WEBVTT

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<v Speaker 1>Dame Sam.

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<v Speaker 2>But it shows up.

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<v Speaker 3>Server any sing.

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<v Speaker 2>Nothing is happening here, I asked her. If she listens

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<v Speaker 2>to the music, she.

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<v Speaker 4>Everything you might need to restart the whole computer that

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<v Speaker 4>it kills that not a say that the pills are

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<v Speaker 4>what I showed only nineteen seconds. You were on for

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<v Speaker 4>nineteen seconds.

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<v Speaker 3>Mm hmm.

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<v Speaker 5>H m.

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<v Speaker 4>Just enjoy for a moment while we are here restarting

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<v Speaker 4>computers and we're right, we're right online broadcasting in.

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<v Speaker 3>A minute, stop something about.

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<v Speaker 2>Something that.

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<v Speaker 5>Sper something something no less set before the numbers sent

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<v Speaker 5>ninety nine finger.

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<v Speaker 4>So welcome in the Miraculeus Healing Center of a Costumers International,

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<v Speaker 4>the healing center of our mind, in which we meet

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<v Speaker 4>here for a moment to share the.

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<v Speaker 2>Lesson of the day.

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<v Speaker 4>And while we are trying to resolve problems, seeming problems,

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<v Speaker 4>technical problems on our Spanish direct simultaneous translation, we will

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<v Speaker 4>just start out for a moment.

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<v Speaker 2>And yes, actually we could do it just over a

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<v Speaker 2>little device.

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<v Speaker 4>And I know I was also just finding that out

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<v Speaker 4>that there is actually a recording possibility on every device

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<v Speaker 4>which allows us to record exactly where we are, and

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<v Speaker 4>that is what we're going to do. We are not

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<v Speaker 4>waiting for anything, because there is nothing to wait for,

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<v Speaker 4>but we are eager to get a translation, also going

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<v Speaker 4>in Spanish. And of course we are right at the

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<v Speaker 4>correct lesson today, because it is the lesson thirty to

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<v Speaker 4>which will teach us that I have invented the world.

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<v Speaker 4>I see, I have invented the world. I see, I

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<v Speaker 4>have invented the world. I see nobody else and nothing

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<v Speaker 4>seemingly out there. And then the moment that we have

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<v Speaker 4>that we have it right here, that the moment we

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<v Speaker 4>are actually going into learning and remembering that there is

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<v Speaker 4>a responsibility, a responsibility about causation. And as it says,

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<v Speaker 4>it is about learning cause and effect. And the theme

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<v Speaker 4>is cause and effect, and that is what we really

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<v Speaker 4>want to look at it today and join in that

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<v Speaker 4>wonderful expression of that lesson so.

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<v Speaker 3>We have.

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<v Speaker 2>We'll be right there with you in an instant.

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<v Speaker 1>H m hmmmmmm.

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<v Speaker 3>Mm hm.

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<v Speaker 2>No more said good bad.

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<v Speaker 6>Now you men, you allays canna live.

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<v Speaker 5>So now don't.

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<v Speaker 7>Wait, straight the bath and narrow the game, straight the bath,

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<v Speaker 7>and narrow the game. Don't speak of sad.

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<v Speaker 3>C f.

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<v Speaker 1>For no, you found the bird worth.

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<v Speaker 6>Any press so her.

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<v Speaker 5>Now don't wait.

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<v Speaker 7>Straight the bath and narrow the game straight, the bath

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<v Speaker 7>and arrow the game.

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<v Speaker 2>No more say.

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<v Speaker 5>Good bad.

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<v Speaker 1>For now, you remainer.

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<v Speaker 7>You've all always mentalize so her now don't wait. Straight

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<v Speaker 7>the bath and arrow, the game straight, the bath and

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<v Speaker 7>narrow the game.

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<v Speaker 2>Okay, all right there enough, thank you for for the help.

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<v Speaker 2>Right now.

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<v Speaker 4>Actually, I'm gonna go to the to the text, to

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<v Speaker 4>the very end of the lesson. Right, the idea for

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<v Speaker 4>today should also be applied immediately to any situation that

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<v Speaker 4>my mate distresses me. Right, that distress you apply the

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<v Speaker 4>idea by telling yourself, okay, let's do it. I have

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<v Speaker 4>invented this situation as I see, as I see it.

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<v Speaker 4>I have invented the situation as I see it now.

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<v Speaker 4>That is very valuable and very important, because this entire

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<v Speaker 4>course of Mirrle is really showing me all the time

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<v Speaker 4>that the cause is not outside me, outside my mind.

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<v Speaker 4>That is really what we're saying every day, needs to

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<v Speaker 4>be said every day. And it is actually interesting that

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<v Speaker 4>by practicing an idea like this, which directs me so

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<v Speaker 4>clearly and profoundly do I'm the cause of the world

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<v Speaker 4>I see that I'm forced to also look at why

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<v Speaker 4>I'm doing all that You know the question why is

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<v Speaker 4>right there, though it does not really an answer to it,

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<v Speaker 4>because everything is meaningless that has been done out of

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<v Speaker 4>a separated cause and effect idea. But I remember also,

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<v Speaker 4>and I might speak for everyone who is active in

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<v Speaker 4>a program for recovery or addiction of any kind as

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<v Speaker 4>we call it, thatwards the program that was initially prescribed

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<v Speaker 4>by the Collicus anonymous, and by working that.

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<v Speaker 2>Program, and by working that program, we.

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<v Speaker 4>Were actually shown and directed in our mind or to

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<v Speaker 4>answer the question what gain do I have? By making

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<v Speaker 4>it up that way, that is part of the fourth step,

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<v Speaker 4>right of that inventory, of that fearless inventory that we

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<v Speaker 4>are doing all the time with every lesson of the day.

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<v Speaker 2>Actually so, but if I look from the perspective what

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<v Speaker 2>gain do I have?

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<v Speaker 4>Which is, in other words, that question why I'm.

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<v Speaker 2>Doing all that right?

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<v Speaker 4>And the more I go from layer to layer in

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<v Speaker 4>my mind of concept concepts trying to demonstrate a reality

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<v Speaker 4>here in time space, I'm coming really to myself where

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<v Speaker 4>there is this fear of termination of self existence, that

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<v Speaker 4>is the basic fear of a human being, of the

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<v Speaker 4>human mind. A human mind has problems to accept that

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<v Speaker 4>it doesn't exist in time space and therefore it makes

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<v Speaker 4>up all those things and invents also things. You know,

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<v Speaker 4>I went on my app on the Cosmus app. If

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<v Speaker 4>you highlight a word, it gives you immediately the diction,

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<v Speaker 4>and in the Dictionary of invent it says create or

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<v Speaker 4>design create.

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<v Speaker 2>We would say the.

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<v Speaker 4>Camere quotes, and then it says in parentheses something that

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<v Speaker 4>has not existed before.

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<v Speaker 8>And yet we know we are doing that for forty

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<v Speaker 8>thousand years. Oh and oh and oh my god, it's

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<v Speaker 8>an old story. It's a boring story. I'm repeating over

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<v Speaker 8>and over again.

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<v Speaker 4>But I'm basically only doing to myself, inventing ideas that

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<v Speaker 4>keep me in separation and just keep me in a

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<v Speaker 4>little distance that I don't need to feel my nothingness,

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<v Speaker 4>my meaninglessness of that self identity. So I can always

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<v Speaker 4>pretend there's something going on here, story going on here

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<v Speaker 4>in the world, and I have all the news, and

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<v Speaker 4>I never come to the point that I have to

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<v Speaker 4>come in my awakening, which is to clearly recognize every

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<v Speaker 4>instant in every situation.

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<v Speaker 2>That I have invented what I see in the world.

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<v Speaker 4>I have invented this situation as I see it, And

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<v Speaker 4>just when I got up in the morning, and prepared

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<v Speaker 4>my little fruit smoothie, and I had the radio on

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<v Speaker 4>and there was the news that probably everyone here in

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<v Speaker 4>the Tells area has heard that a certain particular building

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<v Speaker 4>was destroyed by fire last week with which we have

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<v Speaker 4>a past memory association, and today they have found.

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<v Speaker 2>Out that it is arson.

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<v Speaker 4>The cause was it was a you know, a consciously

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<v Speaker 4>made up plan, and now there is ten thousand dollars

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<v Speaker 4>reward for any information. Now you could go right now

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<v Speaker 4>to the police station and say, I have just heard

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<v Speaker 4>the guy saying that he invented that situation as he

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<v Speaker 4>sees it, you know, And you see, like then we

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<v Speaker 4>have within our transformative actions of mind, there's still so

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<v Speaker 4>much stuff around that basically makes me hesitant to really

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<v Speaker 4>go for it and decare myself to all the world.

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<v Speaker 4>You know, it's seemingly I cannot walk out this door

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<v Speaker 4>and declare that I'm the cause of what I'm seeing there,

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<v Speaker 4>because you know, there will be immediately somebody knocking on

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<v Speaker 4>my door and investigation what did you mean by saying that?

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<v Speaker 4>And you know, I'm just looking at the insanity of

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<v Speaker 4>that human mind being eleamant to stay in separation and

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<v Speaker 4>to keep cause and effect separate, and that is really

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<v Speaker 4>the original error of thinking, because cause and the fact

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<v Speaker 4>were never separate. And it's not the first time that

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<v Speaker 4>we're looking at ideas in the mind training. That points

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<v Speaker 4>out about really seeing that there is no separation of

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<v Speaker 4>cause and the fact. What I made up in my

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<v Speaker 4>mind and was thinking, oh I'm thinking, Now I get

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<v Speaker 4>and that's nobody wants to really hear that I get

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<v Speaker 4>an immediate result of that, even if it looks like

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<v Speaker 4>that this next moment, next our next day, next year,

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<v Speaker 4>and so on. How they thinking is laid out in

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<v Speaker 4>the image making on the timeline sequentially, it is never sequential.

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<v Speaker 4>It is always direct, simultaneous. It is always cause and

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<v Speaker 4>effect is one. And I'll let me just before I'm

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<v Speaker 4>gonna share with you, let's share the first paragraph, because,

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<v Speaker 4>in simple words, Jesus expresses in that first paragraph of

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<v Speaker 4>Lessons thirty to the basics what we are actually looking

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<v Speaker 4>here by reviewing this lesson, it says today we are

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<v Speaker 4>continuing to develop the theme of cause and effect.

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<v Speaker 2>You are not the victim of the world.

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<v Speaker 4>You see, that was yesterday's idea, right because you invented

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<v Speaker 4>it and you can give it up as easily as

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<v Speaker 4>you made it up, I can give it up as

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<v Speaker 4>easily as I made it up. That is a very

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<v Speaker 4>valuable motivating idea of a mere and you will see

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<v Speaker 4>it or not see it.

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<v Speaker 2>As you wish.

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<v Speaker 4>It is exactly as I wish as I invest in

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<v Speaker 4>my thinking, the gain that I really will to see

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<v Speaker 4>all you want to see. That was clear yesterday, very

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<v Speaker 4>beautifully laid out that there is no such thing as.

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<v Speaker 2>You know, like, how would she term that? That you

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<v Speaker 2>would see?

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<v Speaker 4>Then something on the timeline that would not represent you

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<v Speaker 4>immediate thinking. And that is the reason why we can

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<v Speaker 4>change our minds right now and have an experience of

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<v Speaker 4>seeing a completely different world. You know, Jesus calls it

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<v Speaker 4>in the cause the real world through a vision of Christ.

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<v Speaker 4>It is literally and nothing more than seeing this whole mind,

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<v Speaker 4>seeing in that remembrance of alignment with his mind, that acceptance.

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<v Speaker 2>That this is my mind.

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<v Speaker 4>God is the mind with which I think we will

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<v Speaker 4>do in a moment. And he continues, while you want it,

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<v Speaker 4>you will see it, and when you no longer want it,

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<v Speaker 4>it will not be there for you to see see.

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<v Speaker 4>If I want to see it, it will be there

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<v Speaker 4>to see. I will suffer, I will get the results

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<v Speaker 4>of my thinking.

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<v Speaker 2>I will think, that's.

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<v Speaker 4>What a misery, What an impossible world, what a terrible word?

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<v Speaker 4>And so on, what an attacking world. Everything attacts me.

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<v Speaker 2>All the time, the entire word.

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<v Speaker 4>And I will never get to the point that I

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<v Speaker 4>am doing that to myself, and I will blame the word,

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<v Speaker 4>and I will fight back and I will get even

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<v Speaker 4>with it. And human mind has died over and over

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<v Speaker 4>again because it could not solve that riddle, which is

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<v Speaker 4>nothing else than an acceptance that I am the cause

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<v Speaker 4>of what I experience. I am the cause of what

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<v Speaker 4>I see, and nothing happens in the world except what

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<v Speaker 4>I want to see, what I want to think. And

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<v Speaker 4>it is actually completely immediate. If I'm not participating in

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<v Speaker 4>the thinking of the world on a sequential level, on

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<v Speaker 4>a cause and effect separated idea, I am at home

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<v Speaker 4>right now, and that is the fact of the matter,

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<v Speaker 4>and that is the truth. But see, it does need

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<v Speaker 4>that mind training, allowing that change of mind occur, letting

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<v Speaker 4>go the way I was used to think, carrying around

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<v Speaker 4>from the past, basically experience of the past, which we're

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<v Speaker 4>all just grievances, you know, and then applying grievances, believing

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<v Speaker 4>it could offer me something new, It's not possible.

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<v Speaker 2>So that's why we are so.

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<v Speaker 4>Joyful in that mind training, because I can see, Wow,

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<v Speaker 4>it does offer me something today, something this very moment.

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<v Speaker 4>I can literally go home by remembering that I have

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<v Speaker 4>invented the world I see.

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<v Speaker 2>And as I said, when if we go just a moment.

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<v Speaker 4>To Lesson fifteen, where the idea was presented that my

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<v Speaker 4>thoughts are images that I have made, he would simply

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<v Speaker 4>say that in the way at the end of the

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<v Speaker 4>first paragraph that what you see now, this is not seeing.

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<v Speaker 4>He says, this is not seeing.

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<v Speaker 2>It is image making.

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<v Speaker 4>It takes the place of seeing, and it replaces replacing

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<v Speaker 4>vision resolutions. And that's all that we have done over

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<v Speaker 4>forty tho years. And just the next Lesson sixteen, I

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<v Speaker 4>have no neutral thoughts. He is exactly pointing out what

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<v Speaker 4>we are practicing in today's lesson. The second sentence, everything

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<v Speaker 4>you see is the result of your thoughts. And there's

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<v Speaker 4>no exception to this fact. And thoughts are not big

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<v Speaker 4>or little, powerful or weak. They are merely true of false.

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<v Speaker 4>And those that are true create their own likeness, and

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<v Speaker 4>those that are false make thisir We are knowing that

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<v Speaker 4>and yet we have to bring it into practice, into

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<v Speaker 4>an application that we can really see. It's not about

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<v Speaker 4>a good thought either, and it's not about a bad thought.

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<v Speaker 4>It's about recognizing or my thoughts are meaningless, but that

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<v Speaker 4>I see the word as a meaningless word, which God

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<v Speaker 4>also lessens. Fourteen. God has not created a meaningless word

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<v Speaker 4>like that is. We can talk for hours about that,

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<v Speaker 4>because the whole religious establishment of all religions is teaching

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<v Speaker 4>that God would have created the world right, and you

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<v Speaker 4>have it in Genesis in the seven days, but that

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<v Speaker 4>symbolism could also be thought that everything is light. And

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<v Speaker 4>he explains that in less than fourteen that what God

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<v Speaker 4>created right, and that is the only reality there is.

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<v Speaker 2>And so he also you in the practice. You know,

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<v Speaker 2>like we we have learned, and we learned well.

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<v Speaker 4>If God has not created and invented the world that

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<v Speaker 4>I see, then who did right?

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<v Speaker 2>And that your point your finger to who knows?

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<v Speaker 4>That's good for you? You know, great that you recognized.

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<v Speaker 4>But see that is already something very new, because for many,

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<v Speaker 4>many years, even in a grievance with God, then it

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<v Speaker 4>was the other guy, and was there there was some

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<v Speaker 4>saw us out there in the world still in separation

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<v Speaker 4>that was creating that, but not me, not never me.

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<v Speaker 4>I am this poor little victim of all those outside forces.

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<v Speaker 4>And now I come to learn that this is not true.

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<v Speaker 4>I'm here, and that's why I also that was offered

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<v Speaker 4>and reviewed already yesterday and yesterday's lesson the responsibility pray

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<v Speaker 4>are we calling it?

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<v Speaker 2>I am responsible for what I see.

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<v Speaker 4>I choose the feelings I experience, and I decided upon

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<v Speaker 4>the goal I would achieve. And everything that seems to

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<v Speaker 4>happen to me I have asked for and receive as

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<v Speaker 4>I asked.

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<v Speaker 2>Amazing. I love that.

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<v Speaker 4>Now, continuing with today's lesson thirty two, the idea for today,

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<v Speaker 4>like the preceding ones, applies to your inner and outer words,

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<v Speaker 4>which are actually the same. So he already tells us,

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<v Speaker 4>there isn't a separate inner world and the separate outer world.

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<v Speaker 4>It is actually the same. However, since you see them

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<v Speaker 4>as different. The practice periods for today will again include

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<v Speaker 4>two faces, one involving the world you see outside you

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<v Speaker 4>and the other the word you see in your mind.

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<v Speaker 4>And in today's exercises, try to introduce the thought that

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<v Speaker 4>both are in your own imagination. Both thoughts are in

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<v Speaker 4>your own imagination, and again we will begin to practice

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<v Speaker 4>the practice periods for the morning and evening by repeating

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<v Speaker 4>the idea for today, I have invented the word I

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<v Speaker 4>see two or three times. I have invented the word

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<v Speaker 4>I see while looking around at the world you see

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<v Speaker 4>as outside yourself. And then close your eyes and look

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<v Speaker 4>around your inner world and try to treat them pose

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<v Speaker 4>as equally as possible, and repeat the idea for today unhurriedly,

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<v Speaker 4>as often as you wish, as you watch the images

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00:32:18.799 --> 00:32:23.839
<v Speaker 4>your imagination presents to your awareness. And for the two

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00:32:23.960 --> 00:32:27.720
<v Speaker 4>longer practice periods, we having again do longer practice periods

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<v Speaker 4>three to five minutes are recommended, with not less than

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<v Speaker 4>three required, and more than five can be utilized if

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00:32:39.279 --> 00:32:44.920
<v Speaker 4>you find the exercise RESTful and to facilitate this selected

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<v Speaker 4>time when few distractions are anticipated and when yourself feel

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00:32:51.880 --> 00:32:58.039
<v Speaker 4>reasonably ready. And also these exercises are to be continued

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<v Speaker 4>during the day as often as possible. And the short

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00:33:03.079 --> 00:33:08.599
<v Speaker 4>applications consist of repeating the idea slowly as you survey

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<v Speaker 4>either you in a or out a word, and it

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<v Speaker 4>doesn't matter which you choose, So let's just go along

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<v Speaker 4>and practice that for a moment I'm just gonna put

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<v Speaker 4>this song.

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<v Speaker 2>While we're using here.

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<v Speaker 4>With the idea have invented the word I see, repeating

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<v Speaker 4>those this idea several times and then looking around the

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00:33:38.799 --> 00:33:43.200
<v Speaker 4>word you see outside yourself, and then closing your eyes

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<v Speaker 4>and looking around you in a word, sithing.

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<v Speaker 3>In in.

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<v Speaker 2>In thank you so much, thank you. Yeah.

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<v Speaker 4>There isn't really much to say about this lesson, since

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00:38:23.239 --> 00:38:30.960
<v Speaker 4>it speaks very clearly what I have to practice and

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<v Speaker 4>remember throughout the day in all situations. And yet that

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<v Speaker 4>idea of making up, you know, inventing is mentioned many

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<v Speaker 4>times throughout the course, and I just wanna make here

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<v Speaker 4>a quick cross reference to finish up this lesson of

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<v Speaker 4>the days chapter thirteen, which we know is the guiltless word,

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<v Speaker 4>and that is also really when he's talking about the

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00:39:08.599 --> 00:39:15.159
<v Speaker 4>guilt is because human mind has accepted that confusion of

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00:39:16.079 --> 00:39:20.199
<v Speaker 4>his own creations he sound making up with the truth,

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00:39:20.840 --> 00:39:25.079
<v Speaker 4>and that that caused automatically guilt in the mind because

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<v Speaker 4>there was separation is very clear to us now in

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<v Speaker 4>the section four and the function of time in the

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00:39:33.880 --> 00:39:41.199
<v Speaker 4>second paragraph, he expresses it with quite clear words that

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00:39:42.559 --> 00:39:48.519
<v Speaker 4>neither oblivion nor hell is as unacceptable to you as

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<v Speaker 4>heaven and I think that is probably very appropriate to

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00:39:53.000 --> 00:39:56.519
<v Speaker 4>remember with this lesson, as we were already pointing it

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<v Speaker 4>out in some examples. And he says further your definition

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<v Speaker 4>of heaven is hell and oblivion, and the real heaven

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00:40:07.360 --> 00:40:12.880
<v Speaker 4>is the greatest threat you think you could experience, you know,

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<v Speaker 4>and like, if I'm going to use the demonstration of

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<v Speaker 4>what Master Jesus Christ himself in my mind coming into

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<v Speaker 4>my dream inviting me to look at immediately points out

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<v Speaker 4>is and you have heard it a thousand times?

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<v Speaker 2>What are you doing here?

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<v Speaker 3>Right?

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<v Speaker 4>And if you inquire that, if you take that question seriously, okay,

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<v Speaker 4>what is it I'm really doing here? If I wouldn't

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<v Speaker 4>experience heaven real heaven as a threat, how could I

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<v Speaker 4>even find myself and instant in a meaningless world? It

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00:41:02.920 --> 00:41:07.679
<v Speaker 4>would be completely impossible. So it is very true what

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<v Speaker 4>he expresses here. As long as those words are in

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<v Speaker 4>my mind, this is what I have to be about

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00:41:15.320 --> 00:41:20.960
<v Speaker 4>to change. He says further on hell and oblivion are

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<v Speaker 4>ideas here. It is that you made up that I

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00:41:25.599 --> 00:41:30.719
<v Speaker 4>made up, and you are bent on demonstrating their reality

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00:41:31.320 --> 00:41:36.639
<v Speaker 4>to establish yours. See, that's where it is pointed to

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00:41:36.840 --> 00:41:42.320
<v Speaker 4>establish my own reality, separate from God. You know, it's like, hey,

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<v Speaker 4>don't tell me. I know who I am, I know

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<v Speaker 4>what's going on here. And the truth is I do

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00:41:47.840 --> 00:41:50.679
<v Speaker 4>not know in time space who I am, and I

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00:41:50.800 --> 00:41:54.000
<v Speaker 4>do not know what's going on here. Everything I would

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<v Speaker 4>assume what's going on here is just drawn from the past,

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<v Speaker 4>has nothing to do with reality. It is of my

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00:42:02.360 --> 00:42:11.920
<v Speaker 4>own making, and it doesn't exist if their reality is questioned.

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<v Speaker 4>You believe that us is for you, believe that the

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<v Speaker 4>tech is your reality, and that your destruction is the

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<v Speaker 4>final proof that you were right. And under the circumstances,

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<v Speaker 4>would it not be more desiral desirable to have been wrong,

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<v Speaker 4>even apart from the fact that you were wrong.

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<v Speaker 2>We know those sentences, and they're really beautiful and they're

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<v Speaker 2>just so direct.

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<v Speaker 9>You just making my face like I cannot not look

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<v Speaker 9>at them and think and think about it, Like those sentences,

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<v Speaker 9>it's not just wh Yeah, that's fine.

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<v Speaker 4>I haven't heard that anywhere else, you know, not anywhere else.

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<v Speaker 4>And while it could perhaps be argued that death suggests

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<v Speaker 4>there was life, no one would gaim that it proves

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<v Speaker 4>there is life. Even the past life that death might

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<v Speaker 4>indicate could only have been futile if it must come

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<v Speaker 4>to this and needs this to prove that it was

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<v Speaker 4>at all. Okay, I'm gonna go to the next section,

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<v Speaker 4>which is the section five the two Emotions, And I'm

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<v Speaker 4>starting out in the middle of the first paragraph where

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<v Speaker 4>it speaks about the content of individual illusions that greatly differ. Yeah,

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<v Speaker 4>and then the next sentence starts out with yet they

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00:43:57.719 --> 00:44:02.280
<v Speaker 4>have one thing in common. And here it is what

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<v Speaker 4>I have to hear. They are all insane. They are

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<v Speaker 4>all insane. The content of individual illusions, My individual individual

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00:44:15.199 --> 00:44:20.239
<v Speaker 4>illusions are all insane. They are made of sites that

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<v Speaker 4>are not seen and sounds that are not heard. They

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<v Speaker 4>make up a private word that cannot be shared. And

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<v Speaker 4>incredible idea, isn't it, Because of course, as a human being,

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<v Speaker 4>I would think I could share my illusions. And that's

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<v Speaker 4>how we or ninety nine percent of my associations in

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00:44:44.960 --> 00:44:48.440
<v Speaker 4>my mind demonstrate to me that's what life is, and

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00:44:48.559 --> 00:44:52.039
<v Speaker 4>that's what our communication is, and that's what our relationships

398
00:44:52.119 --> 00:44:56.280
<v Speaker 4>are about, and that's how we just gonna live our

399
00:44:56.519 --> 00:45:01.719
<v Speaker 4>little life here on earth. And I need that clarity

400
00:45:02.039 --> 00:45:07.119
<v Speaker 4>coming from Jesus himself telling me that this is insanity

401
00:45:07.719 --> 00:45:09.800
<v Speaker 4>and there's no reality.

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<v Speaker 2>To it whatsoever.

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00:45:11.840 --> 00:45:14.880
<v Speaker 4>They make up a private word that cannot be shared,

404
00:45:15.440 --> 00:45:19.360
<v Speaker 4>for they are meaningful only to their maker, and so

405
00:45:19.559 --> 00:45:24.239
<v Speaker 4>they have no meaning at all. They have no meaning

406
00:45:24.440 --> 00:45:28.840
<v Speaker 4>at all. And in this world the maker moves alone,

407
00:45:29.440 --> 00:45:30.360
<v Speaker 4>for only.

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00:45:30.480 --> 00:45:34.239
<v Speaker 2>He perceives them. Wow, they say, And then.

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00:45:36.239 --> 00:45:42.320
<v Speaker 4>We wonder if you know there's no experience going on,

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<v Speaker 4>because it is already withdrawn into privacy of individual illusionary mind.

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<v Speaker 4>Then how could there be an acknowledgement of, Oh my god,

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<v Speaker 4>I'm actually in communication with the entire universe, with every mind,

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00:46:01.920 --> 00:46:03.599
<v Speaker 4>with everything.

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00:46:03.320 --> 00:46:04.519
<v Speaker 2>That has been created.

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00:46:09.159 --> 00:46:14.840
<v Speaker 4>Each one peepers his world with figures from his individual past,

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00:46:15.400 --> 00:46:19.519
<v Speaker 4>and it is because of this that private words do differ.

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00:46:20.760 --> 00:46:21.800
<v Speaker 2>Yet the figures that.

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00:46:21.920 --> 00:46:27.079
<v Speaker 4>He sees were never real, for they are made up

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00:46:27.760 --> 00:46:32.519
<v Speaker 4>only of his reactions to his brothers and do not

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00:46:32.679 --> 00:46:37.599
<v Speaker 4>include their reactions to him. Therefore he doesn't see he

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00:46:37.760 --> 00:46:41.159
<v Speaker 4>made them, and that they are not whole.

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00:46:41.719 --> 00:46:43.360
<v Speaker 2>See, that's what we reviewed.

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<v Speaker 4>That's the lesson for the day, is that we finally

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<v Speaker 4>see that we made it up.

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00:46:50.880 --> 00:46:55.599
<v Speaker 2>I made it up myself, and they are not whole.

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<v Speaker 4>For these figures have no witnesses, being perceived in one

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00:47:01.280 --> 00:47:07.760
<v Speaker 4>separate mind only, and it is through these strange he

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00:47:07.960 --> 00:47:13.599
<v Speaker 4>calls it strange and shadowy figures. That they insane relate

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00:47:13.960 --> 00:47:19.440
<v Speaker 4>to their insane word, for they see only those who

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00:47:19.559 --> 00:47:23.119
<v Speaker 4>remind them of these images, and it is to them

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00:47:23.719 --> 00:47:29.119
<v Speaker 4>that they relate. Thus do they communicate with those who

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<v Speaker 4>are not there? Remember that is what we had all

433
00:47:33.559 --> 00:47:38.199
<v Speaker 4>the time in the mind training, and will continue. That

434
00:47:38.360 --> 00:47:43.840
<v Speaker 4>we are seeing here only something that isn't there. They

435
00:47:43.920 --> 00:47:47.519
<v Speaker 4>communicate with those who are not there. And it is

436
00:47:47.760 --> 00:47:51.440
<v Speaker 4>they who answered them, And no one hears their answer

437
00:47:51.599 --> 00:47:55.920
<v Speaker 4>save him who called aboon them, and he alone believes

438
00:47:56.239 --> 00:48:01.760
<v Speaker 4>they answered him. And here's the sentence brought chection makes perception.

439
00:48:02.880 --> 00:48:09.800
<v Speaker 4>That illusionary thought of separation is first and makes perception,

440
00:48:10.440 --> 00:48:14.760
<v Speaker 4>and you cannot see beyond it. Again and again, have

441
00:48:14.960 --> 00:48:17.840
<v Speaker 4>you attacked your brother because you saw in him a

442
00:48:18.000 --> 00:48:20.400
<v Speaker 4>shadow figure in your private world?

443
00:48:20.920 --> 00:48:22.760
<v Speaker 2>And thus it is you.

444
00:48:24.280 --> 00:48:28.960
<v Speaker 4>You must attack yourself first, For what you attack is

445
00:48:29.159 --> 00:48:35.280
<v Speaker 4>not in others. Its only reality is in your own mind.

446
00:48:35.920 --> 00:48:43.000
<v Speaker 4>And by attacking others, you're literally attacking what is not there. Amen,

447
00:48:43.480 --> 00:48:46.920
<v Speaker 4>now you know what we are looking at in looking

448
00:48:47.039 --> 00:48:51.239
<v Speaker 4>at the inner world, in the application I have invented

449
00:48:51.280 --> 00:48:56.559
<v Speaker 4>the world, I see exactly those thoughts because everything is

450
00:48:56.719 --> 00:49:08.000
<v Speaker 4>laid out to justify separation. A thank you, Father, thank

451
00:49:08.039 --> 00:49:14.800
<v Speaker 4>you for this incredible teaching. Jesus Christ himself given to

452
00:49:15.280 --> 00:49:20.079
<v Speaker 4>the human mind in separation. If you would be perfect,

453
00:49:20.559 --> 00:49:24.719
<v Speaker 4>you wouldn't need it. If you would remember your perfection,

454
00:49:25.519 --> 00:49:26.920
<v Speaker 4>you would not be here.

455
00:49:27.440 --> 00:49:29.239
<v Speaker 2>We are remembering it now.

456
00:49:30.519 --> 00:49:35.840
<v Speaker 4>We can speed up that by the allowing that that

457
00:49:36.199 --> 00:49:40.159
<v Speaker 4>change of mind is truly the miracle. And we are

458
00:49:40.280 --> 00:49:44.639
<v Speaker 4>relying on that miracle because otherwise, which would just chew

459
00:49:44.920 --> 00:49:49.920
<v Speaker 4>over and over little ideas in order to have a

460
00:49:50.039 --> 00:49:54.039
<v Speaker 4>few changes going on. Now it is a complete change

461
00:49:54.079 --> 00:49:57.480
<v Speaker 4>of mind. It is a complete new way of seeing,

462
00:49:57.960 --> 00:50:00.960
<v Speaker 4>and those lessons will follow in the next days. That

463
00:50:01.119 --> 00:50:03.599
<v Speaker 4>there is another way looking at the world, and I

464
00:50:03.760 --> 00:50:08.320
<v Speaker 4>could see peace instead of this. So thank you for

465
00:50:09.079 --> 00:50:11.840
<v Speaker 4>joining in here. No matter if we had a little

466
00:50:11.880 --> 00:50:16.960
<v Speaker 4>delayed with our transmission. It is anyway or just in

467
00:50:17.079 --> 00:50:21.159
<v Speaker 4>our mind, given as an opportunity to practice as we

468
00:50:21.280 --> 00:50:27.280
<v Speaker 4>have used the situation to apply the sentence. I have

469
00:50:27.639 --> 00:50:31.320
<v Speaker 4>invented this situation as I see it. Now, you have

470
00:50:31.519 --> 00:50:35.719
<v Speaker 4>a most most wonderful day. Just stay warm, stay inside,

471
00:50:35.800 --> 00:50:37.360
<v Speaker 4>down't be too much outside.

472
00:50:37.400 --> 00:50:38.159
<v Speaker 2>If you are here.

473
00:50:38.119 --> 00:50:42.199
<v Speaker 4>Around in Wisconsin where there's a wind child. We're already

474
00:50:42.239 --> 00:50:45.679
<v Speaker 4>in the single digits. Then it goes into quite some minus.

475
00:50:46.920 --> 00:50:51.400
<v Speaker 4>We're getting used to that. But it's just this one day.

476
00:50:51.840 --> 00:50:54.800
<v Speaker 4>And you know, if I see that I'm not a

477
00:50:54.880 --> 00:50:59.199
<v Speaker 4>body and there is no cause and effect separate, then

478
00:50:59.639 --> 00:51:02.760
<v Speaker 4>it's possible to see anything wrong with that.

479
00:51:03.079 --> 00:51:03.239
<v Speaker 2>You know.

480
00:51:03.599 --> 00:51:07.639
<v Speaker 4>I saw yesterday guy in shorts walking around here, and

481
00:51:08.840 --> 00:51:12.679
<v Speaker 4>it's simply there is nothing that really can affect us.

482
00:51:13.440 --> 00:51:17.079
<v Speaker 4>And if I use a lesson of the day, I

483
00:51:17.239 --> 00:51:20.280
<v Speaker 4>want to use it to remember that, because if I'm

484
00:51:20.360 --> 00:51:24.159
<v Speaker 4>affected by my own thoughts that are placed out there,

485
00:51:24.159 --> 00:51:28.039
<v Speaker 4>and I call it the weather or whatever condition, and

486
00:51:28.320 --> 00:51:31.159
<v Speaker 4>the whole world is already at war, whatever our in

487
00:51:31.239 --> 00:51:35.360
<v Speaker 4>preparation to war, then you know, I will just not

488
00:51:35.559 --> 00:51:38.119
<v Speaker 4>be at peace, you know, And this need not be

489
00:51:38.440 --> 00:51:41.840
<v Speaker 4>That's what Jesus says. Now. The peace of mind is

490
00:51:41.920 --> 00:51:46.480
<v Speaker 4>our inheritance. It is given us, it is mine, it

491
00:51:46.639 --> 00:51:50.719
<v Speaker 4>is used. So we just have the responsibility to remember that,

492
00:51:50.960 --> 00:51:54.440
<v Speaker 4>and we use the lessons of the day to remember.

493
00:51:54.440 --> 00:51:59.000
<v Speaker 2>What our true state of mind is. Harry Luiyah Ahman.

494
00:51:59.159 --> 00:52:00.400
<v Speaker 2>The Lord is my shepherd.

495
00:52:13.519 --> 00:52:25.199
<v Speaker 10>The Lord is my shepherd. I shall not want he

496
00:52:25.519 --> 00:52:39.360
<v Speaker 10>lays me down in green pasture. He leads me beside

497
00:52:39.760 --> 00:52:50.480
<v Speaker 10>the still water. He restores my soul, He restores to me.

498
00:52:54.800 --> 00:52:57.039
<v Speaker 5>All that I always be.

499
00:53:13.519 --> 00:53:19.559
<v Speaker 6>He lays a table before me, the presence of my

500
00:53:20.039 --> 00:53:30.880
<v Speaker 6>enemy annoys millow.

501
00:53:31.559 --> 00:53:32.760
<v Speaker 2>My come running.

502
00:53:46.559 --> 00:53:49.079
<v Speaker 4>After that song, we go straight to the video of

503
00:53:49.199 --> 00:53:53.239
<v Speaker 4>the day as Master Teacher and we are and I'm

504
00:53:53.320 --> 00:53:55.480
<v Speaker 4>not a body. I'm free at last. I think it

505
00:53:55.639 --> 00:54:00.280
<v Speaker 4>is the last video of this entanly teleportation see race,

506
00:54:01.199 --> 00:54:05.079
<v Speaker 4>and you please find it on the Master Teacher dot

507
00:54:05.199 --> 00:54:07.840
<v Speaker 4>TV or a c m I dot com.

508
00:54:08.880 --> 00:55:14.719
<v Speaker 2>Thank you s They argue, Oh love.

509
00:55:20.960 --> 00:55:31.400
<v Speaker 11>Way, you have been listening to voice from Heaven live

510
00:55:31.599 --> 00:55:36.119
<v Speaker 11>in the Miracle Healing Center. Remember that God's voice speaks

511
00:55:36.199 --> 00:55:39.280
<v Speaker 11>to you all through the day, that God goes with

512
00:55:39.440 --> 00:55:42.960
<v Speaker 11>you wherever you go, and that God is the mind

513
00:55:43.199 --> 00:55:47.079
<v Speaker 11>with which you think. God bless us everyone,