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<v Speaker 1>Welcome Just hand Away Tagalog Sermon podcast.

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<v Speaker 2>Your Daily dos a inspiring from heartfelt tagalog.

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<v Speaker 3>Sermons from different characters and speakers all over the Philippines.

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<v Speaker 3>We hope that this podcast finds you in good shape.

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<v Speaker 3>And now here's your message.

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<v Speaker 1>You're listening to a podcast from Victory. We study the

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<v Speaker 1>Word in order to apply and obey what it says.

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<v Speaker 1>Explore this truth in week eight of our series Wordview.

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<v Speaker 2>As we end our series. We've been here in our

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<v Speaker 2>series entitled Wordview, where for the past seven weeks we've

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<v Speaker 2>been talking about the Word of God that we are

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<v Speaker 2>called to have a life of devotion.

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<v Speaker 3>What else we talked about that.

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<v Speaker 2>The Word is perfect, it does not have any error,

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<v Speaker 2>it's sufficient, it's clear, and that's why as believers, all

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<v Speaker 2>of us here we are willing to put our lives

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<v Speaker 2>under the authority of scripture. And as we learn all

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<v Speaker 2>that for the past seven weeks, today we're going to

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<v Speaker 2>apply what we learn.

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<v Speaker 3>The question is how.

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<v Speaker 2>Do we apply the Word of God? How do we

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<v Speaker 2>do what it says? And how do we study it?

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<v Speaker 2>Now we know that the series has been transforming our lives.

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<v Speaker 2>It's been transforming our minds against the worldview.

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<v Speaker 3>Now it wants us to be transformed by the Word

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<v Speaker 3>of God.

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<v Speaker 2>And this is actually what we want to talk about today.

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<v Speaker 2>How to apply the actual Word of God in our

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<v Speaker 2>lives and our main text is found in James Chapter one,

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<v Speaker 2>verse twenty one, and it says here, therefore, put away

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<v Speaker 2>all filthiness and rampant wickedness, and receive with meekness the

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<v Speaker 2>implanted Word, which is able to save your souls. Verse

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<v Speaker 2>twenty two says, but the doers of the word, and

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<v Speaker 2>not hears, only deceiving yourselves. Verse twenty three says, for

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<v Speaker 2>if anyone is a hero of the word and not

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<v Speaker 2>a doer, he is like a man who looks intently

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<v Speaker 2>at his natural face in the mirror. For he looks

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<v Speaker 2>at himself and goes away, and at once forgets what

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<v Speaker 2>he looks like. Verse twenty five says, But the one

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<v Speaker 2>who looks into the perfect law, the law of liberty,

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<v Speaker 2>and perseveres, Being no hero who forgets, but a doer

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<v Speaker 2>who acts, he will be.

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<v Speaker 3>Blessed in all his doings. You know, we.

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<v Speaker 2>Start our scripture today, which is found in the Book

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<v Speaker 2>of James. The Book of James is said to be

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<v Speaker 2>the book of faith, that works. This book was actually

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<v Speaker 2>written by James, the half brother of Jesus, and he

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<v Speaker 2>was writing to the Jerusalem Church. This was the church

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<v Speaker 2>that he was pastoring. He wrote a letter because he

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<v Speaker 2>wanted to address two things. Number One, he has seen

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<v Speaker 2>that they have failed to put the word of God

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<v Speaker 2>into practice. And it was a root of something else.

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<v Speaker 2>Why because the people during that time, although they were

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<v Speaker 2>saved already, they were deceived by the world. And that's

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<v Speaker 2>why he was saying that they were living a life

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<v Speaker 2>with a double mind. They were double minded people. When

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<v Speaker 2>we say double minded is sometimes you are for the word,

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<v Speaker 2>you allow the word to speak to you. But sometimes

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<v Speaker 2>there's instances in your life that you actually use the

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<v Speaker 2>world as your perspective. These are experiences that we go through.

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<v Speaker 2>These are the advice that people give us that we're

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<v Speaker 2>not sure if it's godly or something that they've experienced

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<v Speaker 2>as well. James was actually talking to double minded people.

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<v Speaker 2>But you know what, Yes, it was written two thousand

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<v Speaker 2>years ago or more. But the question is in our

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<v Speaker 2>lives do we have a double minded life as well?

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<v Speaker 2>Are there things that make us decide based on what

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<v Speaker 2>the world says or is it all based on the

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<v Speaker 2>Word of God. And this is how he starts it.

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<v Speaker 2>In verse twenty one, he says, therefore, put away all

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<v Speaker 2>filthiness and rampant wickedness.

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<v Speaker 3>What does that mean?

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<v Speaker 2>He was reminding his people, the people of the church,

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<v Speaker 2>the leaders, just like you, guys, everyone. He was reminding

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<v Speaker 2>them that what Jesus has done on the Cross has

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<v Speaker 2>brought you from.

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<v Speaker 3>Sin and slavery. Now you are free.

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<v Speaker 2>He was reminding them of their identity in Christ. He

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<v Speaker 2>was saying that you are no longer slaves of sin.

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<v Speaker 2>He can actually remove that life and move forward. And

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<v Speaker 2>that's why he was reminding them to put away all

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<v Speaker 2>wickedness and filthiness. He was saying this to remind them

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<v Speaker 2>of their true identity in Christ.

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<v Speaker 3>And now he starts with.

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<v Speaker 2>Saying the word receive. He said and receive in another

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<v Speaker 2>translation in the n E version, it's a to receive

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<v Speaker 2>is to welcome. You know, when we welcome someone that

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<v Speaker 2>we invite our house, we like them to be there.

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<v Speaker 3>That's why we prepare for it. Me.

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<v Speaker 2>I like inviting people to our house. I like hanging

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<v Speaker 2>out with people in our house. I would always invite

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<v Speaker 2>people to hang out like the bagdados. We'd always go

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<v Speaker 2>there goes to us now. And as I've shared with you,

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<v Speaker 2>we have a twelve bedroom unit. So Cilaria would stay

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<v Speaker 2>in one of the rooms and we.

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<v Speaker 3>Would hang out.

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<v Speaker 2>But before the visitors would go, it would actually be

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<v Speaker 2>we would actually.

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<v Speaker 3>Prepare for it.

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<v Speaker 2>Actually go to the grocery, buy something that they like,

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<v Speaker 2>we'd actually prepare it. We clean it, lean ismen. We

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<v Speaker 2>make sure that when they get there wellan calead. We

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<v Speaker 2>make sure that when they get there, they get there safe,

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<v Speaker 2>they know where to part. We welcome them. And when

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<v Speaker 2>they're there, what do we do. We entertain them. We

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<v Speaker 2>talk to them, We spend time with them. We give

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<v Speaker 2>our one hundred persent attention to our visitors. We welcome them,

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<v Speaker 2>we receive them, same as the word of God when

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<v Speaker 2>we read the word, James is saying that we welcome

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<v Speaker 2>it with one hundred percent of our attention when we

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<v Speaker 2>read it, when we open the Bible, we're ready to

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<v Speaker 2>receive it. We want them there. It's an appointment. They

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<v Speaker 2>don't just just barge in. We're ready for it.

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<v Speaker 3>We want them there. We want the Word of God

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<v Speaker 3>to speak to us.

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<v Speaker 2>Have you been to a house now and invite kyo?

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<v Speaker 3>We don't do that. Do I do that? No, I

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<v Speaker 3>don't do that. When we receive people, we welcome them.

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<v Speaker 3>And this is what James was talking about. We receive them,

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<v Speaker 3>we welcome the Word of God and it was giving.

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<v Speaker 2>Us a posture of what our hearts should be. He says,

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<v Speaker 2>how do we receive them in meekness? What do you

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<v Speaker 2>mean by meekness? To be meek is actually to be submissive.

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<v Speaker 2>It's an act of humility. It's being humbled by the

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<v Speaker 2>presence of God that when you read it, you're saying, Lord,

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<v Speaker 2>I don't know what you want me to understand, but

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<v Speaker 2>I want you to explain it to me. I want

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<v Speaker 2>you to reveal it to me. Do we have this

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<v Speaker 2>posture when we read the Word of God? Are we

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<v Speaker 2>humbled enough to say, Lord, I don't know what to

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<v Speaker 2>do and I need your leading. Or are we the

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<v Speaker 2>type of people that, whenever we open the Bible, we say.

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<v Speaker 3>Al'm kunihan.

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<v Speaker 2>The bad therefore nana man wellgum pisa. How do we

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<v Speaker 2>respond when we read the Word of God? Are we

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<v Speaker 2>people who actually are not one hundred percent fully engaged

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<v Speaker 2>to the word whenever we read it, everything that's in

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<v Speaker 2>your mind is actually to be on the next task.

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<v Speaker 2>At seven o'clock you open your Bible and then you

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<v Speaker 2>know that by fifteen and fifteen minutes traffic will build

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<v Speaker 2>Upber are.

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<v Speaker 3>You fully engaged and concentrated to the Word of God?

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<v Speaker 2>Are we in the mood or is it a requirement

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<v Speaker 2>already for us? Sabin no me preach keasaygo every day.

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<v Speaker 2>And so you have this heart where you say, Lord,

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<v Speaker 2>I read my Bible five times this week, Tapa may

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<v Speaker 2>wish na n kapali don't Is it becoming a requirement

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<v Speaker 2>or something that we negotiate with with God?

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<v Speaker 3>What is our heart? Whenever we read the Word of God?

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<v Speaker 2>He says we receive or welcome in humility. Which one

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<v Speaker 2>the implanted word says there the implanted word. And what

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<v Speaker 2>is the implanted word? It means the implanted in the

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<v Speaker 2>Greek language is in phutos, which means to be permanently

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<v Speaker 2>in place. It's something that takes root, something that's it

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<v Speaker 2>holds there. And when we talk about the implanted Word

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<v Speaker 2>of God, because James was saying that it is rooted

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<v Speaker 2>to the gospel that we know, because if we really

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<v Speaker 2>know who Jesus is, we can actually accept all his teachings,

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<v Speaker 2>because if he know who Jesus is, that he died

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<v Speaker 2>on the cross for my sins. Now I believe that

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<v Speaker 2>everything that He wants for me that will save me,

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<v Speaker 2>it will be good for me. It will be something

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<v Speaker 2>that will protect me with something that will be a

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<v Speaker 2>blessing to me.

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<v Speaker 3>And this is a covenant that God gave.

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<v Speaker 2>And we see this as a prophetic gesture. In Jeremiah,

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<v Speaker 2>it says in Jeremiah thirty one, it says, for this

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<v Speaker 2>is the covenant that I make with the House of

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<v Speaker 2>Israel after those days, declares the Lord, I will put

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<v Speaker 2>my law within them, and I will write it on

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<v Speaker 2>their hearts, and I will be their God, and they

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<v Speaker 2>shall be my people. This was a God saying that

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<v Speaker 2>he will be the one to put the word in

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<v Speaker 2>our hearts. It's actually him putting it in our hearts.

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<v Speaker 3>The question is are we.

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<v Speaker 2>Welcoming him to do that to us actually allowing him

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<v Speaker 2>to put the.

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<v Speaker 3>Word of God in our hearts.

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<v Speaker 2>You know, we are called to receive the Word in humility,

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<v Speaker 2>and when we say humility, what we're saying is that

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<v Speaker 2>whenever we read the word, we accept it.

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<v Speaker 3>We don't negotiate.

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<v Speaker 2>Lord and wedding step one moon Lord and Hindiito Pasa.

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<v Speaker 2>Are you a person that when you see the word

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<v Speaker 2>that is hard to apply, you would actually automatically look

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<v Speaker 2>for someone.

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<v Speaker 3>Else kid Glendato. Whenever you read.

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<v Speaker 2>The word and you see that it's difficult, you find

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<v Speaker 2>fault in other people from because you pugnet transition shap Galitsha.

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<v Speaker 2>We receive the word in humility because it's good for us.

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<v Speaker 2>That's his heart, our father's heart to us. He always

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<v Speaker 2>wants to minister to us. But you know what, James

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<v Speaker 2>does not end there. He was saying that to apply

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<v Speaker 2>the word of God, it doesn't end with reading it,

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<v Speaker 2>with studying the word. He said in verse twenty two,

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<v Speaker 2>we have to be doers of the word. We have

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<v Speaker 2>to do something about it. We have to apply it

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<v Speaker 2>in our lives. You know, one of the last trainings

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<v Speaker 2>that I've experienced when I was in the previous company,

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<v Speaker 2>when I was still working in a multinational company, they

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<v Speaker 2>actually sent me to Antipolo for three days with a

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<v Speaker 2>few couple of people. It was a training on seven

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<v Speaker 2>habits of effective people, I think by Stephen Kobe. It

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<v Speaker 2>was a three day thing. We were locked in on Tipolo.

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<v Speaker 2>We were allowed to go home because they wanted us

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<v Speaker 2>to make sure that there were exercises in applications or

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<v Speaker 2>something that you would think about and reflect about after

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<v Speaker 2>the eight to five seminar and me being a very competitive.

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<v Speaker 3>Person, I would always have questions.

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<v Speaker 2>I would always be the Paccin Avenue facilitator. I have

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<v Speaker 2>a question, I will answer. I wanted to get all

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<v Speaker 2>the learnings from it. I would write down everything that

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<v Speaker 2>I needed to learn. I would market but Stabilo, yellow, green, blue, blue,

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<v Speaker 2>nicolam well labs I market, I underline it.

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<v Speaker 3>I put a star asterisk. I wanted to learn so much.

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<v Speaker 3>I read.

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<v Speaker 2>I wrote down everything that I needed to learn, and

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<v Speaker 2>I would actually picture the things that I wanted to apply.

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<v Speaker 3>Work but efficient all. I will change this. I will

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<v Speaker 3>talk to the people. We have to change this. We

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<v Speaker 3>have to do this.

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<v Speaker 2>The training was on a Friday, three days Wednesday to Friday.

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<v Speaker 2>You know on Friday, when I went home, Oh, come

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<v Speaker 2>stan Kelley, grabbe, I'm gonna I'm gonna revolutionize my work

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<v Speaker 2>at Tinao Feeling Saturday, I met a few people grab

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<v Speaker 2>him galingon training.

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<v Speaker 3>Damn, you should see the man. I'll lend it to you.

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<v Speaker 2>Sunday, gangly by Monday when he got back to working

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<v Speaker 2>desk on damning Peter Mahan, dammit and shampre. As a

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<v Speaker 2>Christian as we are, so I did what I needed

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<v Speaker 2>to do.

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<v Speaker 3>I forgot about the training.

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<v Speaker 2>If you ask me if I applied one of the

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<v Speaker 2>seven maybe the eighth. I don't know, but I don't

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<v Speaker 2>even remember applying the one to seven. Why because it

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<v Speaker 2>was actually I forgot all about it. I was eaten

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<v Speaker 2>by what I needed to do. Sometimes we're like that.

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<v Speaker 2>When we read the word, We're excited you want to

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<v Speaker 2>do it. We're excited when we read it. When we

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<v Speaker 2>when Lord grab the first time looking grabbing a scripture

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<v Speaker 2>of Jesus, wept. It's something I want to apply well

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<v Speaker 2>on compassion, I want to cry. And then nothing happens.

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<v Speaker 2>We experience that it's hard to do. Why, Because we're

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<v Speaker 2>eaten by the world. We go back to the daily grind.

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<v Speaker 2>We get busy. I want to say this to you,

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<v Speaker 2>but stern warning, I'm gonna say this out of love,

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<v Speaker 2>and this is for all of us. You know, many

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<v Speaker 2>times we have this idea that as we hear a preaching,

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<v Speaker 2>the preaching will make.

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<v Speaker 3>Us grow as believers.

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<v Speaker 2>But reality is, if we don't apply it, we'll just

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<v Speaker 2>be back to where we are.

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<v Speaker 3>We won't go, we won't grow. Whenever we hear.

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<v Speaker 2>A preaching and we like it, we need to do

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<v Speaker 2>our part.

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<v Speaker 3>We need to apply it. We need to respond to

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<v Speaker 3>do our part. I like the message. Version of the scripture,

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<v Speaker 3>it says that the word of God.

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<v Speaker 2>For people that who do not apply it, it's as if

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<v Speaker 2>it enters one ear.

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<v Speaker 3>And then sits another, just passes through. Warren words.

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<v Speaker 2>We said, too many Christians mark their Bibles, but their

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<v Speaker 2>bibles never mark them.

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<v Speaker 3>Isn't it true? Sometimes we could write down everything that

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<v Speaker 3>we could do, mark it, but.

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<v Speaker 2>The world would actually lie to us and deceive us

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<v Speaker 2>that there are a lot more things important.

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<v Speaker 3>For us to do than to apply the word of God.

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<v Speaker 2>In verse twenty three, it says James was giving us

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<v Speaker 2>a picture.

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<v Speaker 3>Of what it is if we do not apply it. Sabitazhan.

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<v Speaker 3>For if anyone is a hear of the word and

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<v Speaker 3>not a doer, he.

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<v Speaker 2>Is like a man who looks intently at himself natural

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<v Speaker 2>face in the mirror. For he looks at himself and

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<v Speaker 2>goes away at once forgets what he was like if

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<v Speaker 2>you think about it back you no, no, Why was

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<v Speaker 2>James talking about a mirror that when you look at

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<v Speaker 2>yourself intently and then you leave and back What's it

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<v Speaker 2>about that mirror? You know during this time that James

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<v Speaker 2>wrote this well up upon mirror in the glass mirrors

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<v Speaker 2>were made of polished metal, and when you look at

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<v Speaker 2>yourself in a polished metal object, it's something that will

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<v Speaker 2>not give you one hundred percent of the reflection. So

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<v Speaker 2>it means you need to look at it intently.

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<v Speaker 3>You need to look at yourself.

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<v Speaker 2>Paramasmaliti ilungko almko but iba. When your mirror is not

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<v Speaker 2>one hundred percent reflective of you, you get to look

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<v Speaker 2>at it in different angles.

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<v Speaker 3>We get to think about it, is this really what

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<v Speaker 3>I look like?

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<v Speaker 2>And the verse is that when we see something different

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<v Speaker 2>or we see something not try it in our faces,

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<v Speaker 2>when we see the reflection, we have to actually do

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<v Speaker 2>something about it. It's tomorrow when you wake up, before

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<v Speaker 2>you leave for office, muta, ohi muta you take it

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<v Speaker 2>out right? We take it out why because it's not normal.

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<v Speaker 2>It's not normal that you go to the office with muta.

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<v Speaker 3>You have to clean your eyes. You know, this is

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<v Speaker 3>what the Word of God does.

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<v Speaker 2>It's actually a reflection of what we need to see,

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<v Speaker 2>more than a mirror to actually show us what's wrong

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<v Speaker 2>with us. When we read the word of God, we

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<v Speaker 2>would actually see what we need to do to actually

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<v Speaker 2>give us a reflection of the sin that we're going through,

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<v Speaker 2>to actually give us a reflection of our attitude. But

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<v Speaker 2>mayavan bada do we have that pride? It's a picture

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<v Speaker 2>of reflecting what we need to see about ourselves. But

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<v Speaker 2>the problem is we don't do it. Some of us

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<v Speaker 2>can actually ignore it. You feeling moment, do migan conte

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<v Speaker 2>where everyone sees it. Now there's something wrong with you,

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<v Speaker 2>but for you no.

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<v Speaker 3>Normal.

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<v Speaker 2>This is very unfortunate when we continue to live our

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<v Speaker 2>lives as if.

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<v Speaker 3>There's nothing wrong with us.

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<v Speaker 2>When the Word of God is clear for us to

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<v Speaker 2>see that we need to change, for us to see

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<v Speaker 2>that we need to do something about it, for us

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<v Speaker 2>to see that we need to repent for our things,

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<v Speaker 2>for us to see that we need to say sorry

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<v Speaker 2>to a loved one, but we don't do it.

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<v Speaker 3>We close the book.

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<v Speaker 2>The Word of God is saying that we're deceiving ourselves.

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<v Speaker 3>It's us who is at the losing end.

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<v Speaker 2>I like what James said in the same book, Chapter four,

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<v Speaker 2>verse seventeen. It says, remember it is sin to know

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<v Speaker 2>what you ought to do and then not do it.

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<v Speaker 2>When we learn what we need to do based on

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<v Speaker 2>the word of God and we don't do it, the

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<v Speaker 2>Word says, it's actually sin. How do we respond when

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<v Speaker 2>God reveals things to us once we receive it in humility,

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<v Speaker 2>How do we respond to his word?

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<v Speaker 3>You know?

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<v Speaker 2>God desires the best for us, but we all if

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<v Speaker 2>we only read the word, understand it, study.

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<v Speaker 3>It, but don't do it s actually.

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<v Speaker 2>Rubbing ourselves of the best of what God wants us

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<v Speaker 2>to experience.

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<v Speaker 3>We're called to obey the word of God. Very simple.

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<v Speaker 3>We have to do our part. God reveals to us truth.

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<v Speaker 3>Now we need to do our part. We need to respond.

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<v Speaker 2>Psalms one one nine, verse thirty says teach me, o, Lord,

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<v Speaker 2>the way of your statutes, and I will keep it

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<v Speaker 2>to the end. Give me understanding that I may keep

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<v Speaker 2>your law and observe it with.

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<v Speaker 3>All my heart.

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<v Speaker 2>Lead me in the path of your commandments, for eye

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<v Speaker 2>delight in it.

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<v Speaker 3>You know.

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<v Speaker 2>And a practical way to look at the word is

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<v Speaker 2>to ask, Lord, show me what you want me to

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<v Speaker 2>understand in your lass, in your words, Lord, teach me,

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<v Speaker 2>give me understanding and lead me to what you want

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<v Speaker 2>me to do.

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<v Speaker 3>This reality.

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<v Speaker 2>Maybe some of us or maybe most of us, with

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<v Speaker 2>quote scriptures in the Bible, we may know a hundreds

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<v Speaker 2>of scriptures. We may know a lot of things, principal

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<v Speaker 2>stories from the Old Testament to the New Everything. We

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<v Speaker 2>may know all that, But if you don't apply the

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<v Speaker 2>word of God in our lives, won't be able to

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<v Speaker 2>move forward. God won't be able to put us in

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<v Speaker 2>his will. God won't be able to use us the

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<v Speaker 2>way He designed us. Question that we want to ask

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<v Speaker 2>each and every one of us today, or there things

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<v Speaker 2>that we need to obey, or their things that we

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<v Speaker 2>need to apply. You know, one of the things that

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<v Speaker 2>I want to do today, which is different from most

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<v Speaker 2>of our preachings, is to actually do it. Apply it,

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<v Speaker 2>apply the word of God. And today we're going to

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<v Speaker 2>go back practical. So what's next?

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<v Speaker 3>We want to apply the word?

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<v Speaker 2>But the question is how? Verse twenty five says we

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<v Speaker 2>start it by looking. But the one who looks into

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<v Speaker 2>the perfect law, the law of liberty, is talking about

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<v Speaker 2>the scripture, the word look here that was used comes

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<v Speaker 2>from the Greek word para kupto, which means to bend

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<v Speaker 2>over to see something better, to find out something intellectual

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<v Speaker 2>about it. It's actually not just looking in front. It's researching,

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<v Speaker 2>it's reading, it's meditating, it's looking for answers. Did you

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<v Speaker 2>know that your bibles, most of our Bibles would have

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<v Speaker 2>pages and pages of an introduction to a book. Sometimes

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<v Speaker 2>it's at the back, sometimes it happens before the book.

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<v Speaker 3>But it's there. We just need to read it.

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<v Speaker 2>We just need to study it to be able to

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<v Speaker 2>know the leading of God.

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<v Speaker 3>We need to make sure.

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<v Speaker 2>That we study the word of God. We need to

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<v Speaker 2>make sure that we did deep. One of the things

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<v Speaker 2>that I want to share with you on the practical

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<v Speaker 2>side of it is this that as you study each

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<v Speaker 2>book of the Bible, how many books do we have?

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<v Speaker 2>Sixty six books? We need to actually know this. And

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<v Speaker 2>if you're starting your devotion tomorrow and starting a new book,

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<v Speaker 2>this would be a good thing to start with. Number One,

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<v Speaker 2>know the author, Know the author, know the audience. Who

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<v Speaker 2>is he talking about Latin yea, What is the purpose

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<v Speaker 2>of the book, and then what is the context? And

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<v Speaker 2>this is what we did a while ago about James.

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<v Speaker 2>Now you understand when we read the scripture. Okay, so

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<v Speaker 2>let's James.

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<v Speaker 3>His church and in purpose.

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<v Speaker 2>Yeah, he wanted to address issues of double mindedness. What

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<v Speaker 2>was the context? They were thriving church?

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<v Speaker 3>He U was all that this time. We only learned

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<v Speaker 3>that if we.

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<v Speaker 2>Read, if we study the book, if we study the scripture,

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<v Speaker 2>and if you're ready, we're gonna do something different today.

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<v Speaker 3>We're gonna do road.

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<v Speaker 2>Have you heard of road as a method of doing

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<v Speaker 2>your devotion? So road means R? What does what do

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<v Speaker 2>we mean by R?

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<v Speaker 3>It's read.

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<v Speaker 2>When we read the word, we have to read it fast,

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<v Speaker 2>read it slow, read it silently, read it aloud in

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<v Speaker 2>any meth read it in different styles, read other translations.

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<v Speaker 2>After you read ESV read NIV. You know, one of

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<v Speaker 2>the things that we have the privilege of having is

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<v Speaker 2>free Bibles in the Internet.

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<v Speaker 3>There are a lot of versions.

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<v Speaker 2>There that we can actually validate from. Even the Tagalog

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<v Speaker 2>Bible is available there. So we read the scripture, and

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<v Speaker 2>once you read the scripture, you highlight the things that

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<v Speaker 2>impact you. You highlight the thing that you feel that

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<v Speaker 2>God is speaking to you with.

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<v Speaker 3>What's oh, oh is observe there? When we observe.

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<v Speaker 2>We look at the context. What was happening, Where were

429
00:24:10.720 --> 00:24:12.000
<v Speaker 2>they when was this?

430
00:24:13.000 --> 00:24:14.680
<v Speaker 3>What are the words that were used?

431
00:24:14.799 --> 00:24:17.519
<v Speaker 2>Was it repeated? Is there a concluding word?

432
00:24:17.640 --> 00:24:20.559
<v Speaker 3>Is there a word? Therefore? Sometimes you would hear and.

433
00:24:20.480 --> 00:24:24.640
<v Speaker 2>Read words like truly, truly? Why did they repeat the word?

434
00:24:24.680 --> 00:24:28.599
<v Speaker 3>We observe that there are commands. Why are their commands?

435
00:24:28.720 --> 00:24:33.680
<v Speaker 2>Look for the promises we observe, and then letter A

436
00:24:34.039 --> 00:24:38.480
<v Speaker 2>is ask ask questions like why why did this happen?

437
00:24:38.599 --> 00:24:41.200
<v Speaker 2>Ask questions like what what is going on?

438
00:24:41.359 --> 00:24:43.400
<v Speaker 3>What does it say to me in my life?

439
00:24:43.519 --> 00:24:48.480
<v Speaker 2>We can ask questions, And then lastly is do how

440
00:24:48.519 --> 00:24:51.599
<v Speaker 2>do we respond? We need to repent? Do we need

441
00:24:51.640 --> 00:24:52.359
<v Speaker 2>to say sorry?

442
00:24:52.759 --> 00:24:53.440
<v Speaker 3>This is action?

443
00:24:54.279 --> 00:24:57.359
<v Speaker 2>We start doing it? Do we start learning new disciplines?

444
00:24:57.759 --> 00:25:02.279
<v Speaker 2>And another way of doing something is actually prayer. When

445
00:25:02.359 --> 00:25:03.160
<v Speaker 2>God leads us to.

446
00:25:03.119 --> 00:25:04.599
<v Speaker 3>Prayer, it's doing it.

447
00:25:04.599 --> 00:25:07.920
<v Speaker 2>It's something that is a spiritual that when God reveals something,

448
00:25:08.440 --> 00:25:09.000
<v Speaker 2>we get.

449
00:25:08.839 --> 00:25:12.319
<v Speaker 3>Down on our knees and we pray. We do it.

450
00:25:12.960 --> 00:25:15.799
<v Speaker 2>All right, So I hope you guys are excited because

451
00:25:16.039 --> 00:25:20.559
<v Speaker 2>today we're gonna actually do rude. I'm gonna give you

452
00:25:20.599 --> 00:25:24.720
<v Speaker 2>a scripture for the next few minutes. Let's read it

453
00:25:25.400 --> 00:25:29.200
<v Speaker 2>and then we'll try to observe, we'll try to ask questions,

454
00:25:29.839 --> 00:25:31.480
<v Speaker 2>and we'll do all right.

455
00:25:31.559 --> 00:25:34.160
<v Speaker 3>Are you guys ready? All right, let's.

456
00:25:33.920 --> 00:25:38.039
<v Speaker 2>Read John chapter twenty verse twenty four to twenty nine.

457
00:25:38.039 --> 00:25:43.759
<v Speaker 2>All right, I'm gonna give you guys time, okay, all right,

458
00:25:44.000 --> 00:25:48.799
<v Speaker 2>so we'll just check something that you have observed. Can

459
00:25:48.839 --> 00:25:52.000
<v Speaker 2>I hear someone to say something about what you have

460
00:25:52.119 --> 00:25:58.160
<v Speaker 2>observed in the scripture? So well, I know, busy, yeah,

461
00:25:58.279 --> 00:26:03.079
<v Speaker 2>Abram choose one? Yeah, all right, let's give a hand

462
00:26:03.119 --> 00:26:04.440
<v Speaker 2>to the young gentleman.

463
00:26:07.400 --> 00:26:11.160
<v Speaker 3>What have you observed? Are you Thomas? Yes?

464
00:26:11.279 --> 00:26:16.839
<v Speaker 2>From the other disciples, yes, yes, that's good.

465
00:26:16.880 --> 00:26:18.039
<v Speaker 3>They didn't believe Thomas.

466
00:26:18.440 --> 00:26:21.839
<v Speaker 2>May prove they were convincing when they were convincing him. Okay,

467
00:26:22.279 --> 00:26:26.000
<v Speaker 2>one more observation, all right, what's one thing that you observed?

468
00:26:26.519 --> 00:26:28.200
<v Speaker 3>Thomas was not with the.

469
00:26:28.200 --> 00:26:32.119
<v Speaker 2>Disciples, Yes, when they encountered Jesus he was not.

470
00:26:36.039 --> 00:26:40.599
<v Speaker 3>Yes, all right, but yes, yes, one more, one more?

471
00:26:40.720 --> 00:26:46.039
<v Speaker 2>One more observation from Abrams group. Yes, ma'am.

472
00:26:46.079 --> 00:26:51.640
<v Speaker 3>Thomas wanted for evidence, yes, to believe. That's good. All right.

473
00:26:51.720 --> 00:26:53.400
<v Speaker 3>Let's give around the lost or volunteers.

474
00:26:53.440 --> 00:26:57.759
<v Speaker 2>All right, so we'll see you know, stay there loud, Okay, observation,

475
00:26:57.960 --> 00:27:00.519
<v Speaker 2>This is what I wrote down. Number one almost did

476
00:27:00.519 --> 00:27:03.400
<v Speaker 2>not believe the other disciples about Jesus resurrection. Maybe he

477
00:27:03.480 --> 00:27:06.200
<v Speaker 2>was a person that needs to see first to believe.

478
00:27:06.640 --> 00:27:09.279
<v Speaker 3>It's very obvious, right. Another observation that.

479
00:27:09.240 --> 00:27:14.400
<v Speaker 2>I found is Jesus defines a blessed person and that's

480
00:27:14.480 --> 00:27:18.920
<v Speaker 2>believing without seeing. So because of my observation, what did

481
00:27:18.960 --> 00:27:24.160
<v Speaker 2>I conclude? That we are called by Jesus to live

482
00:27:24.200 --> 00:27:29.759
<v Speaker 2>a life of faith and that faith is a life

483
00:27:29.759 --> 00:27:32.640
<v Speaker 2>of faith? Is what that we don't need to see

484
00:27:32.680 --> 00:27:37.039
<v Speaker 2>a life of faith. It's not seeing to believe, it's

485
00:27:37.079 --> 00:27:40.240
<v Speaker 2>an other way around. We can actually believe something that

486
00:27:40.279 --> 00:27:43.160
<v Speaker 2>we do not see. When we do road we write

487
00:27:43.200 --> 00:27:46.319
<v Speaker 2>down all our observations, there's no limit to it. You

488
00:27:46.359 --> 00:27:50.160
<v Speaker 2>can fill in the entire page for this. So now

489
00:27:50.319 --> 00:27:54.720
<v Speaker 2>we should ask what's one thing that you want to ask?

490
00:27:54.279 --> 00:28:00.599
<v Speaker 2>But tep of friend Silla. If you think about it,

491
00:28:00.759 --> 00:28:01.680
<v Speaker 2>the burk out the time.

492
00:28:01.720 --> 00:28:02.400
<v Speaker 3>But to get any.

493
00:28:04.680 --> 00:28:08.519
<v Speaker 2>If I was Peter or Paul or John or Ringo whatever,

494
00:28:09.240 --> 00:28:10.079
<v Speaker 2>one more question?

495
00:28:11.160 --> 00:28:18.880
<v Speaker 3>Yeah, and what's the purpose? Yes?

496
00:28:18.960 --> 00:28:22.640
<v Speaker 2>I know I am purpose bay that's good.

497
00:28:22.720 --> 00:28:23.119
<v Speaker 3>That's good?

498
00:28:23.319 --> 00:28:25.240
<v Speaker 2>And how these are the two questions that I wanted

499
00:28:25.279 --> 00:28:28.640
<v Speaker 2>to get clarified. The first one is clarity of the verse.

500
00:28:28.720 --> 00:28:31.480
<v Speaker 2>This is my question, how did Jesus enter the room?

501
00:28:31.519 --> 00:28:33.599
<v Speaker 2>Since the verses the door was locked.

502
00:28:35.880 --> 00:28:36.319
<v Speaker 3>These are the.

503
00:28:36.319 --> 00:28:38.079
<v Speaker 2>Questions that we want to ask because if you don't

504
00:28:38.160 --> 00:28:41.079
<v Speaker 2>understand it, we can actually look for the answer. Lord

505
00:28:41.079 --> 00:28:44.839
<v Speaker 2>back at and on purpose it was locked the verses

506
00:28:44.920 --> 00:28:47.240
<v Speaker 2>the door was locked, and then all of a sudden

507
00:28:47.319 --> 00:28:50.640
<v Speaker 2>Jesus was around them. Why because it was no longer

508
00:28:50.680 --> 00:28:56.240
<v Speaker 2>in his flesh that is pinto He just appears where

509
00:28:56.240 --> 00:28:59.279
<v Speaker 2>he wants to appear. Okay, another question that I wanted

510
00:28:59.319 --> 00:29:02.079
<v Speaker 2>to ask, But this time I want.

511
00:29:01.920 --> 00:29:03.119
<v Speaker 3>You to get this.

512
00:29:03.119 --> 00:29:05.720
<v Speaker 2>This is a reflective question that I wanted to ask,

513
00:29:06.039 --> 00:29:08.119
<v Speaker 2>and this is my devotion. By the way, a few

514
00:29:08.200 --> 00:29:10.119
<v Speaker 2>days ago, I really chose this to.

515
00:29:10.119 --> 00:29:12.920
<v Speaker 3>Share it with you. This is my question, what are the.

516
00:29:12.920 --> 00:29:15.480
<v Speaker 2>Things that I've been believing for that I've lost hope

517
00:29:15.519 --> 00:29:19.799
<v Speaker 2>on because I do not see it happening, no progress.

518
00:29:20.319 --> 00:29:22.480
<v Speaker 3>It was like a Thomas.

519
00:29:21.920 --> 00:29:25.000
<v Speaker 2>In me guides a bin and victory group leader, go guys,

520
00:29:25.000 --> 00:29:28.319
<v Speaker 2>abin and pastors that I don't believe why because there

521
00:29:28.440 --> 00:29:30.000
<v Speaker 2>was an I.

522
00:29:29.960 --> 00:29:31.440
<v Speaker 3>Don't see it?

523
00:29:31.480 --> 00:29:33.720
<v Speaker 2>Is there things in my life that I need to

524
00:29:33.759 --> 00:29:36.960
<v Speaker 2>see first to believe, so I think questions go in

525
00:29:37.000 --> 00:29:38.000
<v Speaker 2>my mind, okay.

526
00:29:38.039 --> 00:29:41.079
<v Speaker 3>And the last one is do all right?

527
00:29:41.240 --> 00:29:44.000
<v Speaker 2>What is one thing that you want to do based

528
00:29:44.039 --> 00:29:46.119
<v Speaker 2>on the scripture were.

529
00:29:45.960 --> 00:29:50.000
<v Speaker 3>Young faith by the mass Manuel at yes Teva.

530
00:29:50.160 --> 00:29:53.799
<v Speaker 2>It's something that will allow you to do that meaning

531
00:29:54.839 --> 00:29:57.039
<v Speaker 2>it's to have that faith that even though I do

532
00:29:57.119 --> 00:29:57.799
<v Speaker 2>not see it.

533
00:29:58.200 --> 00:29:59.480
<v Speaker 3>Now, I will believe it.

534
00:29:59.759 --> 00:30:04.400
<v Speaker 2>Or these are the two reminders that I wanted to do, sabiko,

535
00:30:04.799 --> 00:30:08.079
<v Speaker 2>remind myself of the things that I'm believing for that

536
00:30:08.240 --> 00:30:11.599
<v Speaker 2>it will happen by faith. Although I don't see it yet,

537
00:30:11.880 --> 00:30:15.240
<v Speaker 2>I can declare it's yes an aim and in Jesus Christ,

538
00:30:16.079 --> 00:30:18.799
<v Speaker 2>it's a picture of Thomas and his unbelief Nis and

539
00:30:18.839 --> 00:30:24.680
<v Speaker 2>Inula and the Tartana Jesus and savage Jesus. Blessed, Peace

540
00:30:24.759 --> 00:30:28.160
<v Speaker 2>be with you. Blessed are the ones who do not

541
00:30:28.400 --> 00:30:31.599
<v Speaker 2>see yet believe. And this is what I want in

542
00:30:31.599 --> 00:30:34.839
<v Speaker 2>my life now, Lord, Now I don't even need to

543
00:30:34.960 --> 00:30:39.240
<v Speaker 2>see what I can believe. This is what I learned

544
00:30:39.279 --> 00:30:42.680
<v Speaker 2>from this text. And now I began to actually write

545
00:30:42.680 --> 00:30:45.880
<v Speaker 2>down the things that I needed to remind myself that Lord,

546
00:30:46.279 --> 00:30:49.920
<v Speaker 2>dig maa maa magiar in Alam, it's yes and Amen,

547
00:30:50.359 --> 00:30:53.119
<v Speaker 2>I was actually giving a picture of a cake that

548
00:30:53.200 --> 00:30:56.200
<v Speaker 2>whenever we buy a cake, do we need.

549
00:30:56.039 --> 00:30:59.240
<v Speaker 3>To see how it's big. We just know it's there.

550
00:31:00.359 --> 00:31:02.279
<v Speaker 2>We just know that when we need it, when we

551
00:31:02.359 --> 00:31:03.799
<v Speaker 2>buy it, it's already there.

552
00:31:04.640 --> 00:31:07.000
<v Speaker 3>And a build up in faithful. But I needed to

553
00:31:07.039 --> 00:31:07.640
<v Speaker 3>do my part.

554
00:31:07.880 --> 00:31:10.440
<v Speaker 2>I needed to write the things down that I needed

555
00:31:10.480 --> 00:31:15.240
<v Speaker 2>to believe again and lastly, dun sad, I wrote down

556
00:31:15.839 --> 00:31:18.960
<v Speaker 2>to pray that God will guard my heart from unbelief.

557
00:31:19.720 --> 00:31:22.599
<v Speaker 2>That I don't want to live in unbelief. That whenever

558
00:31:22.680 --> 00:31:26.279
<v Speaker 2>people would ask me something and I would reply to

559
00:31:26.359 --> 00:31:29.839
<v Speaker 2>them that they need to see first to believe. I

560
00:31:29.880 --> 00:31:32.480
<v Speaker 2>don't want to impart that to others unbelief And it

561
00:31:32.519 --> 00:31:35.960
<v Speaker 2>starts with me. And I hope you get this. That

562
00:31:36.119 --> 00:31:41.039
<v Speaker 2>doing is an act of prayer as well. Doesn't mean

563
00:31:41.039 --> 00:31:44.279
<v Speaker 2>that when we pray we're not doing something. We're actually

564
00:31:44.279 --> 00:31:48.359
<v Speaker 2>doing something when we pray and ask God to change us.

565
00:31:48.599 --> 00:31:50.319
<v Speaker 3>When we pray and ask God.

566
00:31:50.119 --> 00:31:53.039
<v Speaker 2>To change our heart of stone to a heart of flesh,

567
00:31:53.359 --> 00:31:56.680
<v Speaker 2>what we're saying is Lord, Digo Kyah, do your work

568
00:31:56.720 --> 00:31:56.960
<v Speaker 2>in me.

569
00:31:58.000 --> 00:32:01.279
<v Speaker 3>Its surrenderer our lives to the one who can do it.

570
00:32:02.119 --> 00:32:05.799
<v Speaker 2>Last few reminders, some guide questions during your devotion as

571
00:32:05.839 --> 00:32:09.200
<v Speaker 2>you do your road on a daily basis. Number one,

572
00:32:09.880 --> 00:32:12.200
<v Speaker 2>does it reveal an attitude to change.

573
00:32:11.920 --> 00:32:12.920
<v Speaker 3>Or a sin to forsake?

574
00:32:14.079 --> 00:32:17.240
<v Speaker 2>Ask these questions based on the scripture that we read.

575
00:32:17.319 --> 00:32:21.640
<v Speaker 2>Number two, does it reveal a specific promise to claim?

576
00:32:21.839 --> 00:32:25.279
<v Speaker 2>Does it reveal an example to follow? Does it reveal

577
00:32:25.519 --> 00:32:28.920
<v Speaker 2>a command to obey? In these four questions that we

578
00:32:29.000 --> 00:32:31.480
<v Speaker 2>ask and even that applied, don't skate Thomas.

579
00:32:31.119 --> 00:32:32.160
<v Speaker 3>A story in Jesus.

580
00:32:34.160 --> 00:32:37.519
<v Speaker 2>It's number one. Does it reveal an attitude to change?

581
00:32:38.480 --> 00:32:44.240
<v Speaker 2>Second one, lord attitude know of unbelief? And then second

582
00:32:44.440 --> 00:32:48.000
<v Speaker 2>it reveals an example to follow the example of Jesus

583
00:32:48.079 --> 00:32:52.000
<v Speaker 2>saying that to believe is not necessarily to see, but

584
00:32:52.160 --> 00:32:57.640
<v Speaker 2>actually to believe that it has already happened. Ohibyon in road,

585
00:32:58.640 --> 00:33:03.880
<v Speaker 2>thank you, don Selima. In verse twenty five we end

586
00:33:04.880 --> 00:33:08.640
<v Speaker 2>it says we are called to study.

587
00:33:08.640 --> 00:33:09.960
<v Speaker 3>The word says there.

588
00:33:09.759 --> 00:33:11.920
<v Speaker 2>But the one who looks into the perfect law and

589
00:33:11.960 --> 00:33:15.880
<v Speaker 2>the law of liberty. And there's a keyword here, it

590
00:33:15.920 --> 00:33:20.880
<v Speaker 2>says persevere. When we persevere, we do our part, we

591
00:33:20.960 --> 00:33:23.519
<v Speaker 2>meaning we do it, we fight for it.

592
00:33:23.960 --> 00:33:27.599
<v Speaker 3>Here's discipline, we do it. Until the end.

593
00:33:28.440 --> 00:33:30.759
<v Speaker 2>And I was thinking about an example of who that

594
00:33:30.920 --> 00:33:36.039
<v Speaker 2>this might be. And I know that you've noticed social

595
00:33:36.119 --> 00:33:40.680
<v Speaker 2>media being flooded of posts about Billy Grant, a nineteen

596
00:33:40.720 --> 00:33:46.559
<v Speaker 2>nine year old pastor, reverend, powerful evangelist speaker, someone who

597
00:33:46.640 --> 00:33:49.279
<v Speaker 2>is devoted to the Word until the end at nineteen

598
00:33:49.319 --> 00:33:52.359
<v Speaker 2>nine years old, if he could actually preach at that age.

599
00:33:52.480 --> 00:33:56.880
<v Speaker 2>When we persevere, the Word of God.

600
00:33:58.720 --> 00:34:01.480
<v Speaker 3>Makes stronger roots in our life. The Word of God

601
00:34:01.599 --> 00:34:03.680
<v Speaker 3>just overflows in us.

602
00:34:04.319 --> 00:34:06.559
<v Speaker 2>When we persevere and receive the word, and when we

603
00:34:06.599 --> 00:34:07.400
<v Speaker 2>apply it.

604
00:34:07.839 --> 00:34:12.599
<v Speaker 3>We can actually benefit from it. We have a blessed life.

605
00:34:12.920 --> 00:34:15.840
<v Speaker 2>And this is the reward, the promise, the change gives.

606
00:34:16.280 --> 00:34:20.199
<v Speaker 2>In the end, he said that whoever not only hears it,

607
00:34:20.440 --> 00:34:23.719
<v Speaker 2>but does it, he will be blessed.

608
00:34:24.519 --> 00:34:25.320
<v Speaker 3>In his doing.

609
00:34:26.559 --> 00:34:29.559
<v Speaker 2>When we apply the word of God, when we study

610
00:34:29.599 --> 00:34:33.840
<v Speaker 2>it diligently, we can have a blessed marriage. When we

611
00:34:33.880 --> 00:34:36.559
<v Speaker 2>apply the Word of God and study it, we can

612
00:34:36.639 --> 00:34:39.679
<v Speaker 2>have actually a blessed career, blessed relationships.

613
00:34:39.920 --> 00:34:42.639
<v Speaker 3>He promises that that we will be blessed. It will

614
00:34:42.679 --> 00:34:43.199
<v Speaker 3>always be.

615
00:34:43.239 --> 00:34:46.559
<v Speaker 2>For us, protect us, strengthen us, lead us to the

616
00:34:46.639 --> 00:34:49.880
<v Speaker 2>right path. If you think about it, this is the

617
00:34:49.920 --> 00:34:52.480
<v Speaker 2>heart of God, the only reason why he wants us

618
00:34:52.519 --> 00:34:53.320
<v Speaker 2>to obey this.

619
00:34:53.519 --> 00:34:57.599
<v Speaker 3>For you, it's really for you. It's for us to

620
00:34:57.639 --> 00:35:00.079
<v Speaker 3>have a life that is full, to have a li

621
00:35:00.079 --> 00:35:00.519
<v Speaker 3>life that.

622
00:35:00.559 --> 00:35:04.840
<v Speaker 2>Is worthy, something that honors him, and we can enjoy

623
00:35:04.880 --> 00:35:08.039
<v Speaker 2>that life. As I end, I want to share with you, Luke.

624
00:35:08.320 --> 00:35:12.480
<v Speaker 2>Chapter eleven, verse twenty eight. In this verse, Jesus was

625
00:35:12.519 --> 00:35:15.239
<v Speaker 2>teaching a crowd just like this, a bunch of people,

626
00:35:15.719 --> 00:35:19.079
<v Speaker 2>huge number of people, teaching.

627
00:35:18.679 --> 00:35:20.440
<v Speaker 3>Them what to do with their lives.

628
00:35:21.280 --> 00:35:25.400
<v Speaker 2>He was preaching about the kingdom that is at hand.

629
00:35:26.079 --> 00:35:27.599
<v Speaker 3>Because of the preaching that he gave.

630
00:35:28.119 --> 00:35:33.119
<v Speaker 2>There's this one woman shouts, blessed is your mother who

631
00:35:33.159 --> 00:35:37.360
<v Speaker 2>carried you, Sabina in verse twenty seven ale bayum patita

632
00:35:37.599 --> 00:35:39.639
<v Speaker 2>in our context, by your mommy most.

633
00:35:41.559 --> 00:35:45.000
<v Speaker 3>Chapter with you.

634
00:35:47.159 --> 00:35:51.880
<v Speaker 2>She shouted, blessed are you among women? Sorry, Sabina, blessed

635
00:35:52.000 --> 00:35:52.519
<v Speaker 2>is your mother?

636
00:35:54.719 --> 00:35:55.039
<v Speaker 3>Sorry?

637
00:35:55.039 --> 00:35:57.320
<v Speaker 2>It is that Sabina, blessed is your mother in verse

638
00:35:57.320 --> 00:36:01.400
<v Speaker 2>twenty seven. But what did Jesus say, Versey, It says

639
00:36:01.840 --> 00:36:04.480
<v Speaker 2>blessed Rather are those who hear the word of God

640
00:36:05.119 --> 00:36:07.599
<v Speaker 2>and obey it. I know you want to be blessed.

641
00:36:07.719 --> 00:36:09.920
<v Speaker 2>Sometimes we claim it. Lord, we are blessed people because

642
00:36:09.920 --> 00:36:14.719
<v Speaker 2>we are your children. God wants that for you. He

643
00:36:14.760 --> 00:36:18.719
<v Speaker 2>has given his instructions for us, spoken to us, wants

644
00:36:18.800 --> 00:36:21.199
<v Speaker 2>to speak to us on a daily basis, But we

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<v Speaker 2>need to do our part. The biggest part he has

646
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<v Speaker 2>done already by dying on the cross. And this is

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00:36:28.960 --> 00:36:32.599
<v Speaker 2>our position as sons and daughters of God.

648
00:36:32.840 --> 00:36:35.960
<v Speaker 3>He wants us to be blessed. How do we do that?

649
00:36:36.679 --> 00:36:39.440
<v Speaker 2>We need to obey the word of God. Amen, Amen,

650
00:36:39.519 --> 00:36:42.280
<v Speaker 2>Heavenly Father, Thank you that your word is clear to us.

651
00:36:42.480 --> 00:36:44.760
<v Speaker 2>Thank you, Lord God, that we can declare this word

652
00:36:44.960 --> 00:36:49.039
<v Speaker 2>that we are blessed. Why because we are people who

653
00:36:49.039 --> 00:36:52.480
<v Speaker 2>obey your word. Thank you, Heavenly Father, that you are

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00:36:52.760 --> 00:36:55.719
<v Speaker 2>in our midst today. Lord, speak to each and every

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00:36:55.760 --> 00:36:59.480
<v Speaker 2>one of us. Lord, I declare that you're giving them courage.

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00:36:59.559 --> 00:37:00.000
<v Speaker 3>Right now.

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00:37:01.039 --> 00:37:03.239
<v Speaker 2>Some of you, my brothers and sisters, are having this

658
00:37:03.360 --> 00:37:06.119
<v Speaker 2>hard time because you know that it's gonna hurt you

659
00:37:06.599 --> 00:37:09.079
<v Speaker 2>if you obey God. Why because it may be a

660
00:37:09.119 --> 00:37:13.079
<v Speaker 2>wrong situation, maybe a relationship that you're in that you

661
00:37:13.119 --> 00:37:16.400
<v Speaker 2>shouldn't be in. But you know what God is saying

662
00:37:16.519 --> 00:37:20.079
<v Speaker 2>that he will be the one to restore you. Some

663
00:37:20.119 --> 00:37:22.239
<v Speaker 2>of us might be afraid to obey God. Why because

664
00:37:22.239 --> 00:37:25.360
<v Speaker 2>we're not sure of what will it turn out of

665
00:37:25.440 --> 00:37:27.639
<v Speaker 2>what will happen if we obey him. But you know what,

666
00:37:28.960 --> 00:37:31.519
<v Speaker 2>this is my declaration for each and every one of us,

667
00:37:31.679 --> 00:37:35.360
<v Speaker 2>even to myself, that when we obey the word of God,

668
00:37:36.320 --> 00:37:41.559
<v Speaker 2>we know that his plans are always good, pleasing, imperfect.

669
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<v Speaker 2>You know, when God blesses us, he does not add

670
00:37:44.880 --> 00:37:49.400
<v Speaker 2>trouble to it. Well, I'm Sabbath always be good for us,

671
00:37:49.760 --> 00:37:52.679
<v Speaker 2>even the time that when we obey, He knows that.

672
00:37:53.559 --> 00:37:56.320
<v Speaker 2>I believe some of us are hesitant, But you know what,

673
00:37:56.400 --> 00:37:59.840
<v Speaker 2>I believe God is bestowing courage to each and everyone.

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00:38:00.519 --> 00:38:03.559
<v Speaker 2>Nor thank you for your people today, Nor thank you

675
00:38:03.639 --> 00:38:06.119
<v Speaker 2>that their hearts are ripe for you, Lord God. Lord,

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00:38:06.159 --> 00:38:10.199
<v Speaker 2>thank you that whenever they read the word, they will

677
00:38:10.239 --> 00:38:13.039
<v Speaker 2>look into it Lord, in all angles they will study it.

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<v Speaker 3>Lord. Thank you, Lord God, that you have given us

679
00:38:15.519 --> 00:38:17.960
<v Speaker 3>this hunger to know you more.

680
00:38:18.559 --> 00:38:20.880
<v Speaker 2>Nor thank you that as we obey you, Lord God,

681
00:38:20.880 --> 00:38:24.119
<v Speaker 2>You're gonna be a father who is delighted to us

682
00:38:24.559 --> 00:38:27.599
<v Speaker 2>that whenever we do something, Lord, as we obey you, Lord,

683
00:38:27.760 --> 00:38:30.440
<v Speaker 2>you're gonna be a father who is so happy that

684
00:38:30.480 --> 00:38:33.559
<v Speaker 2>you're gonna reward us. Lord Nord, thank you that you're

685
00:38:35.039 --> 00:38:39.199
<v Speaker 2>giving us an inheritance of a children of children that

686
00:38:39.360 --> 00:38:42.920
<v Speaker 2>belongs to you, Lord nor, thank you for bestowing blessings

687
00:38:43.000 --> 00:38:44.480
<v Speaker 2>upon blessings upon your people.

688
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<v Speaker 3>Lord.

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<v Speaker 2>They declare that you're gonna surprise them this week. Thank you,

690
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<v Speaker 2>Lord God, that you're gonna move in and through them.

691
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<v Speaker 2>Lord God, Favor upon men, Lord God as they obey you.

692
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<v Speaker 2>Favor upon transactions, Lord, Favor upon restoration of relationships. This

693
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<v Speaker 2>we declare in Jesus' name, and everybody say.

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<v Speaker 1>You just heard a podcast from Victory. For more messages

695
00:39:11.960 --> 00:39:15.679
<v Speaker 1>like these and to access other resources, please visit Victory

696
00:39:15.800 --> 00:39:18.800
<v Speaker 1>dot org dot pH or like our page on Facebook

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00:39:18.960 --> 00:39:27.760
<v Speaker 1>at Facebook dot com slash victoryph. Thank you for listening.

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<v Speaker 1>We hope that you enjoyed today's episode. Don't forget to

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00:39:32.679 --> 00:39:36.920
<v Speaker 1>share and subscribe to this podcast for more. God bless

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00:39:36.960 --> 00:39:37.360
<v Speaker 1>you all.