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<v Speaker 1>Hopefully the connection will take in. Okay, we're live. Hi,

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<v Speaker 1>this is William Ramsey. Welcome to William Ramsey Investigates On

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<v Speaker 1>today's show. I have a very special guest. His name

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<v Speaker 1>is Robert Robert or goes by Roberto Marshall. We're going

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<v Speaker 1>to talk about a podcast that he's involved in on

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<v Speaker 1>a subject I was very interested in. The title of

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<v Speaker 1>that podcast is Trickster The Many Lives of Carlos Castaneda,

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<v Speaker 1>somebody who is very popular in the sixties, kind of

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<v Speaker 1>a culture countercultural figure, but there's also some interesting aspects,

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<v Speaker 1>kind of a shadow world in his background, and mister

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<v Speaker 1>Marshall is going to talk more about that. So, Robert Marshall,

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<v Speaker 1>are you there.

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<v Speaker 2>I am here and glad to be here.

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<v Speaker 1>Awesome. Well, thanks for bringing to the interview For people

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<v Speaker 1>who may not have heard your name or this project.

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<v Speaker 1>Can you talk about your background and what led you

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<v Speaker 1>to compile all of this audio together in this podcast Trickster.

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<v Speaker 2>Sure. I'm a novelist and quite some time ago I

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<v Speaker 2>published novel that was kind of a coming of age

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<v Speaker 2>novel set in the seventies with a crisis of faith theme,

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<v Speaker 2>but the faith was New Age religion. And the name

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<v Speaker 2>Carlos Castaneda just came up a lot, and I had

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<v Speaker 2>read his books when I was a kid, and when

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<v Speaker 2>it came out, my agent suggested that I write a

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<v Speaker 2>little article about whatever happened to Carlos Costeneda, and I

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<v Speaker 2>started looking into it and just went down a rabbit

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<v Speaker 2>hole which hopefully I'm about to emerge from. My biography

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<v Speaker 2>of Constaneda is coming out next fall from University California Press.

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<v Speaker 1>Cool, congratulations. What's the title of that book.

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<v Speaker 2>Than Carlos Costaneda American Trickster? And I should say from

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<v Speaker 2>the start that I'm the co producer of the podcast Trickster,

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<v Speaker 2>but the director of it is Frank Horton, so I

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<v Speaker 2>need to give him give him credit for that.

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<v Speaker 1>Okay, apologize for that. Can you talk about so you

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<v Speaker 1>got into Carlos Castia Maybe the simple question is who

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<v Speaker 1>was Carlos Castaneda.

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<v Speaker 2>Sure, well, just to start with, Carlos reach began to

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<v Speaker 2>rise to fame in nineteen sixty eight with the publishing

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<v Speaker 2>of a book called The Teachings of Don Juan, A

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<v Speaker 2>Yucky Way of Knowledge, And at the time, Carlos was

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<v Speaker 2>actually a dropout from the University of California Graduate Program

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<v Speaker 2>in Anthropology, and this book very quickly became the time

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<v Speaker 2>they called them underground best sellers. Then it quickly became

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<v Speaker 2>an over ground bestseller. And in it he told the

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<v Speaker 2>story of how he had met a shaman, Don Juan,

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<v Speaker 2>in the Sonoran Desert, who had introduced him to three psychedelics,

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<v Speaker 2>to datura, to mushrooms, and to peote, and even more importantly,

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<v Speaker 2>to an entire way of seeing the universe that had

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<v Speaker 2>supposedly never before been revealed to a Westerner, so called Westerner.

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<v Speaker 2>And for about five years these books went pretty much unquestioned,

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<v Speaker 2>at least publicly within academia and in the mainstream media.

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<v Speaker 2>He was lavishly praised by pretty much everyone in New

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<v Speaker 2>York Times, Harper's You Name It. By the mid seventies,

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<v Speaker 2>some doubts began to up here. In the end, it

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<v Speaker 2>turns out basically absolutely everything was made up. They were

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<v Speaker 2>novels that he managed to pass off as anthropology. But

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<v Speaker 2>he was never really publicly taken down in the way

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<v Speaker 2>that say, somebody like James Frye and wrote a million

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<v Speaker 2>of little Pieces was with by Oprah and Carlos's books

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<v Speaker 2>continue to sell well he continues to have a worldwide following,

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<v Speaker 2>and in the nineties he had always He started to

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<v Speaker 2>develop a cult in the nineteen sixties, and I don't

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<v Speaker 2>just mean a kind of cult in a sense of

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<v Speaker 2>a cult following, but a real cult with mostly women

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<v Speaker 2>who changed their names, cut off their families most of them,

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<v Speaker 2>not all of them, and followed him. In the nineties,

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<v Speaker 2>that group went public. They started holding seminars and workshops.

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<v Speaker 2>Thousands of people came to sim Because Carlos was the

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<v Speaker 2>most mysterious author in the world, he never allowed himself

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<v Speaker 2>to be photographed. There are very few extant recordings of

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<v Speaker 2>his voice voice, so when it came out that Carlos

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<v Speaker 2>Costaneda had had emerged, this was a huge thing among

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<v Speaker 2>his followers. He told his followers that they would if

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<v Speaker 2>they had enough will, and they practiced something called tenseegrity,

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<v Speaker 2>which he claimed was a movement technique that had been

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<v Speaker 2>passed down by twenty five generations of tultec Shamans, that

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<v Speaker 2>they would be able to make a leap into another

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<v Speaker 2>their dimension and they would not have to die. When

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<v Speaker 2>Carlos died in nineteen ninety eight from liver cancer, yeah,

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<v Speaker 2>five five of these women disappeared, and the remains of

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<v Speaker 2>one of them, Nurie Alexander, was later found in.

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<v Speaker 1>Right. She was found in Death Valley, Right, And that

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<v Speaker 1>kind of is the beginning of right, that's the beginning, right,

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<v Speaker 1>that's the beginning of the story. But he even on

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<v Speaker 1>his current Amazon page, it's a fake picture of him.

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<v Speaker 1>So he engendered this kind of mysterious kind of element

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<v Speaker 1>about his care about his outward authorship. But he really

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<v Speaker 1>was a was it anthropology student at UCLA? Correct?

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<v Speaker 2>Absolutely, and in a certain sense he was a real anthropologist.

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<v Speaker 2>He studied anthropology. When it came to a very narrow

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<v Speaker 2>field of anthropology, he actually knew a great deal. He

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<v Speaker 2>knew everything that he needed to know to pull off

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<v Speaker 2>what I think is the you know, certainly up there

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<v Speaker 2>with the Piltdown Man as the greatest hoax in the

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<v Speaker 2>history of anthropology and probably the greatest literary hoax ever.

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<v Speaker 2>Because one thing that distinguished Carlos from other cult leaders

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<v Speaker 2>and hoaxers was that he was brilliant and at his best,

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<v Speaker 2>he was a very good writer. His cult, I call

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<v Speaker 2>it a culture cult, because you had to be you

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<v Speaker 2>had to be pretty highly educated and well read and smart.

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<v Speaker 2>He wasn't he At the end, he loosened things up,

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<v Speaker 2>but he wasn't just taking anybody there. And just to

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<v Speaker 2>go back to your question, Carlos was a great storyteller,

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<v Speaker 2>and he knew how to get people to go along

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<v Speaker 2>with those stories and then repeat those stories, and those

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<v Speaker 2>became part of the public record. And so one of

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<v Speaker 2>the great challenges in writing this biography was to sift

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<v Speaker 2>through kind of countless fantasy stories that he had made up,

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<v Speaker 2>you know, to begin with his name. You know, his

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<v Speaker 2>real name is Carlos Costeneda. You know, every single thing

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<v Speaker 2>that people thought they knew about him was not true.

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<v Speaker 1>Wow, it's really incredible. He's from like he claimed he

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<v Speaker 1>was from Brazil, but he was really from Peru. He

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<v Speaker 1>had a different last name. So he really just created

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<v Speaker 1>this whole He was like the really kind of an

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<v Speaker 1>American huckster who came and started a whole new identity. Right.

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<v Speaker 2>Yeah, he's a I think of them as a huckster

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<v Speaker 2>of you know, both both Americans Americas. But one thing

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<v Speaker 2>that he did figure out pretty fast was that he

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<v Speaker 2>could say almost anything. This is in the sixties and

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<v Speaker 2>early seventies in California about what was going on south

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<v Speaker 2>of the Rio Rand. And you know, Gringas believed it

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<v Speaker 2>all and he knew as good khan Min do what

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<v Speaker 2>people wanted to hear and what the society wanted to

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<v Speaker 2>hear at the moment. And it was a time when

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<v Speaker 2>there was a huge revaluation of traditional you know, white

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<v Speaker 2>North American attitude it's towards Indigenous people and an attempt

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<v Speaker 2>to come to terms with some of the horrific history.

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<v Speaker 2>And rather than making people deal with, you know, the

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<v Speaker 2>horrible reality of it, he gave them this magical fantasy

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<v Speaker 2>indian who would lead them, you know to other realms

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<v Speaker 2>and other and other realities.

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<v Speaker 1>Right. He called them Don Juan. Right, so Don Juan

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<v Speaker 1>was a bruo or kind of a magic person from

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<v Speaker 1>an indigenous magician. But also he gave them also the

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<v Speaker 1>opportunity to see drugs as a spiritual thing, which they

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<v Speaker 1>really wanted. So you're absolutely right that he did that.

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<v Speaker 1>In the intro, I mean, the chapter one had so

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<v Speaker 1>many famous names and famous people who were influenced by Castaneda.

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<v Speaker 1>Can you talk about that.

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<v Speaker 2>Absolutely? I mean everyone was interested in people. You know,

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<v Speaker 2>Joni Mitchell named an album after him. Don Lung's reckless daughter.

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<v Speaker 2>Mark Gay was a big fan. Oliver Stone is a

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<v Speaker 2>huge fan the Eagles, and you know, all kinds of

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<v Speaker 2>of of novelists were into him, and people, you know,

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<v Speaker 2>people in the arts tended to be very drawn to

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<v Speaker 2>these books. I think in because Carlos when he was

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<v Speaker 2>back in Peru, he was an art student, and a

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<v Speaker 2>lot of his appeal was that he you know, he

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<v Speaker 2>wrote about these things with that with that knowledge. So yeah,

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<v Speaker 2>the first person who really called him out was Joyce

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<v Speaker 2>Carlos in a nineteen seventy three letter in New York Times,

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<v Speaker 2>where she wrote, oh, I don't know, am I the

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<v Speaker 2>only one who thinks these books are actually novels? And

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<v Speaker 2>other people have had their doubts. But what Carlos knew

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<v Speaker 2>was that when you get a consensus of people going

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<v Speaker 2>along with something, and when they have a kind of

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<v Speaker 2>emotional investment in a belief, you know, whether it's Santa

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<v Speaker 2>Claus or whether it's Donald Trump, because it's really the

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<v Speaker 2>same principles that are at work, and when all of

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<v Speaker 2>the people who are around them also believe the same thing,

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<v Speaker 2>it becomes very hard for people to say they were wrong.

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<v Speaker 1>To go against the.

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<v Speaker 2>Yeah, we're conformist animals, and Carlos before studying anthropology, when

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<v Speaker 2>he was an undergraduate studied psychology, he took a one

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<v Speaker 2>class specifically in you know, manipulation of behavioral manipulation of

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<v Speaker 2>people living in group situations. And what he went on

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<v Speaker 2>to do in the cult was really to just apply

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<v Speaker 2>the same kind of maneuvers that he had used to

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<v Speaker 2>get his PhD at UCLA and to get published by

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<v Speaker 2>University of California Press, which also happens to be my publisher,

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<v Speaker 2>So God bless him. And yeah, he knew that people

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<v Speaker 2>come to their beliefs not through reason but through emotion.

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<v Speaker 2>There's a vast body of psychological experimentation that backs that up,

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<v Speaker 2>and Carlos studied it.

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<v Speaker 1>And he implemented it. And can you talk about how

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<v Speaker 1>he he put together this group you call a cult

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<v Speaker 1>and what was its what were central ideas?

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<v Speaker 2>You know, the thing was a cult is as far

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<v Speaker 2>as I know, it always starts with one person, with

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<v Speaker 2>one leader and one follower. And that started really almost

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<v Speaker 2>the same time that he began working on his first book,

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<v Speaker 2>and that was in nineteen sixty and it stayed, you know,

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<v Speaker 2>very small at first, but I think the key things

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<v Speaker 2>that Carlos. Carlos lived in fantasy and he needed other

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<v Speaker 2>people to join that fantasy with him. And that's one

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<v Speaker 2>way of looking at what cults really are. And there's also,

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<v Speaker 2>of course the ego reinforcement and the and the narcissism.

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<v Speaker 2>Because there's something that happens at the very beginning of

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<v Speaker 2>the teachings of Don Juan. It's kind of extraordinary that

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<v Speaker 2>no one noticed, which is that Don Juan, who is

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<v Speaker 2>the Brujo, as you said, and you know, most people

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<v Speaker 2>called him Mishanan, even though Carlos actually didn't use that

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<v Speaker 2>word for him. The Brujo. The sorcerer says to Carlos,

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<v Speaker 2>it's been revealed me that you are the chosen one, now,

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<v Speaker 2>you know. I normally kind of a lot of alarm

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<v Speaker 2>bells should sort of go off off when somebody is saying,

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<v Speaker 2>you know that they are the chosen one. But Carlos

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<v Speaker 2>was such an artful writer that he kind of weaves

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<v Speaker 2>this in as he weaves in all so and this, uh,

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<v Speaker 2>I think this is the first time I've spoken on

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<v Speaker 2>the air about this, that he's he's a disciple of

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<v Speaker 2>the devil, he's a diablero. That Don Juan is a

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<v Speaker 2>dia blero, which is, you know, it's the kind of

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<v Speaker 2>brujo who gains his powers from devil worship. But that's

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<v Speaker 2>it's so subtly done in the first books that you know,

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<v Speaker 2>you could easily overlook it because there's all of this

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<v Speaker 2>other magical, amazing stuff going on in the later books,

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<v Speaker 2>which were you know, they sold well, they were all

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<v Speaker 2>best almost all of them are best sellers in the

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<v Speaker 2>York Times.

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<v Speaker 1>Millions of copies, millions and millions of copies.

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<v Speaker 2>Oh yeah, easily. I mean, there's no way to know exactly,

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<v Speaker 2>but you know, well, I mean a long long time ago,

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<v Speaker 2>they passed ten million copies. The later books are just

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<v Speaker 2>to put a blowing they're really crazy, you know, because

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<v Speaker 2>he's at first he wanted to have academic credibilities. He

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<v Speaker 2>you know, was very careful, and it's all longer that

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<v Speaker 2>he stayed within his own kind of fantasy world and

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<v Speaker 2>developed this cult around him that reinforced him, you know,

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<v Speaker 2>the deeper off into it.

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<v Speaker 1>He went, would you consider that going into the occult?

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<v Speaker 2>Going into the occult?

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<v Speaker 1>Did you say, yes, a cult? Like he hear the question, No,

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<v Speaker 1>it's okay, I'm just saying like you say that in

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<v Speaker 1>the beginning he was a diabe the area or a

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<v Speaker 1>double worshiper, but as he got later on, did you

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<v Speaker 1>feel like that double worship was more emphasized in the

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<v Speaker 1>later books.

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<v Speaker 2>Yeah, I think that what happens is this. I think

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<v Speaker 2>that at the beginning, it's one of many ideas that

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<v Speaker 2>he's playing around with. You know, He's Carlos was very hostile,

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<v Speaker 2>you know, with some good reason toward Christianity, especially toward

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<v Speaker 2>toward the Catholic Church, and that goes into issues in

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<v Speaker 2>his childhood in Peru, and also the probability that he

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<v Speaker 2>was a crypto Jew, that he was descended from the

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<v Speaker 2>secret Jews of of Peru. But as what happens in

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<v Speaker 2>the seventh you know, at first he's riding high, He's

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<v Speaker 2>on the cover of Time magazine. Everybody wants to meet him. Yeah,

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<v Speaker 2>he he couldn't be bigger. And it happened very suddenly.

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<v Speaker 1>But then in the.

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<v Speaker 2>Late seventies, once some of his uh, you know, his

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<v Speaker 2>vast plagiarism began to be revealed, people at U c

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<v Speaker 2>l A whose respect he actually always really wanted very deeply,

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<v Speaker 2>began to avoid him and shun him and you know,

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<v Speaker 2>he read his reviews. He knew what was what was

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<v Speaker 2>going on in the culture at large, and I think

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<v Speaker 2>this took him into a dark, dark place where some

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<v Speaker 2>of the ideas about devil worship and Don Juan being diablero,

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<v Speaker 2>which may have been kind of more playful or not

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<v Speaker 2>necessarily totally committed to. By the end of the seventies,

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<v Speaker 2>he was. He was. He was very sery about it.

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<v Speaker 1>Wow, fascinating. I didn't know that. And so how did

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<v Speaker 1>he what happened after he kind of got exposed in

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<v Speaker 1>the late seventies, How did Carlos Castanada his life progress

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<v Speaker 1>from there?

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<v Speaker 2>Well, you know, the thing is people, because nobody knew

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<v Speaker 2>anything about him, it was possible to project and imagine

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<v Speaker 2>all kinds of, you know, mysterious things going on. For

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<v Speaker 2>the most part, he was living in Westwood, you know,

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<v Speaker 2>about a fifteen minute walk from the UCLA campus, in

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<v Speaker 2>this house with uh. The first they were called he

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<v Speaker 2>called these women who were his followers. First they were

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<v Speaker 2>called the winds. Later he called them the witches. And

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<v Speaker 2>he he, I think, had a kind of fantasy of

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<v Speaker 2>establishing this sort of alternate academy, you know, and he

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<v Speaker 2>slowly began to you know, gather more followers. He was

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<v Speaker 2>always very busy having a career as a compulsive seducer.

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<v Speaker 2>That's you know, it would require an endless book to

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<v Speaker 2>chronicle all of that. He was definitely a some kind

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<v Speaker 2>of sexual compulsive, so he's busy with that. And he'd

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<v Speaker 2>loved to just play mind games on people. That took

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<v Speaker 2>up a lot of time. And he was writing. He

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<v Speaker 2>was a prolific writer, you know. And I think in

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<v Speaker 2>away what led to him taking the cult public and

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<v Speaker 2>having these workshops and making making a much more theatrical

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<v Speaker 2>project was simply the need for excitement and the need

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<v Speaker 2>to you know, keep his followers excited. There's always a

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<v Speaker 2>thing with him of like, oh, something amazing is right

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<v Speaker 2>around the corner. It's something incredible, it's going to be revealed.

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<v Speaker 2>And that's in the books, and it was true in

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<v Speaker 2>real life too, because somebody knew would be brought into

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<v Speaker 2>the group and it would be you. You, You are

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<v Speaker 2>the magical one. You have the special energy, and you

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<v Speaker 2>are going to take us to what you call it,

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<v Speaker 2>you know. The second attention was was often what he

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00:20:46.599 --> 00:20:51.200
<v Speaker 2>called it, which just meant another world. But he never

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<v Speaker 2>he never defines just what it is this amazing thing

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00:20:55.240 --> 00:20:56.400
<v Speaker 2>that they're going to reach.

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<v Speaker 1>And what were the doctrines of tense segrety.

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<v Speaker 2>God. That is really hard to say. Well, yeah, I

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00:21:10.200 --> 00:21:13.039
<v Speaker 2>mean I can say it. It's very abstruse. One important

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<v Speaker 2>thing about Carlos was that his mentor was a fellow

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<v Speaker 2>named Harold Garfinkel, who is a professor of sociology at UCLA,

295
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<v Speaker 2>who was a you know, some people say it's one

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<v Speaker 2>of the top ten sociologists of the twentieth century. And

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<v Speaker 2>this gets into some pretty abstruse stuff, but the gist

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<v Speaker 2>of it is that we assemble our own realities. One

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<v Speaker 2>of the central tenets of Don Juang, of the Shaman

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<v Speaker 2>of Costaneda, and of his mentor Garfinkel is that reality

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00:21:45.799 --> 00:21:50.440
<v Speaker 2>is an agreed upon description. In other words, you can

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<v Speaker 2>look at a house from a certain angle describe it

303
00:21:53.119 --> 00:21:55.119
<v Speaker 2>one way. I'll look at it from another way and

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00:21:55.440 --> 00:21:59.039
<v Speaker 2>describe it a different way. Both of those things are valid.

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<v Speaker 2>But when we can agree upon how to describe it,

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00:22:03.240 --> 00:22:07.839
<v Speaker 2>that's what most people consider reality, which is true enough.

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<v Speaker 2>You know, for the nation state, there's no United States.

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<v Speaker 2>If people don't agree that there is, there's no money.

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<v Speaker 2>People don't agree that money is real. Carlos though, took

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<v Speaker 2>that to be also about the physical world, that there

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00:22:20.559 --> 00:22:25.440
<v Speaker 2>are no rocks or trees or buildings without that. And

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00:22:25.799 --> 00:22:29.039
<v Speaker 2>this does get around to tense secrity because the idea,

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00:22:29.039 --> 00:22:33.000
<v Speaker 2>and it's totally wacky, basically, is that through doing these

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00:22:33.519 --> 00:22:41.559
<v Speaker 2>movements you will assembol your perceptions of reality differently and

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00:22:41.720 --> 00:22:48.160
<v Speaker 2>thus enter another world. If you listen to the to

316
00:22:48.319 --> 00:22:52.880
<v Speaker 2>the recordings, watch the videos of tense Segrity, or read

317
00:22:52.920 --> 00:22:56.160
<v Speaker 2>anything about it, you know it's just endlessly complicated. And

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00:22:56.200 --> 00:22:59.079
<v Speaker 2>that's you know, another thing that cult leaders, some cult

319
00:22:59.119 --> 00:23:05.839
<v Speaker 2>leaders like to do is just get some some people

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<v Speaker 2>past absolutely be completed, and that will exhaust it. You know,

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<v Speaker 2>it's all crap because they were claiming this was stuff

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<v Speaker 2>that we just handed down from.

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<v Speaker 1>Right that came out of this Seamanic background. He lost them.

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00:23:24.599 --> 00:23:29.480
<v Speaker 1>I guess we lost them right there. Let's see Carlos Castaneda.

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<v Speaker 1>One of the interesting things if you guys are listening,

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<v Speaker 1>if you want to go to the podcast Trickster the

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<v Speaker 1>Many Lives of Carlos Castaneda, you can see that he

328
00:23:35.839 --> 00:23:40.400
<v Speaker 1>was influenced by al Thos Huxley and the Doors of perceptions,

329
00:23:40.440 --> 00:23:47.200
<v Speaker 1>so he integrated some of that stuff into tenseegrity. And yeah,

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<v Speaker 1>he was an interesting guy. Came from Peru and uh,

331
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<v Speaker 1>these books are all over the place, very influential in

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<v Speaker 1>the sixties. I think it was George Lucas who said

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<v Speaker 1>that the dynamic between Obi Wan and Luke Skywalker was

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00:24:02.039 --> 00:24:09.200
<v Speaker 1>the dynamic between Carlos Castaneda and Don Juan, the so

335
00:24:09.279 --> 00:24:14.599
<v Speaker 1>called Brewo. But that part of actual Mexico. My understanding

336
00:24:14.640 --> 00:24:17.279
<v Speaker 1>is that I had all kinds of weird cults and

337
00:24:17.359 --> 00:24:20.519
<v Speaker 1>all kinds of strange occultism and things like that, going

338
00:24:20.599 --> 00:24:25.079
<v Speaker 1>way back and back to the Spanish conquest. It's my

339
00:24:25.200 --> 00:24:28.960
<v Speaker 1>understanding of all that stuff. But we'll see if mister

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00:24:29.000 --> 00:24:31.519
<v Speaker 1>Marshall is going to make it back aer here or not. Sure.

341
00:24:31.720 --> 00:24:34.319
<v Speaker 1>But the Trickster, the Many Lives of Carlos Castaneda. You

342
00:24:34.319 --> 00:24:37.359
<v Speaker 1>can get that on iTunes, you can get it on

343
00:24:37.440 --> 00:24:43.480
<v Speaker 1>how You're back still there? Yeah, it's okay. I kept talking.

344
00:24:43.559 --> 00:24:46.640
<v Speaker 1>I kept talking. I kept talking. Yeah, I kept talking

345
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<v Speaker 1>the whole time. So you kind of bought blacked out it.

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<v Speaker 1>Yeah it's okay, you backed out right there, kind of

347
00:24:52.680 --> 00:24:55.400
<v Speaker 1>a tense segrety. So leading up, so this is a

348
00:24:55.559 --> 00:24:58.960
<v Speaker 1>serial womanizer as well, and it leads up. So he

349
00:24:59.039 --> 00:25:02.359
<v Speaker 1>has these girls the Way choose and he passes away

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<v Speaker 1>in nineteen ninety eight.

351
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<v Speaker 3>What happens next, Well, they start, you know, tense Secretary

352
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<v Speaker 3>really starts taking off in you know, in nineteen ninety

353
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<v Speaker 3>and it's just one of the things that you know,

354
00:25:15.240 --> 00:25:15.920
<v Speaker 3>it's they start with.

355
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<v Speaker 2>A few workshops, it gets bigger and bigger and bigger.

356
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<v Speaker 2>You know, more and more people are drawn in. You know,

357
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<v Speaker 2>they're making Carlos was never motivated by profit, but he

358
00:25:25.559 --> 00:25:27.920
<v Speaker 2>was supporting so many women that you know, they needed

359
00:25:28.359 --> 00:25:31.640
<v Speaker 2>needed money for it. So by you know, by nineteen

360
00:25:31.680 --> 00:25:36.359
<v Speaker 2>ninety five, it's a very big thing. And increasingly in

361
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<v Speaker 2>these workshops, Carlos talks about taking the leap. We're all

362
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<v Speaker 2>going to take the leap together. Now, if you've read

363
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<v Speaker 2>the books, you'll remember at the end of book four,

364
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<v Speaker 2>Carlos himself takes the leap, which is literally they're the

365
00:25:53.599 --> 00:25:57.359
<v Speaker 2>character Carlos does, and that means that he jumps off

366
00:25:57.680 --> 00:26:03.000
<v Speaker 2>a cliff and instead of it's to show his complete

367
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<v Speaker 2>faith and the teachings of Don Juan, and because he

368
00:26:08.759 --> 00:26:13.079
<v Speaker 2>has gone through this great source serh apprenticeship instead of dying.

369
00:26:13.440 --> 00:26:17.440
<v Speaker 2>He he does not. He actually wakes up in in

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00:26:17.599 --> 00:26:23.759
<v Speaker 2>uh in Westwood, And so you didn't really really need

371
00:26:23.799 --> 00:26:26.960
<v Speaker 2>too much to know that. You know, what he was

372
00:26:27.000 --> 00:26:32.079
<v Speaker 2>talking about was that they would would do something similar

373
00:26:32.319 --> 00:26:36.279
<v Speaker 2>and that they would do it together. Also, he starts

374
00:26:36.880 --> 00:26:43.079
<v Speaker 2>becoming ill. Carlos, like many people of this ILK, you know,

375
00:26:43.200 --> 00:26:48.000
<v Speaker 2>taught that illness was just a failure of the will.

376
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<v Speaker 2>You know, it was you know, kind of in line

377
00:26:50.519 --> 00:26:52.880
<v Speaker 2>with the whole kind of set teaching going back to

378
00:26:52.960 --> 00:26:56.559
<v Speaker 2>Christian science. You know, he's not a big believer in

379
00:26:57.279 --> 00:27:01.519
<v Speaker 2>in real science at all. So it was impossible for

380
00:27:01.640 --> 00:27:07.799
<v Speaker 2>them to admit he might be very seriously ill. And

381
00:27:07.920 --> 00:27:11.799
<v Speaker 2>it turned out that that he had liver cancer. But

382
00:27:11.920 --> 00:27:17.279
<v Speaker 2>this had to be kept from from the followers, and

383
00:27:17.319 --> 00:27:20.039
<v Speaker 2>I don't think, I think, very very late in the

384
00:27:20.119 --> 00:27:23.960
<v Speaker 2>game were they able to even admit it to themselves

385
00:27:24.000 --> 00:27:29.839
<v Speaker 2>at all, because it went straight against their most central

386
00:27:29.960 --> 00:27:32.319
<v Speaker 2>kinds of beliefs, with which had to do with which

387
00:27:32.359 --> 00:27:34.480
<v Speaker 2>was first all, the customer was not going to die.

388
00:27:34.599 --> 00:27:37.720
<v Speaker 2>He was going to turn into a ball of light

389
00:27:37.920 --> 00:27:41.880
<v Speaker 2>and send into the heavens. That was that was one

390
00:27:41.920 --> 00:27:48.000
<v Speaker 2>of the teachings at that at that point but yeah,

391
00:27:48.079 --> 00:27:52.000
<v Speaker 2>he wanted people to to go with him. And that's

392
00:27:52.160 --> 00:27:56.119
<v Speaker 2>you know, basically, cult leaders do not like to be alone.

393
00:27:56.680 --> 00:28:01.279
<v Speaker 1>And it sounds like Marshall Apple Marshall Apple White of what's.

394
00:28:01.160 --> 00:28:05.759
<v Speaker 2>It's well, Apple White was exactly in nineteen ninety seven

395
00:28:05.880 --> 00:28:08.960
<v Speaker 2>was really a year before, you know, and they're these

396
00:28:09.200 --> 00:28:12.680
<v Speaker 2>chilling records of you know, car They're they're joking about

397
00:28:12.720 --> 00:28:15.880
<v Speaker 2>and think, oh, you know, not we're not that called,

398
00:28:16.519 --> 00:28:20.000
<v Speaker 2>you know, but Carlos was fully aware of of that.

399
00:28:20.240 --> 00:28:22.079
<v Speaker 2>You know. It's I think the same thing happened on

400
00:28:22.119 --> 00:28:25.759
<v Speaker 2>a vastly larger scale with Jim Jones or with Forrest. Yes, yes,

401
00:28:25.799 --> 00:28:26.920
<v Speaker 2>you know, they know.

402
00:28:26.880 --> 00:28:28.960
<v Speaker 1>The Solar Temple. I don't know if you've ever heard

403
00:28:29.000 --> 00:28:31.839
<v Speaker 1>of the Solar Temple go down alone? Right?

404
00:28:32.839 --> 00:28:36.039
<v Speaker 2>Oh yeah, oh yeah, And I think it's true, if

405
00:28:36.079 --> 00:28:39.039
<v Speaker 2>I may say so, of Trump too. It's like he

406
00:28:39.160 --> 00:28:43.400
<v Speaker 2>was willing to bring down everything rather than you know,

407
00:28:43.559 --> 00:28:47.000
<v Speaker 2>go out and go out in humiliation, you know, if

408
00:28:47.039 --> 00:28:51.200
<v Speaker 2>he could, if he could get away with that, and

409
00:28:51.400 --> 00:28:56.799
<v Speaker 2>uh but you know, finally he died. Then there were

410
00:28:57.519 --> 00:29:01.079
<v Speaker 2>five women and two of them were his witches. There

411
00:29:01.119 --> 00:29:03.799
<v Speaker 2>was one of the witches, you know, at the last minute,

412
00:29:03.799 --> 00:29:07.599
<v Speaker 2>decided not to go, and she Carol Tiggs. She went

413
00:29:07.640 --> 00:29:10.920
<v Speaker 2>on to become the kind of ethereal mother of the

414
00:29:11.640 --> 00:29:15.200
<v Speaker 2>of the cult, which still continues used to this day

415
00:29:15.279 --> 00:29:20.519
<v Speaker 2>and still teaches tensegrity around the world and in southern California.

416
00:29:21.039 --> 00:29:25.039
<v Speaker 2>And then three other women, including Nuri, who was you

417
00:29:25.079 --> 00:29:28.000
<v Speaker 2>know I mentioned earlier, who was his adopted daughter, and

418
00:29:28.160 --> 00:29:31.000
<v Speaker 2>also one of his you know, countless women that he

419
00:29:31.119 --> 00:29:33.319
<v Speaker 2>was I won't say how his lover, that's a little

420
00:29:33.359 --> 00:29:35.839
<v Speaker 2>too generous, you know, women that he had sex with.

421
00:29:38.319 --> 00:29:45.240
<v Speaker 2>They disappeared. Her car was found in Death Valley pretty

422
00:29:45.319 --> 00:29:50.920
<v Speaker 2>pretty soon after, but her the skeletal remains were not

423
00:29:50.920 --> 00:29:55.319
<v Speaker 2>found until two thousand and three, and a positive identification

424
00:29:55.559 --> 00:29:58.920
<v Speaker 2>wasn't made until two thousand and six, which was just

425
00:29:59.039 --> 00:30:02.720
<v Speaker 2>about when I started to work on this article about

426
00:30:02.759 --> 00:30:08.359
<v Speaker 2>whatever happened to Carlos Costaneda, and I somehow chanced upon this,

427
00:30:08.599 --> 00:30:12.519
<v Speaker 2>and I was like, holy shit, this is a really

428
00:30:12.559 --> 00:30:18.960
<v Speaker 2>intense story. And nobody one one newspaper in Nevada covered it,

429
00:30:19.119 --> 00:30:23.240
<v Speaker 2>nobody else did. It just went completely unremarked on.

430
00:30:24.559 --> 00:30:27.799
<v Speaker 1>Wow, fascinating. So these women disappeared and have they what

431
00:30:28.200 --> 00:30:34.480
<v Speaker 1>has anybody researched it or found out whatever happened to him.

432
00:30:34.680 --> 00:30:39.240
<v Speaker 2>Lots of people, lots of people have researched it. You know.

433
00:30:39.279 --> 00:30:42.000
<v Speaker 2>The most important things I think to know is that

434
00:30:42.400 --> 00:30:46.200
<v Speaker 2>after many attempts to find anything, there's no trace of

435
00:30:46.279 --> 00:30:52.319
<v Speaker 2>any kind of financial activity on their part. And these

436
00:30:52.359 --> 00:30:54.519
<v Speaker 2>were women, for the most part, who had been with them,

437
00:30:54.559 --> 00:30:57.599
<v Speaker 2>you know, some one of them from the early sixties on.

438
00:30:58.279 --> 00:31:03.920
<v Speaker 2>They did not have any other skills other than to be,

439
00:31:04.359 --> 00:31:06.720
<v Speaker 2>you know, a magical being, which was you know, part

440
00:31:06.720 --> 00:31:09.000
<v Speaker 2>of the appeal. You've got to be, you know, a witch.

441
00:31:09.119 --> 00:31:12.359
<v Speaker 2>You know, you meant to be this very exciting being

442
00:31:12.759 --> 00:31:15.920
<v Speaker 2>the world. But that was their job, you know, and

443
00:31:16.039 --> 00:31:20.359
<v Speaker 2>your your middle age, late middle age, You're suddenly supposed

444
00:31:20.359 --> 00:31:22.039
<v Speaker 2>to go out and make your way in the world

445
00:31:22.160 --> 00:31:25.960
<v Speaker 2>with that. That's a challenge. The other thing is that

446
00:31:26.480 --> 00:31:29.480
<v Speaker 2>they did not, in particular get along with each other.

447
00:31:29.599 --> 00:31:31.960
<v Speaker 2>You know. It was always a thing of kind of

448
00:31:32.079 --> 00:31:35.400
<v Speaker 2>who's who does Carlos, you know, love the most, or

449
00:31:35.400 --> 00:31:40.640
<v Speaker 2>who's who's in the golden light at the moment. So,

450
00:31:41.119 --> 00:31:44.640
<v Speaker 2>you know, I cannot say with certainty that they committed suicide,

451
00:31:44.680 --> 00:31:47.559
<v Speaker 2>nor can I say with certainty that they went to

452
00:31:47.640 --> 00:31:54.039
<v Speaker 2>death valley. But the The other overwhelming thing is that

453
00:31:54.119 --> 00:31:58.759
<v Speaker 2>if you listen to or read the transcripts of of

454
00:31:58.799 --> 00:32:02.720
<v Speaker 2>these workshops and in ours, it's basically endless talk. If

455
00:32:02.720 --> 00:32:06.119
<v Speaker 2>you can know how to decode it about suicide, you know,

456
00:32:06.119 --> 00:32:09.359
<v Speaker 2>they don't call it suicide, they call it taking the leap.

457
00:32:10.519 --> 00:32:17.720
<v Speaker 2>But there's there, there's there's just pretty endless evidence that

458
00:32:17.720 --> 00:32:20.559
<v Speaker 2>that was the plan, you know, So I don't think

459
00:32:20.599 --> 00:32:25.160
<v Speaker 2>it's too out there too to conclude that. And they could.

460
00:32:25.200 --> 00:32:26.759
<v Speaker 2>You know, it would have been very difficult in a

461
00:32:26.759 --> 00:32:31.559
<v Speaker 2>way for them not to have done it, because it

462
00:32:31.599 --> 00:32:35.799
<v Speaker 2>would have been impossible within the inner circle to say

463
00:32:35.880 --> 00:32:38.160
<v Speaker 2>this is a really bad idea, because you would have

464
00:32:38.240 --> 00:32:42.680
<v Speaker 2>been thrown out, and that was they had been trained

465
00:32:43.279 --> 00:32:47.319
<v Speaker 2>for years, you know, not to do that. And in

466
00:32:47.359 --> 00:32:51.000
<v Speaker 2>a cult, you're you are, you're trick. People don't join

467
00:32:51.079 --> 00:32:53.880
<v Speaker 2>cults because there's a sign that says, hey, it's a

468
00:32:53.960 --> 00:32:56.240
<v Speaker 2>called I want to join. They join because they go

469
00:32:56.319 --> 00:32:58.400
<v Speaker 2>to a meeting of something. They're in the wrong place

470
00:32:58.440 --> 00:33:03.039
<v Speaker 2>at the wrong time, they are targeted, and the leader

471
00:33:03.200 --> 00:33:07.400
<v Speaker 2>or the leader's minions they practice love bombing. They will

472
00:33:07.400 --> 00:33:10.880
<v Speaker 2>tell this person how amazingly special and wonderful they are,

473
00:33:12.240 --> 00:33:15.240
<v Speaker 2>and you know, we all like to hear that. And

474
00:33:15.319 --> 00:33:18.960
<v Speaker 2>he did the same thing with his UCLA professors. You know,

475
00:33:19.079 --> 00:33:21.920
<v Speaker 2>he told them their theories were being validated by a

476
00:33:21.960 --> 00:33:26.000
<v Speaker 2>mystical Indian. They loved it. And then you get people

477
00:33:26.920 --> 00:33:31.839
<v Speaker 2>addicted to this kind of love bombing, and then you

478
00:33:31.920 --> 00:33:34.960
<v Speaker 2>tell them to really be with us. You have to

479
00:33:35.599 --> 00:33:38.240
<v Speaker 2>leave your parents, you have to leave your boyfriend, and

480
00:33:38.279 --> 00:33:39.680
<v Speaker 2>then you've got them.

481
00:33:40.400 --> 00:33:43.160
<v Speaker 1>And do you know how many people he accumulated into

482
00:33:43.160 --> 00:33:46.319
<v Speaker 1>his foot? Yeah, it's said, it is said. Do you

483
00:33:46.359 --> 00:33:47.880
<v Speaker 1>know how many people you accumulated?

484
00:33:48.400 --> 00:33:52.599
<v Speaker 2>It's really hard to say, well, because there are many

485
00:33:52.640 --> 00:33:57.680
<v Speaker 2>different kind of layers to the onion. You know, at

486
00:33:57.720 --> 00:33:59.559
<v Speaker 2>one point I did a whole kind of map of

487
00:33:59.640 --> 00:34:03.759
<v Speaker 2>the of the cult, and you know, people came in

488
00:34:03.799 --> 00:34:06.680
<v Speaker 2>and out to a certain degree. But let's say there

489
00:34:06.680 --> 00:34:11.199
<v Speaker 2>are by the end, they are about one hundred I'm

490
00:34:11.239 --> 00:34:14.960
<v Speaker 2>sayings on the radio. I'm not sure I actually should,

491
00:34:15.000 --> 00:34:20.000
<v Speaker 2>but there are you know, if not, the very core

492
00:34:20.079 --> 00:34:22.679
<v Speaker 2>group is small, it's about fifteen people, and then there's

493
00:34:22.719 --> 00:34:25.599
<v Speaker 2>you know, about one hundred people circling outside of that,

494
00:34:25.800 --> 00:34:28.480
<v Speaker 2>and then you know, then there are you know, a

495
00:34:28.599 --> 00:34:33.760
<v Speaker 2>few thousand people who come to the seminars and you

496
00:34:33.800 --> 00:34:37.599
<v Speaker 2>know to some degree, are you know, following the path.

497
00:34:37.639 --> 00:34:40.119
<v Speaker 2>And there are a lot of people who never even

498
00:34:40.400 --> 00:34:43.880
<v Speaker 2>you know, meat Cuss Nata or the witches, who are

499
00:34:44.199 --> 00:34:46.519
<v Speaker 2>following the path on their own because he says to

500
00:34:46.719 --> 00:34:49.840
<v Speaker 2>you know, cut off these attachments in his books. And

501
00:34:49.960 --> 00:34:53.320
<v Speaker 2>people think that by doing this, they're going to you know,

502
00:34:53.480 --> 00:34:58.880
<v Speaker 2>find on Juan and all of the terrible problems they

503
00:34:58.880 --> 00:34:59.599
<v Speaker 2>have will be solved.

504
00:35:00.599 --> 00:35:03.239
<v Speaker 1>And he left a substantial estate, correct.

505
00:35:06.480 --> 00:35:10.199
<v Speaker 2>Not really, No, that's uh, that is a that is

506
00:35:10.239 --> 00:35:13.360
<v Speaker 2>an urban rumor. You know, people thought he had a

507
00:35:13.400 --> 00:35:17.559
<v Speaker 2>ton of money, but now supporting you know, he was

508
00:35:18.320 --> 00:35:20.920
<v Speaker 2>supporting like if I don't know, quite a few women.

509
00:35:21.039 --> 00:35:23.519
<v Speaker 2>At the time of his death, it had been for years.

510
00:35:23.559 --> 00:35:26.199
<v Speaker 2>The books were not selling the way that they that

511
00:35:26.280 --> 00:35:28.800
<v Speaker 2>they used to. He had some he owed a ton

512
00:35:28.800 --> 00:35:30.599
<v Speaker 2>of money to the I R S. He had in

513
00:35:30.639 --> 00:35:33.920
<v Speaker 2>a state of about four hundred thousand dollars when he died,

514
00:35:33.960 --> 00:35:38.039
<v Speaker 2>which I think was probably a massive disappointment to those

515
00:35:39.000 --> 00:35:40.960
<v Speaker 2>to those close to him. People people thought he had

516
00:35:41.000 --> 00:35:42.639
<v Speaker 2>millions and millions of dollars, but he did not.

517
00:35:43.280 --> 00:35:45.360
<v Speaker 1>Well, where can people find what's the best place for

518
00:35:45.400 --> 00:35:48.079
<v Speaker 1>people to find and listen to the podcast and when

519
00:35:48.360 --> 00:35:50.000
<v Speaker 1>can they expect to see your book?

520
00:35:51.280 --> 00:36:01.519
<v Speaker 2>Yeah, go to www. Www Trickster podcast dot com. That's

521
00:36:01.599 --> 00:36:09.079
<v Speaker 2>Trickster podcast dot com. And for the book. Well, I'm

522
00:36:09.159 --> 00:36:11.760
<v Speaker 2>I'm in the middle of uh, you know, changing my name,

523
00:36:11.960 --> 00:36:14.199
<v Speaker 2>you know, like Carlos and so forth. But you can

524
00:36:14.239 --> 00:36:18.519
<v Speaker 2>go to my my traditional website, which is www. Dot

525
00:36:18.719 --> 00:36:23.000
<v Speaker 2>Robert Marshall dot net. There will be a new one soon,

526
00:36:23.039 --> 00:36:26.119
<v Speaker 2>but it will direct you there. Or just write to

527
00:36:26.400 --> 00:36:28.800
<v Speaker 2>you know, University of California and say, hey, when's it

528
00:36:28.960 --> 00:36:32.400
<v Speaker 2>coming out? It should be it should be next September,

529
00:36:32.639 --> 00:36:35.480
<v Speaker 2>but Robert might happen on time.

530
00:36:35.920 --> 00:36:38.880
<v Speaker 1>True Robertmarshall dot net. And do you have social media

531
00:36:39.039 --> 00:36:40.920
<v Speaker 1>if somebody wants to read out, reach out to you

532
00:36:41.000 --> 00:36:41.639
<v Speaker 1>or email?

533
00:36:43.039 --> 00:36:46.199
<v Speaker 2>Yeah, I'm on Facebook, I'm on I'm on Facebook, I'm

534
00:36:46.239 --> 00:36:51.039
<v Speaker 2>on Instagram, and I'm on Twitter, but nobody follows me.

535
00:36:51.280 --> 00:36:55.119
<v Speaker 2>So maybe this will be the beginning of something. And

536
00:36:55.199 --> 00:36:57.639
<v Speaker 2>I'm so not on Twitter. I'm not even sure what

537
00:36:57.719 --> 00:37:01.079
<v Speaker 2>my handle is. I I think it's Diane Finis and YC.

538
00:37:02.159 --> 00:37:04.599
<v Speaker 1>Gotcha. And you have on your website you have a

539
00:37:04.679 --> 00:37:06.280
<v Speaker 1>contact information.

540
00:37:06.239 --> 00:37:08.039
<v Speaker 2>Maybe the right thing.

541
00:37:10.320 --> 00:37:12.000
<v Speaker 1>Sure, whatever you want, you can send it. I'll put

542
00:37:12.039 --> 00:37:13.440
<v Speaker 1>it in the show notes, I'll put it in the

543
00:37:13.440 --> 00:37:18.800
<v Speaker 1>show Cool. And it's Robert Marshall and the podcast is Trickster.

544
00:37:18.960 --> 00:37:24.280
<v Speaker 1>How many lives, Yeah, Trickster, the many lives of Carlos Castadia.

545
00:37:24.519 --> 00:37:29.320
<v Speaker 1>Thank you so much, Robert, Trickster podcast, Trickster podcast.

546
00:37:29.440 --> 00:37:32.480
<v Speaker 2>It's great, Thank you all. Thank you very fun.

547
00:37:33.199 --> 00:37:37.039
<v Speaker 1>Yeah, cool, thanks so much, appreciate it. Okay, are you too,
