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Speaker 1: And we're back with another edition of the Federalist Radio Hour.

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I'm Matt Kittle, Senior Elections correspondent at the Federalist, and

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your experienced Shirpa on today's quest for Knowledge. As always,

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you can email the show at radio at the Federalist

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dot com, follow us on x at FDRLST. Make sure

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to subscribe wherever you download your podcast, and of course

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to the premium version of our website as well. Our

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guest today is Federalist Senior Editor John Daniel Davidson, author

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of the alarming and profound new book Pagan America, The

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Decline of Christianity and the Dark Age to Come. Welcome,

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my friend. An excellent job on the book. I know

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it's going well for you. It's an important book, and

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it is not something that you were going to you

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readily admit, it's not something you're going to read and say,

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forget your troubles, come on, get happy.

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Speaker 2: No, it's not that kind of a book. Part of

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my motivation for writing the book was to help people

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wrap their minds around what's happening and accept it. And

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I actually find that, you know, when you can look

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at something clear eyed and honestly and admit it. There's

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a kind of kind of a sigh of relief that

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you can let out and say, Okay, we are entering

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into a post Christian age in the West. That's happening.

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It was happening before any of us were born. It's

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a world that we inherited and we're living through this

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epochal change. And what does it mean for the West

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to become post Christian. The argument of the book is

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that it means the West is going to revert to

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a form of paganism and what that means for America.

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The book is called Pagan America, and I'm mostly concerned

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with America is an end to our constitutional republic because

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you cannot have a constitutional republic of self governing citizens

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in a post Christian society, in a non Christian society,

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and that's the kind of society that we're fast becoming.

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So on the one hand, it seems doom and gloom.

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The cover of the book has a burning church on it,

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after all that I designed the cover. But on the

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one hand, it is meant to be alarming because the

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idea is to sort of wake people up. On the

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other hand, I find there's a tremendous relief in being

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able to be honest about our situation, because only then

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can you kind of be clear eyed and clear thinking

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about what we should do now and how maybe we

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should change our priorities and change our way of life

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in light of the reality and prepared.

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Speaker 1: Yeah, you know, you mentioned that it sounds a lot

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like and I think it's meant to be that way.

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You know. The first step to healing, or at least

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the first step to preparation, as we talked about, is

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to know that you have the problem. To acknowledge that

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you have the problem. The problem is all around you.

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The country is literally burning down around you in the

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name of a war on faith and particularly Judeo Christian

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values that founded this country. And it's all very spell

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down in your book. I mean, you take it from,

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you know, the lens of what is happening today. But

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this didn't happen in the last since Donald Trump was

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elected in two This is the years and years and

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years in the making.

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Speaker 2: Yeah, I mean, it's it's decades in the making. At least,

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it's really centuries in the making. But yeah, there's a

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sense in which for a long time, conservatives in the

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United States and Christians in the United States have been

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in a kind of fog, kind of delusional fog about

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what our situation is and what the remedy is to

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our situation. And I am very clear in the book

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as well that Donald Trump is not going to save us. Right,

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a Republican majority in the House is not going to

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save us. A five or six person majority on the

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Supreme Court even is not going to save us. That

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the political world is not going to be the solution

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to the problem, because the problem is not a political problem.

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It's a religious problem. It's a problem of a loss

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of faith. Right, all nations, including ours, are built on

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theological claims. And part of the premise of my argument

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that I lay out in the second chapter is that

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America isn't just a agnostic proposition of merely propositional country.

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The proposition at the heart of the American experiment that

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all men are created equal is Christianity. It is Christianity

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and all that comes with it. So to the extent

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that we are a propositional nation, what we are proposing

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is the Christian faith as the organizing principle for our

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civic and national life together. So if you discard Christianity,

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you are going to discard the substance and the source

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of our claims about how we should order society on

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what basis right. The basis of our society is the

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doctrine of Imago Day that all men are created equal

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in the eyes of God. Therefore they are equal with

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respect to the law, and their consent is required for

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a just government. Adjust government rules by the consent of

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the government. These are Christian ideas, their Christian claims, their

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theological claims, and we lose sight of that, and we

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think that the solution is somehow political because the problem

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is just is just merely political, when the problem is

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that we have lost our faith and without a people

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who are predominantly Christian in their religious practices, in their

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daily and family lives. Without that kind of a people,

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you can't have the kind of republic that our founders

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laid out for us and gave to us. And that

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is really the starting point for the book. Say, this

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is what our country was set up as, this is

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the kind of people our founders said we had to

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be to keep it. We are no longer that kind

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of a people. Therefore, we are no longer going to

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be what we have been for most of our history history.

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Speaker 1: The book reminds us how important that is, the notion

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that for those who don't remember history are doomed to

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repeat it America, and we talk about this often, and

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we've talked about this to an extensive degree of late

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about you know, the famous empires of the world collapsing,

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But the famous empires of the world collapsed from within,

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and people failed to get that point. We became an empire,

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We became that city, that shining city on the hill.

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We became that citadel for values based on how we

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were founded, that Christian faith, all of those ideas that

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you expressed. And is this more of history repeating itself

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once again that once you the myriad examples of once

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you turn your back on faith, once you turn your

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back on family and the foundational values, there is a

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reckoning for that.

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Speaker 2: Yeah, there certainly is. And this was to a large extent,

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this was the theme and the purpose of Saint Augustine's

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City of God. He was writing at a time when

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the Roman Empire really was beginning it's collapse and a

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lot of the pagan Romans were blaming the Christians for

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Rome's troubles, and Saint Augustine wrote what he wrote in

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that book, and he put forth an argument essentially, we

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won't go deep into a city of God right now.

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But he was sort of clapping back at that idea

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and saying, look, it's not the Christians who are the

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cause of Rome's problems. Rome's problems began before the Christians

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came on long and they are reaping the fruits of

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the seeds that they have sown. And the decrepitude and

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the corruption and the decline of the Roman Empire are

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something that has its roots in the paganism of the

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Roman Empire, not in the Christianity, which at that time

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was still relatively new in the life of Rome. So

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but to you answer your question, yes, I think it's

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long been understood. It was understood by our founding fathers.

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It was understood by Abraham Lincoln, who famously said all

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the armies of Europe could not set a track upon

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the Blue Ridge. As a nation of free men, we

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will live forever or die by suicide. So Americans have

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always understood that we were kind of born free in

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a sense, and that our freedom was something that was

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for us to preserve or to squander. And I think

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that it is becoming clear now here in the second

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decade of the twenty first century that we've squandered it,

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and the broad contours of what American civilization is going

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to be moving forward into the post Christian future. The

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contours of that are starting to come into view. And

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part of my motivation for the book was to kind

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of trace those contours for people, help them to see it,

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and help them to accept it.

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Speaker 1: Right, there are two paths that I see, and I

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think that you point out well in your book. I

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don't mean to just you know, generalize or you know,

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move this into two different paths. You have a lot

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of different things going on in this book, but there

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are people in this country who have and are in

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the process of willingly giving up that notion that you

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talk about. The Americans were gifted this idea that men

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are born free. I mean, and again to Abraham Lincoln.

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You know, his his founding principles were always based on

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the Declaration of Independence. You know that that notion that

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we all have those you know, those those basic rights.

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But there are others who are being compelled to do so,

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and you spell this out in the book. I think

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very well just about how there is coercion, and then

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there is no need for coercion because people are willingly

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giving up that great God given gift.

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Speaker 2: Yeah yeah, And Tokville talks about this as well, that

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this is one of the dangers of democracy that when

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people figure out that they can, you know, exchange their

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freedom for goods that they can sort of get from

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the government, that they'll they'll give up their freedom, you know,

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in exchange for that because because liberty can be hard.

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I think that we see that, we're seeing that more

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and more. But part of the reason that that is

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a problem is because we have lost that sense of

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what America is supposed to be about, about what self

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government and citizenship and being a member of a of

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a of a republic is supposed to be about. There

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was always an understanding in America from the beginning that

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the responsibilities of being part of a republic meant that

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you had to you had to be virtuous in your

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own person, in your own family, in your community, in

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your town, in your and on and on out from

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from the set from the hearthstone of your own family.

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Right and the founders understood that when they even when

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they said that all men are created with the unalienable

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right of life, liberty, and the pursuit of happiness. To them,

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the pursuit of happiness wasn't this libertarian live and let

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live notion that everyone kind of like pursues their own truth.

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They would have understood that phrase to mean the acquisition

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of virtue. The pursuit of happiness means becoming virtuous.

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Speaker 1: And Enlightenment is tied into that because that whole movement

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came out of the Enlightenment age of Founders who were

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very tapped into that notion. But that Enlightenment is often

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confused by, you know, particularly those pushing an agenda from

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the left as completely without faith, or that it.

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Speaker 2: Was sort of like it had sort of the Enlightenment

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had sort of obviated the need for Christianity exactly, which

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I think is not only is that just wrong, but

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that was an intentional agenda of certain figures in the

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Enlightenment who had a really animosity toward Christianity, figures like Voltaire,

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who were really open about their hostility toward the Christian

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faith and their contempt for it, and they tried to

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put forth what essentially are Christian moral principles under the

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umbrella of Enlightenment moral principles and saying we can now

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have sort of christless Christianity. We can have these moral

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principles divorced from the theological claims of Christianity. Right, And

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Voltaire wasn't the only one. I think that a lot

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of that is wrongly attributed to the Founding Fathers if

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you look at what the Founding Fathers said about faith,

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about the role of religion in public life and even

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in private life, their notions of virtue we were just

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talking about. It's not that there was a uniformity of

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thought among the Founders visa the religion, right. There was,

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you know, obviously John Adams and Thomas Jefferson, although they

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were great friends, had very different views of God and religion.

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But there was at least an acknowledgment that Christianity and

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Christian moral teachings were indispensable to the survival of the republic,

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that the people themselves had to be virtuous, they had

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to be shaped by Christian moral precepts, and without that

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the republic wouldn't last. Now, you know, I would further argue,

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and I do argue in the book, that figures like

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Voltaire were wrong, Right, they were wrong that you can

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have christless Christianity, that you can have the culture without

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the cult, right. And I think the French Revolution is

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a big point in favor of my argument. Right. It's

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a very profound difference between the French Revolution and the

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American Revolution, so much so that you can properly call

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the French Revolution a revolution who was a revolution against Christianity.

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The American Revolution wasn't so much a revolution, I think,

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you know, calling it that is a bit of a misnomer.

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It was it was, in a way a restoration of

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what those early Americans understood to be there their due

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rights as really as Englishmen, right, and why they came

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here in the first place. Yes, yes, And so they

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were asserting something that they felt had been taken unjustly

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from them by the British Parliament and the Crown. So

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not so much a revolutions as a restoration that required

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a political break right, which of course they laid out

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in the Declaration. But the key point, and the key

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takeaway is that you cannot retain these notions of individual dignity,

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human rights, equality before the law, freedom of speech, freedom

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of religion. You cannot jettison Christianity and hope to hold

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on to these fundamentally Christian principles and precepts, you will

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also discard those things. And it's not going to take generations.

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It's not going to take centuries. And how do I

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know that because we are watching it happen in real time.

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Speaker 3: This is Molly Hemingway encouraging you to listen to my

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favorite podcast, Issues, et cetera. Every day you get in

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depth interviews with host Todd Wilkin, asking expert guests substantive,

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thought provoking questions on all of the important news and

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issues of our day. The expert guests are in culture, law, ethics, philosophy, theology,

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and apologetics. Expert guests expansive topics, always extolling christ issues,

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et cetera.

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Speaker 1: Yes, and that's by the same token you cannoteshew those things.

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You cannot cast those things off that made this country

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what it was, is the success that it was. You

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can't do that. You can't have those things and have

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the cult. You can't do those things and have government control.

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You can't do those things. Have Christian ideas at the foundation,

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have republican style democracy at the foundation, constitutional democracy. You

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can't have those things if you have faith if you

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have the quest for virtue or even so, as you

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note in your book, the idea of virtue at all,

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that that can there is no set right, there is

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no set wrong, there is no set virtue.

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Speaker 2: Yeah.

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Speaker 1: Right, So this gets to this, it's to to.

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Speaker 2: How I try to define paganism, because pagan and paganism

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is kind of an amorphous term. It's been used different

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ways throughout throughout history. It was, uh, you know, originally

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just use to refer to people who are outside the

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boundaries of the Roman Empire, the Rustic or the Ristisi,

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the people who lived in in in the countryside. It

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has been used as a pejorative obviously, uh, over the

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over the centuries. I mean it to refer to those

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who reject transcendent a transcendent God, who reject objective morality,

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who reject really even the sense of objective reality, and

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in favor of the pagan ethos, which is a kind

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of embracing of the contingency of the here and now

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and the ever change shifting world that we live in,

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which which manifests itself on a societal level by an

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embrace of relativism, an embrace of moral subjectivity. Uh. And

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and an embrace of the kind of uh self creation

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that we see now narcissism. Uh, well, narcissism is part

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of it, right, Uh even you know, we get into

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get into this in the book. You know, the transgender

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and transhuman ideology that we see bubbling up is a

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kind of expression of neo paganism. That is, the pagan

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ethos that is that is almost an inversion of the

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Christian ethos. It rejects a transcendent God, it rejects objective

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moral truth, it rejects objective reality, uh and embraces a

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radical kind of subjectivity. And you know, in a radically

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subjective world, the basis for uh political power or isn't

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consent of the governed. It's force, it's coercion. It might

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makes right. And this has always been the basis of

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pagan societies, which is why the most advanced pagan societies,

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and this is true across vast expanses of time and

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geography and cultures. The more advanced the pagan society, the

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more it was organized as a slave empire that had

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a caste system where most of the people were slaves

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and a fewer number of people were in the ruling class.

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And might really did make right, and that is that

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is going to become I argue that is going to

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become a feature of American life in a post Christian age.

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And toward the end of the book, I try to

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tease out some of the ways that we see a

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kind of what I call a pagan state emerging, and

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that is an administrative bureaucracy, a deep state that has

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absolutely no use for the Constitution and the Christian moral

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precepts that undergird the Constitution.

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Speaker 1: Well, I hope that doesn't happen. Boy, I hate to

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see that.

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Speaker 2: I mean, just look at the look at the way

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our societal elites and our governing class treat something like

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the First Amendment. They think, I mean, we have right

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now in Governor Tim Waltz, a Major Party vice presidential candidate,

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on the record saying that the First Amendment affords no

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protection against misinformation or hate speech. Well, of course, the

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First Amendment says nothing about misinformation or hate speech. There

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is no such thing, constitutionally speaking as hate speech. Clearly,

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what Tim Waltz means is that he would like to

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use the power of the government to prevent you from

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saying things that he and his friends don't like or

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disagree with. Now, that is might makes right. That is

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the pagan ethos at work. That is rule by force.

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And they're not even really trying to disguise it that

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much anymore. They're just coming out and saying and saying,

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the First Amendment should not protect your right to say

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things that we in the government think is wrong.

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Speaker 1: Oh, you're absolutely right. And not only that, I mean

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you could expect that, I guess from a politician. You

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could expect that from someone who wants to hold power.

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But we're seeing this from the supposed defenders of the

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First Amendment, the people who make their living off the

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First Amendent. The Washington Post, most recently telling the brain

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trust of the Biden administration, can't you stop Elon Musk

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and Donald Trump from talking to each other? Next?

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Speaker 4: Right?

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Speaker 2: Yeah? Isn't there anything the White House can do to

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intervene in a conversation between Elon Musk and Donald Trump

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on a platform that Elon Musk owns.

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Speaker 1: So it's it's crazy.

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Speaker 2: You know, this was a Washington Post reporter that just

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just recently said this in a White House briefing with

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no shame, no shame, no apparent recognition that what he

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was calling for, he was asking the government to suppress

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the First Amendment rights of his own countrymen, and doing

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it kind of without blinking an eye, you know. So

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we've we're we're kind of a lot further along, I

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think in this process than people realize, and it's important

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to understand what these people will do as they gain power,

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and as we move further into really a post Christian

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age in America, it's going to become harder and harder

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really to even make the argument that the First Amendment

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is legitimate right. More and more you see this, and

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this isn't you know. This has been going on for

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a while a decade ago. In twenty fourteen, a lot

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of people maybe have forgotten this. But during Obama's second term,

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every single Democratic senator voted to amend the First Amendment

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under the guise of campaign finance reform, and essentially what

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they were proposing was to gut the First Amendment and

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saying in the lead up to an election, you don't

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have a First Amendment right to say whatever you want.

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And if more than one person pools their resources together

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to I don't know, make a documentary or make an

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ad or make a video for the Internet to express

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their political views. You could run a foul federal campaign

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finance law and find yourself in a lot of trouble.

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They sold it to one another anyway, and argued for

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it on the floor of the Senate as an amendment

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to the First Amendment. The First Amendment needs some tweaking.

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What they were doing there was admitting that they have

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no use for the First Amendment and they would like

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to get rid of it completely, and they will keep

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trying to do that, and I think that they will succeed.

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And part of the reason going back to sort of

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these larger, kind of fifty thousand foot view of things,

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if you reject the claims of Christianity, you have to

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reject the First Amendment too. The truths that are self evident,

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right that all men are created equal, are only self

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evident to a moral imagination that's been formed by the

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Christian faith and that accepts the claims of the Christian religion.

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It's not self evident at all. If you reject those.

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Speaker 4: Claims, you have more wealth than your neighbor, and they

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don't have a clue. The Watched Out on Wall Street

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00:26:41,119 --> 00:26:44,160
podcast with Chris Markowski every day. Chris helps unpack the

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00:26:44,160 --> 00:26:46,880
connection between politics and the economy and how it affects

394
00:26:46,880 --> 00:26:50,000
your wallet. Don't get into this vicious cycle of trying

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00:26:50,039 --> 00:26:52,960
to compete with people on social media or people you

396
00:26:53,039 --> 00:26:56,000
live near with material items. If you're putting money away,

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you can take advantage of those opportunities throughout your life.

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Whether it's happening in or down on Wall Street, it's

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affecting you financially.

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Speaker 2: Be informed.

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Speaker 4: Check out the Watchdot on Wall Street podcast with christ

402
00:27:05,279 --> 00:27:08,200
Markowski on Apple, Spotify or wherever you get your podcasts.

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Speaker 1: Exactly. Yes, and I'm reminded too. It was about that

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same time that you mentioned the amendment to the Amendment,

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which you know is if you don't laugh, you cry.

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That's why I you know, I find it hilarious. Thankfully

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it didn't go anywhere, but here we are, and we're

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going to get into that in just a moment. The

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media's role, the particularly the corporate media, the accomplice medias

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I like to call them, but you know, I was

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thinking at that same time, you had Dick Durbin, Senator

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from Illinois, pushing a litmus test for who could use

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the First Amendment and who couldn't in the world of reporting,

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and all right.

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Speaker 2: Who was a citizen journalist and who is a credential

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journalist as though the Constitution and the Bill of Rights

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makes a distinction, which it doesn't.

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Speaker 1: And that was gaining currency, you know, And that's the

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argument that you're talking about. I want to delve into

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that in just a bit here, but we are talking

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with Federalist Senior Editor John Daniel Davidson, author of clearly

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an alarming and profound new book, Pagan America, The Decline

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of Christianity and the Dark Age to Come. The Dark

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Age to Come and the decline of our republic as

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we know it as it was founded, is really being

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accelerated by a complicit media that is owned by a

427
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conglomerate less and less people controlling messages and making sure

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that the message they want out there is out there,

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and suppressing the message they don't want out there. How

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much has and will the media at large play in

431
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this battle? Well, clearly, we.

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Speaker 2: Were just talking about this Washington Post reporter who was

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calling for censorship of Trump and Musk. The media, the

434
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corporate media or establishment media. We don't like to use

435
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the phrase mainstream media. At the federalists because they are

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far outside the mainstream of American life. But but the

437
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the corporate media is, you know, has ironically sort of

438
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turned against the First Amendment. And you can see this

439
00:29:21,480 --> 00:29:23,599
more and more in the way that they they throw

440
00:29:23,640 --> 00:29:29,000
around terms like misinformation or disinformation. These are Soviet terms, malinformation,

441
00:29:29,279 --> 00:29:33,240
these are these are these are Soviet terms that originally

442
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were meant to refer to Soviet propaganda to combat, you know,

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the Western propaganda basically during the Cold.

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Speaker 1: War, the Cold War.

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Speaker 4: Terms.

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Speaker 2: Now our media just used them as as though they're legitimate.

447
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They're legitimate terms to talk about things that shouldn't be

448
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allowed in the public square or on the digital square,

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and and more specifically, things that the government should suppress

450
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by force. So you have in the corporate media, the

451
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establishment media, a meeting of the minds with not only

452
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the people that own these properties, right, which, as you note,

453
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is a small number of very wealthy individuals, you know,

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who control these media outlets. A lot of the major

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media figures themselves have also bought into this this and

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there's a there's a kind of collusion or symbiotic relationship

457
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with elements in the administrative state, in the administrative bureaucracy

458
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of the federal government and the media and big tech

459
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all kind of and plus the NGO world all kind

460
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of working together on this on the basis of a

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shared assumption about free speech, namely that free speech is

462
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far too free and the First Amendment is outdated and

463
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needs to be very severely curtailed, and specific outlets like

464
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the Federalists need to be silenced. And if you say

465
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things that contradict the regime approved neo pagan ideology, like

466
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for example, men or men and women are women. You know,

467
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the transgender individuals are mentally ill and they need help.

468
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They don't need to be affirmed in their delusion that

469
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they that a man can become a woman or a

470
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woman can become a man. If you say anything like that,

471
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If you say that abortion should be illegal because it's

472
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the taking of an innicent human life. If you question

473
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same sex marriage, if you even question things that are

474
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maybe you know, foreign policy related, like our support for Ukraine,

475
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all of these, If you question the integrity of our

476
00:31:44,400 --> 00:31:49,079
elections or outcomes of elections, a whole laundry list of

477
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things that you can't that these people, very powerful people

478
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and institutions don't think that Americans should be allowed to

479
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say publicly they and they use these old Soviet terms

480
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to give a veneer of legitimacy. They rely on these

481
00:32:05,559 --> 00:32:09,200
NGOs housed at academic institutions to give a veneer of

482
00:32:09,319 --> 00:32:15,440
academic legitimacy to what is really just plain old coercion,

483
00:32:15,759 --> 00:32:20,720
plain old speech suppression. Really, when it comes down to

484
00:32:21,920 --> 00:32:25,359
is suppression of speech at the barrel of gun, you know,

485
00:32:25,440 --> 00:32:29,799
because they're asking the government to intervene and enforced speech.

486
00:32:29,799 --> 00:32:31,079
And if you want to know what it looks like

487
00:32:31,759 --> 00:32:34,079
in practice, all we have to do is look over

488
00:32:34,119 --> 00:32:37,720
the pond to Great Britain, where videos are beginning to

489
00:32:37,759 --> 00:32:42,440
surface of armed police coming to people's houses and arresting

490
00:32:42,480 --> 00:32:46,279
them for making posts on Facebook, for saying things that

491
00:32:46,279 --> 00:32:49,400
the government disapproves of on Facebook. One man just got

492
00:32:49,440 --> 00:32:53,400
twenty months in prison for a Facebook post. So it's

493
00:32:53,440 --> 00:32:55,359
not like a theoretical thing.

494
00:32:55,400 --> 00:32:58,119
Speaker 1: It's not a distract say, it definitely is not. You

495
00:32:58,119 --> 00:33:00,240
don't have to look across the bout. You're right, those

496
00:33:00,240 --> 00:33:04,519
are very clear and compelling examples of the abuses of

497
00:33:04,559 --> 00:33:06,960
governments happened here too. Well. I mean, just take a

498
00:33:07,000 --> 00:33:11,400
look at the vast majority of people who assembled to

499
00:33:11,480 --> 00:33:16,599
redress the government on January sixth of twenty twenty one.

500
00:33:17,079 --> 00:33:19,799
I mean, it is happening, It is going on now,

501
00:33:19,920 --> 00:33:26,000
and I guess that ultimately is what you're really driving

502
00:33:26,039 --> 00:33:29,359
home in this book is that there are a lot

503
00:33:29,400 --> 00:33:36,880
of accomplices to destroying what we have known in this country,

504
00:33:37,039 --> 00:33:45,079
and there seems to be absolutely no relenting on that

505
00:33:45,160 --> 00:33:47,920
front from the people who want to do that, who

506
00:33:47,960 --> 00:33:50,720
have the power to do that, the resources to do that.

507
00:33:50,759 --> 00:33:55,799
But I'd like to close on a little bit more positives.

508
00:33:55,799 --> 00:33:58,000
What do we do about it? What do we do

509
00:33:58,079 --> 00:34:00,319
about it? And I ask you this in context of

510
00:34:01,519 --> 00:34:06,400
when I was covering the parade of contenders and pretenders

511
00:34:06,440 --> 00:34:10,320
in the Republican Party for the presidential nomination chase back

512
00:34:10,679 --> 00:34:14,880
in twenty three, the long Process, the long slog in Iowa.

513
00:34:15,239 --> 00:34:17,920
Heard a lot from a guy who gained a great

514
00:34:17,960 --> 00:34:20,320
deal of attention by the name of the Vake Ramaswami,

515
00:34:20,679 --> 00:34:24,280
and one of his dominant messages during the campaign was

516
00:34:24,880 --> 00:34:29,719
Americans are at this point where they are filling this

517
00:34:30,000 --> 00:34:36,519
vacancy of faith in what we're talking about Christian basic

518
00:34:36,639 --> 00:34:39,679
Judeo Christian values. They're filling it with all kinds of

519
00:34:39,719 --> 00:34:42,960
garbage and crap and nonsense, and that is leading to

520
00:34:43,039 --> 00:34:47,880
exactly what you're writing about. He believes that there is

521
00:34:48,000 --> 00:34:53,559
a hunger to return to those foundational values. Did you

522
00:34:53,639 --> 00:34:56,360
Are you seeing that in your reporting on this issue.

523
00:34:56,760 --> 00:35:02,639
Speaker 2: There certainly is a growing recognition that a life without God,

524
00:35:03,000 --> 00:35:08,440
without faith, without religion is empty and unsatisfying. And I

525
00:35:08,480 --> 00:35:12,840
think that you are seeing that in different enclaves around

526
00:35:12,880 --> 00:35:15,119
the country. There's a kind of awakening that's going on.

527
00:35:16,480 --> 00:35:21,239
And it's Catholic, it's Protestant, it's growing numbers of people

528
00:35:21,719 --> 00:35:26,719
joining the Orthodox Church as well. I think it's clear,

529
00:35:27,280 --> 00:35:30,480
but that movement, that shift is also part of the

530
00:35:30,519 --> 00:35:34,079
shift that's driving people into new forms of paganism as well.

531
00:35:34,280 --> 00:35:40,119
The future of America is not this secular, atheist scientific materialists,

532
00:35:40,559 --> 00:35:44,559
you know, liberal utopia. That that is not what our

533
00:35:44,599 --> 00:35:47,840
future holds. Our future is a future of religious faith.

534
00:35:47,840 --> 00:35:50,079
And the question is what kind of religious faith is it?

535
00:35:50,119 --> 00:35:53,119
Because because what kind of religious faith we embrace as

536
00:35:53,119 --> 00:35:56,440
a country will determine our form of government and our

537
00:35:56,480 --> 00:36:01,440
society in the generations to come. And so I am

538
00:36:01,599 --> 00:36:07,599
encouraged and I have great hope.

539
00:36:06,239 --> 00:36:08,880
Speaker 1: In seeing the renewed.

540
00:36:08,519 --> 00:36:13,559
Speaker 2: Interest in Christianity, and even in more traditional forms of Christianity,

541
00:36:13,599 --> 00:36:17,480
which I believe are more durable over time. And I

542
00:36:17,480 --> 00:36:20,960
think that the future of our republic, such as it is,

543
00:36:21,400 --> 00:36:24,440
and any hope for a restoration of the American Republic,

544
00:36:24,760 --> 00:36:28,039
is going to come from these faith communities, these Christians,

545
00:36:28,079 --> 00:36:32,920
specifically Christian communities. They will be sort of the places

546
00:36:32,920 --> 00:36:36,639
where the flame is preserved through the dark night of

547
00:36:36,679 --> 00:36:41,960
America's soul. And that will be, you know, those faith

548
00:36:42,000 --> 00:36:45,920
communities will the faith that is practiced there is going

549
00:36:46,000 --> 00:36:49,880
to be not a nominal faith, not a faith of

550
00:36:50,039 --> 00:36:54,400
mass religion or mass culture, not the kind of lukewarm

551
00:36:54,440 --> 00:36:58,760
faith that came to typify American Christianity in the last century,

552
00:36:59,039 --> 00:37:01,760
where you sort of went to church on Christmas in

553
00:37:01,800 --> 00:37:04,719
Easter and there was a certain kind of social respectability

554
00:37:04,719 --> 00:37:05,960
that came along with being.

555
00:37:05,840 --> 00:37:06,559
Speaker 1: A church goer.

556
00:37:06,920 --> 00:37:09,639
Speaker 2: There's no there's not going to be any social respectability

557
00:37:09,679 --> 00:37:12,039
that comes with being a Christian anymore. There already isn't.

558
00:37:12,119 --> 00:37:15,960
In fact, it's a stigma for Vice President Kamala Harris.

559
00:37:16,000 --> 00:37:19,320
She already came out against Catholics who remembers the Knights

560
00:37:19,320 --> 00:37:21,960
of Columbus when she was a US Senator saying that

561
00:37:22,079 --> 00:37:24,559
being a Knight of Columbus, of which I am one,

562
00:37:25,000 --> 00:37:28,519
disqualifies a person for public office. Bernie Sanders has said

563
00:37:28,559 --> 00:37:31,480
the same thing. The American left thinks being a faithful,

564
00:37:31,760 --> 00:37:36,679
believing Christian disqualifies you for offices of public trust. So

565
00:37:37,480 --> 00:37:41,280
the point is the Christianity of the future in America

566
00:37:41,679 --> 00:37:46,400
is going to be a more faithful Christianity is that

567
00:37:46,679 --> 00:37:50,960
doesn't confer any worldly benefits, and so it may be

568
00:37:51,840 --> 00:37:56,039
a smaller flock, but it will be a more potent faith.

569
00:37:56,519 --> 00:37:59,960
And it is from those communities, and from that faith

570
00:38:00,800 --> 00:38:04,599
will emerge an American Christianity that will break the Pagan

571
00:38:04,719 --> 00:38:08,119
stranglehold over this country. Because the only thing, and I

572
00:38:08,119 --> 00:38:10,199
talk about this in the book, the only thing that

573
00:38:10,320 --> 00:38:15,360
ever broke the stranglehold of Pagan Empire over pagan peoples

574
00:38:15,480 --> 00:38:18,360
was its encounter with Christianity. And it will be a

575
00:38:18,400 --> 00:38:22,800
future encounter with a renewed Christianity that will break the

576
00:38:22,880 --> 00:38:25,360
hold of Pagan America. That's my hope in prayer.

577
00:38:25,800 --> 00:38:29,119
Speaker 1: Yeah, interesting, because really it's it is foundational, isn't it.

578
00:38:29,159 --> 00:38:33,119
I mean, not just foundational to this republic, foundational to

579
00:38:33,400 --> 00:38:36,559
the Christian faith. Yes, that's what you had. You had

580
00:38:36,760 --> 00:38:41,360
small communities that grew and grew and grew. If you know,

581
00:38:41,480 --> 00:38:44,519
if and they paid the price they paid, that's terrible.

582
00:38:44,599 --> 00:38:46,840
Speaker 2: And that's the other thing that people need to wrap

583
00:38:46,840 --> 00:38:49,599
their heads around and just and relax into it and

584
00:38:50,039 --> 00:38:54,719
take heart. Persecution will come to you. Our Lord promised it,

585
00:38:55,079 --> 00:38:58,599
so persecution will come. Accept it, and then and then

586
00:38:58,719 --> 00:39:02,920
accept that acution is necessary. The Church has always been persecuted.

587
00:39:03,119 --> 00:39:06,599
The Church in America has not been persecuted like it's

588
00:39:06,599 --> 00:39:10,360
going to be. But you know, we're not Americans first.

589
00:39:10,480 --> 00:39:15,000
We're Christians first. And America is something that we may

590
00:39:15,079 --> 00:39:18,000
have again, but will it will be in America that's

591
00:39:18,519 --> 00:39:22,480
based upon the Christian faith. And so again I have

592
00:39:22,599 --> 00:39:25,280
great hope in that it's not a council of despair.

593
00:39:25,440 --> 00:39:28,880
It's a council of hope and of fortitude and courage

594
00:39:29,440 --> 00:39:30,280
for the fight to come.

595
00:39:30,559 --> 00:39:34,480
Speaker 1: One thing we do know as students of history, for

596
00:39:34,559 --> 00:39:37,159
those who have turned their back on God, it has

597
00:39:37,199 --> 00:39:43,599
not worked out well. And history will restore what we

598
00:39:43,719 --> 00:39:47,039
have to come based on what we have experienced, will

599
00:39:47,039 --> 00:39:53,320
come again. So fascinating exploration, very necessary exploration of where

600
00:39:53,320 --> 00:39:55,960
we're at in America and where it suggests we're going.

601
00:39:56,000 --> 00:39:59,880
Thanks to my guest today, Federals Senior editor John Daniel Davidson,

602
00:40:00,360 --> 00:40:04,719
author of the new book Pagan America, The Decline of

603
00:40:04,800 --> 00:40:08,679
Christianity and the Dark Age to Come. You've been listening

604
00:40:08,679 --> 00:40:11,559
to another edition of The Federalist Radio Hour. I'm Matt Kittle,

605
00:40:11,639 --> 00:40:15,360
senior correspondent at the Federalist. We'll be back soon with more.

606
00:40:15,800 --> 00:40:35,840
Until then, stay lovers of freedom and anxious for the Fray.

