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<v Speaker 1>A lot of funds of edom national self interest and

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<v Speaker 1>an individual loss.

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<v Speaker 2>This is the show, all right, everybody, welcome to your

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<v Speaker 2>one book show on this Monday evening.

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<v Speaker 3>It's eight pm here.

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<v Speaker 2>On the East Coast. Hope everybody had a a good Monday.

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<v Speaker 2>Hopefully you did not look at your portfolios. Uh, and

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<v Speaker 2>it was a pretty brutal out there, all right. I'm

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<v Speaker 2>I'm really happy to have with me today Uncle Gate,

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<v Speaker 2>who I think everybody knows but is the chief philosophy

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<v Speaker 2>officer at the Iron Rand Institute and super busy.

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<v Speaker 3>So it's it's a it's a real treat to have

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<v Speaker 3>him on.

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<v Speaker 1>Uh.

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<v Speaker 3>So welcome Uncle, Hey, you're good to be here.

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<v Speaker 2>So I thought we'd with with your assessment of of

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<v Speaker 2>kind of where we are with with Trump and kind

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<v Speaker 2>of how bad has it been relative to your expectations.

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<v Speaker 2>I know, I know we both were pretty negative or

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<v Speaker 2>very negative on on on this on Trump generally, but

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<v Speaker 2>I think I was particularly this term. I thought it

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<v Speaker 2>would be much worse than the previous one and then

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<v Speaker 2>but he's exceeded my He's worse than I even thought

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<v Speaker 2>he would be. And I'm wondering how how you how

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<v Speaker 2>you feel about it? And then I'd like to talk

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<v Speaker 2>about where you think we're going from here.

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<v Speaker 1>It's about what I expected. I think it's in some

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<v Speaker 1>ways the immigration thing is worse than I thought it

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<v Speaker 1>would be, in the sense of how much it seems

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<v Speaker 1>they want to project power and the So I actually

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<v Speaker 1>don't even think Trump's that interested in deporting people, but

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<v Speaker 1>it is. He knows that it plays to the base,

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<v Speaker 1>and he's willing to play that up. But the people

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<v Speaker 1>he's appointed, I think, are much more. They want to

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<v Speaker 1>just wield the power. They want to kick people out

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<v Speaker 1>to show that they have the power to kick people out.

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<v Speaker 1>I even think they want to do it a little bit,

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<v Speaker 1>pushing the boundaries of the law or even flouting the law.

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<v Speaker 1>They want to show that they can do that. So

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<v Speaker 1>I have a pretty negative assessment of what's happening with

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<v Speaker 1>the immigration and part of just what's happening, but part

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<v Speaker 1>of it's he's surrounded himself in comparison to the first administration,

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<v Speaker 1>I think, with more power lusters than the and that's bad,

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<v Speaker 1>but it's part of I mean, it's part of what

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<v Speaker 1>was so bad about him that he pushes out the

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<v Speaker 1>better people in the Republican Party and you get the

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<v Speaker 1>worse people who want who much more want to be there.

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<v Speaker 1>I think you still had in the first administration. I

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<v Speaker 1>don't know when you think about this, but there were

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<v Speaker 1>people who thought like they have some responsibility to keep

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<v Speaker 1>this guy in check. And it's kind of he's a

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<v Speaker 1>child and you've got to humor him a bit. But

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<v Speaker 1>there are a lot of stories that I think there

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<v Speaker 1>were various individuals who thought they had to do that,

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<v Speaker 1>and we're trying to do that, however successfully and whether

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<v Speaker 1>it's fully sincerely or there's a bit they liked the

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<v Speaker 1>limelight and power as well, but there was much more

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<v Speaker 1>that I.

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<v Speaker 2>Think that.

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<v Speaker 3>Definitely.

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<v Speaker 2>I mean, I know John Bolton a little bit. I

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<v Speaker 2>met him before he took the position with Trump, and

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<v Speaker 2>he was quite negative about Trump. But he was like, yeah,

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<v Speaker 2>but if he offered me something, I would do it

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<v Speaker 2>because it would be an opportunity and and I could

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<v Speaker 2>mitigate some the bad I don't think he did. I

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<v Speaker 2>think his book later on really reflected that. But yeah,

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<v Speaker 2>it's funny because I was in where was I It

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<v Speaker 2>was somewhere maybe I was in London, and Joel Bolton

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<v Speaker 2>walked into the walked into the the club I was

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<v Speaker 2>at I was one of these British airways, a club thing,

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<v Speaker 2>and sat not far from me, and I don't think

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<v Speaker 2>you remembered who I was, but I went up and

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<v Speaker 2>said I just went up and said, you know, just

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<v Speaker 2>thank you for the work you're doing. I know how

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<v Speaker 2>much you know, how much negativity is around it, And

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<v Speaker 2>he seemed to appreciate that. So I thought, given what's

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<v Speaker 2>going on in the world, you know, it's good to

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<v Speaker 2>boost the better people. But yeah, I definitely think that's

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<v Speaker 2>the case. In the first admission. The number of people

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<v Speaker 2>the Easy Economics team I think was there with the idea,

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<v Speaker 2>and there was that guy who published that up ed

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<v Speaker 2>the New York Times about with the adults in the room,

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<v Speaker 2>and we're tried keep keep saying, there are no adults

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<v Speaker 2>in the room this time. Yeah, they complete the complete accolades.

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<v Speaker 2>What do you think about I mean, one of the

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<v Speaker 2>things that holifies me is, yeah, I think the people

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<v Speaker 2>he's appointed on the immigration issue really really bad. But

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<v Speaker 2>part of what holifies me is that the the the

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<v Speaker 2>people on the ground, the people actually uh you know,

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<v Speaker 2>applying these this to the immigrants. There seems to be

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<v Speaker 2>a significant number of them that are just cool and

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<v Speaker 2>nasty and you know, really enjoying the little power lusters,

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<v Speaker 2>really enjoying inflicting this on people. And that's scary.

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<v Speaker 1>Yeah, I'm my view has been for a long time,

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<v Speaker 1>and it's partly just through the experience with the US government.

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<v Speaker 1>I think the immigration officials that sort of that, like

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<v Speaker 1>the average person who's manning these booths or but who

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<v Speaker 1>would join ice there, it attracts really bad people. I

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<v Speaker 1>don't think every person is bad. And some people think

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<v Speaker 1>of it as yeah, I'm here try to find people

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<v Speaker 1>carrying drugs and stop the gangs from coming in. But

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<v Speaker 1>too many people It's just this is an opportunity to

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<v Speaker 1>wield power over people, and this is like way predates Trump.

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<v Speaker 1>I've told this story to some people before I made

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<v Speaker 1>it that, like, I'm not allowed to talk. My wife

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<v Speaker 1>does not allow me to talk to Immigration Border Control

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<v Speaker 1>anymore because I too many of them. They just want

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<v Speaker 1>power the when I so, I'm a pretty patient person.

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<v Speaker 1>But the we have a green card that says keep

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<v Speaker 1>your card in its sleeve, and I had to You

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<v Speaker 1>used to before it's all automated. You used to have

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<v Speaker 1>to give it to the person, and it was why

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<v Speaker 1>is your card in the sleeve? You have to take

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<v Speaker 1>your car up. So next time I take it out,

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<v Speaker 1>why is your card out of the sleeve. It's supposed

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<v Speaker 1>to be in the sleeve. And the third time this happened,

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<v Speaker 1>I just and the idea that it's a job to

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<v Speaker 1>stop people from working, Like my job is to stop

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<v Speaker 1>people from working, to try to figure out if they're

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<v Speaker 1>trying to work in the US and if they are,

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<v Speaker 1>to go after him, and like, how can I attract

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<v Speaker 1>somebody who thinks, yeah, that's a productive activity stop other

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<v Speaker 1>people from working. So it attracts the kind of person who, yeah,

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<v Speaker 1>like I like to tell people what to do, and

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<v Speaker 1>I like to have them this power over me. And

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<v Speaker 1>the other thing for the immigrant, which you're seeing now

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<v Speaker 1>that it's it's a kind of no man's land where

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<v Speaker 1>you don't have any recourse. You can't call a lawyer,

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<v Speaker 1>you can't use your phone. I've been once pulled out

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<v Speaker 1>of the line, and it is scary because they have

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<v Speaker 1>a ton of power and you have no recour or

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<v Speaker 1>you can't get like you can't go back to your country,

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<v Speaker 1>you can't go into the US, you can't call a lawyer,

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<v Speaker 1>you can't use your phone and now they're seizing all

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<v Speaker 1>the electronics. Often it's yeah, so it in comparison like

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<v Speaker 1>to say, to be a government teacher, which that's a

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<v Speaker 1>legitimate job. It shouldn't be run by the government. There's

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<v Speaker 1>so much here that's not legitimate at all, and it

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<v Speaker 1>has to attract people who want to wheeld their legitimate power.

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<v Speaker 2>Yeah. And you know this idea of sending sending people

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<v Speaker 2>to a jail in in a Salvador, and you know,

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<v Speaker 2>they're rounding people up and they don't get quite the

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<v Speaker 2>people they want, so they just round people up because

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<v Speaker 2>they just need to fill the numbers.

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<v Speaker 1>Uh.

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<v Speaker 2>It's really scary that they are Americans that are gleefully

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<v Speaker 2>doing this kind of work. Yeah.

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<v Speaker 1>And when you read about why they're being shipped to Louisiana,

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<v Speaker 1>it seems like it's basically two things. One, it's they

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<v Speaker 1>think they'll get friends or judges when they can, but

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<v Speaker 1>it's also deliberately to keep them away from lawyers. I

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<v Speaker 1>was watching one story. It's not just in Louisiana, it's

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<v Speaker 1>like upstate Louisiana. It's one hundred miles or something from

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<v Speaker 1>it that a lawyer has to drive. They see it

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<v Speaker 1>client like one hundred miles and has to drive back,

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<v Speaker 1>and they're doing it deliberately to make it really hard

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<v Speaker 1>for them to have representation, and that that if you're

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<v Speaker 1>the government can do this to pretty powerless people, it should.

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<v Speaker 1>Like I was talking to someone this week about this,

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<v Speaker 1>that our government is supposed to function by permission. It's

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<v Speaker 1>not the one wielding authority doing whatever it wants. And

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<v Speaker 1>even if you don't care about immigration, even if you

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<v Speaker 1>think which I do think like some of these people

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<v Speaker 1>are gang members, not all, and I have no confidence

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<v Speaker 1>they have any idea what they're doing in trying. I mean,

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<v Speaker 1>if you're using tattoos as your primary form of identitification,

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<v Speaker 1>then it is you're gonna catch all kinds of people

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<v Speaker 1>who don't belong. But there are some. But the idea

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<v Speaker 1>that like the government can wield this kind of unchecked power,

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<v Speaker 1>should any American who thinks, yeah, we're supposed to have

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<v Speaker 1>a government of laws and it's supposed to function by permission.

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<v Speaker 1>Not it gives us orders. We give it orders. It

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<v Speaker 1>can't function, it can't keep people away from layers, and

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<v Speaker 1>it can't function in this way.

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<v Speaker 2>What's the system of him going after the University's Columbia

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<v Speaker 2>and now and now Harvard.

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<v Speaker 1>There's a sliver of legitimacy to it, I think, but

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<v Speaker 1>it's uh, yeah, it's not done in a legitimate way.

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<v Speaker 1>The the the guys that it's under anti semitism one

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<v Speaker 1>that that that's what we're fighting is we have to

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<v Speaker 1>make them toe the line. I don't think that's what's

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<v Speaker 1>actually going There's a kind of punishment involved, which is

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<v Speaker 1>which is like, that's why it's bad. There's a punishment.

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<v Speaker 1>These are the liberal elites who opposed us so and

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<v Speaker 1>now we're going to go after them, if for the

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<v Speaker 1>anti semitism, if they deported or to took away the

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<v Speaker 1>visas approvals and then deported some Jewish people and Jewish

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<v Speaker 1>looking people who were involved in the protest on the

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<v Speaker 1>on the sort of pro Palestinian pro Hamas side, if

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<v Speaker 1>they said we're getting rid of them, I'd have more

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<v Speaker 1>sympathy to maybe like what they what they really want

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<v Speaker 1>to go after is the people who are pro Hamas.

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<v Speaker 1>But it's too much again that it is these the

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<v Speaker 1>people they're going after will play in the media, that is,

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<v Speaker 1>it will be there are people from Turkey or whatever,

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<v Speaker 1>and they look like they could be the terrorist or

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<v Speaker 1>like what sort of the average American could think? Yeah,

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<v Speaker 1>versus a Jewish student who was involved in the protest

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<v Speaker 1>help organizing these protests in front, They wouldn't. I don't

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<v Speaker 1>think they would dare. The way they would put it

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<v Speaker 1>is the optics will be so bad. That's one of

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<v Speaker 1>the revealing in the in the uh what is it?

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<v Speaker 1>The Defense secretaries they I don't know if you read

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<v Speaker 1>the whole the all the the messages, but they were

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<v Speaker 1>very concerned about how the optics of this will play. Yes,

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<v Speaker 1>and it's got to be in spades for what's happening

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<v Speaker 1>with the universities, So I could so I can't take

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<v Speaker 1>seriously that what they're actually going after pro hamas people.

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<v Speaker 1>And then and then yeah, and then they're trying to

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<v Speaker 1>get significant control over the universities and the programs and

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<v Speaker 1>so on that. Yeah, I can't. I don't know what

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<v Speaker 1>you think. I can't see it as it's properly motivated.

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<v Speaker 2>No, I don't think it's properly motivated. Yeah, it's again,

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<v Speaker 2>but it's it's it's getting it's it's throwing beef to

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<v Speaker 2>their MAGA supporters, who uh, and it's and it's a

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<v Speaker 2>it's an attempt, I think, and Kusu Rufo said wrote

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<v Speaker 2>something about, you know, we're going to use the levels

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<v Speaker 2>of power to bring our ideas and everything to the forefront.

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<v Speaker 2>We want to take I mean, if he had his way,

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<v Speaker 2>they would take over the universities. They can't because they

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<v Speaker 2>don't have the people to replace the existing professors, so

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<v Speaker 2>all they can do is really harass the universities at

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<v Speaker 2>this point.

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<v Speaker 1>Yeah, yeah, that's the impression I have. The most plausible one,

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<v Speaker 1>I think was Columbia. That there were real problems in

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<v Speaker 1>what Columbia was doing. But from what I know about

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<v Speaker 1>Harvard and a little bit I know some people who

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<v Speaker 1>are working on this kind of thing, it's Harvard is

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<v Speaker 1>made or at least tried to make some real changes

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<v Speaker 1>about how they're running things and how it's going on.

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<v Speaker 1>So the idea that they're not they're sort of uncooperative

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<v Speaker 1>is not true as well. It's plausible to me. So

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<v Speaker 1>the stories that came out that this was a draft

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<v Speaker 1>that was sent by accident to Harvard, I believe that

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<v Speaker 1>again that kind so I don't have so the kind

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<v Speaker 1>of view that this is some there are masterminds behind

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<v Speaker 1>all of this, I don't have that view. I do

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<v Speaker 1>think there are people from heritage and so on who

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<v Speaker 1>are involved in really trying to strategize what to do,

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<v Speaker 1>but I don't think they're masterminds either. So I think

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<v Speaker 1>there's a lot of screw ups. The going after the

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<v Speaker 1>DEI things seems to be there's a fair amount of

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<v Speaker 1>we're just doing searches and if DEI shows up. There's

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<v Speaker 1>been people in some so I'm in the greater like

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<v Speaker 1>Washington area of the d m V who have said, HM,

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<v Speaker 1>they were government employees who were forced to go to

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<v Speaker 1>the who didn't want were forced to go to d

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<v Speaker 1>I training and because they're on the list of the training,

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<v Speaker 1>they got fired. They didn't And but I believe, like

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<v Speaker 1>how because there's no way they can go with the

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<v Speaker 1>speed and know what they're doing, So they have to

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<v Speaker 1>have all kinds of shortcuts and they're gonna catch including

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<v Speaker 1>people who are against the Yah, you're gonna kick out.

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<v Speaker 2>And they don't care. I mean, that's the other thing

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<v Speaker 2>they don't care about screwing up, That is they don't

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<v Speaker 2>care if innocent people get caught up. It really doesn't

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<v Speaker 2>bother them. So so, so what do you think this

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<v Speaker 2>this is heading I mean, I mean, it's Trump going

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<v Speaker 2>to become a dictator? Is is this heading towards authoritarianism

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<v Speaker 2>in the in the short run? I mean, how is

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<v Speaker 2>there going to be a constitutional you think crisis where

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<v Speaker 2>the Supreme Court says something and he just ignores them.

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<v Speaker 1>I'd be surprised if it's would be that black and white.

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<v Speaker 1>There will be the continuous pushing of the boundaries. So

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<v Speaker 1>of what happened with the immigrant at least what seems

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<v Speaker 1>toff happened with the immigration of a flight is mid

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<v Speaker 1>air and the judge rules something and they then they say, well, no,

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<v Speaker 1>it's outside of airspace, so we can't call it back,

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<v Speaker 1>so we're not defying the order, but the order doesn't

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<v Speaker 1>apply anymore. I think there will be a lot of

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<v Speaker 1>things like that, including that you've got to return this

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<v Speaker 1>person who's sent to Al Salvador and it's sort of

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<v Speaker 1>but what was the Supreme Court? You have to facilitate

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<v Speaker 1>their return, and then it's, oh, well, the dictator inl

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<v Speaker 1>Salvador doesn't want to return it, so what are we

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<v Speaker 1>going to do? Like if it was Zelenski, you would

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<v Speaker 1>berat him in the office, but here it's oh, it's

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<v Speaker 1>convenient if he says he doesn't want to return to

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<v Speaker 1>this person, so we'll say, like, what can we do.

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<v Speaker 1>I think it'll be a lot there. I mean, there

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<v Speaker 1>already is that, and there'll be that continuously. I'd be

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<v Speaker 1>surprised if it's openly defiant that it's ah, they passed,

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<v Speaker 1>there's oh no, we're just not following that versus oh yeah,

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<v Speaker 1>we're trying to facilitate it, but we can't. That's what

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<v Speaker 1>I expect. So that is a kind of crisis, but

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<v Speaker 1>it's much more a crisis of thinking of it as

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<v Speaker 1>the whole operation of government. So here if we had

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<v Speaker 1>not just boot liquors, it would be there would be

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<v Speaker 1>pushback in Trump's own party against him. That there was

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<v Speaker 1>a little bit in regard to Terras, but pathetically little

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<v Speaker 1>given out of it, and the destructive to terrorists are

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<v Speaker 1>That's the to me, the much the why we're more

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<v Speaker 1>than drifting towards authority. It's much more that Congress will

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<v Speaker 1>go along with everything. That then that it's going to

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<v Speaker 1>be the court versus the executive. There's that tension for sure,

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<v Speaker 1>And as I said, they're going to try to push

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<v Speaker 1>the envelope and and try to sort of skirt the

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<v Speaker 1>meaning in the letter of the law and say, oh no,

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<v Speaker 1>but the letter of the law, we can't do this.

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<v Speaker 1>But for Congress it's and this has been long standing.

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<v Speaker 1>It's Trump wants people who will just do what he says.

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<v Speaker 1>And if you saw.

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<v Speaker 2>The senator him Alaska saying, she basically said, yeah, we're

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<v Speaker 2>fraid of him. We're petrified of him. We won't we're

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<v Speaker 2>not speaking up, she said, me and my colleagues. And

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<v Speaker 2>she's one of the ones that have voted against him

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<v Speaker 2>a few times, so she's one of the more courageous.

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<v Speaker 2>And yet she says nobody else, nobody else, Uh, we'll

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<v Speaker 2>do it. People are complaining about your audio. Do you

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<v Speaker 2>have a mike? Is it my connection?

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<v Speaker 1>Let me let me try some once in a while.

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<v Speaker 1>The it resets the sound, so let me just check. Mum.

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<v Speaker 2>It seems like it's peaking.

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<v Speaker 1>Oh, it seems like it's so I need to lower

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<v Speaker 1>the gain. Okay, So it was set to what it

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<v Speaker 1>normally is set to. Okay, how's that? Does that sound

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<v Speaker 1>any different to you?

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<v Speaker 2>I think it's a little better. Yeah, let's see how it.

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<v Speaker 2>Let's I guess.

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<v Speaker 1>Okay, I don't know what's going on. This is what

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<v Speaker 1>I normally use.

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<v Speaker 2>So so yeah, so Congress is just going to go

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<v Speaker 2>along with the president. The court will probably fight back.

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<v Speaker 2>You don't think he's going to actually tell the quote. No,

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<v Speaker 2>I'm not going to do what you tell me, although

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<v Speaker 2>Magas seems to be calling for that A lot is

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<v Speaker 2>a lot of in social media, in particular people writing

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<v Speaker 2>ignore the courts, ignore the quotes.

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<v Speaker 3>So where do you think this goes?

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<v Speaker 2>I mean, is this just setting up the next administration

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<v Speaker 2>and the future administrations for even more authoritarianism. Is it

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<v Speaker 2>going to be gradual and over slowly developing.

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<v Speaker 1>That's I think the likely outcome, and I'll say something

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<v Speaker 1>about that. But on the other hand, if we get

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<v Speaker 1>old crisis, so if we get a financial crisis from

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<v Speaker 1>the tariffs, the claim for emergency powers I think will come,

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<v Speaker 1>will come and again. So my view of Trump is

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<v Speaker 1>he's not power hungry, so he's too lazy. I really

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<v Speaker 1>think that he's too lazy to be power hungry. He's

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<v Speaker 1>prestige hungry. He likes to be the spot like and

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<v Speaker 1>he likes the appearance of being tough, but he doesn't

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<v Speaker 1>actually want to be tough. It's too much work. The

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<v Speaker 1>most revealing thing for me in this second term, but

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<v Speaker 1>it fits completely what he was I think in the

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<v Speaker 1>first administration was with the list of pardons, there was

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<v Speaker 1>a sort of I don't know if it was a

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<v Speaker 1>challenging or friendly reporter, but it was. He was sort

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<v Speaker 1>of Trump, you pardoned this guy and he's not like

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<v Speaker 1>his records, not just January sixth, And why did you parton?

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<v Speaker 1>And now he was Trump that wouldn't really, I wouldn't

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<v Speaker 1>parton somebody like that. I'll have to look into it.

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<v Speaker 1>And the guy pre but you did pardon, and you

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<v Speaker 1>gave him by and you gave him a full Parton's

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<v Speaker 1>and and then Trump said, I don't have time to

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<v Speaker 1>read a thousand things of what, So he has no

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<v Speaker 1>idea who he parted. And I really believe that, I mean,

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<v Speaker 1>I believe all the stories that he will only read

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<v Speaker 1>the first page and you've got to put the points

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<v Speaker 1>the first three bullets. So a list of a thousand

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<v Speaker 1>or whatever people to partner, there's no way he looked

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<v Speaker 1>at it. And he accuses Biden of this, but I

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<v Speaker 1>think partly he accuses Biden because he does exactly the

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<v Speaker 1>same and he knows like he thinks he can get

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<v Speaker 1>Biden and people can't get him on this because he'll

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<v Speaker 1>just admit, yeah, who can read that much? And somebody

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<v Speaker 1>power hungry would It's not that that's not Putin. For instance,

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<v Speaker 1>Putin would know some of the details and would be

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<v Speaker 1>going after someone. So I don't think he's power hungry,

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<v Speaker 1>and that's relevant. I think for what is happening. If

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<v Speaker 1>there's some emergencies, he'll be pushed to you need to

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<v Speaker 1>declare an emergency and get emergency power, and then they help.

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<v Speaker 1>People around him will want to wield that emergency power.

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<v Speaker 1>So I think the more likely thing is that it's

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<v Speaker 1>just continuing down the road to the administration. But if

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<v Speaker 1>we got a financial crisis, a crisis I mean partly

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<v Speaker 1>as a result of Trump's policies, then I could see

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<v Speaker 1>it getting worse more and quickly.

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<v Speaker 2>Yeah, so you were just in Germany and you went

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<v Speaker 2>to the Duco concentration camp, and any lessons we can

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<v Speaker 2>I mean, it's the rise of the Nazis in Germany

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<v Speaker 2>any parallel to what's going on in the United States.

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<v Speaker 2>Obviously this is the ominous Powerless Lennard's book, But but

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<v Speaker 2>you know, are the powerless to what's going on right now?

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<v Speaker 2>How do you see the dissimilarities and the differences.

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<v Speaker 1>Yeah, So every time the Nazis are brought up, people

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<v Speaker 1>think of it as that the last card to draw

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<v Speaker 1>and you can't do it. And it's true, like this

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<v Speaker 1>the Nazis and sort of the final solution is so

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<v Speaker 1>horrific that if that's what, Oh, we're like one step

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<v Speaker 1>away from the Nazis and massive concentration camps. I don't

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<v Speaker 1>think that. But the rise of the Nazis is interesting

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<v Speaker 1>for many reasons. You're talking about the ominous perils, that is,

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<v Speaker 1>talking about the whole intellectual climate that was necessary for

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<v Speaker 1>their rise, and that you have to see it as

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<v Speaker 1>a century and more in the making. I mean century

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<v Speaker 1>in Germany with Kanton Hegel, or a century and more,

398
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<v Speaker 1>but going back even further than that into the nature

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<v Speaker 1>and ideas and philosophy. Another aspect of it is there's

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<v Speaker 1>a way people can hold it as you've got some

401
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<v Speaker 1>crazy aber like who knows where they came from, how

402
00:25:01.359 --> 00:25:05.960
<v Speaker 1>it happened, and they just quickly seized power. So that's

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<v Speaker 1>not what happened. And I think one of the things,

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<v Speaker 1>so this is part of my asking you are. I

405
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<v Speaker 1>think asking like, what's going to happen if when we

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<v Speaker 1>get the next administration or the next people in the

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<v Speaker 1>Republican Party. For me, the most important thing because I

408
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<v Speaker 1>have a certain view of Trump. As I said, I

409
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<v Speaker 1>don't think of him as his craving power, but I

410
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<v Speaker 1>do think there are people around him or cra I

411
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<v Speaker 1>think the most important thing is that all these people

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<v Speaker 1>it's the end of their political career. I would put

413
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<v Speaker 1>Rubio gnome jd vance that once Trump is gone, it

414
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<v Speaker 1>that they cannot get voted into power. There's too many

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<v Speaker 1>in the country. You will say, no, these were bootleckers,

416
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<v Speaker 1>boot liquors. They would they would basically sell their soul.

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<v Speaker 1>And I mean that's my view of Rubio when you

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<v Speaker 1>see him on camera with with Zelenski, it's the it's

419
00:26:04.440 --> 00:26:08.079
<v Speaker 1>he knows he's sold his soul yea, and what like

420
00:26:08.240 --> 00:26:11.200
<v Speaker 1>I've I've now got to play that card in effect

421
00:26:11.319 --> 00:26:16.319
<v Speaker 1>or or play that persona. But it's so I think

422
00:26:16.359 --> 00:26:18.880
<v Speaker 1>that's the for me, the most important I would never

423
00:26:19.000 --> 00:26:22.599
<v Speaker 1>vote for any of them ever, no matter what policies

424
00:26:22.640 --> 00:26:25.359
<v Speaker 1>they put forth, even if it sounds good, it was

425
00:26:25.880 --> 00:26:29.279
<v Speaker 1>if you're willing to sell your soul then you're you're

426
00:26:29.359 --> 00:26:31.440
<v Speaker 1>basically willing to do anything. And then again that like

427
00:26:31.519 --> 00:26:33.720
<v Speaker 1>that's the difference that we were talking about between the

428
00:26:33.759 --> 00:26:38.519
<v Speaker 1>first administration and the second. There were people around who thought, yeah,

429
00:26:38.519 --> 00:26:41.160
<v Speaker 1>maybe I have to stay around to try to restrain

430
00:26:41.359 --> 00:26:43.880
<v Speaker 1>Trump and so, and you have now the people who

431
00:26:43.920 --> 00:26:46.720
<v Speaker 1>want to enable him or use him to get their

432
00:26:46.799 --> 00:26:53.240
<v Speaker 1>policy and the that's I think really dangerous and it is. Yeah,

433
00:26:53.319 --> 00:26:55.920
<v Speaker 1>I have such a negative view of those people.

434
00:26:56.759 --> 00:27:00.480
<v Speaker 3>Yeah, I mean, differentiate between Rubio and Vance.

435
00:27:01.119 --> 00:27:03.839
<v Speaker 2>Ruby. I think is kind of power hungry and he's

436
00:27:03.880 --> 00:27:07.319
<v Speaker 2>sold his soul and he knows it. He looks miserable. Vance,

437
00:27:07.400 --> 00:27:11.240
<v Speaker 2>I think is he knows what he wants. He I mean,

438
00:27:11.279 --> 00:27:15.599
<v Speaker 2>he's he's he is all in. He he does. I

439
00:27:15.599 --> 00:27:17.480
<v Speaker 2>don't think he feels like he sold his soul. This

440
00:27:17.559 --> 00:27:21.039
<v Speaker 2>is his soul, right, this, this is exactly what he wants.

441
00:27:21.079 --> 00:27:21.519
<v Speaker 2>He is.

442
00:27:22.759 --> 00:27:24.160
<v Speaker 3>He's a real authoritarian.

443
00:27:24.160 --> 00:27:26.440
<v Speaker 2>I mean, he calls himself a Christian conservative and I

444
00:27:26.440 --> 00:27:29.160
<v Speaker 2>think a Christian nationalist and I think he really is

445
00:27:29.200 --> 00:27:33.079
<v Speaker 2>a nationalist in that sense. He's given that speech about

446
00:27:33.160 --> 00:27:37.319
<v Speaker 2>America is not an idea, it's a people in a place, right.

447
00:27:37.359 --> 00:27:40.319
<v Speaker 2>So he's a he's a blood and soil nationalist. And

448
00:27:40.400 --> 00:27:44.559
<v Speaker 2>he scares me. I don't think he's he can win,

449
00:27:44.640 --> 00:27:47.200
<v Speaker 2>but I think but he's but who knows in three years?

450
00:27:47.240 --> 00:27:48.480
<v Speaker 2>I mean, he he scares me.

451
00:27:49.799 --> 00:27:51.559
<v Speaker 1>Yeah, I agree with yeah, So yeah, I don't. I

452
00:27:51.559 --> 00:27:54.039
<v Speaker 1>don't think they've all sold her soul, because, as you said,

453
00:27:54.319 --> 00:28:00.039
<v Speaker 1>that is his soul. Rubio I had in the the

454
00:28:01.599 --> 00:28:05.160
<v Speaker 1>I mean before Trump won in twenty and sixteen and

455
00:28:05.599 --> 00:28:09.839
<v Speaker 1>before he got the nomination. I thought of the field

456
00:28:09.920 --> 00:28:13.720
<v Speaker 1>the Republicans were, that the people vying for to be

457
00:28:13.759 --> 00:28:18.839
<v Speaker 1>the nominee for their party for the presidential election, Rubio

458
00:28:19.720 --> 00:28:24.319
<v Speaker 1>was the most American that he seemed to actually believe

459
00:28:26.079 --> 00:28:30.960
<v Speaker 1>that the story of immigration in America, of what the

460
00:28:31.039 --> 00:28:35.720
<v Speaker 1>Cuban immigrants have done and their right to flee Cuba

461
00:28:35.799 --> 00:28:38.920
<v Speaker 1>and then build something, and it's right for America to

462
00:28:38.960 --> 00:28:43.960
<v Speaker 1>be open to them, and that he can reverse in

463
00:28:44.039 --> 00:28:46.960
<v Speaker 1>the way that he has and the way like a

464
00:28:47.279 --> 00:28:50.799
<v Speaker 1>whitewashing Veniceul because we want to send people back to there,

465
00:28:50.920 --> 00:28:55.799
<v Speaker 1>and so all that is the that that's what I

466
00:28:55.799 --> 00:28:59.880
<v Speaker 1>think of his part is selling his soul, and that

467
00:29:00.720 --> 00:29:06.759
<v Speaker 1>the I think an American, normal American should be really

468
00:29:06.839 --> 00:29:09.440
<v Speaker 1>turned off by that. I think they will. Yeah. I

469
00:29:09.599 --> 00:29:14.359
<v Speaker 1>so I think I might might be wrong, but yeah,

470
00:29:14.400 --> 00:29:18.160
<v Speaker 1>I think Vance doesn't can't have the support that Trump has,

471
00:29:19.400 --> 00:29:25.079
<v Speaker 1>and I think Rubio couldn't unless he really could somehow explain. Yeah,

472
00:29:25.119 --> 00:29:28.400
<v Speaker 1>I'm like, I'm changing course again now. I've I've met

473
00:29:28.799 --> 00:29:33.519
<v Speaker 1>or sort of known someone who's known Rubio for a

474
00:29:33.559 --> 00:29:36.559
<v Speaker 1>long time and says like, this is Rubio six point zero,

475
00:29:36.839 --> 00:29:40.359
<v Speaker 1>that it's he changes his tune all the time, so,

476
00:29:40.480 --> 00:29:46.640
<v Speaker 1>which is certainly possible. But yeah, so it's the people

477
00:29:46.759 --> 00:29:51.400
<v Speaker 1>around him Trump now that I think it's very important

478
00:29:51.519 --> 00:29:56.240
<v Speaker 1>that this be the apex of their political career. And

479
00:29:56.279 --> 00:29:59.039
<v Speaker 1>when Trump's gone, They're gone. Yeah.

480
00:29:59.480 --> 00:30:02.519
<v Speaker 2>I mean, I don't know how it happens, given how

481
00:30:02.640 --> 00:30:08.799
<v Speaker 2>much Magan and Trump control the Republican Party. Now, it

482
00:30:08.960 --> 00:30:11.279
<v Speaker 2>just seems like this is the Republican Party for the

483
00:30:11.319 --> 00:30:12.200
<v Speaker 2>foreseeable future.

484
00:30:13.240 --> 00:30:19.640
<v Speaker 1>Yeah, And a lot will depend on if they face

485
00:30:19.720 --> 00:30:27.599
<v Speaker 1>any real opposition, that is opposition that the sort of

486
00:30:27.720 --> 00:30:32.359
<v Speaker 1>people who are concerned about the authoritarianism and actually like

487
00:30:32.440 --> 00:30:37.319
<v Speaker 1>America could feel I could vote for this person against

488
00:30:37.359 --> 00:30:41.920
<v Speaker 1>these more power hungry people. But if you feel someone

489
00:30:42.000 --> 00:30:46.599
<v Speaker 1>like Kamala Harris or Hillary Clinton, who's another power I

490
00:30:46.680 --> 00:30:51.599
<v Speaker 1>think is a power luster. Then it's yeah, then I

491
00:30:51.640 --> 00:30:56.000
<v Speaker 1>can see events being elected, but not if you had

492
00:30:56.000 --> 00:31:01.759
<v Speaker 1>someone like Obama. I think that people I still think

493
00:31:01.880 --> 00:31:04.640
<v Speaker 1>he would win. I might have been wrong about that, but.

494
00:31:05.440 --> 00:31:06.400
<v Speaker 2>Yeah, I don't don't.

495
00:31:06.400 --> 00:31:06.920
<v Speaker 3>I don't know.

496
00:31:07.240 --> 00:31:09.440
<v Speaker 2>I think he wered. Of course, when he was president,

497
00:31:09.480 --> 00:31:12.079
<v Speaker 2>we thought it can't get any worse than this guy. Yeah,

498
00:31:13.000 --> 00:31:14.279
<v Speaker 2>and then it really did.

499
00:31:14.960 --> 00:31:17.720
<v Speaker 3>Now we miss Obama. That's pretty scary.

500
00:31:19.119 --> 00:31:19.559
<v Speaker 1>I remember.

501
00:31:19.799 --> 00:31:22.279
<v Speaker 2>Let me tell my wife, every time Obama would come

502
00:31:22.279 --> 00:31:24.039
<v Speaker 2>on TV, she'd turned a TV and she couldn't she

503
00:31:24.079 --> 00:31:25.359
<v Speaker 2>couldn't hear him.

504
00:31:25.640 --> 00:31:27.039
<v Speaker 3>She just got physically ill.

505
00:31:27.640 --> 00:31:32.240
<v Speaker 2>And and now after Trump, it's like she's saying, yeah,

506
00:31:32.240 --> 00:31:35.000
<v Speaker 2>I could listen to Obama all day as compitter this guy.

507
00:31:35.960 --> 00:31:40.279
<v Speaker 3>So let's let's pivot and.

508
00:31:42.440 --> 00:31:44.400
<v Speaker 2>Let's talk about some of the work we do at

509
00:31:44.400 --> 00:31:49.440
<v Speaker 2>the Institute, particularly, you know, the focus I think is

510
00:31:49.519 --> 00:31:52.000
<v Speaker 2>now on on and has been for a long time,

511
00:31:52.279 --> 00:31:55.319
<v Speaker 2>on developing intellectuals and expanding.

512
00:31:54.799 --> 00:31:56.160
<v Speaker 3>The realm of intellectuals.

513
00:31:57.319 --> 00:32:00.440
<v Speaker 2>What's the sense what's the sense that you know, we've

514
00:32:00.480 --> 00:32:04.200
<v Speaker 2>talked about we need lots of intellectuals. Why do you

515
00:32:04.240 --> 00:32:06.279
<v Speaker 2>think that is so important? What is the importance of

516
00:32:06.319 --> 00:32:10.240
<v Speaker 2>having a significant number of intellectual voices out there.

517
00:32:10.640 --> 00:32:12.559
<v Speaker 3>From the objectives' perspective.

518
00:32:14.400 --> 00:32:19.799
<v Speaker 1>I still find when I go out into the I

519
00:32:19.839 --> 00:32:21.680
<v Speaker 1>don't know what the right way to put it, so

520
00:32:21.880 --> 00:32:27.000
<v Speaker 1>the more mainstream world or something like that, it shocking

521
00:32:28.599 --> 00:32:35.359
<v Speaker 1>how hemmed in people are by their conventional categories and

522
00:32:35.480 --> 00:32:39.599
<v Speaker 1>way of looking at the world, and that how alien

523
00:32:40.519 --> 00:32:47.839
<v Speaker 1>the sort of Einran's ideas. The objectivist philosophy still is

524
00:32:47.960 --> 00:32:51.200
<v Speaker 1>alien in the sense that they've never heard of this.

525
00:32:51.880 --> 00:32:56.160
<v Speaker 1>It's not something they've considered and rejected or found wanting.

526
00:32:56.599 --> 00:33:01.640
<v Speaker 1>It's still they've never heard of you like this, And

527
00:33:02.519 --> 00:33:05.200
<v Speaker 1>the only way they're going to hear it is if

528
00:33:05.279 --> 00:33:09.240
<v Speaker 1>there's more and more intellectuals in the culture, and intellectually

529
00:33:09.240 --> 00:33:11.559
<v Speaker 1>I'm using in a broad term, in a broad way,

530
00:33:11.640 --> 00:33:14.480
<v Speaker 1>not so it doesn't that I don't mean just sort

531
00:33:14.480 --> 00:33:19.240
<v Speaker 1>of the leading intellectuals or the most recognized public intellectuals

532
00:33:19.319 --> 00:33:23.359
<v Speaker 1>or anything like that, just that they encounter it some

533
00:33:23.400 --> 00:33:26.960
<v Speaker 1>of these ideas in their high school in the college classroom.

534
00:33:27.000 --> 00:33:29.160
<v Speaker 1>But again, it doesn't have to be like the superstar

535
00:33:29.480 --> 00:33:32.000
<v Speaker 1>at the at the university or even at the high school.

536
00:33:32.039 --> 00:33:37.359
<v Speaker 1>It's just they get some more exposure to this in

537
00:33:37.400 --> 00:33:40.599
<v Speaker 1>a serious way and this is I was telling you

538
00:33:41.640 --> 00:33:46.319
<v Speaker 1>before the show that I just did a guest appearance

539
00:33:46.400 --> 00:33:49.480
<v Speaker 1>in a Harvard business class. So that's part of how

540
00:33:49.519 --> 00:33:51.960
<v Speaker 1>I think of it, as it like, this is the mainstream.

541
00:33:52.720 --> 00:33:56.960
<v Speaker 1>It's the mainstream in academia, but it's not some and

542
00:33:56.960 --> 00:34:00.960
<v Speaker 1>it wasn't some professor who's like way outside and everybody

543
00:34:01.079 --> 00:34:05.960
<v Speaker 1>of the mainstream people think he's crazy or as strange

544
00:34:06.039 --> 00:34:10.480
<v Speaker 1>views or something. And the guest appearance because it's a

545
00:34:10.519 --> 00:34:15.599
<v Speaker 1>class where they look at influential people across like not

546
00:34:15.760 --> 00:34:19.639
<v Speaker 1>just in business, like a wide range of influential people

547
00:34:19.679 --> 00:34:22.679
<v Speaker 1>and think that it seems at least sort of two

548
00:34:22.719 --> 00:34:26.559
<v Speaker 1>angles on it in what way if they did did

549
00:34:26.559 --> 00:34:30.320
<v Speaker 1>these people change the world? So like what's their impact?

550
00:34:30.440 --> 00:34:33.320
<v Speaker 1>And then what did they have to do to have

551
00:34:33.360 --> 00:34:35.360
<v Speaker 1>that impact? Including like what did they have to do

552
00:34:35.400 --> 00:34:38.400
<v Speaker 1>to have the career they had? What kind of dedication today?

553
00:34:38.440 --> 00:34:40.840
<v Speaker 1>So it's it's and so it's looking at I rand

554
00:34:40.960 --> 00:34:44.880
<v Speaker 1>as having an impact on the culture and then what

555
00:34:45.199 --> 00:34:47.079
<v Speaker 1>was like what did she do to do that? And

556
00:34:47.119 --> 00:34:50.480
<v Speaker 1>like what's for instance, what's the significant's that she wrote

557
00:34:50.599 --> 00:34:54.199
<v Speaker 1>both fiction and nonfiction? Is that keda understanding part of

558
00:34:54.239 --> 00:35:01.239
<v Speaker 1>her impact? It's all and the class. So these are

559
00:35:01.360 --> 00:35:07.280
<v Speaker 1>obviously smart, uh and and dedicated students by and large,

560
00:35:09.480 --> 00:35:14.079
<v Speaker 1>I would say like much more than just the bare

561
00:35:14.199 --> 00:35:19.119
<v Speaker 1>majority didn't really know much about iron Rand. And what

562
00:35:19.199 --> 00:35:25.719
<v Speaker 1>they've heard is the various kind of critics and conventional

563
00:35:25.840 --> 00:35:29.360
<v Speaker 1>takes on iron Rant. So that you've got and then

564
00:35:29.519 --> 00:35:32.400
<v Speaker 1>and then on the ideas it was I and I

565
00:35:32.440 --> 00:35:36.519
<v Speaker 1>still I mean, I've encountered as often, but the I

566
00:35:36.559 --> 00:35:41.599
<v Speaker 1>mean often to understated that everybody's selfish and that you

567
00:35:41.639 --> 00:35:46.239
<v Speaker 1>can think that and really like you're at Harvard and

568
00:35:46.440 --> 00:35:49.199
<v Speaker 1>you can think that. It like it's sort of yeah, everybody,

569
00:35:49.360 --> 00:35:51.599
<v Speaker 1>but what you can't take it to too much of

570
00:35:51.639 --> 00:35:54.679
<v Speaker 1>an extreme. But everybody is like sort of partly selfish,

571
00:35:55.119 --> 00:35:58.840
<v Speaker 1>and they have no idea what like what that means

572
00:35:58.840 --> 00:36:01.880
<v Speaker 1>how to think about that. They don't really believe it,

573
00:36:01.920 --> 00:36:07.039
<v Speaker 1>because they'll say something different ten minutes later and it

574
00:36:07.280 --> 00:36:10.920
<v Speaker 1>comes as news to them that, you know, and Ren's

575
00:36:11.000 --> 00:36:14.320
<v Speaker 1>challenging the whole way you think about selfishness and the

576
00:36:15.559 --> 00:36:19.039
<v Speaker 1>and I mean one of the good things is so

577
00:36:19.159 --> 00:36:22.880
<v Speaker 1>both two of us at the institute, myself and Alan,

578
00:36:23.079 --> 00:36:25.800
<v Speaker 1>did guest appearances in the class, and we've pushed you

579
00:36:26.199 --> 00:36:29.239
<v Speaker 1>can get on Rend's books for free from us, and

580
00:36:29.679 --> 00:36:33.079
<v Speaker 1>the professor wrote back that one of them is starting

581
00:36:33.079 --> 00:36:36.320
<v Speaker 1>reading The fountain Head and part but this is part

582
00:36:36.320 --> 00:36:40.320
<v Speaker 1>of what the interesting the reaction is. This book's really good.

583
00:36:41.360 --> 00:36:44.880
<v Speaker 1>He was one hundred pages in. It's like nothing I've

584
00:36:44.920 --> 00:36:48.880
<v Speaker 1>read before. Why didn't I get this in high school

585
00:36:48.960 --> 00:36:52.000
<v Speaker 1>or college? Yep, Like I took a guest appearance of

586
00:36:52.039 --> 00:36:54.320
<v Speaker 1>someone from an I ran institute that I'm sure they

587
00:36:54.400 --> 00:36:57.119
<v Speaker 1>never heard of, and yeah, I could get afraid. That's

588
00:36:57.119 --> 00:37:00.280
<v Speaker 1>how I got. And that is there's gotta be so

589
00:37:00.440 --> 00:37:03.840
<v Speaker 1>many people still like that that this was if you

590
00:37:04.000 --> 00:37:09.199
<v Speaker 1>had people in high school recommend not even if not

591
00:37:09.280 --> 00:37:11.800
<v Speaker 1>teaching it to the whole class, but recommending it to

592
00:37:11.920 --> 00:37:14.320
<v Speaker 1>students who think he thinks like this might have an

593
00:37:14.320 --> 00:37:16.920
<v Speaker 1>impact and so on. And I mean, we need that

594
00:37:17.039 --> 00:37:23.559
<v Speaker 1>in thousands and thousands and thousands of times over. And

595
00:37:23.599 --> 00:37:25.920
<v Speaker 1>that means you have to have thousands and thousands and

596
00:37:25.960 --> 00:37:30.760
<v Speaker 1>thousands of people in schools, in universities who are doing this,

597
00:37:31.480 --> 00:37:33.079
<v Speaker 1>as I say, like they don't have to be the

598
00:37:33.159 --> 00:37:38.920
<v Speaker 1>leaders in the field, but are introducing students and just

599
00:37:39.079 --> 00:37:42.480
<v Speaker 1>young minds to a new way of looking at things.

600
00:37:42.639 --> 00:37:46.920
<v Speaker 1>And it's easy when you're immersed in I random objectivism

601
00:37:47.360 --> 00:37:51.239
<v Speaker 1>to think everybody's heard of this, it's still I mean,

602
00:37:51.480 --> 00:37:54.239
<v Speaker 1>it's better and work we've done at the Institute of

603
00:37:54.280 --> 00:37:57.000
<v Speaker 1>work we did when you were here in leading institute

604
00:37:57.159 --> 00:38:00.199
<v Speaker 1>has so they're for sure more people than twenty five

605
00:38:00.239 --> 00:38:04.159
<v Speaker 1>years ago, but still it's small compared to what it

606
00:38:04.320 --> 00:38:05.639
<v Speaker 1>could be and needs to be.

607
00:38:06.480 --> 00:38:08.159
<v Speaker 2>And it's not just that they don't know any And

608
00:38:08.360 --> 00:38:12.639
<v Speaker 2>it's that I find that they're thinking is so conventional.

609
00:38:12.679 --> 00:38:18.920
<v Speaker 2>They're all they're objections to capitalism or the objections to egoism,

610
00:38:19.000 --> 00:38:20.199
<v Speaker 2>just the conventional stuff.

611
00:38:20.239 --> 00:38:22.440
<v Speaker 3>There's no there's nothing.

612
00:38:24.599 --> 00:38:28.239
<v Speaker 2>They live within very narrow bounds of what they're exposed

613
00:38:28.280 --> 00:38:29.920
<v Speaker 2>to in terms of ideas.

614
00:38:32.239 --> 00:38:36.159
<v Speaker 1>Yeah, that's I mean, I find that it's one of

615
00:38:36.159 --> 00:38:39.400
<v Speaker 1>the reasons I was interested in philosophy. And it's still

616
00:38:40.280 --> 00:38:46.440
<v Speaker 1>for people who are unphilosophic. This is part of when

617
00:38:46.480 --> 00:38:50.320
<v Speaker 1>I categorize someone as unphilosophic. And it doesn't mean bad,

618
00:38:50.719 --> 00:38:57.119
<v Speaker 1>doesn't mean stupid, but it just means they're content with

619
00:38:57.400 --> 00:39:02.360
<v Speaker 1>the categories they've been offered. Yep, And a philosophic person

620
00:39:02.519 --> 00:39:06.280
<v Speaker 1>has some inkling and then finds it really interesting when

621
00:39:06.440 --> 00:39:08.480
<v Speaker 1>someone said and I'm man says is over and over

622
00:39:08.519 --> 00:39:12.119
<v Speaker 1>and over again. The categories you're using, you can't think

623
00:39:12.159 --> 00:39:15.840
<v Speaker 1>with these, they're wrong and you need different categories. And

624
00:39:16.960 --> 00:39:20.320
<v Speaker 1>a philosophic person to me perks up when they hear that,

625
00:39:20.679 --> 00:39:23.440
<v Speaker 1>and it is really like, there's a whole different way

626
00:39:23.440 --> 00:39:26.480
<v Speaker 1>of looking at things than the way I've been looking

627
00:39:26.559 --> 00:39:28.880
<v Speaker 1>at or looking at it, or have been taught to

628
00:39:28.920 --> 00:39:34.800
<v Speaker 1>look at it, and that it's what iron Rand did.

629
00:39:34.840 --> 00:39:38.079
<v Speaker 1>But part of the work of intellectuals is to hammer

630
00:39:38.199 --> 00:39:42.639
<v Speaker 1>that in because it's so difficult to do, and there's

631
00:39:42.679 --> 00:39:45.880
<v Speaker 1>many people who are won't do it, even like some

632
00:39:46.000 --> 00:39:50.599
<v Speaker 1>exposure to iron Rand, won't do it unless it's really pushed,

633
00:39:50.960 --> 00:39:53.199
<v Speaker 1>and part of the work of the intellectuals is to

634
00:39:53.280 --> 00:39:57.760
<v Speaker 1>say no. Like, what she's doing is she's rethinking selfishness,

635
00:39:57.760 --> 00:39:59.719
<v Speaker 1>and you can't think of it in the way you're

636
00:39:59.760 --> 00:40:05.239
<v Speaker 1>doing it. It's not selfishness doesn't come automatically. That's not

637
00:40:05.559 --> 00:40:08.840
<v Speaker 1>the way the right way to think about it. You've

638
00:40:10.159 --> 00:40:11.920
<v Speaker 1>i mean, one of the ways that I often put

639
00:40:11.920 --> 00:40:17.480
<v Speaker 1>it when I'm explaining it to relatively new people. Most

640
00:40:17.519 --> 00:40:21.440
<v Speaker 1>people's selfishness is it's easy and bad, and her view

641
00:40:21.880 --> 00:40:26.559
<v Speaker 1>is it's hard and good yep, and like that's so

642
00:40:26.719 --> 00:40:30.719
<v Speaker 1>it's it's like a very different perspective. And as I

643
00:40:30.760 --> 00:40:33.840
<v Speaker 1>say that, a philosophic person finds that really interesting. But

644
00:40:34.440 --> 00:40:36.800
<v Speaker 1>there will be many features people in the culture. And

645
00:40:36.800 --> 00:40:40.960
<v Speaker 1>again it doesn't mean they're bad who just can't do that,

646
00:40:41.239 --> 00:40:45.159
<v Speaker 1>won't do the work unless they're getting it in their education.

647
00:40:46.119 --> 00:40:49.639
<v Speaker 1>Of that it's really forcing them to do it. But

648
00:40:49.760 --> 00:40:54.000
<v Speaker 1>that's like you need teachers and intellectuals doing that work

649
00:40:54.599 --> 00:40:58.280
<v Speaker 1>over and over again. And if you don't have that,

650
00:40:58.440 --> 00:41:02.079
<v Speaker 1>it's then what you'll have of the conventional views are

651
00:41:02.079 --> 00:41:04.840
<v Speaker 1>conventional for a reason. And part of the reason is

652
00:41:04.960 --> 00:41:07.920
<v Speaker 1>this is what the educational system gives them, and that's

653
00:41:08.000 --> 00:41:11.039
<v Speaker 1>all they'll work with. And unless you get like a

654
00:41:11.159 --> 00:41:15.320
<v Speaker 1>big change in the educational system, it will just repeat itself.

655
00:41:15.400 --> 00:41:18.280
<v Speaker 1>And it's the intellectuals who have to change the intellect

656
00:41:18.400 --> 00:41:20.559
<v Speaker 1>the educational system. Nobody else is going to do it.

657
00:41:21.239 --> 00:41:23.440
<v Speaker 2>Yeah, And it's it's also the intellectuals and the media

658
00:41:23.519 --> 00:41:26.480
<v Speaker 2>and the podcast they listen to, and you know, everywhere

659
00:41:26.519 --> 00:41:30.159
<v Speaker 2>they go they get the same range of views and

660
00:41:30.199 --> 00:41:32.440
<v Speaker 2>they think that is all that exists.

661
00:41:33.840 --> 00:41:41.320
<v Speaker 1>Yeah, And the because ein Rand is out still comparatively

662
00:41:41.440 --> 00:41:47.920
<v Speaker 1>outside of the mainstream. They both have conventional views and

663
00:41:47.960 --> 00:41:53.199
<v Speaker 1>then they've succumbed to conventional views of Inrant. But again

664
00:41:53.400 --> 00:41:55.880
<v Speaker 1>I still find it I shouldn't, but I still find

665
00:41:55.920 --> 00:42:00.800
<v Speaker 1>it shocking that if you're dealing with bought the level

666
00:42:01.400 --> 00:42:05.760
<v Speaker 1>sort of the intellectual and achievement level, I think the

667
00:42:05.800 --> 00:42:09.159
<v Speaker 1>people buy and large you get into Harvard, I've seen

668
00:42:09.239 --> 00:42:12.400
<v Speaker 1>more of Stanford and like the people at Stanford or

669
00:42:12.679 --> 00:42:17.880
<v Speaker 1>the students at Stanford, like they're really smart and achievement

670
00:42:18.039 --> 00:42:21.159
<v Speaker 1>oriented and so on that. So one of the things

671
00:42:21.159 --> 00:42:25.840
<v Speaker 1>that came up was that Einran just glorifies the rich

672
00:42:25.960 --> 00:42:29.639
<v Speaker 1>and glorifies business. And I brought up in the in

673
00:42:29.679 --> 00:42:32.920
<v Speaker 1>the whatever fifteen twenty minutes of remarks that I had

674
00:42:33.840 --> 00:42:37.760
<v Speaker 1>time to do of well, that's when if you look

675
00:42:37.800 --> 00:42:41.119
<v Speaker 1>at at the straw and like the major villains are

676
00:42:41.159 --> 00:42:45.880
<v Speaker 1>businessmen and rich in it, it's and it's they haven't

677
00:42:45.920 --> 00:42:49.239
<v Speaker 1>even read it. And no one's like, mate that how

678
00:42:49.280 --> 00:42:50.719
<v Speaker 1>can you have a view of Inrand if you haven't

679
00:42:50.760 --> 00:42:52.280
<v Speaker 1>read it? And they like, how do you know that

680
00:42:52.360 --> 00:42:56.960
<v Speaker 1>this is going? And again like that's they would need

681
00:42:57.000 --> 00:43:01.039
<v Speaker 1>to be challenged in the educational system like you and

682
00:43:01.119 --> 00:43:03.119
<v Speaker 1>pritically if you know that iin rand is sort of

683
00:43:03.159 --> 00:43:05.880
<v Speaker 1>she's a controversial figure. You can't just take for granted

684
00:43:05.920 --> 00:43:09.320
<v Speaker 1>that people told you, well, she loves anybody who's rich

685
00:43:09.360 --> 00:43:11.880
<v Speaker 1>and hates anybody who's poor, so that must be your view.

686
00:43:12.760 --> 00:43:18.519
<v Speaker 1>But like that's you. Real teachers and educators would push them,

687
00:43:18.599 --> 00:43:20.039
<v Speaker 1>like how do you have a view if you haven't

688
00:43:20.039 --> 00:43:24.800
<v Speaker 1>even read at the shrug, But it's they're not encouraged

689
00:43:24.840 --> 00:43:30.440
<v Speaker 1>to do that. And I mean, if you want better people,

690
00:43:31.000 --> 00:43:34.559
<v Speaker 1>better educated, somebody has to do the educated. And if

691
00:43:34.559 --> 00:43:38.440
<v Speaker 1>it's always just you're blaming the schools, but nobody's going

692
00:43:38.440 --> 00:43:39.920
<v Speaker 1>in and saying like I'm going to do it different

693
00:43:39.960 --> 00:43:41.519
<v Speaker 1>or I'm going to do it better, how do you

694
00:43:41.559 --> 00:43:43.599
<v Speaker 1>expect things are going to change? And this is why

695
00:43:43.880 --> 00:43:48.679
<v Speaker 1>the you don't need thousands of mine rants, but you

696
00:43:48.800 --> 00:43:55.360
<v Speaker 1>need thousands of people who are really teaching her ideas

697
00:43:55.559 --> 00:43:59.559
<v Speaker 1>and worldview in such a way that you'll have students

698
00:44:00.719 --> 00:44:05.519
<v Speaker 1>and especially the better students, actually engaging with it versus

699
00:44:06.719 --> 00:44:09.400
<v Speaker 1>even And again I don't think it was ill motivated

700
00:44:09.440 --> 00:44:11.119
<v Speaker 1>at all. It's just part of this is how they've

701
00:44:11.159 --> 00:44:14.079
<v Speaker 1>been They've been trained with the conventional categories, and they've

702
00:44:14.079 --> 00:44:18.039
<v Speaker 1>been trained that this is what Iran stands for and

703
00:44:18.079 --> 00:44:23.800
<v Speaker 1>so and they have not been encouraged to really probe

704
00:44:24.079 --> 00:44:29.199
<v Speaker 1>preticting for controversial figures. So I felt sad for the student,

705
00:44:29.280 --> 00:44:31.599
<v Speaker 1>not oh my god, like how could they be like,

706
00:44:31.639 --> 00:44:34.800
<v Speaker 1>But it's just, yeah, you think your education is not

707
00:44:34.840 --> 00:44:38.880
<v Speaker 1>serving you if you're being given all this conventional stuff

708
00:44:39.360 --> 00:44:42.440
<v Speaker 1>and you're not really encouraged. And I'm not putting like

709
00:44:42.480 --> 00:44:44.840
<v Speaker 1>this professor. I think it's good that he's bringing Iran

710
00:44:45.280 --> 00:44:47.880
<v Speaker 1>in and so on, and it's he seemed to of

711
00:44:47.960 --> 00:44:50.559
<v Speaker 1>the people I've heard serve have been some of the

712
00:44:50.599 --> 00:44:54.480
<v Speaker 1>case studies. It seemed fairly wide ranging, and that was good.

713
00:44:54.559 --> 00:44:57.159
<v Speaker 1>But when you're looking at the students, I don't get

714
00:44:57.159 --> 00:45:01.000
<v Speaker 1>the sense they've really been pushed in their whole education.

715
00:45:01.400 --> 00:45:02.760
<v Speaker 1>And that's a tragedy.

716
00:45:03.480 --> 00:45:06.920
<v Speaker 2>And there's something in the culture, particularly in the online culture,

717
00:45:07.079 --> 00:45:10.559
<v Speaker 2>of everybody has an opinion, right. You don't have to

718
00:45:10.599 --> 00:45:12.599
<v Speaker 2>know anything about the topic, but you have an opinion

719
00:45:12.639 --> 00:45:16.119
<v Speaker 2>about it, and you can be actually, really really have

720
00:45:16.199 --> 00:45:19.840
<v Speaker 2>strong opinions about things you know nothing about, and people

721
00:45:19.840 --> 00:45:21.880
<v Speaker 2>get rewarded for that in the culture, you know, and

722
00:45:22.400 --> 00:45:25.119
<v Speaker 2>podcasts and with following on.

723
00:45:25.039 --> 00:45:26.199
<v Speaker 3>Twitter and places like that.

724
00:45:26.280 --> 00:45:28.880
<v Speaker 2>And I think that's become much more of a part

725
00:45:28.920 --> 00:45:31.119
<v Speaker 2>of the culture. Maybe it was always there, but they

726
00:45:31.119 --> 00:45:34.880
<v Speaker 2>didn't have a venue by which to articulate their ignorance.

727
00:45:34.920 --> 00:45:38.480
<v Speaker 3>But now since they've got some way to write about.

728
00:45:38.239 --> 00:45:42.000
<v Speaker 2>It, you see it everyway, people expressing opinions about things

729
00:45:42.039 --> 00:45:44.199
<v Speaker 2>they know nothing about.

730
00:45:45.000 --> 00:45:49.000
<v Speaker 1>Yes, it's yeah. I again, I don't know how much

731
00:45:49.840 --> 00:45:53.480
<v Speaker 1>it's changed versus it's much more visible now, But there

732
00:45:53.519 --> 00:45:59.880
<v Speaker 1>has to be some element that has changed in that

733
00:46:00.320 --> 00:46:03.559
<v Speaker 1>it's easy to think of yourself as yeah, I'm an

734
00:46:03.559 --> 00:46:09.320
<v Speaker 1>expert because I've googled four things, and and so this

735
00:46:09.320 --> 00:46:12.239
<v Speaker 1>this was another aspect that I just thought in terms

736
00:46:12.239 --> 00:46:18.519
<v Speaker 1>of thinking skills, really somebody Harvard it. So there were

737
00:46:18.519 --> 00:46:23.159
<v Speaker 1>two things that that just shocked me that there wasn't

738
00:46:23.239 --> 00:46:28.119
<v Speaker 1>more pushback in the class in regard to this. And

739
00:46:28.159 --> 00:46:32.119
<v Speaker 1>again it's just I think this is the educational system.

740
00:46:32.239 --> 00:46:36.840
<v Speaker 1>So one was buying into the story that ein Rand

741
00:46:36.960 --> 00:46:42.519
<v Speaker 1>doesn't care about didn't care about her family, and so

742
00:46:42.519 --> 00:46:46.360
<v Speaker 1>so this is in some of the biographies, this is

743
00:46:47.239 --> 00:46:55.840
<v Speaker 1>like really trumpeted, and they couldn't nobody brought up that, well,

744
00:46:56.239 --> 00:47:00.039
<v Speaker 1>she's writing to her family in the Soviet Union, and

745
00:47:01.159 --> 00:47:04.920
<v Speaker 1>it might be dangerous to do that, and she's like

746
00:47:04.960 --> 00:47:09.719
<v Speaker 1>one of the most fierce anti communists and being connected

747
00:47:09.760 --> 00:47:14.760
<v Speaker 1>to her, like might that be a problem for people

748
00:47:15.039 --> 00:47:18.920
<v Speaker 1>left back? And again like they're at Harvard, so they

749
00:47:19.280 --> 00:47:26.119
<v Speaker 1>have to know something about Yeah, this to Iran Iranian dissidents,

750
00:47:27.519 --> 00:47:29.920
<v Speaker 1>this kind of thing happens, or even just like Russia

751
00:47:30.000 --> 00:47:32.960
<v Speaker 1>now it happens. If you're critical of Putin, you have

752
00:47:33.039 --> 00:47:35.519
<v Speaker 1>to worry what if you're going back or if your

753
00:47:35.559 --> 00:47:40.360
<v Speaker 1>family's like some awareness that regimes take it out on

754
00:47:40.559 --> 00:47:44.840
<v Speaker 1>the families of the of people who are outspoken and

755
00:47:44.920 --> 00:47:48.800
<v Speaker 1>outspoken critics, Like it doesn't cross your mind, like that

756
00:47:48.920 --> 00:47:52.039
<v Speaker 1>might be that she's not like super published. She might

757
00:47:52.039 --> 00:47:53.719
<v Speaker 1>be trying to get her family out, but she's not

758
00:47:53.880 --> 00:47:56.719
<v Speaker 1>super public about it, and so like it can't even

759
00:47:56.800 --> 00:48:00.480
<v Speaker 1>occur to a question of like maybe it's something like

760
00:48:00.519 --> 00:48:02.400
<v Speaker 1>that is going on it, But it was just no,

761
00:48:02.480 --> 00:48:05.599
<v Speaker 1>it's like obvious that she couldn't set her families. So

762
00:48:05.639 --> 00:48:07.800
<v Speaker 1>I told them that, and I told him that, you know,

763
00:48:07.880 --> 00:48:10.039
<v Speaker 1>there would be a reason for and you could see

764
00:48:10.400 --> 00:48:12.719
<v Speaker 1>that for some of them it was yeah, that could

765
00:48:12.800 --> 00:48:16.079
<v Speaker 1>make sense, but that it it couldn't occur. And then

766
00:48:16.960 --> 00:48:20.119
<v Speaker 1>that you have that for a controversial figure, and I

767
00:48:20.159 --> 00:48:23.199
<v Speaker 1>want to put it like that, a controversial figure not

768
00:48:23.360 --> 00:48:29.159
<v Speaker 1>I Ran specifically that biographies of a controversial figure you

769
00:48:29.159 --> 00:48:35.159
<v Speaker 1>should think are very difficult to do. That You're going

770
00:48:35.199 --> 00:48:38.079
<v Speaker 1>to find people who hate that person and you're going

771
00:48:38.159 --> 00:48:41.039
<v Speaker 1>to find people who love them that person, and you

772
00:48:41.119 --> 00:48:43.280
<v Speaker 1>have to be suspicious of both, I think, and you

773
00:48:43.280 --> 00:48:48.480
<v Speaker 1>have to think, like, how do you really get to

774
00:48:48.159 --> 00:48:54.199
<v Speaker 1>to the to think you've got a reliable biography. I

775
00:48:54.199 --> 00:48:57.039
<v Speaker 1>didn't do it in this class, but in one other class,

776
00:48:57.079 --> 00:48:59.599
<v Speaker 1>because we've done this class a few times now, I

777
00:48:59.639 --> 00:49:02.599
<v Speaker 1>brought up, uh, like, imagine the person who likes you

778
00:49:02.639 --> 00:49:06.199
<v Speaker 1>the least wrote your biography for you wrote your would

779
00:49:06.239 --> 00:49:07.920
<v Speaker 1>you like, how accurate do you think it would be?

780
00:49:08.320 --> 00:49:10.880
<v Speaker 1>Everybody rely on it and so And when you put

781
00:49:10.920 --> 00:49:13.519
<v Speaker 1>it in those terms, it was, yeah, like, there's some

782
00:49:13.559 --> 00:49:16.159
<v Speaker 1>people that really don't like me, and there I wouldn't

783
00:49:16.159 --> 00:49:18.559
<v Speaker 1>think that biography. And I said, well, like iin, RAN's

784
00:49:18.599 --> 00:49:22.119
<v Speaker 1>a very polarizing figure and she had people who loved

785
00:49:22.119 --> 00:49:24.840
<v Speaker 1>her people who hated her. Having a biography that you

786
00:49:24.880 --> 00:49:27.840
<v Speaker 1>can't just think, well, there's a biography, so it's probably

787
00:49:27.880 --> 00:49:30.559
<v Speaker 1>accurate or something like that. But again that they don't

788
00:49:30.599 --> 00:49:33.920
<v Speaker 1>have the tools to think again, not to have the answer,

789
00:49:33.920 --> 00:49:37.960
<v Speaker 1>but just to have a question about Yeah, a controversial figure.

790
00:49:37.960 --> 00:49:41.199
<v Speaker 1>It's probably hard to find the biography that is good.

791
00:49:43.719 --> 00:49:47.320
<v Speaker 2>To what extent do you think it's important to know

792
00:49:47.679 --> 00:49:52.159
<v Speaker 2>to have an objective read on iron RAN's life in

793
00:49:52.239 --> 00:49:55.480
<v Speaker 2>order to gain an appreciation for a philosophy.

794
00:49:57.920 --> 00:50:01.039
<v Speaker 1>I think it would be interesting steem to know it.

795
00:50:01.239 --> 00:50:04.599
<v Speaker 1>So I used to be so so to put the

796
00:50:04.639 --> 00:50:10.079
<v Speaker 1>cards onto it. I'm not very interested in Iran's personal life,

797
00:50:10.199 --> 00:50:15.519
<v Speaker 1>personal history. Just I'm not interested in I don't think

798
00:50:15.559 --> 00:50:16.000
<v Speaker 1>she was.

799
00:50:16.480 --> 00:50:19.400
<v Speaker 2>Yeah, I know, and.

800
00:50:19.320 --> 00:50:22.280
<v Speaker 1>I think that's it's very relevant for thinking of her end.

801
00:50:22.320 --> 00:50:24.000
<v Speaker 1>And she said of we the living, this is as

802
00:50:24.000 --> 00:50:27.480
<v Speaker 1>close to an autobiography as I'm going to write. She

803
00:50:27.519 --> 00:50:31.000
<v Speaker 1>wouldn't she wouldn't be interested in writing an autobiography. And

804
00:50:31.760 --> 00:50:35.360
<v Speaker 1>what it is is it captures I think, her spirit

805
00:50:36.000 --> 00:50:39.199
<v Speaker 1>and her way of facing the world, not the concrete

806
00:50:39.239 --> 00:50:42.920
<v Speaker 1>details of her life. So like Kira, I think, is

807
00:50:42.960 --> 00:50:46.880
<v Speaker 1>a young heinrand In. Not that Iman wanted to build

808
00:50:46.880 --> 00:50:50.079
<v Speaker 1>bridges and so on. But if you can abstract, yeah,

809
00:50:50.239 --> 00:50:54.000
<v Speaker 1>in spirit and that's what interested her, and that's that

810
00:50:54.119 --> 00:50:56.760
<v Speaker 1>interests me. But you can get that from Einran's work.

811
00:50:56.960 --> 00:51:00.639
<v Speaker 1>You don't need all the personal details of it, and

812
00:51:02.280 --> 00:51:05.679
<v Speaker 1>I do so I think more than I used to

813
00:51:05.760 --> 00:51:12.760
<v Speaker 1>think that it's relevant to think about her personal life

814
00:51:13.039 --> 00:51:15.599
<v Speaker 1>from the point of view that she said she was

815
00:51:15.679 --> 00:51:20.320
<v Speaker 1>living her philosophy, and so how is this actually working?

816
00:51:20.639 --> 00:51:23.920
<v Speaker 1>I mean part of the after that, the shrug, the

817
00:51:24.880 --> 00:51:27.480
<v Speaker 1>whatever about the author, I forget what that section is

818
00:51:27.920 --> 00:51:30.840
<v Speaker 1>and my life comes down to I mean it. And

819
00:51:30.880 --> 00:51:34.719
<v Speaker 1>she says something like, I've used the ideas that it's

820
00:51:34.760 --> 00:51:36.719
<v Speaker 1>not like I'm telling people to be selfish, but I

821
00:51:36.760 --> 00:51:39.840
<v Speaker 1>think I shouldn't be selfish and wasn't selfish? No, no,

822
00:51:39.880 --> 00:51:45.000
<v Speaker 1>she thinks I was selfish, and so it is relevant

823
00:51:45.079 --> 00:51:49.679
<v Speaker 1>to think of that, but I don't think we have

824
00:51:49.760 --> 00:51:53.000
<v Speaker 1>access to it. So the in the sense that these

825
00:51:53.000 --> 00:51:58.199
<v Speaker 1>are personal details, and unless you knew her well, and

826
00:51:58.280 --> 00:52:00.920
<v Speaker 1>I think like are a good judge of people, a

827
00:52:00.920 --> 00:52:05.280
<v Speaker 1>good judge of character, then you don't really know what

828
00:52:05.360 --> 00:52:08.639
<v Speaker 1>was going on with her, like that she was depressed

829
00:52:08.679 --> 00:52:11.719
<v Speaker 1>after out the drug. What did that mean exactly? What

830
00:52:11.719 --> 00:52:14.320
<v Speaker 1>was the nature? There's a way in which I can

831
00:52:14.559 --> 00:52:20.039
<v Speaker 1>imagine it of the cultural reception and of thinking, yeah,

832
00:52:20.039 --> 00:52:22.199
<v Speaker 1>the culture's more bankrupt than I thought it was, and

833
00:52:22.199 --> 00:52:25.719
<v Speaker 1>that's pretty depressed, Like I can understand, but part of

834
00:52:25.760 --> 00:52:28.880
<v Speaker 1>the way it's portrayed I have trouble believing it was

835
00:52:28.920 --> 00:52:32.679
<v Speaker 1>in that form that she sort of the reaction after

836
00:52:32.719 --> 00:52:35.639
<v Speaker 1>at the drug because in some ways she had to

837
00:52:35.800 --> 00:52:39.360
<v Speaker 1>know this because she's writing out of the drug, so

838
00:52:39.400 --> 00:52:41.360
<v Speaker 1>she like she has a view of the state of

839
00:52:41.400 --> 00:52:43.559
<v Speaker 1>the culture and and she says like this is ten

840
00:52:43.840 --> 00:52:46.719
<v Speaker 1>years or something down the road. So I think what

841
00:52:46.880 --> 00:52:50.519
<v Speaker 1>shocked her really is that she had no defenders, not

842
00:52:50.719 --> 00:52:54.760
<v Speaker 1>that the culture. And but that's very different then the

843
00:52:54.800 --> 00:52:56.719
<v Speaker 1>way it would be put as all the cultures. She

844
00:52:56.760 --> 00:52:59.199
<v Speaker 1>didn't get good book reviews. Yeah, and she went into

845
00:52:59.239 --> 00:53:04.119
<v Speaker 1>a depression. I don't believe. But it's really like, if

846
00:53:04.119 --> 00:53:07.400
<v Speaker 1>I'm right about that, i'd have to know her, which

847
00:53:07.400 --> 00:53:10.719
<v Speaker 1>I'd never met her, or know someone who I really

848
00:53:10.760 --> 00:53:13.320
<v Speaker 1>have confidence in their judgment. I don't know many people

849
00:53:13.360 --> 00:53:15.599
<v Speaker 1>like that. So it's just for me, it's just it's

850
00:53:15.679 --> 00:53:20.000
<v Speaker 1>no accessible. So it's interesting but not accessible.

851
00:53:21.000 --> 00:53:23.800
<v Speaker 2>Yeah, I mean to me, it seemed like the disappointment

852
00:53:23.840 --> 00:53:28.639
<v Speaker 2>would be the no intellectuals, no philosophers got it and

853
00:53:28.719 --> 00:53:31.440
<v Speaker 2>said oh wow, yeah, and and then no, and that

854
00:53:31.519 --> 00:53:34.760
<v Speaker 2>the response from businessmen was there, but it was we

855
00:53:34.840 --> 00:53:37.960
<v Speaker 2>know some of the businessmen who responded positively, and they

856
00:53:38.039 --> 00:53:41.559
<v Speaker 2>just weren't at the caliber I think that she would

857
00:53:41.599 --> 00:53:46.639
<v Speaker 2>have wanted and expected, and so many of them were

858
00:53:46.679 --> 00:53:48.679
<v Speaker 2>religious and they want to give up that that and

859
00:53:49.360 --> 00:53:52.119
<v Speaker 2>she confronted all these things that we often confront of

860
00:53:52.119 --> 00:53:54.280
<v Speaker 2>of just this mixture of loving atlas Uk but not

861
00:53:54.360 --> 00:53:55.079
<v Speaker 2>really getting it.

862
00:53:56.400 --> 00:54:02.840
<v Speaker 1>Yeah, I think that. And and I think the stories

863
00:54:02.880 --> 00:54:06.719
<v Speaker 1>that we've seen some of that, I mean after her death,

864
00:54:06.880 --> 00:54:12.880
<v Speaker 1>of people who would compliment or praise her in private

865
00:54:13.199 --> 00:54:15.199
<v Speaker 1>but wouldn't do it in public.

866
00:54:15.519 --> 00:54:15.800
<v Speaker 2>Yep.

867
00:54:16.159 --> 00:54:22.280
<v Speaker 1>I think that would really bother her because it's that's

868
00:54:22.280 --> 00:54:24.719
<v Speaker 1>a straight moral issue. It's a it's a kind of

869
00:54:24.840 --> 00:54:27.119
<v Speaker 1>cowardice and't that and that you can't just it's not

870
00:54:27.599 --> 00:54:29.960
<v Speaker 1>they're not smart enough to get this or see that.

871
00:54:30.239 --> 00:54:35.000
<v Speaker 1>It's it's and it's so not her that it I mean,

872
00:54:35.039 --> 00:54:39.960
<v Speaker 1>she's so courageous that there's nobody who, even if they

873
00:54:40.119 --> 00:54:44.119
<v Speaker 1>see it, have the courage to say it that. Yeah,

874
00:54:44.480 --> 00:54:46.880
<v Speaker 1>that I can so I can understand that. And I

875
00:54:46.880 --> 00:54:52.559
<v Speaker 1>think given the just the artistic achievement that it is

876
00:54:52.599 --> 00:54:55.920
<v Speaker 1>at the shrugged yep, that nobody can recognize that and

877
00:54:55.920 --> 00:54:59.599
<v Speaker 1>again it's not all like the vast swaths of people,

878
00:54:59.639 --> 00:55:03.840
<v Speaker 1>but that some other minds that can really see this

879
00:55:04.159 --> 00:55:08.440
<v Speaker 1>and will say it that I can imagine of having

880
00:55:08.480 --> 00:55:13.639
<v Speaker 1>a kind of impact that is, that I can imagine

881
00:55:13.719 --> 00:55:16.519
<v Speaker 1>that shocking her. It's if you if you think of

882
00:55:16.559 --> 00:55:23.119
<v Speaker 1>it in terms of her kind of artistic vision, it's

883
00:55:23.679 --> 00:55:28.679
<v Speaker 1>Whyden's reaction to Rarc, and it's it's he should try

884
00:55:28.719 --> 00:55:32.920
<v Speaker 1>to crush Roarc, and he sort of halfheartedly tries, but

885
00:55:33.039 --> 00:55:35.440
<v Speaker 1>he can't bring him to because he can see the

886
00:55:35.559 --> 00:55:39.000
<v Speaker 1>level of achievement that is, and it is, Yeah, like

887
00:55:39.079 --> 00:55:42.000
<v Speaker 1>I have to recognize this. And and I think she

888
00:55:42.079 --> 00:55:45.840
<v Speaker 1>thought there'll be some people minds like that, and that

889
00:55:46.079 --> 00:55:48.159
<v Speaker 1>she didn't get that that's gonna.

890
00:55:47.880 --> 00:55:53.679
<v Speaker 2>Be particularly particularly given it from what I've you know,

891
00:55:53.760 --> 00:55:56.320
<v Speaker 2>can't you aware this? But or maybe Leonard said this.

892
00:55:57.119 --> 00:56:00.360
<v Speaker 2>She she couldn't conceive of her self as a genius,

893
00:56:01.320 --> 00:56:03.599
<v Speaker 2>so she thought, Okay, well, they have to be other

894
00:56:03.840 --> 00:56:05.840
<v Speaker 2>really really smart people out there who will get this.

895
00:56:06.679 --> 00:56:09.719
<v Speaker 2>She couldn't quite conceive of how far ahead of everybody

896
00:56:09.760 --> 00:56:13.440
<v Speaker 2>else she was. And if I could see her disappointed

897
00:56:14.159 --> 00:56:17.840
<v Speaker 2>in the fact that there would people like her out there.

898
00:56:19.039 --> 00:56:22.920
<v Speaker 1>Yeah, and I think it's gotta be. I mean, my

899
00:56:23.039 --> 00:56:29.519
<v Speaker 1>guess would be it's more than just genius. So because

900
00:56:29.559 --> 00:56:32.719
<v Speaker 1>I'm sympathetic, it's not like there's one genius in the world.

901
00:56:33.119 --> 00:56:39.199
<v Speaker 1>It's that I don't think she fully grasped or probably

902
00:56:39.360 --> 00:56:45.760
<v Speaker 1>or at least at this point, of how rare a positive

903
00:56:46.760 --> 00:56:54.119
<v Speaker 1>philosophic genius is. And she she comments on this later

904
00:56:54.199 --> 00:57:00.320
<v Speaker 1>when she's writing the non fiction of how it's like

905
00:57:00.360 --> 00:57:04.760
<v Speaker 1>she used the metaphor how a few lions have gone

906
00:57:04.800 --> 00:57:08.800
<v Speaker 1>into the field of philosophy, they've left it for the

907
00:57:08.840 --> 00:57:11.559
<v Speaker 1>losers in the fact, And I mean she called Kant

908
00:57:11.639 --> 00:57:16.079
<v Speaker 1>the kind of idiot savan so that there's an element

909
00:57:16.199 --> 00:57:20.840
<v Speaker 1>of like real powerful mind there, but not it's not

910
00:57:20.880 --> 00:57:24.280
<v Speaker 1>a positive orientation. And her view is it's not like

911
00:57:25.480 --> 00:57:29.000
<v Speaker 1>Kant and Aristotle are on the same level. A positive

912
00:57:29.039 --> 00:57:31.039
<v Speaker 1>genius is just so much to achieve. It's just so

913
00:57:31.119 --> 00:57:34.320
<v Speaker 1>much more than to use your genius to destroy that

914
00:57:34.360 --> 00:57:37.159
<v Speaker 1>you're not you're not in the same galaxy, so that

915
00:57:37.280 --> 00:57:40.400
<v Speaker 1>it it's so rare. And I don't think that she

916
00:57:40.920 --> 00:57:45.199
<v Speaker 1>was took philosophy as sort of everybody thinks philosophic, like

917
00:57:45.760 --> 00:57:48.920
<v Speaker 1>how could you not? And so I think Projecting a

918
00:57:49.039 --> 00:57:54.559
<v Speaker 1>genius that doesn't think philosophically is hard for her. I mean,

919
00:57:54.599 --> 00:57:56.920
<v Speaker 1>she makes a she's aware of it. In the end,

920
00:57:57.280 --> 00:57:59.599
<v Speaker 1>she makes this kind of comment about Einstein. It was

921
00:57:59.639 --> 00:58:04.039
<v Speaker 1>clearly genius, but she puts it only so conventional once

922
00:58:04.079 --> 00:58:06.920
<v Speaker 1>he gets outside of science. And it's but that I

923
00:58:06.920 --> 00:58:09.559
<v Speaker 1>think would have been so alien to her that it's

924
00:58:09.559 --> 00:58:13.719
<v Speaker 1>hard to project. Yeah.

925
00:58:14.320 --> 00:58:21.639
<v Speaker 2>Yeah, because even even the geniuses, the villains in her novels,

926
00:58:22.920 --> 00:58:25.719
<v Speaker 2>you know, they deal with philosophy. They might they might

927
00:58:25.760 --> 00:58:28.320
<v Speaker 2>be evil about it, but they're not ignorant of it.

928
00:58:30.159 --> 00:58:32.480
<v Speaker 1>Yeah, and the Pot like her Pot. I mean, it's

929
00:58:32.519 --> 00:58:36.159
<v Speaker 1>part of what her heroes are too. But I mean

930
00:58:37.119 --> 00:58:41.320
<v Speaker 1>Rearan's not a philosopher, but in comparison, like he's so

931
00:58:41.400 --> 00:58:46.400
<v Speaker 1>philosophical and and that's like, yeah, so that she didn't

932
00:58:47.199 --> 00:58:53.639
<v Speaker 1>there's nobody who could understand philosophically what she's doing. That

933
00:58:53.760 --> 00:58:57.840
<v Speaker 1>I think it was hard for her to understand and

934
00:58:57.920 --> 00:59:00.079
<v Speaker 1>to project. I mean she came to see it was true,

935
00:59:00.159 --> 00:59:03.679
<v Speaker 1>but the project that yeah, there can be some genius

936
00:59:03.760 --> 00:59:10.960
<v Speaker 1>level minds, but they're so conventional yeap philosophically, Yeah, yeah.

937
00:59:11.119 --> 00:59:13.400
<v Speaker 2>All right, this would be great. Let's uh, we've got

938
00:59:13.400 --> 00:59:18.800
<v Speaker 2>a bunch of questions, so it's uh, it's start digging

939
00:59:18.840 --> 00:59:23.320
<v Speaker 2>into those. You guys can still ask questions, so uh,

940
00:59:23.400 --> 00:59:25.039
<v Speaker 2>but let's start with Wes.

941
00:59:25.119 --> 00:59:27.199
<v Speaker 3>Thank you, Wes uncle.

942
00:59:27.360 --> 00:59:30.639
<v Speaker 2>Is there an aspect of philosophy you enjoy talking about

943
00:59:30.760 --> 00:59:34.519
<v Speaker 2>or studying more than others?

944
00:59:36.039 --> 00:59:42.800
<v Speaker 1>Yes, I've been broadly speaking, I'm most interested in morality.

945
00:59:43.199 --> 00:59:47.320
<v Speaker 1>I'm most interested in talking to people about it. It's

946
00:59:47.599 --> 00:59:53.119
<v Speaker 1>most of what I think about when I'm thinking about philosophy.

947
00:59:53.280 --> 00:59:57.880
<v Speaker 1>In part, well, in part it's just I would put it,

948
00:59:58.519 --> 01:00:01.719
<v Speaker 1>I'm a moralist first and foremost like that's it was

949
01:00:01.719 --> 01:00:05.599
<v Speaker 1>what my attraction to philosophy was attraction to Iron Rand.

950
01:00:06.159 --> 01:00:11.119
<v Speaker 1>It was when I first read Iinrand. My reaction, in effect,

951
01:00:11.159 --> 01:00:13.760
<v Speaker 1>if not in so many words, was this, a person

952
01:00:13.840 --> 01:00:16.840
<v Speaker 1>takes morality more seriously than I do, and I took

953
01:00:16.880 --> 01:00:20.880
<v Speaker 1>it seriously. So it was like, that's the impression she

954
01:00:21.320 --> 01:00:24.599
<v Speaker 1>made on me, and that at the shrug made on me.

955
01:00:24.719 --> 01:00:30.639
<v Speaker 1>So it's been it's my interest from the start into philosophy.

956
01:00:30.679 --> 01:00:37.119
<v Speaker 1>But part of it is Iran thinks of morality for

957
01:00:37.199 --> 01:00:41.760
<v Speaker 1>good or bad, as having causal power. That so that

958
01:00:42.239 --> 01:00:47.159
<v Speaker 1>understand people's actions at an individual level, to understand the

959
01:00:47.199 --> 01:00:50.960
<v Speaker 1>way cultures work. To understand something like the Trump administration,

960
01:00:51.400 --> 01:00:56.079
<v Speaker 1>you have to think in moral terms about what is happening.

961
01:00:56.159 --> 01:00:58.039
<v Speaker 1>I mean part of what we were talking about earlier

962
01:00:58.480 --> 01:01:02.719
<v Speaker 1>about that there's an element of now of people who've

963
01:01:02.760 --> 01:01:06.280
<v Speaker 1>sold their souls around him versus what there was before.

964
01:01:06.480 --> 01:01:09.920
<v Speaker 1>That's thinking in moral terms of what is the dynamic

965
01:01:10.039 --> 01:01:13.320
<v Speaker 1>between him and the people he surrounded himself with and

966
01:01:12.800 --> 01:01:19.519
<v Speaker 1>so on, And that most people don't think of morality

967
01:01:19.559 --> 01:01:25.480
<v Speaker 1>as having a causal impact, and that I think they

968
01:01:25.559 --> 01:01:27.960
<v Speaker 1>just missed so much of what's going on in reality

969
01:01:28.239 --> 01:01:32.559
<v Speaker 1>because of that. So that's the area that I'm most

970
01:01:32.760 --> 01:01:37.000
<v Speaker 1>interested in and think a lot about what I'll be

971
01:01:37.079 --> 01:01:40.719
<v Speaker 1>talking about. An oatcome likely will touch on some aspects

972
01:01:40.840 --> 01:01:41.119
<v Speaker 1>of this.

973
01:01:43.960 --> 01:01:45.239
<v Speaker 2>Let's see Evan.

974
01:01:46.719 --> 01:01:46.920
<v Speaker 1>Oh.

975
01:01:46.960 --> 01:01:49.800
<v Speaker 2>This relates to something I said earlier at the two

976
01:01:49.880 --> 01:01:54.400
<v Speaker 2>PM show. YB mentioned that Cannice Owen and so on

977
01:01:54.960 --> 01:02:00.519
<v Speaker 2>maybe suffering from acute stupidity annoinsanity. I'm used the skeptical

978
01:02:00.559 --> 01:02:03.480
<v Speaker 2>of blaming things on stupidity, but in recent years I'm

979
01:02:03.519 --> 01:02:06.920
<v Speaker 2>wondering if this is a real problem. And I'll just

980
01:02:07.000 --> 01:02:09.480
<v Speaker 2>say what I mean by stupidity is not that she

981
01:02:09.599 --> 01:02:13.400
<v Speaker 2>has some innate inability, you know, her mind. You know,

982
01:02:13.480 --> 01:02:15.840
<v Speaker 2>she's she's she's got a low IQ or something like that.

983
01:02:15.880 --> 01:02:18.880
<v Speaker 2>What I mean by stupidity is she's not using whatever

984
01:02:18.920 --> 01:02:23.840
<v Speaker 2>she has. That that that she has embraced a pattern

985
01:02:23.920 --> 01:02:29.400
<v Speaker 2>of non thought. Uh. That is that makes her stupid.

986
01:02:29.519 --> 01:02:32.760
<v Speaker 2>That the divorces are from the facts of reality. Divorces

987
01:02:32.800 --> 01:02:35.719
<v Speaker 2>are from being able to see real causes. I don't

988
01:02:35.719 --> 01:02:39.679
<v Speaker 2>know if you saw her latest thing about uh, you know,

989
01:02:39.880 --> 01:02:45.960
<v Speaker 2>NASA and uh and space. Uh, just a Satanic conspiracy.

990
01:02:48.400 --> 01:02:51.440
<v Speaker 2>But but here's a lion there was. There was really amazing, right,

991
01:02:51.440 --> 01:02:55.679
<v Speaker 2>she says, it really is, you know, from the Church

992
01:02:55.719 --> 01:02:59.079
<v Speaker 2>of Satan or whatever, because the whole purpose.

993
01:03:00.159 --> 01:03:01.920
<v Speaker 3>Is to make us believe in man.

994
01:03:05.280 --> 01:03:10.440
<v Speaker 2>And she's right, you know, but it's it's so she

995
01:03:10.480 --> 01:03:13.199
<v Speaker 2>doesn't believe in the moon landing. She says, how could

996
01:03:13.199 --> 01:03:16.000
<v Speaker 2>they call? She said, how could they call back to Earth?

997
01:03:16.199 --> 01:03:20.840
<v Speaker 2>There were no cell phones back then. So that's proof

998
01:03:20.880 --> 01:03:23.840
<v Speaker 2>that it's a conspiracy. I mean, you.

999
01:03:23.880 --> 01:03:25.440
<v Speaker 3>Gotta laugh at how stupid it is.

1000
01:03:25.679 --> 01:03:28.480
<v Speaker 2>But it's again, she's not she's she doesn't have she

1001
01:03:29.800 --> 01:03:32.119
<v Speaker 2>I don't know how small or not she is, but

1002
01:03:33.079 --> 01:03:36.199
<v Speaker 2>that is just a mind that's gone. It's it's been

1003
01:03:36.639 --> 01:03:45.599
<v Speaker 2>so corrupted by non facts and and uh and by evasion, evasion, evasion, evasion.

1004
01:03:47.920 --> 01:03:51.679
<v Speaker 1>Yeah, yeah, I've stopped even looking at.

1005
01:03:52.760 --> 01:03:57.639
<v Speaker 2>I told everybody today, I said, now I do candice

1006
01:03:57.760 --> 01:04:03.280
<v Speaker 2>on corners like things for entertainment. There's no would beyond

1007
01:04:03.280 --> 01:04:05.840
<v Speaker 2>the point of criticizing, you know, the fact that this

1008
01:04:05.960 --> 01:04:07.519
<v Speaker 2>represents the right to something like that.

1009
01:04:07.639 --> 01:04:09.679
<v Speaker 3>Now it's just so stupid. It's just entertainment.

1010
01:04:10.519 --> 01:04:21.320
<v Speaker 2>So Andrew asks, why is it rational to be selfish?

1011
01:04:21.679 --> 01:04:28.599
<v Speaker 1>Because it's the essence of morality. So the the selfishness

1012
01:04:28.719 --> 01:04:33.559
<v Speaker 1>just means the pursuit in moral terms, it means the

1013
01:04:33.599 --> 01:04:38.199
<v Speaker 1>pursuit of one's self interest, of one's life, of one's happiness.

1014
01:04:38.639 --> 01:04:44.880
<v Speaker 1>And that that the whole perspective in objectivism is where

1015
01:04:44.920 --> 01:04:49.079
<v Speaker 1>do values come from. They come from the fact that

1016
01:04:49.119 --> 01:04:51.920
<v Speaker 1>you're a living thing that has to reach certain goals

1017
01:04:52.360 --> 01:04:58.000
<v Speaker 1>to stay alive, to maintain yourself in the existence, to

1018
01:04:58.039 --> 01:05:01.199
<v Speaker 1>maintain yourself in the world, and to prosper in the world.

1019
01:05:01.440 --> 01:05:06.199
<v Speaker 1>So the whole dedication to selfishness is a dedication to

1020
01:05:06.320 --> 01:05:09.559
<v Speaker 1>what's in your self interest, what will enable you to

1021
01:05:09.760 --> 01:05:14.320
<v Speaker 1>thrive in the world. And from that perspective, what rationality

1022
01:05:14.599 --> 01:05:18.400
<v Speaker 1>is for human beings, our minds, our ability to think

1023
01:05:18.639 --> 01:05:21.519
<v Speaker 1>is our way to thrive in the world. So like,

1024
01:05:21.559 --> 01:05:25.239
<v Speaker 1>what is it? Why is it rational to be selfish?

1025
01:05:25.480 --> 01:05:29.199
<v Speaker 1>Because that's the goal that you need to reach and

1026
01:05:29.719 --> 01:05:31.119
<v Speaker 1>thinking it's your means to reach it.

1027
01:05:33.280 --> 01:05:38.360
<v Speaker 2>Ye, Tom says here Flonka and you on millions should

1028
01:05:38.360 --> 01:05:38.880
<v Speaker 2>be tuning in.

1029
01:05:39.320 --> 01:05:40.159
<v Speaker 3>Yes, they should be.

1030
01:05:41.119 --> 01:05:44.679
<v Speaker 2>Uh It say says for income as a professional jazz

1031
01:05:45.599 --> 01:05:49.559
<v Speaker 2>a guitarist, educata, how can I apply objectivist principles to

1032
01:05:49.599 --> 01:05:56.000
<v Speaker 2>evaluate improvised music or music without lyrics? Are the objectivist

1033
01:05:56.079 --> 01:05:58.119
<v Speaker 2>resources beyond the Romantic Manifesto?

1034
01:06:01.480 --> 01:06:04.039
<v Speaker 1>Not that I know of. So I know there's other

1035
01:06:04.159 --> 01:06:11.360
<v Speaker 1>objectivists who are thinking about music how it works. I

1036
01:06:11.400 --> 01:06:14.719
<v Speaker 1>don't know of anybody's I haven't looked at anyone's work

1037
01:06:15.519 --> 01:06:19.800
<v Speaker 1>in enough detail to have firsthand knowledge or first hand

1038
01:06:20.039 --> 01:06:24.280
<v Speaker 1>view of it. But I would say this is a

1039
01:06:24.519 --> 01:06:30.679
<v Speaker 1>very difficult field. And when you read what Iran's hypothesis

1040
01:06:30.760 --> 01:06:34.599
<v Speaker 1>is in the Romantic Manifesto about how music works, it's

1041
01:06:34.679 --> 01:06:41.840
<v Speaker 1>a it's a rich but complex hypothesis about how it's worked.

1042
01:06:41.840 --> 01:06:45.360
<v Speaker 1>And she says it would require the integration of different

1043
01:06:45.480 --> 01:06:50.880
<v Speaker 1>fields and what's happening in different fields and that integration

1044
01:06:51.599 --> 01:06:54.360
<v Speaker 1>is different. It would be difficult if you had good

1045
01:06:54.360 --> 01:06:56.880
<v Speaker 1>people in those fields to try to think of the

1046
01:06:56.920 --> 01:07:03.480
<v Speaker 1>integration of the physiology of sound and sound of so

1047
01:07:03.639 --> 01:07:10.719
<v Speaker 1>the whole auditory system and the way the mind works,

1048
01:07:10.760 --> 01:07:17.079
<v Speaker 1>of values and emotions work. It's it's so this it's

1049
01:07:17.159 --> 01:07:23.039
<v Speaker 1>a difficult thing to even have a hypothesis about. So

1050
01:07:23.159 --> 01:07:26.239
<v Speaker 1>it's not like if someone spent but half a year

1051
01:07:26.320 --> 01:07:28.199
<v Speaker 1>working and then they can figure it out. This is

1052
01:07:28.280 --> 01:07:31.559
<v Speaker 1>a is a I think like a would be a

1053
01:07:31.599 --> 01:07:36.840
<v Speaker 1>lifetime project and even then, like there's a real possibility

1054
01:07:36.880 --> 01:07:37.320
<v Speaker 1>of failure.

1055
01:07:37.920 --> 01:07:45.840
<v Speaker 2>Yeah, but I think, he asks, I mean, now the

1056
01:07:45.840 --> 01:07:49.400
<v Speaker 2>objectives beensible to valuate and provide music and music without lyrics,

1057
01:07:50.440 --> 01:07:54.840
<v Speaker 2>I don't think they are in existence, and they might

1058
01:07:54.880 --> 01:07:57.400
<v Speaker 2>be principles one day. They wouldn't be objectivists because they

1059
01:07:57.400 --> 01:07:59.760
<v Speaker 2>wouldn't be an advanced but they would be. They would be

1060
01:08:00.079 --> 01:08:02.800
<v Speaker 2>at some point somebody will come up with principles to

1061
01:08:02.840 --> 01:08:04.239
<v Speaker 2>be able to value in the fact that it doesn't

1062
01:08:04.280 --> 01:08:08.599
<v Speaker 2>have lyrics is what makes it challenging. Maybe, but it

1063
01:08:08.639 --> 01:08:11.400
<v Speaker 2>doesn't rule it out. And although even lyrics, how do

1064
01:08:11.440 --> 01:08:14.760
<v Speaker 2>you evaluate objectively? The quality of lyrics is a hard

1065
01:08:14.880 --> 01:08:19.439
<v Speaker 2>enough thing even within you know, within prose. So the

1066
01:08:19.439 --> 01:08:23.560
<v Speaker 2>whole field of aesthetics is way underdeveloped. I'm kind I've

1067
01:08:23.600 --> 01:08:26.680
<v Speaker 2>talked about this in the past, way underdeveloped in terms

1068
01:08:26.680 --> 01:08:27.439
<v Speaker 2>of the principles.

1069
01:08:27.760 --> 01:08:29.640
<v Speaker 3>Ironman is giving us a great.

1070
01:08:29.359 --> 01:08:33.479
<v Speaker 2>Blueprint for literature mostly, but there's still a lot of

1071
01:08:33.520 --> 01:08:34.960
<v Speaker 2>work for the other arts.

1072
01:08:35.680 --> 01:08:39.359
<v Speaker 1>Yeah, and there's a way to take both what she's

1073
01:08:39.399 --> 01:08:45.720
<v Speaker 1>saying and sort of the field of aesthetics as much

1074
01:08:45.880 --> 01:08:49.319
<v Speaker 1>simpler than it actually is. So one people thing they

1075
01:08:49.359 --> 01:08:52.439
<v Speaker 1>take for mine rand which is not right, and music

1076
01:08:52.600 --> 01:08:58.359
<v Speaker 1>is part of the concrete of why it can't be right.

1077
01:08:58.640 --> 01:09:04.119
<v Speaker 1>That are representational. What it's supposed to do is represent, Yeah,

1078
01:09:04.760 --> 01:09:09.680
<v Speaker 1>represent the world, but represent doesn't mean sort of you

1079
01:09:10.199 --> 01:09:13.520
<v Speaker 1>you want a copy of it. Part of this sound

1080
01:09:14.079 --> 01:09:17.680
<v Speaker 1>is you're not trying to copy what bird songs are

1081
01:09:17.840 --> 01:09:20.319
<v Speaker 1>or things like that. It is the part of her

1082
01:09:20.600 --> 01:09:23.439
<v Speaker 1>hypothesis is it's a creation of a new mental entity,

1083
01:09:24.880 --> 01:09:27.720
<v Speaker 1>and you have to think a lot about that. But

1084
01:09:27.800 --> 01:09:31.359
<v Speaker 1>it's not like we're trying to reproduce something we heard

1085
01:09:31.439 --> 01:09:37.199
<v Speaker 1>or something like that. And so just to think of

1086
01:09:37.239 --> 01:09:41.800
<v Speaker 1>it in those terms, it's difficult to think about what

1087
01:09:41.840 --> 01:09:47.399
<v Speaker 1>that means. And music is not a thing that copies

1088
01:09:47.680 --> 01:09:50.600
<v Speaker 1>in the way one might think of painting as copying

1089
01:09:50.640 --> 01:09:52.920
<v Speaker 1>your visual world. I don't think that, in the end

1090
01:09:53.000 --> 01:09:57.640
<v Speaker 1>is one painting does either, But it's more plausible to think, well,

1091
01:09:57.680 --> 01:10:00.920
<v Speaker 1>that's something that what it's doing, but that's not what

1092
01:10:01.039 --> 01:10:01.760
<v Speaker 1>music is doing.

1093
01:10:05.279 --> 01:10:09.640
<v Speaker 2>Michael asks, I think an organized protest in Boston this

1094
01:10:09.800 --> 01:10:13.039
<v Speaker 2>okon makes sense for a movement to build a witness

1095
01:10:13.279 --> 01:10:19.199
<v Speaker 2>and stand up to the constitutional crisis thoughts and organized

1096
01:10:19.239 --> 01:10:23.720
<v Speaker 2>process protest.

1097
01:10:27.000 --> 01:10:33.039
<v Speaker 1>For most protests, it's an issue of numbers. I'm skeptical

1098
01:10:33.079 --> 01:10:38.239
<v Speaker 1>of protests in general, but for them to have some impact,

1099
01:10:39.199 --> 01:10:42.520
<v Speaker 1>it's an issue of numbers, and we're not going to

1100
01:10:42.600 --> 01:10:47.199
<v Speaker 1>get numbers that will impress anybody. And if we did

1101
01:10:47.399 --> 01:10:52.119
<v Speaker 1>some these small kinds of protests where they block a

1102
01:10:52.199 --> 01:10:55.439
<v Speaker 1>bridge or something like that, if we did that, people

1103
01:10:55.680 --> 01:10:59.800
<v Speaker 1>should rightly look at it as there's got to be

1104
01:10:59.840 --> 01:11:03.000
<v Speaker 1>some being wrong with you and your viewpoint. If you

1105
01:11:03.039 --> 01:11:05.640
<v Speaker 1>think like I can stop everybody if from going to

1106
01:11:05.720 --> 01:11:09.840
<v Speaker 1>and fro by taking over a bridge or something like that, that's

1107
01:11:09.319 --> 01:11:14.039
<v Speaker 1>how you get media coverage. But or real Americans should

1108
01:11:14.079 --> 01:11:16.840
<v Speaker 1>think there's something wrong with you if you think you

1109
01:11:16.960 --> 01:11:22.399
<v Speaker 1>have that power to stop everybody else. So I agree

1110
01:11:22.479 --> 01:11:27.720
<v Speaker 1>that we should be arguing these issues, but physical protests

1111
01:11:27.920 --> 01:11:31.479
<v Speaker 1>is not an argument we should be drawing attention to

1112
01:11:31.560 --> 01:11:33.680
<v Speaker 1>these kinds of issues. I don't think it's legitimate to

1113
01:11:33.680 --> 01:11:35.560
<v Speaker 1>do it by protest.

1114
01:11:35.920 --> 01:11:38.640
<v Speaker 2>Yeah, Michael thinks we can get five thousand people out

1115
01:11:38.920 --> 01:11:44.079
<v Speaker 2>and that that would create a sture. But even five

1116
01:11:44.079 --> 01:11:48.479
<v Speaker 2>thousand is not that much, and I doubt we could. Yeah,

1117
01:11:48.520 --> 01:11:55.119
<v Speaker 2>I doubt we could get five thousand people. Doodle Bunny

1118
01:11:55.920 --> 01:11:59.560
<v Speaker 2>usually asks obnoxious questions, so he says, why should we

1119
01:11:59.640 --> 01:12:04.159
<v Speaker 2>keep going if they couldn't even stop a clown like Trump?

1120
01:12:05.399 --> 01:12:08.640
<v Speaker 2>It shows objectivism has no influence in the culture, And

1121
01:12:08.680 --> 01:12:09.760
<v Speaker 2>whose fault is that?

1122
01:12:14.399 --> 01:12:17.079
<v Speaker 1>Yeah, So I don't think of it at all like that.

1123
01:12:17.359 --> 01:12:22.920
<v Speaker 1>I don't. I don't think any small movement you're gonna

1124
01:12:22.960 --> 01:12:29.880
<v Speaker 1>think what they could do is impact the presidential election.

1125
01:12:30.760 --> 01:12:35.600
<v Speaker 1>That would be true of movements and groups on the

1126
01:12:35.640 --> 01:12:42.359
<v Speaker 1>so called left. They don't have a small a viewpoint

1127
01:12:42.399 --> 01:12:46.119
<v Speaker 1>that still has not that many adherents. What's gonna happen

1128
01:12:46.279 --> 01:12:50.600
<v Speaker 1>is not Yeah, they're gonna impact the presidential election. So

1129
01:12:50.720 --> 01:12:53.800
<v Speaker 1>if that were one standard, like I will only give

1130
01:12:53.880 --> 01:12:57.600
<v Speaker 1>to things our only support causes that I think can

1131
01:12:57.640 --> 01:13:01.680
<v Speaker 1>have that kind of impact. Then you can only support

1132
01:13:01.720 --> 01:13:07.039
<v Speaker 1>things that are relatively mainstream, because it's only the things

1133
01:13:07.079 --> 01:13:10.239
<v Speaker 1>that are relatively mainstream that could have make that kind

1134
01:13:10.239 --> 01:13:14.039
<v Speaker 1>of difference. I think of it as we're an organization

1135
01:13:14.159 --> 01:13:18.880
<v Speaker 1>with a longer term mission, and it has to be

1136
01:13:18.920 --> 01:13:22.640
<v Speaker 1>a longer term mission because yeah, we eventually want to

1137
01:13:22.680 --> 01:13:29.159
<v Speaker 1>see these ideas have real cultural impact and changing the

1138
01:13:29.199 --> 01:13:32.119
<v Speaker 1>direction of the culture. But that can't happen in five

1139
01:13:32.199 --> 01:13:35.720
<v Speaker 1>years or of ten years, Like you can't what I

1140
01:13:35.760 --> 01:13:41.039
<v Speaker 1>was talking about earlier about how even students who are

1141
01:13:41.079 --> 01:13:44.560
<v Speaker 1>potentially interested in these ideas haven't been exposed to them.

1142
01:13:44.560 --> 01:13:47.399
<v Speaker 1>It's on how are you going to have an impact

1143
01:13:47.560 --> 01:13:50.000
<v Speaker 1>on how they're going to vote in five years when

1144
01:13:50.039 --> 01:13:52.520
<v Speaker 1>they don't know anything even about these ideas, And so

1145
01:13:53.079 --> 01:13:55.920
<v Speaker 1>the real work, but it has to be long term

1146
01:13:55.960 --> 01:13:59.680
<v Speaker 1>because it's you slowly get the ideas more and more

1147
01:13:59.680 --> 01:14:03.920
<v Speaker 1>into the educational system. And I think compared to twenty

1148
01:14:04.000 --> 01:14:07.119
<v Speaker 1>years ago, for sure, iron Rand and the ideas have

1149
01:14:07.239 --> 01:14:10.359
<v Speaker 1>more prominence than they had, but there's still nowhere close

1150
01:14:10.720 --> 01:14:15.199
<v Speaker 1>to having the kind of cultural impact that one anybody

1151
01:14:15.199 --> 01:14:17.640
<v Speaker 1>who thinks the ideas are true hopes that they will

1152
01:14:17.680 --> 01:14:20.840
<v Speaker 1>have in the future, but it's not like the near future.

1153
01:14:21.960 --> 01:14:24.680
<v Speaker 2>Yeah, and as we said, you need thousands of intellectuals

1154
01:14:26.760 --> 01:14:29.279
<v Speaker 2>if you do, if you do a just the math

1155
01:14:29.359 --> 01:14:32.479
<v Speaker 2>on what that will entail in terms of how many

1156
01:14:32.479 --> 01:14:34.920
<v Speaker 2>people you have to get to to get thousand of intellectuals,

1157
01:14:34.960 --> 01:14:37.199
<v Speaker 2>and how long you have to train them and get

1158
01:14:37.239 --> 01:14:38.840
<v Speaker 2>them out there and for them to get any kind

1159
01:14:38.840 --> 01:14:44.479
<v Speaker 2>of reasonable job and reasonable influenced this is you know, many, many,

1160
01:14:44.520 --> 01:14:47.199
<v Speaker 2>many decades. This is not This is not something that

1161
01:14:47.239 --> 01:14:50.199
<v Speaker 2>happens in the show run. Eric says in the chat

1162
01:14:50.319 --> 01:14:54.279
<v Speaker 2>ninety years since Anthem, Yeah, you know, it probably takes

1163
01:14:54.279 --> 01:14:56.800
<v Speaker 2>a couple of centuries. This is not This is not

1164
01:14:56.960 --> 01:15:04.199
<v Speaker 2>something that happens quickly, and particularly given how revolutionary objectivism

1165
01:15:04.319 --> 01:15:06.159
<v Speaker 2>really is in a sense.

1166
01:15:05.920 --> 01:15:08.239
<v Speaker 3>Of it's rethinking everything.

1167
01:15:09.600 --> 01:15:13.479
<v Speaker 2>It's not about politics, this particular issue in politics. It's

1168
01:15:13.479 --> 01:15:15.920
<v Speaker 2>about the way you think about politics from the ground up.

1169
01:15:16.000 --> 01:15:20.079
<v Speaker 2>We think about politics completely differently than everybody else, and

1170
01:15:20.479 --> 01:15:22.520
<v Speaker 2>it's going to take a long time to make that

1171
01:15:22.680 --> 01:15:24.399
<v Speaker 2>change in the culture in terms of how people think

1172
01:15:24.439 --> 01:15:25.560
<v Speaker 2>about these things.

1173
01:15:26.600 --> 01:15:30.520
<v Speaker 1>Yeah, and my view of this kind of thing is

1174
01:15:31.640 --> 01:15:34.239
<v Speaker 1>you try to do it as quickly as you can.

1175
01:15:35.039 --> 01:15:40.479
<v Speaker 1>And it might be true that in the modern world,

1176
01:15:40.520 --> 01:15:44.800
<v Speaker 1>with modern technology, modern education, the way ideas can spread

1177
01:15:44.880 --> 01:15:48.159
<v Speaker 1>that it can happen more quickly, but when you have

1178
01:15:48.239 --> 01:15:51.359
<v Speaker 1>to have at least as a grain of salt that

1179
01:15:51.720 --> 01:15:59.119
<v Speaker 1>historically there's never been a rapid positive philosophic change they

1180
01:15:59.560 --> 01:16:02.319
<v Speaker 1>like third year or something like that. You get all

1181
01:16:02.319 --> 01:16:05.960
<v Speaker 1>these good ideas that have taken over. It just it

1182
01:16:06.000 --> 01:16:08.439
<v Speaker 1>doesn't happen like that. And I think there's a reason

1183
01:16:08.520 --> 01:16:11.319
<v Speaker 1>why it doesn't happen. It's harder to build than it

1184
01:16:11.359 --> 01:16:12.039
<v Speaker 1>is to destroy.

1185
01:16:13.319 --> 01:16:16.199
<v Speaker 2>Yeah, we can think of Thomas Aquinas to the creation

1186
01:16:16.239 --> 01:16:20.640
<v Speaker 2>of America as one lengthy intellectual movement of being Aristotle

1187
01:16:20.680 --> 01:16:21.439
<v Speaker 2>back to the West.

1188
01:16:21.680 --> 01:16:24.880
<v Speaker 3>That's five hundred years.

1189
01:16:25.479 --> 01:16:26.319
<v Speaker 2>Something like that.

1190
01:16:26.560 --> 01:16:29.079
<v Speaker 1>Six hundred years, yeah, five hundred plus.

1191
01:16:29.880 --> 01:16:34.119
<v Speaker 3>So it's all right, moulten splendor.

1192
01:16:34.960 --> 01:16:39.800
<v Speaker 2>Why are the Trump magas supporters repeating the lies? Do

1193
01:16:39.880 --> 01:16:42.800
<v Speaker 2>they not know or do they not want to know

1194
01:16:42.880 --> 01:16:43.319
<v Speaker 2>the truth?

1195
01:16:46.720 --> 01:16:50.119
<v Speaker 1>Well, you have to delve into a little bit what

1196
01:16:50.279 --> 01:16:55.880
<v Speaker 1>the lies are. But I think there's a big element

1197
01:16:56.520 --> 01:16:59.880
<v Speaker 1>that they don't want to know. But this is I

1198
01:17:00.119 --> 01:17:05.039
<v Speaker 1>don't think this is there's a way that the you

1199
01:17:05.119 --> 01:17:09.520
<v Speaker 1>can single out the MAGA or the Trump supporters or

1200
01:17:09.560 --> 01:17:12.640
<v Speaker 1>Trump's base, however you want to think about it as

1201
01:17:13.399 --> 01:17:18.119
<v Speaker 1>there's some incredible aberration and that nobody else is liked this.

1202
01:17:18.319 --> 01:17:22.199
<v Speaker 1>I really do think we live in a tribal age.

1203
01:17:23.119 --> 01:17:28.920
<v Speaker 1>Part of what the Trump phenomenon showed is it's more

1204
01:17:29.239 --> 01:17:33.000
<v Speaker 1>tribal than one way of thought. That that's one of

1205
01:17:33.039 --> 01:17:37.720
<v Speaker 1>the lessons that I take. If you asked this so

1206
01:17:37.920 --> 01:17:43.279
<v Speaker 1>to take some equivalent of the MAGA crowd around COVID,

1207
01:17:44.000 --> 01:17:47.600
<v Speaker 1>however you want to put it, the progressive, the left,

1208
01:17:48.600 --> 01:17:51.159
<v Speaker 1>the but just sort of the supporters of it, that

1209
01:17:51.600 --> 01:17:54.760
<v Speaker 1>all of this had to be right, and you wear

1210
01:17:54.800 --> 01:17:58.760
<v Speaker 1>a mask even when you're alone walking outside and so on,

1211
01:17:58.840 --> 01:18:01.800
<v Speaker 1>and yeah, that's it, and then you'll berate somebody else

1212
01:18:02.359 --> 01:18:06.520
<v Speaker 1>who doesn't do this, and things like really, when I'm outside,

1213
01:18:06.560 --> 01:18:08.720
<v Speaker 1>I've got to wear a mat and there's people are

1214
01:18:08.800 --> 01:18:11.720
<v Speaker 1>fifteen feet away. It's and if you think of it

1215
01:18:11.760 --> 01:18:15.600
<v Speaker 1>as it was sort of I think of that, it's

1216
01:18:15.680 --> 01:18:20.399
<v Speaker 1>exactly like Trump's space. And there's an element of the

1217
01:18:20.399 --> 01:18:23.319
<v Speaker 1>more you hammer on it, the more you don't have

1218
01:18:23.399 --> 01:18:25.680
<v Speaker 1>to think about like really, I'm saying you've got to

1219
01:18:25.720 --> 01:18:28.119
<v Speaker 1>wear a mask even like I saw people driving and

1220
01:18:28.159 --> 01:18:32.359
<v Speaker 1>find themselves or the mask on it, and it's a

1221
01:18:32.439 --> 01:18:37.159
<v Speaker 1>way of not thinking about it is sort of just

1222
01:18:37.239 --> 01:18:41.119
<v Speaker 1>repeating it and often berating other people. Like the proof

1223
01:18:41.159 --> 01:18:43.199
<v Speaker 1>of how loyal you are to it is, Look, I'm

1224
01:18:43.199 --> 01:18:46.119
<v Speaker 1>going after the pre and that's. Yeah, you don't really

1225
01:18:46.159 --> 01:18:47.840
<v Speaker 1>want to know and you don't really want to think

1226
01:18:47.880 --> 01:18:49.760
<v Speaker 1>about it. But if you think of it as just

1227
01:18:50.439 --> 01:18:52.920
<v Speaker 1>like it's the mega people who do this and nobody

1228
01:18:52.920 --> 01:18:56.720
<v Speaker 1>else does this, I think you're just not you don't

1229
01:18:56.760 --> 01:19:00.399
<v Speaker 1>really you're not really seeing the phenomenon and you're not

1230
01:19:00.720 --> 01:19:09.439
<v Speaker 1>then seeing But unfortunately it's partly it's a little more depressing.

1231
01:19:09.960 --> 01:19:13.640
<v Speaker 1>It's not just the mega people. The I don't know

1232
01:19:13.880 --> 01:19:17.960
<v Speaker 1>if because I think this is very revealing of So

1233
01:19:18.039 --> 01:19:20.920
<v Speaker 1>there were a lot of I mean, like a sizeable

1234
01:19:21.039 --> 01:19:25.399
<v Speaker 1>enough percentage of people voted in this way that AOC

1235
01:19:25.680 --> 01:19:28.800
<v Speaker 1>had to do go on like a podcast or whatever,

1236
01:19:29.319 --> 01:19:34.359
<v Speaker 1>a TikTok of people who voted for Trump and her. Yeah,

1237
01:19:35.840 --> 01:19:39.399
<v Speaker 1>and to me, that fits completely, Like I'm not surprised

1238
01:19:39.640 --> 01:19:42.680
<v Speaker 1>at all that there's a lot of voters like that,

1239
01:19:42.840 --> 01:19:48.520
<v Speaker 1>But that's they both appeal to more tribal elements in people,

1240
01:19:48.960 --> 01:19:52.560
<v Speaker 1>and yeah, so you have to I think, yes, there's

1241
01:19:52.600 --> 01:19:55.960
<v Speaker 1>a for sure, an element of their trying to convince themselves.

1242
01:19:56.439 --> 01:19:58.680
<v Speaker 1>But it's not just the mega people who do this.

1243
01:20:00.000 --> 01:20:04.319
<v Speaker 2>I just saw a graph about people's attitude towards trade

1244
01:20:04.920 --> 01:20:09.920
<v Speaker 2>by party affiliation, and so a few years ago or

1245
01:20:09.960 --> 01:20:14.159
<v Speaker 2>two years ago, basically twenty percent of Americans were supported

1246
01:20:14.199 --> 01:20:17.640
<v Speaker 2>free trade, twenty percent of Democrats, twenty percent of Republicans

1247
01:20:17.960 --> 01:20:23.159
<v Speaker 2>supported free trade. And since Trump was elected, fewer Republicans

1248
01:20:23.159 --> 01:20:25.079
<v Speaker 2>support free trade. But you know, it went down from

1249
01:20:25.119 --> 01:20:27.600
<v Speaker 2>twenty percent maybe to fifteen or ten percent something like that.

1250
01:20:28.039 --> 01:20:32.399
<v Speaker 2>But among Democrats now seventy percent of Democrats support free trade.

1251
01:20:33.119 --> 01:20:35.439
<v Speaker 2>Now you tell me that they've gone through some kind

1252
01:20:35.439 --> 01:20:39.239
<v Speaker 2>of understanding of the value of trade over the last

1253
01:20:39.279 --> 01:20:42.399
<v Speaker 2>three months that justifies them all being supported as of

1254
01:20:42.439 --> 01:20:42.840
<v Speaker 2>free trade.

1255
01:20:42.840 --> 01:20:45.159
<v Speaker 3>It's just the tribal thing. It's the anti Trump.

1256
01:20:45.560 --> 01:20:50.079
<v Speaker 2>So Trump is anti free trade, we support it.

1257
01:20:50.079 --> 01:20:57.239
<v Speaker 1>It's yeah. And they'll often because I've met unfortunately people

1258
01:20:57.520 --> 01:21:00.560
<v Speaker 1>like this who and if you point out, like haven't

1259
01:21:00.560 --> 01:21:05.800
<v Speaker 1>you just changed sides, they'll say something about trade and

1260
01:21:05.880 --> 01:21:09.600
<v Speaker 1>why globalization is good. But if you ask, is that

1261
01:21:09.680 --> 01:21:12.479
<v Speaker 1>really the reason they believe what they're saying now and

1262
01:21:12.520 --> 01:21:14.920
<v Speaker 1>they hold the position no, it so it's much more

1263
01:21:15.119 --> 01:21:18.680
<v Speaker 1>they're trying to tell themselves a story that I haven't

1264
01:21:18.720 --> 01:21:22.279
<v Speaker 1>just changed sides because my tribes changed. It's no, there's

1265
01:21:22.359 --> 01:21:26.880
<v Speaker 1>reasons for it, but those reasons aren't actually governing their thinking.

1266
01:21:27.319 --> 01:21:31.960
<v Speaker 1>And so that's the sense in which, yeah, they're pretending

1267
01:21:32.039 --> 01:21:34.680
<v Speaker 1>to themselves, not just to other people, to themselves.

1268
01:21:34.720 --> 01:21:42.720
<v Speaker 2>They're pretending, as Oham says, Douglas Murrie on Wrogan was

1269
01:21:42.720 --> 01:21:43.760
<v Speaker 2>a breath of fresh air.

1270
01:21:43.800 --> 01:21:46.880
<v Speaker 3>I don't know if you saw the Douglas Murray Dave Smith.

1271
01:21:47.119 --> 01:21:49.199
<v Speaker 1>I haven't watched. I've seen some clips from it, but

1272
01:21:49.239 --> 01:21:50.520
<v Speaker 1>I haven't watched the who.

1273
01:21:50.640 --> 01:21:52.760
<v Speaker 3>He says he's quoting Douglas Murray.

1274
01:21:52.800 --> 01:21:53.600
<v Speaker 1>I guess you can't.

1275
01:21:53.960 --> 01:21:57.039
<v Speaker 2>You can't time travel, but you can travel. It's quite easy.

1276
01:21:58.039 --> 01:22:01.680
<v Speaker 2>That's when Dave Smith admitted to never being anyway. Really, uh,

1277
01:22:01.960 --> 01:22:04.960
<v Speaker 2>do you see a pro reason coalition forming in the

1278
01:22:05.000 --> 01:22:08.479
<v Speaker 2>culture in response to the idiocy of the right and

1279
01:22:08.560 --> 01:22:09.000
<v Speaker 2>the left?

1280
01:22:12.680 --> 01:22:22.520
<v Speaker 1>No? So I think there are better individuals in on

1281
01:22:23.840 --> 01:22:28.359
<v Speaker 1>certain issues, and Murray's really good in regard to Israel

1282
01:22:28.880 --> 01:22:34.960
<v Speaker 1>and and the the pro Hamas sentiment in the West,

1283
01:22:35.399 --> 01:22:40.880
<v Speaker 1>But there's they would have to for really, you would

1284
01:22:40.880 --> 01:22:45.840
<v Speaker 1>have to coalesce around the philosophy, and they don't. So

1285
01:22:46.000 --> 01:22:49.279
<v Speaker 1>this is if you what was it that you can

1286
01:22:49.319 --> 01:22:56.319
<v Speaker 1>think of it as the sort of militant or radical atheist,

1287
01:22:56.359 --> 01:22:59.039
<v Speaker 1>and then you have the intellectual dark web. And it's

1288
01:22:59.039 --> 01:23:06.319
<v Speaker 1>again be put as well, they're responding to the whatever irrationality, mysticism,

1289
01:23:06.439 --> 01:23:09.319
<v Speaker 1>lunacy that they see all over the place and on

1290
01:23:09.399 --> 01:23:13.159
<v Speaker 1>both political sides and so on. But it's too much.

1291
01:23:13.520 --> 01:23:16.960
<v Speaker 1>What's uniting them is opposition to something. And if you

1292
01:23:17.000 --> 01:23:20.760
<v Speaker 1>ask what is it that they deeply have in common,

1293
01:23:22.239 --> 01:23:26.119
<v Speaker 1>it's not even that they have a shared understanding of rationality.

1294
01:23:26.399 --> 01:23:29.479
<v Speaker 1>Is religion rational not like belief in but that you

1295
01:23:29.560 --> 01:23:33.600
<v Speaker 1>need religion? They'll split in regard to that, they split

1296
01:23:33.640 --> 01:23:38.119
<v Speaker 1>in regard how to think about science and the pandemic,

1297
01:23:38.239 --> 01:23:41.239
<v Speaker 1>they split in regard to trumpet. And that's because there's

1298
01:23:41.279 --> 01:23:48.680
<v Speaker 1>not a shared positive vision and it's easy to relatively

1299
01:23:49.199 --> 01:23:55.760
<v Speaker 1>easy to spot irrationality. What actual rationality looks like is

1300
01:23:55.800 --> 01:24:00.600
<v Speaker 1>the much harder question. That's what objectivism is about crucial

1301
01:24:00.600 --> 01:24:05.199
<v Speaker 1>and objectivism is to have a real perspective on rationality.

1302
01:24:05.760 --> 01:24:08.399
<v Speaker 1>You have to see it not just as cognitive as

1303
01:24:08.560 --> 01:24:12.119
<v Speaker 1>but as normative, and you have to integrate your ideas

1304
01:24:12.119 --> 01:24:18.520
<v Speaker 1>and your values, and most thinkers cannot do that because

1305
01:24:18.560 --> 01:24:20.960
<v Speaker 1>they have a conventional view of values which does not

1306
01:24:21.079 --> 01:24:24.439
<v Speaker 1>inter They have some form of altruism slash utilitarism which

1307
01:24:24.520 --> 01:24:28.840
<v Speaker 1>does not integrate with reason. So you get So you're

1308
01:24:28.880 --> 01:24:37.000
<v Speaker 1>not gonna get this coalescing around a positive vision of

1309
01:24:37.159 --> 01:24:43.399
<v Speaker 1>reason governing people's thinking and action. Yeah.

1310
01:24:43.439 --> 01:24:46.439
<v Speaker 2>I mean we've seen it so many times, the appearance

1311
01:24:46.600 --> 01:24:50.479
<v Speaker 2>of some kind of coalition and it can't survive because,

1312
01:24:50.520 --> 01:24:53.039
<v Speaker 2>I mean, the Tea Party was an anti movement, the

1313
01:24:53.159 --> 01:24:55.560
<v Speaker 2>Selectio doc Web was an antime movement, and they just

1314
01:24:55.720 --> 01:24:59.720
<v Speaker 2>fall apart very quickly because they don't stand for anything positive.

1315
01:25:00.119 --> 01:25:03.039
<v Speaker 2>And while I love some of what Douglas movie says,

1316
01:25:04.239 --> 01:25:08.039
<v Speaker 2>we don't agree on unimportant issues, on really important issues,

1317
01:25:08.079 --> 01:25:11.000
<v Speaker 2>particularly in the positive He I think he clearly considers

1318
01:25:11.079 --> 01:25:20.840
<v Speaker 2>himself a cultural Christian, like like Dawkins, and that's a problem.

1319
01:25:20.920 --> 01:25:25.520
<v Speaker 1>Yeah. So though I was happy to see this, I

1320
01:25:25.520 --> 01:25:28.600
<v Speaker 1>don't know if you've seen Dawkins walked back a little

1321
01:25:28.640 --> 01:25:32.920
<v Speaker 1>bit Christian. Yeah, that I probably shouldn't have. And but

1322
01:25:33.079 --> 01:25:37.479
<v Speaker 1>what's revealing, Like, I think he's right to walk it

1323
01:25:37.560 --> 01:25:41.319
<v Speaker 1>back that he didn't actually mean what he said, but

1324
01:25:41.520 --> 01:25:45.000
<v Speaker 1>he can't he doesn't know what he means that's the thing.

1325
01:25:45.319 --> 01:25:48.840
<v Speaker 2>Yeah, I mean, this is the key about I'm I

1326
01:25:48.840 --> 01:25:49.760
<v Speaker 2>think I'm doing a talk.

1327
01:25:50.560 --> 01:25:52.880
<v Speaker 3>I'm gonna talk it. I think, why am I doing this?

1328
01:25:58.680 --> 01:26:00.560
<v Speaker 2>Oh yeah, I'm making our center and next week I'm

1329
01:26:00.560 --> 01:26:03.000
<v Speaker 2>doing it next week at Mechanow Center.

1330
01:26:04.000 --> 01:26:05.239
<v Speaker 3>About Western civilization.

1331
01:26:05.920 --> 01:26:10.840
<v Speaker 2>And you know the Mechanow Center, they're quite religious, and

1332
01:26:10.880 --> 01:26:13.239
<v Speaker 2>you know, the whole point of the talk is going

1333
01:26:13.319 --> 01:26:17.239
<v Speaker 2>to be, Yeah, it looks like I support Western civilization

1334
01:26:17.319 --> 01:26:21.039
<v Speaker 2>and you support Western civilization. But we're not supporting the

1335
01:26:21.039 --> 01:26:22.039
<v Speaker 2>same things.

1336
01:26:22.199 --> 01:26:23.479
<v Speaker 3>It's not the same thing.

1337
01:26:23.520 --> 01:26:26.760
<v Speaker 2>And we have to if we don't define what it

1338
01:26:26.840 --> 01:26:28.800
<v Speaker 2>is that we actually supporting, if we don't define what

1339
01:26:28.880 --> 01:26:36.920
<v Speaker 2>Western civilization is properly, then then you know, the good

1340
01:26:36.960 --> 01:26:40.520
<v Speaker 2>in Western civilization is going to die out because to them,

1341
01:26:40.560 --> 01:26:43.079
<v Speaker 2>Western civilization means Christianity. It just does.

1342
01:26:43.319 --> 01:26:44.119
<v Speaker 3>And I think to.

1343
01:26:45.239 --> 01:26:49.000
<v Speaker 2>Marii's better than that. But to a large extent from Mari,

1344
01:26:49.159 --> 01:26:51.439
<v Speaker 2>I think, and I've seen him with Holland, who thinks

1345
01:26:51.479 --> 01:26:56.720
<v Speaker 2>everything is Christianity basically, you know, support that position. I

1346
01:26:56.760 --> 01:26:59.399
<v Speaker 2>don't think he quite holds that, But I think Keith

1347
01:26:59.439 --> 01:27:04.520
<v Speaker 2>thinks that Christianity plays a huge positive role in Western civilization.

1348
01:27:04.640 --> 01:27:07.319
<v Speaker 2>And you know, we think it plays a huge negative

1349
01:27:07.359 --> 01:27:13.600
<v Speaker 2>role in Western civilizations. So, yeah, I had that at Clemson.

1350
01:27:13.720 --> 01:27:19.199
<v Speaker 2>I talked about that it Clemson and the students, very

1351
01:27:19.199 --> 01:27:22.039
<v Speaker 2>bright students, but you could see the cognitive dissonance.

1352
01:27:22.720 --> 01:27:23.880
<v Speaker 3>They just couldn't.

1353
01:27:24.359 --> 01:27:26.399
<v Speaker 2>They agreed with a lot of what I was saying.

1354
01:27:26.880 --> 01:27:29.600
<v Speaker 2>But then as soon as it came to Christianity, Western

1355
01:27:29.640 --> 01:27:32.399
<v Speaker 2>civilization is not Christian, you know.

1356
01:27:33.119 --> 01:27:33.600
<v Speaker 1>It was.

1357
01:27:35.000 --> 01:27:38.479
<v Speaker 2>A real struggle for them. All the questions almost it

1358
01:27:38.560 --> 01:27:43.319
<v Speaker 2>was talk nominally was in Israel Palestine, and but almost

1359
01:27:43.359 --> 01:27:46.399
<v Speaker 2>all the questions were about Western civilization in Christianity, and

1360
01:27:47.159 --> 01:27:51.439
<v Speaker 2>it was fascinating, and the faculty were amused as well.

1361
01:27:51.520 --> 01:27:55.840
<v Speaker 2>So it was it was a conversation over dinner afterwards too. Right,

1362
01:27:55.920 --> 01:28:00.239
<v Speaker 2>Daniel says, any prediction on the future of America are

1363
01:28:00.239 --> 01:28:06.439
<v Speaker 2>we are we destined to some form of authoritarianism.

1364
01:28:06.600 --> 01:28:15.560
<v Speaker 1>I don't think we're destined. And so it's both, I think,

1365
01:28:15.880 --> 01:28:20.319
<v Speaker 1>theoretically but also practically important that one not think of

1366
01:28:20.359 --> 01:28:22.039
<v Speaker 1>it as destined.

1367
01:28:22.640 --> 01:28:22.800
<v Speaker 2>That.

1368
01:28:23.119 --> 01:28:26.479
<v Speaker 1>So Iraan was adamant. She was adamant even about how

1369
01:28:26.560 --> 01:28:30.920
<v Speaker 1>hard it is to make predictions, let alone that it's like,

1370
01:28:31.479 --> 01:28:34.960
<v Speaker 1>it's obvious that this is the only outcome that's possible,

1371
01:28:35.279 --> 01:28:39.479
<v Speaker 1>but even like to think what's likely. She thought, it's

1372
01:28:39.640 --> 01:28:44.039
<v Speaker 1>very difficult to do that, and that if there's a

1373
01:28:45.159 --> 01:28:50.680
<v Speaker 1>if you don't have evidence that this is inevitable. And again,

1374
01:28:50.720 --> 01:28:53.920
<v Speaker 1>so it is very, very very hard to have evidence

1375
01:28:53.920 --> 01:28:58.039
<v Speaker 1>that it's inevitable. That then you have to act and

1376
01:28:58.079 --> 01:29:00.880
<v Speaker 1>you have to fight. So there's a way in which

1377
01:29:01.199 --> 01:29:05.640
<v Speaker 1>if thinking, oh, like we're destined for authoritarianism, it's a

1378
01:29:05.680 --> 01:29:08.159
<v Speaker 1>self fulfilling prophecy. It's like, what can you do? So

1379
01:29:08.239 --> 01:29:11.119
<v Speaker 1>don't do anything? Like what and yes, so if nobody

1380
01:29:11.640 --> 01:29:16.720
<v Speaker 1>does anything to fight, then we are but we're not destined.

1381
01:29:17.239 --> 01:29:22.079
<v Speaker 1>It's that you've given up in effect. But so no,

1382
01:29:22.199 --> 01:29:28.000
<v Speaker 1>I do not think authoritarianism is some inevitability, but it

1383
01:29:28.119 --> 01:29:31.520
<v Speaker 1>is the way we're moving. So you need people to

1384
01:29:31.680 --> 01:29:38.319
<v Speaker 1>push against this, and there are people pushing against it.

1385
01:29:38.359 --> 01:29:41.119
<v Speaker 1>But I think particularly in the legal sphere, and it's

1386
01:29:41.159 --> 01:29:45.199
<v Speaker 1>important to support these people like I would support Again,

1387
01:29:45.279 --> 01:29:48.840
<v Speaker 1>we talked about how the Congress as that branch is

1388
01:29:48.960 --> 01:29:52.640
<v Speaker 1>caving in to the present, but I would support any

1389
01:29:52.720 --> 01:29:56.039
<v Speaker 1>congressman that I thought is just willing to sort of

1390
01:29:56.640 --> 01:30:00.239
<v Speaker 1>exxert some of the power of Congress. So some these

1391
01:30:00.239 --> 01:30:02.880
<v Speaker 1>people who said like, yeah, the president shouldn't really have

1392
01:30:02.880 --> 01:30:06.399
<v Speaker 1>the power to impose terroriffs like this, and he shouldn't.

1393
01:30:06.920 --> 01:30:09.159
<v Speaker 1>It's not clearly even does. So there's going to be

1394
01:30:09.239 --> 01:30:15.000
<v Speaker 1>legal push on that. But that that so there's things

1395
01:30:15.760 --> 01:30:20.520
<v Speaker 1>and specific people causes that you can support on it.

1396
01:30:20.640 --> 01:30:23.760
<v Speaker 1>I'm supportive of some of the organizations that are pushing

1397
01:30:23.800 --> 01:30:28.439
<v Speaker 1>back on the immigration things, for instance, and it would

1398
01:30:28.479 --> 01:30:31.239
<v Speaker 1>be crazy for them to think, well, but it's inevitable

1399
01:30:31.319 --> 01:30:33.960
<v Speaker 1>that we're going to have authoritarianism, So what's the point of.

1400
01:30:33.920 --> 01:30:39.920
<v Speaker 2>Doing this, which it says, I'm taking objectivism through Iinman's

1401
01:30:39.920 --> 01:30:45.199
<v Speaker 2>fiction and discovered I have some psychological resistance to objectivism.

1402
01:30:46.000 --> 01:30:50.800
<v Speaker 2>What guidance can you provide for introspecting that resisting resistance?

1403
01:30:51.720 --> 01:30:53.199
<v Speaker 2>He says, I'll ask Aaron.

1404
01:30:53.000 --> 01:31:00.520
<v Speaker 1>To Well, one is good to notice that if if

1405
01:31:00.640 --> 01:31:06.119
<v Speaker 1>you are really fighting the ideas for a certain reason,

1406
01:31:06.560 --> 01:31:08.600
<v Speaker 1>it's to notice, yeah, I seem to be doing this,

1407
01:31:08.680 --> 01:31:11.079
<v Speaker 1>and even if you don't know the reason, but it's

1408
01:31:11.079 --> 01:31:13.920
<v Speaker 1>like I've got some resist I don't I'm starting to

1409
01:31:13.960 --> 01:31:16.479
<v Speaker 1>see that, yeah, maybe this is right or maybe this

1410
01:31:16.600 --> 01:31:19.359
<v Speaker 1>is true, and I'm sort of resistant to go there.

1411
01:31:19.720 --> 01:31:22.880
<v Speaker 1>That's just a good thing to note. And then it's

1412
01:31:22.920 --> 01:31:28.359
<v Speaker 1>to think, what are like, why do I think I'm

1413
01:31:28.439 --> 01:31:33.680
<v Speaker 1>resistant to this? And there's there's possibilities not exhaustive, so

1414
01:31:33.720 --> 01:31:35.560
<v Speaker 1>none of these might fit. But you have to like

1415
01:31:35.680 --> 01:31:37.960
<v Speaker 1>really think about it and think, yeah, does is that

1416
01:31:38.079 --> 01:31:44.960
<v Speaker 1>what's happening? There's people who will equate a philosophy and

1417
01:31:44.960 --> 01:31:49.680
<v Speaker 1>a religion for various reasons. So I'm coming to see

1418
01:31:49.760 --> 01:31:52.319
<v Speaker 1>it's thinking yeah, I'm RAN's right about this, or this

1419
01:31:52.359 --> 01:31:55.880
<v Speaker 1>idea is true. It's am I starting to swallow a religion?

1420
01:31:55.960 --> 01:31:58.840
<v Speaker 1>And I get it? And that's not how I think

1421
01:31:58.880 --> 01:32:02.760
<v Speaker 1>of myself and and and maybe rightly and for good reasons.

1422
01:32:02.760 --> 01:32:05.159
<v Speaker 1>Like you think, yeah, I don't want to just follow along?

1423
01:32:05.319 --> 01:32:07.199
<v Speaker 1>I don't. That's not what I do. But is it?

1424
01:32:07.279 --> 01:32:09.479
<v Speaker 1>Are you following the longer? Do you actually see that

1425
01:32:09.560 --> 01:32:12.000
<v Speaker 1>it's true? And to be able to distinguish? But it's

1426
01:32:12.000 --> 01:32:14.920
<v Speaker 1>not an easy thing to distinguish. So there's people who

1427
01:32:15.199 --> 01:32:18.399
<v Speaker 1>the more it gets systematic and say, yeah, this idea

1428
01:32:18.439 --> 01:32:20.920
<v Speaker 1>makes sense and that and this they connect together. It's

1429
01:32:20.920 --> 01:32:23.359
<v Speaker 1>more like, well, am I following for a religion like

1430
01:32:23.479 --> 01:32:29.319
<v Speaker 1>I've got a system of ideas? Or it can be

1431
01:32:29.319 --> 01:32:36.359
<v Speaker 1>because modern education and culture is certainty is simplistic, so

1432
01:32:36.760 --> 01:32:41.439
<v Speaker 1>and I ran certain like what she projects is certainty.

1433
01:32:41.600 --> 01:32:45.119
<v Speaker 1>I think it's an aruncertainty. But there's an easy way

1434
01:32:45.159 --> 01:32:48.880
<v Speaker 1>to think about it, thinking, yeah, but there's got to

1435
01:32:48.920 --> 01:32:53.039
<v Speaker 1>be something wrong because someone who's this certain and it

1436
01:32:53.079 --> 01:32:55.880
<v Speaker 1>has echoes of the religious aspect, because these two things

1437
01:32:55.920 --> 01:32:58.159
<v Speaker 1>go hand in it. So you can have you can

1438
01:32:58.239 --> 01:33:01.479
<v Speaker 1>have in effect a suspicion of certain indeed that you

1439
01:33:01.560 --> 01:33:04.560
<v Speaker 1>don't really know you have, and it's sort of a need.

1440
01:33:04.640 --> 01:33:06.399
<v Speaker 1>And so you can find that I would put that

1441
01:33:06.960 --> 01:33:10.760
<v Speaker 1>you feel a kind of psychological resistance. You see, it's true,

1442
01:33:10.840 --> 01:33:16.720
<v Speaker 1>but certainty is for morons or religious types of So

1443
01:33:16.880 --> 01:33:20.119
<v Speaker 1>those are two for instance that I've seen people who

1444
01:33:20.239 --> 01:33:23.239
<v Speaker 1>yeah and you and it is yeah, but it doesn't

1445
01:33:23.319 --> 01:33:25.560
<v Speaker 1>change the fact that this idea is true and I've

1446
01:33:25.600 --> 01:33:28.000
<v Speaker 1>got to get over this. But so it's a good

1447
01:33:28.000 --> 01:33:29.960
<v Speaker 1>thing to note. And then you have to probe it

1448
01:33:30.159 --> 01:33:33.159
<v Speaker 1>and don't be like you have to really probe it.

1449
01:33:33.279 --> 01:33:36.880
<v Speaker 1>So those neither of those might be explanations for you,

1450
01:33:36.960 --> 01:33:39.000
<v Speaker 1>and then you have to think, well, what else is

1451
01:33:39.079 --> 01:33:39.439
<v Speaker 1>going on?

1452
01:33:41.880 --> 01:33:45.640
<v Speaker 2>And says I think this is to you? You said

1453
01:33:45.720 --> 01:33:50.239
<v Speaker 2>Harris called Trump a fascist without backing it up. Were

1454
01:33:50.279 --> 01:33:52.880
<v Speaker 2>you saying she shouldn't call him that or that she

1455
01:33:53.159 --> 01:33:56.000
<v Speaker 2>should have used your points.

1456
01:33:58.359 --> 01:34:02.399
<v Speaker 1>I don't remember saying that, but I I it is.

1457
01:34:05.720 --> 01:34:13.119
<v Speaker 1>It is true. I think that the the accusations of

1458
01:34:13.439 --> 01:34:19.920
<v Speaker 1>fascists are made way too easy. That is, anything they

1459
01:34:19.960 --> 01:34:24.880
<v Speaker 1>don't like will be label this is fascism, and you

1460
01:34:25.159 --> 01:34:32.399
<v Speaker 1>empty the the term one, you empty the term of meaning.

1461
01:34:33.239 --> 01:34:42.239
<v Speaker 1>But it's also what you do is the the people

1462
01:34:43.399 --> 01:34:47.359
<v Speaker 1>who are not the sort of Trump's base, but people

1463
01:34:47.479 --> 01:34:53.479
<v Speaker 1>supporting him will be disturbed by some of elements of

1464
01:34:53.560 --> 01:34:57.319
<v Speaker 1>real authoritarianism. They will be disturbed by. But if you

1465
01:34:57.520 --> 01:35:01.359
<v Speaker 1>call everything that's happening fascis, then they'll tune it out

1466
01:35:01.880 --> 01:35:04.640
<v Speaker 1>and they'll be it's all. This is just another of

1467
01:35:04.680 --> 01:35:07.760
<v Speaker 1>the people who hate him saying he's engaged in fashions.

1468
01:35:07.760 --> 01:35:11.159
<v Speaker 1>So you if you make that kind of accusation, you

1469
01:35:11.479 --> 01:35:15.520
<v Speaker 1>have to be able to explain it in detail. What

1470
01:35:15.560 --> 01:35:19.279
<v Speaker 1>do you think the fascism And if fascism is cutting

1471
01:35:19.359 --> 01:35:24.760
<v Speaker 1>government positions? Yeah, like, if that's fascism, then it loses

1472
01:35:24.800 --> 01:35:28.199
<v Speaker 1>all meaning and just thinking well that, but is fascism

1473
01:35:28.279 --> 01:35:31.319
<v Speaker 1>bad then like you can never reduce the size of government,

1474
01:35:32.680 --> 01:35:37.560
<v Speaker 1>and yeah, so it it definitely can be counterproductive, and

1475
01:35:38.279 --> 01:35:42.319
<v Speaker 1>by so much of the left, it's counterproductive of what

1476
01:35:42.359 --> 01:35:42.960
<v Speaker 1>they're doing.

1477
01:35:44.159 --> 01:35:47.600
<v Speaker 2>Not your average algorithm. I don't know how it could

1478
01:35:47.680 --> 01:35:51.920
<v Speaker 2>be that so many intelligent people can wall off a

1479
01:35:51.960 --> 01:35:54.479
<v Speaker 2>part of their mind and believe in something that a

1480
01:35:54.520 --> 01:36:02.000
<v Speaker 2>part of their mind must know is not true. A

1481
01:36:02.000 --> 01:36:05.960
<v Speaker 2>lot of people struggle with the idea that people evade

1482
01:36:06.000 --> 01:36:07.039
<v Speaker 2>and people really do.

1483
01:36:08.560 --> 01:36:13.119
<v Speaker 3>And yeah, it's a recurring question I get on these shows.

1484
01:36:15.479 --> 01:36:22.560
<v Speaker 1>I think one the more you think about the motivations involved,

1485
01:36:23.520 --> 01:36:35.600
<v Speaker 1>the more understandable that it becomes. And it's so a

1486
01:36:35.680 --> 01:36:40.920
<v Speaker 1>few things about that. It is not true that people's

1487
01:36:41.159 --> 01:36:45.600
<v Speaker 1>default motivation is that they're seeking the truth and then

1488
01:36:46.279 --> 01:36:49.720
<v Speaker 1>you have to do something to warp that, or it's

1489
01:36:50.439 --> 01:36:56.560
<v Speaker 1>most people's basic motivation is not that. This is part

1490
01:36:57.000 --> 01:37:06.520
<v Speaker 1>of the fountain Head. It's a different novel from Mineman's

1491
01:37:06.560 --> 01:37:12.239
<v Speaker 1>other novels. It's the one that's most set in a

1492
01:37:12.359 --> 01:37:16.199
<v Speaker 1>kind of just a contemporary world, a contemporary America. And

1493
01:37:16.840 --> 01:37:19.399
<v Speaker 1>you can't get from the film that the perspective is

1494
01:37:19.640 --> 01:37:22.359
<v Speaker 1>most people are seeking the truth, and no, most people

1495
01:37:22.359 --> 01:37:25.239
<v Speaker 1>are secondhanded in various kinds of ways. And it doesn't

1496
01:37:25.279 --> 01:37:31.319
<v Speaker 1>mean they're oblivious to the truth, but it's the truth's conditional,

1497
01:37:31.800 --> 01:37:35.439
<v Speaker 1>and it's on a leash. And so it's not the

1498
01:37:35.640 --> 01:37:39.359
<v Speaker 1>bold pursuit of the truth. It's y'all take that if

1499
01:37:39.399 --> 01:37:43.199
<v Speaker 1>it's convenient, not too threatening. But if it is, I

1500
01:37:43.239 --> 01:37:45.520
<v Speaker 1>will start to tune it out. And I will. And

1501
01:37:46.680 --> 01:37:50.720
<v Speaker 1>that's you have to think of it more like that.

1502
01:37:51.680 --> 01:37:58.439
<v Speaker 1>So the if you can't get if you were thinking

1503
01:37:58.439 --> 01:38:01.680
<v Speaker 1>about in regard to Trump, if you can't get the

1504
01:38:02.399 --> 01:38:08.920
<v Speaker 1>people like him for some understandable reasons, then you think that, well,

1505
01:38:08.960 --> 01:38:12.479
<v Speaker 1>the whole thing's crazy. But if you think, if you

1506
01:38:12.560 --> 01:38:17.359
<v Speaker 1>if you can get to the position of thinking, yeah,

1507
01:38:17.399 --> 01:38:21.880
<v Speaker 1>there's some pushback against woke, and people respond to that,

1508
01:38:22.640 --> 01:38:26.640
<v Speaker 1>and then if it's going to be yeah, but what

1509
01:38:27.159 --> 01:38:30.640
<v Speaker 1>he's doing with immigration and so isn't there something really

1510
01:38:30.760 --> 01:38:33.439
<v Speaker 1>troubles Well, no, he's sending back gang members and he's

1511
01:38:33.479 --> 01:38:36.279
<v Speaker 1>doing that, and it's and but it's because they still

1512
01:38:36.359 --> 01:38:38.920
<v Speaker 1>want Yeah, but he's tough on woke and then you're

1513
01:38:38.960 --> 01:38:43.880
<v Speaker 1>going after it and I want that. And if you think, well,

1514
01:38:43.960 --> 01:38:46.560
<v Speaker 1>but if you start thinking Trump has real problems, it's

1515
01:38:46.600 --> 01:38:49.439
<v Speaker 1>going to jeopardize that, then it's you sort of downplay

1516
01:38:49.520 --> 01:38:52.920
<v Speaker 1>the problems and and it's and I like, I've had

1517
01:38:53.039 --> 01:38:56.680
<v Speaker 1>many many conversations like it's yeah, it's not too good,

1518
01:38:56.840 --> 01:38:59.119
<v Speaker 1>but it's a one off case like this, and and

1519
01:38:59.239 --> 01:39:04.399
<v Speaker 1>it's and it it's starting to fudge. But you have

1520
01:39:04.560 --> 01:39:07.600
<v Speaker 1>to see this. It's motivated by something, not just oh okay,

1521
01:39:07.680 --> 01:39:10.439
<v Speaker 1>now the person okay, this is sort of blind to reality.

1522
01:39:10.560 --> 01:39:11.680
<v Speaker 1>That's not what's happening.

1523
01:39:13.680 --> 01:39:17.960
<v Speaker 2>Chris asks, I'm seeing list after list that put AOC

1524
01:39:18.159 --> 01:39:21.039
<v Speaker 2>as the most likely Democratic candidate for twenty twenty eight.

1525
01:39:21.720 --> 01:39:24.760
<v Speaker 2>How likely is an AOC versus Vance election in twenty

1526
01:39:24.840 --> 01:39:25.239
<v Speaker 2>twenty eight.

1527
01:39:27.760 --> 01:39:33.800
<v Speaker 1>I don't know. I it's so I've seen some of

1528
01:39:33.880 --> 01:39:38.640
<v Speaker 1>the stories because the rallies that she and Sanders are

1529
01:39:38.680 --> 01:39:42.359
<v Speaker 1>doing and getting big crowds and so on. It's I

1530
01:39:42.600 --> 01:39:49.680
<v Speaker 1>agree with the people who think this is they're further

1531
01:39:49.880 --> 01:39:53.079
<v Speaker 1>out of touch in the sense that they think they

1532
01:39:53.119 --> 01:39:56.520
<v Speaker 1>could win a general election like this. It will be

1533
01:39:57.159 --> 01:40:00.880
<v Speaker 1>it will be a way of handing as someone like

1534
01:40:01.000 --> 01:40:04.399
<v Speaker 1>events an election if they do it. And this is

1535
01:40:07.239 --> 01:40:17.359
<v Speaker 1>like how bad the mainstream slash like leaning statists people are.

1536
01:40:17.840 --> 01:40:23.279
<v Speaker 1>So if you remember after the Trump's win in twenty sixteen,

1537
01:40:23.760 --> 01:40:27.399
<v Speaker 1>people a lot of media outlets like The New York Times,

1538
01:40:27.920 --> 01:40:30.039
<v Speaker 1>but just a lot of people who thought of themselves

1539
01:40:30.079 --> 01:40:32.880
<v Speaker 1>as the mainstream. I was like, yeah, we don't really

1540
01:40:32.880 --> 01:40:35.880
<v Speaker 1>seem to understand the country, and we probably ignored the

1541
01:40:35.960 --> 01:40:38.640
<v Speaker 1>middle of the country for so we've got to start

1542
01:40:39.039 --> 01:40:42.119
<v Speaker 1>really investigating, and they go, what is what are their

1543
01:40:42.880 --> 01:40:46.399
<v Speaker 1>grievances and why do they seem so pissed with us?

1544
01:40:46.560 --> 01:40:50.000
<v Speaker 1>And whatever? The coastal elites or how it was. I

1545
01:40:50.159 --> 01:40:54.840
<v Speaker 1>don't think when you look at that in large, that

1546
01:40:55.039 --> 01:40:58.560
<v Speaker 1>there was genuine soul searching in regard to that. There

1547
01:40:58.600 --> 01:41:01.720
<v Speaker 1>were some individuals who I think had some genuine curiosity,

1548
01:41:01.840 --> 01:41:05.079
<v Speaker 1>like why is it that these people thought Trump's better

1549
01:41:05.199 --> 01:41:08.720
<v Speaker 1>than Hillary Clinton? So, but I think the vast majority

1550
01:41:09.039 --> 01:41:12.479
<v Speaker 1>they're not interested in that, and they've showed that.

1551
01:41:14.000 --> 01:41:14.079
<v Speaker 2>And.

1552
01:41:16.600 --> 01:41:19.760
<v Speaker 1>That's really bad, Like it's a form of pretense of

1553
01:41:19.880 --> 01:41:24.119
<v Speaker 1>thinking these people maybe they had some legitimate grievance, and

1554
01:41:24.199 --> 01:41:26.600
<v Speaker 1>they do have some legit, that's the whole thing. They

1555
01:41:26.720 --> 01:41:29.960
<v Speaker 1>do have some legitimate grievances, And there was too much

1556
01:41:30.560 --> 01:41:34.880
<v Speaker 1>of a hand waving towards this. So I think there's

1557
01:41:35.520 --> 01:41:40.880
<v Speaker 1>probably particularly like the some of the crowds that were around,

1558
01:41:41.560 --> 01:41:46.840
<v Speaker 1>there's too much of a focus on Trump and his

1559
01:41:47.039 --> 01:41:52.319
<v Speaker 1>base are crazy not seen yeah, but there's so much

1560
01:41:52.520 --> 01:41:55.399
<v Speaker 1>that's crazy of what's going. I do think Trump is

1561
01:41:55.479 --> 01:41:59.439
<v Speaker 1>based are crazy, but it's not. Think it's the only

1562
01:41:59.600 --> 01:42:03.159
<v Speaker 1>thing that's crazy. And part of the way the New

1563
01:42:03.239 --> 01:42:06.720
<v Speaker 1>York Times and the Washington Post, it's own function is crazy.

1564
01:42:09.439 --> 01:42:13.159
<v Speaker 2>Michael should in generals, members of Ice, and high ranking

1565
01:42:13.239 --> 01:42:17.039
<v Speaker 2>military pussanneil be given directives to side with the Supreme

1566
01:42:17.119 --> 01:42:20.399
<v Speaker 2>Court over the President before they take those positions.

1567
01:42:24.319 --> 01:42:28.520
<v Speaker 1>I mean, if you take seriously when people what they're

1568
01:42:28.600 --> 01:42:31.399
<v Speaker 1>swearing is an oath to the Constitution, that has to

1569
01:42:31.479 --> 01:42:34.039
<v Speaker 1>mean something. And I don't think it has to mean

1570
01:42:34.760 --> 01:42:39.439
<v Speaker 1>you're you have to side with the Supreme Court or

1571
01:42:39.479 --> 01:42:44.079
<v Speaker 1>something like it. But in a division of powers system

1572
01:42:44.159 --> 01:42:46.359
<v Speaker 1>that we have, there are certain things that the court

1573
01:42:46.600 --> 01:42:48.880
<v Speaker 1>has the jurisdiction, It gets the rule, and it gets

1574
01:42:48.920 --> 01:42:51.600
<v Speaker 1>the final say. And in that sense, yes, like if

1575
01:42:51.800 --> 01:42:54.319
<v Speaker 1>a court has ruled, what an oath of the Constitution

1576
01:42:54.680 --> 01:42:59.199
<v Speaker 1>means is yeah, like the Constitution says the Supreme Court

1577
01:42:59.279 --> 01:43:01.199
<v Speaker 1>on this is you in this one has the final

1578
01:43:01.239 --> 01:43:05.840
<v Speaker 1>say and that's then so so yes, in a broader

1579
01:43:05.960 --> 01:43:09.399
<v Speaker 1>sense like it has, it has and it should have

1580
01:43:09.479 --> 01:43:13.079
<v Speaker 1>a meaning that you're swearing an all to uphold the Constitution.

1581
01:43:14.760 --> 01:43:17.319
<v Speaker 2>Part of the challenge now is that he's chosen people

1582
01:43:17.399 --> 01:43:22.079
<v Speaker 2>to those positions who you know clearly hold their alliance

1583
01:43:22.159 --> 01:43:26.600
<v Speaker 2>to Trump and not to the Constitution. Michael, have you

1584
01:43:27.119 --> 01:43:31.199
<v Speaker 2>have you done the numbers? Do you add? About? Always

1585
01:43:31.279 --> 01:43:32.920
<v Speaker 2>asking me, I guess, do you add about a thousand

1586
01:43:32.960 --> 01:43:38.399
<v Speaker 2>new subscribers per year or every six months? It really depends.

1587
01:43:40.720 --> 01:43:43.319
<v Speaker 2>Right now, I'm not adding many subscribers. I seem to

1588
01:43:43.399 --> 01:43:48.800
<v Speaker 2>be losing quite a few over Trump. I think, I mean,

1589
01:43:48.840 --> 01:43:52.399
<v Speaker 2>we're still adding small amounts. But typically I add anyway

1590
01:43:52.439 --> 01:43:55.840
<v Speaker 2>from one hundred to three hundred subscribers a month, if

1591
01:43:55.880 --> 01:43:58.880
<v Speaker 2>that's helpful. So over a year, I should add more

1592
01:43:58.960 --> 01:44:01.960
<v Speaker 2>than a thousand, and some years significantly more than a thousand.

1593
01:44:02.199 --> 01:44:06.319
<v Speaker 2>It depends if I get on a good podcast subscription

1594
01:44:06.479 --> 01:44:09.720
<v Speaker 2>go up a lot, if I get good publicity, If

1595
01:44:10.439 --> 01:44:14.159
<v Speaker 2>like now I'm mainly talking about Trump, I lose a

1596
01:44:14.199 --> 01:44:19.479
<v Speaker 2>lot of people. So it varies over time, Right, Thomas,

1597
01:44:19.720 --> 01:44:22.520
<v Speaker 2>what's the possibility that Trump's second presidency will be so

1598
01:44:22.720 --> 01:44:27.560
<v Speaker 2>bad that having JD as VP, that Trump alone will

1599
01:44:27.800 --> 01:44:31.640
<v Speaker 2>end the national conservative movement? So what's the possibility his

1600
01:44:31.680 --> 01:44:34.359
<v Speaker 2>presidency is so bad that the national conservative movement will

1601
01:44:34.720 --> 01:44:35.119
<v Speaker 2>go away.

1602
01:44:38.560 --> 01:44:41.279
<v Speaker 1>I don't think there's any possibility of that. So it

1603
01:44:41.479 --> 01:44:45.640
<v Speaker 1>might be that it's harder for it to gain power,

1604
01:44:45.760 --> 01:44:48.880
<v Speaker 1>but that's not the same as it going away. And

1605
01:44:49.159 --> 01:44:55.520
<v Speaker 1>I don't know how much Trump will be seen as representing.

1606
01:44:55.119 --> 01:44:56.159
<v Speaker 2>Yeah, I don't think you will.

1607
01:44:56.359 --> 01:45:00.760
<v Speaker 1>Yeah, they're trying to use him. I mean it's directions

1608
01:45:00.800 --> 01:45:04.279
<v Speaker 1>like he's trying to use them. And he has a

1609
01:45:04.399 --> 01:45:09.800
<v Speaker 1>certain kind of that that many people like this a

1610
01:45:11.720 --> 01:45:14.439
<v Speaker 1>feel like he is a people person in a certain

1611
01:45:14.600 --> 01:45:18.319
<v Speaker 1>kind of way. And so he was criticized a lot

1612
01:45:18.560 --> 01:45:23.439
<v Speaker 1>for taking events as his running mate. But I think

1613
01:45:23.640 --> 01:45:25.880
<v Speaker 1>he knew what he was doing in regards and there's

1614
01:45:25.920 --> 01:45:27.720
<v Speaker 1>a way like he's trying to use them, and there's

1615
01:45:27.760 --> 01:45:31.119
<v Speaker 1>a way they think they can use him, and how

1616
01:45:31.199 --> 01:45:34.479
<v Speaker 1>that will play out, it's much more likely I think

1617
01:45:35.000 --> 01:45:35.880
<v Speaker 1>that they're using him.

1618
01:45:36.640 --> 01:45:38.760
<v Speaker 2>Yeah, And I think that the only intellectual movement on

1619
01:45:38.800 --> 01:45:42.039
<v Speaker 2>the rights I think I think that they're gonna they dominate.

1620
01:45:42.880 --> 01:45:46.960
<v Speaker 2>That they'll they'll wolf, they'll change, they'll adapt to what

1621
01:45:47.079 --> 01:45:50.680
<v Speaker 2>Trump does, but do it. I mean, the better right,

1622
01:45:51.279 --> 01:45:55.119
<v Speaker 2>the better conservatives are being completely marginalized. I mean they

1623
01:45:55.319 --> 01:45:57.520
<v Speaker 2>they don't have any following.

1624
01:45:58.680 --> 01:46:00.439
<v Speaker 1>Yeah, and that's why I won't. I mean, it's an

1625
01:46:00.479 --> 01:46:04.439
<v Speaker 1>intellectual movement that's not going to go away, because even

1626
01:46:04.520 --> 01:46:09.000
<v Speaker 1>if like Trump is seen as failing and has thought

1627
01:46:09.039 --> 01:46:11.039
<v Speaker 1>of well, the failure is some because he had some

1628
01:46:11.159 --> 01:46:14.039
<v Speaker 1>connection to National Conservative That's not how an intellectual movement

1629
01:46:14.079 --> 01:46:14.600
<v Speaker 1>will go away.

1630
01:46:16.079 --> 01:46:19.920
<v Speaker 2>Does psychology need a philosophical foundation? I think objectivism would

1631
01:46:19.920 --> 01:46:22.560
<v Speaker 2>be the best philosophy with its reality based morality.

1632
01:46:26.159 --> 01:46:31.680
<v Speaker 1>Yes, so I do. Basically any science needs a philosophical foundation,

1633
01:46:31.800 --> 01:46:37.920
<v Speaker 1>but psychology in particular, because it's a specialized study of consciousness.

1634
01:46:38.039 --> 01:46:45.079
<v Speaker 1>If you don't have the basic principles about thinking about

1635
01:46:45.119 --> 01:46:49.279
<v Speaker 1>consciousness that are correct, you're going to just go completely

1636
01:46:49.399 --> 01:46:52.239
<v Speaker 1>wrong in psychology. I mean one of the most obvious

1637
01:46:52.640 --> 01:46:58.439
<v Speaker 1>ways is when you had materialism in philosophy, you had

1638
01:46:58.439 --> 01:47:01.840
<v Speaker 1>psychologic behaviorism and psychology that doesn't even think you're conscious,

1639
01:47:02.119 --> 01:47:04.920
<v Speaker 1>And yeah, you can't get anywhere if that's what. So

1640
01:47:05.039 --> 01:47:08.239
<v Speaker 1>you need a base that the philosophy is establishing. And

1641
01:47:09.000 --> 01:47:11.479
<v Speaker 1>the basic issue in philosophy is how to think about

1642
01:47:11.520 --> 01:47:15.920
<v Speaker 1>consciousness's relationship to reality, and I think objectivism's view is

1643
01:47:16.000 --> 01:47:18.079
<v Speaker 1>right in regard to that. So in that sense it

1644
01:47:18.079 --> 01:47:22.880
<v Speaker 1>would form the base of a proper psychology. R.

1645
01:47:23.000 --> 01:47:27.319
<v Speaker 2>Michael says, do the thinkers behind maga He puts thinkers

1646
01:47:27.359 --> 01:47:31.039
<v Speaker 2>in quotes think that making us less of a consumer

1647
01:47:31.119 --> 01:47:35.199
<v Speaker 2>mtualistic nation will somehow make a spiritually richer and listen,

1648
01:47:35.239 --> 01:47:38.760
<v Speaker 2>nihilistic if we don't have the option to shop an

1649
01:47:38.800 --> 01:47:39.520
<v Speaker 2>Amazon as.

1650
01:47:39.479 --> 01:47:48.239
<v Speaker 1>Much, Yes, in a certain kind of way, I do

1651
01:47:48.520 --> 01:47:54.399
<v Speaker 1>so if the so this is I think an element

1652
01:47:54.560 --> 01:48:00.239
<v Speaker 1>of what one saw in fascist movements of the a

1653
01:48:00.520 --> 01:48:06.119
<v Speaker 1>scorn of materialism, material comforts that makes people soft. So

1654
01:48:06.800 --> 01:48:12.439
<v Speaker 1>the the people who push we need national service because

1655
01:48:12.520 --> 01:48:15.119
<v Speaker 1>that is even like if we had a war, that

1656
01:48:15.159 --> 01:48:17.039
<v Speaker 1>would be the greatest thing that we could be said,

1657
01:48:17.199 --> 01:48:21.119
<v Speaker 1>But even if we have this this kind of hard

1658
01:48:23.600 --> 01:48:26.039
<v Speaker 1>where they learn some kind of like it's a bogus

1659
01:48:26.119 --> 01:48:28.680
<v Speaker 1>but learn a work ethic. And so there's an element

1660
01:48:28.880 --> 01:48:32.279
<v Speaker 1>of that that I think they actually believe it like

1661
01:48:32.600 --> 01:48:36.239
<v Speaker 1>this because it is in part what a religious mentality

1662
01:48:36.319 --> 01:48:41.239
<v Speaker 1>looks like. That people are falling in line and are

1663
01:48:41.359 --> 01:48:45.039
<v Speaker 1>doing their duty, is one way to put it, and

1664
01:48:45.199 --> 01:48:47.399
<v Speaker 1>that that they think of that as and it does

1665
01:48:47.520 --> 01:48:50.319
<v Speaker 1>have it it's spiritually bad, but it has a spiritual

1666
01:48:50.479 --> 01:48:53.279
<v Speaker 1>like this is how people should be thinking, and we

1667
01:48:53.439 --> 01:48:56.479
<v Speaker 1>need to mold people that Again that they have this

1668
01:48:56.720 --> 01:49:02.079
<v Speaker 1>kind of more obedient character where they think like it

1669
01:49:02.279 --> 01:49:05.279
<v Speaker 1>has real meaning to them of yeah, I've got to

1670
01:49:05.359 --> 01:49:09.680
<v Speaker 1>do my duty. That is an element that is that

1671
01:49:09.880 --> 01:49:14.439
<v Speaker 1>is real. It's a perverse spiritual dedication, but it is

1672
01:49:14.520 --> 01:49:15.960
<v Speaker 1>a spiritual dedication.

1673
01:49:17.840 --> 01:49:21.560
<v Speaker 2>Hupa. Campbell. I find it hard to believe less than

1674
01:49:21.560 --> 01:49:24.319
<v Speaker 2>one hundred years after the fall of Nazi Germany, we're

1675
01:49:24.479 --> 01:49:29.399
<v Speaker 2>going to do it all again. I don't think we're

1676
01:49:29.399 --> 01:49:32.479
<v Speaker 2>saying we're going to do it all again, particularly not

1677
01:49:32.560 --> 01:49:32.800
<v Speaker 2>in that.

1678
01:49:35.319 --> 01:49:39.199
<v Speaker 1>This is the conference what we just did in Berlin.

1679
01:49:39.920 --> 01:49:41.520
<v Speaker 1>I talked a little bit about this, and I think

1680
01:49:41.600 --> 01:49:43.920
<v Speaker 1>I'm gonna I mean, my talk is going to be

1681
01:49:45.600 --> 01:49:49.560
<v Speaker 1>about saving the Enlightenment, and I think I'm gonna talk

1682
01:49:50.199 --> 01:49:54.079
<v Speaker 1>some about this that it. I think that there is

1683
01:49:54.119 --> 01:49:58.520
<v Speaker 1>an element of something happening again. But if one holds

1684
01:49:58.600 --> 01:50:02.720
<v Speaker 1>it so concretely as well, what we're gonna have is

1685
01:50:02.920 --> 01:50:08.880
<v Speaker 1>concentration camps, and that it's no that to repeat history

1686
01:50:09.000 --> 01:50:12.800
<v Speaker 1>doesn't that's not what it needs to mean to repeat it,

1687
01:50:12.920 --> 01:50:27.479
<v Speaker 1>but that there's that the opposition of that's the to

1688
01:50:27.600 --> 01:50:30.039
<v Speaker 1>think of the Trump phenomena. But more broadly, I think

1689
01:50:30.119 --> 01:50:34.680
<v Speaker 1>populism around the Western world. You have to see in

1690
01:50:35.119 --> 01:50:40.960
<v Speaker 1>what they're say they're in opposition to and the plausibility

1691
01:50:41.520 --> 01:50:45.880
<v Speaker 1>of people thinking, yeah, we need someone who's gonna stand

1692
01:50:45.960 --> 01:50:50.960
<v Speaker 1>up to this. That's part I think of what's repeating,

1693
01:50:52.640 --> 01:50:56.239
<v Speaker 1>but in a different but never a similar form, And

1694
01:50:56.399 --> 01:51:01.000
<v Speaker 1>you you have to think of it like that. Of that,

1695
01:51:01.319 --> 01:51:05.600
<v Speaker 1>like you have to try to really think what gives

1696
01:51:05.720 --> 01:51:10.199
<v Speaker 1>this appeal versus just thinking these whatever, how do you

1697
01:51:10.239 --> 01:51:13.079
<v Speaker 1>want to put Trump's base maga people populist around the

1698
01:51:13.119 --> 01:51:18.000
<v Speaker 1>Western world, they're all crazy and so and one of

1699
01:51:18.079 --> 01:51:22.680
<v Speaker 1>the phenomenon I think one should take seriously, and it's

1700
01:51:22.680 --> 01:51:25.039
<v Speaker 1>something I've been thinking more about. I know people who

1701
01:51:25.079 --> 01:51:31.159
<v Speaker 1>I think of as good who have embraced these kinds

1702
01:51:31.199 --> 01:51:35.399
<v Speaker 1>of things in or in part, and so you can

1703
01:51:35.520 --> 01:51:38.920
<v Speaker 1>just just sort of brush it all away as well

1704
01:51:39.640 --> 01:51:42.479
<v Speaker 1>they're now all irrational or something like that. Are there's

1705
01:51:42.520 --> 01:51:47.000
<v Speaker 1>deeper dynamics going on, and my views it's the second.

1706
01:51:47.039 --> 01:51:48.680
<v Speaker 1>So that's part of what I want to talk about

1707
01:51:48.840 --> 01:51:49.640
<v Speaker 1>probably at o't com.

1708
01:51:52.159 --> 01:51:56.439
<v Speaker 2>Yeah, I think, particularly on the issue of immigration, both

1709
01:51:57.800 --> 01:52:02.560
<v Speaker 2>Qan in Europe especially. You know, your the dynamics a

1710
01:52:02.600 --> 01:52:05.760
<v Speaker 2>little different than here, but it's it's still immigration is

1711
01:52:05.840 --> 01:52:10.880
<v Speaker 2>still there's something there that people are really upset about

1712
01:52:10.920 --> 01:52:13.920
<v Speaker 2>and offended by that. I think it's still wrong, but

1713
01:52:14.239 --> 01:52:21.800
<v Speaker 2>it's not crazy. Hapah. Once intellectuals is dumbed down the population,

1714
01:52:21.880 --> 01:52:26.760
<v Speaker 2>it's a certain level. Does fascism become inevitable something we've

1715
01:52:26.840 --> 01:52:27.279
<v Speaker 2>answered that.

1716
01:52:29.000 --> 01:52:32.000
<v Speaker 1>Yeah, I don't think of it as exactly as dumbed down.

1717
01:52:34.720 --> 01:52:38.239
<v Speaker 1>But if you think of it as the intellectuals of

1718
01:52:38.439 --> 01:52:42.479
<v Speaker 1>conditioned people, yes, And that's sort of the part of

1719
01:52:42.560 --> 01:52:45.199
<v Speaker 1>what the Ominous Parallels is about. And but part of

1720
01:52:45.239 --> 01:52:47.319
<v Speaker 1>the reason I don't think of it as dumbed down

1721
01:52:48.239 --> 01:52:53.840
<v Speaker 1>is my view when you look at the twentieth century,

1722
01:52:55.079 --> 01:52:58.000
<v Speaker 1>the peal of fascism is to the more educated people.

1723
01:52:58.199 --> 01:53:01.680
<v Speaker 1>The peal of socialism is to the educated people. So

1724
01:53:03.199 --> 01:53:06.960
<v Speaker 1>Marx thought communism is gonna come in Germany, and like

1725
01:53:07.039 --> 01:53:11.119
<v Speaker 1>the leading into it's not what came. Communism goes to Russia,

1726
01:53:11.199 --> 01:53:18.279
<v Speaker 1>whether people are backward uneducated, because I don't think anybody

1727
01:53:18.479 --> 01:53:23.439
<v Speaker 1>who has some experience with the modern world can really

1728
01:53:23.600 --> 01:53:28.319
<v Speaker 1>think that if we abolish private property, everything's gonna work. Well,

1729
01:53:29.119 --> 01:53:34.479
<v Speaker 1>some person who's hasn't been educated, hasn't been in capitalism thing. Yeah,

1730
01:53:34.520 --> 01:53:37.520
<v Speaker 1>like we just took up people's property over everything's gonna work.

1731
01:53:38.039 --> 01:53:41.439
<v Speaker 1>So the fascist was, yeah, we're not going to to

1732
01:53:41.600 --> 01:53:45.199
<v Speaker 1>just take everybody's properties, we're gonna take their lives. In effect,

1733
01:53:45.279 --> 01:53:47.439
<v Speaker 1>there's still own property, but we will tell them what

1734
01:53:47.520 --> 01:53:51.920
<v Speaker 1>to do. And so that appeals to a more educated

1735
01:53:52.039 --> 01:53:54.560
<v Speaker 1>mind of thinking, well, yeah, maybe that could work. You

1736
01:53:54.640 --> 01:53:59.000
<v Speaker 1>can't just socialize everything and think and so that's the

1737
01:53:59.079 --> 01:54:02.000
<v Speaker 1>sense of which it's not. That's partly why I resist.

1738
01:54:02.079 --> 01:54:05.600
<v Speaker 1>It's the dumbing down, but it is a conditioning of

1739
01:54:06.159 --> 01:54:07.520
<v Speaker 1>people to think this could work.

1740
01:54:08.520 --> 01:54:11.720
<v Speaker 2>Yeah, And I think as a gleatanism appeals to a

1741
01:54:11.800 --> 01:54:12.760
<v Speaker 2>certain type of person.

1742
01:54:14.039 --> 01:54:15.119
<v Speaker 3>Fascism keeps.

1743
01:54:17.000 --> 01:54:21.479
<v Speaker 2>I mean, there's higherarchy, there's a semblance of merit, but

1744
01:54:21.680 --> 01:54:25.119
<v Speaker 2>it's it's you know, so so better people at the top,

1745
01:54:25.279 --> 01:54:32.479
<v Speaker 2>and there's there's a yeah, you know, let's see mcano

1746
01:54:34.119 --> 01:54:38.119
<v Speaker 2>advice for one in their twenties drowning in melancholy for

1747
01:54:38.319 --> 01:54:42.800
<v Speaker 2>months over miss messing up a relationship, the sort of

1748
01:54:43.079 --> 01:54:45.960
<v Speaker 2>she was the one, nothing else is as good.

1749
01:54:50.159 --> 01:54:56.920
<v Speaker 1>I'd be suspicious of that conclusion that in your twenties

1750
01:54:57.079 --> 01:55:02.520
<v Speaker 1>that it's you had that one chance, then it's gone.

1751
01:55:02.680 --> 01:55:04.960
<v Speaker 2>I mean, yeah, yeah, I mean that's what you should

1752
01:55:04.960 --> 01:55:07.479
<v Speaker 2>be rethinking and it's odd because you're in the motion,

1753
01:55:07.720 --> 01:55:12.279
<v Speaker 2>in the motion of the breakup and the you know, uh,

1754
01:55:12.800 --> 01:55:15.399
<v Speaker 2>melancholy of all of that. But you've got to get

1755
01:55:15.439 --> 01:55:16.199
<v Speaker 2>out there and you've.

1756
01:55:16.079 --> 01:55:16.399
<v Speaker 1>Got to.

1757
01:55:18.119 --> 01:55:20.760
<v Speaker 2>There's every reason to believe that there's not one person

1758
01:55:20.840 --> 01:55:24.479
<v Speaker 2>when I'm matched up in some mystical way, to have

1759
01:55:24.680 --> 01:55:30.800
<v Speaker 2>just one person that we met We met with and uh, we.

1760
01:55:30.960 --> 01:55:32.079
<v Speaker 3>Like people for different reasons.

1761
01:55:32.119 --> 01:55:34.560
<v Speaker 2>You could find somebody else who's very different than this woman,

1762
01:55:35.319 --> 01:55:39.199
<v Speaker 2>who will be the one in in uh in a

1763
01:55:39.359 --> 01:55:41.960
<v Speaker 2>in a different way. So you've got to get over

1764
01:55:42.039 --> 01:55:44.560
<v Speaker 2>this idea that there's some it's it's almost a religious

1765
01:55:44.600 --> 01:55:48.640
<v Speaker 2>idea that you know, God has assigned you somebody, and

1766
01:55:49.039 --> 01:55:51.439
<v Speaker 2>there's no such assignment. There isn't a one.

1767
01:55:53.119 --> 01:55:58.399
<v Speaker 1>Yeah, and it it it the more you can have

1768
01:55:58.840 --> 01:56:03.720
<v Speaker 1>the opposite perspective, which is I was able to do

1769
01:56:03.880 --> 01:56:07.479
<v Speaker 1>it once, why can't I do it again? Yep, versus

1770
01:56:07.920 --> 01:56:09.960
<v Speaker 1>sort of, I was lucky that it happened once. It

1771
01:56:10.039 --> 01:56:12.880
<v Speaker 1>will never happen again. But if you really think of it, no,

1772
01:56:13.039 --> 01:56:14.880
<v Speaker 1>this was I was in a relationship that it was

1773
01:56:15.000 --> 01:56:18.239
<v Speaker 1>good and partly because I was good like in then yeah,

1774
01:56:18.319 --> 01:56:20.399
<v Speaker 1>you can do it again, and you can find somebody else.

1775
01:56:21.760 --> 01:56:23.479
<v Speaker 3>So we got two hours, but just tell her a

1776
01:56:23.520 --> 01:56:24.279
<v Speaker 3>bunch of questions.

1777
01:56:24.359 --> 01:56:31.600
<v Speaker 2>So hopefully okay, okay, Chris Uh. The way that Abigo

1778
01:56:31.720 --> 01:56:34.760
<v Speaker 2>Garcia's clothing and tattoos are being used as evidence of

1779
01:56:34.880 --> 01:56:39.840
<v Speaker 2>gang involvement reminds me of the West Memphis three. Are

1780
01:56:39.880 --> 01:56:41.079
<v Speaker 2>you familiar with that case?

1781
01:56:42.920 --> 01:56:46.079
<v Speaker 1>No, I mean I might, and certainly not under that name.

1782
01:56:46.199 --> 01:56:49.439
<v Speaker 1>If if maybe the description of the case, I would,

1783
01:56:50.079 --> 01:56:50.960
<v Speaker 1>it would ring a bell.

1784
01:56:52.359 --> 01:56:55.760
<v Speaker 2>Yeah, me need under the name. But I agree that

1785
01:56:56.680 --> 01:57:01.600
<v Speaker 2>the using those characteristics to identify and therefore penalize him

1786
01:57:01.760 --> 01:57:03.920
<v Speaker 2>is it is a travesty.

1787
01:57:04.479 --> 01:57:09.159
<v Speaker 1>And part of what I've read about it is there

1788
01:57:09.359 --> 01:57:12.239
<v Speaker 1>it makes I still So there's an issue in a

1789
01:57:12.439 --> 01:57:16.199
<v Speaker 1>court of law what meets an evers dentury standard and

1790
01:57:16.279 --> 01:57:18.840
<v Speaker 1>so on, And it can't just be whether they've got

1791
01:57:18.920 --> 01:57:23.039
<v Speaker 1>tattoos or something like that. But but supposedly for some

1792
01:57:23.399 --> 01:57:28.079
<v Speaker 1>gangs tattoo like it really tells you something about membership,

1793
01:57:28.439 --> 01:57:31.960
<v Speaker 1>whereas for others it does it. And the part of

1794
01:57:32.039 --> 01:57:35.159
<v Speaker 1>the allegations for is for some of the gangs here

1795
01:57:35.359 --> 01:57:42.039
<v Speaker 1>it doesn't tell you affiliation, and certainly not that you'll

1796
01:57:42.079 --> 01:57:45.319
<v Speaker 1>have a lot of false positives. Maybe there's not in

1797
01:57:45.479 --> 01:57:47.920
<v Speaker 1>one direction. It tells you something, but not everybody with

1798
01:57:48.000 --> 01:57:51.680
<v Speaker 1>this tattoo is part of the gang. Even though everyone

1799
01:57:51.760 --> 01:57:53.840
<v Speaker 1>in the gang has this tattoo, not everyone who has

1800
01:57:53.880 --> 01:57:57.479
<v Speaker 1>this tattoos in the gang, and that like, that's part

1801
01:57:57.520 --> 01:58:01.039
<v Speaker 1>of what the worry is here. So that's one kind

1802
01:58:01.199 --> 01:58:04.840
<v Speaker 1>and it is the more you're trying to move quickly,

1803
01:58:05.000 --> 01:58:07.800
<v Speaker 1>you just oh, yeah, like we made a mistake. We

1804
01:58:07.880 --> 01:58:10.319
<v Speaker 1>thought it everything works like this gang, but no, there's

1805
01:58:10.439 --> 01:58:12.920
<v Speaker 1>all kinds of different gangs that work in different ways.

1806
01:58:13.399 --> 01:58:17.319
<v Speaker 1>And that's part of just the the the the sort

1807
01:58:17.359 --> 01:58:21.720
<v Speaker 1>of the atmosphere around everything the administration is doing. There's

1808
01:58:21.760 --> 01:58:25.840
<v Speaker 1>a different issue of whether you can convict someone based

1809
01:58:25.920 --> 01:58:29.680
<v Speaker 1>on tattoos with no other corroborating evidence, and that's for

1810
01:58:29.960 --> 01:58:33.119
<v Speaker 1>the courts of law to have real evidentiary standards that

1811
01:58:33.239 --> 01:58:34.000
<v Speaker 1>that can happen.

1812
01:58:35.600 --> 01:58:38.600
<v Speaker 2>And ask, how would you characterize the modern intellectual trend

1813
01:58:38.640 --> 01:58:40.319
<v Speaker 2>in epistemology.

1814
01:58:45.079 --> 01:58:48.600
<v Speaker 1>If if that doesn't if that doesn't mean like among

1815
01:58:48.760 --> 01:58:53.359
<v Speaker 1>intellectuals or something, if that means the modern trend in

1816
01:58:53.560 --> 01:58:57.439
<v Speaker 1>the ability to distinguish between faith and reason.

1817
01:59:02.000 --> 01:59:05.720
<v Speaker 2>Thomas says, I'm reading mone Rand and have lengthy, detailed

1818
01:59:05.840 --> 01:59:10.000
<v Speaker 2>questions about the philosophy. Are there any intellectuals fellows at

1819
01:59:10.000 --> 01:59:14.159
<v Speaker 2>AOI that I could email call my objective for my

1820
01:59:14.239 --> 01:59:15.279
<v Speaker 2>objectivist questions?

1821
01:59:17.920 --> 01:59:20.800
<v Speaker 1>So yes, certainly can email. That's not guarantee you'll get

1822
01:59:21.039 --> 01:59:25.159
<v Speaker 1>replies to everything, but for many of us are emails.

1823
01:59:25.199 --> 01:59:28.359
<v Speaker 1>You can find them on the website. Then we have

1824
01:59:29.000 --> 01:59:35.159
<v Speaker 1>things like Discussing Objectivism, which are I think it still is.

1825
01:59:35.680 --> 01:59:38.920
<v Speaker 1>You can drop into three. It's a kind of subscription

1826
01:59:39.199 --> 01:59:42.399
<v Speaker 1>thing for people who go to twelve fifteen of these

1827
01:59:42.479 --> 01:59:46.239
<v Speaker 1>where you're reading something by iron Rand and one of

1828
01:59:46.279 --> 01:59:49.039
<v Speaker 1>the scholars at AARI is having a session where we're

1829
01:59:49.359 --> 01:59:52.319
<v Speaker 1>talking about it and you're meet with some fellow people

1830
01:59:52.439 --> 01:59:56.239
<v Speaker 1>interested in iron Rand. So it's discussing Objectivism, and it's

1831
01:59:56.600 --> 01:59:58.720
<v Speaker 1>the first three you can just drop into for free,

1832
01:59:58.960 --> 02:00:00.720
<v Speaker 1>and then if you want to continue, it's a subscription.

1833
02:00:00.960 --> 02:00:03.680
<v Speaker 1>So that's another place like if you're really reading the

1834
02:00:03.760 --> 02:00:07.039
<v Speaker 1>stuff and I have questions, you can see in advance

1835
02:00:07.119 --> 02:00:10.720
<v Speaker 1>what the essay is and drop into one or two

1836
02:00:10.760 --> 02:00:12.279
<v Speaker 1>of those to see if you can get and.

1837
02:00:12.319 --> 02:00:15.439
<v Speaker 2>You can join AARU or you know, apply for AARU

1838
02:00:15.640 --> 02:00:17.600
<v Speaker 2>and become a student there and then you'll get a

1839
02:00:17.680 --> 02:00:18.880
<v Speaker 2>lot of these questions answered.

1840
02:00:20.039 --> 02:00:21.760
<v Speaker 3>Yeah, Thomas asked.

1841
02:00:21.880 --> 02:00:25.159
<v Speaker 2>I also asked, how can I transition from altruism to

1842
02:00:25.239 --> 02:00:29.319
<v Speaker 2>selfishness and friendships. I'm in this conflict way in my

1843
02:00:29.399 --> 02:00:32.680
<v Speaker 2>initial reaction, I don't want to start a friendship because

1844
02:00:32.720 --> 02:00:35.079
<v Speaker 2>I don't want to be a servant to somebody.

1845
02:00:40.039 --> 02:00:44.760
<v Speaker 1>So the I think the important thing is to hold

1846
02:00:44.840 --> 02:00:47.399
<v Speaker 1>it as a positive, not as it I don't want

1847
02:00:47.439 --> 02:00:52.199
<v Speaker 1>to be somebody's servant. And if I've met people like

1848
02:00:52.520 --> 02:00:57.680
<v Speaker 1>this in their encounter with objectivism, of objectivism wakes them

1849
02:00:57.760 --> 02:01:01.520
<v Speaker 1>up to the fact that their relationships aren't real trades.

1850
02:01:01.600 --> 02:01:04.119
<v Speaker 1>And that's the positive. Is you want to be a trader.

1851
02:01:04.199 --> 02:01:07.479
<v Speaker 1>You should think like, I'm bringing something to this relationship.

1852
02:01:07.680 --> 02:01:10.279
<v Speaker 1>There's a reason why people would want to spend time

1853
02:01:10.359 --> 02:01:12.399
<v Speaker 1>with me, be around me, so and I should be

1854
02:01:12.479 --> 02:01:15.359
<v Speaker 1>getting something from the people I'm spending time with. So

1855
02:01:15.439 --> 02:01:19.399
<v Speaker 1>we're both gaining, we're both benefiting. The people who've been

1856
02:01:19.640 --> 02:01:26.399
<v Speaker 1>raised very in a sort of very altruistic frame where

1857
02:01:26.560 --> 02:01:30.720
<v Speaker 1>the expectation is always like you're to give, and it's

1858
02:01:30.840 --> 02:01:33.479
<v Speaker 1>often women are raised like that You're to give, other

1859
02:01:33.560 --> 02:01:36.680
<v Speaker 1>people are to receive, and so can find Yeah, I

1860
02:01:36.760 --> 02:01:38.960
<v Speaker 1>want to stop doing that and think like the solution

1861
02:01:39.079 --> 02:01:41.600
<v Speaker 1>to that is not be in relationships, but it's rather

1862
02:01:41.760 --> 02:01:44.279
<v Speaker 1>to change the nature of the relationship. It's not like

1863
02:01:44.439 --> 02:01:46.760
<v Speaker 1>withdraw and because people. I don't want to be a

1864
02:01:46.840 --> 02:01:49.880
<v Speaker 1>servant to people. It's rather try to have relationships where

1865
02:01:49.960 --> 02:01:52.560
<v Speaker 1>there's a positive like you know what you want to

1866
02:01:52.600 --> 02:01:55.359
<v Speaker 1>get from the relationship, and thinking of the other person

1867
02:01:55.520 --> 02:01:58.600
<v Speaker 1>is yeah, they should be thinking of bringing something to

1868
02:01:58.680 --> 02:02:01.920
<v Speaker 1>the relationship. And Ben fit in true too. So trade

1869
02:02:02.000 --> 02:02:03.520
<v Speaker 1>means you're both gaining.

1870
02:02:05.399 --> 02:02:10.960
<v Speaker 2>Yep, James, I think it's worth the cost for AI

1871
02:02:11.119 --> 02:02:12.760
<v Speaker 2>to take out a full page add in New York

1872
02:02:12.800 --> 02:02:16.399
<v Speaker 2>Times of Washington Post within nineteen twenty five Germany.

1873
02:02:24.640 --> 02:02:29.119
<v Speaker 1>Yeah, I'm skeptical, and because you need a lot of

1874
02:02:29.319 --> 02:02:35.920
<v Speaker 1>explanation for this. So part of the that OBJECTIVESM doesn't

1875
02:02:36.000 --> 02:02:39.399
<v Speaker 1>fit into any of today's camps. We're not part of

1876
02:02:39.439 --> 02:02:42.920
<v Speaker 1>any tribe and so on. There's a way in which

1877
02:02:44.399 --> 02:02:48.079
<v Speaker 1>there's so many people again, as it would be put today,

1878
02:02:48.119 --> 02:02:51.279
<v Speaker 1>that they're on the left who think of themselves as

1879
02:02:51.840 --> 02:02:54.479
<v Speaker 1>we're the ones fighting fascism, we're the ones who are

1880
02:02:54.520 --> 02:02:57.760
<v Speaker 1>telling you and no, you're the ones who have helped

1881
02:02:57.800 --> 02:03:03.399
<v Speaker 1>bringing fascism to the country. So it would that kind

1882
02:03:03.520 --> 02:03:06.960
<v Speaker 1>of ad would so easily be taken as yeah, like

1883
02:03:07.039 --> 02:03:10.600
<v Speaker 1>we're on the side of the academics, and and no,

1884
02:03:10.880 --> 02:03:16.119
<v Speaker 1>they're they're the main reason that we've got Trump, and

1885
02:03:16.279 --> 02:03:20.239
<v Speaker 1>that's part but part that to say there's some push

1886
02:03:20.359 --> 02:03:25.760
<v Speaker 1>against the elites means in significant part there's a push

1887
02:03:25.800 --> 02:03:30.720
<v Speaker 1>against the intellectuals, and that push is understandable. That's part

1888
02:03:30.760 --> 02:03:35.039
<v Speaker 1>of the issue. And if you don't see that that's

1889
02:03:35.119 --> 02:03:39.000
<v Speaker 1>part of what's going on, then you you're non understanding.

1890
02:03:39.079 --> 02:03:45.560
<v Speaker 1>I think the Trump phenomenon, yeah.

1891
02:03:45.359 --> 02:03:47.359
<v Speaker 2>I mean, I don't think we got that much out

1892
02:03:47.399 --> 02:03:50.159
<v Speaker 2>of the for pgads after nine eleven, and that was

1893
02:03:50.239 --> 02:03:52.960
<v Speaker 2>an easier in some ways, an easier topic to deal

1894
02:03:53.039 --> 02:03:55.159
<v Speaker 2>with then I think this is.

1895
02:03:55.359 --> 02:03:59.800
<v Speaker 1>But there's something similar in that. What I think would

1896
02:04:00.079 --> 02:04:04.039
<v Speaker 1>happened with that ad is so if you're asking, the

1897
02:04:04.079 --> 02:04:07.520
<v Speaker 1>way the reader of whatever New York Times Wall Street

1898
02:04:07.560 --> 02:04:10.399
<v Speaker 1>Journal is processing it, it would be, oh, you're like

1899
02:04:10.479 --> 02:04:14.680
<v Speaker 1>the neocons. Yep. That And even the ad we took

1900
02:04:14.760 --> 02:04:19.000
<v Speaker 1>out had some quoting of neo cons in it, And

1901
02:04:19.560 --> 02:04:21.920
<v Speaker 1>I mean, we know we're not we know where they are,

1902
02:04:22.039 --> 02:04:25.479
<v Speaker 1>but to explain that in an ad so that the

1903
02:04:25.600 --> 02:04:28.800
<v Speaker 1>person getting it will be, oh, Okay, these people are

1904
02:04:28.840 --> 02:04:32.199
<v Speaker 1>really different than the neocons. So that that's why an

1905
02:04:32.239 --> 02:04:35.359
<v Speaker 1>ad here will there will be put on a certain

1906
02:04:35.439 --> 02:04:37.239
<v Speaker 1>camp on the right. Oh, you're like the neo caay

1907
02:04:37.439 --> 02:04:40.039
<v Speaker 1>here an ad like this against that there were whatever

1908
02:04:40.159 --> 02:04:42.640
<v Speaker 1>nineteen twenty five will be put Oh, you're like the

1909
02:04:42.760 --> 02:04:46.199
<v Speaker 1>academics who are writing about fascism and they've been said

1910
02:04:46.239 --> 02:04:48.920
<v Speaker 1>they're warning about Trump and no we're not like that.

1911
02:04:49.239 --> 02:04:54.640
<v Speaker 2>Ye uh tell us say, are there any objectives courses

1912
02:04:54.720 --> 02:04:57.960
<v Speaker 2>or classes that focus on teaching polemics?

1913
02:05:03.399 --> 02:05:08.760
<v Speaker 1>Well, there's certainly an element of that in Understanding Objectivism.

1914
02:05:09.680 --> 02:05:17.800
<v Speaker 1>Of there's a section of proper versus improper Approaches to polemics.

1915
02:05:18.920 --> 02:05:23.840
<v Speaker 1>So I suspect from the question it's how to be

1916
02:05:24.000 --> 02:05:28.720
<v Speaker 1>especially effective in polemics, and there's some of that in

1917
02:05:28.920 --> 02:05:32.520
<v Speaker 1>that course, but that's more a course about how polemics

1918
02:05:32.600 --> 02:05:37.960
<v Speaker 1>can screw up your thinking because you adopt the context

1919
02:05:38.119 --> 02:05:39.560
<v Speaker 1>of what you're arguing against.

1920
02:05:41.079 --> 02:05:45.439
<v Speaker 2>And that's lenin Peaoff's Understanding Objectivism. Yes, Andrew says. Peacock

1921
02:05:45.520 --> 02:05:48.720
<v Speaker 2>claimed he created his course Objectivism through Induction as a

1922
02:05:48.880 --> 02:05:53.279
<v Speaker 2>result of frustration in failing to be able to educate rationalists.

1923
02:05:54.319 --> 02:05:56.920
<v Speaker 2>Why do you think rationalism is a popular affliction.

1924
02:06:02.279 --> 02:06:08.079
<v Speaker 1>I mean for a variety of reasons. It's a popular affliction.

1925
02:06:08.920 --> 02:06:21.079
<v Speaker 1>So teaching people abstract ideas when someone else has formed

1926
02:06:21.119 --> 02:06:26.000
<v Speaker 1>those ideas is difficult, and a short cut will seem like, well,

1927
02:06:26.439 --> 02:06:31.159
<v Speaker 1>start with the ideas and then well can talk about

1928
02:06:31.560 --> 02:06:34.479
<v Speaker 1>examples of them and maybe a little bit of where

1929
02:06:34.600 --> 02:06:37.760
<v Speaker 1>they come from. But there's a way in which that

1930
02:06:38.079 --> 02:06:42.880
<v Speaker 1>whole education like it's difficult. It's inherently difficult to do

1931
02:06:43.000 --> 02:06:47.520
<v Speaker 1>this of how to teach abstract ideas to minds that

1932
02:06:47.600 --> 02:06:49.359
<v Speaker 1>haven't yet formed them, And there's a way in which

1933
02:06:50.439 --> 02:06:52.000
<v Speaker 1>you can teach it in a way it makes it

1934
02:06:52.039 --> 02:06:55.319
<v Speaker 1>seem like, oh, the ideas are already here, and rationalism

1935
02:06:55.479 --> 02:06:58.920
<v Speaker 1>is a perspective of the ideas already here. There's not

1936
02:06:59.159 --> 02:07:00.840
<v Speaker 1>that big of a question of how did they get here,

1937
02:07:00.880 --> 02:07:07.159
<v Speaker 1>because they're already here. And our education system has doubled

1938
02:07:07.279 --> 02:07:12.319
<v Speaker 1>or tripled down on the worst form of that error,

1939
02:07:12.680 --> 02:07:17.600
<v Speaker 1>which is and take it of science and math so

1940
02:07:17.880 --> 02:07:23.039
<v Speaker 1>often or taught. Here's the formulas, sort of memorize these

1941
02:07:23.119 --> 02:07:25.680
<v Speaker 1>formulas will give you all kinds of problem sets where

1942
02:07:25.720 --> 02:07:28.439
<v Speaker 1>you have to apply them. But why do we have

1943
02:07:28.600 --> 02:07:32.800
<v Speaker 1>these formulas? Who created them? And why what problems were

1944
02:07:32.840 --> 02:07:36.000
<v Speaker 1>they dealing with where they couldn't deal until they discover

1945
02:07:36.199 --> 02:07:39.560
<v Speaker 1>these ideas and so on. So oh Newton has three laws.

1946
02:07:39.600 --> 02:07:42.840
<v Speaker 1>Here's the three laws, and now start. And that makes

1947
02:07:42.880 --> 02:07:45.119
<v Speaker 1>it seem like, oh, the ideas are just out there

1948
02:07:45.159 --> 02:07:49.880
<v Speaker 1>in reality, and just go grab them and start using them.

1949
02:07:49.960 --> 02:07:52.520
<v Speaker 1>And that's sort of the rationalist whole approach to ideas.

1950
02:07:52.800 --> 02:07:58.159
<v Speaker 1>So the major reason I think it's so prevalent is

1951
02:07:58.880 --> 02:08:01.520
<v Speaker 1>it's the method by which ideas are taught in our

1952
02:08:01.640 --> 02:08:02.479
<v Speaker 1>educational system.

1953
02:08:04.199 --> 02:08:06.640
<v Speaker 2>Action Jackson says, great to see on Call On again.

1954
02:08:06.800 --> 02:08:11.520
<v Speaker 2>It's been a while. John says, I've corresponded over the

1955
02:08:11.600 --> 02:08:14.039
<v Speaker 2>years with people who knew Ironmand and they say the

1956
02:08:14.119 --> 02:08:18.880
<v Speaker 2>existing biographies are accurate. I think we we've talked to

1957
02:08:18.880 --> 02:08:22.399
<v Speaker 2>people who new Ironmand and they say the biographies any inaccurate.

1958
02:08:22.520 --> 02:08:24.840
<v Speaker 2>So take that for what it's worth.

1959
02:08:26.319 --> 02:08:31.279
<v Speaker 1>And I would also say of the so yeah, for

1960
02:08:31.359 --> 02:08:35.359
<v Speaker 1>sure of people who know. But various things have been

1961
02:08:35.560 --> 02:08:40.319
<v Speaker 1>released where they were private before, like even something like

1962
02:08:40.720 --> 02:08:45.479
<v Speaker 1>workshops that she held on it o e. The Fiction

1963
02:08:45.680 --> 02:08:49.239
<v Speaker 1>writing course and things like that, where you're seeing things

1964
02:08:49.359 --> 02:08:52.119
<v Speaker 1>that were not meant for publication in the form that

1965
02:08:52.159 --> 02:08:55.039
<v Speaker 1>you're seeing them where she does not come across at

1966
02:08:55.079 --> 02:08:57.720
<v Speaker 1>all like the way the biographies presented.

1967
02:08:58.239 --> 02:09:01.920
<v Speaker 3>Yeah, and there's so much of that that the biographies ignore.

1968
02:09:02.199 --> 02:09:05.479
<v Speaker 2>They just don't. They It's as if that material doesn't

1969
02:09:05.479 --> 02:09:11.119
<v Speaker 2>even exist. They just this. You can see real flaws

1970
02:09:11.159 --> 02:09:14.039
<v Speaker 2>in it without actually having known her, just based on

1971
02:09:14.119 --> 02:09:20.840
<v Speaker 2>the published evidence. Daniel, does a country that re elects

1972
02:09:21.279 --> 02:09:22.960
<v Speaker 2>Trump deserve a dictatorship?

1973
02:09:26.920 --> 02:09:32.399
<v Speaker 1>Well, it depends what deserve means. So there's a there's

1974
02:09:32.479 --> 02:09:39.199
<v Speaker 1>a perspective of you get the kind of government you deserve,

1975
02:09:39.880 --> 02:09:47.039
<v Speaker 1>But deserve just means there that there's a causality to it.

1976
02:09:47.920 --> 02:09:51.520
<v Speaker 1>It doesn't mean that everybody morally deserves this. And if

1977
02:09:51.520 --> 02:09:55.600
<v Speaker 1>there's a lot of people who are resisting this, like

1978
02:09:55.680 --> 02:09:57.439
<v Speaker 1>what does it mean? Oh but yeah, but you deserve

1979
02:09:57.479 --> 02:10:00.600
<v Speaker 1>a dictators now you're trying to resist this, and anybody

1980
02:10:00.640 --> 02:10:03.720
<v Speaker 1>who's like really pro American what they deserve is to

1981
02:10:03.800 --> 02:10:10.000
<v Speaker 1>live in freedom. And so but from a causal perspective,

1982
02:10:10.119 --> 02:10:15.680
<v Speaker 1>if too many people turn tribal, that you'll get what

1983
02:10:15.840 --> 02:10:19.159
<v Speaker 1>they want is some form of follow the leader, some

1984
02:10:19.279 --> 02:10:23.439
<v Speaker 1>form of authoritarianism. Yeah, so there's a sense in which causally,

1985
02:10:23.680 --> 02:10:25.600
<v Speaker 1>like this is the outcome you're going to get and

1986
02:10:25.720 --> 02:10:28.479
<v Speaker 1>in that sense it's earned. But it doesn't mean like

1987
02:10:28.720 --> 02:10:33.760
<v Speaker 1>people who are actually pro freedom morally deserves this neo.

1988
02:10:33.920 --> 02:10:37.279
<v Speaker 2>Doesn't it make more sense that the world is platonic

1989
02:10:37.359 --> 02:10:42.960
<v Speaker 2>given our need for experts, everything from cause mechanics to philosophers. Also,

1990
02:10:43.159 --> 02:10:47.479
<v Speaker 2>since you're Canadian, are you voting for Pure or for Connie?

1991
02:10:50.600 --> 02:10:54.720
<v Speaker 1>I don't. I haven't voted in the recent elections because

1992
02:10:54.760 --> 02:10:59.640
<v Speaker 1>I don't follow the Canadian politics enough to think that

1993
02:11:01.199 --> 02:11:07.319
<v Speaker 1>I know what I'm doing voting the I don't get

1994
02:11:07.439 --> 02:11:15.680
<v Speaker 1>the platonic element. So relying on experts is not blindly

1995
02:11:15.840 --> 02:11:19.359
<v Speaker 1>following authority. And if that's like the connection that Plato thinks,

1996
02:11:19.640 --> 02:11:22.960
<v Speaker 1>you have to have philosopher kings who you can't understand

1997
02:11:23.039 --> 02:11:25.279
<v Speaker 1>what they're doing, but you sort of have to have

1998
02:11:25.399 --> 02:11:28.000
<v Speaker 1>faith that they know what they're doing and have seen

1999
02:11:28.159 --> 02:11:31.119
<v Speaker 1>the forms and are well motivated and so on. That's

2000
02:11:31.279 --> 02:11:34.279
<v Speaker 1>what it means to rely on experts. You have to

2001
02:11:34.319 --> 02:11:38.039
<v Speaker 1>have reasons for thinking of person's an expert. You have

2002
02:11:38.119 --> 02:11:42.319
<v Speaker 1>to have reasons for thinking they know something, and to

2003
02:11:42.560 --> 02:11:47.319
<v Speaker 1>know something means it's in principle accessible to anybody and everybody.

2004
02:11:47.760 --> 02:11:50.199
<v Speaker 1>Like I don't think of a doctor, I go to

2005
02:11:50.600 --> 02:11:54.600
<v Speaker 1>who specialize I don't know in colon cancer as Yeah,

2006
02:11:54.760 --> 02:11:57.479
<v Speaker 1>like I could never learn this. I can't understand this,

2007
02:11:57.840 --> 02:11:59.800
<v Speaker 1>but somehow he's been able to figure this out. So

2008
02:11:59.840 --> 02:12:01.680
<v Speaker 1>I've got to turn my life over. No, it's he's

2009
02:12:01.680 --> 02:12:04.800
<v Speaker 1>specialized in this field. I could learn it if I

2010
02:12:04.880 --> 02:12:07.319
<v Speaker 1>specialized in it, and I want to see that he

2011
02:12:07.439 --> 02:12:10.720
<v Speaker 1>can in effect explain it to me, a non expert

2012
02:12:11.079 --> 02:12:14.039
<v Speaker 1>in a way that makes it. Yeah, Okay, that's plausible

2013
02:12:14.079 --> 02:12:16.359
<v Speaker 1>that that's the causality. And if I studied it more,

2014
02:12:16.640 --> 02:12:19.239
<v Speaker 1>I'd be more convinced that that is the cou But yeah,

2015
02:12:19.359 --> 02:12:22.840
<v Speaker 1>so it's not at all like you're blindly fault if

2016
02:12:22.880 --> 02:12:24.920
<v Speaker 1>you're properly relying on experts.

2017
02:12:27.479 --> 02:12:31.800
<v Speaker 2>Andrews says, I'm interested in rand personally as I'm interested

2018
02:12:31.840 --> 02:12:36.439
<v Speaker 2>in a psychology. Through her journal's letters one hundred voices,

2019
02:12:36.479 --> 02:12:41.079
<v Speaker 2>you sense a hero, brilliant, malevolent, live to morality and

2020
02:12:41.119 --> 02:12:41.920
<v Speaker 2>achieve greatness.

2021
02:12:44.640 --> 02:12:47.039
<v Speaker 1>Yeah, and I certainly don't want to I said that

2022
02:12:47.159 --> 02:12:50.359
<v Speaker 1>I wasn't especially interested in her person I don't think

2023
02:12:50.359 --> 02:12:53.800
<v Speaker 1>there's something like weird. If somebody is in it, it's

2024
02:12:54.159 --> 02:12:55.880
<v Speaker 1>and I know, I mean there's people love working in

2025
02:12:55.960 --> 02:13:00.479
<v Speaker 1>the archives and see it's just it's it's not a

2026
02:13:00.680 --> 02:13:01.800
<v Speaker 1>pressing issue for me.

2027
02:13:03.800 --> 02:13:07.039
<v Speaker 2>Action Jackson says, is there any point in discussing Ein

2028
02:13:07.159 --> 02:13:11.600
<v Speaker 2>Rand with someone whose starting point is Iroinmand was a psychopath?

2029
02:13:16.920 --> 02:13:22.600
<v Speaker 1>Yes, if the if there, if you have some reason

2030
02:13:22.680 --> 02:13:26.640
<v Speaker 1>to think that person will question their starting point. So

2031
02:13:27.199 --> 02:13:31.359
<v Speaker 1>I I mean I brought up a way earlier some

2032
02:13:31.640 --> 02:13:34.560
<v Speaker 1>forms of people thinking, oh yeah, like I know Einrand

2033
02:13:34.680 --> 02:13:37.319
<v Speaker 1>just loves the rich hates the poor. There's all kinds

2034
02:13:37.359 --> 02:13:41.039
<v Speaker 1>of variations on that where it's including like, yeah, she

2035
02:13:41.159 --> 02:13:43.720
<v Speaker 1>must be she's for selfishness, or there's some way in

2036
02:13:43.760 --> 02:13:45.439
<v Speaker 1>which she must be a psychopath or something like that.

2037
02:13:45.800 --> 02:13:48.000
<v Speaker 1>And if you ask, like, what have you read of

2038
02:13:48.079 --> 02:13:52.119
<v Speaker 1>Einrand's that you? And if they tell you nothing and

2039
02:13:52.920 --> 02:13:56.039
<v Speaker 1>they yeah, maybe, like maybe that's embarrassing that I have

2040
02:13:56.279 --> 02:13:59.359
<v Speaker 1>such a strong view and I haven't read anything, then yeah,

2041
02:13:59.399 --> 02:14:01.119
<v Speaker 1>you might be able to get somewhere with that person.

2042
02:14:01.199 --> 02:14:03.279
<v Speaker 1>If they just keep telling you, oh no, but I

2043
02:14:03.399 --> 02:14:04.960
<v Speaker 1>know there she's a psychon well, I don't have to

2044
02:14:05.039 --> 02:14:08.840
<v Speaker 1>read anything. It's yeah, then there's no one point further engaging.

2045
02:14:11.680 --> 02:14:14.680
<v Speaker 2>Action says, there's leaving autocompletion on on my phone an

2046
02:14:14.720 --> 02:14:22.760
<v Speaker 2>example of being secondhanded no, you know better than that.

2047
02:14:25.279 --> 02:14:28.640
<v Speaker 2>Jonathan says, uncut. Thank you for so many years about

2048
02:14:28.680 --> 02:14:30.239
<v Speaker 2>standing in aspiring scholarship.

2049
02:14:31.640 --> 02:14:31.920
<v Speaker 1>Thank you.

2050
02:14:32.039 --> 02:14:38.279
<v Speaker 2>Jonathan pe Gupta says, is it okay to evade and

2051
02:14:38.399 --> 02:14:44.880
<v Speaker 2>be happy about dismantling and cut back of some of

2052
02:14:44.920 --> 02:14:48.840
<v Speaker 2>the Department of Education which seemed unimaginable a few months ago?

2053
02:14:50.680 --> 02:14:52.319
<v Speaker 2>Why would it bove evade?

2054
02:14:54.880 --> 02:14:58.640
<v Speaker 1>We haven't talked about DOGE. Yeah, very much. I mean,

2055
02:14:58.880 --> 02:15:06.920
<v Speaker 1>I'm up a little bit. I think the long in,

2056
02:15:07.359 --> 02:15:11.279
<v Speaker 1>the sort of intermediate to long term, it will likely

2057
02:15:11.439 --> 02:15:16.239
<v Speaker 1>make these kinds of this kind of cutting much more difficult.

2058
02:15:16.399 --> 02:15:20.159
<v Speaker 1>I wish I just wish they had done it honestly,

2059
02:15:20.680 --> 02:15:24.079
<v Speaker 1>and even if it was like this is part of

2060
02:15:24.119 --> 02:15:26.159
<v Speaker 1>what I mean by honestly, so not if they had

2061
02:15:26.239 --> 02:15:28.840
<v Speaker 1>done it way better than what they're doing, just honestly,

2062
02:15:28.960 --> 02:15:32.159
<v Speaker 1>if they had said, yeah, we're cutting all kinds of things.

2063
02:15:32.600 --> 02:15:36.399
<v Speaker 1>We're doing it super quickly. There's all kinds of things.

2064
02:15:36.439 --> 02:15:39.199
<v Speaker 1>We don't know what we're doing. We're we might even

2065
02:15:39.239 --> 02:15:42.479
<v Speaker 1>fire good people, we might try to rehire some of them,

2066
02:15:42.800 --> 02:15:45.960
<v Speaker 1>some of them we might not try to rehire. But

2067
02:15:47.359 --> 02:15:50.079
<v Speaker 1>if we don't do it sort of at the start

2068
02:15:50.159 --> 02:15:52.560
<v Speaker 1>and quickly, it will never it will be just be

2069
02:15:52.800 --> 02:15:56.359
<v Speaker 1>tied up in the bureaucratic pushback.

2070
02:15:55.840 --> 02:15:56.119
<v Speaker 2>And so on.

2071
02:15:56.760 --> 02:16:00.479
<v Speaker 1>But if it was much more open and not although

2072
02:16:00.560 --> 02:16:03.319
<v Speaker 1>this is fraud, but many of these programs we just

2073
02:16:03.359 --> 02:16:04.920
<v Speaker 1>don't like and we want to bring it to an end.

2074
02:16:05.319 --> 02:16:12.000
<v Speaker 1>Not if if then I think it, Yeah, something positive?

2075
02:16:13.560 --> 02:16:15.960
<v Speaker 1>What could it happened? Both short term and longer term

2076
02:16:16.000 --> 02:16:19.359
<v Speaker 1>in regardless. But because of the way in which it's done,

2077
02:16:19.439 --> 02:16:24.119
<v Speaker 1>and that there's so much misrepresentation and lying about what

2078
02:16:24.359 --> 02:16:28.279
<v Speaker 1>is done, it makes it easy to push back. Is

2079
02:16:28.840 --> 02:16:30.520
<v Speaker 1>sort of like, this is what it looks like to

2080
02:16:30.600 --> 02:16:31.800
<v Speaker 1>cut government.

2081
02:16:33.760 --> 02:16:38.079
<v Speaker 3>And it yeah, so and very little is being achieved,

2082
02:16:38.559 --> 02:16:39.559
<v Speaker 3>and so it it.

2083
02:16:40.200 --> 02:16:43.040
<v Speaker 2>You know, big promises are being made, very little is achieved,

2084
02:16:43.760 --> 02:16:45.520
<v Speaker 2>and the idea will be Okay, well this is the

2085
02:16:45.600 --> 02:16:46.600
<v Speaker 2>best you can do, and.

2086
02:16:46.920 --> 02:16:48.559
<v Speaker 3>It's far from the best it can be done.

2087
02:16:49.319 --> 02:16:50.559
<v Speaker 1>Yeah, it really is.

2088
02:16:52.360 --> 02:16:55.600
<v Speaker 2>So you know, I don't think you need to not

2089
02:16:55.840 --> 02:16:57.840
<v Speaker 2>be happy that I upontum of education is being cut

2090
02:16:57.920 --> 02:17:01.440
<v Speaker 2>back as long as you can hold the broader context

2091
02:17:01.520 --> 02:17:03.360
<v Speaker 2>of what those's doing more broadly.

2092
02:17:03.639 --> 02:17:06.079
<v Speaker 3>But yeah, the problem of education is smaller. That's a

2093
02:17:06.079 --> 02:17:09.040
<v Speaker 3>good thing. It's not as great as it could be,

2094
02:17:09.120 --> 02:17:09.799
<v Speaker 3>but it's a good thing.

2095
02:17:11.840 --> 02:17:15.479
<v Speaker 2>Lucinda says, can't watch live right now, but very excited

2096
02:17:15.520 --> 02:17:18.000
<v Speaker 2>to watch this later. Everyone remember to reach the super

2097
02:17:18.040 --> 02:17:23.000
<v Speaker 2>chet goal. Thank you, Lucinda. Sinda needs to join the

2098
02:17:23.479 --> 02:17:31.360
<v Speaker 2>AARU at some point. She's hardworking student and really smart.

2099
02:17:33.079 --> 02:17:38.000
<v Speaker 2>What about music that is primarily percussion based. I've heard

2100
02:17:38.040 --> 02:17:42.520
<v Speaker 2>objectives feed bad about this, including Iran I recall in

2101
02:17:42.639 --> 02:17:44.120
<v Speaker 2>regard to rap music.

2102
02:17:50.959 --> 02:17:53.920
<v Speaker 1>I mean percussions part of music. So I don't know

2103
02:17:54.120 --> 02:17:55.159
<v Speaker 1>what you know.

2104
02:17:55.200 --> 02:17:58.120
<v Speaker 2>I have a problem with things that have a constant beat,

2105
02:17:58.399 --> 02:18:01.079
<v Speaker 2>nothing ever changes except that constant be. They find it

2106
02:18:01.159 --> 02:18:05.200
<v Speaker 2>mindless and and and kind of primitive, very very primitive.

2107
02:18:05.479 --> 02:18:08.639
<v Speaker 2>And it's it's less similar to what iron Man wrote

2108
02:18:08.639 --> 02:18:13.239
<v Speaker 2>about folk music. It's it's it's a primitive form of music.

2109
02:18:13.319 --> 02:18:17.440
<v Speaker 2>It's entertaining up to a point, but it can't be

2110
02:18:17.600 --> 02:18:18.000
<v Speaker 2>more than that.

2111
02:18:20.760 --> 02:18:26.200
<v Speaker 1>Yeah, I I mean, I don't I'm not a consumer

2112
02:18:26.319 --> 02:18:32.639
<v Speaker 1>of rap, but I can see it doesn't seem like

2113
02:18:32.680 --> 02:18:36.159
<v Speaker 1>it's all like that though. There's so that's again like

2114
02:18:36.319 --> 02:18:42.319
<v Speaker 1>as a as a form. Uh yeah, when music becomes monotonous,

2115
02:18:42.440 --> 02:18:46.559
<v Speaker 1>it starts going outside of even being music because you

2116
02:18:46.639 --> 02:18:52.360
<v Speaker 1>start to tune it out. But yeah, that doesn't tell

2117
02:18:52.399 --> 02:18:55.479
<v Speaker 1>you like that's all rap is, or that everything there

2118
02:18:55.559 --> 02:18:55.920
<v Speaker 1>is doing.

2119
02:18:56.520 --> 02:18:59.440
<v Speaker 2>Yeah, I don't like raps, but but it doesn't mean

2120
02:18:59.479 --> 02:19:07.200
<v Speaker 2>there's nothing. I know people who do. Yeah, Daniel says,

2121
02:19:07.319 --> 02:19:12.719
<v Speaker 2>if labor theory exalts the virtue of physical labor, how

2122
02:19:12.840 --> 02:19:17.479
<v Speaker 2>does that comporte with mainstream leftism that scoffs at materialism

2123
02:19:18.079 --> 02:19:20.239
<v Speaker 2>as unimportant in inferior.

2124
02:19:23.920 --> 02:19:27.040
<v Speaker 1>Well, it depends what you mean by mainstream leftism. Like

2125
02:19:27.200 --> 02:19:32.040
<v Speaker 1>this was part of the change from the old left

2126
02:19:32.159 --> 02:19:35.600
<v Speaker 1>to the new Left, and it was a change that

2127
02:19:35.719 --> 02:19:39.719
<v Speaker 1>Einman saw and that she commented on. So the old

2128
02:19:39.840 --> 02:19:46.200
<v Speaker 1>left promised material abundance, if you think of Marx as

2129
02:19:46.479 --> 02:19:49.920
<v Speaker 1>prominent among this, but many of the socialists promised, you're

2130
02:19:50.000 --> 02:19:54.799
<v Speaker 1>we're going to outcompete capitalism, and when the facts of

2131
02:19:54.920 --> 02:20:00.760
<v Speaker 1>reality showed otherwise, they basically had two choices. It was, yeah,

2132
02:20:00.879 --> 02:20:07.959
<v Speaker 1>we're pro material progress, abundance, prosperity, and therefore have to

2133
02:20:08.000 --> 02:20:12.000
<v Speaker 1>give up socialism communism then, or we're going to give

2134
02:20:12.079 --> 02:20:16.000
<v Speaker 1>up material abundance and prosperity. And what the new Left

2135
02:20:16.079 --> 02:20:19.440
<v Speaker 1>did was what we want to cling to our statism

2136
02:20:19.840 --> 02:20:23.079
<v Speaker 1>and control over people's lives. So we'll say I'm put

2137
02:20:23.120 --> 02:20:25.360
<v Speaker 1>to something like, now we'll tell people it's better, you're

2138
02:20:25.399 --> 02:20:27.680
<v Speaker 1>better off to go bare foot. And that's part of

2139
02:20:27.719 --> 02:20:32.760
<v Speaker 1>what the environmental movement was. It's, oh, Okay, we can't

2140
02:20:32.840 --> 02:20:34.559
<v Speaker 1>produce abundance, so abundance is bad.

2141
02:20:36.719 --> 02:20:38.840
<v Speaker 2>Yeah, and that doesn't contradict the fact that they think

2142
02:20:38.920 --> 02:20:44.799
<v Speaker 2>that physical labor is how everything is produced. Yeah, you know,

2143
02:20:44.879 --> 02:20:47.399
<v Speaker 2>you can still be poor, or you can still advocate

2144
02:20:47.479 --> 02:20:51.600
<v Speaker 2>poverty and still believe that. Cluck says, do you expect

2145
02:20:51.680 --> 02:20:56.040
<v Speaker 2>objectivest movement to be? Did you expect the objectives movement

2146
02:20:56.120 --> 02:20:58.920
<v Speaker 2>to be this small and finge sixty eight years after

2147
02:20:59.000 --> 02:21:02.879
<v Speaker 2>the publication of Atlas Shrugged, that's over two generations of exposure.

2148
02:21:07.079 --> 02:21:11.159
<v Speaker 1>Well, I wasn't around. I would have been. I think

2149
02:21:12.120 --> 02:21:17.639
<v Speaker 1>if I were young reading Atlas Shrugged in like sort

2150
02:21:17.680 --> 02:21:22.120
<v Speaker 1>of pre publication form, I would have been in the camp.

2151
02:21:22.239 --> 02:21:26.360
<v Speaker 1>But said, the culture's cooked. In ten years, it's gonna

2152
02:21:26.360 --> 02:21:31.479
<v Speaker 1>all change because like the ideas are so forcefully presented,

2153
02:21:32.079 --> 02:21:34.520
<v Speaker 1>who's not going to see them? That I would have

2154
02:21:34.559 --> 02:21:36.760
<v Speaker 1>been in that camp, I would have been wrong, and

2155
02:21:37.319 --> 02:21:40.639
<v Speaker 1>not just wrong, sort of the whole perspective is wrong.

2156
02:21:40.760 --> 02:21:45.000
<v Speaker 1>That's not how ideas work, it's not how fast philosophical

2157
02:21:45.120 --> 02:21:48.399
<v Speaker 1>change happens, but I would have been so. I yes,

2158
02:21:48.639 --> 02:21:51.840
<v Speaker 1>so I if like, if I were around at that time,

2159
02:21:51.959 --> 02:21:56.920
<v Speaker 1>would be sufficed by how the gradual the change is.

2160
02:21:57.639 --> 02:21:59.920
<v Speaker 1>But it's just because I would have had a wrong view,

2161
02:22:00.159 --> 02:22:02.520
<v Speaker 1>not because the change has been so slow and it

2162
02:22:02.559 --> 02:22:05.399
<v Speaker 1>should have been and we should have expected it to

2163
02:22:05.479 --> 02:22:08.760
<v Speaker 1>been super fast. Yeah.

2164
02:22:08.879 --> 02:22:13.879
<v Speaker 2>I have a very impatient listening audience. They want change now,

2165
02:22:16.079 --> 02:22:19.280
<v Speaker 2>Kim ask what led to pragmatism originating and spitting in

2166
02:22:19.319 --> 02:22:21.000
<v Speaker 2>the US as a post other countries.

2167
02:22:24.040 --> 02:22:28.920
<v Speaker 1>This is something that if you read doctor Peacock's The

2168
02:22:29.200 --> 02:22:36.360
<v Speaker 1>Ominous Parallels, there's a lot of discussion of pragmatism in there,

2169
02:22:36.680 --> 02:22:41.399
<v Speaker 1>including its appeal, and one of the ways he characterizes it,

2170
02:22:41.479 --> 02:22:44.680
<v Speaker 1>which I completely agree with, is something like that it's

2171
02:22:44.719 --> 02:22:47.239
<v Speaker 1>not necessarily work for work, but something like it's a

2172
02:22:47.319 --> 02:22:53.559
<v Speaker 1>philosophy design to appeal to Americans. So it's a philosophy

2173
02:22:53.719 --> 02:22:58.840
<v Speaker 1>that promises the cash value of ideas. We're not going

2174
02:22:58.920 --> 02:23:03.200
<v Speaker 1>to get bogged down into theory, spend our time in

2175
02:23:03.319 --> 02:23:08.079
<v Speaker 1>the Ivory tower. We want ideas that work. And what

2176
02:23:09.239 --> 02:23:14.159
<v Speaker 1>America has done is like transformed a country into the

2177
02:23:15.879 --> 02:23:18.680
<v Speaker 1>greatest wealthiest country in the world. They want stuff that

2178
02:23:18.879 --> 02:23:21.239
<v Speaker 1>really works, and we have a philosophy that the whole

2179
02:23:21.319 --> 02:23:25.799
<v Speaker 1>emphasis is not hot air, but ideas that work, and

2180
02:23:25.879 --> 02:23:27.920
<v Speaker 1>if they stop working, we pick up other ideas. And

2181
02:23:29.239 --> 02:23:34.159
<v Speaker 1>that that was the appeal of Oh okay, So this

2182
02:23:34.440 --> 02:23:39.559
<v Speaker 1>is thinkers who actually value practical action in the way

2183
02:23:39.600 --> 02:23:43.520
<v Speaker 1>that Americans do. And that was why it was. It

2184
02:23:43.680 --> 02:23:47.079
<v Speaker 1>really is a philosophy designed to appeal to Americans.

2185
02:23:50.200 --> 02:23:53.879
<v Speaker 2>Andrew says, do you think collectivism is a psychological consequence

2186
02:23:54.040 --> 02:23:58.719
<v Speaker 2>of incorrect epistemology that leads to an impression of cognitive dependence?

2187
02:24:02.360 --> 02:24:07.399
<v Speaker 1>It's in part so most of these kinds of things

2188
02:24:08.520 --> 02:24:12.680
<v Speaker 1>go hand in hand, or putting it a little differently,

2189
02:24:13.840 --> 02:24:23.680
<v Speaker 1>there's vicious circles. So collectivism preaches the idea that you

2190
02:24:23.840 --> 02:24:27.639
<v Speaker 1>really can't think on your own, the individuals hopeless. You

2191
02:24:27.760 --> 02:24:31.360
<v Speaker 1>only think in a group. And the more person absorbs

2192
02:24:31.440 --> 02:24:34.000
<v Speaker 1>that is, they stop like, what's the point of thinking

2193
02:24:34.079 --> 02:24:36.440
<v Speaker 1>by myself if it doesn't work, and so on and

2194
02:24:37.520 --> 02:24:39.959
<v Speaker 1>and but the more you do that, the more helpless

2195
02:24:40.040 --> 02:24:42.319
<v Speaker 1>you are. If you really do give up thinking, which

2196
02:24:42.360 --> 02:24:46.120
<v Speaker 1>is what collectivisms, or to give up individual thinking, which

2197
02:24:46.159 --> 02:24:48.200
<v Speaker 1>means to give up thinking, then you do feel out

2198
02:24:48.239 --> 02:24:51.959
<v Speaker 1>of control and collectivism seems to make more sense then, like, yeah,

2199
02:24:52.000 --> 02:24:54.079
<v Speaker 1>as an individual, I don't have any control and I'm

2200
02:24:54.079 --> 02:24:56.920
<v Speaker 1>not able to do things, but collectivism promises, well, but

2201
02:24:57.000 --> 02:25:00.639
<v Speaker 1>the group will be powerful, so you move more that direction.

2202
02:25:00.840 --> 02:25:04.280
<v Speaker 1>But then you're preached those ideas and yeah, so that

2203
02:25:04.280 --> 02:25:08.399
<v Speaker 1>it forms a vicious circle. Right.

2204
02:25:09.600 --> 02:25:13.680
<v Speaker 2>Do you think Josha Puro might be able to beat Fance,

2205
02:25:16.719 --> 02:25:21.440
<v Speaker 2>Governor of Pennsylvania. Yeah, yeah, yes, yeah, I think.

2206
02:25:21.319 --> 02:25:23.440
<v Speaker 3>There were a few Democrats that could probably beat Fance.

2207
02:25:24.079 --> 02:25:32.639
<v Speaker 1>Yeah. I so it's it's rep if my view of

2208
02:25:32.680 --> 02:25:41.120
<v Speaker 1>Trump is right, that he's not a power luster. I

2209
02:25:41.319 --> 02:25:45.079
<v Speaker 1>think it's still the case that a person who wears

2210
02:25:45.399 --> 02:25:49.879
<v Speaker 1>the power lust on their sleeve turns off Americans. It's

2211
02:25:49.959 --> 02:25:55.239
<v Speaker 1>partly why Hillary Hillary Clinton really turned people off, Like

2212
02:25:55.360 --> 02:25:58.959
<v Speaker 1>I can understand why she did h in comparison to

2213
02:25:59.079 --> 02:26:02.639
<v Speaker 1>Bill Clinton, who I don't think of. He's more also,

2214
02:26:02.840 --> 02:26:06.639
<v Speaker 1>like he liked the spotlight to be the circle of attention.

2215
02:26:07.000 --> 02:26:10.280
<v Speaker 1>There was an element there's an element of power lust

2216
02:26:10.319 --> 02:26:12.559
<v Speaker 1>in Bill Clinton, I think, but he didn't wear it

2217
02:26:12.639 --> 02:26:16.120
<v Speaker 1>on his sleeve in the way that Hillary Clinton does.

2218
02:26:16.200 --> 02:26:19.239
<v Speaker 1>And I think someone like a JD. Vance projects much

2219
02:26:19.319 --> 02:26:23.600
<v Speaker 1>more a kind of contempt and why should be able

2220
02:26:23.600 --> 02:26:26.440
<v Speaker 1>to real power and crush people and someone like a

2221
02:26:26.520 --> 02:26:30.079
<v Speaker 1>Josh Shapiro doesn't. He seems more American yep than JD.

2222
02:26:30.239 --> 02:26:33.479
<v Speaker 1>Van's And I still think the electorate would respond if

2223
02:26:33.520 --> 02:26:37.280
<v Speaker 1>that's the choice. They'll respond to the more person who

2224
02:26:37.319 --> 02:26:38.360
<v Speaker 1>seems more positive.

2225
02:26:40.639 --> 02:26:43.920
<v Speaker 2>Neil says, wouldn't it be strategic for AOI to assign

2226
02:26:44.000 --> 02:26:48.600
<v Speaker 2>people to politics, assign people to politics who can help

2227
02:26:48.680 --> 02:26:53.520
<v Speaker 2>spread its ideas? And have you met with YouTube tick history?

2228
02:26:56.440 --> 02:27:00.360
<v Speaker 1>So yes? On the second he came to the conference

2229
02:27:00.479 --> 02:27:03.959
<v Speaker 1>in Berlin, I didn't actually get a chance to spend

2230
02:27:04.360 --> 02:27:07.520
<v Speaker 1>a lot of time with him because I mean we

2231
02:27:07.639 --> 02:27:11.000
<v Speaker 1>were both much more talking to the audience okay, to

2232
02:27:11.120 --> 02:27:14.360
<v Speaker 1>the conference than to each other, including like during the

2233
02:27:14.399 --> 02:27:17.559
<v Speaker 1>breaks and so on that on the so what was

2234
02:27:17.600 --> 02:27:22.719
<v Speaker 1>the first again, it was the oh West strategicsy Yeah,

2235
02:27:23.040 --> 02:27:27.200
<v Speaker 1>I mean you can't do that. People have to have

2236
02:27:27.280 --> 02:27:31.600
<v Speaker 1>an actual interest in it. But I would say this,

2237
02:27:33.639 --> 02:27:37.360
<v Speaker 1>I'm not in the camp. If there is such a

2238
02:27:37.440 --> 02:27:44.360
<v Speaker 1>camp of it's too soon to go into politics, people

2239
02:27:44.479 --> 02:27:48.159
<v Speaker 1>shouldn't engage with it. It's the last thing that's going

2240
02:27:48.239 --> 02:27:52.959
<v Speaker 1>to change part of what we were talking about before

2241
02:27:53.360 --> 02:27:57.959
<v Speaker 1>that it's it's a real problem that bad people go

2242
02:27:58.120 --> 02:28:01.959
<v Speaker 1>into politics. And I would support anybody who I think

2243
02:28:02.120 --> 02:28:05.959
<v Speaker 1>of as this person actually values America, even if I

2244
02:28:06.040 --> 02:28:08.479
<v Speaker 1>disagree with the whole slew of things, but they actually

2245
02:28:09.040 --> 02:28:12.760
<v Speaker 1>value the country, value the Constitution in a way that

2246
02:28:12.920 --> 02:28:15.479
<v Speaker 1>there's so much now hand waving towards it. Like the

2247
02:28:16.159 --> 02:28:19.440
<v Speaker 1>National Conservatives, I do not think value the Constant. They

2248
02:28:19.520 --> 02:28:21.120
<v Speaker 1>might say they do, but I don't think they actually

2249
02:28:21.200 --> 02:28:24.959
<v Speaker 1>do so. And I would encourage anybody who I thought

2250
02:28:25.040 --> 02:28:28.879
<v Speaker 1>of of having good motivation to go into policy, Like

2251
02:28:28.959 --> 02:28:33.040
<v Speaker 1>if they're interested, yeah, go. We need better people in politics,

2252
02:28:33.120 --> 02:28:36.200
<v Speaker 1>so I don't want to assign people there, But if

2253
02:28:36.479 --> 02:28:39.639
<v Speaker 1>people are interested in it, yes, I think you should

2254
02:28:39.639 --> 02:28:43.200
<v Speaker 1>go into it. There's positive things you can do if

2255
02:28:43.239 --> 02:28:45.799
<v Speaker 1>you don't have a sort of unrealistic view, Oh I'm

2256
02:28:45.840 --> 02:28:48.479
<v Speaker 1>gonna become president and change the whole country or something

2257
02:28:48.520 --> 02:28:51.159
<v Speaker 1>like that. But if you think, yeah, like maybe I

2258
02:28:51.200 --> 02:28:53.559
<v Speaker 1>could help Congress take back some of the power that

2259
02:28:53.639 --> 02:28:56.920
<v Speaker 1>it's ceded to the executive branch and so, and that's

2260
02:28:56.959 --> 02:28:58.559
<v Speaker 1>a long term goal of why I want to go

2261
02:28:58.600 --> 02:29:01.959
<v Speaker 1>into politic. So yeah, yeah, and if you're well motivated,

2262
02:29:02.000 --> 02:29:04.280
<v Speaker 1>I had support and encourage people to do that.

2263
02:29:05.959 --> 02:29:08.000
<v Speaker 2>All right, Mary Lee says a full page New York

2264
02:29:08.079 --> 02:29:12.000
<v Speaker 2>Times ad costs one point four million and up. Yeah,

2265
02:29:12.120 --> 02:29:16.319
<v Speaker 2>definitely not doing that. I think it cost us two

2266
02:29:16.440 --> 02:29:17.799
<v Speaker 2>hundred thousand.

2267
02:29:19.520 --> 02:29:23.399
<v Speaker 3>After nine eleven. But we had dedicated donors.

2268
02:29:23.639 --> 02:29:26.639
<v Speaker 2>This is what they wanted to do, and basically two

2269
02:29:26.680 --> 02:29:29.559
<v Speaker 2>people funded those ads that we did in the New

2270
02:29:29.639 --> 02:29:34.719
<v Speaker 2>York Times. In Washington Post simon, why did theists distort

2271
02:29:35.079 --> 02:29:40.360
<v Speaker 2>Why do theists distort causality by insisting on a first cause,

2272
02:29:41.239 --> 02:29:46.639
<v Speaker 2>ignoring that causality presupposes existence and action and not a beginning.

2273
02:29:50.159 --> 02:29:54.879
<v Speaker 1>Because most of the arguments for the existence of God

2274
02:29:55.319 --> 02:30:01.840
<v Speaker 1>are rationalizations, so it's not the You probably could count

2275
02:30:01.920 --> 02:30:08.920
<v Speaker 1>on one hand the people who are like deeply religious,

2276
02:30:09.479 --> 02:30:13.520
<v Speaker 1>who've they've been convinced by an argument to believe in God.

2277
02:30:13.920 --> 02:30:17.799
<v Speaker 1>It's they already believe in God, and then it's really

2278
02:30:17.879 --> 02:30:20.840
<v Speaker 1>you just go by faith. Oh no, I've got arguments

2279
02:30:21.000 --> 02:30:24.200
<v Speaker 1>for why there is a God and things like the

2280
02:30:24.280 --> 02:30:29.280
<v Speaker 1>first cause argument. I mean that argument is exploded by children. Well,

2281
02:30:30.200 --> 02:30:33.719
<v Speaker 1>if God's the first cause, who created God? And then

2282
02:30:33.799 --> 02:30:35.760
<v Speaker 1>if it's well he doesn't need a cause, Well, why

2283
02:30:35.840 --> 02:30:39.280
<v Speaker 1>does the universe need a Like a child can see

2284
02:30:39.399 --> 02:30:42.159
<v Speaker 1>through that reasoning, And that's part of what tells you

2285
02:30:42.520 --> 02:30:45.799
<v Speaker 1>that it's a rationalization. It's not why they hold the idea,

2286
02:30:46.200 --> 02:30:48.600
<v Speaker 1>it's they want you to think they hold the idea

2287
02:30:49.319 --> 02:30:51.559
<v Speaker 1>because of this argument, because then it's oh, yeah, I'm

2288
02:30:51.639 --> 02:30:52.920
<v Speaker 1>just I'm rational, just like you.

2289
02:30:54.760 --> 02:31:00.920
<v Speaker 2>All right. Last question, I think does the the minicarist

2290
02:31:01.159 --> 02:31:12.040
<v Speaker 2>political philosophy known as propartarianism propitetarianism have any meaningful degree

2291
02:31:12.079 --> 02:31:15.520
<v Speaker 2>of integration with objectivism or is it too lacking an

2292
02:31:15.559 --> 02:31:20.840
<v Speaker 2>intellectual rigor and egoistic morality? Is it interesting in any ways?

2293
02:31:22.520 --> 02:31:24.799
<v Speaker 2>Have you heard of these? Yeah?

2294
02:31:24.879 --> 02:31:28.559
<v Speaker 1>So, what I think it is is it's so so

2295
02:31:29.159 --> 02:31:32.799
<v Speaker 1>it's two things. I think this is what the question

2296
02:31:32.959 --> 02:31:38.319
<v Speaker 1>is about. So one is the thinking of you. You

2297
02:31:38.719 --> 02:31:46.760
<v Speaker 1>put political philosophies on a spectrum of how big the

2298
02:31:46.840 --> 02:31:50.760
<v Speaker 1>government is. And so minarchy is anarchy is no government

2299
02:31:50.799 --> 02:31:53.440
<v Speaker 1>like it's the smallest zero, minarchy is a little one.

2300
02:31:53.520 --> 02:31:56.079
<v Speaker 1>And then you have whatever our mixed economy. And so

2301
02:31:57.639 --> 02:32:02.559
<v Speaker 1>that's objectivism completely rejects that that as though the essential

2302
02:32:02.719 --> 02:32:06.440
<v Speaker 1>is the size of government, the essential is what government does.

2303
02:32:07.760 --> 02:32:10.520
<v Speaker 1>So it's the powers of government, not the size. And

2304
02:32:10.639 --> 02:32:14.360
<v Speaker 1>it has a positive view that government is a proper

2305
02:32:14.440 --> 02:32:18.440
<v Speaker 1>government is a positive, so it doesn't it doesn't classify

2306
02:32:18.520 --> 02:32:20.920
<v Speaker 1>itself as minarchists. It doesn't think this is the right

2307
02:32:20.959 --> 02:32:25.719
<v Speaker 1>way to look at the political spectrum. It's rather is

2308
02:32:25.959 --> 02:32:30.799
<v Speaker 1>the use of force under objective control, which means is

2309
02:32:30.920 --> 02:32:37.000
<v Speaker 1>it used only against the initiation of force, And proper

2310
02:32:37.079 --> 02:32:42.000
<v Speaker 1>government yes, and improper government including no government, is the

2311
02:32:42.159 --> 02:32:47.680
<v Speaker 1>use of force is not used only in retaliation by

2312
02:32:47.879 --> 02:32:53.239
<v Speaker 1>objectively defined rules and principles. And anarchy is just before

2313
02:32:53.319 --> 02:32:56.719
<v Speaker 1>everybody can use force when it strikes them as yeah,

2314
02:32:56.760 --> 02:33:00.479
<v Speaker 1>we'd like to use force. That's not force under objective control.

2315
02:33:00.760 --> 02:33:04.920
<v Speaker 1>And then the other is the I suspect the propertarianism

2316
02:33:05.120 --> 02:33:09.200
<v Speaker 1>means of thinking of the essence of rights as they're

2317
02:33:09.200 --> 02:33:14.280
<v Speaker 1>about property and no, so objectivism rejects that too. And

2318
02:33:14.760 --> 02:33:19.040
<v Speaker 1>in part there was some mention about egoism. Rights are

2319
02:33:19.200 --> 02:33:26.479
<v Speaker 1>moral concepts and the attempt to make property rights the

2320
02:33:26.799 --> 02:33:30.680
<v Speaker 1>fundamental in regard to rights, not it's the right to

2321
02:33:30.840 --> 02:33:35.840
<v Speaker 1>life and all the aspects, which includes earning and keeping property,

2322
02:33:36.479 --> 02:33:42.319
<v Speaker 1>is an attempt to make rights non moral. It's like

2323
02:33:42.520 --> 02:33:46.120
<v Speaker 1>property rights. Oh, you've made the stuff, so like somehow

2324
02:33:46.159 --> 02:33:49.479
<v Speaker 1>it belongs to you, but belongs to you means you

2325
02:33:49.959 --> 02:33:52.559
<v Speaker 1>are morally entitled to it, and then you need a

2326
02:33:52.719 --> 02:33:56.120
<v Speaker 1>moral perspective and a moral evaluation. It's not like you've

2327
02:33:56.280 --> 02:33:58.520
<v Speaker 1>made the stuff and now it's part of you. No,

2328
02:33:58.680 --> 02:34:01.040
<v Speaker 1>it's not literally part of you, and somebody could take it.

2329
02:34:01.440 --> 02:34:03.680
<v Speaker 1>The whole thing is they would be wrong to take it.

2330
02:34:03.799 --> 02:34:07.360
<v Speaker 1>But wrong means morally wrong, So you need a moral perspective.

2331
02:34:07.479 --> 02:34:12.079
<v Speaker 1>And the people and the libertarians really at least sort

2332
02:34:12.079 --> 02:34:15.360
<v Speaker 1>of a wing or faction, tries to make everything about

2333
02:34:15.479 --> 02:34:19.680
<v Speaker 1>property rights because they think of property rights as this

2334
02:34:20.159 --> 02:34:25.440
<v Speaker 1>bypasses moral argument, moral evaluation, so now it doesn't actually

2335
02:34:25.920 --> 02:34:28.280
<v Speaker 1>and if you try to bypass that, then you can't

2336
02:34:28.319 --> 02:34:31.680
<v Speaker 1>get to a political philosophy, because a political philosophy says

2337
02:34:32.360 --> 02:34:36.120
<v Speaker 1>this is the right way to organize I side, which

2338
02:34:36.200 --> 02:34:39.440
<v Speaker 1>means this is the good way as against the bad ways,

2339
02:34:39.879 --> 02:34:41.200
<v Speaker 1>and that's a moral perspective.

2340
02:34:41.440 --> 02:34:47.120
<v Speaker 2>Yea excellent Thank you, Unca, We've kept you a two

2341
02:34:47.159 --> 02:34:52.959
<v Speaker 2>and a half hours. Appreciate that. Thank you guys for

2342
02:34:52.959 --> 02:34:56.799
<v Speaker 2>allow the questions. And I will see you guys tomorrow

2343
02:34:57.239 --> 02:35:01.959
<v Speaker 2>at some point. Uncle. Probably i'll see you at okonn definitely,

2344
02:35:02.399 --> 02:35:06.159
<v Speaker 2>but I'll see you probably in meetings on zoom before then. Yeah,

2345
02:35:06.159 --> 02:35:08.079
<v Speaker 2>I think we have a meeting this week actually, yes,

2346
02:35:08.280 --> 02:35:14.559
<v Speaker 2>on Thursday. All right, good, okay, good night, bye bye guys,

2347
02:35:14.920 --> 02:35:17.000
<v Speaker 2>see you all tomorrowka

2348
02:35:20.079 --> 02:35:20.559
<v Speaker 1>Mm hmm
