.639 --> 01:00:43.679
<v Speaker 3>Did you see did you see the article that I

1110
01:00:43.760 --> 01:00:46.400
<v Speaker 3>found that I put up in James Bond taught where

1111
01:00:46.440 --> 01:00:48.719
<v Speaker 3>the queen is walking in the secret vaults looking at

1112
01:00:48.800 --> 01:00:50.960
<v Speaker 3>her two hundred and sixty billion dollars in gold.

1113
01:00:51.039 --> 01:00:54.719
<v Speaker 1>Yeah, anyway, and they know she's she's goldfinger.

1114
01:00:55.719 --> 01:00:57.360
<v Speaker 2>I was gonna say, yeah, it's like her and Lord

1115
01:00:57.440 --> 01:01:00.840
<v Speaker 2>Rothschild or like gold Hanger together.

1116
01:01:03.920 --> 01:01:07.800
<v Speaker 1>The trying of warfare program. Because this kind of this,

1117
01:01:08.119 --> 01:01:11.199
<v Speaker 1>this is this kind of spells out what you're talking.

1118
01:01:11.239 --> 01:01:12.559
<v Speaker 3>By the way, by the way, if you have that

1119
01:01:12.639 --> 01:01:15.519
<v Speaker 3>much of the gold I mean, if you remember goldfigures plot.

1120
01:01:15.599 --> 01:01:18.880
<v Speaker 3>I'm sorry, i mean interrupt you a bit, but I

1121
01:01:19.000 --> 01:01:23.000
<v Speaker 3>think this plays into I'm theorizing here, conspiracy theorizing this

1122
01:01:23.079 --> 01:01:26.000
<v Speaker 3>plays into manipulation of the gold market. I mean if

1123
01:01:26.039 --> 01:01:28.280
<v Speaker 3>you have like the control like a giant chunk of

1124
01:01:28.360 --> 01:01:31.760
<v Speaker 3>the world, then aren't gold markets manipulated? I mean Paul

1125
01:01:31.800 --> 01:01:33.480
<v Speaker 3>Greg Roberts has been arguing this for a long time.

1126
01:01:33.719 --> 01:01:35.480
<v Speaker 1>Yeah, so this you can't even rely on a gold

1127
01:01:35.519 --> 01:01:39.599
<v Speaker 1>standard right right now, fiat currency, because what you're dealing

1128
01:01:39.639 --> 01:01:42.840
<v Speaker 1>with this hot this level of criminality, that faith, there's

1129
01:01:42.880 --> 01:01:45.960
<v Speaker 1>no This goes back to there's no economic model that

1130
01:01:46.000 --> 01:01:47.480
<v Speaker 1>can compensate for sus criminality.

1131
01:01:47.480 --> 01:01:50.480
<v Speaker 2>And yes, that's a great point. Yeah, I mean it gives.

1132
01:01:50.320 --> 01:01:53.039
<v Speaker 1>Back to basically has to assistant, has to have a

1133
01:01:53.079 --> 01:01:55.039
<v Speaker 1>certain agivement tag Greene, honor to and it doesn't. It

1134
01:01:55.159 --> 01:01:59.320
<v Speaker 1>just collapses And there's no model that can protect you

1135
01:01:59.360 --> 01:02:01.920
<v Speaker 1>from because I really because if you have honorable people

1136
01:02:02.000 --> 01:02:04.599
<v Speaker 1>running the printing press, even if currency we're working was

1137
01:02:04.639 --> 01:02:07.039
<v Speaker 1>backed by economic production, there's no you know.

1138
01:02:08.599 --> 01:02:08.880
<v Speaker 2>But the.

1139
01:02:10.360 --> 01:02:13.719
<v Speaker 1>Walhof book Sites is docturnal warfare program. It was documental

1140
01:02:13.880 --> 01:02:19.480
<v Speaker 1>psb D thirty three with annexes which basically the program

1141
01:02:19.639 --> 01:02:23.039
<v Speaker 1>was to target intellectuals, business leaders, and clerics and a

1142
01:02:23.159 --> 01:02:25.400
<v Speaker 1>number of different societies with the goal of having them

1143
01:02:25.480 --> 01:02:30.480
<v Speaker 1>improve the American ideology and principle. Psychological warfare is defined

1144
01:02:30.559 --> 01:02:34.239
<v Speaker 1>further in this interview. Two key aspects of American theology

1145
01:02:34.880 --> 01:02:38.280
<v Speaker 1>my book proposals are I'm reading from wormhaw summation so

1146
01:02:38.440 --> 01:02:41.079
<v Speaker 1>called separation of church and state, along the conception of

1147
01:02:41.159 --> 01:02:43.199
<v Speaker 1>religious liberty with the means that there is not a

1148
01:02:43.320 --> 01:02:45.679
<v Speaker 1>state established church and their religion is not a form

1149
01:02:46.960 --> 01:02:48.840
<v Speaker 1>not to form the basis of public policy. And the

1150
01:02:48.880 --> 01:02:51.800
<v Speaker 1>freedom of a press, which effectively puts culture and real

1151
01:02:51.960 --> 01:02:55.239
<v Speaker 1>power over the minds of the citizenry in the hands

1152
01:02:55.559 --> 01:02:59.760
<v Speaker 1>of private concerns like six corporations. We now have to that, wow,

1153
01:03:00.159 --> 01:03:05.760
<v Speaker 1>interlocked corporations. And we see this today because now a

1154
01:03:05.920 --> 01:03:08.519
<v Speaker 1>lot of Catholics, even the Pope, the current pope, has

1155
01:03:08.559 --> 01:03:11.519
<v Speaker 1>internalized the American ideology. I think it was in September

1156
01:03:11.519 --> 01:03:13.920
<v Speaker 1>of twenty fifteen he talked about the separation church of

1157
01:03:13.960 --> 01:03:18.519
<v Speaker 1>state is the model and the integral or confessional state

1158
01:03:18.559 --> 01:03:22.559
<v Speaker 1>simply doesn't work, which is a contradiction right, Yeah, of

1159
01:03:22.760 --> 01:03:23.519
<v Speaker 1>church teachings.

1160
01:03:24.400 --> 01:03:24.599
<v Speaker 2>Yeah.

1161
01:03:24.719 --> 01:03:27.199
<v Speaker 3>I think you could argue that the on the start

1162
01:03:27.239 --> 01:03:30.840
<v Speaker 3>of the papacy Benedict the fifteenth the beginning of the

1163
01:03:31.000 --> 01:03:36.639
<v Speaker 3>craps because he supported the League of Nations, and of

1164
01:03:36.679 --> 01:03:42.599
<v Speaker 3>course successors to him were less less amicable to this

1165
01:03:42.760 --> 01:03:45.679
<v Speaker 3>kind of a thing. But yeah, I don't think there's

1166
01:03:45.840 --> 01:03:49.280
<v Speaker 3>there's not much debate that you know, from John the

1167
01:03:49.320 --> 01:03:52.400
<v Speaker 3>twenty third on you essentially get this line of thinking.

1168
01:03:52.719 --> 01:03:56.760
<v Speaker 2>I mean, I've read a large portion.

1169
01:03:56.639 --> 01:03:59.960
<v Speaker 3>Of the encyclicals of all of the popes after well,

1170
01:04:00.119 --> 01:04:02.039
<v Speaker 3>I've read a lot of the twenty century and cyclicals,

1171
01:04:02.079 --> 01:04:05.840
<v Speaker 3>but I've read John twenty third, I've read Paul the

1172
01:04:05.920 --> 01:04:10.880
<v Speaker 3>six I've read you know, many of John, Paul the Seconds,

1173
01:04:10.960 --> 01:04:17.000
<v Speaker 3>and Benedict, and they all are in unison there about

1174
01:04:18.000 --> 01:04:20.079
<v Speaker 3>the confessional state's basically done.

1175
01:04:20.280 --> 01:04:21.400
<v Speaker 2>Yes, it's a relic.

1176
01:04:23.880 --> 01:04:27.840
<v Speaker 1>See, that's it's like because again, as Americans, you know,

1177
01:04:27.920 --> 01:04:30.440
<v Speaker 1>we grew up in a you know, in a again

1178
01:04:30.519 --> 01:04:35.440
<v Speaker 1>a society where there is no state church, right.

1179
01:04:35.519 --> 01:04:39.280
<v Speaker 3>And ironically, for me, I never questioned that until I

1180
01:04:39.599 --> 01:04:42.800
<v Speaker 3>became a Calvinist, and it was it was ironically Calvinists

1181
01:04:42.840 --> 01:04:45.239
<v Speaker 3>of all people that got me questioning that. Not because

1182
01:04:45.280 --> 01:04:49.760
<v Speaker 3>they so much adhere to a confessional state, but in

1183
01:04:49.840 --> 01:04:53.360
<v Speaker 3>certain strands of Calvinism, you have the idea that the

1184
01:04:53.760 --> 01:04:57.239
<v Speaker 3>moral law of God has to apply to the civil sphere.

1185
01:04:57.360 --> 01:04:59.559
<v Speaker 3>It doesn't make any sense and it's not coherent to

1186
01:04:59.599 --> 01:05:02.519
<v Speaker 3>try to you that you know God has all the

1187
01:05:02.559 --> 01:05:06.920
<v Speaker 3>attributes that you believe he has, like like omnipresence and omniscience,

1188
01:05:07.000 --> 01:05:09.199
<v Speaker 3>and that you know all areas of life are essentially

1189
01:05:09.760 --> 01:05:10.159
<v Speaker 3>under his.

1190
01:05:10.719 --> 01:05:12.320
<v Speaker 2>His providence and sovereignty.

1191
01:05:12.480 --> 01:05:15.960
<v Speaker 3>Well, then it only logically follows that the moral law

1192
01:05:16.599 --> 01:05:19.000
<v Speaker 3>also extends into all areas of life. And if that

1193
01:05:19.559 --> 01:05:23.639
<v Speaker 3>is true, which obviously is, then that applies to the

1194
01:05:23.679 --> 01:05:26.000
<v Speaker 3>civil seris as well. And you know, as a Calvinist,

1195
01:05:26.079 --> 01:05:27.920
<v Speaker 3>I was pretty ignorant of church history. But then when

1196
01:05:27.960 --> 01:05:31.000
<v Speaker 3>I deeper, I doubt into church history, you've learned that, well,

1197
01:05:31.000 --> 01:05:32.960
<v Speaker 3>this is the normative view of the Church. The Church,

1198
01:05:33.559 --> 01:05:36.639
<v Speaker 3>even the early church fathers prior to the Christian Christianization

1199
01:05:36.719 --> 01:05:38.239
<v Speaker 3>of the Kingdom, supported the death penalty.

1200
01:05:38.280 --> 01:05:42.039
<v Speaker 2>They supported uh, the the the the theory of just war,

1201
01:05:43.119 --> 01:05:45.000
<v Speaker 2>on and on and on. And they did that because

1202
01:05:45.119 --> 01:05:46.679
<v Speaker 2>of their view of scriptures. They saw a.

1203
01:05:46.760 --> 01:05:49.840
<v Speaker 3>Unity between the Old and the New Testaments. They didn't

1204
01:05:49.840 --> 01:05:50.760
<v Speaker 3>teach Marsianism.

1205
01:05:51.320 --> 01:05:51.440
<v Speaker 2>Uh.

1206
01:05:51.639 --> 01:05:54.519
<v Speaker 3>And when you read the history of the Church and

1207
01:05:54.599 --> 01:05:59.559
<v Speaker 3>you see countless kings converted to Christianity and then essentially

1208
01:05:59.639 --> 01:06:02.960
<v Speaker 3>setting up Christianity as the confessional religion, that's the norm

1209
01:06:03.039 --> 01:06:06.400
<v Speaker 3>and everybody knows this from countless examples in church history.

1210
01:06:07.360 --> 01:06:11.519
<v Speaker 3>I was just watching a documentary on Byzantium and Empress

1211
01:06:11.760 --> 01:06:16.239
<v Speaker 3>Theodora built a giant church to to to patron saints

1212
01:06:16.320 --> 01:06:21.360
<v Speaker 3>of the Byzantine Army. The army had patron saints. That

1213
01:06:21.639 --> 01:06:24.480
<v Speaker 3>is not the how far as night and day from

1214
01:06:24.519 --> 01:06:27.800
<v Speaker 3>what we're talking about with the idea of essentially the

1215
01:06:27.920 --> 01:06:29.920
<v Speaker 3>secular atheist state. And by the way, I am going

1216
01:06:30.000 --> 01:06:34.719
<v Speaker 3>to do eventually firing the minds of Ment, and I've

1217
01:06:34.800 --> 01:06:38.239
<v Speaker 3>read not a lot of I've read about five chapters

1218
01:06:38.280 --> 01:06:40.320
<v Speaker 3>of fire the Minds of Ment, and and already we're

1219
01:06:40.320 --> 01:06:47.360
<v Speaker 3>coming to see that the Billington is honest in his

1220
01:06:47.559 --> 01:06:51.440
<v Speaker 3>and he's an apologist like he's pro you know, revolutionary America.

1221
01:06:51.880 --> 01:06:54.039
<v Speaker 3>He's saying, basically what Wimhoff is saying is that the

1222
01:06:54.079 --> 01:06:57.719
<v Speaker 3>spirit of seventeen seventy six is the spirit of I mean,

1223
01:06:57.719 --> 01:06:59.440
<v Speaker 3>he doesn't talk about Vatican too, but he's saying that

1224
01:06:59.519 --> 01:07:02.760
<v Speaker 3>that is the logical end result of the Spirit of

1225
01:07:02.800 --> 01:07:06.119
<v Speaker 3>seventeen seventy six is essentially complete religious freedom.

1226
01:07:06.239 --> 01:07:09.039
<v Speaker 2>God doesn't have anything to do with the civil sphere.

1227
01:07:09.760 --> 01:07:10.760
<v Speaker 2>Blah blah blah blah blah.

1228
01:07:10.880 --> 01:07:14.760
<v Speaker 3>But again, whether you're Roman Catholic or whether you're Orthodox,

1229
01:07:14.960 --> 01:07:18.159
<v Speaker 3>everybody knows that the double headed eagle is the ancient

1230
01:07:18.519 --> 01:07:19.239
<v Speaker 3>symbol of the church.

1231
01:07:19.280 --> 01:07:23.039
<v Speaker 2>And that's because it represents church and state under God symphony, right.

1232
01:07:24.159 --> 01:07:27.719
<v Speaker 3>Right, which even the I mean, it's the same principle

1233
01:07:27.880 --> 01:07:30.199
<v Speaker 3>in Catholicism too. I mean the austral Hungarian in parts

1234
01:07:30.239 --> 01:07:31.480
<v Speaker 3>symbol is double headed eagle.

1235
01:07:31.599 --> 01:07:38.400
<v Speaker 1>So now with it, of course, America itself is different.

1236
01:07:38.599 --> 01:07:42.280
<v Speaker 1>It's it's the first state that was established that that

1237
01:07:42.800 --> 01:07:47.280
<v Speaker 1>what did have this non establishment church, you know, the

1238
01:07:47.320 --> 01:07:49.519
<v Speaker 1>separation church the state, which really isn't in the constitution

1239
01:07:50.039 --> 01:07:51.079
<v Speaker 1>Thomas Jefferson.

1240
01:07:50.840 --> 01:07:53.920
<v Speaker 3>Right, it's Jefferson and Roger Williams and the Baptist Schooboles.

1241
01:07:54.519 --> 01:07:56.880
<v Speaker 1>So really, I mean, obviously you really can't have that.

1242
01:07:57.000 --> 01:07:59.239
<v Speaker 1>It's not reason. It's an excuse to sort of purged

1243
01:07:59.400 --> 01:08:02.440
<v Speaker 1>religious and it's from the public square and inject secular

1244
01:08:02.519 --> 01:08:05.880
<v Speaker 1>humanism or ideology or some secular ideology. And there's because

1245
01:08:05.960 --> 01:08:09.440
<v Speaker 1>nature abhors a vacuums, someone's values will indeed prevail. It's

1246
01:08:09.480 --> 01:08:11.280
<v Speaker 1>a question of who's Yeah.

1247
01:08:11.480 --> 01:08:14.039
<v Speaker 3>You know, however, I don't buy I used to try

1248
01:08:14.119 --> 01:08:18.399
<v Speaker 3>to argue that you could read the documents as Christian.

1249
01:08:18.479 --> 01:08:20.439
<v Speaker 3>But I more and more don't really think you can,

1250
01:08:20.600 --> 01:08:24.199
<v Speaker 3>because let me just think about the conglomeration of people

1251
01:08:24.239 --> 01:08:26.199
<v Speaker 3>that came together to draw them up.

1252
01:08:26.279 --> 01:08:28.039
<v Speaker 2>I mean it's essentially ecumenical.

1253
01:08:28.560 --> 01:08:30.760
<v Speaker 3>Yeah, yeah, yeah, Let's get a bunch of Baptists and

1254
01:08:30.800 --> 01:08:35.159
<v Speaker 3>Congregationalists and Atheists and Satanists and Daists and Masons and

1255
01:08:35.199 --> 01:08:37.920
<v Speaker 3>Episcopalians together and come up with an idea of government.

1256
01:08:38.319 --> 01:08:39.720
<v Speaker 1>But nevertheless, the Catholic Church.

1257
01:08:41.279 --> 01:08:41.359
<v Speaker 3>Uh.

1258
01:08:41.720 --> 01:08:43.760
<v Speaker 1>And this the woman writes about this, this book is

1259
01:08:44.279 --> 01:08:46.680
<v Speaker 1>is the allure of America I think you alluded to early,

1260
01:08:47.000 --> 01:08:50.560
<v Speaker 1>is that it offers material prosperity, a lot of goodies,

1261
01:08:50.600 --> 01:08:52.800
<v Speaker 1>a lot of babbles and things that, you know, gagulating

1262
01:08:52.840 --> 01:08:55.159
<v Speaker 1>and things like that, and so tradition we've always been.

1263
01:08:55.600 --> 01:08:58.199
<v Speaker 1>I mean, obviously you can't make them not have two masters?

1264
01:08:59.079 --> 01:08:59.720
<v Speaker 1>What does it profit?

1265
01:08:59.800 --> 01:08:59.960
<v Speaker 2>Mean?

1266
01:09:00.039 --> 01:09:02.520
<v Speaker 1>And loses us? You know, if he gains the whole world,

1267
01:09:02.560 --> 01:09:05.800
<v Speaker 1>loses the soul. There's a acknowledgment in traditional Christianity about

1268
01:09:05.840 --> 01:09:08.880
<v Speaker 1>this temptation, even Jesus in the desert, in these things

1269
01:09:09.119 --> 01:09:12.119
<v Speaker 1>being offered, all the principalities and powers Domitian over them,

1270
01:09:12.159 --> 01:09:16.479
<v Speaker 1>and him rejecting it. But the what am I getting

1271
01:09:16.479 --> 01:09:22.479
<v Speaker 1>at here here the idea that well, the corruption of

1272
01:09:22.560 --> 01:09:26.079
<v Speaker 1>the of American of Americanism, uh vis via the Cavioch Church.

1273
01:09:26.439 --> 01:09:29.920
<v Speaker 1>This why Americanism pervades the Catholic Church, not just Vatican

1274
01:09:30.000 --> 01:09:32.800
<v Speaker 1>cub Long before the answered David Wemhoff writes about is

1275
01:09:32.840 --> 01:09:36.680
<v Speaker 1>that life in America a relative like maybe life in

1276
01:09:36.760 --> 01:09:40.279
<v Speaker 1>Ireland or even you know, Germany in the mid nineteenth

1277
01:09:40.279 --> 01:09:44.239
<v Speaker 1>century was very nice. Catholic Catholics come here, there are restrictions,

1278
01:09:44.279 --> 01:09:47.720
<v Speaker 1>but they prospered, that did well relative to their cousins

1279
01:09:47.760 --> 01:09:49.720
<v Speaker 1>back in the old country. So they gained a certain

1280
01:09:49.720 --> 01:09:52.159
<v Speaker 1>amount of loyalty to America based on their on their

1281
01:09:52.199 --> 01:09:56.560
<v Speaker 1>financial prosperity, on their material prosperity. So they became dire

1282
01:09:57.359 --> 01:10:01.840
<v Speaker 1>loyal to that. And this was the sort is their

1283
01:10:01.960 --> 01:10:06.000
<v Speaker 1>material comfort again is what makes them Americanists. And so

1284
01:10:06.079 --> 01:10:08.680
<v Speaker 1>they have to become loyal to the state. And so

1285
01:10:08.760 --> 01:10:11.159
<v Speaker 1>they start to come to believe that the state being

1286
01:10:11.279 --> 01:10:15.079
<v Speaker 1>ideal as opposed to the Catholic Church. Prior to the

1287
01:10:15.199 --> 01:10:19.399
<v Speaker 1>sixties saw the situation in America sort of the Catholic

1288
01:10:19.479 --> 01:10:23.199
<v Speaker 1>Church having a practical relationship to what the state was.

1289
01:10:23.239 --> 01:10:25.119
<v Speaker 1>The fact that Catholic Church always had this, always took

1290
01:10:25.119 --> 01:10:27.119
<v Speaker 1>a practical approach to what government was in power at

1291
01:10:27.159 --> 01:10:29.840
<v Speaker 1>the time, right, and so it said, okay, this is

1292
01:10:29.880 --> 01:10:32.279
<v Speaker 1>the state, the current situation, the way it is. It

1293
01:10:32.439 --> 01:10:35.520
<v Speaker 1>was somewhat ameliorated by the fact that America was so decentralized.

1294
01:10:35.800 --> 01:10:38.920
<v Speaker 1>And again we talked about these ethnic neighborhoods in the north,

1295
01:10:39.319 --> 01:10:41.159
<v Speaker 1>in the Midwest and these things. So that had an

1296
01:10:41.159 --> 01:10:43.920
<v Speaker 1>effect or of amiliorating these things. America wasn't quite the

1297
01:10:44.000 --> 01:10:45.800
<v Speaker 1>empire yet. It became more of a problem when she

1298
01:10:45.880 --> 01:10:48.720
<v Speaker 1>became an empire in the latter half of the twenty

1299
01:10:49.000 --> 01:10:51.359
<v Speaker 1>you know, after the Second War, going leading into the

1300
01:10:51.399 --> 01:10:55.359
<v Speaker 1>Second World War. But you have the Catholic Church relation

1301
01:10:55.920 --> 01:10:59.680
<v Speaker 1>to traditional states like Spain or Portugal, where the Church

1302
01:10:59.720 --> 01:11:05.800
<v Speaker 1>became internally hostile to like Franco Spain or sal Salzov's Portugal,

1303
01:11:06.199 --> 01:11:08.000
<v Speaker 1>or what happened in Italy in the nineteen forties. And

1304
01:11:08.000 --> 01:11:10.239
<v Speaker 1>then of course this was Henry LUs because Hendy Lus's

1305
01:11:10.279 --> 01:11:13.199
<v Speaker 1>wife was the ambassador to Italy, and you talk about

1306
01:11:13.920 --> 01:11:16.600
<v Speaker 1>it wasn't just Henry Luce there. There was Notre Dame

1307
01:11:16.640 --> 01:11:20.039
<v Speaker 1>here in America who was the pining for Rockefeller funds,

1308
01:11:20.399 --> 01:11:23.600
<v Speaker 1>but also this outfit but pro Dare University in Italy.

1309
01:11:24.520 --> 01:11:27.239
<v Speaker 2>Yes, the CIA set up yeah university. Right.

1310
01:11:28.159 --> 01:11:30.920
<v Speaker 1>But the point is that the that the the Church

1311
01:11:30.960 --> 01:11:35.800
<v Speaker 1>of sof became hostile to confessional or intego estates like

1312
01:11:35.920 --> 01:11:38.680
<v Speaker 1>Franco Spain in the name of democracy.

1313
01:11:40.479 --> 01:11:44.079
<v Speaker 2>Right, And everybody knows that that is the norm and

1314
01:11:44.119 --> 01:11:45.680
<v Speaker 2>the history of the church. The Church is not.

1315
01:11:45.960 --> 01:11:49.439
<v Speaker 3>And there's a thousand different lies and and made up

1316
01:11:49.520 --> 01:11:52.640
<v Speaker 3>nonsense that people try to use to justify this. They'll

1317
01:11:52.640 --> 01:11:55.079
<v Speaker 3>talk about, Oh, but the early Church, well, the early

1318
01:11:55.199 --> 01:11:59.840
<v Speaker 3>Church was busy christianizing the empire and dying to make

1319
01:12:00.079 --> 01:12:04.359
<v Speaker 3>the imperium you know, christian Right, So you can't look

1320
01:12:04.439 --> 01:12:07.359
<v Speaker 3>to you know, martyrs as if as if that is

1321
01:12:07.479 --> 01:12:11.119
<v Speaker 3>the goal. No, the goal, as the prophets predicted many

1322
01:12:11.279 --> 01:12:14.800
<v Speaker 3>times over throughout the Psalms, throughout major minor prophets, is

1323
01:12:14.840 --> 01:12:16.960
<v Speaker 3>that the nations and the kings of the earth would

1324
01:12:17.000 --> 01:12:18.479
<v Speaker 3>convert to Christ.

1325
01:12:18.560 --> 01:12:19.000
<v Speaker 2>And they did.

1326
01:12:19.159 --> 01:12:21.000
<v Speaker 3>And that's that's one of the reasons we know Christianity

1327
01:12:21.039 --> 01:12:23.720
<v Speaker 3>is true. Is all these prophecies in the Law and

1328
01:12:23.760 --> 01:12:26.640
<v Speaker 3>the Prophets and the Psalms predict the fact that the

1329
01:12:26.720 --> 01:12:29.000
<v Speaker 3>kings of the nations will convert to Christ. And they did,

1330
01:12:29.600 --> 01:12:32.760
<v Speaker 3>and by the way, their kingdoms converted. And it's only

1331
01:12:32.920 --> 01:12:37.239
<v Speaker 3>they understood properly and correctly that you can't banish God

1332
01:12:37.359 --> 01:12:41.079
<v Speaker 3>from the civil sphere. Once you do that, as many

1333
01:12:41.199 --> 01:12:43.880
<v Speaker 3>wise men have noticed, you get a new God. You

1334
01:12:43.920 --> 01:12:46.760
<v Speaker 3>don't get secular state. You get a new God. And

1335
01:12:47.199 --> 01:12:50.399
<v Speaker 3>this is interesting because many of these esotericis and occultists

1336
01:12:51.239 --> 01:12:55.920
<v Speaker 3>and degenerates, they're more than happy to put a new

1337
01:12:55.960 --> 01:12:58.640
<v Speaker 3>God into place because you fell for that. You fell

1338
01:12:58.760 --> 01:13:01.840
<v Speaker 3>for the goofy lie that you would get you know,

1339
01:13:02.039 --> 01:13:04.319
<v Speaker 3>no god, you would get neutrality. No, you get a

1340
01:13:04.399 --> 01:13:07.159
<v Speaker 3>new you get a new master. Right, no man can

1341
01:13:07.199 --> 01:13:10.319
<v Speaker 3>serve two masters, which assumes that you're serving one or

1342
01:13:10.359 --> 01:13:13.079
<v Speaker 3>the other one. There's no neutrality, you're not. Jesus has

1343
01:13:13.119 --> 01:13:17.079
<v Speaker 3>no neutrality in that equation. There so anyway, but yes,

1344
01:13:17.279 --> 01:13:21.520
<v Speaker 3>uh uh, it's it's again. It seems so far fetched

1345
01:13:21.680 --> 01:13:23.399
<v Speaker 3>anybody who grew up in America the idea of the

1346
01:13:23.439 --> 01:13:26.920
<v Speaker 3>confessional state. But you know, it's just a fact. That's

1347
01:13:26.960 --> 01:13:28.600
<v Speaker 3>the reality of the history of the Church. It's not

1348
01:13:28.720 --> 01:13:32.840
<v Speaker 3>an aberration of the early Church that itself, which is

1349
01:13:32.880 --> 01:13:37.319
<v Speaker 3>what many Protestants, many americanists rely on is simply not true.

1350
01:13:37.479 --> 01:13:39.239
<v Speaker 2>That's a mythology that they could.

1351
01:13:39.119 --> 01:13:42.560
<v Speaker 3>That that Baptists and so of the Avidists really popularize

1352
01:13:42.560 --> 01:13:47.000
<v Speaker 3>this idea that Constantine fundamentally changed the constitution of the

1353
01:13:47.079 --> 01:13:50.239
<v Speaker 3>Church into something that it wasn't before, and that's simply

1354
01:13:50.319 --> 01:13:53.279
<v Speaker 3>not true. You can you can read countless hundreds of

1355
01:13:53.279 --> 01:13:57.600
<v Speaker 3>pages of church fathers prior to to Constantine, who taught

1356
01:13:57.720 --> 01:14:00.399
<v Speaker 3>the exact same thing as the Church fathers after. They

1357
01:14:00.439 --> 01:14:03.960
<v Speaker 3>didn't fundamentally change anything. The liturgies were the same, The

1358
01:14:04.119 --> 01:14:07.359
<v Speaker 3>views of the Doctor of the Church are the same.

1359
01:14:07.479 --> 01:14:10.199
<v Speaker 3>The views of the legality of the state. You know,

1360
01:14:10.279 --> 01:14:12.640
<v Speaker 3>Paul and rome As thirteen says the state has the

1361
01:14:12.760 --> 01:14:16.600
<v Speaker 3>sword as a minister of God. Now Paul doesn't. He's

1362
01:14:16.680 --> 01:14:19.760
<v Speaker 3>not saying the state is God. And by the mere

1363
01:14:19.800 --> 01:14:24.159
<v Speaker 3>fact that he lost his head as a martyr by

1364
01:14:24.239 --> 01:14:26.600
<v Speaker 3>the state shows that he didn't believe that the state

1365
01:14:26.680 --> 01:14:29.239
<v Speaker 3>could do anything. No, it's limited by the law of God, obviously,

1366
01:14:30.119 --> 01:14:32.600
<v Speaker 3>and so you know, the early Church had the same view,

1367
01:14:32.680 --> 01:14:35.119
<v Speaker 3>but they also at the same time recognized the legitimacy

1368
01:14:35.239 --> 01:14:38.479
<v Speaker 3>of the state to wage just war and to punish

1369
01:14:38.520 --> 01:14:40.840
<v Speaker 3>evil doers. As Paul says, that's what the sword is.

1370
01:14:41.159 --> 01:14:45.760
<v Speaker 3>It's the death penalty. This has been This is another

1371
01:14:45.800 --> 01:14:48.640
<v Speaker 3>element that a lot of people miss too, is pacifism,

1372
01:14:49.199 --> 01:14:54.159
<v Speaker 3>the pacification the same problems, by the way, in Catholicism

1373
01:14:54.279 --> 01:14:56.800
<v Speaker 3>and in Orthodoxy. So what goes along with a lot

1374
01:14:56.840 --> 01:15:00.600
<v Speaker 3>of this Americanism is also magically the promotion of aism.

1375
01:15:01.359 --> 01:15:05.760
<v Speaker 3>Now they'll talk about how the New Catechism does this,

1376
01:15:06.039 --> 01:15:11.239
<v Speaker 3>although oddly enough the New Catechism for Catholics still retains

1377
01:15:11.319 --> 01:15:14.159
<v Speaker 3>I think some weird statement about how it is the

1378
01:15:14.239 --> 01:15:18.239
<v Speaker 3>traditional position, but the death penalty is no longer needed

1379
01:15:18.319 --> 01:15:20.359
<v Speaker 3>with you know, all the modern inventions that we have,

1380
01:15:20.600 --> 01:15:22.800
<v Speaker 3>or something to that effect. And of course, you know,

1381
01:15:22.880 --> 01:15:25.720
<v Speaker 3>Joppo the second was a huge crusader against the death penalty.

1382
01:15:25.760 --> 01:15:27.279
<v Speaker 3>And now a lot of people don't see this as

1383
01:15:27.359 --> 01:15:30.159
<v Speaker 3>that big of a deal. I do, because it's a

1384
01:15:31.439 --> 01:15:35.079
<v Speaker 3>clear example of one of these cases where we can

1385
01:15:35.159 --> 01:15:38.640
<v Speaker 3>see the banishment of God from the civil sphere as

1386
01:15:38.720 --> 01:15:44.039
<v Speaker 3>a as a clear departure from traditional teaching. So, whether

1387
01:15:44.039 --> 01:15:47.239
<v Speaker 3>you're Orthodox or whether you're you're a Roman Catholic, the

1388
01:15:47.479 --> 01:15:49.439
<v Speaker 3>entire history of the Church is affirm the death penalty.

1389
01:15:49.680 --> 01:15:52.399
<v Speaker 2>It's never been doubted except for you. There might have

1390
01:15:52.479 --> 01:15:52.840
<v Speaker 2>been some.

1391
01:15:54.840 --> 01:15:57.960
<v Speaker 3>Rigorous church fathers, you know, early on, who, by the way,

1392
01:15:57.960 --> 01:16:00.319
<v Speaker 3>probably weren't saying to somebody like Tertolian or some like that,

1393
01:16:00.399 --> 01:16:02.560
<v Speaker 3>who's not not a saint, by the way, who might

1394
01:16:02.600 --> 01:16:04.159
<v Speaker 3>have doubted it, some of the some of the aesthetics

1395
01:16:04.199 --> 01:16:07.479
<v Speaker 3>might have doubted it. But the normative conciliar canonical view

1396
01:16:07.720 --> 01:16:10.760
<v Speaker 3>is that the imperium, it's in the code of Justinian,

1397
01:16:10.800 --> 01:16:13.840
<v Speaker 3>by the way, who is a saint in orthodoxy, you know,

1398
01:16:13.920 --> 01:16:16.520
<v Speaker 3>the death penalty is there. Uh, it's it's in canon

1399
01:16:16.600 --> 01:16:18.319
<v Speaker 3>law in certain cases has been mentioned.

1400
01:16:19.760 --> 01:16:21.479
<v Speaker 1>I think it applies to pediass priests.

1401
01:16:22.039 --> 01:16:26.199
<v Speaker 3>It used to absolutely, Yeah, I think even Justinian's code

1402
01:16:26.279 --> 01:16:28.039
<v Speaker 3>has Pederasti has a death penalty.

1403
01:16:28.760 --> 01:16:30.159
<v Speaker 2>So yes.

1404
01:16:30.560 --> 01:16:34.640
<v Speaker 3>So in other words, one of the things, by the way,

1405
01:16:34.760 --> 01:16:41.479
<v Speaker 3>that that leftists talked about to alter culture, and I'll

1406
01:16:41.479 --> 01:16:43.479
<v Speaker 3>give you an example in the Globalist book series, ah

1407
01:16:43.520 --> 01:16:47.560
<v Speaker 3>she Wells says this. He says, promote pacifism and the

1408
01:16:47.760 --> 01:16:49.000
<v Speaker 3>removal of the death penalty.

1409
01:16:50.079 --> 01:16:51.239
<v Speaker 2>Why would why would that be?

1410
01:16:51.359 --> 01:16:56.600
<v Speaker 3>Well, because that is a an anti patriarchal, anti masculine,

1411
01:16:57.079 --> 01:17:01.520
<v Speaker 3>anti it's a it's an alteration in the civil society

1412
01:17:01.600 --> 01:17:05.439
<v Speaker 3>which ends up basically rewarding criminals, because what happens is

1413
01:17:05.680 --> 01:17:09.720
<v Speaker 3>criminals get basically put up in prison, and society then

1414
01:17:09.800 --> 01:17:11.000
<v Speaker 3>pays for the criminals.

1415
01:17:11.760 --> 01:17:13.880
<v Speaker 1>The original concept of outlaw was, you know, one guy

1416
01:17:13.960 --> 01:17:16.840
<v Speaker 1>protection from the law. It wasn't so much you were

1417
01:17:16.920 --> 01:17:19.239
<v Speaker 1>just outside the law. Acting outside law is that you

1418
01:17:19.399 --> 01:17:22.520
<v Speaker 1>were no longer protected by the law. There was a

1419
01:17:22.600 --> 01:17:25.439
<v Speaker 1>form of extreme ostracism, and then you were no longer

1420
01:17:26.239 --> 01:17:27.600
<v Speaker 1>and then we can do anything they wanted to you.

1421
01:17:28.960 --> 01:17:31.640
<v Speaker 3>Well, that might be, I would probably be better than

1422
01:17:32.119 --> 01:17:35.279
<v Speaker 3>than than the idea of a giant, private, for profit

1423
01:17:35.439 --> 01:17:39.119
<v Speaker 3>pedal system by which people can commit heinous crimes and

1424
01:17:39.239 --> 01:17:42.760
<v Speaker 3>then taxpayers are punished by having to pay for this guy,

1425
01:17:43.439 --> 01:17:47.359
<v Speaker 3>which is preposterous. Now, you know, yes, I understand that

1426
01:17:48.000 --> 01:17:49.960
<v Speaker 3>our system is corrupt. So I'm not saying that we

1427
01:17:50.000 --> 01:17:54.199
<v Speaker 3>should give all of these evil people in America, you know,

1428
01:17:54.479 --> 01:17:56.800
<v Speaker 3>like free reigns to just kill everybody. But what I'm

1429
01:17:56.800 --> 01:18:01.279
<v Speaker 3>saying is that just just simply speaking, the not in

1430
01:18:01.399 --> 01:18:05.359
<v Speaker 3>terms of every single case, but just considering the doctrine itself,

1431
01:18:05.399 --> 01:18:06.960
<v Speaker 3>the doctrine of the death penalty.

1432
01:18:06.760 --> 01:18:10.399
<v Speaker 1>Everything everything comes commodified or yes, in the United States,

1433
01:18:10.439 --> 01:18:13.119
<v Speaker 1>even crime, because now you have Correctional Corporation of America

1434
01:18:13.199 --> 01:18:14.479
<v Speaker 1>trades on Wall Street.

1435
01:18:15.359 --> 01:18:18.399
<v Speaker 2>Yes, but it's right, right, right, and that makes the

1436
01:18:18.479 --> 01:18:19.399
<v Speaker 2>issue a little more complex.

1437
01:18:19.479 --> 01:18:23.600
<v Speaker 3>But just on the question of the legality or normativity

1438
01:18:23.640 --> 01:18:26.279
<v Speaker 3>of the death penalty, in terms of traditional theology, there's

1439
01:18:26.319 --> 01:18:31.720
<v Speaker 3>no question. And it's crucial to understand that the twentieth

1440
01:18:31.800 --> 01:18:35.079
<v Speaker 3>century liberal theologians, well, I guess it would kind of

1441
01:18:35.119 --> 01:18:37.800
<v Speaker 3>begin with the higher critics, but it becomes popularized along

1442
01:18:37.840 --> 01:18:41.640
<v Speaker 3>with social Gospel and by the socialists and by the Communists,

1443
01:18:41.680 --> 01:18:45.079
<v Speaker 3>by the Marxists, by the leftists, and by the pastifist

1444
01:18:45.159 --> 01:18:48.479
<v Speaker 3>capitalist democracy promoters. They all want to get rid of

1445
01:18:48.479 --> 01:18:50.399
<v Speaker 3>the death penalty. And that's a big piece that a

1446
01:18:50.439 --> 01:18:53.760
<v Speaker 3>lot of people people miss because it has the effect

1447
01:18:53.880 --> 01:18:54.960
<v Speaker 3>of essentially.

1448
01:18:56.840 --> 01:18:59.000
<v Speaker 2>Creating a completely different.

1449
01:18:58.880 --> 01:19:00.880
<v Speaker 3>It's it's just part and Parson the idea that God

1450
01:19:01.000 --> 01:19:03.279
<v Speaker 3>is not involved in the civil sphere, that you have

1451
01:19:03.399 --> 01:19:08.800
<v Speaker 3>a public agreed upon, you know, ecumenical view, and then

1452
01:19:08.800 --> 01:19:09.880
<v Speaker 3>you have your own practical lige.

1453
01:19:09.960 --> 01:19:13.640
<v Speaker 1>Yeah, it's almost like I've taken a non spiritual, non

1454
01:19:13.680 --> 01:19:17.479
<v Speaker 1>religious example or analogy would be like the right to

1455
01:19:17.520 --> 01:19:21.319
<v Speaker 1>bear arms, where practically speaking, know it's going to raise

1456
01:19:21.479 --> 01:19:24.000
<v Speaker 1>arms against the state, but nevertheless, there's something to be

1457
01:19:24.079 --> 01:19:28.640
<v Speaker 1>said about uh, expecting every man to be armed, to

1458
01:19:28.920 --> 01:19:32.039
<v Speaker 1>be able to protect himself against marauders or criminals. This

1459
01:19:32.199 --> 01:19:35.960
<v Speaker 1>creates sort of a massaculine manly attitude, and it sort

1460
01:19:36.000 --> 01:19:39.039
<v Speaker 1>of creates a stronger community, and this which adds to

1461
01:19:39.520 --> 01:19:42.359
<v Speaker 1>self government. And so there's something it's sort of it's

1462
01:19:42.439 --> 01:19:45.359
<v Speaker 1>it's it's it's well. At times it could be rather

1463
01:19:45.479 --> 01:19:47.960
<v Speaker 1>practical if someone's breaking your house, but it's more it's

1464
01:19:47.960 --> 01:19:50.600
<v Speaker 1>also very symbolic, which is why the towns people who

1465
01:19:50.680 --> 01:19:52.880
<v Speaker 1>defend the death penalty and gun rights tend to be

1466
01:19:52.960 --> 01:19:54.640
<v Speaker 1>more of a heartier sort, if you know what I mean,

1467
01:19:55.640 --> 01:19:58.800
<v Speaker 1>and the people who want his neighbors.

1468
01:19:58.800 --> 01:20:00.600
<v Speaker 3>And when you you can go through the history of

1469
01:20:00.680 --> 01:20:04.079
<v Speaker 3>theological texts over the last two thousand years and eat meat,

1470
01:20:04.159 --> 01:20:07.920
<v Speaker 3>and they do, Yeah, they're not vegan, soy boys. In

1471
01:20:08.039 --> 01:20:12.960
<v Speaker 3>many cases you'll find that the sources for why you

1472
01:20:13.079 --> 01:20:16.039
<v Speaker 3>can defend yourself, which again is an application of the

1473
01:20:16.079 --> 01:20:20.439
<v Speaker 3>debt faulty, by the way, is Exodus, because I think

1474
01:20:20.439 --> 01:20:25.039
<v Speaker 3>it's Exodus twenty to twenty two specifically mentions the right

1475
01:20:25.119 --> 01:20:27.000
<v Speaker 3>of self defense. And so the normative view of the

1476
01:20:27.119 --> 01:20:29.000
<v Speaker 3>history of the church was not that. Oh, well that's

1477
01:20:29.000 --> 01:20:31.520
<v Speaker 3>an old Tusman. Doesn't matter. No, it doesn't matter because

1478
01:20:31.520 --> 01:20:33.199
<v Speaker 3>it's a principal moral law that you have right to

1479
01:20:33.199 --> 01:20:33.800
<v Speaker 3>self defense.

1480
01:20:34.880 --> 01:20:37.439
<v Speaker 1>But back to David WebM Offfice, I was I don't

1481
01:20:37.439 --> 01:20:39.000
<v Speaker 1>know if there's in the book or is an interview.

1482
01:20:39.000 --> 01:20:40.640
<v Speaker 1>I think it was an interview because of the context

1483
01:20:40.680 --> 01:20:44.279
<v Speaker 1>of what he was talking about. He was talking about, well,

1484
01:20:44.359 --> 01:20:47.520
<v Speaker 1>Catholics in America, Catholics who do well in America, who

1485
01:20:47.600 --> 01:20:50.079
<v Speaker 1>climb up the totem pole, who kind of worked a

1486
01:20:50.119 --> 01:20:53.159
<v Speaker 1>way up the slimy political grease poll in teen power.

1487
01:20:53.479 --> 01:20:56.800
<v Speaker 1>They all have to shed their genuine Catholicism to retain

1488
01:20:56.960 --> 01:20:59.680
<v Speaker 1>power or success within the American system. So it says,

1489
01:20:59.680 --> 01:21:02.039
<v Speaker 1>you speak it cannot be really be a successful Catholic

1490
01:21:02.119 --> 01:21:06.479
<v Speaker 1>and be genuinely Catholic in America. You have to compromise yourself.

1491
01:21:07.000 --> 01:21:10.800
<v Speaker 1>And one example he talks about was when I think

1492
01:21:10.800 --> 01:21:16.039
<v Speaker 1>it was Amy who was that judicial Amy Barrett was

1493
01:21:16.079 --> 01:21:19.520
<v Speaker 1>her name. The judicial points ce, uh, she's Catholic, and

1494
01:21:20.439 --> 01:21:25.720
<v Speaker 1>I think Senator Feinstein was worried about her dogma. Yeah, now,

1495
01:21:25.760 --> 01:21:27.960
<v Speaker 1>of course, no Jewish appoint he ever gets that questioned

1496
01:21:28.000 --> 01:21:30.119
<v Speaker 1>about the tal mood and does the Talmud affect your

1497
01:21:30.199 --> 01:21:32.720
<v Speaker 1>Jewish prudence? These things, this is the double standard we

1498
01:21:32.720 --> 01:21:35.239
<v Speaker 1>always we get. Catholics are always confronted with this question

1499
01:21:35.880 --> 01:21:40.600
<v Speaker 1>by liberal Jewish senators on the Jujitsiary Committee confirmation, and

1500
01:21:40.680 --> 01:21:42.760
<v Speaker 1>no one ever questions them about their dogma the doctor,

1501
01:21:42.800 --> 01:21:45.000
<v Speaker 1>which is abortion in pornography. But there's whole other issue.

1502
01:21:45.359 --> 01:21:49.560
<v Speaker 1>But the uh he says, you know, she got a

1503
01:21:49.600 --> 01:21:52.119
<v Speaker 1>lot of flak for that. And the typical people like

1504
01:21:52.479 --> 01:21:56.279
<v Speaker 1>Donna who you know, Donaho, the Catholic you know what's

1505
01:21:56.319 --> 01:21:56.880
<v Speaker 1>his outfit?

1506
01:21:58.800 --> 01:22:01.840
<v Speaker 2>Uh yea some of the organization. Yeah, it's like a

1507
01:22:01.880 --> 01:22:02.560
<v Speaker 2>watchdog thing.

1508
01:22:02.640 --> 01:22:04.680
<v Speaker 1>Yeah, yeah, you're you're you're bigger than against cathoxs blah

1509
01:22:04.680 --> 01:22:06.960
<v Speaker 1>blah blahs is. But his point was, in a way,

1510
01:22:07.560 --> 01:22:11.560
<v Speaker 1>the senator was correct. There is something about essential or

1511
01:22:11.720 --> 01:22:14.840
<v Speaker 1>true Catholic doctrine that is inconsistent with the American system.

1512
01:22:17.079 --> 01:22:21.159
<v Speaker 1>And of course, and so Catholics in a way, even

1513
01:22:21.319 --> 01:22:24.359
<v Speaker 1>American Catholics, their proper role in America is not to

1514
01:22:24.439 --> 01:22:26.640
<v Speaker 1>have a place at the table. It's there to be

1515
01:22:26.760 --> 01:22:29.840
<v Speaker 1>outside and maybe wagging a finger at the very least

1516
01:22:29.840 --> 01:22:32.760
<v Speaker 1>exerting some sort of influence. But the moment they try

1517
01:22:32.800 --> 01:22:36.680
<v Speaker 1>to succeed in America, they lose their identity and what

1518
01:22:37.159 --> 01:22:39.399
<v Speaker 1>essentially makes some Catholic. And we see that with Americanism.

1519
01:22:39.520 --> 01:22:40.560
<v Speaker 1>Would wouldn't you agree?

1520
01:22:42.239 --> 01:22:42.600
<v Speaker 2>Of course?

1521
01:22:42.960 --> 01:22:46.840
<v Speaker 1>Yeah. I mean people don't get that anymore because you know,

1522
01:22:46.920 --> 01:22:52.640
<v Speaker 1>we see every Catholic politician is a sellout, right, I

1523
01:22:52.720 --> 01:22:57.359
<v Speaker 1>mean a one deg or another, even Sheldon Nagelson.

1524
01:22:57.439 --> 01:22:59.960
<v Speaker 3>You know, it's like, you know, power in America requires money,

1525
01:23:00.319 --> 01:23:05.720
<v Speaker 3>and yeah, money requires you to give up principles.

1526
01:23:07.079 --> 01:23:12.560
<v Speaker 1>So the relative poverty and yeah, but this is that

1527
01:23:12.640 --> 01:23:14.479
<v Speaker 1>good life again, this is what one talks about the

1528
01:23:14.520 --> 01:23:16.960
<v Speaker 1>selection of America is the good life, and you can

1529
01:23:17.039 --> 01:23:19.840
<v Speaker 1>do well here. And because of that, even priests with

1530
01:23:19.920 --> 01:23:21.760
<v Speaker 1>their brick and mortar oper that's what they worry about.

1531
01:23:21.800 --> 01:23:24.880
<v Speaker 1>The bishops, they worry about their operations and as long

1532
01:23:24.920 --> 01:23:28.479
<v Speaker 1>as they don't lose their tax status, they won't be militant. Well,

1533
01:23:28.600 --> 01:23:30.479
<v Speaker 1>the church is a militant it's nothing.

1534
01:23:30.720 --> 01:23:34.840
<v Speaker 2>Yes, yes, And it was a long time scam two

1535
01:23:34.880 --> 01:23:35.840
<v Speaker 2>which a lot of people don't know.

1536
01:23:36.439 --> 01:23:39.800
<v Speaker 3>But that was a way for the government to trap

1537
01:23:39.960 --> 01:23:42.039
<v Speaker 3>churches into not having political speech.

1538
01:23:42.159 --> 01:23:44.239
<v Speaker 1>I think that was the Johnson administration that when that

1539
01:23:44.399 --> 01:23:49.119
<v Speaker 1>was great and forget that correct, you know, but.

1540
01:23:49.239 --> 01:23:49.960
<v Speaker 2>But but but but.

1541
01:23:51.600 --> 01:23:54.119
<v Speaker 3>Going along with the five o' one C three tax

1542
01:23:54.159 --> 01:23:58.520
<v Speaker 3>exempt status also means you're accepting Americanism because you're accepting

1543
01:23:58.600 --> 01:24:02.199
<v Speaker 3>that I'm not going to apply my theology to the

1544
01:24:02.359 --> 01:24:02.920
<v Speaker 3>civil spirit.

1545
01:24:03.199 --> 01:24:06.399
<v Speaker 1>Yes, but they but they can apply their their theology

1546
01:24:06.439 --> 01:24:10.840
<v Speaker 1>and they will to everything. And witness how Obamacare makes

1547
01:24:10.840 --> 01:24:14.159
<v Speaker 1>the Catholic Church. You know, everyone's worried about freedom of religion,

1548
01:24:14.199 --> 01:24:16.399
<v Speaker 1>and you know the sept because Obamacare is going to

1549
01:24:16.439 --> 01:24:20.640
<v Speaker 1>make the Catholic Church, you know, uh, subsidized abortion and

1550
01:24:20.760 --> 01:24:25.239
<v Speaker 1>birth control and what they describe is preproo. Well yeah,

1551
01:24:25.239 --> 01:24:26.359
<v Speaker 1>I mean productive health.

1552
01:24:26.720 --> 01:24:29.199
<v Speaker 2>Like taxpayer is gonna be paying for trainees. So yeah,

1553
01:24:29.239 --> 01:24:31.399
<v Speaker 2>you thought you thought more morality won't.

1554
01:24:31.199 --> 01:24:34.359
<v Speaker 3>Be legislated, but uh no, it will be legislated, and

1555
01:24:34.399 --> 01:24:37.239
<v Speaker 3>you'll be you'll be supporting the most satanic stuff imaginable.

1556
01:24:38.760 --> 01:24:43.560
<v Speaker 1>Now, they are the role of foundations. I'm gonna bear

1557
01:24:43.600 --> 01:24:47.840
<v Speaker 1>with Mary. I'm gonna read this and picture commentaries. Yeah,

1558
01:24:47.880 --> 01:24:50.399
<v Speaker 1>this is aing you Michael Jones. Brook John called Kroll

1559
01:24:50.439 --> 01:24:53.239
<v Speaker 1>and the Culture Revolution. This was a great sort of

1560
01:24:53.239 --> 01:24:58.359
<v Speaker 1>a just sort of a synopsis or summation of how

1561
01:24:58.479 --> 01:25:01.479
<v Speaker 1>foundation he says, foundation is really constant what he calls

1562
01:25:01.520 --> 01:25:08.399
<v Speaker 1>a secret government undermine real government. In here, I'll read it, it,

1563
01:25:08.399 --> 01:25:12.359
<v Speaker 1>says Renee Worms, a Recent's legal assistant. Throughout the hearings

1564
01:25:12.439 --> 01:25:15.000
<v Speaker 1>documented in a book published in nineteen fifty seven, not

1565
01:25:15.199 --> 01:25:18.520
<v Speaker 1>only the dangers posed by foundations to the institutions of

1566
01:25:18.600 --> 01:25:21.680
<v Speaker 1>the Republic, but also they influenced those foundations and their

1567
01:25:21.760 --> 01:25:25.560
<v Speaker 1>political allies were bringing to bear on the nation's cultural institutions.

1568
01:25:25.880 --> 01:25:29.399
<v Speaker 1>The great Foundations, Ford, Rockefeller, Carnegie were for the most

1569
01:25:29.439 --> 01:25:31.680
<v Speaker 1>part founded as a result of the New Deal, as

1570
01:25:31.680 --> 01:25:34.239
<v Speaker 1>an attempt to prevent the flow of family money into

1571
01:25:34.319 --> 01:25:36.800
<v Speaker 1>the coffers of the federal government under the tax policies

1572
01:25:36.800 --> 01:25:40.359
<v Speaker 1>instituted by Roosevelt. Created from the wealth of this country's

1573
01:25:40.399 --> 01:25:44.760
<v Speaker 1>major capitalists. The foundations soon applied the techniques of cartel

1574
01:25:45.000 --> 01:25:47.479
<v Speaker 1>of the cartel rather and the Trust to the flow

1575
01:25:47.560 --> 01:25:51.439
<v Speaker 1>of information and reconfiguration of culture. The foundations would put

1576
01:25:51.560 --> 01:25:54.640
<v Speaker 1>up money which would serve as venture capital in the

1577
01:25:54.720 --> 01:25:58.600
<v Speaker 1>politics of change. Foundations like those run by the Rockefeller

1578
01:25:58.720 --> 01:26:02.520
<v Speaker 1>brothers would fund projects like Kinsey Sex Surveys, which would

1579
01:26:02.960 --> 01:26:05.920
<v Speaker 1>which would been otherwise impossible to support given the constraints

1580
01:26:05.960 --> 01:26:10.119
<v Speaker 1>of democratically elected government, or the simple satisfying of market forces.

1581
01:26:10.159 --> 01:26:14.319
<v Speaker 1>The Foundations would fund research which they found congenial and

1582
01:26:14.800 --> 01:26:18.720
<v Speaker 1>almost invariably involved instigating social change away from a position

1583
01:26:18.840 --> 01:26:22.239
<v Speaker 1>of congruity with the moral law. They involved more than

1584
01:26:22.319 --> 01:26:25.800
<v Speaker 1>often than not, as the Kinsian studies did, the substitution

1585
01:26:25.920 --> 01:26:28.800
<v Speaker 1>of scientific data for moral principle, and then when the

1586
01:26:28.840 --> 01:26:32.000
<v Speaker 1>project had received a modicum of public acceptance, the Foundations

1587
01:26:32.000 --> 01:26:34.920
<v Speaker 1>would turned the funding of the projects over to the government.

1588
01:26:35.359 --> 01:26:38.119
<v Speaker 1>This was by and large the mechanism of cultural revolution

1589
01:26:38.279 --> 01:26:41.359
<v Speaker 1>in this country. The Foundations would fund the undermining of

1590
01:26:41.520 --> 01:26:44.680
<v Speaker 1>some law, generally having to do with sex, the family, morals,

1591
01:26:44.800 --> 01:26:48.039
<v Speaker 1>or religion. The courts would remove any legal roadblocks, and

1592
01:26:48.159 --> 01:26:51.840
<v Speaker 1>the press would proselytize for whatever social change entailed, given

1593
01:26:51.920 --> 01:26:56.439
<v Speaker 1>widespread dissemination of the scientific surveys which the Foundations funded,

1594
01:26:56.439 --> 01:26:59.159
<v Speaker 1>and eventually the government would set up programs based on

1595
01:26:59.279 --> 01:27:02.720
<v Speaker 1>what the Foundations proposed, funded by government money. Of course,

1596
01:27:02.840 --> 01:27:05.439
<v Speaker 1>the government's involvement in the contraception is one of the

1597
01:27:05.479 --> 01:27:08.479
<v Speaker 1>instances of general rule that we will examine and greater

1598
01:27:08.600 --> 01:27:11.359
<v Speaker 1>detail later. But I thought that there was a great

1599
01:27:11.520 --> 01:27:13.920
<v Speaker 1>description of sort this closed loop that appears sort of

1600
01:27:14.039 --> 01:27:16.960
<v Speaker 1>dynamic and free, but really just thought it's all closed system.

1601
01:27:18.479 --> 01:27:18.760
<v Speaker 2>It is.

1602
01:27:18.960 --> 01:27:21.680
<v Speaker 3>Yeah, it reminds me of not too long ago, a

1603
01:27:21.720 --> 01:27:24.239
<v Speaker 3>couple of years ago, flipping through NPR. I don't ever

1604
01:27:24.319 --> 01:27:26.640
<v Speaker 3>listen to it, but I just happened, you know, after

1605
01:27:26.840 --> 01:27:29.359
<v Speaker 3>like never listening to the NPR, just one day randomly

1606
01:27:29.359 --> 01:27:33.800
<v Speaker 3>flipping to it and I hear this ad for vaccines

1607
01:27:33.840 --> 01:27:35.119
<v Speaker 3>and it was talking about how.

1608
01:27:36.560 --> 01:27:38.760
<v Speaker 2>It was something like just kind of mind blowing.

1609
01:27:39.039 --> 01:27:41.079
<v Speaker 3>I don't remember exactly what the ad was with something like,

1610
01:27:41.840 --> 01:27:45.399
<v Speaker 3>you know, be sure to get vaccines because you know,

1611
01:27:45.520 --> 01:27:50.960
<v Speaker 3>we're trying to really help the world's population to stabilize.

1612
01:27:52.319 --> 01:27:53.600
<v Speaker 2>And I'm not joking.

1613
01:27:53.640 --> 01:27:55.000
<v Speaker 1>I was like Bill Gates.

1614
01:27:56.319 --> 01:27:58.199
<v Speaker 3>And it was said paid for by the Kids Foundation,

1615
01:27:59.239 --> 01:28:01.439
<v Speaker 3>and so it was like a two minute blurb about

1616
01:28:01.520 --> 01:28:06.119
<v Speaker 3>how everybody giving vaccines will help world population to stabilize.

1617
01:28:07.159 --> 01:28:10.239
<v Speaker 3>And you know, we of course we know Bill Gates

1618
01:28:10.279 --> 01:28:12.199
<v Speaker 3>says that, you know, in his Ted talks he's talked

1619
01:28:12.199 --> 01:28:14.800
<v Speaker 3>about at point before that the vaccines are intended to

1620
01:28:14.880 --> 01:28:17.640
<v Speaker 3>do this, but this was not geared towards the Third World.

1621
01:28:17.720 --> 01:28:21.720
<v Speaker 3>It was geared towards domestic population. He's saying, you guys

1622
01:28:21.760 --> 01:28:25.239
<v Speaker 3>in America, please get your vaccines. Uh, you know, and

1623
01:28:25.359 --> 01:28:27.159
<v Speaker 3>he you know, he talks about the death pedals and

1624
01:28:27.199 --> 01:28:29.319
<v Speaker 3>all that. So again not surprising, but it was just

1625
01:28:29.439 --> 01:28:33.319
<v Speaker 3>interesting to just randomly turn on MPR and hear that,

1626
01:28:33.359 --> 01:28:35.920
<v Speaker 3>and then hear the Gates Foundation paying for this ad.

1627
01:28:37.359 --> 01:28:41.439
<v Speaker 2>And what was it?

1628
01:28:41.600 --> 01:28:46.560
<v Speaker 3>Somebody said something about Oprah and oh, Oprah, Oprah having a.

1629
01:28:50.520 --> 01:28:51.520
<v Speaker 2>Abortion parties.

1630
01:28:52.119 --> 01:28:54.359
<v Speaker 3>So what she's what Oprah's trying to promote is this

1631
01:28:54.640 --> 01:28:59.439
<v Speaker 3>is instead of women feeling shame for getting abortions, having

1632
01:28:59.479 --> 01:29:03.560
<v Speaker 3>abortion parties. You can't make this up. Oprah is promoting

1633
01:29:04.880 --> 01:29:07.720
<v Speaker 3>women having abortion parties. Like like you were having like

1634
01:29:07.800 --> 01:29:09.119
<v Speaker 3>a baby shower.

1635
01:29:09.920 --> 01:29:11.880
<v Speaker 1>What gift do you bring to that, like an empty

1636
01:29:12.119 --> 01:29:13.039
<v Speaker 1>pair of shoes or something.

1637
01:29:13.279 --> 01:29:16.039
<v Speaker 2>Yeah, it's some of the very something, very macabre obviously.

1638
01:29:16.239 --> 01:29:16.439
<v Speaker 1>Yeah.

1639
01:29:17.439 --> 01:29:21.399
<v Speaker 3>But the reason I bring that up is because Oprah. Yeah,

1640
01:29:21.439 --> 01:29:23.720
<v Speaker 3>and there's a hashtag for a shower your abortion or something.

1641
01:29:23.760 --> 01:29:29.960
<v Speaker 3>But Oprah, she attends one of those yearly meetings with

1642
01:29:31.640 --> 01:29:35.079
<v Speaker 3>Rockefeller and Bill Gates and all that about you know,

1643
01:29:35.199 --> 01:29:37.800
<v Speaker 3>third world and depopulation and all that. So the reason

1644
01:29:37.840 --> 01:29:40.600
<v Speaker 3>I'm the point I'm saying is that that that, yes,

1645
01:29:40.680 --> 01:29:46.520
<v Speaker 3>that they will even openly say that this is done

1646
01:29:46.600 --> 01:29:48.920
<v Speaker 3>to you know, it's done under the cough, but it's

1647
01:29:48.960 --> 01:29:51.880
<v Speaker 3>done a plain sight. But the Foundations are able to

1648
01:29:52.520 --> 01:29:55.399
<v Speaker 3>subvert the normal channels of government because they're not under

1649
01:29:55.840 --> 01:29:56.640
<v Speaker 3>government perview.

1650
01:29:57.399 --> 01:30:00.920
<v Speaker 2>So and that's been the case, you know, a long time, all.

1651
01:30:00.760 --> 01:30:03.239
<v Speaker 1>The way back. They also fund the educationist in the

1652
01:30:03.279 --> 01:30:06.720
<v Speaker 1>colleges universities. Even Norman daw talked about that way back.

1653
01:30:06.800 --> 01:30:07.279
<v Speaker 2>Yes, that's what.

1654
01:30:07.720 --> 01:30:10.520
<v Speaker 3>Yeah, that's why I was bringing that into Fordham University

1655
01:30:10.640 --> 01:30:14.640
<v Speaker 3>and then trying to you know, influence doors our churches

1656
01:30:14.680 --> 01:30:16.039
<v Speaker 3>on on their sexual morals.

1657
01:30:16.960 --> 01:30:21.640
<v Speaker 1>And everything is like apparently you're you're you're a tyrannical

1658
01:30:21.720 --> 01:30:23.680
<v Speaker 1>evil if you don't support the big gay agenda.

1659
01:30:24.239 --> 01:30:24.520
<v Speaker 2>Mm hm.

1660
01:30:24.840 --> 01:30:27.000
<v Speaker 1>That seems to be the big push. Everything is just

1661
01:30:28.039 --> 01:30:29.520
<v Speaker 1>gay gay gay gay everywhere.

1662
01:30:29.520 --> 01:30:30.479
<v Speaker 2>You're a big yeah.

1663
01:30:30.720 --> 01:30:35.159
<v Speaker 1>Yeah, and it's uh, you know, just not that the flags.

1664
01:30:35.239 --> 01:30:38.119
<v Speaker 1>But if you go headlines and news stories that are

1665
01:30:38.119 --> 01:30:41.279
<v Speaker 1>selected in these things, you know, even celebrities and reports

1666
01:30:41.279 --> 01:30:44.159
<v Speaker 1>of celebrity lifestyles, because celebrities always been used to degrade

1667
01:30:44.199 --> 01:30:46.600
<v Speaker 1>and promote the general behavior.

1668
01:30:47.279 --> 01:30:51.199
<v Speaker 3>Well, but what you were reading from from em Michael

1669
01:30:51.239 --> 01:30:54.439
<v Speaker 3>Jones there that drives very well with with McGowan. So,

1670
01:30:54.560 --> 01:30:56.319
<v Speaker 3>you know, Den mcgawan's talking about kind of like the

1671
01:30:56.399 --> 01:30:59.760
<v Speaker 3>Pentagon intelligence angle of it, and he's talking about the

1672
01:31:00.600 --> 01:31:05.039
<v Speaker 3>foundations driving the counterculture, and makes perfect sense because it's

1673
01:31:05.039 --> 01:31:08.159
<v Speaker 3>the same people you know, controlling the Pentagon you're in

1674
01:31:08.319 --> 01:31:09.760
<v Speaker 3>who are in these these foundations.

1675
01:31:10.079 --> 01:31:12.399
<v Speaker 1>Yeah, and of course they're the ones that fled of

1676
01:31:12.439 --> 01:31:15.359
<v Speaker 1>the country with LSD exactly, which is how common knowledge.

1677
01:31:15.359 --> 01:31:21.000
<v Speaker 1>People still don't make that connection, you know. You know

1678
01:31:21.079 --> 01:31:25.479
<v Speaker 1>there's a documentary called Berkeley in the sixties. Yeah, it

1679
01:31:25.600 --> 01:31:29.199
<v Speaker 1>talks about the free speech movement in Berkeley sixty four

1680
01:31:29.560 --> 01:31:32.920
<v Speaker 1>sixty five, and it's kind of all clean cut and everything,

1681
01:31:33.399 --> 01:31:36.159
<v Speaker 1>but by nineteen sixty nine everyone was just these you know,

1682
01:31:36.399 --> 01:31:39.520
<v Speaker 1>zombifie hippies and they're interviewing the people and all their

1683
01:31:39.880 --> 01:31:42.880
<v Speaker 1>memories are of all the sex they had and that's it.

1684
01:31:45.800 --> 01:31:45.920
<v Speaker 2>You know.

1685
01:31:46.079 --> 01:31:50.279
<v Speaker 1>So a serious sort of sober anti war movement that

1686
01:31:50.319 --> 01:31:52.319
<v Speaker 1>could shine some light and criticism on the on the

1687
01:31:52.399 --> 01:31:57.760
<v Speaker 1>system was again destabilized or destroyed by by, of course,

1688
01:31:58.039 --> 01:31:59.399
<v Speaker 1>degenerate sex, you know, which is.

1689
01:31:59.399 --> 01:32:01.960
<v Speaker 3>Like, oh, yes, that reminds me too. Since we've talked,

1690
01:32:02.239 --> 01:32:04.399
<v Speaker 3>I covered Bowart's book in total. Did you hear those

1691
01:32:04.600 --> 01:32:04.920
<v Speaker 3>Yes I did.

1692
01:32:05.000 --> 01:32:07.399
<v Speaker 2>Yeah, Walter Buch Yes, and he backs up all that too.

1693
01:32:07.520 --> 01:32:11.680
<v Speaker 3>He actually talks about the tim Larry essentially being commissioned

1694
01:32:11.720 --> 01:32:15.359
<v Speaker 3>to create a cult, create the Timilary cult, and Leary

1695
01:32:15.479 --> 01:32:21.319
<v Speaker 3>was able to sell his nonsense through saying it was

1696
01:32:21.359 --> 01:32:23.920
<v Speaker 3>a right. Mm hm, you have a right to this,

1697
01:32:24.920 --> 01:32:27.600
<v Speaker 3>the exact same thing the way abortion was sold. This

1698
01:32:27.760 --> 01:32:30.600
<v Speaker 3>is your right and the man is keeping you down. Yeah,

1699
01:32:31.319 --> 01:32:34.720
<v Speaker 3>it's in other words, even once again there's another testament

1700
01:32:34.800 --> 01:32:40.640
<v Speaker 3>to counterculture being essentially establishment driven, you know, in the

1701
01:32:40.720 --> 01:32:44.239
<v Speaker 3>in the that's the overall thrust of the Bowart book

1702
01:32:44.319 --> 01:32:45.640
<v Speaker 3>is is to back up the thesis.

1703
01:32:46.000 --> 01:32:48.800
<v Speaker 1>Yeah, there's sort of this the big anti natalist push,

1704
01:32:48.880 --> 01:32:52.039
<v Speaker 1>which is not done so you know, directly through forced

1705
01:32:52.079 --> 01:32:54.199
<v Speaker 1>abortions like in China where they could get away with

1706
01:32:54.319 --> 01:32:57.920
<v Speaker 1>it and one child honestly, but just through the cultural change,

1707
01:32:57.920 --> 01:33:00.000
<v Speaker 1>you know, sort of the culture, the different the change

1708
01:33:00.319 --> 01:33:03.039
<v Speaker 1>expectations where again women are supposed to just presume that

1709
01:33:03.079 --> 01:33:05.960
<v Speaker 1>women a woman who goes to college and doesn't want

1710
01:33:05.960 --> 01:33:07.720
<v Speaker 1>to get married, she wants to have a career, Well

1711
01:33:07.960 --> 01:33:08.479
<v Speaker 1>to what end?

1712
01:33:09.600 --> 01:33:10.159
<v Speaker 2>To what end?

1713
01:33:11.079 --> 01:33:14.000
<v Speaker 3>You know, right, which is the idea of the creation

1714
01:33:14.119 --> 01:33:18.199
<v Speaker 3>of the narcissistic individual, which is again another psychological warfare

1715
01:33:18.319 --> 01:33:23.920
<v Speaker 3>technique to create the completely you know, self centered kind

1716
01:33:23.960 --> 01:33:27.880
<v Speaker 3>of sociopathic, psychopathic individual, which is a big part of

1717
01:33:27.920 --> 01:33:30.600
<v Speaker 3>what social media is now doing. You know, you have

1718
01:33:30.840 --> 01:33:34.319
<v Speaker 3>even the I'm sure you've heard this, or the executives

1719
01:33:34.359 --> 01:33:37.760
<v Speaker 3>coming out saying, oops, sorry, we created a giant narcissism,

1720
01:33:37.760 --> 01:33:39.159
<v Speaker 3>a machine that destroys society.

1721
01:33:39.239 --> 01:33:41.159
<v Speaker 2>Sorry about the oops the way.

1722
01:33:41.079 --> 01:33:43.079
<v Speaker 1>It's oops, you created a drug culture. Oops.

1723
01:33:43.359 --> 01:33:45.000
<v Speaker 2>Oops. Yeah, sorry, we didn't do that.

1724
01:33:45.279 --> 01:33:46.239
<v Speaker 1>Vietnam was a mistake.

1725
01:33:46.920 --> 01:33:47.119
<v Speaker 2>Yeah.

1726
01:33:47.319 --> 01:33:49.960
<v Speaker 1>Oops, you know, we dropped two and fifty tons of

1727
01:33:50.000 --> 01:33:55.800
<v Speaker 1>bombs on Cambodia. Oops. It's like, we're just so stupid, Kim, Kim,

1728
01:33:55.880 --> 01:33:57.600
<v Speaker 1>we do. But yeah, I mean it's one of these

1729
01:33:57.640 --> 01:34:05.399
<v Speaker 1>things where, uh, you know, once uh again you ask yourself,

1730
01:34:05.439 --> 01:34:09.399
<v Speaker 1>what what cost the good society? And the count's come out.

1731
01:34:09.399 --> 01:34:10.720
<v Speaker 1>I mean, I was just thinking about the other day.

1732
01:34:10.720 --> 01:34:13.359
<v Speaker 1>I'm you know, all these corporately owned daycare centers there

1733
01:34:14.039 --> 01:34:17.439
<v Speaker 1>probably are owned by corporations that are traded on Waltz

1734
01:34:17.520 --> 01:34:20.760
<v Speaker 1>on the stock market, and people there are people who

1735
01:34:20.880 --> 01:34:22.920
<v Speaker 1>invest in these things in there for in their you know,

1736
01:34:23.000 --> 01:34:25.960
<v Speaker 1>four o one ks and they may even be kind

1737
01:34:26.000 --> 01:34:29.359
<v Speaker 1>of against that, but they're investing in these corporations that

1738
01:34:29.439 --> 01:34:32.960
<v Speaker 1>they are making money on dysfunctional or family you know,

1739
01:34:33.079 --> 01:34:36.760
<v Speaker 1>family dissolution. But it's become corporatized, become a profit because

1740
01:34:36.800 --> 01:34:38.760
<v Speaker 1>the culture has been changed where this is so prevalent

1741
01:34:39.079 --> 01:34:41.600
<v Speaker 1>now that you can have corporations that are based on

1742
01:34:42.680 --> 01:34:46.279
<v Speaker 1>on you know, dysfunctional or warehouse children and it just

1743
01:34:46.399 --> 01:34:49.119
<v Speaker 1>feeds itself. It's the same way that you know, corporations

1744
01:34:49.159 --> 01:34:52.039
<v Speaker 1>are capitalized by by the by the drug money it's

1745
01:34:52.079 --> 01:34:54.239
<v Speaker 1>been flown into you know that that's being smuggled into

1746
01:34:54.239 --> 01:34:56.800
<v Speaker 1>the communities. But Katherine Alston fits talks.

1747
01:34:56.560 --> 01:35:00.560
<v Speaker 2>About right, right, right, Yeah, I want get to.

1748
01:35:03.439 --> 01:35:08.560
<v Speaker 3>The John Cloyd book, mcloy book The Politics of Herolin eventually,

1749
01:35:08.640 --> 01:35:13.039
<v Speaker 3>which which deals with all that. But yeah, you start

1750
01:35:13.079 --> 01:35:16.119
<v Speaker 3>to realize that that there's a scientific technique to all

1751
01:35:16.159 --> 01:35:18.359
<v Speaker 3>these areas. Yeah, I mean, it really is a full

1752
01:35:18.399 --> 01:35:22.000
<v Speaker 3>spectrum system. Like Ingdahl talks about, it's it's every one

1753
01:35:22.039 --> 01:35:23.199
<v Speaker 3>of these areas has a.

1754
01:35:24.960 --> 01:35:28.520
<v Speaker 2>A very specific well.

1755
01:35:28.960 --> 01:35:31.520
<v Speaker 3>The reason that they're able to do that is I

1756
01:35:31.560 --> 01:35:32.920
<v Speaker 3>don't know if you saw in one of the talks

1757
01:35:32.960 --> 01:35:34.199
<v Speaker 3>that I think it was in the talk that you're

1758
01:35:34.199 --> 01:35:35.439
<v Speaker 3>talking about they're the subversion.

1759
01:35:36.079 --> 01:35:37.760
<v Speaker 2>You know, I showed you that. I showed that graph

1760
01:35:37.840 --> 01:35:39.119
<v Speaker 2>that shows all the media people.

1761
01:35:40.199 --> 01:35:42.800
<v Speaker 3>That's a really helpful graph because people have a hard

1762
01:35:42.840 --> 01:35:44.840
<v Speaker 3>time with understanding this kind of stuff if they're new

1763
01:35:44.880 --> 01:35:46.640
<v Speaker 3>to it or if they're you know, well, what do

1764
01:35:46.680 --> 01:35:48.399
<v Speaker 3>you what's this Builderberg group? How does it relate to

1765
01:35:48.439 --> 01:35:50.640
<v Speaker 3>the CFR, How does that relate to the role society whatever?

1766
01:35:50.840 --> 01:35:53.399
<v Speaker 3>What's all the same people in different groups, different steering committees?

1767
01:35:53.800 --> 01:35:55.279
<v Speaker 3>And if you look at the fact that all the

1768
01:35:55.359 --> 01:35:58.119
<v Speaker 3>heads of every major media corporation that's the mainstream media,

1769
01:35:58.920 --> 01:36:00.840
<v Speaker 3>it's all the same people in the Builderberger and it's

1770
01:36:00.840 --> 01:36:03.319
<v Speaker 3>all the same people in the CFR who were also

1771
01:36:03.880 --> 01:36:07.680
<v Speaker 3>Tryateral Commission. They're all in the exact same circles. I mean,

1772
01:36:08.119 --> 01:36:10.399
<v Speaker 3>that was a brilliant thing that whoever put that together.

1773
01:36:10.520 --> 01:36:14.439
<v Speaker 1>But is there a conspiracy and you say, well, they're

1774
01:36:14.520 --> 01:36:19.600
<v Speaker 1>meeting here, I mean they're coordinating. Okay, let's call this

1775
01:36:19.720 --> 01:36:21.439
<v Speaker 1>is they're not conspiring to coordinating?

1776
01:36:21.479 --> 01:36:21.600
<v Speaker 2>Is that?

1777
01:36:21.800 --> 01:36:24.000
<v Speaker 1>Is that a better word for you? Has the CIA

1778
01:36:24.199 --> 01:36:25.199
<v Speaker 1>ruined that term yet?

1779
01:36:25.319 --> 01:36:25.479
<v Speaker 2>You know?

1780
01:36:26.960 --> 01:36:28.479
<v Speaker 1>But even you said I talking about to talk about

1781
01:36:28.479 --> 01:36:31.279
<v Speaker 1>conspiracy theory, but then they're they're official conspiracy theories that

1782
01:36:31.359 --> 01:36:33.359
<v Speaker 1>are marketed, you know, I don't know, like.

1783
01:36:33.439 --> 01:36:37.520
<v Speaker 2>The Cold War, yeah, George Keen right and Henry LUs

1784
01:36:37.640 --> 01:36:39.319
<v Speaker 2>mister x. I mean they.

1785
01:36:39.319 --> 01:36:43.439
<v Speaker 3>Christened the the new conspiracy, which would be the Cold

1786
01:36:43.439 --> 01:36:44.399
<v Speaker 3>War and the Dalls.

1787
01:36:44.159 --> 01:36:48.439
<v Speaker 1>Brothers, right, Usama bin Laden al Qaeda, that's conspiracy theory.

1788
01:36:49.640 --> 01:36:51.239
<v Speaker 2>Yes, Not eleven is a conspiracy.

1789
01:36:51.640 --> 01:36:51.760
<v Speaker 1>Uh.

1790
01:36:53.960 --> 01:36:56.199
<v Speaker 3>What's more, there was another one that was more recent

1791
01:36:56.399 --> 01:37:01.479
<v Speaker 3>than Not eleven that was an official con Oh, Russia Gate. Yeah,

1792
01:37:02.479 --> 01:37:03.239
<v Speaker 3>Russia Gates.

1793
01:37:03.079 --> 01:37:06.279
<v Speaker 2>An official condoned conspiracy theory, you know.

1794
01:37:06.439 --> 01:37:09.479
<v Speaker 1>So you know, so again there're one you can believe

1795
01:37:09.520 --> 01:37:11.520
<v Speaker 1>in some some of the more I guess some conspiracy

1796
01:37:11.560 --> 01:37:13.399
<v Speaker 1>theories theories are more equal than others.

1797
01:37:14.239 --> 01:37:18.479
<v Speaker 3>In UFOs Aliens, that's a government condoned conspiracy theory that.

1798
01:37:18.840 --> 01:37:22.039
<v Speaker 1>It's actually well, it's actually yeah, actually been been uh

1799
01:37:22.720 --> 01:37:23.279
<v Speaker 1>promoted by.

1800
01:37:23.319 --> 01:37:24.680
<v Speaker 2>The government exactly.

1801
01:37:24.960 --> 01:37:29.279
<v Speaker 1>Absolutely we know about going in and deceiving people about that.

1802
01:37:29.439 --> 01:37:31.079
<v Speaker 3>To get that go, I think I'll put that quote

1803
01:37:31.079 --> 01:37:34.439
<v Speaker 3>in the book to that great Brookings Institute quote about

1804
01:37:35.319 --> 01:37:39.000
<v Speaker 3>UFOs basically seeing if that would be a way to

1805
01:37:39.359 --> 01:37:43.720
<v Speaker 3>move people away from from christian Yeah, that ethos.

1806
01:37:43.800 --> 01:37:44.840
<v Speaker 2>I think I did step that in.

1807
01:37:44.840 --> 01:37:47.520
<v Speaker 1>The book and it does because people again it's almost like,

1808
01:37:47.600 --> 01:37:50.840
<v Speaker 1>you know what they call it's the second Coming. Their

1809
01:37:50.920 --> 01:37:52.239
<v Speaker 1>idea is what disclosure?

1810
01:37:52.640 --> 01:37:56.359
<v Speaker 2>I guess, yeah, yeah, it would fit very well into

1811
01:37:56.359 --> 01:37:57.680
<v Speaker 2>a lot of new age.

1812
01:37:57.840 --> 01:38:00.760
<v Speaker 3>And and and as we pointed out that I've said,

1813
01:38:00.760 --> 01:38:02.800
<v Speaker 3>you know, we're seeing a lot of the former new

1814
01:38:02.880 --> 01:38:06.159
<v Speaker 3>atheists now that that new atheism is kind of dying

1815
01:38:06.199 --> 01:38:08.399
<v Speaker 3>in popularity, a lot of those people are moving into

1816
01:38:09.159 --> 01:38:11.880
<v Speaker 3>you know, the ideas of the metaphysical right, Oh, maybe

1817
01:38:12.000 --> 01:38:14.760
<v Speaker 3>Dawkin Sew's aliens put us here, right, maybe Penn's for me,

1818
01:38:16.279 --> 01:38:18.079
<v Speaker 3>So you can you can see how people can be

1819
01:38:18.239 --> 01:38:22.720
<v Speaker 3>transitioned out of materialism because it's not you know, the

1820
01:38:22.800 --> 01:38:26.199
<v Speaker 3>human heart is going to worship something that always will.

1821
01:38:27.039 --> 01:38:30.159
<v Speaker 3>It doesn't do very well with rank materialism. So, you know, materialism,

1822
01:38:30.239 --> 01:38:32.880
<v Speaker 3>we're like a phase to get people out of, uh,

1823
01:38:33.159 --> 01:38:36.439
<v Speaker 3>you know, more traditional religious beliefs. And then they're then

1824
01:38:36.439 --> 01:38:40.439
<v Speaker 3>they're willing to they're they're primed, their their their putty

1825
01:38:40.520 --> 01:38:43.239
<v Speaker 3>for the acceptance of some you know, new garbage.

1826
01:38:43.399 --> 01:38:46.319
<v Speaker 1>And what's funny is is frist gets trashed with with

1827
01:38:46.560 --> 01:38:50.600
<v Speaker 1>when you when traditional religion gets marginalized is objective morality,

1828
01:38:50.680 --> 01:38:52.760
<v Speaker 1>which again is a side black to the oligarchs.

1829
01:38:54.600 --> 01:38:59.359
<v Speaker 3>Then, however, you you suddenly get a extremely objective morality

1830
01:39:00.000 --> 01:39:04.000
<v Speaker 3>about trainees and gays. Funny how you you know, we

1831
01:39:04.039 --> 01:39:06.640
<v Speaker 3>were supposed to not have objective reality that now we're

1832
01:39:07.119 --> 01:39:10.800
<v Speaker 3>dogmatically commanded you know on all these Yeah, yeah, moral points.

1833
01:39:11.079 --> 01:39:13.159
<v Speaker 2>M hm, we talked about that.

1834
01:39:13.600 --> 01:39:15.560
<v Speaker 1>Yeah. But the thing is that the culture is it's

1835
01:39:15.640 --> 01:39:18.119
<v Speaker 1>very hard to sort of reverse these things because when

1836
01:39:18.159 --> 01:39:20.079
<v Speaker 1>you start pointing out things like the I don't know,

1837
01:39:20.239 --> 01:39:25.199
<v Speaker 1>the normalization of daycare to two earning families, if the

1838
01:39:25.239 --> 01:39:28.359
<v Speaker 1>families are still intact, uh, these things is you're stepping

1839
01:39:28.359 --> 01:39:31.159
<v Speaker 1>a lot of people's toes, their lifestyle, their expectations and

1840
01:39:31.239 --> 01:39:33.359
<v Speaker 1>what they what they should be, and they take offense.

1841
01:39:33.439 --> 01:39:34.720
<v Speaker 1>That's so it's hard to talk about it. They don't

1842
01:39:34.720 --> 01:39:37.319
<v Speaker 1>want to consider the fact perhaps they're they've they've themselves

1843
01:39:37.399 --> 01:39:39.159
<v Speaker 1>been engineered to manipulated.

1844
01:39:39.000 --> 01:39:41.239
<v Speaker 2>You know, the normalization of gay care.

1845
01:39:42.039 --> 01:39:44.399
<v Speaker 1>Yeah, well yeah, it's no thing is it's going to

1846
01:39:44.439 --> 01:39:47.000
<v Speaker 1>be well it will because they'll that'll be infested and

1847
01:39:47.119 --> 01:39:50.600
<v Speaker 1>if it hasn't already, reports about you know, the Pentagon's

1848
01:39:50.640 --> 01:39:54.720
<v Speaker 1>daycare center and these things. What's going on Presidio again?

1849
01:39:54.840 --> 01:39:57.119
<v Speaker 1>You you you wear house kids, and it's what do

1850
01:39:57.159 --> 01:40:00.239
<v Speaker 1>you what do you? Yeah, you wear house kids easy

1851
01:40:00.319 --> 01:40:02.920
<v Speaker 1>to social engineer them and subject them to these things

1852
01:40:03.279 --> 01:40:06.359
<v Speaker 1>that you know, even schooling with vaccinations. We just we

1853
01:40:06.560 --> 01:40:09.279
<v Speaker 1>just take for granted how we were all schools growing up,

1854
01:40:09.359 --> 01:40:13.680
<v Speaker 1>these large, you know, centralized buildings where you know, we're

1855
01:40:14.239 --> 01:40:16.840
<v Speaker 1>we're subjected to this nonsense. You know, is this normal?

1856
01:40:17.039 --> 01:40:19.479
<v Speaker 1>You know, is this really healthy? And you realize who

1857
01:40:19.680 --> 01:40:20.840
<v Speaker 1>designed the school system? Right?

1858
01:40:21.000 --> 01:40:23.880
<v Speaker 2>I mean it's like, yeah, well it's it's Prussian model

1859
01:40:25.159 --> 01:40:25.920
<v Speaker 2>and Skinner.

1860
01:40:26.079 --> 01:40:30.399
<v Speaker 1>Yeah, Skinner, Padlov and uh, you know Dewey, these people

1861
01:40:30.760 --> 01:40:36.680
<v Speaker 1>who were malevolent. So well, Jay, you know, coming up

1862
01:40:36.680 --> 01:40:38.279
<v Speaker 1>an hour of forty minutes? Anything else? Do you want

1863
01:40:38.279 --> 01:40:39.680
<v Speaker 1>to cover anything else? Do you miss anything?

1864
01:40:39.800 --> 01:40:40.920
<v Speaker 2>Or no?

1865
01:40:41.000 --> 01:40:42.800
<v Speaker 3>That was good talk, I think, uh, you know, the

1866
01:40:43.079 --> 01:40:46.039
<v Speaker 3>essence of uh, the thrust of the of the point

1867
01:40:46.199 --> 01:40:48.960
<v Speaker 3>was just that what we're seeing in the Ukraine and

1868
01:40:49.520 --> 01:40:53.199
<v Speaker 3>in the Orthodox world is the same pattern of subversion

1869
01:40:53.479 --> 01:40:56.439
<v Speaker 3>that went Moff talks about and thoseism that's happened in

1870
01:40:56.479 --> 01:41:00.880
<v Speaker 3>all the churches. And that's crucial to understand because you know,

1871
01:41:00.960 --> 01:41:04.840
<v Speaker 3>we talked a lot in alternative media about you know,

1872
01:41:05.239 --> 01:41:10.319
<v Speaker 3>politics or geopolitics or we talk about subversion of culture,

1873
01:41:10.439 --> 01:41:13.079
<v Speaker 3>talksic culture, but we have to understand that it also

1874
01:41:13.159 --> 01:41:16.479
<v Speaker 3>applies from the controllers advantage point to churches.

1875
01:41:16.560 --> 01:41:17.520
<v Speaker 2>That's a big part of it too.

1876
01:41:17.720 --> 01:41:20.239
<v Speaker 1>Yeah, a lot of people who are into this type

1877
01:41:20.239 --> 01:41:23.560
<v Speaker 1>of research sort of don't, well, they don't consider the

1878
01:41:23.640 --> 01:41:27.159
<v Speaker 1>importance of the churches exact right exactly, you know, the

1879
01:41:27.239 --> 01:41:29.159
<v Speaker 1>fact they you know, some people think they should just

1880
01:41:29.239 --> 01:41:33.520
<v Speaker 1>go away and and they're they're actually part of the tyranny.

1881
01:41:33.600 --> 01:41:36.239
<v Speaker 1>It's much more they're infiltrated and manipulated. So it's a

1882
01:41:36.439 --> 01:41:39.920
<v Speaker 1>bit more complicated than that, right. I really did understand

1883
01:41:39.920 --> 01:41:42.439
<v Speaker 1>what the role the attican plays. Now I couldn't give

1884
01:41:42.479 --> 01:41:43.159
<v Speaker 1>you a clear answer.

1885
01:41:43.600 --> 01:41:45.520
<v Speaker 3>Well, and also too, I'd like to add that that

1886
01:41:45.680 --> 01:41:48.760
<v Speaker 3>might dishearten some people because they might say, well, if

1887
01:41:48.840 --> 01:41:51.880
<v Speaker 3>the churches are bad too, then let's just what's the

1888
01:41:51.920 --> 01:41:53.079
<v Speaker 3>point who cares about?

1889
01:41:53.119 --> 01:41:53.199
<v Speaker 2>Now?

1890
01:41:53.640 --> 01:41:56.800
<v Speaker 3>Keep in mind that throughout the history of the Church,

1891
01:41:56.920 --> 01:41:59.600
<v Speaker 3>there have many there have been many, many state actors

1892
01:42:00.479 --> 01:42:03.800
<v Speaker 3>that have attempted to control the Church and failed. One

1893
01:42:03.800 --> 01:42:05.680
<v Speaker 3>of the things that I point out about orthodoxy is

1894
01:42:05.760 --> 01:42:09.560
<v Speaker 3>that in the history of the emperors, many of them

1895
01:42:09.640 --> 01:42:13.800
<v Speaker 3>were heretical, many of them attempted to completely change the

1896
01:42:13.840 --> 01:42:16.399
<v Speaker 3>doctor of the Church. And the fact that the Church

1897
01:42:16.520 --> 01:42:19.680
<v Speaker 3>did not lose its doctrine of the diminutive Christ and

1898
01:42:20.239 --> 01:42:21.680
<v Speaker 3>the nice and crete, you know, the basics of the

1899
01:42:21.760 --> 01:42:24.000
<v Speaker 3>nice and crete, I think shows that, you know, the

1900
01:42:24.079 --> 01:42:26.960
<v Speaker 3>protection of God like. If it was just a human,

1901
01:42:27.439 --> 01:42:30.680
<v Speaker 3>human social institution, it would have been.

1902
01:42:31.720 --> 01:42:34.159
<v Speaker 2>Turned bad long long ago.

1903
01:42:34.640 --> 01:42:38.640
<v Speaker 3>You know, when you had basically, for example, iconoclass emperors.

1904
01:42:38.720 --> 01:42:41.199
<v Speaker 3>Right before the Seventh Council, you had emperors basically trying

1905
01:42:41.239 --> 01:42:43.319
<v Speaker 3>to remove all the icons from all the churches and

1906
01:42:44.680 --> 01:42:48.880
<v Speaker 3>enact the kind of Islamic style doctrine or something iconoclasm.

1907
01:42:48.960 --> 01:42:52.319
<v Speaker 3>And you know, that didn't win. It's amazing it didn't

1908
01:42:52.319 --> 01:42:54.960
<v Speaker 3>went out. You had Arianism, you know, in the fourth

1909
01:42:55.000 --> 01:43:00.680
<v Speaker 3>century when almost the entire empire was in our semi

1910
01:43:00.760 --> 01:43:04.039
<v Speaker 3>area except for Saint Athanasius and a few bishops, and

1911
01:43:04.159 --> 01:43:06.439
<v Speaker 3>they ended up winning. So just because you know, you

1912
01:43:06.520 --> 01:43:09.520
<v Speaker 3>have the minority opinion, or because the state is trying

1913
01:43:09.520 --> 01:43:12.439
<v Speaker 3>to control the church, you know, that's not a reason

1914
01:43:12.520 --> 01:43:14.680
<v Speaker 3>for being disheartened, is what I'm trying to say. Because

1915
01:43:15.000 --> 01:43:17.640
<v Speaker 3>there are many, many, many cases in church history in

1916
01:43:17.720 --> 01:43:18.760
<v Speaker 3>the state did not win.

1917
01:43:19.159 --> 01:43:21.680
<v Speaker 1>Yeah, there's an account in the Bible that E. Michael

1918
01:43:21.760 --> 01:43:24.640
<v Speaker 1>Jones reference when he was presented with that very question

1919
01:43:24.720 --> 01:43:28.079
<v Speaker 1>about the problems within the church is to count when

1920
01:43:28.520 --> 01:43:31.920
<v Speaker 1>Jesus is on a boat with the apostles on the

1921
01:43:33.119 --> 01:43:39.399
<v Speaker 1>sea and the storm comes and this the waters, you know, churning,

1922
01:43:39.640 --> 01:43:42.560
<v Speaker 1>the boat's about to trip over, and Jesus is sleeping.

1923
01:43:43.479 --> 01:43:45.079
<v Speaker 2>Yeah, that's a good point.

1924
01:43:45.199 --> 01:43:47.720
<v Speaker 1>Finally wake come up with Master here why as you're sleeping,

1925
01:43:47.760 --> 01:43:50.159
<v Speaker 1>and then he calms the waters. But the whole point

1926
01:43:50.279 --> 01:43:53.199
<v Speaker 1>is that right now we're in the middle of the store. Absolutely,

1927
01:43:53.279 --> 01:43:56.359
<v Speaker 1>you know, and so it seems that way and maybe

1928
01:43:56.439 --> 01:43:59.880
<v Speaker 1>from our own standpoint, you know, this is people there

1929
01:44:00.399 --> 01:44:03.000
<v Speaker 1>have been martyrs and this you know this to a

1930
01:44:03.079 --> 01:44:07.000
<v Speaker 1>certain extent, this is because they had people have to

1931
01:44:07.039 --> 01:44:09.159
<v Speaker 1>suffer for their faith, for their beliefs, for their for

1932
01:44:09.199 --> 01:44:11.000
<v Speaker 1>their principles. And so it isn't always going to be

1933
01:44:11.039 --> 01:44:12.479
<v Speaker 1>easy to stand up to what you think is right,

1934
01:44:12.560 --> 01:44:14.840
<v Speaker 1>what you what you know is right, and you know,

1935
01:44:14.960 --> 01:44:16.600
<v Speaker 1>for whatever the case, so it'd be easy.

1936
01:44:16.840 --> 01:44:18.000
<v Speaker 2>It isn't right.

1937
01:44:18.279 --> 01:44:21.159
<v Speaker 3>Right, Well, the Christianization of the Empire took three centuries

1938
01:44:21.159 --> 01:44:24.399
<v Speaker 3>at martyrs, so absolutely, and uh, one other thing I

1939
01:44:24.439 --> 01:44:26.960
<v Speaker 3>would add too, is you know, we can we can

1940
01:44:27.039 --> 01:44:30.239
<v Speaker 3>draw a lot of insight from the Old Testament as well.

1941
01:44:31.359 --> 01:44:34.600
<v Speaker 3>A clear parallel would be the very degenerate history of

1942
01:44:34.720 --> 01:44:38.239
<v Speaker 3>Israel when the when Jeroboam had basically set up a

1943
01:44:38.359 --> 01:44:43.199
<v Speaker 3>giant state run sex goal uh, the the worship at

1944
01:44:43.520 --> 01:44:47.359
<v Speaker 3>Dan and Bethel, which which which was the state erected

1945
01:44:47.439 --> 01:44:51.279
<v Speaker 3>cult that was set up as a way for him

1946
01:44:51.319 --> 01:44:53.720
<v Speaker 3>to control the northern kingdoms of Israel, as opposed to

1947
01:44:54.520 --> 01:44:57.439
<v Speaker 3>the legitimate worship which was in Judah in the southern

1948
01:44:57.520 --> 01:45:00.880
<v Speaker 3>kingdom where it was supposed to be at the temp Well, Uh,

1949
01:45:01.000 --> 01:45:03.720
<v Speaker 3>there's there's a lot of wisdom in that because his

1950
01:45:04.199 --> 01:45:07.920
<v Speaker 3>state runs sex cult, you know, pretty much took over uh.

1951
01:45:08.079 --> 01:45:10.039
<v Speaker 3>And you know, if you know the history of Israel,

1952
01:45:10.079 --> 01:45:12.880
<v Speaker 3>this is what led to the Assyrian captivity in the

1953
01:45:12.920 --> 01:45:15.079
<v Speaker 3>north and then the battle on captivity in the south.

1954
01:45:15.279 --> 01:45:18.439
<v Speaker 3>So the point is is that it leads you into bondage, uh.

1955
01:45:18.600 --> 01:45:22.520
<v Speaker 3>And the the chastisement of the period of bondage is

1956
01:45:22.600 --> 01:45:25.119
<v Speaker 3>but of course purge that away and you know it

1957
01:45:25.279 --> 01:45:27.960
<v Speaker 3>leads to a better state down the road.

1958
01:45:28.079 --> 01:45:29.760
<v Speaker 2>So yeah, don't lease heart.

1959
01:45:30.000 --> 01:45:33.960
<v Speaker 1>Yeah, well Jay, thank you so much, thank you Tom.

1960
01:45:34.399 --> 01:45:38.239
<v Speaker 1>Of course it's J J J. Dire Jason Analysis Jasonnalysis

1961
01:45:38.279 --> 01:45:42.760
<v Speaker 1>dot com, author of Esoteric Hollywood, six Cults and Sibilis

1962
01:45:42.800 --> 01:45:45.279
<v Speaker 1>and film and also they soon to be released as

1963
01:45:45.520 --> 01:45:48.600
<v Speaker 1>Esoteric Hollywood two uh sometime next month.

1964
01:45:49.520 --> 01:45:49.840
<v Speaker 2>Correct.

1965
01:45:49.920 --> 01:45:51.960
<v Speaker 1>Yep, thank you, thank you so much. Jay. I'll let

1966
01:45:52.000 --> 01:45:54.239
<v Speaker 1>you go and I'll post as soon I do. I'll

1967
01:45:54.239 --> 01:45:56.479
<v Speaker 1>send you I'll send you the leak, all right, Tim,

1968
01:45:56.520 --> 01:45:58.119
<v Speaker 1>I have a good night, good night, than thanks so much,

1969
01:45:58.119 --> 01:45:58.479
<v Speaker 1>bye bye,
