Speaker 1: Call ask this question, and how can men call upon
him in whom they do not believe? And how can
they believe in Him of whom they have never heard?
Speaker 2: And how can they hear without a preacher?
Speaker 1: And how can men preach unless they are sent? So
play them from what is heard, and that is heard,
come by preaching sight, never take it apart and tell
you what call is trying together? How can men fall
upon him in whom.
Speaker 2: They do not believe? Now today there are billion Christians
in the world.
Speaker 1: Of the fifteen million Jews, we have the same God.
But do we really call upon him?
Speaker 2: Do we know that God?
Speaker 1: How can men call upon him in whom they do
not believe? Twelve one billion Christians and fifteen billion Jews
will say I do believe in God. Then how can
you say I cannot call upon him because it's not
the true God.
Speaker 2: They do not believe in themselves.
Speaker 1: Man's faith in God is measured by his confidence in himself.
For the self of man is God Gods each journal
name is I am that God. So when I use
the word God, or I use the word Jehovah or
Lord or Jesus Christ, and it arouse.
Speaker 2: It in you.
Speaker 1: The sense of an existent something outside of self. You
have the wrong God, and you have not yet some
this God. No one has preach it to you. That's
what he's telling it. And therefore you cannot call upon
fix that thing in which you do not believe. Today,
I may want this dead or the other un as,
have a pray to God for it? Or can I
dare call upon the only true God, which is my
own wonderful human imagination? Can I believe in that God?
So how can I call upon him in whom I
do not believe?
Speaker 2: And how can I believe in Him of whom I
have never heard? But today you can say to the
brilliant Christians and the fifteen million.
Speaker 1: Jews, they have not heard of that God? And how
can I hear without a preacher? And how can men
preach unless they are sain? You are not self appointed,
You are drafted, you are called incorporated into the body
of the risen Lord and Saint. Then you will preach
with a thought, or you will preach from your own
inner experience what you've experienced about God, and then you
can tell it. Therefore, faithful, they income from hearing, and
hearing by the preaching of Christ is got a thing
else to preach today. From all the purpots of the world,
they say, let us become involved, find a change society,
change the world.
Speaker 2: That's not preaching Christ.
Speaker 1: He said, render under Caesar the things that are Caesar,
and unto God the things that are God. Yet today
all the purpose are filled with simply being involved. We
must become involved and changing society. That's not preaching Christ.
So let us now turn to the great confessional faith
of the Jewish faith.
Speaker 2: It is called the Great Commandment.
Speaker 1: You'll read it in the sixth chapter, the fourth verse
of Deuteronomy.
Speaker 2: Then you go on.
Speaker 1: I'll felt the fourth and just a little bit of
the remaining three. It is here, Oh Israel, the Lord,
our God, The Lord is one.
Speaker 2: Now we are told. Tell it.
Speaker 1: Teach it fervently to your children when you sit down,
and when you rise, talk about it when you walk
by the way, talk about it when you retire at
night and rise in the morning.
Speaker 2: Let it be with you.
Speaker 1: Write it upon your heart, wear it on your hands,
between your eyes.
Speaker 2: Make it a part of you, Make what a part
of me?
Speaker 1: That the Lord my God, that Lord is one.
Speaker 2: Now.
Speaker 1: All translations are really paraphrases. Here or Israel.
Speaker 2: The lord that means I am, our God. Our I
am is that one I am.
Speaker 1: In the Hebrew text, the first word which is the shama,
which means to hear, Schama Israel Shamo.
Speaker 2: That last letter of the word to hear.
Speaker 1: Is majescular, in other words, it is larger than the
other letters in the words. And the last letter of
the last word, which is awkhad, which is one that
is larger than the other letters in the words. So
the two letters that stand out in the sentence, put
them together. It's ed and ed means in Hebrew witness.
So the calling man's attention to the fact there is
something important here in this is what is called the
Great Commandment.
Speaker 2: You shall be a witness to this statement that.
Speaker 1: The Lord, our Lord, our God is one lord.
Speaker 2: Then you are called in Dutah. You are called.
Speaker 1: Individuals, and you are sent to experience the truth of
this first and great commandment.
Speaker 2: So when you are called, you read.
Speaker 1: Now the biography in scripture one called Jesus Christ. Then
you are sent and you will have that experience. It's
your biography. Then another is called, and he is sent,
and he has the identical experience.
Speaker 2: It is his.
Speaker 1: Biography, and the whole bath world eventually will be called
and sent and each will have that identical experience. Therefore,
everyone one is that one here or Israel, the Lord,
our God, the Lord is one. Now preach that don't
talk about changing the world. Leaves Caesar's world alone just
as it is. And you go only to fulfilled scripture.
So when he comes into the world, meaning you the individual,
you will say, for this, I was born for this.
I came into the world to bear witness to the truth.
Speaker 2: Thy word is.
Speaker 1: True, and this is life eternal to know deed the
only true God. And Jesus Christ, whom thou hast sent,
God himself comes into this world into human history in
the person of Jesus Christ. He not only came, he comes,
he is forever coming, the same being coming, for he
is buried in every one in this world. So God
himself came and comes into human history in the.
Speaker 2: Person of Jesus Christ.
Speaker 1: And then you tell it that exactly what happened to
you is exactly what it's claimed in scripture, happened to
one called Jesus Christ. But that's your story. You don't
change your firthly name. You remain John you remain Jack,
you remain never. You may whatever you are, but you
know who you really are. You can tell it to
a limited number, But you know Gordon's uh spring it
on the crowd.
Speaker 2: They would not accept it. They would not believe it.
Speaker 1: Because they have their own prefablicated misconception of this eternal story.
So how can man call upon him in whom they
do not believe? But I'm asking you to believe in yourself,
for the true self of man is Jesus Christ. Before
you have the actual experience of Jesus Christ. I asking
you to believe in yourself, for the self of man.
Speaker 2: Is Jesus Christ. And before you actually awaken him within you, as.
Speaker 1: You're very being, you can still call upon him, call
upon him and prove to your own satisfaction. It is
the only one you can really call upon and get results.
You can preach now and call upon anything on the outside.
You aren't going to get results. How would you feel
if now you were now the man that you would
like to be?
Speaker 2: Or would a word? But try it? How would you
feel now.
Speaker 1: If you had what you like to have? Well, then
try it? Lady wrote me a letter. I got it
this week he's heard a knife that you found yourself
in a very large class. And I was giving the instructions.
It was the time of testing. Many of you present
tonight were present in her vision. But he was only
concerned with her answer to the question. And I came
by and gave her a piece of paper and drew
a straight line. And the question was this, what is
the most important thing in me? It's worth easy though
I didn't say what is the most important thing in Never?
The question is what is the most important thing in me?
You contemplate it as though it's coming from within you.
The teacher appeared as coming from without, and he appeared
as the teacher now on the platform. He was never
asking the question, never taking the exams, and she was
the one. But she has to contemplate this from within herself.
What is the most important thing in me?
Speaker 2: Now?
Speaker 1: She answered, and she wrote in big capital letters, I am,
She write, go to the top of the class straight as.
Speaker 2: Then she had a series of vision the same.
Speaker 1: Night, and everyone had the same Then I am. Then
she had another one, and she thought her mother was
against her getting married, and she was in love with
this individual who lifted her up, and she rested her
head upon his shoulder, and she began to weep because
she felt that the mother didn't want her ever to
get married. And he said to her, your faith is
your love. It is right, your faith is your love.
Now let me now give you the last words on
the cross as you read them in the Book of Luke.
Into your hands, I commit my spirit. The completed verse
in the thirty first song happens to be in this manner,
after you make the statement, into thy hands, I commit
my spirit the words thou hast redeemed me, Oh, Lord
faithful God, these are the words into thy hands. I
completely commit my spirit. Thou hast redeemed me, Lord faithful God.
This is the cross on which he s crucified. He
redeemed me by proving to me that his word is true.
Thy word is true. He told me, I would actually
prove to my own satisfaction that who we are one,
that he and I are one, that he is the
father of David. Therefore, if he is the father of David,
and he and I are one, I must have the
satisfaction of knowing I am the father of David. But
he tells me a son honors his father if then
I be a father. Where is my honor? Now you
tell me we are one, and now proved to me
that we are one. And then brave it comes, and
I know there's no uncertainty of what I am seeing
and knowing. He is my son. So he proves that
first and greatest commandment to hear O Israel, the Lord,
our God. The Lord is one. I am we speak
of as the Lord Jehovah, and my I am. There
are one I am, and.
Speaker 2: I shall be a witness to it.
Speaker 1: So he takes the two letters and simply enlarges the
two letters and put the two letters together, and there
form the.
Speaker 2: Word witness faith.
Speaker 1: And so I will now be a witness to the
truth of His great commandment, that we really are one.
Speaker 2: So for this I was born. For this.
Speaker 1: I came into the world to bear witness to the truth.
Thy word is truth. So I say, God, he himself
not only came, but comes into human history in the
person of Jesus Christ. You come down to the whole story.
Speaker 2: He only really sends into the world.
Speaker 1: Jesus Christ, he is the one that is sent. Now
he tells you in the very end, in the twenty
chapter of the book of.
Speaker 2: John, as the Father has sent me. Even so.
Speaker 1: Send I you. After I return to the Father, and
we are one. You will be brought and you stand
before me, and I'll send you into the world, for
we are one. And so the one saint is always
Jesus Christ. So in the office of the saint, he
seems to be less than he really is as the center.
But the center and the Saint are one. He is
not inferior as to his essential being, only as to
the office as sain, but not as to himself the sender.
So in the end that Shemma, that great confessional faith
of the Hebrew, that will stand forever and forever. But
man is completely misunderstood, and they think an Israelite is
a descendant of Abraham.
Speaker 2: After the flesh. Not so at all.
Speaker 1: And Israelife is simply the elect, the chosen, the call
of any race of any nation. When you are called,
you are incorporated into the body of the risen Lord,
and then you are saint. At the moment that you
are sain, that's Jesus Christ. But you don't know it yet.
And you will go through all the sufferings that you've
gone through, behore, and then you will know what was
it not necessary for Christ to suffer these things and
then enter into his glory? So what does he ask
for after he has accomplished the work that he was
sent to do?
Speaker 2: He said, I finish. I've accomplished the work thou gavest
me to do. Now Father.
Speaker 1: Glorifies thou me with thine own self, with the glory
that I had with thee before.
Speaker 2: That the world was. We were one before, the only
separated for a purpose. But we were one before.
Speaker 1: Now return unto me the glory that was mine before
that the world was. And now he's going assent everyone
within his will, we all giving a certain number to
call when we are sent. And then when the one disappears,
he returns to the thought, which is the Father. And
then he calls them one by one, and then they
are incorporated into the source, which is himself. He is
one with the risen Lord. And he sends them with
no promise that they would not suffer, no promise that
they would escape anything.
Speaker 2: In the world of Caesar. He didn't send them to
change the world of.
Speaker 1: Caesar and to become involved as all the peathood of
the world that they are teaching. We must become involved. No,
you're sent to preach Christ and nothing else. But what
would it matter if you owned the whole vast world
and didn't know the plan of redemption?
Speaker 2: What would it matter if you own everything in this world?
I knew nothing of the plane of redemption. You knew
nothing of him that you could call upon.
Speaker 1: So how can men call upon him in whom they
have not believed because they were never told of that one?
And how can they believe in him of whom they
have never heard? They never heard about it? But how
can they hear about it without a preacher? And how
can men preach unless they are said? Because you can't
make some little ism as they do all over the world.
We have so many isms today, little man made ism,
not based upon anything of the revelation of Christ.
Speaker 2: They'll call it Christianity.
Speaker 1: They'll call it by this name, that name, the other name,
all referring to Christianity, not one knowing anything about Christ.
If you dare to remind them that Christ in you
is the hope of glory, you say, yes, But and
that covers a multitude of nonsense. Christ in you is.
Speaker 2: The hope of God.
Speaker 1: Do you not realize that Jesus Christ is in you, unless,
of course, you failed to meet the test.
Speaker 2: Examine yourself to see whether you're holding to the faith.
What faith?
Speaker 1: Or did you hear about it? Do you believe it?
Do you believe He is in you? And with him
all things are possible? Well, then call upon it. You
can't now deny that you heard about it. I will
tell you from my own experience. I am sent, and
so you're hearing it from one who had been sent
to tell you. I was not sent in this world
to teach economics. I know nothing about it. I wasn't
sent in this world to teach anything other than to
preach Christ. I danced for a living for eleven years,
but I couldn't teach you one dance step. I'm not
a dancer. You'll do far far better by going to
someone else who is an amateur. I wasn't sent to
do anything but to preach Christ and to tell you
who he is. And I tell you he is your
own wonderful human imagination. And I tell you the only
Christ of Scripture is buried right this very moment in
everyone that is seated in this room tonight, completely buried
in you. And he's going to a rise in you
as another, but rise in you as you, and everything
said of him in scripture, you are going to experience,
and you will know that scripture is all about you
in the role of the book. It is all about me,
and what was said of him is said of you.
After you've had the experience, then you will be called
having completed the work, and you be brought into the
presence of the boat tie and you return to the Source.
But before after the disappearance, I'm the one who is
talking to you.
Speaker 2: Now you will be called and sent.
Speaker 1: So as the Father sent me into the world, so
send I you. But wait until I go, Wait until
I disappear, for there's no place for me to go.
Say back to the source, and I am one with
the risen Lord. I'll call you one by one, one
by one will be incorporated into the source. The one
may I tell you that the form of God is
a living form, a truly molding form that passions the
individual the calls into himself, into the likeness of himself.
It's a living molding fam not just something on the outside.
When you enter it, you are molded into the likeness
of the being that you FuG with. With it's a
molding form. Everyone will be molded into the identical form,
and that form is God the Father. So the Angel
is only one body, one spirit, one Lord, one God
and Father of all, and everyone is good to happen.
I tell you I was not sin to tell anything
in this.
Speaker 2: World world, but Christ.
Speaker 1: I am a novice when it comes to economics. I
am a novice when it comes to politics, just a
babe in the woods concerning anything.
Speaker 2: Outside of Christ.
Speaker 1: And so if I ever get off of the limb
and try to give you any advice concerning what people
ought to do, forget it.
Speaker 2: It's all nonsense.
Speaker 1: But when it comes to the story of Christ, I
can't go wrong, for I can always speak from experience.
I'm not speculating. I'm not theorizing. Let them talk about
Christ on the outside an ice them to smile. That
is not Christ at all. He came here to night
in the body of everyone who entered this room. And
I'm trying to convince you that He is with you
always to call upon Him in distress, call upon Him
under all circumstances.
Speaker 2: And you can't deny you've heard of him, and you've
heard of him from the one that he sent.
Speaker 1: And so faith comes from what is heard, and what
is heard comes from preaching Christ.
Speaker 2: Now the thing else to talk about.
Speaker 1: So the words became flesh, and dwelt well, and dwelt
in us, and we will beheld his glory. I tell
you it is glory beyond the wildness dream.
Speaker 2: Of mortal man.
Speaker 1: When you see it what you really are. One day
you will see it and clothes. In that body of glory,
everything is transformed into beauty. But everything you couldn't go
into hell and have it remained for one second in disorder,
in some unlovely state. Everything is completely transformed as you
walk by, when clothed in that garment want of glory.
Speaker 2: So heaven is not a realm.
Speaker 1: Heaven is a body, the body of glory and clothing
that no matter where you go, you make your bait
in hell healthy it to be hell if it comes heaven.
Things long day verts into flowers. The very desert begins
to bloom if you walk by, because they can't remain death.
For you are the living God, the immortal youth. So
you came down into the world of death, and you
left behind your glory. But by coming down and being
victorious is the world of death, and our overcoming the
entire world of death. You rise from it in hands
beyond your wildest dream by reason of your conflict in
the world of death. It was a venture, and oh
what a glorious venture. So let no one tell you did.
But you begin to distir yourself and call upon him.
Don't pray to any external God. Pray to him, and
you pray to him by communing with self. Be still
upon your body and commune with your own heart.
Speaker 2: Your told. Now, what do you want? Dare to appropriate?
Speaker 1: Dare to actually appropriate the feeling of the wish fulfill?
Years ago, when I wrote my book Your Faith Is
Your Fortune? In the hy leave, I made the statement
that man's faith in God is measured by his confidence
in himself. Well, it's gone into many, many printings, but
no revision. So the last one that came out I
forget what number that is. And I mentioned the week
that it came out. Here a lady who was present.
He hasn't in back. Since have you revised it? I said, no,
I see no reason, poor division. I wouldn't change one
word of it. You could add to it, Why add
to it? The whole thing is placed upon I am here,
that the entire story of your faith is your fortune,
So why would I change it? It is simply stating
over and over, on phage after page, that basic fact
that I am the only reality here all Israel. The
I am hour I am, that I am is one.
That's the story of the faith of Israel. So how
would I change it? And why should I change it? No,
you could add all kinds of nonsense to it. But
it was a book was written, I would say, in
less than forty eight hours. It was a very brilliant
surgeon in New York City, brilliant surgeon who became a
victim of his own practices, and there pumped out he
was writing the name of his patience, and then actually
going to the drug store himself and filling the order.
And he became a victim of parapin taking his own
And then they caught him. And then they asked me
if I would keep him for two weeks.
Speaker 2: In a hotel suite.
Speaker 1: I said I would, But may I tell you, I
hardly slept in those two weeks, for he was as
mad as mad people could ever be, not violently there
but mad, I closed my eye for a second he's
in the nude down.
Speaker 2: On the street.
Speaker 1: We lived on the twenty fourth to our floor. He
would get in that elevator in the nude, and then
he would go to the street.
Speaker 2: Have they gonna get him? So there, I was completely
out of my mind.
Speaker 1: As they were, from sheer exhaustion and the words of
pouring through me.
Speaker 2: As I wrote that book.
Speaker 1: On long yellow pages, I wrote word afterword as those
bean dictated. Word after word is dictated. When I turned
it over for correction, there was little he could find
save an occasional thought, why do you not use another
word here instead of a repetition of this word? And
if I agree with him, I would change it. But
if it's practically not necessary to change that book, that manuscripts.
When I took it down to Harper's, they wanted to
publish it. They said, we have an enormous sale of Bibles,
and I doubt that this is going to help the
sale of Bibles. If we put our name to it,
they will questioned in our right to publish this book.
And then the head of the department, oh Philosophy, he said,
it is unethical, but I would like to publish it myself,
and I wonder if they were to give me permission.
So he got permission from the properture to publish it himself,
and then you their seals forced to sell it after
considering it for another six weeks. He thought that was
unethical because he was the head of the Department of
Religion and Philosophy. And then finally, when they all turned
it down, I published it myself and so it's gone
into I think fifteen printings, but no change in the format.
I saw no reason for any revision of the book.
So I'm telling you what I know from experience. Then
I did not know the promise. I only knew the law.
That's all based upon law. But then came the fulfillment
of the promise when he called me in in nineteen
twenty nine, embraced me. I fused with him, and then
he sent me, and then in the polish of time,
but he sent me to accomplish unfolded within me. He
only sent me to fulfill his word. So, as we
are told in the nineteenth of Revelations, and he was
actually in a row, and the robe was dipped in blood.
And the name by which he was called is the
Word of God. He is the living word interpreting the
written word. So now you are the living word. He
sends you, and you're going to the world. And in
the polish of time, the written word, unopposed within you
becomes a living word. And you know how true the
word of God is. So he said, thy word is true.
He is called then the word of God. Now his
last word to those who followed him at the very end,
as the Father has sent me, even so send are you.
And so they're all brought one by one. By then
he is one with the not he and the Father.
He is the Father, and then he sends. And then
in time you become one with the Father, and then
you will send. It goes on and on until the
whole bad world is redeemed. So why not preach this morning, noon,
and night. But they cannot preach it because they have
not yet been sent. They're speculating, and they think that
he brought a moral code. Didn't bring any moral code
in him. There is no condemnation in Christ Jesus. There
is no condemnation. For you are a piece.
Speaker 2: He doesn't try to make you anything other what you are.
Your a fief leads you as you are.
Speaker 1: This one is something else. Leaves him just as he is.
That one is something else, leave him just as he is.
It's only telling you of the plan of redemption. How
in spite of what you've done, what you are doing,
and what you made you, this is the plan by
which you will return to the source. And in returning
to the source, all is forgiven. Father, forgive them. They
know not what they do. So my prain was perfectly
right in answering that question that I asked her, what
is the most important thing about me? And she contemplated it,
and she knew instantly. Then she wrote her answer on
the paper in big bowl capital letters. I am, that's
the most important thing about me. I must first be
before I can be anything in this world. So my
not knowing that, he will think, but the most important
thing about me is that I have a million dollars,
or that I have a certain wonderful social background, or
a certain financial background, or intellectual background, or something else.
And he takes the thing made in spite of the
thing that makes. He puts the thing made before the maker,
and the maker is the only important thing in the world.
Speaker 2: So I am is the maker. I am that that's
the maid.
Speaker 1: So she answered correctly in the class. And she mentioned
in her letter to me a few who are here
tonight who were present. But she did not know what
you wrote down. She only knew what she wrote down
on that paper. But it was a test. What is
the most important thing.
Speaker 2: About me? She wrote, I am.
Speaker 1: When you read it tomorrow, if you read it, and
I wish you would read it. And you turn to
that ten chapter of Romans only a few verses, the
fourteenth to the seventeenth, and then read how men cannot
call upon him because they do not believe in him.
And then they haven't heard about him. And then they
haven't found anyone who has been sent who would talk
about him with real intelligence. They can speculate, but they
do not know him, or they have not been sent.
And then he tells you how it comes. They come
through hearing. So in his other letter to the Galatians,
he said, did you receive the spirit by works of
the law or by hearing?
Speaker 2: With faith?
Speaker 1: You heard this story and you accepted it on faith
from one who was sent, or he tells you he
was sent before he is telling you he is the
Lord Jesus Christ. For only the Lord Jesus Christ is
sent tells them in that same letter to the Galatians,
did you not accept me as Jesus Christ? And if
I needed eyes, would you not have fluctured own eyes
out and given them to me?
Speaker 2: Now? What has happened to you? Who has bewitched you?
That now you're turning from the spirit.
Speaker 1: That you heard and turning to the flesh, and seeing
him now with something after the flesh, and not the
spirit of which I told you. So I tell you
he dwells in you as your own wonderful human imagination.
Speaker 2: That is the Lord Jesus Christ.
Speaker 1: He is buried in everyone in the world, and in
every one in the world.
Speaker 2: He will rise.
Speaker 1: And when he rises in a man, that man is transformed,
for that man is the one who is rising, and
he is the Lord Jesus Christ. Then he will return
to himself, the Father, those who heard him, who believed him,
who followed it.
Speaker 2: He will call in due time.
Speaker 1: He'll call them when he is once established as the Father,
incorporate them into himself and send them, and they will
fulfill scripture. For man is only saint to fulfill the
word of God. So do not get away from that
foundation stone, which is the Sama. Tell it to your children,
he said, Tell it to them diligently.
Speaker 2: When you wake.
Speaker 1: Let it be with you when you sit down, talk
about it, when you walk by the way, talk about it.
Carry it on your path, between your eyes, write it
on your hearts. Let it be forever with me. Go
to bed, carry it with you. That there is no
other God. I am the Lord, your God. I am
so as I said, who sent you? I am, I
am sent me to you. There is no other being
now tonight.
Speaker 2: Don't doubt you want something nothing wrong with that.
Speaker 1: Call upon him, but the true one. Don't ask any
being on the outside. Call upon him, and he is
your own wonderful human imagination. Well, how do I call
upon my imagination to get a better job or an
increase of fund By daring to assume that I have it?
I assume that I have already the man that I
would be, and fall asleep in that assumption eyes tomorrow,
in the same assumption that I am a race that
which I formerly desire to be, I no longer desire
it because I am it, and that I walk in it.
And then in the fullest of time, it projects itself
on the screen of space, and I become it.
Speaker 2: And you will not have to violate any of your codes.
Speaker 1: MAT tell you, not one of your wonderful tethnical code
by which you live will you have to violate. It
would all come into your world just as I'm telling you,
because he is in control of everything. Another lady wrote
me one he said, I was in this mute, huge
place at the back of the room. There was a
man and I knew that years years, ages and ages ago,
I loved him and.
Speaker 2: He loved me.
Speaker 1: But in the interval I had gone into other fields.
I'd gone to many other loves. And then came this
return of memory, and he haunted me, and I knew
that he was in control of all the actions to
everyone in the room and everyone that I'd ever encountered.
Then I came to the end, and I knew here
was the one I originally loved. Now I still love him,
and I couldn't get away from his love.
Speaker 2: And yet I'd.
Speaker 1: Gone through all these things to return to the original love,
And here was this man controlling everything in my world.
And I returned to my original love. What a wonderful,
wonderful vision, a true vision, for that's true of every
one of us. We go into the world, sent into
the world before the true sending, where we depart from
our love and go through hell, go through all the
things of the world. Then comes that moment when he
called us back, and then he embraced us his really
true love. And then he sends us to fulfill now
what he has playing in the beginning, and gown you
pul phillips. And now you ask him to return unto
you the glory that was yours before that the world was,
the glory that you had with him before that the
world was, and he returns it because you and here one.
So when you read about the words, let anyone tell
you something on the outside of you. The word became
flesh and dwells in us, walking among.
Speaker 2: Us, He dwells in us.
Speaker 1: And that being in you you can call by any
other name. What do you call it by any name
that causes you to feel a sense of an existing
something outside of you, Change that name.
Speaker 2: That's not the name.
Speaker 1: You've got to get to the point where it is
only you that you can call upon. You can't call
upon any being in the world, only upon the true Lord.
And that true Lord is your own wonderful human imagination.
That's what I'm trying to get over night after night
to anyone who will listen.
Speaker 2: I know, years ago.
Speaker 1: My wife said to me, before I had the promise
revealed to me, before I had experience the when I
was only working on the law, and she said, you know,
the one UNFORTUNI thic about you is that you don't
have faith in anyone but yourself. Well, she was perfectly right.
And then my dancing partner, when she knew that Villa
and I will get married, she said, I hope she
understands that you're always reading the Bible. I hope you
can take that. Because my dancing partner couldn't take that
interest in the Bible because to interest him, she said,
you better dress yourself up like the Bible. If you
wanted to really know what you are, dress yourself like
the Bible, because that you would examine you. But long
before she said, well, you have no faith to anyone
but yourself, and you're perfectly right. I could not turn
to the left or the right, because I knew I
found him and he was my own contestant. My eye
am this, and I could not turn to anything on
the outside.
Speaker 2: Then came that wonderful.
Speaker 1: Blessing of blessing when his impregnation, which I didn't understand,
came into birth, and then the whole thing unfolded within me.
Speaker 2: And then I realized that the book was all about me.
Speaker 1: It's my biography, and that Jesus Christ not only came,
but he comes into human history in the.
Speaker 2: Person of Jesus Christ.
Speaker 1: Though your name is John or Mary or Jan or
stand all these names, but he comes into your personal history,
but in the person of Jesus Christ. And it's God
himself who came and who is coming. And he continues
to come into human history in the person of Jesus Christ.
So they waiting for him to come. They'll wait forever.
If they look for him on the outside, he could
only come to the individual.
Speaker 2: And Jesus Christ comes to us as one unknown