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<v Speaker 1>You're listening to KFI A M six on demand. Ozzie,

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<v Speaker 1>Welcome to the Jesus Christ.

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<v Speaker 2>How are you doing?

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<v Speaker 1>Good morning, Good morning? How can I help you? So?

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<v Speaker 2>About a week ago, I saw a car accident and

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<v Speaker 2>I ended up pulling over to see if there was

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<v Speaker 2>anything I could do to help the guy inside. It

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<v Speaker 2>was a it was a pretty bad accident. It was

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<v Speaker 2>on a rainy day. I got out of the car.

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<v Speaker 2>You know, there was four total for people too cars,

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<v Speaker 2>two in each car. And the guy that was hit,

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<v Speaker 2>he was he like he was unconscious of her. His

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<v Speaker 2>wife was in there, and we managed to get the

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<v Speaker 2>wife out and we try to help the help the

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<v Speaker 2>older guy. You know, we were trying to give him CPR.

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<v Speaker 2>We couldn't get any bottles from him, and then we

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<v Speaker 2>finally got on other people in the other vehicle. I

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<v Speaker 2>ended up opening the door and I smelled like just

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<v Speaker 2>you know, alcohol and you know, marijuana. I did just

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<v Speaker 2>smelled of it, and like I just have like just

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<v Speaker 2>like sometimes I don't know how to control the anger

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<v Speaker 2>that I have toward this guy. You know, you know,

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<v Speaker 2>I just found out the guy that he ended up

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<v Speaker 2>hitting actually passed away. And also I have anger towards

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<v Speaker 2>myself because what if there was something else I could

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<v Speaker 2>have done help him out? Like you know, I just

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<v Speaker 2>I just feel like I didn't do enough to help

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<v Speaker 2>the guy out. And it's like I don't know what

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<v Speaker 2>to feel or how to act or anything.

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<v Speaker 1>And if you really use the advice, well, well look

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<v Speaker 1>at this in two different parts. First of all, whether

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<v Speaker 1>you could have done more and the concept of anger,

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<v Speaker 1>the productive kind of anger is is the anger that

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<v Speaker 1>attacks problems, not people. And I know it'd be easy

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<v Speaker 1>just to want to pull apart somebody and deal with them,

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<v Speaker 1>someone who would be so cavalier towards humanity, so selfish

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<v Speaker 1>and uncaring that they would consume so much alcohol or

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<v Speaker 1>pot or whatever they were consuming to the degree where

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<v Speaker 1>they couldn't control the vehicle. Yet they got behind that

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<v Speaker 1>vehicle anyways and caused a massive accident. So it's very

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<v Speaker 1>normal to want to respond to that physically, but it

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<v Speaker 1>doesn't help or bring any glory to God in any way,

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<v Speaker 1>shape or form, And it can put you in a

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<v Speaker 1>bad situation when it comes to releasing and forgiving. Under

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<v Speaker 1>circumstances like that, you're not forgiving the person because with

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<v Speaker 1>that kind of forgiveness comes something called reconciliation, and you're

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<v Speaker 1>not looking to be friends with them again. What you're

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<v Speaker 1>looking to do is release this this ugliness, this garbage

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<v Speaker 1>that festers in your heart, that weighs you down. And

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<v Speaker 1>my biggest concern is you finding a way to place

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<v Speaker 1>that on God's shoulders so that you're not bound by

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<v Speaker 1>all that garbage as you go through life. Now, as

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<v Speaker 1>far as the other aspect of things, did you do enough?

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<v Speaker 1>What makes you think that you didn't do enough?

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<v Speaker 2>Well, you know, I was there trying to help them out.

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<v Speaker 2>You know. The only thing I ever knew was just,

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<v Speaker 2>you know, just do cprs, you know, if you're not breathing,

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<v Speaker 2>you know, just do whatever you can't help out. You

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<v Speaker 2>know something my mom told me, you know, you taught

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<v Speaker 2>me as a little boy, you know, help out. And

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<v Speaker 2>I just you know, I tried what I could. And

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<v Speaker 2>it's just in my mind it's what if there was

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<v Speaker 2>something else I could have done? You know, what if

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<v Speaker 2>there was something I could have done you know too,

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<v Speaker 2>you know, just to give them a better fighting chance

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<v Speaker 2>to make it, you know, And it's just been on

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<v Speaker 2>my mind, like could I have done anything else? You know,

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<v Speaker 2>did I not do something right that he didn't make it.

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<v Speaker 1>There is so much going on in a situation like that,

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<v Speaker 1>and the fact that you even run to a situation

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<v Speaker 1>to help out when many people don't care or run

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<v Speaker 1>away from it is more than most. The fact that

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<v Speaker 1>you assessed the situation and that you assessed that there

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<v Speaker 1>was somebody who had been under the influence of maybe pot,

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<v Speaker 1>maybe alcohol, means that you were really present and really

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<v Speaker 1>there and looking for answers in that horrible accident. I

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<v Speaker 1>don't think you did anything wrong. I think you need

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<v Speaker 1>to be comfortable with the fact that you ran to

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<v Speaker 1>help and you did what you could, and it's very overwhelming.

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<v Speaker 1>It's different from academically being in the mindset okay, well,

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<v Speaker 1>if something happens, I'm going to do X, Y, and Z,

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<v Speaker 1>versus actually having to do it and to be there

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<v Speaker 1>and to look at any carnage or anything like that

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<v Speaker 1>or trauma to someone can be overwhelming. And it's sad

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<v Speaker 1>that somebody, somebody lost their life that day, and it's

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<v Speaker 1>sad to think that it may have been for no reason,

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<v Speaker 1>just some selfishness. But just because that that's the truth

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<v Speaker 1>of the situation doesn't mean that has to do anything

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<v Speaker 1>with you, You're not the selfish one. Selfish one would

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<v Speaker 1>be anyone who thought it was okay to drink or

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<v Speaker 1>to smoke pot and then drive. So I think you

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<v Speaker 1>did what you could what you could under the circumstances,

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<v Speaker 1>and I think that's great. I think you're very brave,

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<v Speaker 1>and I think that's a very human and communal thing

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<v Speaker 1>to do, to be a part of things around you

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<v Speaker 1>and do your best to make them work out in

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<v Speaker 1>everybody's favor. But as far as this individual being angry

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<v Speaker 1>at them isn't going to do anything, really, is just

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<v Speaker 1>going to fester inside you and make you a pretty

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<v Speaker 1>ugly person based on it. Do you have any contact

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<v Speaker 1>with them?

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<v Speaker 2>No, I didn't even know these people. You know. It

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<v Speaker 2>was just something I saw on the side something, you know,

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<v Speaker 2>something I try to do is just help out, and

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<v Speaker 2>you know it's I don't even know these people.

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<v Speaker 1>Well you didn't.

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<v Speaker 2>I really wish I just wish I could keep it,

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<v Speaker 2>you know, there would be certain ways I could be

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<v Speaker 2>there for the wife, you know, you know, infinite. It

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<v Speaker 2>was just saying, you know, like you know, just to

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<v Speaker 2>send my condolence without.

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<v Speaker 1>Her, Well, she's going through a lot right now, and

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<v Speaker 1>in a circumstance like this, there's a lot of pain

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<v Speaker 1>and a lot of confusion, and people are trying to

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<v Speaker 1>sift through it. If that opportunity arises, I'm sure it

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<v Speaker 1>will come your way. But right now, you focus on

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<v Speaker 1>the fact that what you did, that your mama raised

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<v Speaker 1>your right, and that what you did was the right

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<v Speaker 1>thing to do. To get involved and to make sure

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<v Speaker 1>everybody's okay, and to do whatever you can in any

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<v Speaker 1>limitation to help out, and then leave it at that.

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<v Speaker 1>It is sad that someone lost their life in that

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<v Speaker 1>car accident, especially if it involves alcohol and pot and

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<v Speaker 1>it's much less an accident than it was negligence. But

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<v Speaker 1>don't second guess what you did. You did the best

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<v Speaker 1>you could, and don't harbor anger because that hurts no

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<v Speaker 1>one but you. So just keep those two things in mind. Rachel,

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<v Speaker 1>Welcome to the Jesus Christ. Hi, Jesus, Hello.

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<v Speaker 3>Hi, I have a question for you. I was reading

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<v Speaker 3>this morning numbers twenty two, and in eighteen Baalim flat

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<v Speaker 3>out says to the Lord, let's see here. Oh, he says,

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<v Speaker 3>I would be powerless to do anything against the will

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<v Speaker 3>of the Lord. And in twenty God came to Baylim

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<v Speaker 3>and said, since these men have come for you, get

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<v Speaker 3>up and go with them, and he tells him to

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<v Speaker 3>go with them and then drop down a little bit.

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<v Speaker 3>In twenty two. God was furious that Balem was going.

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<v Speaker 3>And this troubles me. I need to know that. It

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<v Speaker 3>seems out of.

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<v Speaker 1>It seems like a contradiction.

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<v Speaker 3>Yes, and I don't. That's not the God that I know.

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<v Speaker 1>No, it's like a sneaky God going go over here,

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<v Speaker 1>and now you went over there. There's a lot going

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<v Speaker 1>on here. And if this involves the Angel of the Lord,

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<v Speaker 1>and if you notice, the Angel of the Lord does

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<v Speaker 1>not kill him.

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<v Speaker 3>No he doesn't.

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<v Speaker 1>No, he actually gives him a The concern here is

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<v Speaker 1>about dealing with Balem's greed in his heart. He was

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<v Speaker 1>tempted by the offers that were coming his way. You

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<v Speaker 1>can read numbers, you know, twenty two to twelve. Also

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<v Speaker 1>verse seventeen about the temptation, and the intent was not

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<v Speaker 1>about to kill him. It was to remind him of

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<v Speaker 1>what his original agreement was, because he kept getting tempted

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<v Speaker 1>and his heart was clearly filled with greed. As you

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<v Speaker 1>read on and understand that it wasn't a direct result

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<v Speaker 1>of not in direct contradiction to God's word, but he

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<v Speaker 1>was rejecting it in his heart. So his greed had

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<v Speaker 1>kind of come up with a way. You can read

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<v Speaker 1>about this in numbers thirty one sixteen come up with

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<v Speaker 1>a way to help Israel's enemies will not directly disobeying

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<v Speaker 1>the Lord's command to speak only the words that he

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<v Speaker 1>would give him, but he found a way to kind

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<v Speaker 1>of backdoor it to corrupt Israel by allowing women to

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<v Speaker 1>marry men of Israel and lead them into idolatry. And

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<v Speaker 1>you can read about that in two Peter two fifteen.

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<v Speaker 1>I hope that that helps Donna. Welcome to the Jesus

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<v Speaker 1>Christ Show.

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<v Speaker 4>Hi, thank you for taking my call. Love your show?

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<v Speaker 1>Oh well, thank you my pleasure. How can I help you?

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<v Speaker 4>Well, I do have a question. As an infant, I

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<v Speaker 4>was baptized and went to religious schools and always had

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<v Speaker 4>a very close personal relationship with Jesus. He is my

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<v Speaker 4>savior and I always believe that throughout life, and now

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<v Speaker 4>as an adult, I have friends who say that I

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<v Speaker 4>must be baptized again in order to have salvation, which really,

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<v Speaker 4>for me doesn't make too much sense because I've always

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<v Speaker 4>had a personal relationship with Jesus since I could remember.

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<v Speaker 4>And my question is, must I be baptized again? And

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<v Speaker 4>if so, where would I even get baptized? Since my

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<v Speaker 4>church does not do. I don't think they do second baptisms.

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<v Speaker 4>I've never heard of it.

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<v Speaker 1>Now you still go to the same church, do Okay?

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<v Speaker 1>Is it a Protestant or a Catholic church.

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<v Speaker 4>It's a Catholic church.

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<v Speaker 1>No, there is no need to be baptized again.

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<v Speaker 4>And can you explain why?

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<v Speaker 1>Well, because it's not one. It's not a mandate for

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<v Speaker 1>salvation the way the other person is saying, Salvation comes

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<v Speaker 1>from the blood on the cross, not from any act

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<v Speaker 1>that you do. Although that there are things that will manifest.

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<v Speaker 1>Now Catholics and Protestants believe differently here as well. But

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<v Speaker 1>I will say this that if you are a believer

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<v Speaker 1>in the Catholic Church and the structure of the Catholic Church,

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<v Speaker 1>they're not the ones telling you to do it. It's

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<v Speaker 1>an outside individual telling you to do it. Which is

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<v Speaker 1>why I say, if you're still, you know, believing and

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<v Speaker 1>attending in a part of the Catholic Church, then no,

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<v Speaker 1>you're taking care of that is by their structure and

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<v Speaker 1>their belief If for some reason you became a Protestant

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<v Speaker 1>and at some point you wanted to be baptized as

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<v Speaker 1>a Protestant because you're an adult and now it's your choice,

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<v Speaker 1>or something like that, there's nothing wrong with that. I'm

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<v Speaker 1>leery of groups that say, hey, we want to baptize

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<v Speaker 1>you in our belief system. That to me can be

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<v Speaker 1>signs of something a little screwy. If they know you're

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<v Speaker 1>Catholic and they're saying, hey, but you know, if you

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<v Speaker 1>come over here, we'll get you baptized and make things right.

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<v Speaker 1>If they start saying things like that, I would raise

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<v Speaker 1>an eyebrow. And I'm not sure if that's the path

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<v Speaker 1>they're going down. It's what it sounds like to me.

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<v Speaker 1>But ultimately, Donna, if you were baptized in the Catholic

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<v Speaker 1>Church as a child, and you're still in the Catholic Church,

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<v Speaker 1>why spend the time getting baptized again. You haven't changed

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<v Speaker 1>your belief system in any way, shape or form, and

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<v Speaker 1>there's no reason to do that. You're not being asked

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<v Speaker 1>by your own clergy to do it, and so it's

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<v Speaker 1>really someone else's agenda who isn't here to explain what

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<v Speaker 1>that is. Or why. They believe that baptism is a beautiful,

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<v Speaker 1>beautiful thing, and it is one thing in the family

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<v Speaker 1>of Christians, both Catholics and Protestants where there is discussion.

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<v Speaker 1>There are those that think that it should be infants

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<v Speaker 1>like our Catholic brothers and sisters, and there are those

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<v Speaker 1>that believe it should be adults. That there is a

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<v Speaker 1>time of understanding when a human being goes no. I

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<v Speaker 1>want to make this decision on my own and get

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<v Speaker 1>it done. But these are in house discussions. But in

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<v Speaker 1>your case, doesn't sound like they're any purpose whatsoever. Jeff,

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<v Speaker 1>Welcome to Jesus Christ Show.

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<v Speaker 2>Hello Jesus.

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<v Speaker 1>Well, hello Jeff. How can I help you?

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<v Speaker 5>How does one know they are shured of salvation?

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<v Speaker 1>You're well, the question is a healthy one. But you know,

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<v Speaker 1>the principles of salvation deal with, you know, giving your

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<v Speaker 1>life to Christ. Have you exactly, Well, it means that

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<v Speaker 1>there's a lot of things that drive your life, you know, sex, drugs,

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<v Speaker 1>rock and roll, whatever it may be, and whoever's at

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<v Speaker 1>the wheel is the one controlling it, whether that be

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<v Speaker 1>you and self worship and that it's all about you,

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<v Speaker 1>or whether the principles that are are in scripture and

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<v Speaker 1>the things that are taught in the Judeo Christian precepts

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<v Speaker 1>are part of your life. If they're not, it's like

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<v Speaker 1>it's like you asking me right now, well, what does

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<v Speaker 1>a relationship mean? Well, it's when you put somebody in

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<v Speaker 1>a place of importance in your life. You exchange ideas,

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<v Speaker 1>you propel yourself based on that relationship, protecting it and

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<v Speaker 1>understanding it, ever deepening it. It's it's a process. It's

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<v Speaker 1>not just one particular day. But as far as salvation,

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<v Speaker 1>the word itself means security, safety. The purpose of it deliverance.

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<v Speaker 1>The purpose of it is to understand that there is

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<v Speaker 1>a God that loves you, that created you, that wants

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<v Speaker 1>to have a relationship with you, and once to guide

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<v Speaker 1>your life, wants you to understand his will because he's

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<v Speaker 1>the maker and his will is what will help you

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<v Speaker 1>to live efficiently in a way that is just and

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<v Speaker 1>loving towards the rest of creation. And if you rebel

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<v Speaker 1>against those ways and you continue to just do it

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<v Speaker 1>however you want, then you're not in that place with God. However,

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<v Speaker 1>if you put God first and you have given your

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<v Speaker 1>life to God, truly to God, that is salvation. It's

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<v Speaker 1>said in scripture that if you confess your sins and

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<v Speaker 1>that God is faithful and just to forgive. That if

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<v Speaker 1>you confess before man that God is your savior, if

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<v Speaker 1>you believe. Some people talk about it as the sinner's prayer,

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<v Speaker 1>and that's praying for God to be in your life. God,

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<v Speaker 1>I give my life to you. You are the center

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<v Speaker 1>of my life. I want you to direct my life

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<v Speaker 1>for here on out. I will see myself as a Christian.

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<v Speaker 1>Respond to those that ask that I am a Christian,

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<v Speaker 1>not because they're looking for a label, but because the

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<v Speaker 1>word means to be a follower of the anointed One,

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<v Speaker 1>and that if you find yourself in a good Bible

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<v Speaker 1>teaching church and you're reading God's Word, then you're in

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<v Speaker 1>that relationship and your experience and receiving that salvation. That's

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<v Speaker 1>what it means. Michael, Welcome to Jesus Christ Show. Thanks

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<v Speaker 1>for having me my pleasure. What's going on?

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<v Speaker 5>I just wanted to know, you know, we only have

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<v Speaker 5>one Bible, and there's only one Jesus, and it seems

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<v Speaker 5>like today there's so many different interpretations and understandings of

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<v Speaker 5>the Gospel, and I'm just kind of curious to know

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<v Speaker 5>or at what point did we get off track? And

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<v Speaker 5>why is it that when you ask somebody what the

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<v Speaker 5>gospel is, you get so many different variations of an answer.

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<v Speaker 1>Well different Just because different people have different perceptions doesn't

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<v Speaker 1>mean that there's different gospels, per se. I mean, you

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<v Speaker 1>work right, Michael, You go to work correct, okay, and

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<v Speaker 1>they see you one way, and maybe your family sees

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<v Speaker 1>you another way. And when you were in high school

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<v Speaker 1>and you come home with your friends, your friends would

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<v Speaker 1>see you one way, your parents would see you another way.

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<v Speaker 1>But you're still only one person, and there is only

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<v Speaker 1>one truth. You just are, you know, a little different

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<v Speaker 1>in this sense, a little different that sense, but it

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<v Speaker 1>doesn't mean it's a you now the gospel. There's only

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<v Speaker 1>one gospel, and it's simple. For God so loved the

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<v Speaker 1>world that he gave his only begotten son, that whoever

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<v Speaker 1>believes in him shall have everlasting life. That's the gospel.

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<v Speaker 1>Gospel just means good news. The good news is that

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<v Speaker 1>life can be rough, and there can be things that

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<v Speaker 1>go on here, but there is a payment, a way

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<v Speaker 1>out for the sins that are that people are accountable

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<v Speaker 1>for here on earth, and that's through the death on

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<v Speaker 1>the cross and the resurrection. That doesn't change. If anybody

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<v Speaker 1>tells you something different than that, then it's not the

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<v Speaker 1>Gospel of Scripture. It's whatever they believe. Now, if you're

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<v Speaker 1>talking about the books the Gospels Matthew, Luke, and John,

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<v Speaker 1>that you have what you are called the synoptic Gospels Matthew, Mark,

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<v Speaker 1>and Luke, meaning that they're similar in what they're describing.

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<v Speaker 1>They're looking at similar accounts and describing them, and then John,

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<v Speaker 1>which is slightly different and coming from a slightly different perspective.

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<v Speaker 1>The hope is that taking all of those into account,

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<v Speaker 1>you see the best picture possible through the eyes of

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<v Speaker 1>man as to what took place or what the important

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<v Speaker 1>thing is about that good news.

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<v Speaker 5>Right, I guess I understand. This seems kind of interesting

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<v Speaker 5>because many people think that or feel like they have

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<v Speaker 5>the needs to go and perfect themselves in the flesh

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<v Speaker 5>and kind of follow the same commandments. And it's even

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<v Speaker 5>you know, we see so many people in the church

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<v Speaker 5>who are basically, you know, trying to perfect their body

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<v Speaker 5>here and they're using Christ for this life, and it

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<v Speaker 5>seems like they're not interested in Him for the next life.

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<v Speaker 1>That's a really interesting observation. And I'm not going to

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<v Speaker 1>say that that's not true. Of course, there are people

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<v Speaker 1>who do that, but they're not mutually exclusive. There's nothing

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<v Speaker 1>wrong with here's the truth. You will not hit perfection

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<v Speaker 1>in this world, but on the way, on that path

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<v Speaker 1>to perfection, you can hit excellence. And there's nothing wrong

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<v Speaker 1>with that. There's nothing wrong with allowing God to purify

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<v Speaker 1>you while you're here, to be the best you you

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<v Speaker 1>can while you're here. There's nothing wrong with that. You

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<v Speaker 1>won't be perfect, of course not, but why not be

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<v Speaker 1>a better you? Why not allow God to continue to

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<v Speaker 1>cleanse you, to be a better you while you're here. Right,

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<v Speaker 1>Ye're right, that's not something that it's beneficial to everyone

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<v Speaker 1>around you. The Ten Commandments are there to keep you

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<v Speaker 1>on that track. You should be checking yourself against them,

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<v Speaker 1>to make sure that you're not getting to a place

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<v Speaker 1>of being coveting people's whether it's their husbands, their wives,

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<v Speaker 1>their cars, their home. There's a lot of things that

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<v Speaker 1>are good for you to keep in mind in the

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<v Speaker 1>process of that cleansing. It says in scripture that God

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<v Speaker 1>alone is the author and the finisher of your faith.

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<v Speaker 1>So not only faith alone exists because of God, but

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<v Speaker 1>also the purification process. The perfection of your faith comes

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<v Speaker 1>from God as well, and part of that takes place

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<v Speaker 1>while you're here on this earth. But if you get

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<v Speaker 1>lost in church and it's just about well being the

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<v Speaker 1>best you and you see all these kind of I

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<v Speaker 1>know they're very popular when you come across television. Preachers

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<v Speaker 1>are very famous, often selling lots of books. It's a

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<v Speaker 1>lot of it has to tie into things that seem

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<v Speaker 1>more like motivational speaking than it does about the Gospel, right,

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<v Speaker 1>And I get that too. I know that it seems

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<v Speaker 1>like it's missing the mark a little bit, but that's

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<v Speaker 1>part of the process as well, getting people on board

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<v Speaker 1>to understand that there is things to be learned and

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<v Speaker 1>to be utilized and applied to your life here in

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<v Speaker 1>the now. Otherwise God wouldn't put you here, Michael, you're here.

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<v Speaker 1>Did He put you here just to wait to get

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<v Speaker 1>to Heaven? No, there's stuff to do, and part of

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<v Speaker 1>it is purification, right.

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<v Speaker 5>I totally agree. This seems like a lot of people

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<v Speaker 5>are wanting to justify themselves based on their works that

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<v Speaker 5>they do here.

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<v Speaker 1>Yeah, it's human nature. You're right, it does happen. Happens

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<v Speaker 1>a lot people get lost in the works and looking

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<v Speaker 1>at what people are doing and how they're doing it,

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<v Speaker 1>and forget the entirety of the process. But fruit on

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<v Speaker 1>a tree does play a part as well. You know,

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<v Speaker 1>the scripture says that if you don't have, if the

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<v Speaker 1>tree isn't bearing fruit, there's a problem. So there should

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<v Speaker 1>be good works coming from somebody who believes. Now, they

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<v Speaker 1>don't get to heaven based on them, but there should

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<v Speaker 1>be good works, just like a healthy fruit tree should

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<v Speaker 1>bear fruit.

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<v Speaker 5>All right, Well, what are the like? Where are they

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<v Speaker 5>good works that we should be seen coming from people

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<v Speaker 5>who believe that Jesus Christ is as the author and

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<v Speaker 5>finish of their faith. And you know, I believe the

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<v Speaker 5>Bible says without faith it is impossible to please pract

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<v Speaker 5>So you know, what are those fruits that we should

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<v Speaker 5>be looking for.

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<v Speaker 1>There should be the desire to purify yourself. There should

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<v Speaker 1>be a desire to share your faith, and not in

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<v Speaker 1>an overbearing way, but in a way, as one Peter

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<v Speaker 1>three fifteen says, to be ready to first sanctify Jesus's

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<v Speaker 1>Lord in your life. But moving forward, to be ready

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<v Speaker 1>to give a defense or an answer to those who

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<v Speaker 1>ask about the hope that lies within you. With meekness

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<v Speaker 1>and reverence. That is to say that when people ask

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<v Speaker 1>you about why you are different because of the things

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<v Speaker 1>you do, whether you're helping those around you that need help,

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<v Speaker 1>whether you are standing up for someone you don't know,

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<v Speaker 1>whether you are not joining the hordes or the mobs

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<v Speaker 1>or the masses that are going one way and you're

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<v Speaker 1>going the other direct direction because you believe it to

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<v Speaker 1>be the direction of God. That when you do those things,

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<v Speaker 1>those works, people will ask you why are you different?

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<v Speaker 1>Why at a funeral do you shed tears but still

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<v Speaker 1>have hope? You know why when you are struggling through

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<v Speaker 1>a process of learning something or knowing something, do you

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<v Speaker 1>still believe that? All these things tend to push people

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<v Speaker 1>back to you, asking well, why how come you're able

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<v Speaker 1>to do this when others are not? And you can

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<v Speaker 1>point them to the gospel, and through that process you

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<v Speaker 1>are growing and purifying. Yet you're passing that along to

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<v Speaker 1>others as well. You're being a good person. You're learning

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<v Speaker 1>to do those things that glorify God and show that

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<v Speaker 1>you care.

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<v Speaker 5>That's great. Well, I appreciate taking my phone call.

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<v Speaker 1>Of course, excellent question.

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<v Speaker 5>And I appreciate you lifting up Jesus because it seems like,

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<v Speaker 5>like you said earlier, a lot of these some of

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<v Speaker 5>these preachers on TV are more like life pass now

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<v Speaker 5>oftens don't even hear the name of Jesus but see

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<v Speaker 5>them opening your Bible. So I appreciate what you're doing,

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<v Speaker 5>and I appreciate you my question.

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<v Speaker 1>Thanks Michael. And it's not to say that these preachers

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<v Speaker 1>don't have a place there is there are things. I mean,

421
00:25:31.759 --> 00:25:35.200
<v Speaker 1>even Paul talked about the unknown God and the altar

422
00:25:35.240 --> 00:25:37.920
<v Speaker 1>to the Unknown God, and it wasn't about preaching Jesus

423
00:25:38.920 --> 00:25:42.680
<v Speaker 1>in name, but it was about preaching me in concept

424
00:25:43.759 --> 00:25:46.759
<v Speaker 1>to get people's attention. And sometimes there's so many distractions.

425
00:25:46.799 --> 00:25:49.799
<v Speaker 1>That's some of these preachers use that as a tool

426
00:25:50.039 --> 00:25:53.759
<v Speaker 1>to get people involved in hearing the truth before they

427
00:25:53.920 --> 00:25:57.039
<v Speaker 1>can naturally reject it based on up they said, Jesus,

428
00:25:57.079 --> 00:26:00.720
<v Speaker 1>I'm running the other direction. And that's that's fine. This

429
00:26:00.799 --> 00:26:02.960
<v Speaker 1>is a whole different thing. All glory to God of course,

430
00:26:03.000 --> 00:26:06.559
<v Speaker 1>in all of these scenarios, but this is a different

431
00:26:06.559 --> 00:26:11.319
<v Speaker 1>type of thing. We too, you know, use our own

432
00:26:11.359 --> 00:26:15.160
<v Speaker 1>way to get your attention on this program in hopes

433
00:26:15.200 --> 00:26:19.480
<v Speaker 1>of you maybe hearing some truth and learning some things.

434
00:26:19.720 --> 00:26:19.799
<v Speaker 5>Me.

435
00:26:20.039 --> 00:26:22.400
<v Speaker 1>I like to focus on the things that are of

436
00:26:22.440 --> 00:26:27.960
<v Speaker 1>great importance. And if this allows this venue allows us

437
00:26:27.960 --> 00:26:30.559
<v Speaker 1>the opportunity to talk about those in a comfortable manner,

438
00:26:31.279 --> 00:26:39.440
<v Speaker 1>then praise God and all glory goes to him. There

439
00:26:40.000 --> 00:26:42.160
<v Speaker 1>was an article that came out. I won't get into

440
00:26:42.200 --> 00:26:46.039
<v Speaker 1>all the details of it because it's not It's one

441
00:26:46.119 --> 00:26:49.559
<v Speaker 1>you've probably heard many times before. Each with each new

442
00:26:49.640 --> 00:26:53.440
<v Speaker 1>generation or each new group, there an article comes out

443
00:26:53.440 --> 00:26:59.720
<v Speaker 1>about how they're rejecting religion. Now I'll tell you that

444
00:27:01.200 --> 00:27:05.480
<v Speaker 1>it is the norm. Every younger generation wrestles with the

445
00:27:05.519 --> 00:27:09.119
<v Speaker 1>faith of their fathers, and I use that as just

446
00:27:09.160 --> 00:27:11.559
<v Speaker 1>the term. It's gonna be the faith of their mothers

447
00:27:11.599 --> 00:27:19.119
<v Speaker 1>as well. But in that process of growing and wanting

448
00:27:19.359 --> 00:27:24.200
<v Speaker 1>to find themselves, there is a lot of pressure to

449
00:27:27.799 --> 00:27:32.279
<v Speaker 1>adapt to what other people are doing as well. And

450
00:27:32.359 --> 00:27:35.440
<v Speaker 1>if it looks to be just a thing for adults,

451
00:27:35.440 --> 00:27:37.920
<v Speaker 1>if it looks to be something that doesn't seem to

452
00:27:38.039 --> 00:27:44.119
<v Speaker 1>understand modern times, then by definition, the faith and the

453
00:27:44.119 --> 00:27:49.759
<v Speaker 1>belief just becomes ancient. It looks ancient, it sounds ancient,

454
00:27:49.960 --> 00:27:53.799
<v Speaker 1>It is ancient. I want no part of it because

455
00:27:53.799 --> 00:28:03.079
<v Speaker 1>I'm modern, so says the young millennial. Now it is

456
00:28:03.200 --> 00:28:07.759
<v Speaker 1>the age old problem of the adults and those that

457
00:28:07.799 --> 00:28:11.200
<v Speaker 1>have practiced the faith to not want anything to change,

458
00:28:12.799 --> 00:28:16.759
<v Speaker 1>and the youth that need the faith but don't want

459
00:28:16.799 --> 00:28:20.720
<v Speaker 1>to practice it in the old ways want to see

460
00:28:20.720 --> 00:28:25.680
<v Speaker 1>it modify and grow. And this happens in scripture. There's

461
00:28:26.319 --> 00:28:29.960
<v Speaker 1>stories of the new temple being built, and all the

462
00:28:30.079 --> 00:28:33.359
<v Speaker 1>old folks didn't like it because they remember the other

463
00:28:33.400 --> 00:28:35.440
<v Speaker 1>way the temple used to be and that's what they loved.

464
00:28:37.200 --> 00:28:39.880
<v Speaker 1>And then the new the younger generation, loved it because

465
00:28:39.920 --> 00:28:42.079
<v Speaker 1>while it's more modern, it has all of these things.

466
00:28:42.119 --> 00:28:45.480
<v Speaker 1>I will tell you this. If religion does not grow,

467
00:28:45.680 --> 00:28:49.880
<v Speaker 1>if it is not living, breathing, if faith is not

468
00:28:50.079 --> 00:28:53.440
<v Speaker 1>something that, like a branch of a tree, continues to

469
00:28:53.599 --> 00:28:59.440
<v Speaker 1>grow and change and be pruned and bring forth fruit,

470
00:29:01.519 --> 00:29:07.720
<v Speaker 1>it will die. You may not understand the ways of

471
00:29:07.759 --> 00:29:10.079
<v Speaker 1>the youth or the desires of the youth. You may

472
00:29:10.119 --> 00:29:15.640
<v Speaker 1>not understand there once. But I will tell you this

473
00:29:15.759 --> 00:29:21.759
<v Speaker 1>without it becoming some sort of a liberal belief. And

474
00:29:21.799 --> 00:29:23.559
<v Speaker 1>I don't use that in the political sense, but in

475
00:29:23.599 --> 00:29:26.160
<v Speaker 1>the sense that you just want to pull apart scripture

476
00:29:26.440 --> 00:29:29.039
<v Speaker 1>to the point where it's wishy washy and it means nothing,

477
00:29:29.319 --> 00:29:32.519
<v Speaker 1>and no one's accountable. Nobody wants that, and I would

478
00:29:32.519 --> 00:29:37.559
<v Speaker 1>never call upon that. Surprisingly enough people that listen to

479
00:29:37.599 --> 00:29:39.400
<v Speaker 1>the show think that it's going to be a mockery

480
00:29:40.039 --> 00:29:44.000
<v Speaker 1>of faith and that are surprised at the hard line

481
00:29:44.039 --> 00:29:48.720
<v Speaker 1>we do take on things that are important, but also

482
00:29:48.920 --> 00:29:54.160
<v Speaker 1>hopefully on the flip side, you learn something, and when

483
00:29:54.200 --> 00:29:58.319
<v Speaker 1>we talk about things like homosexuality and the laws and marriage,

484
00:29:58.599 --> 00:30:01.079
<v Speaker 1>that you see things different well, and that you learn

485
00:30:01.119 --> 00:30:04.319
<v Speaker 1>and that you're capable of growing and understanding that there's

486
00:30:04.359 --> 00:30:08.279
<v Speaker 1>something different about being a Christian versus being an American

487
00:30:10.119 --> 00:30:14.160
<v Speaker 1>and learning all of the variables in between, so that

488
00:30:14.200 --> 00:30:18.039
<v Speaker 1>there's growth. And I tell you these things because you,

489
00:30:18.240 --> 00:30:23.440
<v Speaker 1>if you are on the older spectrum, need to understand

490
00:30:23.480 --> 00:30:27.799
<v Speaker 1>what the needs of the younger spectrum is and learn

491
00:30:27.839 --> 00:30:33.559
<v Speaker 1>to adapt. And you on the younger spectrum need to

492
00:30:33.599 --> 00:30:37.519
<v Speaker 1>know that if you water it down to where it

493
00:30:37.559 --> 00:30:41.960
<v Speaker 1>has no backbone, it will have zero value to you

494
00:30:43.200 --> 00:30:49.359
<v Speaker 1>now or in the future. And in the process of

495
00:30:49.400 --> 00:30:57.119
<v Speaker 1>watering something down, it loses the entirety of its value.

496
00:30:57.319 --> 00:31:02.279
<v Speaker 1>There's a point where if you put the old joke

497
00:31:02.319 --> 00:31:05.200
<v Speaker 1>about going to Las Vegas and then watering down your drinks,

498
00:31:05.200 --> 00:31:07.599
<v Speaker 1>that you put enough water in the beverage it's no

499
00:31:07.640 --> 00:31:12.200
<v Speaker 1>longer an alcoholic beverage. It's not just water, and to

500
00:31:12.279 --> 00:31:14.519
<v Speaker 1>do that is to remove all of the power of

501
00:31:14.519 --> 00:31:18.599
<v Speaker 1>what scripture has. So may the balance be met by

502
00:31:18.640 --> 00:31:23.839
<v Speaker 1>both of you. Until next week. I am with you Always,

503
00:31:24.160 --> 00:31:26.720
<v Speaker 1>KFI AM six forty on demand
