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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode seventy five.

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<v Speaker 1>I am your host, Josh Monday. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoter, her husband, father, and army veteran.

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<v Speaker 1>And this is brought to you by Could Conspiracy Podcast.

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<v Speaker 1>Thank you so much for joining me. And we're gonna

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<v Speaker 1>be in first chronicles today. So there's a lot of

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<v Speaker 1>genealogy that's going to be going on, and I'm gonna have,

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<v Speaker 1>you know, explanations on why they're mentioning them and stuff

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<v Speaker 1>like that, so.

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<v Speaker 2>It'll be cool, cool episode. Just stick with me.

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<v Speaker 1>You know, through the first eight, you know, seven chapters,

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<v Speaker 1>there's a lot of you know, names and explaining what

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<v Speaker 1>the genealogies mean and.

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<v Speaker 2>All that stuff.

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<v Speaker 1>So it'll it'll be good because it all, you know,

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<v Speaker 1>ends up in the dividic line, which is Jesus's line, right,

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<v Speaker 1>So it's all gonna end.

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<v Speaker 2>Up wrapping up so connecting if that makes sense.

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<v Speaker 1>But before I start, let me go over some of

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<v Speaker 1>the comments that we received MDMP twenty two, Thank you,

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<v Speaker 1>Whisker's White, thank you, and I see that you guys

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<v Speaker 1>were kind of chatting back and forth here Whiskers White

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<v Speaker 1>MDMP and twenty two and Jordan Richmeyer.

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<v Speaker 2>That's good.

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<v Speaker 1>You guys are doing that. You know you can answer

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<v Speaker 1>each other, and that's really cool when it kind of starts,

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<v Speaker 1>keeps the chat going.

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<v Speaker 2>So I appreciate that.

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<v Speaker 1>Angela Kelly, I appreciate you saying you listen to the debate.

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<v Speaker 1>I appreciate that. And then Jordan Richmeyer, I appreciate you,

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<v Speaker 1>brother b and then v Wills, thank you.

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<v Speaker 2>I appreciate you. Let me just go ahead and check

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<v Speaker 2>out what we have.

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<v Speaker 3>On Wednesday service, we had that's King sorry Wednesday service

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<v Speaker 3>where yeah, there you are.

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<v Speaker 2>So we had five comments.

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<v Speaker 1>On Wednesday service we had Ae Palin eighty four. You

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<v Speaker 1>said you kind of get yourself a lot. And second

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<v Speaker 1>of all, can we start with reading the beginning of

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<v Speaker 1>the Bible, the original please waters from above firmament? What

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<v Speaker 1>division are you creating besides the Bible says you can

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<v Speaker 1>pick and choose what you want to believe, My homie, no, uh,

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<v Speaker 1>if you end up listening to this, No, I did

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<v Speaker 1>go over. I have a whole Biblical cosmology episode that's on.

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<v Speaker 2>Here if you want to go back and check it out.

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<v Speaker 1>I went over all of Genesis and all the verses

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<v Speaker 1>that connect to Biblical cosmology. So if you want to

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<v Speaker 1>check out that that episode out. It was the very

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<v Speaker 1>first Sunday Service episode that I did, so if you

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<v Speaker 1>want to look at that, I believe it's the very

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<v Speaker 1>first one, or maybe it was a I'd have to

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<v Speaker 1>find out what number that is, but it's very close

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<v Speaker 1>to the beginning of the when I started doing Sunday Service.

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<v Speaker 1>I don't know if it was episode eight what it is,

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<v Speaker 1>but if you want to look it up, it's Biblical cosmology.

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<v Speaker 1>I go over all that, bro, So check it out.

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<v Speaker 1>J Con forty four to twenty, thank you so much,

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<v Speaker 1>and then Jordan rich Meyer, thank you.

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<v Speaker 2>It says that you said that flatters led me back

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<v Speaker 2>to the faith. That's great. So let mean there must

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<v Speaker 2>be a creator, Yes, yeah, undeniable. Amen.

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<v Speaker 1>So yeah, I was just mentioning what I've been feeling,

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<v Speaker 1>you know, so I have recid Stolprahawed Vinni B. Talking

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<v Speaker 1>about a creation. We live on the bottom, God is

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<v Speaker 1>at the top. He also mentioned the sun, moon, and

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<v Speaker 1>stars going in straight lines on a grid that involves portals.

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<v Speaker 2>Vinnie B.

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<v Speaker 1>Yes, I actually saw this gentleman talking about something like

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<v Speaker 1>that as well.

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<v Speaker 2>I don't know if it's the same guy.

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<v Speaker 1>It probably is, but yeah, I heard somebody talking about

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<v Speaker 1>something they learned from Vinnie B.

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<v Speaker 2>I think if that makes sense.

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<v Speaker 1>But Jordan, if you can DM me on Instagram and

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<v Speaker 1>send me that video you're watching so I can see

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<v Speaker 1>what his train of thought is MDMP twenty and Instagram

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<v Speaker 1>it's Josh Monday Underscore Podcast.

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<v Speaker 2>If you want to DM me on that. Okay, Jordan,

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<v Speaker 2>thank you MDMP twenty two. Thank you so much.

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<v Speaker 1>I really appreciate it. So yeah, let's go ahead and

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<v Speaker 1>get right into it. So I have a quick introduction

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<v Speaker 1>for all of First Chronicles. So it says First Chronicles introduction.

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<v Speaker 1>Chronicle serves as a post a Killic retelling of Israel's history,

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<v Speaker 1>focusing on a Davidic covenant, the temple, and the legitimacy

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<v Speaker 1>of the priestle royal lines for a community returning from Babylon.

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<v Speaker 1>Written around four sixty to four hundred BC, likely by Ezra,

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<v Speaker 1>it starts with extensive genealogies chapter one through nine and

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<v Speaker 1>centers on David's reign. Chapters twenty nine are ten through

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<v Speaker 1>twenty nine, highlighting spiritual renewal and divine worship. Key aspects

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<v Speaker 1>of chronicles purpose to encourage the returned exiles by reminding

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<v Speaker 1>them of their heritage, God's covenant with David, and the

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<v Speaker 1>importance of the temple structure. Chapters one through nine are

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<v Speaker 1>geneologies tracing from Adam to posts Achilic are excelic community,

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<v Speaker 1>highlighting the line of David and the tribe of Levi.

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<v Speaker 1>Chapters ten through twenty nine the reign of David starting

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<v Speaker 1>with Saul's death and establishment of Jerusalem as the capital,

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<v Speaker 1>bringing the arc to the city and preparations for the temple.

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<v Speaker 1>Themes the centrality of the Davidic monarchy, the importance of

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<v Speaker 1>the temple and its ritual, and God's faithfulness to Israel's promises.

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<v Speaker 1>Key differences from Samuel and Kings. The chronicler omits negative

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<v Speaker 1>aspects of David's life the Bathshieva incident to present him

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<v Speaker 1>as the ideal king and founder of temple worship. Temple's worship,

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<v Speaker 1>the book bridges the history of the monarchy with the

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<v Speaker 1>needs of the restored community, emphasizing that the promises of

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<v Speaker 1>David will still we're still relevant for the future. Okay,

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<v Speaker 1>So that's the introduction, and let me just go ahead

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<v Speaker 1>and go over an introduction.

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<v Speaker 2>For chapter one, real fast, so we have that first.

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<v Speaker 1>Chronicles one provides the genealogical framework of the Biblical narrative,

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<v Speaker 1>tracing the lineage of humanity from Adam to the twelve

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<v Speaker 1>Sons of Jacob. This chapter underlines the link between divine

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<v Speaker 1>providence and human history, weaving the ancestry of notable biblical characters.

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<v Speaker 1>The record is more than just a list of names,

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<v Speaker 1>but a testament to God's constant, our consistent presence throughout generations.

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<v Speaker 1>The purpose in setting, the chronicler writes after the exile

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<v Speaker 1>the Judas, when Judas survivors need to know who they

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<v Speaker 1>are and where they came from. By sweeping from Adam

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<v Speaker 1>to Abraham and pausing the name even Israel's rivals, the

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<v Speaker 1>writer anchors and restored the restored community in real history

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<v Speaker 1>and in God's larger plan. Okay, so let's go ahead

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<v Speaker 1>and jump down to my teaching points.

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<v Speaker 2>And I have a lot.

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<v Speaker 1>Of notes because I have to make sure I keep

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<v Speaker 1>this thing interesting. For some it's interesting, you know, learning

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<v Speaker 1>the genealogy.

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<v Speaker 2>For some it's not.

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<v Speaker 1>So what I want to do is I'm going to

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<v Speaker 1>read these names off and please forgive me if I

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<v Speaker 1>ask any of these names, because I don't read Hebrew,

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<v Speaker 1>you know. So if I'm going through the names and

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<v Speaker 1>you feel like I'm asking them or something, I do

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<v Speaker 1>apologize for that. So let's go ahead and start.

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<v Speaker 2>So we'll started a first Chronicles.

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<v Speaker 1>Chapter one, verse one, it says the family of Adam

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<v Speaker 1>to Seth and then to Abraham.

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<v Speaker 2>Okay, so here we go. We're gonna start this out,

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<v Speaker 2>all right.

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<v Speaker 1>When I look through this and I kind of knew

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<v Speaker 1>what I was up against. Obviously, I need to make

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<v Speaker 1>sure that I'm reading the whole entire Bible, like I promised.

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<v Speaker 1>So we're gonna go through the whole entire Bible. So

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<v Speaker 1>didn't matter where we were at in the Bible, we

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<v Speaker 1>went through everything. And I want to make sure we

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<v Speaker 1>go through the whole entire thing, and I think it's

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<v Speaker 1>vastly important for us to do so. So this is

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<v Speaker 1>what we're doing today, right. So first Chronicles one, verse

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<v Speaker 1>one says Adam, Seth, Enosh, Canaan, Mahalil, Jared, Enoch, Mathuselah, Lamech, Noah,

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<v Speaker 1>shem Ham.

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<v Speaker 2>And Japith.

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<v Speaker 1>All right, I didn't do too bad so far. So

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<v Speaker 1>I'm feeling pretty good. So that's all we have so far, right,

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<v Speaker 1>So this is the foundation of humanity right here. Okay,

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<v Speaker 1>So we need to make sure we know these of course,

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<v Speaker 1>because this is you know, it started with Adam and

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<v Speaker 1>then they go to Seth and then the Enosh. Okay,

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<v Speaker 1>so they're giving us the foundation of humanity here. Okay,

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<v Speaker 1>So the foundation of humanity I'll go a little deeper

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<v Speaker 1>into that.

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<v Speaker 2>It says the.

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<v Speaker 1>Concept of the foundation of humanity is deeply rooted in

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<v Speaker 1>the Biblical narrative, beginning with the creation account in the

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<v Speaker 1>Book of Genesis. This foundational event is pivotal in understanding

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<v Speaker 1>the nature, purpose, and destiny of man of humankind as

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<v Speaker 1>depicted in the scriptures. The Bible begins with the account

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<v Speaker 1>of creation, where God is portrayed as the sovereign creator

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<v Speaker 1>of the universe. In Genesis one six through twenty seven,

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<v Speaker 1>it is written, then God said, let us make man

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<v Speaker 1>in our image after our likeness, to rule over the

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<v Speaker 1>fish of the sea and the birds of the air,

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<v Speaker 1>and over the livestock, and over the earth itself, and

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<v Speaker 1>over every creature that crawls upon it. So God created

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<v Speaker 1>man in his own image, in the image of God.

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<v Speaker 1>He created him male and female, He created them. This

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<v Speaker 1>passage highlights the unique status of humanity created in the

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<v Speaker 1>image and likeness of God, setting humans apart from the

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<v Speaker 1>rest of creation the image of God. The concept of

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<v Speaker 1>being made in the image of God image oday is

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<v Speaker 1>central to the Biblical understanding of humanity. The image endows

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<v Speaker 1>humans with inherent dignity, value, and purpose. It implies a

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<v Speaker 1>reflection of God's attributes such as rationality, morality, creativity, and relationality.

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<v Speaker 1>The image of God also establishes the foundation for human

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<v Speaker 1>responsibility and stewardship over creation, a set in Genesis one

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<v Speaker 1>twenty eight. God bless them and said to them be

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<v Speaker 1>fruitful and multiply, and fill the earth, and subdue it.

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<v Speaker 1>Rule over the fish of the sea and the birds

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<v Speaker 1>of the air, in every creature that crawls upon the earth,

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<v Speaker 1>all in its consequences. The narrative of the Fall in

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<v Speaker 1>Genesis three marks a significant turning point in the foundation

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<v Speaker 1>of humanity. Adam and Eve's disobedience to God's command result

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<v Speaker 1>in the entrance of sin into the world, fundamentally altering

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<v Speaker 1>the human condition. Romans five twelve states, therefore, just to

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<v Speaker 1>sin enter the world through one man and death through sin.

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<v Speaker 1>So also death was passed on to all men because

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<v Speaker 1>all sinned. This event introduced a separation between humanity and God,

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<v Speaker 1>affecting all aspects of human life and creation itself. Redemption

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<v Speaker 1>and restoration. Despite the fall, the Bible presents a redemptive

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<v Speaker 1>plan for humanity through Jesus Christ. The promise of redemption

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<v Speaker 1>is first hinted at in Genesis three point fifteen, where

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<v Speaker 1>God declares to the serpent, and I will put enmity

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<v Speaker 1>between you and the woman, and between your seed and

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<v Speaker 1>her seed. He will crush your head, and you will

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<v Speaker 1>strike his heel the First Gospel this proto Evangelum or

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<v Speaker 1>First Gospel, foreshadows the coming of Christ, who would ultimately

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<v Speaker 1>defeat sin and death. The New test Testament further elaborates

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<v Speaker 1>on these redemptive work and one Corinthians fifteen twenty one

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<v Speaker 1>through twenty two, where Paul writes, for since death came

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<v Speaker 1>through a man, the resurrection of the dead comes through

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<v Speaker 1>a man. For as an atom, all die, so when Christ,

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<v Speaker 1>all will be made alive. Through Christ's death and resurrection,

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<v Speaker 1>the broken relationship between God and humanity is restored, offering

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<v Speaker 1>eternal life to all who believe the New Creation, the

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<v Speaker 1>culmination of God's redemptive plant is the promise of a

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<v Speaker 1>new creation. Revelation twenty one one through four describes a

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<v Speaker 1>future where God will dwell with his people in a

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<v Speaker 1>renewed heaven and earth. Then I saw a new heaven

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<v Speaker 1>and new Earth. For the first heaven and earth had

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<v Speaker 1>passed away, and this sea was no more. I saw

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<v Speaker 1>the Holy City, the New Jerusalem, coming down out of

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<v Speaker 1>Heaven from God, prepared as a bride adorned for her husband.

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<v Speaker 1>And I heard a loud voice from the throne saying, Behold,

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<v Speaker 1>the dwelling place of God is with man, and he

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<v Speaker 1>will dwell with them. They will be his people, and

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<v Speaker 1>God himself will be with them as their God. He

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<v Speaker 1>will wipe away every tear from their eyes, and there

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<v Speaker 1>will be no more death or mourning or crying or pain,

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<v Speaker 1>for the former things have passed away. This vision of

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<v Speaker 1>the New Creation underscores the ultimate restoration and fulfillment of

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<v Speaker 1>humanity's original purpose as intended by God from the foundation

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<v Speaker 1>of the world. All right, that was just a beautiful

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<v Speaker 1>thing I wanted to read. And it's very very important.

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<v Speaker 2>For us to know that.

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<v Speaker 1>So let me just jump back down to my notes here,

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<v Speaker 1>and then we'll continue reading. Okay, let me get there.

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<v Speaker 1>Things going a little fast. Okay, God's summon planning. Okay,

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<v Speaker 1>we'll read that in a second. All right, Now, let's

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<v Speaker 1>go ahead and start with verse four. The sons of

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<v Speaker 1>Japith were Gomer, maygog Madai, Javin, to ball Mes, Shechek,

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<v Speaker 1>and Tyrus.

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<v Speaker 2>Y are Arras.

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<v Speaker 1>The sons of Gomer were Ashk, nas Depath, and Tagama.

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<v Speaker 1>The sons of Javin were Alisha or yeah, Alisha, uh Shah,

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<v Speaker 1>Kiddim and Rodening.

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<v Speaker 2>All right, we'll go ahead and continue. It says uh.

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<v Speaker 1>In verse eight, it says the sons of him were Kush, Miserim,

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<v Speaker 1>misraing put In Canaan. The sons of Kush were Seba, Hava, La, Saptah, Rama,

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<v Speaker 1>and Sapteka. The sons of Rama were Shiba and ded

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<v Speaker 1>Ankush begot Nimrod. He began to be a mighty one

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<v Speaker 1>on the earth. Misserm begot lootim anamim Lahaibim.

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<v Speaker 2>Nafta him.

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<v Speaker 1>Path Resime cast Lehem, from whom came the Philistines and

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<v Speaker 1>the Kaftereine. Canaan begot Sidron his firstborn and heath, the Jebusite,

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<v Speaker 1>the Amurite and the Gergashite, the Hivite, the Arkite and

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<v Speaker 1>the Synite, the Aradite, the Zemurite, and the Hammurit Hammatite,

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<v Speaker 1>so Hammathite.

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<v Speaker 2>So let's stop there real quick. Why is this important?

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<v Speaker 1>Well because we have some giants mentioned here, okay, so

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<v Speaker 1>that's kind of interesting. So we have Canaan begat sit

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<v Speaker 1>on the firstborn of Heth okay, thebu Site, and then

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<v Speaker 1>it says the Amorite. So we have the Amorites were

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<v Speaker 1>king of Bashan, right, So you know, we believe that

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<v Speaker 1>they were giants because in am To ten it says

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<v Speaker 1>that they were biggest cedars.

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<v Speaker 2>The Gurgashite, I'd have to look real quick.

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<v Speaker 1>I know that the Zemerite or the Zamim were giants.

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<v Speaker 1>Let me just hold on real quick, back to check

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<v Speaker 1>this out real quick.

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<v Speaker 4>I don't know about the Gurgashites, gurgas Shiites, Gurgashites.

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<v Speaker 1>The Gurgashites, where an ancient canaan I tribe descended from

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<v Speaker 1>handsome Canaan, often listed among the nations driven out by

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<v Speaker 1>the Israelites, while some interpretations group them among the giants

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<v Speaker 1>the Raphaium of Canaan. They're mostly mentioned as one of

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<v Speaker 1>the seven Canaanite nations with limited specific information. All right,

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<v Speaker 1>so they are listed within with the giants, because these

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<v Speaker 1>are all giants, the Hipites.

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<v Speaker 2>Let's check those out real quick. The Hipbites.

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<v Speaker 1>While the Bible explicitly identify as group like the anachem

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<v Speaker 1>Emim and Rafaim as giant nephilm and having Canaan, the

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<v Speaker 1>Hibites are generally listed separately as one of the indigenous

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<v Speaker 1>Canaanite nations. However, some interpretations just the hip Bites lived

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<v Speaker 1>among or were associated with the.

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<v Speaker 2>Giant clans during the conquest.

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<v Speaker 1>Okay, so I'm not going to go through all of

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<v Speaker 1>this because you guys probably don't care too much about that,

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<v Speaker 1>but I it interests me, you know. But it's just

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<v Speaker 1>interesting that it says that Canaan begot the Amorite. So

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<v Speaker 1>the Amorite, so.

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<v Speaker 2>Canaan.

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<v Speaker 1>Okay, all right, So I just want to just make

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<v Speaker 1>that little point there. I know, like I said, you

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<v Speaker 1>guys don't really some people don't care too much about that,

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<v Speaker 1>but I like to look that up.

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<v Speaker 2>Let's continue verse seventeen.

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<v Speaker 1>The Sons of sham Or Elam are sure are fact.

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<v Speaker 1>Sad lud aram oohz whol gether and mashek Araksad begot Sheila,

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<v Speaker 1>and Sheila begot Eber.

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<v Speaker 2>And Eber was born two sons.

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<v Speaker 1>The name of one was Peleg, for in his days

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<v Speaker 1>the earth was divided, and his brother's name was Jock

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<v Speaker 1>ten Jock ten begat allah allah Dad. That's kind of interesting.

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<v Speaker 1>Hold on, let's stop the real quick. It's interesting that

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<v Speaker 1>says for in his days the earth was divided. So

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<v Speaker 1>probably because of the Tower of Bowel, right where the

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<v Speaker 1>earth was divided, That's probably why it's mentioning that where

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<v Speaker 1>the languages were divided, right, But was the actual earth divided.

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<v Speaker 1>That's kind of interesting because I've heard somebody say, we

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<v Speaker 1>know when they talk.

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<v Speaker 2>About the earth being all together. Oh, I can't believe.

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<v Speaker 1>I can't remember what that's called. Hold on, real quick,

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<v Speaker 1>see you guys, I'm I'm.

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<v Speaker 2>I didn't. I didn't mean to bring this up. But

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<v Speaker 2>Earth was what is it called, oh, Pangaea. It says

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<v Speaker 2>that Pangaea was a super.

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<v Speaker 1>Continent that existed approximately they say three hundred and thirty

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<v Speaker 1>five to two hundred million years ago. But I would

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<v Speaker 1>say maybe it was like fifty five hundred years ago.

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<v Speaker 1>It could be like a Pangaea thing. I've heard someone

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<v Speaker 1>have that interpretation for in his days, the earth was divided.

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<v Speaker 1>I've heard someone say that was Pangaea. Was the earth

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<v Speaker 1>together the flood happens. That's why you have kangaroos and

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<v Speaker 1>all these different animals were able to come to the

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<v Speaker 1>to the to the arc and then all of a sudden,

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<v Speaker 1>you know, the water's immensed. And then then they ended

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<v Speaker 1>up building the tower in Genesis ten and eleven. And

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<v Speaker 1>then you know, maybe the Earth was divided. You know,

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<v Speaker 1>maybe the continent spread and that could have that could

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<v Speaker 1>have been something we don't know. But it's kind of

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<v Speaker 1>interesting how it says that there that the Earth was

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<v Speaker 1>divided right there. That's not necessarily my interpretation, but I

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<v Speaker 1>like to give you guys different interpretations of what some

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<v Speaker 1>people say. Some people say that when the Earth was divided,

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<v Speaker 1>that it was actually the languages were divided and the

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<v Speaker 1>earth was divided, meaning it was Pangaea. So it was

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<v Speaker 1>connected before a lot of people that try to bring

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<v Speaker 1>up the flood try to say, well, hey, this was

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<v Speaker 1>a worldwide flood. Because I debated somebody on this, then,

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<v Speaker 1>how could there be kangaroos and all these animals from

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<v Speaker 1>different continents, is what they would say.

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<v Speaker 2>So who knows. Maybe there's something to it, maybe not.

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<v Speaker 2>I don't know.

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<v Speaker 1>It's interesting though, Let's continue it, says Hazara, Rameath Juran, Okay, sorry, joke,

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<v Speaker 1>ten be got Alo Almodad, Shalev, Haser, Ravith, Juran had Aam.

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<v Speaker 1>It was all Dick law A ball ab Emil Sheiba, Afeir,

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<v Speaker 1>Hava La and Joe bab All these were the sons

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<v Speaker 1>of Jock ten and guys, stick with me, okay, because

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<v Speaker 1>I do have an explanation of what we're reading.

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<v Speaker 2>Shem racted Sheila.

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<v Speaker 1>Eber peleg Rue, Siag Nohoor, Tarah and Abraham who is Abraham.

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<v Speaker 1>The sons of Abraham were Isaac and Ishmael.

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<v Speaker 2>So there we go. Let's stop there real quick and

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<v Speaker 2>all right, and uh okay.

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<v Speaker 1>The importance of heritage in verses five through twenty three

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<v Speaker 1>lists the descendants of Jpith, Ham and Shem. You know,

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<v Speaker 1>Jpith being the son of Noah, Ham being the son

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<v Speaker 1>of Noah, and Shem being the son of Noah, Showing

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<v Speaker 1>the spread of nations and the importance of heritage. And

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<v Speaker 1>identity in God's plan Let's look up. The importance of heritage.

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<v Speaker 1>Heritage in the Biblical context refers to the transmission of faith, values, traditions,

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<v Speaker 1>and blessings from one generation to the next. It is

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<v Speaker 1>a reoccurring theme throughout the scriptures, emphasizing the continuity continuity

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<v Speaker 1>of God's promises and the responsibility of each generation to

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<v Speaker 1>uphold and pass on their spiritual legacy. The concept of

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<v Speaker 1>heritage is deeply rooted in the Old Testament, where God

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<v Speaker 1>establishes his covenant with Abraham, promising that his descendants would

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<v Speaker 1>inherit the land and become a great nation. Genesis seventeen

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<v Speaker 1>to seven states, I will establish my covenant as an

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<v Speaker 1>everlasting covenant between me and you and your descendants after you,

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<v Speaker 1>to be your God and the God of your descendants

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<v Speaker 1>after you. This covenanial promise underscores the importance of heritage

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<v Speaker 1>as a divine assurance passed down through generations. The Israelites

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<v Speaker 1>journey from slavery in Egypt to the Promised Land is

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<v Speaker 1>a testament to the significance of heritage. The land itself

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<v Speaker 1>is described as an inheritance from God, a tangible representation

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<v Speaker 1>of his faithfulness. In Deuteronomy four twenty, Moses reminds the people,

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<v Speaker 1>but the Lord has taken you and brought you out

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<v Speaker 1>of the iron furnace, out of Egypt, to be the

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<v Speaker 1>people of his inheritance as.

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<v Speaker 2>You are today. Okay, so the heritage.

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<v Speaker 1>The Bible places a strong emphasis on the spiritual aspect

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<v Speaker 1>of heritage. Parents are instructed to teach their children about

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<v Speaker 1>God's laws and deeds. Deuteronomy six six through seven commands

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<v Speaker 1>these words I am commanding you today are to be

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<v Speaker 1>upon your hearts, and you shall teach them diligently. To

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<v Speaker 1>to your children, and speak to them when you sit

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<v Speaker 1>at home, when you walk along the road, and when

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<v Speaker 1>you lie down, and when you get up. This passage

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<v Speaker 1>highlights the role of family in preserving and transmitting faith.

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<v Speaker 1>The Psalms also reflect on the importance of spiritual heritage.

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<v Speaker 1>Psalms seventy four or seventy eight four declares we will

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<v Speaker 1>not hide them from their children, but will declare to

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<v Speaker 1>the next generation the praises of the Lord Yahweh and

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<v Speaker 1>his might and the wonders he has performed. This verse

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<v Speaker 1>emphasizes the duty to share God's works and character with

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<v Speaker 1>future generations. Ensuring that his name is glorified perpetually. Heritage

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<v Speaker 1>and identity. Heritage is closely linked to identity in the Bible.

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<v Speaker 1>The genealogies found in the Books of Genesis and Chronicles

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<v Speaker 1>serve not only as historical records, but also as affirmations

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<v Speaker 1>of identity and belonging. They remind the Israelites of their

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<v Speaker 1>roots in God's ongoing relationship with them and the New Testament.

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<v Speaker 1>The genealogy of Jesus in Matthew One underscores his rightful

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<v Speaker 1>place in the lineage of David, fulfilling the Messianic prophecies

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<v Speaker 1>in affirming his identity as the Savior. The apostle Paul

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<v Speaker 1>speaks in the spirit to the spiritual heritage of believers

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<v Speaker 1>in Christ. In Roman's eight seventeen, he writes, and if

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<v Speaker 1>we are children, then we are heirs, heirs of God

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<v Speaker 1>and co errors of Christ. If indeed we suffer with Him,

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<v Speaker 1>so that you may also be glorified, so that we

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<v Speaker 1>may also be glorified with him. This passage reveals that

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<v Speaker 1>through faith in Christ, believers inherit the promises of God

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<v Speaker 1>become in part of a spiritual family that transcends earthly lineage.

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<v Speaker 1>Preservation of heritage, the Horns against the neglect of heritage

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<v Speaker 1>and Judges two ten. It is recorded after the whole

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<v Speaker 1>generation had been gathered to their fathers, another generation rose

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<v Speaker 1>up who did not know the Lord Yahweh or the

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<v Speaker 1>works that he had done for Israel. This serves as

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<v Speaker 1>the cautionary tale about the consequences of failing to pass

416
00:24:18.880 --> 00:24:21.359
<v Speaker 1>on the knowledge of God and his deeds. Hey, guys,

417
00:24:21.480 --> 00:24:24.880
<v Speaker 1>when it says Lord, I say Yahweh because it's capitalized Lord,

418
00:24:25.039 --> 00:24:26.359
<v Speaker 1>so I'd say Lord Yahweh.

419
00:24:28.079 --> 00:24:30.359
<v Speaker 2>That's why I'm saying that, because that's what it means. Okay.

420
00:24:31.000 --> 00:24:32.599
<v Speaker 2>The New Testament encourages.

421
00:24:32.279 --> 00:24:35.039
<v Speaker 1>Believers to hold fast to their spiritual heritage and two

422
00:24:35.119 --> 00:24:39.720
<v Speaker 1>Timothy one verse five, Paul commands Timothy, faith first lived

423
00:24:39.759 --> 00:24:43.319
<v Speaker 1>and our first lived in your grandmother Lois and your

424
00:24:43.839 --> 00:24:49.039
<v Speaker 1>mother Eunice, and I am convinced it is in you

425
00:24:49.160 --> 00:24:52.160
<v Speaker 1>as well. This acknowledgment of generational faith highlights the importance

426
00:24:52.200 --> 00:24:57.000
<v Speaker 1>of nurturing and preserving one's spiritual heritage. The Biblical narrative

427
00:24:57.079 --> 00:25:00.240
<v Speaker 1>consistently underscores the importance of heritage as a me means

428
00:25:00.279 --> 00:25:04.839
<v Speaker 1>of preserving faith, identity, and divine promises. It calls each

429
00:25:04.960 --> 00:25:08.039
<v Speaker 1>generation to faithfully transmit their spiritual legacy.

430
00:25:07.960 --> 00:25:11.680
<v Speaker 2>Ensuring the knowledge and worship of God enduring through time.

431
00:25:13.839 --> 00:25:15.519
<v Speaker 2>So let me just hop back down.

432
00:25:15.640 --> 00:25:17.599
<v Speaker 1>I got some more real quick before we go over

433
00:25:17.680 --> 00:25:22.839
<v Speaker 1>a brief description of what we even just read in

434
00:25:24.359 --> 00:25:27.839
<v Speaker 1>the Line of Promise Verses twenty four through twenty seven,

435
00:25:27.880 --> 00:25:31.240
<v Speaker 1>where I was talking about Abraham and Isaac and Ishmael

436
00:25:32.519 --> 00:25:35.880
<v Speaker 1>focuses on the line of Shem to Abraham, underscoring the

437
00:25:35.960 --> 00:25:39.160
<v Speaker 1>covenant promise that God made with Abraham, which is essentral

438
00:25:39.240 --> 00:25:43.759
<v Speaker 1>to the Biblical narrative. The line promise refers to the

439
00:25:43.880 --> 00:25:48.960
<v Speaker 1>genealogical lineage through which God's covenantial promises were transmitted, ultimately

440
00:25:49.039 --> 00:25:52.599
<v Speaker 1>culminating in the birth of Jesus Christ, the Messiah. This

441
00:25:52.839 --> 00:25:56.359
<v Speaker 1>line is a central theme in the Biblical narrative, illustrating

442
00:25:56.440 --> 00:26:00.759
<v Speaker 1>God's faithfulness and sovereign plan for redemption. Adam to Noah,

443
00:26:01.279 --> 00:26:04.000
<v Speaker 1>the line promise begins with Adam, the first man created

444
00:26:04.039 --> 00:26:04.400
<v Speaker 1>by God.

445
00:26:04.480 --> 00:26:05.640
<v Speaker 2>After the Fall, God.

446
00:26:05.519 --> 00:26:08.480
<v Speaker 1>Promised a future redeemer who would crush the serpent's head.

447
00:26:10.000 --> 00:26:14.240
<v Speaker 1>The proto Evangelum or First Gospel, set the states for

448
00:26:14.319 --> 00:26:17.000
<v Speaker 1>unfolding of God's debt to plan. The line continued through

449
00:26:17.039 --> 00:26:19.960
<v Speaker 1>Adam's son Seth, as stated in Genesis Fire three, when

450
00:26:20.000 --> 00:26:21.680
<v Speaker 1>Adam was one hundred and thirty years old, he had

451
00:26:22.119 --> 00:26:24.359
<v Speaker 1>his son and his own likeness and his own image

452
00:26:24.400 --> 00:26:27.680
<v Speaker 1>he named, and he named him Seth. From Seth, the

453
00:26:27.759 --> 00:26:34.119
<v Speaker 1>line proceeded through Enos, Keenan, Mahaleel, jared Enoch, Mathuselah, Lahmek,

454
00:26:34.160 --> 00:26:36.359
<v Speaker 1>and finally Noah. Noah found favor in the eyes of

455
00:26:36.400 --> 00:26:38.640
<v Speaker 1>the Lord, and he was chosen to preserve humanity through

456
00:26:38.680 --> 00:26:42.680
<v Speaker 1>the flood, thus continuing the line of promise Noah to Abraham.

457
00:26:42.839 --> 00:26:45.880
<v Speaker 1>After the flood, the promise continued through Noah's son Shem.

458
00:26:46.279 --> 00:26:50.279
<v Speaker 1>Genis eleven traces the descendants of Shem, leading to Terah,

459
00:26:50.359 --> 00:26:54.359
<v Speaker 1>the father of Abram, later Abraham. God called Abram out

460
00:26:54.359 --> 00:26:57.079
<v Speaker 1>of er of the Chaldeans, promising to make him a

461
00:26:57.160 --> 00:26:59.920
<v Speaker 1>great nation and to bless all the families of the

462
00:27:00.200 --> 00:27:04.640
<v Speaker 1>earth through him. Genesis twelve, verses one through three, Abraham

463
00:27:04.720 --> 00:27:07.319
<v Speaker 1>to Isaac and Jacob. Abraham's faith was tested and he

464
00:27:07.440 --> 00:27:10.680
<v Speaker 1>was found right just before God. The promise was reaffirmed

465
00:27:10.720 --> 00:27:13.240
<v Speaker 1>to him and passed to his son, Isaac, the child

466
00:27:13.319 --> 00:27:16.839
<v Speaker 1>the promise born to Sarah in her old age Genesis

467
00:27:17.279 --> 00:27:21.960
<v Speaker 1>twenty one to twelve states but God said, But God

468
00:27:22.079 --> 00:27:24.480
<v Speaker 1>said to Abraham, do not be distressed about the boy,

469
00:27:24.599 --> 00:27:29.000
<v Speaker 1>and your maid servant listened everything Sarah tells you through Isaac,

470
00:27:29.079 --> 00:27:33.799
<v Speaker 1>your offspring will be reckoned. Isaac married Rebecca, and the

471
00:27:33.880 --> 00:27:37.640
<v Speaker 1>promise continued through their son, Jacob, later named Israel. God

472
00:27:37.720 --> 00:27:41.039
<v Speaker 1>reiterated his covenant with Jacob, saying, I am the Lord,

473
00:27:41.160 --> 00:27:43.880
<v Speaker 1>the God of your father Abraham and the God of Isaac.

474
00:27:44.079 --> 00:27:47.279
<v Speaker 1>I will give you and your descendants to land which

475
00:27:47.480 --> 00:27:51.759
<v Speaker 1>you now lie. Genesis twenty eight thirteen, Jacob to Judah.

476
00:27:52.759 --> 00:27:55.359
<v Speaker 1>Jacob had twelve sons who became the patriarchs of the

477
00:27:55.400 --> 00:27:58.240
<v Speaker 1>twelve tribes of Israel. The line of promise was carried

478
00:27:58.279 --> 00:28:01.079
<v Speaker 1>through Judah, as promised by Jacob up in Genesis forty

479
00:28:01.160 --> 00:28:04.039
<v Speaker 1>nine to ten, the scepter will not depart from Judah,

480
00:28:04.079 --> 00:28:07.200
<v Speaker 1>nor the ruler's staff from between his feet until Shiloh

481
00:28:07.319 --> 00:28:08.759
<v Speaker 1>comes and the allegiance of.

482
00:28:08.799 --> 00:28:09.799
<v Speaker 2>The nation is his.

483
00:28:10.839 --> 00:28:14.640
<v Speaker 1>Judah to David. The lineage continued through Judas descendants, leading

484
00:28:14.680 --> 00:28:18.519
<v Speaker 1>to Jesse, then to David, the shepherd boy, who became king.

485
00:28:18.880 --> 00:28:21.839
<v Speaker 1>God made a covenant with David, promising that his throne

486
00:28:21.839 --> 00:28:26.400
<v Speaker 1>would be established forever Tewod Samuel seven, verse sixteen. This

487
00:28:26.599 --> 00:28:29.680
<v Speaker 1>covenant further solidified the line of promise, pointing to a

488
00:28:29.839 --> 00:28:32.000
<v Speaker 1>future king who would reign eternally.

489
00:28:32.720 --> 00:28:33.640
<v Speaker 2>David to Jesus.

490
00:28:33.759 --> 00:28:36.480
<v Speaker 1>The genealogies of the Gospels of Matthew and Luke trace

491
00:28:36.559 --> 00:28:39.799
<v Speaker 1>the line of promise from David to Jesus Christ. Matthew

492
00:28:39.839 --> 00:28:42.119
<v Speaker 1>one one begins with the second record of the genality

493
00:28:42.160 --> 00:28:44.759
<v Speaker 1>of Jesus Christ, the son of David, the son of Abraham.

494
00:28:45.160 --> 00:28:47.880
<v Speaker 1>Jesus was born of the Virgin Mary. Fulfilled the prophecies

495
00:28:47.920 --> 00:28:50.400
<v Speaker 1>and promise made throughout the Old Testament. He is the

496
00:28:50.559 --> 00:28:53.519
<v Speaker 1>ultimate fulfillment of the line of promise, the Messiah who

497
00:28:53.559 --> 00:28:56.880
<v Speaker 1>brings salvation to all who believe. Throughout the Bible, the

498
00:28:56.960 --> 00:28:59.839
<v Speaker 1>line of promise demonstrates God's in wavering commitment to his

499
00:29:00.160 --> 00:29:03.559
<v Speaker 1>covenant and his sovereign orchestration of history to bring about

500
00:29:03.599 --> 00:29:07.000
<v Speaker 1>his redemptive purposes. Okay, so why am I reading all

501
00:29:07.039 --> 00:29:10.519
<v Speaker 1>this to you? Because it's showing you. Like what we're

502
00:29:10.559 --> 00:29:13.720
<v Speaker 1>reading here, this is like all important stuff. There's names

503
00:29:13.720 --> 00:29:15.759
<v Speaker 1>here that you probably don't recognize, and there's names that

504
00:29:15.799 --> 00:29:18.960
<v Speaker 1>you will recognize, but if you were actually a historian

505
00:29:19.119 --> 00:29:22.200
<v Speaker 1>and you wanted to go through each individual one and

506
00:29:22.359 --> 00:29:24.599
<v Speaker 1>find out about them and what they did, you might

507
00:29:24.640 --> 00:29:26.519
<v Speaker 1>be able to find something in the Bible that kind

508
00:29:26.559 --> 00:29:28.839
<v Speaker 1>of goes back to some of these people, and then

509
00:29:28.880 --> 00:29:31.440
<v Speaker 1>you can find out biblically what's.

510
00:29:31.279 --> 00:29:32.000
<v Speaker 2>Going on with them.

511
00:29:32.079 --> 00:29:34.720
<v Speaker 1>And then some historians would try to grab you know,

512
00:29:35.880 --> 00:29:37.400
<v Speaker 1>you know, some of these names that they may be

513
00:29:37.480 --> 00:29:39.960
<v Speaker 1>found in history, archaeological finds or whatever.

514
00:29:40.559 --> 00:29:44.519
<v Speaker 2>So, like I said, it's important. So let me just

515
00:29:44.640 --> 00:29:47.519
<v Speaker 2>go over a brief description of what we just read.

516
00:29:48.640 --> 00:29:50.480
<v Speaker 1>Give me one second here, I'm going down to my

517
00:29:50.599 --> 00:29:53.880
<v Speaker 1>notes to make sure I'm missing anything because I can't

518
00:29:53.920 --> 00:29:55.400
<v Speaker 1>make this too drive for you guys.

519
00:29:55.440 --> 00:29:57.559
<v Speaker 2>I need to make this exciting, so I have to

520
00:29:57.640 --> 00:30:00.680
<v Speaker 2>go through a lot of different notes, okay.

521
00:30:02.000 --> 00:30:06.240
<v Speaker 1>So in Verses one first, Chronicles one one through twenty

522
00:30:06.279 --> 00:30:10.880
<v Speaker 1>eight provides a comprehensive condensed genealogy from Adam to Abraham,

523
00:30:11.319 --> 00:30:14.599
<v Speaker 1>highlighting the lineage of the seed of the Woman through

524
00:30:14.759 --> 00:30:19.640
<v Speaker 1>Seth to Noah's son Shem. Written post exile, it establishes

525
00:30:19.720 --> 00:30:24.039
<v Speaker 1>the Jewish people's direct historical connection to the founders of

526
00:30:24.160 --> 00:30:32.359
<v Speaker 1>humanity and God's Covenant promise. Key aspects of the genealogy

527
00:30:34.799 --> 00:30:37.319
<v Speaker 1>from Creation to Noah. Verses one through four traces the

528
00:30:37.359 --> 00:30:40.319
<v Speaker 1>line from Adam through Seth to Noah, focusing on the

529
00:30:40.400 --> 00:30:45.079
<v Speaker 1>godly line rather than Cain's descendants. The Nations five through

530
00:30:45.119 --> 00:30:48.279
<v Speaker 1>twenty three lists the descendants of Noah's sons, japith, Ham,

531
00:30:48.480 --> 00:30:51.039
<v Speaker 1>and Shem, to show that all nations share a common

532
00:30:51.160 --> 00:30:54.799
<v Speaker 1>origin and are part of God's broader, unfolding and orderly plan.

533
00:30:55.599 --> 00:30:58.960
<v Speaker 1>In verses twenty four through twenty eight, it's Shem to Abraham,

534
00:30:59.039 --> 00:31:04.599
<v Speaker 1>focusing on the semi line culminating in Abraham, originally Abrahm,

535
00:31:04.759 --> 00:31:07.960
<v Speaker 1>identified as the covenant recipient who fathered Isaac and Ishmael.

536
00:31:09.440 --> 00:31:10.519
<v Speaker 2>These verses, along with.

537
00:31:10.559 --> 00:31:14.400
<v Speaker 1>The subsequent chapters, serve as a skeleton framework that unites

538
00:31:14.440 --> 00:31:18.599
<v Speaker 1>the entire Old Testament history, assuring returning exiles from the

539
00:31:18.680 --> 00:31:22.680
<v Speaker 1>heritage and place in God's ongoing plan. The passage highlights

540
00:31:22.759 --> 00:31:26.119
<v Speaker 1>God's sovereignty and history, tracing the lineage that ultimately leads

541
00:31:26.160 --> 00:31:31.119
<v Speaker 1>to the promised Messiah. Let's go ahead and read the

542
00:31:31.240 --> 00:31:35.480
<v Speaker 1>family of Ishmael. These are the genealogies. The firstborn of

543
00:31:35.599 --> 00:31:49.559
<v Speaker 1>Ishmael was Nabajath, then Kadar, adbl Mivsham Mishmah, Dumah, Massah, Hadad, Tima, Tima,

544
00:31:50.000 --> 00:31:56.559
<v Speaker 1>juturnt Fish, and Kiddema. These were the sons of Ishmael. Okay,

545
00:31:56.759 --> 00:32:00.640
<v Speaker 1>so let me just go over a three description of

546
00:32:00.680 --> 00:32:04.200
<v Speaker 1>what we just read there. So First Chronicles one twenty

547
00:32:04.279 --> 00:32:06.720
<v Speaker 1>nine through thirty one list the twelve sons of Ishmael,

548
00:32:06.839 --> 00:32:11.319
<v Speaker 1>son of Abram and Abraham and Hagar, who become heads

549
00:32:11.359 --> 00:32:15.920
<v Speaker 1>of Arab tribes. The genealogy demonstrates God's faithfulness and fulfilling

550
00:32:15.960 --> 00:32:20.559
<v Speaker 1>the promise that he made to Ishmael promise to make

551
00:32:20.720 --> 00:32:25.279
<v Speaker 1>Ishmael a great nation Genesis twenty one eighteen. It highlights

552
00:32:25.359 --> 00:32:28.920
<v Speaker 1>that God tracks every generation and fulfills his covenancial promises,

553
00:32:29.039 --> 00:32:34.480
<v Speaker 1>even those outside the direct line of Isaac Key points

554
00:32:34.519 --> 00:32:37.440
<v Speaker 1>regarding the meaning of First Chronicles one twenty nine through

555
00:32:37.519 --> 00:32:41.240
<v Speaker 1>thirty one fulfillment of promise, The listing of Ishmael's twelve

556
00:32:41.319 --> 00:32:47.480
<v Speaker 1>sons historical significance. These sons become heads of twelve tribes,

557
00:32:47.480 --> 00:32:50.559
<v Speaker 1>representing the origins of the Arab peoples in the northern

558
00:32:51.240 --> 00:32:55.759
<v Speaker 1>Arabian desert and surrounding areas. Contexts in First Chronicles, the

559
00:32:55.759 --> 00:32:58.279
<v Speaker 1>Book of First chronicles Bride's extensive genealogy to show the

560
00:32:58.359 --> 00:33:03.640
<v Speaker 1>continued continuity of God's coming to people, but including Ishmael's

561
00:33:03.640 --> 00:33:07.039
<v Speaker 1>descendants immediately after listening Abraham. It emphasized the importance of

562
00:33:07.079 --> 00:33:10.240
<v Speaker 1>Abraham's wider family line while setting the stage for the

563
00:33:10.319 --> 00:33:14.599
<v Speaker 1>focus on the lineage of Isaac significant names. Several names,

564
00:33:14.680 --> 00:33:20.720
<v Speaker 1>such as Kadar and Naboth are historically linked to nomadic

565
00:33:20.799 --> 00:33:25.400
<v Speaker 1>Arab tribes mentioned in both other Biblical passages and secular history.

566
00:33:25.599 --> 00:33:28.079
<v Speaker 1>How interesting, that's what I mean. You see how they

567
00:33:28.119 --> 00:33:31.160
<v Speaker 1>can pull these names from the Bible and then bring

568
00:33:31.240 --> 00:33:36.359
<v Speaker 1>it to secular history, which is great. Instead of denying

569
00:33:36.480 --> 00:33:38.640
<v Speaker 1>the Bible and people try to deny that these people

570
00:33:38.680 --> 00:33:42.480
<v Speaker 1>even existed. In essence, these verses illustrate God's sovereignty and

571
00:33:42.519 --> 00:33:46.440
<v Speaker 1>faithfulness in creating nations, recognizing the descendants of Hagar within

572
00:33:46.519 --> 00:33:49.000
<v Speaker 1>the larger framework of Abraham's family tree.

573
00:33:49.920 --> 00:33:52.240
<v Speaker 2>All right, now, let's go ahead and check out the

574
00:33:52.359 --> 00:33:54.799
<v Speaker 2>family of Kutah. Now.

575
00:33:54.920 --> 00:34:06.039
<v Speaker 1>The sons born to Kuturah, Abraham's concubine, were Zimran, Jokhshan, Madan, Midian, Midian, Ishbach,

576
00:34:06.799 --> 00:34:11.679
<v Speaker 1>and Shua. The sons of Jakshan were Sheiba and Didan.

577
00:34:13.039 --> 00:34:18.559
<v Speaker 1>The sons of Midian were if ifir hanak Albadah.

578
00:34:18.280 --> 00:34:18.920
<v Speaker 2>And el Dah.

579
00:34:19.480 --> 00:34:28.800
<v Speaker 1>All All these were the children of Kutuah okay So

580
00:34:29.480 --> 00:34:33.000
<v Speaker 1>and First Chronicles thirty two through thirty three details the

581
00:34:33.079 --> 00:34:37.519
<v Speaker 1>descendants of Abraham through his wife concubine Kuttarrah, listing six

582
00:34:37.599 --> 00:34:43.960
<v Speaker 1>sons Zimran, Djokashan, Madan, Midian, Ishbach, and Shua, and their

583
00:34:44.000 --> 00:34:48.679
<v Speaker 1>offsprings including Shebaddan and Midian sons. These verses established the

584
00:34:48.719 --> 00:34:53.360
<v Speaker 1>ge genealogical roots of various Arab tribes, confirming Abraham's wide

585
00:34:53.400 --> 00:34:55.840
<v Speaker 1>influence and the fulfillment of God's promise to make him

586
00:34:55.840 --> 00:35:01.440
<v Speaker 1>a father of many nations. These verses repeat the genealogy

587
00:35:01.519 --> 00:35:03.800
<v Speaker 1>found in Genesis twenty five to one through four, highlighting

588
00:35:03.840 --> 00:35:07.360
<v Speaker 1>the importance of accurate record keeping for the Israelites returning

589
00:35:07.400 --> 00:35:12.280
<v Speaker 1>from exile distinction from the Covenant line. While Abraham gave

590
00:35:12.360 --> 00:35:15.360
<v Speaker 1>gifts and sent Kutara's sons away to the east, the

591
00:35:15.480 --> 00:35:18.519
<v Speaker 1>focus remains on Isaac as their heir and the Covenant,

592
00:35:19.039 --> 00:35:22.400
<v Speaker 1>marking the boundary between the Chosen line and the surrounding tribes.

593
00:35:24.400 --> 00:35:29.480
<v Speaker 1>Significance of nations the descent is listed. Particularly Midian plays

594
00:35:29.519 --> 00:35:33.480
<v Speaker 1>significant roles in later Biblical history, the Midianites, the Queen

595
00:35:33.519 --> 00:35:38.440
<v Speaker 1>of Sheba. Contexts of First Chronicles, the genealogy serves to

596
00:35:38.519 --> 00:35:41.599
<v Speaker 1>remind the post exile community of the identity ancestry and

597
00:35:41.639 --> 00:35:46.840
<v Speaker 1>God's faithfulness and preserving their history. These verses highlight the broader,

598
00:35:47.119 --> 00:35:50.280
<v Speaker 1>non covenant family of Abraham, showing his significance outside the

599
00:35:50.320 --> 00:35:56.360
<v Speaker 1>immediate lineage of Israel perfect. So this is all stuff

600
00:35:56.400 --> 00:35:59.519
<v Speaker 1>that I'm learning as well. I think that when me

601
00:35:59.559 --> 00:36:02.159
<v Speaker 1>and my wife went through the Bible, we probably just

602
00:36:02.239 --> 00:36:04.039
<v Speaker 1>skipped it through all this. We probably didn't even read

603
00:36:04.079 --> 00:36:06.280
<v Speaker 1>this part, you know, because we did sat down and

604
00:36:06.400 --> 00:36:09.159
<v Speaker 1>we were going through the Bible together, and uh, this

605
00:36:09.360 --> 00:36:11.880
<v Speaker 1>is probably something we didn't even focus on. But now

606
00:36:11.920 --> 00:36:17.000
<v Speaker 1>that we've read from Genesis to to Chronicles, First Chronicles,

607
00:36:17.400 --> 00:36:19.559
<v Speaker 1>you guys have like kind of done a three three

608
00:36:19.960 --> 00:36:22.840
<v Speaker 1>chapter study with me, like on each you know, every week.

609
00:36:23.119 --> 00:36:25.320
<v Speaker 1>So now there's gonna be names that you guys are

610
00:36:25.360 --> 00:36:29.079
<v Speaker 1>gonna recognize that you probably would never recognize.

611
00:36:28.679 --> 00:36:30.840
<v Speaker 2>Before if you didn't read the Bible all the way through.

612
00:36:31.559 --> 00:36:32.719
<v Speaker 2>So that's what's cool.

613
00:36:32.760 --> 00:36:34.239
<v Speaker 1>And then you're gonna you're gonna see some of these

614
00:36:34.320 --> 00:36:37.599
<v Speaker 1>tribes like the midian Nites you remember them, or you know,

615
00:36:37.760 --> 00:36:41.000
<v Speaker 1>the whole Rights, or the Hipites or the Amorites. You

616
00:36:41.079 --> 00:36:43.400
<v Speaker 1>see these different tribes, you're like, oh, I know exactly

617
00:36:43.440 --> 00:36:46.360
<v Speaker 1>because we read about all these tribes that they're that

618
00:36:46.480 --> 00:36:51.400
<v Speaker 1>the Israelites were fighting, you know, the Chosen people versus.

619
00:36:53.440 --> 00:36:55.519
<v Speaker 2>Oh, yeah, I'll do that. Actually after that.

620
00:36:55.639 --> 00:37:00.760
<v Speaker 1>Now, the family of Isaac thirty four verse the four Says,

621
00:37:00.800 --> 00:37:04.440
<v Speaker 1>and Abraham begat Isaac. The sons of Isaac were Esau

622
00:37:04.679 --> 00:37:08.639
<v Speaker 1>and Israel or Jacob. Right. The sons of Esau were

623
00:37:08.960 --> 00:37:17.559
<v Speaker 1>eliphaz Raoh rule It's Raul, Jayush, Jalam and Korah. And

624
00:37:17.679 --> 00:37:23.239
<v Speaker 1>the sons of Ilafhas were timan Omar, Zeffie, Gatam, and

625
00:37:23.360 --> 00:37:28.679
<v Speaker 1>Kenas and by Tima Amelek. The sons of Raoul or

626
00:37:28.800 --> 00:37:33.360
<v Speaker 1>Raul were Nahaf, Ziah, Shama.

627
00:37:33.840 --> 00:37:37.719
<v Speaker 2>And Miza. Okay, so let's see what we have here.

628
00:37:39.039 --> 00:37:43.760
<v Speaker 1>That's thirty four through Oh I didn't get thirty four

629
00:37:43.800 --> 00:37:45.119
<v Speaker 1>through thirty seven, Okay.

630
00:37:44.960 --> 00:37:52.320
<v Speaker 2>No worries, all right, let's go ahead and continue. So

631
00:37:52.519 --> 00:37:56.119
<v Speaker 2>we got thirty eight through forty two, yep. Okay.

632
00:37:56.480 --> 00:37:59.679
<v Speaker 1>So the family of Syr The son of Sir were

633
00:37:59.719 --> 00:38:08.840
<v Speaker 1>low Tan, Showball, Zibian, Annah, Deshon, Azir, and Dishon. And

634
00:38:08.960 --> 00:38:14.320
<v Speaker 1>the sons of Loutan were Hori, Hamam. Lowton's sister was

635
00:38:14.480 --> 00:38:17.599
<v Speaker 1>tim Na. The sons of Showball.

636
00:38:17.239 --> 00:38:25.480
<v Speaker 2>Were Alien, Manathah, ebaal Chefee, and Onum.

637
00:38:26.239 --> 00:38:32.119
<v Speaker 1>The sons of Zibeon were Aha and Ajah, and Annah

638
00:38:32.880 --> 00:38:37.719
<v Speaker 1>son of Anah was Deshon. The sons of Dijon were Hamron, Ashbahn,

639
00:38:39.079 --> 00:38:44.960
<v Speaker 1>Uthern and Sharon. The sons of Izir were bill, Han, Zavon,

640
00:38:45.440 --> 00:38:49.800
<v Speaker 1>and Jakhan. The sons of Dishon were Us and Iran

641
00:38:50.719 --> 00:38:55.800
<v Speaker 1>okay So and First Chronicles one thirty eight through forty two,

642
00:38:55.840 --> 00:38:58.599
<v Speaker 1>which we just read, outlines the genealogy of Sir the

643
00:38:58.679 --> 00:39:03.440
<v Speaker 1>whole right, saying the indigenous non Israelite inhabitants of Mount

644
00:39:03.559 --> 00:39:07.719
<v Speaker 1>Sir Edom before they were conquered by Esau's descendants.

645
00:39:08.519 --> 00:39:10.039
<v Speaker 2>These verses parallel.

646
00:39:09.719 --> 00:39:12.840
<v Speaker 1>Genesis thirty six twenty eight or twenty through twenty eight,

647
00:39:13.199 --> 00:39:16.039
<v Speaker 1>highlighting the fusion of the Whurites with the Edomites and

648
00:39:16.159 --> 00:39:19.239
<v Speaker 1>emphasizing God's knowledge of all nations within his plan.

649
00:39:19.960 --> 00:39:20.679
<v Speaker 2>Who was Sir.

650
00:39:21.199 --> 00:39:24.360
<v Speaker 1>Sir was a Wurite representing the original inhabitants of cave

651
00:39:24.719 --> 00:39:28.159
<v Speaker 1>or cave dwellers of the mountains region of Edom, which

652
00:39:28.559 --> 00:39:29.280
<v Speaker 1>Esau later.

653
00:39:30.639 --> 00:39:31.239
<v Speaker 2>Occupied.

654
00:39:31.840 --> 00:39:35.199
<v Speaker 1>Significance in context. The inclusion of this line highlights the

655
00:39:35.280 --> 00:39:38.239
<v Speaker 1>broader non Israelite populations. It shows the genealogy of those

656
00:39:38.280 --> 00:39:41.559
<v Speaker 1>who inhabited the land before the Edomites thescendants of Esau,

657
00:39:41.639 --> 00:39:45.920
<v Speaker 1>Jacob's brother took over historical accuracy. This section confirms the

658
00:39:46.079 --> 00:39:50.079
<v Speaker 1>historical details found in Genesis emphasizes that God's covenantal history

659
00:39:50.840 --> 00:39:56.519
<v Speaker 1>includes both Israel and neighboring nations. Key details list seven

660
00:39:56.599 --> 00:40:01.760
<v Speaker 1>sons of Sir Loughtan, Schobal, Zibian, and deshaun Iszir Desham,

661
00:40:02.320 --> 00:40:06.960
<v Speaker 1>along with their descendants fusion with edom. While the Wholite

662
00:40:07.079 --> 00:40:10.039
<v Speaker 1>the Writes were conquered by the sons of Esau, they

663
00:40:10.079 --> 00:40:13.840
<v Speaker 1>were not entirely wiped out, but instead integrated with the Edomites,

664
00:40:14.199 --> 00:40:17.960
<v Speaker 1>as implied with the inner marriage between mentioned in Genesis

665
00:40:18.039 --> 00:40:21.039
<v Speaker 1>thirty six, and they shared the region of Mount Syr

666
00:40:21.800 --> 00:40:24.119
<v Speaker 1>in some way. This passage affirms that God knows that

667
00:40:24.239 --> 00:40:28.480
<v Speaker 1>the records knows and records the history of all people peoples,

668
00:40:28.960 --> 00:40:31.519
<v Speaker 1>not just the chosen line of Israel, highlighting the connection

669
00:40:31.639 --> 00:40:34.079
<v Speaker 1>between the Edomites and the original people of the land,

670
00:40:34.519 --> 00:40:35.199
<v Speaker 1>the Whorites.

671
00:40:35.800 --> 00:40:42.320
<v Speaker 2>So let me just double check something real quick. We're

672
00:40:42.440 --> 00:40:46.559
<v Speaker 2>the wh Rights giants. I looked at it before.

673
00:40:46.559 --> 00:40:49.760
<v Speaker 1>The Wholites were originally inhabited on Mount Syr before being displaced.

674
00:40:49.760 --> 00:40:52.760
<v Speaker 1>The Edomites and are not explicitly described as giants and

675
00:40:52.800 --> 00:40:56.400
<v Speaker 1>the Bibles, but are often associated with such groups, while

676
00:40:56.480 --> 00:41:00.400
<v Speaker 1>surrounding groups like the Emim and Achem were explicitly deemed giants.

677
00:41:00.440 --> 00:41:03.559
<v Speaker 1>The Horights were cave dwellers later conquered by Esau's descendants.

678
00:41:04.400 --> 00:41:09.960
<v Speaker 1>So that's interesting that they're cave dwellers. All right, cool,

679
00:41:10.239 --> 00:41:14.079
<v Speaker 1>We're done there now, We're moving right on to verse

680
00:41:14.159 --> 00:41:20.000
<v Speaker 1>forty three. The Kings of Edom. Let me take a

681
00:41:20.079 --> 00:41:24.440
<v Speaker 1>drink of water real quick, all right.

682
00:41:25.639 --> 00:41:26.519
<v Speaker 2>The Kings of Edom.

683
00:41:27.199 --> 00:41:30.119
<v Speaker 1>Now these were the kings who reigned in the land

684
00:41:30.199 --> 00:41:34.280
<v Speaker 1>of Edom. Before a king reigned over the children of Israel, Balah,

685
00:41:34.440 --> 00:41:37.199
<v Speaker 1>the son of Bior, And the name of a city

686
00:41:37.599 --> 00:41:41.639
<v Speaker 1>was Dunhabab. And when Balah died, Jobab, the son of

687
00:41:41.760 --> 00:41:46.960
<v Speaker 1>Zirah or Basrah, reigned in his place. When Jobab died,

688
00:41:47.440 --> 00:41:52.760
<v Speaker 1>Husham of the land of the Timanites reigned in his place.

689
00:41:53.960 --> 00:41:57.599
<v Speaker 1>And when Husham died, ha Dad, the son of Bedad,

690
00:41:58.119 --> 00:42:01.119
<v Speaker 1>who attacked Midian in the field of Moab, reigned in

691
00:42:01.199 --> 00:42:06.000
<v Speaker 1>his place. The name of his city was if if If.

692
00:42:07.199 --> 00:42:13.239
<v Speaker 1>When Hadad died, Somemlah and Mashraka reigned in his place.

693
00:42:13.880 --> 00:42:19.239
<v Speaker 1>And when Shamlah died, Saul of Rohobath by the River

694
00:42:19.440 --> 00:42:25.519
<v Speaker 1>reigned in his place. When Saul died, bal Hannan, the

695
00:42:25.639 --> 00:42:29.519
<v Speaker 1>son of Akbar, reigned in his place. And when beil

696
00:42:29.679 --> 00:42:32.800
<v Speaker 1>Hanan died, Hadid reigned in his place.

697
00:42:32.760 --> 00:42:34.840
<v Speaker 2>And the name of his city was Pai.

698
00:42:36.559 --> 00:42:44.480
<v Speaker 1>His wife's name was Maha, Maha Tabil, Maha Tabal or Tabel,

699
00:42:45.119 --> 00:42:48.960
<v Speaker 1>the daughter of Matred, the daughter of Mazahab.

700
00:42:50.199 --> 00:42:52.079
<v Speaker 2>Ha Dad died also.

701
00:42:52.320 --> 00:42:57.480
<v Speaker 1>And the chiefs of Edom were Chief tim Nah, Chief

702
00:42:57.880 --> 00:43:08.239
<v Speaker 1>aliyah Eliyah, Chief Jaff, Chief Ahalabama, Chief Allah, Chief Our,

703
00:43:08.320 --> 00:43:16.440
<v Speaker 1>chief e Law, Chief Pinan, Chief Kanas, Chief Teaman, Chief

704
00:43:16.960 --> 00:43:22.360
<v Speaker 1>Mibsar Are Mibsar, Chief Magdial, and Chief Iram. These were

705
00:43:22.440 --> 00:43:26.360
<v Speaker 1>the chiefs of Edom. Okay didn't really start messing up

706
00:43:26.400 --> 00:43:29.320
<v Speaker 1>on the names there till the end. But let's go

707
00:43:29.360 --> 00:43:31.480
<v Speaker 1>ahead and go over a brief description of what we

708
00:43:31.639 --> 00:43:36.079
<v Speaker 1>just read first Chronicles one forty three through fifty four

709
00:43:36.239 --> 00:43:40.039
<v Speaker 1>lists the kings and chiefs of Edom, the Senates of Esau,

710
00:43:40.480 --> 00:43:45.639
<v Speaker 1>who ruled before Israel had its own monarchy. This passage

711
00:43:45.679 --> 00:43:49.280
<v Speaker 1>serves to highlight that Edom established a structured kingdom earlier

712
00:43:49.320 --> 00:43:53.199
<v Speaker 1>than Israel, while emphasizing God's sovereignty over surrounding nations and

713
00:43:53.239 --> 00:43:58.679
<v Speaker 1>providing genealogical contexts for the post excellent community.

714
00:44:00.079 --> 00:44:01.440
<v Speaker 2>Contacts within scripture.

715
00:44:01.519 --> 00:44:05.000
<v Speaker 1>The passage directly mirrors the genealogy in Genesis thirty six

716
00:44:05.599 --> 00:44:08.599
<v Speaker 1>thirty one through forty three, tracing the lineage of Edom

717
00:44:09.199 --> 00:44:11.559
<v Speaker 1>Esau pre Israelite monarchy.

718
00:44:11.880 --> 00:44:15.320
<v Speaker 2>The passage explicitly notes that these kings reigned before any

719
00:44:15.440 --> 00:44:19.960
<v Speaker 2>king reigned over the children of Israel, acknowledging Edam's earlier

720
00:44:20.079 --> 00:44:21.679
<v Speaker 2>political development.

721
00:44:21.320 --> 00:44:26.039
<v Speaker 1>As seen in the Bible study tools the list of

722
00:44:26.280 --> 00:44:31.320
<v Speaker 1>kings and chiefs, the text serves named several kings the

723
00:44:31.519 --> 00:44:34.480
<v Speaker 1>law I'm not going to name them all again, and

724
00:44:34.599 --> 00:44:39.880
<v Speaker 1>later trends transitions to listing chiefs or clans. The purpose

725
00:44:40.000 --> 00:44:43.719
<v Speaker 1>for the audience. The chronicler, writing after the Babylonian exile,

726
00:44:43.880 --> 00:44:46.280
<v Speaker 1>included this to show that God is the Lord of

727
00:44:46.519 --> 00:44:50.800
<v Speaker 1>all nations, not just Israel, and that he oversaw the

728
00:44:50.960 --> 00:44:57.960
<v Speaker 1>history of Israel's neighbors as well. Symbolic significance, This inclusion

729
00:44:58.000 --> 00:45:01.639
<v Speaker 1>of non Israeli King Israeli the Kings emphasizes that God's

730
00:45:01.800 --> 00:45:05.320
<v Speaker 1>providential care extends globally or.

731
00:45:06.800 --> 00:45:07.440
<v Speaker 2>Internationally.

732
00:45:07.559 --> 00:45:11.400
<v Speaker 1>Is what we would say, even when the primary focus

733
00:45:11.519 --> 00:45:13.199
<v Speaker 1>remains on the Covenant line.

734
00:45:15.360 --> 00:45:15.719
<v Speaker 2>The past.

735
00:45:15.760 --> 00:45:19.800
<v Speaker 1>It serves as a bridge, reminding the Israelites of their

736
00:45:19.960 --> 00:45:24.719
<v Speaker 1>history relative to their neighbors while highlighting God's meticulous sovereign

737
00:45:24.760 --> 00:45:31.239
<v Speaker 1>control over history. That is the end of Chapter one.

738
00:45:33.159 --> 00:45:35.320
<v Speaker 1>The Chosen People is what I have here in my notes,

739
00:45:35.880 --> 00:45:40.119
<v Speaker 1>Verses twenty eight through fifty four detailed the descendants of Abraham, Isaac,

740
00:45:40.239 --> 00:45:43.760
<v Speaker 1>and Esau, leading to the twelve tries of Israel, God's

741
00:45:43.840 --> 00:45:48.880
<v Speaker 1>Chosen people, through whom He would bring salvation to the world.

742
00:45:50.960 --> 00:45:54.039
<v Speaker 1>What is the Chosen People? The term chosen people refers

743
00:45:54.079 --> 00:45:56.639
<v Speaker 1>to the Israelites who are selected by God to fulfill

744
00:45:56.679 --> 00:45:59.920
<v Speaker 1>a unique role in his divine plan. This concept is

745
00:46:00.119 --> 00:46:03.039
<v Speaker 1>deeply rooted in the Biblical narrative as a sense and

746
00:46:03.239 --> 00:46:06.599
<v Speaker 1>essential to understanding the relationship between God and humanity.

747
00:46:06.639 --> 00:46:07.960
<v Speaker 2>Has depicted in the scriptures.

748
00:46:08.000 --> 00:46:10.920
<v Speaker 1>Okay, so the ideas of the chosen people is first

749
00:46:11.000 --> 00:46:13.760
<v Speaker 1>introduced in the book of Genesis, where God makes a

750
00:46:13.840 --> 00:46:17.880
<v Speaker 1>covenant with Abraham Genesis twelve, verses one through three. God

751
00:46:18.000 --> 00:46:21.039
<v Speaker 1>calls Abram later Abraham and promises, I will make you

752
00:46:21.199 --> 00:46:23.800
<v Speaker 1>into a great nation, and I will bless you. I

753
00:46:23.840 --> 00:46:25.599
<v Speaker 1>will make your name great so that you will be

754
00:46:25.679 --> 00:46:30.400
<v Speaker 1>a blessing. This covenant established the foundation of the Israelites

755
00:46:30.440 --> 00:46:33.119
<v Speaker 1>as God's chosen people, a theme that has reiterated throughout

756
00:46:33.159 --> 00:46:37.119
<v Speaker 1>the Old Testament. In Deuteronomy seven, verse six, Moses reminds

757
00:46:37.159 --> 00:46:39.840
<v Speaker 1>the Israelites of their special status. For you are a

758
00:46:40.000 --> 00:46:46.000
<v Speaker 1>people holy to Yahweh, your God. The Lord, your God,

759
00:46:46.119 --> 00:46:49.480
<v Speaker 1>has chosen you to be a people for his prized

760
00:46:49.480 --> 00:46:51.800
<v Speaker 1>possession above all peoples on the face.

761
00:46:51.639 --> 00:46:52.079
<v Speaker 2>Of the earth.

762
00:46:52.639 --> 00:46:56.159
<v Speaker 1>This verse underscores the unique relationship between God and Israel,

763
00:46:56.239 --> 00:46:59.719
<v Speaker 1>emphasizing their role as a holy nation, or I would

764
00:46:59.719 --> 00:47:03.760
<v Speaker 1>say the relationship between God and the Israelites, emphasizing a

765
00:47:03.920 --> 00:47:06.440
<v Speaker 1>role as a holy nation set apart for His purposes.

766
00:47:08.519 --> 00:47:11.039
<v Speaker 1>The Israelites were chosen not only for the privilege, but

767
00:47:11.119 --> 00:47:14.119
<v Speaker 1>also for responsibility. They were to be the light to

768
00:47:14.199 --> 00:47:18.320
<v Speaker 1>the nations, demonstrating God's holiness and righteousness. Isaiah forty nine

769
00:47:18.480 --> 00:47:21.039
<v Speaker 1>six articulates this mission. I will also make you a

770
00:47:21.159 --> 00:47:23.519
<v Speaker 1>light for the nations, to bring my salvation to the

771
00:47:23.679 --> 00:47:26.800
<v Speaker 1>ends of the earth. The chosen people were to exemplify

772
00:47:26.880 --> 00:47:29.920
<v Speaker 1>God's laws and serve as a conduit for his blessings

773
00:47:29.960 --> 00:47:36.159
<v Speaker 1>to all humanity. Covenantial relationship. The relationship between God and

774
00:47:36.239 --> 00:47:39.159
<v Speaker 1>the Israelites is characterized by a series of covenants, including

775
00:47:39.199 --> 00:47:43.760
<v Speaker 1>those with Abraham, Moses, and David. These covenants outline the

776
00:47:43.880 --> 00:47:48.199
<v Speaker 1>terms of the relationship, including blessings for obedience and consequences

777
00:47:48.280 --> 00:47:52.800
<v Speaker 1>for disobedience. In Exodus nineteen five through six, God declares, now,

778
00:47:52.800 --> 00:47:56.559
<v Speaker 1>if you will indeed obey my voice and keep my covenant,

779
00:47:56.719 --> 00:47:59.559
<v Speaker 1>you will be my treasured possession out of all the nations,

780
00:48:00.039 --> 00:48:02.719
<v Speaker 1>for the whole earth is mine, and unto me, you

781
00:48:02.840 --> 00:48:04.679
<v Speaker 1>shall be a kingdom of priests.

782
00:48:04.400 --> 00:48:11.880
<v Speaker 2>And a holy nation. Challenges and faithfulness. Throughout their history,

783
00:48:11.920 --> 00:48:13.079
<v Speaker 2>the Israelites faced.

784
00:48:12.880 --> 00:48:16.480
<v Speaker 1>Numerous challenges in maintaining their covenantial relationship with God. The

785
00:48:16.599 --> 00:48:20.119
<v Speaker 1>Old Testament recounts periods of faithfulness and rebellion, with prophets

786
00:48:20.239 --> 00:48:24.760
<v Speaker 1>often calling people back to the covenantial obligations. Despite their failures,

787
00:48:24.800 --> 00:48:28.039
<v Speaker 1>God's commitment to His chosen people remain steadfast, as seen

788
00:48:28.119 --> 00:48:31.599
<v Speaker 1>in passages like Jeremiah thirty one, verse three. I have

789
00:48:31.760 --> 00:48:34.559
<v Speaker 1>loved you with an everlasting love. Therefore I have drawn

790
00:48:34.599 --> 00:48:39.000
<v Speaker 1>you with loving devotion. New Testament perspective and the New Testament,

791
00:48:39.079 --> 00:48:42.480
<v Speaker 1>the concept of all chosen people is expanded to include

792
00:48:42.599 --> 00:48:47.119
<v Speaker 1>all who believe in Jesus Christ, both jew and gentile.

793
00:48:47.480 --> 00:48:50.639
<v Speaker 1>All right, guys, so that's very important for people to know.

794
00:48:51.599 --> 00:48:55.360
<v Speaker 1>The apostle Peter writes in One Peter two nine. But

795
00:48:55.559 --> 00:48:58.400
<v Speaker 1>you are a chosen people, a royal priesthood, a holy nation,

796
00:48:58.559 --> 00:49:01.039
<v Speaker 1>a people for God's own possession and to proclaim the

797
00:49:01.159 --> 00:49:05.039
<v Speaker 1>virtues of him who called out of darkness into who

798
00:49:05.079 --> 00:49:08.079
<v Speaker 1>called you out of darkness into his marvelous light. This

799
00:49:08.239 --> 00:49:13.119
<v Speaker 1>passage reflex of the continuity, continuity, and expansion of the

800
00:49:13.239 --> 00:49:17.559
<v Speaker 1>idea of chosenness, emphasizing the spiritual identity and mission of

801
00:49:17.599 --> 00:49:22.119
<v Speaker 1>believers in Christ. So let's stop there real quick and

802
00:49:22.239 --> 00:49:34.039
<v Speaker 1>give my two cents. So can someone be God's chosen

803
00:49:34.119 --> 00:49:38.280
<v Speaker 1>people if they don't believe in Jesus and if they

804
00:49:38.320 --> 00:49:42.440
<v Speaker 1>don't worship Jesus, you know, like, if they don't believe

805
00:49:42.480 --> 00:49:45.119
<v Speaker 1>that Jesus died on the cross and rose again after

806
00:49:45.239 --> 00:49:51.199
<v Speaker 1>three days. Like I think it's First Corinthians fifteen, verses

807
00:49:51.239 --> 00:49:55.360
<v Speaker 1>one through four says can they still be God's chosen people?

808
00:49:56.199 --> 00:50:00.119
<v Speaker 1>That is an you know, that isn't a question that

809
00:50:00.239 --> 00:50:03.400
<v Speaker 1>a lot of people have been debating for a very

810
00:50:03.519 --> 00:50:09.119
<v Speaker 1>long time. There's something out there called dispensationalism, where I

811
00:50:09.199 --> 00:50:10.840
<v Speaker 1>know I'm getting off subject to you guys, but this

812
00:50:10.920 --> 00:50:12.559
<v Speaker 1>is kind of goes along with what I just read.

813
00:50:13.519 --> 00:50:19.480
<v Speaker 1>Dispensationism would say that God has a plan for Israel

814
00:50:20.320 --> 00:50:23.199
<v Speaker 1>and that they're going to repent and that they're going

815
00:50:23.280 --> 00:50:26.559
<v Speaker 1>to come, you know, to believing in Jesus. Right, That's

816
00:50:26.599 --> 00:50:31.400
<v Speaker 1>what dispensationalism is about, you know. But some people would

817
00:50:31.480 --> 00:50:35.599
<v Speaker 1>say that they already had their chance and they deny

818
00:50:35.800 --> 00:50:41.280
<v Speaker 1>Jesus and that they're no longer God's chosen people. That

819
00:50:41.639 --> 00:50:45.679
<v Speaker 1>is a debate going on right now between Christians. You

820
00:50:45.760 --> 00:50:52.679
<v Speaker 1>will see it out there a lot, you know, because.

821
00:50:54.519 --> 00:50:55.280
<v Speaker 2>It's something that.

822
00:50:57.159 --> 00:50:59.440
<v Speaker 1>Is going to be debated because of some of the

823
00:50:59.559 --> 00:51:01.559
<v Speaker 1>verses that you see in the New Testament that talks

824
00:51:01.599 --> 00:51:05.400
<v Speaker 1>about Jews, first to the Jews, then to the Gentiles. Right,

825
00:51:05.519 --> 00:51:09.239
<v Speaker 1>So it looks like the chosen people was expanded to

826
00:51:09.480 --> 00:51:15.880
<v Speaker 1>Jews and Gentiles, so it's kind of interesting look deeper

827
00:51:15.920 --> 00:51:17.639
<v Speaker 1>into it. I don't want to give you my opinion

828
00:51:17.719 --> 00:51:19.320
<v Speaker 1>on that or anything like that. I just want to

829
00:51:19.320 --> 00:51:21.800
<v Speaker 1>tell you guys to look deeper into it. It's very important.

830
00:51:22.360 --> 00:51:25.559
<v Speaker 1>I've seen people like sam Chimone, which you know, he's

831
00:51:26.119 --> 00:51:28.239
<v Speaker 1>sometimes he's a little nasty when he talks to people.

832
00:51:28.320 --> 00:51:30.639
<v Speaker 1>So if you're going to listen to him, just be

833
00:51:30.840 --> 00:51:33.239
<v Speaker 1>be prepared because if he's debating somebody, he does not

834
00:51:34.000 --> 00:51:37.199
<v Speaker 1>he does not he's not nice to them. He acts

835
00:51:37.280 --> 00:51:40.480
<v Speaker 1>like they're they're his enemy, you know, like you know

836
00:51:41.360 --> 00:51:45.679
<v Speaker 1>Muslims and and other people that try to debate him.

837
00:51:45.880 --> 00:51:50.639
<v Speaker 1>But his whole point when I listened to him, which

838
00:51:50.719 --> 00:51:54.679
<v Speaker 1>you know, he said that they had a chance the

839
00:51:54.840 --> 00:51:58.360
<v Speaker 1>Messiah came that they've been told is going to come,

840
00:51:58.840 --> 00:52:00.519
<v Speaker 1>and they denied him, which.

841
00:52:00.320 --> 00:52:01.119
<v Speaker 2>Is Jesus right.

842
00:52:01.960 --> 00:52:06.000
<v Speaker 1>And since they denied him, they no longer have a

843
00:52:06.119 --> 00:52:09.519
<v Speaker 1>place like in a God's heart like that, like they're

844
00:52:09.559 --> 00:52:11.000
<v Speaker 1>not God's chosen people anymore.

845
00:52:11.760 --> 00:52:13.079
<v Speaker 2>Because in.

846
00:52:14.880 --> 00:52:17.119
<v Speaker 1>First John it says that if you do not know,

847
00:52:19.360 --> 00:52:21.400
<v Speaker 1>if you do not know the son, then you don't

848
00:52:21.440 --> 00:52:23.840
<v Speaker 1>know the Father. So if you don't know the Son,

849
00:52:24.320 --> 00:52:27.800
<v Speaker 1>like the Israelites or the people in Israel now today,

850
00:52:28.719 --> 00:52:30.800
<v Speaker 1>not all of them, some of them are Messianic Jews.

851
00:52:30.840 --> 00:52:34.079
<v Speaker 1>But if they don't know the Son, then they cannot

852
00:52:34.199 --> 00:52:39.679
<v Speaker 1>know the Father. Plus, we pray through Jesus to God, right,

853
00:52:40.400 --> 00:52:43.719
<v Speaker 1>so he's like our bridge. So if they don't have

854
00:52:43.800 --> 00:52:46.320
<v Speaker 1>a bridge, then how are they praying to God? You know,

855
00:52:46.480 --> 00:52:49.280
<v Speaker 1>like what are they doing? Are they just praying to Yahweh?

856
00:52:49.440 --> 00:52:52.039
<v Speaker 1>And Yahweh is still giving him a chance? What about

857
00:52:52.039 --> 00:52:54.719
<v Speaker 1>all the ones that already died already? Like, is God

858
00:52:54.840 --> 00:52:59.559
<v Speaker 1>gonna h grandfather all of them in when when the Jews,

859
00:53:00.559 --> 00:53:03.039
<v Speaker 1>you know, all the Jews come to come to Jesus,

860
00:53:03.159 --> 00:53:07.440
<v Speaker 1>which is what dispensationalism says, is God going to grandfather

861
00:53:07.639 --> 00:53:10.000
<v Speaker 1>all their descendants and everybody in and bring him to

862
00:53:10.079 --> 00:53:14.159
<v Speaker 1>heaven even though they deny Jesus. Well, our our belief

863
00:53:14.239 --> 00:53:17.599
<v Speaker 1>in Christianity is that if you deny Jesus, then Jesus

864
00:53:17.679 --> 00:53:19.480
<v Speaker 1>is going to deny you before the Father.

865
00:53:19.599 --> 00:53:20.559
<v Speaker 2>That's what Jesus says.

866
00:53:21.000 --> 00:53:23.079
<v Speaker 1>So if you deny me in front of Man, I'm

867
00:53:23.119 --> 00:53:24.960
<v Speaker 1>going to deny you in front of the Father. So

868
00:53:25.599 --> 00:53:29.039
<v Speaker 1>what's happening in Israel right? Now if you're if you're Jewish,

869
00:53:29.519 --> 00:53:33.280
<v Speaker 1>you're denying Jesus. So in turn, in turn, what's the

870
00:53:33.360 --> 00:53:36.199
<v Speaker 1>Bible going to say to them? Well, the Bible says

871
00:53:36.239 --> 00:53:38.079
<v Speaker 1>in the New Testament that if you deny me, I'm

872
00:53:38.119 --> 00:53:40.079
<v Speaker 1>going to deny you in front of my father. If

873
00:53:40.119 --> 00:53:41.920
<v Speaker 1>you deny me in front of man, I'll deny it

874
00:53:42.000 --> 00:53:45.199
<v Speaker 1>from my father. I'm just paraphrasing that verse. Okay, I

875
00:53:45.320 --> 00:53:47.519
<v Speaker 1>have to look exactly what it says. It it's something

876
00:53:47.639 --> 00:53:47.840
<v Speaker 1>like that.

877
00:53:48.480 --> 00:53:51.239
<v Speaker 2>So we need to understand that.

878
00:53:52.960 --> 00:53:57.880
<v Speaker 1>That once we got we got, we did get adopted

879
00:53:57.960 --> 00:54:00.079
<v Speaker 1>into the family. Okay, so it was the Jews in

880
00:54:00.119 --> 00:54:04.719
<v Speaker 1>the beginning. But what happened Teeter toddying between bail Astaroth,

881
00:54:04.800 --> 00:54:06.639
<v Speaker 1>all these things happened in the Old Testament that we've

882
00:54:06.679 --> 00:54:09.079
<v Speaker 1>been reading and going over, so you can have a better.

883
00:54:09.000 --> 00:54:09.760
<v Speaker 2>Understanding of this.

884
00:54:10.639 --> 00:54:14.760
<v Speaker 1>And now we have God's sending his only begotten son

885
00:54:14.920 --> 00:54:20.159
<v Speaker 1>John three sixteen to die for our sins, and Jesus

886
00:54:20.239 --> 00:54:23.960
<v Speaker 1>fulfilled all these prophecies. The Messiah was right in front

887
00:54:24.039 --> 00:54:27.440
<v Speaker 1>of them, and they could not see him because of

888
00:54:27.480 --> 00:54:30.719
<v Speaker 1>their hardheartedness. They cannot see that this is their Messiah,

889
00:54:30.760 --> 00:54:31.519
<v Speaker 1>and they deny it.

890
00:54:31.599 --> 00:54:36.239
<v Speaker 2>To this day. So if you guys want to.

891
00:54:36.239 --> 00:54:38.840
<v Speaker 1>Do a side study, I would do a side study

892
00:54:38.920 --> 00:54:43.320
<v Speaker 1>on dispensationalism and that type of stuff. If you want

893
00:54:43.360 --> 00:54:45.360
<v Speaker 1>to wait until we get to that point, which we

894
00:54:45.480 --> 00:54:47.760
<v Speaker 1>will in the Book of Daniel, then you can wait

895
00:54:47.880 --> 00:54:51.000
<v Speaker 1>and continue just with this study and just maybe not

896
00:54:51.119 --> 00:54:53.360
<v Speaker 1>study all that and just study what I'm telling you about.

897
00:54:53.400 --> 00:54:57.760
<v Speaker 1>But all I'm telling you is that it gets very interesting,

898
00:54:57.920 --> 00:55:01.159
<v Speaker 1>and I don't know what the end. The answer to

899
00:55:01.280 --> 00:55:05.199
<v Speaker 1>that debate is conspiracy. Theorists would say that Israel is

900
00:55:05.360 --> 00:55:08.320
<v Speaker 1>not They're not the Israelites even in Israel right now.

901
00:55:08.760 --> 00:55:10.880
<v Speaker 1>I'm not saying that you should believe that. I'm just

902
00:55:10.960 --> 00:55:14.599
<v Speaker 1>telling you that, you know, they would say that they're

903
00:55:14.639 --> 00:55:21.800
<v Speaker 1>Ashkenazi or there some other European Jews. They're not even

904
00:55:21.800 --> 00:55:24.400
<v Speaker 1>the real Jews. And then there's also like you have

905
00:55:24.519 --> 00:55:29.880
<v Speaker 1>these Hebrew Israelites now, like you know, African American sect

906
00:55:30.000 --> 00:55:33.639
<v Speaker 1>that came out that is basically saying that the Jews

907
00:55:33.679 --> 00:55:36.639
<v Speaker 1>in Israel are not the true Jews of the Synagogua

908
00:55:36.760 --> 00:55:42.719
<v Speaker 1>Satan and that they are the true Jews Israelites, you know. So,

909
00:55:43.000 --> 00:55:44.519
<v Speaker 1>I mean, You've got a lot of things going on

910
00:55:44.639 --> 00:55:48.159
<v Speaker 1>out there that where people are claiming things, but it's

911
00:55:48.280 --> 00:55:51.679
<v Speaker 1>up to us to study a matter to show thyself approved.

912
00:55:51.760 --> 00:55:53.800
<v Speaker 1>You know, that's what God would want you to do.

913
00:55:54.519 --> 00:55:59.079
<v Speaker 1>So this is just we're just going over this because

914
00:56:00.280 --> 00:56:00.679
<v Speaker 1>of what we.

915
00:56:00.800 --> 00:56:04.280
<v Speaker 2>Just talked about. Okay, I'm not trying to get sidetracked.

916
00:56:03.719 --> 00:56:06.480
<v Speaker 1>Here, but we do have to keep these names and

917
00:56:06.559 --> 00:56:10.400
<v Speaker 1>everything keep it interesting, right, So I'll continue with this

918
00:56:10.480 --> 00:56:14.519
<v Speaker 1>little theological significance. It says the notion of the Chosen People.

919
00:56:14.599 --> 00:56:18.800
<v Speaker 1>It's significant and understanding God's redemptive plant highlights God's sovereignty, grace,

920
00:56:18.920 --> 00:56:22.440
<v Speaker 1>and faithfulness, as well as the responsibility of his people

921
00:56:22.480 --> 00:56:25.440
<v Speaker 1>to live according to his will. The Chosen People serve

922
00:56:25.480 --> 00:56:27.840
<v Speaker 1>as a testament to God's enduring love and his desire

923
00:56:27.880 --> 00:56:30.920
<v Speaker 1>to bring salvation to all nations through his covenantal promises

924
00:56:31.599 --> 00:56:33.920
<v Speaker 1>all nations. Right, So I think we're all God's chosen

925
00:56:33.960 --> 00:56:39.119
<v Speaker 1>people now, especially if you're saved, and you know, I

926
00:56:39.199 --> 00:56:40.760
<v Speaker 1>think that we are God's chosen people.

927
00:56:42.639 --> 00:56:46.960
<v Speaker 2>So it gets interesting. But that was all I had

928
00:56:47.079 --> 00:56:51.840
<v Speaker 2>for the notes and for First Chronicles chapter one. Let

929
00:56:51.880 --> 00:56:55.880
<v Speaker 2>me just go ahead and go over some Let me

930
00:56:55.920 --> 00:56:56.440
<v Speaker 2>go over some.

931
00:56:58.119 --> 00:57:01.599
<v Speaker 1>Couple things before we move on to practice applications. We

932
00:57:01.719 --> 00:57:05.559
<v Speaker 1>have embraced your spiritual heritage. Just as the istory oflites

933
00:57:05.679 --> 00:57:09.400
<v Speaker 1>valued their genealogical records. We should cherish our spiritual heritage

934
00:57:09.440 --> 00:57:17.480
<v Speaker 1>and identity in Christ. Next, recognize God's sovereignty. Trust in

935
00:57:17.559 --> 00:57:20.760
<v Speaker 1>God's sovereign plan for your life, knowing that He has

936
00:57:20.920 --> 00:57:24.360
<v Speaker 1>chosen you for a purpose, just as He chose individuals

937
00:57:24.440 --> 00:57:30.039
<v Speaker 1>throughout history. Next, we have value every person. That's key.

938
00:57:31.920 --> 00:57:34.599
<v Speaker 1>The genealogies remind us that every person is part of

939
00:57:34.679 --> 00:57:37.000
<v Speaker 1>God's creation and plan, encouraging us.

940
00:57:36.920 --> 00:57:42.199
<v Speaker 2>To value and respect all people. That is key. We

941
00:57:42.320 --> 00:57:44.599
<v Speaker 2>need to do that for sure. I believe that to it.

942
00:57:44.960 --> 00:57:47.800
<v Speaker 1>You know, we need to value and respect all people.

943
00:57:48.480 --> 00:57:55.400
<v Speaker 1>When someone is a Muslim, or someone is any any religion,

944
00:57:55.679 --> 00:57:57.880
<v Speaker 1>or any any anybody.

945
00:57:58.639 --> 00:58:02.000
<v Speaker 2>I think that you know, any any ethnicity. I think

946
00:58:02.000 --> 00:58:05.760
<v Speaker 2>we should respect all people. We should definitely be uh man,

947
00:58:05.840 --> 00:58:07.320
<v Speaker 2>this is gonna. I need to pull that out.

948
00:58:09.159 --> 00:58:11.199
<v Speaker 1>I think we should respect all people. You know, that's

949
00:58:11.239 --> 00:58:13.039
<v Speaker 1>what we're taught to do. We're taught to love our

950
00:58:13.079 --> 00:58:16.000
<v Speaker 1>neighbor as ourselves. Right, love our neighbor as ourselves mean

951
00:58:16.239 --> 00:58:20.519
<v Speaker 1>everybody doesn't mean only Christians, it means everybody. So we

952
00:58:20.639 --> 00:58:23.679
<v Speaker 1>need to definitely be a beacon of light in this

953
00:58:24.039 --> 00:58:27.960
<v Speaker 1>crazy society we live in and make sure that we are,

954
00:58:28.880 --> 00:58:30.800
<v Speaker 1>you know, not living of the world. We want to

955
00:58:30.840 --> 00:58:31.719
<v Speaker 1>be not of this world.

956
00:58:31.800 --> 00:58:35.920
<v Speaker 2>Okay. Next, we have live with purpose.

957
00:58:36.960 --> 00:58:39.639
<v Speaker 1>Understanding that God has a plan for each of us

958
00:58:40.079 --> 00:58:45.079
<v Speaker 1>should inspire us to live purposefully and intentionally, seeking to

959
00:58:45.119 --> 00:58:48.239
<v Speaker 1>fulfill His will in our lives. Let's check out some

960
00:58:48.360 --> 00:58:53.719
<v Speaker 1>additional scriptures that connect Genesis five, Chapter five, and Chapter ten.

961
00:58:54.360 --> 00:58:58.920
<v Speaker 1>These chapters provide parallel genealogies, offering additional context and details

962
00:58:58.920 --> 00:59:02.920
<v Speaker 1>about the descendants of that Them and Noah Matthew one

963
00:59:03.920 --> 00:59:08.360
<v Speaker 1>one through seventeen, the genealogy of Jesus Christ, showing the

964
00:59:08.440 --> 00:59:13.360
<v Speaker 1>fulfillment of God's promises through the line of Abraham and David. Next,

965
00:59:13.480 --> 00:59:18.679
<v Speaker 1>we have Romans nine six through eight, Paul's discussion on

966
00:59:18.800 --> 00:59:22.320
<v Speaker 1>the true children of Abraham, emphasizing faith and God's promise

967
00:59:22.480 --> 00:59:26.519
<v Speaker 1>rather than mere physical descent. That's the thing that's the key,

968
00:59:26.679 --> 00:59:29.039
<v Speaker 1>right is Romans nine six to eight, And there's a

969
00:59:29.079 --> 00:59:31.639
<v Speaker 1>lot of other verses if you want to do that study.

970
00:59:32.280 --> 00:59:36.840
<v Speaker 1>But faith in God's promise rather than mere descendant, like

971
00:59:37.159 --> 00:59:40.639
<v Speaker 1>if you're a physical descendant doesn't mean that you're that

972
00:59:40.760 --> 00:59:43.400
<v Speaker 1>you're in right, You're not God's chosen people just because

973
00:59:43.400 --> 00:59:46.599
<v Speaker 1>you're a physical descendant. But some people would argue that

974
00:59:46.679 --> 00:59:50.159
<v Speaker 1>they are right that just because they're an Israelite, they're

975
00:59:50.159 --> 00:59:51.079
<v Speaker 1>God's chosen people.

976
00:59:51.480 --> 00:59:53.280
<v Speaker 2>But I would argue.

977
00:59:54.519 --> 00:59:56.679
<v Speaker 1>At least that you would need to believe that Jesus

978
00:59:56.800 --> 00:59:58.760
<v Speaker 1>is your Lord and saviors. So if you have physical

979
00:59:59.559 --> 01:00:03.639
<v Speaker 1>descent of the Israelites and you believe Jesus is your

980
01:00:03.920 --> 01:00:06.880
<v Speaker 1>Lord and savior, so like a Messianic Jew, then you're

981
01:00:06.920 --> 01:00:10.239
<v Speaker 1>part of God's chosen people. If you are denying Jesus,

982
01:00:10.719 --> 01:00:12.599
<v Speaker 1>I don't see how someone's gonna end up getting to

983
01:00:12.679 --> 01:00:15.280
<v Speaker 1>heaven because that's just part of Christianity of what we believe.

984
01:00:19.079 --> 01:00:21.320
<v Speaker 1>You have to believe that Jesus died on the cross,

985
01:00:21.440 --> 01:00:26.519
<v Speaker 1>rose again after three days, right, So that's one Corinthians fifteen, verses.

986
01:00:26.320 --> 01:00:28.599
<v Speaker 2>One through four. Like we have to believe that, we

987
01:00:28.719 --> 01:00:32.199
<v Speaker 2>have to believe in John three sixteen, you know, forever

988
01:00:32.280 --> 01:00:34.639
<v Speaker 2>believe in him have everlasting life.

989
01:00:34.800 --> 01:00:39.559
<v Speaker 1>Right, So for God gave his only begotten son, forever

990
01:00:39.639 --> 01:00:44.199
<v Speaker 1>believe that in him should have everlasting life. So I

991
01:00:44.559 --> 01:00:47.800
<v Speaker 1>don't see in Christianity how we could believe that someone

992
01:00:47.920 --> 01:00:50.960
<v Speaker 1>can go to heaven without believing in Jesus, right, I mean,

993
01:00:51.400 --> 01:00:55.880
<v Speaker 1>that's like Christianity one on one. So let's go ahead

994
01:00:56.000 --> 01:00:59.960
<v Speaker 1>now and jump to First Chronicles two. Everybody that's listening

995
01:01:00.199 --> 01:01:03.719
<v Speaker 1>and following along, like I said, I really appreciate.

996
01:01:03.280 --> 01:01:05.360
<v Speaker 2>You like so much sticking with me.

997
01:01:05.960 --> 01:01:10.960
<v Speaker 1>I'm you know, when when I look at the chapters

998
01:01:11.000 --> 01:01:13.679
<v Speaker 1>that I have to get into in the beginning of

999
01:01:13.760 --> 01:01:18.199
<v Speaker 1>the study and I see chapters like this, my mind

1000
01:01:18.280 --> 01:01:20.760
<v Speaker 1>immediately as a human being goes.

1001
01:01:20.639 --> 01:01:23.840
<v Speaker 2>To, oh, I hope that the that the audience stays engaged.

1002
01:01:25.159 --> 01:01:28.119
<v Speaker 1>So what I was doing, like, Okay, how am I

1003
01:01:28.199 --> 01:01:32.440
<v Speaker 1>going to keep anybody engaged? Well, besides the teaching points

1004
01:01:32.480 --> 01:01:34.840
<v Speaker 1>which is awesome in those Bible study notes that I have,

1005
01:01:34.960 --> 01:01:37.519
<v Speaker 1>which is thank God, I mean, thank the lower have

1006
01:01:37.679 --> 01:01:41.920
<v Speaker 1>this also kind of going a deeper dive on why

1007
01:01:41.960 --> 01:01:44.039
<v Speaker 1>we're reading it. I like this whole description of what

1008
01:01:44.079 --> 01:01:46.840
<v Speaker 1>we're reading as well. So let me just go over

1009
01:01:47.079 --> 01:01:51.599
<v Speaker 1>a quick introduction of First Chronicles Chapter two. First Chronicles

1010
01:01:51.679 --> 01:01:55.199
<v Speaker 1>two presents an in depth genealogical record tracing the lines

1011
01:01:55.199 --> 01:01:58.599
<v Speaker 1>of Israel's tribes. What they focus on the descendants of Judah,

1012
01:01:59.119 --> 01:02:02.360
<v Speaker 1>the royal line that leads to King David. Despite being

1013
01:02:02.400 --> 01:02:06.000
<v Speaker 1>a list of names, this chapter eloquently speaks of God's

1014
01:02:06.079 --> 01:02:12.880
<v Speaker 1>grand design for his people, unfolding over generations. Let me

1015
01:02:13.000 --> 01:02:16.519
<v Speaker 1>just jump down to my teaching points and we'll read

1016
01:02:17.239 --> 01:02:21.320
<v Speaker 1>the family of Israel. These were the sons of Israel

1017
01:02:22.639 --> 01:02:37.199
<v Speaker 1>or Jacob, Okay, Ruben, Simeon, Levi, Judah, Ishakar, Zebulun, Dan, Joseph, Benjamin, Naftali, Gad,

1018
01:02:37.719 --> 01:02:38.360
<v Speaker 1>and Ashure.

1019
01:02:39.079 --> 01:02:42.880
<v Speaker 2>Okay, as sure, sorry, not as sure as sure?

1020
01:02:43.920 --> 01:02:48.119
<v Speaker 1>So the importance of genealogy, what's the importance? Well, first,

1021
01:02:48.199 --> 01:02:50.639
<v Speaker 1>Chronicles two one through two begins with the sons of

1022
01:02:50.840 --> 01:02:54.079
<v Speaker 1>Israel or Jacob, set in the stage for the focus

1023
01:02:54.280 --> 01:02:58.639
<v Speaker 1>on Judah's lineage. The genealogy underscores the importance of family,

1024
01:02:58.760 --> 01:03:03.239
<v Speaker 1>heritage and God's covenant with his people. All right, so

1025
01:03:03.400 --> 01:03:09.960
<v Speaker 1>we're about to go for between three and seventeen from

1026
01:03:10.079 --> 01:03:14.360
<v Speaker 1>Judah to David, which is which is great, it's judas prominence.

1027
01:03:15.039 --> 01:03:16.880
<v Speaker 2>But let's just go go ahead and check out what

1028
01:03:17.039 --> 01:03:19.400
<v Speaker 2>we just read with the twelve tribes.

1029
01:03:19.440 --> 01:03:24.360
<v Speaker 1>Here, Chronicles two, verses one chapter or verses one through

1030
01:03:24.440 --> 01:03:29.760
<v Speaker 1>two lists the twelve sons of Israel Jacob, establishing the

1031
01:03:29.840 --> 01:03:33.480
<v Speaker 1>foundational genealogy for the tribes of Israel and highlighting God's

1032
01:03:33.519 --> 01:03:38.239
<v Speaker 1>covenanial faithfulness through generations. It marks a shift in the

1033
01:03:38.360 --> 01:03:42.840
<v Speaker 1>chronological or in the chronicle, from the earlier descendants of

1034
01:03:42.960 --> 01:03:46.880
<v Speaker 1>Adam and Abraham to the specific organized family line from

1035
01:03:46.960 --> 01:03:52.760
<v Speaker 1>which the dividic kingdom and eventually Jesus would emerge. The

1036
01:03:52.880 --> 01:03:57.480
<v Speaker 1>Twelve Sons the passes lists the twelve tribes of Israel,

1037
01:03:57.599 --> 01:04:01.360
<v Speaker 1>which we went over shift to Judah while listing all sons.

1038
01:04:01.400 --> 01:04:04.199
<v Speaker 1>This chapter serves as an introduction to the focus on

1039
01:04:04.280 --> 01:04:07.760
<v Speaker 1>the tribe of Judah, leading directly into the genealogy of

1040
01:04:07.880 --> 01:04:11.880
<v Speaker 1>King David, which occupies the rest of the chapter. Order

1041
01:04:12.000 --> 01:04:15.519
<v Speaker 1>differences The order of the names differ from list and genesis,

1042
01:04:15.639 --> 01:04:20.880
<v Speaker 1>possibly reflecting historical, cultural, or religious significance e g. Placing

1043
01:04:21.039 --> 01:04:27.679
<v Speaker 1>Dan before Rachel's sons notes the placing Dan's before rachel

1044
01:04:27.760 --> 01:04:35.880
<v Speaker 1>sons okay symbol of continuity. These verses signify that the

1045
01:04:36.000 --> 01:04:41.400
<v Speaker 1>post Ecolic community, let's say, exolic, I guess it's like

1046
01:04:41.440 --> 01:04:46.199
<v Speaker 1>because it's like the post exile community reading this as recorded,

1047
01:04:47.280 --> 01:04:49.920
<v Speaker 1>was still the chosen covenant family of God.

1048
01:04:50.159 --> 01:04:51.199
<v Speaker 2>Emphasis on grace.

1049
01:04:51.320 --> 01:04:55.920
<v Speaker 1>The genealogy includes individuals with flawed pass demonstrating that God's

1050
01:04:55.960 --> 01:05:00.639
<v Speaker 1>plans are achieved despite human imperfection. In in essence, these

1051
01:05:00.760 --> 01:05:04.760
<v Speaker 1>verses validate the identity, heritage, and continuity of Israel as

1052
01:05:04.840 --> 01:05:08.079
<v Speaker 1>God's chosen people, said in the State for the rise

1053
01:05:08.159 --> 01:05:10.000
<v Speaker 1>of the Messianic line through Judah.

1054
01:05:11.440 --> 01:05:14.679
<v Speaker 2>All right, so so far, so good.

1055
01:05:14.840 --> 01:05:19.000
<v Speaker 1>Let's go ahead and look at first Chronicles two, verse

1056
01:05:19.079 --> 01:05:23.679
<v Speaker 1>three from Judah to David. The sons of Judah were

1057
01:05:24.000 --> 01:05:29.400
<v Speaker 1>er Onin and Sheila. These three were born to him

1058
01:05:29.480 --> 01:05:34.599
<v Speaker 1>by the daughter of Shua the canaanitis. Er the firstborn

1059
01:05:34.639 --> 01:05:36.719
<v Speaker 1>of Judah, was wicked in the side of the Lord,

1060
01:05:36.840 --> 01:05:39.800
<v Speaker 1>so we killed them, and Tamor his daughter in law,

1061
01:05:39.920 --> 01:05:44.239
<v Speaker 1>bore him, Perez and Zira. All sons of Judah were five.

1062
01:05:44.360 --> 01:05:46.960
<v Speaker 1>So let's go ahead and see what's going on there.

1063
01:05:47.760 --> 01:05:54.159
<v Speaker 2>So Tamyr was Judah's daughter in law.

1064
01:05:57.440 --> 01:05:59.800
<v Speaker 1>Judah was wicked the side, okay, so first one, so

1065
01:06:00.079 --> 01:06:02.800
<v Speaker 1>he killed him, and tomorrow his daughter in law bore

1066
01:06:02.880 --> 01:06:07.039
<v Speaker 1>him Perez and Zira. So do you remember when Tamar

1067
01:06:07.559 --> 01:06:12.079
<v Speaker 1>was basically like a prostitute or acting like a prostitute,

1068
01:06:12.440 --> 01:06:15.519
<v Speaker 1>and went to Judah and then Judah. Uh, then she

1069
01:06:15.639 --> 01:06:18.880
<v Speaker 1>asked for his chain which is like like his uh,

1070
01:06:19.400 --> 01:06:21.920
<v Speaker 1>his necklace, and his necklace had like his his his.

1071
01:06:23.920 --> 01:06:27.360
<v Speaker 2>I can't remember what it was, his increscent on it,

1072
01:06:27.519 --> 01:06:27.679
<v Speaker 2>you know.

1073
01:06:27.920 --> 01:06:30.599
<v Speaker 1>And basically he knew once he saw that crescent on

1074
01:06:30.679 --> 01:06:34.679
<v Speaker 1>Tomorrow's neck that that was actually him, that was actually

1075
01:06:34.800 --> 01:06:38.320
<v Speaker 1>her that slept with him, and she ended up pregnant

1076
01:06:38.440 --> 01:06:42.519
<v Speaker 1>and having Perez and Zirah. So which is interesting because

1077
01:06:42.559 --> 01:06:45.760
<v Speaker 1>Perez is actually in the line of Jesus. Okay, so

1078
01:06:46.000 --> 01:06:51.400
<v Speaker 1>that act, that wicked act, still brought Perez, which Perez

1079
01:06:51.480 --> 01:06:56.199
<v Speaker 1>was in the line of Jesus. So very interesting. So

1080
01:06:56.400 --> 01:06:59.119
<v Speaker 1>let me just go ahead and continue. The sons of

1081
01:06:59.199 --> 01:07:04.760
<v Speaker 1>Perez were Hezron and Hamul. The sons of Zirah were Zimri, Ethan,

1082
01:07:06.800 --> 01:07:10.519
<v Speaker 1>he Man, cal Cole, and Durrah. Five of them in all.

1083
01:07:11.280 --> 01:07:15.719
<v Speaker 1>The son of Karmi was a car the troubler of Israel,

1084
01:07:15.760 --> 01:07:18.119
<v Speaker 1>who transgressed in the accursed thing.

1085
01:07:18.880 --> 01:07:19.360
<v Speaker 2>The son of.

1086
01:07:19.400 --> 01:07:25.679
<v Speaker 1>Ethan was Azariah or Azariah, the son of Hezron were

1087
01:07:25.760 --> 01:07:32.920
<v Speaker 1>born to him where Jeremiel, ram chel Bai, Chilubai, ram

1088
01:07:33.000 --> 01:07:40.119
<v Speaker 1>begot am Am Nadab and Amnidad begot Nashan leader of

1089
01:07:40.199 --> 01:07:44.519
<v Speaker 1>the children of Judah. Nashan begot Salma, and Salma begot

1090
01:07:44.639 --> 01:07:48.800
<v Speaker 1>bo Az, bo As begot Obid and Obid begot Jesse.

1091
01:07:49.719 --> 01:07:55.519
<v Speaker 1>Jesse begot ilieb his first born a Ben Adab, the second, Shamiah,

1092
01:07:55.599 --> 01:08:00.440
<v Speaker 1>the third, Nathaniel the fourth, Radia the fifth, and Ozem

1093
01:08:00.559 --> 01:08:04.800
<v Speaker 1>the sixth, and David the seventh. So bo As was

1094
01:08:05.599 --> 01:08:08.559
<v Speaker 1>the was married to Ruth. Okay, so that's who that is.

1095
01:08:08.679 --> 01:08:12.840
<v Speaker 1>Boas begot Obed and Obed be got Jesse. Jesse is

1096
01:08:12.920 --> 01:08:16.760
<v Speaker 1>David's father. Then Jesse begot these other people. Ilia was

1097
01:08:16.800 --> 01:08:20.920
<v Speaker 1>first born a Ben a Dab, the second, Shamiah, the third,

1098
01:08:22.199 --> 01:08:26.520
<v Speaker 1>Nathaniel was it, Nathaniel, the fourth, Radie the fifth.

1099
01:08:26.840 --> 01:08:28.920
<v Speaker 2>Was in the sixth, and then David the seventh. Okay,

1100
01:08:29.039 --> 01:08:32.279
<v Speaker 2>So that's what we're reading there now. Their sisters were

1101
01:08:32.960 --> 01:08:36.439
<v Speaker 2>Zurai and Abigail.

1102
01:08:37.039 --> 01:08:43.279
<v Speaker 1>The sons of Zurai were Abashi, Joe, ab a Shield three.

1103
01:08:43.720 --> 01:08:47.760
<v Speaker 1>Abigail bore Amasa, and the father of Amasa was Jetherer

1104
01:08:48.159 --> 01:08:49.920
<v Speaker 1>the ishmael Lte Okay.

1105
01:08:50.800 --> 01:08:58.560
<v Speaker 2>So in first Chronicles three, hold on, I think let

1106
01:08:58.600 --> 01:09:01.439
<v Speaker 2>me just uh, I don't know if.

1107
01:09:01.319 --> 01:09:03.520
<v Speaker 1>You guys can hear my dog barking, but very loud.

1108
01:09:04.079 --> 01:09:07.840
<v Speaker 1>First Chronicles two, three through seventeen provides the genealogy of Judah,

1109
01:09:08.039 --> 01:09:11.680
<v Speaker 1>highlighting the lineage leading to King David and ultimately Jesus Christ.

1110
01:09:12.119 --> 01:09:15.119
<v Speaker 1>It emphasizes that God fulfills his promise through a specific,

1111
01:09:16.399 --> 01:09:20.720
<v Speaker 1>albeit flawed bloodline, starting with Judas's sons and focusing on Perez,

1112
01:09:21.159 --> 01:09:24.119
<v Speaker 1>has Run and Jesse to establish the royal Messianic line

1113
01:09:24.880 --> 01:09:27.479
<v Speaker 1>the line of promise. Although Judah was the fourth son

1114
01:09:27.520 --> 01:09:31.079
<v Speaker 1>of Jacob, his genealogy is highlighted first because the dividic.

1115
01:09:30.840 --> 01:09:36.199
<v Speaker 2>Kings and Messiah Jesus descending from him. Grace over perfection.

1116
01:09:36.680 --> 01:09:40.840
<v Speaker 1>That genealogy includes individuals with dark or scandalous history, such

1117
01:09:40.880 --> 01:09:47.520
<v Speaker 1>as er wickedness, owning in tamorrow, ancestrious difficult circumstances, showcasing

1118
01:09:47.560 --> 01:09:51.640
<v Speaker 1>that God's purpose is accompanied through grace human perfection. Verses

1119
01:09:51.720 --> 01:09:54.920
<v Speaker 1>ten through seventeen trace to lineage directly to Jesse, the

1120
01:09:55.039 --> 01:09:58.039
<v Speaker 1>father of King David, grounding the monarchy in a solid

1121
01:09:58.159 --> 01:10:04.279
<v Speaker 1>historical lineage. Texts for exiles written post exile, this genealogy

1122
01:10:04.319 --> 01:10:08.199
<v Speaker 1>reminded that returning Israelites of their covenant connection to God,

1123
01:10:08.680 --> 01:10:12.399
<v Speaker 1>giving them hope that God was restoring the kingdom through

1124
01:10:12.479 --> 01:10:16.720
<v Speaker 1>the line of David, Judah, founder of the royal tribe, Perez,

1125
01:10:16.840 --> 01:10:19.880
<v Speaker 1>son of Judah, and Tamar, through whom the line continues

1126
01:10:20.319 --> 01:10:24.439
<v Speaker 1>has Ron, grandson of Judah, on ancestor of David, Jesse,

1127
01:10:24.720 --> 01:10:28.319
<v Speaker 1>David's father Mark, and the culmination of the specific highlighting line.

1128
01:10:28.760 --> 01:10:32.119
<v Speaker 1>This passage emphasizes that God uses imperfect people to fulfill

1129
01:10:32.199 --> 01:10:35.640
<v Speaker 1>his perfect, redentive and royal plans, pointing toward the ultimate

1130
01:10:35.720 --> 01:10:36.640
<v Speaker 1>son of David.

1131
01:10:37.800 --> 01:10:45.600
<v Speaker 2>Jesus Christ. Thank you for I just had to get

1132
01:10:45.600 --> 01:10:49.159
<v Speaker 2>that dog inside. Okay, So I have some notes on

1133
01:10:49.760 --> 01:10:54.880
<v Speaker 2>we go back to share the screen. I have some

1134
01:10:55.039 --> 01:10:56.920
<v Speaker 2>notes on Judah's.

1135
01:10:59.439 --> 01:11:08.520
<v Speaker 1>Line, real quick, okay. So it says Juda's prominence. Verses

1136
01:11:08.560 --> 01:11:11.960
<v Speaker 1>three through four highlight Judas's sons, emphasizing the tribe significance.

1137
01:11:12.079 --> 01:11:15.039
<v Speaker 1>Judah was prophesied to be the royal tribe Genesis forty

1138
01:11:15.119 --> 01:11:18.640
<v Speaker 1>nine ten in this chapter traces the line leading to

1139
01:11:18.760 --> 01:11:25.119
<v Speaker 1>King David and ultimately to Jesus Christ. So Judah, one

1140
01:11:25.159 --> 01:11:27.279
<v Speaker 1>of the twelve tribes of Israel, holds a place in

1141
01:11:27.359 --> 01:11:31.760
<v Speaker 1>significant prominence in the Biblical history and theology. The tribe's

1142
01:11:31.800 --> 01:11:36.079
<v Speaker 1>importance is rooted in its ancestral lineage, territorial inheritance and

1143
01:11:36.199 --> 01:11:41.000
<v Speaker 1>prophetic destiny. Judah's prominence is evident in its leadership role

1144
01:11:41.039 --> 01:11:44.359
<v Speaker 1>among the tribes, its association with the Davidic monarchy, and

1145
01:11:44.680 --> 01:11:49.840
<v Speaker 1>its connection to Masonic prophecies ancestral lineage. Judah was the

1146
01:11:49.920 --> 01:11:53.319
<v Speaker 1>fourth son of Jacob and Leah, and his name means

1147
01:11:53.439 --> 01:11:58.520
<v Speaker 1>praise Genesis twenty nine, thirty thirty five. Despite not being

1148
01:11:58.600 --> 01:12:01.680
<v Speaker 1>the firstborn, Judas's action and character often positioned him as.

1149
01:12:01.640 --> 01:12:02.880
<v Speaker 2>A leader among his brothers.

1150
01:12:03.079 --> 01:12:07.279
<v Speaker 1>Notably, Judah intervened to save Joseph's life, suggesting they sell

1151
01:12:07.359 --> 01:12:10.000
<v Speaker 1>him rather than to kill him Genesis thirty seven, twenty

1152
01:12:10.039 --> 01:12:14.399
<v Speaker 1>six to twenty seven. This act, though flawed, demonstrated a

1153
01:12:14.479 --> 01:12:18.359
<v Speaker 1>sense of responsibility in leadership. Territorial inheritance, the tribe of

1154
01:12:18.439 --> 01:12:21.000
<v Speaker 1>Judah received a significant portion of land in the southern

1155
01:12:21.079 --> 01:12:24.880
<v Speaker 1>part of Canaan, as detailed in Joshua fifteen. This territory

1156
01:12:24.920 --> 01:12:28.119
<v Speaker 1>included Jerusalem, which would later become the political and spiritual

1157
01:12:28.159 --> 01:12:31.039
<v Speaker 1>center of Israel. The land of Judah was fertile and

1158
01:12:31.159 --> 01:12:35.560
<v Speaker 1>strategically located, contributing to the tribe's economic and military strength.

1159
01:12:36.119 --> 01:12:39.960
<v Speaker 1>Leadership and monarchy. Judas's leadership role is further emphasized in

1160
01:12:40.000 --> 01:12:43.600
<v Speaker 1>the blessing Jacob bestowed upon his sons and Genesis forty

1161
01:12:43.680 --> 01:12:46.640
<v Speaker 1>nine eight through ten. Jacob prophesied that Judah would be

1162
01:12:46.680 --> 01:12:49.079
<v Speaker 1>the leader among his brothers, and that the scepter will

1163
01:12:49.119 --> 01:12:52.199
<v Speaker 1>not depart from Judah, nor the ruler's staff from between

1164
01:12:52.279 --> 01:12:56.960
<v Speaker 1>his feet until Shiloh content comes. This prophecy pointed to

1165
01:12:57.039 --> 01:13:00.800
<v Speaker 1>the enduring leadership in royal lineage that would from Judah.

1166
01:13:01.279 --> 01:13:04.199
<v Speaker 1>The fulfillment of this prophecy began with King David, a

1167
01:13:04.279 --> 01:13:07.520
<v Speaker 1>descendant of Judah, who established a dynasty that would.

1168
01:13:07.359 --> 01:13:08.199
<v Speaker 2>Rule over Israel.

1169
01:13:09.399 --> 01:13:12.399
<v Speaker 1>David's reign marked a golden aide for Israel, characterized by

1170
01:13:12.439 --> 01:13:16.600
<v Speaker 1>military victories, territorial expansion, and the establishment of Jerusalem as

1171
01:13:16.640 --> 01:13:19.960
<v Speaker 1>the nation's capital. The Davidic Covenant, as recorded in two

1172
01:13:20.039 --> 01:13:24.399
<v Speaker 1>Samuel seven, promised that David's descendants would rule forever, further

1173
01:13:24.520 --> 01:13:33.079
<v Speaker 1>solidifying Judas prominence Messianic prophecies. Juda's prominence is also intricately

1174
01:13:33.239 --> 01:13:34.880
<v Speaker 1>linked to Messianic prophecies.

1175
01:13:34.960 --> 01:13:36.840
<v Speaker 2>The expectation of the future ruler.

1176
01:13:36.640 --> 01:13:39.560
<v Speaker 1>From the line of David, who would establish an everlasting

1177
01:13:39.680 --> 01:13:42.720
<v Speaker 1>kingdom as a central theme in the Old Testament. Isaiah

1178
01:13:42.760 --> 01:13:47.399
<v Speaker 1>eleven one speaks of a shoot from the stump of Jesse,

1179
01:13:47.840 --> 01:13:51.520
<v Speaker 1>David's father, who would bring justice and peace. This prophecy,

1180
01:13:51.600 --> 01:13:54.560
<v Speaker 1>along with the others like Micah five two, which foretells

1181
01:13:54.640 --> 01:13:57.479
<v Speaker 1>the birth of a ruler in Bethlehem, underscores the Messianic

1182
01:13:57.560 --> 01:14:01.800
<v Speaker 1>hope rooted in Judah. Essmon identifies Jesus CHRISTI as a

1183
01:14:01.840 --> 01:14:05.760
<v Speaker 1>fulfillment of these prophecies. Matthew one one through sixteen traces

1184
01:14:05.840 --> 01:14:10.119
<v Speaker 1>jesus genealogy back to David and Judah, affirming his rightful

1185
01:14:10.159 --> 01:14:14.000
<v Speaker 1>place as the promised Messiah. Revelation five to five refers

1186
01:14:14.039 --> 01:14:16.319
<v Speaker 1>to Jesus as the lion of the tribe of Judah,

1187
01:14:16.439 --> 01:14:21.800
<v Speaker 1>highlighting his authority and victory spiritual significance. Judah's prominence extends

1188
01:14:22.000 --> 01:14:26.800
<v Speaker 1>beyond political and territorial aspects to spiritual significance. The tribe

1189
01:14:26.880 --> 01:14:30.800
<v Speaker 1>name meaning praise reflects to call, reflects a call to

1190
01:14:30.880 --> 01:14:34.119
<v Speaker 1>worship and devotion to God. The psalms, many of which

1191
01:14:34.159 --> 01:14:38.800
<v Speaker 1>were authored by David, a Judaite, exemplified the spirit of

1192
01:14:38.880 --> 01:14:42.159
<v Speaker 1>praise and worship. Moreover, the experiences of the tribe of

1193
01:14:42.279 --> 01:14:46.239
<v Speaker 1>Judah included periods of faithfulness and rebellion, serve as lessons

1194
01:14:46.279 --> 01:14:50.840
<v Speaker 1>for spiritual growth and reliance on God's promises. The restoration

1195
01:14:50.960 --> 01:14:54.119
<v Speaker 1>of Judah after the Babylonian exile, as recounted in books

1196
01:14:54.279 --> 01:14:59.600
<v Speaker 1>like Ezra and Naemiah, demonstrates God's faithfulness to his covenant people. Conclusion,

1197
01:15:00.079 --> 01:15:04.479
<v Speaker 1>judas prominence and biblical history is multifaceted, encompassing leadership, prophecy,

1198
01:15:04.560 --> 01:15:05.560
<v Speaker 1>and spiritual legacy.

1199
01:15:06.079 --> 01:15:06.800
<v Speaker 2>Through the tribe of.

1200
01:15:06.840 --> 01:15:11.319
<v Speaker 1>Judah, God established a royal lineage, fulfilled Messianic prophecies, and

1201
01:15:11.520 --> 01:15:19.479
<v Speaker 1>provided a model of praise and devotion perfect the role

1202
01:15:19.560 --> 01:15:21.840
<v Speaker 1>of women. Also, I'll go over before we jump to

1203
01:15:22.199 --> 01:15:25.159
<v Speaker 1>verse eighteen. The role of women Verses three through four

1204
01:15:25.279 --> 01:15:27.840
<v Speaker 1>mentioned Tamar, a woman who played a crucial role in

1205
01:15:27.960 --> 01:15:31.279
<v Speaker 1>Judah's lineage. Her account in Genus thirty eight a reminder

1206
01:15:31.319 --> 01:15:34.920
<v Speaker 1>of God's grace and inclusion of unexpected individuals in his plan.

1207
01:15:37.960 --> 01:15:40.960
<v Speaker 1>The role of women is a multifaceted topic that encompasses

1208
01:15:41.039 --> 01:15:43.279
<v Speaker 1>various responsibilities, rights, and expectations.

1209
01:15:43.319 --> 01:15:45.560
<v Speaker 2>As outlined in the scriptures. Women in the.

1210
01:15:45.560 --> 01:15:48.319
<v Speaker 1>Bible are depicted in diverse roles, ranging from leaders and

1211
01:15:48.399 --> 01:15:51.760
<v Speaker 1>prophets to mothers and homemakers, each contributing uniquely to the

1212
01:15:51.880 --> 01:15:59.239
<v Speaker 1>unfolding of God's plan. So creation in the Fall. The

1213
01:15:59.279 --> 01:16:01.920
<v Speaker 1>Bible begins with the creation of man and women in

1214
01:16:02.000 --> 01:16:07.520
<v Speaker 1>the image of God. Genesis one twenty seven. So God

1215
01:16:07.600 --> 01:16:10.199
<v Speaker 1>created man in his own image, in the image of God.

1216
01:16:10.239 --> 01:16:13.159
<v Speaker 1>He created him male and female he created them. This

1217
01:16:13.359 --> 01:16:16.640
<v Speaker 1>establishes the inherited dignity and value of both men and women,

1218
01:16:17.159 --> 01:16:20.279
<v Speaker 1>and Genesis too, Eve was created as a helper suitable

1219
01:16:20.319 --> 01:16:25.399
<v Speaker 1>for Adam Genesis two eighteen indicated a complimentary partnership. The

1220
01:16:25.520 --> 01:16:29.560
<v Speaker 1>Fall introduces a distortion of the original harmony between man

1221
01:16:29.640 --> 01:16:33.520
<v Speaker 1>and women. Genesis three succeed describes the consequences for Eve,

1222
01:16:33.960 --> 01:16:37.720
<v Speaker 1>your desire will be for your husband. Your desire will

1223
01:16:37.760 --> 01:16:39.439
<v Speaker 1>be for your husband, and he will rule over you.

1224
01:16:40.079 --> 01:16:43.760
<v Speaker 1>This verse has been interpreted as a shift in relational dynamics,

1225
01:16:43.800 --> 01:16:47.039
<v Speaker 1>introducing a struggle for authority and submission women in the

1226
01:16:47.079 --> 01:16:50.239
<v Speaker 1>Old Testament. Throughout the Old Testament, women play significant roles

1227
01:16:50.279 --> 01:16:55.359
<v Speaker 1>in the narrative of God's people. Figures like Sarah, Rebecca, Rachel,

1228
01:16:55.560 --> 01:16:59.399
<v Speaker 1>and Leah are pivotal. In the Abrahamic lineage. Debra stands

1229
01:16:59.439 --> 01:17:03.039
<v Speaker 1>out as a judge and prophetesce leading Israel to victory.

1230
01:17:03.560 --> 01:17:07.560
<v Speaker 1>Esther's courage saves her people from destruction, demonstrating the impact

1231
01:17:07.600 --> 01:17:11.439
<v Speaker 1>of female leadership and bravery. The Proverbs thirty one, women

1232
01:17:11.520 --> 01:17:15.359
<v Speaker 1>are often highlighted as ideal womanhood. Ideal of womanhood, embodying

1233
01:17:15.479 --> 01:17:19.600
<v Speaker 1>virtues such as wisdom, industriousness, and the fear of the Lord.

1234
01:17:20.319 --> 01:17:23.399
<v Speaker 1>Proverbs thirty one thirty states charm is deceptive and beauty

1235
01:17:23.520 --> 01:17:26.359
<v Speaker 1>is fleeting, but a woman who fears the Lord Yahweh

1236
01:17:26.560 --> 01:17:31.279
<v Speaker 1>is to be praised and the New Testament, women continue

1237
01:17:31.319 --> 01:17:33.880
<v Speaker 1>to play pivotal roles in the Early Church. Married the

1238
01:17:33.960 --> 01:17:37.359
<v Speaker 1>Mother of Jesus is honored for obedience and faith. Elizabeth

1239
01:17:37.439 --> 01:17:41.159
<v Speaker 1>Anna and Mary Magdalen are notably figures who witness and

1240
01:17:41.239 --> 01:17:44.760
<v Speaker 1>proclaim the works of God. Jesus' interactions with women often

1241
01:17:44.840 --> 01:17:48.680
<v Speaker 1>broke cultural norms, affirming their worth and dignity. He spoke

1242
01:17:48.760 --> 01:17:52.720
<v Speaker 1>with the Samaritan woman at the well John four, healed

1243
01:17:52.760 --> 01:17:56.000
<v Speaker 1>the woman with the issue of blood marked twenty five

1244
01:17:56.039 --> 01:17:59.840
<v Speaker 1>through thirty four, and appeared first to a woman after

1245
01:18:00.199 --> 01:18:03.239
<v Speaker 1>resurrection Matthew twenty eight one through ten.

1246
01:18:04.479 --> 01:18:04.760
<v Speaker 2>Okay.

1247
01:18:04.920 --> 01:18:07.000
<v Speaker 1>So conclusion, the role of a woman in the Bible

1248
01:18:07.119 --> 01:18:12.079
<v Speaker 1>is complex and buried, reflecting both cultural contexts and divine principles.

1249
01:18:12.600 --> 01:18:16.279
<v Speaker 1>Women are portrayed as integral to God's redemptive plan, with

1250
01:18:16.479 --> 01:18:20.399
<v Speaker 1>roles that encompass leadership, service, and a family life. The

1251
01:18:20.439 --> 01:18:24.239
<v Speaker 1>Biblical narrative affirms the value and dignity of women, calling

1252
01:18:24.319 --> 01:18:27.000
<v Speaker 1>them to live out their God given purposes in accordance

1253
01:18:27.039 --> 01:18:27.600
<v Speaker 1>with scripture.

1254
01:18:30.399 --> 01:18:33.079
<v Speaker 2>All right, so let me just go ahead and go

1255
01:18:33.159 --> 01:18:35.680
<v Speaker 2>over the family of Hezron.

1256
01:18:35.800 --> 01:18:43.359
<v Speaker 1>Now, so first Chronicles two, verse eighteen, Caleb, the son

1257
01:18:43.439 --> 01:18:48.840
<v Speaker 1>of Hesron, had children by Azabah his wife, and and

1258
01:18:49.079 --> 01:18:57.000
<v Speaker 1>by Jurioth. Now these were her sons, Jeshure showbab art On.

1259
01:18:57.880 --> 01:19:06.000
<v Speaker 1>When Azuba died, Caleb took Frath and his wife, who

1260
01:19:06.079 --> 01:19:10.359
<v Speaker 1>bore him her and her begat Yuri and Yuri Beziliel.

1261
01:19:11.359 --> 01:19:14.720
<v Speaker 1>Now afterward, Hesron went to the daughter of Macarr, the

1262
01:19:14.800 --> 01:19:18.039
<v Speaker 1>father of Gilead, whom he married when he was sixty

1263
01:19:18.159 --> 01:19:22.920
<v Speaker 1>years old, and she bore seg Segab and Segab begat Jar,

1264
01:19:24.720 --> 01:19:28.479
<v Speaker 1>who had twenty three cities in the land of Gilead.

1265
01:19:29.319 --> 01:19:32.159
<v Speaker 1>Jeshar and Syria took from them the towns of Jir

1266
01:19:32.359 --> 01:19:36.960
<v Speaker 1>and Kannath, and in towns sixty in town sixty towns.

1267
01:19:41.159 --> 01:19:45.199
<v Speaker 1>All these belonged to the sons of Machir the father

1268
01:19:45.359 --> 01:19:53.439
<v Speaker 1>of Gilead after Hesron died in Caleb Efrithath Efrithal, Hesron's

1269
01:19:53.479 --> 01:19:58.000
<v Speaker 1>wife Abijab bore him Ashore, the father of Takooh.

1270
01:19:58.560 --> 01:20:00.199
<v Speaker 2>Okay, So what did we just read here?

1271
01:20:02.359 --> 01:20:06.159
<v Speaker 1>First, Chronicles two eighteen through twenty four details the genealogy

1272
01:20:06.199 --> 01:20:09.680
<v Speaker 1>of Caleb, son of Hesron, a branch of the tribe

1273
01:20:09.720 --> 01:20:15.119
<v Speaker 1>of Judah, highlighting his wives and descendants, including Beziliel. This

1274
01:20:15.239 --> 01:20:19.119
<v Speaker 1>passage reinforces the continuity of the Covenant line with Judah,

1275
01:20:19.600 --> 01:20:23.760
<v Speaker 1>tracing the important family lines and landownership Gilead after the

1276
01:20:23.840 --> 01:20:28.039
<v Speaker 1>Babylonian exile. Caleb son of Hesron the Caleb is distinct

1277
01:20:28.079 --> 01:20:31.680
<v Speaker 1>from Caleb the son of Jeffanoh the Spy. He is

1278
01:20:31.760 --> 01:20:34.600
<v Speaker 1>a grandson of Perez, the son of Judah. So though

1279
01:20:34.640 --> 01:20:37.319
<v Speaker 1>we know this is not the Caleb from the Old Testament,

1280
01:20:38.159 --> 01:20:39.640
<v Speaker 1>this is a Caleb of the Old Testament. But this

1281
01:20:39.720 --> 01:20:43.800
<v Speaker 1>is not the Caleb from the Book of Joshua. Okay,

1282
01:20:44.680 --> 01:20:50.359
<v Speaker 1>it's not the different Caleb the lineage of Bazil or Beziliel.

1283
01:20:50.640 --> 01:20:55.279
<v Speaker 1>The mention of her Ori and Beziliel is significant. Bezilido

1284
01:20:55.359 --> 01:20:57.640
<v Speaker 1>is the skilled craftsman appointed by God to build the

1285
01:20:57.720 --> 01:21:02.439
<v Speaker 1>Tabernacle interesting thirty one to two, showing his family line

1286
01:21:02.560 --> 01:21:06.840
<v Speaker 1>was chosen for a purpose. Polygamy and family structure. The

1287
01:21:06.920 --> 01:21:12.000
<v Speaker 1>text mentions multiple wives, Aziba, Jareth, and e Frath, which.

1288
01:21:11.960 --> 01:21:16.520
<v Speaker 2>Was common among leaders in that era. So I have

1289
01:21:16.680 --> 01:21:23.119
<v Speaker 2>a that's right, well, okay.

1290
01:21:23.199 --> 01:21:26.640
<v Speaker 1>So I have a friend that is a pastor, pastor

1291
01:21:26.800 --> 01:21:34.359
<v Speaker 1>rich Tidwell, and he believes in polygamy even nowadays. So

1292
01:21:35.039 --> 01:21:38.439
<v Speaker 1>that's something that he would probably use to kind of

1293
01:21:38.560 --> 01:21:40.000
<v Speaker 1>kind of say, hey, well they used to do it

1294
01:21:40.119 --> 01:21:42.359
<v Speaker 1>back then, but anyways, Sti'll want to bring that up

1295
01:21:42.439 --> 01:21:46.319
<v Speaker 1>right now. Significance of land. The text mentions Hesron's later

1296
01:21:46.479 --> 01:21:49.760
<v Speaker 1>marriage to the daughter of Makir and the territory of Gilead,

1297
01:21:49.800 --> 01:21:53.439
<v Speaker 1>highlighting the expansion of this family into specific, valuable territories.

1298
01:21:54.319 --> 01:21:58.000
<v Speaker 1>Context for post ex a like audience. For the Israelites

1299
01:21:58.039 --> 01:22:01.680
<v Speaker 1>returning from Babylon, the meticulous glogies serve to re establish

1300
01:22:01.720 --> 01:22:05.720
<v Speaker 1>their identity, inheritance and connection to the Davidic line, confirming

1301
01:22:05.800 --> 01:22:09.960
<v Speaker 1>that God's promises were still valid. The passage highlights that

1302
01:22:10.119 --> 01:22:14.000
<v Speaker 1>God works through specific family lines to fulfill his promises,

1303
01:22:14.640 --> 01:22:18.159
<v Speaker 1>even admits complex family histories and generations leading toward the

1304
01:22:18.279 --> 01:22:22.319
<v Speaker 1>ultimate lineage of David. And just just to be clear,

1305
01:22:22.520 --> 01:22:25.520
<v Speaker 1>I don't think polygamy is all right, So I don't

1306
01:22:25.520 --> 01:22:28.880
<v Speaker 1>believe that polygamy is okay for a Christian. Now that's

1307
01:22:29.239 --> 01:22:31.560
<v Speaker 1>he he believes different. And I'm still friends with him,

1308
01:22:31.640 --> 01:22:33.800
<v Speaker 1>you know, I'm you know, whatever he does, he does,

1309
01:22:33.880 --> 01:22:34.600
<v Speaker 1>you know, I'm.

1310
01:22:36.079 --> 01:22:37.159
<v Speaker 2>I'm not the judge of him.

1311
01:22:37.760 --> 01:22:41.399
<v Speaker 1>But he does stick to other strict biblical ordinances, you know,

1312
01:22:41.520 --> 01:22:44.800
<v Speaker 1>and he teaches the Bible well and everything, so you know,

1313
01:22:45.119 --> 01:22:47.039
<v Speaker 1>it's just something that he believes, and he brings a

1314
01:22:47.079 --> 01:22:50.359
<v Speaker 1>lot of Old Testament passages up for that book. I'm

1315
01:22:50.359 --> 01:22:53.239
<v Speaker 1>gonna want to get off subject. Let's continue the family

1316
01:22:53.479 --> 01:22:54.399
<v Speaker 1>of Juramil.

1317
01:22:57.520 --> 01:22:59.960
<v Speaker 2>Did I already he already went over that, right, Yes, okay,

1318
01:23:00.239 --> 01:23:00.920
<v Speaker 2>So now we're.

1319
01:23:00.800 --> 01:23:04.279
<v Speaker 1>Gonna be in verse twenty five the family of Juramil.

1320
01:23:05.079 --> 01:23:08.560
<v Speaker 1>So we'll read from twenty five to forty one, and

1321
01:23:08.840 --> 01:23:11.600
<v Speaker 1>let me see if I'm missing anything in my Nope.

1322
01:23:12.920 --> 01:23:13.159
<v Speaker 2>Cool.

1323
01:23:15.000 --> 01:23:18.680
<v Speaker 1>The sons of Jeremial, the firstborn of Hesron, were Ram,

1324
01:23:19.119 --> 01:23:25.640
<v Speaker 1>the firstborn of Banah, Loreen Ozim, and a Hijah. Jeremil

1325
01:23:25.800 --> 01:23:29.439
<v Speaker 1>had another wife whose name was Atarah. She was the

1326
01:23:29.520 --> 01:23:33.199
<v Speaker 1>mother of Onam, the son of Ram. The firstborn of

1327
01:23:33.279 --> 01:23:41.359
<v Speaker 1>Juramial were maz Jamin and Akir. The sons of ONEm

1328
01:23:42.079 --> 01:23:48.399
<v Speaker 1>were SHAMAMAI or SHAMAI and Jada. The sons of SHAMAI

1329
01:23:49.000 --> 01:23:52.560
<v Speaker 1>were Nadab and Abishar. The name of the wife of

1330
01:23:52.640 --> 01:23:58.359
<v Speaker 1>a Bisher was Abi Hail, and she bore him Aban

1331
01:23:58.720 --> 01:23:59.600
<v Speaker 1>and Mold.

1332
01:24:00.720 --> 01:24:06.239
<v Speaker 2>The sons of Nadab were Salid and a Pam.

1333
01:24:07.119 --> 01:24:11.439
<v Speaker 1>Salid died without children. The son of a Pam was Ishi.

1334
01:24:12.119 --> 01:24:16.000
<v Speaker 1>The son of Ishi was Sesshon, and Sesshon's son was

1335
01:24:16.399 --> 01:24:22.159
<v Speaker 1>a Hallad. The sons of Jada, the brother of SHAMAI,

1336
01:24:22.960 --> 01:24:27.079
<v Speaker 1>was Jehar and Jonathan. Jehar died without children. The sons

1337
01:24:27.119 --> 01:24:32.960
<v Speaker 1>of Jonathan were Pelith and Zazah. These were the sons

1338
01:24:33.079 --> 01:24:39.319
<v Speaker 1>of Jaramiel. When Sheean had no sons or only daughters,

1339
01:24:39.479 --> 01:24:44.279
<v Speaker 1>and Sesshon had an Egyptian servant whose name was Jarha,

1340
01:24:45.199 --> 01:24:50.720
<v Speaker 1>Sashan gave his daughter to Jarha, his servant, as wife, and.

1341
01:24:50.840 --> 01:24:54.800
<v Speaker 2>She bore him a tie. A tie begot Nathan, Nathan

1342
01:24:54.880 --> 01:24:57.640
<v Speaker 2>begot Sabad, Zabad begot.

1343
01:24:58.439 --> 01:25:04.319
<v Speaker 1>F law and law well uh we got Obid Obid

1344
01:25:04.399 --> 01:25:09.840
<v Speaker 1>begot Jehu Jehu begot Azariah, as Ariah, begot Helles Heles,

1345
01:25:09.920 --> 01:25:15.840
<v Speaker 1>begot Ali Shah or sorry Iliya Sa begot sis My

1346
01:25:16.560 --> 01:25:21.159
<v Speaker 1>and sis My begat Shalom Shalom, begat to Jackamiah and

1347
01:25:21.319 --> 01:25:23.880
<v Speaker 1>Jakamiah begat Elishma.

1348
01:25:24.319 --> 01:25:27.680
<v Speaker 2>All right, let's go ahead and go over a brief

1349
01:25:27.720 --> 01:25:29.159
<v Speaker 2>description of what we just read there.

1350
01:25:30.119 --> 01:25:33.640
<v Speaker 1>In second Chronicles twenty five through forty one details the

1351
01:25:34.039 --> 01:25:39.439
<v Speaker 1>genealogy of Jeamiel, the firstborn of Hesron and grandson of Judah.

1352
01:25:39.920 --> 01:25:47.840
<v Speaker 1>Have that in this descendants of the Jeremlites who settled

1353
01:25:47.840 --> 01:25:52.640
<v Speaker 1>in southern Judah. This section serves as to establish the legitimacy,

1354
01:25:53.000 --> 01:25:58.600
<v Speaker 1>land rights and historical continuity of are a continuity of

1355
01:25:58.720 --> 01:26:03.159
<v Speaker 1>this Arifrio clan with the tribe of Judah for those

1356
01:26:03.239 --> 01:26:09.720
<v Speaker 1>returning from the babylon exile. Lineage of Jeramiel Verses twenty

1357
01:26:09.800 --> 01:26:12.520
<v Speaker 1>five through thirty three lists the sons of Jeremil by

1358
01:26:12.560 --> 01:26:17.199
<v Speaker 1>his first wife and his end a second wife, documenting

1359
01:26:17.279 --> 01:26:21.159
<v Speaker 1>the expansion of this branch of Hezron's family. The case

1360
01:26:21.239 --> 01:26:26.039
<v Speaker 1>of Chuh Shishan in thirty four through forty one records

1361
01:26:26.079 --> 01:26:29.479
<v Speaker 1>that Shishan had no son's, only daughters. He gave his

1362
01:26:29.640 --> 01:26:33.560
<v Speaker 1>daughter in marriage to his Egyptian servant, Jarha, and their

1363
01:26:33.600 --> 01:26:38.439
<v Speaker 1>descendants are listed for several generations. For post XL Jews,

1364
01:26:38.640 --> 01:26:41.399
<v Speaker 1>these were lists were crucial for restoring property rights and

1365
01:26:41.520 --> 01:26:45.840
<v Speaker 1>establishing identity after the Babylonian captivity. The inclusion of an

1366
01:26:45.840 --> 01:26:50.279
<v Speaker 1>Egyptian servant, Jarha marrying into the family indicates that convenential

1367
01:26:50.359 --> 01:26:54.239
<v Speaker 1>inclusion was sometimes based on adoption or marriage into a

1368
01:26:54.359 --> 01:27:01.640
<v Speaker 1>righteous line, not just bloodline. The Jira Melites were linked

1369
01:27:01.760 --> 01:27:05.199
<v Speaker 1>to the Negev Southern Judah, an area associated with David's

1370
01:27:05.239 --> 01:27:11.359
<v Speaker 1>early life in battles. This genealogy emphasizes the meticulous preservation

1371
01:27:11.640 --> 01:27:14.920
<v Speaker 1>of family records and God's faithfulness in maintaining the tribe

1372
01:27:14.920 --> 01:27:18.520
<v Speaker 1>of Judah. All right, next we're going to be talking

1373
01:27:18.560 --> 01:27:25.920
<v Speaker 1>about the descendants of Caleb. The family of Caleb. All right,

1374
01:27:27.880 --> 01:27:32.279
<v Speaker 1>The descendants of Caleb, the brother of Jeremilh or Misha

1375
01:27:32.600 --> 01:27:36.920
<v Speaker 1>is first born, who was the father of Zeph or Zif,

1376
01:27:37.680 --> 01:27:43.520
<v Speaker 1>and the sons of Marishah Marshah, the father of Hebron,

1377
01:27:43.720 --> 01:27:50.479
<v Speaker 1>The sons of Hebron or Kurrah, Tapua, Rakim and Shima

1378
01:27:50.920 --> 01:27:55.800
<v Speaker 1>Shima begat Rahem, the father of Jekom or Jerichom and

1379
01:27:56.039 --> 01:28:00.720
<v Speaker 1>Rekham Begot Shamai. The son of Shemaia was Mohen. Mohen

1380
01:28:00.880 --> 01:28:05.520
<v Speaker 1>was the father of Beth Zirpa. Caleb's concubine Boor Haran

1381
01:28:06.239 --> 01:28:11.840
<v Speaker 1>Maza Ghaziz and Haran Begat Gaziz. And the sons of

1382
01:28:12.840 --> 01:28:23.680
<v Speaker 1>Jehadaih were Ragheem, Jotham, Gishon, pillet Apha, and Sahaf Makha.

1383
01:28:24.039 --> 01:28:34.000
<v Speaker 1>Caleb's concubine bore Shabir and tir Hannah. She also bore Shafat,

1384
01:28:34.079 --> 01:28:34.680
<v Speaker 1>the father of.

1385
01:28:35.600 --> 01:28:39.880
<v Speaker 2>Mad Maai are mad Mana.

1386
01:28:40.560 --> 01:28:44.439
<v Speaker 1>Mad Mana She the father of mak Banah and the

1387
01:28:44.560 --> 01:28:48.600
<v Speaker 1>father of Gibeah, and the daughter of Caleb was Ashah.

1388
01:28:50.119 --> 01:28:52.079
<v Speaker 1>These were the descendants of Caleb. The sons of her,

1389
01:28:52.199 --> 01:28:59.119
<v Speaker 1>the firstborn of Efratha were Shabal, the father of Kirjath

1390
01:28:59.319 --> 01:29:05.039
<v Speaker 1>and jerim H Salama, the father of Bethlehem and Hereth,

1391
01:29:05.159 --> 01:29:09.600
<v Speaker 1>the father of Beth. Gadar and Shabal, the father of Kirjath.

1392
01:29:10.640 --> 01:29:14.640
<v Speaker 1>Jerreim had descendants Heirah and the half of the families

1393
01:29:14.720 --> 01:29:19.000
<v Speaker 1>of Manu Hath, the families of Kirjath Jerim or the

1394
01:29:20.479 --> 01:29:26.039
<v Speaker 1>Earthites and the Puthites, and the Shuma Shumannite are Shumathites,

1395
01:29:26.680 --> 01:29:34.159
<v Speaker 1>and the Misholites Missurites, which for these came the Zoothites

1396
01:29:34.399 --> 01:29:35.800
<v Speaker 1>and the Issuelites.

1397
01:29:37.680 --> 01:29:40.520
<v Speaker 2>Was it s s Steolites.

1398
01:29:40.600 --> 01:29:43.000
<v Speaker 1>Sorry, it's hard to pronounce some of these the sons

1399
01:29:43.039 --> 01:29:46.560
<v Speaker 1>of somehow were Bethlehem and then neophytes.

1400
01:29:46.720 --> 01:29:48.600
<v Speaker 2>It's it's hard for me to do the the fights.

1401
01:29:48.640 --> 01:29:51.800
<v Speaker 2>At the end, it's Pathites.

1402
01:29:52.640 --> 01:29:59.000
<v Speaker 1>Neophothites are taught beth Joab half of the Mana Heathites

1403
01:29:59.680 --> 01:30:02.600
<v Speaker 1>and the Zorites, that's easy. And the families of the

1404
01:30:02.680 --> 01:30:07.840
<v Speaker 1>scribes who dwelt in Jaba's were the Tirathites and the Shimiathites,

1405
01:30:08.000 --> 01:30:14.760
<v Speaker 1>and the such Thites. These were the Kanites who came

1406
01:30:14.880 --> 01:30:18.399
<v Speaker 1>from Hamath, the father of the house of Racab. Thank

1407
01:30:18.479 --> 01:30:23.000
<v Speaker 1>you for patients everybody with these names. First Chronicles two

1408
01:30:23.159 --> 01:30:26.680
<v Speaker 1>forty two through forty fifty five records the detailed primary

1409
01:30:26.800 --> 01:30:32.159
<v Speaker 1>territorial genealogy of Caleb, son of Hesbron, outlining how his

1410
01:30:32.279 --> 01:30:35.600
<v Speaker 1>descendants settled key areas within the tribe of Judah, such

1411
01:30:35.640 --> 01:30:40.199
<v Speaker 1>as hebron, Zip and Bethlehem. This section documents the expansion

1412
01:30:40.279 --> 01:30:47.960
<v Speaker 1>of Judah high clans, blending individuals with geographical locations and

1413
01:30:48.039 --> 01:30:51.479
<v Speaker 1>highlights the inclusion of non Israelite groups like the Kenites,

1414
01:30:52.720 --> 01:30:56.079
<v Speaker 1>territorial and tribal organization. These verses function as a record

1415
01:30:56.159 --> 01:30:59.920
<v Speaker 1>for the relationship between caleb Bite branches and the settlements,

1416
01:31:00.119 --> 01:31:04.319
<v Speaker 1>leaking family heads to specific cities in the Judaean Hill

1417
01:31:04.439 --> 01:31:14.920
<v Speaker 1>Country and Sheppela post Excellent contexts excelic contexts written for

1418
01:31:15.079 --> 01:31:19.840
<v Speaker 1>post Exalic Jews. This list helped identify land inheritance rights

1419
01:31:19.880 --> 01:31:24.039
<v Speaker 1>and establish continuity for families returning after the Babylonian captivity.

1420
01:31:24.600 --> 01:31:29.039
<v Speaker 1>The line of kalb It highlights the significant significance of

1421
01:31:29.159 --> 01:31:33.119
<v Speaker 1>Kalab but a different individual than Caleb's son of Jehonah,

1422
01:31:34.000 --> 01:31:39.199
<v Speaker 1>as a major figure in Judas development, whose lineage included

1423
01:31:39.279 --> 01:31:46.159
<v Speaker 1>influential families like and concubines Epha and Macaw Ma kaw

1424
01:31:47.840 --> 01:31:52.279
<v Speaker 1>Geographical and family blending, Many of the suns listed are

1425
01:31:52.319 --> 01:31:57.439
<v Speaker 1>also known as cities Hebron and beth Zurr, indicating that

1426
01:31:57.560 --> 01:32:00.119
<v Speaker 1>these were prominent family clans that found.

1427
01:32:00.159 --> 01:32:03.640
<v Speaker 2>Or controlled these locations. Inclusions of Kenites.

1428
01:32:03.720 --> 01:32:07.560
<v Speaker 1>The mention of the Rakabites Kenites in verses fifty four

1429
01:32:07.640 --> 01:32:11.720
<v Speaker 1>and fifty five indicates that these families, though originally separate,

1430
01:32:12.199 --> 01:32:15.760
<v Speaker 1>became integrated into the tribe of Judah. In summary, this

1431
01:32:15.880 --> 01:32:20.640
<v Speaker 1>passage provides a detailed geographic and genealogical snaps out of

1432
01:32:20.720 --> 01:32:25.960
<v Speaker 1>the caleb Bite clan within the Tribe of Judah, reinforcing

1433
01:32:26.079 --> 01:32:29.520
<v Speaker 1>their ancestral claims to land and their role in the

1434
01:32:29.680 --> 01:32:34.600
<v Speaker 1>kingdom's history. That's the end of chapter two. Let's go

1435
01:32:34.680 --> 01:32:41.920
<v Speaker 1>ahead and give you guys some practical applications for this chapter.

1436
01:32:43.560 --> 01:32:45.079
<v Speaker 1>Were you at practical applications?

1437
01:32:45.159 --> 01:32:45.479
<v Speaker 2>That's a.

1438
01:32:48.800 --> 01:32:52.880
<v Speaker 1>Practical applications we have. Value your heritage. Reflect on your

1439
01:32:52.880 --> 01:32:54.920
<v Speaker 1>own family history and how God has worked through it.

1440
01:32:55.039 --> 01:32:58.279
<v Speaker 1>Considered how you can honor your heritage while pursuing God's

1441
01:32:58.359 --> 01:33:02.439
<v Speaker 1>calling for your life. Trusting God's plan even when life

1442
01:33:02.479 --> 01:33:05.279
<v Speaker 1>seems chaotic. Remember that God is sovereign and his plans

1443
01:33:05.279 --> 01:33:07.640
<v Speaker 1>are perfect. Trust that He is perfect in all things

1444
01:33:07.720 --> 01:33:12.800
<v Speaker 1>for good Romans eight twenty eight. Next, embrace God's grace

1445
01:33:13.159 --> 01:33:16.159
<v Speaker 1>like Tamorrow, recognized that God's grace is available to all,

1446
01:33:16.680 --> 01:33:23.600
<v Speaker 1>regardless of past mistakes or societal status. Embraces forgiveness and redemption.

1447
01:33:24.359 --> 01:33:28.600
<v Speaker 1>Next one, acknowledge God's faithfulness. As you read through genealogies,

1448
01:33:28.640 --> 01:33:32.039
<v Speaker 1>be reminded of God's faithfulness throughout generations. He is the

1449
01:33:32.159 --> 01:33:36.680
<v Speaker 1>same yesterday, today, and forever Hebrews thirteen, verse eight, and

1450
01:33:36.760 --> 01:33:40.720
<v Speaker 1>then some additional scriptures that connect. We have Genesis forty nine,

1451
01:33:41.079 --> 01:33:45.000
<v Speaker 1>verse ten, the prophecy of Judah's royal lineage, and then

1452
01:33:45.039 --> 01:33:48.039
<v Speaker 1>we have Matthew one one through seventeen, the genealogy of

1453
01:33:48.119 --> 01:33:52.199
<v Speaker 1>Jesus connected back to First Chronicles two, Romans eight twenty

1454
01:33:52.239 --> 01:33:55.479
<v Speaker 1>eight assurance of God's sovereign plan for good, and then

1455
01:33:55.640 --> 01:33:58.000
<v Speaker 1>Romans thirteen eight the unchanging.

1456
01:33:57.680 --> 01:34:03.079
<v Speaker 2>Nature of God perfect. Let me go to chapter three.

1457
01:34:04.039 --> 01:34:07.439
<v Speaker 1>We have about twenty five minutes to finish this one,

1458
01:34:07.560 --> 01:34:10.199
<v Speaker 1>so I just want to make sure that we get

1459
01:34:10.279 --> 01:34:14.800
<v Speaker 1>through it. Let me go over a brief description introduction

1460
01:34:15.000 --> 01:34:20.359
<v Speaker 1>of First Chronicles three. First Chronicle three. First Chronicles three

1461
01:34:20.479 --> 01:34:25.000
<v Speaker 1>offers a meticulously structured list tracing the genealogy of King

1462
01:34:25.119 --> 01:34:28.880
<v Speaker 1>David through the kingly line of Judah, showing a progression

1463
01:34:29.000 --> 01:34:32.960
<v Speaker 1>from the renowned, renowned King David to his descendants who

1464
01:34:32.960 --> 01:34:36.960
<v Speaker 1>occupied the throne. This chapter is a testament to God's

1465
01:34:37.000 --> 01:34:43.680
<v Speaker 1>promise of a perpetual kingdom established through David's lineage. All right,

1466
01:34:43.960 --> 01:34:46.439
<v Speaker 1>so let's go ahead and go to chapter three.

1467
01:34:52.239 --> 01:34:54.199
<v Speaker 2>Let me get a drink. Thank you for your patience.

1468
01:34:57.640 --> 01:35:02.119
<v Speaker 2>All right, the family of David. So we're in first

1469
01:35:02.199 --> 01:35:04.560
<v Speaker 2>chronicles three. We're going to start at verse one.

1470
01:35:06.279 --> 01:35:08.760
<v Speaker 1>Now, these were the sons of David who were born

1471
01:35:08.840 --> 01:35:15.439
<v Speaker 1>to him in Hebron. The firstborn was Amnon by Ahim

1472
01:35:15.520 --> 01:35:23.039
<v Speaker 1>Noam the Jezreelites. The second Daniel by Abigail the Karmelitis.

1473
01:35:24.159 --> 01:35:29.520
<v Speaker 1>The third Absalom, the son of Macaw, the daughter of Talmai,

1474
01:35:29.960 --> 01:35:30.880
<v Speaker 1>king of Jashir.

1475
01:35:31.520 --> 01:35:35.840
<v Speaker 2>The fourth Adam Jai, the son of Hagith.

1476
01:35:36.479 --> 01:35:45.279
<v Speaker 1>The fifth Shephati by Abatall. The sixth Ithraim by his

1477
01:35:45.439 --> 01:35:49.960
<v Speaker 1>wife Igla. So you see how David had several different

1478
01:35:50.000 --> 01:35:54.399
<v Speaker 1>wives here, right, These six were born to him in Hebron.

1479
01:35:55.239 --> 01:35:58.039
<v Speaker 1>There he reigned seven years and six months, and in

1480
01:35:58.119 --> 01:36:02.760
<v Speaker 1>Jerusalem he reigned thirty three years. And these were born

1481
01:36:02.840 --> 01:36:09.239
<v Speaker 1>to him in Jerusalem Shamiyah, Shobab, Nathan, and Solomon four

1482
01:36:09.399 --> 01:36:23.720
<v Speaker 1>by Bathashua, the daughter of Emil. Also there were Ibhar, Elishama, Fheilet, Noga,

1483
01:36:25.039 --> 01:36:32.640
<v Speaker 1>neph Egg, Jefiah, Elishama, Elidia, and Eliphet.

1484
01:36:33.319 --> 01:36:33.600
<v Speaker 2>Nine.

1485
01:36:33.680 --> 01:36:37.399
<v Speaker 1>In all, these were all all the sons of David,

1486
01:36:37.479 --> 01:36:40.439
<v Speaker 1>besides the son of the concubines and Tamar their sister.

1487
01:36:42.159 --> 01:36:45.479
<v Speaker 1>All right, so that we'll stop there. Let me see

1488
01:36:45.520 --> 01:36:47.960
<v Speaker 1>how oh this is very short. Okay, we'll get through

1489
01:36:48.000 --> 01:36:52.000
<v Speaker 1>this in twenty five minutes for sure. Okay, So we

1490
01:36:52.079 --> 01:36:56.439
<v Speaker 1>went through one through nine David's lineage. First Chronicles three

1491
01:36:56.560 --> 01:36:59.000
<v Speaker 1>one through nine lists the sons of David, emphasizing the

1492
01:36:59.039 --> 01:37:03.319
<v Speaker 1>importance of his family in Israel's history. The genealogy underscores

1493
01:37:03.399 --> 01:37:06.600
<v Speaker 1>God's covenant with David, as seen in Tewod Samuel seventh

1494
01:37:07.119 --> 01:37:12.199
<v Speaker 1>twelve through sixteen. David, the second King of Israel, is

1495
01:37:12.239 --> 01:37:17.279
<v Speaker 1>a central figure in the Biblical history, renowned for his leadership, psalms,

1496
01:37:17.319 --> 01:37:20.439
<v Speaker 1>and his role in the lineage of Jesus Christ. His

1497
01:37:20.600 --> 01:37:23.560
<v Speaker 1>ancestry and descendants are significant to understand the fulfillment of

1498
01:37:23.600 --> 01:37:26.840
<v Speaker 1>biblical prophecy and the unfolding of God's covenant with Israel.

1499
01:37:28.479 --> 01:37:32.279
<v Speaker 1>Ancestry of David. David was the youngest son of Jesse,

1500
01:37:32.960 --> 01:37:40.680
<v Speaker 1>a Bethmlite beth Philamite from the tribe of Judah. Jesse

1501
01:37:40.960 --> 01:37:43.079
<v Speaker 1>was the son of Obid, who was the son of

1502
01:37:43.199 --> 01:37:47.159
<v Speaker 1>Boaz and Ruth. Very interesting, like I said earlier, the

1503
01:37:47.199 --> 01:37:50.560
<v Speaker 1>account of Boas in Ruth is a remarkable account of

1504
01:37:50.680 --> 01:37:55.800
<v Speaker 1>redemption and providence as Ruth, a Moabite woman, became part

1505
01:37:55.840 --> 01:37:58.560
<v Speaker 1>of the Israelite community and through her marriage to Boaz.

1506
01:37:59.000 --> 01:38:03.199
<v Speaker 1>So that's interesting, she's a Mobiite. Wow, So we went

1507
01:38:03.279 --> 01:38:06.159
<v Speaker 1>over Ruth already, right, So that's why I kind of

1508
01:38:06.239 --> 01:38:08.399
<v Speaker 1>noticed that that was Boaz. I know who Boas is.

1509
01:38:09.159 --> 01:38:12.520
<v Speaker 1>This unit is significant as it highlights God's inclusive plan

1510
01:38:13.159 --> 01:38:18.560
<v Speaker 1>and the integration, that integration of gentiles into his covenant people.

1511
01:38:19.439 --> 01:38:21.840
<v Speaker 1>The genealogy of David is outlined in the Book of

1512
01:38:22.000 --> 01:38:27.119
<v Speaker 1>Ruth and the Book of First Chronicles Ruth four eighteen

1513
01:38:27.159 --> 01:38:30.159
<v Speaker 1>through twenty two provides a concise genealogy. Now, these are

1514
01:38:30.199 --> 01:38:33.720
<v Speaker 1>the generations of Perez. Perez was the father of Hezrons

1515
01:38:34.000 --> 01:38:35.880
<v Speaker 1>was the father of Ram. Ram was the father of

1516
01:38:38.319 --> 01:38:42.399
<v Speaker 1>Aminidad was the father of Nashaun. Nasham was the father

1517
01:38:42.479 --> 01:38:46.600
<v Speaker 1>of Solomon. Salomon was the father of Boaz. Boaz was

1518
01:38:46.680 --> 01:38:48.880
<v Speaker 1>the father of Obed. Obed was the father of Jesse.

1519
01:38:49.560 --> 01:38:53.159
<v Speaker 1>Jesse was the father of David. David's reign and covenant

1520
01:38:53.279 --> 01:38:55.880
<v Speaker 1>David's rain is king is marked by his deep faith

1521
01:38:55.960 --> 01:39:00.000
<v Speaker 1>in God, his military conquests, and his establishment of Jerusalem

1522
01:39:00.159 --> 01:39:05.159
<v Speaker 1>is the political and spiritual center of Jerusalem are of Israel. Sorry,

1523
01:39:05.680 --> 01:39:08.720
<v Speaker 1>God made a covenant with David, promising that his throne

1524
01:39:08.800 --> 01:39:12.119
<v Speaker 1>would be established forever. The covenant is recorded in Tewod

1525
01:39:12.159 --> 01:39:16.199
<v Speaker 1>Samuel seven, verses twelve through sixteen. When your days are fulfilled,

1526
01:39:16.239 --> 01:39:18.279
<v Speaker 1>then you rest with your fathers. I will raise up

1527
01:39:18.319 --> 01:39:21.880
<v Speaker 1>your offspring after you, who will come from your own body,

1528
01:39:21.920 --> 01:39:24.640
<v Speaker 1>and I will establish his kingdom. He will build a

1529
01:39:24.800 --> 01:39:27.640
<v Speaker 1>house for my name, and I will establish the throne

1530
01:39:27.720 --> 01:39:30.880
<v Speaker 1>of his kingdom forever. I will be his father, and

1531
01:39:31.000 --> 01:39:33.560
<v Speaker 1>he will be my son. When he does wrong, I

1532
01:39:33.600 --> 01:39:36.479
<v Speaker 1>will discipline him with the rod of men and with

1533
01:39:36.640 --> 01:39:39.279
<v Speaker 1>the blows of the sons of men. But my loving

1534
01:39:39.359 --> 01:39:41.600
<v Speaker 1>devotion will never be removed from him, as I are

1535
01:39:41.640 --> 01:39:44.640
<v Speaker 1>moved it from Saul, whom I moved out of your way.

1536
01:39:44.840 --> 01:39:48.159
<v Speaker 1>Your house and kingdom will Enduel forever before me, and

1537
01:39:48.279 --> 01:39:52.840
<v Speaker 1>your throne will be established forever descendants of David. David's

1538
01:39:52.880 --> 01:39:55.960
<v Speaker 1>lineage continued through his son Solomon, who succeeded him as

1539
01:39:56.079 --> 01:39:59.600
<v Speaker 1>king and built the first temple. In Solomon's wisdom and

1540
01:39:59.680 --> 01:40:02.520
<v Speaker 1>wealth renowned. I'm not going to go over the Solomon

1541
01:40:02.560 --> 01:40:04.119
<v Speaker 1>part because we're about to read about.

1542
01:40:03.880 --> 01:40:04.800
<v Speaker 2>The family of Solomon.

1543
01:40:06.359 --> 01:40:09.119
<v Speaker 1>The line of David is meticulous recorded in the genealogy

1544
01:40:09.159 --> 01:40:13.039
<v Speaker 1>of the New Testament, underscoring its importance in the Messianic prophecies.

1545
01:40:13.279 --> 01:40:19.680
<v Speaker 1>Matthew one one through seventeen traces his genealogy to Jesus Christ,

1546
01:40:19.760 --> 01:40:25.000
<v Speaker 1>affirming his descendant dissent from David. The prophets foretold that

1547
01:40:25.119 --> 01:40:28.640
<v Speaker 1>Messiah would come in David's line, a promise that is

1548
01:40:28.720 --> 01:40:31.000
<v Speaker 1>central to the hope of Israel. Isaiah eleven to one

1549
01:40:31.159 --> 01:40:33.760
<v Speaker 1>prophesies a shoot will spring from the stump of Jesse,

1550
01:40:34.000 --> 01:40:37.199
<v Speaker 1>and a branch from his roots will bear fruit. Jeremiah

1551
01:40:37.239 --> 01:40:40.920
<v Speaker 1>twenty three five through six also speaks of this promise. Behold,

1552
01:40:41.000 --> 01:40:42.960
<v Speaker 1>the days are coming, declares the Lord. When I will

1553
01:40:43.000 --> 01:40:45.920
<v Speaker 1>raise up for David a righteous branch, and he will

1554
01:40:46.000 --> 01:40:49.760
<v Speaker 1>reign wisely as king, and will administer justice and righteousness

1555
01:40:49.880 --> 01:40:54.800
<v Speaker 1>in the land. And this day's Judah will be saved

1556
01:40:54.880 --> 01:40:59.880
<v Speaker 1>in Israel, will dwell securely. And this is the name

1557
01:41:00.079 --> 01:41:03.079
<v Speaker 1>by which he will be called, the Lord our Righteousness.

1558
01:41:04.560 --> 01:41:07.199
<v Speaker 1>The New Testament writers affirm that Jesus is the fulfillment

1559
01:41:07.239 --> 01:41:11.239
<v Speaker 1>of these prophecies. In Luke one two through thirty three,

1560
01:41:11.359 --> 01:41:13.119
<v Speaker 1>the Angel Gabrie announces to marry.

1561
01:41:13.239 --> 01:41:14.760
<v Speaker 2>He will be great, who will.

1562
01:41:14.560 --> 01:41:17.239
<v Speaker 1>Be called the son of the Most High. The Lord

1563
01:41:17.359 --> 01:41:20.119
<v Speaker 1>God will give him the throne of his father David,

1564
01:41:20.359 --> 01:41:23.479
<v Speaker 1>and he will reign over the House of Jacob forever,

1565
01:41:23.640 --> 01:41:27.560
<v Speaker 1>and his kingdom will never end. David's lineage, therefore, is

1566
01:41:27.640 --> 01:41:30.399
<v Speaker 1>not only a historical record, but a testament to God's

1567
01:41:30.800 --> 01:41:35.359
<v Speaker 1>faithfulness and fulfilling his promises through Jesus Christ, the Eternal King.

1568
01:41:35.479 --> 01:41:40.840
<v Speaker 2>From the House of David. All right, now we read

1569
01:41:41.800 --> 01:41:43.840
<v Speaker 2>First Chronicles three, verses one through nine.

1570
01:41:44.359 --> 01:41:47.840
<v Speaker 1>It documents the genealogy of King David's sons, specifically separated

1571
01:41:47.920 --> 01:41:51.439
<v Speaker 1>them by his reign and Hebron six sons and Jerusalem

1572
01:41:51.560 --> 01:41:56.680
<v Speaker 1>thirteen plus sons, including Solomon and Tamar. This passes emphasized

1573
01:41:56.760 --> 01:41:59.680
<v Speaker 1>the establishment of the Davidic line, tracing the royal succession,

1574
01:41:59.720 --> 01:42:02.640
<v Speaker 1>high in God's faithfulness to his covenant despite the familial

1575
01:42:03.279 --> 01:42:09.520
<v Speaker 1>the familial dysfunction and moral failings of David's household. First

1576
01:42:09.560 --> 01:42:13.199
<v Speaker 1>Chronicles thirty one one through nine David's royal lineage. The

1577
01:42:13.279 --> 01:42:17.359
<v Speaker 1>passage list sons born to different wives and Hebron and Jerusalem,

1578
01:42:17.439 --> 01:42:20.880
<v Speaker 1>showing the growth of the royal family. The Hebron Sons

1579
01:42:21.000 --> 01:42:24.439
<v Speaker 1>one through four. Six sons were born during David's seven

1580
01:42:24.479 --> 01:42:28.920
<v Speaker 1>point five year reign over Judah, while Amnon and Absalom

1581
01:42:29.079 --> 01:42:34.119
<v Speaker 1>mentioned noted for their prominent, often tumultuous rules. The Jerusalem

1582
01:42:34.279 --> 01:42:38.279
<v Speaker 1>Sons thirteen sons were born in Jerusalem, including Solomon, who

1583
01:42:38.359 --> 01:42:42.079
<v Speaker 1>was chosen to succeed David, highlighting the transition of power

1584
01:42:43.800 --> 01:42:48.479
<v Speaker 1>contexts for post exilic I guess you could say that

1585
01:42:48.680 --> 01:42:53.640
<v Speaker 1>Exile Israel. Written for the returning exiles, the lists reminded

1586
01:42:53.680 --> 01:42:56.880
<v Speaker 1>them of their royal heritage and God's promised to maintain

1587
01:42:56.960 --> 01:43:01.880
<v Speaker 1>the Davidic line, which eventually led to Jesus significance. It

1588
01:43:02.039 --> 01:43:05.159
<v Speaker 1>serves to confirm the legitimate errors of David's throne and

1589
01:43:05.760 --> 01:43:08.680
<v Speaker 1>demonstrate that gods would have to plan continues through imperfect

1590
01:43:08.760 --> 01:43:12.760
<v Speaker 1>human agents. The passage acts as a bridge in the

1591
01:43:12.840 --> 01:43:17.439
<v Speaker 1>genealogies of chronicles, showing that even amidst family strife, God's

1592
01:43:17.800 --> 01:43:21.359
<v Speaker 1>covenanial promise that David remained secure.

1593
01:43:22.520 --> 01:43:25.199
<v Speaker 2>Right perfect. Let's go ahead and.

1594
01:43:25.279 --> 01:43:29.880
<v Speaker 1>Read the family of Solomon. Solomon's son was Raya Boham

1595
01:43:31.239 --> 01:43:35.680
<v Speaker 1>Abajah was his son A saw his son jehosephat his

1596
01:43:35.920 --> 01:43:43.720
<v Speaker 1>son Joram, his son, Jaziah, his son, joe Ash his son, Ozamiah,

1597
01:43:43.840 --> 01:43:51.319
<v Speaker 1>his son, Amaziah, his son, Azariah, his son, Jotham, his son, AHAs,

1598
01:43:51.439 --> 01:43:55.640
<v Speaker 1>his son, Hezekiah, his son, Nassai his son aim And

1599
01:43:55.760 --> 01:43:59.520
<v Speaker 1>his son, and Josiah his son. The sons of Josiah

1600
01:43:59.560 --> 01:44:05.960
<v Speaker 1>were John, but then the firstborn, the second Jehokim, the third, Zedekiah,

1601
01:44:06.119 --> 01:44:11.479
<v Speaker 1>the fourth Shaloom. The sons of Jehokim were Jack Andiah

1602
01:44:12.039 --> 01:44:21.000
<v Speaker 1>his son, and Zedekiah his son. Okay, so important all

1603
01:44:21.039 --> 01:44:23.960
<v Speaker 1>these people we read about in First and Second Kings, right,

1604
01:44:27.039 --> 01:44:31.520
<v Speaker 1>we're going through like all their reigns. Right. So, First

1605
01:44:31.600 --> 01:44:36.319
<v Speaker 1>Chronicles three, verses ten through sixteen outlines the royal lineage

1606
01:44:36.439 --> 01:44:40.640
<v Speaker 1>of Judah from Solomon through the Babylonian exile, focusing on

1607
01:44:40.800 --> 01:44:46.720
<v Speaker 1>the direct legitimate succession of dividic kings Raya, Boham, asaw Has, Akiah, Josiah,

1608
01:44:46.800 --> 01:44:51.359
<v Speaker 1>et cetera. It emphasizes God's covenant faithfulness in maintaining David's

1609
01:44:51.399 --> 01:44:57.159
<v Speaker 1>line despite exile and disobedience royal succession. The passage list

1610
01:44:57.279 --> 01:45:00.239
<v Speaker 1>the kings of Judah in chronological order, from Solomon into

1611
01:45:00.319 --> 01:45:03.359
<v Speaker 1>exile from nine thirty BC to five eighty six pc

1612
01:45:05.239 --> 01:45:10.279
<v Speaker 1>Solomon because Zedekiah. It documents the kings from Solomon's son

1613
01:45:10.439 --> 01:45:14.159
<v Speaker 1>Ray Boham down to King Zedekiah, under whom the exile

1614
01:45:14.239 --> 01:45:31.720
<v Speaker 1>occurred Josiah's sons. It identifies King josiah sons Johann, Jejokim, Zebit, Wait, Zedekiah, Saloon,

1615
01:45:31.880 --> 01:45:35.720
<v Speaker 1>and notes the lineage down to Jack Andiah, who was

1616
01:45:35.840 --> 01:45:44.000
<v Speaker 1>taken into exile. Theological purpose, the purpose demonstrates continuity in

1617
01:45:44.079 --> 01:45:47.880
<v Speaker 1>David's line, highlighting that God kept his promise despite Israel's failures.

1618
01:45:48.760 --> 01:45:53.520
<v Speaker 1>This genealogy, likely compiled after their return from exile, was

1619
01:45:53.640 --> 01:45:56.880
<v Speaker 1>essential for the people to identify the rightful descendants of David.

1620
01:45:58.119 --> 01:46:02.039
<v Speaker 1>The list underlines the ultimate in fulfillment of the Messianic promise,

1621
01:46:03.520 --> 01:46:08.520
<v Speaker 1>as the direct line eventually leads to Jesus Christ. Okay,

1622
01:46:11.720 --> 01:46:16.239
<v Speaker 1>so Solomon's reign. In Verses ten through sixteen traced the

1623
01:46:16.359 --> 01:46:21.159
<v Speaker 1>line of kings from Solomon, highlighting the continuity of David's

1624
01:46:21.199 --> 01:46:27.680
<v Speaker 1>royal line despite the challenges and failures of some kings. Solomon,

1625
01:46:27.760 --> 01:46:30.239
<v Speaker 1>the son of King David and Bathsheba, is one of

1626
01:46:30.279 --> 01:46:34.279
<v Speaker 1>the most renowned figures in Biblical history, known for his wisdom, wealth,

1627
01:46:34.359 --> 01:46:37.520
<v Speaker 1>and the construction of the First Temple in Jerusalem. His

1628
01:46:37.640 --> 01:46:40.039
<v Speaker 1>reign is detailed primarily in the books of First Kings

1629
01:46:40.079 --> 01:46:43.159
<v Speaker 1>and Second Chronicles, and he is also credited with the

1630
01:46:43.600 --> 01:46:48.239
<v Speaker 1>authoring several biblical books, including Proverbs, Ecclesiastes, and the songs

1631
01:46:48.600 --> 01:46:53.880
<v Speaker 1>The Song of Solomon. Ascension to the throne, Solomon's pastor

1632
01:46:53.880 --> 01:46:57.520
<v Speaker 1>of the throne was not without challenges. As David's health declined,

1633
01:46:57.720 --> 01:47:02.560
<v Speaker 1>a power struggle ensured ad In Nijah, another son of David,

1634
01:47:02.600 --> 01:47:05.680
<v Speaker 1>attempted to claim the throne. However, Bathsheba and the prophet

1635
01:47:05.760 --> 01:47:09.680
<v Speaker 1>Nathan intervene reminded David of his promise that Solomon would

1636
01:47:09.680 --> 01:47:10.279
<v Speaker 1>succeed him.

1637
01:47:10.520 --> 01:47:12.359
<v Speaker 2>David then publicly declared.

1638
01:47:12.000 --> 01:47:15.920
<v Speaker 1>Solomon as king, as recorded in First Kings one thirty

1639
01:47:16.000 --> 01:47:18.439
<v Speaker 1>through forty, I will surely carry out today what I

1640
01:47:18.560 --> 01:47:23.960
<v Speaker 1>swore to you by the Lord Yahweh, the God of Israel. Solomon,

1641
01:47:24.039 --> 01:47:26.399
<v Speaker 1>your son shall be king after me, and he shall

1642
01:47:26.520 --> 01:47:30.039
<v Speaker 1>sit on my throne in my place. Wisdom and wealth.

1643
01:47:30.640 --> 01:47:34.039
<v Speaker 1>Solomon's wisdom is legendary, a gift from God in response

1644
01:47:34.119 --> 01:47:37.520
<v Speaker 1>to his humble requests for a discernment to govern the people.

1645
01:47:38.079 --> 01:47:41.000
<v Speaker 1>In First Kings three verses nine, through twelve. Solomon asked,

1646
01:47:41.039 --> 01:47:44.199
<v Speaker 1>give your servant therefore and understanding heart to judge your

1647
01:47:44.279 --> 01:47:47.560
<v Speaker 1>people and the discern between good and evil. Pleased with

1648
01:47:47.680 --> 01:47:51.840
<v Speaker 1>this request, God grants him unparalleled wisdom as well as

1649
01:47:51.920 --> 01:47:55.359
<v Speaker 1>rich as in honor. His wisdom is demonstrated in various ways,

1650
01:47:55.399 --> 01:47:58.640
<v Speaker 1>including famous judgment involving two women claiming to be the

1651
01:47:58.720 --> 01:48:01.680
<v Speaker 1>mother of a child. Solomon's ability to discern the true

1652
01:48:02.199 --> 01:48:05.880
<v Speaker 1>mother solidified his reputation for wisdom. This account is in

1653
01:48:06.039 --> 01:48:11.560
<v Speaker 1>First Kings three sixteen through twenty eight. Solomon's wealth and

1654
01:48:11.680 --> 01:48:17.840
<v Speaker 1>prosperity are also well documented. His reign is marked by

1655
01:48:17.920 --> 01:48:23.159
<v Speaker 1>extensive trade alliances and the accumulation of wealth. The visit

1656
01:48:23.359 --> 01:48:26.760
<v Speaker 1>of the Queen of Sheba, as described in First Kings

1657
01:48:26.840 --> 01:48:31.119
<v Speaker 1>ten one through thirteen, highlights the international fame and the

1658
01:48:31.199 --> 01:48:36.479
<v Speaker 1>splendor of his court. One of Solomon's most significant achievements

1659
01:48:36.600 --> 01:48:39.000
<v Speaker 1>was the construction of the First Temple in Jerusalem, at

1660
01:48:39.079 --> 01:48:43.119
<v Speaker 1>tasked his father David, was denied but was not oh

1661
01:48:43.439 --> 01:48:47.039
<v Speaker 1>that his father David desired but was not permitted to complete.

1662
01:48:47.760 --> 01:48:51.520
<v Speaker 1>Solomon's temple became the central place of worship for the Israelites,

1663
01:48:51.600 --> 01:48:55.000
<v Speaker 1>and How's the ark of the Covenant. The construction is

1664
01:48:55.079 --> 01:48:58.720
<v Speaker 1>detailed in First king six, Chapter six and chapter seven,

1665
01:48:58.880 --> 01:49:01.720
<v Speaker 1>and Second Chronicles three in chapter four, which we're going

1666
01:49:01.800 --> 01:49:07.479
<v Speaker 1>to get to soon, emphasizing the grandeur and meticulous craftsrom

1667
01:49:07.520 --> 01:49:15.000
<v Speaker 1>shit involved, craftsmanship involved, okay. Solomon's reign lasted approximately forty years,

1668
01:49:15.560 --> 01:49:19.159
<v Speaker 1>and his legacy is a complex one. He is remembered

1669
01:49:19.199 --> 01:49:21.920
<v Speaker 1>for his wisdom, the prosperity of Israel during his reign,

1670
01:49:22.000 --> 01:49:24.760
<v Speaker 1>and the construction of the temple. However, his lady years

1671
01:49:24.800 --> 01:49:27.159
<v Speaker 1>were marked by spiritual decline set in the states for

1672
01:49:27.239 --> 01:49:30.760
<v Speaker 1>eventual decision of the kingdom. Solomon's life serves as a

1673
01:49:30.840 --> 01:49:34.000
<v Speaker 1>reminder of the importance of faithfulness to God's commandments and

1674
01:49:34.199 --> 01:49:39.560
<v Speaker 1>the consequences of turning away from him. So, whoever is

1675
01:49:39.600 --> 01:49:41.800
<v Speaker 1>still with me here, if you're.

1676
01:49:41.680 --> 01:49:42.640
<v Speaker 2>Still with me right now?

1677
01:49:43.840 --> 01:49:48.880
<v Speaker 1>In First Chronicles, Chapter three, Verse seventeen, I want you

1678
01:49:48.960 --> 01:49:52.479
<v Speaker 1>guys to leave a comment on Spotify for me, or

1679
01:49:52.600 --> 01:49:56.439
<v Speaker 1>leave a comment on Patreon. I'll try to read them.

1680
01:49:56.920 --> 01:49:58.880
<v Speaker 1>I think there was a comment on Patreon. Actually, this

1681
01:49:59.279 --> 01:50:01.600
<v Speaker 1>woman was saying that just do I need help reading?

1682
01:50:03.479 --> 01:50:06.119
<v Speaker 1>I don't know if you were asking me, like, if

1683
01:50:06.159 --> 01:50:07.840
<v Speaker 1>you could comment on this one and let me know

1684
01:50:07.880 --> 01:50:09.840
<v Speaker 1>if you do read this, what you meant by that.

1685
01:50:11.239 --> 01:50:11.600
<v Speaker 2>I don't know.

1686
01:50:11.640 --> 01:50:14.439
<v Speaker 1>If I was asking for help on something, I'm not sure.

1687
01:50:15.000 --> 01:50:20.319
<v Speaker 1>But as far as me going through the Bible, I'll,

1688
01:50:20.920 --> 01:50:22.760
<v Speaker 1>you know, I kind of do it solo because I

1689
01:50:22.840 --> 01:50:25.079
<v Speaker 1>try to do it with a partner, you know, with

1690
01:50:25.199 --> 01:50:29.479
<v Speaker 1>several partners in the very beginning. And the thing is,

1691
01:50:29.600 --> 01:50:32.199
<v Speaker 1>I know that I will study, and I know that

1692
01:50:32.279 --> 01:50:35.000
<v Speaker 1>I'll put in the work to study the word that

1693
01:50:35.039 --> 01:50:36.800
<v Speaker 1>I'm going to go over, and I don't.

1694
01:50:36.680 --> 01:50:38.760
<v Speaker 2>Like to depend on anybody else, if that makes sense.

1695
01:50:39.319 --> 01:50:42.000
<v Speaker 1>I'm not saying that you yourself, if you were were

1696
01:50:42.039 --> 01:50:45.279
<v Speaker 1>thinking maybe to come and help with this, or if

1697
01:50:45.279 --> 01:50:47.439
<v Speaker 1>anybody wants coming up with this, I know that I

1698
01:50:47.479 --> 01:50:49.159
<v Speaker 1>will study. I've had a I have a I had

1699
01:50:49.199 --> 01:50:51.479
<v Speaker 1>a co host on my other show, Josh Monday Christian

1700
01:50:51.479 --> 01:50:54.479
<v Speaker 1>Conspiracy Podcast. It was my brother and a lot of

1701
01:50:54.520 --> 01:50:56.920
<v Speaker 1>the times he was kind of there for the comedic

1702
01:50:57.159 --> 01:50:59.720
<v Speaker 1>part and I was there. I was being serious about,

1703
01:51:00.800 --> 01:51:04.560
<v Speaker 1>you know, the conspiracies and everything. My brother was like, Hey,

1704
01:51:04.640 --> 01:51:06.199
<v Speaker 1>I need to lighten the mood up and I need

1705
01:51:06.279 --> 01:51:06.600
<v Speaker 1>to be the.

1706
01:51:08.600 --> 01:51:09.319
<v Speaker 2>Comedic part.

1707
01:51:09.439 --> 01:51:12.319
<v Speaker 1>And that's what he was, you know. So I don't

1708
01:51:12.319 --> 01:51:14.399
<v Speaker 1>know if he's going to come back to me. But anyways,

1709
01:51:14.520 --> 01:51:16.319
<v Speaker 1>I just wanted to let you know I did see

1710
01:51:16.319 --> 01:51:18.319
<v Speaker 1>that comment. I'll look through it again and see what

1711
01:51:18.439 --> 01:51:20.159
<v Speaker 1>you meant by that, or if you can leave me

1712
01:51:20.199 --> 01:51:21.800
<v Speaker 1>a comment, let me know.

1713
01:51:23.479 --> 01:51:24.039
<v Speaker 2>But there we go.

1714
01:51:24.199 --> 01:51:27.359
<v Speaker 1>So let's go ahead and jump now to verse seventeen,

1715
01:51:30.079 --> 01:51:34.439
<v Speaker 1>and it's the family of Jack and Ayah. Jack and

1716
01:51:34.520 --> 01:51:38.600
<v Speaker 1>Iah is interesting. So let's see if maybe any of

1717
01:51:38.680 --> 01:51:42.000
<v Speaker 1>my notes bring up that. But Jack and Iyah is

1718
01:51:42.079 --> 01:51:47.279
<v Speaker 1>somebody that's in Jesus's line, that was there was like

1719
01:51:47.319 --> 01:51:48.159
<v Speaker 1>a curse on him.

1720
01:51:48.880 --> 01:51:49.800
<v Speaker 2>So let's look this up.

1721
01:51:50.800 --> 01:51:53.039
<v Speaker 1>It says the family of Jack and Iyah. Or let's

1722
01:51:53.079 --> 01:51:56.039
<v Speaker 1>not look this up. I mean, let's read this. It

1723
01:51:56.079 --> 01:51:58.079
<v Speaker 1>says the family of Jack Andiah. And the sons of

1724
01:51:58.199 --> 01:52:04.199
<v Speaker 1>Jack and Iyah were a seer A Sir shaliel Teal

1725
01:52:04.479 --> 01:52:08.920
<v Speaker 1>Wait shil Teal his son. And these names are getting

1726
01:52:08.920 --> 01:52:12.279
<v Speaker 1>harder and harder as I go. I'm telling you, guys, Malcolm,

1727
01:52:12.359 --> 01:52:26.079
<v Speaker 1>ram Pidia, shen Azar, Jeckemiah, Hoshama, and Nedebiah. The sons

1728
01:52:26.159 --> 01:52:31.039
<v Speaker 1>of Padillah were Zarah, Ball and SHAMAI. The sons of

1729
01:52:31.600 --> 01:52:39.640
<v Speaker 1>Zeribaal were a Meshalam, Hannah Hannai shau Mith, their sister,

1730
01:52:40.560 --> 01:52:49.239
<v Speaker 1>and Hashibal o'hel Bevera, Kiah, Hasadiyah and Jushab has said five.

1731
01:52:49.319 --> 01:52:50.880
<v Speaker 2>In all the sons of.

1732
01:52:50.920 --> 01:53:01.680
<v Speaker 1>Hennaanaiah were Pelatiah and Joshiah, the sons of Raphaiah, the

1733
01:53:01.800 --> 01:53:07.880
<v Speaker 1>sons of Arnan, the sons of Obadiah, and the sons

1734
01:53:08.039 --> 01:53:13.439
<v Speaker 1>of Shekhanyah. The son of shek Andyah was Shamayah. The

1735
01:53:13.560 --> 01:53:21.479
<v Speaker 1>sons of Shamayah were hattush egle Bariah, Nariah and Shafat.

1736
01:53:21.800 --> 01:53:27.560
<v Speaker 2>Six. And all the sons of Nariah were Ilioniah, Hezekiah

1737
01:53:28.520 --> 01:53:37.520
<v Speaker 2>and arakham Azrakhim. Three. And all the sons of Elanyah

1738
01:53:37.760 --> 01:53:46.960
<v Speaker 2>and Obabiah Eliashib Playah a kub Joonah, Deliah. Is that

1739
01:53:47.079 --> 01:53:52.399
<v Speaker 2>it Deliah, and then I seven In all we made it.

1740
01:53:54.119 --> 01:53:54.960
<v Speaker 2>We made it. Wow.

1741
01:53:55.239 --> 01:53:59.359
<v Speaker 1>That is like tongue twisting, and trying to get all

1742
01:53:59.399 --> 01:54:02.840
<v Speaker 1>those names is crazy. But let's see what my notes

1743
01:54:02.880 --> 01:54:08.680
<v Speaker 1>say here. Exilic and post Exalic Generations Verses seventeen through

1744
01:54:08.720 --> 01:54:12.479
<v Speaker 1>twenty four cover the descendants during and after the Babylonian exile,

1745
01:54:12.600 --> 01:54:20.119
<v Speaker 1>demonstrating God's faithfulness preserving David's line even in difficult times.

1746
01:54:21.439 --> 01:54:25.720
<v Speaker 1>So says The Exileic and Postalic generations refer to the

1747
01:54:25.800 --> 01:54:29.079
<v Speaker 1>periods in Israel's history surrounding the Babylonian exile and the

1748
01:54:29.760 --> 01:54:34.119
<v Speaker 1>subsequent return to Jerusalem. These errors are pivotal in understanding

1749
01:54:34.159 --> 01:54:37.840
<v Speaker 1>the transformation of Jewish identity, religious practices, and the fulfillment

1750
01:54:38.720 --> 01:54:44.359
<v Speaker 1>or prophetic promises. The exile like period began with the

1751
01:54:44.439 --> 01:54:48.079
<v Speaker 1>Babylonian conquests of Jerusalem in five eighty six BC, an

1752
01:54:48.119 --> 01:54:52.399
<v Speaker 1>event that marked significant turning point for the Israelites. The Babylonians,

1753
01:54:52.479 --> 01:54:55.520
<v Speaker 1>under King Nebukonezer, destroyed the First Temple and carried a

1754
01:54:55.640 --> 01:54:58.840
<v Speaker 1>large portion of the population to captivity in Babylon. This

1755
01:54:59.039 --> 01:55:02.560
<v Speaker 1>period is characterized profound theological reflection and an adaptation of

1756
01:55:02.560 --> 01:55:05.439
<v Speaker 1>the Israelites, grappled with the loss of their land, temple,

1757
01:55:05.600 --> 01:55:09.119
<v Speaker 1>and monarchy. During the exile, the Jewish people experience a

1758
01:55:09.319 --> 01:55:12.680
<v Speaker 1>deepening of their faith and a renowned focus on the Torah.

1759
01:55:13.239 --> 01:55:15.439
<v Speaker 1>The absence of the temple led to the development of

1760
01:55:15.560 --> 01:55:19.479
<v Speaker 1>synagogues as centers for worship and community life. Prophets like

1761
01:55:19.560 --> 01:55:22.800
<v Speaker 1>Ezekiel and Daniel emerged during this time, offering messages of

1762
01:55:22.880 --> 01:55:27.119
<v Speaker 1>hope and future restoration. Ezekiel for instance envisioned a new

1763
01:55:27.199 --> 01:55:31.319
<v Speaker 1>temple and restored Israel Ezekiel forty, Chapter forty through chapter

1764
01:55:31.439 --> 01:55:35.439
<v Speaker 1>forty eight, while Daniel's visions provided assurance of God's sovereignty

1765
01:55:35.479 --> 01:55:41.000
<v Speaker 1>over the nations Daniel Chapter two, Daniel Chapter seven. The

1766
01:55:41.119 --> 01:55:46.720
<v Speaker 1>posts Exiley period began with the decree of Cyrus the

1767
01:55:46.800 --> 01:55:49.960
<v Speaker 1>Greater Persia in five point thirty eight BC, allowing the

1768
01:55:50.039 --> 01:55:53.079
<v Speaker 1>Jewish exiles to return to Jerusalem to rebuild the temple.

1769
01:55:53.680 --> 01:55:57.199
<v Speaker 1>This return fulfilled the prophetic words of Jeremiah, who had

1770
01:55:57.239 --> 01:56:01.600
<v Speaker 1>foretold a seventy year exile. The books of Ezra and

1771
01:56:01.680 --> 01:56:04.960
<v Speaker 1>Niemiah provide detailed accounts of the challenges and triumphs faced

1772
01:56:04.960 --> 01:56:08.600
<v Speaker 1>by the returning exiles. Ezra, ascribe and priests played a

1773
01:56:08.680 --> 01:56:12.119
<v Speaker 1>crucial role in re establishing the law and religious practices

1774
01:56:12.159 --> 01:56:15.840
<v Speaker 1>among the people. He led a second wave of returnees

1775
01:56:16.039 --> 01:56:21.199
<v Speaker 1>and was instrumental in the spiritual renewal of the community. Neamiyah,

1776
01:56:21.319 --> 01:56:24.319
<v Speaker 1>serving as governor, focused on the physical and social restoration

1777
01:56:24.439 --> 01:56:28.159
<v Speaker 1>of Jerusalem, including the rebuilding of the city walls Neemiah

1778
01:56:28.239 --> 01:56:34.880
<v Speaker 1>six Verse fifteen and sixteen. The Postixalic prophets Hagai, Zachariah,

1779
01:56:35.039 --> 01:56:44.880
<v Speaker 1>and Malakiah Malachi expressed the spiritual and moral issues of

1780
01:56:44.920 --> 01:56:45.279
<v Speaker 1>the time.

1781
01:56:45.640 --> 01:56:50.359
<v Speaker 2>I'm hearing a fly somewhere and it's like a loud fly. Sorry, guys.

1782
01:56:51.079 --> 01:56:56.119
<v Speaker 1>The posts okay ha Guy and Zachariah encouraged the people

1783
01:56:56.239 --> 01:56:58.520
<v Speaker 1>to complete the rebuilding of the temple, emphasizing that its

1784
01:56:58.600 --> 01:57:03.920
<v Speaker 1>glory would suppress surpassed the former temple a Guy two nine.

1785
01:57:04.239 --> 01:57:07.520
<v Speaker 1>Malachi confronted issues of complacency and called for genuine worship

1786
01:57:07.600 --> 01:57:08.840
<v Speaker 1>and faithfulness to the Covenant.

1787
01:57:10.199 --> 01:57:10.680
<v Speaker 2>Okay so.

1788
01:57:11.520 --> 01:57:15.319
<v Speaker 1>Biblical with the exile and post generations also witnessed the

1789
01:57:15.359 --> 01:57:20.920
<v Speaker 1>emergence of new literary forms, such as apocalyptic literature, which

1790
01:57:20.960 --> 01:57:23.960
<v Speaker 1>offered hope and assurance of divine intervention in history. This

1791
01:57:24.159 --> 01:57:27.199
<v Speaker 1>period laid the groundwork for the Messianic expectations that would

1792
01:57:27.239 --> 01:57:34.800
<v Speaker 1>later find fulfillment in the New Testament. Okay, so, so

1793
01:57:34.880 --> 01:57:36.840
<v Speaker 1>I'll go over a brief description of what we just read.

1794
01:57:36.960 --> 01:57:37.119
<v Speaker 2>First.

1795
01:57:37.199 --> 01:57:40.600
<v Speaker 1>Chronicles three seventeen through twenty four traces the royal lineage

1796
01:57:40.640 --> 01:57:44.920
<v Speaker 1>of David through the Babylonian exile into the post Exalic period,

1797
01:57:45.760 --> 01:57:51.520
<v Speaker 1>focusing on Jack and Aiah, Jehokiing Jehoi Chin and his descendants,

1798
01:57:51.560 --> 01:57:58.600
<v Speaker 1>including zero Ball, Zero Babel, despite the loss of Zeru Babbel,

1799
01:57:58.880 --> 01:58:01.239
<v Speaker 1>despite the loss of the three and the exile, these

1800
01:58:01.319 --> 01:58:04.840
<v Speaker 1>verses show God preserved David's line, providing hope for the

1801
01:58:04.960 --> 01:58:09.479
<v Speaker 1>future Messiah and confirming that God's covenant promises remain active.

1802
01:58:10.199 --> 01:58:14.520
<v Speaker 1>Key aspects of First Chronicles thirty three seventeen through twenty

1803
01:58:14.560 --> 01:58:17.920
<v Speaker 1>four include the posts exile like remnant the text list

1804
01:58:18.039 --> 01:58:21.680
<v Speaker 1>descendants of Jack Andiah, who was taken captive by Babylon.

1805
01:58:22.279 --> 01:58:28.199
<v Speaker 1>Although kingship seized, the line continues through Setteel or sil

1806
01:58:28.399 --> 01:58:35.039
<v Speaker 1>Til and zero Babel Zerobibel. I think that's what it is, Zerobabel, Sorry,

1807
01:58:35.039 --> 01:58:39.319
<v Speaker 1>I said earlier, Babel, who is central to rebuilding the temple.

1808
01:58:39.399 --> 01:58:40.520
<v Speaker 2>Significance of the lineage.

1809
01:58:40.560 --> 01:58:43.920
<v Speaker 1>That genealogy extends well after the exile, likely close to

1810
01:58:44.000 --> 01:58:47.680
<v Speaker 1>the time of Ezra or even Alexander the Great, demonstrating

1811
01:58:47.720 --> 01:58:51.239
<v Speaker 1>God's faithfulness of preserving the royal line hope admits ruined.

1812
01:58:51.319 --> 01:58:56.039
<v Speaker 1>The list demonstrates that God's purpose continued despite Judah's disobedience, captivity,

1813
01:58:56.119 --> 01:58:59.279
<v Speaker 1>and the decay of the royal glory connection to the Messiah.

1814
01:59:00.000 --> 01:59:03.279
<v Speaker 1>This genealogy served to show the preservation of the royal line,

1815
01:59:03.319 --> 01:59:06.720
<v Speaker 1>from which Jesus Christ would eventually come, highlighting the theme

1816
01:59:06.800 --> 01:59:10.680
<v Speaker 1>of redemption and the continuation of the Davidic covenant the past.

1817
01:59:10.760 --> 01:59:15.119
<v Speaker 1>It serves as a record of continuity, continuity ensuring the

1818
01:59:15.199 --> 01:59:21.680
<v Speaker 1>post exile exilic exilic community from their identity and God's continued,

1819
01:59:22.359 --> 01:59:26.119
<v Speaker 1>albeit different work through the House of David. So that's

1820
01:59:26.159 --> 01:59:27.239
<v Speaker 1>the end of chapter three.

1821
01:59:27.880 --> 01:59:31.399
<v Speaker 2>We got through this. Thank you Lord. I appreciate all

1822
01:59:31.399 --> 01:59:35.319
<v Speaker 2>of you guys staying sticking with this. Thank you. All right,

1823
01:59:35.399 --> 01:59:39.800
<v Speaker 2>let's go over some practical applications for your life. The

1824
01:59:39.880 --> 01:59:40.720
<v Speaker 2>reason why I say.

1825
01:59:40.600 --> 01:59:43.760
<v Speaker 1>Thank you, Lord is because going through all those names

1826
01:59:43.840 --> 01:59:47.520
<v Speaker 1>and not being able to speak Hebrew and trying to

1827
01:59:47.800 --> 01:59:50.399
<v Speaker 1>pronounce them for me is not the easiest thing in

1828
01:59:50.479 --> 01:59:50.840
<v Speaker 1>the world.

1829
01:59:51.359 --> 01:59:52.279
<v Speaker 2>So thank you.

1830
01:59:52.840 --> 01:59:56.439
<v Speaker 1>Let's go over some practical application. Trust in God's promises.

1831
01:59:57.159 --> 01:59:59.840
<v Speaker 1>Just as God was faithful to his covenant with David,

1832
02:00:00.319 --> 02:00:02.680
<v Speaker 1>we can trust him to fulfill his promises.

1833
02:00:02.279 --> 02:00:02.880
<v Speaker 2>In our lives.

1834
02:00:03.760 --> 02:00:09.000
<v Speaker 1>Next, value of heritage. Understanding our spiritual heritage can strengthen

1835
02:00:09.079 --> 02:00:13.039
<v Speaker 1>our faith and identity as part of God's family, perseverance

1836
02:00:13.119 --> 02:00:19.960
<v Speaker 1>through trials. The preservation of David's line through exile encourages

1837
02:00:20.039 --> 02:00:22.840
<v Speaker 1>us to remain steadfast in faith during our own trials,

1838
02:00:23.640 --> 02:00:25.840
<v Speaker 1>and then a couple scriptures that connect We have Tewod

1839
02:00:25.880 --> 02:00:30.239
<v Speaker 1>Samuel seven twelve through sixteen, God's Covenant with David promising

1840
02:00:30.319 --> 02:00:33.119
<v Speaker 1>in Everlasting Kingdom. And then next we have the same

1841
02:00:33.159 --> 02:00:35.479
<v Speaker 1>one that we had before, Matthew one one through seventeen,

1842
02:00:35.560 --> 02:00:39.279
<v Speaker 1>the Geology of Jesus, connecting him to David's line Romans

1843
02:00:39.359 --> 02:00:42.640
<v Speaker 1>one three through four. Jesus as the descendant of David

1844
02:00:42.680 --> 02:00:46.520
<v Speaker 1>declared the Son of God. Okay, so that's everything.

1845
02:00:48.279 --> 02:00:48.640
<v Speaker 2>Let's go.

1846
02:00:48.920 --> 02:00:51.640
<v Speaker 1>We finished that up. That was great and we finished

1847
02:00:51.720 --> 02:00:54.439
<v Speaker 1>right in time. Three chapters were perfect.

1848
02:00:54.680 --> 02:00:57.279
<v Speaker 2>It's a let me just go ahead and stop the

1849
02:00:57.319 --> 02:00:57.920
<v Speaker 2>screen share.

1850
02:00:59.159 --> 02:01:01.000
<v Speaker 1>Yes, thank you guys so much for tuning in. I

1851
02:01:01.079 --> 02:01:05.479
<v Speaker 1>really appreciate you sticking around for this. And do I

1852
02:01:05.520 --> 02:01:07.079
<v Speaker 1>have any updates or anything.

1853
02:01:09.560 --> 02:01:10.000
<v Speaker 2>Right now?

1854
02:01:10.159 --> 02:01:13.600
<v Speaker 1>I don't really have any crazy updates. I think everything's

1855
02:01:13.640 --> 02:01:16.399
<v Speaker 1>been going pretty smoothly. The Bible studies I think have

1856
02:01:16.479 --> 02:01:18.640
<v Speaker 1>been going great. So I appreciate you guys sticking around.

1857
02:01:18.760 --> 02:01:20.319
<v Speaker 1>Like I said, if you guys can leave a comment

1858
02:01:20.399 --> 02:01:23.720
<v Speaker 1>on Spotify, leave a five star review on Apple, if

1859
02:01:23.720 --> 02:01:28.239
<v Speaker 1>you could on a Cult of Conspiracies page and my page.

1860
02:01:28.319 --> 02:01:30.960
<v Speaker 2>My page is Josh Monday Christian Conspiracy podcast on Apple.

1861
02:01:30.960 --> 02:01:33.399
<v Speaker 1>If you can leave a five star review and let

1862
02:01:33.479 --> 02:01:37.439
<v Speaker 1>me know my report card on how you feel I'm doing,

1863
02:01:37.520 --> 02:01:40.239
<v Speaker 1>that'd be great. And on cultic conspiracies as well, that'd

1864
02:01:40.239 --> 02:01:40.560
<v Speaker 1>be great.

1865
02:01:40.640 --> 02:01:42.520
<v Speaker 2>So thank you for tuning in. Let me just go

1866
02:01:42.600 --> 02:01:45.279
<v Speaker 2>ahead and end this in prayer.

1867
02:01:45.399 --> 02:01:47.279
<v Speaker 1>So, Father God, in the name of Jesus, thank you

1868
02:01:47.399 --> 02:01:53.079
<v Speaker 1>so much for this beautiful chronological order of everything that

1869
02:01:53.159 --> 02:01:54.640
<v Speaker 1>you want us to know. You know that the names

1870
02:01:54.640 --> 02:01:58.079
<v Speaker 1>are there for a reason. The history of all these names.

1871
02:01:58.279 --> 02:02:01.039
<v Speaker 1>I mean, we're kind of familiar with some, not all,

1872
02:02:01.520 --> 02:02:03.880
<v Speaker 1>but that's okay. You know, we're kind of just all

1873
02:02:04.000 --> 02:02:06.039
<v Speaker 1>learning here and we're we're on our own.

1874
02:02:07.439 --> 02:02:07.920
<v Speaker 2>Path here.

1875
02:02:08.039 --> 02:02:11.159
<v Speaker 1>So you know, encourage people. Lord, if you could, I

1876
02:02:11.279 --> 02:02:13.239
<v Speaker 1>encourage people to dig deeper. So if you can help

1877
02:02:13.279 --> 02:02:16.039
<v Speaker 1>them to dig deeper, and then I think this study

1878
02:02:16.079 --> 02:02:18.760
<v Speaker 1>went well these first three chapters. If you can help

1879
02:02:18.840 --> 02:02:21.880
<v Speaker 1>me teach to the best of my ability in these

1880
02:02:22.000 --> 02:02:24.800
<v Speaker 1>chapters the next you know three coming up, and also

1881
02:02:25.840 --> 02:02:28.479
<v Speaker 1>on Wednesday service as well. Lord, if you could assist

1882
02:02:28.560 --> 02:02:31.239
<v Speaker 1>me to teach, help me to teach the best as

1883
02:02:31.319 --> 02:02:33.560
<v Speaker 1>I can, and also help me to pronounce some of

1884
02:02:33.640 --> 02:02:36.439
<v Speaker 1>these names a little better and help me to read better.

1885
02:02:36.880 --> 02:02:39.720
<v Speaker 1>Help me to know all the words that I'm reading. Lord,

1886
02:02:40.039 --> 02:02:42.279
<v Speaker 1>and have the Holy Spirit speak through me. Lord, please

1887
02:02:42.319 --> 02:02:45.359
<v Speaker 1>as I'm teaching. Thank you everyone that's listening. Lord, please

1888
02:02:45.399 --> 02:02:48.720
<v Speaker 1>bless their life. Please assist them with their health, any

1889
02:02:48.800 --> 02:02:52.640
<v Speaker 1>type of health issues, any type of money issues, or anything.

1890
02:02:52.399 --> 02:02:53.279
<v Speaker 2>That people are going through.

1891
02:02:53.319 --> 02:02:56.199
<v Speaker 1>Lord, Please the system right now, any spiritual battles are

1892
02:02:56.199 --> 02:02:58.800
<v Speaker 1>going through. Lord, please the system supernaturally and assist and

1893
02:02:58.920 --> 02:03:02.199
<v Speaker 1>help them. There obviously knocking on the door, and you say,

1894
02:03:02.199 --> 02:03:03.720
<v Speaker 1>if you're knock on the door, let it be open.

1895
02:03:03.840 --> 02:03:05.560
<v Speaker 1>So people are knocking on the door. That's why they're

1896
02:03:05.600 --> 02:03:08.000
<v Speaker 1>here listening to the Bible studies. So please help them.

1897
02:03:08.319 --> 02:03:09.960
<v Speaker 1>Thank you, Lord, we love you and appreciate you.

1898
02:03:10.039 --> 02:03:13.880
<v Speaker 2>In Jesus' name. Amen, thank you for tuning in. I

1899
02:03:13.960 --> 02:03:15.119
<v Speaker 2>really appreciate you. Guys.

1900
02:03:16.239 --> 02:03:17.880
<v Speaker 1>If you want to check out my show, it's Josh

1901
02:03:17.960 --> 02:03:20.720
<v Speaker 1>Monday Christian Conspiracy Podcast. If you want to check me

1902
02:03:20.760 --> 02:03:23.800
<v Speaker 1>out on Instagram, it's Josh Monday Underscore Podcast. If you

1903
02:03:23.840 --> 02:03:26.000
<v Speaker 1>want to follow me, and if you have any questions

1904
02:03:26.039 --> 02:03:28.159
<v Speaker 1>you can always DM me. Thank you, and then my

1905
02:03:28.319 --> 02:03:30.600
<v Speaker 1>YouTube is Josh Monday Music and Podcasts.

1906
02:03:30.840 --> 02:03:33.600
<v Speaker 2>So thank you. For tuning in. Appreciate you and God

1907
02:03:33.680 --> 02:03:34.039
<v Speaker 2>bless you.