1 00:00:00,680 --> 00:00:06,200 Speaker 1: Call ask this question, and how can men call upon 2 00:00:06,320 --> 00:00:14,000 him in whom they do not believe? And how can 3 00:00:14,039 --> 00:00:17,879 they believe in Him of whom they have never heard? 4 00:00:19,559 --> 00:00:25,480 Speaker 2: And how can they hear without a preacher? 5 00:00:27,160 --> 00:00:35,039 Speaker 1: And how can men preach unless they are sent? So 6 00:00:35,280 --> 00:00:40,960 play them from what is heard, and that is heard, 7 00:00:41,439 --> 00:00:50,759 come by preaching sight, never take it apart and tell 8 00:00:50,840 --> 00:00:57,359 you what call is trying together? How can men fall 9 00:00:57,600 --> 00:01:03,200 upon him in whom. 10 00:01:01,439 --> 00:01:07,799 Speaker 2: They do not believe? Now today there are billion Christians 11 00:01:07,799 --> 00:01:08,400 in the world. 12 00:01:09,680 --> 00:01:16,280 Speaker 1: Of the fifteen million Jews, we have the same God. 13 00:01:18,400 --> 00:01:21,159 But do we really call upon him? 14 00:01:21,400 --> 00:01:22,760 Speaker 2: Do we know that God? 15 00:01:23,599 --> 00:01:27,439 Speaker 1: How can men call upon him in whom they do 16 00:01:27,560 --> 00:01:32,560 not believe? Twelve one billion Christians and fifteen billion Jews 17 00:01:32,560 --> 00:01:36,799 will say I do believe in God. Then how can 18 00:01:36,840 --> 00:01:39,680 you say I cannot call upon him because it's not 19 00:01:39,760 --> 00:01:40,680 the true God. 20 00:01:42,599 --> 00:01:46,439 Speaker 2: They do not believe in themselves. 21 00:01:47,519 --> 00:01:52,480 Speaker 1: Man's faith in God is measured by his confidence in himself. 22 00:01:54,120 --> 00:02:00,280 For the self of man is God Gods each journal 23 00:02:00,439 --> 00:02:05,680 name is I am that God. So when I use 24 00:02:05,719 --> 00:02:09,759 the word God, or I use the word Jehovah or 25 00:02:09,919 --> 00:02:14,439 Lord or Jesus Christ, and it arouse. 26 00:02:14,159 --> 00:02:14,719 Speaker 2: It in you. 27 00:02:14,960 --> 00:02:19,479 Speaker 1: The sense of an existent something outside of self. You 28 00:02:19,759 --> 00:02:23,520 have the wrong God, and you have not yet some 29 00:02:23,879 --> 00:02:26,560 this God. No one has preach it to you. That's 30 00:02:26,599 --> 00:02:29,879 what he's telling it. And therefore you cannot call upon 31 00:02:30,039 --> 00:02:35,599 fix that thing in which you do not believe. Today, 32 00:02:35,599 --> 00:02:38,879 I may want this dead or the other un as, 33 00:02:38,879 --> 00:02:41,639 have a pray to God for it? Or can I 34 00:02:41,840 --> 00:02:45,400 dare call upon the only true God, which is my 35 00:02:45,599 --> 00:02:51,919 own wonderful human imagination? Can I believe in that God? 36 00:02:53,199 --> 00:02:56,680 So how can I call upon him in whom I 37 00:02:56,879 --> 00:02:58,319 do not believe? 38 00:03:00,039 --> 00:03:03,159 Speaker 2: And how can I believe in Him of whom I 39 00:03:03,280 --> 00:03:07,680 have never heard? But today you can say to the 40 00:03:07,719 --> 00:03:10,319 brilliant Christians and the fifteen million. 41 00:03:10,080 --> 00:03:14,560 Speaker 1: Jews, they have not heard of that God? And how 42 00:03:14,599 --> 00:03:20,919 can I hear without a preacher? And how can men 43 00:03:21,039 --> 00:03:28,520 preach unless they are sain? You are not self appointed, 44 00:03:29,840 --> 00:03:36,080 You are drafted, you are called incorporated into the body 45 00:03:36,120 --> 00:03:40,560 of the risen Lord and Saint. Then you will preach 46 00:03:40,759 --> 00:03:44,120 with a thought, or you will preach from your own 47 00:03:44,159 --> 00:03:49,879 inner experience what you've experienced about God, and then you 48 00:03:49,919 --> 00:03:57,599 can tell it. Therefore, faithful, they income from hearing, and 49 00:03:57,719 --> 00:04:02,719 hearing by the preaching of Christ is got a thing 50 00:04:02,879 --> 00:04:06,560 else to preach today. From all the purpots of the world, 51 00:04:07,280 --> 00:04:11,680 they say, let us become involved, find a change society, 52 00:04:11,879 --> 00:04:12,759 change the world. 53 00:04:13,479 --> 00:04:15,039 Speaker 2: That's not preaching Christ. 54 00:04:16,399 --> 00:04:19,079 Speaker 1: He said, render under Caesar the things that are Caesar, 55 00:04:19,680 --> 00:04:24,240 and unto God the things that are God. Yet today 56 00:04:24,319 --> 00:04:27,439 all the purpose are filled with simply being involved. We 57 00:04:27,560 --> 00:04:32,920 must become involved and changing society. That's not preaching Christ. 58 00:04:34,839 --> 00:04:37,800 So let us now turn to the great confessional faith 59 00:04:38,839 --> 00:04:39,839 of the Jewish faith. 60 00:04:41,120 --> 00:04:43,279 Speaker 2: It is called the Great Commandment. 61 00:04:44,279 --> 00:04:47,879 Speaker 1: You'll read it in the sixth chapter, the fourth verse 62 00:04:48,639 --> 00:04:50,560 of Deuteronomy. 63 00:04:51,279 --> 00:04:51,959 Speaker 2: Then you go on. 64 00:04:52,560 --> 00:04:55,199 Speaker 1: I'll felt the fourth and just a little bit of 65 00:04:55,240 --> 00:05:02,519 the remaining three. It is here, Oh Israel, the Lord, 66 00:05:03,439 --> 00:05:08,839 our God, The Lord is one. 67 00:05:09,160 --> 00:05:12,120 Speaker 2: Now we are told. Tell it. 68 00:05:12,959 --> 00:05:18,920 Speaker 1: Teach it fervently to your children when you sit down, 69 00:05:19,079 --> 00:05:23,360 and when you rise, talk about it when you walk 70 00:05:23,399 --> 00:05:27,279 by the way, talk about it when you retire at 71 00:05:27,360 --> 00:05:28,720 night and rise in the morning. 72 00:05:29,079 --> 00:05:31,040 Speaker 2: Let it be with you. 73 00:05:31,040 --> 00:05:34,560 Speaker 1: Write it upon your heart, wear it on your hands, 74 00:05:35,319 --> 00:05:36,519 between your eyes. 75 00:05:37,160 --> 00:05:40,079 Speaker 2: Make it a part of you, Make what a part 76 00:05:40,120 --> 00:05:40,360 of me? 77 00:05:41,079 --> 00:05:46,680 Speaker 1: That the Lord my God, that Lord is one. 78 00:05:46,839 --> 00:05:47,000 Speaker 2: Now. 79 00:05:47,079 --> 00:05:52,839 Speaker 1: All translations are really paraphrases. Here or Israel. 80 00:05:55,360 --> 00:06:02,319 Speaker 2: The lord that means I am, our God. Our I 81 00:06:02,480 --> 00:06:08,600 am is that one I am. 82 00:06:08,720 --> 00:06:12,839 Speaker 1: In the Hebrew text, the first word which is the shama, 83 00:06:13,199 --> 00:06:17,399 which means to hear, Schama Israel Shamo. 84 00:06:19,240 --> 00:06:22,199 Speaker 2: That last letter of the word to hear. 85 00:06:23,519 --> 00:06:27,040 Speaker 1: Is majescular, in other words, it is larger than the 86 00:06:27,120 --> 00:06:31,360 other letters in the words. And the last letter of 87 00:06:31,439 --> 00:06:35,279 the last word, which is awkhad, which is one that 88 00:06:35,639 --> 00:06:39,680 is larger than the other letters in the words. So 89 00:06:39,800 --> 00:06:44,279 the two letters that stand out in the sentence, put 90 00:06:44,319 --> 00:06:50,199 them together. It's ed and ed means in Hebrew witness. 91 00:06:51,439 --> 00:06:54,240 So the calling man's attention to the fact there is 92 00:06:54,279 --> 00:06:56,560 something important here in this is what is called the 93 00:06:56,600 --> 00:06:57,439 Great Commandment. 94 00:06:58,759 --> 00:07:02,199 Speaker 2: You shall be a witness to this statement that. 95 00:07:02,120 --> 00:07:06,879 Speaker 1: The Lord, our Lord, our God is one lord. 96 00:07:08,639 --> 00:07:12,720 Speaker 2: Then you are called in Dutah. You are called. 97 00:07:13,040 --> 00:07:18,439 Speaker 1: Individuals, and you are sent to experience the truth of 98 00:07:18,519 --> 00:07:20,800 this first and great commandment. 99 00:07:23,120 --> 00:07:26,560 Speaker 2: So when you are called, you read. 100 00:07:26,480 --> 00:07:32,759 Speaker 1: Now the biography in scripture one called Jesus Christ. Then 101 00:07:32,800 --> 00:07:37,399 you are sent and you will have that experience. It's 102 00:07:37,560 --> 00:07:42,800 your biography. Then another is called, and he is sent, 103 00:07:43,800 --> 00:07:45,759 and he has the identical experience. 104 00:07:46,040 --> 00:07:46,680 Speaker 2: It is his. 105 00:07:46,839 --> 00:07:52,680 Speaker 1: Biography, and the whole bath world eventually will be called 106 00:07:52,839 --> 00:07:59,040 and sent and each will have that identical experience. Therefore, 107 00:07:59,360 --> 00:08:04,839 everyone one is that one here or Israel, the Lord, 108 00:08:05,079 --> 00:08:11,279 our God, the Lord is one. Now preach that don't 109 00:08:11,319 --> 00:08:15,759 talk about changing the world. Leaves Caesar's world alone just 110 00:08:15,920 --> 00:08:20,839 as it is. And you go only to fulfilled scripture. 111 00:08:21,639 --> 00:08:25,040 So when he comes into the world, meaning you the individual, 112 00:08:26,079 --> 00:08:30,360 you will say, for this, I was born for this. 113 00:08:30,600 --> 00:08:35,240 I came into the world to bear witness to the truth. 114 00:08:36,399 --> 00:08:38,120 Speaker 2: Thy word is. 115 00:08:38,159 --> 00:08:43,960 Speaker 1: True, and this is life eternal to know deed the 116 00:08:44,080 --> 00:08:49,200 only true God. And Jesus Christ, whom thou hast sent, 117 00:08:51,679 --> 00:08:59,840 God himself comes into this world into human history in 118 00:09:00,159 --> 00:09:06,559 the person of Jesus Christ. He not only came, he comes, 119 00:09:07,000 --> 00:09:10,279 he is forever coming, the same being coming, for he 120 00:09:10,399 --> 00:09:13,840 is buried in every one in this world. So God 121 00:09:13,960 --> 00:09:18,399 himself came and comes into human history in the. 122 00:09:18,240 --> 00:09:20,200 Speaker 2: Person of Jesus Christ. 123 00:09:22,159 --> 00:09:25,080 Speaker 1: And then you tell it that exactly what happened to 124 00:09:25,120 --> 00:09:28,919 you is exactly what it's claimed in scripture, happened to 125 00:09:28,960 --> 00:09:33,759 one called Jesus Christ. But that's your story. You don't 126 00:09:33,840 --> 00:09:38,200 change your firthly name. You remain John you remain Jack, 127 00:09:38,279 --> 00:09:41,159 you remain never. You may whatever you are, but you 128 00:09:41,279 --> 00:09:44,480 know who you really are. You can tell it to 129 00:09:44,559 --> 00:09:50,240 a limited number, But you know Gordon's uh spring it 130 00:09:50,240 --> 00:09:50,840 on the crowd. 131 00:09:50,960 --> 00:09:53,200 Speaker 2: They would not accept it. They would not believe it. 132 00:09:53,159 --> 00:09:59,480 Speaker 1: Because they have their own prefablicated misconception of this eternal story. 133 00:10:00,200 --> 00:10:04,919 So how can man call upon him in whom they 134 00:10:05,000 --> 00:10:09,240 do not believe? But I'm asking you to believe in yourself, 135 00:10:09,840 --> 00:10:13,879 for the true self of man is Jesus Christ. Before 136 00:10:13,919 --> 00:10:17,600 you have the actual experience of Jesus Christ. I asking 137 00:10:17,639 --> 00:10:21,440 you to believe in yourself, for the self of man. 138 00:10:21,559 --> 00:10:26,720 Speaker 2: Is Jesus Christ. And before you actually awaken him within you, as. 139 00:10:26,559 --> 00:10:31,080 Speaker 1: You're very being, you can still call upon him, call 140 00:10:31,200 --> 00:10:33,919 upon him and prove to your own satisfaction. It is 141 00:10:33,960 --> 00:10:37,600 the only one you can really call upon and get results. 142 00:10:39,279 --> 00:10:42,679 You can preach now and call upon anything on the outside. 143 00:10:42,799 --> 00:10:47,159 You aren't going to get results. How would you feel 144 00:10:47,720 --> 00:10:50,600 if now you were now the man that you would 145 00:10:50,639 --> 00:10:50,960 like to be? 146 00:10:53,159 --> 00:10:56,559 Speaker 2: Or would a word? But try it? How would you 147 00:10:56,600 --> 00:10:57,159 feel now. 148 00:10:57,080 --> 00:11:00,600 Speaker 1: If you had what you like to have? Well, then 149 00:11:00,679 --> 00:11:05,080 try it? Lady wrote me a letter. I got it 150 00:11:05,120 --> 00:11:09,759 this week he's heard a knife that you found yourself 151 00:11:09,759 --> 00:11:13,399 in a very large class. And I was giving the instructions. 152 00:11:14,639 --> 00:11:17,919 It was the time of testing. Many of you present 153 00:11:17,960 --> 00:11:23,200 tonight were present in her vision. But he was only 154 00:11:23,279 --> 00:11:27,279 concerned with her answer to the question. And I came 155 00:11:27,320 --> 00:11:29,559 by and gave her a piece of paper and drew 156 00:11:29,600 --> 00:11:34,720 a straight line. And the question was this, what is 157 00:11:34,759 --> 00:11:45,360 the most important thing in me? It's worth easy though 158 00:11:45,399 --> 00:11:48,440 I didn't say what is the most important thing in Never? 159 00:11:49,720 --> 00:11:53,919 The question is what is the most important thing in me? 160 00:11:55,080 --> 00:11:58,080 You contemplate it as though it's coming from within you. 161 00:11:58,759 --> 00:12:02,600 The teacher appeared as coming from without, and he appeared 162 00:12:03,240 --> 00:12:06,200 as the teacher now on the platform. He was never 163 00:12:06,679 --> 00:12:11,039 asking the question, never taking the exams, and she was 164 00:12:11,039 --> 00:12:13,840 the one. But she has to contemplate this from within herself. 165 00:12:15,159 --> 00:12:18,440 What is the most important thing in me? 166 00:12:21,159 --> 00:12:21,360 Speaker 2: Now? 167 00:12:21,399 --> 00:12:25,240 Speaker 1: She answered, and she wrote in big capital letters, I am, 168 00:12:25,960 --> 00:12:30,120 She write, go to the top of the class straight as. 169 00:12:32,039 --> 00:12:34,279 Speaker 2: Then she had a series of vision the same. 170 00:12:34,159 --> 00:12:41,480 Speaker 1: Night, and everyone had the same Then I am. Then 171 00:12:41,600 --> 00:12:45,639 she had another one, and she thought her mother was 172 00:12:45,679 --> 00:12:48,639 against her getting married, and she was in love with 173 00:12:48,679 --> 00:12:52,519 this individual who lifted her up, and she rested her 174 00:12:52,559 --> 00:12:55,399 head upon his shoulder, and she began to weep because 175 00:12:55,440 --> 00:12:57,440 she felt that the mother didn't want her ever to 176 00:12:57,480 --> 00:13:03,679 get married. And he said to her, your faith is 177 00:13:04,440 --> 00:13:13,000 your love. It is right, your faith is your love. 178 00:13:16,120 --> 00:13:18,559 Now let me now give you the last words on 179 00:13:18,720 --> 00:13:22,480 the cross as you read them in the Book of Luke. 180 00:13:24,919 --> 00:13:33,399 Into your hands, I commit my spirit. The completed verse 181 00:13:33,559 --> 00:13:37,679 in the thirty first song happens to be in this manner, 182 00:13:38,159 --> 00:13:41,120 after you make the statement, into thy hands, I commit 183 00:13:41,279 --> 00:13:48,000 my spirit the words thou hast redeemed me, Oh, Lord 184 00:13:48,879 --> 00:13:56,000 faithful God, these are the words into thy hands. I 185 00:13:56,120 --> 00:14:02,639 completely commit my spirit. Thou hast redeemed me, Lord faithful God. 186 00:14:05,720 --> 00:14:10,039 This is the cross on which he s crucified. He 187 00:14:10,159 --> 00:14:15,679 redeemed me by proving to me that his word is true. 188 00:14:16,000 --> 00:14:20,399 Thy word is true. He told me, I would actually 189 00:14:20,440 --> 00:14:25,000 prove to my own satisfaction that who we are one, 190 00:14:25,399 --> 00:14:29,480 that he and I are one, that he is the 191 00:14:29,600 --> 00:14:36,039 father of David. Therefore, if he is the father of David, 192 00:14:36,559 --> 00:14:39,840 and he and I are one, I must have the 193 00:14:39,879 --> 00:14:45,360 satisfaction of knowing I am the father of David. But 194 00:14:45,559 --> 00:14:50,559 he tells me a son honors his father if then 195 00:14:50,759 --> 00:14:55,720 I be a father. Where is my honor? Now you 196 00:14:55,799 --> 00:14:57,799 tell me we are one, and now proved to me 197 00:14:57,879 --> 00:15:02,639 that we are one. And then brave it comes, and 198 00:15:02,759 --> 00:15:05,240 I know there's no uncertainty of what I am seeing 199 00:15:05,279 --> 00:15:08,960 and knowing. He is my son. So he proves that 200 00:15:09,159 --> 00:15:14,080 first and greatest commandment to hear O Israel, the Lord, 201 00:15:14,720 --> 00:15:19,759 our God. The Lord is one. I am we speak 202 00:15:19,799 --> 00:15:25,360 of as the Lord Jehovah, and my I am. There 203 00:15:25,360 --> 00:15:29,399 are one I am, and. 204 00:15:29,480 --> 00:15:30,960 Speaker 2: I shall be a witness to it. 205 00:15:31,159 --> 00:15:34,759 Speaker 1: So he takes the two letters and simply enlarges the 206 00:15:34,799 --> 00:15:37,440 two letters and put the two letters together, and there 207 00:15:37,559 --> 00:15:38,039 form the. 208 00:15:38,039 --> 00:15:40,080 Speaker 2: Word witness faith. 209 00:15:41,559 --> 00:15:43,519 Speaker 1: And so I will now be a witness to the 210 00:15:43,559 --> 00:15:46,799 truth of His great commandment, that we really are one. 211 00:15:47,600 --> 00:15:50,039 Speaker 2: So for this I was born. For this. 212 00:15:50,240 --> 00:15:54,039 Speaker 1: I came into the world to bear witness to the truth. 213 00:15:54,720 --> 00:16:00,879 Thy word is truth. So I say, God, he himself 214 00:16:01,039 --> 00:16:06,440 not only came, but comes into human history in the 215 00:16:06,559 --> 00:16:11,440 person of Jesus Christ. You come down to the whole story. 216 00:16:11,480 --> 00:16:13,759 Speaker 2: He only really sends into the world. 217 00:16:14,279 --> 00:16:20,679 Speaker 1: Jesus Christ, he is the one that is sent. Now 218 00:16:20,720 --> 00:16:23,120 he tells you in the very end, in the twenty 219 00:16:23,279 --> 00:16:24,279 chapter of the book of. 220 00:16:24,360 --> 00:16:29,879 Speaker 2: John, as the Father has sent me. Even so. 221 00:16:31,600 --> 00:16:37,360 Speaker 1: Send I you. After I return to the Father, and 222 00:16:37,480 --> 00:16:39,919 we are one. You will be brought and you stand 223 00:16:39,960 --> 00:16:44,879 before me, and I'll send you into the world, for 224 00:16:45,120 --> 00:16:49,080 we are one. And so the one saint is always 225 00:16:49,320 --> 00:16:52,840 Jesus Christ. So in the office of the saint, he 226 00:16:53,000 --> 00:16:56,279 seems to be less than he really is as the center. 227 00:16:56,639 --> 00:17:00,320 But the center and the Saint are one. He is 228 00:17:00,360 --> 00:17:04,119 not inferior as to his essential being, only as to 229 00:17:04,160 --> 00:17:09,079 the office as sain, but not as to himself the sender. 230 00:17:10,480 --> 00:17:14,960 So in the end that Shemma, that great confessional faith 231 00:17:15,079 --> 00:17:19,079 of the Hebrew, that will stand forever and forever. But 232 00:17:19,200 --> 00:17:23,440 man is completely misunderstood, and they think an Israelite is 233 00:17:23,480 --> 00:17:26,680 a descendant of Abraham. 234 00:17:26,240 --> 00:17:28,559 Speaker 2: After the flesh. Not so at all. 235 00:17:29,240 --> 00:17:34,799 Speaker 1: And Israelife is simply the elect, the chosen, the call 236 00:17:34,960 --> 00:17:39,240 of any race of any nation. When you are called, 237 00:17:40,079 --> 00:17:44,279 you are incorporated into the body of the risen Lord, 238 00:17:44,880 --> 00:17:46,720 and then you are saint. At the moment that you 239 00:17:46,720 --> 00:17:50,000 are sain, that's Jesus Christ. But you don't know it yet. 240 00:17:51,519 --> 00:17:53,960 And you will go through all the sufferings that you've 241 00:17:53,960 --> 00:17:57,000 gone through, behore, and then you will know what was 242 00:17:57,039 --> 00:18:00,319 it not necessary for Christ to suffer these things and 243 00:18:00,599 --> 00:18:04,759 then enter into his glory? So what does he ask 244 00:18:04,880 --> 00:18:08,240 for after he has accomplished the work that he was 245 00:18:08,319 --> 00:18:08,839 sent to do? 246 00:18:09,680 --> 00:18:12,960 Speaker 2: He said, I finish. I've accomplished the work thou gavest 247 00:18:12,960 --> 00:18:15,119 me to do. Now Father. 248 00:18:16,880 --> 00:18:21,279 Speaker 1: Glorifies thou me with thine own self, with the glory 249 00:18:21,319 --> 00:18:24,200 that I had with thee before. 250 00:18:23,799 --> 00:18:27,440 Speaker 2: That the world was. We were one before, the only 251 00:18:27,480 --> 00:18:31,680 separated for a purpose. But we were one before. 252 00:18:32,000 --> 00:18:34,920 Speaker 1: Now return unto me the glory that was mine before 253 00:18:34,960 --> 00:18:40,319 that the world was. And now he's going assent everyone 254 00:18:40,440 --> 00:18:43,880 within his will, we all giving a certain number to 255 00:18:44,000 --> 00:18:48,880 call when we are sent. And then when the one disappears, 256 00:18:49,200 --> 00:18:51,839 he returns to the thought, which is the Father. And 257 00:18:51,880 --> 00:18:55,759 then he calls them one by one, and then they 258 00:18:55,799 --> 00:18:59,480 are incorporated into the source, which is himself. He is 259 00:18:59,599 --> 00:19:03,960 one with the risen Lord. And he sends them with 260 00:19:04,119 --> 00:19:07,039 no promise that they would not suffer, no promise that 261 00:19:07,039 --> 00:19:08,559 they would escape anything. 262 00:19:08,200 --> 00:19:11,640 Speaker 2: In the world of Caesar. He didn't send them to 263 00:19:11,880 --> 00:19:12,839 change the world of. 264 00:19:12,799 --> 00:19:16,720 Speaker 1: Caesar and to become involved as all the peathood of 265 00:19:16,759 --> 00:19:20,319 the world that they are teaching. We must become involved. No, 266 00:19:20,519 --> 00:19:24,359 you're sent to preach Christ and nothing else. But what 267 00:19:24,440 --> 00:19:26,839 would it matter if you owned the whole vast world 268 00:19:27,480 --> 00:19:29,680 and didn't know the plan of redemption? 269 00:19:31,640 --> 00:19:34,079 Speaker 2: What would it matter if you own everything in this world? 270 00:19:34,559 --> 00:19:37,920 I knew nothing of the plane of redemption. You knew 271 00:19:37,960 --> 00:19:39,559 nothing of him that you could call upon. 272 00:19:40,319 --> 00:19:44,200 Speaker 1: So how can men call upon him in whom they 273 00:19:44,240 --> 00:19:49,079 have not believed because they were never told of that one? 274 00:19:49,759 --> 00:19:52,079 And how can they believe in him of whom they 275 00:19:52,079 --> 00:19:55,240 have never heard? They never heard about it? But how 276 00:19:55,279 --> 00:19:58,519 can they hear about it without a preacher? And how 277 00:19:58,519 --> 00:20:03,079 can men preach unless they are said? Because you can't 278 00:20:03,519 --> 00:20:06,559 make some little ism as they do all over the world. 279 00:20:07,039 --> 00:20:10,279 We have so many isms today, little man made ism, 280 00:20:10,400 --> 00:20:14,319 not based upon anything of the revelation of Christ. 281 00:20:15,200 --> 00:20:16,519 Speaker 2: They'll call it Christianity. 282 00:20:16,559 --> 00:20:18,880 Speaker 1: They'll call it by this name, that name, the other name, 283 00:20:19,240 --> 00:20:23,599 all referring to Christianity, not one knowing anything about Christ. 284 00:20:24,440 --> 00:20:27,039 If you dare to remind them that Christ in you 285 00:20:27,279 --> 00:20:32,079 is the hope of glory, you say, yes, But and 286 00:20:32,160 --> 00:20:37,240 that covers a multitude of nonsense. Christ in you is. 287 00:20:37,200 --> 00:20:38,000 Speaker 2: The hope of God. 288 00:20:38,519 --> 00:20:43,440 Speaker 1: Do you not realize that Jesus Christ is in you, unless, 289 00:20:43,480 --> 00:20:45,039 of course, you failed to meet the test. 290 00:20:46,480 --> 00:20:49,400 Speaker 2: Examine yourself to see whether you're holding to the faith. 291 00:20:51,960 --> 00:20:52,559 What faith? 292 00:20:52,839 --> 00:20:54,920 Speaker 1: Or did you hear about it? Do you believe it? 293 00:20:55,559 --> 00:20:57,640 Do you believe He is in you? And with him 294 00:20:57,640 --> 00:21:02,440 all things are possible? Well, then call upon it. You 295 00:21:02,519 --> 00:21:06,279 can't now deny that you heard about it. I will 296 00:21:06,319 --> 00:21:10,000 tell you from my own experience. I am sent, and 297 00:21:10,039 --> 00:21:12,200 so you're hearing it from one who had been sent 298 00:21:12,400 --> 00:21:15,319 to tell you. I was not sent in this world 299 00:21:15,319 --> 00:21:18,480 to teach economics. I know nothing about it. I wasn't 300 00:21:18,519 --> 00:21:20,960 sent in this world to teach anything other than to 301 00:21:21,000 --> 00:21:25,759 preach Christ. I danced for a living for eleven years, 302 00:21:25,759 --> 00:21:28,519 but I couldn't teach you one dance step. I'm not 303 00:21:28,599 --> 00:21:32,480 a dancer. You'll do far far better by going to 304 00:21:32,519 --> 00:21:36,599 someone else who is an amateur. I wasn't sent to 305 00:21:36,640 --> 00:21:40,200 do anything but to preach Christ and to tell you 306 00:21:40,240 --> 00:21:42,920 who he is. And I tell you he is your 307 00:21:42,960 --> 00:21:47,599 own wonderful human imagination. And I tell you the only 308 00:21:47,720 --> 00:21:51,480 Christ of Scripture is buried right this very moment in 309 00:21:51,559 --> 00:21:56,640 everyone that is seated in this room tonight, completely buried 310 00:21:56,640 --> 00:22:00,000 in you. And he's going to a rise in you 311 00:22:00,119 --> 00:22:04,519 as another, but rise in you as you, and everything 312 00:22:04,640 --> 00:22:07,240 said of him in scripture, you are going to experience, 313 00:22:07,839 --> 00:22:10,519 and you will know that scripture is all about you 314 00:22:11,319 --> 00:22:13,720 in the role of the book. It is all about me, 315 00:22:14,720 --> 00:22:17,640 and what was said of him is said of you. 316 00:22:18,039 --> 00:22:21,119 After you've had the experience, then you will be called 317 00:22:22,160 --> 00:22:25,920 having completed the work, and you be brought into the 318 00:22:25,960 --> 00:22:29,559 presence of the boat tie and you return to the Source. 319 00:22:31,519 --> 00:22:35,400 But before after the disappearance, I'm the one who is 320 00:22:35,440 --> 00:22:36,039 talking to you. 321 00:22:36,160 --> 00:22:40,079 Speaker 2: Now you will be called and sent. 322 00:22:41,200 --> 00:22:44,079 Speaker 1: So as the Father sent me into the world, so 323 00:22:44,440 --> 00:22:50,000 send I you. But wait until I go, Wait until 324 00:22:50,000 --> 00:22:53,240 I disappear, for there's no place for me to go. 325 00:22:53,519 --> 00:22:56,440 Say back to the source, and I am one with 326 00:22:56,839 --> 00:23:02,240 the risen Lord. I'll call you one by one, one 327 00:23:02,319 --> 00:23:06,240 by one will be incorporated into the source. The one 328 00:23:07,119 --> 00:23:10,359 may I tell you that the form of God is 329 00:23:10,400 --> 00:23:16,720 a living form, a truly molding form that passions the 330 00:23:16,759 --> 00:23:21,440 individual the calls into himself, into the likeness of himself. 331 00:23:22,599 --> 00:23:26,960 It's a living molding fam not just something on the outside. 332 00:23:27,359 --> 00:23:30,000 When you enter it, you are molded into the likeness 333 00:23:30,039 --> 00:23:33,680 of the being that you FuG with. With it's a 334 00:23:33,920 --> 00:23:39,240 molding form. Everyone will be molded into the identical form, 335 00:23:39,680 --> 00:23:43,480 and that form is God the Father. So the Angel 336 00:23:43,599 --> 00:23:49,720 is only one body, one spirit, one Lord, one God 337 00:23:49,960 --> 00:23:54,319 and Father of all, and everyone is good to happen. 338 00:23:56,200 --> 00:23:59,559 I tell you I was not sin to tell anything 339 00:23:59,599 --> 00:23:59,799 in this. 340 00:23:59,759 --> 00:24:01,799 Speaker 2: World world, but Christ. 341 00:24:01,839 --> 00:24:04,960 Speaker 1: I am a novice when it comes to economics. I 342 00:24:05,000 --> 00:24:07,680 am a novice when it comes to politics, just a 343 00:24:07,799 --> 00:24:10,440 babe in the woods concerning anything. 344 00:24:10,480 --> 00:24:11,519 Speaker 2: Outside of Christ. 345 00:24:13,240 --> 00:24:14,839 Speaker 1: And so if I ever get off of the limb 346 00:24:14,839 --> 00:24:17,720 and try to give you any advice concerning what people 347 00:24:17,759 --> 00:24:19,160 ought to do, forget it. 348 00:24:19,160 --> 00:24:20,000 Speaker 2: It's all nonsense. 349 00:24:21,079 --> 00:24:24,359 Speaker 1: But when it comes to the story of Christ, I 350 00:24:24,440 --> 00:24:27,599 can't go wrong, for I can always speak from experience. 351 00:24:28,519 --> 00:24:33,119 I'm not speculating. I'm not theorizing. Let them talk about 352 00:24:33,200 --> 00:24:36,079 Christ on the outside an ice them to smile. That 353 00:24:36,240 --> 00:24:39,119 is not Christ at all. He came here to night 354 00:24:39,759 --> 00:24:43,359 in the body of everyone who entered this room. And 355 00:24:43,440 --> 00:24:46,039 I'm trying to convince you that He is with you 356 00:24:46,160 --> 00:24:51,920 always to call upon Him in distress, call upon Him 357 00:24:52,039 --> 00:24:53,680 under all circumstances. 358 00:24:54,720 --> 00:24:57,960 Speaker 2: And you can't deny you've heard of him, and you've 359 00:24:58,000 --> 00:25:00,839 heard of him from the one that he sent. 360 00:25:03,559 --> 00:25:08,519 Speaker 1: And so faith comes from what is heard, and what 361 00:25:08,759 --> 00:25:12,400 is heard comes from preaching Christ. 362 00:25:13,119 --> 00:25:14,720 Speaker 2: Now the thing else to talk about. 363 00:25:15,839 --> 00:25:22,000 Speaker 1: So the words became flesh, and dwelt well, and dwelt 364 00:25:22,400 --> 00:25:27,799 in us, and we will beheld his glory. I tell 365 00:25:27,839 --> 00:25:30,559 you it is glory beyond the wildness dream. 366 00:25:30,759 --> 00:25:31,640 Speaker 2: Of mortal man. 367 00:25:32,519 --> 00:25:36,839 Speaker 1: When you see it what you really are. One day 368 00:25:36,880 --> 00:25:40,839 you will see it and clothes. In that body of glory, 369 00:25:41,160 --> 00:25:45,680 everything is transformed into beauty. But everything you couldn't go 370 00:25:45,720 --> 00:25:49,960 into hell and have it remained for one second in disorder, 371 00:25:50,920 --> 00:25:57,319 in some unlovely state. Everything is completely transformed as you 372 00:25:57,480 --> 00:26:01,960 walk by, when clothed in that garment want of glory. 373 00:26:02,680 --> 00:26:04,519 Speaker 2: So heaven is not a realm. 374 00:26:05,160 --> 00:26:09,720 Speaker 1: Heaven is a body, the body of glory and clothing 375 00:26:09,799 --> 00:26:13,000 that no matter where you go, you make your bait 376 00:26:13,079 --> 00:26:15,759 in hell healthy it to be hell if it comes heaven. 377 00:26:17,839 --> 00:26:23,160 Things long day verts into flowers. The very desert begins 378 00:26:23,200 --> 00:26:27,440 to bloom if you walk by, because they can't remain death. 379 00:26:27,680 --> 00:26:32,519 For you are the living God, the immortal youth. So 380 00:26:32,640 --> 00:26:35,480 you came down into the world of death, and you 381 00:26:35,640 --> 00:26:40,000 left behind your glory. But by coming down and being 382 00:26:40,119 --> 00:26:44,400 victorious is the world of death, and our overcoming the 383 00:26:44,599 --> 00:26:48,599 entire world of death. You rise from it in hands 384 00:26:48,599 --> 00:26:52,079 beyond your wildest dream by reason of your conflict in 385 00:26:52,160 --> 00:26:56,000 the world of death. It was a venture, and oh 386 00:26:56,079 --> 00:26:59,759 what a glorious venture. So let no one tell you did. 387 00:27:01,440 --> 00:27:05,119 But you begin to distir yourself and call upon him. 388 00:27:06,400 --> 00:27:11,839 Don't pray to any external God. Pray to him, and 389 00:27:11,880 --> 00:27:15,799 you pray to him by communing with self. Be still 390 00:27:15,880 --> 00:27:18,839 upon your body and commune with your own heart. 391 00:27:18,960 --> 00:27:22,599 Speaker 2: Your told. Now, what do you want? Dare to appropriate? 392 00:27:24,119 --> 00:27:27,680 Speaker 1: Dare to actually appropriate the feeling of the wish fulfill? 393 00:27:31,079 --> 00:27:33,599 Years ago, when I wrote my book Your Faith Is 394 00:27:33,640 --> 00:27:38,240 Your Fortune? In the hy leave, I made the statement 395 00:27:40,279 --> 00:27:43,559 that man's faith in God is measured by his confidence 396 00:27:43,599 --> 00:27:48,440 in himself. Well, it's gone into many, many printings, but 397 00:27:48,599 --> 00:27:51,880 no revision. So the last one that came out I 398 00:27:51,880 --> 00:27:55,400 forget what number that is. And I mentioned the week 399 00:27:55,440 --> 00:27:58,200 that it came out. Here a lady who was present. 400 00:27:58,279 --> 00:28:02,880 He hasn't in back. Since have you revised it? I said, no, 401 00:28:03,000 --> 00:28:06,680 I see no reason, poor division. I wouldn't change one 402 00:28:06,720 --> 00:28:09,400 word of it. You could add to it, Why add 403 00:28:09,440 --> 00:28:12,559 to it? The whole thing is placed upon I am here, 404 00:28:13,240 --> 00:28:16,759 that the entire story of your faith is your fortune, 405 00:28:17,759 --> 00:28:21,759 So why would I change it? It is simply stating 406 00:28:21,880 --> 00:28:25,640 over and over, on phage after page, that basic fact 407 00:28:26,000 --> 00:28:31,640 that I am the only reality here all Israel. The 408 00:28:31,759 --> 00:28:35,680 I am hour I am, that I am is one. 409 00:28:36,839 --> 00:28:41,119 That's the story of the faith of Israel. So how 410 00:28:41,160 --> 00:28:45,359 would I change it? And why should I change it? No, 411 00:28:45,599 --> 00:28:48,160 you could add all kinds of nonsense to it. But 412 00:28:48,279 --> 00:28:51,160 it was a book was written, I would say, in 413 00:28:51,279 --> 00:28:56,400 less than forty eight hours. It was a very brilliant 414 00:28:56,440 --> 00:28:59,960 surgeon in New York City, brilliant surgeon who became a 415 00:29:00,119 --> 00:29:04,240 victim of his own practices, and there pumped out he 416 00:29:04,319 --> 00:29:10,000 was writing the name of his patience, and then actually 417 00:29:10,000 --> 00:29:12,200 going to the drug store himself and filling the order. 418 00:29:13,680 --> 00:29:16,319 And he became a victim of parapin taking his own 419 00:29:17,079 --> 00:29:20,400 And then they caught him. And then they asked me 420 00:29:20,440 --> 00:29:23,440 if I would keep him for two weeks. 421 00:29:22,960 --> 00:29:24,200 Speaker 2: In a hotel suite. 422 00:29:24,680 --> 00:29:27,960 Speaker 1: I said I would, But may I tell you, I 423 00:29:28,079 --> 00:29:31,559 hardly slept in those two weeks, for he was as 424 00:29:31,640 --> 00:29:35,920 mad as mad people could ever be, not violently there 425 00:29:35,960 --> 00:29:38,880 but mad, I closed my eye for a second he's 426 00:29:38,960 --> 00:29:40,200 in the nude down. 427 00:29:40,039 --> 00:29:41,000 Speaker 2: On the street. 428 00:29:41,759 --> 00:29:44,960 Speaker 1: We lived on the twenty fourth to our floor. He 429 00:29:45,000 --> 00:29:47,480 would get in that elevator in the nude, and then 430 00:29:47,559 --> 00:29:48,519 he would go to the street. 431 00:29:48,839 --> 00:29:52,599 Speaker 2: Have they gonna get him? So there, I was completely 432 00:29:52,720 --> 00:29:53,720 out of my mind. 433 00:29:53,480 --> 00:29:56,240 Speaker 1: As they were, from sheer exhaustion and the words of 434 00:29:56,359 --> 00:29:57,279 pouring through me. 435 00:29:57,319 --> 00:29:58,640 Speaker 2: As I wrote that book. 436 00:30:00,400 --> 00:30:03,920 Speaker 1: On long yellow pages, I wrote word afterword as those 437 00:30:04,000 --> 00:30:08,279 bean dictated. Word after word is dictated. When I turned 438 00:30:08,279 --> 00:30:11,480 it over for correction, there was little he could find 439 00:30:12,119 --> 00:30:14,880 save an occasional thought, why do you not use another 440 00:30:14,960 --> 00:30:18,160 word here instead of a repetition of this word? And 441 00:30:18,200 --> 00:30:20,680 if I agree with him, I would change it. But 442 00:30:20,759 --> 00:30:25,200 if it's practically not necessary to change that book, that manuscripts. 443 00:30:25,720 --> 00:30:27,480 When I took it down to Harper's, they wanted to 444 00:30:27,480 --> 00:30:33,640 publish it. They said, we have an enormous sale of Bibles, 445 00:30:34,200 --> 00:30:36,400 and I doubt that this is going to help the 446 00:30:36,440 --> 00:30:39,359 sale of Bibles. If we put our name to it, 447 00:30:40,200 --> 00:30:43,160 they will questioned in our right to publish this book. 448 00:30:44,160 --> 00:30:48,880 And then the head of the department, oh Philosophy, he said, 449 00:30:49,759 --> 00:30:52,599 it is unethical, but I would like to publish it myself, 450 00:30:53,640 --> 00:30:55,440 and I wonder if they were to give me permission. 451 00:30:55,480 --> 00:30:58,599 So he got permission from the properture to publish it himself, 452 00:30:59,240 --> 00:31:03,079 and then you their seals forced to sell it after 453 00:31:03,119 --> 00:31:06,200 considering it for another six weeks. He thought that was 454 00:31:06,319 --> 00:31:09,960 unethical because he was the head of the Department of 455 00:31:10,039 --> 00:31:14,119 Religion and Philosophy. And then finally, when they all turned 456 00:31:14,119 --> 00:31:19,440 it down, I published it myself and so it's gone 457 00:31:19,480 --> 00:31:24,279 into I think fifteen printings, but no change in the format. 458 00:31:25,000 --> 00:31:28,559 I saw no reason for any revision of the book. 459 00:31:31,759 --> 00:31:34,359 So I'm telling you what I know from experience. Then 460 00:31:34,440 --> 00:31:37,519 I did not know the promise. I only knew the law. 461 00:31:38,240 --> 00:31:42,359 That's all based upon law. But then came the fulfillment 462 00:31:42,400 --> 00:31:45,960 of the promise when he called me in in nineteen 463 00:31:46,000 --> 00:31:49,519 twenty nine, embraced me. I fused with him, and then 464 00:31:49,519 --> 00:31:54,039 he sent me, and then in the polish of time, 465 00:31:54,200 --> 00:31:57,960 but he sent me to accomplish unfolded within me. He 466 00:31:58,039 --> 00:32:02,359 only sent me to fulfill his word. So, as we 467 00:32:02,400 --> 00:32:07,359 are told in the nineteenth of Revelations, and he was 468 00:32:07,440 --> 00:32:12,200 actually in a row, and the robe was dipped in blood. 469 00:32:12,799 --> 00:32:17,079 And the name by which he was called is the 470 00:32:17,119 --> 00:32:21,640 Word of God. He is the living word interpreting the 471 00:32:21,680 --> 00:32:25,240 written word. So now you are the living word. He 472 00:32:25,359 --> 00:32:28,240 sends you, and you're going to the world. And in 473 00:32:28,279 --> 00:32:31,400 the polish of time, the written word, unopposed within you 474 00:32:31,559 --> 00:32:34,240 becomes a living word. And you know how true the 475 00:32:34,279 --> 00:32:39,559 word of God is. So he said, thy word is true. 476 00:32:40,359 --> 00:32:44,440 He is called then the word of God. Now his 477 00:32:44,559 --> 00:32:47,359 last word to those who followed him at the very end, 478 00:32:48,839 --> 00:32:52,799 as the Father has sent me, even so send are you. 479 00:32:54,680 --> 00:32:58,759 And so they're all brought one by one. By then 480 00:32:58,880 --> 00:33:02,000 he is one with the not he and the Father. 481 00:33:02,079 --> 00:33:06,000 He is the Father, and then he sends. And then 482 00:33:06,039 --> 00:33:09,559 in time you become one with the Father, and then 483 00:33:09,640 --> 00:33:13,000 you will send. It goes on and on until the 484 00:33:13,079 --> 00:33:19,920 whole bad world is redeemed. So why not preach this morning, noon, 485 00:33:19,960 --> 00:33:22,559 and night. But they cannot preach it because they have 486 00:33:22,720 --> 00:33:27,880 not yet been sent. They're speculating, and they think that 487 00:33:28,000 --> 00:33:31,519 he brought a moral code. Didn't bring any moral code 488 00:33:32,160 --> 00:33:36,640 in him. There is no condemnation in Christ Jesus. There 489 00:33:36,720 --> 00:33:39,759 is no condemnation. For you are a piece. 490 00:33:39,960 --> 00:33:42,200 Speaker 2: He doesn't try to make you anything other what you are. 491 00:33:42,240 --> 00:33:44,599 Your a fief leads you as you are. 492 00:33:46,240 --> 00:33:48,519 Speaker 1: This one is something else. Leaves him just as he is. 493 00:33:49,240 --> 00:33:51,440 That one is something else, leave him just as he is. 494 00:33:52,440 --> 00:33:56,279 It's only telling you of the plan of redemption. How 495 00:33:56,359 --> 00:33:59,319 in spite of what you've done, what you are doing, 496 00:33:59,759 --> 00:34:03,160 and what you made you, this is the plan by 497 00:34:03,200 --> 00:34:06,680 which you will return to the source. And in returning 498 00:34:06,720 --> 00:34:10,679 to the source, all is forgiven. Father, forgive them. They 499 00:34:10,800 --> 00:34:15,159 know not what they do. So my prain was perfectly 500 00:34:15,239 --> 00:34:19,400 right in answering that question that I asked her, what 501 00:34:20,079 --> 00:34:24,800 is the most important thing about me? And she contemplated it, 502 00:34:25,320 --> 00:34:28,480 and she knew instantly. Then she wrote her answer on 503 00:34:28,519 --> 00:34:33,599 the paper in big bowl capital letters. I am, that's 504 00:34:33,599 --> 00:34:38,159 the most important thing about me. I must first be 505 00:34:38,159 --> 00:34:43,039 before I can be anything in this world. So my 506 00:34:43,199 --> 00:34:45,400 not knowing that, he will think, but the most important 507 00:34:45,440 --> 00:34:47,400 thing about me is that I have a million dollars, 508 00:34:48,760 --> 00:34:52,360 or that I have a certain wonderful social background, or 509 00:34:52,400 --> 00:34:57,360 a certain financial background, or intellectual background, or something else. 510 00:34:57,760 --> 00:35:01,840 And he takes the thing made in spite of the 511 00:35:01,840 --> 00:35:06,119 thing that makes. He puts the thing made before the maker, 512 00:35:06,320 --> 00:35:09,960 and the maker is the only important thing in the world. 513 00:35:10,440 --> 00:35:15,320 Speaker 2: So I am is the maker. I am that that's 514 00:35:15,360 --> 00:35:16,480 the maid. 515 00:35:18,599 --> 00:35:23,480 Speaker 1: So she answered correctly in the class. And she mentioned 516 00:35:23,519 --> 00:35:25,599 in her letter to me a few who are here 517 00:35:25,639 --> 00:35:29,199 tonight who were present. But she did not know what 518 00:35:29,280 --> 00:35:31,639 you wrote down. She only knew what she wrote down 519 00:35:32,480 --> 00:35:37,559 on that paper. But it was a test. What is 520 00:35:37,599 --> 00:35:39,280 the most important thing. 521 00:35:40,679 --> 00:35:50,400 Speaker 2: About me? She wrote, I am. 522 00:35:47,280 --> 00:35:49,639 Speaker 1: When you read it tomorrow, if you read it, and 523 00:35:49,679 --> 00:35:52,480 I wish you would read it. And you turn to 524 00:35:52,559 --> 00:35:57,199 that ten chapter of Romans only a few verses, the 525 00:35:57,320 --> 00:36:03,920 fourteenth to the seventeenth, and then read how men cannot 526 00:36:03,960 --> 00:36:07,199 call upon him because they do not believe in him. 527 00:36:09,079 --> 00:36:13,280 And then they haven't heard about him. And then they 528 00:36:13,280 --> 00:36:16,639 haven't found anyone who has been sent who would talk 529 00:36:16,639 --> 00:36:21,519 about him with real intelligence. They can speculate, but they 530 00:36:21,519 --> 00:36:23,880 do not know him, or they have not been sent. 531 00:36:25,000 --> 00:36:26,760 And then he tells you how it comes. They come 532 00:36:26,880 --> 00:36:32,920 through hearing. So in his other letter to the Galatians, 533 00:36:33,519 --> 00:36:36,360 he said, did you receive the spirit by works of 534 00:36:36,400 --> 00:36:39,320 the law or by hearing? 535 00:36:39,519 --> 00:36:40,039 Speaker 2: With faith? 536 00:36:41,599 --> 00:36:44,559 Speaker 1: You heard this story and you accepted it on faith 537 00:36:45,400 --> 00:36:48,679 from one who was sent, or he tells you he 538 00:36:48,840 --> 00:36:53,280 was sent before he is telling you he is the 539 00:36:53,280 --> 00:36:57,719 Lord Jesus Christ. For only the Lord Jesus Christ is 540 00:36:57,800 --> 00:37:02,800 sent tells them in that same letter to the Galatians, 541 00:37:03,440 --> 00:37:09,000 did you not accept me as Jesus Christ? And if 542 00:37:09,039 --> 00:37:11,320 I needed eyes, would you not have fluctured own eyes 543 00:37:11,360 --> 00:37:12,360 out and given them to me? 544 00:37:12,679 --> 00:37:15,840 Speaker 2: Now? What has happened to you? Who has bewitched you? 545 00:37:17,599 --> 00:37:20,239 That now you're turning from the spirit. 546 00:37:20,719 --> 00:37:25,440 Speaker 1: That you heard and turning to the flesh, and seeing 547 00:37:25,480 --> 00:37:28,760 him now with something after the flesh, and not the 548 00:37:28,920 --> 00:37:34,079 spirit of which I told you. So I tell you 549 00:37:34,400 --> 00:37:40,159 he dwells in you as your own wonderful human imagination. 550 00:37:41,000 --> 00:37:43,519 Speaker 2: That is the Lord Jesus Christ. 551 00:37:45,079 --> 00:37:49,599 Speaker 1: He is buried in everyone in the world, and in 552 00:37:49,719 --> 00:37:50,719 every one in the world. 553 00:37:50,800 --> 00:37:51,440 Speaker 2: He will rise. 554 00:37:52,400 --> 00:37:55,400 Speaker 1: And when he rises in a man, that man is transformed, 555 00:37:56,320 --> 00:38:00,159 for that man is the one who is rising, and 556 00:38:00,239 --> 00:38:04,280 he is the Lord Jesus Christ. Then he will return 557 00:38:05,000 --> 00:38:09,960 to himself, the Father, those who heard him, who believed him, 558 00:38:10,760 --> 00:38:11,519 who followed it. 559 00:38:12,320 --> 00:38:16,039 Speaker 2: He will call in due time. 560 00:38:16,079 --> 00:38:20,480 Speaker 1: He'll call them when he is once established as the Father, 561 00:38:21,320 --> 00:38:25,480 incorporate them into himself and send them, and they will 562 00:38:25,519 --> 00:38:29,320 fulfill scripture. For man is only saint to fulfill the 563 00:38:29,360 --> 00:38:33,400 word of God. So do not get away from that 564 00:38:33,760 --> 00:38:39,960 foundation stone, which is the Sama. Tell it to your children, 565 00:38:39,960 --> 00:38:42,039 he said, Tell it to them diligently. 566 00:38:43,239 --> 00:38:43,960 Speaker 2: When you wake. 567 00:38:44,760 --> 00:38:47,760 Speaker 1: Let it be with you when you sit down, talk 568 00:38:47,800 --> 00:38:50,800 about it, when you walk by the way, talk about it. 569 00:38:51,519 --> 00:38:55,079 Carry it on your path, between your eyes, write it 570 00:38:55,119 --> 00:39:00,440 on your hearts. Let it be forever with me. Go 571 00:39:00,679 --> 00:39:04,280 to bed, carry it with you. That there is no 572 00:39:04,320 --> 00:39:10,039 other God. I am the Lord, your God. I am 573 00:39:10,280 --> 00:39:15,000 so as I said, who sent you? I am, I 574 00:39:15,039 --> 00:39:20,480 am sent me to you. There is no other being 575 00:39:23,119 --> 00:39:23,679 now tonight. 576 00:39:25,320 --> 00:39:28,159 Speaker 2: Don't doubt you want something nothing wrong with that. 577 00:39:29,960 --> 00:39:34,280 Speaker 1: Call upon him, but the true one. Don't ask any 578 00:39:34,360 --> 00:39:38,960 being on the outside. Call upon him, and he is 579 00:39:39,039 --> 00:39:43,199 your own wonderful human imagination. Well, how do I call 580 00:39:43,440 --> 00:39:47,400 upon my imagination to get a better job or an 581 00:39:47,440 --> 00:39:50,840 increase of fund By daring to assume that I have it? 582 00:39:53,239 --> 00:39:55,280 I assume that I have already the man that I 583 00:39:55,280 --> 00:40:00,840 would be, and fall asleep in that assumption eyes tomorrow, 584 00:40:02,000 --> 00:40:05,320 in the same assumption that I am a race that 585 00:40:05,480 --> 00:40:09,760 which I formerly desire to be, I no longer desire 586 00:40:09,800 --> 00:40:12,880 it because I am it, and that I walk in it. 587 00:40:13,639 --> 00:40:16,519 And then in the fullest of time, it projects itself 588 00:40:16,559 --> 00:40:19,639 on the screen of space, and I become it. 589 00:40:20,840 --> 00:40:23,679 Speaker 2: And you will not have to violate any of your codes. 590 00:40:23,760 --> 00:40:28,719 Speaker 1: MAT tell you, not one of your wonderful tethnical code 591 00:40:28,760 --> 00:40:33,360 by which you live will you have to violate. It 592 00:40:33,400 --> 00:40:35,880 would all come into your world just as I'm telling you, 593 00:40:37,639 --> 00:40:42,599 because he is in control of everything. Another lady wrote 594 00:40:42,639 --> 00:40:45,199 me one he said, I was in this mute, huge 595 00:40:45,239 --> 00:40:49,840 place at the back of the room. There was a 596 00:40:49,880 --> 00:40:55,239 man and I knew that years years, ages and ages ago, 597 00:40:56,239 --> 00:40:58,360 I loved him and. 598 00:40:58,400 --> 00:40:58,960 Speaker 2: He loved me. 599 00:41:01,760 --> 00:41:06,880 Speaker 1: But in the interval I had gone into other fields. 600 00:41:08,000 --> 00:41:13,039 I'd gone to many other loves. And then came this 601 00:41:13,320 --> 00:41:17,760 return of memory, and he haunted me, and I knew 602 00:41:18,599 --> 00:41:21,559 that he was in control of all the actions to 603 00:41:21,760 --> 00:41:25,719 everyone in the room and everyone that I'd ever encountered. 604 00:41:27,159 --> 00:41:29,360 Then I came to the end, and I knew here 605 00:41:29,480 --> 00:41:33,480 was the one I originally loved. Now I still love him, 606 00:41:33,519 --> 00:41:34,960 and I couldn't get away from his love. 607 00:41:35,679 --> 00:41:36,480 Speaker 2: And yet I'd. 608 00:41:36,320 --> 00:41:40,000 Speaker 1: Gone through all these things to return to the original love, 609 00:41:40,679 --> 00:41:44,719 And here was this man controlling everything in my world. 610 00:41:46,000 --> 00:41:50,760 And I returned to my original love. What a wonderful, 611 00:41:50,880 --> 00:41:54,639 wonderful vision, a true vision, for that's true of every 612 00:41:54,679 --> 00:41:58,400 one of us. We go into the world, sent into 613 00:41:58,400 --> 00:42:03,280 the world before the true sending, where we depart from 614 00:42:03,280 --> 00:42:05,840 our love and go through hell, go through all the 615 00:42:05,880 --> 00:42:10,239 things of the world. Then comes that moment when he 616 00:42:10,320 --> 00:42:14,480 called us back, and then he embraced us his really 617 00:42:14,519 --> 00:42:18,760 true love. And then he sends us to fulfill now 618 00:42:19,320 --> 00:42:22,679 what he has playing in the beginning, and gown you 619 00:42:22,760 --> 00:42:27,280 pul phillips. And now you ask him to return unto 620 00:42:27,360 --> 00:42:30,960 you the glory that was yours before that the world was, 621 00:42:31,840 --> 00:42:34,440 the glory that you had with him before that the 622 00:42:34,480 --> 00:42:43,280 world was, and he returns it because you and here one. 623 00:42:45,519 --> 00:42:48,280 So when you read about the words, let anyone tell 624 00:42:48,360 --> 00:42:51,920 you something on the outside of you. The word became 625 00:42:52,000 --> 00:42:56,760 flesh and dwells in us, walking among. 626 00:42:56,559 --> 00:42:58,199 Speaker 2: Us, He dwells in us. 627 00:42:59,159 --> 00:43:02,719 Speaker 1: And that being in you you can call by any 628 00:43:02,719 --> 00:43:05,239 other name. What do you call it by any name 629 00:43:05,320 --> 00:43:09,400 that causes you to feel a sense of an existing 630 00:43:09,519 --> 00:43:12,239 something outside of you, Change that name. 631 00:43:12,840 --> 00:43:13,679 Speaker 2: That's not the name. 632 00:43:14,599 --> 00:43:16,400 Speaker 1: You've got to get to the point where it is 633 00:43:16,559 --> 00:43:22,800 only you that you can call upon. You can't call 634 00:43:22,880 --> 00:43:27,320 upon any being in the world, only upon the true Lord. 635 00:43:27,559 --> 00:43:31,400 And that true Lord is your own wonderful human imagination. 636 00:43:33,039 --> 00:43:35,360 That's what I'm trying to get over night after night 637 00:43:35,840 --> 00:43:37,320 to anyone who will listen. 638 00:43:39,360 --> 00:43:40,599 Speaker 2: I know, years ago. 639 00:43:42,400 --> 00:43:44,480 Speaker 1: My wife said to me, before I had the promise 640 00:43:44,880 --> 00:43:47,559 revealed to me, before I had experience the when I 641 00:43:47,639 --> 00:43:51,039 was only working on the law, and she said, you know, 642 00:43:52,199 --> 00:43:56,159 the one UNFORTUNI thic about you is that you don't 643 00:43:56,159 --> 00:44:02,239 have faith in anyone but yourself. Well, she was perfectly right. 644 00:44:04,400 --> 00:44:08,559 And then my dancing partner, when she knew that Villa 645 00:44:08,559 --> 00:44:12,280 and I will get married, she said, I hope she 646 00:44:12,400 --> 00:44:17,880 understands that you're always reading the Bible. I hope you 647 00:44:17,920 --> 00:44:20,559 can take that. Because my dancing partner couldn't take that 648 00:44:20,880 --> 00:44:25,639 interest in the Bible because to interest him, she said, 649 00:44:26,039 --> 00:44:29,920 you better dress yourself up like the Bible. If you 650 00:44:29,960 --> 00:44:33,119 wanted to really know what you are, dress yourself like 651 00:44:33,119 --> 00:44:39,079 the Bible, because that you would examine you. But long 652 00:44:39,159 --> 00:44:43,760 before she said, well, you have no faith to anyone 653 00:44:44,079 --> 00:44:48,000 but yourself, and you're perfectly right. I could not turn 654 00:44:48,079 --> 00:44:50,800 to the left or the right, because I knew I 655 00:44:50,920 --> 00:44:54,960 found him and he was my own contestant. My eye 656 00:44:55,000 --> 00:44:58,360 am this, and I could not turn to anything on 657 00:44:58,440 --> 00:44:59,760 the outside. 658 00:45:00,840 --> 00:45:02,639 Speaker 2: Then came that wonderful. 659 00:45:02,159 --> 00:45:08,440 Speaker 1: Blessing of blessing when his impregnation, which I didn't understand, 660 00:45:09,400 --> 00:45:13,320 came into birth, and then the whole thing unfolded within me. 661 00:45:15,400 --> 00:45:17,840 Speaker 2: And then I realized that the book was all about me. 662 00:45:18,360 --> 00:45:22,679 Speaker 1: It's my biography, and that Jesus Christ not only came, 663 00:45:23,599 --> 00:45:26,840 but he comes into human history in the. 664 00:45:26,960 --> 00:45:29,880 Speaker 2: Person of Jesus Christ. 665 00:45:30,400 --> 00:45:34,320 Speaker 1: Though your name is John or Mary or Jan or 666 00:45:34,440 --> 00:45:39,039 stand all these names, but he comes into your personal history, 667 00:45:39,440 --> 00:45:43,599 but in the person of Jesus Christ. And it's God 668 00:45:43,760 --> 00:45:47,119 himself who came and who is coming. And he continues 669 00:45:47,199 --> 00:45:51,360 to come into human history in the person of Jesus Christ. 670 00:45:51,800 --> 00:45:55,079 So they waiting for him to come. They'll wait forever. 671 00:45:55,159 --> 00:45:58,039 If they look for him on the outside, he could 672 00:45:58,119 --> 00:45:59,840 only come to the individual. 673 00:46:00,719 --> 00:46:04,079 Speaker 2: And Jesus Christ comes to us as one unknown