WEBVTT

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<v Speaker 1>Hello friends, Steve Stockton here with you. Welcome to our

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<v Speaker 1>latest video. In this episode, we'll bringing strange legends, missing persons,

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<v Speaker 1>and more from Mount Rainier, which is right there behind me.

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<v Speaker 2>Join us. Mount Rainier National Park.

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<v Speaker 1>It's located in the US state of Washington in southeast

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<v Speaker 1>Pierce County and northeast Lewis County, with the Koma being

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<v Speaker 1>its nearest city. Mount Raineer National Park was first established

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<v Speaker 1>on March second, eighteen ninety nine, as the fifth national

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<v Speaker 1>park in the US, preserving more than two hundred and

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<v Speaker 1>thirty six thousand acres of land, including all of Mount Rainier,

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<v Speaker 1>which is a stratovolcano. Stratovolcanoes are characterized by a steep

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<v Speaker 1>profile with a summit crater and periodic intervals of explosive eruptions.

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<v Speaker 1>Wouldn't worry too much, though. Mount Rainier last erupted about

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<v Speaker 1>one hundred and fifty years ago, rising to fourteen four

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<v Speaker 1>hundred and ten feet above sea level. The mountain is

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<v Speaker 1>the highest point in the Cascade Range and stands as

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<v Speaker 1>an icon in the Washington landscape. Mount Rainier is the

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<v Speaker 1>most glaciated peak in the contiguous US and spawns five

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<v Speaker 1>major rivers. Subalpine and wildflower meadows surround the icy volcano

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<v Speaker 1>cliffs and ancient forest cloak Mountaineer's lower slopes. This diverse

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<v Speaker 1>habitat provides for a large assortment of wildlife. Mountaineer is

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<v Speaker 1>a popular peak for mountaineering, with about ten thousand attempts

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<v Speaker 1>to summon each year and only around fifty percent being successful.

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<v Speaker 1>The park provides plenty of outdoor activities and attractions like hiking, camping,

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<v Speaker 1>bird watching, historical sites.

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<v Speaker 2>And more.

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<v Speaker 1>Over two million people visit the park each year to

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<v Speaker 1>enjoy these activities. Sometimes, though, things don't always go as

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<v Speaker 1>plan for those who venture to Mountaineer National Park. Although

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<v Speaker 1>not actively publicized for obvious reasons. For all the beauty

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<v Speaker 1>the park has to offer, bad things happen on Mountaineer

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<v Speaker 1>and people must seriously go missing from the area every

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<v Speaker 1>year without so much as a trace left behind. In

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<v Speaker 1>this episode, we're going to look at mysteries, legends, and

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<v Speaker 1>strange disappearances from mount Rainier National Park. Let's start off

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<v Speaker 1>with some mysteries and legends. First up, Bigfoot encounters. Before

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<v Speaker 1>we delve totally into this device of topic and uncertain

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<v Speaker 1>existence of Bigfoot, Let's put on our thinking caps for

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<v Speaker 1>a moment and simply consider, is it possible there are

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<v Speaker 1>as of yet undiscovered animal species in the wild. A

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<v Speaker 1>resounding yes. Scientists discovered new species all the time. And

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<v Speaker 1>do we know everything there is to know about this

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<v Speaker 1>world we all share, absolutely not. As such, we must

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<v Speaker 1>at least entertain the idea that there are concepts, events,

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<v Speaker 1>and yes, living creatures out there that we cannot fully understand.

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<v Speaker 2>With that in mind, let's.

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<v Speaker 1>Begin our Mount Rainier National Park journey and cover some

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<v Speaker 1>of the reported signings and potential evidence found in the

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<v Speaker 1>area of the tall, bipedal, hair covered creature most famously

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<v Speaker 1>known as Bigfoot. Bigfoot, also commonly referred to as sasquatch,

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<v Speaker 1>has been spotted all over the United States. Washington State, however,

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<v Speaker 1>is a prime location for sidings of the elusive creature.

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<v Speaker 1>Recorded sightings go back as early as nineteen twelve, when

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<v Speaker 1>a woman saw a tall ape like creature staring in

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<v Speaker 1>the window of her ranch house. Reports continued all throughout

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<v Speaker 1>the nineteen hundreds, ranging from hunters spotting the creature to

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<v Speaker 1>campers being spooked awake by seven foot tall beasts. Some

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<v Speaker 1>of the most notable evidence of Bigfoot in the Mountaineer

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<v Speaker 1>area consists of several photographs allegedly made in nineteen ninety

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<v Speaker 1>five at Wild Creek in the nearby foothills, captured by

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<v Speaker 1>a forest patrol officer, although numerous red flags are noted,

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<v Speaker 1>as by Bigfoot authors Janet and Colin Board, who wrote

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<v Speaker 1>in two thousand and six, with any event where the

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<v Speaker 1>subject is known to be elusive, clear photographs are naturally suspect.

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<v Speaker 1>In this case, we note that Bigfoot seems to not

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<v Speaker 1>have moved from shot to shot, which seems unlikely, and

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<v Speaker 1>the photographer must have been a very brave man indeed,

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<v Speaker 1>have stayed around long enough to shoot fourteen frames of

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<v Speaker 1>an unpredictable monster. Now, this skepticism hasn't stopped reported sightings, though,

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<v Speaker 1>what are considered to be some of the best sasquatch

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<v Speaker 1>footprints ever cast were found near Mount Rainier. These prints

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<v Speaker 1>were found by mushroom pickers near the National Park. Plaster

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<v Speaker 1>cast taken or seven inches by fourteen inches and appeared

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<v Speaker 1>to belong to a large ape like creature.

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<v Speaker 2>The mushroom pickers didn't get.

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<v Speaker 1>Far into their journey when they reported smelling something worse

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<v Speaker 1>than skunkoder, which is often a telltale sign of the

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<v Speaker 1>creatures present. Could Mount Rainier National Park be a hiding

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<v Speaker 1>place for bigfoot? Being a protected land full of wilderness,

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<v Speaker 1>it would be an ideal area for being that wishes

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<v Speaker 1>to remain unseen. Is the creature perhaps to blame for

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<v Speaker 1>some of these strange disappearances in the park? Or sasquatch

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<v Speaker 1>just keeping their distance They meet us no harm. Let

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<v Speaker 1>us know what you think next up flying saucers. Famously,

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<v Speaker 1>on June twenty fourth, nineteen forty seven, Kenneth Arnold saw

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<v Speaker 1>something near Mount Rainier that changed the public's perception of

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<v Speaker 1>extraterrestrials forever. At the time, Kenneth Arnold was thirty two

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<v Speaker 1>years old, married with two children, and lived in Meridian, Idaho,

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<v Speaker 1>where he sold fire extinguishing equipment for a living. He

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<v Speaker 1>was also in the Idaho' Search and Rescue and had

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<v Speaker 1>over four thousand hours of high altitude piloting hours at

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<v Speaker 1>the time. Overall, he lived a typical life and was

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<v Speaker 1>known to be a sincere and trustworthy person. On that

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<v Speaker 1>faithful day June twenty fourth, nineteen forty seven, Kenneth was

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<v Speaker 1>flying from Chehalis to Yakama when he decided to spend

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<v Speaker 1>an hour or so searching for a downed Sea forty

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<v Speaker 1>six marine transport which had recently crashed into the southwest

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<v Speaker 1>side of Mount Rainier. There was a five thousand dollars

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<v Speaker 1>ward for finding the downed aircraft, so that most likely

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<v Speaker 1>was Kenneth's motivating factor. His flight was going well at first,

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<v Speaker 1>though there was no sign of the plane wreckage. Kenneth

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<v Speaker 1>would later recall in an interview. It was a beautiful day,

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<v Speaker 1>just as clear as a bell. But then everything suddenly changed.

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<v Speaker 1>Kenneth remembered it was around three pm, and he says,

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<v Speaker 1>with very bright flash lit up the plane in the

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<v Speaker 1>sky around me. At first he thought it was just

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<v Speaker 1>the sun, perhaps reflecting off another plane in the area,

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<v Speaker 1>but the flash happened again, he said, and that's when

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<v Speaker 1>I saw where it was coming from. It came spasmodically

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<v Speaker 1>from a chain of nine circular type aircraft way up

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<v Speaker 1>from the vicinity of Mount Rainier. I could not find

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<v Speaker 1>any tails on these things. They didn't leave a jet

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<v Speaker 1>trail behind them. I judged their size to be at

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<v Speaker 1>least one hundred feet in wingspan. I thought it was

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<v Speaker 1>a new type of missile. Kenneth observed the multiple aircraft

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<v Speaker 1>and tried to make sense of what he was seeing.

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<v Speaker 1>His plane had a big sweep twenty four hour clock

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<v Speaker 1>on the instrument panel, and by his measurements, the objects

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<v Speaker 1>had covered the distance between Mount Rainier and Mount Adams

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<v Speaker 1>in one minute and forty two seconds. He was stunned

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<v Speaker 1>by this realization. Kenneth said that figured out to something

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<v Speaker 1>like one thy, seven hundred and sixty miles an hour,

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<v Speaker 1>which I could hardly believe.

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<v Speaker 2>I knew that figure couldn't.

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<v Speaker 1>Be entirely accurate, but I'd say it was within a

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<v Speaker 1>couple of hundred miles of accurate. He didn't know what

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<v Speaker 1>to make of this at first, so he continued on

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<v Speaker 1>from Yakima to an air show in Pendleton, Oregon. Then

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<v Speaker 1>the next day, June twenty fifth, Kenneth stopped by the

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<v Speaker 1>local newspaper called The East Oregonian. He asked reporter Bill

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<v Speaker 1>Begett if the military was testing any secret warplanes in

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<v Speaker 1>the area. Bill shrugged, not thinking anything of it. Kenneth

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<v Speaker 1>didn't explain that he was flying his small plane near

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<v Speaker 1>Mount Rainier when he saw those nine bright objects shaped

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<v Speaker 1>like the heel of a floor from shoe flying in formation,

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<v Speaker 1>and that he had timed them at more than twice

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<v Speaker 1>the speed of the world's then fastest airplane. Bill, the reporter,

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<v Speaker 1>still didn't think much of this news, but he typed

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<v Speaker 1>out about four paragraphs to run in the paper. Then

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<v Speaker 1>he left for lunch and Kenneth went on his way.

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<v Speaker 1>When Bill returned from lunch, he realized he had underestimated

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<v Speaker 1>the public's interest in the flying saucers story. Where have

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<v Speaker 1>you been their Sepstance asked, They've been calling from everywhere,

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<v Speaker 1>New York, Portland, Montreal. They want more, She said, more

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<v Speaker 1>on the saucers. Bill hadn't thought the story was that

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<v Speaker 1>big of a deal at first, but after running a

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<v Speaker 1>longer story on Kenneth's encounter, he said it was like

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<v Speaker 1>throwing a lighted match into a field of wheatgrass. The

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<v Speaker 1>story blew up further from there. We would call it

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<v Speaker 1>going viral. Even the vocabulary regarding UFO sightings changed after

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<v Speaker 1>Kenneth's bazarre encounter. The term flying saucers wasn't really around

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<v Speaker 1>before Kenneth's report, but after word got out there was

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<v Speaker 1>a wave of people who came forward to back his story.

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<v Speaker 1>The Seattle Daily Times reported that a lady named Elma

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<v Speaker 1>Shingler had seen strange and shiny, platter like objects on

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<v Speaker 1>two different occasions that were moving at a terrible speed.

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<v Speaker 1>Elma further stated that this was in the last ten days.

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<v Speaker 1>Once Kenneth's encounter came to light, and this was only

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<v Speaker 1>the beginning, the debate about extraterrestrial visits grew rapidly and

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<v Speaker 1>the nation was divided. During the next half century, thousands

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<v Speaker 1>of Americans, including Georgia Governor Jimmy Carter, who would later

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<v Speaker 1>become president, observed UFOs. Why would all this fuss have

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<v Speaker 1>come about if it were just a hoax, as some

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<v Speaker 1>people claim, none of it made any sense. Within two

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<v Speaker 1>weeks of Kenneth's story about his encounter near Mountaineer, people

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<v Speaker 1>in twenty eight states and from as far abroad as

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<v Speaker 1>Australia and Afghanistan reported seeing flying saucers. Something was definitely

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<v Speaker 1>going on, something had changed. One publisher offered a bounty

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<v Speaker 1>to anyone who could bring one of the crafts down.

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<v Speaker 1>The Oregon National Guard even launched a fighter squadron to

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<v Speaker 1>have a look about. Many people believe that, rather than

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<v Speaker 1>extraterrestrial in nature, the flying saucers or experimental military aircraft

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<v Speaker 1>being tested by the United States, which wasn't so far fetched.

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<v Speaker 1>Even so, many people still thought the whole thing was

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<v Speaker 1>a hoax, and any official entity which gave validity to

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<v Speaker 1>Kenneth's story was quickly shot down. Why would the government

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<v Speaker 1>want to hide reports of UFOs? Though not only that,

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<v Speaker 1>newspapers and journals began running stories that intentionally made Kenneth

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<v Speaker 1>sound crazy. They would intentionally get the story wrong to

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<v Speaker 1>further the theory that he was some kind of kook

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<v Speaker 1>or a crackpot. It took an emotional toll on Kenneth

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<v Speaker 1>and his family. Eric Lesidas interviewed Kenneth my phone thirty

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<v Speaker 1>years after the incident on June twenty fifth, nineteen seventy seven.

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<v Speaker 1>Kenneth recalled in that interview this one paper in Mexico

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<v Speaker 1>said the sighting was June twenty fourth, nineteen seventy four.

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<v Speaker 1>Then they said that the flying saucers were circling my

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<v Speaker 1>plane and played hopscotch with me in the Cascade Mountains.

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<v Speaker 2>That's not what happened.

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<v Speaker 1>Kenneth also told his interviewer that writing letters through the

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<v Speaker 1>editors was useless because then they would just turn around

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<v Speaker 1>and use that against him as well. He remarked, it's

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<v Speaker 1>impops possible, I tell you. Kenneth was sixty two at

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<v Speaker 1>the time of this phone interview, and his story remained

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<v Speaker 1>the same. He saw what he saw, and he was

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<v Speaker 1>the first report these flying saucers. He was asked if

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<v Speaker 1>it bothered him that for thirty years many people thought

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<v Speaker 1>of him as a coup or crazy. Kenneth responded, I

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<v Speaker 1>didn't make my report because I was interested in newspaper

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<v Speaker 1>publicity or anything else. I can't eat newspaper clippings. I

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<v Speaker 1>made my report because I thought it was my duty.

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<v Speaker 1>It was the only proper and American thing to do.

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<v Speaker 1>I saw what I saw. Other pilots, some of them,

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<v Speaker 1>wishing to remain anonymous, would call Kenneth over the years

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<v Speaker 1>to tell him that they too had encountered flying saucers.

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<v Speaker 1>Kenneth also stated that he had read somewhere that fifteen

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<v Speaker 1>million people in the world had seen UFOs. That number

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<v Speaker 1>has surely grown astronomically by now. Sadly, Kenneth Arnold passed

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<v Speaker 1>away in nineteen eighty four at the age of sixty eight,

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<v Speaker 1>and throughout all those years of worldwide ridicule, Kenneth never

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<v Speaker 1>wavered from his story. He saw something that day. The

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<v Speaker 1>only debate is what exactly they were. Whatever the case

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<v Speaker 1>may be, Mount Rainier is considered the birthplace of the

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<v Speaker 1>flying saucer phenomenon.

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<v Speaker 2>So what do you think Kenneth saw?

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<v Speaker 1>Was it alien visitors, military weapons the public is unaware of,

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<v Speaker 1>or something else entirely Next up, let's take a look

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<v Speaker 1>at some strange disappearances from Mount Rainier National Park. Sam

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<v Speaker 1>du Ball, thirty three year old Sam de Baull, disappeared

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<v Speaker 1>on October ninth, twenty twenty, from Mount Rainier National Park.

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<v Speaker 1>Sam had earned a medical degree and PhD in medical

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<v Speaker 1>anthropology by the time he was thirty one. A year later,

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<v Speaker 1>Sam published his first book. Soon after, he began teaching

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<v Speaker 1>as an anthropology professor for the University of Washington. Sam

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<v Speaker 1>was only one month into his new position when he

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<v Speaker 1>went on a seventeen mile overnight hike at Mount Raineer

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<v Speaker 1>and seemingly just disappeared. Sam was an avid hiker who

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<v Speaker 1>had made trips around the US and even had experience

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<v Speaker 1>in the Himalayas. He held no illusions of how dangerous

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<v Speaker 1>the wilderness can be. He went prepared, hearing a tent,

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<v Speaker 1>a sleeping bag, snow gear, rain gear, a cell phone,

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<v Speaker 1>a charger, and of course another food and water for

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<v Speaker 1>his overnight hike. Sam's described as five feet nine inches

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<v Speaker 1>tall and one hundred and fifty five pounds, as black

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<v Speaker 1>hair and a short black beard. At the time he

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<v Speaker 1>went missing, was possibly wearing a blue jacket. Sam started

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<v Speaker 1>his hike on October ninth, and at least for a while,

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<v Speaker 1>things went well. Officials reported that Sam was spotted that

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<v Speaker 1>same day hiking on Mother Mountain Loop trail near Mowitch Lake.

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<v Speaker 1>Is unknown how much further Sam got into his hike

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<v Speaker 1>when he didn't return home. Sam's family reported him missing.

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<v Speaker 2>The next day.

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<v Speaker 1>His car was found not long after, and several days

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<v Speaker 1>into the search, his water bottle was found. Mountain Air

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<v Speaker 1>National Park Service search and rescue teams conducted an intensive

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<v Speaker 1>search for nine days, with no further clues surfacing. There

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<v Speaker 1>were park rangers, volunteers, canine teams, and helicopter crews from

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<v Speaker 1>the National Park Service and the US Air Force searching

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<v Speaker 1>for Sam. Mark Rangers deployed drones and forward looking infrared

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<v Speaker 1>heat detection cameras. Their search area arranged in elevation from

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<v Speaker 1>two thousand to five thousand feet, with difficult terrain, including

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<v Speaker 1>dense forests, rocky surfaces, subalpine meadows, and various waterways. On

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<v Speaker 1>October seventeenth, nearly a week into the search, the weather

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<v Speaker 1>was good and a fifty person search and rescue teams

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<v Speaker 1>scoured the area. But then, as we often see in

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<v Speaker 1>these cases, the next day, the weather took a turn

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<v Speaker 1>and the crew was limited to twenty six persons. The

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<v Speaker 1>day after, on October nineteenth, there were only six people

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<v Speaker 1>able to go out in search due to the weather conditions.

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<v Speaker 1>October twenty the search crew was back to twenty six members.

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<v Speaker 1>Then on October twenty one and twenty two, misfortunes struck

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<v Speaker 1>again with poor weather which inhibited ground searching, and the

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<v Speaker 1>search was lessly suspended. Authorities presumed Sam had passed away.

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<v Speaker 1>By that point, searchers have spent long hours carrying the

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<v Speaker 1>area and not locating doctor Dubal. It's heavy on our hearts,

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<v Speaker 1>said Chip Jenkins, Park Superintendent. We continue to be in

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<v Speaker 1>close contact with doctor Duball's family and will keep them

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<v Speaker 1>updated as new information becomes available. On October twenty third,

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<v Speaker 1>after the search was suspended, Sam's family started a petition

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<v Speaker 1>on change dot org asking that rescue teams continue to

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<v Speaker 1>search for at least another seventy two hours. More than

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<v Speaker 1>forty six thousand people signed the petition. Sam's sister, Dina

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<v Speaker 1>Dubal said in a Twitter post, we cannot bear the

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<v Speaker 1>thought of an abandoned search during this narrowing period of survivability.

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<v Speaker 1>The National Park Service announced the teams had resumed the

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<v Speaker 1>search on the ground after the request from the family.

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<v Speaker 1>Despite the Park Service furthering the search efforts for Sam,

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<v Speaker 1>there were no other traces of his whereabouts. Winter storms

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<v Speaker 1>had blanketed much of the area with snow, and temperatures

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<v Speaker 1>were dropping below freezing even at the lower elevations. The

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<v Speaker 1>weather had been sporadic from the beginning of the search Jeffers.

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<v Speaker 1>The day after Sam began his hike, a storm washed

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<v Speaker 1>out the crossing he would have used to traverse the

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<v Speaker 1>Carbon River. The Anthropology Department at UC Berkeley posted on

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<v Speaker 1>their website, We're hoping that our own Sam de Baull,

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<v Speaker 1>Medical Anthropology, PhD. Twenty eighteen, has been missing in the

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<v Speaker 1>Mountaineer National Park for over two weeks, will return. We

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<v Speaker 1>continue to hope that he will be found and rescued.

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<v Speaker 1>Professor Mary Ann firmay is representing our department by joining

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<v Speaker 1>the voluntary searches.

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<v Speaker 2>Our hearts go out.

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<v Speaker 1>To his family, his students, his colleagues, and his friends.

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<v Speaker 2>In this moment of great fear.

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<v Speaker 1>We know Sam de Ball to be a strong and

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<v Speaker 1>resilient anthropologist as well as a talented doctor. A. Sam

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<v Speaker 1>returned to his family and to the family of men

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<v Speaker 1>and women in anthropology who know him as a dear

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<v Speaker 1>colleague or as a student or a mentor, wrote the department.

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<v Speaker 1>Tributes to Sam poured in on social media. Viing A

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<v Speaker 1>DeVault tweeted on October twenty nine, I'm struck that everyone

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<v Speaker 1>who has sent me messages about my brother, whether they

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<v Speaker 1>know him for years or merely ours, feels and remembers

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<v Speaker 1>the same thing, his kindness. Vina also wrote, Sam, Our

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<v Speaker 1>love for you knows no bounds. Not life, death, heaven

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00:17:11.279 --> 00:17:13.720
<v Speaker 1>or earth can keep us from being with you, and

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00:17:13.759 --> 00:17:17.000
<v Speaker 1>you with us. The official search for Sam ended after

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00:17:17.039 --> 00:17:21.400
<v Speaker 1>fifteen days of intense efforts. Sam's sisters tweeted, we carry

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<v Speaker 1>your prayers, thoughts, and good wishes for Sam de Ball

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<v Speaker 1>as we begin to grieve and celebrate his remarkable life

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<v Speaker 1>and kind soul. On October twenty sixth, Dina and Vina

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<v Speaker 1>du Baal tweeted, after a thorough search, the outer limits

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<v Speaker 1>of time for survivability have passed. Our deepest gratitude to all,

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<v Speaker 1>including the brave searchers and the community. Sam was presumed

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<v Speaker 1>to have passed away and the grieving process began for

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<v Speaker 1>many many people. On the one year anniversary of Sam's disappearance,

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<v Speaker 1>faculty and students from across the University of Washington campus

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<v Speaker 1>gathered at the school's Drumheller Fountain in commemoration. Assistant Professor

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<v Speaker 1>of Anthropology Raphael rabanis colleague a close friend. Sam said

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<v Speaker 1>he wanted to use the tools of anthropology to address

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<v Speaker 1>questions of racism and build an anti racist society and world.

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<v Speaker 1>Though he had just started at the UW, he was

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<v Speaker 1>already having an impact. The University of Washington decided to

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<v Speaker 1>honor Sam's vision and what he hoped to accomplish in life.

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<v Speaker 1>In November of twenty twenty one, the university revealed a

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<v Speaker 1>new endowed fellowship established by Sam's parents by Rat and

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<v Speaker 1>Saraj Duball. The family's gift, combined with support for more

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<v Speaker 1>than four hundred friends, family and community members, established the

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<v Speaker 1>two hundred and fifty thousand dollars Sam Dubau endowed fellowship

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<v Speaker 1>in the Department of Anthropology at UW, which will continue

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00:18:38.960 --> 00:18:41.759
<v Speaker 1>Sam's work and allow his legacy to live on supporting

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<v Speaker 1>graduate students focused on racial justice in medicine, health, or

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00:18:45.599 --> 00:18:50.039
<v Speaker 1>social movements. During his studies at Berkeley, Sam co founded

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<v Speaker 1>Radical Medicine, an inclusive collective that brings together activist scholars

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<v Speaker 1>and community members, including frontline medical workers, united with the

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<v Speaker 1>goal of rethinking and revisioning medical and psychiatric practice. For

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<v Speaker 1>his doctoral research, Sam conducted intensive fieldwork into the lives

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<v Speaker 1>of former child and youth soldiers in Uganda. This research

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00:19:11.480 --> 00:19:15.400
<v Speaker 1>led to a full manuscript. Twenty eighteen, Sam published a

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<v Speaker 1>book titled Against Humanity Lessons from the Lord's Resistance Army,

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00:19:20.079 --> 00:19:23.119
<v Speaker 1>which drew from his ethnographic research of the LRA in

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00:19:23.240 --> 00:19:27.839
<v Speaker 1>Northern Uganda. Sam's book can be found on Amazon. The

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<v Speaker 1>life and work of Sam de Ball impacted so many people,

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00:19:31.400 --> 00:19:34.279
<v Speaker 1>as disappearances left a gaping hole in a family, a

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<v Speaker 1>group of friends, and an entire community. No other evidence

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<v Speaker 1>of what happened to Sam has ever been found, and

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<v Speaker 1>as of this recording, in June of twenty twenty two.

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<v Speaker 1>There have been no further case updates. Vincent G. Twenty

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<v Speaker 1>four year old Vincent G disappeared on June eighteenth, twenty twenty,

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<v Speaker 1>while hiking in the Longmire area of Mount Rainier National Park.

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<v Speaker 1>Vincent had described as five foot five inches tall with

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<v Speaker 1>black hair and brown eyes, and was wearing a blue

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<v Speaker 1>and white tied eyed T shirt, black pants, and carrying

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<v Speaker 1>a dark blue drawstring backpack at the time of his disappearance.

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<v Speaker 1>He was an Indonesian student who was living in Seattle

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<v Speaker 1>at the time. He had recently acquired a master's degree

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00:20:18.279 --> 00:20:21.680
<v Speaker 1>in business administration and was working as a production associate

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<v Speaker 1>at West Seattle Foods. He was bilingual and spoke both

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<v Speaker 1>English and Indonesian, with an intermediate understanding of Chinese and

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00:20:29.119 --> 00:20:33.839
<v Speaker 1>conversational Japanese. Vincent hiked the Alta Vista Trail at Paradise

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<v Speaker 1>on June eighteenth, and he was last seen in the

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<v Speaker 1>afternoon of Friday, June nineteenth, hiking the Van Trump Trail

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<v Speaker 1>toward Mildred Point.

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<v Speaker 2>When he fail to return home.

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<v Speaker 1>Vincent was reported missing to the Pierce County Sheriff's Office

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<v Speaker 1>on Monday, June twenty second. A Beyond the Lookout or

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<v Speaker 1>BOLO notice was issued by the Pierce County Sheriff's Office

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<v Speaker 1>for his vehicle, which was subsequently found at Longmire within

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<v Speaker 1>Mount Hineer National Park. Dark began an official search for Vincent.

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<v Speaker 1>There were three major searches in the park around this

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<v Speaker 1>time as well, which is a cluster of missing people,

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<v Speaker 1>something we look out for in the missing person's community.

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<v Speaker 1>At that time, most park trails were melted by about

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<v Speaker 1>five thousand feet elevation, with patchy snow on trails and

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<v Speaker 1>in drainages at lower elevation. The park worked closely with

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<v Speaker 1>the Indonesian Consulate in San Francisco, California, as well as

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00:21:25.680 --> 00:21:31.880
<v Speaker 1>Vincent's family members. Tacoma Mountain Rescue, Seattle Mountain Rescue, Olympic

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<v Speaker 1>Mountain Rescue, German Shepherd Search Dog Team, Volcano Rescue Team,

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<v Speaker 1>Washington State SAAR Planning Unit, and the Mountaineer National Park

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<v Speaker 1>Search and Rescue teams all participated in the search. Nothing

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00:21:45.240 --> 00:21:46.119
<v Speaker 1>else was ever.

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<v Speaker 2>Found after his vehicles recovered on June twenty fifth.

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<v Speaker 1>Technical rescue teams joined the search to assist in searching steep,

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<v Speaker 1>hazardous terrain. Alternative aviation assets were also used during the search,

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00:21:58.920 --> 00:22:03.200
<v Speaker 1>but all came up fifty. Vincent's sister Natasha thanked the

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<v Speaker 1>searchers and Vincent's friend in a Facebook post for their

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<v Speaker 1>overwhelming love and support. Despite the extensive efforts, there was

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00:22:10.920 --> 00:22:14.680
<v Speaker 1>never any evidence of Vincent's whereabouts. His parents had to

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00:22:14.680 --> 00:22:17.480
<v Speaker 1>return to Indonesia without knowing what happened to their son.

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<v Speaker 1>The search forum entered limited continuous mode and as of

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<v Speaker 1>this recording in June twenty twenty two, Vincent remains missing

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00:22:26.240 --> 00:22:32.279
<v Speaker 1>and there have been no further updates. Eric Lewis fifty

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00:22:32.279 --> 00:22:35.319
<v Speaker 1>seven year old Eric Lewis disappeared on July first, twenty

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<v Speaker 1>ten while mountain climbing at Mountaineer National Park. Eric was

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<v Speaker 1>climbing with two companions at the time of his disappearance.

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<v Speaker 1>According to park officials, the theory had been ascending. The

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00:22:45.400 --> 00:22:48.400
<v Speaker 1>Gibraltar led his route in poor weather conditions with high

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00:22:48.440 --> 00:22:53.000
<v Speaker 1>wind and low visibility. However, the three war experienced climbers

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00:22:53.039 --> 00:22:56.759
<v Speaker 1>and everything was seemingly going well despite the storm and

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00:22:56.839 --> 00:22:59.720
<v Speaker 1>wintery conditions. The trio were making their way up the mountain.

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<v Speaker 1>The lead climber was a man named Don Storm Junior,

400
00:23:03.920 --> 00:23:06.720
<v Speaker 1>followed by the second climber on the rope Trevor lane.

401
00:23:07.400 --> 00:23:10.240
<v Speaker 1>Then Eric was at the end of the line at

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00:23:10.240 --> 00:23:14.039
<v Speaker 1>thirteen nine hundred feet lead climber. Don stopped to rest

403
00:23:14.079 --> 00:23:17.279
<v Speaker 1>and Trevor joined him. They waited a moment, and when

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00:23:17.359 --> 00:23:19.440
<v Speaker 1>Eric didn't show up, they pulled the rope up and

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00:23:19.519 --> 00:23:23.240
<v Speaker 1>discovered only a coil with a butterfly. Not Eric was

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00:23:23.279 --> 00:23:26.640
<v Speaker 1>nowhere to be found, though Don and Trevor had caught

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00:23:26.680 --> 00:23:30.480
<v Speaker 1>sight of him only moments before. They immediately began checking

408
00:23:30.519 --> 00:23:33.400
<v Speaker 1>the slope below, but there was nothing, no sign of

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00:23:33.480 --> 00:23:37.039
<v Speaker 1>Eric at all. After they searched as thurly as they could,

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00:23:37.400 --> 00:23:39.680
<v Speaker 1>they continued to the summit ridge in case Eric had

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00:23:39.720 --> 00:23:42.839
<v Speaker 1>somehow gotten around him on the trail. When they arrived

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00:23:42.880 --> 00:23:46.039
<v Speaker 1>and realized Eric wasn't there either, Don and Trevor returned

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00:23:46.039 --> 00:23:49.000
<v Speaker 1>to Camp Muir and reported the situation to park rangers.

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<v Speaker 1>Since the ground was blanketed with snow, it should have

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00:23:52.880 --> 00:23:56.839
<v Speaker 1>been possible, perhaps even easy, to follow Eric's footsteps, but

416
00:23:56.920 --> 00:23:59.440
<v Speaker 1>the only prince found with those Eric made while right

417
00:23:59.480 --> 00:24:03.400
<v Speaker 1>behind us friends. There was no indication of which direction.

418
00:24:03.200 --> 00:24:04.720
<v Speaker 2>He could have gone.

419
00:24:04.839 --> 00:24:07.119
<v Speaker 1>His climbing gear was soon found by searchers in an

420
00:24:07.160 --> 00:24:10.119
<v Speaker 1>ice cave two hundred feet below, where he was reported missing.

421
00:24:11.079 --> 00:24:15.119
<v Speaker 1>Eric's backpack, climbing harness, and snowshovel were found at thirteen thousand,

422
00:24:15.200 --> 00:24:18.039
<v Speaker 1>six hundred feet, and they found a small snow cave

423
00:24:18.079 --> 00:24:19.200
<v Speaker 1>at thirteen thousand.

424
00:24:19.000 --> 00:24:21.039
<v Speaker 2>Eight hundred feet, but no sign of Eric.

425
00:24:21.640 --> 00:24:24.000
<v Speaker 1>He did not have a tent, sleeping bag, or any

426
00:24:24.000 --> 00:24:28.519
<v Speaker 1>food with him. Incident Commander Glenn Castler said two helicopters

427
00:24:28.519 --> 00:24:31.039
<v Speaker 1>from Fort Lewis assisted the search, as well as a

428
00:24:31.079 --> 00:24:35.440
<v Speaker 1>dozen skilled climbers. Despite the efforts, nothing else was found

429
00:24:35.599 --> 00:24:38.240
<v Speaker 1>and had still unknown why Eric unclipped.

430
00:24:37.759 --> 00:24:38.920
<v Speaker 2>From the rope.

431
00:24:39.039 --> 00:24:42.519
<v Speaker 1>As of this recording June twenty twenty two, Eric remains

432
00:24:42.559 --> 00:24:49.200
<v Speaker 1>missing and there been no further update. Joseph Lee Wood

433
00:24:49.279 --> 00:24:53.359
<v Speaker 1>Junior Thirty four year old Joseph Wood disappeared on July eighth,

434
00:24:53.480 --> 00:24:57.480
<v Speaker 1>nineteen ninety nine, from Mount Rainier National Park. At the

435
00:24:57.480 --> 00:24:59.960
<v Speaker 1>time of his disappearance, Joe was a writer in bouquet

436
00:25:00.079 --> 00:25:03.440
<v Speaker 1>editor in New York City. He worked at a nonprofit

437
00:25:03.559 --> 00:25:07.400
<v Speaker 1>called The New Press, a publisher in Manhattan. As an

438
00:25:07.480 --> 00:25:10.119
<v Speaker 1>editor of The New Press, Joe was also one of

439
00:25:10.200 --> 00:25:13.000
<v Speaker 1>only half a dozen African American editors in the business

440
00:25:13.000 --> 00:25:15.480
<v Speaker 1>at that time. He was on his way to many

441
00:25:15.480 --> 00:25:19.160
<v Speaker 1>more accomplishments no doubt. Joe was born and raised in

442
00:25:19.200 --> 00:25:22.000
<v Speaker 1>the Williams Bridge part of the Bronx. He had made

443
00:25:22.079 --> 00:25:24.920
<v Speaker 1>Eagle Scout, the highest ranking attainable through the Boy Scouts

444
00:25:24.960 --> 00:25:29.480
<v Speaker 1>of America, and loved the outdoors. Joe also liked going

445
00:25:29.519 --> 00:25:32.839
<v Speaker 1>to jazz clubs, eating sushi, and writing, and was even

446
00:25:32.880 --> 00:25:37.000
<v Speaker 1>starting to write his own fiction. He was educated at

447
00:25:37.119 --> 00:25:41.920
<v Speaker 1>Riverdale Country School and Yale University. After Yale, Joe had

448
00:25:41.920 --> 00:25:45.319
<v Speaker 1>started shooting a documentary about African American students at the

449
00:25:45.319 --> 00:25:49.680
<v Speaker 1>Ivy League Institution. Jacquelin Glover, who worked with them on

450
00:25:49.720 --> 00:25:52.839
<v Speaker 1>the documentary project, set a scene he really seemed to

451
00:25:52.960 --> 00:25:55.079
<v Speaker 1>like was when one student who was searching to get

452
00:25:55.079 --> 00:25:58.160
<v Speaker 1>his haircut, had to go to the black neighborhood. It

453
00:25:58.200 --> 00:26:01.599
<v Speaker 1>was this great scene being there in these two worlds.

454
00:26:02.240 --> 00:26:05.160
<v Speaker 1>Joe had flown to Seattle, Washington, on July seventh to

455
00:26:05.200 --> 00:26:09.640
<v Speaker 1>attend Unity ninety nine, a national conference of minority journalists.

456
00:26:10.200 --> 00:26:12.480
<v Speaker 1>It was at the first such gathering, held in Atlanta

457
00:26:12.519 --> 00:26:15.480
<v Speaker 1>in nineteen ninety four, that Joe had met so many

458
00:26:15.559 --> 00:26:20.000
<v Speaker 1>Segupta reported for The New York Times. They ended up

459
00:26:20.079 --> 00:26:23.079
<v Speaker 1>living together for several years. However, the two had been

460
00:26:23.119 --> 00:26:25.960
<v Speaker 1>separated some six months prior to the Unity ninety nine

461
00:26:26.000 --> 00:26:29.000
<v Speaker 1>conference and had only a brief encounter after the opening

462
00:26:29.000 --> 00:26:33.599
<v Speaker 1>ceremonies of the conference. Democratic presidential hopeful Bill Bradley was

463
00:26:33.640 --> 00:26:36.599
<v Speaker 1>also in Seattle for the Unity ninety nine Journalism Conference.

464
00:26:37.400 --> 00:26:39.920
<v Speaker 1>Joe was one of eight African American journalists to sit

465
00:26:39.960 --> 00:26:42.720
<v Speaker 1>down for breakfast with mister Bradley at the Western Seattle

466
00:26:42.720 --> 00:26:44.960
<v Speaker 1>Hotel on July eighth, and it was said that Joe

467
00:26:44.960 --> 00:26:49.160
<v Speaker 1>had jumped right into asking the toughest questions. The willingness

468
00:26:49.160 --> 00:26:52.119
<v Speaker 1>to address the difficult issues had on is what helped

469
00:26:52.119 --> 00:26:55.039
<v Speaker 1>shape his career as an African American cultural critic in

470
00:26:55.039 --> 00:26:59.240
<v Speaker 1>the predominantly white precincts of New York's publishing worlds. Joe

471
00:26:59.240 --> 00:27:03.119
<v Speaker 1>had even edited anthology titled Malcolm X in Our Own Image,

472
00:27:03.720 --> 00:27:06.400
<v Speaker 1>as well as writing major features for Rolling Stone and

473
00:27:06.480 --> 00:27:11.279
<v Speaker 1>Vibe magazines about actor Denzel Washington and musician sly Stone.

474
00:27:12.119 --> 00:27:15.319
<v Speaker 1>He was also working on his own memoir like meditation

475
00:27:15.519 --> 00:27:19.559
<v Speaker 1>on the African American family in America. During his stay

476
00:27:19.599 --> 00:27:22.640
<v Speaker 1>in Washington, Joe wanted to visit Mount Rainier National Park.

477
00:27:23.480 --> 00:27:26.160
<v Speaker 1>Bird watching was a lifelong passion of Joe's, so he

478
00:27:26.200 --> 00:27:28.359
<v Speaker 1>planned to do some hiking and birding at the park

479
00:27:29.000 --> 00:27:32.039
<v Speaker 1>after attending the conference. On July eighth, he drove himself

480
00:27:32.039 --> 00:27:33.880
<v Speaker 1>to the mountain and parked his rental.

481
00:27:33.559 --> 00:27:34.759
<v Speaker 2>Car in a lot at the base.

482
00:27:35.480 --> 00:27:38.960
<v Speaker 1>He brought a book, note pad, binoculars, and possibly a laptop,

483
00:27:39.279 --> 00:27:43.079
<v Speaker 1>then presumably began walking up Mount Rainier's rampart Ridge Trail.

484
00:27:43.960 --> 00:27:46.599
<v Speaker 1>It's unlikely that he was equipped for any serious adventuring

485
00:27:46.640 --> 00:27:48.480
<v Speaker 1>while at the park, as the only planned to be

486
00:27:48.519 --> 00:27:52.480
<v Speaker 1>there a short time. The next day, Friday, July ninth,

487
00:27:52.519 --> 00:27:55.000
<v Speaker 1>when Joe didn't show back up for the journalism conference,

488
00:27:55.319 --> 00:27:57.960
<v Speaker 1>his friends who were in town were concerned, but they

489
00:27:57.960 --> 00:28:00.599
<v Speaker 1>didn't think anything was seriously wrong, and Joe had only

490
00:28:00.599 --> 00:28:04.279
<v Speaker 1>told a casual acquaintance about his hiking plans at all.

491
00:28:04.400 --> 00:28:07.839
<v Speaker 1>It wasn't until Sunday, July eleventh, when Joe did not

492
00:28:07.880 --> 00:28:10.720
<v Speaker 1>return to New York, that so Many, Joe's former partner,

493
00:28:10.920 --> 00:28:14.680
<v Speaker 1>knew something was terribly wrong. She began calling friends and

494
00:28:14.720 --> 00:28:16.400
<v Speaker 1>family trying to locate Joe.

495
00:28:16.359 --> 00:28:17.839
<v Speaker 2>But no one had heard from him.

496
00:28:18.200 --> 00:28:22.160
<v Speaker 1>On Tuesday, July thirteenth, five days after Joe initially disappeared,

497
00:28:22.440 --> 00:28:27.079
<v Speaker 1>so Many filed an official missing person's report. The next day, Wednesday,

498
00:28:27.160 --> 00:28:30.839
<v Speaker 1>July fourteenth, park officials located Joe's rental car at the

499
00:28:30.839 --> 00:28:33.920
<v Speaker 1>base of the mountain in a parking lot. Rangers immediately

500
00:28:33.960 --> 00:28:37.720
<v Speaker 1>began searching for Joe upon this discovery. According to a

501
00:28:37.759 --> 00:28:40.519
<v Speaker 1>receipt found, Joe had entered the park at twelve twenty

502
00:28:40.599 --> 00:28:44.400
<v Speaker 1>nine pm on Thursday, July eighth, although he lacked a

503
00:28:44.440 --> 00:28:48.039
<v Speaker 1>more sophisticated hiking gear, A receipt found with Joe's belonging

504
00:28:48.119 --> 00:28:50.480
<v Speaker 1>showed that he had purchased a windbreaker in Seattle.

505
00:28:51.480 --> 00:28:53.279
<v Speaker 2>This at least was good news.

506
00:28:54.240 --> 00:28:57.000
<v Speaker 1>However, according to Joe's friends, he had a heart condition

507
00:28:57.119 --> 00:28:59.559
<v Speaker 1>that had just been diagnosed in October of ninety eight

508
00:29:00.039 --> 00:29:02.880
<v Speaker 1>after he had a fainting spell at an airport, and

509
00:29:03.079 --> 00:29:05.759
<v Speaker 1>Joe was considering getting a pacemaker because of the event.

510
00:29:06.759 --> 00:29:09.200
<v Speaker 1>This was not such good news because it added the

511
00:29:09.240 --> 00:29:11.880
<v Speaker 1>possibility that Joe might have had one of these fainting

512
00:29:11.920 --> 00:29:16.440
<v Speaker 1>spells while on the mountain. Throughout the search on July fourteen,

513
00:29:16.720 --> 00:29:19.720
<v Speaker 1>nothing was found to indicate where exactly Joe had gone.

514
00:29:20.440 --> 00:29:25.039
<v Speaker 1>Park service organized many search teams comprised of back country rangers, firefighters,

515
00:29:25.039 --> 00:29:29.160
<v Speaker 1>and general volunteers. The teams fanned out along the southwest

516
00:29:29.160 --> 00:29:31.839
<v Speaker 1>face of the mountain and scoured the landscape.

517
00:29:31.960 --> 00:29:33.000
<v Speaker 2>They walked the creek.

518
00:29:32.799 --> 00:29:37.000
<v Speaker 1>Beds, clambered down the ravines, and inspected whatever crooker crevice

519
00:29:37.079 --> 00:29:41.240
<v Speaker 1>they came upon. Meanwhile, canine search and rescue teams covered

520
00:29:41.279 --> 00:29:46.720
<v Speaker 1>the hiking trails and helicopters performed aerial searches. The specific

521
00:29:46.799 --> 00:29:49.680
<v Speaker 1>issue with the search operation was during the winter of

522
00:29:49.759 --> 00:29:52.759
<v Speaker 1>ninety eight ninety nine, Mount Rainier had been blanketed by

523
00:29:52.759 --> 00:29:56.599
<v Speaker 1>the third heaviest snowfall in its recorded history. This meant

524
00:29:56.640 --> 00:29:59.000
<v Speaker 1>that on the warmer and sunny couple of days after

525
00:29:59.079 --> 00:30:01.559
<v Speaker 1>Joe's disappearance, as much as two feet of snow had

526
00:30:01.640 --> 00:30:04.759
<v Speaker 1>quickly melted, washing away any tracks or sent that Joe

527
00:30:04.880 --> 00:30:08.480
<v Speaker 1>might have left fall on the mount Nevertheless, the search continued,

528
00:30:08.640 --> 00:30:13.240
<v Speaker 1>but sadly came up empty. On Thursday, July fifteenth, the

529
00:30:13.319 --> 00:30:15.880
<v Speaker 1>last known person to have interacted with Joe came forward

530
00:30:16.039 --> 00:30:19.079
<v Speaker 1>with the first and only lead in Joe's disappearance. He

531
00:30:19.200 --> 00:30:22.279
<v Speaker 1>was another hiker named Bruce Gauman, who had met Joe

532
00:30:22.279 --> 00:30:25.000
<v Speaker 1>around four PM at an elevation of about four thy

533
00:30:25.079 --> 00:30:28.240
<v Speaker 1>eight hundred feet. There was around two feet of snow

534
00:30:28.279 --> 00:30:30.440
<v Speaker 1>on the ground, but up ahead where Joe was headed.

535
00:30:30.680 --> 00:30:33.680
<v Speaker 1>There was snow as high as eight feet. Joe chatted

536
00:30:33.720 --> 00:30:35.440
<v Speaker 1>with Bruce about the birds he had seen on his

537
00:30:35.519 --> 00:30:39.640
<v Speaker 1>hike so far. Bruce warned Joe about an unstable snowbridge

538
00:30:39.640 --> 00:30:42.039
<v Speaker 1>a little ways up the trail, but Joe assured him

539
00:30:42.039 --> 00:30:45.039
<v Speaker 1>that he was going to turn around soon. The strangers

540
00:30:45.079 --> 00:30:47.680
<v Speaker 1>parted ways then, and Bruce continued down the mountain and

541
00:30:47.759 --> 00:30:52.039
<v Speaker 1>left the park. Daniel Abramson, who was a San Francisco

542
00:30:52.200 --> 00:30:54.720
<v Speaker 1>by his civil rights attorney and had been Joe's roommate

543
00:30:54.759 --> 00:30:58.599
<v Speaker 1>at Yale, said that Joe didn't own hiking gear, didn't

544
00:30:58.599 --> 00:31:01.240
<v Speaker 1>have a special jacket. We think he went up with

545
00:31:01.319 --> 00:31:04.400
<v Speaker 1>books and a writing pad and possibly a laptop. It

546
00:31:04.440 --> 00:31:06.680
<v Speaker 1>would have occurred first to him to bring books rather

547
00:31:06.720 --> 00:31:09.920
<v Speaker 1>than a sweater. Daniel would end up joining the search

548
00:31:09.960 --> 00:31:13.480
<v Speaker 1>party along with five other of Joe's friends. Joe was

549
00:31:13.519 --> 00:31:16.160
<v Speaker 1>earnest in the best sense, said Matt Wyland, an editor

550
00:31:16.200 --> 00:31:17.799
<v Speaker 1>at The New Press and one of the editors of

551
00:31:17.839 --> 00:31:21.039
<v Speaker 1>the journal The Baffler. He admired writers and thinkers who

552
00:31:21.119 --> 00:31:24.279
<v Speaker 1>thought about American culture and thought clearly and wrote clearly.

553
00:31:25.000 --> 00:31:27.799
<v Speaker 1>On Friday, July sixteenth, there was a rainfall in the

554
00:31:27.839 --> 00:31:32.480
<v Speaker 1>area that lowered temperatures, especially had significant elevations. This weather

555
00:31:32.559 --> 00:31:37.119
<v Speaker 1>shift made the search more dangerous. Nevertheless, the search continued.

556
00:31:37.799 --> 00:31:42.559
<v Speaker 1>On Saturday, July seventeen, Joe's father, Joe Senior, his mother Elizabeth,

557
00:31:42.559 --> 00:31:46.720
<v Speaker 1>and his sister Pamela arrived at Mount Rainier. By that point,

558
00:31:46.799 --> 00:31:49.119
<v Speaker 1>search and rescue leaders weren't hopeful that Joe would have

559
00:31:49.160 --> 00:31:52.440
<v Speaker 1>been able to survive the ten days since his disappearance.

560
00:31:51.799 --> 00:31:52.960
<v Speaker 2>Alone in the wilderness.

561
00:31:53.720 --> 00:31:56.119
<v Speaker 1>Bone calls had come into the park offices from the

562
00:31:56.240 --> 00:31:59.400
<v Speaker 1>Washington state Governor, Gary Locke, as well as the White

563
00:31:59.440 --> 00:32:03.680
<v Speaker 1>House Press office in regards to Joe's disappearance. Park rangers

564
00:32:03.680 --> 00:32:06.720
<v Speaker 1>decided to extend the search another day, citing and improving

565
00:32:06.799 --> 00:32:11.200
<v Speaker 1>weather conditions. Still, no evidence of Joe was found despite

566
00:32:11.240 --> 00:32:16.759
<v Speaker 1>these extensive efforts. Sunday, July eighteen, an emotionally difficult meeting

567
00:32:16.839 --> 00:32:19.559
<v Speaker 1>was held in which rangers explained why they were scaling

568
00:32:19.599 --> 00:32:23.599
<v Speaker 1>back the official search and rescue operation. The rangers believed

569
00:32:23.640 --> 00:32:26.200
<v Speaker 1>that Joe had suffered from a horrible accident or perhaps

570
00:32:26.240 --> 00:32:28.839
<v Speaker 1>a medical emergency, and there have been no trace of

571
00:32:28.920 --> 00:32:32.559
<v Speaker 1>him after hundreds of hours of location efforts. They didn't

572
00:32:32.599 --> 00:32:35.440
<v Speaker 1>believe he was alive, and on the move since hypothermia

573
00:32:35.440 --> 00:32:38.079
<v Speaker 1>would have certainly set in without proper equipment and shelter,

574
00:32:39.440 --> 00:32:42.480
<v Speaker 1>and they figured if he had a falling accident, searchers

575
00:32:42.480 --> 00:32:45.519
<v Speaker 1>would have found him lying on the ground. Instead, they

576
00:32:45.519 --> 00:32:48.720
<v Speaker 1>found nothing. There were no signs of a struggle, no

577
00:32:48.759 --> 00:32:52.119
<v Speaker 1>equipment was found, nothing at all. It was if Joe

578
00:32:52.240 --> 00:32:56.759
<v Speaker 1>had simply vanished. Rangers pointed to the mountains various dangers

579
00:32:56.759 --> 00:33:00.400
<v Speaker 1>being the likely cause of Joe's disappearance. Theo men had

580
00:33:00.400 --> 00:33:02.960
<v Speaker 1>also been lost on Mount Raineer so far that year.

581
00:33:03.759 --> 00:33:07.160
<v Speaker 1>The park spokesperson named Maria Jelette did say that rangers

582
00:33:07.160 --> 00:33:09.440
<v Speaker 1>would send a helicopter and canine teams back up the

583
00:33:09.480 --> 00:33:13.599
<v Speaker 1>mountains the snow melted otherwise, the official search was concluded.

584
00:33:14.480 --> 00:33:18.759
<v Speaker 1>Friends and family were understandably devastated. Many people had even

585
00:33:18.759 --> 00:33:22.720
<v Speaker 1>gotten together to hire a private investigator, but nothing conclusive.

586
00:33:22.359 --> 00:33:23.079
<v Speaker 2>Was ever found.

587
00:33:23.839 --> 00:33:27.519
<v Speaker 1>Everyone wanted answers that there was absolutely nothing to go on.

588
00:33:28.440 --> 00:33:30.359
<v Speaker 1>All they could do was mourn and wait for any

589
00:33:30.400 --> 00:33:34.720
<v Speaker 1>further evidence to emerge. A final search was conducted in

590
00:33:34.799 --> 00:33:38.039
<v Speaker 1>September of ninety nine, and again no trace or evidence

591
00:33:38.079 --> 00:33:41.799
<v Speaker 1>of any kind of Joe was found. After the final search,

592
00:33:42.359 --> 00:33:45.000
<v Speaker 1>Joe Wood was listed as the sixty fifth person to

593
00:33:45.039 --> 00:33:48.799
<v Speaker 1>go missing on Mount Rainier without being found. As of

594
00:33:48.839 --> 00:33:52.599
<v Speaker 1>this recording in June twenty twenty two, Joe remains missing

595
00:33:52.799 --> 00:33:58.720
<v Speaker 1>and there have been no further updates. And finally, Chet Hanson,

596
00:34:00.160 --> 00:34:03.279
<v Speaker 1>seven year old Chet Hanson, disappeared on November eleventh, nineteen

597
00:34:03.359 --> 00:34:06.559
<v Speaker 1>ninety seven, along a day hike in Mountaineer National Park.

598
00:34:07.359 --> 00:34:10.920
<v Speaker 1>Chet lived in Wilkinson, Washington and worked at Alaska Airways.

599
00:34:11.480 --> 00:34:13.599
<v Speaker 1>He was known to be an avid photographer who planned

600
00:34:13.639 --> 00:34:16.960
<v Speaker 1>on taking pictures while in the park. He was hiking

601
00:34:17.000 --> 00:34:19.960
<v Speaker 1>on the Deer Creek Falls trailhead the day of his disappearance.

602
00:34:20.679 --> 00:34:23.360
<v Speaker 1>Chet is described as a Caucasian male five foot ten

603
00:34:23.400 --> 00:34:26.639
<v Speaker 1>inches tall, one hundred and seventy pounds with strawberry blonde hair.

604
00:34:27.679 --> 00:34:29.800
<v Speaker 1>At the time of his disappearance, he was carrying around

605
00:34:29.840 --> 00:34:32.440
<v Speaker 1>thirty five pounds of camera equipment with him while hiking,

606
00:34:32.679 --> 00:34:37.280
<v Speaker 1>including different lenses, camera bodies, and a tripod. He was

607
00:34:37.360 --> 00:34:40.119
<v Speaker 1>lightly dressed, wearing shorts and a fleeced shirt along with

608
00:34:40.199 --> 00:34:43.440
<v Speaker 1>hiking boots. The weather was warm and decent on the

609
00:34:43.519 --> 00:34:45.599
<v Speaker 1>day he went missing, and the area he planned to

610
00:34:45.679 --> 00:34:48.760
<v Speaker 1>hike wasn't particularly challenging, so there was no reason to

611
00:34:48.760 --> 00:34:52.360
<v Speaker 1>suspect anything would go amiss. Chet didn't show up for

612
00:34:52.400 --> 00:34:55.880
<v Speaker 1>dinner that night, but his parents weren't initially concerned because

613
00:34:55.920 --> 00:34:59.039
<v Speaker 1>they thought he could have been staying with friends. The

614
00:34:59.079 --> 00:35:01.360
<v Speaker 1>next day, November twelve, when he didn't show up to

615
00:35:01.360 --> 00:35:05.119
<v Speaker 1>work at Alaska Airlines, his employer contacted his parents and

616
00:35:05.199 --> 00:35:09.400
<v Speaker 1>they reported him missing around two thirty pm. Friends and

617
00:35:09.480 --> 00:35:12.559
<v Speaker 1>family found his vehicle soon after, located at the Deer

618
00:35:12.599 --> 00:35:15.679
<v Speaker 1>Creek trailhead on Highway one twenty three on the east

619
00:35:15.679 --> 00:35:18.400
<v Speaker 1>side of the park. In the car, it was a

620
00:35:18.440 --> 00:35:21.679
<v Speaker 1>set of negatives, including one from Highway four ten and

621
00:35:21.719 --> 00:35:24.960
<v Speaker 1>another from the Tipsu Lake area. There was also a

622
00:35:25.000 --> 00:35:28.119
<v Speaker 1>set of house keys, his glass's case, and some papers,

623
00:35:28.599 --> 00:35:30.800
<v Speaker 1>but there was no sign of any camera equipment or

624
00:35:30.880 --> 00:35:35.639
<v Speaker 1>any indication of Chet's Squarebouts. Authorities launched an extensive search

625
00:35:35.679 --> 00:35:38.920
<v Speaker 1>of the area, although Chet had left a specific itinerary.

626
00:35:40.239 --> 00:35:44.119
<v Speaker 1>Helicopter dog teams at about thirty people participated in the search.

627
00:35:45.079 --> 00:35:47.599
<v Speaker 1>Chet was a strong hiker, and he knew the Mountaineer

628
00:35:47.639 --> 00:35:51.199
<v Speaker 1>area well. He also tended to do backcountry hiking and

629
00:35:51.239 --> 00:35:54.599
<v Speaker 1>stay away from the trails. He had recently focused his

630
00:35:54.679 --> 00:35:58.159
<v Speaker 1>photography on waterfalls and Lakes, which gave authorities at least

631
00:35:58.159 --> 00:36:02.920
<v Speaker 1>a starting point. Another park visitor, Willard Olsen, and his girlfriend,

632
00:36:03.000 --> 00:36:06.199
<v Speaker 1>before that they saw someone fitting Chet's description at Shriner

633
00:36:06.239 --> 00:36:10.079
<v Speaker 1>Peak on November eleventh, at around midday. This helped narrow

634
00:36:10.079 --> 00:36:14.119
<v Speaker 1>the search area even more. Search efforts expanded to include

635
00:36:14.119 --> 00:36:17.360
<v Speaker 1>more cane irons, cadaver dogs, and up to one hundred searchers,

636
00:36:17.559 --> 00:36:22.280
<v Speaker 1>but no further evidence was ever found. As of this recording,

637
00:36:22.920 --> 00:36:28.440
<v Speaker 1>Chet Hansen is still missing. There's no shortage of disappearances

638
00:36:28.440 --> 00:36:32.119
<v Speaker 1>and strange occurrences in Mount Rainter National Park. We may

639
00:36:32.199 --> 00:36:35.440
<v Speaker 1>never know what really happened to these people. Is there

640
00:36:35.519 --> 00:36:39.440
<v Speaker 1>something other worldly blamed for these bizarre encounters and urban legends?

641
00:36:40.280 --> 00:36:42.639
<v Speaker 1>What about those who seemed to have simply vanished off

642
00:36:42.679 --> 00:36:46.480
<v Speaker 1>the face of the earth. Things can change instantly, and

643
00:36:46.519 --> 00:36:49.320
<v Speaker 1>there's more to our world than meets the eye. That's

644
00:36:49.320 --> 00:36:52.000
<v Speaker 1>why we recommend that each person who was venturing into

645
00:36:52.000 --> 00:36:54.840
<v Speaker 1>the wilderness carry a personal locator beacon at all times.

646
00:36:55.440 --> 00:36:58.079
<v Speaker 1>Such a beacon will transmit a distress signal with its

647
00:36:58.079 --> 00:37:02.360
<v Speaker 1>coordinates when activated. Remember, the more prepared we are, the

648
00:37:02.360 --> 00:37:05.159
<v Speaker 1>better our chances of surviving should something go amiss on

649
00:37:05.199 --> 00:37:07.880
<v Speaker 1>our adventures. Well, friends, what do you think of the

650
00:37:07.920 --> 00:37:13.159
<v Speaker 1>strange occurrences here on Mount right here? Until we meet again,

651
00:37:13.320 --> 00:37:16.119
<v Speaker 1>you get yourselves and each other stay safe out here.

652
00:37:17.239 --> 00:37:19.480
<v Speaker 1>As for me, I'll see you a little farther on

653
00:37:19.559 --> 00:37:22.920
<v Speaker 1>down the trail. I'm Steve Stockton and I'll talk to

654
00:37:22.960 --> 00:37:23.599
<v Speaker 1>you next time.

655
00:38:16.679 --> 00:38:17.360
<v Speaker 2>Hello. Friends.

656
00:38:19.159 --> 00:38:22.840
<v Speaker 1>Today's video talk about some strange things that have been

657
00:38:22.880 --> 00:38:26.920
<v Speaker 1>going on in Olympic National Park in Washington State, some

658
00:38:27.000 --> 00:38:32.760
<v Speaker 1>claim maybe even ritual killings. Very recently, in mid September

659
00:38:32.760 --> 00:38:36.159
<v Speaker 1>twenty twenty one, rumors of resurfaced that there have been

660
00:38:36.199 --> 00:38:39.119
<v Speaker 1>signs of cult rituals around in Olympic National Park in

661
00:38:39.239 --> 00:38:43.960
<v Speaker 1>Washington State. This is extremely disturbing, especially to those in

662
00:38:44.000 --> 00:38:46.719
<v Speaker 1>the paranormal community and those of us who follow missing

663
00:38:46.719 --> 00:38:50.280
<v Speaker 1>persons cases international parks and forests and in woodlands all

664
00:38:50.320 --> 00:38:53.679
<v Speaker 1>around the world. Before we get into the recent news

665
00:38:53.719 --> 00:38:57.760
<v Speaker 1>of the resurfacing of these rumors about these occult rituals,

666
00:38:58.239 --> 00:39:00.360
<v Speaker 1>let's talk a little bit about the history of the park.

667
00:39:01.400 --> 00:39:03.880
<v Speaker 1>It's definitely one of America's most beloved and one of

668
00:39:03.880 --> 00:39:07.320
<v Speaker 1>the most popular for tourists in the whole country. However,

669
00:39:07.480 --> 00:39:10.159
<v Speaker 1>human hikers and campers may not be the only ones

670
00:39:10.159 --> 00:39:14.599
<v Speaker 1>traversing these trails and ascending these mountains. There's well known

671
00:39:14.639 --> 00:39:17.119
<v Speaker 1>rumors that most, if not all, our national parks are

672
00:39:17.119 --> 00:39:20.320
<v Speaker 1>haunted to some degree, but this one in particular has

673
00:39:20.320 --> 00:39:22.639
<v Speaker 1>a rich history with ghosts and spirits of all kinds,

674
00:39:23.280 --> 00:39:27.440
<v Speaker 1>both high and lower, vibrational beings positive and negative.

675
00:39:27.559 --> 00:39:28.039
<v Speaker 2>Essentially.

676
00:39:29.079 --> 00:39:32.559
<v Speaker 1>Olympic National Park is a breathtaking park situated on Washington's

677
00:39:32.559 --> 00:39:36.360
<v Speaker 1>Olympic Peninsula. While it's mostly known for its diverse climates

678
00:39:36.360 --> 00:39:42.000
<v Speaker 1>and breathtaking scenery, many visitors have experienced something rather otherworldly here.

679
00:39:43.320 --> 00:39:45.119
<v Speaker 1>One of the main areas where we'll find a haunting

680
00:39:45.199 --> 00:39:48.199
<v Speaker 1>in this huge park is the Spruce Railroad trail that's

681
00:39:48.239 --> 00:39:51.679
<v Speaker 1>said to be the location of ghostly sidings. In nineteen

682
00:39:51.719 --> 00:39:55.039
<v Speaker 1>thirty seven, Halley Latham Illingworth was killed by her husband

683
00:39:55.039 --> 00:39:59.119
<v Speaker 1>and her body was found decomposed in the lake. Visitors

684
00:39:59.119 --> 00:40:02.119
<v Speaker 1>have reported siding of this Lady of the Lake wandering

685
00:40:02.159 --> 00:40:06.840
<v Speaker 1>the eight mile trail searching for help. Whenever murder happens,

686
00:40:06.880 --> 00:40:08.719
<v Speaker 1>there's bound to be some kind of haunting in the

687
00:40:08.760 --> 00:40:11.519
<v Speaker 1>area where it took place. Just think of the energy

688
00:40:11.559 --> 00:40:15.000
<v Speaker 1>there to think about the wilderness and deep dark woods

689
00:40:15.000 --> 00:40:18.320
<v Speaker 1>in this particular park area, we shouldn't be able to help,

690
00:40:18.360 --> 00:40:21.599
<v Speaker 1>But wonder is this the spirit of Halle Latham on

691
00:40:21.679 --> 00:40:24.280
<v Speaker 1>a desperate and everlasting question to free her soul from

692
00:40:24.320 --> 00:40:26.239
<v Speaker 1>the agony of having been murdered by a man who

693
00:40:26.280 --> 00:40:28.920
<v Speaker 1>was supposed to love her, a man whom she loved

694
00:40:29.039 --> 00:40:32.760
<v Speaker 1>very much. There have been many workers around the trails

695
00:40:32.800 --> 00:40:36.760
<v Speaker 1>who have reported hearing strange noises, a child's giggle, a

696
00:40:36.800 --> 00:40:40.719
<v Speaker 1>woman's scream, and evil voice demanding the workers get out

697
00:40:40.880 --> 00:40:44.360
<v Speaker 1>of any specific area. Is this one of the reasons

698
00:40:44.400 --> 00:40:47.280
<v Speaker 1>these so called cult rituals and activities have been carried

699
00:40:47.320 --> 00:40:49.840
<v Speaker 1>out here at one of America's most haunted family and

700
00:40:49.840 --> 00:40:56.440
<v Speaker 1>tourist destinations. It's definitely a possibility. Perhaps whatever's already here

701
00:40:56.639 --> 00:41:00.599
<v Speaker 1>draws more evil to it. Here's everything we've been able

702
00:41:00.599 --> 00:41:02.519
<v Speaker 1>to find out about the rituals and what could have

703
00:41:02.519 --> 00:41:05.280
<v Speaker 1>possibly gone on here. We may even find a clue

704
00:41:05.320 --> 00:41:07.960
<v Speaker 1>as to what else is lurking about in the woods,

705
00:41:08.320 --> 00:41:14.480
<v Speaker 1>stalking innocent hikers and families camping. A retired FBI agent

706
00:41:14.599 --> 00:41:18.519
<v Speaker 1>named Ted Gunderson announced on national television that he believes

707
00:41:18.559 --> 00:41:21.360
<v Speaker 1>that a Satanic cults burial ground would be unearthed in

708
00:41:21.360 --> 00:41:25.679
<v Speaker 1>the park in Mason County Washington. A law enforcement official

709
00:41:25.719 --> 00:41:28.519
<v Speaker 1>for the United States Force Service named Jay Webster wasn't

710
00:41:28.519 --> 00:41:31.159
<v Speaker 1>surprised at all to this announcement, and in fact, he

711
00:41:31.280 --> 00:41:34.719
<v Speaker 1>may have even seen it coming. He reported seeing evidence

712
00:41:34.719 --> 00:41:36.920
<v Speaker 1>that led him to believe a Satanic cult had been

713
00:41:37.039 --> 00:41:40.159
<v Speaker 1>using the woods southwest of Shelton as their worship grounds.

714
00:41:42.000 --> 00:41:45.079
<v Speaker 1>Ted Gunderson explained on national television that he was working

715
00:41:45.119 --> 00:41:48.039
<v Speaker 1>with a civilian task force who'd gotten information from what

716
00:41:48.199 --> 00:41:51.360
<v Speaker 1>he would only describe as credible sources that there are

717
00:41:51.440 --> 00:41:54.320
<v Speaker 1>actual burial grounds and dead bodies in the dirt due

718
00:41:54.320 --> 00:41:57.239
<v Speaker 1>to the sacrifices and worshiping that has taken place here.

719
00:41:58.039 --> 00:42:00.800
<v Speaker 1>He claimed there are so many sacrifices, the bodies of

720
00:42:00.840 --> 00:42:03.920
<v Speaker 1>both animals and humans, that it wouldn't be possible to

721
00:42:03.960 --> 00:42:07.920
<v Speaker 1>dig all them up. The information he received alleged that

722
00:42:07.960 --> 00:42:10.119
<v Speaker 1>there would be twenty bodies in just one of the

723
00:42:10.159 --> 00:42:14.119
<v Speaker 1>sacrificial grounds. All of these seem to be located right

724
00:42:14.159 --> 00:42:17.519
<v Speaker 1>inside the park, in the recreation areas where we hike

725
00:42:17.599 --> 00:42:21.800
<v Speaker 1>and camp and picnic with our children. In these wooded

726
00:42:21.840 --> 00:42:25.119
<v Speaker 1>areas where we set up our tents and sleep, along

727
00:42:25.159 --> 00:42:27.400
<v Speaker 1>the edges of the trails where we go for day hikes.

728
00:42:27.400 --> 00:42:31.119
<v Speaker 1>And take our selfish to post on social media, even

729
00:42:31.239 --> 00:42:33.599
<v Speaker 1>right at the creepy stairway that allows entrance to the

730
00:42:33.599 --> 00:42:38.440
<v Speaker 1>park from the Mason County side. It gives me the shivers,

731
00:42:38.639 --> 00:42:43.119
<v Speaker 1>said one US Force Service employee of the predictions. Lieutenant

732
00:42:43.119 --> 00:42:46.119
<v Speaker 1>Howard Armfield with the Mason County Sheriff's Department would neither

733
00:42:46.159 --> 00:42:49.039
<v Speaker 1>confirm nor deny the rumors and speculation about the burial

734
00:42:49.079 --> 00:42:52.280
<v Speaker 1>sites or satanic practices becoming a common thing in the

735
00:42:52.320 --> 00:42:56.119
<v Speaker 1>parks and the woods nearby. Jay Webster, who patrols the

736
00:42:56.159 --> 00:42:59.440
<v Speaker 1>areas in question and more for the Hoodsport Ranger District

737
00:42:59.480 --> 00:43:03.960
<v Speaker 1>of Olympic National Forest, stated that despite their now feigning ignorance,

738
00:43:04.440 --> 00:43:07.480
<v Speaker 1>the Mason County Sheriff's Department is well aware of his

739
00:43:07.559 --> 00:43:11.079
<v Speaker 1>two very creepy encounters with some sort of backwoods devil worship.

740
00:43:12.400 --> 00:43:15.280
<v Speaker 1>He recalled it. In June of nineteen eighty seven, a

741
00:43:15.320 --> 00:43:17.679
<v Speaker 1>Sheriff's detective called him and told him that deputies had

742
00:43:17.679 --> 00:43:20.840
<v Speaker 1>found signs indicative of a cult ritual having been carried

743
00:43:20.880 --> 00:43:23.320
<v Speaker 1>out near the Forest Service boundary on a sand bar

744
00:43:23.519 --> 00:43:27.320
<v Speaker 1>of the south fork of the Cocomish River, which is

745
00:43:27.360 --> 00:43:31.400
<v Speaker 1>about fifteen miles northwest of Shelton. Mister Webster went on

746
00:43:31.440 --> 00:43:34.719
<v Speaker 1>to state, in my mind, I knew what the perfect

747
00:43:34.760 --> 00:43:36.000
<v Speaker 1>site would be for that sort of.

748
00:43:35.960 --> 00:43:37.760
<v Speaker 2>Thing, and I drove right to it.

749
00:43:39.039 --> 00:43:41.639
<v Speaker 1>We got there and found pentagrams that are popular with

750
00:43:41.679 --> 00:43:45.239
<v Speaker 1>these cults, upside down crosses, goats heads drawn in the

751
00:43:45.280 --> 00:43:50.079
<v Speaker 1>sand with a stick, candles, lots of melted wax aluminum

752
00:43:50.119 --> 00:43:53.920
<v Speaker 1>foil to backlight the candles. And we found holes dug

753
00:43:53.960 --> 00:43:57.400
<v Speaker 1>into the sand. I was half afraid to dig into

754
00:43:57.440 --> 00:43:59.280
<v Speaker 1>them for fear of what I might find in there.

755
00:44:00.760 --> 00:44:03.079
<v Speaker 1>I did, though, and there were only several layers of

756
00:44:03.119 --> 00:44:07.519
<v Speaker 1>grass and sand, grass and sand, grass and sand. He

757
00:44:07.599 --> 00:44:10.119
<v Speaker 1>also said that the year before all this, when Forest

758
00:44:10.119 --> 00:44:13.079
<v Speaker 1>Service rules were prohibiting campfires because of the fire danger

759
00:44:13.159 --> 00:44:15.280
<v Speaker 1>in the woods, he found a group of people who

760
00:44:15.280 --> 00:44:18.840
<v Speaker 1>had built a fire on that same sandbar. However, he

761
00:44:18.880 --> 00:44:22.000
<v Speaker 1>didn't think the check identification or even issue any citations.

762
00:44:22.119 --> 00:44:24.000
<v Speaker 1>He simply asked them to put out the fire, and

763
00:44:24.039 --> 00:44:28.039
<v Speaker 1>they did. He stated of the incident, it was one

764
00:44:28.039 --> 00:44:30.360
<v Speaker 1>of those situations that I knew better than to get

765
00:44:30.360 --> 00:44:33.519
<v Speaker 1>in too deep with them. Call it instinct or whatever.

766
00:44:34.800 --> 00:44:36.920
<v Speaker 1>After all, at this time, he'd been working for the

767
00:44:36.920 --> 00:44:39.719
<v Speaker 1>Forest Service for twenty two years at that point and

768
00:44:39.760 --> 00:44:42.480
<v Speaker 1>felt he had great instincts of the job, something you

769
00:44:42.559 --> 00:44:44.599
<v Speaker 1>need when you're out there all alone for hours and

770
00:44:44.639 --> 00:44:48.840
<v Speaker 1>hours at night in the woods. Even the most well

771
00:44:48.880 --> 00:44:51.960
<v Speaker 1>traveled places can seem isolated and dangerous in the middle

772
00:44:51.960 --> 00:44:56.239
<v Speaker 1>of the night. After all, Jay Webster was almost positive

773
00:44:56.400 --> 00:44:58.480
<v Speaker 1>that these people he'd come across were one and the

774
00:44:58.480 --> 00:45:02.559
<v Speaker 1>same as the cult that had left behind all this paraphernalia.

775
00:45:03.159 --> 00:45:05.679
<v Speaker 1>He goes on to explain that later on that same night,

776
00:45:06.320 --> 00:45:08.199
<v Speaker 1>he noticed the group had to re lit the fire

777
00:45:08.280 --> 00:45:10.079
<v Speaker 1>as he saw it from far away while on a

778
00:45:10.159 --> 00:45:14.400
<v Speaker 1>ridge above the sandbar. Before going back and approaching a

779
00:45:14.440 --> 00:45:16.320
<v Speaker 1>group that had grown from just a few to now

780
00:45:16.320 --> 00:45:19.280
<v Speaker 1>about thirty adults and which should relet what was now

781
00:45:19.320 --> 00:45:23.000
<v Speaker 1>a blazing fire, he had the police on standby and

782
00:45:23.079 --> 00:45:25.199
<v Speaker 1>asked them to come up there as back up immediately

783
00:45:25.440 --> 00:45:29.960
<v Speaker 1>if they saw or heard anything go wrong. He says,

784
00:45:30.280 --> 00:45:33.000
<v Speaker 1>the people that were there were definitely on drugs. There's

785
00:45:33.000 --> 00:45:36.159
<v Speaker 1>no question in my mind. I didn't see the symbolism

786
00:45:36.239 --> 00:45:39.000
<v Speaker 1>I'd seen before, but the women disappeared into the shadows

787
00:45:39.079 --> 00:45:40.559
<v Speaker 1>and left the men to deal with me.

788
00:45:40.960 --> 00:45:41.519
<v Speaker 2>He remembered.

789
00:45:43.320 --> 00:45:46.199
<v Speaker 1>When I left, they put the fire out. I went

790
00:45:46.239 --> 00:45:48.400
<v Speaker 1>back to the hilltop to look down, and they were

791
00:45:48.440 --> 00:45:52.039
<v Speaker 1>all chanting. I couldn't understand what it was they were saying,

792
00:45:52.079 --> 00:45:55.639
<v Speaker 1>but it was definitely a chant That place is spooky

793
00:45:55.760 --> 00:46:00.000
<v Speaker 1>to me now. He said he never found any indicator

794
00:46:00.239 --> 00:46:04.559
<v Speaker 1>of blood, bones or human sacrifice, though. Residents, however, say

795
00:46:04.599 --> 00:46:06.679
<v Speaker 1>that they were completely left in the dark about what

796
00:46:06.760 --> 00:46:08.880
<v Speaker 1>was really going on in the woods up there, and

797
00:46:08.920 --> 00:46:12.440
<v Speaker 1>that they were shocked and appalled at the news. The

798
00:46:12.480 --> 00:46:15.159
<v Speaker 1>managing editor of the local newspaper, however, his name is

799
00:46:15.239 --> 00:46:18.679
<v Speaker 1>Charlie Gay, stated that he had been hearing rumors and

800
00:46:18.719 --> 00:46:22.239
<v Speaker 1>speculation about forced service agents stumbling upon what he only

801
00:46:22.280 --> 00:46:25.960
<v Speaker 1>described as satanic remnants, but that has never actually been

802
00:46:26.000 --> 00:46:30.079
<v Speaker 1>confirmed until now, that is, with the coming forth of

803
00:46:30.159 --> 00:46:33.719
<v Speaker 1>Jay Webster's accounts after the FBI went on television with

804
00:46:33.800 --> 00:46:38.480
<v Speaker 1>the news. Charlie Gay did speculate, however, that the FBI's

805
00:46:38.519 --> 00:46:40.360
<v Speaker 1>prediction of what was going on in the woods of

806
00:46:40.400 --> 00:46:45.199
<v Speaker 1>Mason County, specifically in Olympia National Park, had something to

807
00:46:45.239 --> 00:46:47.440
<v Speaker 1>do with the case that was currently being tried in

808
00:46:47.480 --> 00:46:51.360
<v Speaker 1>neighboring Thurston County. Were three people, two of whom are

809
00:46:51.480 --> 00:46:55.320
<v Speaker 1>former members of the Thurston County Sheriff's Department were accused

810
00:46:55.360 --> 00:46:59.639
<v Speaker 1>of multiple counts of sexual assault. These crimes have been

811
00:46:59.679 --> 00:47:03.360
<v Speaker 1>confirmed to have occurred during a Satanic ritual of some kind.

812
00:47:04.239 --> 00:47:07.119
<v Speaker 1>There have been many cases of missing people, namely hikers,

813
00:47:07.559 --> 00:47:10.880
<v Speaker 1>who have vanished seemingly without a trace, in Olympic National

814
00:47:10.880 --> 00:47:13.719
<v Speaker 1>Park since the so called Satanic Panic era of the

815
00:47:13.760 --> 00:47:17.519
<v Speaker 1>eighties and early nineties, when the above information was still unfolding.

816
00:47:19.440 --> 00:47:22.440
<v Speaker 1>Sometimes there are clues, but most of the time there

817
00:47:22.440 --> 00:47:26.199
<v Speaker 1>are none. We look forward to covering these more recent

818
00:47:26.239 --> 00:47:29.719
<v Speaker 1>and bizarre cases individually as they relate to these strange rituals.

819
00:47:30.599 --> 00:47:34.719
<v Speaker 1>What is going on there in Washington? More specifically, what

820
00:47:34.880 --> 00:47:38.639
<v Speaker 1>is going on in Olympic National Park? Could there really

821
00:47:38.760 --> 00:47:41.760
<v Speaker 1>be occult rituals being carried out under the cover of

822
00:47:41.920 --> 00:47:44.239
<v Speaker 1>night right there in the woods where so many have

823
00:47:44.280 --> 00:47:48.000
<v Speaker 1>gone missing since the initial uncovering of what was before

824
00:47:48.079 --> 00:47:51.960
<v Speaker 1>that a tightly kept secret by law enforcement. Could animals

825
00:47:52.000 --> 00:47:55.800
<v Speaker 1>and even human beings really be being sacrificed to Satan

826
00:47:55.840 --> 00:48:00.519
<v Speaker 1>and his minions? Most importantly, could this be just another

827
00:48:00.599 --> 00:48:02.960
<v Speaker 1>the many things which are leading to all these strange

828
00:48:02.960 --> 00:48:06.559
<v Speaker 1>and seemingly unexplainable cases of missing people taking place all

829
00:48:06.599 --> 00:48:11.320
<v Speaker 1>around the world that has up until recently apparently been

830
00:48:11.400 --> 00:48:17.039
<v Speaker 1>kept tightly guarded. In the last few years, so many

831
00:48:17.119 --> 00:48:19.679
<v Speaker 1>missing person cases have come to sit it seems like

832
00:48:20.159 --> 00:48:24.159
<v Speaker 1>the problem is increasing. We're going to stay current on

833
00:48:24.199 --> 00:48:26.840
<v Speaker 1>this and hope to bring you some more recent information soon.

834
00:48:27.920 --> 00:48:31.239
<v Speaker 1>Until then, maybe stay away from the woods and forest

835
00:48:31.320 --> 00:48:36.159
<v Speaker 1>of not just Olympic National Park, but any national park

836
00:48:36.239 --> 00:48:40.599
<v Speaker 1>or forest, or at least run away very quickly in

837
00:48:40.639 --> 00:48:43.960
<v Speaker 1>the opposite direction. Should you happen to hear even a

838
00:48:43.960 --> 00:48:47.639
<v Speaker 1>whisper of chanting in the darkness while you're laying in

839
00:48:47.679 --> 00:48:52.440
<v Speaker 1>your tent, what do you think of these bizarre occurrences.

840
00:48:53.559 --> 00:48:55.440
<v Speaker 1>I really look forward to reading your opinion on these.

841
00:48:55.559 --> 00:49:00.400
<v Speaker 1>Please keep it friendly and respectful. In the meantime, you

842
00:49:00.480 --> 00:49:03.920
<v Speaker 1>get yourselves and each other. I'll see you just a

843
00:49:03.960 --> 00:49:08.639
<v Speaker 1>little farther on down the trail. I'm Steve Stockton, and

844
00:49:08.679 --> 00:49:09.880
<v Speaker 1>I'll talk to you next time.

845
00:49:17.159 --> 00:49:17.920
<v Speaker 2>Hello, friends.

846
00:49:19.280 --> 00:49:23.559
<v Speaker 1>In this episode, recovering the mysterious case of a whole

847
00:49:23.639 --> 00:49:27.480
<v Speaker 1>village of children that went missing while picking berries in

848
00:49:27.639 --> 00:49:32.679
<v Speaker 1>your Colt Washington, now your cult Washington, strange place I've

849
00:49:32.679 --> 00:49:35.760
<v Speaker 1>had the pleasure to visit on many occasions. First time

850
00:49:35.760 --> 00:49:38.400
<v Speaker 1>I ever passed through there before I even knew anything

851
00:49:38.480 --> 00:49:41.199
<v Speaker 1>about it. I felt that the place was off, and

852
00:49:41.440 --> 00:49:43.079
<v Speaker 1>my traveling companion agreed.

853
00:49:44.079 --> 00:49:44.880
<v Speaker 2>The name your.

854
00:49:44.840 --> 00:49:48.679
<v Speaker 1>Cult literally translates to a place of evil spirits or

855
00:49:49.039 --> 00:49:52.960
<v Speaker 1>haunted place and the language of the Kligotat and I want.

856
00:49:52.960 --> 00:49:55.639
<v Speaker 1>It's certain why the area has such a mysterious name,

857
00:49:56.159 --> 00:49:59.079
<v Speaker 1>but it speculated that a tribe that occupied the area

858
00:49:59.320 --> 00:50:03.079
<v Speaker 1>long before settlers came along the click Atat and gave

859
00:50:03.119 --> 00:50:06.320
<v Speaker 1>it that name. Now, we in this community all know

860
00:50:06.440 --> 00:50:09.559
<v Speaker 1>that clusters of berry pickers got many of the missing

861
00:50:09.599 --> 00:50:13.320
<v Speaker 1>person's map. Perhaps none are more mysterious than the story

862
00:50:13.320 --> 00:50:17.480
<v Speaker 1>of the missing Yicult Washington children. Now, to understand how

863
00:50:17.519 --> 00:50:20.079
<v Speaker 1>the children went missing, we must first visit the history

864
00:50:20.079 --> 00:50:23.960
<v Speaker 1>of the area which the incident happened. In nineteen oh one,

865
00:50:24.079 --> 00:50:26.920
<v Speaker 1>a massacre between two local tribes, the click Atat and

866
00:50:26.960 --> 00:50:30.199
<v Speaker 1>the Willamie Indians, took place near a lush green forest

867
00:50:30.280 --> 00:50:34.719
<v Speaker 1>where blueberries and wild strawberries grew in abundance. The click

868
00:50:34.760 --> 00:50:37.320
<v Speaker 1>Attack claimed the berry area as their own and fiercely

869
00:50:37.360 --> 00:50:40.719
<v Speaker 1>guarded it. Say journey, there's a tribe once a year

870
00:50:40.760 --> 00:50:44.960
<v Speaker 1>in a pilgrimage to gather berries. On one occasion, though

871
00:50:45.159 --> 00:50:47.559
<v Speaker 1>the click Attat found a group of Wlami tribesmen in

872
00:50:47.599 --> 00:50:50.960
<v Speaker 1>the berry field, and a massacre ensued, with the click

873
00:50:50.960 --> 00:50:54.480
<v Speaker 1>Attat being the victor of the battle. All the Willami

874
00:50:54.519 --> 00:50:57.079
<v Speaker 1>were thought to have been slaughtered, but a young maiden

875
00:50:57.239 --> 00:50:59.960
<v Speaker 1>from the doomed tribe managed to escape into the fort.

876
00:51:01.239 --> 00:51:04.519
<v Speaker 1>Upon their return the following year, the click Atat heard

877
00:51:04.519 --> 00:51:07.800
<v Speaker 1>an ethereal female voice singing the Willami death song from

878
00:51:07.840 --> 00:51:10.760
<v Speaker 1>deep into the forest, and upon entering the area where

879
00:51:10.760 --> 00:51:14.239
<v Speaker 1>the singing was coming from, saw the ghostly figure of

880
00:51:14.280 --> 00:51:19.320
<v Speaker 1>the lone surviving maiden disappear into the woods. The singing continued,

881
00:51:19.920 --> 00:51:23.679
<v Speaker 1>along with the sightings of her at random intervals. It

882
00:51:23.760 --> 00:51:26.480
<v Speaker 1>was surmised by the Clickitat tribesmen that she was a

883
00:51:26.519 --> 00:51:29.199
<v Speaker 1>ghost of her people, sent to an act revenge for

884
00:51:29.320 --> 00:51:33.400
<v Speaker 1>the slaughter of the tribe. As mentioned previously, one of

885
00:51:33.400 --> 00:51:37.719
<v Speaker 1>the translations of the word your cult is spirit. In

886
00:51:37.800 --> 00:51:40.880
<v Speaker 1>the early eighteen hundreds, epidemics and plagues swept through this

887
00:51:40.960 --> 00:51:44.920
<v Speaker 1>area and much of the Pacific Northwest, leaving the settlements

888
00:51:44.920 --> 00:51:49.400
<v Speaker 1>that were established in the occult area decimated. In some villages,

889
00:51:49.440 --> 00:51:51.719
<v Speaker 1>they lost up to ninety percent of their people from

890
00:51:51.760 --> 00:51:56.800
<v Speaker 1>diseases like the black plague, influenza, smallpox, and cholera. Losing

891
00:51:56.920 --> 00:51:59.480
<v Speaker 1>that many people at once caused the remaining villagers to

892
00:51:59.519 --> 00:52:03.840
<v Speaker 1>move away from their homes, seeking others to form larger establishments.

893
00:52:04.639 --> 00:52:07.840
<v Speaker 1>There were so many deceased relatives and neighbors the natives

894
00:52:07.920 --> 00:52:09.880
<v Speaker 1>were unable to bury them all and had to leave

895
00:52:09.920 --> 00:52:14.039
<v Speaker 1>the bodies out, exposed to the animals and elements. Over time,

896
00:52:14.239 --> 00:52:17.320
<v Speaker 1>the homes they built would fall into disrepair, being reclaimed

897
00:52:17.360 --> 00:52:21.000
<v Speaker 1>by the alments. Much like the bodies. The area would

898
00:52:21.000 --> 00:52:23.119
<v Speaker 1>soon be barren and perfect for a new village to

899
00:52:23.159 --> 00:52:26.679
<v Speaker 1>claim and build on, and that's exactly what would happen

900
00:52:26.800 --> 00:52:30.159
<v Speaker 1>in this case. The first Anglo settlers to move into

901
00:52:30.199 --> 00:52:34.199
<v Speaker 1>Your Colt were Andrew, Joseph and Charlotte Eaton in eighteen

902
00:52:34.280 --> 00:52:37.039
<v Speaker 1>fifty two. The Eaton family left Wisconsin in search of

903
00:52:37.119 --> 00:52:40.079
<v Speaker 1>a better life. Before landing in Your Colt, they had

904
00:52:40.079 --> 00:52:43.440
<v Speaker 1>lived in a small settlement on the Lewis River. In

905
00:52:43.440 --> 00:52:47.719
<v Speaker 1>eighteen seventy three, a flood destroyed that home. Having lost everything,

906
00:52:47.880 --> 00:52:50.239
<v Speaker 1>the family moved west, where they eventually ended up in

907
00:52:50.280 --> 00:52:53.039
<v Speaker 1>Your Colt. They lived in the area, being the only

908
00:52:53.079 --> 00:52:57.519
<v Speaker 1>homestead until eighteen eighty seven. The next family to move

909
00:52:57.519 --> 00:53:01.360
<v Speaker 1>into the area was the Garner family. Shortly after, more

910
00:53:01.360 --> 00:53:04.400
<v Speaker 1>settlers moved to Your Cult, and the once eaton homestead

911
00:53:04.480 --> 00:53:08.519
<v Speaker 1>was now growing as a town. The new settlers, Edgar

912
00:53:08.639 --> 00:53:12.239
<v Speaker 1>Rotchie and the Land and Farger and maccutchen families helped

913
00:53:12.239 --> 00:53:14.360
<v Speaker 1>to grow to the town's population to fifty by the

914
00:53:14.400 --> 00:53:18.000
<v Speaker 1>turn of the century. Roschie started to keep a diary

915
00:53:18.039 --> 00:53:20.159
<v Speaker 1>of the happenings in the town and of its residents.

916
00:53:21.320 --> 00:53:23.920
<v Speaker 1>It's recorded that at least three of the residents had

917
00:53:24.000 --> 00:53:28.079
<v Speaker 1>some type of mental issues. Having a good population and

918
00:53:28.199 --> 00:53:31.039
<v Speaker 1>starting to prosper, the town of Your Cult was becoming

919
00:53:31.039 --> 00:53:34.559
<v Speaker 1>a popular place to live. It's remembered that the townspeople

920
00:53:34.639 --> 00:53:38.039
<v Speaker 1>were very welcoming to newcomers, often helping them build homes

921
00:53:38.039 --> 00:53:40.719
<v Speaker 1>and cooking large meals to feed the volunteers as well

922
00:53:40.760 --> 00:53:45.440
<v Speaker 1>as the new family. As the town grew, Rotchie continued

923
00:53:45.480 --> 00:53:48.440
<v Speaker 1>to keep a diary of the curious residents, even writing

924
00:53:48.440 --> 00:53:50.840
<v Speaker 1>about a man that claimed to be chased by little

925
00:53:50.840 --> 00:53:54.239
<v Speaker 1>witches and was haunted by a spirit that talked to him.

926
00:53:55.480 --> 00:53:58.199
<v Speaker 1>Being heavily involved in the gossip and all other news

927
00:53:58.199 --> 00:54:01.320
<v Speaker 1>in Your Cult, Rochie details to other mysterious cases that

928
00:54:01.400 --> 00:54:04.719
<v Speaker 1>were rumored to be happening around town. Another of these

929
00:54:04.760 --> 00:54:07.119
<v Speaker 1>stories had a residence saying that he had visions of

930
00:54:07.159 --> 00:54:10.199
<v Speaker 1>oil on his land and was also being haunted by

931
00:54:10.239 --> 00:54:14.840
<v Speaker 1>little witches. The third townsperson was admitted into an asylum.

932
00:54:15.480 --> 00:54:18.400
<v Speaker 1>The reasoning for this is unknown, although it seems there

933
00:54:18.480 --> 00:54:22.079
<v Speaker 1>was something off about the town even then. As if

934
00:54:22.119 --> 00:54:25.360
<v Speaker 1>these stories weren't weird enough, there were several illnesses that

935
00:54:25.400 --> 00:54:29.079
<v Speaker 1>swept through the small community, affecting many citizens, such as cancer,

936
00:54:29.639 --> 00:54:34.000
<v Speaker 1>the origin of which no one could explain. Becault was

937
00:54:34.039 --> 00:54:37.000
<v Speaker 1>also known as the Town of Fire. It appears the

938
00:54:37.039 --> 00:54:39.199
<v Speaker 1>town was cursed from the First Battle of the Natives

939
00:54:39.280 --> 00:54:42.199
<v Speaker 1>until the turn of the next century. One of the

940
00:54:42.239 --> 00:54:45.599
<v Speaker 1>worst fires in Washington's history struck the area and raged

941
00:54:45.599 --> 00:54:48.639
<v Speaker 1>from September eleventh through the thirteenth of nineteen oh two.

942
00:54:49.960 --> 00:54:52.719
<v Speaker 1>Dry winds upwards of sixty miles an hour blowing through

943
00:54:52.800 --> 00:54:56.840
<v Speaker 1>three counties aided in the fire that destroyed just shy

944
00:54:56.880 --> 00:54:59.519
<v Speaker 1>of three hundred thousand acres and taking the lives of

945
00:54:59.559 --> 00:55:03.079
<v Speaker 1>thirty eight people. At least one hundred and forty six

946
00:55:03.119 --> 00:55:07.400
<v Speaker 1>families homes were burned, displacing these citizens. Many grabbed what

947
00:55:07.440 --> 00:55:11.039
<v Speaker 1>they could loaded their wagons, most barely escaping with their lives.

948
00:55:12.079 --> 00:55:14.480
<v Speaker 1>Now that you cult proper was mostly in touch with

949
00:55:14.559 --> 00:55:18.880
<v Speaker 1>the fire. Buildings survived a little to no damage. However,

950
00:55:18.920 --> 00:55:22.719
<v Speaker 1>several farms were leveled and their animals perished. There were

951
00:55:22.800 --> 00:55:25.800
<v Speaker 1>only a few families left after the fire had devastated

952
00:55:25.840 --> 00:55:28.760
<v Speaker 1>your Cold. They would not yield to the fire's terar,

953
00:55:29.119 --> 00:55:33.960
<v Speaker 1>rebuilding the town and deciding to stay. The circumstances surrounding

954
00:55:33.960 --> 00:55:36.920
<v Speaker 1>the fire were mysterious, but it did provide a unique

955
00:55:36.960 --> 00:55:40.719
<v Speaker 1>opportunity for their remaining residents. There were a lot of

956
00:55:40.760 --> 00:55:45.119
<v Speaker 1>scorched and dangerous trees, known as widow makers. A man

957
00:55:45.199 --> 00:55:47.880
<v Speaker 1>of the name of Frederick Wierhauser decided to make a

958
00:55:47.880 --> 00:55:50.559
<v Speaker 1>business using the trees for timber to help rebuild the town,

959
00:55:50.840 --> 00:55:54.679
<v Speaker 1>and business was good. Defected trees covered much of the

960
00:55:54.719 --> 00:55:58.159
<v Speaker 1>surrounding lands and they were there for the taking. This

961
00:55:58.320 --> 00:56:01.239
<v Speaker 1>also helped keep people safe, as these trees were dangerous

962
00:56:01.280 --> 00:56:05.119
<v Speaker 1>and could fall at any moment. Building so many trees

963
00:56:05.239 --> 00:56:08.639
<v Speaker 1>required a lot of help. Loggers came from far and wide,

964
00:56:08.760 --> 00:56:13.239
<v Speaker 1>hoping to work for Wirehouses company. The town was rebuilt

965
00:56:13.280 --> 00:56:16.039
<v Speaker 1>and the surface of trees were sold to paper mills.

966
00:56:16.519 --> 00:56:19.119
<v Speaker 1>About the same time the lumber business was taking off,

967
00:56:19.559 --> 00:56:22.920
<v Speaker 1>the Yakima Railroad finished an extension of track running from

968
00:56:22.960 --> 00:56:27.119
<v Speaker 1>Battleground to Your Cult. This caused the population to explode,

969
00:56:27.599 --> 00:56:29.519
<v Speaker 1>and it was now easier to move the trees on

970
00:56:29.639 --> 00:56:33.840
<v Speaker 1>trains across the country. In nineteen oh eight, Your Cult

971
00:56:33.880 --> 00:56:38.599
<v Speaker 1>became an incorporated town. Now, let's visit more about your

972
00:56:38.599 --> 00:56:43.199
<v Speaker 1>Cult and the supernatural. As we've explained, it's no secret

973
00:56:43.199 --> 00:56:45.440
<v Speaker 1>that your Cult is a mysterious area, and it has

974
00:56:45.480 --> 00:56:50.079
<v Speaker 1>had many tragic events in its history. One resident, just

975
00:56:50.159 --> 00:56:54.519
<v Speaker 1>eleven years old named Chloe Zafont started to see apparitions

976
00:56:54.559 --> 00:56:57.719
<v Speaker 1>in her home. It started with a ghostly woman that

977
00:56:57.760 --> 00:57:00.440
<v Speaker 1>would visit her bedroom and a red eyed man that

978
00:57:00.480 --> 00:57:02.800
<v Speaker 1>would thump up and down the family's home stairs and

979
00:57:02.840 --> 00:57:05.199
<v Speaker 1>stand at the foot of her bed, staring at her

980
00:57:05.239 --> 00:57:08.920
<v Speaker 1>while she slept. Another tale talks of a ghost that

981
00:57:09.079 --> 00:57:11.559
<v Speaker 1>likes to shake the tables of a town pub right

982
00:57:11.599 --> 00:57:15.840
<v Speaker 1>in front of customers. I've been in this establishment and

983
00:57:15.920 --> 00:57:19.440
<v Speaker 1>it does indeed have a strange feeling. Fact to the

984
00:57:19.440 --> 00:57:21.760
<v Speaker 1>owner at the time told me that she often heard

985
00:57:21.920 --> 00:57:24.400
<v Speaker 1>children laughing and running up and down the stairs at

986
00:57:24.519 --> 00:57:27.320
<v Speaker 1>night when there was no one in the restaurant. Downstairs,

987
00:57:27.920 --> 00:57:30.079
<v Speaker 1>I talked to another lady who claims that on her

988
00:57:30.079 --> 00:57:33.519
<v Speaker 1>way home from school as a child, should often be

989
00:57:33.599 --> 00:57:36.159
<v Speaker 1>chased by Native American braves that were only about three

990
00:57:36.159 --> 00:57:41.719
<v Speaker 1>feet tall in an empty field behind her house. Now,

991
00:57:41.760 --> 00:57:45.039
<v Speaker 1>these stories pale in comparison to the children that went

992
00:57:45.119 --> 00:57:49.440
<v Speaker 1>missing while picking berries in the forest. So what happened

993
00:57:49.440 --> 00:57:53.280
<v Speaker 1>to these children and where did they go? On a misty,

994
00:57:53.360 --> 00:57:56.519
<v Speaker 1>rainy day, as many are here in the Northwest Territory,

995
00:57:57.440 --> 00:57:59.960
<v Speaker 1>the click Atat tribes sent their children out to pick bears.

996
00:58:01.039 --> 00:58:03.960
<v Speaker 1>They often used these berries to barter with other tribes

997
00:58:04.000 --> 00:58:08.159
<v Speaker 1>for items they needed or wanted. As the children picked

998
00:58:08.199 --> 00:58:11.199
<v Speaker 1>up their baskets and said their goodbyes, the adults would

999
00:58:11.199 --> 00:58:13.039
<v Speaker 1>have no way of knowing this would be the last

1000
00:58:13.119 --> 00:58:16.480
<v Speaker 1>time they saw their children. Off into the forest. The

1001
00:58:16.519 --> 00:58:21.280
<v Speaker 1>kids went singing songs and talking amongst themselves. They needed

1002
00:58:21.280 --> 00:58:23.800
<v Speaker 1>to get back before dark, and the very patch was

1003
00:58:23.840 --> 00:58:27.760
<v Speaker 1>a couple of miles away. The rain made from Israbel Walk,

1004
00:58:27.800 --> 00:58:29.880
<v Speaker 1>and there was no time to play as they usually

1005
00:58:29.960 --> 00:58:33.440
<v Speaker 1>liked to do. Reaching the berry patch, they focused on

1006
00:58:33.519 --> 00:58:36.840
<v Speaker 1>filling their baskets when in the distance there was a

1007
00:58:36.840 --> 00:58:41.960
<v Speaker 1>woman singing a song. The woman from the legend, the

1008
00:58:42.039 --> 00:58:45.440
<v Speaker 1>children all simultaneously dropped their baskets full of the wonderful

1009
00:58:45.519 --> 00:58:49.760
<v Speaker 1>juicy berries and walked towards the singing. One by one,

1010
00:58:50.119 --> 00:58:54.679
<v Speaker 1>they disappeared into the forest. Hours passed, and the elders

1011
00:58:54.679 --> 00:58:57.880
<v Speaker 1>of the tribe began to worry. The children never took

1012
00:58:57.920 --> 00:59:00.639
<v Speaker 1>this long, and especially on a dreary day like this.

1013
00:59:01.880 --> 00:59:02.400
<v Speaker 2>Some of the.

1014
00:59:02.400 --> 00:59:04.920
<v Speaker 1>Native younger men formed a group and started toward the

1015
00:59:04.920 --> 00:59:08.559
<v Speaker 1>bury patch in search of the children. On reaching the

1016
00:59:08.679 --> 00:59:12.480
<v Speaker 1>very patch, the ministry deepened. They looked all around and

1017
00:59:12.519 --> 00:59:15.239
<v Speaker 1>called out for the children by name, but received no answer.

1018
00:59:16.039 --> 00:59:19.960
<v Speaker 1>The forest was eerily silent. The men decided to split

1019
00:59:20.039 --> 00:59:22.800
<v Speaker 1>up into two groups. One would stay in search, and

1020
00:59:22.840 --> 00:59:25.079
<v Speaker 1>one would return to the settlement to tell the elders

1021
00:59:25.079 --> 00:59:29.119
<v Speaker 1>of the trouble. They also needed to tell their medicine man.

1022
00:59:29.679 --> 00:59:32.280
<v Speaker 1>These medicine men were often used to find lost members

1023
00:59:32.360 --> 00:59:35.960
<v Speaker 1>or attract the missing well. While the others were gone,

1024
00:59:36.079 --> 00:59:39.159
<v Speaker 1>the first group continued to search. One of the men

1025
00:59:39.280 --> 00:59:41.679
<v Speaker 1>heard a faint crying sound coming from the trees in

1026
00:59:41.719 --> 00:59:46.199
<v Speaker 1>the distance. As the men cautiously approached, they could tell

1027
00:59:46.280 --> 00:59:49.599
<v Speaker 1>it was a child's sobbing. In fact, they seemed to

1028
00:59:49.599 --> 00:59:53.559
<v Speaker 1>recognize the voice of a boy from the village. The

1029
00:59:53.599 --> 00:59:55.960
<v Speaker 1>boy's father was fetched and he was able to lure

1030
00:59:56.000 --> 00:59:59.079
<v Speaker 1>the child from the trees. The child was found to

1031
00:59:59.119 --> 01:00:02.159
<v Speaker 1>be in shock. They rushed him back to the settlement

1032
01:00:02.199 --> 01:00:03.920
<v Speaker 1>and for days tried to get him to tell what

1033
01:00:03.960 --> 01:00:07.199
<v Speaker 1>had happened and where the other children were, But all

1034
01:00:07.239 --> 01:00:10.039
<v Speaker 1>the boy would say was they left me for the

1035
01:00:10.119 --> 01:00:13.960
<v Speaker 1>singing woman. The tribe members at this point knew the

1036
01:00:14.039 --> 01:00:17.800
<v Speaker 1>children were most likely lost to a churl. She's the

1037
01:00:17.880 --> 01:00:20.400
<v Speaker 1>type of spirit in the forest that likes to sing

1038
01:00:20.519 --> 01:00:24.119
<v Speaker 1>to lure unsuspecting souls, where she sucks their life force

1039
01:00:24.239 --> 01:00:28.119
<v Speaker 1>or kills them. She can shape shift and latches onto trees,

1040
01:00:28.199 --> 01:00:31.239
<v Speaker 1>which she can become one with. She's said to be

1041
01:00:31.320 --> 01:00:33.840
<v Speaker 1>the spirit of a woman that had died during childbirth.

1042
01:00:34.480 --> 01:00:37.960
<v Speaker 1>Blaming men for her plight, she targets them or the children,

1043
01:00:38.320 --> 01:00:41.679
<v Speaker 1>as the men are strong and the children youth. She's

1044
01:00:41.679 --> 01:00:44.599
<v Speaker 1>an extremely ugly creature with a forked tongue that's also

1045
01:00:44.800 --> 01:00:47.920
<v Speaker 1>black and uses it to cast spells to lure kids.

1046
01:00:48.639 --> 01:00:52.079
<v Speaker 1>She also has a pot belly and closs her hands. However,

1047
01:00:52.320 --> 01:00:55.599
<v Speaker 1>she can make herself beautiful through shape shifting. This is

1048
01:00:55.639 --> 01:01:00.079
<v Speaker 1>how she lures people in children. She usually lures by singing.

1049
01:01:01.320 --> 01:01:04.119
<v Speaker 1>Not long after the tragedy of that rainy, miserable day,

1050
01:01:04.719 --> 01:01:07.960
<v Speaker 1>the click Atat tribe completely vacated the area, calling it

1051
01:01:08.199 --> 01:01:12.119
<v Speaker 1>evil and cursed. Every settlement that came to the land

1052
01:01:12.119 --> 01:01:15.480
<v Speaker 1>there after was doomed to suffering. Each turn of a

1053
01:01:15.519 --> 01:01:18.199
<v Speaker 1>century saw the town people go missing, But unlike the

1054
01:01:18.199 --> 01:01:21.159
<v Speaker 1>group of children, they would just disappear one at a time.

1055
01:01:22.239 --> 01:01:26.960
<v Speaker 1>Many more tragic circumstances would ensue, strange deaths, crop failures,

1056
01:01:27.280 --> 01:01:29.639
<v Speaker 1>and as we spoke of the fire known as the

1057
01:01:29.679 --> 01:01:34.719
<v Speaker 1>Occult Burn that threatened to destroy the entire town. Today,

1058
01:01:35.079 --> 01:01:38.480
<v Speaker 1>Your Cult, Washington is a thriving little town, having tripled

1059
01:01:38.480 --> 01:01:42.400
<v Speaker 1>in size since the nineteen hundreds. Their stores, coffee shops,

1060
01:01:42.440 --> 01:01:45.199
<v Speaker 1>places where you can purchase art. You can even visit

1061
01:01:45.280 --> 01:01:48.800
<v Speaker 1>local farms for fresh meat and produce, although there have

1062
01:01:49.000 --> 01:01:52.639
<v Speaker 1>been some big foot sightings in the area recently. But

1063
01:01:52.719 --> 01:01:55.840
<v Speaker 1>your Cult will always be known for the mystery of

1064
01:01:55.880 --> 01:01:59.159
<v Speaker 1>the missing children of the click Atat tribe who disappeared

1065
01:01:59.360 --> 01:02:05.119
<v Speaker 1>while picking. Well, there you have it, folks, what a

1066
01:02:05.199 --> 01:02:08.880
<v Speaker 1>strange tale. If you're in this area of the Pacific Northwest,

1067
01:02:09.000 --> 01:02:11.559
<v Speaker 1>be sure and visit your cold see if you don't

1068
01:02:11.559 --> 01:02:15.840
<v Speaker 1>get a strange feeling inside the town. I look forward

1069
01:02:15.880 --> 01:02:19.119
<v Speaker 1>to your comments, but please keep it friendly and respectful.

1070
01:02:21.000 --> 01:02:23.599
<v Speaker 1>In the meanwhile, be good to yourselves and each other,

1071
01:02:24.199 --> 01:02:26.159
<v Speaker 1>and I'll see you just a little farther on down

1072
01:02:26.199 --> 01:02:30.280
<v Speaker 1>the trail. I'm Steve Stockton, and i'll talk to you

1073
01:02:30.360 --> 01:02:30.880
<v Speaker 1>next time.
