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<v Speaker 1>Hello everybody, We're welcome back. Thank you very much for

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<v Speaker 1>joining me. My name is Deborah Hatswell and you're listening

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<v Speaker 1>to BBR Investigations as the storm swirls outside tonight, and

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<v Speaker 1>wanted to bring you some modern day fairy encounters, with

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<v Speaker 1>cases such as Beware the Wrath if you build on

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<v Speaker 1>their path and Fairies of the Lamp. I'm going to

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<v Speaker 1>be sharing a number of reports from ordinary folk from

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<v Speaker 1>the UK who have had encounters with the faith. The

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<v Speaker 1>little folk, you know, the we devils, imps, sprites and

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<v Speaker 1>pixies who play tricks high things, of course our manner,

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<v Speaker 1>have come fabulation with their antics often portrayed in today's

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<v Speaker 1>geisters think about like you know, with fluttering wings and

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<v Speaker 1>a penchant for plants and flowers. They can also be dark,

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<v Speaker 1>dangerous and can lead many a traveler off a safe

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<v Speaker 1>path and into the world of the glimmer. The tales

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<v Speaker 1>that I'm sharing tonight are modern and some you will

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<v Speaker 1>not have heard of before. In some of the cases,

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<v Speaker 1>I've resourced them from the web, so I've added a

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<v Speaker 1>link to all of them in the description below. I

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<v Speaker 1>have added reports from all four corners in the UK

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<v Speaker 1>and for all of the names will change with the

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<v Speaker 1>region for purposes of ease, and will refer to them

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<v Speaker 1>as the Fay, although each country here does have their

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<v Speaker 1>own name for them. First, I'd like to start with

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<v Speaker 1>the case that happened to my very good friend Deb

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<v Speaker 1>Singleton that she shared with me several years ago, and

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<v Speaker 1>you can find the report in her book Strange Things.

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<v Speaker 1>Deb said several years ago, I had a strange experience

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<v Speaker 1>in my bedroom my home. Like then, I had a

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<v Speaker 1>crystal ball nightlight. The ball was made from heavy clay

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<v Speaker 1>glass and it was filled with air bubbles all shapes

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<v Speaker 1>and sizes, and it was about the size of a

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<v Speaker 1>large breakthrough. It sat on top of a small machine

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<v Speaker 1>that projected colored lights up through the ball. It also

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<v Speaker 1>had a function which enabled you to listen to such

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<v Speaker 1>things as birds, sound, rainfall, or the ocean, which I

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<v Speaker 1>never used. I used the lamp as a nightlight and

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<v Speaker 1>I just loved looking at it as I was settling

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<v Speaker 1>down ready for sleep before turning it off. One night,

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<v Speaker 1>I was looking at the bubbles within the ball. I

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<v Speaker 1>was getting ready to switch it off when I saw

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<v Speaker 1>what I can only describe as a fairy sitting on

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<v Speaker 1>top of the ball. Propped back on her hands and

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<v Speaker 1>she was swinging the legs idly. I was amazed to

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<v Speaker 1>see her. She had a beautiful, smiling face, long blonde hair,

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<v Speaker 1>and she was wearing a long, floaty white dress. She

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<v Speaker 1>was around the third side of a barbie dog. I

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<v Speaker 1>just laid there staring at her, totally transfixed, hardly daring

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<v Speaker 1>to breathe. She didn't appear to have noticed me. They

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<v Speaker 1>didn't move in case I scared her off. As I

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<v Speaker 1>looked at her, I noticed movement at the far side

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<v Speaker 1>of the ball, and suddenly a male of the same

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<v Speaker 1>size appeared. He placed his hands far apart on the

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<v Speaker 1>ball and bent slightly forward, and he peered around as

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<v Speaker 1>if he was looking for somebody, maybe the female. I

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<v Speaker 1>was blown away. I in and Burtley squealed, and they

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<v Speaker 1>both jumped in shock and disappeared. It was so sad

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<v Speaker 1>that it startled them. It was just a reflex action

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<v Speaker 1>that caused me to squeal. It never appeared again, well

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<v Speaker 1>not while I was awake. Anyway. What an amazing experience

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<v Speaker 1>and one that I am jealous of. I would love

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<v Speaker 1>to see the fae, especially if they were tiny, you know,

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<v Speaker 1>and beautiful to look at. It must have been magical

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<v Speaker 1>dead lived in Yorkshire when this experience happened, and there

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<v Speaker 1>are reports like this in every county in the UK.

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<v Speaker 1>In a wonderful block called the Emerald Iole, there is

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<v Speaker 1>a vast cattalog from Island that covers not only the

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<v Speaker 1>reports of people who see the Fay, but also has

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<v Speaker 1>a lot of information on fairy law, what to do,

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<v Speaker 1>what not to do, you know, and it explained some

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<v Speaker 1>of the ancient superstitions around them. I have had an

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<v Speaker 1>interest in the old connection between the fay, earth energy

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<v Speaker 1>and our natural plant life, you know, as each planet,

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<v Speaker 1>bush and tree is utilized by them and also has

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<v Speaker 1>its own energy. One story that I love anything to

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<v Speaker 1>do with the half lawn fairy legends. Now let me explain.

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<v Speaker 1>The Hawthorne is often associated with the realm called the

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<v Speaker 1>alter world or the fairy world, home not just to

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<v Speaker 1>the Fay, but also mythical creatures or mental spry, satyrs

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<v Speaker 1>and paths. It was believed that the Hawthorn acts as

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<v Speaker 1>a doorway between our world and the mystical realm. Legend

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<v Speaker 1>has it that fairies reside within the Hawthorne and disturbing

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<v Speaker 1>them can bring about some serious consequences. Hence it's known

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<v Speaker 1>as the Fairy Tree. One tailor is called beware the

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<v Speaker 1>Wrath if you build on their path, and it can

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<v Speaker 1>be found in the blog The Emerald. Though. There was

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<v Speaker 1>once a farmer in County Kera who had built a

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<v Speaker 1>little cottage for himself and his wife. But the thatched

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<v Speaker 1>roof was in a terrible state of disrepair and unlikely

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<v Speaker 1>to last another winter. Unlike the stonehouses and cottages in

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<v Speaker 1>the West, Kerry cottages were less sturder, and so he

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<v Speaker 1>knew we had to build himself another place to live.

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<v Speaker 1>He searched through the plot of land he was renting

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<v Speaker 1>and until he came upon a likely spot, and he

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<v Speaker 1>gathered the neighbors to help with raising his new house.

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<v Speaker 1>And was you know the way back when people helped,

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<v Speaker 1>didn't They? They came, and soon the house was almost done,

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<v Speaker 1>so they stopped to take a mite to eat and

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<v Speaker 1>have a drink. It happened that an old man was

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<v Speaker 1>passing by, and he paused to survey the work. Shaking

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<v Speaker 1>his head, he proclaimed that nobody he stayed in that

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<v Speaker 1>house would get a full night's sleep, and he made

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<v Speaker 1>off before he could be questioned about such an outlandish statement.

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<v Speaker 1>That very night, the farmer and his wife were settled

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<v Speaker 1>down fast asleep, and just after midnight they were awakened

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<v Speaker 1>by a terrible battering and rattling sound, as though the

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<v Speaker 1>cupboard had come down from the wall and the table

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<v Speaker 1>was dancing around in the kitchen. Scrambling out of bed,

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<v Speaker 1>he looked at the door to find everything looked the

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<v Speaker 1>same as it had before, nothing had moved. So shaken

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<v Speaker 1>he went back to bed. Well. Twice more that night

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<v Speaker 1>the same thing happened, so the couple got no rest

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<v Speaker 1>at all. The next night he was ready and he

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<v Speaker 1>wore his clothing bed, and sure enough, when the racket

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<v Speaker 1>began again, he sprang out and grabbed his stick, went

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<v Speaker 1>to the front door and back door, hoping to catch

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<v Speaker 1>the blackguards who were battering on his walls. Look, not

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<v Speaker 1>a soul was in sight, only the silent darkness of

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<v Speaker 1>the countryside. Even while his crockery toppled from the shelf,

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<v Speaker 1>he saw nothing. He was at his wits end, but

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<v Speaker 1>his wife suggested they should have gone talk to the priest,

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<v Speaker 1>a man with a fearsome reputation, and if he wouldn't

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<v Speaker 1>do it, she would, And so she did, bringing the

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<v Speaker 1>priest back with her. The next day, the priest arrived

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<v Speaker 1>at a mass in the house, so their husband and

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<v Speaker 1>wife went to sleep that night with an air of

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<v Speaker 1>cautious optimism. There was no avail for again. The whole

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<v Speaker 1>house shut and rocked. Night after night. It went on

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<v Speaker 1>until the farmer was in a wretched state. But he

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<v Speaker 1>had to bring his cattle to market, where he'd have

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<v Speaker 1>been out on his ear. So the next day he

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<v Speaker 1>pulled himself slowly to the nearest town and managed eventually

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<v Speaker 1>to sell a few head of cattle. He decided he

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<v Speaker 1>stop off at the pub for the rest on his

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<v Speaker 1>way back, But no sooner had he ordered his pine,

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<v Speaker 1>he saw the same old man you'd made the odd

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<v Speaker 1>comment while the house was being built. Quick as a flash,

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<v Speaker 1>he went out the door of that pope, and he

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<v Speaker 1>asked the old man why he'd said that they would

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<v Speaker 1>never sleep in the house in peace. And the old

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<v Speaker 1>man took in his appearance and said, you look like

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<v Speaker 1>a man who hasn't been getting much sleep. But I'll

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<v Speaker 1>tell you what. Finish up your pipe there and will

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<v Speaker 1>take a look at your house. And so he did,

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<v Speaker 1>and the farmer told him everything that had happened. They

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<v Speaker 1>went back to the farmhouse and the old man stood

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<v Speaker 1>at the back door pointing outwards. What is that that

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<v Speaker 1>you see, he said. Why, it's a white thorn tree,

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<v Speaker 1>said the farmer, and then the old man repeated that

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<v Speaker 1>at the front door. What do you see another white

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<v Speaker 1>thorn tree? Said the father. What did you expect, said

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<v Speaker 1>the old man. You built your house between two hoarfs,

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<v Speaker 1>arms each split into three bushes from the one trunk

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<v Speaker 1>that it's well known that the fairies will troop between

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<v Speaker 1>two trees, and they've been doing so since the land

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<v Speaker 1>itself was young. You've built your house or a fairy path,

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<v Speaker 1>and that commotion that you hear nightly, it's nothing but

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<v Speaker 1>the fairies trying to get through your house and running

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<v Speaker 1>into the wall. Well, what can you do about it,

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<v Speaker 1>asked the farmer. He said, well, what you must do

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<v Speaker 1>is leave your front door open when nightfalls, and the

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<v Speaker 1>back door as well, so that the fairies can pass

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<v Speaker 1>through without hindrance. If you do this, the fairies won't

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<v Speaker 1>trouble you again. So, taking the old man advice, and

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<v Speaker 1>the farmer left the front and back doors open in

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<v Speaker 1>his house every night and never again because he bothered

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<v Speaker 1>by the fairies, and to this day the doors of

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<v Speaker 1>that house will never quite close fuller, and that door

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<v Speaker 1>can be found in the home even now. Now I

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<v Speaker 1>know hawthorn as a bread and cheese plant, as parts

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<v Speaker 1>of it can be eaten all year round. The young

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<v Speaker 1>leaves are lovely. It takes a bit light like hazels

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<v Speaker 1>or cobnuts. There are hawthorns in England that are around

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<v Speaker 1>six hundred year old. It's a plant that needs very

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<v Speaker 1>little care and it can grow on the worst of soils.

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<v Speaker 1>Its medicinal properties are extensive, so it's no wonder The

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<v Speaker 1>hawthorn is known as the guarded tree now. In nineteen

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<v Speaker 1>ninety nine work was interrupted on the main road from

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<v Speaker 1>Limerick to Galway because a fairy tree stood in its path.

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<v Speaker 1>The road had to be re rooted and construction was

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<v Speaker 1>delayed by ten years. In County Tyrone in two thousand

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<v Speaker 1>and nine, a hawthorn tree was cut down and locals

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<v Speaker 1>reported numerous sightings of a ghost that had been bottled

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<v Speaker 1>beneath it. One told a reporter from the Belfast Telegraph

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<v Speaker 1>that it was a common thing round here. The local

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<v Speaker 1>priests would have come round exercised a place and put

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<v Speaker 1>the spirit in a bottle, and then that tree would

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<v Speaker 1>have been planted on top of that bottle in the ground,

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<v Speaker 1>and now they've cut that tree down. Now there's also

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<v Speaker 1>a connection between Hawthorne and the fairy lights some people

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<v Speaker 1>report seeing. And the next case seems to prove that

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<v Speaker 1>when fairies call your name. Now there's always seemed to

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<v Speaker 1>be a sense of magic to our garden, said this witness.

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<v Speaker 1>I'm looking to own five acres of land. And it

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<v Speaker 1>was a few days before Halloween in twenty ten when

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<v Speaker 1>I had my first experience with what I believed to

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<v Speaker 1>be the fair I remember a bright full moon of

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<v Speaker 1>white light and that was beaming through my bedroom window.

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<v Speaker 1>It was remarkably bright, and I had troubled them to sleep.

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<v Speaker 1>When I realized I hadn't even closed the blinds, a

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<v Speaker 1>sleepily went to close them before I gazed upon a

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<v Speaker 1>luminous garden, lawn and flower beds, and suddenly I noticed

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<v Speaker 1>four soft lights leading into our woods entrance. They weren't

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<v Speaker 1>moving as such yet they grew bigger and brighter and

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<v Speaker 1>more easier to see. The center light seemed to be

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<v Speaker 1>the brightest. They were white, yellow, and light pink. All

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<v Speaker 1>of which were ordered in a small line. I wondered

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<v Speaker 1>whether they were light reflections, and before I realized that

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<v Speaker 1>reflection light isn't bright, glowing, yellow or pink. I also

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<v Speaker 1>considered the fireflies, yet they're not native here. I watched

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<v Speaker 1>them for about half an hour until I went to

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<v Speaker 1>check at the time, came back finding them gone. The

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<v Speaker 1>next day, I decided to go outside and visit the

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<v Speaker 1>area where I'd seen the lights, mysteriously finding a fresh

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<v Speaker 1>bunch of mushrooms where the lights had been, and it

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<v Speaker 1>finally clicked fairies. As I walked away past the hawthornhead,

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<v Speaker 1>I swear I heard a very playful voice whispered my name. Now.

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<v Speaker 1>I took a report in the nineteen nineties. I didn't

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00:14:08.840 --> 00:14:12.080
<v Speaker 1>take it in the nineteen nineties. I took it about

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<v Speaker 1>three years ago. And it happened in the nineteen nineties.

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<v Speaker 1>And it happened in an area called Heally Dell, which

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<v Speaker 1>is kind of Rochdale Way Oldham Way now at Heely Dell,

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<v Speaker 1>there is the legend of the Healy Dwarf and that

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<v Speaker 1>is represented by standing stone in the middle of the

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<v Speaker 1>river at the waterfall. And it said that the dwarf

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00:14:31.519 --> 00:14:35.039
<v Speaker 1>covacid with fairies there and told them he never wanted

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<v Speaker 1>to leave, so there he still sits. The dwarf was

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00:14:38.759 --> 00:14:41.279
<v Speaker 1>said to be the size of a small child with

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<v Speaker 1>a huge ginger beard. He was always dressed in green

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<v Speaker 1>and brown, with check trousers and white shirt rolled up

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00:14:47.919 --> 00:14:51.600
<v Speaker 1>at the sleeves. Visiting the area was a treat for me,

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<v Speaker 1>and I can attest to just how magical lows Woods were.

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<v Speaker 1>Our witness is named Sam, and he said the story

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<v Speaker 1>I'm about to relate, and sometimes in my late teens,

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<v Speaker 1>in the late nineties, it was dusk, a friend and

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<v Speaker 1>I had been walking on the hills. We descended into

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<v Speaker 1>the woodlands of Healy Dell, an ancient woodland now a

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<v Speaker 1>nature reserve near Rochdale and Lancashire. As we walked deeper

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<v Speaker 1>into a remote part of the woods, we became aware

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00:15:19.200 --> 00:15:22.879
<v Speaker 1>of a strange atmosphere, the kind of weird mist in

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<v Speaker 1>the air. It was like stepping into something from a film.

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<v Speaker 1>Everything seemed to take on a feeling of surreal a

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00:15:32.240 --> 00:15:39.519
<v Speaker 1>stage set reality felt fake in some way. This derealization,

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00:15:40.080 --> 00:15:45.840
<v Speaker 1>you know, is something of experience during other paranormal events. Strange,

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00:15:46.279 --> 00:15:50.120
<v Speaker 1>you know, but it feels familiar. Both me and my

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00:15:50.159 --> 00:15:53.639
<v Speaker 1>friend went into a strange, playful move. We both explored

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00:15:53.679 --> 00:15:58.840
<v Speaker 1>the woods like you would as a child, dreamy, almost intoxicated,

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00:16:00.159 --> 00:16:03.519
<v Speaker 1>going one way and I was going the other. Became

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00:16:03.600 --> 00:16:09.279
<v Speaker 1>aware the sound of voices, like children's voices. They seemed

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00:16:09.279 --> 00:16:14.000
<v Speaker 1>happy and cheek I followed the sound, concentrating on it

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00:16:14.200 --> 00:16:17.240
<v Speaker 1>until I came to a stream, and it was then

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00:16:17.639 --> 00:16:21.360
<v Speaker 1>I realized the sound of the voices was coming from

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00:16:21.360 --> 00:16:26.720
<v Speaker 1>the stream itself. I listened intently for a moment entranced

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00:16:26.759 --> 00:16:29.960
<v Speaker 1>by the way the babbling of the water and the

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00:16:30.159 --> 00:16:34.519
<v Speaker 1>sound was kind of playful. After a short time, I

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00:16:34.600 --> 00:16:38.759
<v Speaker 1>called my friend, who was some meters away, enthusiastically but

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00:16:38.840 --> 00:16:41.919
<v Speaker 1>in a hushed tone, telling him to listen to the river.

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<v Speaker 1>We bolt knelt down, quietly, paying attention to the sound.

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<v Speaker 1>Before I had time to ask him what he made

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00:16:51.440 --> 00:16:53.639
<v Speaker 1>of it, we both got sight of something on the

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00:16:53.720 --> 00:16:57.320
<v Speaker 1>other side of the stream. This part of the story

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00:16:57.360 --> 00:17:01.440
<v Speaker 1>is hard to describe. We both silently watched as a

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00:17:01.440 --> 00:17:05.960
<v Speaker 1>group of lights, maybe seven in total, danced around before

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00:17:06.079 --> 00:17:09.000
<v Speaker 1>us on the other side of the stream. The lights

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00:17:09.039 --> 00:17:15.160
<v Speaker 1>were animated, seemed strangely intelligent, dancing around and interacting with

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00:17:15.200 --> 00:17:19.000
<v Speaker 1>each other. Had the distinct feeling they could see us,

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00:17:19.279 --> 00:17:22.519
<v Speaker 1>and they wanted us to see them. There was a

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00:17:22.519 --> 00:17:27.680
<v Speaker 1>feeling of communication between us. I hesitate to call them fairies,

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00:17:27.759 --> 00:17:31.119
<v Speaker 1>as they had no distinct features. They looked like orbs

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00:17:31.119 --> 00:17:34.920
<v Speaker 1>of light, and then moved in a way reminiscent of

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00:17:35.079 --> 00:17:39.400
<v Speaker 1>a group of animals. The whole atmosphere was dreamlike and surreal.

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00:17:40.359 --> 00:17:43.880
<v Speaker 1>We seemed to be in some sort of trance. We

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00:17:43.960 --> 00:17:48.319
<v Speaker 1>watched the lights in stunned silence for and indeterminate amount

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00:17:48.359 --> 00:17:52.440
<v Speaker 1>of time, and eventually I became unnerved and I said

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00:17:52.480 --> 00:17:56.319
<v Speaker 1>we should leave. I had half remembered local tales of

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00:17:56.400 --> 00:17:59.519
<v Speaker 1>fairies taking people away. I thought it was best to

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00:17:59.519 --> 00:18:03.839
<v Speaker 1>go out of them. Although looking back, there seemed nothing

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00:18:03.960 --> 00:18:07.319
<v Speaker 1>benevolent about the encounter and the folk tales I'd heard.

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00:18:08.839 --> 00:18:12.079
<v Speaker 1>It never struck me as frightening, but it was still

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00:18:12.160 --> 00:18:16.240
<v Speaker 1>very unnervoy. We retreated, mind our way back up the

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00:18:16.279 --> 00:18:18.640
<v Speaker 1>bank of the tree line and into the fading light

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00:18:18.720 --> 00:18:25.119
<v Speaker 1>the evening. The strange, intoxicating feeling lifted as quickly as

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00:18:25.200 --> 00:18:28.680
<v Speaker 1>it had come on. We sat on the hillside, exchanging

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00:18:29.079 --> 00:18:32.920
<v Speaker 1>only a few words in a kind of bewildered, sharp

285
00:18:34.279 --> 00:18:36.960
<v Speaker 1>as we sat there in that state, a white feather

286
00:18:37.559 --> 00:18:43.400
<v Speaker 1>drifted down beautifully from side to side before our eyes. Eventually,

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00:18:43.720 --> 00:18:47.599
<v Speaker 1>and then it landed softly on my friend's knee. It

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00:18:47.880 --> 00:18:52.279
<v Speaker 1>so totally absorbed our attention that we were again in

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00:18:52.319 --> 00:18:59.359
<v Speaker 1>a kind of trance, a stunned catatonia, reality seen somehow

290
00:18:59.440 --> 00:19:02.759
<v Speaker 1>fake or like a play was happening of some kind.

291
00:19:04.079 --> 00:19:06.680
<v Speaker 1>We related our story to friends the next day, and

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00:19:06.720 --> 00:19:09.079
<v Speaker 1>a group of us went back to the spot. The

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00:19:09.160 --> 00:19:13.279
<v Speaker 1>atmosphere I felt normal, mundane, There's nothing strange about it

294
00:19:13.359 --> 00:19:18.920
<v Speaker 1>at all. It seemed quite absurd. An enthusiastic friend even

295
00:19:18.960 --> 00:19:24.400
<v Speaker 1>brought a camera along. Before and since I experience. I've

296
00:19:24.400 --> 00:19:27.960
<v Speaker 1>had many mystical and paranormal events, some of which have

297
00:19:28.079 --> 00:19:32.039
<v Speaker 1>been utterly live changing, but this one seems relevant to

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00:19:32.119 --> 00:19:36.480
<v Speaker 1>shardev over the past few years, and I've taken to

299
00:19:36.480 --> 00:19:38.920
<v Speaker 1>going back there, you know, and go to the same

300
00:19:38.960 --> 00:19:43.319
<v Speaker 1>spot around Christmas time to recognize the event. We sort

301
00:19:43.359 --> 00:19:47.440
<v Speaker 1>of become a ritual giving thanks for such a strange

302
00:19:48.000 --> 00:19:53.160
<v Speaker 1>and beguiling encounter, whatever it was, And that's my story

303
00:19:53.960 --> 00:19:59.559
<v Speaker 1>tis most true and faithful. The question has to be asked,

304
00:20:00.319 --> 00:20:04.039
<v Speaker 1>were those lights trying to lower some away Neally Dell

305
00:20:04.200 --> 00:20:07.599
<v Speaker 1>is almost like a ravine, and it's very steep sided

306
00:20:08.119 --> 00:20:11.680
<v Speaker 1>the embankments and rocky ledges and not easy to climb.

307
00:20:12.160 --> 00:20:15.640
<v Speaker 1>There's also heavy spray and miss from the waterfalls along

308
00:20:15.680 --> 00:20:19.599
<v Speaker 1>its stretch because the River Spodden runs through, and it's

309
00:20:19.640 --> 00:20:23.319
<v Speaker 1>a beautiful and atmospheric place. Not only will the Fai

310
00:20:23.440 --> 00:20:26.920
<v Speaker 1>lead you away and into danger, they may also shade

311
00:20:26.960 --> 00:20:31.680
<v Speaker 1>their image or change their appearance to something inviting and nice,

312
00:20:32.319 --> 00:20:35.440
<v Speaker 1>only to switch on you in an instant, showing its

313
00:20:35.480 --> 00:20:39.400
<v Speaker 1>real a gender and fear. Now there's a case it's

314
00:20:39.400 --> 00:20:42.799
<v Speaker 1>written in the fairy Farroom that seems to feature this

315
00:20:42.880 --> 00:20:46.000
<v Speaker 1>kind of activity. The person there said, I've seen this

316
00:20:46.119 --> 00:20:49.559
<v Speaker 1>creature several times now, but it has fully shown itself

317
00:20:49.599 --> 00:20:52.519
<v Speaker 1>twice to me. The first time was when I was

318
00:20:52.559 --> 00:20:55.200
<v Speaker 1>getting out of the shower. He had at least six

319
00:20:55.279 --> 00:20:58.400
<v Speaker 1>rounds of teeth and it was no taller than four feet.

320
00:20:59.079 --> 00:21:02.079
<v Speaker 1>But it reminds me of that creature, the precious, the

321
00:21:02.119 --> 00:21:04.839
<v Speaker 1>thinking Lord of the Rings. I don't know what that is.

322
00:21:05.599 --> 00:21:08.440
<v Speaker 1>The only thing different between that and what I saw

323
00:21:08.640 --> 00:21:12.240
<v Speaker 1>is its teeth. The second time I saw him, I

324
00:21:12.279 --> 00:21:15.519
<v Speaker 1>was trying to talk to her young female health before

325
00:21:15.559 --> 00:21:17.720
<v Speaker 1>she could speak to me. The thing took her place

326
00:21:17.799 --> 00:21:21.720
<v Speaker 1>and bared its teeth. Does anyone have any idea what

327
00:21:21.799 --> 00:21:26.119
<v Speaker 1>this thing could be? It concerns me. The little girl

328
00:21:26.160 --> 00:21:29.039
<v Speaker 1>Elf was trying to speak to me, you know, maybe

329
00:21:29.079 --> 00:21:33.759
<v Speaker 1>getting harmed, and I would like to help her. We

330
00:21:33.839 --> 00:21:36.519
<v Speaker 1>do have a lot of uncly around here, but I've

331
00:21:36.559 --> 00:21:39.319
<v Speaker 1>never seen this. Now I had to look that up.

332
00:21:39.559 --> 00:21:44.920
<v Speaker 1>Uncly fay normally reported in Scotland scottage folklore. It's not

333
00:21:45.000 --> 00:21:47.599
<v Speaker 1>a good idea to cross them, and that is still

334
00:21:47.640 --> 00:21:52.440
<v Speaker 1>taken seriously to this day. Controversial fish farm plans were

335
00:21:52.480 --> 00:21:56.480
<v Speaker 1>rejected after campaigners worn fishermen could be lowed to their

336
00:21:56.519 --> 00:21:59.599
<v Speaker 1>desks by fairies in the deepest part of the ocean.

337
00:22:00.319 --> 00:22:03.559
<v Speaker 1>Ancient folklore was cited as a reason for planners to

338
00:22:03.680 --> 00:22:07.839
<v Speaker 1>turn down the application. Pharm One man had a frightening

339
00:22:07.920 --> 00:22:12.400
<v Speaker 1>encounter with a set of shadow stealing fay close to

340
00:22:12.440 --> 00:22:16.640
<v Speaker 1>the Crystal Mountain at Shalen. He shared his experience in

341
00:22:16.680 --> 00:22:20.240
<v Speaker 1>a film featuring modern daily reports of the fay and

342
00:22:20.319 --> 00:22:24.799
<v Speaker 1>he said, this is a rare modern fairy description from

343
00:22:24.799 --> 00:22:28.519
<v Speaker 1>the edges of Persia. This event took place at the

344
00:22:28.519 --> 00:22:31.680
<v Speaker 1>base of Shahelion, the fairy Hill and the count is

345
00:22:31.720 --> 00:22:35.480
<v Speaker 1>from a modern fairy documentary, The Fairy Face, that I

346
00:22:35.559 --> 00:22:39.240
<v Speaker 1>took part in many years ago. Now, he said, I

347
00:22:39.359 --> 00:22:41.640
<v Speaker 1>was visiting the bogs at the bottom of Shahellion at

348
00:22:41.640 --> 00:22:44.400
<v Speaker 1>the time. It was just as I was sitting down

349
00:22:44.599 --> 00:22:48.119
<v Speaker 1>watching the beautiful views, around five pm in the evening.

350
00:22:49.279 --> 00:22:52.559
<v Speaker 1>As I sat in drifted the mist and a small

351
00:22:52.599 --> 00:22:55.920
<v Speaker 1>amount of dew in tiny rain drops was all around me.

352
00:22:56.920 --> 00:22:59.160
<v Speaker 1>You could see a rainbow within the mist. I think

353
00:22:59.160 --> 00:23:02.039
<v Speaker 1>it was a privileged to be there whilst this display

354
00:23:02.160 --> 00:23:05.920
<v Speaker 1>was going on. I was watching the stream, listening to

355
00:23:05.960 --> 00:23:10.279
<v Speaker 1>its rhythm, how it flowed in an almost musical way.

356
00:23:11.440 --> 00:23:14.119
<v Speaker 1>I felt almost in rapture at the beauty of it all,

357
00:23:15.039 --> 00:23:17.759
<v Speaker 1>and noticed movement on my left on what I can

358
00:23:17.799 --> 00:23:21.759
<v Speaker 1>only describe as a little fellow was standing there. He

359
00:23:21.880 --> 00:23:24.920
<v Speaker 1>was around four feet in high, and to my disbelief,

360
00:23:25.240 --> 00:23:28.640
<v Speaker 1>he had hold at the top of my shadow and

361
00:23:28.680 --> 00:23:31.559
<v Speaker 1>he held the scissors at the head part and he

362
00:23:31.599 --> 00:23:34.039
<v Speaker 1>was trying to roll it up as he would roll

363
00:23:34.039 --> 00:23:38.119
<v Speaker 1>the newspaper. He was around forty yards away from me

364
00:23:38.640 --> 00:23:41.880
<v Speaker 1>and we locked eyes. And at this point I saw

365
00:23:41.960 --> 00:23:46.640
<v Speaker 1>a similar, smaller female figure down at my feet, and

366
00:23:46.680 --> 00:23:48.960
<v Speaker 1>she was trying to cut out my shadow with a

367
00:23:49.000 --> 00:23:53.759
<v Speaker 1>pair of shares. I couldn't believe my eyes with instincts,

368
00:23:53.759 --> 00:23:57.480
<v Speaker 1>I said, oh, very loudly, at which point they both

369
00:23:57.519 --> 00:24:00.960
<v Speaker 1>looked at each other and vanished gone. And I was

370
00:24:01.079 --> 00:24:04.400
<v Speaker 1>left with a feeling of astonishment. And to be honest,

371
00:24:04.480 --> 00:24:07.920
<v Speaker 1>I thought, your cheek, you eat bastards. I wasn't frightened

372
00:24:08.000 --> 00:24:10.960
<v Speaker 1>or scared. I was more astonished at the cheek of them.

373
00:24:12.079 --> 00:24:15.319
<v Speaker 1>They reminded me of the bog people, you know legend.

374
00:24:15.359 --> 00:24:18.880
<v Speaker 1>They were filth, the dirty, struggly hair, and they were

375
00:24:18.880 --> 00:24:23.319
<v Speaker 1>covered with cruel small buckskin, like a shammy cloth of

376
00:24:23.400 --> 00:24:27.279
<v Speaker 1>some kind, which in itself was monkey with filth. The

377
00:24:27.400 --> 00:24:30.559
<v Speaker 1>dirt was very ingrained on the cloth and on the

378
00:24:30.599 --> 00:24:33.920
<v Speaker 1>figures themselves, as if they'd come out of the bog itself.

379
00:24:34.920 --> 00:24:37.920
<v Speaker 1>Now there is a legend at the very hill of

380
00:24:37.960 --> 00:24:41.200
<v Speaker 1>the vanishing children, and it's told that it was said

381
00:24:41.240 --> 00:24:44.319
<v Speaker 1>by the villagers in the nearby town of averyfel day

382
00:24:44.400 --> 00:24:48.839
<v Speaker 1>that we folk controls inhabited a cave below the waterfall there.

383
00:24:49.599 --> 00:24:51.960
<v Speaker 1>Animals that wandered up that way were never seen again,

384
00:24:52.599 --> 00:24:56.279
<v Speaker 1>and children were forbidden to go there. Of course, when

385
00:24:56.400 --> 00:24:58.400
<v Speaker 1>she'd forbidden her child to go anywhere, and that's where

386
00:24:58.400 --> 00:25:02.200
<v Speaker 1>they're going to go. And they did and disappeared, which

387
00:25:02.279 --> 00:25:05.559
<v Speaker 1>isn't the end of the tale, but only the beginning

388
00:25:05.960 --> 00:25:10.359
<v Speaker 1>of a mystifying storer. The children were found on a

389
00:25:10.519 --> 00:25:14.480
<v Speaker 1>regular basis near lot Ranick, on the other side of

390
00:25:14.559 --> 00:25:20.759
<v Speaker 1>Mount Jahallion. Tradesmen traveling between Ranik and Overfelder would restore

391
00:25:20.799 --> 00:25:24.359
<v Speaker 1>these missing children to the families. No one could explain

392
00:25:24.440 --> 00:25:26.920
<v Speaker 1>how they turned up so far away and in such

393
00:25:26.920 --> 00:25:31.599
<v Speaker 1>short time. The children themselves remembered nothing, and so they

394
00:25:31.640 --> 00:25:35.920
<v Speaker 1>all said early on. The conclusion was that the fairies

395
00:25:35.960 --> 00:25:38.920
<v Speaker 1>carried them there, you know, that the little people load

396
00:25:39.000 --> 00:25:43.279
<v Speaker 1>the children away. Later, tunnels were found leading from the

397
00:25:43.319 --> 00:25:46.200
<v Speaker 1>back of the cave that we rocked to parts unknown.

398
00:25:47.200 --> 00:25:49.559
<v Speaker 1>No one care here to follow them to the end,

399
00:25:50.079 --> 00:25:53.559
<v Speaker 1>but it was speculated that they might extend for miles.

400
00:25:54.160 --> 00:25:57.480
<v Speaker 1>Some people began to discount the fairy and the trolls theory,

401
00:25:58.039 --> 00:26:01.359
<v Speaker 1>you know. Even so, barring the eye of magic, there

402
00:26:01.400 --> 00:26:04.200
<v Speaker 1>was no logical way the children could have traveled so

403
00:26:04.359 --> 00:26:08.960
<v Speaker 1>far and so fast on foot, not any explanation why

404
00:26:08.960 --> 00:26:13.839
<v Speaker 1>they didn't get lost and starving the mild of catacombs. Eventually,

405
00:26:13.880 --> 00:26:17.200
<v Speaker 1>the cave at weem Rock collapsed, some say with a

406
00:26:17.279 --> 00:26:22.400
<v Speaker 1>significant amount of help from the townspeople. Now, if the

407
00:26:22.440 --> 00:26:25.119
<v Speaker 1>Irish and Scottish reports to the Fay I've shared tonight

408
00:26:25.160 --> 00:26:27.920
<v Speaker 1>are not scary enough, and I'd like to introduce you

409
00:26:28.000 --> 00:26:31.960
<v Speaker 1>to the Welsh fe with Willigon now. These fairies are

410
00:26:32.000 --> 00:26:37.200
<v Speaker 1>typically described as tall, shadowy figures with long care, often

411
00:26:37.319 --> 00:26:41.640
<v Speaker 1>wearing tattered clothing that blends in with the rocky terrain.

412
00:26:42.599 --> 00:26:46.160
<v Speaker 1>They are known for their eerie whales, which can be

413
00:26:46.240 --> 00:26:51.039
<v Speaker 1>heard echoing during the mountains, but for their description. Their

414
00:26:51.079 --> 00:26:55.359
<v Speaker 1>actions are often seen to be kind. Often, lost travelers

415
00:26:55.400 --> 00:26:59.079
<v Speaker 1>would be brought to safety and accompanied by the Welsh Fay,

416
00:26:59.680 --> 00:27:03.880
<v Speaker 1>only to vanish when reaching a place of safety. But

417
00:27:04.000 --> 00:27:07.079
<v Speaker 1>there is another Welsh fae that's not something you want

418
00:27:07.160 --> 00:27:11.039
<v Speaker 1>to run into when you're lost on a lonely mountain top.

419
00:27:12.039 --> 00:27:16.240
<v Speaker 1>The Curious Fluid blog shared a report of the elf

420
00:27:16.599 --> 00:27:21.759
<v Speaker 1>dances of Koiklin, and this account comes from Elias Owens.

421
00:27:22.720 --> 00:27:26.000
<v Speaker 1>Elias said, on a fine summer day, between me hours

422
00:27:26.000 --> 00:27:29.200
<v Speaker 1>of twelve noon and one, my eldest sister and myself

423
00:27:29.640 --> 00:27:33.720
<v Speaker 1>and our neighbour's children, Barbara and Ann Evans, both older

424
00:27:33.759 --> 00:27:37.759
<v Speaker 1>than myself, were in a field called Koi Kalik near

425
00:27:37.799 --> 00:27:41.799
<v Speaker 1>their house. We were all instantly engaged at play by

426
00:27:41.799 --> 00:27:44.759
<v Speaker 1>a head under a tree not far from the site.

427
00:27:45.119 --> 00:27:48.480
<v Speaker 1>Next to that was the house, when one of us

428
00:27:48.640 --> 00:27:52.759
<v Speaker 1>observed in the middle of the field company of what

429
00:27:53.039 --> 00:27:58.359
<v Speaker 1>Shellek call them, being really and the men, women, no children,

430
00:27:59.079 --> 00:28:03.200
<v Speaker 1>and they were dancing with great briskness. They were in

431
00:28:03.279 --> 00:28:07.200
<v Speaker 1>full view, less than one hundred yards from us, consisting

432
00:28:07.279 --> 00:28:10.920
<v Speaker 1>of about seven or eight couples. We could not well

433
00:28:11.000 --> 00:28:14.160
<v Speaker 1>reckon them, owing to the briskness of the motions and

434
00:28:14.200 --> 00:28:17.640
<v Speaker 1>the consternation with which we were struck at the sight

435
00:28:17.720 --> 00:28:21.640
<v Speaker 1>of them, which is so unusual. They were all clothing red,

436
00:28:22.319 --> 00:28:26.720
<v Speaker 1>a dress not unlike a military uniform, without hats, but

437
00:28:26.839 --> 00:28:30.079
<v Speaker 1>their heads were tied with handkerchiefs of a reddish color

438
00:28:30.559 --> 00:28:34.200
<v Speaker 1>and a sprint or a spotted with yellow, all uniform

439
00:28:34.279 --> 00:28:37.440
<v Speaker 1>in this and in an habit, all tied behind, with

440
00:28:37.519 --> 00:28:41.279
<v Speaker 1>the corners hanging down their backs, and white handkerchiefs in

441
00:28:41.319 --> 00:28:45.880
<v Speaker 1>their hands, had loose by the corners. They appeared to

442
00:28:45.920 --> 00:28:49.440
<v Speaker 1>be the size of somewhat less than our own, but

443
00:28:49.480 --> 00:28:54.200
<v Speaker 1>they were more like dwarfs than children. On the first discovery,

444
00:28:54.559 --> 00:28:58.079
<v Speaker 1>you know, there's no small dreads to question one another

445
00:28:58.119 --> 00:29:00.720
<v Speaker 1>as to what they could be. And there were no

446
00:29:00.960 --> 00:29:04.960
<v Speaker 1>soldiers in the country, nor was it time, you know,

447
00:29:05.039 --> 00:29:08.519
<v Speaker 1>for the may dancers. And as they differed much from

448
00:29:08.559 --> 00:29:11.119
<v Speaker 1>all the human beings we'd ever seen before, we didn't

449
00:29:11.160 --> 00:29:14.440
<v Speaker 1>know what they were. So we were alarmed, and we

450
00:29:14.519 --> 00:29:18.880
<v Speaker 1>dropped our play left and made for the style, still

451
00:29:18.960 --> 00:29:22.559
<v Speaker 1>keeping our eyes upon them, and we observed one of

452
00:29:22.599 --> 00:29:26.960
<v Speaker 1>them starting from the rest and making towards us at

453
00:29:27.000 --> 00:29:30.640
<v Speaker 1>a running pace. I, being the youngest, was the last

454
00:29:30.680 --> 00:29:35.680
<v Speaker 1>at the style, and through share luck, with an inexpressible panic.

455
00:29:36.279 --> 00:29:39.880
<v Speaker 1>So the grim elf just at my heels, having a

456
00:29:40.039 --> 00:29:44.240
<v Speaker 1>full and clear grab at me, you know, the terrific

457
00:29:44.359 --> 00:29:48.319
<v Speaker 1>view of him with his ancient swathy and grim complexion.

458
00:29:48.759 --> 00:29:53.359
<v Speaker 1>I screamed. I screamed out exceedingly. My sister also and

459
00:29:53.440 --> 00:29:57.279
<v Speaker 1>our companions set up a roar, and the farmer dragged

460
00:29:57.279 --> 00:30:02.079
<v Speaker 1>me with a violence over that style. With palpitating hearts

461
00:30:02.119 --> 00:30:06.000
<v Speaker 1>and loud cries. We ran towards the house, alarmed the

462
00:30:06.039 --> 00:30:08.839
<v Speaker 1>family and told them of what had happened. The men

463
00:30:09.000 --> 00:30:12.440
<v Speaker 1>instantly left their dinner, you know, and went outside, but

464
00:30:12.519 --> 00:30:17.000
<v Speaker 1>there was nothing there to find now, no podcast or

465
00:30:17.119 --> 00:30:20.880
<v Speaker 1>article on fairies would be complete without the mention of

466
00:30:20.960 --> 00:30:24.039
<v Speaker 1>the Fairy Census. I didn't get that report from there.

467
00:30:24.039 --> 00:30:26.000
<v Speaker 1>I got off another blog. But that must have been

468
00:30:26.039 --> 00:30:29.079
<v Speaker 1>absolutely terrifying for the children. But if you look up

469
00:30:29.119 --> 00:30:32.039
<v Speaker 1>the Fairy Sensors, she can report your own account there.

470
00:30:32.079 --> 00:30:36.160
<v Speaker 1>And also there is a huge amount of other information

471
00:30:36.319 --> 00:30:40.079
<v Speaker 1>on there. Now we can't talk about fairies, that pixes

472
00:30:40.079 --> 00:30:44.039
<v Speaker 1>are empty in the UK without speaking about Cornwall. And

473
00:30:44.160 --> 00:30:48.279
<v Speaker 1>this report came from the Fairy Census and it's called

474
00:30:48.319 --> 00:30:51.359
<v Speaker 1>the Cornish no And this lady said, I was on

475
00:30:51.440 --> 00:30:54.279
<v Speaker 1>holiday in Cornwall and my family. I think it was

476
00:30:54.319 --> 00:30:58.599
<v Speaker 1>about I was thirteen, so a while ago we'd been

477
00:30:58.599 --> 00:31:01.799
<v Speaker 1>on holiday in Cornwall and I joked about the little

478
00:31:01.839 --> 00:31:05.559
<v Speaker 1>people who lived in the tin mines. I think we'd

479
00:31:05.559 --> 00:31:09.920
<v Speaker 1>also bought some souvenir Cornish piscikres in the past. Now,

480
00:31:10.200 --> 00:31:12.039
<v Speaker 1>the first proper day of our holiday, went for a

481
00:31:12.119 --> 00:31:15.920
<v Speaker 1>walk a close sunny day. It was really rural. I

482
00:31:15.960 --> 00:31:19.319
<v Speaker 1>remember we were walking down a grassy track with large

483
00:31:19.400 --> 00:31:24.279
<v Speaker 1>banks of wild hedges running alongside. Could have been somewhere

484
00:31:24.319 --> 00:31:28.200
<v Speaker 1>near paul Perow, I'm not sure. I was walking a

485
00:31:28.200 --> 00:31:31.920
<v Speaker 1>few steps ahead of my mum and sisters, excited about

486
00:31:32.000 --> 00:31:34.960
<v Speaker 1>having a whole week off when I saw a gnome

487
00:31:35.359 --> 00:31:38.759
<v Speaker 1>sitting on the side of the path. He was so unexpected,

488
00:31:39.880 --> 00:31:43.799
<v Speaker 1>I think I remember feeling scared or wondering if I

489
00:31:43.880 --> 00:31:47.079
<v Speaker 1>was seeing things are going mad. I took another couple

490
00:31:47.160 --> 00:31:51.640
<v Speaker 1>of steps and I saw his nut brown, wizened face

491
00:31:51.759 --> 00:31:56.400
<v Speaker 1>in detail. He was chiefly grinning at me. He had

492
00:31:56.440 --> 00:32:01.160
<v Speaker 1>a mossy brown beard, dark brown, shining eyes, and he

493
00:32:01.279 --> 00:32:04.279
<v Speaker 1>was wearing a peaked hat I think it was brown,

494
00:32:04.960 --> 00:32:08.160
<v Speaker 1>and a shiny jacket and trousers in shades of brown

495
00:32:08.240 --> 00:32:12.440
<v Speaker 1>and ocha. I'd say he was about twelve to fourteen

496
00:32:12.519 --> 00:32:17.680
<v Speaker 1>inches tall. I literally could not believe my eyes. I

497
00:32:17.720 --> 00:32:21.039
<v Speaker 1>was even too amazed and dumbstruckted that tear, I think

498
00:32:21.480 --> 00:32:23.839
<v Speaker 1>to turn around and tell my family to look at

499
00:32:23.839 --> 00:32:28.119
<v Speaker 1>the gnome. And the nome caught his head again, cheekily

500
00:32:28.720 --> 00:32:33.359
<v Speaker 1>turned his back on me and kind of changed melted

501
00:32:34.359 --> 00:32:38.920
<v Speaker 1>transmokratified into an old tree stump and miss must of

502
00:32:39.000 --> 00:32:41.799
<v Speaker 1>all happened in a second, just as I found the

503
00:32:41.839 --> 00:32:45.440
<v Speaker 1>breath to say, mum, look, but of course there was

504
00:32:45.559 --> 00:32:48.519
<v Speaker 1>nothing to see but a tree stump. I felt really

505
00:32:48.559 --> 00:32:53.200
<v Speaker 1>stupid then, so I must have something, you know, non consequential.

506
00:32:53.279 --> 00:32:56.799
<v Speaker 1>As we walked past, I was almost panicking, trying to

507
00:32:56.799 --> 00:32:59.960
<v Speaker 1>make sense of what I've just witnessed. I was quite shaker.

508
00:33:00.039 --> 00:33:05.160
<v Speaker 1>It was a breathtaking experience. It seemed so silly, and

509
00:33:05.240 --> 00:33:08.079
<v Speaker 1>I felt so silly that I didn't tell anyone what

510
00:33:08.119 --> 00:33:12.119
<v Speaker 1>I've just seen. Yeah, I really believe that Ey'd witnessed

511
00:33:12.119 --> 00:33:15.240
<v Speaker 1>a spirit of nature or a gnome, you know, or

512
00:33:15.240 --> 00:33:19.319
<v Speaker 1>something like that. But he also felt stupid, like a

513
00:33:19.400 --> 00:33:24.519
<v Speaker 1>trick had been played on me and I'd fallen for it.

514
00:33:24.599 --> 00:33:26.799
<v Speaker 1>I felt like the joke was on me, and the

515
00:33:26.839 --> 00:33:30.319
<v Speaker 1>gnome was having a laugh about it. Like I say,

516
00:33:30.640 --> 00:33:35.559
<v Speaker 1>it was about twelve to forty inches high. It looked

517
00:33:36.000 --> 00:33:40.400
<v Speaker 1>like a gnome, I suppose. It was like he was

518
00:33:40.519 --> 00:33:44.400
<v Speaker 1>dressed in all kinds of shades of like natural wood

519
00:33:44.440 --> 00:33:47.880
<v Speaker 1>and leaf colors. He had this soft pointed heart that

520
00:33:48.000 --> 00:33:51.599
<v Speaker 1>wasn't sticking up the point, kind of resting on his shoulder,

521
00:33:52.400 --> 00:33:56.920
<v Speaker 1>like the brown jacket, brown trousers. The material looked shiny

522
00:33:57.000 --> 00:34:00.119
<v Speaker 1>but not wet, just like shiny or leather. I think

523
00:34:00.720 --> 00:34:03.960
<v Speaker 1>don't remember anything about shoes. I thought it was a

524
00:34:04.000 --> 00:34:09.519
<v Speaker 1>fairer because it occurred in a natural environment. The being

525
00:34:09.559 --> 00:34:13.320
<v Speaker 1>looked real and of this earth, but out of place

526
00:34:13.599 --> 00:34:18.119
<v Speaker 1>in my reality. I didn't feel wholly or in awe.

527
00:34:18.599 --> 00:34:22.440
<v Speaker 1>I felt confusion at what I was seeing and disbelief

528
00:34:23.199 --> 00:34:28.039
<v Speaker 1>that it could be really there, a nature, spirit, a

529
00:34:28.119 --> 00:34:33.199
<v Speaker 1>connection to beings on another sphere of existence, beings closer

530
00:34:33.239 --> 00:34:37.679
<v Speaker 1>to the Earth than Oude. Another girl who wished to

531
00:34:37.719 --> 00:34:41.000
<v Speaker 1>remain anonymous, had her own kind of feeling. She felt

532
00:34:41.000 --> 00:34:45.119
<v Speaker 1>the same, and that was also in Cornwall, and she

533
00:34:45.239 --> 00:34:49.239
<v Speaker 1>was with her family around two thousand. She said, I

534
00:34:49.280 --> 00:34:52.400
<v Speaker 1>was excited I was going out for the day. I

535
00:34:52.480 --> 00:34:54.239
<v Speaker 1>was buffling into a seat in the back of my

536
00:34:54.239 --> 00:34:57.920
<v Speaker 1>Grandmad's car, waiting for my sister to join us. I

537
00:34:57.960 --> 00:35:00.719
<v Speaker 1>watched a creature in the hedgerow side of the road,

538
00:35:01.079 --> 00:35:04.360
<v Speaker 1>hovering around the blackberries. I pointed it out to my

539
00:35:04.400 --> 00:35:07.559
<v Speaker 1>brother and my nan. We saw something, but they were

540
00:35:07.599 --> 00:35:10.440
<v Speaker 1>further away. When my sister and grand had came out

541
00:35:10.480 --> 00:35:13.320
<v Speaker 1>of the house, it went behind the tree, and I

542
00:35:13.360 --> 00:35:16.840
<v Speaker 1>believe it was a fairer. It was about two inches

543
00:35:16.880 --> 00:35:20.480
<v Speaker 1>in height. It had thin wings like a crane, and

544
00:35:20.679 --> 00:35:25.199
<v Speaker 1>very slim upright body with two long legs and large feet.

545
00:35:25.679 --> 00:35:28.519
<v Speaker 1>I did not see arms, but the creature had what

546
00:35:28.760 --> 00:35:32.400
<v Speaker 1>looked like a raggedy skirt on it was orange brown

547
00:35:32.480 --> 00:35:36.079
<v Speaker 1>in color. I was fascinated by insects as a child,

548
00:35:36.440 --> 00:35:39.760
<v Speaker 1>still am now, but was unable to identify it in

549
00:35:39.800 --> 00:35:43.920
<v Speaker 1>any book I found. I'm totally open to someone debunking

550
00:35:44.000 --> 00:35:47.519
<v Speaker 1>my story and identifying it as a bug of some sort,

551
00:35:48.599 --> 00:35:52.719
<v Speaker 1>bug or fairer gobbling her elf or any. The regional

552
00:35:52.880 --> 00:35:56.159
<v Speaker 1>or historical names we give to the we folk doesn't

553
00:35:56.239 --> 00:35:59.760
<v Speaker 1>change what they are. Some faye can be smaller than that,

554
00:36:00.559 --> 00:36:04.800
<v Speaker 1>and others as tallish giants. The fairy in its modern

555
00:36:04.920 --> 00:36:08.519
<v Speaker 1>sense is just a marketing ploy. The fay have to

556
00:36:08.559 --> 00:36:11.360
<v Speaker 1>be kept at arm's length until you know they're intent.

557
00:36:12.360 --> 00:36:15.679
<v Speaker 1>Never accept food or drink from them, or accept their

558
00:36:15.719 --> 00:36:19.079
<v Speaker 1>offer of lodgings. You find yourself lost in their time

559
00:36:19.159 --> 00:36:22.320
<v Speaker 1>and realm, never to be seen again in the human

560
00:36:22.360 --> 00:36:26.119
<v Speaker 1>farm for a very long time, if ever. In August

561
00:36:26.199 --> 00:36:30.360
<v Speaker 1>from nineteen oh nine, a woman in Donnegau and McIntyre

562
00:36:30.679 --> 00:36:33.920
<v Speaker 1>apply for a pension, and she told the pension Commission

563
00:36:34.360 --> 00:36:37.519
<v Speaker 1>that although she did not know the number of her years,

564
00:36:38.079 --> 00:36:41.440
<v Speaker 1>she remembered being stolen by the wee people on Halloween

565
00:36:41.559 --> 00:36:46.840
<v Speaker 1>night in eighteen thirty nine, where she's certain of this,

566
00:36:47.079 --> 00:36:49.800
<v Speaker 1>asked the coat, and she said, yeah, my good. Look.

567
00:36:49.880 --> 00:36:53.719
<v Speaker 1>My brother happened to be coming home from Cardonna that night,

568
00:36:54.000 --> 00:36:56.920
<v Speaker 1>and he heard the fairies singing and saw them dancing

569
00:36:56.920 --> 00:37:00.920
<v Speaker 1>around me in the woods at Carrakeel with him, and

570
00:37:00.960 --> 00:37:03.519
<v Speaker 1>he threw it in amongst them and they ran away.

571
00:37:04.800 --> 00:37:08.559
<v Speaker 1>The applicant added that the people celebrated the event by

572
00:37:08.639 --> 00:37:11.760
<v Speaker 1>great feasting and drinking when I came home, and the

573
00:37:11.840 --> 00:37:16.000
<v Speaker 1>committee decided to grant her a pension. Good on your Annie,

574
00:37:16.480 --> 00:37:20.119
<v Speaker 1>the fair tale to tell with a fitting end. Now,

575
00:37:20.159 --> 00:37:22.519
<v Speaker 1>in my last case tonight, I want to share a

576
00:37:22.559 --> 00:37:25.760
<v Speaker 1>report that was left as a comment on a post

577
00:37:26.000 --> 00:37:29.000
<v Speaker 1>made in our Facebook group when I shared some of

578
00:37:29.039 --> 00:37:32.440
<v Speaker 1>the fairy experiences in there this week. This is the

579
00:37:32.480 --> 00:37:36.960
<v Speaker 1>case of the Camberly fairies. Our witness said, I've seen

580
00:37:37.000 --> 00:37:40.440
<v Speaker 1>a couple of fairies one set around midnight at my

581
00:37:40.519 --> 00:37:43.639
<v Speaker 1>old house. I saw one on an area of grass

582
00:37:43.719 --> 00:37:46.440
<v Speaker 1>at the front end of the oak trees, a ball

583
00:37:46.480 --> 00:37:50.559
<v Speaker 1>of golden light with a little figure inside. Twelve years

584
00:37:50.559 --> 00:37:53.119
<v Speaker 1>ago our current home, I was again in the back

585
00:37:53.159 --> 00:37:57.840
<v Speaker 1>garden after midnight. I sat outside watching the stars. The

586
00:37:57.960 --> 00:38:02.280
<v Speaker 1>beautifully blue ball of light came zipping past me. Wasn't

587
00:38:02.360 --> 00:38:05.920
<v Speaker 1>very big outside of a tennis ball, and I could

588
00:38:06.000 --> 00:38:10.159
<v Speaker 1>see a little figure inside it. It flitted around, zipped

589
00:38:10.199 --> 00:38:13.000
<v Speaker 1>in and out of sight. I've not seen anything like

590
00:38:13.039 --> 00:38:19.039
<v Speaker 1>that since. Both events happened in Camberley in Surrey, and

591
00:38:19.159 --> 00:38:21.320
<v Speaker 1>the first was at our old house under the oak

592
00:38:21.360 --> 00:38:23.679
<v Speaker 1>trees at the front of the house. I would have

593
00:38:23.679 --> 00:38:26.920
<v Speaker 1>been twenty ten and it was summertime and I can't

594
00:38:26.920 --> 00:38:31.239
<v Speaker 1>remember the month. The other interesting thing was that one

595
00:38:31.679 --> 00:38:34.760
<v Speaker 1>is that there was a fox fairly close by watching

596
00:38:34.800 --> 00:38:37.559
<v Speaker 1>the ball of light two, so he could see it.

597
00:38:37.440 --> 00:38:39.760
<v Speaker 1>It was close to the ground, kind of grass height,

598
00:38:40.440 --> 00:38:44.159
<v Speaker 1>and a little figure could clearly be seen. I could

599
00:38:44.159 --> 00:38:47.519
<v Speaker 1>see wings. Two. We had an old fashioned street lamp

600
00:38:47.599 --> 00:38:50.719
<v Speaker 1>outside the front of the house, so the area wasn't dark,

601
00:38:51.360 --> 00:38:54.400
<v Speaker 1>and it flitted along close to the ground and I

602
00:38:54.440 --> 00:38:57.599
<v Speaker 1>watched it for a couple of minutes before it zipped off.

603
00:38:58.920 --> 00:39:01.679
<v Speaker 1>The second event happened in our current house and the

604
00:39:01.719 --> 00:39:06.199
<v Speaker 1>beautiful blue light would have been around twenty twelve. It

605
00:39:06.280 --> 00:39:09.159
<v Speaker 1>was dark in the back garden and I sat watching

606
00:39:09.199 --> 00:39:12.119
<v Speaker 1>the stars and the deck in facing the grass. I

607
00:39:12.119 --> 00:39:16.400
<v Speaker 1>remember it being early summer, after midnight, and suddenly this

608
00:39:16.559 --> 00:39:19.639
<v Speaker 1>blue ball of light as it passed me ahead high,

609
00:39:20.239 --> 00:39:22.239
<v Speaker 1>and it was going so fast, and there was a

610
00:39:22.280 --> 00:39:26.920
<v Speaker 1>trail of blue behind it. One was bigger than the

611
00:39:26.960 --> 00:39:30.760
<v Speaker 1>orange one that i'd see. It started a few feet away,

612
00:39:31.159 --> 00:39:34.400
<v Speaker 1>still at head high, and that's when I saw a

613
00:39:34.480 --> 00:39:38.760
<v Speaker 1>little figure with wings inside it. I got the impression

614
00:39:38.880 --> 00:39:41.880
<v Speaker 1>it was checking me out for a few seconds before

615
00:39:41.880 --> 00:39:45.800
<v Speaker 1>it started flitting around, still at head high, and then

616
00:39:45.840 --> 00:39:48.840
<v Speaker 1>it zipped across the garden at speed to the front

617
00:39:49.079 --> 00:39:52.800
<v Speaker 1>of the house and out of sight. That's the last

618
00:39:52.800 --> 00:39:56.960
<v Speaker 1>sighting iPad. I don't know if this was related, as

619
00:39:56.960 --> 00:39:59.840
<v Speaker 1>I've heard that they can play tricks and pinch you belong.

620
00:40:01.199 --> 00:40:04.000
<v Speaker 1>Ever since been in this house, I've had several items

621
00:40:04.000 --> 00:40:07.960
<v Speaker 1>of jewelry just vanish, never to be seen again. One

622
00:40:07.960 --> 00:40:11.280
<v Speaker 1>of them is a sapphire ring, which I'm not happy about.

623
00:40:11.960 --> 00:40:14.599
<v Speaker 1>When my daughter lived at home, she was leaning over

624
00:40:14.639 --> 00:40:17.840
<v Speaker 1>the sofa. One of her roo peerings fell out and

625
00:40:17.920 --> 00:40:21.280
<v Speaker 1>it bounced on to the sofa seat and disappeared before

626
00:40:21.320 --> 00:40:25.960
<v Speaker 1>her very eyes. Who couldn't believe it again, never been

627
00:40:25.960 --> 00:40:30.239
<v Speaker 1>seen again. It's only jewelry and the shiny things that

628
00:40:30.280 --> 00:40:34.400
<v Speaker 1>have gone missing, and they never reappear. Of course, it

629
00:40:34.440 --> 00:40:37.360
<v Speaker 1>could be a mischievous spirit, but I have not ruled

630
00:40:37.360 --> 00:40:41.559
<v Speaker 1>out the Fay. Given my fightings, I wouldn't rule out

631
00:40:41.559 --> 00:40:44.119
<v Speaker 1>the Faye either. The amount of drink it's hard lost

632
00:40:44.159 --> 00:40:47.840
<v Speaker 1>over the years could probably fund my retirement. One that

633
00:40:47.880 --> 00:40:50.079
<v Speaker 1>stood out to me the most. It was a tiny

634
00:40:50.159 --> 00:40:52.920
<v Speaker 1>gold ballet slipper and a charm brace that I had

635
00:40:52.920 --> 00:40:56.360
<v Speaker 1>since I was eighteen, and suddenly it was just no

636
00:40:56.400 --> 00:40:59.639
<v Speaker 1>longer there. One day I should explain that the charm

637
00:40:59.679 --> 00:41:02.679
<v Speaker 1>brass is a family heirloom and each chart is welded

638
00:41:02.760 --> 00:41:05.679
<v Speaker 1>on side. There is no way it could have just

639
00:41:05.719 --> 00:41:08.960
<v Speaker 1>popped off. Besides, it was in my jewelry box and

640
00:41:08.960 --> 00:41:10.559
<v Speaker 1>I didn't worry it for a while, and it's a

641
00:41:10.599 --> 00:41:13.679
<v Speaker 1>bit too clunker. Now. There were charms on the bracelet

642
00:41:13.719 --> 00:41:17.000
<v Speaker 1>a lot thicker and heavier and worth far more. So

643
00:41:17.039 --> 00:41:19.360
<v Speaker 1>I reeled that as beef as they'd probably just take

644
00:41:19.400 --> 00:41:22.000
<v Speaker 1>the whole box, aren't they not? Just one timey charm.

645
00:41:22.320 --> 00:41:24.480
<v Speaker 1>I hope whoever desired it it loves it as much

646
00:41:24.519 --> 00:41:27.800
<v Speaker 1>as I did, and in the scheme of things, didn't

647
00:41:27.840 --> 00:41:32.599
<v Speaker 1>feel the loss, just the mystery. So the next time

648
00:41:32.679 --> 00:41:36.039
<v Speaker 1>someone tells you their fairy story, you may want to

649
00:41:36.079 --> 00:41:39.199
<v Speaker 1>take notes. It just might come in handy later down

650
00:41:39.280 --> 00:41:42.400
<v Speaker 1>the line. Now I have included all of the links

651
00:41:42.480 --> 00:41:45.440
<v Speaker 1>use tonight in the description below, along with the link

652
00:41:45.639 --> 00:41:48.960
<v Speaker 1>to thebr case Files website, and you can check out

653
00:41:48.960 --> 00:41:51.400
<v Speaker 1>a lot of my content there. Once again, it's been

654
00:41:51.480 --> 00:41:54.840
<v Speaker 1>wonderful to spend some time with you, and I will

655
00:41:54.880 --> 00:41:59.239
<v Speaker 1>be back at the same time the same day next week.

656
00:42:00.079 --> 00:42:28.039
<v Speaker 1>Good Night everyone,
