WEBVTT

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<v Speaker 1>Meaning a live man like this, man letting butterfly flattening

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<v Speaker 1>wing big down in the forest.

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<v Speaker 2>Man, it gonna cause the tree fall, letting five thousand

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<v Speaker 2>miles away. Man, nobody's seen nobody else. I see. You

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<v Speaker 2>don't need to know. Man, they like you another story

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<v Speaker 2>and you got bacted like that. That's the way. Man.

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<v Speaker 2>Don't blackly dag on the panel. Man, Man, you matter. Man.

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<v Speaker 1>It's pretty common to hear the phrase they could never

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<v Speaker 1>make that today talking about a book, a video game,

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<v Speaker 1>a movie from the before times, from before the kind

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<v Speaker 1>of woke era, before the era where you needed a

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<v Speaker 1>certain percentage of demographic characteristics in order to be considered

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<v Speaker 1>for the oscars.

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<v Speaker 2>Now.

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<v Speaker 1>Look, this doesn't mean that these films are hours. They

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<v Speaker 1>have our values, but it is an interesting sort of

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<v Speaker 1>before and after comparison, particularly if, like me, you've really

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<v Speaker 1>only known the woke era, that is what you came

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<v Speaker 1>of age and and so on today's movie conversation, I've

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<v Speaker 1>got Dave Green, the distributist, talking about the twenty fourteen

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<v Speaker 1>film Gone Girl, something I watched fairly recently and really enjoyed.

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<v Speaker 1>The question, well, why couldn't it be made now? Is

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<v Speaker 1>because it's a pretty uncompromising, pretty savage take on female narcissism. Right,

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<v Speaker 1>The kind of female combined consciousness that forms up couldn't

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<v Speaker 1>be made now After Me Too. The whole sort of

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<v Speaker 1>plot of the movie is a woman faking a series

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<v Speaker 1>of crimes against her She is the victim well as

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<v Speaker 1>a play for victimhood, as a play for social status.

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<v Speaker 1>Really interesting. Highly recommend it. If you watch it with

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<v Speaker 1>wives or girlfriends, they'll probably get a kick out of it.

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<v Speaker 3>Yeah, it's a unique.

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<v Speaker 1>Film, don't get me wrong. Like I've said, there's a

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<v Speaker 1>lot of progressive morality in it. You don't have to

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<v Speaker 1>be particularly adroit to pick up on it. But because

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<v Speaker 1>it is running an older version of the software, the

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<v Speaker 1>sort of pre woke version of it, it's an incredibly

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<v Speaker 1>interesting compare and contrast. It shows you how far we've

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<v Speaker 1>moved in only twelve years. And also, this conversation is

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<v Speaker 1>about the movie. We talk about it for most of

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<v Speaker 1>the time, but really it's about feminine psychology, right, the

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<v Speaker 1>gender war, the war between the sex is whatever you

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<v Speaker 1>want to talk about. How do we get out of

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<v Speaker 1>this incredibly destructive cycle? And one of the conclusions that

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<v Speaker 1>Dave and I come to that I think is entirely

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<v Speaker 1>accurate is that there isn't going to be a great

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<v Speaker 1>realization where the curtain is torn away, where women are

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<v Speaker 1>forced to accept their responsibility, are forced to face their crimes.

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<v Speaker 1>Female Nuremberg. If you will, it won't happen. But there

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<v Speaker 1>is a way out. There is a way towards a

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<v Speaker 1>satisfactory conclusion, a way that we can get out of

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<v Speaker 1>this sort of horrible prisoner's dilemma between men and women

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<v Speaker 1>as separate classes. In fact, I think that situation where

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<v Speaker 1>men and women have become voting blocks, particularly in younger generations,

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<v Speaker 1>in opposition to one another, is profoundly unhealthy. One of

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<v Speaker 1>the things that Dave and I talk about, this is

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<v Speaker 1>apparent even in relatively distant history, is that women do

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<v Speaker 1>act as a collective, or at least they can. They

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<v Speaker 1>see themselves as being part of a whole in a

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<v Speaker 1>way that men until very very recently have it. We

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<v Speaker 1>don't operate that way naturally. We have sort of been

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<v Speaker 1>forced to in response, although even then only partially to

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<v Speaker 1>kind of current political realities, but nonetheless the prisoner's dilemma

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<v Speaker 1>where both people are going to get screwed unless they

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<v Speaker 1>find some sort of mutually beneficial compromise. I mean, that's

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<v Speaker 1>kind of what we're stuck in. I mean, look at

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<v Speaker 1>the ever declining number of people who are simply having sex,

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<v Speaker 1>let alone pairing off foring families. That has become a

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<v Speaker 1>more exclusive thing, much less common than it used to

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<v Speaker 1>be reserved for. To be honest, for the most part,

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<v Speaker 1>religious extremists, you know, the kind of people on the

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<v Speaker 1>outsides of culture. But it is clearly not working. Female

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<v Speaker 1>rates of unhappiness, suicide, self harm are through the roof

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<v Speaker 1>young men are obviously not doing well. That's basically what

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<v Speaker 1>a third of my episodes are about. And so I

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<v Speaker 1>think that this is a very productive conversation, like how

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<v Speaker 1>do we get out of this? What is the functional

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<v Speaker 1>way we can deal with the feminine mass, right, the

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<v Speaker 1>sort of female hive brain. And this film, while not

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<v Speaker 1>technically about that, is a very interesting explanation or I

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<v Speaker 1>guess you could say exploration. Excuse me of exactly that idea? Right,

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<v Speaker 1>well worth your time. The film is easy enough to

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<v Speaker 1>find anywhere you know, you can look for it. If

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<v Speaker 1>you sail the high seas, you can find it in

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<v Speaker 1>two minutes. Right, probably better quality than you can on Amazon,

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<v Speaker 1>but nonetheless really happy to have Dave here to discuss it.

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<v Speaker 1>I think it's a good episode. Even if you're not

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<v Speaker 1>interested in the film, you should check it out because

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<v Speaker 1>we do spend a long time talking about other kind

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<v Speaker 1>of grander, more philosophical topics. But that said, you can

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<v Speaker 1>find me on anywhere you listen to podcasts, Apple, Spotify, YouTube.

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<v Speaker 1>You can also check out the episodes early in ad

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<v Speaker 1>free on Patreon, Substack or gum Road supports. The channel

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<v Speaker 1>supports me. I appreciate it. This is what I do,

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<v Speaker 1>and I depend on your guys' support. And also you

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<v Speaker 1>don't have to listen to ads for casinos or pharmaceuticals,

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<v Speaker 1>which is apparently the only people who decide I'm worth

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<v Speaker 1>advertising for. So without further ado, here's Dave Green, distributist.

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<v Speaker 1>Thank you all right, Dave, welcome back to Jay Burdens Show.

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<v Speaker 3>How you doing? Man?

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<v Speaker 2>Great glad to be back on here and not so

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<v Speaker 2>sure when the last time was, but a big fan

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<v Speaker 2>of the show.

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<v Speaker 1>Well, thank you man, I'm I'm glad to have you on.

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<v Speaker 3>It's funny.

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<v Speaker 1>I've joked before that the whole reason that I had

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<v Speaker 1>a podcast is so I could talk to interesting people

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<v Speaker 1>and have some sort of justification for it. And I'll

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<v Speaker 1>be honest, man, I'm excited we're going to talk about

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<v Speaker 1>Gone Girl. An interesting movie, but I'll be honest, I

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<v Speaker 1>just enjoy a chance to hang out with you on

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<v Speaker 1>the internet. So you know what, this is the excuse

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<v Speaker 1>we've come to. So yeah, obviously get into the film

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<v Speaker 1>in more detail, but if you're comfortable sharing it, you

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<v Speaker 1>have a fairly interesting first experience with this movie.

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<v Speaker 2>Correct, Yeah, So, I mean this is one of the

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<v Speaker 2>like the four horsemen of the pre woke Apocalypse. It

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<v Speaker 2>was like kick Ass Scott Pilgrim versus the world Gone Girl,

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<v Speaker 2>and I'm blanking I'm the fourth one. But there were

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<v Speaker 2>there were there are four movies I remember being the

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<v Speaker 2>you could see the great Wokening happening in their prefiguration.

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<v Speaker 2>I got maybe Gone Girl's not the best one. I

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<v Speaker 2>feel like Juno, you know Mighty you could. But Juno

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<v Speaker 2>is from a different era because you know, predated the

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<v Speaker 2>global financial crisis by about a year, and so Juno

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<v Speaker 2>comes from the Bush era, from the Four Times. This

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<v Speaker 2>is the what you see in these movies from this era,

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<v Speaker 2>which is the two thousand and fourteen twenty thirteen, was

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<v Speaker 2>you know kick Ass? And was it? Scott Pilgrim came

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<v Speaker 2>out in twenty eleven, twenty twelve. And what happens during

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<v Speaker 2>this period is you see American culture becoming kind of

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<v Speaker 2>radically tired with itself. The weird thing about Gone Girl is,

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<v Speaker 2>you know, first of all, the interesting story is that

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<v Speaker 2>I had a first day watching this movie. You know,

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<v Speaker 2>I probably shouldn't talk about this too much since I'm

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<v Speaker 2>not the first to have my wife. I watched a

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<v Speaker 2>much worse movie on the first date with my wife

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<v Speaker 2>than this one. I think. I think that the the

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<v Speaker 2>movie for the first date is inversely proportional to how

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<v Speaker 2>successful the relationship is going to be.

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<v Speaker 1>Uh to that point, Dave Green, my first movie date

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<v Speaker 1>with my wife was to see Pride and Prejudice and Zombies.

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<v Speaker 1>So your inverse quality, uh to date quality. We have

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<v Speaker 1>at least two solid data points here.

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<v Speaker 2>Yeah, your your your your marriage will be in destructible

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<v Speaker 2>after that one. I'm just in the movie though, but

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<v Speaker 2>any rate, I mean, it was it was weird because

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<v Speaker 2>you know, it's it's a strange some people are talking about. Uh.

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<v Speaker 2>Before the Greater Wokening hit in earnest Hollywood was still

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<v Speaker 2>producing movies that were kind of objective observations of reality

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<v Speaker 2>such that you could kind of not be so sure

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<v Speaker 2>what the eventual conclusion would be, whereas obviously, if this

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<v Speaker 2>movie were made today, there is no they could have

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<v Speaker 2>come to the conclusion they had come to and just bizarre.

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<v Speaker 2>It is kind of funny people were posting like the

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<v Speaker 2>Incredibles and Wally and all this stuff, and you know,

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<v Speaker 2>it's depressing that all these base messages were included in

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<v Speaker 2>mainstream movies because to pick probably the worst movie of

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<v Speaker 2>the entire two thousands, Battlefield Earth, which was one of

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<v Speaker 2>the there's a scene where the scientology alien takes the

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<v Speaker 2>hero into the Museum of Earth History and says, here's

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<v Speaker 2>all the weapons Earth used to have, and you can

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<v Speaker 2>have all of them you want, because none of these

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<v Speaker 2>weapons lasted five seconds in the face of our onslaught.

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<v Speaker 2>And that's you know, that's what I feel about a

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<v Speaker 2>lot of these old movies from the before times that

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<v Speaker 2>had based messages. You had all these based messages, but

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<v Speaker 2>none of these lessons you learn from Wali or The

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<v Speaker 2>Incredibles are Gone Girl lasted for five seconds. Once the

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<v Speaker 2>Greater Wokening started, you forgot all of them instantly. So

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<v Speaker 2>it's weird to think about that this movie came from

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<v Speaker 2>really the before times. I mean, I guess the Great

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<v Speaker 2>Wilkening had just started up when this movie hit the theaters.

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<v Speaker 2>I mean it started in twenty twelve, and so it

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<v Speaker 2>was already starting in earnest with things like gamer Gate

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<v Speaker 2>and stuff like that. But you know, it hadn't really

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<v Speaker 2>carried over to Hollywood. There's no way that this movie

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<v Speaker 2>could have been made in the Hollywood to twenty eighteen

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<v Speaker 2>or post me Too. There's no way it post me

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<v Speaker 2>to Hollywood would have created this movie. Maybe we should

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<v Speaker 2>give a background about what this movie is about. Yeah,

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<v Speaker 2>you want me.

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<v Speaker 1>So the broad strokes of this is that this movie

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<v Speaker 1>and the way it's shot. You don't understand this till

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<v Speaker 1>about halfway through the film, but effectively it starts off.

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<v Speaker 1>We have Ben Affleck is celebrating his fifth anniversary with

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<v Speaker 1>his wife. It's clear the marriage isn't going well. When

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<v Speaker 1>he goes home, there is a break in scene. She's gone,

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<v Speaker 1>hence the Gone girl, and what on folds is a

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<v Speaker 1>situation where it seems as if he is being framed

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<v Speaker 1>for the disappearance of his wife. That the sentiment of

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<v Speaker 1>the town turns against him more and more sort of

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<v Speaker 1>unflattering things or revealed about him. He's a community college

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<v Speaker 1>professor who's having an affair with a student. And then

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<v Speaker 1>halfway through the film we realize his wife has set

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<v Speaker 1>all of this up. She has, out of spite, deliberately

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<v Speaker 1>engineered and immaculately planned this situation to basically frame him

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<v Speaker 1>for her murder.

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<v Speaker 2>And then.

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<v Speaker 1>Her plan starts to fall apart. She plans on killing

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<v Speaker 1>herself as kind of a final act of defiance, and

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<v Speaker 1>she's forced to pivot. She ends up reconnecting with an

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<v Speaker 1>X that doesn't go particularly well, so she pivots again.

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<v Speaker 1>In a very dramatic scene. Again, if you're upset about spoilers,

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<v Speaker 1>just watch this movie. It's a pretty good one. She

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<v Speaker 1>basically kills him and then recast the whole situation as

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<v Speaker 1>her being kidnapped and abused by this ex. Her husband

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<v Speaker 1>knows the truth, and then they are forced to basically

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<v Speaker 1>live together as now she is this sort of media figure, right,

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<v Speaker 1>she is the girl who escaped from her attacker, And

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<v Speaker 1>so the chilling conclusion to the movie is basically ben

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<v Speaker 1>Affleck deciding because his wife is pregnant. I've got to

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<v Speaker 1>continue living this lie so massively alighted over the plot,

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<v Speaker 1>but obviously the core conceit of a woman manufacturing a

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<v Speaker 1>crime against her for her own social advancement is highly controversial,

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<v Speaker 1>to put it mildly, even just a few years after

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<v Speaker 1>this film came out.

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<v Speaker 2>So it is fun of the throughout the nineties, there

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<v Speaker 2>were I'm blanking on their names, but sort of a

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<v Speaker 2>hallmark of the late nineties and early two thousands. You're

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<v Speaker 2>too young to remember this, but if you were watching

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<v Speaker 2>network television before the Internet came out, their favorite story

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<v Speaker 2>was stories of like marginally successful affluent husbands usually white,

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<v Speaker 2>actually almost always white killing This is after the O. J.

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<v Speaker 2>Simpson trail. This is really what kicked it off. And

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<v Speaker 2>there's so many of them I can't quite enumerate them,

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<v Speaker 2>but there are a few, very very high profile ones

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<v Speaker 2>in the Bush administration. And when that happened, that was

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<v Speaker 2>near my hometown. So I remember that one killing their

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<v Speaker 2>wives and then or their wife disappears in their front

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<v Speaker 2>of the body, and then there's this big kind of

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<v Speaker 2>public hate campaign, and it was this thing that was

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<v Speaker 2>it was kind of a way for the country to

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<v Speaker 2>come together. I hate to say it, because everyone couldn't

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<v Speaker 2>agree on politics, or on feminism, or the War on

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<v Speaker 2>Terror or any of this other stuff, any except out

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<v Speaker 2>for the Bill Clinton O. J. Simpson trial. And this

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<v Speaker 2>is like Bill Clinton O J. Simpson really kicked this off, right,

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<v Speaker 2>And you know O. J. Simpson and Bill Clinton both

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<v Speaker 2>have this property where it's it's bad men hurting women

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<v Speaker 2>or you know, in Bill Clinton's case, just being a douchebag,

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<v Speaker 2>and the Liberals don't really want to go after them,

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<v Speaker 2>even though the feminism they were pushing in the nineties.

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<v Speaker 2>Again you're too young to remember this, but they were

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<v Speaker 2>pushing feminism. This is the first eruption of focism. Right

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<v Speaker 2>up until the O. J. Simpson and Bill Clinton scandals.

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<v Speaker 2>The stuff they were pushing there, it would say that

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<v Speaker 2>they should go after these guys, but they didn't want to.

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<v Speaker 2>So we spent on network television kind of coming together

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<v Speaker 2>as a country around these scandals over acceptable people to hate.

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<v Speaker 2>And these were always kind of like white husbands who

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<v Speaker 2>had murdered their wives. And conservatives liked it because conservative

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<v Speaker 2>Christians still like the woman victim man bad story. You know,

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<v Speaker 2>they just liked to have played well on Fox News.

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<v Speaker 2>It had kind of a feminist slant to it as well,

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<v Speaker 2>you know, and the mainstream media just loved it because

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<v Speaker 2>they had kind of like this very very convenient person

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<v Speaker 2>to hate that match all their stereotypes of who the

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<v Speaker 2>bad people were, Like semi affluent, kind of koolock coated

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<v Speaker 2>white male does a horrible thing, and is this yerrors

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<v Speaker 2>person that you should hate. And what's so brilliant about

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<v Speaker 2>this is that the plot is kind of inverted, and

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<v Speaker 2>I mean, this is sort of a pattern that we

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<v Speaker 2>realize and the social media age just became all too

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<v Speaker 2>obvious that the women who manufactures the situation of her

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<v Speaker 2>own victimhood and then uses that for a way to

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<v Speaker 2>manufacture a cloud. One of the important things about the

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<v Speaker 2>Plotlind of this individual movie the Wife, which is named Amy.

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<v Speaker 2>I think Ben Affolck's characterist Nick Amy, comes from an

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<v Speaker 2>incredibly affluent wasp family that, addition to hav An old Money,

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<v Speaker 2>has become famous worldwide for creating a set of children's

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<v Speaker 2>books with Amy as the subject, and the books are

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<v Speaker 2>called like the Amazing Amy Series. So she's already a

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<v Speaker 2>childhood celebrity. She spent her entire childhood being celebrated internationally

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<v Speaker 2>for being this awesome person. And that's kind of an

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<v Speaker 2>interesting dimension to it because it it creates this environment,

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<v Speaker 2>or it creates this suggestion that that she's not I mean,

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<v Speaker 2>she obviously the move suggests that she's a not bipolar,

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<v Speaker 2>a borderline sociopath, but her you know, the fact that

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<v Speaker 2>she doesn't seemed to care about pain, her incredible dark

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<v Speaker 2>triad personality traits. Uh you know, her breaking breaking was

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<v Speaker 2>a breaking white, breaking back on black on people, aka

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<v Speaker 2>shifting them from a friend enemy with no middle ground

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<v Speaker 2>in between. And you know, but it suggests that the

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<v Speaker 2>the movie suggests, with that backstory for Amy, that this

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<v Speaker 2>kind of extreme sociopathy is born from this kind of

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<v Speaker 2>childhood narcissism, which is another kind of dark implication for

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<v Speaker 2>the social media age. I know how accurate that is,

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<v Speaker 2>but it's an interesting.

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<v Speaker 1>Well, I mean, we're this is a very stupid social

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<v Speaker 1>media scandal, but we are in the midst of the

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<v Speaker 1>is her name Ashley Saint Clair?

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<v Speaker 2>Right? Oh yeah, perfect, liney, I should Saint Clair baby almost,

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<v Speaker 2>But I mean, like we have a very similar dynamic, right,

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<v Speaker 2>someone who in a previous era was quite famous and

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<v Speaker 2>is now trying to reinject themselves into internet relevance via

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<v Speaker 2>you know, a story of being.

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<v Speaker 1>Taken advantage of by a man. Don't particularly care to

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<v Speaker 1>get into the details of that, but like you see

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<v Speaker 1>that same sort of motif echoed. There are a couple

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<v Speaker 1>of things that I think are particularly interesting because there

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<v Speaker 1>is also a heavy ilication that she is sort of

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<v Speaker 1>the echo of her own mother. Her parents are not

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<v Speaker 1>exactly they're secondary characters in this, but there are a

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<v Speaker 1>number of very kind of interesting scenes contrasting this. So,

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<v Speaker 1>for instance, we kind of have this back and forth

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<v Speaker 1>between Ben Affleck trying to prove his innocence obviously as

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<v Speaker 1>the walls sort of close in, while he is also

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<v Speaker 1>fighting a media battle. So there's a lot of kind

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<v Speaker 1>of back and forth on you know, the news and

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<v Speaker 1>daytime television. And there's also a pretty heavy element of

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<v Speaker 1>class I guess you could say snobbery or analysis to this.

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<v Speaker 1>Because he and his wife met in New York City,

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<v Speaker 1>they were in kind of a you know, an affluent

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<v Speaker 1>circle of creatives, and then the financial crisis hits, so

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<v Speaker 1>they end up, you know, moving back to his hometown

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<v Speaker 1>in middle of nowhere, Missouri.

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<v Speaker 2>Now they are.

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<v Speaker 1>Exactly they are the kind of you know, city mouse

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<v Speaker 1>come home to small town America, and so this kind

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<v Speaker 1>of force of suburban mothers right mobilized by daytime television

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<v Speaker 1>in the local news. So he's constantly fighting this battle.

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<v Speaker 1>And early in the film there's a very interesting scene

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<v Speaker 1>where you know, he's done the official police response. They've

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<v Speaker 1>got a photo printed out of his wife, you know,

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<v Speaker 1>talking to the camera, please come home, Amy, And of

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<v Speaker 1>course he looks weird and awkward. You know, he's just

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<v Speaker 1>a normal guy. He gets sort of pilloried in the media,

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<v Speaker 1>and he's leading this effort to try and find her body,

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<v Speaker 1>and her parents have flown in, and there's this really

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<v Speaker 1>interesting contrast between Amy's mother don't remember her name, you know,

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<v Speaker 1>crying on camera saying, oh, we just want Amy back,

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<v Speaker 1>and then it sort of cuts to them walking along

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<v Speaker 1>the Mississippi River in the middle of summer, and she's

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<v Speaker 1>complaining about how bad everyone stinks. Why are they in

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<v Speaker 1>this town? I just want to get out of there,

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<v Speaker 1>And you see that same sort of extremely manipulative dark

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<v Speaker 1>triad behavior exemplified in her mother, which is not a

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<v Speaker 1>core central part of the plot, but sort of an

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<v Speaker 1>interesting I didn't.

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<v Speaker 2>Notice that the point that that is interesting. Other interesting

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<v Speaker 2>thing is you know that there are the two characters

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<v Speaker 2>we didn't mention. I don't know how relevant these are,

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<v Speaker 2>but there is the who is the black doctor of

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<v Speaker 2>plays media? Isn't the guy who plays.

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<v Speaker 3>The Tyler Perry. Yeah, Tyler Perry is a lawyer.

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<v Speaker 2>In the O. J. Simpson lawyer that is hired to there.

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<v Speaker 1>Are there are two characters in this who are When

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<v Speaker 1>I say miscast, I don't necessarily mean that they do

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<v Speaker 1>a bad job in the role, but their prominence as

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<v Speaker 1>media figures makes it hard to take them seriously. Tyler

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<v Speaker 1>Perry is one. And then also Amy's ex is played

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<v Speaker 1>by Neil Patrick Harris. Oh yes, so clearly a gay

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<v Speaker 1>man pretending to be a straight man.

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<v Speaker 3>It really does not work.

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<v Speaker 2>But to your point, yes, they were trying to, well,

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<v Speaker 2>this is I'm super imposing the politics of twenty twenty

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<v Speaker 2>six onto this movie. But they were kind of trying

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<v Speaker 2>to make the Neil Patrick Harris character kind of in

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<v Speaker 2>sell coded, like sexually obsessed man. But he does not

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<v Speaker 2>come off that way. They should have had somebody, I

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<v Speaker 2>don't know, someone a little bit more is sexually desperate

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<v Speaker 2>play that I can't think of a good actor off

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<v Speaker 2>the top of my head, but.

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<v Speaker 1>Someone who doesn't immediately scream I am a extremely educated,

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<v Speaker 1>liberal gay.

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<v Speaker 2>Actor, right exactly something, do something all all the actors.

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<v Speaker 2>I think it would be good in that roller way

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<v Speaker 2>too old to play it, but uh, either way. The

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<v Speaker 2>the other character is his sister, who's kind of a

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<v Speaker 2>you know, a character that's a very sympathetic character to

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<v Speaker 2>the main Nick character. From from that, the the the

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<v Speaker 2>main tension, at least for the first part of the

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<v Speaker 2>plot is uh, you know. From Knick's point of view,

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<v Speaker 2>is the interests of fighting his legal defense against a

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<v Speaker 2>murder accusation or directly in opposition to his attempt to

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<v Speaker 2>fight the media battle. And what saves him is that

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<v Speaker 2>he makes a decision that is incredibly stupid from the

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<v Speaker 2>perspective of a murder trial. He goes on a talk

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<v Speaker 2>show and essentially pleads his case in a very confessional way,

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<v Speaker 2>which is, you never want to do that, right, because

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<v Speaker 2>you're giving the defense all these pre trial statements that

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<v Speaker 2>they can go off of, and you know, you're showing

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<v Speaker 2>your hand for what's certainly going to be a murder

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<v Speaker 2>trial against you. You're you're you're You're you're leaving yourself

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<v Speaker 2>open to getting into an argument with the houst and

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<v Speaker 2>having your confession to be part of public record, which

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<v Speaker 2>I think can abused as evidence. Right he Cruckliss surmises

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<v Speaker 2>that the legal question of the murder is almost secondary.

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<v Speaker 2>Was really playing out as a contest of public perception,

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<v Speaker 2>which is what makes this truly a movie for the

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<v Speaker 2>online age. You know, the the contest of murder is

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<v Speaker 2>and people do get killed, but the contest of murder

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00:23:23.079 --> 00:23:28.960
<v Speaker 2>and of bodily harm is secondary concern to the social

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<v Speaker 2>perception of being evil or bad. A great example of this,

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<v Speaker 2>you know, and I don't know exactly how true life

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<v Speaker 2>is like she's actually planning to kill herself to make

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<v Speaker 2>her point, Like that's on her schedule. It's like, I'm

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<v Speaker 2>going to kill myself to ensure that my husband goes

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<v Speaker 2>to jail for the rest of his life or whatever. Right,

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<v Speaker 2>this is like insane, Right, It's an insane thing, even

401
00:23:52.279 --> 00:23:55.640
<v Speaker 2>for a sociopath to do. Is But it's like it's

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00:23:55.680 --> 00:23:58.960
<v Speaker 2>almost like because her husband's going to be humiligated, but

403
00:23:59.000 --> 00:24:03.160
<v Speaker 2>you'll never see it because be dead. So uh and

404
00:24:03.440 --> 00:24:06.599
<v Speaker 2>and but but that's the perception of the whole game

405
00:24:06.640 --> 00:24:10.680
<v Speaker 2>being played. Is that the the the the contest of

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<v Speaker 2>impressions and of clout and of perception of who's good

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<v Speaker 2>and bad matters more than these people's individual lives, these

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<v Speaker 2>individuals in these people's individual existences as flash and blood people,

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<v Speaker 2>which is, you know, kind of a an interesting dimension

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<v Speaker 2>that comes up again and again in the movie, like

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<v Speaker 2>acosted for clout, you know this is you know well.

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<v Speaker 1>And that's what makes the conclusion to this so dark

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<v Speaker 1>is because by about the two thirds Mark Nick has

414
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<v Speaker 1>successfully convinced both his sister and his sister Margo is

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<v Speaker 1>at least for the first part of the movie, in

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<v Speaker 1>the back of her mind sort of wondering if her

417
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<v Speaker 1>brother did this, because at least initially it looks like

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<v Speaker 1>an open and shutcase. He's able to win her around.

419
00:24:58.839 --> 00:25:01.400
<v Speaker 1>He's also able to win the support of and if

420
00:25:01.400 --> 00:25:03.640
<v Speaker 1>you're wondering, yes, I do have IMDb pulled up because

421
00:25:03.680 --> 00:25:06.839
<v Speaker 1>I cannot remember names this well, the kind of small

422
00:25:06.880 --> 00:25:12.799
<v Speaker 1>town detective detective Bony who has finally realized like okay,

423
00:25:12.839 --> 00:25:16.400
<v Speaker 1>like this is concocted, this isn't real. And there's this

424
00:25:16.519 --> 00:25:20.960
<v Speaker 1>very chilling moment where Amy has returned. You know, she's

425
00:25:21.000 --> 00:25:24.279
<v Speaker 1>concocted this story about her ex, you know, becoming obsessed

426
00:25:24.319 --> 00:25:27.599
<v Speaker 1>with her, abducting her. That is the source of the disappearance.

427
00:25:28.079 --> 00:25:32.119
<v Speaker 1>She has, in fairly graphic fashion, killed this x right

428
00:25:32.279 --> 00:25:35.400
<v Speaker 1>and presented it as a self defense case. And this

429
00:25:35.440 --> 00:25:39.359
<v Speaker 1>one small town detective is sort of grilling her. She's

430
00:25:40.000 --> 00:25:43.440
<v Speaker 1>she's in the hospital, surrounded by the FBI, the media,

431
00:25:43.559 --> 00:25:46.279
<v Speaker 1>giving a statement, and the whole time the detective is

432
00:25:46.279 --> 00:25:48.799
<v Speaker 1>basically saying like it's pushing her, trying to grill her,

433
00:25:48.920 --> 00:25:51.559
<v Speaker 1>basically pointing out how this story doesn't add up, this

434
00:25:51.640 --> 00:25:55.759
<v Speaker 1>doesn't make sense, and so she you know, faints back

435
00:25:55.759 --> 00:25:57.720
<v Speaker 1>on the couch show, I'm so tired, I have to go.

436
00:25:58.480 --> 00:26:01.920
<v Speaker 1>And when she talked to Nick, her and Margo both

437
00:26:01.960 --> 00:26:04.440
<v Speaker 1>they're basically, you need to get a divorce. You need

438
00:26:04.440 --> 00:26:06.680
<v Speaker 1>to be done with this. You need to disconnect from

439
00:26:06.680 --> 00:26:10.200
<v Speaker 1>this woman. But if he does that, he's completely and

440
00:26:10.240 --> 00:26:15.279
<v Speaker 1>totally socially assassinated. This woman has returned pregnant wife. If

441
00:26:15.279 --> 00:26:18.920
<v Speaker 1>he's the you know, the the cad that not only

442
00:26:19.000 --> 00:26:22.680
<v Speaker 1>cheated on her once but also left her after she's returned,

443
00:26:22.960 --> 00:26:25.279
<v Speaker 1>his life is over. And so that's what makes the

444
00:26:25.319 --> 00:26:27.359
<v Speaker 1>conclusion of the film so dark is that he sort

445
00:26:27.359 --> 00:26:31.160
<v Speaker 1>of has to willingly go back onto the reservation to

446
00:26:31.279 --> 00:26:34.680
<v Speaker 1>go to subsume himself, back to the narrative or back

447
00:26:34.720 --> 00:26:37.240
<v Speaker 1>into this kind of manufactured narrative for his own kind

448
00:26:37.240 --> 00:26:38.880
<v Speaker 1>of I guess social standing.

449
00:26:39.119 --> 00:26:43.920
<v Speaker 2>Yeah, her threats are simultaneously that she'll go to the

450
00:26:43.960 --> 00:26:46.799
<v Speaker 2>press and make him the bad guy, but also that

451
00:26:46.839 --> 00:26:49.000
<v Speaker 2>shall make him the bad guy in the eyes of

452
00:26:49.079 --> 00:26:54.200
<v Speaker 2>their presumptive child, right, And you know this, I own

453
00:26:54.319 --> 00:26:58.200
<v Speaker 2>exactly know. It's there's a little bit of our media

454
00:26:58.319 --> 00:27:01.759
<v Speaker 2>landscape has changed so much and the last how many

455
00:27:01.799 --> 00:27:04.079
<v Speaker 2>has been twelve years since that movie came out, hasn't it.

456
00:27:04.680 --> 00:27:07.880
<v Speaker 2>Our media landscape has changed so much in the last

457
00:27:07.880 --> 00:27:10.480
<v Speaker 2>twelve years. And you know this is really based on

458
00:27:11.200 --> 00:27:13.680
<v Speaker 2>the type of stories that would be this how this

459
00:27:14.039 --> 00:27:17.279
<v Speaker 2>is really a period piece from about two thousand and five,

460
00:27:17.799 --> 00:27:20.039
<v Speaker 2>that's roughly when you know, I don't think people have

461
00:27:20.079 --> 00:27:22.519
<v Speaker 2>iPhones and maybe they don't, I forget, but I.

462
00:27:22.440 --> 00:27:25.200
<v Speaker 1>Think they have blackberries. Like that's that's really where the

463
00:27:25.200 --> 00:27:26.519
<v Speaker 1>movie seems to take place.

464
00:27:26.920 --> 00:27:30.200
<v Speaker 2>It seems to take place before the social and network

465
00:27:30.279 --> 00:27:33.000
<v Speaker 2>like cable television is still huge. Like he's going on

466
00:27:33.039 --> 00:27:35.240
<v Speaker 2>cable television. He's not going on a podcast or something

467
00:27:35.279 --> 00:27:36.279
<v Speaker 2>like that, right, And.

468
00:27:36.319 --> 00:27:41.039
<v Speaker 1>Also the type of background characters we see in this

469
00:27:41.559 --> 00:27:44.680
<v Speaker 1>are of the Bush era, not of the Obama era,

470
00:27:45.240 --> 00:27:49.759
<v Speaker 1>the kind of like you know, peroxide blonde, you know,

471
00:27:49.839 --> 00:27:55.160
<v Speaker 1>small town aging mother, like that character certainly still exists,

472
00:27:55.200 --> 00:27:57.720
<v Speaker 1>but this is about the mid two thousands. Even if

473
00:27:57.759 --> 00:27:58.839
<v Speaker 1>the movie didn't come out.

474
00:27:58.759 --> 00:28:01.359
<v Speaker 2>Then yeah, exactly. So you know, it's it's hard to

475
00:28:01.359 --> 00:28:04.240
<v Speaker 2>sort of superimpose what the narrative would have been, but

476
00:28:05.400 --> 00:28:08.559
<v Speaker 2>the impression is that like she could destroy his reputation,

477
00:28:08.759 --> 00:28:12.039
<v Speaker 2>she might be able to destroy his career prospects because

478
00:28:12.079 --> 00:28:14.920
<v Speaker 2>the media wants to roll the story a certain way

479
00:28:14.960 --> 00:28:18.839
<v Speaker 2>that feels good for them, and she is the default victim, uh,

480
00:28:19.279 --> 00:28:21.240
<v Speaker 2>you know, and this this creates the kind of you know,

481
00:28:21.319 --> 00:28:24.240
<v Speaker 2>this kind of the lesson of this thing is is

482
00:28:25.240 --> 00:28:28.359
<v Speaker 2>you know the fact that the physical is enslaved to

483
00:28:28.559 --> 00:28:30.720
<v Speaker 2>the hyper real in a lot of ways. It's like

484
00:28:30.759 --> 00:28:34.359
<v Speaker 2>a hyperreality trap he's caught in, and there's there's some

485
00:28:34.440 --> 00:28:38.480
<v Speaker 2>interesting things and they're like they break the wife when

486
00:28:38.519 --> 00:28:43.480
<v Speaker 2>she's doing this amazingly executed plot, she leaves like this

487
00:28:43.680 --> 00:28:46.440
<v Speaker 2>fu note for him, which is like that that kind

488
00:28:46.480 --> 00:28:51.880
<v Speaker 2>of broke the plausibility of the plot. You know, she

489
00:28:52.000 --> 00:28:54.319
<v Speaker 2>leaves this kind of like oh, I got you note

490
00:28:54.359 --> 00:28:56.559
<v Speaker 2>in the shed that's like supposed to be like, oh,

491
00:28:56.559 --> 00:28:58.480
<v Speaker 2>now you're going to go to jail for my murder,

492
00:28:58.920 --> 00:29:02.000
<v Speaker 2>and that that I think. You know, I agree that

493
00:29:02.000 --> 00:29:04.000
<v Speaker 2>made a great scene in the movie, but it's not

494
00:29:04.240 --> 00:29:07.400
<v Speaker 2>it wouldn't have. It kind of breaks the believability of

495
00:29:07.400 --> 00:29:09.920
<v Speaker 2>the plot for a second, so I'll criticize the movie

496
00:29:09.920 --> 00:29:14.160
<v Speaker 2>for that. And it also less him to get his

497
00:29:14.200 --> 00:29:16.599
<v Speaker 2>sister on board with him early on, which is sort

498
00:29:16.599 --> 00:29:19.640
<v Speaker 2>of where the tide starts turning. Another interesting thing I

499
00:29:19.680 --> 00:29:24.359
<v Speaker 2>thought was the fact that you know, it's weird, like

500
00:29:24.640 --> 00:29:27.599
<v Speaker 2>why does she decide not to kill herself. Well, she

501
00:29:27.720 --> 00:29:32.720
<v Speaker 2>goes to this hotel and she's this dropping money everywhere, right,

502
00:29:32.720 --> 00:29:34.960
<v Speaker 2>because she's this huge water cash. She's going to spend it,

503
00:29:35.000 --> 00:29:37.240
<v Speaker 2>and she's in a party I do drugs until she dies,

504
00:29:38.000 --> 00:29:41.720
<v Speaker 2>and then these rednecks commine's robber of her money, right,

505
00:29:41.759 --> 00:29:44.640
<v Speaker 2>And so she can still kill herself, but she's going

506
00:29:44.720 --> 00:29:48.319
<v Speaker 2>to have to go through the intervening weeks like as

507
00:29:48.359 --> 00:29:51.559
<v Speaker 2>a nobody, right, So it's not the prospect of death

508
00:29:51.960 --> 00:29:55.200
<v Speaker 2>that dissuades her from suicide, and that's when she reaches

509
00:29:55.200 --> 00:29:57.759
<v Speaker 2>out to the Neil Patrick Carras character. It's not the

510
00:29:57.759 --> 00:30:01.759
<v Speaker 2>prospect of death that dissuades her from suicide, is obviously,

511
00:30:02.200 --> 00:30:04.839
<v Speaker 2>that's what she's bolding up to. It's the prospect of

512
00:30:04.880 --> 00:30:07.039
<v Speaker 2>living a week as somebody who's not the center of

513
00:30:07.039 --> 00:30:13.920
<v Speaker 2>everyone's attention, right, yeah, which is like it's bizarre, right ahead,

514
00:30:14.000 --> 00:30:15.079
<v Speaker 2>I mean to.

515
00:30:15.039 --> 00:30:19.599
<v Speaker 1>That point again, things that would make this movie impossible

516
00:30:19.680 --> 00:30:23.799
<v Speaker 1>to make even just a few short years later. Fundamentally

517
00:30:23.880 --> 00:30:27.279
<v Speaker 1>is a study on female narcissism. Yeah, right, the idea

518
00:30:27.319 --> 00:30:30.720
<v Speaker 1>that at all moments I must be at the center

519
00:30:30.759 --> 00:30:34.759
<v Speaker 1>of attention. There are two separate stretches where she is

520
00:30:34.920 --> 00:30:39.799
<v Speaker 1>glued to the TV watching her own media coverage. One

521
00:30:39.880 --> 00:30:43.799
<v Speaker 1>you know, you mentioned this kind of like rundown motel

522
00:30:43.880 --> 00:30:46.640
<v Speaker 1>in the middle of nowhere, Missouri. And then later when

523
00:30:46.680 --> 00:30:50.559
<v Speaker 1>she's reconnected with this very affluent X and she's in

524
00:30:50.640 --> 00:30:54.599
<v Speaker 1>his you know, kind of palatial lake house obsessively watching

525
00:30:54.599 --> 00:30:59.519
<v Speaker 1>the television right tuned into the coverage, and we see

526
00:30:59.519 --> 00:31:03.839
<v Speaker 1>it really trusting moment, uh, where she is before where

527
00:31:03.880 --> 00:31:07.319
<v Speaker 1>she hasn't quite been robbed yet, where she is creating

528
00:31:07.680 --> 00:31:12.920
<v Speaker 1>dozens of accounts on the comment section for the local newspaper,

529
00:31:13.599 --> 00:31:17.079
<v Speaker 1>exactly places when this would happen, right pre social.

530
00:31:16.799 --> 00:31:20.400
<v Speaker 2>Media because no, no, even more right, because they got

531
00:31:20.480 --> 00:31:24.400
<v Speaker 2>rid of comment section. News sites used to have comment sections.

532
00:31:24.759 --> 00:31:27.400
<v Speaker 2>Do you remember this, The BBC's CNN, they used to

533
00:31:27.400 --> 00:31:31.480
<v Speaker 2>have comment sections and the original or I killed it.

534
00:31:31.880 --> 00:31:35.279
<v Speaker 2>That all the news sites out once that it They

535
00:31:35.359 --> 00:31:38.839
<v Speaker 2>must have dropped their engagement entirely. They killed the common sections.

536
00:31:39.200 --> 00:31:42.680
<v Speaker 2>But until that moment after, you know, I think the

537
00:31:42.720 --> 00:31:45.440
<v Speaker 2>comment section kind of died during the Obama era. But

538
00:31:45.759 --> 00:31:48.240
<v Speaker 2>in the Bush era, people actually used to hang out

539
00:31:48.279 --> 00:31:52.480
<v Speaker 2>in the common section of mainstream news sites. And I

540
00:31:52.559 --> 00:31:56.200
<v Speaker 2>mean that is really located. But yeah, I mean it's

541
00:31:56.279 --> 00:32:00.359
<v Speaker 2>it's it's it's strange, right because there's a there's a

542
00:32:00.400 --> 00:32:05.240
<v Speaker 2>lot of kind of companion pieces to this movie. I

543
00:32:05.279 --> 00:32:10.680
<v Speaker 2>saw this movie right before I believe this is no

544
00:32:11.000 --> 00:32:12.920
<v Speaker 2>It might have been a year before, but I had

545
00:32:12.920 --> 00:32:16.039
<v Speaker 2>this movie in mind when I restarted watching the re

546
00:32:16.039 --> 00:32:19.680
<v Speaker 2>release of the new Twin Peaks, which is about another

547
00:32:19.839 --> 00:32:23.799
<v Speaker 2>kind of one of these murdered blonde women from the eighties, Right,

548
00:32:23.960 --> 00:32:26.400
<v Speaker 2>that kind of becomes this defining feature, and that's another

549
00:32:26.720 --> 00:32:31.519
<v Speaker 2>perspective to take this from but it's it's interesting because

550
00:32:31.599 --> 00:32:33.720
<v Speaker 2>you know, we were talking about this before we went live,

551
00:32:34.480 --> 00:32:40.160
<v Speaker 2>about just this this subset of American women, or really

552
00:32:40.200 --> 00:32:44.559
<v Speaker 2>all Western women that are obsessed with gender drama and

553
00:32:44.680 --> 00:32:48.720
<v Speaker 2>holding up their fight in this battle. And the thing

554
00:32:48.799 --> 00:32:50.880
<v Speaker 2>is is what makes the gender slop? And I've written

555
00:32:50.880 --> 00:32:53.279
<v Speaker 2>two articles on the stupid thing. So I don't know

556
00:32:53.319 --> 00:32:55.319
<v Speaker 2>why I'm calling this discourse futal, But what makes it

557
00:32:55.400 --> 00:32:58.480
<v Speaker 2>so futile is the two sides aren't even arguing over

558
00:32:58.519 --> 00:33:00.440
<v Speaker 2>the same thing. The people on the kind of like

559
00:33:00.519 --> 00:33:04.119
<v Speaker 2>the natilist side of the argument are arguing about what

560
00:33:04.160 --> 00:33:07.440
<v Speaker 2>do we want our society to actually look like? Whereas

561
00:33:07.480 --> 00:33:09.640
<v Speaker 2>the people from I hate to say it, more of

562
00:33:09.640 --> 00:33:12.920
<v Speaker 2>the female block perspective are how do I get to

563
00:33:13.000 --> 00:33:16.640
<v Speaker 2>be on the good side of this argument? And so

564
00:33:16.720 --> 00:33:22.240
<v Speaker 2>a lot of perspectives are just common sense. But it's very,

565
00:33:22.359 --> 00:33:25.119
<v Speaker 2>very difficult for modern millennial women to get on the

566
00:33:25.160 --> 00:33:27.799
<v Speaker 2>good side of that argument. They have too much of

567
00:33:27.799 --> 00:33:32.359
<v Speaker 2>a history. They can't switch over. Such a perspective would

568
00:33:32.440 --> 00:33:35.119
<v Speaker 2>put them in the position of being the bad guy.

569
00:33:35.839 --> 00:33:39.480
<v Speaker 2>So it does doesn't matter. It's like you said, it's like, well,

570
00:33:40.079 --> 00:33:42.000
<v Speaker 2>I guess our civilization is going to have to die.

571
00:33:42.079 --> 00:33:43.759
<v Speaker 2>I guess our civilization is going to have to die

572
00:33:43.799 --> 00:33:48.720
<v Speaker 2>because things weren't exactly fair. And I think that it's

573
00:33:49.319 --> 00:33:53.039
<v Speaker 2>this is not because modern women are a sociopaths like

574
00:33:53.119 --> 00:33:57.480
<v Speaker 2>Amy from Gone Girl, but like Amy from Gone Girl,

575
00:33:58.599 --> 00:34:03.599
<v Speaker 2>most or many American women have this deep fear of invisibility.

576
00:34:04.599 --> 00:34:08.599
<v Speaker 2>There is this there is this impression, and this is

577
00:34:08.800 --> 00:34:12.840
<v Speaker 2>I think a deeply seated female impression that as long

578
00:34:12.880 --> 00:34:16.639
<v Speaker 2>as everybody is crying, if you're not crying as loud

579
00:34:16.679 --> 00:34:20.480
<v Speaker 2>as the other people, then you in some sense cease

580
00:34:20.559 --> 00:34:24.280
<v Speaker 2>to exist. And you know, you cease to exist as

581
00:34:24.320 --> 00:34:27.599
<v Speaker 2>long as the cameras aren't on you. And this is

582
00:34:28.880 --> 00:34:31.960
<v Speaker 2>this is what's sort of driving Amy in Gone Girl.

583
00:34:32.039 --> 00:34:35.599
<v Speaker 2>And it's much of the same thought process that seems

584
00:34:35.599 --> 00:34:39.000
<v Speaker 2>to have really infected a lot of people who are

585
00:34:39.079 --> 00:34:42.800
<v Speaker 2>women or think like women in twenty and twenties era.

586
00:34:44.079 --> 00:34:46.559
<v Speaker 2>And I don't know exactly the right way out of it.

587
00:34:47.880 --> 00:34:49.679
<v Speaker 2>I mean, I speculated, I mean you just have to

588
00:34:49.760 --> 00:34:53.960
<v Speaker 2>kind of maintain frame and walk through it. But I

589
00:34:54.199 --> 00:34:58.039
<v Speaker 2>deeply sympathize with it because if you're somebody who operates

590
00:34:58.039 --> 00:35:01.480
<v Speaker 2>in a female social space and there is this tool

591
00:35:01.599 --> 00:35:05.119
<v Speaker 2>called the Internet and this tool or or a group chat,

592
00:35:05.320 --> 00:35:08.679
<v Speaker 2>and group chats or the internet reward the people who

593
00:35:08.719 --> 00:35:12.079
<v Speaker 2>cry the loudest. If you're not on board in that process,

594
00:35:12.119 --> 00:35:15.320
<v Speaker 2>somewhere you kind of get cast to the side and

595
00:35:15.360 --> 00:35:19.760
<v Speaker 2>become this invisible element of no consequence. And this is,

596
00:35:20.559 --> 00:35:23.639
<v Speaker 2>you know, this is a problem. I don't exactly know

597
00:35:23.719 --> 00:35:27.239
<v Speaker 2>how we integrate that psychology into an environment where there's

598
00:35:27.239 --> 00:35:29.599
<v Speaker 2>just so much perverse incentives to abuse it.

599
00:35:30.280 --> 00:35:32.360
<v Speaker 1>Well, And that's that's sort of the interesting thing in

600
00:35:32.400 --> 00:35:36.000
<v Speaker 1>this movie because we see obviously, you know, there's the

601
00:35:36.519 --> 00:35:38.760
<v Speaker 1>main character of Amy as kind of the head female

602
00:35:38.840 --> 00:35:41.559
<v Speaker 1>narcissist in this We've also mentioned, you know, her mother

603
00:35:41.719 --> 00:35:44.559
<v Speaker 1>playing a very similar game. But they're all of these

604
00:35:44.599 --> 00:35:49.159
<v Speaker 1>sort of secondary and tertiary characters which we see clawing

605
00:35:49.360 --> 00:35:54.199
<v Speaker 1>for media attention in a very kind of disgusting way.

606
00:35:54.920 --> 00:36:00.840
<v Speaker 1>There's a I can't remember the name, Casey Wilson, thank

607
00:36:00.920 --> 00:36:05.320
<v Speaker 1>you to IMDb. Is this sort of suburban mother who

608
00:36:05.360 --> 00:36:08.920
<v Speaker 1>lives in the same neighborhood, and it sort of implied

609
00:36:08.960 --> 00:36:12.039
<v Speaker 1>that she's not particularly intelligent. You sort of get this

610
00:36:12.199 --> 00:36:16.320
<v Speaker 1>vision of the kind of you know, low iq suburban mother,

611
00:36:16.840 --> 00:36:18.760
<v Speaker 1>kids crawling all over her.

612
00:36:20.199 --> 00:36:22.639
<v Speaker 2>Friend in the movie, Yes, who we.

613
00:36:22.599 --> 00:36:26.440
<v Speaker 1>Find out later, of course, deliberately cultivated to be, you know,

614
00:36:26.480 --> 00:36:30.639
<v Speaker 1>a sympathetic character. But we see this woman over and

615
00:36:30.719 --> 00:36:34.559
<v Speaker 1>over and over again trying to inject herself into the story. So,

616
00:36:34.880 --> 00:36:37.639
<v Speaker 1>you know, going to the media, this moment where you know,

617
00:36:37.679 --> 00:36:40.440
<v Speaker 1>Ben Affleck is walking into his home and she sort

618
00:36:40.440 --> 00:36:42.679
<v Speaker 1>of defiantly stands out in front of the crowd and

619
00:36:42.760 --> 00:36:45.800
<v Speaker 1>accuses him in full view of the cameras. Of course,

620
00:36:46.119 --> 00:36:50.760
<v Speaker 1>continually trying to interject herself into this right to make

621
00:36:50.840 --> 00:36:55.280
<v Speaker 1>herself a sort of supportive, sympathetic heroine and all of this.

622
00:36:55.920 --> 00:36:58.960
<v Speaker 2>And what's funny about this too, I'll listener, Jacks. This

623
00:36:59.079 --> 00:37:03.320
<v Speaker 2>woman is very much insofar as Amy is kind of

624
00:37:03.360 --> 00:37:06.400
<v Speaker 2>like Brahm and Bluestay coded, this other woman who's our

625
00:37:06.440 --> 00:37:09.800
<v Speaker 2>friend is like Coolock red Steak coded, like to the core.

626
00:37:10.320 --> 00:37:12.559
<v Speaker 2>She's just the kind of picture of like the stay

627
00:37:12.559 --> 00:37:16.440
<v Speaker 2>at home mom from the Bush era. And uh and

628
00:37:16.440 --> 00:37:20.360
<v Speaker 2>and it's it's funny is that she she's kind of

629
00:37:21.039 --> 00:37:25.480
<v Speaker 2>she kind of looks for affirmation to Amy in a

630
00:37:25.519 --> 00:37:28.400
<v Speaker 2>lot of ways, right, and so when the drama emerges

631
00:37:28.440 --> 00:37:32.119
<v Speaker 2>from that perspective, it's just it's too it's too good

632
00:37:32.239 --> 00:37:34.639
<v Speaker 2>not to take this position to kind of be the

633
00:37:34.719 --> 00:37:39.280
<v Speaker 2>avenger in the abstensia of of this of her big

634
00:37:39.320 --> 00:37:40.239
<v Speaker 2>sister or whatever.

635
00:37:40.920 --> 00:37:43.440
<v Speaker 1>No, definitely, and I mean it's sort of this, this

636
00:37:43.559 --> 00:37:48.159
<v Speaker 1>interesting dynamic, and the character of Margo the sister is

637
00:37:48.239 --> 00:37:55.840
<v Speaker 1>sort of this. And forgive me for making broad generational generalizations,

638
00:37:56.159 --> 00:38:00.000
<v Speaker 1>but Margo is sort of the millennial self insert character, right.

639
00:38:00.119 --> 00:38:02.880
<v Speaker 1>She is, you know, she is above everything. She's very

640
00:38:02.920 --> 00:38:04.920
<v Speaker 1>snirky and dry and witty.

641
00:38:05.639 --> 00:38:09.559
<v Speaker 2>And I'm sorry, I just had this revelation. There is

642
00:38:09.880 --> 00:38:13.920
<v Speaker 2>the most famous we didn't mention, the most famous monologue

643
00:38:13.920 --> 00:38:16.880
<v Speaker 2>from this entire movie, Like this is playing non stop

644
00:38:16.920 --> 00:38:20.199
<v Speaker 2>on my feed, the cool girl speech and in a

645
00:38:20.320 --> 00:38:22.960
<v Speaker 2>voice over in this movie if you haven't seen it recently,

646
00:38:23.039 --> 00:38:26.079
<v Speaker 2>Oh yes, there is this scene where I don't know,

647
00:38:26.599 --> 00:38:28.960
<v Speaker 2>it's not even spoken in a particular place. It's just

648
00:38:29.000 --> 00:38:31.719
<v Speaker 2>like they just stopped the movie and the voice of

649
00:38:31.760 --> 00:38:34.920
<v Speaker 2>Amy gives this speech about how she doesn't like being

650
00:38:35.000 --> 00:38:38.000
<v Speaker 2>perceived as the cool girl. This was the snippet of

651
00:38:38.079 --> 00:38:41.519
<v Speaker 2>dialogue that was played was taken from this movie and

652
00:38:41.559 --> 00:38:44.960
<v Speaker 2>played again and again and again and again on social media.

653
00:38:45.039 --> 00:38:47.719
<v Speaker 2>From two thousand and thirty or fourteen when this movie

654
00:38:47.760 --> 00:38:51.079
<v Speaker 2>came out. Up until COVID, this was the complaint. It

655
00:38:51.159 --> 00:38:53.920
<v Speaker 2>was like, this is a core feminist complain about this movie.

656
00:38:54.320 --> 00:38:58.199
<v Speaker 2>And when they this dialogue happened, I think Margo was

657
00:38:58.280 --> 00:39:01.320
<v Speaker 2>at the center of like what this cool girl persona was,

658
00:39:02.079 --> 00:39:06.320
<v Speaker 2>and it was it was this frustration that women were

659
00:39:06.360 --> 00:39:12.159
<v Speaker 2>expressing with two thousands era womanhood. So in the two

660
00:39:12.199 --> 00:39:16.519
<v Speaker 2>thousands and the Bush administration, in between the Clinton era

661
00:39:16.840 --> 00:39:20.239
<v Speaker 2>and the beginnings of the growth wokening, there was this

662
00:39:20.400 --> 00:39:25.760
<v Speaker 2>great sort of sexual like this great casualization of culture,

663
00:39:26.239 --> 00:39:30.000
<v Speaker 2>like anything goes. And this is born basically from the

664
00:39:30.039 --> 00:39:34.119
<v Speaker 2>Clinton administration and the fact that now the left had

665
00:39:34.159 --> 00:39:38.360
<v Speaker 2>to pretend not to care about sexual impropriety because they

666
00:39:38.400 --> 00:39:41.719
<v Speaker 2>told everyone they didn't when Clinton did it. And this

667
00:39:41.800 --> 00:39:43.719
<v Speaker 2>is like this is the Hooter's era, as I like

668
00:39:43.800 --> 00:39:46.679
<v Speaker 2>to call it, right, Like it's okay to bring your

669
00:39:46.800 --> 00:39:49.159
<v Speaker 2>date to Hooters would be like an attitude that would

670
00:39:49.239 --> 00:39:53.199
<v Speaker 2>come from this era that could never exist anywhere else, right,

671
00:39:54.400 --> 00:39:57.280
<v Speaker 2>And this was the era of the cool girl, and

672
00:39:57.639 --> 00:40:00.719
<v Speaker 2>girls were like there it was like it's feminist to

673
00:40:00.760 --> 00:40:02.880
<v Speaker 2>be one of the guys, and to be one of

674
00:40:02.920 --> 00:40:05.480
<v Speaker 2>the guys is to be cool. With all of these

675
00:40:05.480 --> 00:40:08.800
<v Speaker 2>guy things that you're a man does, even though they

676
00:40:08.840 --> 00:40:11.639
<v Speaker 2>piss off most other women, they don't piss off you

677
00:40:11.719 --> 00:40:15.440
<v Speaker 2>because you're the cool girl. And women were pissed at this.

678
00:40:16.320 --> 00:40:19.719
<v Speaker 2>It seems archaic in this day and age, because now

679
00:40:19.760 --> 00:40:22.039
<v Speaker 2>there's a whole new set of complaints that have nothing

680
00:40:22.079 --> 00:40:24.360
<v Speaker 2>to do with this. But back in the day, this

681
00:40:24.440 --> 00:40:26.599
<v Speaker 2>idea that women were expected to be to be one

682
00:40:26.599 --> 00:40:29.679
<v Speaker 2>of the guys, as Amy complains about in this movie,

683
00:40:29.719 --> 00:40:32.280
<v Speaker 2>was a huge thing, and like it was one of

684
00:40:32.360 --> 00:40:36.760
<v Speaker 2>the main cultural contributions of this movie. Well, and what.

685
00:40:37.760 --> 00:40:40.320
<v Speaker 1>Happens here is sort of the it's sort of a

686
00:40:40.360 --> 00:40:45.239
<v Speaker 1>deliberate inverse of the triumphant breakup scene you see in

687
00:40:45.320 --> 00:40:48.960
<v Speaker 1>many other films, because she's driving out of town, right,

688
00:40:49.000 --> 00:40:52.079
<v Speaker 1>she's pulled this off. She's you know, we're sort of

689
00:40:52.119 --> 00:40:56.159
<v Speaker 1>seeing cut back and forth over this monologue the footage

690
00:40:56.199 --> 00:41:00.079
<v Speaker 1>of her doing this right so for instance, you know,

691
00:41:00.239 --> 00:41:02.880
<v Speaker 1>pulling blood out of her arm with a you know,

692
00:41:02.880 --> 00:41:05.760
<v Speaker 1>an IV and scattering around the house cleaning it up

693
00:41:06.039 --> 00:41:08.519
<v Speaker 1>in a deliberately shoddy way in order to make it

694
00:41:08.559 --> 00:41:10.880
<v Speaker 1>look like it was a murder. But as we're seeing

695
00:41:10.880 --> 00:41:14.199
<v Speaker 1>this footage and she's sort of triumphantly driving, you know,

696
00:41:14.239 --> 00:41:17.639
<v Speaker 1>eating candy she got from a gas station. She's just

697
00:41:17.760 --> 00:41:21.079
<v Speaker 1>laying out all of her complaints like, oh, you know,

698
00:41:21.840 --> 00:41:24.559
<v Speaker 1>I hate that you made me do this in order

699
00:41:24.599 --> 00:41:28.159
<v Speaker 1>to make you like me, right, this sort of complete

700
00:41:28.199 --> 00:41:30.800
<v Speaker 1>absence of any responsibility, which.

701
00:41:30.599 --> 00:41:32.519
<v Speaker 2>Is as zero fault for ruining my life.

702
00:41:32.920 --> 00:41:35.760
<v Speaker 1>Yeah, why did you make me act like this so

703
00:41:35.800 --> 00:41:39.000
<v Speaker 1>that you would like me anyway? But she goes through

704
00:41:39.039 --> 00:41:41.320
<v Speaker 1>all of these things that she did to get, you know,

705
00:41:41.360 --> 00:41:43.400
<v Speaker 1>to get Nick to fall in love with her, and

706
00:41:43.400 --> 00:41:46.559
<v Speaker 1>how she hates him for it. But there's a term,

707
00:41:46.679 --> 00:41:50.000
<v Speaker 1>and I might have this wrong. There's a podcast my

708
00:41:50.000 --> 00:41:53.800
<v Speaker 1>my wife listens to called nymphed Alumni, which primarily does

709
00:41:54.800 --> 00:41:58.639
<v Speaker 1>sort of social analysis through fashion and music, so finding

710
00:41:58.679 --> 00:42:01.760
<v Speaker 1>a certain aesthetic or era and talking about it. This

711
00:42:01.880 --> 00:42:04.840
<v Speaker 1>is all secondhand, but at least in the UK, there

712
00:42:04.920 --> 00:42:07.760
<v Speaker 1>is this sort of thing called sort of like Chavette fashion,

713
00:42:08.119 --> 00:42:11.519
<v Speaker 1>which is the UK version of exactly this, which is

714
00:42:11.599 --> 00:42:15.400
<v Speaker 1>the female fashion of you know, wearing the sports jerseys,

715
00:42:15.440 --> 00:42:18.519
<v Speaker 1>going down to the pub, sharing some pints, being basically

716
00:42:18.559 --> 00:42:21.400
<v Speaker 1>one of the guys. And it happened across the pond

717
00:42:21.440 --> 00:42:24.280
<v Speaker 1>at exactly the same time it was that same sort

718
00:42:24.320 --> 00:42:27.599
<v Speaker 1>of movement of being, Oh, in order to be you know,

719
00:42:27.679 --> 00:42:31.199
<v Speaker 1>kind of relaxed and you know, high status, I sort

720
00:42:31.239 --> 00:42:36.639
<v Speaker 1>of have to ape stereotypical male behavior from that same era.

721
00:42:37.159 --> 00:42:40.599
<v Speaker 1>And it's interesting to see the artifact because it's the opposite.

722
00:42:40.679 --> 00:42:42.960
<v Speaker 2>Yeah, I'm sorry I interrupted you, but.

723
00:42:43.159 --> 00:42:44.760
<v Speaker 1>No, I was just going to say, because it was

724
00:42:45.119 --> 00:42:48.079
<v Speaker 1>there for a definite period and is well and truly dead.

725
00:42:48.199 --> 00:42:51.559
<v Speaker 1>And it's almost like, you know, been stricken from the records.

726
00:42:51.599 --> 00:42:56.039
<v Speaker 2>The idea that women would defer to male hobbies at

727
00:42:56.079 --> 00:43:01.320
<v Speaker 2>all in a non dominating way is I mean that,

728
00:43:01.559 --> 00:43:03.639
<v Speaker 2>I think that must have died during the gamercade era.

729
00:43:04.239 --> 00:43:10.519
<v Speaker 2>It must have, because post me to post COVID, it's

730
00:43:10.280 --> 00:43:13.079
<v Speaker 2>the entire idea that you defer to a man and

731
00:43:13.119 --> 00:43:16.119
<v Speaker 2>anything would instantly label you as a pick me. And

732
00:43:16.159 --> 00:43:18.199
<v Speaker 2>that's the I mean pick me. I mean, the word

733
00:43:18.239 --> 00:43:21.320
<v Speaker 2>didn't really exist in this movie. But when she does

734
00:43:21.360 --> 00:43:25.480
<v Speaker 2>her rants against cool girls, what she's ranting at is

735
00:43:25.599 --> 00:43:29.000
<v Speaker 2>pick mees. That's what that's if you had replaced pick

736
00:43:29.039 --> 00:43:31.280
<v Speaker 2>me with cool girl, and I think it's cool girl

737
00:43:31.679 --> 00:43:35.920
<v Speaker 2>in that rant from this movie that accurately captures the

738
00:43:36.400 --> 00:43:40.960
<v Speaker 2>accusation as it existed post twenty eighteen, and what it

739
00:43:41.079 --> 00:43:45.159
<v Speaker 2>essentially means cool girl or pick me is somebody that

740
00:43:45.159 --> 00:43:49.360
<v Speaker 2>that plays that is trying to court male approval or

741
00:43:49.440 --> 00:43:54.920
<v Speaker 2>playing inside a male approval game, and which is odd

742
00:43:55.079 --> 00:43:59.639
<v Speaker 2>because women have always played inside male approval games. But

743
00:43:59.800 --> 00:44:03.760
<v Speaker 2>I think that you can really see this, and this

744
00:44:03.840 --> 00:44:09.000
<v Speaker 2>is sort of the unspoken thing about the late twentieth

745
00:44:09.039 --> 00:44:13.320
<v Speaker 2>century in the early twenty first century, is you can

746
00:44:13.400 --> 00:44:17.599
<v Speaker 2>kind of see I mean, before this, before the cultural

747
00:44:17.639 --> 00:44:22.480
<v Speaker 2>revolution of the sixties, the patriarchal rules were the patriarchs

748
00:44:22.559 --> 00:44:26.119
<v Speaker 2>of our ancestors and of our religion, like they were imposed.

749
00:44:26.159 --> 00:44:30.280
<v Speaker 2>They weren't the imposition of the individual men in the

750
00:44:30.320 --> 00:44:33.400
<v Speaker 2>women's lives. But when it goes to like the nineties

751
00:44:33.440 --> 00:44:37.800
<v Speaker 2>and the two thousands, the norms of kind of sanity

752
00:44:38.280 --> 00:44:42.159
<v Speaker 2>or of just getting along there are not extensions of

753
00:44:42.199 --> 00:44:45.320
<v Speaker 2>some kind of external will that comes from tradition or

754
00:44:45.400 --> 00:44:49.320
<v Speaker 2>patriarch or ancestors or from God. They're just the impositions

755
00:44:49.360 --> 00:44:53.280
<v Speaker 2>of the individual boyfriend that you're with. And so like

756
00:44:53.320 --> 00:44:56.159
<v Speaker 2>submitting to them, either as the new girl or as

757
00:44:56.199 --> 00:44:59.639
<v Speaker 2>the pick me, it seems like a fundamentally humiliating act

758
00:44:59.679 --> 00:45:02.599
<v Speaker 2>because you're simitting to the tyranny of men. These rules

759
00:45:02.639 --> 00:45:05.480
<v Speaker 2>are just arbitrary. They're just created by the individual men

760
00:45:05.559 --> 00:45:09.800
<v Speaker 2>who super impose them upon our desires. And you know

761
00:45:09.960 --> 00:45:11.400
<v Speaker 2>that's that well, and.

762
00:45:11.639 --> 00:45:15.280
<v Speaker 1>That's what's so deeply ironic about that moment. She is

763
00:45:15.400 --> 00:45:19.519
<v Speaker 1>lambasting right, this her husband, who she hates, who she's

764
00:45:19.559 --> 00:45:23.760
<v Speaker 1>grown to hate, right for making her into this. And

765
00:45:23.840 --> 00:45:27.039
<v Speaker 1>yet at every other moment in the movie, she is

766
00:45:27.079 --> 00:45:30.840
<v Speaker 1>playing a character to manipulate a male audience. She is

767
00:45:30.920 --> 00:45:35.880
<v Speaker 1>playing either in absentia, right, the murdered pregnant wife, or

768
00:45:36.000 --> 00:45:39.280
<v Speaker 1>you know, when she's returned, she is playing the you know,

769
00:45:39.320 --> 00:45:42.599
<v Speaker 1>the abducted woman. The irony, of course of that scene

770
00:45:42.639 --> 00:45:46.000
<v Speaker 1>is she's still doing it. Yea, the behavior has never changed,

771
00:45:46.039 --> 00:45:48.119
<v Speaker 1>it's just her relation to the man.

772
00:45:48.440 --> 00:45:50.719
<v Speaker 2>So this is the eternal The eternal irony of the

773
00:45:50.760 --> 00:45:54.840
<v Speaker 2>female sochia path is that they're eternally raging against the

774
00:45:54.880 --> 00:45:58.599
<v Speaker 2>male gaze, but they only really exist inside of it. So,

775
00:45:59.480 --> 00:46:03.679
<v Speaker 2>you know, take any So, we've been playing out the

776
00:46:03.719 --> 00:46:09.679
<v Speaker 2>gone girl pattern in repetition for the last decade since

777
00:46:09.679 --> 00:46:14.239
<v Speaker 2>this movie came out. You now, female manufactures some victimhood

778
00:46:14.280 --> 00:46:17.119
<v Speaker 2>narrative with her at the center. Know, whether it's Rebecca

779
00:46:17.199 --> 00:46:21.360
<v Speaker 2>Watson and remember Elevator Gate, right, or Zoe Quinn or

780
00:46:21.400 --> 00:46:25.360
<v Speaker 2>Anita Sarkisian or any of the me too stuff, right,

781
00:46:25.559 --> 00:46:28.280
<v Speaker 2>any any of that stuff or the fallout from the

782
00:46:28.320 --> 00:46:32.760
<v Speaker 2>Kathleen Kennedy Star Wars movies, right, or any of the

783
00:46:32.760 --> 00:46:34.440
<v Speaker 2>any of the stuff that they complain about on any

784
00:46:34.440 --> 00:46:37.800
<v Speaker 2>of these NERD channels or whatever. Right. The formula is,

785
00:46:38.760 --> 00:46:41.760
<v Speaker 2>you know, female becomes victim. Oh my god, help me.

786
00:46:41.840 --> 00:46:45.280
<v Speaker 2>I'm just trying to do x Y or Z gets

787
00:46:45.360 --> 00:46:49.800
<v Speaker 2>super clout as the victim, right, And the story is,

788
00:46:49.920 --> 00:46:53.239
<v Speaker 2>I'm just trying to live my life. I'm just trying

789
00:46:53.280 --> 00:46:56.880
<v Speaker 2>to be an actor. I'm just trying to create video games.

790
00:46:56.920 --> 00:47:01.360
<v Speaker 2>I'm just trying to, you know, be a writer. And then,

791
00:47:01.519 --> 00:47:04.360
<v Speaker 2>you know, you, the scandal happens. This woman gets a

792
00:47:04.400 --> 00:47:08.400
<v Speaker 2>lot of sympathy, She becomes a celebrity. Ashley saying, Claire

793
00:47:08.400 --> 00:47:10.360
<v Speaker 2>and Laurence Outhern are like this too. Actually we should

794
00:47:10.360 --> 00:47:13.719
<v Speaker 2>talk about Laurence Outhern. This is the perfect Gone Girl character. Uh,

795
00:47:14.039 --> 00:47:16.880
<v Speaker 2>but then the after but but then after she MICHAELA.

796
00:47:16.920 --> 00:47:20.400
<v Speaker 3>Peterson maybe a solid second, but sure.

797
00:47:20.559 --> 00:47:24.480
<v Speaker 2>But all these things, like after the controversy dies out

798
00:47:24.519 --> 00:47:26.880
<v Speaker 2>and everyone agrees that she is the victim, and she

799
00:47:26.960 --> 00:47:30.239
<v Speaker 2>gets the expos in the New York Times or wherever

800
00:47:30.400 --> 00:47:32.519
<v Speaker 2>Laurence Suthern did her thing. I can't keep track of

801
00:47:32.559 --> 00:47:36.880
<v Speaker 2>which prestige publication covered which egirl victim, but you know,

802
00:47:37.039 --> 00:47:40.280
<v Speaker 2>they do the circuit. Right after that dies down, you're like, Okay,

803
00:47:40.320 --> 00:47:42.559
<v Speaker 2>so now that you've been vindicated, now you're going to

804
00:47:42.639 --> 00:47:47.280
<v Speaker 2>go back to writing about video games or writing about politics,

805
00:47:47.840 --> 00:47:50.400
<v Speaker 2>or doing like the initial thing that you said you

806
00:47:50.440 --> 00:47:52.599
<v Speaker 2>want to do. And they don't, like, they just kind

807
00:47:52.599 --> 00:47:55.719
<v Speaker 2>of stop. They just kind of like they just it's

808
00:47:55.760 --> 00:47:58.719
<v Speaker 2>like they don't have any After the outrighte of being

809
00:47:58.800 --> 00:48:02.679
<v Speaker 2>victimized dies down, it's almost meaningless to go back to

810
00:48:02.719 --> 00:48:06.400
<v Speaker 2>their initial thing that they wanted to do. Rebecca Watson's

811
00:48:06.440 --> 00:48:10.559
<v Speaker 2>initial thing was supposed to be promoting atheism. After Elevator Gate,

812
00:48:10.639 --> 00:48:13.840
<v Speaker 2>she just went on to the women are Victims circuits.

813
00:48:13.880 --> 00:48:16.559
<v Speaker 2>That's all she commented on. And the same thing with

814
00:48:16.599 --> 00:48:21.039
<v Speaker 2>all of these things. The female sociopath has a problem,

815
00:48:21.440 --> 00:48:23.920
<v Speaker 2>and that is that the male attention that she complains

816
00:48:23.960 --> 00:48:27.360
<v Speaker 2>about getting is the only thing that she lives for,

817
00:48:28.039 --> 00:48:31.719
<v Speaker 2>and so as soon as that fades away. They do

818
00:48:31.840 --> 00:48:36.119
<v Speaker 2>not make abstract content on things of general interest, or

819
00:48:36.159 --> 00:48:39.840
<v Speaker 2>on works of art, or on politics, were on the

820
00:48:39.880 --> 00:48:43.639
<v Speaker 2>world that exists outside of the people's perception of them.

821
00:48:44.000 --> 00:48:46.800
<v Speaker 2>They just kind of run out of energy and get

822
00:48:46.840 --> 00:48:49.400
<v Speaker 2>offline or take a break and then try to re

823
00:48:49.480 --> 00:48:51.360
<v Speaker 2>engage them. Like I said, Lauren's other and I know

824
00:48:51.400 --> 00:48:53.840
<v Speaker 2>I'm not giving a chance to speak, but Laurence southerns

825
00:48:53.880 --> 00:48:57.119
<v Speaker 2>is the ultimate gone girl type character. I've always hated

826
00:48:57.119 --> 00:49:03.760
<v Speaker 2>this person. All to do is create controversial explosions and

827
00:49:03.920 --> 00:49:08.760
<v Speaker 2>then kind of make them about herself, make a giant scandal,

828
00:49:08.920 --> 00:49:11.880
<v Speaker 2>and then issue a confession, and then after the confession

829
00:49:11.960 --> 00:49:16.039
<v Speaker 2>is done, she disappears until it's time for the next scandal.

830
00:49:16.360 --> 00:49:18.480
<v Speaker 2>So in twenty twenty four, I mean, you know, she

831
00:49:18.599 --> 00:49:21.079
<v Speaker 2>was she was a liberal, and then she was a

832
00:49:21.119 --> 00:49:24.159
<v Speaker 2>white nationalist, and then she was a trad Catholic and

833
00:49:24.199 --> 00:49:27.360
<v Speaker 2>then she she she said traditional marriage is dead. And

834
00:49:27.400 --> 00:49:31.000
<v Speaker 2>now she's back here, you know, a month ago creating

835
00:49:31.079 --> 00:49:35.519
<v Speaker 2>videos about how you know, Joel Webbon or what was

836
00:49:35.559 --> 00:49:39.880
<v Speaker 2>it that guy Wilson Andrew Wilson are not sufficiently Christian?

837
00:49:41.480 --> 00:49:43.679
<v Speaker 2>Out of nowhere? I mean it was did does she

838
00:49:43.760 --> 00:49:46.880
<v Speaker 2>does this other make Christian content? Did she want to

839
00:49:46.880 --> 00:49:49.599
<v Speaker 2>make Christian content? I mean, she toyed with that title

840
00:49:49.679 --> 00:49:52.320
<v Speaker 2>back when she was doing the whole traditional marriage thing

841
00:49:52.400 --> 00:49:54.960
<v Speaker 2>back in twenty nineteen. But it just this is just

842
00:49:55.000 --> 00:49:58.880
<v Speaker 2>the newest explosion. This is the newest drama. And because

843
00:49:59.400 --> 00:50:02.760
<v Speaker 2>the that these kind of people, they don't exist outside

844
00:50:02.800 --> 00:50:05.880
<v Speaker 2>of drama. They don't exist as people who are interested

845
00:50:06.239 --> 00:50:08.719
<v Speaker 2>in the world. They only are interested in the world

846
00:50:08.760 --> 00:50:13.039
<v Speaker 2>through the mirror. Right, the world only exists when it

847
00:50:13.239 --> 00:50:16.119
<v Speaker 2>goes into the mirror and comes back from it. That's

848
00:50:16.159 --> 00:50:19.000
<v Speaker 2>there's that famous uh you know, the meme with the

849
00:50:19.039 --> 00:50:23.519
<v Speaker 2>wojax and that why do women always get POV mixed up?

850
00:50:23.920 --> 00:50:26.599
<v Speaker 2>Why do women always get like they said, po V,

851
00:50:27.039 --> 00:50:29.559
<v Speaker 2>you're a kind of woman whose boyfriend is mean to them,

852
00:50:29.840 --> 00:50:33.519
<v Speaker 2>and the POV has them in the frame. And that's

853
00:50:33.559 --> 00:50:35.960
<v Speaker 2>because they see everything through the mirror. So from these

854
00:50:36.000 --> 00:50:40.320
<v Speaker 2>women's point of view, Uh, they are literally an object

855
00:50:40.440 --> 00:50:43.480
<v Speaker 2>in their own point of view, They're watching their lives

856
00:50:43.559 --> 00:50:46.199
<v Speaker 2>through the mirror that is their phones, that is a

857
00:50:46.280 --> 00:50:49.679
<v Speaker 2>literal mirror, that is whatever. And from that perspective, they

858
00:50:49.760 --> 00:50:52.320
<v Speaker 2>only exist when the male case is put on them.

859
00:50:52.760 --> 00:50:55.920
<v Speaker 1>Well, and that's the deep irony you mentioned that. You know,

860
00:50:56.000 --> 00:50:59.800
<v Speaker 1>Amy has this sort of and We get this through

861
00:51:00.039 --> 00:51:03.119
<v Speaker 1>a series of flashbacks of when Amy and Nick met.

862
00:51:03.559 --> 00:51:06.920
<v Speaker 1>Right there, they're in you know, Manhattan together, they've fallen

863
00:51:06.960 --> 00:51:10.159
<v Speaker 1>madly in love, and you know, we're sort of getting

864
00:51:10.199 --> 00:51:12.760
<v Speaker 1>the kind of the meat cute, and we understand, of

865
00:51:12.760 --> 00:51:14.960
<v Speaker 1>course that later this marriage will fall apart in kind

866
00:51:14.960 --> 00:51:18.360
<v Speaker 1>of the present timeline, but we're seeing these snippets from

867
00:51:18.400 --> 00:51:23.360
<v Speaker 1>their amazing whirlwind early relationship. And there's one that takes place,

868
00:51:23.360 --> 00:51:25.400
<v Speaker 1>I think in a book signing or something like that.

869
00:51:25.679 --> 00:51:27.800
<v Speaker 1>You know, these books are still being made even though

870
00:51:27.840 --> 00:51:30.559
<v Speaker 1>she's a twenty five year old woman. Yeah, and so

871
00:51:30.559 --> 00:51:32.800
<v Speaker 1>she's complaining to Nick about like, oh, you know, there's

872
00:51:32.800 --> 00:51:35.880
<v Speaker 1>this character in the book that's always better than me.

873
00:51:36.159 --> 00:51:39.639
<v Speaker 1>It's not really me, but this like media creation that

874
00:51:39.800 --> 00:51:42.960
<v Speaker 1>is more me than me. And the deep irony is

875
00:51:43.039 --> 00:51:44.920
<v Speaker 1>at the end of this right when she is in

876
00:51:44.960 --> 00:51:48.159
<v Speaker 1>the ascendant, she's doing the same thing. She's talking about,

877
00:51:48.239 --> 00:51:52.280
<v Speaker 1>how I've created this this whole media persona. Now I'm

878
00:51:52.320 --> 00:51:54.920
<v Speaker 1>on the daytime television circuit, I have books, we have

879
00:51:54.960 --> 00:51:58.440
<v Speaker 1>all these things together, and it's the exact same thing, right,

880
00:51:58.480 --> 00:52:00.960
<v Speaker 1>the thing that in a previous and stay ciation had

881
00:52:01.199 --> 00:52:04.960
<v Speaker 1>victimized her, had ruined her, She's doing that exact same

882
00:52:05.000 --> 00:52:09.599
<v Speaker 1>behavior pattern again, existing as sort of this reflection of

883
00:52:09.800 --> 00:52:14.000
<v Speaker 1>a kind of hyper real persona if you see what

884
00:52:14.000 --> 00:52:14.800
<v Speaker 1>I'm getting at their dating.

885
00:52:14.840 --> 00:52:17.119
<v Speaker 2>Oh absolutely, And this is a problem for a lot

886
00:52:17.159 --> 00:52:21.639
<v Speaker 2>of women. It is complicated. And this is sort of why,

887
00:52:21.840 --> 00:52:24.000
<v Speaker 2>I mean, I don't know if this is the right

888
00:52:24.000 --> 00:52:27.440
<v Speaker 2>movie to explore this. Well, we're both describing as a

889
00:52:27.480 --> 00:52:31.480
<v Speaker 2>property of sociopaths and a property of all women. And

890
00:52:32.159 --> 00:52:34.679
<v Speaker 2>the problem obviously with Amy is that she obviously is

891
00:52:34.719 --> 00:52:37.440
<v Speaker 2>a textbook sociopath. You no great example of this is

892
00:52:37.480 --> 00:52:41.000
<v Speaker 2>her is her uncaringness. This is a property people say,

893
00:52:41.039 --> 00:52:44.440
<v Speaker 2>this is an indication of sociopathy. They don't care very

894
00:52:44.519 --> 00:52:47.480
<v Speaker 2>much about physical harm that happens to their actual body.

895
00:52:47.760 --> 00:52:49.480
<v Speaker 2>They kind of just kind of shrug it off. They're

896
00:52:49.559 --> 00:52:52.719
<v Speaker 2>much more focused on people's perception of them. And you

897
00:52:52.760 --> 00:52:57.320
<v Speaker 2>see this multiple times with Amy, how she's very nonchalant

898
00:52:57.360 --> 00:53:00.280
<v Speaker 2>about inflicting physical pain upon her person as long she

899
00:53:00.320 --> 00:53:03.320
<v Speaker 2>can be perceived as being on the right side of things.

900
00:53:03.760 --> 00:53:08.280
<v Speaker 1>Well, and yeah, when she is sort of covering up

901
00:53:08.519 --> 00:53:13.239
<v Speaker 1>her murder of the very straight Neil Patrick Harris, he

902
00:53:14.199 --> 00:53:19.199
<v Speaker 1>induces injuries to herself that would be consistent with a rape.

903
00:53:19.280 --> 00:53:20.000
<v Speaker 3>I will lead it that.

904
00:53:20.119 --> 00:53:24.199
<v Speaker 1>But again, it's deliberately very grotesque and unsettling because we're

905
00:53:24.199 --> 00:53:29.440
<v Speaker 1>watching someone commit violence to themselves and she is. You

906
00:53:29.480 --> 00:53:32.239
<v Speaker 1>get these sort of comparison shots of her doing these

907
00:53:32.320 --> 00:53:35.320
<v Speaker 1>very drastic things that she's stony faced through all right

908
00:53:35.360 --> 00:53:37.559
<v Speaker 1>now again to the point of servicing that narrative.

909
00:53:37.599 --> 00:53:41.039
<v Speaker 2>But Carrie on Dave, uh yeah, And you know, I

910
00:53:41.039 --> 00:53:43.800
<v Speaker 2>think that that shouldn't be confused with the more general

911
00:53:43.880 --> 00:53:48.039
<v Speaker 2>problem that afflicts all women, which is flos men too.

912
00:53:48.480 --> 00:53:50.960
<v Speaker 2>Women are more vulnerable to this mode, is that they

913
00:53:51.079 --> 00:53:55.519
<v Speaker 2>have a very bad tendency of kind of being devoured

914
00:53:55.519 --> 00:53:58.360
<v Speaker 2>by their own doppelganger that they see in the mirror.

915
00:53:59.039 --> 00:54:04.280
<v Speaker 2>And you know, Amy is a person, but Amy as

916
00:54:04.280 --> 00:54:08.039
<v Speaker 2>a person is secondary to Amy as shit exists in

917
00:54:08.159 --> 00:54:11.000
<v Speaker 2>the minds of the people who read the books, or

918
00:54:11.039 --> 00:54:14.800
<v Speaker 2>who watch her drama on cable television, or who are

919
00:54:14.880 --> 00:54:19.719
<v Speaker 2>following her as the celebrity after the drama. And you

920
00:54:19.880 --> 00:54:21.880
<v Speaker 2>just know that this can't be the end of it, right,

921
00:54:22.000 --> 00:54:26.159
<v Speaker 2>This can't be the end of the And that's what's

922
00:54:26.199 --> 00:54:29.800
<v Speaker 2>so dark about the movie, is okay? Sure, Now, the

923
00:54:29.840 --> 00:54:34.039
<v Speaker 2>cable movie, the cable TV cameras are going to move away,

924
00:54:34.880 --> 00:54:37.400
<v Speaker 2>and what's this, what's the next stime this person's going

925
00:54:37.480 --> 00:54:41.480
<v Speaker 2>to pull off to make sure that she's America's favorite girl,

926
00:54:42.199 --> 00:54:46.840
<v Speaker 2>and you know what's coming, and the probability that Nick

927
00:54:46.920 --> 00:54:48.039
<v Speaker 2>is going to be on the right side of it

928
00:54:48.039 --> 00:54:51.159
<v Speaker 2>seems to be almost none. And but all you can

929
00:54:51.599 --> 00:54:54.639
<v Speaker 2>hopefully is social media. She's gonna get Instagram account and

930
00:54:54.679 --> 00:54:57.199
<v Speaker 2>then you know, blow up there and then move on

931
00:54:57.239 --> 00:54:59.639
<v Speaker 2>to something else when covid hits. If this is following

932
00:54:59.679 --> 00:55:03.920
<v Speaker 2>the ord timeline, but this is sort of the problem

933
00:55:03.960 --> 00:55:07.920
<v Speaker 2>we face with a lot of female vought in the

934
00:55:08.000 --> 00:55:11.639
<v Speaker 2>online era. Is that not only and this is sort

935
00:55:11.639 --> 00:55:14.280
<v Speaker 2>of the other nefarious element to it as well. This

936
00:55:14.360 --> 00:55:18.800
<v Speaker 2>is the female group chat culture. Not only the women

937
00:55:18.920 --> 00:55:22.360
<v Speaker 2>have a tendency to be devoured by their own doppel

938
00:55:22.440 --> 00:55:27.079
<v Speaker 2>gangers in kind of became a couple, but like Amy themselves,

939
00:55:27.440 --> 00:55:30.079
<v Speaker 2>if they're in a group chat, the women start orbiting

940
00:55:30.119 --> 00:55:34.000
<v Speaker 2>around the sociopathic women or in the chat. I'm sure

941
00:55:34.000 --> 00:55:36.480
<v Speaker 2>you've seen this in Facebook group chats where you know,

942
00:55:37.280 --> 00:55:41.039
<v Speaker 2>one or two divorced women get onto a forum with

943
00:55:41.280 --> 00:55:44.400
<v Speaker 2>you know, twenty happily married women and then the forum

944
00:55:44.440 --> 00:55:48.360
<v Speaker 2>becomes let's complain about husbands work large and that is

945
00:55:48.400 --> 00:55:52.000
<v Speaker 2>because these women are all they're worried about is how

946
00:55:52.039 --> 00:55:54.719
<v Speaker 2>they're going to be managing their perception with the other women.

947
00:55:55.039 --> 00:55:58.880
<v Speaker 2>Whereas the other happily married wives they have a physical

948
00:55:58.920 --> 00:56:01.199
<v Speaker 2>life that they're leading out side of the group chat,

949
00:56:01.440 --> 00:56:05.239
<v Speaker 2>and so they kind of lose to this sociopathy. And

950
00:56:05.519 --> 00:56:07.440
<v Speaker 2>this is this is just a real danger on the

951
00:56:07.480 --> 00:56:09.400
<v Speaker 2>social media age. I do not know how to affect

952
00:56:09.679 --> 00:56:14.599
<v Speaker 2>the female group chat spiral. I'm other than the kind

953
00:56:14.599 --> 00:56:17.440
<v Speaker 2>of limited and to limit the time and to should

954
00:56:17.440 --> 00:56:21.280
<v Speaker 2>be cloud outside of the group chat. It's very very

955
00:56:21.280 --> 00:56:24.719
<v Speaker 2>hard to control because it gets taken over by sociopathic

956
00:56:25.320 --> 00:56:29.800
<v Speaker 2>bad actors, if not just taken over by the sociopathy

957
00:56:29.840 --> 00:56:34.960
<v Speaker 2>and encourages in non sociopathic women. And yeah, that's the

958
00:56:35.000 --> 00:56:37.360
<v Speaker 2>allure of the black mirror, I guess well.

959
00:56:37.480 --> 00:56:41.039
<v Speaker 1>And I feel like that illustrates something we see in

960
00:56:41.039 --> 00:56:45.719
<v Speaker 1>this film. That's that's an interesting dynamic, is that men

961
00:56:46.079 --> 00:56:50.079
<v Speaker 1>view themselves as individuals and don't necessarily view there as

962
00:56:50.079 --> 00:56:54.920
<v Speaker 1>being a male team per se their competitors one to another,

963
00:56:55.559 --> 00:57:01.519
<v Speaker 1>whereas there is a sort of female fugue state where

964
00:57:01.559 --> 00:57:04.840
<v Speaker 1>they view themselves as being part of one whole. And

965
00:57:04.880 --> 00:57:07.800
<v Speaker 1>this is almost from a certain perspective. A character in

966
00:57:07.800 --> 00:57:11.360
<v Speaker 1>the film, right, the kind of like feminine maps, like

967
00:57:11.400 --> 00:57:15.599
<v Speaker 1>they're one of the kind of recurring background characters, is

968
00:57:15.679 --> 00:57:18.840
<v Speaker 1>this kind of local newscaster.

969
00:57:19.199 --> 00:57:19.320
<v Speaker 2>Right.

970
00:57:19.440 --> 00:57:22.639
<v Speaker 1>There's a daytime television host who's more majorly focused on

971
00:57:23.119 --> 00:57:26.320
<v Speaker 1>but this woman is primarily just on in the background.

972
00:57:26.559 --> 00:57:30.199
<v Speaker 1>You know, she's the local you know, the local news host.

973
00:57:30.840 --> 00:57:32.760
<v Speaker 1>And over and over and over again we get this

974
00:57:32.800 --> 00:57:37.599
<v Speaker 1>sort of like Fox News tableau where it's obviously kind

975
00:57:37.599 --> 00:57:42.440
<v Speaker 1>of poking fun at the bottle blonde Fox News host, right, yeah,

976
00:57:42.440 --> 00:57:45.000
<v Speaker 1>and she is going on these monologues just full of

977
00:57:45.079 --> 00:57:50.880
<v Speaker 1>invective against the talking about like old timey too.

978
00:57:50.920 --> 00:57:54.559
<v Speaker 2>It's like old times like Judge Judy laying down the law,

979
00:57:55.239 --> 00:57:59.119
<v Speaker 2>yes exactly if she knew them, Like she's talking about

980
00:57:59.119 --> 00:58:01.599
<v Speaker 2>them like you might have made what someone talking about

981
00:58:01.599 --> 00:58:05.840
<v Speaker 2>someone that they knew in their community. And she has

982
00:58:05.880 --> 00:58:07.199
<v Speaker 2>no information.

983
00:58:08.000 --> 00:58:12.159
<v Speaker 1>Right, none at all, and is pulling everything into And

984
00:58:12.199 --> 00:58:15.039
<v Speaker 1>this is funny because we've seen this exact same phrase

985
00:58:15.480 --> 00:58:19.800
<v Speaker 1>adopted by both women in the gender slop discourse and

986
00:58:19.960 --> 00:58:24.599
<v Speaker 1>also shall we say synthetic women, which is this idea

987
00:58:24.719 --> 00:58:28.079
<v Speaker 1>of the war on women. You know that men as

988
00:58:28.119 --> 00:58:31.360
<v Speaker 1>a class are out to get us as a class,

989
00:58:31.400 --> 00:58:34.719
<v Speaker 1>and this is just another outcropping of you know, this

990
00:58:34.880 --> 00:58:38.199
<v Speaker 1>long kind of you know, mountain range of domestic violence

991
00:58:38.239 --> 00:58:40.880
<v Speaker 1>against the most vulnerable women. Like there's this monologue where

992
00:58:40.920 --> 00:58:43.199
<v Speaker 1>she talks about exactly that. She says, you know, why

993
00:58:43.360 --> 00:58:45.599
<v Speaker 1>why do men, you know, try and get us even

994
00:58:45.599 --> 00:58:48.000
<v Speaker 1>when we're at our most vulnerable, when we're pregnant, you know,

995
00:58:48.039 --> 00:58:51.519
<v Speaker 1>and they just can't bear to have a woman unaffected

996
00:58:51.519 --> 00:58:54.159
<v Speaker 1>by violence. And you and I before we started rolling,

997
00:58:54.760 --> 00:59:01.440
<v Speaker 1>we're kind of commiserating about our unfortunate interest in feminist

998
00:59:01.599 --> 00:59:04.679
<v Speaker 1>essays on substacks. Oh yeah, yeah, I'll send to you

999
00:59:04.679 --> 00:59:07.480
<v Speaker 1>one after this, Dave. That might be the most perfectly

1000
00:59:07.559 --> 00:59:11.280
<v Speaker 1>crafted feminist essay I've ever read, because it sort of

1001
00:59:11.360 --> 00:59:16.119
<v Speaker 1>hits everything. But it's it is again this interpretation of

1002
00:59:17.960 --> 00:59:21.880
<v Speaker 1>just kind of relations as existing between different political classes.

1003
00:59:21.880 --> 00:59:24.280
<v Speaker 1>And if you're talking about why this discourse, why this

1004
00:59:24.320 --> 00:59:27.400
<v Speaker 1>conversation breaks down, I think that's a big part of it.

1005
00:59:27.480 --> 00:59:30.440
<v Speaker 1>Because albeit this is slightly shifting, men are becoming a

1006
00:59:30.519 --> 00:59:35.079
<v Speaker 1>political class, which is not a good thing, But it

1007
00:59:35.159 --> 00:59:39.480
<v Speaker 1>is this reading of individual male action as being representative

1008
00:59:39.559 --> 00:59:43.639
<v Speaker 1>of men writ large and a specific but unrelated man

1009
00:59:43.679 --> 00:59:46.400
<v Speaker 1>in front of me. And so I think that's another

1010
00:59:46.440 --> 00:59:49.280
<v Speaker 1>interesting dynamic of this because over and over and over again,

1011
00:59:49.360 --> 00:59:53.000
<v Speaker 1>we see exactly that group chat dynamic before the technology

1012
00:59:53.039 --> 00:59:55.239
<v Speaker 1>of the group chat, you know. Again, you know, when

1013
00:59:55.239 --> 00:59:58.000
<v Speaker 1>he's at this sort of press, when he's at this event,

1014
00:59:58.199 --> 01:00:00.800
<v Speaker 1>you know, walking accord and looking for his any clue

1015
01:00:00.840 --> 01:00:03.599
<v Speaker 1>for his wife, we get these constant scenes of kind

1016
01:00:03.639 --> 01:00:06.800
<v Speaker 1>of twittering women, you know, looking down their noses at him,

1017
01:00:06.840 --> 01:00:12.159
<v Speaker 1>deliberately trying to like scan him for weaknesses. Obviously the television,

1018
01:00:12.440 --> 01:00:16.400
<v Speaker 1>you know, multiple scenes where there's a riot practically outside

1019
01:00:16.400 --> 01:00:18.800
<v Speaker 1>his house, over and over again. Yeah, and it is

1020
01:00:18.880 --> 01:00:23.119
<v Speaker 1>exactly that same kind of team sports group chat dynamic

1021
01:00:23.519 --> 01:00:26.280
<v Speaker 1>in a pre social media age.

1022
01:00:26.320 --> 01:00:26.719
<v Speaker 3>I guess.

1023
01:00:26.880 --> 01:00:30.280
<v Speaker 2>Yeah, Yeah, it is kind of funny. You know, we're

1024
01:00:30.280 --> 01:00:38.239
<v Speaker 2>talking about the phenomenon. You're you're you're a merry guy, right,

1025
01:00:38.320 --> 01:00:42.239
<v Speaker 2>so am I We have all heard about Ballerina Farms

1026
01:00:42.239 --> 01:00:44.519
<v Speaker 2>over the last three years. I've never seen that thing,

1027
01:00:45.159 --> 01:00:47.280
<v Speaker 2>and it's like out of know where. It's like I

1028
01:00:47.320 --> 01:00:50.679
<v Speaker 2>heard about Ballerina Farms in twenty twenty two. It's like, oh,

1029
01:00:50.719 --> 01:00:54.519
<v Speaker 2>here is a cool Instagram account that I found, And

1030
01:00:54.559 --> 01:00:56.800
<v Speaker 2>then it's like it's like they're having a relationship with

1031
01:00:56.840 --> 01:00:59.320
<v Speaker 2>this person and you don't know anything about it, and

1032
01:00:59.360 --> 01:01:01.840
<v Speaker 2>so they go, I'm really liking it to kind of

1033
01:01:01.880 --> 01:01:04.559
<v Speaker 2>like not liking it to then everyone agreeing that now

1034
01:01:04.719 --> 01:01:08.000
<v Speaker 2>balleria Farms is what we hate. So then in twenty

1035
01:01:08.039 --> 01:01:10.360
<v Speaker 2>and bey four, it's like, Ballerina Farms is an attack

1036
01:01:10.440 --> 01:01:13.639
<v Speaker 2>on all women and we need to get them. And

1037
01:01:13.679 --> 01:01:15.639
<v Speaker 2>you're just thinking, like, who, what the hell is a

1038
01:01:15.719 --> 01:01:18.320
<v Speaker 2>Ballerina Farm. I don't know this thing.

1039
01:01:18.440 --> 01:01:21.199
<v Speaker 3>I think she's wormon. I guess I don't know.

1040
01:01:21.559 --> 01:01:23.840
<v Speaker 2>I heard something about jet Blue. I don't know.

1041
01:01:23.880 --> 01:01:26.440
<v Speaker 3>I think this is hilarious. David, you and I have

1042
01:01:26.559 --> 01:01:29.840
<v Speaker 3>never talked about this. We've had exactly the same experience.

1043
01:01:30.280 --> 01:01:32.400
<v Speaker 2>So many husbands about the same experience. It's just like

1044
01:01:32.719 --> 01:01:36.880
<v Speaker 2>they're talking about Ballerina Farms in a good way. You

1045
01:01:36.960 --> 01:01:39.079
<v Speaker 2>do nothing and then like it just it just like

1046
01:01:39.119 --> 01:01:41.480
<v Speaker 2>it's like the moon moves into a different position in

1047
01:01:41.480 --> 01:01:44.840
<v Speaker 2>the sky and all of a sudden, it's anti Ballerina farms, right,

1048
01:01:45.519 --> 01:01:48.199
<v Speaker 2>and this is and now there's a new movie out

1049
01:01:48.280 --> 01:01:52.199
<v Speaker 2>it's called like Yesteryear. There's this it's like a suddenly

1050
01:01:52.199 --> 01:01:54.960
<v Speaker 2>a New York Times bestseller. And all it is is

1051
01:01:55.000 --> 01:01:57.960
<v Speaker 2>like revenge from against Ballerina Farms, like like a track

1052
01:01:58.119 --> 01:02:00.880
<v Speaker 2>is influence her get sent back in time to the

1053
01:02:00.960 --> 01:02:04.280
<v Speaker 2>nineteenth century souse. She can be abused by men as

1054
01:02:04.400 --> 01:02:09.199
<v Speaker 2>revenge for her being an Instagram traad influencer. And I

1055
01:02:09.239 --> 01:02:12.039
<v Speaker 2>wrote this. There's a scathing review of this on First

1056
01:02:12.079 --> 01:02:16.159
<v Speaker 2>Thing's website by Julia Yost. The author can't even figure

1057
01:02:16.199 --> 01:02:21.320
<v Speaker 2>out what denomination of Christianity this character is, like she's Mormon,

1058
01:02:21.559 --> 01:02:27.079
<v Speaker 2>traditional Catholic, fundamentalist Bible Christian. Well that's the.

1059
01:02:27.079 --> 01:02:27.519
<v Speaker 3>Point, right.

1060
01:02:27.719 --> 01:02:31.880
<v Speaker 1>The person writing that doesn't care. It's completely indetermined. They

1061
01:02:31.920 --> 01:02:35.559
<v Speaker 1>probably don't even know. It's just those people are icky

1062
01:02:35.639 --> 01:02:37.320
<v Speaker 1>and gross, make them go away.

1063
01:02:38.280 --> 01:02:43.360
<v Speaker 2>It's it's it's all Mormons and Processts and Orthodox are

1064
01:02:43.400 --> 01:02:46.960
<v Speaker 2>all in this, this group of women who are people

1065
01:02:47.039 --> 01:02:49.239
<v Speaker 2>who are posting on Instagram that are making me feel

1066
01:02:49.320 --> 01:02:54.280
<v Speaker 2>bad right now, and uh, and they need to go

1067
01:02:54.599 --> 01:02:57.320
<v Speaker 2>back and be punished and then admit that we are right.

1068
01:02:58.000 --> 01:03:02.719
<v Speaker 1>And you know, there's another book I can't remember who

1069
01:03:02.760 --> 01:03:06.639
<v Speaker 1>wrote it that has essentially the exact same premise to it,

1070
01:03:07.119 --> 01:03:09.599
<v Speaker 1>but it's Roman. And I think this woman was like

1071
01:03:09.679 --> 01:03:12.920
<v Speaker 1>a high powered girl Boss. This is from like the nineties.

1072
01:03:13.079 --> 01:03:15.760
<v Speaker 1>The only reason I know this is the good Old

1073
01:03:15.800 --> 01:03:19.800
<v Speaker 1>Boys have been doing a long form review of HBO Rome,

1074
01:03:20.000 --> 01:03:22.840
<v Speaker 1>which is by far the best podcasting on the internet.

1075
01:03:22.920 --> 01:03:26.119
<v Speaker 1>It's incredibly entertaining. Yeah, yeah, And so it is basically

1076
01:03:26.920 --> 01:03:30.760
<v Speaker 1>four hours of content talking about a one hour episode

1077
01:03:30.760 --> 01:03:34.000
<v Speaker 1>of television. And when I say talking about that episode

1078
01:03:34.000 --> 01:03:37.199
<v Speaker 1>of television, it's in there somewhere. I haven't seen the show,

1079
01:03:37.360 --> 01:03:40.320
<v Speaker 1>and I haven't really got anything. No, which makes it

1080
01:03:40.360 --> 01:03:41.159
<v Speaker 1>even more entertaining.

1081
01:03:41.360 --> 01:03:43.519
<v Speaker 2>That point is I tried to rewatch it. It didn't.

1082
01:03:44.079 --> 01:03:46.039
<v Speaker 2>It blew me away when it first came out, But

1083
01:03:46.079 --> 01:03:47.760
<v Speaker 2>then I tried to rewatch it. I was kind of

1084
01:03:48.280 --> 01:03:51.400
<v Speaker 2>unimpressed about it. Like I was like, oh, well, you know,

1085
01:03:51.599 --> 01:03:54.360
<v Speaker 2>they're just yeah, they're gone through the period that like

1086
01:03:54.440 --> 01:03:57.920
<v Speaker 2>everyone talks about, like Blutarch since then, Right, it's like

1087
01:03:57.960 --> 01:04:02.000
<v Speaker 2>the most commoned you know, thirty years of Roman history ever, right,

1088
01:04:02.079 --> 01:04:04.320
<v Speaker 2>and so you since when I first saw it, in

1089
01:04:04.480 --> 01:04:06.000
<v Speaker 2>know any of the characters. So I was just like

1090
01:04:06.079 --> 01:04:08.280
<v Speaker 2>getting it for the first time. And now I've read

1091
01:04:08.320 --> 01:04:10.039
<v Speaker 2>all these other books about it. Now it's kind of

1092
01:04:10.079 --> 01:04:12.559
<v Speaker 2>like more focused on the actors and there was more

1093
01:04:12.559 --> 01:04:15.239
<v Speaker 2>a story about HBO than it was about Rome. But

1094
01:04:15.320 --> 01:04:16.360
<v Speaker 2>I'm sorry, I'm digressing.

1095
01:04:16.480 --> 01:04:20.000
<v Speaker 1>Go ahead, Dave, this is a digression on a digression.

1096
01:04:20.199 --> 01:04:22.400
<v Speaker 1>I feel like neither of us has the moral high

1097
01:04:22.440 --> 01:04:22.920
<v Speaker 1>ground here.

1098
01:04:22.920 --> 01:04:26.559
<v Speaker 2>As for your consistency, this is about a woman being

1099
01:04:26.639 --> 01:04:27.559
<v Speaker 2>sent back in time.

1100
01:04:28.119 --> 01:04:31.480
<v Speaker 1>Yes, But point is it is the same story, exactly

1101
01:04:31.559 --> 01:04:35.440
<v Speaker 1>the same story, just written thirty years earlier, in the

1102
01:04:35.519 --> 01:04:39.239
<v Speaker 1>mid nineties, attacking again the kind of traditional woman like, oh,

1103
01:04:39.360 --> 01:04:41.679
<v Speaker 1>you think you want it like this, Well, why don't

1104
01:04:41.719 --> 01:04:45.559
<v Speaker 1>you try going back to you know, first century Rome.

1105
01:04:46.119 --> 01:04:47.039
<v Speaker 3>Or there's another book.

1106
01:04:48.159 --> 01:04:53.960
<v Speaker 1>And one of my other unfortunate obsessions is prestige American

1107
01:04:54.079 --> 01:04:57.440
<v Speaker 1>Christian institutions, you know, the like David French style, like

1108
01:04:57.679 --> 01:05:01.559
<v Speaker 1>good Conservatives. There's a book that was very popular in

1109
01:05:01.679 --> 01:05:04.320
<v Speaker 1>that sphere. I cannot remember what it was called, but

1110
01:05:04.440 --> 01:05:07.559
<v Speaker 1>it is very deliberately poking fun at the kind of

1111
01:05:07.719 --> 01:05:13.480
<v Speaker 1>non specific amalgamation of Mormon's Orthodox Bible prods and hardcore

1112
01:05:13.519 --> 01:05:16.639
<v Speaker 1>traditional Catholics. And it's this, you know, kind of NPR

1113
01:05:16.760 --> 01:05:20.079
<v Speaker 1>woman who decides, you know what, all these people talking

1114
01:05:20.119 --> 01:05:23.000
<v Speaker 1>about how we have to take scripture seriously, Well, I'm

1115
01:05:23.079 --> 01:05:27.000
<v Speaker 1>going to live according to levitical law for a whole

1116
01:05:27.239 --> 01:05:32.039
<v Speaker 1>year and write about is it this ridiculous? Clearly these

1117
01:05:32.119 --> 01:05:36.039
<v Speaker 1>people who say they take the Bible seriously, they don't

1118
01:05:36.239 --> 01:05:42.000
<v Speaker 1>actually take it seriously because look, they have insert modern convenience.

1119
01:05:42.239 --> 01:05:43.960
<v Speaker 1>And the reason I bring that up is because it's

1120
01:05:44.000 --> 01:05:49.840
<v Speaker 1>the exact same sort of revenge against nobody mechanism. You know,

1121
01:05:49.960 --> 01:05:54.840
<v Speaker 1>this kind of abstract idea of traditional femininity that I

1122
01:05:54.960 --> 01:05:58.039
<v Speaker 1>have never encountered enough to say anything specific about it.

1123
01:05:58.199 --> 01:06:01.519
<v Speaker 1>So it's sort of this like amount of like Pope

1124
01:06:01.599 --> 01:06:04.239
<v Speaker 1>John Paul, And it's like, I.

1125
01:06:04.280 --> 01:06:07.280
<v Speaker 2>Mean, the the trad label is weird because it stands

1126
01:06:07.440 --> 01:06:12.400
<v Speaker 2>for like actual Amish people or people in religiously fundamental communities,

1127
01:06:12.880 --> 01:06:17.960
<v Speaker 2>Bob the people who are Bob Jones, b DSM lifestyle fetishists,

1128
01:06:18.639 --> 01:06:22.119
<v Speaker 2>and then like fourth, like people who are just being

1129
01:06:22.360 --> 01:06:25.440
<v Speaker 2>normal by the standards of any time in hum Minister

1130
01:06:25.559 --> 01:06:28.679
<v Speaker 2>before nineteen seventy two, Like all of those people are

1131
01:06:28.800 --> 01:06:30.800
<v Speaker 2>trad and like it's so it's like a meaning Like

1132
01:06:30.800 --> 01:06:33.320
<v Speaker 2>it's like, so you're grouped in with like Amish people

1133
01:06:33.519 --> 01:06:38.000
<v Speaker 2>and like BDSM fetishists that are like you know, live

1134
01:06:38.079 --> 01:06:41.199
<v Speaker 2>action role playing their little shtick, and you know, and

1135
01:06:41.280 --> 01:06:43.119
<v Speaker 2>then then you have these other people who are like

1136
01:06:43.280 --> 01:06:45.440
<v Speaker 2>super angry at this. They've decided that this is the

1137
01:06:45.519 --> 01:06:48.719
<v Speaker 2>thing that they're gonna hate this week, and uh, it's

1138
01:06:48.840 --> 01:06:51.480
<v Speaker 2>it's it's kind of like weird to watch it go.

1139
01:06:52.119 --> 01:06:55.400
<v Speaker 1>I guess, yeah, well, and again it's it feels very

1140
01:06:55.559 --> 01:06:59.599
<v Speaker 1>much like and not to go to tinful hat, but

1141
01:06:59.639 --> 01:07:02.639
<v Speaker 1>it feels very much like narrative control that if we

1142
01:07:02.800 --> 01:07:06.519
<v Speaker 1>can create the spell around the word trad and for

1143
01:07:06.679 --> 01:07:11.400
<v Speaker 1>a certain segment of the population, particularly I would say

1144
01:07:11.639 --> 01:07:17.079
<v Speaker 1>predominantly British, although also American female liberals in the fifty

1145
01:07:17.159 --> 01:07:21.119
<v Speaker 1>plus crowd, this stuff is like catnet. They're genuinely worried

1146
01:07:21.239 --> 01:07:25.440
<v Speaker 1>about the rise of the trad wife, which again to

1147
01:07:25.559 --> 01:07:29.280
<v Speaker 1>your point, describes so many different things that it's almost

1148
01:07:29.280 --> 01:07:33.360
<v Speaker 1>an incoherent definition, but basically has become to mean any

1149
01:07:33.440 --> 01:07:36.440
<v Speaker 1>woman that is not that is not existing as a

1150
01:07:36.519 --> 01:07:40.880
<v Speaker 1>sort of woke version of lean in feminism. Is this

1151
01:07:41.079 --> 01:07:43.119
<v Speaker 1>sort of great hate figure.

1152
01:07:43.599 --> 01:07:44.719
<v Speaker 3>Like I'm sure you saw.

1153
01:07:45.079 --> 01:07:47.159
<v Speaker 1>It was all over maybe a month or two ago,

1154
01:07:48.000 --> 01:07:56.280
<v Speaker 1>the demographic information about basically women's response to the idea

1155
01:07:56.400 --> 01:07:58.840
<v Speaker 1>that women should always obey their husbands.

1156
01:07:59.039 --> 01:07:59.119
<v Speaker 2>Right.

1157
01:07:59.199 --> 01:08:02.039
<v Speaker 1>It was a question asked to a large segment of

1158
01:08:02.079 --> 01:08:06.239
<v Speaker 1>the population. The juicy headline is that for Gen Z women,

1159
01:08:06.880 --> 01:08:11.000
<v Speaker 1>they think that women should always obey their husband's roughly

1160
01:08:11.159 --> 01:08:15.519
<v Speaker 1>three x the rate that millennials and baby boomers do. So,

1161
01:08:15.880 --> 01:08:18.399
<v Speaker 1>of course we're talking about the difference between six percent

1162
01:08:18.479 --> 01:08:22.039
<v Speaker 1>and eighteen percent, which is far from a majority. But

1163
01:08:22.279 --> 01:08:24.840
<v Speaker 1>you can imagine exactly what op eds were written into

1164
01:08:24.880 --> 01:08:28.319
<v Speaker 1>the Guardian freaking out about this. And of course the

1165
01:08:28.439 --> 01:08:33.000
<v Speaker 1>whole thing is laid at the feet of both men.

1166
01:08:33.159 --> 01:08:35.920
<v Speaker 1>Is a class and also that exact same pick me,

1167
01:08:36.359 --> 01:08:40.159
<v Speaker 1>cool girl dynamic that you're talking about, that is the reason, right,

1168
01:08:40.279 --> 01:08:42.840
<v Speaker 1>It is men's fault for wanting this in such a

1169
01:08:42.880 --> 01:08:44.159
<v Speaker 1>way that women will oblige.

1170
01:08:44.680 --> 01:08:46.560
<v Speaker 2>And of course, I mean this is the thing behind

1171
01:08:46.600 --> 01:08:50.399
<v Speaker 2>the handmaiden's tail, And I mean it's fine all these things.

1172
01:08:50.479 --> 01:08:54.720
<v Speaker 2>These people aren't worried about being put in burkas. They're

1173
01:08:54.760 --> 01:08:58.199
<v Speaker 2>worried about being mobs. They're worried then someone's gonna show

1174
01:08:58.359 --> 01:09:03.039
<v Speaker 2>up and they're going to be fifty and the women

1175
01:09:03.119 --> 01:09:05.239
<v Speaker 2>who have children or families are going to be a

1176
01:09:05.319 --> 01:09:09.199
<v Speaker 2>lot more interesting. And that's fine, right as long as

1177
01:09:09.920 --> 01:09:15.920
<v Speaker 2>the feminists, as long as so the was threatening about

1178
01:09:15.920 --> 01:09:19.039
<v Speaker 2>the trad wife is not that she has kids. A

1179
01:09:19.079 --> 01:09:20.840
<v Speaker 2>lot of these women don't even want kids, or they

1180
01:09:20.840 --> 01:09:24.319
<v Speaker 2>have sigh out themselves something. They don't want kids. They're

1181
01:09:24.359 --> 01:09:27.319
<v Speaker 2>not like feeling like the andy. Probably some of them

1182
01:09:27.399 --> 01:09:30.119
<v Speaker 2>is like feeling the emptiness of you know, the cradle

1183
01:09:30.279 --> 01:09:34.800
<v Speaker 2>or whatever. But that's not really it. If these women

1184
01:09:34.880 --> 01:09:37.560
<v Speaker 2>had children and they were died in the wold feminists,

1185
01:09:38.159 --> 01:09:41.800
<v Speaker 2>then that would be a different story. And because then

1186
01:09:42.239 --> 01:09:46.079
<v Speaker 2>like they're they you know Janice here, who sacrificed her

1187
01:09:46.159 --> 01:09:48.680
<v Speaker 2>life to advance feminism. She's kind of like part of

1188
01:09:48.720 --> 01:09:52.720
<v Speaker 2>our team, right, we've both one together, right, What they

1189
01:09:52.840 --> 01:09:55.239
<v Speaker 2>really worry about is this woman who's obviously living a

1190
01:09:55.319 --> 01:09:58.239
<v Speaker 2>better life, going yeah, I did this, and you know,

1191
01:09:58.479 --> 01:10:01.960
<v Speaker 2>screw feminism. This is due to the political enemies of feminism.

1192
01:10:02.600 --> 01:10:05.920
<v Speaker 2>And you know, this is another result that I just

1193
01:10:06.000 --> 01:10:08.039
<v Speaker 2>wrote this article by Julia Goos. That's why I'm citing

1194
01:10:08.079 --> 01:10:11.159
<v Speaker 2>it so much, that the endemic fear behind all of

1195
01:10:11.279 --> 01:10:15.479
<v Speaker 2>these things is the rise of traditionalism. It's like, this

1196
01:10:15.600 --> 01:10:18.399
<v Speaker 2>is a statistically insignificant thing. I need to emphasize this.

1197
01:10:18.640 --> 01:10:21.840
<v Speaker 2>There's this stupid controversy that is getting on my nerves

1198
01:10:21.880 --> 01:10:25.760
<v Speaker 2>as a statistician, Like the rise of traditional Christianity among

1199
01:10:25.760 --> 01:10:29.039
<v Speaker 2>the zoomers. Yes, there is an effect where you can

1200
01:10:29.079 --> 01:10:33.720
<v Speaker 2>see a certain cohort rise, and this represents it's unusual

1201
01:10:33.800 --> 01:10:35.640
<v Speaker 2>because of the kind of people who are coming back

1202
01:10:35.680 --> 01:10:38.000
<v Speaker 2>to church, but it is not significant in terms of

1203
01:10:38.119 --> 01:10:41.399
<v Speaker 2>overall numbers. And every time we claim that, we end

1204
01:10:41.520 --> 01:10:43.920
<v Speaker 2>up making ourselves kind of look stupid, like the overall

1205
01:10:44.039 --> 01:10:46.760
<v Speaker 2>trying to still downward. But something weird is going on

1206
01:10:46.920 --> 01:10:50.720
<v Speaker 2>in the inflection point. And so but why why are

1207
01:10:50.800 --> 01:10:54.600
<v Speaker 2>all of these feminist women going absolutely nuts and going

1208
01:10:54.680 --> 01:10:58.159
<v Speaker 2>crazy over this really rather small group of women who

1209
01:10:58.199 --> 01:11:01.720
<v Speaker 2>are rejecting you know, feminis And like I said, like

1210
01:11:01.760 --> 01:11:03.600
<v Speaker 2>you said before, it's like three percent to eighteen percent.

1211
01:11:03.680 --> 01:11:06.760
<v Speaker 2>I mean, sure, that's a pretty large statistical rise, but

1212
01:11:06.840 --> 01:11:10.479
<v Speaker 2>it's not overwhelming that massive increases in feminism over the

1213
01:11:10.520 --> 01:11:12.920
<v Speaker 2>same period of time. So no one's gonna put them

1214
01:11:12.960 --> 01:11:15.920
<v Speaker 2>in a handmaid's tail costume. The reason why they're worried

1215
01:11:15.960 --> 01:11:18.960
<v Speaker 2>about it is they don't want to have people next

1216
01:11:19.000 --> 01:11:22.720
<v Speaker 2>to them living a better life and then turning around

1217
01:11:22.800 --> 01:11:25.640
<v Speaker 2>and going, well, why didn't you do that? And you're

1218
01:11:25.720 --> 01:11:28.079
<v Speaker 2>not on my team, We're on a separate What you

1219
01:11:28.239 --> 01:11:31.039
<v Speaker 2>say about what I should be doing as a woman

1220
01:11:31.279 --> 01:11:33.880
<v Speaker 2>has no what a feminist have to if they say

1221
01:11:33.960 --> 01:11:36.239
<v Speaker 2>that I didn't do right by feminism, that has no

1222
01:11:36.359 --> 01:11:38.520
<v Speaker 2>impact on my life. I'm glad I didn't do right

1223
01:11:38.600 --> 01:11:43.880
<v Speaker 2>by feminism. I hate to keep on going on about this. Jay, Well, uh,

1224
01:11:44.399 --> 01:11:47.359
<v Speaker 2>this is a dynamic that is really impossible not to notice.

1225
01:11:47.399 --> 01:11:48.960
<v Speaker 2>At least if you lived in a blue area, it

1226
01:11:49.159 --> 01:11:51.600
<v Speaker 2>might have played out the same in red areas. You're

1227
01:11:51.680 --> 01:11:53.079
<v Speaker 2>the expert on this, but.

1228
01:11:53.239 --> 01:11:57.720
<v Speaker 1>Well, I mean, as someone who has lived in a

1229
01:11:57.920 --> 01:12:02.920
<v Speaker 1>blue area, as someone who was decidedly not living according

1230
01:12:03.000 --> 01:12:07.800
<v Speaker 1>to blue state values visibly so, and had progressive friends,

1231
01:12:08.039 --> 01:12:10.079
<v Speaker 1>I know exactly what you're talking about.

1232
01:12:11.439 --> 01:12:15.199
<v Speaker 2>This is a boomer phenomenon, though, the boomer women who

1233
01:12:15.720 --> 01:12:19.960
<v Speaker 2>had families and had kids. When they sat down with

1234
01:12:20.159 --> 01:12:24.439
<v Speaker 2>the career women who was apologizing to who it was like, oh,

1235
01:12:25.000 --> 01:12:28.039
<v Speaker 2>you know, you're so accomplished in your career, as like

1236
01:12:28.279 --> 01:12:31.399
<v Speaker 2>a gender studies professor, you know, I really should have

1237
01:12:31.479 --> 01:12:34.239
<v Speaker 2>I wish I could have gone further. And Mike, the

1238
01:12:34.640 --> 01:12:38.439
<v Speaker 2>moral ordering of who had the better life was more

1239
01:12:38.520 --> 01:12:41.000
<v Speaker 2>on the career woman had the better life than the

1240
01:12:41.039 --> 01:12:43.439
<v Speaker 2>stay at home mom. The stay at home moms were

1241
01:12:43.479 --> 01:12:47.159
<v Speaker 2>apologizing to the career women. I guess I hypothetically the

1242
01:12:47.199 --> 01:12:48.960
<v Speaker 2>woman who won out was the one who was able

1243
01:12:49.000 --> 01:12:51.920
<v Speaker 2>to do both at the same time. But even then,

1244
01:12:52.239 --> 01:12:54.279
<v Speaker 2>even then, the woman who did both at the same

1245
01:12:54.399 --> 01:12:57.399
<v Speaker 2>time felt like she should have gone further in her career,

1246
01:12:57.880 --> 01:13:01.199
<v Speaker 2>that her children were kind of headiment upon what she

1247
01:13:01.600 --> 01:13:05.720
<v Speaker 2>owed to the grand struggle that was feminism. That dynamic

1248
01:13:05.800 --> 01:13:07.880
<v Speaker 2>that played out among the boomers is not going to

1249
01:13:07.960 --> 01:13:11.319
<v Speaker 2>play out among them. Well, it's question about how we'll

1250
01:13:11.319 --> 01:13:15.079
<v Speaker 2>play out among the millennials. But I guarantee you, unless

1251
01:13:15.079 --> 01:13:18.199
<v Speaker 2>there's some apocalyptic event, that synonymic will not play out

1252
01:13:18.239 --> 01:13:21.439
<v Speaker 2>among the zoomers. Uh, we're going to have Yeah, they're

1253
01:13:21.520 --> 01:13:23.079
<v Speaker 2>not gonna look up at the feminists and go, oh,

1254
01:13:23.199 --> 01:13:26.000
<v Speaker 2>thank you for you know, thank you for making a

1255
01:13:26.119 --> 01:13:28.880
<v Speaker 2>way for women in the field of I don't know,

1256
01:13:29.560 --> 01:13:32.600
<v Speaker 2>writing shitty Star Wars movies or whatever. Right, it's just

1257
01:13:32.720 --> 01:13:33.359
<v Speaker 2>not going to happen.

1258
01:13:34.000 --> 01:13:37.960
<v Speaker 1>Well, and to just truly explode this conversation and add

1259
01:13:38.039 --> 01:13:42.720
<v Speaker 1>in one of the other kind of like eternal burning

1260
01:13:42.800 --> 01:13:45.319
<v Speaker 1>dumpster fires of the internet to bring in the kind

1261
01:13:45.319 --> 01:13:49.159
<v Speaker 1>of generational aspect of it. There's also a dynamic I've

1262
01:13:49.279 --> 01:13:55.319
<v Speaker 1>seen many many times with my friends and peers, which

1263
01:13:55.479 --> 01:14:03.520
<v Speaker 1>is that same liberal boomer hefe who on paper lived

1264
01:14:03.560 --> 01:14:06.520
<v Speaker 1>a very traditional life. Yes, they at home, or they had,

1265
01:14:07.039 --> 01:14:10.039
<v Speaker 1>you know, a nominal job, you know, while the kids

1266
01:14:10.079 --> 01:14:14.039
<v Speaker 1>were in school or whatever, turning to those younger than

1267
01:14:14.079 --> 01:14:19.119
<v Speaker 1>them and saying, no, you should have you should be

1268
01:14:19.399 --> 01:14:22.359
<v Speaker 1>that female girl boss. You're not allowed to do what

1269
01:14:22.520 --> 01:14:25.399
<v Speaker 1>I did. And that creates a lot of weird friction

1270
01:14:25.640 --> 01:14:28.720
<v Speaker 1>because it's that you are betraying women as a class

1271
01:14:28.840 --> 01:14:31.640
<v Speaker 1>for doing what I did, even though you were making

1272
01:14:31.880 --> 01:14:35.479
<v Speaker 1>much more significant sacrifices to accomplish that goal than I did.

1273
01:14:35.840 --> 01:14:39.279
<v Speaker 2>They wouldn't have put it exactly that way, Like I'm

1274
01:14:39.319 --> 01:14:42.199
<v Speaker 2>trying to figure out exactly how this was the Dyenemicer

1275
01:14:42.279 --> 01:14:47.000
<v Speaker 2>describing as a spot on the women who made sacrifices

1276
01:14:47.079 --> 01:14:52.880
<v Speaker 2>for their family, presented it as if those sacrifices were

1277
01:14:53.319 --> 01:14:55.479
<v Speaker 2>like they had gotten the worst end of it, Like

1278
01:14:55.560 --> 01:14:58.159
<v Speaker 2>if they had not had children and they had become

1279
01:14:58.279 --> 01:15:01.920
<v Speaker 2>marginally more professionally successful, that would have been better for

1280
01:15:02.880 --> 01:15:06.479
<v Speaker 2>society at large. And the idea of a lot of

1281
01:15:06.560 --> 01:15:09.800
<v Speaker 2>these women who were stay at home moms was don't

1282
01:15:09.880 --> 01:15:14.079
<v Speaker 2>follow in my footsteps, go and have your girls. Don't

1283
01:15:14.119 --> 01:15:17.279
<v Speaker 2>follow my footsteps, go and live the feminist dream that

1284
01:15:17.359 --> 01:15:20.119
<v Speaker 2>I was not able to obtain. And this is a

1285
01:15:20.199 --> 01:15:23.159
<v Speaker 2>really bizarre thing. They did not turn on the feminists

1286
01:15:23.199 --> 01:15:26.239
<v Speaker 2>and go, well, I have a way better life than you.

1287
01:15:26.720 --> 01:15:28.560
<v Speaker 2>I have a bay better life than you as a mother.

1288
01:15:28.680 --> 01:15:31.720
<v Speaker 2>That dynamic never took place. It was always looking the

1289
01:15:31.800 --> 01:15:36.479
<v Speaker 2>opposite way. For some reason, the childless career women and

1290
01:15:36.520 --> 01:15:40.520
<v Speaker 2>the boomer generation were able to judge the women who

1291
01:15:40.600 --> 01:15:43.840
<v Speaker 2>had families. I don't think that dynamic is going to

1292
01:15:43.880 --> 01:15:47.039
<v Speaker 2>play out, at least for the younger millennials on down.

1293
01:15:47.600 --> 01:15:49.920
<v Speaker 2>And that is what people That's why people are afraid

1294
01:15:50.000 --> 01:15:53.920
<v Speaker 2>of trad wives like this very that's why they're terrified

1295
01:15:54.000 --> 01:15:57.479
<v Speaker 2>of this incredibly small percentage of women who are opting

1296
01:15:57.560 --> 01:16:01.840
<v Speaker 2>out of the feminist moral narrative, worried about catching the

1297
01:16:02.000 --> 01:16:03.920
<v Speaker 2>new moral narrative on the way back.

1298
01:16:04.560 --> 01:16:07.880
<v Speaker 1>Well, and Dave, what I think we're also witnessing is

1299
01:16:09.000 --> 01:16:13.640
<v Speaker 1>having children, and having more children is becoming a rarer

1300
01:16:13.840 --> 01:16:18.359
<v Speaker 1>and more outside trait. So, for instance, if you look

1301
01:16:18.560 --> 01:16:24.199
<v Speaker 1>at even just on the broad liberal conservative breakdown, conservative

1302
01:16:24.720 --> 01:16:29.600
<v Speaker 1>birth rates are roughly double progressive ones, and so there

1303
01:16:29.640 --> 01:16:32.600
<v Speaker 1>are by extension, and I'm sure you've seen this among

1304
01:16:32.640 --> 01:16:37.079
<v Speaker 1>your peer group, it is much more common to be childless,

1305
01:16:37.840 --> 01:16:42.720
<v Speaker 1>relatively speaking, and it is becoming more of a it's becoming,

1306
01:16:42.760 --> 01:16:44.680
<v Speaker 1>to be honest, more of a choice, and more of

1307
01:16:44.720 --> 01:16:48.600
<v Speaker 1>a marker of being outside of the hive in a

1308
01:16:48.680 --> 01:16:51.680
<v Speaker 1>certain way. And maybe I noticed this just because you know,

1309
01:16:52.359 --> 01:16:54.760
<v Speaker 1>I say this as someone who is married young in

1310
01:16:54.920 --> 01:16:58.720
<v Speaker 1>Generation Z and so has that experience of being very

1311
01:16:58.800 --> 01:17:01.239
<v Speaker 1>much on the outside, like going to my last year

1312
01:17:01.279 --> 01:17:04.199
<v Speaker 1>of college and sort of realizing I was very much

1313
01:17:04.279 --> 01:17:08.000
<v Speaker 1>on the outside by that life. Yeah, but like I

1314
01:17:08.119 --> 01:17:11.720
<v Speaker 1>think that there is also that dynamic where as fewer

1315
01:17:11.840 --> 01:17:15.039
<v Speaker 1>people point is it is becoming harder and harder to

1316
01:17:15.239 --> 01:17:21.199
<v Speaker 1>be a normal, mainline liberal and have children or have

1317
01:17:21.359 --> 01:17:24.680
<v Speaker 1>that be a part of your life, and so you're

1318
01:17:24.720 --> 01:17:28.479
<v Speaker 1>sort of selecting, You're sort of selecting for a more

1319
01:17:29.399 --> 01:17:32.439
<v Speaker 1>outside group. I'm not sure if I'm expressing that correctly,

1320
01:17:32.960 --> 01:17:36.039
<v Speaker 1>But what was previously normal where you could kind of

1321
01:17:36.119 --> 01:17:39.119
<v Speaker 1>straddle the line of both being a sort of mass

1322
01:17:39.199 --> 01:17:43.079
<v Speaker 1>market NPR liberal and also living as a housewife is

1323
01:17:43.159 --> 01:17:46.199
<v Speaker 1>becoming more and more difficult. That is becoming an active

1324
01:17:46.319 --> 01:17:49.479
<v Speaker 1>choice you have to make. You were making sacrifices in

1325
01:17:49.640 --> 01:17:52.560
<v Speaker 1>order to do that, and generally, it seems as if

1326
01:17:52.600 --> 01:17:55.880
<v Speaker 1>if you were opting into that, you were also opting

1327
01:17:56.000 --> 01:17:59.159
<v Speaker 1>out of, either deliberately or by extension, the kind of

1328
01:17:59.279 --> 01:18:04.239
<v Speaker 1>social respect ability of playing to corporate feminism. I'm not

1329
01:18:04.279 --> 01:18:06.520
<v Speaker 1>sure if I've expressed this exactly why I want to.

1330
01:18:07.560 --> 01:18:11.119
<v Speaker 2>I get what you're saying. It's I guess it's interesting

1331
01:18:11.159 --> 01:18:14.159
<v Speaker 2>to see when this actually falls off. It is very

1332
01:18:14.279 --> 01:18:20.720
<v Speaker 2>clear that women don't like getting into internal battles against

1333
01:18:20.760 --> 01:18:25.199
<v Speaker 2>other women that would otherwise be useful in their social groups.

1334
01:18:25.279 --> 01:18:29.319
<v Speaker 2>And in many ways, the gender war between men and

1335
01:18:29.439 --> 01:18:34.680
<v Speaker 2>women makes feminism more powerful. They need it more than

1336
01:18:34.760 --> 01:18:37.119
<v Speaker 2>we do. They need this battle between the sexes to

1337
01:18:37.159 --> 01:18:39.399
<v Speaker 2>go on way more than we do. If the battle

1338
01:18:39.399 --> 01:18:43.800
<v Speaker 2>be when the sexes were to obliterate itself, and you know,

1339
01:18:44.840 --> 01:18:47.720
<v Speaker 2>the case for families in this day and age would

1340
01:18:47.720 --> 01:18:52.159
<v Speaker 2>be just unanswerable in a lot of regards. And the

1341
01:18:52.239 --> 01:18:55.960
<v Speaker 2>accusation of pick me will always hurt women like women

1342
01:18:56.039 --> 01:19:01.039
<v Speaker 2>hate be ordinary, non sociopathic, well moraled women and never

1343
01:19:01.199 --> 01:19:03.880
<v Speaker 2>want to be pigmies or cool girls or whatever we're

1344
01:19:03.960 --> 01:19:06.399
<v Speaker 2>deciding on now. They do not want to be people

1345
01:19:06.840 --> 01:19:11.279
<v Speaker 2>who betray their friends for the arbitrary, tyrannical approval of men.

1346
01:19:12.039 --> 01:19:15.840
<v Speaker 2>It's different if it's for like an eternal patriarchal, traditional

1347
01:19:16.600 --> 01:19:21.319
<v Speaker 2>divine principle. You know, that's why grounding this interpersonal relationships

1348
01:19:21.359 --> 01:19:24.720
<v Speaker 2>does not work. But the only reason why that dynamic

1349
01:19:24.800 --> 01:19:27.880
<v Speaker 2>would ever come up is because of the gender war,

1350
01:19:28.039 --> 01:19:30.720
<v Speaker 2>which is why you know, this is why I think

1351
01:19:30.840 --> 01:19:37.560
<v Speaker 2>gender slop is it's like eternal. It's eternally recursive, and

1352
01:19:37.800 --> 01:19:40.640
<v Speaker 2>in many ways, even though I kind of play into

1353
01:19:40.720 --> 01:19:45.640
<v Speaker 2>it by writing articles about it hopefully helpful ones, the

1354
01:19:46.039 --> 01:19:51.079
<v Speaker 2>dialectic itself or the discourse itself, drives the more perverse

1355
01:19:51.159 --> 01:19:54.800
<v Speaker 2>elements in it more than if the discourse were to

1356
01:19:54.840 --> 01:19:56.680
<v Speaker 2>somehow be resolved well.

1357
01:19:56.680 --> 01:19:59.079
<v Speaker 1>And I think that that is an interesting kind of

1358
01:20:00.800 --> 01:20:04.560
<v Speaker 1>modern as in kind of post French Revolution dynamic, is

1359
01:20:04.680 --> 01:20:08.720
<v Speaker 1>that the forces of entropy, right, progress, whatever you want

1360
01:20:08.720 --> 01:20:13.960
<v Speaker 1>to say, require social destruction to spin their political engine.

1361
01:20:14.279 --> 01:20:17.079
<v Speaker 1>You know, they require those atoms being pulled apart to

1362
01:20:17.199 --> 01:20:22.119
<v Speaker 1>release energy, and any time where that isn't happening, they are,

1363
01:20:22.199 --> 01:20:25.159
<v Speaker 1>by extension losing. So they sort of need the eternal,

1364
01:20:25.960 --> 01:20:28.680
<v Speaker 1>like the eternal conflict in that way. And to like

1365
01:20:28.840 --> 01:20:32.600
<v Speaker 1>this kind of point about gender discourse, it's like it

1366
01:20:32.840 --> 01:20:37.640
<v Speaker 1>sort of is like this eternal like chemical reaction, just

1367
01:20:37.760 --> 01:20:42.359
<v Speaker 1>constantly spinning in order to justify that whole system of

1368
01:20:42.800 --> 01:20:46.880
<v Speaker 1>being right, it requires that constant media reinforcement in order

1369
01:20:46.960 --> 01:20:51.319
<v Speaker 1>to be real and alive and kind of I guess votive. Votive,

1370
01:20:51.359 --> 01:20:52.239
<v Speaker 1>that's not the term I want.

1371
01:20:52.279 --> 01:20:55.600
<v Speaker 2>Whatever they need, they need. They need a cycle of

1372
01:20:55.760 --> 01:20:59.840
<v Speaker 2>mail approval and mail disapproval for the thing to have

1373
01:21:00.479 --> 01:21:04.880
<v Speaker 2>vitality in it, and and uh and it has to

1374
01:21:04.960 --> 01:21:07.720
<v Speaker 2>happen in a very specific way. And the second of

1375
01:21:07.800 --> 01:21:11.439
<v Speaker 2>that is removed, the energy is kind of lost. And

1376
01:21:12.000 --> 01:21:15.520
<v Speaker 2>these systems kind of drift, which I mean, I guess

1377
01:21:15.600 --> 01:21:17.119
<v Speaker 2>is kind of a good thing. It means that it

1378
01:21:17.279 --> 01:21:20.239
<v Speaker 2>naturally has a burnout point. It naturally has a point

1379
01:21:20.279 --> 01:21:24.000
<v Speaker 2>where if this man hating thing gets so bad that

1380
01:21:24.359 --> 01:21:29.640
<v Speaker 2>these women literally sequester themselves into like you know, feminist

1381
01:21:29.760 --> 01:21:33.680
<v Speaker 2>nunneries and they invented.

1382
01:21:33.520 --> 01:21:36.439
<v Speaker 3>Monasteries pretty first states.

1383
01:21:36.920 --> 01:21:38.920
<v Speaker 2>That was harrowing, right, Like the New State's been an

1384
01:21:38.960 --> 01:21:41.640
<v Speaker 2>article about the men, the women who just hate men.

1385
01:21:42.640 --> 01:21:46.000
<v Speaker 2>If that ever happens, it will be easily shattered because

1386
01:21:46.119 --> 01:21:49.479
<v Speaker 2>the communities they build are just gonna they're going to burst.

1387
01:21:49.560 --> 01:21:52.039
<v Speaker 2>The instant that they're going to go to a very

1388
01:21:52.159 --> 01:21:55.319
<v Speaker 2>very low energy state, and then they're going to kind

1389
01:21:55.319 --> 01:21:59.439
<v Speaker 2>of witness the high energy state that is pure masculine spaces,

1390
01:22:00.000 --> 01:22:02.720
<v Speaker 2>and they're gonna start orbiting around that, and that will

1391
01:22:02.760 --> 01:22:05.640
<v Speaker 2>kind of be a reset of the cycle. What is

1392
01:22:05.680 --> 01:22:08.960
<v Speaker 2>certainly not going to happen is society is not gonna

1393
01:22:09.079 --> 01:22:11.920
<v Speaker 2>This is another thing too. You know, there's not gonna

1394
01:22:11.920 --> 01:22:14.239
<v Speaker 2>be some kind of collective moment of realization where we

1395
01:22:14.319 --> 01:22:18.159
<v Speaker 2>start holding women accountable. That's not gonna that's not gonna happen. Ever,

1396
01:22:18.479 --> 01:22:21.399
<v Speaker 2>it will never, ever, ever happen. We will write out

1397
01:22:21.520 --> 01:22:24.359
<v Speaker 2>this portion of history. I mean, this podcast will be

1398
01:22:24.439 --> 01:22:26.720
<v Speaker 2>here forever in the ether. But in the event that

1399
01:22:26.800 --> 01:22:30.199
<v Speaker 2>we ever solve the problem of many women, the people

1400
01:22:30.359 --> 01:22:32.880
<v Speaker 2>ten or twenty years down the line going back and

1401
01:22:33.000 --> 01:22:35.720
<v Speaker 2>watching in this and archive will not be able to

1402
01:22:35.880 --> 01:22:38.640
<v Speaker 2>tap into the modes that we're talking about, because that

1403
01:22:38.720 --> 01:22:39.840
<v Speaker 2>will all be covered up.

1404
01:22:40.039 --> 01:22:41.960
<v Speaker 3>Right, Why did we make them do that?

1405
01:22:42.560 --> 01:22:42.920
<v Speaker 2>Exactly?

1406
01:22:42.920 --> 01:22:44.640
<v Speaker 3>You know, why did we make them do that? Why

1407
01:22:44.720 --> 01:22:46.359
<v Speaker 3>did you make me be the cool girl?

1408
01:22:46.640 --> 01:22:48.680
<v Speaker 2>No? No, no, no, but see that's not the thing, right,

1409
01:22:48.760 --> 01:22:53.439
<v Speaker 2>it can't be. It can't be. So let's say hypothetically

1410
01:22:53.520 --> 01:22:56.760
<v Speaker 2>we were like fulfilling the feminist desires and putting them

1411
01:22:56.800 --> 01:22:59.800
<v Speaker 2>all back in the handmaids end of forum, right this

1412
01:23:00.119 --> 01:23:03.640
<v Speaker 2>or it cannot be. We tried women's liberation, women went

1413
01:23:03.760 --> 01:23:09.680
<v Speaker 2>insane and turned themselves into functional sociopaths collectively and decided

1414
01:23:09.680 --> 01:23:12.359
<v Speaker 2>to hate all men, and the species was almost ended.

1415
01:23:12.720 --> 01:23:15.079
<v Speaker 2>And then we had to reassert control. That can't be

1416
01:23:15.159 --> 01:23:18.600
<v Speaker 2>the narrative because women are the villains that the narrative

1417
01:23:18.640 --> 01:23:23.359
<v Speaker 2>will be. You know, chaos out of nowhere, Like there

1418
01:23:23.439 --> 01:23:26.279
<v Speaker 2>is a period of chaos and destruction, and then you know,

1419
01:23:26.439 --> 01:23:29.840
<v Speaker 2>a revelation hit that suddenly, this is a more beautiful

1420
01:23:29.840 --> 01:23:32.199
<v Speaker 2>way to live. And then as we brought that more

1421
01:23:32.199 --> 01:23:35.039
<v Speaker 2>beautiful way to live, you know, heroic women stood up

1422
01:23:35.079 --> 01:23:39.119
<v Speaker 2>and decided to be beautiful and heroic and submit to

1423
01:23:39.199 --> 01:23:43.680
<v Speaker 2>this much more better way of doing things. The idea

1424
01:23:43.720 --> 01:23:46.439
<v Speaker 2>there is never going to be a period where agency

1425
01:23:46.720 --> 01:23:49.680
<v Speaker 2>is attributed in a negative way to a female object.

1426
01:23:49.760 --> 01:23:53.039
<v Speaker 2>I don't think that as humans, as men, we naturally

1427
01:23:53.159 --> 01:23:57.319
<v Speaker 2>resist that, as women definitely naturally resist. This is migtao

1428
01:23:57.479 --> 01:24:00.199
<v Speaker 2>desire to have a collective recognition.

1429
01:24:00.399 --> 01:24:04.119
<v Speaker 3>Over you know, like woman Urenberg.

1430
01:24:04.520 --> 01:24:07.520
<v Speaker 2>You know, yeah, exactly like women. That's what they really imagine.

1431
01:24:07.760 --> 01:24:10.279
<v Speaker 2>That's ever gonna happen. What's gonna happen is that people

1432
01:24:10.359 --> 01:24:12.720
<v Speaker 2>are going to like, people are gonna do this, They're

1433
01:24:12.760 --> 01:24:17.960
<v Speaker 2>going to try man hating for five years. The society

1434
01:24:18.119 --> 01:24:21.039
<v Speaker 2>is gonna become in society is already kind of falling apart,

1435
01:24:21.520 --> 01:24:25.319
<v Speaker 2>and people are just going to realize that this is horrible.

1436
01:24:25.760 --> 01:24:28.600
<v Speaker 2>It feels bad, and more than it feels bad or

1437
01:24:28.600 --> 01:24:32.439
<v Speaker 2>it's horrible, or that it makes society chaotic, it's boring too.

1438
01:24:33.000 --> 01:24:36.560
<v Speaker 2>It's boring, and almost anything is more life giving than

1439
01:24:36.680 --> 01:24:39.439
<v Speaker 2>than circling around this strain of how much you hate men.

1440
01:24:40.199 --> 01:24:42.000
<v Speaker 2>And then you know, people are going to decide to

1441
01:24:42.039 --> 01:24:43.800
<v Speaker 2>just think different, I mean, and then we're gonna all

1442
01:24:43.880 --> 01:24:45.840
<v Speaker 2>forget that has ever happened, because that's going to be

1443
01:24:45.920 --> 01:24:50.640
<v Speaker 2>part of the deal. And you know, luckily, luckily for us.

1444
01:24:51.279 --> 01:24:53.800
<v Speaker 2>You know, most women are not like Amy. They're not

1445
01:24:54.079 --> 01:24:57.159
<v Speaker 2>habitually inclined by their nature to do this kind of stuff,

1446
01:24:57.520 --> 01:25:01.239
<v Speaker 2>to create drama, to become victims. They're just there because

1447
01:25:01.279 --> 01:25:03.800
<v Speaker 2>they feel like they have to because everyone else is

1448
01:25:03.840 --> 01:25:07.880
<v Speaker 2>doing it. And so once that narrative is descentered, you know,

1449
01:25:08.119 --> 01:25:11.600
<v Speaker 2>sanity can resume. But but it's not going to happen

1450
01:25:11.720 --> 01:25:16.159
<v Speaker 2>by by collectively realizing that women are at faults. Women

1451
01:25:16.279 --> 01:25:19.199
<v Speaker 2>being at fault is not something that can it's not

1452
01:25:19.319 --> 01:25:22.359
<v Speaker 2>a proper odd to logical thing that can happen inside

1453
01:25:23.319 --> 01:25:28.520
<v Speaker 2>human almost apiens map of the moral map of the universe.

1454
01:25:29.560 --> 01:25:33.239
<v Speaker 1>For better and for worse, there's gonna be no moment where,

1455
01:25:33.800 --> 01:25:36.640
<v Speaker 1>you know, the un judge hands down a sentence, you know,

1456
01:25:36.760 --> 01:25:38.880
<v Speaker 1>five to ten years for being unable to pick a

1457
01:25:38.960 --> 01:25:39.880
<v Speaker 1>movie on Netflix.

1458
01:25:40.319 --> 01:25:44.880
<v Speaker 2>You know exactly, you are touch incapable of picking picking

1459
01:25:44.960 --> 01:25:47.840
<v Speaker 2>out the food that we're going to eat for the restaurant.

1460
01:25:47.960 --> 01:25:50.319
<v Speaker 2>You know, it's it's it's ever going to.

1461
01:25:50.359 --> 01:25:52.560
<v Speaker 3>Happen, right, fifteen years hard labor.

1462
01:25:53.159 --> 01:25:55.920
<v Speaker 2>Oh yeah, the fair play I remember. That's like like

1463
01:25:56.199 --> 01:25:58.680
<v Speaker 2>they're doing this thing now if you watch cartoons Hate Her,

1464
01:25:59.159 --> 01:26:01.439
<v Speaker 2>where they're like you you do a card game where

1465
01:26:01.439 --> 01:26:04.279
<v Speaker 2>you play a card game like who does the dishes?

1466
01:26:04.319 --> 01:26:06.199
<v Speaker 2>And then if you do the dishes, you take that card.

1467
01:26:06.319 --> 01:26:09.199
<v Speaker 2>It's like a trick taking game for fair play feminists.

1468
01:26:09.760 --> 01:26:14.239
<v Speaker 3>Uh, you know, it just sounds miserable. It's just miserable.

1469
01:26:14.600 --> 01:26:17.319
<v Speaker 2>But there will never be an equivalent to male thing

1470
01:26:17.479 --> 01:26:21.199
<v Speaker 2>for that, nor should therapy. You know. The the end

1471
01:26:21.279 --> 01:26:24.479
<v Speaker 2>of this dialectic is or the dialectic conftemen and women

1472
01:26:24.600 --> 01:26:28.840
<v Speaker 2>itself to be dissolved into something larger. And it is

1473
01:26:28.960 --> 01:26:32.319
<v Speaker 2>actually the lack of some larger mission that prevents us

1474
01:26:32.640 --> 01:26:36.920
<v Speaker 2>from defeating this dialectic by dissolving into an appeal to

1475
01:26:37.039 --> 01:26:40.520
<v Speaker 2>that larger thing. And as long as it's focused on

1476
01:26:40.880 --> 01:26:46.279
<v Speaker 2>man versus women collectively, then then no moral order can

1477
01:26:46.319 --> 01:26:49.800
<v Speaker 2>be imposed on the circumstances. It will always be appeals

1478
01:26:49.880 --> 01:26:52.439
<v Speaker 2>to pigmies or cool girls because that's what you said.

1479
01:26:52.479 --> 01:26:56.279
<v Speaker 2>You said like the alternative to women, like the collective

1480
01:26:56.319 --> 01:26:59.119
<v Speaker 2>woman brain deciding what is right and wrong is the

1481
01:26:59.159 --> 01:27:01.439
<v Speaker 2>collective man brain is something what is right or wrong.

1482
01:27:01.840 --> 01:27:04.359
<v Speaker 2>Women will never accept that book. That is male tyranny.

1483
01:27:05.000 --> 01:27:09.640
<v Speaker 2>What women want is they want the collective goodness that

1484
01:27:09.760 --> 01:27:13.600
<v Speaker 2>stands above man to make the rules right, either through

1485
01:27:13.760 --> 01:27:17.760
<v Speaker 2>an appeal to an eternal patriarchy of ancestors or to tradition,

1486
01:27:18.399 --> 01:27:23.159
<v Speaker 2>or through literal appeal to deity. Only operating under the

1487
01:27:23.399 --> 01:27:28.319
<v Speaker 2>command of those greater asterial things does the male opinion

1488
01:27:28.680 --> 01:27:33.119
<v Speaker 2>become actual authority and not just tyranny. And like women

1489
01:27:33.159 --> 01:27:36.279
<v Speaker 2>are complaining about a real thing when they're complaining about pigmies,

1490
01:27:36.319 --> 01:27:38.720
<v Speaker 2>they're complaining about a real thing when they complain about

1491
01:27:38.800 --> 01:27:43.039
<v Speaker 2>cool girls. And what they're complaining about is male tyranny.

1492
01:27:43.399 --> 01:27:48.520
<v Speaker 2>And what is tyranny. Tyranny is unaccountable authority. Tyranny is

1493
01:27:49.319 --> 01:27:53.159
<v Speaker 2>appealing only to the individual egotistical will to make decisions

1494
01:27:53.239 --> 01:27:58.039
<v Speaker 2>as an authority. And while the male authority is properly granted,

1495
01:27:58.279 --> 01:28:01.880
<v Speaker 2>male authority is granted to the male by appeal to

1496
01:28:02.000 --> 01:28:05.079
<v Speaker 2>a higher good. And and and while there is no

1497
01:28:05.119 --> 01:28:07.600
<v Speaker 2>appeal to the higher good, then all male authority has

1498
01:28:07.640 --> 01:28:10.239
<v Speaker 2>to be tyrannical. And the women who go along with

1499
01:28:10.520 --> 01:28:14.399
<v Speaker 2>milityranny are going to be picknies or cool girls. Or

1500
01:28:14.600 --> 01:28:17.479
<v Speaker 2>I'm sure that if you go back to three thousand

1501
01:28:17.680 --> 01:28:21.199
<v Speaker 2>BC when there was a religious crisis, women had their

1502
01:28:21.279 --> 01:28:24.880
<v Speaker 2>own word for women who submitted to arbitrary male authority.

1503
01:28:25.199 --> 01:28:27.920
<v Speaker 2>But no human being wants to submit to arbitrary authority,

1504
01:28:28.399 --> 01:28:31.239
<v Speaker 2>and no woman is going to submit to arbitrary male authority.

1505
01:28:31.640 --> 01:28:34.279
<v Speaker 2>But at the same time, no woman herself is going

1506
01:28:34.319 --> 01:28:38.319
<v Speaker 2>to be authority. So it's either divine authority or chaos,

1507
01:28:38.479 --> 01:28:42.439
<v Speaker 2>I'm sorry, or some appeal to Those are traditional mechanisms

1508
01:28:42.520 --> 01:28:45.079
<v Speaker 2>by which we can bootstrap male authority. But those are

1509
01:28:45.159 --> 01:28:47.439
<v Speaker 2>our options, guys. I hate to say it.

1510
01:28:49.159 --> 01:28:51.640
<v Speaker 1>Oh, it's it's a it's a bit it's a bit

1511
01:28:51.760 --> 01:28:54.319
<v Speaker 1>grim when you phrase it like that. But also, what

1512
01:28:54.560 --> 01:28:57.039
<v Speaker 1>is the other option? We just keep doing this forever

1513
01:28:57.159 --> 01:29:01.119
<v Speaker 1>and everyone's completely and totally miserable and at each other's throats.

1514
01:29:01.239 --> 01:29:04.560
<v Speaker 2>Right, yeah, but Dave, don't yeah, don't don't bite female

1515
01:29:04.800 --> 01:29:09.359
<v Speaker 2>author don't bite female complaints. Just change the environment. Trust

1516
01:29:09.520 --> 01:29:12.399
<v Speaker 2>me for your marriage. Never frame it as a fight

1517
01:29:12.439 --> 01:29:16.000
<v Speaker 2>between men and women. Just change the environment. Change the frame,

1518
01:29:16.760 --> 01:29:20.880
<v Speaker 2>and an assert authority through the frame. Do not engage

1519
01:29:20.880 --> 01:29:22.760
<v Speaker 2>in the argument directly. I'll say that.

1520
01:29:25.199 --> 01:29:26.159
<v Speaker 3>Words of experience.

1521
01:29:26.439 --> 01:29:27.399
<v Speaker 2>Oh yeah, exactly.

1522
01:29:28.000 --> 01:29:29.920
<v Speaker 1>Well, Dave, I think this is this has been a

1523
01:29:30.039 --> 01:29:34.840
<v Speaker 1>really fun technical like by the broadest technical strokes. I

1524
01:29:34.920 --> 01:29:36.319
<v Speaker 1>think we reviewed Gone Girl.

1525
01:29:36.680 --> 01:29:38.880
<v Speaker 2>Yeah, we did from a lot of angles.

1526
01:29:39.359 --> 01:29:41.520
<v Speaker 1>Well, man, this has been a ton of fun. I

1527
01:29:41.640 --> 01:29:45.479
<v Speaker 1>know you mentioned that you recently wrote an article about

1528
01:29:45.560 --> 01:29:48.920
<v Speaker 1>gender discourse. I'll be sure to link that. But where

1529
01:29:48.960 --> 01:29:49.640
<v Speaker 1>can people find you?

1530
01:29:49.720 --> 01:29:52.760
<v Speaker 2>Man? Uh? They can so. I I used to be

1531
01:29:52.840 --> 01:29:56.159
<v Speaker 2>famous for my YouTube channel called the Ashupertist, which now

1532
01:29:56.279 --> 01:29:59.760
<v Speaker 2>mainly just hosts monologue live streams. There is a back

1533
01:29:59.840 --> 01:30:03.920
<v Speaker 2>law of videos my essay writing has moved from YouTube

1534
01:30:03.960 --> 01:30:08.800
<v Speaker 2>to substack and you can find that at Fiddlersgreen dot com.

1535
01:30:09.319 --> 01:30:14.520
<v Speaker 2>And yeah, I have two essays about gender discourse and

1536
01:30:14.640 --> 01:30:17.960
<v Speaker 2>the conclusion is you shouldn't do it spoiler alert. But

1537
01:30:18.159 --> 01:30:20.960
<v Speaker 2>I think they're interesting anyway, and you can always tell that.

1538
01:30:21.239 --> 01:30:23.880
<v Speaker 2>I'm in the process of working on other projects, one

1539
01:30:23.960 --> 01:30:26.520
<v Speaker 2>of which is a speech for a conference we might

1540
01:30:26.600 --> 01:30:30.560
<v Speaker 2>both be at soon. And yeah, find it on substack.

1541
01:30:31.039 --> 01:30:33.840
<v Speaker 2>So thanks for having me, Jane, definitely, this is a

1542
01:30:33.920 --> 01:30:36.000
<v Speaker 2>ton of fun and everyone at home, keep your head

1543
01:30:36.079 --> 01:30:36.640
<v Speaker 2>up good night.

1544
01:31:00.000 --> 01:31:02.479
<v Speaker 1>Then there problem
