1
00:00:14,240 --> 00:00:18,079
Speaker 1: Welcome to the God's I View Podcast. I am your host, Trevor.

2
00:00:18,440 --> 00:00:26,679
Morale is low. The vibes have never been worse. Outlook

3
00:00:26,879 --> 00:00:34,920
is bleak. Forecasts are abysmal. Guys, I received my first

4
00:00:35,119 --> 00:00:42,640
ever piece of hate mail. I've had vaguely critical emails

5
00:00:42,640 --> 00:00:47,079
in the past, but I had my first ever experience

6
00:00:47,159 --> 00:00:52,799
with just raw, unbridled rage and derision and criticism. But

7
00:00:52,840 --> 00:00:54,560
it actually ended in a kind of a good place.

8
00:00:54,600 --> 00:00:57,399
I'm going to share that story with you. I also

9
00:00:57,479 --> 00:01:01,399
have two incredible clips to incredible clips now hold on.

10
00:01:02,960 --> 00:01:06,719
They are of Alex O'Connor. I know how you guys feel.

11
00:01:07,599 --> 00:01:10,040
I have also gotten feedback that maybe we could lay

12
00:01:10,040 --> 00:01:12,480
off the Alex O'Connor, but it's just so, it's just

13
00:01:12,560 --> 00:01:15,159
so unbelievably relevant. I have to. I have to, And

14
00:01:15,200 --> 00:01:19,439
then we'll take a break no Alex O'Connor. For we'll

15
00:01:19,439 --> 00:01:24,640
do a one week ban an embargo on Alex O'Connor.

16
00:01:26,719 --> 00:01:28,319
But anyway, yeah, let's get to the hate mail. Oh,

17
00:01:28,359 --> 00:01:30,760
I should probably mention why I'm recording again since I

18
00:01:30,760 --> 00:01:34,920
already recorded this morning. I had a great conversation with

19
00:01:35,400 --> 00:01:41,159
doctor Campbell, paleontologist, but I realized the reason I do

20
00:01:41,280 --> 00:01:47,040
this show, well, it's multifaceted. I think it would be

21
00:01:47,120 --> 00:01:49,439
very cool for my kids someday to listen to this,

22
00:01:49,599 --> 00:01:52,760
you know, their kids, their kids kids. You know, wouldn't

23
00:01:52,799 --> 00:01:54,400
be cool if you could go back and listen to

24
00:01:54,439 --> 00:02:00,319
your great grandfather fathers like three hundred hours of his

25
00:02:00,480 --> 00:02:07,280
thoughts on life. And we don't really get into a

26
00:02:07,319 --> 00:02:11,120
lot of stuff that maybe we should, like just how

27
00:02:11,120 --> 00:02:15,400
to live your life and how to conduct yourself.

28
00:02:15,000 --> 00:02:15,319
Speaker 2: And.

29
00:02:16,680 --> 00:02:18,159
Speaker 1: What it's like to be a man, what it's like

30
00:02:18,240 --> 00:02:25,240
to be at this incredible intersection of scientific revolution and

31
00:02:25,280 --> 00:02:32,439
technological advancement in a dying culture. You know, we don't

32
00:02:32,479 --> 00:02:34,039
really get into that. We just talk about the nature

33
00:02:34,039 --> 00:02:37,680
of reality. But what don't you want to know what

34
00:02:37,759 --> 00:02:42,520
your grandfather thought about that? You know, So that's kind

35
00:02:42,560 --> 00:02:44,199
of that's a major part of it. The other part

36
00:02:44,199 --> 00:02:47,360
of it is, frankly, if in the interest of transparency,

37
00:02:47,439 --> 00:02:51,879
I think I've just like the sound of my own voice.

38
00:02:51,919 --> 00:02:54,639
Apparently now it's funny because I don't actually like the

39
00:02:54,680 --> 00:02:57,800
sound of my own voice. But I've found that the

40
00:02:57,879 --> 00:03:01,400
more I talk to you all, the easier it is

41
00:03:02,800 --> 00:03:06,199
for me to not dominate conversations in real life. You

42
00:03:06,199 --> 00:03:08,159
know this, like I get it out of my system.

43
00:03:09,639 --> 00:03:12,000
I get the stream of consciousness out of my system.

44
00:03:13,639 --> 00:03:17,479
And so in zoom meetings, at work and at coffee

45
00:03:17,479 --> 00:03:19,960
shop interactions, I don't you know, say well, let me

46
00:03:20,039 --> 00:03:24,400
tell you about the real nature of reality, sir. So

47
00:03:24,759 --> 00:03:28,520
it's I think it's healthy for me because I kind

48
00:03:28,520 --> 00:03:32,039
of have found an inverse correlation between the more you know,

49
00:03:32,080 --> 00:03:34,360
the more I share my opinions, and the more trouble

50
00:03:34,360 --> 00:03:37,719
I'm in. So this is a safe, safe place for that.

51
00:03:38,879 --> 00:03:42,039
And so I did an interview this morning and I

52
00:03:42,120 --> 00:03:47,639
realized that I don't I'm I think what this is

53
00:03:47,680 --> 00:03:53,439
for me, this is dock therapy, and so doc therapy

54
00:03:53,520 --> 00:03:55,560
is best when you're the one talking the whole time.

55
00:03:57,120 --> 00:03:59,680
It's so it's this is such an admission for me

56
00:04:00,439 --> 00:04:05,759
about what a uh what just deep deep psychological problems

57
00:04:05,759 --> 00:04:09,599
that I have apparently, but you know what, I'm trying

58
00:04:09,599 --> 00:04:14,039
to be as honest as possible, and so a handful

59
00:04:14,080 --> 00:04:16,600
of you seem to enjoy it. So we're all getting

60
00:04:16,920 --> 00:04:19,759
what we want out of this relationship anyway. So here

61
00:04:19,839 --> 00:04:21,759
I am to play a couple of really cool clips.

62
00:04:22,680 --> 00:04:26,759
I think, I actually think very insightful clips. And I

63
00:04:26,800 --> 00:04:28,800
only have thirty minutes because I have a meeting, so

64
00:04:28,879 --> 00:04:33,920
we'll move quickly. So let's get to the hate mail. Now, imagine,

65
00:04:34,720 --> 00:04:40,680
imagine you're just sitting minding your own business. You're recording

66
00:04:40,720 --> 00:04:44,079
this show. You record an episode almost every day, but

67
00:04:44,240 --> 00:04:48,680
no one's really listening. I mean there's maybe fifty, maybe

68
00:04:48,720 --> 00:04:54,040
one hundred. A few episodes maybe have two hundred. A

69
00:04:54,040 --> 00:04:59,759
couple episodes even have three hundred downloads. But in reality,

70
00:05:00,000 --> 00:05:05,800
I mean, this is nobody's listening, right, And so you

71
00:05:05,879 --> 00:05:08,480
develop a sort of ease, you know, I kind of

72
00:05:08,519 --> 00:05:12,560
maybe maybe I've I'm not necessarily presenting my opinions like

73
00:05:13,519 --> 00:05:18,439
with a bibliography, and I'm constantly getting quotes wrong, you know,

74
00:05:19,879 --> 00:05:23,399
so there is sort of a casual, a casualness with

75
00:05:23,480 --> 00:05:27,680
which I, you know, we do this. So imagine that

76
00:05:27,879 --> 00:05:30,720
and you get this email and you have no idea

77
00:05:30,720 --> 00:05:33,879
what's what it's in reference to. Here's the email, dear sir.

78
00:05:36,800 --> 00:05:41,759
Now I'm definitely not mocking the writer, you know, but

79
00:05:41,839 --> 00:05:43,720
I'm just laughing because this is how you start a

80
00:05:43,959 --> 00:05:46,519
This is how you start a sternly written letter, you know,

81
00:05:46,600 --> 00:05:50,800
to to the manager. And so right away I was like, oh,

82
00:05:51,120 --> 00:05:55,360
dear sir, unless this is like an English gentleman, this

83
00:05:55,480 --> 00:06:01,639
is I'm nervous. I have seldom heard a more dishonest

84
00:06:01,800 --> 00:06:07,000
assessment instead of claims and misquotes, And to use Graham

85
00:06:07,040 --> 00:06:10,079
Hancock as an expert in support of your argument is

86
00:06:10,160 --> 00:06:16,240
beyond risible. All right, so this is sentence one already

87
00:06:16,240 --> 00:06:19,360
my blood pressure is elevated. I don't like criticism. I

88
00:06:19,399 --> 00:06:20,399
don't like confrontation.

89
00:06:20,600 --> 00:06:21,360
Speaker 2: Who does.

90
00:06:22,639 --> 00:06:25,480
Speaker 1: Who wants? Who wants to be told you're a dummy?

91
00:06:27,839 --> 00:06:30,959
But I something This didn't feel right because I don't

92
00:06:31,000 --> 00:06:35,160
really agree with Graham Hancock on anything. I do like

93
00:06:35,199 --> 00:06:38,079
to find overlap between people who you would think would

94
00:06:38,120 --> 00:06:41,240
disagree strongly on a topic, but then will agree or

95
00:06:41,319 --> 00:06:43,000
vice versa. You know, so, so I may it may

96
00:06:43,000 --> 00:06:47,759
have been something like that. The subject line didn't even register.

97
00:06:47,839 --> 00:06:49,959
The subject line was directed to pan Spermia. It didn't

98
00:06:49,959 --> 00:06:51,959
even dawn on me that that was an episode title

99
00:06:52,399 --> 00:06:56,120
i'd done. So I was really confused. Okay, next sentence.

100
00:06:57,480 --> 00:06:59,839
This one hurt me a little bit. You add to

101
00:07:00,160 --> 00:07:05,240
dishonesty by couching your discussion is mere speculation, thus seemingly

102
00:07:05,279 --> 00:07:09,920
disarming any critic well, that is probably true. I mean

103
00:07:10,639 --> 00:07:13,000
I think that I think it's safe to say we're

104
00:07:13,000 --> 00:07:17,800
doing a bit of speculation here. Next line, I think

105
00:07:17,839 --> 00:07:20,360
I read you are a biologist. First of all, who's

106
00:07:20,399 --> 00:07:22,560
writing about me? That's what I want to know. Have

107
00:07:22,560 --> 00:07:25,839
people written about me? So I said, I think I

108
00:07:25,839 --> 00:07:29,079
read you are a biologist. You know better, And on

109
00:07:29,120 --> 00:07:31,360
that basis, I can't be bothered engaging with more of

110
00:07:31,399 --> 00:07:36,600
your content. And of course I'm thinking like, well, that's

111
00:07:36,639 --> 00:07:44,120
the beauty. That's the beauty of voluntary podcasts listening. I

112
00:07:44,199 --> 00:07:46,959
think there is this feeling like when you're a listener,

113
00:07:48,399 --> 00:07:51,199
it's almost like you're patronizing someone, like like if you go,

114
00:07:51,680 --> 00:07:54,399
like if you go to your local grocery store and

115
00:07:54,439 --> 00:07:57,519
they treat you badly, you can say like, hey, I

116
00:07:58,160 --> 00:08:01,839
do business here, and now I'm not going to anymore

117
00:08:01,839 --> 00:08:05,800
because you've treated me unfairly or whatever. So I think

118
00:08:05,839 --> 00:08:09,120
people kind of have that energy. But it is sort

119
00:08:09,160 --> 00:08:11,279
of important to remind everyone that I don't make any

120
00:08:11,279 --> 00:08:15,160
money from this, and whether or not you're listened is

121
00:08:15,199 --> 00:08:20,959
really it has no baried on the show. So although

122
00:08:21,000 --> 00:08:23,079
that's not totally true, because I do I would love

123
00:08:23,360 --> 00:08:25,439
for people to listen and like share their thoughts. You

124
00:08:25,519 --> 00:08:28,800
know which people do. People send me emails. It's great,

125
00:08:28,879 --> 00:08:33,000
I read them, it really is. I love it. It's the

126
00:08:33,039 --> 00:08:35,679
best part of it really so so in a sense,

127
00:08:35,720 --> 00:08:38,840
he's right. But the point is, like, there's sometimes I'll

128
00:08:38,879 --> 00:08:42,000
leave ads in on accident, but generally I remove them

129
00:08:42,000 --> 00:08:44,399
all except for the ones at the end. And I

130
00:08:44,440 --> 00:08:49,039
think I make about forty five cents a month, so

131
00:08:50,399 --> 00:08:54,159
you know anyway, But so yes, yes, I invite you

132
00:08:54,200 --> 00:08:57,200
to either listen or not listen. If you want to

133
00:08:57,200 --> 00:08:59,840
play around with the hypothesis that might have legs, try

134
00:09:00,039 --> 00:09:03,919
experience being fundamental, not consciousness, which could easily be explained

135
00:09:03,960 --> 00:09:07,000
as an emergent property, but the most basic concept of

136
00:09:07,000 --> 00:09:16,320
experience in a non Marcovian sense regards I'm reading this

137
00:09:16,360 --> 00:09:18,240
to sort of be petty, but also just because like

138
00:09:19,200 --> 00:09:21,559
I experienced something with this, I felt like I had

139
00:09:21,559 --> 00:09:25,879
a breakthrough in the way like I interact with my

140
00:09:26,159 --> 00:09:30,840
fellow man, you know, because I've been really angry before

141
00:09:32,240 --> 00:09:33,759
and this kind of made me angry. But then I'm like,

142
00:09:33,799 --> 00:09:37,080
wait a second, why am I angry? That's ridiculous that

143
00:09:37,159 --> 00:09:40,639
I would be angry. So I think I kind of

144
00:09:40,679 --> 00:09:42,559
started writing an email, and I'm like, I'm not even

145
00:09:42,559 --> 00:09:44,279
sure what I'm responding to. I don't even know what

146
00:09:44,320 --> 00:09:46,320
this is in reference to. So I dialed it back

147
00:09:48,320 --> 00:09:52,320
and I said, hello, I'm not sure I know what

148
00:09:52,360 --> 00:09:55,000
this email is in regards to. In regards to question,

149
00:09:56,039 --> 00:09:59,320
it's the there is sort of like an absurdity element

150
00:09:59,360 --> 00:10:02,240
to it, like getting a letter in your mailbox. It

151
00:10:02,279 --> 00:10:06,279
just says I hate you. Period. It's like, okay, what

152
00:10:06,360 --> 00:10:08,720
is this in regards to? You know, I said, I

153
00:10:08,720 --> 00:10:11,799
don't think I've used Graham Hancock in support of my beliefs,

154
00:10:11,840 --> 00:10:15,879
but you know, I've recorded a lot of episodes, so

155
00:10:16,000 --> 00:10:18,720
it could be that I've just forgotten. And I said,

156
00:10:18,720 --> 00:10:22,159
I think experience being fundamental is a fantastic hypothesis worthy

157
00:10:22,159 --> 00:10:25,639
of further exploration. And I really meant this next line

158
00:10:25,679 --> 00:10:29,039
at the time, and then I realized, no, of course

159
00:10:29,159 --> 00:10:30,720
this is wrong. But I said, maybe you have me

160
00:10:30,759 --> 00:10:34,679
confused with someone else, you know, like it seems unlikely,

161
00:10:34,759 --> 00:10:37,480
but maybe, I said, I look forward to hear, you know,

162
00:10:37,559 --> 00:10:43,440
learning more about this, and you know what happened, and

163
00:10:43,519 --> 00:10:47,039
it's just a beautiful thing. Human connection is so important

164
00:10:47,120 --> 00:10:49,639
and so much of our human connection is online now

165
00:10:49,759 --> 00:10:56,399
for me, particularly that I think just like, even if

166
00:10:56,399 --> 00:11:00,519
you fundamentally disagree with someone, once you realize that they

167
00:11:00,559 --> 00:11:05,559
are actually a human being, you know, I think some

168
00:11:05,679 --> 00:11:08,480
of the anger just kind of melts away. And so

169
00:11:08,600 --> 00:11:13,200
the message writer said, you know, I'm sorry at my apologies.

170
00:11:14,519 --> 00:11:18,159
Here's the episode I'm referencing, and his tone was a

171
00:11:18,159 --> 00:11:22,000
bit different, and he kind of explained, and he taught

172
00:11:22,000 --> 00:11:25,480
me that he does a lot of AI exploration, like

173
00:11:25,559 --> 00:11:30,039
he has conversations with AI about new physics and stuff.

174
00:11:31,000 --> 00:11:32,480
And I was like, oh boy, I hope he doesn't

175
00:11:32,480 --> 00:11:36,919
listen to my other episodes. I may have mentioned a

176
00:11:37,000 --> 00:11:39,480
rocket ship that should be sent to Jupiter, but I

177
00:11:41,519 --> 00:11:44,120
hope he if he does hear that episode, I hope

178
00:11:44,120 --> 00:11:46,919
he knows. You know, I'm just I'm just messing around,

179
00:11:47,159 --> 00:11:53,600
you know, just talking anyway, So he said my apologize apologies,

180
00:11:53,639 --> 00:11:56,440
and he's sort of elaborate. I'm still not exactly sure

181
00:11:56,480 --> 00:11:58,840
what I said that was so offensive, but I think

182
00:11:58,960 --> 00:12:06,799
I may have misquoted somebody crick. It sounds like, so

183
00:12:06,840 --> 00:12:09,080
that's possible, and it seems like I probably would have

184
00:12:09,080 --> 00:12:11,000
said I don't know the quote, but but maybe maybe

185
00:12:11,039 --> 00:12:13,360
I did I didn't listen. I didn't listen to the

186
00:12:13,360 --> 00:12:16,279
episode anyway, So we went back and forth a little

187
00:12:16,320 --> 00:12:19,600
bit more than it all worked out. But it just

188
00:12:20,039 --> 00:12:25,320
got me thinking anger. Now, listen, this is a written

189
00:12:25,440 --> 00:12:29,879
method of communication, so it could be that there wasn't

190
00:12:30,000 --> 00:12:33,399
a lot of anger. But I mean, you can generally tell,

191
00:12:33,639 --> 00:12:36,279
even in text if somebody's upset. And it was cool.

192
00:12:36,320 --> 00:12:39,080
I found out that he was in an airplane over

193
00:12:39,159 --> 00:12:41,639
the Black Sea when he was writing me this. See.

194
00:12:41,679 --> 00:12:44,799
I was like, wow, that's incredible, you know. And so

195
00:12:44,919 --> 00:12:46,759
this is just one of those things we disagree on.

196
00:12:46,799 --> 00:12:48,720
I guess I don't even know what I said, but

197
00:12:48,759 --> 00:12:53,120
I assume I said something like directed Panspermia, which was

198
00:12:53,120 --> 00:12:57,799
the subject line, is kind of a crazy and fantastical idea,

199
00:12:59,600 --> 00:13:03,279
you know, something like that. But you know, that is

200
00:13:03,360 --> 00:13:06,559
just my opinion. That's not even speculation. That's just like

201
00:13:07,480 --> 00:13:12,879
raw opinion, you know. Anyway, So it just get it

202
00:13:12,879 --> 00:13:15,279
got me thinking, though, I wonder how many people have

203
00:13:15,360 --> 00:13:18,279
a similar reaction to something I've said and they never

204
00:13:18,320 --> 00:13:23,840
send the email. So I would encourage you to send

205
00:13:23,840 --> 00:13:29,840
the email maybe, you know, in the spirit of discussion,

206
00:13:30,559 --> 00:13:35,399
you know, in the spirit of discussion. If I see

207
00:13:35,440 --> 00:13:39,320
the you know, if I see the word risible or

208
00:13:39,360 --> 00:13:43,000
dear sir, I'll do my best not to get a

209
00:13:43,000 --> 00:13:47,600
blood pressure rise. That would be our agreement. Anyway, I

210
00:13:47,600 --> 00:13:49,039
thought that was kind of fun. It was one of

211
00:13:49,080 --> 00:13:51,240
those things that started out really upsetting and ended up

212
00:13:51,279 --> 00:13:54,840
being like kind of cool, you know, so hopefully it's

213
00:13:54,840 --> 00:13:56,840
all good. Yeah, And you know, it's funny the people

214
00:13:56,879 --> 00:13:59,200
who disagree with me the most, they always end up

215
00:13:59,240 --> 00:14:04,720
being like AI conversationalists. What is it? What is it

216
00:14:04,759 --> 00:14:10,279
about that? There's something to that? You know, there's something too,

217
00:14:11,759 --> 00:14:16,600
there's a difference in personality. And I'm not saying I'm right.

218
00:14:16,720 --> 00:14:18,759
I'm not saying he's wrong, but you know, or vice versa.

219
00:14:18,799 --> 00:14:21,759
It's just there's kind of something fundamental if you're having

220
00:14:21,799 --> 00:14:27,159
like extended conversations with an AI chatbot about new physics.

221
00:14:29,279 --> 00:14:31,120
I'm not saying it's good. I'm not saying it's bad.

222
00:14:31,879 --> 00:14:37,159
Maybe I'm a luddite, you know, and a fool, but

223
00:14:37,639 --> 00:14:39,080
there is I think we have to say there's something

224
00:14:39,159 --> 00:14:43,879
kind of fundamentally different about those two personality types. And

225
00:14:43,919 --> 00:14:46,759
so I've always said the people who get the maddest

226
00:14:46,799 --> 00:14:49,879
at me are the AI people, and this topic wasn't

227
00:14:49,879 --> 00:14:54,440
even about AI yet it kind of was in a

228
00:14:54,440 --> 00:14:57,000
strange way. So we're gonna continue that. Actually, we have

229
00:14:57,039 --> 00:15:05,159
a clip, a beautiful, beautiful fumble by Richard Dawkins that

230
00:15:05,480 --> 00:15:12,600
just gave so much insight into the way he thinks.

231
00:15:12,879 --> 00:15:15,519
And so I was gonna play a setup clip, but

232
00:15:15,519 --> 00:15:17,840
I think I'm actually gonna just skip the setup clip

233
00:15:17,879 --> 00:15:19,360
because I don't have a lot of time. It's one

234
00:15:19,480 --> 00:15:22,039
forty five fifteen minutes.

235
00:15:22,080 --> 00:15:23,919
Speaker 3: So here we go, and I think that's fair enough.

236
00:15:23,960 --> 00:15:27,240
You know, Annil Seth recently wrote a wonderful essay.

237
00:15:27,440 --> 00:15:29,639
Speaker 1: By the way, and I thought it was a Neil,

238
00:15:29,840 --> 00:15:36,600
but a now Seth brilliant guy, brilliant neuroscientist, very much

239
00:15:36,720 --> 00:15:41,720
like a you know, mainstream reductionist kind of an idea

240
00:15:41,799 --> 00:15:47,519
but just very just ruthlessly empirical. So I like him.

241
00:15:47,919 --> 00:15:49,720
But he I did mention he's the one. When I

242
00:15:49,759 --> 00:15:51,480
listened to him a lot, I kind of get depressed,

243
00:15:52,480 --> 00:15:54,639
you know, So just for context.

244
00:15:54,240 --> 00:15:57,320
Speaker 3: The mythology of conscious AI, where he's talking about it

245
00:15:57,360 --> 00:15:59,399
in the context of AI, and he essentially says, look,

246
00:15:59,440 --> 00:16:03,000
you know, if you want to actually simulate a.

247
00:16:02,919 --> 00:16:05,320
Speaker 1: Brain, okay, I want to make it really clear, I'm

248
00:16:05,320 --> 00:16:07,720
no longer this is no longer has anything to do

249
00:16:07,759 --> 00:16:11,240
with that message I got. I'm not implying that this

250
00:16:11,279 --> 00:16:15,360
individual believes AI is conscious or that's done. Okay, So

251
00:16:15,399 --> 00:16:19,080
I don't want to get and not like any any

252
00:16:19,080 --> 00:16:21,320
more accusations. Okay, We're just moving on to a new topic,

253
00:16:22,279 --> 00:16:24,559
a topic that's going to be really relevant for an

254
00:16:24,600 --> 00:16:29,120
interview next week about new theories of consciousness. And so

255
00:16:29,200 --> 00:16:31,840
I want to plant this seed in your minds now

256
00:16:31,879 --> 00:16:33,840
because I'm going to bring it back up later with guests.

257
00:16:34,360 --> 00:16:37,519
Speaker 3: In a computer, it's not as simple as just creating

258
00:16:37,559 --> 00:16:40,360
the same connections between nodes. You got to talk about

259
00:16:40,360 --> 00:16:42,080
what the nature of those nodes are like. He points

260
00:16:42,080 --> 00:16:46,240
out that there are certain neurons which specifically relate to

261
00:16:46,320 --> 00:16:48,639
and react to metabolism, and so if you want to

262
00:16:48,679 --> 00:16:51,919
simulate properly something like a brain, you probably have to

263
00:16:51,960 --> 00:16:55,120
simulate metabolism, which maybe isn't the kind of thing that

264
00:16:55,159 --> 00:16:58,159
silicon can do. So if you want to properly simulate

265
00:16:58,200 --> 00:17:00,879
a brain fully, you'd end up not really simulating anything

266
00:17:00,919 --> 00:17:04,200
but just sort of recreating a biological organism. And maybe

267
00:17:04,279 --> 00:17:07,799
that is just what's necessary to bring about consciousness. That's fine.

268
00:17:08,240 --> 00:17:10,920
The point is that you can kind of postulate that,

269
00:17:11,079 --> 00:17:17,359
or you can say that the idea that consciousness doesn't

270
00:17:17,400 --> 00:17:20,440
require a brain or something like that is unproven, or

271
00:17:20,519 --> 00:17:23,119
that consciousness is immaterial and can't be reduced as unproven.

272
00:17:23,160 --> 00:17:25,000
That's fine, but we're still not in a position to

273
00:17:25,000 --> 00:17:28,039
say that, well we know for with some confidence that

274
00:17:28,240 --> 00:17:31,000
materialism will give us an answer. I think at best

275
00:17:31,039 --> 00:17:33,559
we're left in a sort of position of agnosticism about this,

276
00:17:34,039 --> 00:17:37,319
and it seems to me that some of the typical

277
00:17:37,359 --> 00:17:40,359
thoughts that people have on this need just a little

278
00:17:40,359 --> 00:17:44,920
bit more investigation. Richard Dawkins recently became convinced that Claude

279
00:17:44,960 --> 00:17:47,319
is conscious. He wrote an essay which sort of blew

280
00:17:47,440 --> 00:17:49,640
up on the internet, right, and Yeah, a lot of

281
00:17:49,640 --> 00:17:52,079
people were quite mean to him about it. They said,

282
00:17:52,160 --> 00:17:54,039
you know, look at this man who's become convinced that

283
00:17:54,079 --> 00:17:56,759
this chatbod is conscious. And Annaly Seth makes a great

284
00:17:56,759 --> 00:17:57,240
point about that.

285
00:17:57,640 --> 00:18:00,759
Speaker 1: I will just say people were quite mean, but I

286
00:18:00,799 --> 00:18:03,240
almost feel like it's deserved, you know what I mean,

287
00:18:03,279 --> 00:18:07,079
Like when someone's been the bully for so long, mocking people,

288
00:18:08,480 --> 00:18:12,799
just showing so much scorn and derision for huge groups

289
00:18:12,839 --> 00:18:18,160
of you know, huge segments of the population, and just

290
00:18:18,160 --> 00:18:23,119
just his whole shtick is this just brutal rationality and empiricism,

291
00:18:23,160 --> 00:18:29,079
you know, And then to like believe that you that

292
00:18:29,200 --> 00:18:32,319
the the program you're talking to is conscious is just

293
00:18:32,400 --> 00:18:37,960
it's like it's like stunningly naive. And and Neil Seth

294
00:18:38,000 --> 00:18:39,960
makes a great point that I won't step on and

295
00:18:40,000 --> 00:18:43,039
I've said it before, so you'll probably recognize it. But

296
00:18:43,079 --> 00:18:47,720
before we even get there, it reminds me and I

297
00:18:47,759 --> 00:18:50,359
mentioned this in the book. The very first chapbot, which

298
00:18:50,400 --> 00:18:53,000
was made in like nineteen sixty three eight or two,

299
00:18:54,200 --> 00:18:59,599
was called Eliza, and Joseph Weisenbaum was a MIT professor

300
00:18:59,599 --> 00:19:03,319
and he employed this idea that and I'm a great

301
00:19:03,319 --> 00:19:08,279
example of this. People really just want to talk about themselves,

302
00:19:07,279 --> 00:19:11,480
you know. So if you can get the chatbot to

303
00:19:11,759 --> 00:19:16,599
mirror the person that's speaking to and ask them questions,

304
00:19:18,079 --> 00:19:21,000
you can essentially pass the touring test right there, like

305
00:19:21,039 --> 00:19:25,160
the people will think they're talking to a live person.

306
00:19:26,160 --> 00:19:28,079
And that was one hundred percent true. That's what happened.

307
00:19:28,079 --> 00:19:32,960
Many of the graduate students and administrative staff who talked

308
00:19:33,000 --> 00:19:36,640
to this thing like like almost became convinced it was

309
00:19:36,680 --> 00:19:39,960
a real person. Some people, like his assistant, the legend goes,

310
00:19:40,680 --> 00:19:44,039
would like sneak into his office to have conversations with Eliza.

311
00:19:45,119 --> 00:19:47,839
And basically it was like, you know, you might sit

312
00:19:47,880 --> 00:19:49,759
down and say hi, my name so and so say hi,

313
00:19:49,839 --> 00:19:51,480
so and so, my name is this. How are you today?

314
00:19:52,519 --> 00:19:55,640
And the student goes, oh, not so great. I'm depressed.

315
00:19:55,640 --> 00:19:57,759
And it goes, well, why are you depressed? Well, my

316
00:19:58,440 --> 00:20:03,000
boyfriend thinks I to be studying harder for finals. You know, Oh,

317
00:20:03,039 --> 00:20:05,240
does it upset you that your boyfriend feels that way?

318
00:20:05,240 --> 00:20:06,720
Like how does that make you feel? And so it's

319
00:20:06,759 --> 00:20:11,079
just question question. It's based on the Rajerian school of psychology.

320
00:20:13,160 --> 00:20:16,160
It's just this way of doing psychology where you frame

321
00:20:16,519 --> 00:20:19,680
everything around the speaker and it just gets them to

322
00:20:19,720 --> 00:20:24,680
open up and just express themselves. And it's like it

323
00:20:24,759 --> 00:20:27,039
worked in nineteen sixty three and it works in twenty

324
00:20:27,079 --> 00:20:31,200
twenty six on Richard Dawkins of all people. But in

325
00:20:31,279 --> 00:20:33,359
your set has a great comment. Let's listen this.

326
00:20:33,400 --> 00:20:37,720
Speaker 3: He says, you know, nobody is confused about whether Alpha

327
00:20:37,799 --> 00:20:42,440
fold is conscious. It does the same thing as Chat Gibt.

328
00:20:42,759 --> 00:20:47,119
It just rather than working with you know, words, it

329
00:20:47,200 --> 00:20:49,400
works with something else. You could have a chest computer,

330
00:20:49,519 --> 00:20:52,599
or you could have something which predicts amino acid structures.

331
00:20:53,519 --> 00:20:55,359
And it seems to be just because we used to

332
00:20:55,440 --> 00:20:59,240
words that we think that when we look at chatchubt oh,

333
00:20:59,240 --> 00:21:00,920
it must be conscious, But it's just because it's doing

334
00:21:00,960 --> 00:21:03,480
it with the words like fair enough. But something I

335
00:21:03,519 --> 00:21:06,799
think people missed is that Richard asked an interesting question

336
00:21:06,799 --> 00:21:09,440
at the end of his essay. He said, but Claude

337
00:21:09,480 --> 00:21:12,039
is doing all of this complex stuff. It's sort of

338
00:21:12,039 --> 00:21:15,279
writing poetry, it's reacting to its environment. If you can

339
00:21:15,319 --> 00:21:20,519
get all of that complex stuff without consciousness, then why

340
00:21:20,519 --> 00:21:23,759
did consciousness evolve? What was this?

341
00:21:23,759 --> 00:21:31,200
Speaker 1: This is the most unintentionally brilliant question that's ever been asked,

342
00:21:31,640 --> 00:21:32,400
and you'll see.

343
00:21:32,200 --> 00:21:35,519
Speaker 3: Why purpose And so for Richard, the thought was like, well,

344
00:21:36,119 --> 00:21:39,440
there's no reason why consciousness would evolve if you could

345
00:21:39,440 --> 00:21:41,839
get all this complex stuff without consciousness. So so I guess

346
00:21:41,839 --> 00:21:46,319
maybe this must be conscious right opposite, But I think.

347
00:21:46,680 --> 00:21:49,720
Speaker 1: It's so fact though. This is just why it's so

348
00:21:49,799 --> 00:21:52,799
important to acknowledge your bias, because my bias points me

349
00:21:52,839 --> 00:21:57,039
in a very different direction. But I acknowledge it. Darkin's

350
00:21:57,200 --> 00:22:00,480
bias points them in a direction to me that seems absurd.

351
00:22:02,359 --> 00:22:04,559
But he doesn't acknowledge it. I think he should. I

352
00:22:04,559 --> 00:22:09,000
think he should acknowledge this sort of this predilection, this

353
00:22:09,119 --> 00:22:15,079
sort of a priori hypothesis that you know, well, just

354
00:22:15,079 --> 00:22:20,000
think about. He goes, well, this system wasn't evolved. It

355
00:22:20,000 --> 00:22:24,319
didn't evolve. It was programmed, and so we did not

356
00:22:24,400 --> 00:22:30,880
program in subjective experience. And yet it has all the

357
00:22:30,920 --> 00:22:36,319
properties that a conscious agent might have, as a reasoning ability, memory,

358
00:22:36,400 --> 00:22:44,160
all these things. Therefore, I guess it is conscious, or

359
00:22:44,200 --> 00:22:47,559
you could say it's clearly not. And what you've really

360
00:22:47,599 --> 00:22:50,960
done is you've pointed out that there really probably isn't

361
00:22:51,039 --> 00:22:55,400
selective pressure for consciousness, because you can imagine like sort

362
00:22:55,400 --> 00:22:57,640
of a zombie universe where we're not aware, but we

363
00:22:57,680 --> 00:23:02,240
still have the same neural arc texture and reflexes and

364
00:23:02,880 --> 00:23:07,279
cognitive capacity and we just don't experience it as agents.

365
00:23:08,880 --> 00:23:13,359
So you've almost made the opposite. You've almost provided evidence

366
00:23:13,680 --> 00:23:19,039
in direct opposition to your belief, which is that there

367
00:23:19,079 --> 00:23:21,400
really is no reason for consciousness to evolve. So why

368
00:23:21,400 --> 00:23:25,480
do we have it. That's a good question.

369
00:23:25,240 --> 00:23:27,440
Speaker 3: It's a great, great point. It's such a good point

370
00:23:27,480 --> 00:23:29,160
and such a great question. But I think, as you say,

371
00:23:29,160 --> 00:23:31,319
he got it the wrong way around, which is to say, yes, like,

372
00:23:32,759 --> 00:23:37,400
what's the evolutionary purpose of consciousness? Well, there is none,

373
00:23:37,680 --> 00:23:39,759
and so the fact that it exists means that it's

374
00:23:39,799 --> 00:23:43,480
not something which is just the product of some evolutionary process,

375
00:23:43,559 --> 00:23:46,519
but rather the thing upon which the evolutionary process acts.

376
00:23:46,559 --> 00:23:51,599
Speaker 2: Would given what you said, concede what you said, would

377
00:23:51,599 --> 00:23:56,519
that mean that it's imprinciple impossible to be able to

378
00:23:56,640 --> 00:24:01,200
use consciousness in a predictive way which is acquired by science.

379
00:24:01,960 --> 00:24:04,519
Speaker 3: I think certainly, I think what just wrap up there?

380
00:24:04,920 --> 00:24:07,519
Speaker 1: This is why I will not apologize again for playing

381
00:24:07,559 --> 00:24:12,200
Alex O'Connor. Now to be fair, you know, he's just

382
00:24:12,279 --> 00:24:15,799
recounting something Dawkins said and something that Neil Seth said.

383
00:24:15,799 --> 00:24:21,400
But it's just so it's so good. It's so good,

384
00:24:22,000 --> 00:24:26,640
so please please put up with it. It's so good.

385
00:24:28,440 --> 00:24:33,799
I just ah, I just love. I love the idea

386
00:24:33,839 --> 00:24:37,839
of Richard Dawkins, author of The God Delusion and the

387
00:24:37,880 --> 00:24:41,359
Selfish Gene. And really we're a lot of our ideas

388
00:24:41,519 --> 00:24:45,799
about the primeval RNA world in the origin of life.

389
00:24:45,839 --> 00:24:51,559
Abiogenesis comes from certainly a big cultural phenomenon in regards

390
00:24:51,599 --> 00:24:54,680
to those topics. I just love the idea of him

391
00:24:54,720 --> 00:24:58,319
sitting at home at midnight in front of the blue

392
00:24:58,359 --> 00:25:04,720
glow of his laptop screen, typing, having conversations with Claude

393
00:25:05,799 --> 00:25:09,920
back and forth, and it's just man just looking into

394
00:25:09,960 --> 00:25:18,359
that black mirror, the consciousness emulation machine, blissfully unaware of

395
00:25:18,440 --> 00:25:23,119
how deceived he is by the phenomenon of language, because

396
00:25:23,119 --> 00:25:27,640
there is something so human about language, and Anil Seth's

397
00:25:27,720 --> 00:25:31,519
point is brilliant. It's brilliant. I'm saying brilliant because I've

398
00:25:31,559 --> 00:25:36,440
been listening to too much Alex O'Connor, which is nobody

399
00:25:36,480 --> 00:25:39,160
thinks Alpha wol it is conscious, but it does the

400
00:25:39,160 --> 00:25:43,319
same exact thing. It is a hidden layer of complex

401
00:25:43,359 --> 00:25:50,119
statistical interactions that predict outcomes based on training data. So

402
00:25:50,160 --> 00:25:53,839
it does the exact same thing, but it doesn't work.

403
00:25:54,359 --> 00:26:00,519
The modality that the medium isn't human language re enforced

404
00:26:00,599 --> 00:26:04,319
training too, which adds another element to it, and therefore

405
00:26:04,440 --> 00:26:07,759
it doesn't even cross your mind that it's conscious. Now

406
00:26:07,799 --> 00:26:10,200
the real extreme people will say, well, maybe it is conscious,

407
00:26:10,359 --> 00:26:14,920
and that's just like ah, I guess, I guess, I guess.

408
00:26:14,920 --> 00:26:18,440
Empiricism is dead. We just throw out wild ideas all

409
00:26:18,480 --> 00:26:25,640
the time. Anyway, this will be upsetting to some of you.

410
00:26:25,680 --> 00:26:27,759
If two choices, send me an email, and I will

411
00:26:27,799 --> 00:26:33,160
be willing to recount anything I've said that's incorrect, and

412
00:26:33,240 --> 00:26:35,720
I fully denounce. I don't even know what I said

413
00:26:35,720 --> 00:26:38,279
in that directed Pan Spermi episode, but I fully denounce it.

414
00:26:38,960 --> 00:26:44,640
I recant everything. But uh, and maybe I am guilty

415
00:26:44,640 --> 00:26:47,200
of speculating too much. But listen, that's what this is.

416
00:26:47,599 --> 00:26:49,680
That's what this is. Don't come here. Don't come here

417
00:26:50,759 --> 00:26:55,039
for your theology or you know it. I don't know,

418
00:26:55,200 --> 00:26:58,279
I don't know. You've been warned. This is what it is.

419
00:26:58,319 --> 00:27:02,759
It's a stream of consciousness. It's there's some evidence in

420
00:27:02,799 --> 00:27:05,240
here as well, but there are probably misquotes, you know.

421
00:27:05,359 --> 00:27:08,039
So if you're writing a book report, don't use this

422
00:27:08,160 --> 00:27:13,880
as your source. But uh, for the rest of us

423
00:27:13,920 --> 00:27:16,720
are interested in this stuff, please keep tuning in. Share

424
00:27:16,759 --> 00:27:20,960
with the friend, Share with the friend. That'd be nice.

425
00:27:21,559 --> 00:27:24,920
Give you something, a bond over. It's a it's it's

426
00:27:24,920 --> 00:27:27,759
a vulnerability. It's like sharing your favorite song with someone.

427
00:27:27,799 --> 00:27:33,160
It's it's intimate. It's it's dangerous, So be careful, be

428
00:27:33,240 --> 00:27:36,799
careful who you do it with, but say, hey, I

429
00:27:36,920 --> 00:27:42,359
listened to this podcast and he hardly ever speculates or

430
00:27:42,359 --> 00:27:46,480
misquotes people, so you should subscribe. I can subscribe and

431
00:27:46,480 --> 00:27:50,839
give me a five star review. All right, everybody, thanks,

432
00:27:51,599 --> 00:27:55,680
thanks for participating in this uh social experiment which is

433
00:27:55,880 --> 00:28:00,400
recording my own talk therapy, my own Ragerian talk therapy

434
00:28:00,480 --> 00:28:04,400
sessions over the years. I hope we can do many

435
00:28:04,440 --> 00:28:07,839
more episodes together. Stay safe out there, God bless

