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<v Speaker 1>A model Roman Catholic call right there. Why can't all

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<v Speaker 1>the Roman Catholics be like that guy? That was cool?

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<v Speaker 1>I'm determined to find this freaking Bitcoin Island video that

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<v Speaker 1>I watched. I watched the whole video and now I

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<v Speaker 1>can't find it. It's not even in my history. I

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<v Speaker 1>didn't remove it from my history. In fact, I think

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<v Speaker 1>I saved it because I thought this is kind of cool.

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<v Speaker 1>Actually I might am I gonna moved to Bitcoin Island

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<v Speaker 1>one day if.

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<v Speaker 2>Things get if they get really crazy, I'm gonna move

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<v Speaker 2>to Bitcoin Island. Let me see. I'm still looking for it. Uh,

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<v Speaker 2>watch later. I probably put it on their watch later.

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<v Speaker 2>Let's see.

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<v Speaker 1>Now it was something like was it Nicaragua, Bitcoin, bitquain City,

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<v Speaker 1>Nicaragua something. It wasn't El Salvador. I know all about Ol Salvadors.

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<v Speaker 1>This just videos popped up though. It was crazy, So

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<v Speaker 1>I bet this is it?

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<v Speaker 3>Here it is, I found it, Okay, pull it.

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<v Speaker 2>Up for you guys here.

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<v Speaker 4>Now.

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<v Speaker 1>This is to address the libertarian discussion earlier. So Business Insider,

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<v Speaker 1>I guess did this profile on bit quain City in Honduras,

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<v Speaker 1>not Nicaraga. Couldn't think of where it.

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<v Speaker 2>Was, so.

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<v Speaker 1>This is like some small community, uh, and they have

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<v Speaker 1>like it's I think going for the libertarian idea of

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<v Speaker 1>everything's voluntary.

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<v Speaker 2>We're gonna have like.

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<v Speaker 1>A private security force that's gonna maintain order you opt

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<v Speaker 1>into it and all this stuff. And I mean a

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<v Speaker 1>lot of it sounds pretty cool. The only thing is

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<v Speaker 1>like it sounds like it also sounds kind of uh,

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<v Speaker 1>not as libertarian as you think it is initially because

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<v Speaker 1>it's almost.

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<v Speaker 2>Like a super corporate h O.

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<v Speaker 1>A type of setup where you gotta you gotta sign

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<v Speaker 1>onto all this crap and like you're gonna you're basically

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<v Speaker 1>governed by some kind of corporate board. And I'm like,

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<v Speaker 1>is this I guess this? I mean, is this a

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<v Speaker 1>libertarian I guess it is. It's like, well, you have

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<v Speaker 1>to opt into it, but if you don't, so what

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<v Speaker 1>happens if I don't? So if I don't opt into it,

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<v Speaker 1>do I not get the security force coming to my

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<v Speaker 1>house to protect?

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<v Speaker 2>I mean, I don't. I don't know how this is

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<v Speaker 2>gonna work. But I mean, I guess is we're moving

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<v Speaker 2>in the right direction. I guess.

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<v Speaker 1>Let's see what this says here about city life here

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<v Speaker 1>in Bitcoin.

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<v Speaker 5>City, the normal public services you'd expect in a city

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<v Speaker 5>aren't exactly there. For safety, the city relies on a

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<v Speaker 5>security guard service.

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<v Speaker 1>So as just this one dude sitting here in the

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<v Speaker 1>sitting in this wooden crate, Like, here's your security for us.

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<v Speaker 2>It's just this guy. I mean, maybe he's really good.

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<v Speaker 2>I don't know. I'm just saying.

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<v Speaker 5>There's one private Montessorian elementary school that charges five hundred

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<v Speaker 5>and fifty dollars a month for tuition. Around one hundred

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<v Speaker 5>and twenty businesses had registered here as of January twenty

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<v Speaker 5>twenty three.

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<v Speaker 6>In Andreas, it will take you somewhere around six months

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<v Speaker 6>or more to get the proper licenses to operate your business,

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<v Speaker 6>and here you can get your business to an operational

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<v Speaker 6>stage and listen two weeks.

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<v Speaker 5>The new companies include a gene therapy startup, a dive shop,

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<v Speaker 5>and a bitcoin education center run by Duzan Matuska, who

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<v Speaker 5>moved from Slovakia. So here is where we pay.

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<v Speaker 1>So like, obviously this is not really operating yet, but

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<v Speaker 1>maybe this is I don't know, maybe this is the

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<v Speaker 1>way of the future.

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<v Speaker 2>I don't know.

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<v Speaker 1>So they have they have a legal system, but it's

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<v Speaker 1>like judges through Skype.

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<v Speaker 2>It just sounds funny. I watched this so that this

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<v Speaker 2>is fantasy island, but.

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<v Speaker 1>Like there's nobody there yet, so maybe maybe you want

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<v Speaker 1>to be first a fantasy island, like Tattoo is not

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<v Speaker 1>even there yet, so you could you could even beat

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<v Speaker 1>Tattoo to fantasy perhaps if you got bitcoin.

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<v Speaker 2>Did you say bitcoin? I've been telling you. You didn't

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<v Speaker 2>listen to me.

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<v Speaker 1>You thought crazy internet goofball didn't know what he's talking about,

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<v Speaker 1>but I knew what I was talking about.

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<v Speaker 5>The most controversial part about the city state is the

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<v Speaker 5>judicial system. Prospero has set up its own online court

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<v Speaker 5>to settle disputes.

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<v Speaker 2>Many prosper.

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<v Speaker 4>So.

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<v Speaker 2>I guess the the wealth.

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<v Speaker 1>Tier is intended to keep bad actors out, but there's

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<v Speaker 1>a lot of rich people that are bad actors.

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<v Speaker 2>So I don't know. I just don't know this.

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<v Speaker 1>I mean, there probably already is some Galt gulch somewhere.

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<v Speaker 1>Maybe they're trying to make El Salvador into golf's culture.

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<v Speaker 2>I don't know. I don't know. I don't know what

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<v Speaker 2>the answer is.

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<v Speaker 1>But one thing there could happen is that if El

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<v Speaker 1>Salvador or Bitcoin City or whatever, if these things are

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<v Speaker 1>really actually successful and they work really well, which I

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<v Speaker 1>think some of them probably will. They might be examples

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<v Speaker 1>for other countries to say, hey, we want to do

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<v Speaker 1>like that. Like they're actually building communities that actually work.

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<v Speaker 1>They're not you know, socialist hell holes, democratic blue city nightmares.

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<v Speaker 1>Let's set one of these up or something, and then

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<v Speaker 1>it becomes like a light to the nations, right, something

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<v Speaker 1>like that maybe. But I don't know, Gabriel, what's up?

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<v Speaker 1>Somebody said this sounds like a front. That's also possible.

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<v Speaker 1>This could be some kind of a CIA front.

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<v Speaker 2>It could be some kind of a it could be

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<v Speaker 2>a cult. I don't know.

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<v Speaker 1>I mean, I would definitely want to like have spent

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<v Speaker 1>time here, have like due diligence research before I moved

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<v Speaker 1>into like some kind of cult community where I'm being

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<v Speaker 1>my control.

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<v Speaker 2>But I don't, you know, like who knows? What's up?

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<v Speaker 7>Man?

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<v Speaker 2>I'm you Joe Jay.

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<v Speaker 8>Can you hear me, sir, man, I'm a huge fan.

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<v Speaker 8>I have a couple of questions. It shouldn't take too long, Okay,

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<v Speaker 8>all right? So my first question is if the Earth

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<v Speaker 8>is old, is that disproved the Bible or no.

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<v Speaker 1>I just don't think you can prove that the Earth

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<v Speaker 1>is old. So I don't see how you prove that

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<v Speaker 1>without assuming things that wait, the data or the instruments

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<v Speaker 1>already assuming the date right, like, for example, well, the

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<v Speaker 1>red light couldn't come here unless there was a big bang.

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<v Speaker 1>And it's like, well, but if God created the universe,

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<v Speaker 1>then the red light was already here. It didn't have

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<v Speaker 1>to come here from the big bang. So in other words,

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<v Speaker 1>the argumentation assumes a big bang in the case of

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<v Speaker 1>the red light coming from the stars or whatever. But

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<v Speaker 1>that's the thing in question, So how do you prove

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<v Speaker 1>how do you I don't understand, and like, well, well,

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<v Speaker 1>let's look at the rock layers and the.

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<v Speaker 2>Geology or whatever.

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<v Speaker 1>But you're attributing age to what you see what it

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<v Speaker 1>had to take millions of years for that layer to

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<v Speaker 1>form that, And then we see counter examples where there's

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<v Speaker 1>a fossil or a tree that extends between these geological

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<v Speaker 1>layers that are supposed to millions of years. So I

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<v Speaker 1>just don't see how you prove the old age. Even

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<v Speaker 1>carbon dating, well, even carbon dating does the exact same thing,

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<v Speaker 1>where it oftentimes assumes that, well, we know that for

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<v Speaker 1>this to decay at this rate, it takes billions of years.

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<v Speaker 1>But that's the thing in question again, how do we

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<v Speaker 1>know it takes billions of years?

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<v Speaker 9>All right, Okay, that makes sense.

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<v Speaker 2>Yeah, that's just my skeptic take on a lot of

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<v Speaker 2>that stuff.

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<v Speaker 1>And again, I'm actually a skeptic on the things that

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<v Speaker 1>most people are not skeptics on, and I'm actually an

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<v Speaker 1>argument for certitude on the things that most people think

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<v Speaker 1>aren't certain and don't know about. So, in other words,

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<v Speaker 1>I flip it. The philosophical stuff I actually think is

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<v Speaker 1>certain and theoyant stuff is actually not certain. And that's

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<v Speaker 1>I think something that people oftentimes misunderstand about this stuff

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<v Speaker 1>that I argue and where I'm coming from, Matt, what's up, yore?

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<v Speaker 2>Y'all?

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<v Speaker 10>Hey, Hey, just a quick question.

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<v Speaker 11>I had the unfortunate mispleasure of watching the Alex O'Connor

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<v Speaker 11>and Cliff Connecting You or whatever his name is debate.

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<v Speaker 2>I've been hearing about this. I haven't watched it yet.

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<v Speaker 2>Is this something I should watch?

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<v Speaker 11>Not unless you want to stick two pencils in your eyes?

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<v Speaker 4>Is it?

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<v Speaker 12>Ah?

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<v Speaker 10>This is horrible.

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<v Speaker 11>I mean I gave up evidentialist apologetics a long time ago,

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<v Speaker 11>and I think I sort of was leaning towards presup.

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<v Speaker 11>But then when I listened to your arguments on TAG

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<v Speaker 11>and FDA, I couldn't really come up with anything to

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<v Speaker 11>kind of refute it. But in saying that, one of

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<v Speaker 11>the things I point to in this debate is the

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<v Speaker 11>problem of suffering for animals, which I thought was just

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<v Speaker 11>not really a good point anyway. But I wanted to

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<v Speaker 11>ask if you have heard of well you probably have,

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<v Speaker 11>but about Angelic for Theodyssey. And let's just assume that

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<v Speaker 11>you know they're not going to argue get into the

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<v Speaker 11>pre sup game, right, but would you say the Angelic

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<v Speaker 11>for theodssey is a good argument for the problem of suffering,

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<v Speaker 11>especially in light of like C. S.

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<v Speaker 9>Lewis and also J. R.

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<v Speaker 11>Tolkien with his work on the Cymarillion, that kind of reasoning.

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<v Speaker 2>Maybe I'm not familiar with that specific thesis. Can you

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<v Speaker 2>lay it out for me? What is this idea basically?

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<v Speaker 4>And I think it can tie in.

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<v Speaker 11>With logos and the LOGI was that the angels were

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<v Speaker 11>created first and then when we read and it's almost

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<v Speaker 11>kind of similar to gap theory where the angels have

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<v Speaker 11>ready for all in Genesis one. So whoo, who you know,

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<v Speaker 11>the chaotic mess and God is actually restoring the creation,

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<v Speaker 11>and that because the angels have left their heavenly abode

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<v Speaker 11>and the responsibilities that they were given, Creation has already fallen.

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<v Speaker 11>Because God doesn't say it's perfect, he said it's good,

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<v Speaker 11>and so kind of Genesis talks about the kind of

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<v Speaker 11>I suppose the garden as being that I suppose that

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<v Speaker 11>rescue mission of the creation, which was purpose always in Christ.

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<v Speaker 4>But you know, Adam is the first one.

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<v Speaker 10>And so we have suffering.

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<v Speaker 11>With you know, animal death or suffering simply because Creation

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<v Speaker 11>has already suffered a fall through the angelic beings who

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<v Speaker 11>were in charge of all of these different areas.

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<v Speaker 1>So the immediate problem I would see with this is

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<v Speaker 1>the Orthodox view posits the timeless Aon, which is where

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<v Speaker 1>the angels are. And so because the Aon is a

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<v Speaker 1>timeless created eternity, the angels either continued in grace or

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<v Speaker 1>fell in an instant, so it's timeless. So their immediate

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<v Speaker 1>choice determined whether they were angels or demons, and so

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<v Speaker 1>that caused a kind of fall, you could say, in

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<v Speaker 1>the spiritual realm. But as Orthodox we couldn't say that

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<v Speaker 1>that angel fall affected the created realm, because that doesn't

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<v Speaker 1>happen until Adam consents, and that's why Adam is the

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<v Speaker 1>basically the high priest and steward of all the created order.

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<v Speaker 1>So that's why when Adam falls, according to Romans eight,

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<v Speaker 1>that fall then affects all the created order, whether it's

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<v Speaker 1>entropy on the moon or whether it's Hamster's dying, all

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<v Speaker 1>of that's a result of Adam's fall. But the angelic

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<v Speaker 1>fall only affects the spiritual realm for us.

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<v Speaker 9>Okay, good, all right, thank you sir.

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<v Speaker 2>That's a great question, you'd say. Man, yeah, that's a

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<v Speaker 2>great question. I've never had a I can't.

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<v Speaker 1>Remember the last time we had our like a deep

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<v Speaker 1>angel type of question. But if you want a good

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<v Speaker 1>passage on the Aon, if you get Vladimir Lawski's book

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<v Speaker 1>Dogmatic Theology, there's a really good four page explanation of

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<v Speaker 1>the Orthodox view of the timeless Aon and the reason

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<v Speaker 1>that matters in theology.

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<v Speaker 2>John Deamascus mentions the a on two.

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<v Speaker 1>But the reason it matters in theology is that it

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<v Speaker 1>actually distinguishes us from Platonism. Not not many people know this,

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<v Speaker 1>but so for Platonism you have time and eternity, and

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<v Speaker 1>really that's it. There's just those two, and eternity is

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<v Speaker 1>really equated ultimately with the forms or the one, and

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<v Speaker 1>there's no.

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<v Speaker 2>Kind of there's nothing in between.

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<v Speaker 1>But in Orthodox Christianity, there's not just God, the uncreated

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<v Speaker 1>and man.

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<v Speaker 2>And then in the.

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<v Speaker 1>Temporal realm there's also the timeless created a which is

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<v Speaker 1>where the angels are. So there's this other realm uh

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<v Speaker 1>and hence the you know, God creates the worlds or

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<v Speaker 1>the realms and so forth. So we in that in

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<v Speaker 1>part when you read Maximis and other people who talk

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<v Speaker 1>about it, it's it's another angle by which we are

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<v Speaker 1>distinguished from the Platonic view. There is no created, timeless

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<v Speaker 1>alon and Platinism pop by Daddy, what's up?

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<v Speaker 7>Hey?

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<v Speaker 13>I had a quick question on the view on the

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<v Speaker 13>Orthodox Church on Eastern Catholics.

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<v Speaker 9>What's the view?

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<v Speaker 2>What do you mean?

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<v Speaker 13>Like what like do you guys see do you guys

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<v Speaker 13>see it as heretical or that.

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<v Speaker 9>Since we communion with Rome?

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<v Speaker 1>Yeah, I mean, ultimately, unfortunately, even though you guys should

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<v Speaker 1>a lot of our theology, we do not believe that

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<v Speaker 1>entering into communion with Rome makes it still it's no

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<v Speaker 1>longer Orthodox.

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<v Speaker 2>Yeah.

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<v Speaker 14>But also with the philioque if we change or they

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<v Speaker 14>say they can use through the sun instead of from

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<v Speaker 14>the sun.

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<v Speaker 1>That yeah, but that would just be to admit that way.

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<v Speaker 1>But that would just be to admit that you're part

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<v Speaker 1>of a church that has two creeds.

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<v Speaker 2>I mean, there's only one creed. There's not two creeds.

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<v Speaker 1>So even if there's a theological explanation for two different creeds,

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<v Speaker 1>merely having two different creeds I think is a pretty

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<v Speaker 1>good argument that that's not the true church.

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<v Speaker 2>The church has one creed, It's always had one creed.

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<v Speaker 2>And beyond that, it's like Rome used to say that if.

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<v Speaker 1>You, you know, believe the theology of Palamas, you're excommunicated.

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<v Speaker 1>Oh but now it's cool since John Paul the Second,

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<v Speaker 1>you know, revered Palamas or whatever. And oh, by the way,

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<v Speaker 1>Eastern Catholics, by the way, you can use the same

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<v Speaker 1>festial manion, and you can you know, Revere Sergius or

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<v Speaker 1>Ratinees and all these, you know, people that are supposed

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<v Speaker 1>to be schismatics. I mean, I just read Kantate Domino,

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<v Speaker 1>which says, if you die at a communion with Rome,

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<v Speaker 1>you're damned. Oh but not anymore, because the pope says

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<v Speaker 1>that Russian Orthodox Saints are cool now, Like, it just

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<v Speaker 1>doesn't make sense.

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<v Speaker 13>Also, do you know if like I'm like just studying

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<v Speaker 13>into Eastern Catholics right now, but do you know if

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<v Speaker 13>Eastern Catholics can say the philioquick Creed too, is it

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<v Speaker 13>allowed or not?

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<v Speaker 1>I mean, I don't see why you couldn't, because technically

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<v Speaker 1>you're supposed to accept everything that room teaches, all right,

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<v Speaker 1>But Eastern Catholics are basically in a like double mind,

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<v Speaker 1>double thing position because many of them say, well, we

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<v Speaker 1>don't accept all this papal stuff, like the Malchi Catechism

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<v Speaker 1>says we believe in seven ecumenical councils. There's no there's

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<v Speaker 1>no Roman Catholic position that allows you to only believe

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<v Speaker 1>seven ecumenical councils. That's just crazy, It's ridiculous. It's not true,

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<v Speaker 1>which shows that it's not actually about the theology, it's

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<v Speaker 1>about political geopolitical stuff.

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<v Speaker 13>Also, can I get your thoughts on CCC two forty eight.

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<v Speaker 9>It talks about the Eastern tradition.

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<v Speaker 13>How the father is the first of origin, and the

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<v Speaker 13>Western tradition expresses it like the father and the son

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<v Speaker 13>has the.

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<v Speaker 9>Same consubstantial essence, like go. I'm not sure, but it's

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<v Speaker 9>I have to look at it.

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<v Speaker 2>But so it's the catechism.

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<v Speaker 1>Well on catechism, I don't have it, I have the

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<v Speaker 1>I have Denzing, or I don't have the current Catholic

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<v Speaker 1>Catechism in front of me.

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<v Speaker 2>What is the.

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<v Speaker 15>Number forty eight?

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<v Speaker 2>The outset.

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<v Speaker 1>The Eastern tradition expresses the father's character as the first

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<v Speaker 1>origin of the spirit by confessing the Spirit as he

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<v Speaker 1>proceeds from the Father. It affirms that he comes from

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<v Speaker 1>the Father through the Son. The Western tradition expresses the

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<v Speaker 1>first constitential community between the Father and son by saying

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<v Speaker 1>that those spirit proceeds from the Father and the Son.

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<v Speaker 1>It says this legitimate and with good reason, for the

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<v Speaker 1>eternal order of the divine persons of their consubstantiality. Consential

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<v Speaker 1>communion implies that the Father, as the principle without principle,

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<v Speaker 1>is the first origin of the spirit, but also as

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<v Speaker 1>the father of the Son, he is with the Son,

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<v Speaker 1>a single principle from which the Holy Spirit precedes. That's

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<v Speaker 1>the line that Orthodox would have a problem with, because

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<v Speaker 1>that's from Florence, and that that's granting a special type

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<v Speaker 1>of unity that shared between the Father and the son

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<v Speaker 1>that the spirit lacks. And if you read the Cavedocians,

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<v Speaker 1>they all are pretty unanimous that there's no property that

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<v Speaker 1>two persons have that one lacks, because in the trinity,

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<v Speaker 1>you either say something that's a hypostatic property proper to

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<v Speaker 1>one person, or it's an actual property that all three have.

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<v Speaker 1>So for example, love, love is a common attribute of

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<v Speaker 1>property that all three persons in the trinity share, being

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<v Speaker 1>cause that's the hypothetic property that picks out the father,

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<v Speaker 1>and it's non communical and not shareable. So the Cappadocians say,

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<v Speaker 1>and this is the teaching of constantin nomber one. Everything

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<v Speaker 1>that the father has the son has, except being the cause.

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<v Speaker 1>That's directly in contrast to what the Council Florence and

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<v Speaker 1>Roman Catholic theology says.

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<v Speaker 13>All right, thank you those basically it appreciate it.

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<v Speaker 1>Also, you might want to read from the Vatican the

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<v Speaker 1>I think it's from the nineties. It's called the Vatican

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<v Speaker 1>Clarification with philia O Clay, because even though it's a

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<v Speaker 1>Vatican document, basically it just admits that these views are

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<v Speaker 1>still intention over that very point, whether or not the

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<v Speaker 1>hypesite property the father could be something shared by another person.

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<v Speaker 1>So even the Vatican's minist minded documents admit these two

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<v Speaker 1>views are still intention. So even if we even if

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<v Speaker 1>the Vatican concedes points about proceeding through or eternal manifestation

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<v Speaker 1>and that many Eastern brothers teach Eastern Father's teach manifestation,

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<v Speaker 1>the views are still still intention on that point. From Florence,

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<v Speaker 1>all right, let's see, let me read a few. We're

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<v Speaker 1>still going where I need to read a few, super chess,

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<v Speaker 1>because we've got quite a few here. I didn't read

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<v Speaker 1>the rest of sincere hypocrite. Excuse me, he said, Uh,

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<v Speaker 1>what didn't Dick Todd? Is Pape and Vatican one make

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<v Speaker 1>it impossible for a pope to be judged by a layman. Yeah, absolutely,

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<v Speaker 1>and not just those as many other statements.

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<v Speaker 2>See de legas of pious. We just pulled this up

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<v Speaker 2>the other day see de legas.

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<v Speaker 1>This actually a dreat us is in the Roman Catholic

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<v Speaker 1>Church lay theologians, So this is actually above random internet

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<v Speaker 1>goobers trying to judge the pope.

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<v Speaker 2>This is actually.

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<v Speaker 1>Literal like lay PhD people, and the whole it basically

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<v Speaker 1>says that, yeah, that's cool that you're a lath theologian

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<v Speaker 1>or whatever. But you have no authority in the church

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<v Speaker 1>and it doesn't really matter. So there's many documents that

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<v Speaker 1>basically point out that no Roman, no Rando guy gets

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<v Speaker 1>to decide Francis is orthodoxy. Does this prove that they

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<v Speaker 1>are Protestants in practice? Absolutely? And that is pretty much

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<v Speaker 1>the thesis of this stream for the first hour, mean

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<v Speaker 1>gene three dollars, no goofy gubers all out up in here. Well, actually, tonight,

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<v Speaker 1>everybody's been super cool. We haven't had any goofy gebers.

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<v Speaker 1>It's all been pretty much high tier. Maybe I should

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<v Speaker 1>go back to doing evening streams because the reason I

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<v Speaker 1>started doing the afternoon streams was that I noticed that

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<v Speaker 1>the YouTube is super high from like two to five PM.

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<v Speaker 1>That's like the for whatever reason, that's like the most

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<v Speaker 1>traffic on YouTube. So we were doing that and we

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<v Speaker 1>were getting pretty consistently like thirteen hundred. I think I

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<v Speaker 1>was even getting like fifteen hundred, almost two thousand live

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<v Speaker 1>for a few times, and we got up to one

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<v Speaker 1>thousand tonight, which is cool. But maybe the quality callers

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<v Speaker 1>are in the evenings and the fair Isle foaming at

385
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<v Speaker 1>the mouth goofy goobers are during the daytime. Haiti's Undead

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<v Speaker 1>fifteen dollars, shorter videos and more concise information addressing FAQs. Yeah,

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<v Speaker 1>I've been actually thinking about doing this, and you know,

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<v Speaker 1>they don't actually get that.

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<v Speaker 2>Many more views.

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<v Speaker 1>One or two of them can, like I think, like

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<v Speaker 1>my Pope when Francis said, all the religious lead to God.

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<v Speaker 1>This one got four one thousand views, which for a

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<v Speaker 1>twelve minute video on my channel is pretty good. The

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<v Speaker 1>Dogmatic Contradiction video that's eighteen minutes got twenty four thousand.

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<v Speaker 1>I do think that the long form stuff is actually

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<v Speaker 1>hurting the potential viewership, just because so many people are

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<v Speaker 1>much more likely to click my twelve minute video than

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<v Speaker 1>the five hour videos.

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<v Speaker 2>But here's the thing.

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<v Speaker 1>Guys like I make a living doing this, and when

401
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<v Speaker 1>I got demonetized, there was no incentive to make the

402
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<v Speaker 1>short videos except to make them concise. So here's part

403
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<v Speaker 1>of the solution. And I don't care if you guys

404
00:23:44.000 --> 00:23:48.920
<v Speaker 1>monetize your clips channels. We've gotten now about probably four

405
00:23:49.039 --> 00:23:51.599
<v Speaker 1>or five dudes out there that have been making clips

406
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<v Speaker 1>channels using my stuff, and they monetize it. I mean,

407
00:23:54.279 --> 00:23:56.039
<v Speaker 1>it's not going to be like a lot of money.

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<v Speaker 1>But I don't care. If you guys do that and

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<v Speaker 1>you can monetize it, go for it.

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<v Speaker 2>So and we've got obviously Kyle does it with the

411
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<v Speaker 2>dire clips. I don't care if Kyl does that, he

412
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<v Speaker 2>can do it. We got a new guy who's been

413
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<v Speaker 2>doing it. He's doing really good clips. Where's going at?

414
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<v Speaker 2>Where is that one? It's an Orthodox guy? Where's it at?

415
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<v Speaker 1>Anyway, it's on her somewhere. Maybe I passed the scroll

416
00:24:35.480 --> 00:24:40.359
<v Speaker 1>past it. But we got orthodox dude. Another Orthodox dude

417
00:24:40.359 --> 00:24:42.240
<v Speaker 1>that's doing them. Job was doing them for a while.

418
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<v Speaker 1>Those were getting a lot of views. I guess he

419
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<v Speaker 1>got tired of doing it. Anyway, long story short, I

420
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<v Speaker 1>don't care if you guys clip and go for it

421
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<v Speaker 1>because actually, you guys, remember.

422
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<v Speaker 2>The way that Tate blew.

423
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<v Speaker 1>Up back in twenty twenty was because of his stupid

424
00:25:01.559 --> 00:25:06.079
<v Speaker 1>Hustlers university stuff. Was like telling all these dudes to

425
00:25:06.079 --> 00:25:08.559
<v Speaker 1>clip his videos and you get like free access to

426
00:25:08.759 --> 00:25:12.240
<v Speaker 1>hustlers or whatever his thing is. And this actually blew

427
00:25:12.319 --> 00:25:14.480
<v Speaker 1>up his chance like his stuff, right, That's how he

428
00:25:14.519 --> 00:25:18.519
<v Speaker 1>got so famous, was doing all this like online marketing

429
00:25:18.519 --> 00:25:21.279
<v Speaker 1>through telling other people to promote the stuff and clip

430
00:25:21.319 --> 00:25:24.480
<v Speaker 1>it be my guest, Dude, go for it, clip all

431
00:25:24.519 --> 00:25:27.119
<v Speaker 1>of it, start a clip channel, monetize it.

432
00:25:27.160 --> 00:25:28.559
<v Speaker 2>I don't care, go for it.

433
00:25:29.599 --> 00:25:32.440
<v Speaker 1>I'm happy to see anybody clipping my stuff because you

434
00:25:32.440 --> 00:25:35.559
<v Speaker 1>know what, I spend half of my day doing uploading

435
00:25:35.599 --> 00:25:37.640
<v Speaker 1>and clipping, and I don't like doing it.

436
00:25:37.640 --> 00:25:38.279
<v Speaker 2>It's no fun.

437
00:25:38.400 --> 00:25:41.640
<v Speaker 1>It actually detracts from all the mental time and energy

438
00:25:41.880 --> 00:25:44.359
<v Speaker 1>that I want to put into actually reading books and

439
00:25:44.400 --> 00:25:45.400
<v Speaker 1>actually doing content.

440
00:25:45.880 --> 00:25:49.359
<v Speaker 2>But I have to spend half of my day.

441
00:25:49.200 --> 00:25:53.160
<v Speaker 1>Clipping and uploading crap, and honestly, I get sick of it.

442
00:25:53.799 --> 00:25:55.759
<v Speaker 1>But if you want to make some side cash and

443
00:25:55.799 --> 00:25:57.319
<v Speaker 1>monetize my stuff, I don't care.

444
00:25:57.319 --> 00:25:57.839
<v Speaker 4>Go for it.

445
00:25:59.599 --> 00:26:03.640
<v Speaker 2>Or coma.

446
00:26:04.240 --> 00:26:12.000
<v Speaker 16>Have any people who disagree, Hey man, thanks for taking

447
00:26:12.079 --> 00:26:12.880
<v Speaker 16>my call a big fan.

448
00:26:15.640 --> 00:26:17.799
<v Speaker 10>We're talking earlier about the age.

449
00:26:17.519 --> 00:26:20.440
<v Speaker 17>Of the Earth, you know, hold Earth versus Young Earth,

450
00:26:21.359 --> 00:26:21.880
<v Speaker 17>and it just.

451
00:26:21.839 --> 00:26:24.079
<v Speaker 18>Made me get to thinking, what about like the size

452
00:26:24.079 --> 00:26:25.920
<v Speaker 18>of the cosmos and the size of the universe and

453
00:26:25.960 --> 00:26:30.000
<v Speaker 18>the fact that we as a human species, as an

454
00:26:30.119 --> 00:26:33.599
<v Speaker 18>orthodox believer right, as an orthodox Christian.

455
00:26:35.240 --> 00:26:38.279
<v Speaker 17>And following Father Star from Rose and demons and everything,

456
00:26:38.759 --> 00:26:43.200
<v Speaker 17>how does that play into our belief of if the

457
00:26:43.240 --> 00:26:47.079
<v Speaker 17>size of the universe is what scientists say they are say.

458
00:26:46.920 --> 00:26:47.480
<v Speaker 4>It is right.

459
00:26:47.559 --> 00:26:50.400
<v Speaker 17>Of course, you have to believe that in the first place,

460
00:26:51.240 --> 00:26:53.960
<v Speaker 17>But if you humored death for a second, how would

461
00:26:53.960 --> 00:26:56.000
<v Speaker 17>that have an effect if there were others out there?

462
00:26:56.039 --> 00:26:58.759
<v Speaker 17>Would there be other humans that would have the same

463
00:26:59.440 --> 00:27:00.559
<v Speaker 17>concept salvation?

464
00:27:02.640 --> 00:27:05.000
<v Speaker 1>Are you talking about, like this argument that the universe

465
00:27:05.079 --> 00:27:07.279
<v Speaker 1>is so big that there's got to be alien life

466
00:27:07.319 --> 00:27:07.680
<v Speaker 1>out there.

467
00:27:08.880 --> 00:27:10.839
<v Speaker 17>Yeah, that's just something I've been thinking about.

468
00:27:14.039 --> 00:27:14.960
<v Speaker 2>Yeah, I think that's stupid.

469
00:27:15.000 --> 00:27:16.319
<v Speaker 1>In fact, if you listened to a lot of my

470
00:27:16.400 --> 00:27:21.880
<v Speaker 1>recent alien analysis podcasts, we've been addressing that argument. I

471
00:27:21.880 --> 00:27:24.720
<v Speaker 1>think that's just a really I mean, it literally relies

472
00:27:24.799 --> 00:27:29.640
<v Speaker 1>on the Big Bang, you know, infinite universe narrative that well,

473
00:27:29.720 --> 00:27:32.759
<v Speaker 1>if the universe is infinite, then it stands to reason

474
00:27:32.759 --> 00:27:35.319
<v Speaker 1>that there would be life evolving on other planets. I

475
00:27:35.319 --> 00:27:39.680
<v Speaker 1>think it's old, just nonsense, and yeah, I would just

476
00:27:39.680 --> 00:27:41.640
<v Speaker 1>say go listen to some of those pods. I just

477
00:27:41.680 --> 00:27:43.960
<v Speaker 1>I don't think that the universe is infinite. In fact,

478
00:27:44.559 --> 00:27:49.160
<v Speaker 1>it was an esoteric goober. Giordano Bruno was one of

479
00:27:49.200 --> 00:27:53.079
<v Speaker 1>the first people to start arguing that the universe was infinite,

480
00:27:53.680 --> 00:27:55.400
<v Speaker 1>and he did that on the basis of a bunch

481
00:27:55.400 --> 00:27:58.039
<v Speaker 1>of weird esoteric philosophy had nothing to do with quote science.

482
00:27:58.079 --> 00:28:00.960
<v Speaker 1>It was just like he's like the early he's an

483
00:28:00.960 --> 00:28:07.519
<v Speaker 1>early proponent for multiple worlds Bruno, and he got to

484
00:28:07.960 --> 00:28:10.039
<v Speaker 1>he didn't I don't know if he explicitly says multiple worlds,

485
00:28:10.039 --> 00:28:13.720
<v Speaker 1>but he get to that from infinite universe. And there's

486
00:28:13.759 --> 00:28:17.599
<v Speaker 1>a whole nerdy rabbit hole that you can go down

487
00:28:17.839 --> 00:28:23.119
<v Speaker 1>from theories of space and time after the Enlightenment. So

488
00:28:23.440 --> 00:28:25.599
<v Speaker 1>Newton and all these different characters is like, it's this

489
00:28:25.720 --> 00:28:28.240
<v Speaker 1>really neat rabbit hole. It's so nerdy that nobody really

490
00:28:28.279 --> 00:28:31.240
<v Speaker 1>cares about it except for like physics astronomy nerds, which

491
00:28:31.319 --> 00:28:33.480
<v Speaker 1>is like one percent of this channel. So it's not

492
00:28:33.480 --> 00:28:36.359
<v Speaker 1>really even any point going into that stuff. I don't know,

493
00:28:36.400 --> 00:28:37.920
<v Speaker 1>I mean know a little bit about it. Because we

494
00:28:37.920 --> 00:28:42.000
<v Speaker 1>had a class on this modern European philosophy class. We

495
00:28:42.039 --> 00:28:45.440
<v Speaker 1>spent some time on different theories of space, and some

496
00:28:45.480 --> 00:28:48.519
<v Speaker 1>of these philosophers, for example Kant, consider space to be

497
00:28:48.559 --> 00:28:52.880
<v Speaker 1>a transceittal category. But then other philosophers around that time

498
00:28:52.880 --> 00:28:55.079
<v Speaker 1>were positing that the universe was infinite.

499
00:28:55.079 --> 00:28:56.640
<v Speaker 2>So what you start to notice is that.

500
00:28:56.680 --> 00:29:00.559
<v Speaker 1>They take divine attributes and no longer are those divine

501
00:29:00.599 --> 00:29:05.240
<v Speaker 1>attributes transcendent, they're actually smushing them into the created realm.

502
00:29:05.279 --> 00:29:10.920
<v Speaker 1>So now the universe becomes infinite in Bruno, and I'm

503
00:29:10.960 --> 00:29:13.240
<v Speaker 1>not joking about it. Like this literally leads like a

504
00:29:13.279 --> 00:29:18.319
<v Speaker 1>few generations later to some of the early multiverse proponents who.

505
00:29:18.160 --> 00:29:19.599
<v Speaker 2>Are getting it from the.

506
00:29:24.000 --> 00:29:28.559
<v Speaker 1>Weirdo Giordano Bruno, who was explicitly an esoteris by the

507
00:29:28.559 --> 00:29:33.839
<v Speaker 1>way he influences Hegel. Let me show you what I'm

508
00:29:33.880 --> 00:29:36.119
<v Speaker 1>talking about. I've got a couple books on this that

509
00:29:36.480 --> 00:29:40.400
<v Speaker 1>are pretty cool, but but nobody cares about this. This

510
00:29:40.519 --> 00:29:42.480
<v Speaker 1>is just like super nerd stuff.

511
00:29:42.559 --> 00:29:42.880
<v Speaker 2>Dude.

512
00:29:42.880 --> 00:29:47.880
<v Speaker 1>So this guy who's a complete weirdo, if you look

513
00:29:47.960 --> 00:29:57.200
<v Speaker 1>him up, I'm looking for Stanford Encyclopedia philosophy, not this stuff.

514
00:30:02.240 --> 00:30:02.680
<v Speaker 2>Here we go.

515
00:30:07.039 --> 00:30:10.359
<v Speaker 1>So yeah, see you'll notice right away a lot of

516
00:30:10.400 --> 00:30:14.079
<v Speaker 1>this is pretty esoteric stuff, right Like this is platonics,

517
00:30:14.119 --> 00:30:17.400
<v Speaker 1>the universal soul, universal matter, universal intellect.

518
00:30:17.400 --> 00:30:19.279
<v Speaker 2>This is like Platonic stuff, the hidden God.

519
00:30:19.960 --> 00:30:20.279
<v Speaker 9>Hmmm.

520
00:30:20.920 --> 00:30:24.720
<v Speaker 1>Yeah, well this is like Crole not just Crowley is

521
00:30:24.759 --> 00:30:30.519
<v Speaker 1>way late, but like Hegelian stuff. Who's that other medieval

522
00:30:30.559 --> 00:30:50.559
<v Speaker 1>mystic who's has the same Eckhart meister Eckhart stuff, panpsychism.

523
00:30:50.680 --> 00:30:54.319
<v Speaker 2>Let's see Bruno mm hmm.

524
00:30:58.400 --> 00:31:05.680
<v Speaker 1>Verse Giordano Reno positive the universe was infinite and populated

525
00:31:05.680 --> 00:31:08.839
<v Speaker 1>with many worlds. So here is yeah, here we go,

526
00:31:08.960 --> 00:31:09.680
<v Speaker 1>universe infinite.

527
00:31:10.440 --> 00:31:12.079
<v Speaker 2>That's what I meant to go to the first time.

528
00:31:23.000 --> 00:31:27.480
<v Speaker 1>So notice that this is coming from like by the

529
00:31:27.480 --> 00:31:33.759
<v Speaker 1>Copernicus was also a neoplatonic chrometic thinker too. If the

530
00:31:33.799 --> 00:31:39.119
<v Speaker 1>heavens are infinite, then the outermost regions would revolve infinitely,

531
00:31:39.160 --> 00:31:42.160
<v Speaker 1>and this would be an infinitely revolving cosmos like an onion.

532
00:31:42.920 --> 00:31:45.839
<v Speaker 1>It said it was an infinite homogeneous expanse popular by

533
00:31:45.880 --> 00:31:48.680
<v Speaker 1>an infinite number of solar systems. So now we're getting

534
00:31:48.720 --> 00:31:53.240
<v Speaker 1>to infinite worlds from these guys, right. So notice multiverse

535
00:31:53.519 --> 00:31:59.799
<v Speaker 1>was always from esoteric occultic people. I'm not saying it's

536
00:31:59.799 --> 00:32:01.440
<v Speaker 1>fault because of that. I'm just saying that you do

537
00:32:01.559 --> 00:32:03.559
<v Speaker 1>have to know the origins of it, that it really

538
00:32:03.559 --> 00:32:05.880
<v Speaker 1>has nothing to do with anything in terms of like

539
00:32:05.880 --> 00:32:11.599
<v Speaker 1>biblical theology. It's literally just esoteric occulta chrometic stuff anyway.

540
00:32:11.640 --> 00:32:17.519
<v Speaker 2>So let's get down to where Bruno says. But you'll

541
00:32:17.559 --> 00:32:21.440
<v Speaker 2>notice that he is taking divine attributes and.

542
00:32:21.400 --> 00:32:25.400
<v Speaker 1>Just smushing them into the creative order. Bruno's explanation of

543
00:32:25.400 --> 00:32:28.079
<v Speaker 1>how bodies you're composed has proved outright the dominant risk

544
00:32:28.160 --> 00:32:32.160
<v Speaker 1>telling view that the universe was infinitely divisible. It also

545
00:32:32.279 --> 00:32:36.519
<v Speaker 1>just proved atomism. The universe is infinite and comprised of

546
00:32:36.519 --> 00:32:40.039
<v Speaker 1>an infinite number of finite, indivisible atoms. So it's just

547
00:32:40.039 --> 00:32:43.119
<v Speaker 1>getting it's getting pretty wild. And then it goes into

548
00:32:43.160 --> 00:32:46.799
<v Speaker 1>like just straight up like full on Plato stuff, universal

549
00:32:46.839 --> 00:32:50.799
<v Speaker 1>sole sole, universal matter, universal intellect. And I think it

550
00:32:50.839 --> 00:32:55.920
<v Speaker 1>wasn't Bruno at the time condemned by the papacy. I

551
00:32:55.920 --> 00:33:00.960
<v Speaker 1>think that's true. And then the this is the clips

552
00:33:01.000 --> 00:33:03.759
<v Speaker 1>channel guy that's recently started doing clips over here. Shout

553
00:33:03.799 --> 00:33:07.440
<v Speaker 1>out to him. His name's Orthodox Clips. He's used a

554
00:33:07.480 --> 00:33:09.880
<v Speaker 1>bunch of mind videos. The only thing I would recommend

555
00:33:09.920 --> 00:33:11.519
<v Speaker 1>is if you do start a clips channel, just please

556
00:33:11.559 --> 00:33:12.359
<v Speaker 1>do link back.

557
00:33:12.240 --> 00:33:15.000
<v Speaker 2>To my video. Otherwise you can do whatever. It's fine,

558
00:33:16.960 --> 00:33:17.319
<v Speaker 2>all right.

559
00:33:17.680 --> 00:33:24.440
<v Speaker 1>So we went down the Jordano Bruno rabbit hole. Osmotic

560
00:33:24.480 --> 00:33:26.880
<v Speaker 1>twenty five dollars. Why do Protestants pray the blood of

561
00:33:26.960 --> 00:33:27.599
<v Speaker 1>Christ over you?

562
00:33:27.680 --> 00:33:30.160
<v Speaker 2>What does that mean? I think they just think that

563
00:33:30.200 --> 00:33:33.559
<v Speaker 2>it's kind of like a like a supercharged prayer. If

564
00:33:33.599 --> 00:33:34.559
<v Speaker 2>they do that right.

565
00:33:34.960 --> 00:33:44.000
<v Speaker 1>I mean, I guess because the Bible does mention in

566
00:33:44.039 --> 00:33:46.160
<v Speaker 1>many places the blood of Christ. But I also think

567
00:33:46.160 --> 00:33:48.720
<v Speaker 1>that Protestants don't ever think about the Blood of Christ

568
00:33:48.799 --> 00:33:52.279
<v Speaker 1>actually having reference to the Eucharist, like to the actual

569
00:33:52.319 --> 00:33:55.839
<v Speaker 1>wine in this Like you know, when you read chapters

570
00:33:55.839 --> 00:33:58.640
<v Speaker 1>in like Romans where Paul talks about, you know, baptizing

571
00:33:58.680 --> 00:34:01.480
<v Speaker 1>to his death, and Paul mentions, you know, in other

572
00:34:01.519 --> 00:34:04.359
<v Speaker 1>places that the blood of Christ, you know, does this

573
00:34:04.440 --> 00:34:07.079
<v Speaker 1>and that, and the protest of mind that's just this

574
00:34:07.160 --> 00:34:10.079
<v Speaker 1>sort of ethereal thing that you call upon, and they

575
00:34:10.079 --> 00:34:12.840
<v Speaker 1>don't think about it being embodied in the actual Eucharist.

576
00:34:13.280 --> 00:34:16.199
<v Speaker 1>And I think, no, Paul's actually talking about the Lord's

577
00:34:16.199 --> 00:34:19.480
<v Speaker 1>Supper when he says the blood of Christ redeems you

578
00:34:19.519 --> 00:34:20.960
<v Speaker 1>and all this kind of stuff, like they just think

579
00:34:21.000 --> 00:34:22.599
<v Speaker 1>of it as divorced from the sacrament.

580
00:34:23.159 --> 00:34:25.679
<v Speaker 2>Michale three dollars, Merry Christmas. I don't tune in much,

581
00:34:25.719 --> 00:34:27.039
<v Speaker 2>but I appreciate what you do. Thank you.

582
00:34:28.119 --> 00:34:30.480
<v Speaker 1>Off topic, if you looked into this character, Ammon Hillman,

583
00:34:30.599 --> 00:34:33.039
<v Speaker 1>his claims are disturbing. I mean, I just kind of

584
00:34:33.039 --> 00:34:37.480
<v Speaker 1>think it's so sometimes people are really out there in

585
00:34:37.519 --> 00:34:41.440
<v Speaker 1>their claims that it's almost not really worth addressing, you know,

586
00:34:41.639 --> 00:34:45.719
<v Speaker 1>like Jesus. Other people say, oh Jesus is a vast

587
00:34:45.800 --> 00:34:52.000
<v Speaker 1>Jewish conspiracy. Really, I mean, come on, oh Jesus was

588
00:34:52.039 --> 00:34:56.400
<v Speaker 1>actually gay? I mean, is it really worth It's just

589
00:34:56.480 --> 00:34:58.400
<v Speaker 1>kind of crazy? Jv Free five dollars?

590
00:34:58.519 --> 00:35:02.400
<v Speaker 2>Jay? Why? Jay?

591
00:35:02.920 --> 00:35:06.159
<v Speaker 1>Or Jay why? I don't know what you're whying? Vane

592
00:35:06.239 --> 00:35:08.559
<v Speaker 1>five dollars Merry Christmas? What do I need to read?

593
00:35:08.559 --> 00:35:14.639
<v Speaker 1>The refute universalism? Well, three ecumenical councils refute Originism in Toto,

594
00:35:14.800 --> 00:35:19.440
<v Speaker 1>including his entire system. At the six Ecamenical Council, the

595
00:35:19.480 --> 00:35:23.320
<v Speaker 1>Confession of Saint Sophronius is a four page full refutation of.

596
00:35:23.239 --> 00:35:24.840
<v Speaker 2>The entire system of origin.

597
00:35:27.079 --> 00:35:30.360
<v Speaker 1>Those combinations are repeated at the seven Ecumenical Council and

598
00:35:30.440 --> 00:35:33.880
<v Speaker 1>in the Sonoticon. So those things reputed, but in a

599
00:35:34.039 --> 00:35:38.719
<v Speaker 1>metaphysical theological sense. David Rhan's video is still a classic

600
00:35:38.800 --> 00:35:43.800
<v Speaker 1>on this topic, which is pointing out that if you

601
00:35:43.840 --> 00:35:49.639
<v Speaker 1>don't have the nature person distinction in anthropology, it also leads.

602
00:35:49.440 --> 00:35:50.960
<v Speaker 2>To the universalists conclusion.

603
00:35:51.000 --> 00:35:55.440
<v Speaker 1>So, for example, David Bentley Hart correctly understands that when

604
00:35:55.480 --> 00:35:59.000
<v Speaker 1>Christ assumes universal human nature, he's going to universally restore

605
00:35:59.119 --> 00:36:02.199
<v Speaker 1>and resurrect all human nature. He then concludes that that

606
00:36:02.360 --> 00:36:05.280
<v Speaker 1>must mean that all human beings are saved. No, no, no,

607
00:36:05.760 --> 00:36:07.639
<v Speaker 1>it means all human beings are saving this since their

608
00:36:07.719 --> 00:36:11.719
<v Speaker 1>nature is restored. But how each individual hypostasis uses that

609
00:36:11.840 --> 00:36:15.760
<v Speaker 1>nature is what determines the experience of the escoton. So

610
00:36:15.920 --> 00:36:20.079
<v Speaker 1>look up David Rhan and it's actually not even a

611
00:36:20.159 --> 00:36:24.039
<v Speaker 1>very long video, but it's probably still a good easy

612
00:36:24.320 --> 00:36:29.400
<v Speaker 1>reputation of David Bentleyheart on this point, because usually people

613
00:36:29.400 --> 00:36:32.960
<v Speaker 1>are thinking of David Biley Hart when they come to

614
00:36:33.000 --> 00:36:33.639
<v Speaker 1>this conclusion.

615
00:36:34.599 --> 00:36:36.840
<v Speaker 2>Here it is right here, short reputation of universal. There

616
00:36:36.840 --> 00:36:41.440
<v Speaker 2>are many people, and he makes the point that you

617
00:36:41.440 --> 00:36:42.360
<v Speaker 2>hear me making here.

618
00:36:43.840 --> 00:37:03.360
<v Speaker 1>So I'll link you that video right there. Who's debating

619
00:37:03.400 --> 00:37:03.920
<v Speaker 1>in the chat?

620
00:37:03.920 --> 00:37:04.119
<v Speaker 4>Here?

621
00:37:08.400 --> 00:37:10.159
<v Speaker 2>Is there a Roman Catholic debating in the chat? You

622
00:37:10.159 --> 00:37:13.760
<v Speaker 2>need to come on the stream dog where y'all hiding it?

623
00:37:17.039 --> 00:37:22.840
<v Speaker 1>Anyway, we got a lot of we got good ninth

624
00:37:23.039 --> 00:37:26.920
<v Speaker 1>twenty three people. We've never had twenty three people requesting

625
00:37:26.960 --> 00:37:30.800
<v Speaker 1>to debate. That's crazy. Where did all these people?

626
00:37:31.000 --> 00:37:31.079
<v Speaker 4>So?

627
00:37:31.079 --> 00:37:32.360
<v Speaker 1>I guess I need if I want to really want

628
00:37:32.360 --> 00:37:34.320
<v Speaker 1>people coming into debate. I didn't do it at night

629
00:37:35.639 --> 00:37:37.519
<v Speaker 1>let's get some of these people at the end. David A,

630
00:37:37.760 --> 00:37:38.199
<v Speaker 1>what's up?

631
00:37:43.639 --> 00:37:50.239
<v Speaker 2>David? Ah, what's up? Young Newton?

632
00:37:55.280 --> 00:37:55.800
<v Speaker 9>Hey day?

633
00:37:55.840 --> 00:37:56.199
<v Speaker 4>What's up?

634
00:37:56.679 --> 00:37:56.880
<v Speaker 2>Hey?

635
00:37:58.079 --> 00:37:58.400
<v Speaker 4>Love it?

636
00:37:58.760 --> 00:38:02.599
<v Speaker 2>M Uh well, I gotta I got a couple.

637
00:38:03.960 --> 00:38:07.880
<v Speaker 9>Uh h, I want to thank the Maybe you know what.

638
00:38:07.840 --> 00:38:12.280
<v Speaker 2>About I can't hear? Can you speak like it's super muffled?

639
00:38:14.079 --> 00:38:14.880
<v Speaker 9>Can you can be better?

640
00:38:14.920 --> 00:38:15.079
<v Speaker 4>Now?

641
00:38:15.840 --> 00:38:17.039
<v Speaker 2>Not really? But what's the question?

642
00:38:19.039 --> 00:38:19.360
<v Speaker 4>Uh?

643
00:38:19.599 --> 00:38:24.400
<v Speaker 2>The question is that there are difference between.

644
00:38:24.159 --> 00:38:25.480
<v Speaker 10>Rogue and.

645
00:38:27.880 --> 00:38:31.679
<v Speaker 1>Yeah, So they're different jurisdictions. Ro corp is Russian Orthodoxy

646
00:38:31.760 --> 00:38:39.519
<v Speaker 1>and Greek orthodox are Greek jurisdiction. So appreciate your question. Uh, Colin,

647
00:38:39.599 --> 00:38:39.960
<v Speaker 1>what's up?

648
00:38:40.000 --> 00:38:40.159
<v Speaker 4>Man?

649
00:38:40.559 --> 00:38:45.800
<v Speaker 2>Looking for people who disagree to get it today. Guys

650
00:38:47.199 --> 00:38:52.280
<v Speaker 2>mean Jeane, I'm mute. You are muted. Three dollars you're mute. Boomer,

651
00:38:52.320 --> 00:38:54.719
<v Speaker 2>I'm mute, mean Jane, we can't hear you. I'm your mute.

652
00:38:55.199 --> 00:38:57.480
<v Speaker 2>I'm muted, dude. One dollar. I'm mute, dude.

653
00:38:57.559 --> 00:39:03.199
<v Speaker 1>Yes, I did fall prey to my own critiques because

654
00:39:03.400 --> 00:39:05.880
<v Speaker 1>the stupid little button that you have to hit to

655
00:39:06.079 --> 00:39:08.159
<v Speaker 1>mute when I play a video, I have to mute

656
00:39:08.199 --> 00:39:11.519
<v Speaker 1>me and it does not always register when you unmute

657
00:39:11.519 --> 00:39:15.159
<v Speaker 1>it because there's so many programs running that it just

658
00:39:15.239 --> 00:39:16.840
<v Speaker 1>doesn't register what's up.

659
00:39:17.920 --> 00:39:23.559
<v Speaker 7>Hey, Jay, I had a question about epistemology. I watched

660
00:39:23.559 --> 00:39:26.039
<v Speaker 7>a couple of videos you made about it, and I

661
00:39:26.079 --> 00:39:28.679
<v Speaker 7>think you were talking about like the parapateetic axiom and

662
00:39:28.719 --> 00:39:33.400
<v Speaker 7>how like that is bad and like you can't like

663
00:39:33.519 --> 00:39:36.280
<v Speaker 7>really know anything, and I was wondering how you like

664
00:39:36.320 --> 00:39:38.360
<v Speaker 7>how the orthodox position gets around that.

665
00:39:38.920 --> 00:39:42.480
<v Speaker 1>Well, the parapateetic axiom is from Aristotle and it says

666
00:39:43.159 --> 00:39:45.400
<v Speaker 1>that there's nothing in the intellect that's not first in

667
00:39:45.440 --> 00:39:49.519
<v Speaker 1>the senses. So I believe that a lot of things

668
00:39:49.679 --> 00:39:52.079
<v Speaker 1>must be in the senses before they're in the intellect.

669
00:39:52.079 --> 00:39:54.760
<v Speaker 1>But the problem with the paradetic axiom is more fundamental

670
00:39:54.760 --> 00:39:57.679
<v Speaker 1>than that. It's just that if you have that paradigm,

671
00:39:57.760 --> 00:40:01.280
<v Speaker 1>or if you're going to be an empiricist, the parapatetic

672
00:40:01.360 --> 00:40:05.920
<v Speaker 1>axiom itself is not in sense experience, and so it's

673
00:40:05.960 --> 00:40:08.519
<v Speaker 1>self refuting. So it's kind of like an empiricist who

674
00:40:08.559 --> 00:40:11.880
<v Speaker 1>says that all knowledge comes from sense data, Well, how

675
00:40:11.920 --> 00:40:13.199
<v Speaker 1>do you know that all knowledge.

676
00:40:12.960 --> 00:40:15.679
<v Speaker 2>Comes from sense data? Because that's a universal claim which

677
00:40:15.719 --> 00:40:18.400
<v Speaker 2>is not found in sense data. Does that make sense?

678
00:40:19.400 --> 00:40:23.079
<v Speaker 7>Yeah, you said that, I believe that you said, like,

679
00:40:23.239 --> 00:40:26.079
<v Speaker 7>your knowledge is ultimately grounded in God, can you?

680
00:40:26.559 --> 00:40:29.639
<v Speaker 1>Well, yeah, but I also don't accept the belief that

681
00:40:29.800 --> 00:40:34.079
<v Speaker 1>all knowledge, that everything that's in my mind was first

682
00:40:34.119 --> 00:40:36.559
<v Speaker 1>in my senses. I don't believe that there's all kinds

683
00:40:36.559 --> 00:40:40.239
<v Speaker 1>of things that are not in sense data that are

684
00:40:40.440 --> 00:40:46.480
<v Speaker 1>that can be in the mind. Abstract concepts, love, numbers, universals.

685
00:40:46.719 --> 00:40:48.840
<v Speaker 1>I mean, all of these things are not technically in

686
00:40:49.000 --> 00:40:53.199
<v Speaker 1>sense data, meaning the meaning and a proposition that's not

687
00:40:53.280 --> 00:40:57.840
<v Speaker 1>in sense data, that's not found in the physical God

688
00:40:58.159 --> 00:41:03.800
<v Speaker 1>is not typically in the physical domain. So obviously God

689
00:41:03.880 --> 00:41:05.880
<v Speaker 1>is in the intellect, but he's not in the sense

690
00:41:06.199 --> 00:41:07.880
<v Speaker 1>You see how this goes along with tomism, right, and

691
00:41:07.960 --> 00:41:14.679
<v Speaker 1>tomism You know God by the creative effects. Well, God

692
00:41:14.760 --> 00:41:16.239
<v Speaker 1>is not in my immediate sense.

693
00:41:16.119 --> 00:41:19.880
<v Speaker 2>Data, so how is he in my intellect?

694
00:41:20.880 --> 00:41:21.199
<v Speaker 3>Okay?

695
00:41:21.360 --> 00:41:24.159
<v Speaker 7>I like, I definitely, I'm just not understanding.

696
00:41:25.039 --> 00:41:26.880
<v Speaker 4>I will try to watch more of your videos and stuff.

697
00:41:27.519 --> 00:41:28.880
<v Speaker 2>Hold on, So what are you not understanding?

698
00:41:31.119 --> 00:41:33.320
<v Speaker 4>I don't understand how you.

699
00:41:35.199 --> 00:41:39.880
<v Speaker 7>Like get to knowing God exists without your using your

700
00:41:39.880 --> 00:41:42.800
<v Speaker 7>sense data, Like, I know he doesn't first.

701
00:41:42.320 --> 00:41:45.119
<v Speaker 1>But that's not what I'm doing. So I'm not getting

702
00:41:45.199 --> 00:41:52.079
<v Speaker 1>to God without sense data. It's rather that empiricist approaches

703
00:41:52.519 --> 00:41:55.519
<v Speaker 1>don't work to prove the thing that they're trying to prove.

704
00:41:56.280 --> 00:41:59.960
<v Speaker 1>So I'm happy with saying that everything in sense data.

705
00:41:59.760 --> 00:42:01.599
<v Speaker 2>Point to and testifies to God.

706
00:42:02.000 --> 00:42:05.320
<v Speaker 1>But that's not what the empiricist or a parapatetic axiom

707
00:42:05.400 --> 00:42:10.199
<v Speaker 1>is trying to say. It's starting from a finite human

708
00:42:10.280 --> 00:42:15.480
<v Speaker 1>perspective and then trying to say that anything that I

709
00:42:15.599 --> 00:42:18.559
<v Speaker 1>know or that's in my mind has to first be

710
00:42:18.719 --> 00:42:19.599
<v Speaker 1>in sense data.

711
00:42:20.280 --> 00:42:22.119
<v Speaker 2>And I'm saying we don't even have to go to.

712
00:42:22.159 --> 00:42:25.000
<v Speaker 1>Theology in God's existence to show that that's not true,

713
00:42:25.559 --> 00:42:29.199
<v Speaker 1>because just the proposition itself is not in sense data.

714
00:42:29.480 --> 00:42:32.159
<v Speaker 1>The parapatetic axiom itself is not in sense data, so

715
00:42:32.280 --> 00:42:36.920
<v Speaker 1>it's self refuting as a starting point for epistemology. So

716
00:42:37.679 --> 00:42:41.039
<v Speaker 1>Thomass thought that it was a good idea to use

717
00:42:41.079 --> 00:42:45.119
<v Speaker 1>Aristotle as a starting point for religious epistemology, and I'm

718
00:42:45.119 --> 00:42:46.039
<v Speaker 1>just pointing out why.

719
00:42:45.840 --> 00:42:46.480
<v Speaker 2>That doesn't work.

720
00:42:46.519 --> 00:42:49.719
<v Speaker 1>So if I'm an Orthodox person, I can use insights

721
00:42:49.719 --> 00:42:51.199
<v Speaker 1>from Aristotle or from whoever.

722
00:42:51.599 --> 00:42:52.280
<v Speaker 2>I'm not going to.

723
00:42:52.239 --> 00:42:56.840
<v Speaker 1>Adopt an Aristotelian epistemology as the first starting point for

724
00:42:56.960 --> 00:42:57.880
<v Speaker 1>my theology.

725
00:42:58.000 --> 00:42:58.880
<v Speaker 2>That's the stupid thing.

726
00:43:00.360 --> 00:43:04.880
<v Speaker 7>Okay, and I have one last question, sure, Like with

727
00:43:05.199 --> 00:43:10.280
<v Speaker 7>your pismology, how do you know that what you're experiencing

728
00:43:10.320 --> 00:43:12.039
<v Speaker 7>around you is real?

729
00:43:12.280 --> 00:43:15.519
<v Speaker 9>Like that the external world is actually real?

730
00:43:17.079 --> 00:43:19.960
<v Speaker 1>Well, I'm not an empiricist, so I don't begin my

731
00:43:21.239 --> 00:43:24.199
<v Speaker 1>worldview or my belief system from my immediate sense data.

732
00:43:24.280 --> 00:43:25.039
<v Speaker 2>If I was an.

733
00:43:24.960 --> 00:43:28.960
<v Speaker 1>Empiricist, I would end up in a David Humian's skeptical

734
00:43:29.000 --> 00:43:33.079
<v Speaker 1>type of position, where I couldn't necessarily know with justificable

735
00:43:33.119 --> 00:43:36.599
<v Speaker 1>with justified true belief certitude, that the external world exists,

736
00:43:36.719 --> 00:43:40.039
<v Speaker 1>or that the past exists, or that objects of identity

737
00:43:40.039 --> 00:43:42.880
<v Speaker 1>over time, all of those things would be very difficult

738
00:43:42.960 --> 00:43:45.440
<v Speaker 1>or impossible for me to know or prove. But as

739
00:43:45.519 --> 00:43:50.559
<v Speaker 1>Orthodox Christians, we are not empiricists as a school of thought,

740
00:43:50.800 --> 00:43:54.599
<v Speaker 1>So there's not a problem with empirical sense data. But

741
00:43:54.679 --> 00:43:59.599
<v Speaker 1>my theology, my worldview does not begin with mere sense data.

742
00:44:00.239 --> 00:44:03.239
<v Speaker 1>I begin with divine revelation and the totality of that

743
00:44:03.440 --> 00:44:07.719
<v Speaker 1>worldview as my presupposition. That's what grounds my belief that

744
00:44:08.320 --> 00:44:11.159
<v Speaker 1>God has made a world where my senses are generally

745
00:44:11.159 --> 00:44:14.400
<v Speaker 1>speaking reliable, and so I don't have good reason to.

746
00:44:14.440 --> 00:44:16.599
<v Speaker 2>Doubt the external world and I have good.

747
00:44:16.440 --> 00:44:18.840
<v Speaker 1>Warrant to believe that there is an external world based

748
00:44:18.880 --> 00:44:22.760
<v Speaker 1>on God's promises to my providence, the metaphysical structure of

749
00:44:22.760 --> 00:44:25.079
<v Speaker 1>the world, etcetera. All those things are the reasons I

750
00:44:25.079 --> 00:44:28.639
<v Speaker 1>would believe in the external world. And precisely because I'm

751
00:44:28.679 --> 00:44:32.559
<v Speaker 1>not a naive empiricist, would I be in some sort

752
00:44:32.559 --> 00:44:33.480
<v Speaker 1>of skeptical trap.

753
00:44:35.159 --> 00:44:36.599
<v Speaker 4>Okay, thank you. I appreciate that.

754
00:44:36.679 --> 00:44:39.119
<v Speaker 7>I think I understand more and I want to say

755
00:44:39.199 --> 00:44:41.519
<v Speaker 7>thank you. I used to be a project for a

756
00:44:41.559 --> 00:44:46.119
<v Speaker 7>long time, and your videos on like the transcendental argument

757
00:44:47.119 --> 00:44:50.119
<v Speaker 7>in like other church history things made me like I'm

758
00:44:50.199 --> 00:44:50.920
<v Speaker 7>converting right now.

759
00:44:50.920 --> 00:44:52.119
<v Speaker 4>I'm in the catechumen process.

760
00:44:52.679 --> 00:44:53.199
<v Speaker 2>That's great.

761
00:44:53.639 --> 00:44:55.360
<v Speaker 1>I would say if you're looking for a good readable

762
00:44:55.360 --> 00:45:00.000
<v Speaker 1>book on just that topic specifically, not so much theology,

763
00:45:00.239 --> 00:45:06.800
<v Speaker 1>but the WJ. Woodbook Epistemology Becoming Intellectually Virtuous. This book,

764
00:45:07.119 --> 00:45:10.519
<v Speaker 1>it's a really really good book that's very readable and

765
00:45:10.599 --> 00:45:13.400
<v Speaker 1>from a Christian perspective on epistemology.

766
00:45:13.440 --> 00:45:16.360
<v Speaker 2>So I would recommend checking out that book. Nikki, what's

767
00:45:16.440 --> 00:45:16.760
<v Speaker 2>up man?

768
00:45:24.639 --> 00:45:25.400
<v Speaker 9>Hey Jay?

769
00:45:25.400 --> 00:45:25.960
<v Speaker 10>Can you hear me?

770
00:45:28.079 --> 00:45:28.920
<v Speaker 17>Yeah?

771
00:45:28.960 --> 00:45:31.800
<v Speaker 16>I kind of want to talk about philosophy, religion, science,

772
00:45:32.119 --> 00:45:36.000
<v Speaker 16>constitutional republic. And then I thought I might hit on

773
00:45:36.039 --> 00:45:38.960
<v Speaker 16>a few of the rejections as science that you've been

774
00:45:39.000 --> 00:45:40.159
<v Speaker 16>going through, and.

775
00:45:40.159 --> 00:45:41.159
<v Speaker 9>Actually some of it.

776
00:45:41.280 --> 00:45:43.840
<v Speaker 16>If you would not reject science, it could actually further

777
00:45:44.000 --> 00:45:48.199
<v Speaker 16>your cause. So I guess we could start there. I'll

778
00:45:48.199 --> 00:45:50.119
<v Speaker 16>just go straight on to it on.

779
00:45:50.159 --> 00:45:53.159
<v Speaker 1>So, first of all, I don't, strictly speaking quote reject science.

780
00:45:53.880 --> 00:45:56.360
<v Speaker 1>I made some posts and made some jokes about how

781
00:45:56.400 --> 00:45:58.559
<v Speaker 1>I don't believe in science. That was a joke, But

782
00:45:58.960 --> 00:46:02.480
<v Speaker 1>I do believe that the scientific method does enable human

783
00:46:02.480 --> 00:46:06.079
<v Speaker 1>beings to hypothesize and master and learn the natural world,

784
00:46:06.159 --> 00:46:09.000
<v Speaker 1>and that they can create refrigerators and computers.

785
00:46:08.800 --> 00:46:09.760
<v Speaker 2>Based on science.

786
00:46:10.159 --> 00:46:15.079
<v Speaker 1>I think science is properly speaking, things like engineering. But

787
00:46:15.199 --> 00:46:18.840
<v Speaker 1>I don't believe that everything that quotes science in terms

788
00:46:18.840 --> 00:46:23.159
<v Speaker 1>of some academic exercise at the top, people like at

789
00:46:23.159 --> 00:46:28.719
<v Speaker 1>the Lancet or Harvard, that climate science and gender science,

790
00:46:28.760 --> 00:46:31.280
<v Speaker 1>like all the things that are now called science, I'm

791
00:46:31.320 --> 00:46:33.480
<v Speaker 1>generally skeptical of. So you need to be more precise

792
00:46:33.559 --> 00:46:35.639
<v Speaker 1>and exactly what you think I'm rejecting.

793
00:46:36.239 --> 00:46:38.440
<v Speaker 10>Okay, so first of all, I agree with you.

794
00:46:38.519 --> 00:46:41.039
<v Speaker 16>I think there's a lot of Gaelian dialectics out there,

795
00:46:41.039 --> 00:46:43.320
<v Speaker 16>and I think one of them is that religion is

796
00:46:43.360 --> 00:46:47.079
<v Speaker 16>separate from science. I think if you operate with I

797
00:46:47.079 --> 00:46:50.000
<v Speaker 16>think you can learn from the empiricists, the rationalist and

798
00:46:50.039 --> 00:46:55.800
<v Speaker 16>the Enlightenment thinkers with the same presupposition that there is

799
00:46:56.360 --> 00:46:59.119
<v Speaker 16>divine providence and a divine revelation.

800
00:47:00.159 --> 00:47:02.239
<v Speaker 2>So then you can use I don't disagree with any

801
00:47:02.239 --> 00:47:02.440
<v Speaker 2>of that.

802
00:47:03.119 --> 00:47:06.199
<v Speaker 16>Yeah, then you can use those as secular tools that

803
00:47:06.360 --> 00:47:10.119
<v Speaker 16>reveal what the creation is and how it's created, you know,

804
00:47:10.199 --> 00:47:10.679
<v Speaker 16>et cetera.

805
00:47:11.199 --> 00:47:13.159
<v Speaker 2>Well, so when you say divine revelation, what are you

806
00:47:13.199 --> 00:47:14.239
<v Speaker 2>referring to it? What does that mean?

807
00:47:15.599 --> 00:47:18.000
<v Speaker 16>Well, I mean, you know a lot of people point

808
00:47:18.039 --> 00:47:21.960
<v Speaker 16>to things like sacred geometry, the Fibonacci sequence.

809
00:47:22.320 --> 00:47:23.880
<v Speaker 2>Are you a Mason? Are you a free Mason.

810
00:47:25.920 --> 00:47:27.159
<v Speaker 10>I've never been in a temple.

811
00:47:27.199 --> 00:47:29.119
<v Speaker 16>I've read a lot of manly Palmer Hall, I've read

812
00:47:29.199 --> 00:47:30.199
<v Speaker 16>all kinds of stuff.

813
00:47:30.320 --> 00:47:31.880
<v Speaker 10>So what you're.

814
00:47:31.760 --> 00:47:34.280
<v Speaker 2>Giving is kind of like a Masonic perspective.

815
00:47:33.800 --> 00:47:38.920
<v Speaker 16>Right, it's influenced by that. Sure, Yeah, I'll confess to that.

816
00:47:39.519 --> 00:47:39.840
<v Speaker 2>Yeah.

817
00:47:39.880 --> 00:47:44.039
<v Speaker 1>So I don't deny that there's sacred geometry or any

818
00:47:44.039 --> 00:47:45.920
<v Speaker 1>of that. But I mean I think that the problem

819
00:47:45.920 --> 00:47:47.639
<v Speaker 1>I would have with that kind of take is like

820
00:47:48.039 --> 00:47:51.239
<v Speaker 1>that ends up really just being deism and no.

821
00:47:51.360 --> 00:47:54.679
<v Speaker 2>Clear idea as to what the divine revelation is.

822
00:47:55.360 --> 00:47:58.199
<v Speaker 1>So, you know, if I read Morals and Dogma, you know,

823
00:47:58.760 --> 00:48:01.840
<v Speaker 1>Albert Pike says, basically, all the religions are kind of

824
00:48:02.320 --> 00:48:05.960
<v Speaker 1>generic revelation, and really they're teaching you the secret principles

825
00:48:06.000 --> 00:48:11.519
<v Speaker 1>of geometry, and ultimately it's neoplatonism. And so basically it's

826
00:48:11.599 --> 00:48:13.079
<v Speaker 1>not really any divine revelation.

827
00:48:13.159 --> 00:48:16.719
<v Speaker 2>It's just deism agnosticism.

828
00:48:16.760 --> 00:48:19.800
<v Speaker 1>And if we're at the point of like deism, that's

829
00:48:20.079 --> 00:48:24.039
<v Speaker 1>a logical step before atheism. So why what do you

830
00:48:24.079 --> 00:48:26.320
<v Speaker 1>even mean by divine revelation? There's no content to that.

831
00:48:28.280 --> 00:48:31.360
<v Speaker 16>Well, I have not read Albert Pike's Morals and Dogma,

832
00:48:31.559 --> 00:48:33.599
<v Speaker 16>but I've read a lot of other texts, so I

833
00:48:33.639 --> 00:48:34.440
<v Speaker 16>can't speak on that.

834
00:48:34.559 --> 00:48:36.280
<v Speaker 2>Well, Well, I mean I would imagine Maley Palmer.

835
00:48:36.320 --> 00:48:37.960
<v Speaker 1>I mean I've read some Maley Pee Hall, and I

836
00:48:38.000 --> 00:48:40.480
<v Speaker 1>mean he, you know, in Secret Teaching, he basically says

837
00:48:40.559 --> 00:48:42.719
<v Speaker 1>kind of the same type of stuff as Albert Pike.

838
00:48:42.920 --> 00:48:46.639
<v Speaker 16>So, I mean I read a lectures on Ancient Philosophy.

839
00:48:46.679 --> 00:48:48.960
<v Speaker 16>I didn't read The Secret Teachings of All Ages. I

840
00:48:49.000 --> 00:48:52.719
<v Speaker 16>read the companion book to it, Lectures on Ancient Philosophy.

841
00:48:52.719 --> 00:48:56.599
<v Speaker 1>Okay, anyway, whatever they think. The point is just that, like,

842
00:48:56.719 --> 00:48:58.480
<v Speaker 1>what does it even mean to stay divine revelation?

843
00:49:02.199 --> 00:49:04.880
<v Speaker 16>Well, I guess what I'm referring to when I say

844
00:49:04.880 --> 00:49:07.480
<v Speaker 16>that right now is I'm speaking of you know, when

845
00:49:07.519 --> 00:49:10.360
<v Speaker 16>you talk about physics and geology and stuff. Let's go

846
00:49:10.440 --> 00:49:13.239
<v Speaker 16>back to Gabriel's question for a second. Is the world

847
00:49:13.320 --> 00:49:16.039
<v Speaker 16>old or new? It's like, why not both? And so

848
00:49:16.239 --> 00:49:18.719
<v Speaker 16>what I mean by that is, you know, we as humans,

849
00:49:18.719 --> 00:49:22.719
<v Speaker 16>we're operating with either a geocentric or a heliocentric worldview.

850
00:49:22.760 --> 00:49:23.320
<v Speaker 9>But who's to.

851
00:49:23.280 --> 00:49:25.800
<v Speaker 16>Say God is you know, we at least know there's

852
00:49:25.840 --> 00:49:29.039
<v Speaker 16>a galaxy and a universe. And then who's to say that,

853
00:49:29.400 --> 00:49:31.840
<v Speaker 16>you know, if there is a heaven, which you know,

854
00:49:31.880 --> 00:49:34.000
<v Speaker 16>when they talk about a heaven, it's like, who's to

855
00:49:34.000 --> 00:49:37.440
<v Speaker 16>say there's not a warden of this universe Jesus or

856
00:49:37.599 --> 00:49:41.400
<v Speaker 16>you know, God or something that that decides whether or

857
00:49:41.440 --> 00:49:42.840
<v Speaker 16>not you can go to heaven? And so what if

858
00:49:42.840 --> 00:49:46.800
<v Speaker 16>heaven is the multiverse where you you understand the laws

859
00:49:46.840 --> 00:49:50.199
<v Speaker 16>of natural law and you have to apply to principles

860
00:49:50.239 --> 00:49:56.760
<v Speaker 16>of natural law. And maybe maybe there's also people you know,

861
00:49:56.840 --> 00:50:02.119
<v Speaker 16>with informed consent, maybe you know they can visit each

862
00:50:02.119 --> 00:50:02.760
<v Speaker 16>other in heaven.

863
00:50:02.800 --> 00:50:03.159
<v Speaker 10>I don't know.

864
00:50:03.280 --> 00:50:04.039
<v Speaker 19>I don't really know.

865
00:50:03.960 --> 00:50:05.000
<v Speaker 2>What what.

866
00:50:08.840 --> 00:50:09.760
<v Speaker 10>I'm talking about is.

867
00:50:10.440 --> 00:50:13.599
<v Speaker 16>Like, all these different denominations of Christianity are very confusing

868
00:50:13.639 --> 00:50:16.079
<v Speaker 16>to me on what their worldview of the afterlife is.

869
00:50:16.119 --> 00:50:17.119
<v Speaker 15>I don't even know what it is.

870
00:50:17.159 --> 00:50:19.000
<v Speaker 16>And most of them are just making stuff up.

871
00:50:19.079 --> 00:50:26.480
<v Speaker 2>And That's what I'm talking about, Okay, Like, look, I agree.

872
00:50:26.679 --> 00:50:33.519
<v Speaker 2>In the multiverse, the Demiurge is Tattoo from Fantasy Island,

873
00:50:34.159 --> 00:50:37.719
<v Speaker 2>and he determines whether or not you have informed consent

874
00:50:37.840 --> 00:50:41.199
<v Speaker 2>to talk to your loved ones. Again, go watch Contact.

875
00:50:41.719 --> 00:50:43.320
<v Speaker 2>When Jodie Foster goes.

876
00:50:43.079 --> 00:50:48.320
<v Speaker 1>Into the atheist alien space Heaven, she talks to her dad,

877
00:50:48.880 --> 00:50:53.119
<v Speaker 1>but that was only with the informed consent of Tattoo

878
00:50:53.519 --> 00:50:54.480
<v Speaker 1>from Fantasy Island.

879
00:50:55.039 --> 00:51:00.840
<v Speaker 2>He is the Demiurge, Alex, what's up? It's not the plane,

880
00:51:00.840 --> 00:51:03.440
<v Speaker 2>the plane, it's the ship. The ship. It's the spaceship

881
00:51:03.960 --> 00:51:06.760
<v Speaker 2>us this ship, this ship? What's up? Man?

882
00:51:09.280 --> 00:51:09.920
<v Speaker 20>Hey, Jake.

883
00:51:11.360 --> 00:51:12.119
<v Speaker 10>Uh So?

884
00:51:13.199 --> 00:51:14.400
<v Speaker 4>Through watching the stream.

885
00:51:14.159 --> 00:51:17.039
<v Speaker 20>Tonight, I I just have a quick question.

886
00:51:18.000 --> 00:51:20.440
<v Speaker 21>Sorry if this comes off a little silly, but I

887
00:51:20.480 --> 00:51:23.480
<v Speaker 21>just genuinely want to know, what do you think the

888
00:51:23.519 --> 00:51:29.360
<v Speaker 21>compatibility of being an orthodox Christian living in Bitcoin island.

889
00:51:30.280 --> 00:51:33.320
<v Speaker 20>How would that be feasible? Like, I don't think do

890
00:51:33.360 --> 00:51:34.920
<v Speaker 20>you think they would include.

891
00:51:34.519 --> 00:51:37.360
<v Speaker 21>An Orthodox church on the Bitcoin island, Like, how would

892
00:51:37.360 --> 00:51:41.360
<v Speaker 21>you go about doing Orthodox you know, faith, you know,

893
00:51:41.480 --> 00:51:42.760
<v Speaker 21>how would you go about doing that.

894
00:51:42.719 --> 00:51:48.039
<v Speaker 1>On the Bitcoin I guess is gonna be a bitcoin state.

895
00:51:48.119 --> 00:51:50.599
<v Speaker 1>I'm sure that there could be an Orthodox church and

896
00:51:50.639 --> 00:51:53.159
<v Speaker 1>a like why would those things be incompatible?

897
00:51:54.599 --> 00:51:58.119
<v Speaker 20>Because the first thing when I think about bitcoin, just

898
00:51:58.280 --> 00:52:02.599
<v Speaker 20>bitcoin things related and like bitcoin communities whatever, I don't

899
00:52:02.639 --> 00:52:05.079
<v Speaker 20>think they're like Orthodox first, you know, I really don't

900
00:52:05.079 --> 00:52:06.360
<v Speaker 20>think they would carry if there's an.

901
00:52:06.679 --> 00:52:08.119
<v Speaker 2>America is not Orthodox first?

902
00:52:08.800 --> 00:52:11.800
<v Speaker 1>Well no, no, no country except for maybe one or

903
00:52:11.840 --> 00:52:14.679
<v Speaker 1>two at least on paper, is Orthodox first.

904
00:52:14.760 --> 00:52:19.000
<v Speaker 21>So so then do you don't you think there's like

905
00:52:19.119 --> 00:52:22.079
<v Speaker 21>a path or there's like a there's gonna be a

906
00:52:22.400 --> 00:52:23.920
<v Speaker 21>come a point where you're just gonna have to give

907
00:52:24.039 --> 00:52:27.559
<v Speaker 21>up on the whole thing of living in a bitcoin civilization, right, Like,

908
00:52:27.880 --> 00:52:30.320
<v Speaker 21>don't you think at some point it's going to become unfeasible?

909
00:52:30.599 --> 00:52:34.039
<v Speaker 4>You know, like this idea of well.

910
00:52:33.880 --> 00:52:36.159
<v Speaker 1>I don't know what I mean, the you know, we

911
00:52:36.239 --> 00:52:38.320
<v Speaker 1>could all die tomorrow and there could be into the

912
00:52:38.360 --> 00:52:40.199
<v Speaker 1>world tomorrow. So yeah, I don't know, but I mean,

913
00:52:40.239 --> 00:52:42.800
<v Speaker 1>there might be another two thousand and five thousand.

914
00:52:42.599 --> 00:52:45.760
<v Speaker 2>Years left of the earth. So since we don't know, like,

915
00:52:47.519 --> 00:52:50.000
<v Speaker 2>how is that just how is that a defeat for

916
00:52:50.880 --> 00:52:51.360
<v Speaker 2>why a.

917
00:52:53.440 --> 00:52:58.639
<v Speaker 1>Libertarian fantasy island, bigcoin island wouldn't work. I mean, I mean,

918
00:52:58.960 --> 00:53:04.039
<v Speaker 1>America hold on America is a worse scenario than say,

919
00:53:04.119 --> 00:53:08.320
<v Speaker 1>Bitcoin island for hypothetical purposes. Here, America is far more

920
00:53:09.400 --> 00:53:13.440
<v Speaker 1>anti Orthodoxy being first than Bitcoin island would be.

921
00:53:13.639 --> 00:53:16.239
<v Speaker 2>So I don't understand the argument.

922
00:53:17.760 --> 00:53:19.519
<v Speaker 20>No, it wasn't really an argument.

923
00:53:19.559 --> 00:53:21.880
<v Speaker 21>I was just wondering, you know, like how someone of

924
00:53:22.039 --> 00:53:26.159
<v Speaker 21>orthodox or really any religion from any standpoint, honestly, like,

925
00:53:26.280 --> 00:53:28.800
<v Speaker 21>how they could live in one of those communities, because

926
00:53:28.800 --> 00:53:31.960
<v Speaker 21>I don't think any sort of bitcoin community would really

927
00:53:32.000 --> 00:53:33.880
<v Speaker 21>even care about religion, honestly, I don't.

928
00:53:33.920 --> 00:53:35.679
<v Speaker 4>I think they would eventually become like.

929
00:53:36.000 --> 00:53:37.519
<v Speaker 20>Just come to the point where we don't even need religion,

930
00:53:37.559 --> 00:53:39.760
<v Speaker 20>you know, we're just we're just a bitcoin community, and

931
00:53:39.880 --> 00:53:42.159
<v Speaker 20>they might just become like some kind of weird bitcoin cult,

932
00:53:42.199 --> 00:53:42.679
<v Speaker 20>you know what I mean.

933
00:53:42.800 --> 00:53:43.719
<v Speaker 2>Well, that could happen.

934
00:53:44.280 --> 00:53:47.760
<v Speaker 1>But again, if bitcoin becomes like let's say, for the

935
00:53:47.800 --> 00:53:51.159
<v Speaker 1>sake of argument, it becomes like the future currency or

936
00:53:51.559 --> 00:53:55.519
<v Speaker 1>world reserve currency or whatever. Like would that mean that

937
00:53:55.960 --> 00:54:01.199
<v Speaker 1>that Orthodoxy goes away because there's a new currency, or or.

938
00:54:01.159 --> 00:54:05.719
<v Speaker 21>Would Orthodox he uh create their own bitcoin infused community.

939
00:54:05.719 --> 00:54:10.039
<v Speaker 21>Do you think that could be something that could happen. Well, yeah, yeah,

940
00:54:12.159 --> 00:54:15.800
<v Speaker 21>think bitcoin island is only for U or Orthodox.

941
00:54:15.480 --> 00:54:19.440
<v Speaker 1>Well actually on the libertarian ethos, yeah, that would be

942
00:54:19.760 --> 00:54:21.599
<v Speaker 1>entirely They would have to argue that they would have

943
00:54:21.679 --> 00:54:25.199
<v Speaker 1>to argue that Orthodox could set up their island of

944
00:54:25.639 --> 00:54:29.920
<v Speaker 1>uh you know, Orthodox fantasy island that runs on bitcoin.

945
00:54:30.360 --> 00:54:33.559
<v Speaker 21>Sure, sorry, this is another silly thing to say too,

946
00:54:33.679 --> 00:54:35.840
<v Speaker 21>but like do you think do you think Jesus would

947
00:54:35.880 --> 00:54:39.159
<v Speaker 21>approve of Like, yes, I want I want my Orthodox

948
00:54:39.239 --> 00:54:41.840
<v Speaker 21>community to you know, have bitcoin, Like I don't know,

949
00:54:41.880 --> 00:54:43.880
<v Speaker 21>it sounds stupid, but like you's trying to say, like

950
00:54:44.199 --> 00:54:46.760
<v Speaker 21>you think Jesus would be cool with like the whole bitcoin.

951
00:54:46.480 --> 00:54:47.239
<v Speaker 4>Structure and all that.

952
00:54:48.039 --> 00:54:53.280
<v Speaker 1>Well, given that it's the opposite of debt based slave money. Yes,

953
00:54:53.480 --> 00:54:55.679
<v Speaker 1>in fact, it's better than gold. I mean the Bible

954
00:54:55.760 --> 00:54:59.159
<v Speaker 1>says to use fair weights and measures, which means that

955
00:54:59.239 --> 00:55:03.519
<v Speaker 1>you don't rip off with monetary transactions and proverbs. That's

956
00:55:03.559 --> 00:55:05.079
<v Speaker 1>the entire purpose of big one.

957
00:55:06.199 --> 00:55:08.480
<v Speaker 21>All right, well, thank you very much, Sae, appreciate your time.

958
00:55:09.599 --> 00:55:13.000
<v Speaker 1>Yeah, I mean every not you, but every objection that

959
00:55:13.079 --> 00:55:18.400
<v Speaker 1>people have turns ten times worse on Fiat currency. So

960
00:55:18.920 --> 00:55:20.760
<v Speaker 1>I want to see if people really believe the stuff

961
00:55:20.800 --> 00:55:22.480
<v Speaker 1>they're saying. Then I want to see you guys like

962
00:55:22.599 --> 00:55:25.599
<v Speaker 1>totally not using fiat because it's like ten times worse

963
00:55:25.639 --> 00:55:29.679
<v Speaker 1>with fiat. And by the way, if you read the scriptures,

964
00:55:30.199 --> 00:55:33.360
<v Speaker 1>it does not ever say that money itself is evil.

965
00:55:34.920 --> 00:55:38.079
<v Speaker 1>It doesn't say gold itself is evil. It says that

966
00:55:38.599 --> 00:55:43.280
<v Speaker 1>unjust weights and measures, and you know, enslaving people with

967
00:55:43.440 --> 00:55:49.119
<v Speaker 1>usury is what's evil. So that presupposes that we ought

968
00:55:49.280 --> 00:55:52.599
<v Speaker 1>to be just in our transactions. And take, for example,

969
00:55:52.800 --> 00:55:55.880
<v Speaker 1>the first thousand years of Christianity had, as everyone knows,

970
00:55:55.960 --> 00:56:01.480
<v Speaker 1>both East and West, prohibition on Christians using usury. That

971
00:56:01.679 --> 00:56:04.679
<v Speaker 1>right there shows you that the Church told and spoke

972
00:56:04.760 --> 00:56:08.280
<v Speaker 1>to the culture that you weren't supposed to engage in

973
00:56:08.679 --> 00:56:13.800
<v Speaker 1>those types of money abusive scenarios. So the idea that

974
00:56:14.000 --> 00:56:16.360
<v Speaker 1>like Jesus has nothing to do with the political order

975
00:56:16.480 --> 00:56:18.800
<v Speaker 1>or this kind of stuff that's all like weird Protestant

976
00:56:18.840 --> 00:56:19.800
<v Speaker 1>gnostic type stuff.

977
00:56:21.159 --> 00:56:26.840
<v Speaker 2>Uh, pepe, what's up, hatty?

978
00:56:26.960 --> 00:56:31.559
<v Speaker 22>Hattie that was abrupt, So yeah, I get just sort

979
00:56:31.559 --> 00:56:34.159
<v Speaker 22>of joined the conversation. So, uh, sticking on the theme

980
00:56:34.199 --> 00:56:36.280
<v Speaker 22>of bitcoin, what if what if Trump all of a

981
00:56:36.320 --> 00:56:39.360
<v Speaker 22>sudden decided to accept bitcoin or doge and we were

982
00:56:39.400 --> 00:56:41.719
<v Speaker 22>able to circumvent the Fed because you've got to figure

983
00:56:41.760 --> 00:56:45.760
<v Speaker 22>England wanted to force the US colonies to use the

984
00:56:45.800 --> 00:56:49.239
<v Speaker 22>pound sterling an interest and we were like, I screw that,

985
00:56:49.360 --> 00:56:49.960
<v Speaker 22>We're done here.

986
00:56:50.280 --> 00:56:51.360
<v Speaker 4>And then the FED does it.

987
00:56:51.440 --> 00:56:54.599
<v Speaker 22>Everyone's like, oh, yeah, that sounds good, So like it's

988
00:56:55.079 --> 00:56:58.280
<v Speaker 22>it's kind of goofy. And then like on the actual

989
00:56:58.519 --> 00:57:01.039
<v Speaker 22>theme of the thing, one thing I can never get

990
00:57:01.039 --> 00:57:03.800
<v Speaker 22>an answer on is why do people believe the Old

991
00:57:03.880 --> 00:57:06.480
<v Speaker 22>Testament just like by itself.

992
00:57:08.480 --> 00:57:11.880
<v Speaker 1>Well, well, to answer the first question, the question was

993
00:57:12.440 --> 00:57:19.400
<v Speaker 1>if Trump is pro bitcoin and crypto, could its go

994
00:57:19.639 --> 00:57:21.440
<v Speaker 1>around or subvert the Federal Reserve?

995
00:57:22.639 --> 00:57:23.719
<v Speaker 2>I mean, I think the Federal.

996
00:57:23.519 --> 00:57:28.079
<v Speaker 1>Reserve is kind of connected to the old legacy fiat system.

997
00:57:28.199 --> 00:57:31.400
<v Speaker 2>It's really the embodiment of that. I think that old

998
00:57:31.400 --> 00:57:35.119
<v Speaker 2>system is eventually dying, so if the dollar is to survive,

999
00:57:35.360 --> 00:57:37.440
<v Speaker 2>it's going to have to in some.

1000
00:57:37.639 --> 00:57:42.079
<v Speaker 1>Way you marry bitcoin. However, they do this with strategic

1001
00:57:42.159 --> 00:57:43.360
<v Speaker 1>reserve or whatever.

1002
00:57:43.400 --> 00:57:43.599
<v Speaker 18>They do.

1003
00:57:43.719 --> 00:57:49.119
<v Speaker 2>I don't know. I think that's the only lifeline for

1004
00:57:49.400 --> 00:57:53.679
<v Speaker 2>the dollar. As for the Old Testament, I mean, one.

1005
00:57:53.760 --> 00:57:56.679
<v Speaker 1>Reason that many people believe it is that it had

1006
00:57:56.800 --> 00:57:59.679
<v Speaker 1>so many prophecies of the time of Christ's birth that

1007
00:57:59.719 --> 00:58:02.360
<v Speaker 1>were accurate, as well as his life, ministry and what

1008
00:58:02.360 --> 00:58:03.320
<v Speaker 1>would happen afterwards.

1009
00:58:06.199 --> 00:58:08.519
<v Speaker 22>Well yeah, but that's especially if you look at it

1010
00:58:08.559 --> 00:58:11.079
<v Speaker 22>through the lens of apologetics, and like that is like

1011
00:58:11.159 --> 00:58:12.000
<v Speaker 22>the most common thing.

1012
00:58:12.039 --> 00:58:12.480
<v Speaker 19>I figure.

1013
00:58:12.519 --> 00:58:14.639
<v Speaker 22>It's like, well, I like this one book, so by

1014
00:58:14.719 --> 00:58:19.119
<v Speaker 22>default I have to like this other book. But it's

1015
00:58:19.199 --> 00:58:22.119
<v Speaker 22>kind of strange, like the variations and how much people

1016
00:58:22.239 --> 00:58:25.000
<v Speaker 22>really believe it. So like I'll talk to a rabbi

1017
00:58:25.079 --> 00:58:27.119
<v Speaker 22>and he'll be like, yeah, you know, it's just important

1018
00:58:27.159 --> 00:58:31.599
<v Speaker 22>cultural stories. A lot of it is historical fiction, a

1019
00:58:31.679 --> 00:58:33.519
<v Speaker 22>lot of it's not to be taken literally. And then

1020
00:58:33.559 --> 00:58:37.320
<v Speaker 22>you got like the infallibilists and the literalists and they're like, no,

1021
00:58:37.519 --> 00:58:41.800
<v Speaker 22>every single word actually happened, Jodah and the belly. Like

1022
00:58:43.559 --> 00:58:46.199
<v Speaker 22>it's just like if people were to isolate just the

1023
00:58:46.280 --> 00:58:52.760
<v Speaker 22>Old Testament without the Jesus parts, like cause there are

1024
00:58:52.840 --> 00:58:55.760
<v Speaker 22>still Jews, but it's like I don't even know why,

1025
00:58:56.079 --> 00:59:00.960
<v Speaker 22>Like I was people tell me I'm Jewish because birth things.

1026
00:59:01.360 --> 00:59:05.960
<v Speaker 22>But yeah, I still I don't even believe the Old Testament,

1027
00:59:06.000 --> 00:59:07.119
<v Speaker 22>so I can't believe the New Testament.

1028
00:59:07.159 --> 00:59:10.360
<v Speaker 1>Well, I mean most most right, Well, and actually most

1029
00:59:10.480 --> 00:59:13.519
<v Speaker 1>Jews don't actually believe the Old Testament. They believe, if

1030
00:59:13.559 --> 00:59:17.480
<v Speaker 1>they're serious, they believe the Talmud, which takes precedence over

1031
00:59:18.360 --> 00:59:21.400
<v Speaker 1>the Old Testament. But I'm saying that in general, outside

1032
00:59:21.400 --> 00:59:25.440
<v Speaker 1>of Judaism, the reason people would believe that the Old

1033
00:59:25.440 --> 00:59:30.239
<v Speaker 1>Testament profits or profits is because of many precise predictions

1034
00:59:30.280 --> 00:59:31.360
<v Speaker 1>about Christ himself.

1035
00:59:31.519 --> 00:59:32.800
<v Speaker 23>So not.

1036
00:59:34.880 --> 00:59:37.599
<v Speaker 2>Like one or two things, but many, many, many, many

1037
00:59:37.679 --> 00:59:52.039
<v Speaker 2>many predictions. Daniel, what's up? Starting to get a headache?

1038
00:59:52.039 --> 00:59:54.159
<v Speaker 2>So I'm I mean, I'm gonna keep going because we've

1039
00:59:54.159 --> 00:59:57.920
<v Speaker 2>still got twenty one people requesting to debate. That's crazy,

1040
01:00:00.440 --> 01:00:00.840
<v Speaker 2>are you there?

1041
01:00:00.920 --> 01:00:01.039
<v Speaker 9>Man?

1042
01:00:01.079 --> 01:00:06.239
<v Speaker 2>What's up? Christian? Three dollars? Jay?

1043
01:00:06.280 --> 01:00:08.960
<v Speaker 1>I was thinking about Protestants. My church is Wesley and

1044
01:00:09.000 --> 01:00:12.719
<v Speaker 1>I'm blown away by the spirit moving in my church.

1045
01:00:15.000 --> 01:00:17.119
<v Speaker 2>I mean, that's kind of subjective. I don't know what

1046
01:00:17.280 --> 01:00:21.400
<v Speaker 2>you mean. Like, so like some bum comes in and

1047
01:00:21.559 --> 01:00:23.599
<v Speaker 2>decides he wants to enter AA.

1048
01:00:23.679 --> 01:00:24.000
<v Speaker 7>Like is that?

1049
01:00:24.119 --> 01:00:26.679
<v Speaker 2>I mean, I don't know what that means. I know

1050
01:00:27.079 --> 01:00:32.880
<v Speaker 2>many go too far, but I don't think all yeah,

1051
01:00:32.920 --> 01:00:34.960
<v Speaker 2>but I just I still don't think that what you're

1052
01:00:35.039 --> 01:00:35.559
<v Speaker 2>calling the.

1053
01:00:35.599 --> 01:00:39.440
<v Speaker 1>Movements of the Holy Spirit necessarily quote prove that the

1054
01:00:39.719 --> 01:00:43.480
<v Speaker 1>Methodists or the Church. I mean, I could be at

1055
01:00:43.559 --> 01:00:46.480
<v Speaker 1>AA and a dude come in and like, you know,

1056
01:00:47.840 --> 01:00:49.880
<v Speaker 1>he wants to quit drinking or whatever, and that's a

1057
01:00:49.920 --> 01:00:52.079
<v Speaker 1>good thing. But I wouldn't say that, oh cee AA

1058
01:00:52.239 --> 01:00:53.880
<v Speaker 1>is the true Church because look at look at the

1059
01:00:53.920 --> 01:00:56.239
<v Speaker 1>positive effect. It's just not enough to say what the

1060
01:00:56.280 --> 01:00:59.119
<v Speaker 1>true church is. Agent zero five dollars work as safe

1061
01:00:59.119 --> 01:01:01.159
<v Speaker 1>for a I watch a lot of boomers buy artificial

1062
01:01:01.199 --> 01:01:04.320
<v Speaker 1>foods all day long. Boomers love fake food. Uh yeah,

1063
01:01:04.920 --> 01:01:06.960
<v Speaker 1>something about it. By the way, what do you think

1064
01:01:07.000 --> 01:01:08.880
<v Speaker 1>of dark journalists? He was on info Wars a couple

1065
01:01:08.920 --> 01:01:11.000
<v Speaker 1>of times. He seems like a morn to me, no

1066
01:01:11.079 --> 01:01:15.199
<v Speaker 1>respect to AJ. I met dark journalist. The first time

1067
01:01:15.239 --> 01:01:15.559
<v Speaker 1>I ever.

1068
01:01:15.480 --> 01:01:18.159
<v Speaker 2>Did a speaking engagement was at a.

1069
01:01:19.679 --> 01:01:22.639
<v Speaker 1>Secret it's called the Secret Space Program. Of course, I

1070
01:01:22.760 --> 01:01:24.760
<v Speaker 1>was just there to talk about movies. You can still

1071
01:01:24.800 --> 01:01:26.880
<v Speaker 1>watch that video on YouTube.

1072
01:01:26.880 --> 01:01:27.559
<v Speaker 2>It's called.

1073
01:01:29.079 --> 01:01:32.079
<v Speaker 1>It's like Esoteric Hollywood or something. It's like the first

1074
01:01:32.159 --> 01:01:35.920
<v Speaker 1>presentation that I'm doing with slides behind me from like

1075
01:01:36.000 --> 01:01:38.440
<v Speaker 1>twenty fourteen or fifteen, that's when I did.

1076
01:01:38.440 --> 01:01:41.320
<v Speaker 2>It might be uploaded later. But he was a nice

1077
01:01:41.360 --> 01:01:42.000
<v Speaker 2>guy in person.

1078
01:01:42.199 --> 01:01:44.519
<v Speaker 1>We didn't really spend much time talking, so I don't

1079
01:01:44.840 --> 01:01:46.199
<v Speaker 1>I never really heard his views.

1080
01:01:47.679 --> 01:01:49.280
<v Speaker 2>I heard about half.

1081
01:01:49.199 --> 01:01:50.920
<v Speaker 1>Of the interview that he did the other day with AJ,

1082
01:01:51.199 --> 01:01:53.280
<v Speaker 1>so I don't know enough about his positions.

1083
01:01:53.400 --> 01:01:56.519
<v Speaker 2>But does he believe in aliens?

1084
01:01:56.519 --> 01:01:59.880
<v Speaker 1>I'm not even sure what his views Jacob ten dollars.

1085
01:02:00.360 --> 01:02:02.599
<v Speaker 1>My family and I were received Orthodoxy after I grew

1086
01:02:02.599 --> 01:02:04.239
<v Speaker 1>at Roman Catholic I was then a set of a

1087
01:02:04.280 --> 01:02:06.880
<v Speaker 1>contest for a time at same situation here. Glad to

1088
01:02:06.880 --> 01:02:09.119
<v Speaker 1>hear that, Jacob, I can't thank you enough for your work.

1089
01:02:09.159 --> 01:02:09.679
<v Speaker 2>Thank you so much.

1090
01:02:09.719 --> 01:02:09.840
<v Speaker 9>Man.

1091
01:02:09.920 --> 01:02:12.199
<v Speaker 2>Glad to hear that. I think you're gonna find it

1092
01:02:12.519 --> 01:02:13.239
<v Speaker 2>a much more.

1093
01:02:14.760 --> 01:02:20.000
<v Speaker 1>Peaceful, freeing situation than the trad crazy, trad cat world. Now,

1094
01:02:20.400 --> 01:02:24.000
<v Speaker 1>everybody should keep in mind like the Orthodox world is

1095
01:02:24.119 --> 01:02:25.519
<v Speaker 1>not problem free.

1096
01:02:26.559 --> 01:02:27.159
<v Speaker 2>There's a lot of.

1097
01:02:28.960 --> 01:02:33.559
<v Speaker 1>Annoying people in the Orthodox world. You're gonna meet priests

1098
01:02:33.679 --> 01:02:36.119
<v Speaker 1>that will make you mad, You're gonna meet bishops that

1099
01:02:36.320 --> 01:02:37.960
<v Speaker 1>let you down. I mean that you're gonna have bad

1100
01:02:38.000 --> 01:02:40.679
<v Speaker 1>experiences in the Orthodox world too. So everybody should be

1101
01:02:40.719 --> 01:02:46.880
<v Speaker 1>aware that you're not escaping problems by becoming Orthodox. It's

1102
01:02:46.920 --> 01:02:49.320
<v Speaker 1>just different problems, right, So like the problems in the

1103
01:02:49.400 --> 01:02:52.639
<v Speaker 1>Roman Catholic world, this many many years removed from that,

1104
01:02:54.239 --> 01:02:56.360
<v Speaker 1>so I kind of don't even remember what that was

1105
01:02:56.519 --> 01:03:00.800
<v Speaker 1>like anymore. But I would ever go back to the

1106
01:03:00.920 --> 01:03:03.440
<v Speaker 1>Romancolic position ever. But you know, it's not like you're

1107
01:03:03.480 --> 01:03:06.280
<v Speaker 1>gonna because you're still dealing with human beings, so you're

1108
01:03:06.320 --> 01:03:11.639
<v Speaker 1>still gonna deal with, you know, difficult people. My situation

1109
01:03:11.800 --> 01:03:15.320
<v Speaker 1>might be worse because of being public profile or.

1110
01:03:15.360 --> 01:03:18.400
<v Speaker 2>Whatever, but.

1111
01:03:20.920 --> 01:03:23.159
<v Speaker 1>I would over I would say, overall though most of

1112
01:03:23.280 --> 01:03:25.880
<v Speaker 1>the experiences I've had, even though I've had several bad experiences,

1113
01:03:26.000 --> 01:03:27.920
<v Speaker 1>most of my experiences have been good, Like most of

1114
01:03:28.039 --> 01:03:30.920
<v Speaker 1>the Orthodox people that I've met spent time with. Everybody's great,

1115
01:03:31.840 --> 01:03:34.920
<v Speaker 1>it's just a minority of kind of vicious, malicious people.

1116
01:03:35.559 --> 01:03:39.119
<v Speaker 2>User two O nine five dollars? Have you ever read Gogol?

1117
01:03:39.280 --> 01:03:40.280
<v Speaker 2>Especially as short stories?

1118
01:03:40.280 --> 01:03:40.360
<v Speaker 18>Now?

1119
01:03:40.400 --> 01:03:42.440
<v Speaker 2>Actually, I think my priest was telling me to read

1120
01:03:42.480 --> 01:03:46.159
<v Speaker 2>gogle so I need to get to that. What is

1121
01:03:46.199 --> 01:03:47.519
<v Speaker 2>your opinion of them? I don't know.

1122
01:03:49.880 --> 01:03:52.400
<v Speaker 1>Weren't Dosciewski and flannering Ot Connor fans. I think I've

1123
01:03:52.440 --> 01:03:55.679
<v Speaker 1>heard that. I think Father Vladimir told me that I

1124
01:03:55.719 --> 01:03:59.280
<v Speaker 1>do need to read that doctor Chilling five dollars a

1125
01:03:59.440 --> 01:04:00.400
<v Speaker 1>homeboyd I'll.

1126
01:04:00.239 --> 01:04:04.119
<v Speaker 2>Be triggered by Bobby's perspective. I'm not triggered.

1127
01:04:04.199 --> 01:04:08.840
<v Speaker 1>It's just that, I mean, if you go back, like

1128
01:04:08.920 --> 01:04:11.840
<v Speaker 1>four years ago, Tristan was having Bobby on all the

1129
01:04:11.920 --> 01:04:14.639
<v Speaker 1>time and they were talking about Orthodox stuff, that was

1130
01:04:14.679 --> 01:04:16.760
<v Speaker 1>you know, Tristan was kind of new to look at

1131
01:04:16.760 --> 01:04:19.800
<v Speaker 1>an Orthodoxy, maybe even twenty nineteen eighteen somewhere in there,

1132
01:04:20.199 --> 01:04:20.519
<v Speaker 1>and then.

1133
01:04:20.480 --> 01:04:25.840
<v Speaker 24>Bobby was like, Orthodox, so let's talk about Orthodoxy and diets.

1134
01:04:26.000 --> 01:04:28.559
<v Speaker 24>And then suddenly it's like I didn't even realize that

1135
01:04:28.760 --> 01:04:31.000
<v Speaker 24>they talked the triunity is pigan.

1136
01:04:32.159 --> 01:04:34.159
<v Speaker 2>That's a bad Bobby. I can do a better Bobby

1137
01:04:34.159 --> 01:04:37.719
<v Speaker 2>if and Tristan does a really good Bobby. But I'm

1138
01:04:37.760 --> 01:04:41.760
<v Speaker 2>not triggered by him. I just think it's goofy. He's Bulgarian,

1139
01:04:43.280 --> 01:04:47.559
<v Speaker 2>vegan meat eater. He's now Muslim.

1140
01:04:48.239 --> 01:04:51.760
<v Speaker 1>However, I cannot imagine a bigger grifter than Bobby. He

1141
01:04:51.800 --> 01:04:53.559
<v Speaker 1>will never do a debate, no, I know that, Like

1142
01:04:53.679 --> 01:04:56.239
<v Speaker 1>we we tried to get Bobby to not even do

1143
01:04:56.360 --> 01:05:02.119
<v Speaker 1>a debate, but to come have a discussion, and he

1144
01:05:02.119 --> 01:05:04.599
<v Speaker 1>wouldn't even do that, so of course he's not gonna

1145
01:05:04.599 --> 01:05:05.039
<v Speaker 1>do a debate.

1146
01:05:06.159 --> 01:05:08.760
<v Speaker 2>Bobby C. Ten dollars, Good evening. I am blocked on X.

1147
01:05:08.960 --> 01:05:12.480
<v Speaker 2>Was it by accident? Did I do something? Would you

1148
01:05:12.519 --> 01:05:14.320
<v Speaker 2>consider unblocking me? I don't know.

1149
01:05:15.239 --> 01:05:17.519
<v Speaker 1>I block a lot of people because basically, if I

1150
01:05:17.960 --> 01:05:25.000
<v Speaker 1>sense idiocy, it's a media block. So perhaps I made

1151
01:05:25.000 --> 01:05:28.400
<v Speaker 1>a mistake, perhaps you were an idiot, perhaps.

1152
01:05:28.719 --> 01:05:30.559
<v Speaker 2>None of the above, and I accidentally hit a button

1153
01:05:30.639 --> 01:05:31.000
<v Speaker 2>or something.

1154
01:05:32.079 --> 01:05:33.719
<v Speaker 1>I don't know who you are because when I type

1155
01:05:33.719 --> 01:05:36.639
<v Speaker 1>in Bobby C, I don't see anybody's profile that comes

1156
01:05:36.719 --> 01:05:39.320
<v Speaker 1>up Bobby C. So you got to tell me what

1157
01:05:39.360 --> 01:05:42.719
<v Speaker 1>your profile is to unblock you, because, to be honest

1158
01:05:42.719 --> 01:05:45.840
<v Speaker 1>with you, I have about probably three thousand people blocked,

1159
01:05:47.000 --> 01:05:50.320
<v Speaker 1>so and my life is pretty good when it comes

1160
01:05:50.320 --> 01:05:53.519
<v Speaker 1>a lot of Like I don't if somebody's really ridiculous

1161
01:05:53.639 --> 01:05:56.039
<v Speaker 1>unless they later come and apologize, Like I'm happy.

1162
01:05:55.920 --> 01:06:01.840
<v Speaker 2>Just not interacting with a lot of idiots. Schooma bear

1163
01:06:01.960 --> 01:06:02.320
<v Speaker 2>ten dollars.

1164
01:06:02.360 --> 01:06:04.320
<v Speaker 1>My friend wanted to ask what you thought about calling

1165
01:06:04.400 --> 01:06:07.639
<v Speaker 1>Jesus an avatar. I mean that's kind of like a

1166
01:06:07.840 --> 01:06:10.519
<v Speaker 1>typically a new age hinduist.

1167
01:06:10.760 --> 01:06:14.159
<v Speaker 2>You know type of concept. It's not doesn't really make sense.

1168
01:06:14.239 --> 01:06:17.280
<v Speaker 2>And because it suggests that there are many avatars, right

1169
01:06:18.079 --> 01:06:20.559
<v Speaker 2>and no, we think Jesus has way truth in the life.

1170
01:06:21.239 --> 01:06:23.639
<v Speaker 1>Tony teb ten dollars, blessings to the family, Thank you

1171
01:06:23.760 --> 01:06:26.239
<v Speaker 1>so much. Do you mean Charles Manson's family or mine?

1172
01:06:26.920 --> 01:06:31.000
<v Speaker 2>Ultra three dollars. Hey, this is how I see you.

1173
01:06:33.039 --> 01:06:37.840
<v Speaker 1>You're sending me YouTube video links that I can't see

1174
01:06:37.920 --> 01:06:41.920
<v Speaker 1>on stream labs. Mister goofy, have you watched Secret Level?

1175
01:06:42.000 --> 01:06:42.760
<v Speaker 2>No, I don't know what that is.

1176
01:06:42.960 --> 01:06:48.360
<v Speaker 1>Space Marines equals Bays demon slayers, Gay dire baysed demon slayer. Oh,

1177
01:06:48.440 --> 01:06:51.760
<v Speaker 1>it sounds like an extreme evangelical who is going.

1178
01:06:51.679 --> 01:06:53.360
<v Speaker 2>To put me in my place? Why don't you call

1179
01:06:53.440 --> 01:06:54.800
<v Speaker 2>in Ultra.

1180
01:06:56.239 --> 01:06:59.239
<v Speaker 1>I can't see what your YouTube videos are that you're

1181
01:06:59.360 --> 01:07:01.920
<v Speaker 1>posting and turner five dollars. When I try to follow

1182
01:07:02.000 --> 01:07:05.679
<v Speaker 1>the line of all who accredits theological schools in America,

1183
01:07:06.400 --> 01:07:10.480
<v Speaker 1>I come to ats. I can't find any real information

1184
01:07:10.599 --> 01:07:13.760
<v Speaker 1>on this or its affiliations. This seems strange to be

1185
01:07:13.840 --> 01:07:17.000
<v Speaker 1>such an opaque organization for holding so much power.

1186
01:07:17.079 --> 01:07:17.760
<v Speaker 2>This is a good question.

1187
01:07:17.840 --> 01:07:19.440
<v Speaker 1>In fact, somebody brought this up the other day, like

1188
01:07:20.400 --> 01:07:22.159
<v Speaker 1>because there was a discussion in one of my mod

1189
01:07:22.719 --> 01:07:29.119
<v Speaker 1>chats about like who who decides accreditation? And I mean,

1190
01:07:29.159 --> 01:07:30.679
<v Speaker 1>on one level, it makes sense that there would be

1191
01:07:30.760 --> 01:07:33.480
<v Speaker 1>some kind of accredited crediting thing, but on the other hand,

1192
01:07:33.880 --> 01:07:36.440
<v Speaker 1>like I've been in academia and grad school and all that,

1193
01:07:36.679 --> 01:07:37.880
<v Speaker 1>and I've been in.

1194
01:07:37.960 --> 01:07:44.880
<v Speaker 2>Schools that were not accredited and accredited. So uh, accreditation usually.

1195
01:07:44.639 --> 01:07:46.920
<v Speaker 1>Generally speaking, is just a tool of control because they

1196
01:07:47.000 --> 01:07:50.119
<v Speaker 1>decide that, oh, well, if you're going to be accredited,

1197
01:07:50.159 --> 01:07:52.559
<v Speaker 1>you're going to teach blah blah blah blah blah. And

1198
01:07:53.400 --> 01:07:55.559
<v Speaker 1>I feel sure nowadays that that's all a bunch of

1199
01:07:55.639 --> 01:08:00.440
<v Speaker 1>woke crt stuff. So I would imagine your ap absolutely

1200
01:08:00.519 --> 01:08:03.400
<v Speaker 1>on point here that whoever does this, and I've never

1201
01:08:03.440 --> 01:08:08.079
<v Speaker 1>actually looked into this, it is probably some shady United

1202
01:08:08.159 --> 01:08:12.360
<v Speaker 1>Nations rock filler globalist institution California prober one dollar. How

1203
01:08:12.400 --> 01:08:15.679
<v Speaker 1>can something create a be eternal? Well, God creates a

1204
01:08:15.880 --> 01:08:22.640
<v Speaker 1>timeless eternity, so that's one, so look up again, So

1205
01:08:23.079 --> 01:08:26.239
<v Speaker 1>meaning that it's not subject to the motions of space

1206
01:08:26.319 --> 01:08:30.960
<v Speaker 1>and time. It's hence a time less created eternity. Why

1207
01:08:31.039 --> 01:08:34.079
<v Speaker 1>can't there be a created eternity? If God creates us

1208
01:08:34.279 --> 01:08:36.880
<v Speaker 1>to be creatures who are eternal, so there can be

1209
01:08:37.000 --> 01:08:41.640
<v Speaker 1>created eternities because we are created eternities. Look at the

1210
01:08:41.720 --> 01:08:47.199
<v Speaker 1>medieval theologians called this all eternity ae, the eternity, all

1211
01:08:47.199 --> 01:08:51.079
<v Speaker 1>of eternity, So that shows that there's nothing inherently impossible

1212
01:08:51.079 --> 01:08:58.159
<v Speaker 1>about a creative thing being given eternality. But it's just

1213
01:08:58.279 --> 01:09:04.880
<v Speaker 1>not discussed a lot in theology because most people don't

1214
01:09:04.920 --> 01:09:21.079
<v Speaker 1>read Maximus Confessor and you need to read UH Laws

1215
01:09:21.079 --> 01:09:22.279
<v Speaker 1>Scus Dogmatic Theology.

1216
01:09:31.520 --> 01:09:31.640
<v Speaker 18>UH.

1217
01:09:31.840 --> 01:09:34.680
<v Speaker 1>For example, even Protestant websites know that when you look

1218
01:09:34.760 --> 01:09:39.159
<v Speaker 1>up the word aon, it means simply a boundless time,

1219
01:09:44.039 --> 01:09:45.279
<v Speaker 1>aon in.

1220
01:09:45.359 --> 01:09:50.399
<v Speaker 2>Greek timeless eternal essence. So for us, they're obviously there's

1221
01:09:50.439 --> 01:09:51.000
<v Speaker 2>not gods.

1222
01:09:54.479 --> 01:09:57.640
<v Speaker 1>And in fact, in the Latin the word is avonm,

1223
01:10:00.159 --> 01:10:03.319
<v Speaker 1>which in the Greek is aon, and which I'm telling

1224
01:10:03.359 --> 01:10:06.079
<v Speaker 1>you in the theology is a timeless eternity.

1225
01:10:06.239 --> 01:10:09.399
<v Speaker 2>So go look up what I'm telling you.

1226
01:10:09.520 --> 01:10:13.039
<v Speaker 1>Go read the book vy Vladimir Lowski Dogmatic Theology and

1227
01:10:13.079 --> 01:10:16.319
<v Speaker 1>read the five pages on the timeless aon.

1228
01:10:18.199 --> 01:10:28.239
<v Speaker 2>I'm not going to recommend that website. I've never heard

1229
01:10:28.279 --> 01:10:32.199
<v Speaker 2>anybody talk about this, by the way, until I read

1230
01:10:32.239 --> 01:10:32.880
<v Speaker 2>it in Losky.

1231
01:10:45.079 --> 01:10:46.960
<v Speaker 1>It doesn't even look like you can really find even

1232
01:10:47.000 --> 01:11:04.520
<v Speaker 1>any Orthodox websites discussing it. Even in Plato, the word aon.

1233
01:11:05.840 --> 01:11:05.960
<v Speaker 25>Is in.

1234
01:11:06.079 --> 01:11:08.840
<v Speaker 1>Here's father John Whiteford talking about it, but he's talking

1235
01:11:08.920 --> 01:11:15.399
<v Speaker 1>about critiquingdavidanly Hard. I think, all right, well, this is

1236
01:11:15.439 --> 01:11:18.600
<v Speaker 1>about universalism, This isn't what i'm This will probably be

1237
01:11:18.640 --> 01:11:21.359
<v Speaker 1>a good refutation of universalism, this isn't exactly what I'm

1238
01:11:21.359 --> 01:11:21.680
<v Speaker 1>looking for.

1239
01:11:29.279 --> 01:11:30.279
<v Speaker 2>I think the point is that.

1240
01:11:33.039 --> 01:11:38.039
<v Speaker 1>Time suggests beginning an end, and since we're talking about

1241
01:11:38.079 --> 01:11:42.920
<v Speaker 1>something that is time less, it's not functioning in a

1242
01:11:43.520 --> 01:11:46.880
<v Speaker 1>beginning end sense. It's an ever existing present, but it's

1243
01:11:47.000 --> 01:11:51.840
<v Speaker 1>not eternal or it's not uncreated. So it's a time

1244
01:11:52.039 --> 01:11:56.279
<v Speaker 1>less created realm where the angels exist. And that's why

1245
01:11:56.880 --> 01:11:59.640
<v Speaker 1>when the trust's father's talk about the angels falling, it

1246
01:11:59.800 --> 01:12:04.920
<v Speaker 1>was outside of time and hence it was instantaneous. But

1247
01:12:05.600 --> 01:12:17.000
<v Speaker 1>this isn't really dealing with that. Alulah, five dollars add

1248
01:12:17.079 --> 01:12:19.520
<v Speaker 1>me to your prayers. God knows I love you brother

1249
01:12:19.600 --> 01:12:24.399
<v Speaker 1>as always. Thank you appreciate that. Lula, will we'll do that, silly,

1250
01:12:24.439 --> 01:12:26.680
<v Speaker 1>give us five dollars. Do you have any thoughts on

1251
01:12:26.800 --> 01:12:31.239
<v Speaker 1>Dan McClellan. I think we did him on We covered

1252
01:12:31.319 --> 01:12:33.119
<v Speaker 1>him on that stream that Cootel and I did about

1253
01:12:33.159 --> 01:12:34.359
<v Speaker 1>deconstructing Christianity.

1254
01:12:35.520 --> 01:12:36.359
<v Speaker 2>So you can go watch that.

1255
01:12:37.199 --> 01:12:39.319
<v Speaker 1>He will not debate people. But if you have rebuttals,

1256
01:12:39.960 --> 01:12:42.920
<v Speaker 1>what are they? Go watch our video together about We

1257
01:12:43.039 --> 01:12:46.119
<v Speaker 1>did two. We did one on my channel deconstructing Christianity

1258
01:12:46.119 --> 01:12:48.039
<v Speaker 1>and then one on his channel deconstructing Christianity.

1259
01:12:49.399 --> 01:12:50.119
<v Speaker 2>I think we deal with.

1260
01:12:50.640 --> 01:12:54.640
<v Speaker 1>McClellan in his video on his channel. Gabriel twenty five dollars.

1261
01:12:54.680 --> 01:12:56.520
<v Speaker 1>What happens to people who never hear of Jesus?

1262
01:12:56.600 --> 01:12:57.279
<v Speaker 2>Do they go to Hell?

1263
01:12:58.039 --> 01:13:00.720
<v Speaker 1>We don't make that judgment. We're not told the destiny

1264
01:13:00.760 --> 01:13:02.960
<v Speaker 1>of people. We're just told to tell people to come

1265
01:13:03.000 --> 01:13:06.199
<v Speaker 1>into the arc. It seems the moral to witness to

1266
01:13:06.279 --> 01:13:07.920
<v Speaker 1>them and give them a chance to reject it. If

1267
01:13:07.920 --> 01:13:09.760
<v Speaker 1>they would immediately go to heaven, well, we don't say

1268
01:13:09.800 --> 01:13:10.760
<v Speaker 1>they immediately go to heaven.

1269
01:13:12.199 --> 01:13:14.760
<v Speaker 2>God doesn't tell us, and how he judges of people,

1270
01:13:14.920 --> 01:13:17.800
<v Speaker 2>we don't know. There's inklings of how he does that

1271
01:13:17.880 --> 01:13:22.199
<v Speaker 2>in Romans two in regard to natural law. But our

1272
01:13:22.319 --> 01:13:25.079
<v Speaker 2>job is to tell them to join the church. Well

1273
01:13:25.119 --> 01:13:27.560
<v Speaker 2>at annual five dollars I didn't even notice that this

1274
01:13:27.760 --> 01:13:29.239
<v Speaker 2>was a late stream. Thanks.

1275
01:13:29.760 --> 01:13:34.560
<v Speaker 1>Yeah, it's like midnight here. Appreciate that Albanian do ninety

1276
01:13:34.600 --> 01:13:36.119
<v Speaker 1>eight two dollars.

1277
01:13:36.199 --> 01:13:40.239
<v Speaker 2>Contaxation in society be viewed as a divine judgment and

1278
01:13:40.319 --> 01:13:43.000
<v Speaker 2>consequence because the sins of self interest and greed. From

1279
01:13:43.000 --> 01:13:48.840
<v Speaker 2>an Orthodox perspective, I think all things like that can

1280
01:13:48.920 --> 01:13:52.840
<v Speaker 2>be chastisements. Yeah, like any anything that comes our way, right,

1281
01:13:52.920 --> 01:13:58.199
<v Speaker 2>if a plague comes, right, that's a chastisement. And you know,

1282
01:13:58.520 --> 01:13:59.279
<v Speaker 2>in the.

1283
01:13:59.359 --> 01:14:02.239
<v Speaker 1>Covenants to be relations in Deuteronomy and in the Covenant

1284
01:14:02.279 --> 01:14:05.600
<v Speaker 1>stipulations to the churches and Revelation two and three, the

1285
01:14:05.800 --> 01:14:10.600
<v Speaker 1>blessings and the cursings that come to chastisements, all of

1286
01:14:10.680 --> 01:14:12.239
<v Speaker 1>them are for are good.

1287
01:14:12.680 --> 01:14:17.640
<v Speaker 2>So yeah, I would I would say so. In fact,

1288
01:14:17.680 --> 01:14:21.680
<v Speaker 2>I think there's a text in Ezekiel. Yeah, there's a

1289
01:14:21.760 --> 01:14:23.039
<v Speaker 2>text in Ezekiel.

1290
01:14:22.640 --> 01:14:26.720
<v Speaker 1>That says that God gave them over to bad laws

1291
01:14:27.880 --> 01:14:32.199
<v Speaker 1>because they were disobedient. And I remember Scott Hahn back

1292
01:14:32.239 --> 01:14:33.560
<v Speaker 1>in the day when I was cat. I remember he

1293
01:14:33.680 --> 01:14:36.720
<v Speaker 1>was a big letdown to me because he actually took

1294
01:14:36.800 --> 01:14:39.720
<v Speaker 1>a like a modernist.

1295
01:14:43.840 --> 01:14:47.399
<v Speaker 2>Documentary hypothesis view about that. I kid you not.

1296
01:14:47.520 --> 01:14:50.000
<v Speaker 1>You could probably go look it up where he's trying

1297
01:14:50.000 --> 01:14:51.680
<v Speaker 1>to grapple with this text, but I wish I don't

1298
01:14:51.680 --> 01:14:52.920
<v Speaker 1>even think it's that weird of a text.

1299
01:14:52.960 --> 01:14:57.359
<v Speaker 24>He's like, I could not extense of distract, And he's like,

1300
01:14:57.800 --> 01:15:00.000
<v Speaker 24>so I came to the conclusion that it's the Old

1301
01:15:00.159 --> 01:15:03.119
<v Speaker 24>Testament itself and its laws that God is here saying

1302
01:15:03.239 --> 01:15:04.000
<v Speaker 24>are bad laws.

1303
01:15:04.800 --> 01:15:09.000
<v Speaker 2>What God gave bad laws, which are the Torah? That

1304
01:15:09.159 --> 01:15:10.520
<v Speaker 2>makes absolutely no sense.

1305
01:15:11.960 --> 01:15:14.800
<v Speaker 1>What he's saying is that since you wouldn't obey my laws,

1306
01:15:14.920 --> 01:15:17.319
<v Speaker 1>I gave you up to bad human laws.

1307
01:15:19.479 --> 01:15:20.119
<v Speaker 2>Not even to me.

1308
01:15:20.199 --> 01:15:22.159
<v Speaker 1>It's not even a mysterious text. I don't know where

1309
01:15:22.720 --> 01:15:24.279
<v Speaker 1>or why Scott Hank came up with that.

1310
01:15:25.600 --> 01:15:27.640
<v Speaker 2>Big way five dollars, Jay. I got to ask you,

1311
01:15:28.079 --> 01:15:30.359
<v Speaker 2>why do you do some of the debate streams. I

1312
01:15:30.439 --> 01:15:31.880
<v Speaker 2>hear a lot of Goober's showing up.

1313
01:15:31.960 --> 01:15:35.000
<v Speaker 1>Does it get tiring? It does get tiring, and I

1314
01:15:35.159 --> 01:15:37.199
<v Speaker 1>enjoy it at the same time. So it's a love

1315
01:15:37.239 --> 01:15:46.079
<v Speaker 1>hate relationship with debating. It seems to help a lot

1316
01:15:46.119 --> 01:15:49.039
<v Speaker 1>of people. I get tons and tons of people saying

1317
01:15:49.079 --> 01:15:50.720
<v Speaker 1>they love this. I mean the debate streams.

1318
01:15:51.319 --> 01:15:56.399
<v Speaker 2>If you guys watched my movie and book streams and

1319
01:15:56.600 --> 01:15:58.119
<v Speaker 2>they got thirty thousand views.

1320
01:15:58.199 --> 01:16:01.159
<v Speaker 1>I would do that all the time, but ten thousand

1321
01:16:01.199 --> 01:16:04.720
<v Speaker 1>people watch those and thirty forty fifty thousand people watch these.

1322
01:16:05.039 --> 01:16:07.520
<v Speaker 1>So that's part of the reason why I do it,

1323
01:16:07.640 --> 01:16:08.439
<v Speaker 1>that nobody.

1324
01:16:08.199 --> 01:16:10.319
<v Speaker 2>Watches the book streams and the movie streams.

1325
01:16:11.479 --> 01:16:14.880
<v Speaker 1>I still do them because I enjoy them. But Bitcoin

1326
01:16:15.000 --> 01:16:17.119
<v Speaker 1>Island three dollars. I love these late night streams.

1327
01:16:17.239 --> 01:16:17.600
<v Speaker 2>Keep it up.

1328
01:16:17.640 --> 01:16:17.800
<v Speaker 10>Jay.

1329
01:16:17.800 --> 01:16:20.600
<v Speaker 2>Hey, if you want to support my work and you do,

1330
01:16:20.800 --> 01:16:24.560
<v Speaker 2>happen to be a bitcoin tattoo Fantasy Island bro.

1331
01:16:25.680 --> 01:16:28.479
<v Speaker 1>This is my wallet rye here. People always ask what's

1332
01:16:28.520 --> 01:16:31.640
<v Speaker 1>like QR code? That's to support me buy bitcoin? If

1333
01:16:31.680 --> 01:16:34.319
<v Speaker 1>you would like to get started with bitcoin, there is

1334
01:16:34.399 --> 01:16:36.960
<v Speaker 1>a link in my show description to swan Bitcoin. They're

1335
01:16:37.000 --> 01:16:39.079
<v Speaker 1>a purchasing bitcoin only company.

1336
01:16:39.159 --> 01:16:39.680
<v Speaker 2>That's all it is.

1337
01:16:40.199 --> 01:16:43.119
<v Speaker 1>You buy it and then you transfer it to your wallet.

1338
01:16:43.840 --> 01:16:49.520
<v Speaker 1>Very simple, very smooth process. Also, if you want to

1339
01:16:50.159 --> 01:16:54.640
<v Speaker 1>support my work and your own health in the sense

1340
01:16:54.680 --> 01:16:58.520
<v Speaker 1>of increasing toxic masculinity, then head on over to chalk

1341
01:16:58.560 --> 01:17:02.039
<v Speaker 1>dot com. They're the best and supplement take particularly male vitality.

1342
01:17:02.920 --> 01:17:04.840
<v Speaker 1>I recommend that chalk Stack right there. Use promo co

1343
01:17:04.960 --> 01:17:06.760
<v Speaker 1>j forty four life to get forty four percent off.

1344
01:17:06.800 --> 01:17:10.359
<v Speaker 1>You can cancel at any time and you will absolutely

1345
01:17:10.479 --> 01:17:15.960
<v Speaker 1>up your toxic masculinity promo code Jay four four L

1346
01:17:16.079 --> 01:17:19.479
<v Speaker 1>I F E. I recommend that performance stack, particularly the

1347
01:17:19.560 --> 01:17:24.600
<v Speaker 1>tonk Ketally. Now, also we have ten percent ladies. There's

1348
01:17:24.640 --> 01:17:26.520
<v Speaker 1>only ten percent of this audience as ladies. You can

1349
01:17:26.600 --> 01:17:29.119
<v Speaker 1>go get that the female vitality Sack.

1350
01:17:29.520 --> 01:17:30.960
<v Speaker 26>And if you don't want to recurrence the description, you

1351
01:17:30.960 --> 01:17:33.119
<v Speaker 26>can use the promo coach JAY four zero to get

1352
01:17:33.199 --> 01:17:37.439
<v Speaker 26>forty percent off chalk dot com mer curious one dollar.

1353
01:17:38.640 --> 01:17:40.880
<v Speaker 26>If I'm under a jurisdiction that promotes a humunism or

1354
01:17:40.920 --> 01:17:44.000
<v Speaker 26>some other scandal, is there precedent for how to combat

1355
01:17:44.159 --> 01:17:47.439
<v Speaker 26>heresy within a community or an Orthodox situation supposed to

1356
01:17:47.479 --> 01:17:49.800
<v Speaker 26>admit with docility as.

1357
01:17:49.720 --> 01:17:50.640
<v Speaker 2>Our Roman Catholics.

1358
01:17:51.399 --> 01:17:55.119
<v Speaker 1>I mean, really, it just depends on how far we're talking.

1359
01:17:55.319 --> 01:17:56.720
<v Speaker 1>I mean, are you talking about the bishop, are you

1360
01:17:56.800 --> 01:18:00.239
<v Speaker 1>talking about a priest who says something liberal? Or I mean,

1361
01:18:00.279 --> 01:18:02.279
<v Speaker 1>I guess ideally it probably would just be best to

1362
01:18:02.319 --> 01:18:05.880
<v Speaker 1>find a better jurisdiction if you can. But there's not

1363
01:18:06.199 --> 01:18:12.600
<v Speaker 1>an easy answer to these kinds of questions. We still

1364
01:18:12.680 --> 01:18:13.880
<v Speaker 1>got twenty people over here.

1365
01:18:14.560 --> 01:18:25.239
<v Speaker 2>Let's find vesper. We got Eva Green over here? What's up?

1366
01:18:26.039 --> 01:18:33.520
<v Speaker 2>Vesper Lend? Hello?

1367
01:18:35.319 --> 01:18:41.159
<v Speaker 4>Seconds, see if I can hear you?

1368
01:18:41.880 --> 01:18:42.159
<v Speaker 2>Hello?

1369
01:18:42.920 --> 01:18:45.880
<v Speaker 27>All right, it's working now, all right, So I disagree

1370
01:18:45.920 --> 01:18:48.960
<v Speaker 27>with the whole host of stuff you said, but let's

1371
01:18:49.000 --> 01:18:50.000
<v Speaker 27>go with universalism.

1372
01:18:50.039 --> 01:18:51.039
<v Speaker 4>What's your issue with then?

1373
01:18:52.439 --> 01:18:55.800
<v Speaker 1>Well, the New Testament pretty clearly doesn't teach universalism. The

1374
01:18:55.920 --> 01:18:58.119
<v Speaker 1>Church has condemned it at least three times and three

1375
01:18:58.159 --> 01:18:59.279
<v Speaker 1>ecumenical councils.

1376
01:18:59.479 --> 01:19:00.640
<v Speaker 2>So that's enough for me.

1377
01:19:01.479 --> 01:19:02.279
<v Speaker 4>Are you sure about that?

1378
01:19:02.840 --> 01:19:03.039
<v Speaker 2>Yeah?

1379
01:19:04.520 --> 01:19:07.079
<v Speaker 27>Because doesn't the Eastern Orthodoxy believe in this sort of

1380
01:19:07.119 --> 01:19:11.600
<v Speaker 27>purgatory No, with like the aerial toll houses, Well.

1381
01:19:11.560 --> 01:19:14.319
<v Speaker 1>That's not purgatory. Purgatory has created fire, that God has

1382
01:19:14.399 --> 01:19:15.119
<v Speaker 1>no creative fire.

1383
01:19:16.119 --> 01:19:19.680
<v Speaker 4>Okay, But you believe in like a purification of the souls, But.

1384
01:19:19.800 --> 01:19:22.520
<v Speaker 2>That's not purgatory because purgatory is bound up with the

1385
01:19:22.600 --> 01:19:26.199
<v Speaker 2>Roman Catholic doctrine of temporald that's for sins and created

1386
01:19:26.319 --> 01:19:27.159
<v Speaker 2>fire from God.

1387
01:19:28.199 --> 01:19:30.880
<v Speaker 4>Okay. And what happens to the souls in hell at

1388
01:19:30.920 --> 01:19:32.479
<v Speaker 4>the end at the end times.

1389
01:19:34.239 --> 01:19:36.359
<v Speaker 1>They are joined back to their body and they are

1390
01:19:36.600 --> 01:19:40.520
<v Speaker 1>experiencing the wrath of God and not the love of God.

1391
01:19:41.640 --> 01:19:43.079
<v Speaker 4>They experience unity with God.

1392
01:19:43.199 --> 01:19:46.560
<v Speaker 2>Right, No, the wrath of God, because God's love to

1393
01:19:46.880 --> 01:19:50.880
<v Speaker 2>them is wrath, the.

1394
01:19:50.960 --> 01:19:54.800
<v Speaker 4>Full presence of God. You take that to mean something nefarious.

1395
01:19:56.119 --> 01:19:59.600
<v Speaker 2>Well, the lake of fire for us as Orthodox is

1396
01:19:59.640 --> 01:20:03.079
<v Speaker 2>the same thing as the river of life. What distinguishes

1397
01:20:03.119 --> 01:20:05.319
<v Speaker 2>these two experiences is are you laughing?

1398
01:20:09.239 --> 01:20:14.000
<v Speaker 4>Let's see, do you see the experience eternal torment?

1399
01:20:15.000 --> 01:20:15.279
<v Speaker 2>All right?

1400
01:20:15.319 --> 01:20:17.800
<v Speaker 1>So the Orthodox view is that the river of life

1401
01:20:18.000 --> 01:20:22.079
<v Speaker 1>is the lake of fire. But your recapitulation of the

1402
01:20:22.159 --> 01:20:26.079
<v Speaker 1>virtues or lack thereof, is what determines your individual experience

1403
01:20:26.119 --> 01:20:26.800
<v Speaker 1>of the escaton.

1404
01:20:29.479 --> 01:20:33.039
<v Speaker 4>So there's no reconciliation for people.

1405
01:20:34.159 --> 01:20:36.680
<v Speaker 2>Not if they, to the end of their life persist

1406
01:20:36.960 --> 01:20:39.159
<v Speaker 2>in what Jesus calls the unforgivable sin.

1407
01:20:39.279 --> 01:20:45.000
<v Speaker 27>Correct, But they could theoretically be saved from hell in

1408
01:20:45.159 --> 01:20:49.079
<v Speaker 27>this life, I mean, after being sent to hell.

1409
01:20:49.960 --> 01:20:53.920
<v Speaker 1>No, there's no precedence for that. There's no reason to

1410
01:20:54.000 --> 01:20:55.760
<v Speaker 1>believe that. What's the basis to believe that?

1411
01:20:58.640 --> 01:21:00.560
<v Speaker 4>I don't know. It just it seems weird that their

1412
01:21:00.600 --> 01:21:03.279
<v Speaker 4>souls are eternally tortured.

1413
01:21:03.680 --> 01:21:06.000
<v Speaker 1>I said, they're joined to their body and resurrected and

1414
01:21:06.079 --> 01:21:10.520
<v Speaker 1>they experience what they chose, So they're not eternally tormented.

1415
01:21:10.600 --> 01:21:11.359
<v Speaker 2>As if God is.

1416
01:21:11.479 --> 01:21:14.920
<v Speaker 4>Okay, Okay, so they're basically reincarnated.

1417
01:21:16.279 --> 01:21:20.720
<v Speaker 2>No, the resurrection is not is not reincarnation. No, it's not.

1418
01:21:20.760 --> 01:21:33.520
<v Speaker 2>We're gonna move on, Jake, what's up? What's up? Jake?

1419
01:21:33.640 --> 01:21:43.359
<v Speaker 2>And I'm mute, Jake, unmute, unmute, dude.

1420
01:21:43.560 --> 01:21:47.039
<v Speaker 28>All right, Oh sorry, Hey, I have a couple of

1421
01:21:47.119 --> 01:21:50.520
<v Speaker 28>questions about the GEOC speaking of kind of schismatics. What

1422
01:21:52.560 --> 01:21:55.920
<v Speaker 28>you know, the genuine Orthodox Church quote unquote okay, so

1423
01:21:57.720 --> 01:22:01.359
<v Speaker 28>is anything of them worth debating or using their content?

1424
01:22:02.640 --> 01:22:05.079
<v Speaker 29>So I'm just asked.

1425
01:22:04.840 --> 01:22:07.479
<v Speaker 28>Because some of their stuff might be confusing some of

1426
01:22:07.520 --> 01:22:11.319
<v Speaker 28>the new converts or people who are just kind of inquires,

1427
01:22:12.199 --> 01:22:13.680
<v Speaker 28>you know. Some of the things they say is kind

1428
01:22:13.720 --> 01:22:16.640
<v Speaker 28>of like it seems pretty kind of like donatists.

1429
01:22:18.039 --> 01:22:19.199
<v Speaker 19>Yeah, I don't know if you're kind of.

1430
01:22:19.359 --> 01:22:22.119
<v Speaker 28>Tracking any of the stuff that they that they talk about, this.

1431
01:22:22.239 --> 01:22:27.439
<v Speaker 2>Is like five people, ten people, It's like nothing like

1432
01:22:27.439 --> 01:22:31.479
<v Speaker 2>it's like it's smaller than set of a countism So no, people.

1433
01:22:31.279 --> 01:22:33.119
<v Speaker 1>Should just not waste their time with any of that.

1434
01:22:33.960 --> 01:22:40.880
<v Speaker 1>And every schismatic group will, you know, have some legitimate gripe,

1435
01:22:41.319 --> 01:22:44.520
<v Speaker 1>but that doesn't justify the actions or the reactions of

1436
01:22:44.560 --> 01:22:45.039
<v Speaker 1>those groups.

1437
01:22:45.159 --> 01:22:46.000
<v Speaker 2>Kevin, what's up? Man?

1438
01:22:46.359 --> 01:22:49.399
<v Speaker 1>Looking for people who disagree. So if you're Orthodox and

1439
01:22:49.520 --> 01:22:52.760
<v Speaker 1>you're asking me catechumen questions, I'm not doing that tonight.

1440
01:22:52.880 --> 01:22:56.760
<v Speaker 1>So please if you disagree with me, if you want

1441
01:22:56.840 --> 01:23:02.640
<v Speaker 1>to argue Catholicism, Atheism, protestantsm Calvinism, Islam, libertarianism, Gnocissism.

1442
01:23:02.920 --> 01:23:06.079
<v Speaker 2>It's not Orthodox ataq and I what's up? Kevin on you?

1443
01:23:13.159 --> 01:23:18.920
<v Speaker 2>Kevin on? Mute? Ken is Kevin from the office. What's up?

1444
01:23:19.000 --> 01:23:19.439
<v Speaker 2>Kevin on you?

1445
01:23:20.560 --> 01:23:20.720
<v Speaker 10>Hey?

1446
01:23:20.800 --> 01:23:20.960
<v Speaker 4>Jay?

1447
01:23:21.039 --> 01:23:23.119
<v Speaker 10>Sorry about that's up?

1448
01:23:24.600 --> 01:23:24.720
<v Speaker 30>Uh.

1449
01:23:24.880 --> 01:23:29.000
<v Speaker 31>Yeah, So I'm a pretty new listener. I've been watching

1450
01:23:29.079 --> 01:23:32.039
<v Speaker 31>recently all of your debates and all that. So I'm

1451
01:23:32.079 --> 01:23:33.840
<v Speaker 31>wondering if you wanted to talk a little bit about

1452
01:23:34.039 --> 01:23:34.920
<v Speaker 31>Jeovah's witnesses.

1453
01:23:35.720 --> 01:23:40.399
<v Speaker 4>Okay, so really really quick summary. Uh.

1454
01:23:41.000 --> 01:23:44.600
<v Speaker 31>I was raised in the Jehovah's witness household, and uh

1455
01:23:45.079 --> 01:23:48.600
<v Speaker 31>for in my late teens, I became an anti uh

1456
01:23:49.239 --> 01:23:50.479
<v Speaker 31>anti theist, like an.

1457
01:23:50.399 --> 01:23:52.279
<v Speaker 10>Atheist anti seis kind of thing.

1458
01:23:53.680 --> 01:23:58.640
<v Speaker 31>I'm recently confining my way back to spirituality overall, and

1459
01:23:58.760 --> 01:24:00.920
<v Speaker 31>I'm starting to lean forward Orthodogray.

1460
01:24:01.600 --> 01:24:03.479
<v Speaker 9>But my question to you is, and hopefully you.

1461
01:24:03.479 --> 01:24:06.399
<v Speaker 31>Can help me out here, is my family is super

1462
01:24:06.520 --> 01:24:10.560
<v Speaker 31>intrussed in this belief to this date, So I'm wondering,

1463
01:24:10.640 --> 01:24:14.640
<v Speaker 31>what maybe if you have some arguments to help maybe

1464
01:24:14.760 --> 01:24:15.680
<v Speaker 31>take himself out of that.

1465
01:24:16.760 --> 01:24:19.079
<v Speaker 1>Yeah, I would say a couple places to start. One

1466
01:24:19.159 --> 01:24:23.880
<v Speaker 1>would be right here. This video is Jesus God is

1467
01:24:23.920 --> 01:24:26.680
<v Speaker 1>God at Trinity. This is a video I made almost

1468
01:24:26.720 --> 01:24:29.199
<v Speaker 1>six years ago. It'said about fifty thousand views on it.

1469
01:24:30.119 --> 01:24:33.159
<v Speaker 1>I would start with that video because I go through many, many,

1470
01:24:33.239 --> 01:24:38.479
<v Speaker 1>many Old Testament passages that prove that Christ is the

1471
01:24:38.760 --> 01:24:41.920
<v Speaker 1>second person of the Godhead, and he's called yeahweh, He's

1472
01:24:42.000 --> 01:24:44.279
<v Speaker 1>called God, not just in the New Testament, but all

1473
01:24:44.359 --> 01:24:47.680
<v Speaker 1>throughout the Old Testament. Next, I would say watch the

1474
01:24:47.920 --> 01:24:51.159
<v Speaker 1>recent video that I did Trinity in the Old Testament,

1475
01:24:51.199 --> 01:24:55.600
<v Speaker 1>which is a step beyond this initial video, where I

1476
01:24:55.720 --> 01:24:59.039
<v Speaker 1>actually go through all of the references to the Trinity

1477
01:25:00.079 --> 01:25:04.279
<v Speaker 1>in the Torah, so very precise, very specific that we're

1478
01:25:05.079 --> 01:25:09.039
<v Speaker 1>literally going to walk through. This ends up being ultimately

1479
01:25:09.079 --> 01:25:12.159
<v Speaker 1>about three hours, and I think I missed one passage

1480
01:25:12.760 --> 01:25:16.119
<v Speaker 1>in either numbers. I think in numbers, so I got

1481
01:25:16.199 --> 01:25:18.359
<v Speaker 1>almost all of them. I missed one in numbers. But

1482
01:25:19.279 --> 01:25:25.680
<v Speaker 1>it's another three hours of textual evidence and proofs that

1483
01:25:26.159 --> 01:25:28.760
<v Speaker 1>the Old Testament literally teaches the train Now If the

1484
01:25:28.800 --> 01:25:32.520
<v Speaker 1>Old Testament uses the Trinity, that's the end of Joe's Witnesses.

1485
01:25:32.680 --> 01:25:34.880
<v Speaker 1>We don't even need or have to go to the

1486
01:25:34.960 --> 01:25:37.279
<v Speaker 1>New Testament passages, which we can because there's plenty of

1487
01:25:37.319 --> 01:25:39.479
<v Speaker 1>those in the New Testament as well. You could just

1488
01:25:39.600 --> 01:25:42.760
<v Speaker 1>google New Testament passages that show the duty of Christ.

1489
01:25:43.159 --> 01:25:45.800
<v Speaker 1>But I really think the Old Testament passages are the

1490
01:25:45.920 --> 01:25:51.000
<v Speaker 1>most forceful because it really destroys Islam, Judaism, and jose

1491
01:25:51.039 --> 01:25:54.000
<v Speaker 1>Witnesses all at the same time. So check out those videos.

1492
01:25:54.239 --> 01:25:58.079
<v Speaker 1>Appreciate that, Kevin, and glad to see you moving.

1493
01:25:57.960 --> 01:26:00.520
<v Speaker 2>In the right direction. Bro, Jeff, what's up man?

1494
01:26:05.239 --> 01:26:07.840
<v Speaker 4>Hello? Hey, Hey, what's up man?

1495
01:26:08.880 --> 01:26:13.760
<v Speaker 32>So I am a new listener recently, you know, pretty

1496
01:26:13.800 --> 01:26:17.359
<v Speaker 32>much accepted Jesus into my heart and this has really helped.

1497
01:26:17.520 --> 01:26:19.840
<v Speaker 32>But I just wanted to kind of debate with you

1498
01:26:19.920 --> 01:26:22.399
<v Speaker 32>about the way maybe I've thought about things in the past,

1499
01:26:23.079 --> 01:26:26.520
<v Speaker 32>and you know, just to kind of see, like, wheread

1500
01:26:26.560 --> 01:26:29.239
<v Speaker 32>go from it, even though I'm already kind of, you know,

1501
01:26:29.319 --> 01:26:30.159
<v Speaker 32>on your side on it.

1502
01:26:30.359 --> 01:26:33.880
<v Speaker 4>Does that make sense on what topic? Well?

1503
01:26:33.960 --> 01:26:35.279
<v Speaker 19>So just kind of the concept of.

1504
01:26:38.239 --> 01:26:38.920
<v Speaker 4>Good and evil.

1505
01:26:39.399 --> 01:26:42.039
<v Speaker 32>You know, I didn't really consider the fact that there

1506
01:26:42.239 --> 01:26:44.760
<v Speaker 32>was a good or evil. It just kind of was

1507
01:26:45.359 --> 01:26:47.359
<v Speaker 32>you know, I didn't believe that I even had free will.

1508
01:26:47.840 --> 01:26:52.199
<v Speaker 32>I'm just a robot of meat, you know, going through,

1509
01:26:52.439 --> 01:26:57.079
<v Speaker 32>going through life and survival is the mechanism in which

1510
01:26:57.479 --> 01:27:00.319
<v Speaker 32>I do everything, you know, run away from pain and

1511
01:27:00.479 --> 01:27:01.479
<v Speaker 32>run towards pleasure.

1512
01:27:02.039 --> 01:27:03.560
<v Speaker 4>That makes sense.

1513
01:27:05.800 --> 01:27:07.640
<v Speaker 32>In the sense, but I'm not, you know, like a

1514
01:27:08.199 --> 01:27:12.880
<v Speaker 32>hetonistic person like I. At the same time, I see,

1515
01:27:13.199 --> 01:27:18.600
<v Speaker 32>you know, doing things like drinking, as dipping into a

1516
01:27:18.760 --> 01:27:21.479
<v Speaker 32>river that the more I dip my foot in, the

1517
01:27:21.600 --> 01:27:24.000
<v Speaker 32>more it submerges me and takes me down. It's past

1518
01:27:24.199 --> 01:27:25.720
<v Speaker 32>and then I'm unable to get out of that river.

1519
01:27:26.319 --> 01:27:28.279
<v Speaker 32>So that's the way I would consider doing things that

1520
01:27:28.640 --> 01:27:29.279
<v Speaker 32>I didn't think.

1521
01:27:29.159 --> 01:27:29.680
<v Speaker 4>It was bad.

1522
01:27:29.920 --> 01:27:32.880
<v Speaker 32>It's not like that river is an evil river. It's

1523
01:27:33.000 --> 01:27:37.159
<v Speaker 32>just that river is drinking porn, you know, doing crazy shit.

1524
01:27:37.399 --> 01:27:40.319
<v Speaker 32>And sometimes I, you know, get in a river, probably

1525
01:27:40.399 --> 01:27:42.960
<v Speaker 32>more than I should, but I never got lost in that.

1526
01:27:43.800 --> 01:27:44.560
<v Speaker 4>Does that make sense?

1527
01:27:45.600 --> 01:27:48.520
<v Speaker 2>Yeah, you say, basically you're saying, like vices didn't run

1528
01:27:48.600 --> 01:27:51.039
<v Speaker 2>your life exactly.

1529
01:27:51.199 --> 01:27:54.640
<v Speaker 32>So I try to do try to do positive things,

1530
01:27:55.039 --> 01:27:56.840
<v Speaker 32>and you know, for the most part, I was pretty

1531
01:27:56.920 --> 01:27:59.720
<v Speaker 32>happy doing that. So I kind of was like, you know,

1532
01:27:59.760 --> 01:28:03.399
<v Speaker 32>and I grew up evangelical type of Christian uh, And

1533
01:28:03.479 --> 01:28:05.880
<v Speaker 32>I just didn't really see a reason to to go

1534
01:28:06.039 --> 01:28:08.840
<v Speaker 32>to God. You know, I'm not a depressed guy, didn't

1535
01:28:08.880 --> 01:28:09.479
<v Speaker 32>fear death.

1536
01:28:10.439 --> 01:28:10.560
<v Speaker 9>Uh.

1537
01:28:10.800 --> 01:28:14.279
<v Speaker 32>And even coming back to Christianity, it wasn't the the

1538
01:28:14.479 --> 01:28:20.039
<v Speaker 32>hell heart that kept me, you know, kept me from

1539
01:28:20.119 --> 01:28:20.520
<v Speaker 32>coming in.

1540
01:28:20.920 --> 01:28:22.399
<v Speaker 19>It's not like I was like, oh shit, hell.

1541
01:28:22.840 --> 01:28:24.439
<v Speaker 10>It was just like a logical conclusion.

1542
01:28:24.520 --> 01:28:26.159
<v Speaker 32>It was very like, you know what, I'm picking the side.

1543
01:28:26.159 --> 01:28:28.119
<v Speaker 32>I'm picking this side. How do you talk to somebody

1544
01:28:28.359 --> 01:28:31.119
<v Speaker 32>like me about Christianity? Because I feel like even bringing

1545
01:28:31.119 --> 01:28:35.279
<v Speaker 32>it up back to my friends, like dude, Jeff gone crazy, you.

1546
01:28:35.319 --> 01:28:35.760
<v Speaker 7>Know what I mean?

1547
01:28:37.279 --> 01:28:37.479
<v Speaker 2>Yes?

1548
01:28:37.520 --> 01:28:38.000
<v Speaker 4>So what so?

1549
01:28:38.159 --> 01:28:39.079
<v Speaker 2>What is the question?

1550
01:28:40.039 --> 01:28:43.079
<v Speaker 4>So it's just like, how how do I explain good

1551
01:28:43.119 --> 01:28:43.479
<v Speaker 4>and evil?

1552
01:28:44.119 --> 01:28:44.279
<v Speaker 9>You know?

1553
01:28:44.399 --> 01:28:45.479
<v Speaker 19>How do you even like.

1554
01:28:47.439 --> 01:28:49.199
<v Speaker 32>Because like in my sense that there is no good

1555
01:28:49.239 --> 01:28:51.520
<v Speaker 32>in evil in my older sense, you know, how would

1556
01:28:51.560 --> 01:28:53.399
<v Speaker 32>you say that there is a good and there isn't

1557
01:28:53.479 --> 01:28:54.159
<v Speaker 32>an evil?

1558
01:28:54.760 --> 01:28:56.880
<v Speaker 2>I guess how do you pro I mean, I would

1559
01:28:56.880 --> 01:28:59.279
<v Speaker 2>say those are kind of like good as a you know,

1560
01:28:59.479 --> 01:29:02.680
<v Speaker 2>kind of a train incidental. It's like a necessary category

1561
01:29:02.880 --> 01:29:06.960
<v Speaker 2>that like has there has to be some good or

1562
01:29:07.039 --> 01:29:09.960
<v Speaker 2>else you couldn't make value judgments. You couldn't say that

1563
01:29:10.079 --> 01:29:12.800
<v Speaker 2>this thing is not good or this is better or worse.

1564
01:29:13.399 --> 01:29:15.399
<v Speaker 1>So there's got to be some account of the good

1565
01:29:15.880 --> 01:29:18.439
<v Speaker 1>rather than just saying there is the good. And I

1566
01:29:18.520 --> 01:29:20.680
<v Speaker 1>think if you start to, you know, ask kind of

1567
01:29:20.680 --> 01:29:22.960
<v Speaker 1>basic philosophical questions, Okay, well, what does it mean to

1568
01:29:23.000 --> 01:29:23.800
<v Speaker 1>say something is good?

1569
01:29:23.880 --> 01:29:25.560
<v Speaker 2>What is the good? How do I know the good?

1570
01:29:26.680 --> 01:29:27.479
<v Speaker 2>Where is the good?

1571
01:29:27.640 --> 01:29:27.760
<v Speaker 4>Right?

1572
01:29:27.840 --> 01:29:31.880
<v Speaker 1>Those kinds of questions lead you into the domain of well,

1573
01:29:31.920 --> 01:29:32.680
<v Speaker 1>then what isn't good?

1574
01:29:32.840 --> 01:29:33.359
<v Speaker 2>Is there evil?

1575
01:29:34.079 --> 01:29:36.520
<v Speaker 1>And that leads to the questions like, well, is there

1576
01:29:36.840 --> 01:29:40.239
<v Speaker 1>an ultimate good, the highest good God? And then is

1577
01:29:40.279 --> 01:29:44.079
<v Speaker 1>there things that are against God? Angels, demons, et cetera.

1578
01:29:44.399 --> 01:29:48.239
<v Speaker 1>So if you're asking for the kinds of questions that

1579
01:29:48.359 --> 01:29:51.960
<v Speaker 1>I would ask to people who don't believe, those are

1580
01:29:52.039 --> 01:29:54.600
<v Speaker 1>the sort of philosophical questions I would ask that lead

1581
01:29:54.720 --> 01:29:59.079
<v Speaker 1>to theology. So a lot of philosophical questions we don't

1582
01:29:59.119 --> 01:30:01.000
<v Speaker 1>think of them as the logical, but they actually kind

1583
01:30:01.039 --> 01:30:04.680
<v Speaker 1>of end up in the domain of theology, uh.

1584
01:30:07.079 --> 01:30:21.319
<v Speaker 2>Daniel. So I would start with those kinds of questions. Maybe, yeah, I.

1585
01:30:21.319 --> 01:30:23.800
<v Speaker 1>Don't claim it's a mystery and then claim the universalism

1586
01:30:23.920 --> 01:30:27.399
<v Speaker 1>is false because there's aspects that I claim are mysterious

1587
01:30:27.479 --> 01:30:28.239
<v Speaker 1>and others.

1588
01:30:28.039 --> 01:30:28.359
<v Speaker 2>That are not.

1589
01:30:28.720 --> 01:30:30.560
<v Speaker 4>So it's just like.

1590
01:30:32.279 --> 01:30:41.039
<v Speaker 1>Not even basics. Uh, Daniel can't connect Nathan, So we're

1591
01:30:41.039 --> 01:30:42.199
<v Speaker 1>looking for people who disagree.

1592
01:30:42.760 --> 01:30:57.159
<v Speaker 2>Tonight, i'man.

1593
01:31:00.119 --> 01:31:01.439
<v Speaker 4>I was just wondering.

1594
01:31:02.159 --> 01:31:06.840
<v Speaker 25>So I have a friend at work that he is

1595
01:31:07.359 --> 01:31:11.199
<v Speaker 25>into the faith healing and it's based in gnoscissism, and

1596
01:31:11.319 --> 01:31:14.640
<v Speaker 25>I was wondering what the best argument against that is.

1597
01:31:23.319 --> 01:31:26.479
<v Speaker 1>I mean, you know, it's hard to argue with people

1598
01:31:26.600 --> 01:31:30.039
<v Speaker 1>like that because most of the time they're really based

1599
01:31:30.079 --> 01:31:32.520
<v Speaker 1>on emotion, So they're really only going to believe or

1600
01:31:32.600 --> 01:31:35.960
<v Speaker 1>accept on the basis of the emotional highs and lows

1601
01:31:36.039 --> 01:31:36.479
<v Speaker 1>that they get.

1602
01:31:37.000 --> 01:31:38.079
<v Speaker 2>So I don't even know.

1603
01:31:38.319 --> 01:31:40.560
<v Speaker 1>You might not even be able to have like an

1604
01:31:40.720 --> 01:31:43.439
<v Speaker 1>argued type of position with that kind of person. It

1605
01:31:43.520 --> 01:31:45.199
<v Speaker 1>might be better to just like invite him to an

1606
01:31:45.439 --> 01:31:47.640
<v Speaker 1>Orthodox church or something like that rather than trying to

1607
01:31:47.720 --> 01:31:48.319
<v Speaker 1>debate with him.

1608
01:31:48.800 --> 01:31:50.520
<v Speaker 2>If I was going to debate with somebody like that.

1609
01:31:50.600 --> 01:31:52.880
<v Speaker 1>I would just try to get him to start questioning

1610
01:31:53.680 --> 01:31:57.960
<v Speaker 1>whether he's really seeing miracles, whether he's really seeing prophecies,

1611
01:31:58.079 --> 01:32:00.760
<v Speaker 1>and all kinds of whatever he believes is going on

1612
01:32:00.920 --> 01:32:03.680
<v Speaker 1>at his Pentecostal group.

1613
01:32:04.760 --> 01:32:06.800
<v Speaker 2>Emmanuel Herrera really for people who disagree.

1614
01:32:16.359 --> 01:32:20.520
<v Speaker 9>Hey, hello something Okay, So I just kind of wanted

1615
01:32:20.520 --> 01:32:23.640
<v Speaker 9>to talk about like the LPT kind of.

1616
01:32:24.319 --> 01:32:27.159
<v Speaker 12>So basically the argument that was good to me was

1617
01:32:27.920 --> 01:32:29.600
<v Speaker 12>if the Father didn't quote the essence.

1618
01:32:29.680 --> 01:32:31.640
<v Speaker 2>Yeah, we've covered this many times, we did the whole

1619
01:32:31.680 --> 01:32:32.159
<v Speaker 2>talks on it.

1620
01:32:33.000 --> 01:32:36.000
<v Speaker 12>No, but like particularly for the essence at like particular

1621
01:32:36.119 --> 01:32:39.159
<v Speaker 12>and universals like not just like the standard LPT argument.

1622
01:32:41.439 --> 01:32:43.960
<v Speaker 2>So basically, how would the logical problem of trinity relate

1623
01:32:44.039 --> 01:32:45.880
<v Speaker 2>to universals? I don't understand.

1624
01:32:46.640 --> 01:32:48.640
<v Speaker 12>It isn't more of the LPT, more just a God

1625
01:32:48.760 --> 01:32:51.119
<v Speaker 12>being three like the Trinity being three gods.

1626
01:32:54.920 --> 01:32:57.159
<v Speaker 2>Well, strictly speaking, it's not three gods.

1627
01:32:57.199 --> 01:33:00.520
<v Speaker 1>I mean it's one God, the Father, and then the

1628
01:33:00.640 --> 01:33:04.119
<v Speaker 1>Son and the Spirit participate in his divine essence. So

1629
01:33:04.960 --> 01:33:07.720
<v Speaker 1>I mean, are you just like, what's the problem, Like, Well,

1630
01:33:07.720 --> 01:33:11.279
<v Speaker 1>I've covered the LPT explicitly extensively multiple times.

1631
01:33:11.640 --> 01:33:13.279
<v Speaker 9>Yeah, and I've watched I'll watch your videos on it.

1632
01:33:13.399 --> 01:33:16.399
<v Speaker 12>Okay, this is like a distinct argument because it was like,

1633
01:33:16.880 --> 01:33:19.439
<v Speaker 12>if I believe the fathers identical to the Essence, but

1634
01:33:19.520 --> 01:33:22.119
<v Speaker 12>then I believe the divine essence is a universal does

1635
01:33:22.199 --> 01:33:23.720
<v Speaker 12>I mean the Father's universal.

1636
01:33:23.920 --> 01:33:26.199
<v Speaker 1>Most of the church fathers don't believe the divine Essence

1637
01:33:26.319 --> 01:33:29.159
<v Speaker 1>is a universal. Some do, some don't, so that might

1638
01:33:29.239 --> 01:33:35.520
<v Speaker 1>be a problematic terminological use. I would inquate the divine

1639
01:33:35.560 --> 01:33:38.479
<v Speaker 1>essence with a universal. It's like a universal in the

1640
01:33:38.520 --> 01:33:41.960
<v Speaker 1>way that something can be one and many, just like

1641
01:33:42.039 --> 01:33:44.560
<v Speaker 1>particular as the universals can be both, and so in

1642
01:33:44.640 --> 01:33:47.840
<v Speaker 1>the trinity it can be both in But I don't

1643
01:33:47.920 --> 01:33:51.359
<v Speaker 1>know that the Divine Essence is a universal per se.

1644
01:33:51.439 --> 01:33:53.880
<v Speaker 1>I think maybe Nissa thinks that if I go going

1645
01:33:53.920 --> 01:33:56.680
<v Speaker 1>for memory, but most church fathers don't think that.

1646
01:33:57.720 --> 01:34:01.479
<v Speaker 12>So then so then if I say that it's three particulars,

1647
01:34:01.760 --> 01:34:03.920
<v Speaker 12>he said, well, then that means if you count God

1648
01:34:04.039 --> 01:34:06.720
<v Speaker 12>by particulars, there's a sense some which you have three gods.

1649
01:34:07.560 --> 01:34:09.239
<v Speaker 1>Yeah, but it's just a different use of the word

1650
01:34:09.319 --> 01:34:12.760
<v Speaker 1>God than what's being picked out by the essence. So

1651
01:34:13.439 --> 01:34:16.439
<v Speaker 1>I mean nice, and Creed says, you know, God from God,

1652
01:34:16.600 --> 01:34:19.800
<v Speaker 1>light from light. So there, the word God is just

1653
01:34:19.880 --> 01:34:21.279
<v Speaker 1>picking out hypostasis.

1654
01:34:22.199 --> 01:34:24.479
<v Speaker 9>Okay, okay, so yeah, answer my question.

1655
01:34:24.600 --> 01:34:24.800
<v Speaker 4>Thank you.

1656
01:34:25.039 --> 01:34:26.239
<v Speaker 9>I haven't merry Christmas you.

1657
01:34:26.279 --> 01:34:29.600
<v Speaker 1>Too, man, I'm just starting to get a little tired

1658
01:34:29.640 --> 01:34:32.359
<v Speaker 1>of I'm not frustrated with you it's just my mind

1659
01:34:32.439 --> 01:34:34.359
<v Speaker 1>is kind of turning to most of a certain point.

1660
01:34:34.399 --> 01:34:41.840
<v Speaker 2>Lewis V. What's up women going for? I'm your due

1661
01:34:41.880 --> 01:34:43.319
<v Speaker 2>one dollar? How do you claim to be a Christian

1662
01:34:43.359 --> 01:34:46.479
<v Speaker 2>when you've never had visions of huge breasticles in gorge

1663
01:34:46.520 --> 01:34:47.880
<v Speaker 2>with milk? Well, how do you know? I haven't had

1664
01:34:47.960 --> 01:34:50.039
<v Speaker 2>that dream? I just haven't told you guys about it.

1665
01:34:52.640 --> 01:34:55.279
<v Speaker 2>Anonymous three dollars. I love your work. What do you

1666
01:34:55.319 --> 01:34:55.920
<v Speaker 2>think is the best?

1667
01:34:56.680 --> 01:34:56.840
<v Speaker 9>Who?

1668
01:34:57.079 --> 01:35:03.359
<v Speaker 1>Wait, what you think is the best better quality? And

1669
01:35:03.560 --> 01:35:07.800
<v Speaker 1>what should you focus on? I think the best thing

1670
01:35:07.880 --> 01:35:08.239
<v Speaker 1>you can.

1671
01:35:08.199 --> 01:35:10.319
<v Speaker 2>Do in debate is to.

1672
01:35:13.640 --> 01:35:20.399
<v Speaker 1>Try to be defeated and being serious. What yes, I'm

1673
01:35:20.439 --> 01:35:22.960
<v Speaker 1>being one er percent serious. Why would you try to

1674
01:35:23.000 --> 01:35:27.039
<v Speaker 1>be defeated? Because what I want to do in a

1675
01:35:27.119 --> 01:35:33.399
<v Speaker 1>debate is know everything about the other position as good

1676
01:35:33.439 --> 01:35:37.399
<v Speaker 1>as or better than they do, And I want the

1677
01:35:37.560 --> 01:35:40.520
<v Speaker 1>truth so bad that I actually want.

1678
01:35:40.479 --> 01:35:45.279
<v Speaker 2>Them to show me if I'm wrong. I think that's

1679
01:35:45.359 --> 01:35:45.680
<v Speaker 2>the key.

1680
01:35:45.800 --> 01:35:48.239
<v Speaker 1>But I think most people probably think that I go

1681
01:35:48.399 --> 01:35:50.479
<v Speaker 1>into a debate or I go about this kind of

1682
01:35:50.520 --> 01:35:55.279
<v Speaker 1>stuff just to show off or just to always cop

1683
01:35:55.319 --> 01:35:59.399
<v Speaker 1>a win. Actually know the way that I think I

1684
01:35:59.479 --> 01:36:02.359
<v Speaker 1>got to be good at what I do in this

1685
01:36:02.520 --> 01:36:09.239
<v Speaker 1>domain is through always wanting to be corrected if I

1686
01:36:09.359 --> 01:36:11.399
<v Speaker 1>was wrong, and I've been wrong about many things.

1687
01:36:11.399 --> 01:36:14.239
<v Speaker 2>In fact, I was thinking the other day about making.

1688
01:36:14.039 --> 01:36:17.119
<v Speaker 1>A YouTube video about all the places I was wrong,

1689
01:36:17.680 --> 01:36:20.359
<v Speaker 1>because YouTube now like all these the videos that are popular,

1690
01:36:20.359 --> 01:36:21.920
<v Speaker 1>the ones that pop up are like these kinds of

1691
01:36:22.000 --> 01:36:25.520
<v Speaker 1>like personal. You know, I was wrong about everything, So

1692
01:36:25.920 --> 01:36:27.800
<v Speaker 1>I was thinking about making some kind of video like that.

1693
01:36:28.159 --> 01:36:32.840
<v Speaker 1>So I think people mistakenly think the debate is a

1694
01:36:32.960 --> 01:36:36.199
<v Speaker 1>thing where you're just going in to demonstrate how right

1695
01:36:36.279 --> 01:36:38.960
<v Speaker 1>you are. That's actually not what you're doing. What you're

1696
01:36:39.000 --> 01:36:41.560
<v Speaker 1>doing is you want to go in and you actually

1697
01:36:41.680 --> 01:36:45.520
<v Speaker 1>want to be corrected if you're wrong, and so, well,

1698
01:36:45.640 --> 01:36:49.479
<v Speaker 1>how would that make me win debates? Because if I

1699
01:36:50.119 --> 01:36:53.720
<v Speaker 1>am debating somebody who's a Muslim and I'm listening to

1700
01:36:53.800 --> 01:36:57.960
<v Speaker 1>their debates, I want to know what their good arguments

1701
01:36:58.000 --> 01:37:00.720
<v Speaker 1>are and where they're right and if they are right.

1702
01:37:00.920 --> 01:37:04.760
<v Speaker 2>Maybe they're not, but maybe they are. So this process

1703
01:37:04.880 --> 01:37:09.560
<v Speaker 2>of always and not every human being is going to

1704
01:37:09.600 --> 01:37:10.279
<v Speaker 2>be successful in this.

1705
01:37:10.439 --> 01:37:12.840
<v Speaker 1>Sometimes you're gonna fail at it because you're human, you're limited,

1706
01:37:12.880 --> 01:37:14.560
<v Speaker 1>you're weak, you don't have not all the time in

1707
01:37:14.600 --> 01:37:19.119
<v Speaker 1>the world. But if you're at least trying to understand

1708
01:37:19.399 --> 01:37:23.760
<v Speaker 1>the other position. You're gonna be much better off than

1709
01:37:24.000 --> 01:37:27.880
<v Speaker 1>if you're not and you're just playing games and you're whatever.

1710
01:37:28.039 --> 01:37:30.399
<v Speaker 1>And some of you might think that, oh, he's ignored

1711
01:37:30.479 --> 01:37:33.880
<v Speaker 1>my argument. It's because I can already since within about

1712
01:37:34.119 --> 01:37:37.159
<v Speaker 1>twenty thirty seconds, that you don't have a good argument. Sorry,

1713
01:37:37.960 --> 01:37:39.720
<v Speaker 1>And you can interpret her however you want. You can

1714
01:37:39.760 --> 01:37:41.119
<v Speaker 1>think I'm ignoring you and I'm scared of you.

1715
01:37:41.279 --> 01:37:42.760
<v Speaker 2>Whatever. It's fine. I'm not.

1716
01:37:43.399 --> 01:37:46.520
<v Speaker 1>I can tell right away. And that's because I've been

1717
01:37:46.520 --> 01:37:49.279
<v Speaker 1>doing this since I was eighteen or nineteen. So some

1718
01:37:49.359 --> 01:37:52.920
<v Speaker 1>people have been playing guitar since they were teenagers. I've

1719
01:37:52.920 --> 01:37:56.479
<v Speaker 1>been doing this, and that's why I do have a

1720
01:37:56.560 --> 01:38:00.399
<v Speaker 1>reputation of not losing debates, because I go into debates

1721
01:38:00.439 --> 01:38:03.880
<v Speaker 1>wanting to lose debates, meaning that I want to know

1722
01:38:04.279 --> 01:38:08.920
<v Speaker 1>the actual position and arguments of the opponent. And I

1723
01:38:09.000 --> 01:38:11.399
<v Speaker 1>can only think of a couple times in public debates

1724
01:38:11.439 --> 01:38:13.399
<v Speaker 1>since I've been doing them on YouTube at least. I mean,

1725
01:38:13.399 --> 01:38:15.760
<v Speaker 1>I've been doing debates since I was eighteen nineteen, but

1726
01:38:16.520 --> 01:38:19.800
<v Speaker 1>in terms of public YouTube debates, I can only think

1727
01:38:19.840 --> 01:38:22.960
<v Speaker 1>of a couple times where and this is this happens

1728
01:38:23.000 --> 01:38:25.239
<v Speaker 1>in debates because you don't always know, for example, what

1729
01:38:25.279 --> 01:38:27.560
<v Speaker 1>people are going to bring in their opening statement, and

1730
01:38:27.640 --> 01:38:29.439
<v Speaker 1>you don't always know what they're going to bring across

1731
01:38:29.680 --> 01:38:34.199
<v Speaker 1>examinations or rebuttals, right, so they might bring some.

1732
01:38:34.199 --> 01:38:35.600
<v Speaker 2>Of the table that you've never heard.

1733
01:38:37.239 --> 01:38:40.000
<v Speaker 1>They might in their opening statement throughout something that you

1734
01:38:40.079 --> 01:38:42.079
<v Speaker 1>don't know about. And I can think of a couple

1735
01:38:42.239 --> 01:38:46.359
<v Speaker 1>times in public debates where people through curve balls or

1736
01:38:46.479 --> 01:38:47.279
<v Speaker 1>through stuff at me.

1737
01:38:47.319 --> 01:38:48.520
<v Speaker 2>That I wasn't really familiar with.

1738
01:38:49.199 --> 01:38:51.720
<v Speaker 1>But even that doesn't necessarily mean you lose the whole debate,

1739
01:38:51.920 --> 01:38:54.600
<v Speaker 1>because debates cover a lot. They can cover, you know,

1740
01:38:55.079 --> 01:38:58.640
<v Speaker 1>a lot of broad topics, a lot of information, a

1741
01:38:58.720 --> 01:39:02.439
<v Speaker 1>lot of disputed points. So I think winning and losing

1742
01:39:02.520 --> 01:39:07.960
<v Speaker 1>debates ultimately ends up being about who has overall the

1743
01:39:08.039 --> 01:39:12.359
<v Speaker 1>best argument. Unfortunately, a lot of debates nowadays ends up

1744
01:39:12.479 --> 01:39:16.600
<v Speaker 1>coming down to thirty second clips, which is really lame.

1745
01:39:17.680 --> 01:39:19.520
<v Speaker 2>There's not really any way to stop that, but.

1746
01:39:21.199 --> 01:39:23.960
<v Speaker 1>People have such shot attention spans and everybody's so lazy

1747
01:39:24.079 --> 01:39:26.560
<v Speaker 1>that I guess that's kind of unavoidable.

1748
01:39:26.600 --> 01:39:27.000
<v Speaker 2>But I don't know.

1749
01:39:27.039 --> 01:39:30.119
<v Speaker 1>I just spent like twenty minutes replying to a question

1750
01:39:30.159 --> 01:39:33.840
<v Speaker 1>about debate. So I think if you wanted to be

1751
01:39:33.920 --> 01:39:35.479
<v Speaker 1>a good debater. What I would focus on.

1752
01:39:35.720 --> 01:39:38.840
<v Speaker 2>I always tell people go listen to the Monson Steining

1753
01:39:38.880 --> 01:39:42.439
<v Speaker 2>debate about five or ten times, take notes on it.

1754
01:39:43.319 --> 01:39:45.319
<v Speaker 2>Learn the way that Bonson.

1755
01:39:44.960 --> 01:39:47.159
<v Speaker 1>Debates, because he was probably one of the best debaters

1756
01:39:47.199 --> 01:39:51.159
<v Speaker 1>at least the last century. He's just a master at

1757
01:39:51.199 --> 01:39:53.319
<v Speaker 1>It doesn't mean I agree with all his positions, but

1758
01:39:53.399 --> 01:39:54.199
<v Speaker 1>he was a really good debater.

1759
01:39:55.119 --> 01:39:57.600
<v Speaker 2>I wish. Actually, the sad part is that I wish

1760
01:39:57.840 --> 01:39:59.199
<v Speaker 2>Monson had done more debates.

1761
01:40:00.000 --> 01:40:02.159
<v Speaker 1>I've had a lot of really fascinating, great debates to

1762
01:40:02.239 --> 01:40:04.319
<v Speaker 1>study if he had done more.

1763
01:40:04.479 --> 01:40:05.680
<v Speaker 2>Of course, Bonson died.

1764
01:40:05.520 --> 01:40:11.119
<v Speaker 1>Somewhat young, but I would say study Greg Bonson's Gornstein

1765
01:40:11.199 --> 01:40:13.880
<v Speaker 1>debate and his other debates, because even the Tabash debate

1766
01:40:13.920 --> 01:40:14.600
<v Speaker 1>there's stuff.

1767
01:40:14.399 --> 01:40:17.000
<v Speaker 2>To study there as well. I've done reviews of all

1768
01:40:17.039 --> 01:40:18.920
<v Speaker 2>those debates on my channel if you go into the archives.

1769
01:40:20.399 --> 01:40:23.800
<v Speaker 2>But yeah, it's not for everybody. It's not a.

1770
01:40:25.359 --> 01:40:28.600
<v Speaker 1>It's not a talent or a thing that many people respect.

1771
01:40:28.680 --> 01:40:31.680
<v Speaker 1>I guess the Internet makes it somewhat respectable, but.

1772
01:40:33.279 --> 01:40:33.600
<v Speaker 9>I don't know.

1773
01:40:34.439 --> 01:40:35.399
<v Speaker 2>People just think that.

1774
01:40:35.520 --> 01:40:38.840
<v Speaker 1>You're a jerk and that you're just trying to be mean,

1775
01:40:39.039 --> 01:40:41.199
<v Speaker 1>or that you just want to show out and that's

1776
01:40:41.279 --> 01:40:43.399
<v Speaker 1>not really what it is. I mean, it really is

1777
01:40:43.479 --> 01:40:45.319
<v Speaker 1>about pursuit of truth.

1778
01:40:48.439 --> 01:40:55.600
<v Speaker 2>Anyway. So you say, what should I focus on?

1779
01:40:56.159 --> 01:40:58.359
<v Speaker 1>Well, if I was just starting out, I would say, again,

1780
01:40:58.520 --> 01:41:01.920
<v Speaker 1>watch the Boston Stein debate and learn the basic fallacies.

1781
01:41:01.960 --> 01:41:02.840
<v Speaker 2>That's like step one.

1782
01:41:04.680 --> 01:41:07.039
<v Speaker 1>And obviously, you know, if you watch a lot of debates,

1783
01:41:07.520 --> 01:41:09.680
<v Speaker 1>you're gonna notice how how it goes, the.

1784
01:41:09.760 --> 01:41:16.279
<v Speaker 2>Flow, how people operate. And I would just start taking

1785
01:41:16.319 --> 01:41:19.199
<v Speaker 2>philosophy classes. I mean, you really can't. You can't be

1786
01:41:19.239 --> 01:41:24.079
<v Speaker 2>an effective debater if you haven't had some basic philosophy classes.

1787
01:41:24.279 --> 01:41:26.800
<v Speaker 1>You need a logic class, you need a pistemology class,

1788
01:41:28.359 --> 01:41:31.439
<v Speaker 1>you probably need metaphysics class, ethics class.

1789
01:41:33.039 --> 01:41:36.039
<v Speaker 2>I mean, it just depends on how far you want

1790
01:41:36.079 --> 01:41:37.840
<v Speaker 2>to go. Same with like people say this about music,

1791
01:41:37.960 --> 01:41:40.159
<v Speaker 2>I want to learn the guitar, Well are you sure?

1792
01:41:40.279 --> 01:41:41.960
<v Speaker 2>I mean, you're gonna have to do some work.

1793
01:41:42.840 --> 01:41:45.199
<v Speaker 1>You're not gonna be able to like listen to the

1794
01:41:45.279 --> 01:41:47.359
<v Speaker 1>bonds and signed debate and then suddenly you're a debater.

1795
01:41:47.439 --> 01:41:49.720
<v Speaker 1>It just doesn't work like anything like this. Just like

1796
01:41:49.800 --> 01:41:52.119
<v Speaker 1>playing guitar classical, like you have to put a lot

1797
01:41:52.119 --> 01:41:55.840
<v Speaker 1>of time in so but that's the start, David, A

1798
01:41:55.920 --> 01:41:56.720
<v Speaker 1>one dollar take is so much?

1799
01:41:56.760 --> 01:41:59.159
<v Speaker 2>Clip and trim one dollar? You should? Should we open

1800
01:41:59.239 --> 01:42:00.239
<v Speaker 2>up a clip and trim him?

1801
01:42:00.439 --> 01:42:03.359
<v Speaker 1>On Bitcoin Island, you can try because it's going to

1802
01:42:03.399 --> 01:42:05.159
<v Speaker 1>be libertarian fantasy island.

1803
01:42:05.239 --> 01:42:07.279
<v Speaker 2>And I mean it's that means it's a free market, bro.

1804
01:42:07.880 --> 01:42:09.399
<v Speaker 1>So you know, if you want to be over there

1805
01:42:09.439 --> 01:42:15.239
<v Speaker 1>cutting tattoos hair, maybe, but also if tattoo is our

1806
01:42:15.359 --> 01:42:19.840
<v Speaker 1>private security contractor enforcer, if you cut his hair wrong,

1807
01:42:20.920 --> 01:42:21.720
<v Speaker 1>you might wake.

1808
01:42:21.680 --> 01:42:27.159
<v Speaker 2>Up missing a finger or two. So that's your Jess McCall.

1809
01:42:28.760 --> 01:42:33.840
<v Speaker 1>Trevor, it's a very nineties preppy dude named Trevor.

1810
01:42:36.920 --> 01:42:37.880
<v Speaker 4>Hello, can you hear me?

1811
01:42:38.239 --> 01:42:38.479
<v Speaker 9>Huh?

1812
01:42:39.680 --> 01:42:40.199
<v Speaker 19>How's it going?

1813
01:42:40.279 --> 01:42:42.800
<v Speaker 2>Chair good? I mean, I'm a little tired of my

1814
01:42:42.840 --> 01:42:43.960
<v Speaker 2>mind as motion, but what's up?

1815
01:42:45.239 --> 01:42:47.920
<v Speaker 33>Yeah, I've been on here. I get why you didn't

1816
01:42:47.920 --> 01:42:50.159
<v Speaker 33>pick me for the last few times i've been on here.

1817
01:42:50.199 --> 01:42:52.560
<v Speaker 33>I'm a pretty like ain't on account, but I have

1818
01:42:52.640 --> 01:42:58.039
<v Speaker 33>a few questions about tag if you'll answer them, Okay, Yeah,

1819
01:42:58.119 --> 01:43:02.000
<v Speaker 33>they're the generic questions us from the outset. I just

1820
01:43:02.079 --> 01:43:05.039
<v Speaker 33>get the impression that it's begging the question, and uh,

1821
01:43:05.880 --> 01:43:08.640
<v Speaker 33>I do have a problem with the premise, the impossibility

1822
01:43:08.680 --> 01:43:09.439
<v Speaker 33>of the contrary.

1823
01:43:11.279 --> 01:43:14.199
<v Speaker 1>So, so if I say X is a necessary condition

1824
01:43:14.279 --> 01:43:16.520
<v Speaker 1>of why why therefore X? Do you think that's not

1825
01:43:16.720 --> 01:43:17.600
<v Speaker 1>a valid form?

1826
01:43:20.119 --> 01:43:20.279
<v Speaker 18>Yeah?

1827
01:43:20.359 --> 01:43:22.159
<v Speaker 4>I think I think the form is correct. I just

1828
01:43:23.000 --> 01:43:24.319
<v Speaker 4>proving proving the premise.

1829
01:43:24.520 --> 01:43:26.800
<v Speaker 33>The impossibility of the contrary is just something I have

1830
01:43:26.960 --> 01:43:28.439
<v Speaker 33>a I'm just curious about.

1831
01:43:28.960 --> 01:43:31.199
<v Speaker 1>Well, I mean, that's not the only way that you

1832
01:43:31.520 --> 01:43:33.720
<v Speaker 1>can state the argument. You can state the argument that

1833
01:43:34.560 --> 01:43:38.640
<v Speaker 1>only the Christian paradigm gives an account for ethics, metaphysics,

1834
01:43:38.680 --> 01:43:41.640
<v Speaker 1>and epistemology. I could phrase it like that, so I

1835
01:43:41.680 --> 01:43:43.039
<v Speaker 1>don't have to use I don't use you have to

1836
01:43:43.159 --> 01:43:46.439
<v Speaker 1>use the phraseology of by the impossibility of the contrary?

1837
01:43:47.520 --> 01:43:50.960
<v Speaker 4>Okay, how do you how do you prove the well?

1838
01:43:51.079 --> 01:43:54.159
<v Speaker 1>Because any other paradigm is not going to be able

1839
01:43:54.199 --> 01:43:58.640
<v Speaker 1>to give an account for knowledge ethicsstem, I mean metaphysics,

1840
01:43:59.520 --> 01:43:59.920
<v Speaker 1>mm hmm.

1841
01:44:00.039 --> 01:44:00.920
<v Speaker 4>How do you How do you prove that?

1842
01:44:01.000 --> 01:44:01.159
<v Speaker 9>Though?

1843
01:44:01.520 --> 01:44:05.359
<v Speaker 1>Because there's a limited number of starting points for any

1844
01:44:05.520 --> 01:44:11.079
<v Speaker 1>possible position in ethics, epistemology, in metaphysics, it's not an

1845
01:44:11.119 --> 01:44:12.039
<v Speaker 1>infinite variety.

1846
01:44:13.600 --> 01:44:15.560
<v Speaker 33>Sure, I get that, but how do you demonstrate that

1847
01:44:15.640 --> 01:44:17.119
<v Speaker 33>the other world views can't account for that?

1848
01:44:18.680 --> 01:44:23.199
<v Speaker 1>Because the other worldviews have to choose some binary in

1849
01:44:23.479 --> 01:44:28.119
<v Speaker 1>either in either those three disciplines. So for example, either

1850
01:44:28.479 --> 01:44:35.720
<v Speaker 1>knowledge is objective or it's subjective. Okay, there's not an

1851
01:44:35.760 --> 01:44:38.840
<v Speaker 1>infinite there's not an infinite series of options that you

1852
01:44:38.880 --> 01:44:42.119
<v Speaker 1>could choose to give an account for that binary.

1853
01:44:43.399 --> 01:44:47.159
<v Speaker 2>Yeah, and either one you either route you choose is.

1854
01:44:47.239 --> 01:44:49.880
<v Speaker 1>Going to determine a bunch of other things in the

1855
01:44:49.960 --> 01:44:52.640
<v Speaker 1>system or in the worldview. So likewise, with metaphysics, like

1856
01:44:53.319 --> 01:44:57.359
<v Speaker 1>either the universe you know, is eternal or it has

1857
01:44:57.479 --> 01:44:58.000
<v Speaker 1>a beginning.

1858
01:44:58.960 --> 01:45:00.960
<v Speaker 2>Yeah, there's not an infinet variation in there.

1859
01:45:02.239 --> 01:45:02.439
<v Speaker 10>Yeah.

1860
01:45:02.479 --> 01:45:05.000
<v Speaker 33>How do you also handle the begging the question part?

1861
01:45:05.000 --> 01:45:07.359
<v Speaker 33>Because for me on the outset, it just seems like it's.

1862
01:45:07.279 --> 01:45:09.960
<v Speaker 9>Begging the question. How would you handle that type.

1863
01:45:09.760 --> 01:45:12.319
<v Speaker 2>Of Well, why is it begging the question? I mean,

1864
01:45:12.399 --> 01:45:14.640
<v Speaker 2>if you admitted that the form is valid, why would

1865
01:45:14.680 --> 01:45:16.439
<v Speaker 2>it be begging the question? That would that would call

1866
01:45:16.439 --> 01:45:17.319
<v Speaker 2>it a question the form?

1867
01:45:18.159 --> 01:45:24.000
<v Speaker 33>Yeah, well, isn't God accounting for the transcendentals and stuff?

1868
01:45:24.199 --> 01:45:30.079
<v Speaker 1>In the premise, The argument is that there is knowledge.

1869
01:45:30.680 --> 01:45:34.800
<v Speaker 1>Knowledge is only possible if there are transcendental categories. Transcendental

1870
01:45:34.880 --> 01:45:38.880
<v Speaker 1>categories are only grounded or made sense if it can

1871
01:45:38.960 --> 01:45:40.600
<v Speaker 1>only be made sense of if God exists.

1872
01:45:42.960 --> 01:45:46.000
<v Speaker 33>Okay, so you're saying it's just am I mistaking the

1873
01:45:47.000 --> 01:45:48.239
<v Speaker 33>conclusion for a premise here?

1874
01:45:48.319 --> 01:45:48.920
<v Speaker 2>Is that what I think?

1875
01:45:48.960 --> 01:45:49.000
<v Speaker 9>So?

1876
01:45:49.239 --> 01:45:52.199
<v Speaker 1>Like, well, I mean if I lay it out that way,

1877
01:45:52.479 --> 01:45:54.760
<v Speaker 1>you can tell me what the problem is, so the

1878
01:45:54.920 --> 01:45:57.359
<v Speaker 1>argument and maybe you just disagree with the argument, then

1879
01:45:57.399 --> 01:46:03.600
<v Speaker 1>I need to know why if knowledge exists, knowledge is

1880
01:46:04.039 --> 01:46:09.720
<v Speaker 1>predicated on the preconditions of knowledge, which are the transital categories.

1881
01:46:10.239 --> 01:46:16.000
<v Speaker 1>Transnal categories are not like self evident or in a

1882
01:46:16.079 --> 01:46:19.000
<v Speaker 1>vacuum like they also have to be grounded in something.

1883
01:46:19.520 --> 01:46:21.039
<v Speaker 1>God does the grounding work for those.

1884
01:46:22.920 --> 01:46:24.920
<v Speaker 4>Okay, yeah, that makes sense.

1885
01:46:27.760 --> 01:46:30.359
<v Speaker 2>Yeah, that's my version of how I present tag.

1886
01:46:30.399 --> 01:46:32.920
<v Speaker 1>I mean other people, there's a lot of goofballs and

1887
01:46:33.000 --> 01:46:34.840
<v Speaker 1>goobers like Matt Slick and people that I.

1888
01:46:34.880 --> 01:46:36.600
<v Speaker 2>Think are idiots that try to do it but they're

1889
01:46:36.640 --> 01:46:38.159
<v Speaker 2>not very good at it. Right.

1890
01:46:38.640 --> 01:46:38.840
<v Speaker 20>Yeah.

1891
01:46:39.520 --> 01:46:40.119
<v Speaker 4>I'll read.

1892
01:46:41.680 --> 01:46:43.840
<v Speaker 33>Father Deacon in and Issa's paper as well, because I

1893
01:46:43.920 --> 01:46:45.359
<v Speaker 33>just wanted to ask you a few of these because

1894
01:46:45.359 --> 01:46:47.319
<v Speaker 33>I know these are popular objections.

1895
01:46:47.800 --> 01:46:48.880
<v Speaker 2>And I welcome those.

1896
01:46:49.000 --> 01:46:52.600
<v Speaker 1>And he actually I think his latest paper addresses the

1897
01:46:54.640 --> 01:46:57.920
<v Speaker 1>last objection that you had. If you haven't read that one, Okay,

1898
01:46:58.039 --> 01:46:59.119
<v Speaker 1>I'll check that out, thank you.

1899
01:47:00.319 --> 01:47:04.119
<v Speaker 2>Yeah, good questions were likely BO disagree.

1900
01:47:05.720 --> 01:47:05.760
<v Speaker 9>Ed.

1901
01:47:05.960 --> 01:47:17.720
<v Speaker 10>D Hey, hey, how you doing.

1902
01:47:18.039 --> 01:47:18.560
<v Speaker 2>What's up man?

1903
01:47:19.279 --> 01:47:20.199
<v Speaker 4>Good to talk to you again.

1904
01:47:20.319 --> 01:47:22.680
<v Speaker 29>Thanks for staying up with a sonatam A bit of

1905
01:47:22.680 --> 01:47:23.079
<v Speaker 29>a night.

1906
01:47:23.000 --> 01:47:26.319
<v Speaker 4>Oul, so appreciate that longevity of the stream.

1907
01:47:29.079 --> 01:47:33.479
<v Speaker 29>I was listening in on some of the libertarian Fantasy

1908
01:47:33.520 --> 01:47:36.680
<v Speaker 29>Island stuff earlier, and uh, pretty funny stuff, but I.

1909
01:47:36.760 --> 01:47:39.079
<v Speaker 2>Kind of liked that idea. I actually kind of want

1910
01:47:39.119 --> 01:47:41.159
<v Speaker 2>to go to libertarian fantasy Island, be honest.

1911
01:47:40.920 --> 01:47:42.680
<v Speaker 29>With you, Yeah, I'm wondering if a guy that talks

1912
01:47:42.680 --> 01:47:47.199
<v Speaker 29>about setting up a barbershop needs to ask for consent

1913
01:47:47.640 --> 01:47:53.560
<v Speaker 29>every time he sniffs the scissors. Yes, actually, yeah, I

1914
01:47:53.800 --> 01:47:56.760
<v Speaker 29>just wanted to pick your brain on the idea of

1915
01:47:58.079 --> 01:48:01.840
<v Speaker 29>what what do you think is the ideal form of government?

1916
01:48:01.840 --> 01:48:04.319
<v Speaker 29>Obviously nothing is perfect and yep.

1917
01:48:04.199 --> 01:48:04.279
<v Speaker 18>But.

1918
01:48:07.760 --> 01:48:10.520
<v Speaker 2>I a libertarian monarchy, that's what I think.

1919
01:48:11.840 --> 01:48:14.399
<v Speaker 29>See, I was phrasing it to a friend of mine

1920
01:48:14.439 --> 01:48:19.640
<v Speaker 29>as a constitutional monarchy. Would that be, I mean, in

1921
01:48:19.760 --> 01:48:21.359
<v Speaker 29>line with what you're saying or think.

1922
01:48:21.640 --> 01:48:24.880
<v Speaker 1>Yeah, it's just that, like the historical versions of constitutional

1923
01:48:25.000 --> 01:48:28.079
<v Speaker 1>monarchies are kind of gay. So as long as we can,

1924
01:48:28.199 --> 01:48:30.119
<v Speaker 1>as long as we could divorce it from like the

1925
01:48:30.279 --> 01:48:31.880
<v Speaker 1>constitutional monarchy that like.

1926
01:48:33.439 --> 01:48:34.079
<v Speaker 2>There's a lock.

1927
01:48:34.279 --> 01:48:36.800
<v Speaker 1>I think somebody one of the Enlightenment guys was like,

1928
01:48:37.600 --> 01:48:43.000
<v Speaker 1>we've got to move away from dynastic hereditary monarchy. I

1929
01:48:43.079 --> 01:48:45.079
<v Speaker 1>don't know about that one. That That's what I've never

1930
01:48:45.319 --> 01:48:49.239
<v Speaker 1>been able to figure out whether I think that because

1931
01:48:49.239 --> 01:48:52.600
<v Speaker 1>there's a lot of positives to a dynasty, but there's

1932
01:48:52.640 --> 01:48:54.720
<v Speaker 1>also setbacks drawbacks, So.

1933
01:48:54.800 --> 01:48:57.000
<v Speaker 2>I don't know. I really don't know right.

1934
01:48:58.720 --> 01:48:58.840
<v Speaker 4>Now.

1935
01:48:58.960 --> 01:49:02.800
<v Speaker 29>I know the reference is a bit cringe and overweight,

1936
01:49:02.920 --> 01:49:05.319
<v Speaker 29>but the I don't know. If you're into the Game

1937
01:49:05.359 --> 01:49:06.359
<v Speaker 29>of Thrones, that all right?

1938
01:49:06.520 --> 01:49:06.960
<v Speaker 20>George R.

1939
01:49:07.079 --> 01:49:09.760
<v Speaker 2>Martin being a kind of a strange I watched the show,

1940
01:49:09.880 --> 01:49:11.640
<v Speaker 2>but I've never never read the book.

1941
01:49:12.359 --> 01:49:15.119
<v Speaker 29>There's there's kind of a line in the show talks

1942
01:49:15.119 --> 01:49:18.720
<v Speaker 29>about the crown in the faith or the twin pillars

1943
01:49:18.760 --> 01:49:22.399
<v Speaker 29>of the world, and I thought, you know that that

1944
01:49:22.560 --> 01:49:22.800
<v Speaker 29>kind of.

1945
01:49:22.800 --> 01:49:27.520
<v Speaker 1>Stuck with me, like, yeah, expresses that expressview right.

1946
01:49:28.560 --> 01:49:31.760
<v Speaker 29>Thinking thinking about that, I mean that's more ideal, right,

1947
01:49:31.800 --> 01:49:35.520
<v Speaker 29>we talk about like I guess, grievances with the papacy

1948
01:49:35.640 --> 01:49:41.680
<v Speaker 29>and deposing emperors and stuff of that nature, but I

1949
01:49:41.760 --> 01:49:45.319
<v Speaker 29>mean wanting something that's more cohesive, right, Like.

1950
01:49:49.279 --> 01:49:50.119
<v Speaker 4>Am I am I wrong?

1951
01:49:50.159 --> 01:49:51.600
<v Speaker 19>In saying like the.

1952
01:49:53.720 --> 01:49:59.199
<v Speaker 29>Bishops sat next to the Byzantine emperor like a two

1953
01:49:59.359 --> 01:50:00.279
<v Speaker 29>thrones suation.

1954
01:50:01.239 --> 01:50:03.439
<v Speaker 2>Well, that's the whole purpose of the double headed eagle.

1955
01:50:03.520 --> 01:50:05.800
<v Speaker 19>So yeah, right, uh.

1956
01:50:07.199 --> 01:50:11.239
<v Speaker 29>I mean, and it gets into I guess a dodgy territory.

1957
01:50:11.319 --> 01:50:14.039
<v Speaker 29>And I've had quite a few arguments with these guys,

1958
01:50:14.399 --> 01:50:17.520
<v Speaker 29>but I mean, I'm leaning into the idea of at

1959
01:50:17.560 --> 01:50:19.159
<v Speaker 29>that point Christian nationalism.

1960
01:50:20.199 --> 01:50:23.720
<v Speaker 4>And you say that and people get afraid of that one.

1961
01:50:24.760 --> 01:50:26.800
<v Speaker 2>It doesn't bother me or I'm not afraid of it.

1962
01:50:26.920 --> 01:50:29.680
<v Speaker 1>It's just that a lot of the discourse right now

1963
01:50:29.800 --> 01:50:33.720
<v Speaker 1>about Christian nationalism, people think that that's a thing that

1964
01:50:33.760 --> 01:50:34.960
<v Speaker 1>we're going to enact right now.

1965
01:50:36.239 --> 01:50:38.359
<v Speaker 2>I don't know how. I just don't think that's very feasible.

1966
01:50:38.520 --> 01:50:40.880
<v Speaker 1>I think the reason is that, you like, we've already

1967
01:50:40.920 --> 01:50:43.439
<v Speaker 1>been turned into this pagan culture, so I think we

1968
01:50:43.479 --> 01:50:46.600
<v Speaker 1>would have to re christianize the culture, which will take

1969
01:50:46.680 --> 01:50:47.920
<v Speaker 1>which will take a long time.

1970
01:50:48.800 --> 01:50:53.039
<v Speaker 29>Sure, So I think there's there's models in where, you know,

1971
01:50:53.199 --> 01:50:58.119
<v Speaker 29>like I had actually mentioned this too, Owen Schreyer talked

1972
01:50:58.159 --> 01:51:01.000
<v Speaker 29>about discrepancies and payout an x or something like that,

1973
01:51:01.840 --> 01:51:08.199
<v Speaker 29>and how in a way it promotes pornography and that

1974
01:51:08.359 --> 01:51:14.199
<v Speaker 29>being kind of one of the avenues of rotting the culture. Yeah,

1975
01:51:14.399 --> 01:51:20.359
<v Speaker 29>like it monetizes beginning things that were pornographic in nature.

1976
01:51:20.560 --> 01:51:23.600
<v Speaker 29>In my opinion, I'm not saying you can't post it, post.

1977
01:51:23.399 --> 01:51:26.119
<v Speaker 2>What you want and gorge milkers.

1978
01:51:28.279 --> 01:51:32.319
<v Speaker 29>Yeah, leaking overies, leaking memories and.

1979
01:51:32.520 --> 01:51:37.000
<v Speaker 2>Yeah, so spiritual though, right it's uh.

1980
01:51:39.840 --> 01:51:43.720
<v Speaker 1>Okay, So what so you're saying, uh, there's a ethical

1981
01:51:44.039 --> 01:51:46.479
<v Speaker 1>you know, issue with monetizing that.

1982
01:51:46.920 --> 01:51:48.079
<v Speaker 2>And so what was the argument?

1983
01:51:49.399 --> 01:51:51.279
<v Speaker 29>Well, I was making the point to him, it's it's

1984
01:51:51.359 --> 01:51:55.520
<v Speaker 29>what's being monetized pornography kind of rotting the culture, Like

1985
01:51:55.600 --> 01:51:58.399
<v Speaker 29>you said, you know, walk the culture back before something

1986
01:51:58.520 --> 01:52:03.279
<v Speaker 29>like Christian nationalism could take place in the Chinese. You know,

1987
01:52:03.439 --> 01:52:06.520
<v Speaker 29>for all their flaws, they are pretty on the ball

1988
01:52:06.560 --> 01:52:09.960
<v Speaker 29>when it comes to culture war right there. Their social

1989
01:52:10.039 --> 01:52:14.199
<v Speaker 29>media is promote uh, academia like the like they know.

1990
01:52:14.279 --> 01:52:16.520
<v Speaker 2>What damages and doesn't damage populations.

1991
01:52:16.600 --> 01:52:20.880
<v Speaker 29>Yeah, yeah, exactly, And that's something that I think that

1992
01:52:21.880 --> 01:52:25.880
<v Speaker 29>you know, I mean, people are very black and white.

1993
01:52:26.279 --> 01:52:28.720
<v Speaker 4>If he are whatever on Elon Musk.

1994
01:52:29.399 --> 01:52:33.760
<v Speaker 2>It don't matter if you're black, girl, white, that's gonna.

1995
01:52:33.520 --> 01:52:36.680
<v Speaker 29>Be one of his responsibilities, I would think, or anyone

1996
01:52:36.720 --> 01:52:41.279
<v Speaker 29>who owns and manages Western social media. If we want

1997
01:52:41.319 --> 01:52:45.880
<v Speaker 29>to go that way is don't promote the pornography, don't.

1998
01:52:45.720 --> 01:52:49.800
<v Speaker 1>Promote they're saying, yeah, eventually, Yeah, So if we're going

1999
01:52:49.840 --> 01:52:54.319
<v Speaker 1>to have like Christian ethic and nationalism on a social scale,

2000
01:52:54.960 --> 01:52:58.760
<v Speaker 1>there would need to be you know, enactments against a

2001
01:52:58.800 --> 01:53:00.920
<v Speaker 1>lot of this online generousy Yeah.

2002
01:53:00.960 --> 01:53:03.439
<v Speaker 2>I think so. I think we're a good ways away

2003
01:53:03.479 --> 01:53:03.760
<v Speaker 2>from that.

2004
01:53:03.800 --> 01:53:07.560
<v Speaker 1>Though, And I'm not trying to be like, there is

2005
01:53:07.680 --> 01:53:13.159
<v Speaker 1>something to this point that Alex talks about that a

2006
01:53:13.239 --> 01:53:18.199
<v Speaker 1>lot of the legislation I'm suspicious is not ultimately about

2007
01:53:18.279 --> 01:53:21.239
<v Speaker 1>saving kids. I think that I'm concerned that some of

2008
01:53:21.279 --> 01:53:25.520
<v Speaker 1>the legislation that they claim is about prawn might actually

2009
01:53:25.600 --> 01:53:26.359
<v Speaker 1>be about.

2010
01:53:27.000 --> 01:53:33.840
<v Speaker 2>Shutting down dissident political speech. So because a lot of

2011
01:53:33.920 --> 01:53:34.600
<v Speaker 2>times they'll.

2012
01:53:34.439 --> 01:53:36.319
<v Speaker 1>Couch it in this all we care about the they

2013
01:53:36.319 --> 01:53:39.960
<v Speaker 1>don't care about kids, that nobody believes they care about kids.

2014
01:53:41.399 --> 01:53:44.680
<v Speaker 1>And I think the UK was the most recent version

2015
01:53:44.720 --> 01:53:46.119
<v Speaker 1>of this where they were like, oh, we're going to

2016
01:53:47.159 --> 01:53:50.680
<v Speaker 1>set up like age restrictions on the Internet, which makes

2017
01:53:50.760 --> 01:53:54.720
<v Speaker 1>sense theoretically, but I don't think that's really what they want.

2018
01:53:54.800 --> 01:53:57.880
<v Speaker 1>I think ultimately it's about probably eventually trying to have

2019
01:53:58.000 --> 01:54:07.000
<v Speaker 1>some kind of Internet ID type of thing. So I

2020
01:54:07.079 --> 01:54:12.039
<v Speaker 1>don't know what this is all like super complex stuff.

2021
01:54:12.079 --> 01:54:13.079
<v Speaker 2>I don't know what the answer is.

2022
01:54:15.279 --> 01:54:18.239
<v Speaker 1>Read what we need Libertarian fantasy island, I don't know,

2023
01:54:18.399 --> 01:54:21.479
<v Speaker 1>and like everyone like what if everybody has their own.

2024
01:54:21.359 --> 01:54:26.039
<v Speaker 2>Island or something? This is so crazy, I don't know.

2025
01:54:29.439 --> 01:54:30.760
<v Speaker 2>It's like orson Scott.

2026
01:54:30.600 --> 01:54:34.600
<v Speaker 1>Carr's Mormon, like his universe where there's like a Mormon

2027
01:54:34.720 --> 01:54:38.640
<v Speaker 1>planet and a Catholic planet, like like maybe.

2028
01:54:38.479 --> 01:54:40.279
<v Speaker 2>We get out, Like I don't really believe in all

2029
01:54:40.319 --> 01:54:42.680
<v Speaker 2>the space stuff, but could we.

2030
01:54:42.760 --> 01:54:46.359
<v Speaker 1>Have, like instead of nation states, what if we could

2031
01:54:46.399 --> 01:54:48.960
<v Speaker 1>just divide up the Earth to have like you go

2032
01:54:49.119 --> 01:54:53.239
<v Speaker 1>have your degenerate society over here. And if all the

2033
01:54:53.720 --> 01:54:56.319
<v Speaker 1>purple haired freaks want to go live in a crazy cult,

2034
01:54:56.479 --> 01:54:56.840
<v Speaker 1>go do it.

2035
01:54:57.039 --> 01:54:59.600
<v Speaker 2>Go here, go over here, you know what I mean?

2036
01:54:59.680 --> 01:55:01.840
<v Speaker 2>That would the ideal, But of course that's never gonna happen.

2037
01:55:01.920 --> 01:55:06.399
<v Speaker 1>But orthodox bitcoin island over here to go test that out,

2038
01:55:06.840 --> 01:55:09.600
<v Speaker 1>you know, Roman Catholic trad world.

2039
01:55:09.760 --> 01:55:12.439
<v Speaker 2>Go over there, go do your thing over there? Could

2040
01:55:12.479 --> 01:55:12.800
<v Speaker 2>we do that?

2041
01:55:12.960 --> 01:55:13.319
<v Speaker 4>I don't know.

2042
01:55:13.720 --> 01:55:15.880
<v Speaker 2>I mean, that's totally idealistic, it's not realistic, but it

2043
01:55:15.960 --> 01:55:28.039
<v Speaker 2>sounds fun. What's up Rachel. Hello, Hey, Hey, I only

2044
01:55:28.079 --> 01:55:30.640
<v Speaker 2>wanted to say one thing, which is that I already

2045
01:55:30.960 --> 01:55:31.960
<v Speaker 2>I can already tell you.

2046
01:55:32.479 --> 01:55:35.800
<v Speaker 10>That libertarian Fantasy Island is just gonna end up being

2047
01:55:35.880 --> 01:55:36.479
<v Speaker 10>busted uff.

2048
01:55:38.079 --> 01:55:39.039
<v Speaker 2>That is a danger.

2049
01:55:39.119 --> 01:55:43.079
<v Speaker 1>It does seem like, Yeah, I mean the TV show

2050
01:55:44.000 --> 01:55:46.079
<v Speaker 1>I remember watching it as a kid. Wasn't it like

2051
01:55:46.920 --> 01:55:49.039
<v Speaker 1>where they create your fantasy or something.

2052
01:55:50.479 --> 01:55:50.960
<v Speaker 33>I don't know.

2053
01:55:51.079 --> 01:55:51.800
<v Speaker 9>I never watched.

2054
01:55:55.000 --> 01:55:56.880
<v Speaker 4>No, I should have, I'm an eighties kid, but I

2055
01:55:57.319 --> 01:55:58.359
<v Speaker 4>just never watched it.

2056
01:55:58.720 --> 01:55:58.800
<v Speaker 20>An.

2057
01:56:00.720 --> 01:56:02.840
<v Speaker 19>I just know from debating libertarians for.

2058
01:56:02.960 --> 01:56:05.279
<v Speaker 2>Years now, it just ends up being Look, look, I

2059
01:56:05.399 --> 01:56:08.720
<v Speaker 2>want to put something in my buck, so bring me alone.

2060
01:56:09.279 --> 01:56:12.720
<v Speaker 19>Right, Yeah, basically, basically.

2061
01:56:13.760 --> 01:56:14.359
<v Speaker 10>That's all I have.

2062
01:56:14.920 --> 01:56:17.840
<v Speaker 1>Uh, fair enough, great point. That's why we need like

2063
01:56:18.079 --> 01:56:20.800
<v Speaker 1>orthodox bitcoin Fantasy Island.

2064
01:56:24.479 --> 01:56:26.920
<v Speaker 2>So let's see. They made they remade this five years ago.

2065
01:56:27.039 --> 01:56:28.840
<v Speaker 2>Did I see this? I can't remember if I watched this.

2066
01:56:29.439 --> 01:56:35.600
<v Speaker 2>They made a TV show, Fantasy Island. Oh, I did

2067
01:56:35.680 --> 01:56:38.560
<v Speaker 2>see this. I did see Fantasy Island. It was mid.

2068
01:56:43.199 --> 01:56:46.000
<v Speaker 1>In the TV show. It was not what you expect

2069
01:56:46.039 --> 01:56:50.399
<v Speaker 1>you think it's going to be, like I mean, in

2070
01:56:50.479 --> 01:56:53.359
<v Speaker 1>the movie the remake, it just didn't make sense. It

2071
01:56:53.479 --> 01:56:59.640
<v Speaker 1>wasn't very good. It's funny too, because he's like, have

2072
01:56:59.800 --> 01:57:01.720
<v Speaker 1>these path of people don't even know what I'm talking about.

2073
01:57:01.800 --> 01:57:03.399
<v Speaker 1>They've never heard of Fantish. But when you're a kid.

2074
01:57:03.479 --> 01:57:06.520
<v Speaker 1>When I was a kid, I never liked this show.

2075
01:57:06.560 --> 01:57:09.479
<v Speaker 1>I just remember it coming on, right, and you've got

2076
01:57:09.640 --> 01:57:12.119
<v Speaker 1>Ricardo Montalban, who's like the host of this island.

2077
01:57:12.119 --> 01:57:14.199
<v Speaker 2>I don't even know what his pet midget dude is even, Like,

2078
01:57:14.359 --> 01:57:15.399
<v Speaker 2>what's the point of this dude?

2079
01:57:15.960 --> 01:57:18.000
<v Speaker 1>I just he just comes out and screams the plane.

2080
01:57:18.720 --> 01:57:21.560
<v Speaker 1>If you're a kid in the eighties, everybody you you'll

2081
01:57:21.640 --> 01:57:24.680
<v Speaker 1>never forget this because there's this plane bringing the new

2082
01:57:26.039 --> 01:57:28.479
<v Speaker 1>I don't know what they are test.

2083
01:57:28.359 --> 01:57:31.680
<v Speaker 2>Subjects to mk ultra Fantasy Island. I'll show you, guys,

2084
01:57:33.760 --> 01:57:35.399
<v Speaker 2>Fantasy Island. Okay, what is this?

2085
01:57:39.000 --> 01:57:39.239
<v Speaker 4>You got?

2086
01:57:39.319 --> 01:57:41.439
<v Speaker 1>Retard O Montalban. That's one of my favorite jokes of

2087
01:57:41.479 --> 01:57:47.600
<v Speaker 1>all time. So here comes the plane that's bringing the

2088
01:57:47.720 --> 01:57:53.640
<v Speaker 1>new couple. It's arriving at Fantasy Island, and then the

2089
01:57:53.680 --> 01:57:57.760
<v Speaker 1>little midget dude is going to scream Boss Boss the

2090
01:57:57.800 --> 01:57:58.760
<v Speaker 1>plane to plane.

2091
01:58:09.159 --> 01:58:10.880
<v Speaker 13>Delan Slain.

2092
01:58:15.600 --> 01:58:17.880
<v Speaker 10>There you go, they playing they plan.

2093
01:58:18.520 --> 01:58:21.359
<v Speaker 1>I think he does it again too, when uh Ricardo

2094
01:58:21.560 --> 01:58:33.399
<v Speaker 1>Ritardo Montalban picks him up. So you got like little

2095
01:58:33.600 --> 01:58:36.640
<v Speaker 1>like Hawaiian chicks running around. I think this is supposed

2096
01:58:36.640 --> 01:58:39.399
<v Speaker 1>to be some kind of hint hint situation.

2097
01:58:40.880 --> 01:58:46.319
<v Speaker 19>Look, how do you like my new can oh Handsome

2098
01:58:46.520 --> 01:58:48.279
<v Speaker 19>the True very handsome.

2099
01:58:48.720 --> 01:58:49.640
<v Speaker 9>It's my new hobby.

2100
01:58:51.479 --> 01:58:54.399
<v Speaker 2>By the way, did you know Ricardo montalban I think

2101
01:58:54.399 --> 01:58:55.199
<v Speaker 2>he's a tradcat.

2102
01:58:56.000 --> 01:58:58.680
<v Speaker 1>I remember when I was Roman Catholic watching a Rosary

2103
01:58:59.479 --> 01:59:03.279
<v Speaker 1>document and it had Ricardo Montabon in it.

2104
01:59:05.760 --> 01:59:07.720
<v Speaker 2>Anyway, so people.

2105
01:59:07.800 --> 01:59:10.479
<v Speaker 1>Land and then I guess the island makes your fantasy

2106
01:59:10.520 --> 01:59:16.239
<v Speaker 1>come true, but they can't show like whatever degenerate fantasies

2107
01:59:16.279 --> 01:59:19.880
<v Speaker 1>everybody has in an eighty show. So I'm trying to

2108
01:59:19.880 --> 01:59:22.600
<v Speaker 1>remember what the premise of the show is. Let's find out,

2109
01:59:30.399 --> 01:59:42.920
<v Speaker 1>and I'm about done for So what is the premise?

2110
01:59:44.640 --> 01:59:49.720
<v Speaker 1>A luxury, luxurious, remote island resort. The enigmatic mister Rourke

2111
01:59:50.600 --> 01:59:53.880
<v Speaker 1>makes the secret dreams of well healed guests come true,

2112
01:59:54.720 --> 01:59:58.319
<v Speaker 1>although twist of fate turn those dreams sometimes into the nightmares.

2113
01:59:58.720 --> 02:00:03.359
<v Speaker 1>He's assisted by Tattoos, a little person who is always

2114
02:00:03.399 --> 02:00:06.319
<v Speaker 1>trusted to sing out the plane the plane as the

2115
02:00:06.439 --> 02:00:07.079
<v Speaker 1>guests arrive.

2116
02:00:13.279 --> 02:00:15.760
<v Speaker 2>Okay, well that doesn't really tell me exactly what I

2117
02:00:15.840 --> 02:00:16.960
<v Speaker 2>don't know him. It's weird stuff.

2118
02:00:17.039 --> 02:00:23.439
<v Speaker 1>It's probably some kind of mk ultra island or something. Okay,

2119
02:00:26.000 --> 02:00:27.680
<v Speaker 1>I don't know what you're thumbing down. What are you

2120
02:00:27.760 --> 02:00:36.760
<v Speaker 1>thumbing down? You're go ahead, man, what's up? I'm emissary.

2121
02:00:39.960 --> 02:00:41.439
<v Speaker 19>Yeah, I'm just curious.

2122
02:00:41.159 --> 02:00:43.680
<v Speaker 34>As to why you would open a room about debate

2123
02:00:43.840 --> 02:00:47.960
<v Speaker 34>and then you never speak anything about the topic of

2124
02:00:48.239 --> 02:00:49.239
<v Speaker 34>what the room is about.

2125
02:00:50.439 --> 02:00:52.720
<v Speaker 2>I mean, we've been speaking about that for four and

2126
02:00:52.760 --> 02:00:54.079
<v Speaker 2>a half hours. What are you talking about?

2127
02:00:55.319 --> 02:00:57.680
<v Speaker 34>Okay, I've only been here for close to one hour,

2128
02:00:57.880 --> 02:01:01.119
<v Speaker 34>but nothing's been said at all about what it is

2129
02:01:01.239 --> 02:01:03.680
<v Speaker 34>that you believe. I've looked at your profile, I've looked

2130
02:01:03.720 --> 02:01:06.640
<v Speaker 34>at your website. I've looked at a number of things

2131
02:01:06.680 --> 02:01:09.520
<v Speaker 34>that you've posted. The last thirty posts you've made on

2132
02:01:09.640 --> 02:01:13.239
<v Speaker 34>your profile. I have nothing to do with any type

2133
02:01:13.279 --> 02:01:16.680
<v Speaker 34>of scripture. So, and one of the posts that you

2134
02:01:16.800 --> 02:01:20.119
<v Speaker 34>had made, I think it's the twenty ninth post on

2135
02:01:20.239 --> 02:01:22.640
<v Speaker 34>your profile. I was trying to count all the posts

2136
02:01:22.680 --> 02:01:25.199
<v Speaker 34>that you'd made, but one of them said that you

2137
02:01:25.279 --> 02:01:28.920
<v Speaker 34>are not Protestants, you are not Muslim, you're not atheists.

2138
02:01:29.000 --> 02:01:30.520
<v Speaker 2>So what are youthodox?

2139
02:01:31.239 --> 02:01:35.880
<v Speaker 19>Very clear, it doesn't seem very clear at all Orthodox?

2140
02:01:36.279 --> 02:01:36.760
<v Speaker 2>Orthodox?

2141
02:01:37.920 --> 02:01:38.399
<v Speaker 10>Orthodox?

2142
02:01:38.520 --> 02:01:39.279
<v Speaker 2>What Christian?

2143
02:01:43.960 --> 02:01:44.319
<v Speaker 10>Okay?

2144
02:01:44.439 --> 02:01:47.239
<v Speaker 19>You do realize that Christianity came from Judaism, right?

2145
02:01:48.119 --> 02:01:48.319
<v Speaker 2>Yes?

2146
02:01:49.920 --> 02:01:50.279
<v Speaker 9>Okay?

2147
02:01:50.439 --> 02:01:53.800
<v Speaker 19>Do you realize that Passover was not in a tournament offering?

2148
02:01:57.239 --> 02:01:59.479
<v Speaker 2>Okay? It's a meal? Sure?

2149
02:02:01.279 --> 02:02:01.600
<v Speaker 35>Okay?

2150
02:02:02.000 --> 02:02:04.000
<v Speaker 19>So when should Jesus have died?

2151
02:02:04.039 --> 02:02:08.000
<v Speaker 34>If, if, if at all, y'all had accepted sacrifice, when

2152
02:02:08.039 --> 02:02:10.199
<v Speaker 34>should he have died if he was going to be

2153
02:02:10.279 --> 02:02:14.039
<v Speaker 34>an acceptable offering, if y'all even accepted human offerings, which

2154
02:02:14.079 --> 02:02:18.640
<v Speaker 34>he doesn't, can you tell me when he should have died?

2155
02:02:19.319 --> 02:02:19.359
<v Speaker 9>So?

2156
02:02:19.880 --> 02:02:19.920
<v Speaker 30>What?

2157
02:02:20.239 --> 02:02:22.520
<v Speaker 2>What is your group? You're what kind of a weird

2158
02:02:22.600 --> 02:02:23.439
<v Speaker 2>Messianic cult?

2159
02:02:23.520 --> 02:02:23.920
<v Speaker 4>What are you in?

2160
02:02:25.600 --> 02:02:28.239
<v Speaker 19>No, I'm saying if you read the first.

2161
02:02:28.079 --> 02:02:30.239
<v Speaker 2>I want to know your position. You asked me my position?

2162
02:02:30.359 --> 02:02:32.079
<v Speaker 2>I said it? So what group are you from?

2163
02:02:32.920 --> 02:02:33.920
<v Speaker 10>What group are you from?

2164
02:02:34.560 --> 02:02:35.479
<v Speaker 19>The First Commandment?

2165
02:02:35.640 --> 02:02:36.920
<v Speaker 2>What group are you from?

2166
02:02:38.880 --> 02:02:39.760
<v Speaker 19>I'm not a part of a.

2167
02:02:39.760 --> 02:02:41.800
<v Speaker 2>Group, but you're not a part of any group.

2168
02:02:42.039 --> 02:02:42.319
<v Speaker 9>What what?

2169
02:02:42.720 --> 02:02:46.920
<v Speaker 2>You have a bunch of hebrew Ish on your profile?

2170
02:02:47.039 --> 02:02:47.279
<v Speaker 9>Like that?

2171
02:02:47.439 --> 02:02:49.199
<v Speaker 2>Like that makes you better? So you're some sort of

2172
02:02:49.239 --> 02:02:50.279
<v Speaker 2>weird Messianic cult.

2173
02:02:50.359 --> 02:02:52.560
<v Speaker 34>I think anything that you would like to know from

2174
02:02:52.680 --> 02:02:55.560
<v Speaker 34>scripture based upon Hebrew or the Old Testament?

2175
02:02:55.760 --> 02:02:57.600
<v Speaker 9>I will definitely delineate it for you.

2176
02:02:57.720 --> 02:02:59.560
<v Speaker 1>So you're in a cult. Do you believe that you're

2177
02:02:59.560 --> 02:03:02.119
<v Speaker 1>an MS area of the Most High or whatever? So

2178
02:03:02.520 --> 02:03:05.000
<v Speaker 1>you're you're a judaizing heretics. So you don't you're not

2179
02:03:05.119 --> 02:03:06.720
<v Speaker 1>in the church. You don't believe in Christianity.

2180
02:03:06.800 --> 02:03:08.359
<v Speaker 2>Right? Is Jesus divine?

2181
02:03:10.880 --> 02:03:11.560
<v Speaker 4>Absolutely not?

2182
02:03:12.079 --> 02:03:13.439
<v Speaker 2>Yeah, so you're a heretic exactly.

2183
02:03:14.199 --> 02:03:18.880
<v Speaker 34>So you're thinking that that y'all impregnated someone someone.

2184
02:03:18.640 --> 02:03:22.159
<v Speaker 1>Who you can't even talk, You can't even get your

2185
02:03:22.199 --> 02:03:24.560
<v Speaker 1>words out. So do you accept the Bible or not?

2186
02:03:26.359 --> 02:03:29.279
<v Speaker 19>I accept what y'all had given to his people originally?

2187
02:03:29.439 --> 02:03:33.960
<v Speaker 2>You accept the New Testament? No, So are you a

2188
02:03:34.039 --> 02:03:34.880
<v Speaker 2>Messianic or not?

2189
02:03:36.479 --> 02:03:38.439
<v Speaker 19>I'm trying to teach you the First Commandment?

2190
02:03:38.560 --> 02:03:41.520
<v Speaker 2>Right, So you're not going to answer. You're absolutely you're

2191
02:03:41.520 --> 02:03:43.720
<v Speaker 2>a lunatic, So you're not going to answer my questions.

2192
02:03:43.840 --> 02:03:45.279
<v Speaker 2>Moving on, Halo, what's up man?

2193
02:03:56.439 --> 02:03:56.840
<v Speaker 9>He? He?

2194
02:03:57.279 --> 02:03:57.319
<v Speaker 18>This?

2195
02:03:57.560 --> 02:03:57.600
<v Speaker 9>He?

2196
02:03:58.039 --> 02:04:00.079
<v Speaker 1>I think this is a person in total delusion and

2197
02:04:00.159 --> 02:04:03.319
<v Speaker 1>who doesn't even believe anything. He's like his own made

2198
02:04:03.399 --> 02:04:05.680
<v Speaker 1>up things. I don't even think he's a rabbinical Jew.

2199
02:04:05.760 --> 02:04:08.159
<v Speaker 2>He's just like some kind of made up he.

2200
02:04:08.520 --> 02:04:09.920
<v Speaker 1>I mean, they won't say he won't say what his

2201
02:04:10.000 --> 02:04:14.039
<v Speaker 1>position is. So hello, i'm you look where people would disagree.

2202
02:04:14.560 --> 02:04:21.279
<v Speaker 1>Please state your arguments. Don't dissimulate and not tell me

2203
02:04:21.359 --> 02:04:21.840
<v Speaker 1>your position.

2204
02:04:22.000 --> 02:04:22.359
<v Speaker 2>What's up?

2205
02:04:23.760 --> 02:04:23.800
<v Speaker 30>No?

2206
02:04:24.079 --> 02:04:24.239
<v Speaker 4>Much?

2207
02:04:25.239 --> 02:04:27.640
<v Speaker 9>So you guys, I'll see you in here having the

2208
02:04:29.159 --> 02:04:32.399
<v Speaker 9>illusion the conversation.

2209
02:04:33.680 --> 02:04:37.039
<v Speaker 2>I'll like to pay party. Okay, sure, what's what's your position?

2210
02:04:37.119 --> 02:04:38.159
<v Speaker 2>I'm Orthodox Christian.

2211
02:04:41.159 --> 02:04:44.239
<v Speaker 36>I'm also Christian born again Christian?

2212
02:04:46.399 --> 02:04:49.920
<v Speaker 9>Orthodox? Was the difference more like Roman.

2213
02:04:51.560 --> 02:04:52.479
<v Speaker 4>Type Christian or what?

2214
02:04:53.600 --> 02:04:55.720
<v Speaker 1>No, we're not papists. We don't believe in the papacy,

2215
02:04:55.840 --> 02:05:00.279
<v Speaker 1>but we do believe in real sacraments. We do believe

2216
02:05:00.319 --> 02:05:03.520
<v Speaker 1>in the historic you know, church based on appslock succession.

2217
02:05:04.159 --> 02:05:09.439
<v Speaker 1>We believe in tradition seven, eight, nine, ecumenical councils, et cetera,

2218
02:05:09.439 --> 02:05:09.840
<v Speaker 1>et cetera.

2219
02:05:12.479 --> 02:05:15.680
<v Speaker 9>How do you get to become an Orthodox Christian?

2220
02:05:15.760 --> 02:05:18.720
<v Speaker 1>I guess well, I mean to become that is like

2221
02:05:18.840 --> 02:05:21.319
<v Speaker 1>a process called becoming a catechumen So you go to

2222
02:05:21.319 --> 02:05:24.079
<v Speaker 1>an Orthodox church, you attend it for one to three

2223
02:05:24.159 --> 02:05:28.039
<v Speaker 1>years and then learn the faith and then decide.

2224
02:05:27.720 --> 02:05:28.960
<v Speaker 2>If you want to become Orthodox.

2225
02:05:29.840 --> 02:05:32.920
<v Speaker 36>So is this more of a a when you mentioned tradition,

2226
02:05:33.199 --> 02:05:35.640
<v Speaker 36>so is this more of a religious type of thing?

2227
02:05:35.880 --> 02:05:43.239
<v Speaker 36>Not more spiritual base, but more like by deeds, practices,

2228
02:05:43.680 --> 02:05:44.720
<v Speaker 36>things you have to do to.

2229
02:05:46.439 --> 02:05:48.119
<v Speaker 9>Sounds more like Catholic.

2230
02:05:47.800 --> 02:05:52.720
<v Speaker 1>Right, probably to an evangelical. Yes, you would think that

2231
02:05:52.840 --> 02:05:55.560
<v Speaker 1>we are quote Catholic, but we are not Roman Catholic.

2232
02:05:55.640 --> 02:05:58.479
<v Speaker 1>But yes, we do believe in the necessity of good works,

2233
02:05:59.199 --> 02:06:01.199
<v Speaker 1>so it's open look for people who disagree.

2234
02:06:01.279 --> 02:06:04.199
<v Speaker 2>What's up, James? Thank you for those questions.

2235
02:06:06.119 --> 02:06:08.880
<v Speaker 1>That's me who asked to debate one dollar. Thank you,

2236
02:06:09.079 --> 02:06:13.039
<v Speaker 1>appreciate you, Thank you. What's up, James, I'm you.

2237
02:06:16.640 --> 02:06:19.119
<v Speaker 19>I just wanted to ask what your opinion of David

2238
02:06:19.199 --> 02:06:21.479
<v Speaker 19>Bentley hart is theology.

2239
02:06:21.000 --> 02:06:22.119
<v Speaker 4>And works is.

2240
02:06:24.279 --> 02:06:27.079
<v Speaker 1>I think his first work is usually accepted as a

2241
02:06:27.079 --> 02:06:30.000
<v Speaker 1>pretty good book, but he's pretty much become a perennialist

2242
02:06:30.680 --> 02:06:33.800
<v Speaker 1>and so we don't really accept him anymore.

2243
02:06:37.960 --> 02:06:38.640
<v Speaker 2>Interesting, Thank you.

2244
02:06:38.840 --> 02:06:40.680
<v Speaker 4>I mean, how many of his works have you read?

2245
02:06:41.479 --> 02:06:43.760
<v Speaker 1>I read some of the first book, and then I

2246
02:06:43.840 --> 02:06:47.760
<v Speaker 1>stopped reading him when he joined the Democratic Socialist of

2247
02:06:47.800 --> 02:06:59.840
<v Speaker 1>America Party. By the way, we discussed him earlier tonight.

2248
02:07:00.000 --> 02:07:01.720
<v Speaker 1>If you want to look at the critiques of.

2249
02:07:03.640 --> 02:07:13.239
<v Speaker 2>Universalism, Lord Mullin, well he's not just universalists.

2250
02:07:13.239 --> 02:07:16.319
<v Speaker 1>He actually has said on his blog that he's pretty

2251
02:07:16.399 --> 02:07:19.479
<v Speaker 1>much a perennialist. So it's even worse. Go ahead, what's up, man,

2252
02:07:21.399 --> 02:07:22.319
<v Speaker 1>you have a disagreement?

2253
02:07:23.279 --> 02:07:26.159
<v Speaker 9>Uh yeah, I have a question. So do you know

2254
02:07:26.560 --> 02:07:30.560
<v Speaker 9>of the Roman Catholic guye Duong? He's like a a YouTuber.

2255
02:07:31.880 --> 02:07:33.319
<v Speaker 2>I know of him. I don't know him.

2256
02:07:34.359 --> 02:07:36.079
<v Speaker 9>Okay, he did a video.

2257
02:07:36.199 --> 02:07:41.840
<v Speaker 37>I'm just like curious of relations of opposition, and he

2258
02:07:42.039 --> 02:07:45.319
<v Speaker 37>brought a quote of Saint Basil saying that this is

2259
02:07:45.359 --> 02:07:49.279
<v Speaker 37>part of the quote within the identity of substance, the

2260
02:07:49.359 --> 02:07:53.159
<v Speaker 37>properties are distinguished from one another by opposing themselves.

2261
02:07:54.119 --> 02:07:58.960
<v Speaker 1>That's not what is the tonistic relations of opposition doctrine

2262
02:07:59.000 --> 02:08:03.239
<v Speaker 1>that has formulated. Admittedly, according to Kongar and Loski later

2263
02:08:03.359 --> 02:08:05.319
<v Speaker 1>on the Middle Ages, it's not the same thing. Besils

2264
02:08:05.359 --> 02:08:08.920
<v Speaker 1>not saying that the persons are distinguished by a relation

2265
02:08:09.000 --> 02:08:12.880
<v Speaker 1>of opposition. He's saying that there are relations, but and

2266
02:08:13.000 --> 02:08:14.800
<v Speaker 1>that you could say that the father is in a

2267
02:08:14.880 --> 02:08:17.600
<v Speaker 1>sense of posed, but that is not a relative opposition

2268
02:08:17.760 --> 02:08:20.560
<v Speaker 1>by which you try to distinguish a triad, because.

2269
02:08:20.359 --> 02:08:22.520
<v Speaker 2>It's a that would be only applied to a diad.

2270
02:08:22.760 --> 02:08:26.640
<v Speaker 2>Does that make sense? I mean, I've actually addressed this

2271
02:08:26.800 --> 02:08:28.880
<v Speaker 2>like ten times. I don't know why it keeps coming up.

2272
02:08:29.920 --> 02:08:31.680
<v Speaker 9>Okay, I didn't hear you address it?

2273
02:08:33.039 --> 02:08:33.239
<v Speaker 4>Is there?

2274
02:08:33.399 --> 02:08:35.319
<v Speaker 9>Like, is there a video I can go and look

2275
02:08:35.399 --> 02:08:36.520
<v Speaker 9>to get a full Ye?

2276
02:08:37.680 --> 02:08:38.319
<v Speaker 24>Well what would that be?

2277
02:08:38.439 --> 02:08:45.319
<v Speaker 2>I'm pulling it up. So have you read the entire.

2278
02:08:46.840 --> 02:08:51.319
<v Speaker 1>The article that I've referenced multiple times on this from

2279
02:08:51.880 --> 02:08:53.079
<v Speaker 1>not Loski and Congar.

2280
02:08:54.319 --> 02:08:55.560
<v Speaker 4>No, I've never heard this.

2281
02:08:57.039 --> 02:08:59.520
<v Speaker 9>I've never even seen this quote or heard this argument

2282
02:08:59.600 --> 02:09:00.439
<v Speaker 9>from Efflis.

2283
02:09:02.239 --> 02:09:05.520
<v Speaker 1>So what they're doing is they're looking for terminology that

2284
02:09:05.680 --> 02:09:08.880
<v Speaker 1>basil uses that they think is the medieval relations of

2285
02:09:08.920 --> 02:09:13.319
<v Speaker 1>opposition doctrine. The only reason that relations of opposition comes

2286
02:09:13.439 --> 02:09:16.439
<v Speaker 1>up as something that they want to try to use

2287
02:09:17.359 --> 02:09:22.279
<v Speaker 1>is because of distinguishing in a absolutely simple essence. So

2288
02:09:22.760 --> 02:09:28.960
<v Speaker 1>it's literally against the very premise of the Kappadocian triadological formulation,

2289
02:09:29.079 --> 02:09:32.039
<v Speaker 1>which is based on the fathers the sole cause. So

2290
02:09:32.279 --> 02:09:35.880
<v Speaker 1>when you don't have hyposthetic properties, then you need other

2291
02:09:36.079 --> 02:09:40.479
<v Speaker 1>things as a way to distinguish persons. So what medieval

2292
02:09:40.520 --> 02:09:43.560
<v Speaker 1>theologians came up with, and for example, here's the first

2293
02:09:43.640 --> 02:09:46.760
<v Speaker 1>thing to read, which is a Roman Catholic scholar saying this.

2294
02:09:47.159 --> 02:09:50.640
<v Speaker 1>This is Eves Congar, very famous Roman cathol theology and

2295
02:09:50.680 --> 02:09:55.479
<v Speaker 1>it's called Augustine, the Trinity and the Filioque by Eavest Congar.

2296
02:09:56.000 --> 02:09:57.960
<v Speaker 1>If you read this paper, he's going to tell you

2297
02:09:58.079 --> 02:10:02.920
<v Speaker 1>that the develop of relations of opposition is a development

2298
02:10:02.960 --> 02:10:06.720
<v Speaker 1>in the Middle Ages out of Augustinian presuppositions. Okay, so

2299
02:10:06.880 --> 02:10:10.800
<v Speaker 1>that's from Congar, the famous Romemcalaity theologian, and he's going

2300
02:10:10.880 --> 02:10:14.159
<v Speaker 1>to tell you that this isn't what the Kaba Dotionans mean.

2301
02:10:14.239 --> 02:10:18.800
<v Speaker 1>They're not talking about the same thing. Then you're going

2302
02:10:18.880 --> 02:10:24.960
<v Speaker 1>to want to read Laski's paper critiquing the medieval idea

2303
02:10:25.159 --> 02:10:29.159
<v Speaker 1>called the procession of the Holy Spirit and Orthodox Trinitarian doctrine.

2304
02:10:29.319 --> 02:10:33.000
<v Speaker 1>So when this came up, I brought both of these

2305
02:10:33.039 --> 02:10:36.000
<v Speaker 1>things up to multiple Catholics involved in this argument.

2306
02:10:36.199 --> 02:10:38.159
<v Speaker 2>And they said, yeah, I we'll read that. They never

2307
02:10:38.239 --> 02:10:39.359
<v Speaker 2>read it, which to.

2308
02:10:39.439 --> 02:10:42.000
<v Speaker 1>Me says that they're not actually interested in seeing what

2309
02:10:42.319 --> 02:10:46.039
<v Speaker 1>the issues really are. What they wanted was quote mine

2310
02:10:46.199 --> 02:10:50.560
<v Speaker 1>to make it look like Basil teaches the medieval Tomus

2311
02:10:50.680 --> 02:10:56.760
<v Speaker 1>doctrine of relations of opposition, which is dumb. Literally, Congar

2312
02:10:56.840 --> 02:11:02.479
<v Speaker 1>will tell you the capit oceans don't have the Augustinian idea.

2313
02:11:02.359 --> 02:11:07.000
<v Speaker 2>Of transparent theology, and that's why Constantinople one is not

2314
02:11:07.079 --> 02:11:10.279
<v Speaker 2>Augustinian transarent theology. It accepts Cappadocian model stuff.

2315
02:11:10.439 --> 02:11:13.600
<v Speaker 1>So read these two articles because they will make clear

2316
02:11:13.800 --> 02:11:15.920
<v Speaker 1>what I'm what I was arguing from the get go,

2317
02:11:16.880 --> 02:11:21.640
<v Speaker 1>especially the Lasky paper where in the first four pages

2318
02:11:21.800 --> 02:11:24.720
<v Speaker 1>he critiques the notion of relations of opposition.

2319
02:11:27.600 --> 02:11:30.159
<v Speaker 24>Okay, I'll uh, I'll.

2320
02:11:30.039 --> 02:11:30.640
<v Speaker 10>Read those through.

2321
02:11:31.079 --> 02:11:33.960
<v Speaker 37>I have one last question, what do you What did

2322
02:11:34.039 --> 02:11:37.920
<v Speaker 37>you make of Father Josida Trenham going on a voice

2323
02:11:37.960 --> 02:11:39.479
<v Speaker 37>of reason in that whole discussion.

2324
02:11:41.319 --> 02:11:48.359
<v Speaker 1>So I was curious to know if, uh, perhaps the

2325
02:11:48.439 --> 02:11:50.359
<v Speaker 1>guy I don't remember his name, but he may have

2326
02:11:50.479 --> 02:11:55.319
<v Speaker 1>presented himself as an Orthodox person or a cateculum or an.

2327
02:11:55.279 --> 02:12:00.279
<v Speaker 9>Inquirer reason huh voice of reason?

2328
02:12:00.399 --> 02:12:01.720
<v Speaker 2>No, No, the other guy, I I don't know that

2329
02:12:01.760 --> 02:12:04.319
<v Speaker 2>guy's name, the roots of Orthodoxy.

2330
02:12:04.399 --> 02:12:08.479
<v Speaker 1>Yeah, yeah, like he might have said to Father Trunbacher

2331
02:12:08.520 --> 02:12:11.800
<v Speaker 1>whatever his name is, and Father Josiah, hey, I'm Orthodoxy inquirer.

2332
02:12:11.840 --> 02:12:13.079
<v Speaker 2>Will you come to an interview. Now.

2333
02:12:15.159 --> 02:12:18.079
<v Speaker 1>I don't know how he presented himself to them, but

2334
02:12:18.960 --> 02:12:21.159
<v Speaker 1>I will think I will say that it's odd that,

2335
02:12:22.279 --> 02:12:25.199
<v Speaker 1>you know, I think Father Josiah had said some years

2336
02:12:25.279 --> 02:12:28.680
<v Speaker 1>back that in the case of I think he meant me,

2337
02:12:28.800 --> 02:12:30.520
<v Speaker 1>and he don't know if he named me, but he said,

2338
02:12:30.920 --> 02:12:33.079
<v Speaker 1>you probably shouldn't be making content.

2339
02:12:32.800 --> 02:12:34.079
<v Speaker 2>If you're a new convert.

2340
02:12:34.199 --> 02:12:34.359
<v Speaker 9>You know.

2341
02:12:34.600 --> 02:12:37.640
<v Speaker 1>This is something he said around the time of my

2342
02:12:38.000 --> 02:12:40.600
<v Speaker 1>coming into Orthodoxy twenty seventeen, twenty eighteen. A lot of

2343
02:12:40.640 --> 02:12:42.720
<v Speaker 1>people thought he was talking about Maybe maybe he wasn't.

2344
02:12:42.760 --> 02:12:43.119
<v Speaker 2>I don't know.

2345
02:12:43.680 --> 02:12:47.359
<v Speaker 1>But my point is that it is interesting that in

2346
02:12:47.479 --> 02:12:51.039
<v Speaker 1>my case he would say you're held to this high standard,

2347
02:12:51.680 --> 02:12:53.119
<v Speaker 1>but he didn't seem.

2348
02:12:52.960 --> 02:12:56.319
<v Speaker 2>To care to check. In the case of Roots of Orthodoxy,

2349
02:12:59.399 --> 02:13:00.880
<v Speaker 2>was the reason was.

2350
02:13:00.880 --> 02:13:03.399
<v Speaker 9>That interview like set up by Roots?

2351
02:13:05.159 --> 02:13:05.800
<v Speaker 2>I've heard.

2352
02:13:05.840 --> 02:13:07.560
<v Speaker 1>I don't know this is the case, but I've heard

2353
02:13:07.680 --> 02:13:11.880
<v Speaker 1>that the Roots of Orthodoxy guy is the content person

2354
02:13:11.960 --> 02:13:13.840
<v Speaker 1>that runs Voice of Reason stuff.

2355
02:13:15.039 --> 02:13:17.680
<v Speaker 2>Oh, I mean maybe that's not true.

2356
02:13:17.680 --> 02:13:18.039
<v Speaker 4>I don't know.

2357
02:13:19.119 --> 02:13:21.239
<v Speaker 9>Okay, well that was all.

2358
02:13:21.600 --> 02:13:26.239
<v Speaker 2>Thanks, but be sure and uh, please do read the

2359
02:13:26.279 --> 02:13:30.600
<v Speaker 2>the Kungar paper. It's not that long, and then read and.

2360
02:13:30.640 --> 02:13:34.279
<v Speaker 1>Please do read the loss Key paper because I think

2361
02:13:34.319 --> 02:13:36.840
<v Speaker 1>you'll see that you'll see what I'm saying, and that

2362
02:13:37.039 --> 02:13:40.199
<v Speaker 1>the stuff that they're saying is really kind of ridiculous.

2363
02:13:40.319 --> 02:13:41.840
<v Speaker 1>It would be things would go a lot better if

2364
02:13:41.840 --> 02:13:42.840
<v Speaker 1>they would just look at this stuff.

2365
02:13:44.239 --> 02:13:45.479
<v Speaker 2>What's up? You keep thumbing down?

2366
02:13:45.520 --> 02:13:45.640
<v Speaker 9>Man?

2367
02:13:45.680 --> 02:14:13.079
<v Speaker 2>What's your problem? Go ahead? What's up?

2368
02:14:13.119 --> 02:14:13.319
<v Speaker 4>Hello?

2369
02:14:13.840 --> 02:14:19.319
<v Speaker 30>Yeah, yeah, I'm from I'm from Nigeria. I came across

2370
02:14:19.359 --> 02:14:24.039
<v Speaker 30>your contents recently, like two two weeks ago. It was

2371
02:14:24.119 --> 02:14:26.239
<v Speaker 30>through Andrew Wilson. Actually I watched one of his debates

2372
02:14:26.720 --> 02:14:28.640
<v Speaker 30>shout out Rachel as well, I can see her hair.

2373
02:14:29.800 --> 02:14:33.359
<v Speaker 30>So he was talking about how you're apparently good debate

2374
02:14:33.560 --> 02:14:37.640
<v Speaker 30>for theological arguments and stuff. But I have a couple

2375
02:14:37.680 --> 02:14:41.000
<v Speaker 30>of atheist friends, kind of atheists, kind of adious friends,

2376
02:14:41.000 --> 02:14:43.279
<v Speaker 30>and you talked about how the transgender argument is one

2377
02:14:43.279 --> 02:14:46.920
<v Speaker 30>of the best arguments for the existence of God. So

2378
02:14:47.640 --> 02:14:50.199
<v Speaker 30>I watched a couple of your debates my dealer Auntie

2379
02:14:50.239 --> 02:14:54.279
<v Speaker 30>and some other people about the arguments. But you also

2380
02:14:54.359 --> 02:14:56.600
<v Speaker 30>mentioned something. You said that when it gets to the

2381
02:14:56.680 --> 02:15:01.800
<v Speaker 30>pragmatic level, that arguments are inherently circular, like because you're

2382
02:15:02.039 --> 02:15:05.520
<v Speaker 30>using God to justify the existence of God something like that. Right,

2383
02:15:06.039 --> 02:15:07.880
<v Speaker 30>But then I started thinking about it, why can't and

2384
02:15:08.000 --> 02:15:10.800
<v Speaker 30>it is just see because me I also, like I am,

2385
02:15:11.399 --> 02:15:14.079
<v Speaker 30>I'm questioning my own beliefs, right, so I want to

2386
02:15:14.119 --> 02:15:17.319
<v Speaker 30>really understand I like gets distinct fully fleshed out why can't.

2387
02:15:17.560 --> 02:15:20.960
<v Speaker 30>And it is constantly just see that's logic or inductions,

2388
02:15:21.239 --> 02:15:23.840
<v Speaker 30>saying that, like this thing, these things just exists, the

2389
02:15:23.880 --> 02:15:27.279
<v Speaker 30>preconditions for the existence of knowledge, things like the self

2390
02:15:27.800 --> 02:15:30.039
<v Speaker 30>causition teleology.

2391
02:15:31.720 --> 02:15:33.920
<v Speaker 2>To come to a debate and to say that they

2392
02:15:34.119 --> 02:15:37.840
<v Speaker 2>just are doesn't do anything, and you can't do that

2393
02:15:37.920 --> 02:15:39.359
<v Speaker 2>in the bay. But that's just as certain.

2394
02:15:40.039 --> 02:15:42.319
<v Speaker 30>But I get that, I get that, I get that,

2395
02:15:42.319 --> 02:15:44.399
<v Speaker 30>but I'm saying that so if they can do that,

2396
02:15:44.479 --> 02:15:48.840
<v Speaker 30>I can be an induction to see. Yeah, But the

2397
02:15:48.920 --> 02:15:51.000
<v Speaker 30>thing is, it can be a justification for because I'm

2398
02:15:51.079 --> 02:15:53.720
<v Speaker 30>using logic to justify the existence of logic, because induction

2399
02:15:53.880 --> 02:15:56.199
<v Speaker 30>is a form of logic. I don't know if that's falicious,

2400
02:15:57.439 --> 02:15:59.520
<v Speaker 30>because that's just what It's not a justification.

2401
02:16:03.640 --> 02:16:09.199
<v Speaker 1>Okay, So the fact that you're using logic to talk

2402
02:16:09.279 --> 02:16:12.680
<v Speaker 1>about can you can you mute the background stuff like

2403
02:16:12.920 --> 02:16:14.640
<v Speaker 1>I'm echoing, yeah, sure.

2404
02:16:14.680 --> 02:16:15.920
<v Speaker 2>That's that's going.

2405
02:16:20.000 --> 02:16:21.399
<v Speaker 10>Yes, true.

2406
02:16:21.560 --> 02:16:23.520
<v Speaker 30>I can't just use logic to just by the existence

2407
02:16:23.520 --> 02:16:25.279
<v Speaker 30>of logic then, right.

2408
02:16:25.279 --> 02:16:28.680
<v Speaker 2>But it's unavoidable. So the fact that if you talk about,

2409
02:16:29.239 --> 02:16:31.479
<v Speaker 2>how do we know that logic is logical? Right?

2410
02:16:31.600 --> 02:16:35.120
<v Speaker 1>We have to utilize logic to talk about logic, but

2411
02:16:35.440 --> 02:16:38.520
<v Speaker 1>that doesn't justify logic. So it's a higher order question.

2412
02:16:38.719 --> 02:16:41.719
<v Speaker 1>So you're raising the bar and you're saying, Okay, what's

2413
02:16:41.799 --> 02:16:47.319
<v Speaker 1>the meta grounding that makes logic possible? So the fact

2414
02:16:47.319 --> 02:16:50.639
<v Speaker 1>that you're using logic it's a category error, that doesn't

2415
02:16:50.639 --> 02:16:54.680
<v Speaker 1>mean it's justifying its use. That's just unavoidable. So you

2416
02:16:54.799 --> 02:16:57.959
<v Speaker 1>need something beyond its use to justify it in an

2417
02:16:57.959 --> 02:16:58.920
<v Speaker 1>epistemic sense.

2418
02:16:58.959 --> 02:17:00.639
<v Speaker 2>How do we know that loge it works?

2419
02:17:01.040 --> 02:17:02.680
<v Speaker 1>The only way to do that is to appeal to

2420
02:17:02.840 --> 02:17:07.239
<v Speaker 1>something that's bigger, larger, you're more universal. That grounds that,

2421
02:17:08.799 --> 02:17:09.280
<v Speaker 1>hen Scott.

2422
02:17:09.440 --> 02:17:10.159
<v Speaker 9>But the thing is.

2423
02:17:10.879 --> 02:17:13.239
<v Speaker 30>Apists could just see what if I just go one

2424
02:17:13.280 --> 02:17:16.200
<v Speaker 30>step for the tracks to find something that's transcendent though

2425
02:17:16.239 --> 02:17:16.559
<v Speaker 30>too good?

2426
02:17:17.680 --> 02:17:18.719
<v Speaker 9>If that makes sense.

2427
02:17:19.319 --> 02:17:23.000
<v Speaker 1>Well by definition that that would be impossible. By definition,

2428
02:17:23.159 --> 02:17:25.959
<v Speaker 1>God is the thing of which there's nothing greater, So

2429
02:17:26.239 --> 02:17:29.200
<v Speaker 1>you can't find another transcend altar ground God.

2430
02:17:30.600 --> 02:17:33.760
<v Speaker 30>But themselves could just tell me that logic would be

2431
02:17:34.360 --> 02:17:37.479
<v Speaker 30>the I guess you would see first or the for

2432
02:17:38.120 --> 02:17:40.719
<v Speaker 30>like the justification for all that exists. They wouldn't have

2433
02:17:40.879 --> 02:17:43.680
<v Speaker 30>to know the existence of good because.

2434
02:17:44.600 --> 02:17:46.520
<v Speaker 1>No, but it doesn't work to do that, Like you

2435
02:17:46.600 --> 02:17:49.879
<v Speaker 1>can't just say it just is like just as what like,

2436
02:17:50.040 --> 02:17:51.399
<v Speaker 1>that's not given an account for it.

2437
02:17:55.040 --> 02:17:57.159
<v Speaker 30>But he could also see that how do I knew

2438
02:17:57.159 --> 02:17:58.840
<v Speaker 30>that good justice is because I would be picking, because

2439
02:17:59.120 --> 02:18:01.159
<v Speaker 30>I'll be using good by the ext.

2440
02:18:01.120 --> 02:18:09.559
<v Speaker 2>That we're not arguing God just is. So again it's echoing. Man,

2441
02:18:09.639 --> 02:18:11.879
<v Speaker 2>hold on, I can't deal with the echo.

2442
02:18:12.479 --> 02:18:15.840
<v Speaker 1>So the transital argument is not saying that all arguments

2443
02:18:15.879 --> 02:18:18.280
<v Speaker 1>a circular so therefore God just is. What we're saying

2444
02:18:18.399 --> 02:18:21.399
<v Speaker 1>is that everybody is at a certain point unavoidable in

2445
02:18:21.440 --> 02:18:24.600
<v Speaker 1>their argumentation, and when you get to that paradigm level,

2446
02:18:24.920 --> 02:18:29.440
<v Speaker 1>you're forced to do some kind of self recursive referencing.

2447
02:18:30.079 --> 02:18:33.440
<v Speaker 1>So the question isn't who can be circular who can't?

2448
02:18:33.520 --> 02:18:38.840
<v Speaker 1>The question is how do you avoid a contradiction within

2449
02:18:38.959 --> 02:18:42.840
<v Speaker 1>the system that negates the system. That's the argument. So

2450
02:18:42.959 --> 02:18:45.520
<v Speaker 1>you can't just say, well, I'm an atheist in logic,

2451
02:18:45.719 --> 02:18:49.399
<v Speaker 1>just is right. And because we're not saying well, God

2452
02:18:49.600 --> 02:18:52.879
<v Speaker 1>just is no, No, we're saying that God does the

2453
02:18:53.000 --> 02:18:56.079
<v Speaker 1>grounding work in an epistemic sense, to ground the transcendal

2454
02:18:56.159 --> 02:18:57.920
<v Speaker 1>categories which make knowledge possible.

2455
02:18:58.079 --> 02:19:00.479
<v Speaker 2>That's not the same thing as saying God just is.

2456
02:19:03.840 --> 02:19:05.760
<v Speaker 2>I'm looking for people who disagree. So you guys are

2457
02:19:05.799 --> 02:19:07.520
<v Speaker 2>raising your hand, please raise your hand.

2458
02:19:07.360 --> 02:19:10.399
<v Speaker 1>If you disagree. And I'm not trying to be rude

2459
02:19:10.399 --> 02:19:12.000
<v Speaker 1>to that guy. If he can fix the echo in

2460
02:19:12.040 --> 02:19:13.399
<v Speaker 1>the background noise, he can come back.

2461
02:19:13.440 --> 02:19:16.319
<v Speaker 2>It's just I can't hear every time I talk, I

2462
02:19:16.440 --> 02:19:23.639
<v Speaker 2>hear myself that going, hey can you hear me?

2463
02:19:23.879 --> 02:19:25.760
<v Speaker 10>Huh hey.

2464
02:19:27.399 --> 02:19:32.440
<v Speaker 35>So I'm pretty new to your channel. I've I've been

2465
02:19:32.479 --> 02:19:38.600
<v Speaker 35>on a journey out of Protestantism, and I don't I

2466
02:19:38.639 --> 02:19:40.920
<v Speaker 35>don't like listening to a whole lot of people, like

2467
02:19:41.239 --> 02:19:43.040
<v Speaker 35>I've already had to deal with a lot of confusion.

2468
02:19:44.040 --> 02:19:50.159
<v Speaker 35>But I've spent I've probably spent like the past ten

2469
02:19:50.559 --> 02:19:54.959
<v Speaker 35>sixteen hours on Sam's channel, and I was listening to

2470
02:19:55.200 --> 02:20:01.719
<v Speaker 35>the responses of the Oriental Orthodox to emphasis and Calcedone,

2471
02:20:02.040 --> 02:20:06.040
<v Speaker 35>and I haven't I haven't found like a good source

2472
02:20:06.360 --> 02:20:08.600
<v Speaker 35>for the Eastern Orthodox position. And I didn't want to

2473
02:20:08.680 --> 02:20:10.159
<v Speaker 35>Just like I said, I didn't want to just listen

2474
02:20:10.200 --> 02:20:10.760
<v Speaker 35>to anybody.

2475
02:20:12.399 --> 02:20:15.399
<v Speaker 2>I mean, we're currently going through an entire, multiple part

2476
02:20:15.520 --> 02:20:17.319
<v Speaker 2>lecture series on my channel.

2477
02:20:18.200 --> 02:20:20.559
<v Speaker 10>Okay, is it what's it called?

2478
02:20:20.719 --> 02:20:24.680
<v Speaker 1>Refuting each Oriental Orthodoxy. We've done two parts in about

2479
02:20:24.760 --> 02:20:26.719
<v Speaker 1>six hours of talk and it's going to be about

2480
02:20:26.760 --> 02:20:29.760
<v Speaker 1>twenty hours, so go watch the first two and be

2481
02:20:29.840 --> 02:20:31.920
<v Speaker 1>on the lookout for that. Nikki D what's up.

2482
02:20:31.840 --> 02:20:52.159
<v Speaker 10>Man, I guess smile on huh okay, cool.

2483
02:20:52.639 --> 02:20:54.479
<v Speaker 16>Yeah, I think we might be a little more productive

2484
02:20:54.520 --> 02:20:58.000
<v Speaker 16>if we focus on civics and political science and maybe

2485
02:20:58.120 --> 02:21:01.559
<v Speaker 16>culture if need be. I'd like to advocate for our

2486
02:21:01.760 --> 02:21:05.440
<v Speaker 16>constitutional republic at the Constitution of the United States of America.

2487
02:21:08.520 --> 02:21:11.600
<v Speaker 2>Okay, I mean that's not really in the topics of debate, so.

2488
02:21:13.040 --> 02:21:17.959
<v Speaker 16>Wow, libertarian is So I figured its civics and political

2489
02:21:18.000 --> 02:21:20.239
<v Speaker 16>science around the table, and I've heard you advocate for

2490
02:21:20.319 --> 02:21:22.760
<v Speaker 16>a theocratic monarchy, So I don't know if you're really

2491
02:21:22.799 --> 02:21:23.520
<v Speaker 16>in favor of that.

2492
02:21:23.639 --> 02:21:26.879
<v Speaker 1>Or if ultimately I don't think we're going to actually

2493
02:21:26.959 --> 02:21:29.920
<v Speaker 1>see that, but I think it's the better form of government.

2494
02:21:31.760 --> 02:21:34.280
<v Speaker 16>Well, I think we just need to restore integrity of

2495
02:21:34.360 --> 02:21:37.479
<v Speaker 16>public servants. I mean, the Securities and Exchange Commission and

2496
02:21:37.520 --> 02:21:40.280
<v Speaker 16>the Federal Trade Commission haven't been doing their job for

2497
02:21:40.399 --> 02:21:45.120
<v Speaker 16>at least decades, and the Federal Reserve Bank hijacked our

2498
02:21:45.239 --> 02:21:46.559
<v Speaker 16>nation in nineteen thirteen.

2499
02:21:46.920 --> 02:21:48.479
<v Speaker 2>Yeah, I agree with that, but how does that tell

2500
02:21:48.479 --> 02:21:49.399
<v Speaker 2>you what integrity is?

2501
02:21:51.239 --> 02:21:55.200
<v Speaker 16>Well, integrity is when I'm referring to the public servants

2502
02:21:55.639 --> 02:21:59.680
<v Speaker 16>right now. They're a bunch of insider trading, regulatory captured,

2503
02:21:59.719 --> 02:22:04.879
<v Speaker 16>black mail, extored it and bribed, compromise, financial conflicts of interest,

2504
02:22:04.959 --> 02:22:05.959
<v Speaker 16>in foreign influence.

2505
02:22:06.200 --> 02:22:08.280
<v Speaker 2>Yeah. I agree with all that, well aware, but that's

2506
02:22:08.319 --> 02:22:10.479
<v Speaker 2>not really the topics of debate today. But thank you man.

2507
02:22:11.280 --> 02:22:16.159
<v Speaker 1>So the topics are listed as Catholicism, atheism, Muslims, libertarianism

2508
02:22:16.280 --> 02:22:21.200
<v Speaker 1>in terms of the philosophy, and protestansm So, if you disagree,

2509
02:22:21.319 --> 02:22:23.440
<v Speaker 1>raise your hand. So we're taking people who disagree.

2510
02:22:25.200 --> 02:22:26.399
<v Speaker 2>I don't we Are we done?

2511
02:22:26.440 --> 02:22:30.239
<v Speaker 1>Are we down to the no more disagrees? Thaie soccer

2512
02:22:40.719 --> 02:22:43.239
<v Speaker 1>ed Flores twenty bucks. Thank you so much, Ed, appreciate that.

2513
02:22:43.440 --> 02:23:22.280
<v Speaker 1>Welcome Jesse, he can't connect. Jordan's right, Hello.

2514
02:23:27.479 --> 02:23:30.239
<v Speaker 4>Hello, what's up? All right?

2515
02:23:30.280 --> 02:23:32.959
<v Speaker 38>Yah yah, mister Jay, thank god. I've been on a

2516
02:23:33.000 --> 02:23:34.479
<v Speaker 38>stay for a lot for a little minute, but thank

2517
02:23:34.520 --> 02:23:39.000
<v Speaker 38>you Christ Okay, So we talked a little bit last week,

2518
02:23:39.239 --> 02:23:42.000
<v Speaker 38>I think on your stream, Thank you very much. And

2519
02:23:42.159 --> 02:23:45.479
<v Speaker 38>so Mike so I'm still the Protestant, but we talked.

2520
02:23:45.719 --> 02:23:48.239
<v Speaker 38>And I also I watched your video on John six

2521
02:23:48.920 --> 02:23:52.799
<v Speaker 38>and the the flash like a two hour video on

2522
02:23:52.879 --> 02:23:56.319
<v Speaker 38>the Eucharist, and because I just wanted to understand, and

2523
02:23:56.360 --> 02:23:58.440
<v Speaker 38>then I read John six for myself and I just

2524
02:23:58.600 --> 02:24:00.920
<v Speaker 38>wasn't I just I wasn't getting like I wasn't convinced.

2525
02:24:01.000 --> 02:24:03.959
<v Speaker 4>And then you but you kept talking about serial the

2526
02:24:04.120 --> 02:24:04.600
<v Speaker 4>thorough guy.

2527
02:24:04.879 --> 02:24:07.239
<v Speaker 38>I don't know if it was of Jerusalem Alexandria, so

2528
02:24:07.319 --> 02:24:10.079
<v Speaker 38>I just assumed it was of Alexandria. I listened to

2529
02:24:10.200 --> 02:24:13.840
<v Speaker 38>his commentary on John six and I was like, Okay,

2530
02:24:13.879 --> 02:24:16.840
<v Speaker 38>now I'm convinced of the Eucharist, but this is that.

2531
02:24:17.200 --> 02:24:19.959
<v Speaker 38>Now I'm convinced of it, but the issues that I

2532
02:24:20.079 --> 02:24:23.360
<v Speaker 38>have is and like this is the basically is the.

2533
02:24:23.360 --> 02:24:24.159
<v Speaker 2>Issue that I have, so.

2534
02:24:26.879 --> 02:24:30.479
<v Speaker 38>That I can relate a lot more to Catholicism because

2535
02:24:31.000 --> 02:24:33.920
<v Speaker 38>like they will define things right, but when like I

2536
02:24:34.000 --> 02:24:37.479
<v Speaker 38>look at the Lucim position on the Eucharist and the

2537
02:24:37.639 --> 02:24:41.479
<v Speaker 38>Orthodox position, the only difference from what I'm looking searching

2538
02:24:41.879 --> 02:24:44.360
<v Speaker 38>is that they just used like orthodox will state is

2539
02:24:44.760 --> 02:24:48.159
<v Speaker 38>versus the loosener state under and so I'm confused. I'm like, well,

2540
02:24:48.159 --> 02:24:49.079
<v Speaker 38>I don't think I know is that.

2541
02:24:49.159 --> 02:24:54.319
<v Speaker 1>Like now we believe in a real priestly based transformation

2542
02:24:54.920 --> 02:24:59.000
<v Speaker 1>into body, blood, soul, and uncreated energy or divinity.

2543
02:24:59.360 --> 02:25:00.719
<v Speaker 2>That's not the Lutheran position.

2544
02:25:01.680 --> 02:25:04.600
<v Speaker 38>Okay, so my question is, in what would you still

2545
02:25:05.000 --> 02:25:07.239
<v Speaker 38>is the all top position? Then it's still bread because

2546
02:25:07.760 --> 02:25:09.479
<v Speaker 38>it past like bed. It looks like bed.

2547
02:25:09.920 --> 02:25:14.399
<v Speaker 1>I'm like it, or and and then and whin I mean,

2548
02:25:14.440 --> 02:25:18.639
<v Speaker 1>we don't typically have the Roman, Catholic, Tomistic medieval idea

2549
02:25:18.799 --> 02:25:21.319
<v Speaker 1>that you know, it has the essence.

2550
02:25:21.079 --> 02:25:23.600
<v Speaker 2>Of God or whatever, but it's or ascuse me that

2551
02:25:23.680 --> 02:25:23.920
<v Speaker 2>it's the.

2552
02:25:25.479 --> 02:25:28.680
<v Speaker 1>Body of blood of Christ, but it's the accidents of

2553
02:25:28.799 --> 02:25:30.799
<v Speaker 1>bread and wine, like I mean, we don't really go

2554
02:25:30.920 --> 02:25:33.479
<v Speaker 1>into that because we do affirm it to be a mystery.

2555
02:25:35.159 --> 02:25:38.159
<v Speaker 2>But I don't I'm not aware of like whether.

2556
02:25:38.040 --> 02:25:42.040
<v Speaker 1>The church fathers explicitly state to what degree there's still

2557
02:25:42.120 --> 02:25:44.600
<v Speaker 1>bread or not, because most of the time they just

2558
02:25:44.680 --> 02:25:48.360
<v Speaker 1>state that it's changed into body, blood, soul, and divinity.

2559
02:25:49.600 --> 02:25:52.000
<v Speaker 1>The divinity there is the uncreated energy. So you have

2560
02:25:52.079 --> 02:25:54.239
<v Speaker 1>to understand that the only way to have this consistent

2561
02:25:54.319 --> 02:25:57.360
<v Speaker 1>position of it really being the deified flesh is to

2562
02:25:57.440 --> 02:25:59.879
<v Speaker 1>have the energy's doctrine, and only the Orthodox Church has.

2563
02:25:59.879 --> 02:26:05.000
<v Speaker 1>The Lutherans, they've been all over the place with consentantiality,

2564
02:26:05.120 --> 02:26:08.840
<v Speaker 1>and Luther himself argued that Jesus flesh became omnipresent and

2565
02:26:08.920 --> 02:26:12.399
<v Speaker 1>that's how it's there, which is silly. That's actually a

2566
02:26:15.000 --> 02:26:18.040
<v Speaker 1>that would be more of like a Monophysite type of position.

2567
02:26:18.280 --> 02:26:21.879
<v Speaker 1>So I think if you, if you dig into it more,

2568
02:26:21.920 --> 02:26:24.280
<v Speaker 1>you'll notice that really the only the Orthodox position is

2569
02:26:24.360 --> 02:26:26.600
<v Speaker 1>consistent on that, and it really does tie into the

2570
02:26:26.719 --> 02:26:29.520
<v Speaker 1>essence energy doctrine. Not trying to be rude, but like

2571
02:26:29.639 --> 02:26:31.680
<v Speaker 1>my mind is turning the mush. So I'll give tie

2572
02:26:31.719 --> 02:26:32.600
<v Speaker 1>one last time.

2573
02:26:33.120 --> 02:26:36.040
<v Speaker 2>And Jordan be sure to come back next time. I apologize.

2574
02:26:36.200 --> 02:26:37.920
<v Speaker 2>I'll try to go to you quicker, go ahead, man,

2575
02:26:38.079 --> 02:26:38.600
<v Speaker 2>last chance.

2576
02:26:39.040 --> 02:26:41.120
<v Speaker 4>I'm you Hey, can you hear me?

2577
02:26:41.280 --> 02:26:41.479
<v Speaker 2>Yep?

2578
02:26:42.719 --> 02:26:42.920
<v Speaker 9>Yeah.

2579
02:26:43.120 --> 02:26:48.120
<v Speaker 39>So I have one question maybe to have you read

2580
02:26:48.159 --> 02:26:51.639
<v Speaker 39>the book Did Jesus Pray for Those Living in the World? No,

2581
02:26:53.799 --> 02:26:59.840
<v Speaker 39>So basically it's a book about Orthodox spirituality by Elder

2582
02:27:00.120 --> 02:27:04.799
<v Speaker 39>from Spiritual Spiritual Child, I guess.

2583
02:27:05.440 --> 02:27:09.280
<v Speaker 4>And one thing I don't understand is that he talks about.

2584
02:27:11.959 --> 02:27:15.559
<v Speaker 19>Ignoring, you know, visions during prayer, even.

2585
02:27:15.399 --> 02:27:16.280
<v Speaker 9>The most Selvafic.

2586
02:27:16.440 --> 02:27:19.639
<v Speaker 39>That's one thing he says specifically, but also the angle

2587
02:27:19.799 --> 02:27:23.360
<v Speaker 39>of Orthodox spirituality is actually like having a vision of

2588
02:27:23.479 --> 02:27:26.879
<v Speaker 39>the uncreated light, so you're kind of doing both at

2589
02:27:26.920 --> 02:27:29.280
<v Speaker 39>the same time, ignoring visions but expecting a vision I

2590
02:27:29.319 --> 02:27:30.000
<v Speaker 39>don't understand.

2591
02:27:31.000 --> 02:27:33.120
<v Speaker 1>Well, the vision of the uncreated light is only going

2592
02:27:33.200 --> 02:27:37.479
<v Speaker 1>to happen at a most likely a very advanced stage

2593
02:27:37.600 --> 02:27:40.600
<v Speaker 1>of a person's spiritual life. And that also comes with

2594
02:27:40.799 --> 02:27:44.479
<v Speaker 1>the presupposition that you are under a spiritual father. So

2595
02:27:44.799 --> 02:27:46.959
<v Speaker 1>one reason in the Orthodox Church that there's a stress

2596
02:27:47.000 --> 02:27:49.680
<v Speaker 1>on having a spiritual father is precisely because he's going

2597
02:27:49.760 --> 02:27:51.799
<v Speaker 1>to be there to help guide you in that process

2598
02:27:52.360 --> 02:27:54.319
<v Speaker 1>so that you don't fall into the delusions like we

2599
02:27:54.440 --> 02:27:58.920
<v Speaker 1>saw earlier with Taylor Marshall thinking in his pre last

2600
02:27:59.040 --> 02:28:01.479
<v Speaker 1>that Mary's appear to him, and with the engorged Milkers,

2601
02:28:01.840 --> 02:28:04.040
<v Speaker 1>that's precisely the kind of thing that the spiritual Father

2602
02:28:04.079 --> 02:28:06.959
<v Speaker 1>would be like, that's not God speaking to you, So

2603
02:28:07.600 --> 02:28:11.079
<v Speaker 1>he would be there to say, you know this, you know,

2604
02:28:11.719 --> 02:28:13.920
<v Speaker 1>you were praying and you felt like, you know, God

2605
02:28:14.120 --> 02:28:16.120
<v Speaker 1>was telling you, you know, in your mind, to go

2606
02:28:16.280 --> 02:28:19.479
<v Speaker 1>do something that's probably not God. But he would also

2607
02:28:19.799 --> 02:28:21.879
<v Speaker 1>you know, be there hopefully for the long term too.

2608
02:28:22.159 --> 02:28:24.399
<v Speaker 1>You know, if in several years you felt like you

2609
02:28:24.479 --> 02:28:27.559
<v Speaker 1>were having real spiritual experiences, he could help guide you

2610
02:28:27.639 --> 02:28:28.399
<v Speaker 1>through that process.

2611
02:28:28.520 --> 02:28:29.719
<v Speaker 2>So there are real.

2612
02:28:29.600 --> 02:28:33.000
<v Speaker 1>Spiritual experiences, but because humans are so susceptible to delusion

2613
02:28:33.120 --> 02:28:35.879
<v Speaker 1>or pre last, it's always under the guide of a

2614
02:28:35.959 --> 02:28:37.159
<v Speaker 1>more advanced type of person.

2615
02:28:38.319 --> 02:28:39.959
<v Speaker 4>Goh, sure, all right, that's it.

2616
02:28:40.159 --> 02:28:44.079
<v Speaker 2>Thank you, Yeah, thank you. I thought you disagreed. Dude,

2617
02:28:44.479 --> 02:28:46.280
<v Speaker 2>you were raising your hand like you disagree. Does anyone

2618
02:28:46.319 --> 02:28:48.840
<v Speaker 2>else disagree? The last chance you got to disagree? Though,

2619
02:28:49.040 --> 02:28:52.520
<v Speaker 2>if you don't disagree, and you're just asking me catechuymic questions,

2620
02:28:52.559 --> 02:28:55.399
<v Speaker 2>which I'm not mad at you. I'm just I'm gonna

2621
02:28:55.639 --> 02:28:59.239
<v Speaker 2>I'm gonna pass out, hippo. Are you disagreeing?

2622
02:29:06.520 --> 02:29:11.799
<v Speaker 9>Mhm, Hello, hey, HODI.

2623
02:29:13.319 --> 02:29:15.959
<v Speaker 4>So this is more of a question.

2624
02:29:16.639 --> 02:29:18.959
<v Speaker 2>I guess disagree.

2625
02:29:20.479 --> 02:29:22.000
<v Speaker 23>I mean, I'm LDS.

2626
02:29:22.120 --> 02:29:22.920
<v Speaker 9>So let's start there.

2627
02:29:27.920 --> 02:29:31.959
<v Speaker 4>My question is, and I've tried to have other people.

2628
02:29:31.760 --> 02:29:33.840
<v Speaker 23>Explain it to me, but I just felt they weren't

2629
02:29:33.920 --> 02:29:36.079
<v Speaker 23>like in a position to be like a teacher of

2630
02:29:36.159 --> 02:29:43.000
<v Speaker 23>this subject. Okay, I'm very sympathetic to a lot of

2631
02:29:43.120 --> 02:29:47.120
<v Speaker 23>what the Orthodox Church uh said and what's in their doctrine,

2632
02:29:47.319 --> 02:29:51.120
<v Speaker 23>Like they believe in theosis similarly to the LDS Church.

2633
02:29:52.440 --> 02:29:55.840
<v Speaker 2>I wouldn't say that it's similar, but okay, go ahead.

2634
02:29:59.040 --> 02:30:02.440
<v Speaker 23>But the ones thing that has always got me and

2635
02:30:02.559 --> 02:30:07.399
<v Speaker 23>why I have not been able to bring myself to

2636
02:30:07.920 --> 02:30:13.200
<v Speaker 23>go to an other sect of Christianity is that I

2637
02:30:13.559 --> 02:30:19.159
<v Speaker 23>cannot wrap my head around the trinity or why Jesus

2638
02:30:19.280 --> 02:30:27.520
<v Speaker 23>Christ would speak in the New Testament to his father specifically,

2639
02:30:27.760 --> 02:30:31.479
<v Speaker 23>if he is both a father and the son simultaneously.

2640
02:30:31.479 --> 02:30:33.639
<v Speaker 2>Well, he's not the Father. That's the whole point of

2641
02:30:33.639 --> 02:30:37.840
<v Speaker 2>the trinity. Trinity is three really distinct and different hypostases.

2642
02:30:39.479 --> 02:30:43.639
<v Speaker 2>So who believes that he is the Father? That's that's modalism,

2643
02:30:43.760 --> 02:30:44.600
<v Speaker 2>That's not the Trinity.

2644
02:30:46.479 --> 02:30:50.200
<v Speaker 23>I guess from what I've understood of how the Trinity

2645
02:30:50.239 --> 02:30:52.440
<v Speaker 23>has been explained to me is that they are.

2646
02:30:53.879 --> 02:30:55.680
<v Speaker 4>Three separate entities.

2647
02:30:55.319 --> 02:30:56.159
<v Speaker 23>But one God.

2648
02:30:56.760 --> 02:30:59.879
<v Speaker 1>No, the three persons are not separate, in fact, that

2649
02:31:00.239 --> 02:31:02.959
<v Speaker 1>dwell one another perfectly in a perfect unity. So I

2650
02:31:03.000 --> 02:31:05.600
<v Speaker 1>would say the first thing to watch is the video

2651
02:31:05.760 --> 02:31:07.600
<v Speaker 1>that we recommended earlier tonight.

2652
02:31:07.399 --> 02:31:10.520
<v Speaker 2>That I did. It's called is Jesus God and is

2653
02:31:10.600 --> 02:31:11.399
<v Speaker 2>God a Trinity?

2654
02:31:11.600 --> 02:31:13.920
<v Speaker 1>And I did this video about six years ago. It's

2655
02:31:14.000 --> 02:31:19.159
<v Speaker 1>right here that will walk through about three hours of passages.

2656
02:31:18.719 --> 02:31:19.559
<v Speaker 2>In the Old Testament.

2657
02:31:20.280 --> 02:31:24.879
<v Speaker 1>And then I did a more specific focused video called

2658
02:31:25.120 --> 02:31:27.959
<v Speaker 1>the Trinity in the Old Testament. And so I think

2659
02:31:28.000 --> 02:31:30.520
<v Speaker 1>when you start to see this throughout the Old Testament,

2660
02:31:30.639 --> 02:31:33.319
<v Speaker 1>you'll notice very clearly that, Okay, this is definitely the

2661
02:31:33.399 --> 02:31:34.600
<v Speaker 1>teaching of the Old Testament.

2662
02:31:35.079 --> 02:31:35.920
<v Speaker 2>And then I did an.

2663
02:31:36.000 --> 02:31:38.280
<v Speaker 1>Entire lecture through all of the Gospel of John, which

2664
02:31:38.280 --> 02:31:39.799
<v Speaker 1>you can also find on my channel. And what we

2665
02:31:39.920 --> 02:31:42.399
<v Speaker 1>noticed in the Gospel John lectures was that every chapter

2666
02:31:42.440 --> 02:31:46.600
<v Speaker 1>of the Gospel of John literally has a reference to

2667
02:31:46.680 --> 02:31:49.159
<v Speaker 1>the deed of Christ and or the Trinity. So the

2668
02:31:49.360 --> 02:31:52.959
<v Speaker 1>entire Gospel of John also harmonizes perfectly with all of

2669
02:31:53.040 --> 02:31:55.799
<v Speaker 1>these Old Testament passages. So I'm not trying to just

2670
02:31:55.920 --> 02:31:58.639
<v Speaker 1>pass it all pass you off, but like literally those

2671
02:31:58.920 --> 02:32:03.760
<v Speaker 1>things will definitely I think, make this point clear, and

2672
02:32:04.000 --> 02:32:05.799
<v Speaker 1>no modalism is different from the Trinity.

2673
02:32:06.639 --> 02:32:08.360
<v Speaker 2>I don't have any more energy. I'm starting to slur

2674
02:32:08.479 --> 02:32:10.879
<v Speaker 2>my words. I'm super tired. Made by Jim Bob with

2675
02:32:10.959 --> 02:32:13.760
<v Speaker 2>a big fat super Chat fifty bucks. Wow, thank you

2676
02:32:13.799 --> 02:32:14.559
<v Speaker 2>so much, Jimbob.

2677
02:32:15.600 --> 02:32:19.239
<v Speaker 1>Guys, be sure if you're not subscribed. Jimbob is over there,

2678
02:32:20.239 --> 02:32:23.639
<v Speaker 1>really powering through debating the atheists.

2679
02:32:23.719 --> 02:32:28.360
<v Speaker 2>He's like, just you thought I had fortitude over here

2680
02:32:28.559 --> 02:32:29.120
<v Speaker 2>with this No.

2681
02:32:29.200 --> 02:32:29.239
<v Speaker 15>No.

2682
02:32:29.440 --> 02:32:32.959
<v Speaker 1>Eight, Jimbob is like got five times of fortitude. I

2683
02:32:33.079 --> 02:32:36.120
<v Speaker 1>do to deal with the atheists for four to five

2684
02:32:36.959 --> 02:32:42.280
<v Speaker 1>four three hours time, So be sure and check out Jimbob.

2685
02:32:42.879 --> 02:32:45.360
<v Speaker 1>Do you disagree, Alex, I'll go to you if you disagree,

2686
02:32:46.200 --> 02:32:51.440
<v Speaker 1>but please no FAQ questions. Only people that disagree. We've

2687
02:32:51.479 --> 02:32:53.799
<v Speaker 1>had a lot of fun tonight. We're going to Libertarian

2688
02:32:53.840 --> 02:32:56.520
<v Speaker 1>Fantasy Island. We're gonna put things in our butt. As

2689
02:32:56.680 --> 02:33:01.799
<v Speaker 1>Rachel said, literally, I'm joking. You have to disagree, dude,

2690
02:33:02.879 --> 02:33:03.879
<v Speaker 1>or else I'm just leaving.

2691
02:33:07.239 --> 02:33:07.399
<v Speaker 18>Yo.

2692
02:33:07.520 --> 02:33:11.879
<v Speaker 7>I disagree, and it's I'm rate to in the way

2693
02:33:11.959 --> 02:33:13.000
<v Speaker 7>you say, espresso.

2694
02:33:14.079 --> 02:33:16.719
<v Speaker 2>I knew it was gonna be a fake disagree or

2695
02:33:16.840 --> 02:33:19.000
<v Speaker 2>I knew it. I knew it.

2696
02:33:21.399 --> 02:33:25.280
<v Speaker 1>I'm going immediately to Libertarian Island, and I'm not passing go.

2697
02:33:25.479 --> 02:33:28.159
<v Speaker 1>I'm not stopping to collect two hundred dollars. Oh no,

2698
02:33:28.280 --> 02:33:32.200
<v Speaker 1>I am passing go Right, nobody disagrees.

2699
02:33:32.760 --> 02:33:35.520
<v Speaker 2>I'm done. I don't have no more energy. But hey,

2700
02:33:35.719 --> 02:33:36.920
<v Speaker 2>be sure and follow Jim Bob.

2701
02:33:37.799 --> 02:33:41.360
<v Speaker 1>He's throwing out fat money super chats, he's throwing out

2702
02:33:41.399 --> 02:33:44.239
<v Speaker 1>that getty Green, he's throwing out that chetta.

2703
02:33:45.120 --> 02:33:47.319
<v Speaker 2>Head on over there to Jim Bob channel and be

2704
02:33:47.399 --> 02:33:51.760
<v Speaker 2>sure and follow and support our buddy Jim
