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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What's going to happen?

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<v Speaker 3>What a.

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<v Speaker 4>Welcome to the Occult Rejects. This episode we kind of

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<v Speaker 4>have a returning guest. He was on Fridays with me

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<v Speaker 4>and JJ and we had a great time and I

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<v Speaker 4>wanted to get him back on the show again. But

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<v Speaker 4>before we get to Doc Brown Prometheus Lend's podcast, why

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<v Speaker 4>introduce the other rejects joining me today? We got Jin

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<v Speaker 4>the motherfucking Ninja. What's up? Jin? How are you hey?

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<v Speaker 2>Boss? What's up?

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<v Speaker 5>Thank you so much for having me on. And thank

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<v Speaker 5>you to Doc Brown justin well you know, uh as

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<v Speaker 5>a guest. And thank you JJ, my Pollo reject. So

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<v Speaker 5>I'm looking forward to it. This wouldn't happen so it

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<v Speaker 5>wasn't for you guys, so appreciate it of course.

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<v Speaker 4>No, and thank you for joining us man and JJ

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<v Speaker 4>Vance not the Vice President. What is going on? Buddy?

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<v Speaker 1>Nick?

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<v Speaker 6>Greeting sir, always great to join you here for another

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<v Speaker 6>Occult Rejects show here and.

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<v Speaker 1>Jen, same to you as well, sir.

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<v Speaker 6>Always appreciate your insight into these matters we discuss here

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<v Speaker 6>on the Occult Rejects. JJ Vance not the Vice President

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<v Speaker 6>Host of Operations GCD resident true crime expert ever here at.

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<v Speaker 1>The Occult Rejects Justin.

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<v Speaker 6>I definitely enjoyed meeting you last time on the Friday,

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<v Speaker 6>so looking forward to hear more about your book today

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<v Speaker 6>and getting into these discussions.

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<v Speaker 1>So great to say you, Bud.

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<v Speaker 4>Hell yeah, thank you very much for joining us again,

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<v Speaker 4>JJ and last but night at least the man of

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<v Speaker 4>the hour, hour and a half or how long long

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<v Speaker 4>this stays. Doc Brown from Prometheus Lens, Sir, please let

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<v Speaker 4>everybody know what your deal is and where they can

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<v Speaker 4>find all your amazing work.

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<v Speaker 3>Hey, guys, thank you for having me back yet. First

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<v Speaker 3>discussion we had. It was awesome. I loved hanging out

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<v Speaker 3>with you guys. And as we was talking a little

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<v Speaker 3>bit pre roll, we met through a mutual friend, Heidi,

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<v Speaker 3>So shout out to Heidi Love. Thank you so much.

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<v Speaker 3>That's the sister from the mother that I never met,

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<v Speaker 3>but I'm thankful that she gave birth to us. We've

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<v Speaker 3>done a lot of collaborations together and we've introduced each

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<v Speaker 3>other to a lot of friends and stuff, so it's

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<v Speaker 3>been a beautiful friendship. I'm definitely thankful for her. But yeah,

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<v Speaker 3>my name is Doc Brown. From the Prometheus Lens podcast

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<v Speaker 3>all things conspiracy, fringe, ancient history, last civilizations, all those

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<v Speaker 3>cool fringy topics, Nephilim, giants, fallen angels, all those type things.

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<v Speaker 3>But I try to filter them through a biblical lens.

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<v Speaker 3>I just released a book called The Yeah Prometheus Wins.

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<v Speaker 3>I had a mystic mark from my family thinks I'm crazy.

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<v Speaker 3>I was on his show one time. He was like,

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<v Speaker 3>you know, you filtered through a biblical lens, but you

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<v Speaker 3>got a name like re Meetheus Lins. Why not like

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<v Speaker 3>Zekiel's Lins. I'm like, I've always been guilty of being

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<v Speaker 3>a little esoteric.

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<v Speaker 4>I gotta keep it.

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<v Speaker 3>Yeah, but I just released my first book called The

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<v Speaker 3>Epic of e Saw, the Birthright and Seed War. But

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<v Speaker 3>anywhere you can consume content, you can find my stuff.

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<v Speaker 3>Apple podcasts, U Spotify, YouTube, any any of those fine

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<v Speaker 3>establishments you can find me.

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<v Speaker 4>Oh yeah, thank you very much, And of course your

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<v Speaker 4>links will be in the bottom of the show notes. So, yeah,

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<v Speaker 4>the book, that's what we wanted to get you on

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<v Speaker 4>for today. I guess, however, I understand you want to

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<v Speaker 4>sell the book, so you can't, you know, tell us

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<v Speaker 4>the whole thing. But I guess, uh, as much as

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<v Speaker 4>you'd like to get into, I guess it's all wherever

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<v Speaker 4>you like. First off, actually, I would like to start

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<v Speaker 4>off with what made you even write it, sir?

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<v Speaker 3>Yeah, honestly, we kind of talked about it jokingly last time.

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<v Speaker 3>I was just a Helien for lack of a better term.

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<v Speaker 3>For ninety percent of my life, I was the embodiment

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<v Speaker 3>of the prodigal son. Any of the people that I

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<v Speaker 3>grew up with. If you uh lost if I lost

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<v Speaker 3>contact with them, and you told them now that, yeah,

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<v Speaker 3>Justin is doing a podcast and he's reading all kinds

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<v Speaker 3>of books and given discussions and lectures at conferences and

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<v Speaker 3>writing books and stuff, and like, now you talking about

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<v Speaker 3>the same dude that that Justin's in prison are probably dead.

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<v Speaker 1>Right.

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<v Speaker 3>So yeah, writ in a book was definitely not something

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<v Speaker 3>that I ever thought that I would do, But just

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<v Speaker 3>it started as a caddy joke.

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<v Speaker 2>Man.

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<v Speaker 3>It was just I had Tray Smith from God a

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<v Speaker 3>Nutshell on one of my shows, and he was honestly

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<v Speaker 3>one of those guys that you know, quote unquote red

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<v Speaker 3>peeled me, and so it was really cool having him

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<v Speaker 3>on the show and just actually talking with him, and

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<v Speaker 3>he made a comment. He was like, yeah, you guys

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<v Speaker 3>are from East Tennessee, that that's a bigfoot country. Next

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<v Speaker 3>time that I'm out that way, maybe i'll I'll give

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<v Speaker 3>you guys a shout and we'll go bigfoot hunting and

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<v Speaker 3>we'll film it this little documentary. And just out of nowhere,

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<v Speaker 3>Genesis twenty five twenty five popped into my head. And

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<v Speaker 3>that's a story that I'd read many, many times, and

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<v Speaker 3>I don't know, it just hit me differently that day

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<v Speaker 3>and I said, well, Tray, I said, what about Esau

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<v Speaker 3>Genesis twenty five twenty five? Do you think Esau was

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<v Speaker 3>maybe one of the first bigfoot documented? And he kind

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<v Speaker 3>of chuckled, you know, for those that's not familiar, Genesis

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<v Speaker 3>twenty five twenty five says, the first one came out red,

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<v Speaker 3>covered in hair from head to toe, like a Harry Cloak,

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<v Speaker 3>and he kind of chuckled. He's like, I don't know,

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<v Speaker 3>you might be onto something there. Justin he was definitely

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<v Speaker 3>a Harry do that's for sure. And he just kind

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<v Speaker 3>of chuckled and we laughed it off, and that's kind

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<v Speaker 3>of all it was, honestly. But it's just, uh, you know,

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<v Speaker 3>the ancient Greeks called us the muse. Christians call it

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<v Speaker 3>the Holy Spirit. Uh uh. Some people just cause it

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<v Speaker 3>the universe, you know, I mean, whatever you want to

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<v Speaker 3>call it. But all these string of events kept happening

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<v Speaker 3>and leading me down this path, uh, on this trail

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<v Speaker 3>of Esau. It was like a week later I had

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<v Speaker 3>Gary Wayne on the show and we were going through

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<v Speaker 3>the epic of Gilgamesh and I knew the overall story,

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<v Speaker 3>but I hadn't actually read the thing in full. So

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<v Speaker 3>I was reading it and I bump into inky Do,

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<v Speaker 3>and here's this Harry guy covering Harerim head to toe.

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<v Speaker 3>Sounds a lot like Esau. So here's this other Sashquatch

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<v Speaker 3>sounding guy, and I'm like, dude, here's another one of

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<v Speaker 3>these Harry dudes.

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<v Speaker 4>Was inky Do, the guy who would like had to

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<v Speaker 4>rollbout with them or something like that.

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<v Speaker 3>Now, inky Do was Gilgamesh's equal in the story. He

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<v Speaker 3>was this wild man of the field that was created

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<v Speaker 3>as his equal. And they end up battling, but they

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<v Speaker 3>become best friends and they go on this you know,

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<v Speaker 3>epic journey together and then they take out this monster

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<v Speaker 3>of the field called hum Bahbah. And yeah, but it's

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<v Speaker 3>basically kind of like some people summarize it as a

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<v Speaker 3>man versus nature, you know, the yin and yang kind

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<v Speaker 3>of thing. But uh, and then it's maybe a week later, honestly,

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<v Speaker 3>maybe two, doing another show, and I mean, this guy

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<v Speaker 3>is talking about the Book of Jashure, and in there

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<v Speaker 3>we discover Nimrod and that Nimrod he was the Mighty Hunter,

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<v Speaker 3>and he builds up jealousy and envy against Esau, who

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<v Speaker 3>his claim to fame, was also the Mighty Hunter. And

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<v Speaker 3>it sounds like a mirrored image of the epic of Gilgamesh,

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<v Speaker 3>and that he goes out and hunts this hairy beast

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<v Speaker 3>of a man and they do battle. And so I

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<v Speaker 3>just kept bumping into these hairy men, into this guy

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<v Speaker 3>Esaw over and over. So I was like, man, I

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<v Speaker 3>have to go digging a little bit, and so I did.

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<v Speaker 3>I just started digging and going through all these extra

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<v Speaker 3>biblical books and ancient legends and lores. I discovered Lewis

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<v Speaker 3>Ginsburg Legends of the Jews, and honestly, I found just

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<v Speaker 3>this guy's story that has just been busted up and

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<v Speaker 3>broken into pieces, scattered throughout all these ancient texts and scrolls,

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<v Speaker 3>and I pieced together a narrative, honestly, guys, that weaves

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<v Speaker 3>in and out perfectly and seamlessly and compliments the biblical

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<v Speaker 3>narrative perfectly, and I think fills in all the gaps

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<v Speaker 3>of this really enigmatic character of the Bible that we

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<v Speaker 3>call Esau. And I've done the artwork and everything, but

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<v Speaker 3>on the front of it, it's just got this this

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<v Speaker 3>sasquatch looking walking away from the back with a bow

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<v Speaker 3>on his back because he's the mighty hunter. And then

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<v Speaker 3>there's the table with the famous red bow of stew

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<v Speaker 3>that he's walking away from where he trades his birth ride.

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<v Speaker 4>That's not And you did the artwork yourself, you said, huh.

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<v Speaker 3>Yeah, I wrote it. I edited it, did the artwork.

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<v Speaker 3>It's on me.

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<v Speaker 4>That's awesome, man. Good for you. Yeah, thank you, Jin

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<v Speaker 4>and JJ. Only because I knew this stuff maybe back

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<v Speaker 4>in twenty ten when I first got into conspiracy theorists.

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<v Speaker 4>Actually this Sumerian and Gilgamesh and all that stuff was

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<v Speaker 4>like very very big for me. And then, honestly, I'm

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<v Speaker 4>just gonna keep it real. I don't remember that stuff

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<v Speaker 4>that much, but I was just wondering, did you guys,

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<v Speaker 4>like remember the Gilgamesh stuff, And I just remember from

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<v Speaker 4>looking at those stories in the past, there was a

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<v Speaker 4>lot of them that I was like, these are quite obvious,

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<v Speaker 4>like redone in the Bible.

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<v Speaker 6>In my opinion, I think I think zach Aricetitching and

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<v Speaker 6>the Sumerian stuff is like junior High of conspiracy.

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<v Speaker 1>Gulture, right stuff, you know what I mean.

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<v Speaker 6>You start looking into the law civilizations and you get

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<v Speaker 6>into all that zach Christ Rockefeller financed Zacharist Stitch in research.

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<v Speaker 1>You know, his office is next door to Jordan Max.

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<v Speaker 6>All these characters I find are often pushing the kind

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<v Speaker 6>of the same narratives, right, I was Witness headquarters employee

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<v Speaker 6>Jordan Maxwell, you know what I mean. So these are

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<v Speaker 6>the guys I think that a lot of pushed a

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<v Speaker 6>lot of these ancient Sumerian tails. But there are some

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<v Speaker 6>interest that you know, even even in their false uh

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<v Speaker 6>kind of you know, limited hangout narratives, like there is

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<v Speaker 6>some interesting aspects you can pick up from the work.

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<v Speaker 6>But you know, the these ideas of Uh Sumeria where

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<v Speaker 6>I believe Abraham comes from, right even in the Biblical

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<v Speaker 6>Lenia is right if I'm on their duck, But Abraham,

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<v Speaker 6>who's you know, the Abrahamic religions, right, he comes from

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<v Speaker 6>from uh Er in the ancient Sumer civilization.

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<v Speaker 3>Yeah, from the atlant of Iran.

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<v Speaker 4>You r o and just like the are in there

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<v Speaker 4>still that'd be interesting.

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<v Speaker 2>Yeah.

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<v Speaker 3>Yeah.

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<v Speaker 6>So that's the one thing that always interested me was

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<v Speaker 6>the fact that there are these historical you know, examples

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<v Speaker 6>of artifacts and languages and whatnot from this era. Libraries

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<v Speaker 6>of things have been found over in modern day Iraq,

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<v Speaker 6>like the Babylonian stuff. Yeah, okay that because that came

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<v Speaker 6>right after Sumer, right with Soumer than Babylon. Ray is

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<v Speaker 6>that that the sequence of historical civilizations? So yeah, then

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<v Speaker 6>we see we see the same stuff within the Bible, right,

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<v Speaker 6>we see these characters as described in the Bible that

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<v Speaker 6>are the same characters described in the historical tale. We

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<v Speaker 6>just call them different names oftentimes, but Abraham being the

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<v Speaker 6>bridging gap between those, it seems.

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<v Speaker 3>Yeah. And a lot of the stories and stuff when

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<v Speaker 3>you go to the extra Biblical book state they intertwine.

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<v Speaker 3>So like when you go with the Book of Jasher

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<v Speaker 3>Uh it has a Nimrod being the king over the

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<v Speaker 3>land of Iran. That Tara, which was Abraham's father, was

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<v Speaker 3>the head Idol micro four and it was Nimrod that

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<v Speaker 3>threw them in the fire, and that when God called

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<v Speaker 3>out Abraham, that was the he was the king over

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<v Speaker 3>the land that they went out from. So there's lots

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<v Speaker 3>of inner waving and stuff, and the narratives of those

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<v Speaker 3>stories and stuff.

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<v Speaker 4>Jin.

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<v Speaker 5>Yes, So for me, I definitely always have been a

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<v Speaker 5>Central Asianist because this just makes sense to obviously my

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<v Speaker 5>religious background and my cultural background.

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<v Speaker 2>I've always been interested in Central Asia.

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<v Speaker 5>I've always been interested in like Buddhist studies and like

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<v Speaker 5>what that means, and like because they narrate it as

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<v Speaker 5>like how Christians narrate their story being near East we

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<v Speaker 5>like they would the Central Asian religions narrate their story

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<v Speaker 5>as being central sort of central pillar, but also central

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<v Speaker 5>to the world island, which would be like in Iraq

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<v Speaker 5>or a Kazakhstan or any of those is one of

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<v Speaker 5>those nebulous Central Asian countries. So for me, I'm not

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<v Speaker 5>that I'm like you, Nick, like I'm not that familiar

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<v Speaker 5>with that canon. But from my listening to Robbie on

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<v Speaker 5>this show discuss the you know, the Tower of Nimrod

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<v Speaker 5>and all of that work, and I'm I'm friendly with

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<v Speaker 5>another independent researcher named Patrick Wase who's been on my show,

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<v Speaker 5>and he is also interested in the same kind of

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<v Speaker 5>narrative of the biblical genealogies and like who became what people?

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<v Speaker 5>So I think that it's a running theme through the

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<v Speaker 5>way I think about the world. But I'm not necessarily

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<v Speaker 5>versed in the information that Doc Brown is.

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<v Speaker 4>Yes, neither a mine. Thank you, Doc. One thing I

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<v Speaker 4>did want to ask you Maybe I don't know. If

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<v Speaker 4>JJ Jin would know, you would probably know better. And

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<v Speaker 4>I'm not trying to get off of what you're talking about.

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<v Speaker 4>It's just something that popped into my head. Isn't there

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<v Speaker 4>is it Moses and somebody else? I might have been like,

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<v Speaker 4>aren't they both kind of born with like a lot

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<v Speaker 4>of hair? Or maybe Moses had the glowing eyes or something.

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<v Speaker 4>Wasn't there something weird about both the way they came out,

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<v Speaker 4>or wasn't there like somebody else that might have been

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<v Speaker 4>associated with having like hair too. I could be wrong,

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<v Speaker 4>which is why I'm asking.

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<v Speaker 3>Well, there are some other wild men or harry men

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<v Speaker 3>in the biblical text. But I think what you're talking

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<v Speaker 3>about is in the Book of Enoch, it mentions that

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<v Speaker 3>when Noah was born, that he had like a glowing

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<v Speaker 3>aura about him, and that they were asking basically, his

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<v Speaker 3>father wanted to know, he seeked his grandfather and Metthusda

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<v Speaker 3>wanted to know if he was of the angels, wanted to,

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<v Speaker 3>you know, make sure his wife would and falling around

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<v Speaker 3>with the angels because he was so different.

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<v Speaker 4>Yeah, I'll jump in.

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<v Speaker 5>Really quick for this is that there is an interpretation

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<v Speaker 5>of this story that he was in fact born on call,

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<v Speaker 5>so like with the veil his face, the placental veil

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<v Speaker 5>and then that because that still means something in like

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<v Speaker 5>esoteric Judaism, esoteric circles.

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<v Speaker 2>Now, so I just I think that that's kind of interesting.

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<v Speaker 5>It's like, yes, you can say he was glowing and

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<v Speaker 5>like you would be the baby would be illuminant in

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<v Speaker 5>a way.

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<v Speaker 2>If he's coming out with like a kind.

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<v Speaker 5>Of reddish, flushy veil over his face, I mean, you know,

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<v Speaker 5>maybe it's a metaphor.

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<v Speaker 1>You know.

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<v Speaker 4>What's interesting is there has been an occultist that we

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<v Speaker 4>felt not to get with the topic really, but they

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<v Speaker 4>have even showed like a hosts supposing to like occultists

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<v Speaker 4>have mentioned hosts supposing to be the placenta at times,

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<v Speaker 4>believe it or not, I've come across that which is interesting,

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<v Speaker 4>like it like it had the cakes a light technically,

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<v Speaker 4>but something like that, you know what I'm saying, when

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<v Speaker 4>they make their own and it's not like the same

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<v Speaker 4>host from a Catholic church. But I have heard that

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<v Speaker 4>that it could represent the placenta. So I'm bringing that

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<v Speaker 4>up because obviously if that's the case, it must be

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<v Speaker 4>used in ocult terms for something. And I don't even

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<v Speaker 4>think they're technically meaning the real placent that. I think

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<v Speaker 4>they're seeing something else there. Just wandered to throw that in. Thanks,

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<v Speaker 4>I go ahead that.

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<v Speaker 3>But but one of the things that just kind of

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<v Speaker 3>got me started was just was just reading it and

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<v Speaker 3>just letting the text say what it says, because me,

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<v Speaker 3>one of the things that kind of got me in

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<v Speaker 3>the you know, the quote unquote conspiracy realm or the

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<v Speaker 3>fringy side of the Bible was just how the supernatural

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<v Speaker 3>was just whitewashed out of the text and trying to

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<v Speaker 3>restore the supernatural worldview and the the the original lens

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<v Speaker 3>of the people of that time, because with our modern viewpoint,

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<v Speaker 3>you know, we just we have totally just whitewashed this text,

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<v Speaker 3>and we've lost the original interpretation of it. And to

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<v Speaker 3>get the you know, the original contents, you know, and

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<v Speaker 3>context and meaning of this text, we have to restore

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<v Speaker 3>that vision and get that mindset back. Uh So, I

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<v Speaker 3>just try to read the text and let it say

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<v Speaker 3>what it says. And when I read that, you know,

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<v Speaker 3>it's he come out red covered in hair from head

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<v Speaker 3>to toe like a Harry Cloak. So he come out

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<v Speaker 3>with red hair all over his body like a Harry

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<v Speaker 3>Cloak's what it says. So my first thought was, is,

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<v Speaker 3>I mean, this is a little sasquatch man, you know.

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<v Speaker 3>And if we took that in our modern vernacular, if

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<v Speaker 3>we've seen someone covered in red hair from head to

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<v Speaker 3>toe out in the woods without hesitation, I mean we

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<v Speaker 3>would say we've seen a sasquatch, We've seen a bigfoot

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<v Speaker 3>or at least a ginger. Yeah, no offense. And and

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<v Speaker 3>so and another thing about Esau that's kind of he's

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<v Speaker 3>known for and he's famous for, is that the trading

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<v Speaker 3>of his birthright. And that's another thing that when I

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<v Speaker 3>was a kid grown up in church that just never

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<v Speaker 3>sat right with me or never made sense to me.

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<v Speaker 3>And in that story, you know, you get the birth

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<v Speaker 3>of Esau, and then it just kind of fasts forwards

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<v Speaker 3>to when he's an adult and you hear that he's

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<v Speaker 3>this mighty hunter of the field. And then in Genesis

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<v Speaker 3>it just says one day he comes in from the

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<v Speaker 3>field exhausted and that his brother, Jacob, the younger brother,

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<v Speaker 3>is preparing some red lentinal stew, and that he asks

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<v Speaker 3>his brother from for some of this red stew, and

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<v Speaker 3>his brother says, yeah, you can have some of this

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<v Speaker 3>red stew, but trade me your birthright. And in the

338
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<v Speaker 3>context of this that the eldest son gets the birth right,

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<v Speaker 3>it gets the inheritance. You're the one that's going to

340
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<v Speaker 3>inherit the keys of the kingdom, you know, the money,

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<v Speaker 3>all the land, the titles, everything is going to be yours.

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<v Speaker 3>So like in modern context, it's like your father's Donald Trump.

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<v Speaker 3>You know, the the all the real estate, the millions

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<v Speaker 3>of dollars, the business, everything is going to be yours.

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<v Speaker 3>And so Esau just says, AI, sure, what use is

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<v Speaker 3>a birthright to me when I'm dead? Take it? Yeah,

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<v Speaker 3>And so Jacob just says, no, promise me, no, no,

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<v Speaker 3>promise me that you will do this thing. And he

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<v Speaker 3>says yes, I promise, and he eats the red stew

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<v Speaker 3>and he walks away, and I'm like, that makes absolutely

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<v Speaker 3>no sense, what you know whatsoever. And pastors would just say, oh, well,

352
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<v Speaker 3>he was a very carnal man. He was ruled by

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<v Speaker 3>his stomach. He just thought about you know the now

354
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<v Speaker 3>you know, uh, he was ruled by his fleshly desires

355
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<v Speaker 3>in his stomach, and he cared nothing for his birthright.

356
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<v Speaker 3>That's that's what that story was trying to convey there.

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<v Speaker 3>And once I started reading some of these extra biblical texts,

358
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<v Speaker 3>it tied it just a lot of loose ends. And

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<v Speaker 3>I had mentioned it earlier, but the Book of Jasher

360
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<v Speaker 3>was one of those. And when I was reading through there,

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<v Speaker 3>I get introduced to Nimrod, and immediately that was eye

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<v Speaker 3>catching for me. And it says that, you know, Nimrod

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<v Speaker 3>was this mighty hunter and Esau was also known as

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<v Speaker 3>the mighty Hunter. So it's kind of like the Highlander,

365
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<v Speaker 3>you know, you know, there can only be one baby,

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<v Speaker 3>and so these two mighty hunters had to clash to

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<v Speaker 3>see who the real mighty hunter was. And it said

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<v Speaker 3>in the Book of Jasher that jealousy and hatred and

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<v Speaker 3>envy had built up in the heart of Nimrod all

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<v Speaker 3>of his days against Esau, and that him and two

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<v Speaker 3>of his gible rim, which in Hebrew means mighty, and

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<v Speaker 3>that's the same word used in Genesis six and throughout

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<v Speaker 3>the Old Testament to describe the Nephelum giants. Goes out

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<v Speaker 3>to hunt this hirey quote unquote man, and they go

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<v Speaker 3>out and they go try to hunt this man. But

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<v Speaker 3>it says to Esau is out in the wilderness and

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<v Speaker 3>that he sees them, and he hides himself, and it

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<v Speaker 3>says that Esau springs basically a trap, and that he

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<v Speaker 3>jumps out and takes his sword, and he cuts off

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<v Speaker 3>Nimrod's head, and then he battles the other two gibel

381
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<v Speaker 3>reim to the death and kills them. Well, there's another

382
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<v Speaker 3>hunting party that they separated themselves from. But this hunting

383
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<v Speaker 3>party hears all the commotion and comes running. But it

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<v Speaker 3>says before Esau leaves, it says that he takes the

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<v Speaker 3>time to remove Nimrod's garments, and it gives this little

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<v Speaker 3>cliff note, and it says that he removes the garments

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<v Speaker 3>to which Nimrod was able to prevail over all the

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<v Speaker 3>nations and the lands, and then it says that Esau

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<v Speaker 3>takes the garments and runs back to his house and

390
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<v Speaker 3>he hides the garments and then goes into his brother

391
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<v Speaker 3>Jacob's tent. And then there's where it picks up where

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<v Speaker 3>the Book of Genesis starts. And I mean it dove

393
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<v Speaker 3>taells perfectly into the Book of Genesis, and so yeah,

394
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<v Speaker 3>I mean, he come in from the field exhausted. All right,

395
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<v Speaker 3>He just killed the king Nimrod and battled to giants.

396
00:22:34.359 --> 00:22:39.400
<v Speaker 3>He probably sustained some life threatening injuries and probably answers

397
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<v Speaker 3>the question, you know, to why he made that comment

398
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<v Speaker 3>that he made. What use is a birthright to me

399
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<v Speaker 3>when I'm dead? Take it? He was probably bleeding out,

400
00:22:50.799 --> 00:22:53.680
<v Speaker 3>and so this was like a desperation trade. He was probably,

401
00:22:54.240 --> 00:22:57.079
<v Speaker 3>you know, on the run. He just killed the king

402
00:22:58.359 --> 00:23:01.359
<v Speaker 3>and was bleeding out in this soup. Was probably like

403
00:23:01.400 --> 00:23:05.559
<v Speaker 3>an allegorical type thing, you know, hide me, sustain me,

404
00:23:05.880 --> 00:23:08.200
<v Speaker 3>bandage me up. You know what uses of birth right

405
00:23:08.279 --> 00:23:11.039
<v Speaker 3>to me when I'm dead? Take it? And that's why

406
00:23:11.160 --> 00:23:13.759
<v Speaker 3>Jacob was like, no, no, no, you know, promise me you'll

407
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<v Speaker 3>do this thing. And to me, that made a lot

408
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<v Speaker 3>more sense than just ah, he was just hungry because

409
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<v Speaker 3>I mean, he's the mighty hunter.

410
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<v Speaker 2>I was.

411
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<v Speaker 4>He wasn't starting go go killick squirreling. You mean I

412
00:23:28.839 --> 00:23:29.839
<v Speaker 4>have to ad squirrels back then?

413
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<v Speaker 1>Yeah.

414
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<v Speaker 3>And then my number one thing after that was after

415
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<v Speaker 3>reading that, I was like, well, hold up, what's so

416
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<v Speaker 3>special about those garments that Nimrod was able to prevail

417
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<v Speaker 3>over all the lands? So I kept reading through Jasher

418
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<v Speaker 3>and it tells you these garments were the birthright. And

419
00:24:00.359 --> 00:24:06.440
<v Speaker 3>it says in there that these were the supernatural garments

420
00:24:07.119 --> 00:24:11.160
<v Speaker 3>from the Garden of God that were given to Adam

421
00:24:11.759 --> 00:24:19.359
<v Speaker 3>as his covering. And it said that basically at the

422
00:24:19.359 --> 00:24:24.839
<v Speaker 3>Garden of Eden, when the Cosh the serpent tried to

423
00:24:24.880 --> 00:24:31.319
<v Speaker 3>deceive Adam and Eve, he was cast down, and that

424
00:24:31.759 --> 00:24:34.319
<v Speaker 3>he was once the high priest of all creation. He

425
00:24:34.440 --> 00:24:36.680
<v Speaker 3>was like the king and priest of creation, and he

426
00:24:36.759 --> 00:24:42.640
<v Speaker 3>was demoted and dominion in priesthood was given to humanity.

427
00:24:42.799 --> 00:24:46.880
<v Speaker 3>And when you go to Ezekiel twenty eight talking about Satan,

428
00:24:46.920 --> 00:24:51.519
<v Speaker 3>there it says every precious stone was your covering. You know,

429
00:24:51.559 --> 00:24:54.640
<v Speaker 3>you were perfect today you were created, And it says

430
00:24:55.079 --> 00:24:59.200
<v Speaker 3>barrel onyx, topaz jasper Onyx. It names all these different

431
00:24:59.200 --> 00:25:04.599
<v Speaker 3>stones issoretic texts lists nine stones, but the septuagen lists twelve.

432
00:25:05.880 --> 00:25:07.960
<v Speaker 3>And if you go through there and read that, that's

433
00:25:08.000 --> 00:25:12.559
<v Speaker 3>a perfect description of the priestly ephod that the Jewish

434
00:25:12.640 --> 00:25:17.359
<v Speaker 3>priests war entering the tabernacle and then on down. It

435
00:25:17.400 --> 00:25:21.880
<v Speaker 3>says it even says, you profaned your sanctuaries, so it's

436
00:25:21.880 --> 00:25:24.519
<v Speaker 3>paint and stainton in a priestly role. And it even

437
00:25:24.559 --> 00:25:30.000
<v Speaker 3>says he has a sanctuary. And the Book of Jeshure

438
00:25:30.359 --> 00:25:36.680
<v Speaker 3>traces these garments being given to Adam and to Enoch,

439
00:25:37.079 --> 00:25:40.400
<v Speaker 3>to Methuselah, to Noah, and it says that Noah has

440
00:25:40.480 --> 00:25:45.319
<v Speaker 3>these garments going through the flood, and it says that

441
00:25:45.359 --> 00:25:52.880
<v Speaker 3>in Ham's going out, that Ham stole the garments and

442
00:25:52.960 --> 00:25:58.079
<v Speaker 3>give them to Cush, and that Cush hid them, and

443
00:25:58.200 --> 00:26:03.240
<v Speaker 3>that Nimrod was the child of Cusha's old age, whom

444
00:26:03.279 --> 00:26:08.519
<v Speaker 3>he loved exceedingly, and that when Nimrod at the coming

445
00:26:08.559 --> 00:26:12.839
<v Speaker 3>of age, when he turned twenty years old, he gave

446
00:26:12.960 --> 00:26:18.279
<v Speaker 3>the garments to Nimrod, and that when Nimrod put on

447
00:26:18.480 --> 00:26:26.480
<v Speaker 3>the garments, he became a gibblerim. And the Book of Genesis,

448
00:26:26.559 --> 00:26:30.839
<v Speaker 3>a lot of people are fascinated because it says that

449
00:26:30.960 --> 00:26:34.119
<v Speaker 3>Nimrod wasn't born at Gibblerim. It says that he becomes

450
00:26:35.000 --> 00:26:37.720
<v Speaker 3>a Gibblerim, and a lot of people theorize, you know

451
00:26:38.359 --> 00:26:42.079
<v Speaker 3>that he was, you know, he become a giant. Well,

452
00:26:42.160 --> 00:26:43.079
<v Speaker 3>how did he do that?

453
00:26:43.279 --> 00:26:43.440
<v Speaker 1>Was it?

454
00:26:44.000 --> 00:26:44.200
<v Speaker 2>You know?

455
00:26:44.240 --> 00:26:44.680
<v Speaker 3>A cult?

456
00:26:44.759 --> 00:26:45.000
<v Speaker 1>Sex?

457
00:26:45.119 --> 00:26:45.559
<v Speaker 3>Magic?

458
00:26:45.799 --> 00:26:45.960
<v Speaker 2>Was it?

459
00:26:46.119 --> 00:26:46.319
<v Speaker 1>You know?

460
00:26:46.480 --> 00:26:47.960
<v Speaker 3>Sacrificial rights?

461
00:26:48.039 --> 00:26:48.240
<v Speaker 2>You know?

462
00:26:48.279 --> 00:26:50.440
<v Speaker 3>And they have all these different theories to how he

463
00:26:50.599 --> 00:26:54.799
<v Speaker 3>became a nephelom. Well, the book of Jashure attributes it

464
00:26:55.640 --> 00:27:02.839
<v Speaker 3>to these supernatural garments. And I discovered Lewis Ginsburg. He

465
00:27:02.880 --> 00:27:06.720
<v Speaker 3>wrote a seven book series called the Legends of the Jews,

466
00:27:07.680 --> 00:27:11.960
<v Speaker 3>and it talks about these garments too, and it goes

467
00:27:12.000 --> 00:27:14.160
<v Speaker 3>into great detail, and it says that these were the

468
00:27:14.880 --> 00:27:18.559
<v Speaker 3>skins of the Nakash, the serpent, and it said that

469
00:27:18.640 --> 00:27:22.759
<v Speaker 3>the war of these garments, that even the beasts of

470
00:27:22.799 --> 00:27:27.559
<v Speaker 3>the field would bow down to the wearer of these garments.

471
00:27:29.440 --> 00:27:35.480
<v Speaker 3>So that that's what Nimrod was wearing when Esau kills

472
00:27:35.559 --> 00:27:39.279
<v Speaker 3>him and he steals them from him, and that's what

473
00:27:39.400 --> 00:27:43.599
<v Speaker 3>he hides in his house before he goes and trades

474
00:27:44.400 --> 00:27:45.279
<v Speaker 3>the birthright for the.

475
00:27:45.279 --> 00:27:49.680
<v Speaker 1>Bullstoo one garment to rule them all.

476
00:27:50.680 --> 00:27:56.240
<v Speaker 6>Yes, it's just like the Lord of the Rings type

477
00:27:56.240 --> 00:27:58.839
<v Speaker 6>of characteristic to these garments, right.

478
00:27:59.200 --> 00:28:03.119
<v Speaker 3>And that's what he was drawing off of, I believe,

479
00:28:03.920 --> 00:28:09.880
<v Speaker 3>And you even see that in that movie Noah twenty fourteen,

480
00:28:11.519 --> 00:28:18.000
<v Speaker 3>because yeah, whoever wrote that storyline was really looking deep

481
00:28:18.759 --> 00:28:22.279
<v Speaker 3>into Jewish mysticism and Lewis Giindensburg Legends of the Jews

482
00:28:22.279 --> 00:28:26.000
<v Speaker 3>and reading these extra biblical books. Because it wasn't until

483
00:28:26.000 --> 00:28:29.319
<v Speaker 3>after I read all this, these lost books and these

484
00:28:29.440 --> 00:28:32.599
<v Speaker 3>legends and stuff, that I look back at that movie

485
00:28:32.599 --> 00:28:36.480
<v Speaker 3>and I seen these garments. Because you remember in that film,

486
00:28:36.799 --> 00:28:39.279
<v Speaker 3>it starts off and Adam and Eve's in the garden

487
00:28:39.440 --> 00:28:43.480
<v Speaker 3>and their light beings and they're holding hands, right, and

488
00:28:43.519 --> 00:28:46.480
<v Speaker 3>then it shows this serpent slither up and it opens

489
00:28:46.519 --> 00:28:49.960
<v Speaker 3>its mouth and it sheds its skin and it leaves

490
00:28:50.000 --> 00:28:54.400
<v Speaker 3>that snake skin and it's glowing and it's golden. And

491
00:28:54.440 --> 00:28:58.839
<v Speaker 3>then Adam walks over and picks it up. And then

492
00:28:58.920 --> 00:29:02.039
<v Speaker 3>later in the film you King Ogg with it and

493
00:29:02.079 --> 00:29:04.599
<v Speaker 3>he wears it around his arm and it's kind of

494
00:29:04.640 --> 00:29:07.720
<v Speaker 3>like a crown. That's his symbol of kingship and authority.

495
00:29:09.279 --> 00:29:11.640
<v Speaker 3>And then in the film he sneaks onto the boat

496
00:29:12.920 --> 00:29:17.319
<v Speaker 3>and ham just like I was saying, he gets obsessed

497
00:29:17.359 --> 00:29:20.920
<v Speaker 3>with it, and like in the film, you catch him

498
00:29:20.960 --> 00:29:24.000
<v Speaker 3>staring at this thing, kind of like Gollum in the Ring.

499
00:29:25.079 --> 00:29:27.440
<v Speaker 3>He just stares at it. He's obsessed with it. And

500
00:29:27.440 --> 00:29:30.440
<v Speaker 3>at one point he even tries to steal it from

501
00:29:30.480 --> 00:29:32.519
<v Speaker 3>Og and All catches him and he grabs him by

502
00:29:32.519 --> 00:29:34.920
<v Speaker 3>the throat and he was like, this is for a man.

503
00:29:35.599 --> 00:29:38.640
<v Speaker 3>You're not a man yet, and like throws him down.

504
00:29:38.839 --> 00:29:42.279
<v Speaker 3>And then in that film, when Noah finally discovers him

505
00:29:42.440 --> 00:29:44.000
<v Speaker 3>in the Battle of the Ship, they get in this

506
00:29:44.119 --> 00:29:46.319
<v Speaker 3>fight and Ham has to decide, you know, whose side

507
00:29:46.319 --> 00:29:49.039
<v Speaker 3>he's gonna pick, and he ends up just siding with

508
00:29:49.079 --> 00:29:52.119
<v Speaker 3>his father and he stabs Og in the back and

509
00:29:52.160 --> 00:29:54.559
<v Speaker 3>then Og turns around. He's bleeding out of his mouth,

510
00:29:54.640 --> 00:29:57.359
<v Speaker 3>and he looks at Ham and he says, now you're

511
00:29:57.400 --> 00:30:02.000
<v Speaker 3>a man, and he hands him that serpent skin the

512
00:30:02.079 --> 00:30:05.839
<v Speaker 3>garments with that symbolized. And in that film, at the

513
00:30:05.960 --> 00:30:09.720
<v Speaker 3>very end of if you remember, Noah's standing there and

514
00:30:09.799 --> 00:30:14.200
<v Speaker 3>Ham has being kicked out of the family and Noah

515
00:30:14.400 --> 00:30:17.279
<v Speaker 3>is taking that snake skin. He's wrapping it around his

516
00:30:17.440 --> 00:30:23.799
<v Speaker 3>arm and he says, this is the birth right given

517
00:30:23.839 --> 00:30:28.799
<v Speaker 3>to Adam, and he was told to be fruitful and multiply,

518
00:30:29.920 --> 00:30:34.119
<v Speaker 3>and now I passed his birthright to you. And he

519
00:30:34.200 --> 00:30:38.559
<v Speaker 3>touches the foreheads of those newborn babies, and that serpent

520
00:30:38.599 --> 00:30:41.599
<v Speaker 3>skin glows and lights up as he's touching the heads

521
00:30:41.599 --> 00:30:45.720
<v Speaker 3>of those babies. So you can see that those supernatural

522
00:30:45.720 --> 00:30:54.039
<v Speaker 3>garments in that film.

523
00:30:54.240 --> 00:30:54.599
<v Speaker 1>Yeah.

524
00:30:54.680 --> 00:30:56.519
<v Speaker 6>Yeah, I think a lot of deep esoteric stuff is

525
00:30:56.519 --> 00:30:58.400
<v Speaker 6>building the films. I know the films you're talking about

526
00:30:58.400 --> 00:31:00.359
<v Speaker 6>in the scenes, but I never would have I never

527
00:31:00.400 --> 00:31:01.960
<v Speaker 6>had these details behind while they're in there.

528
00:31:01.960 --> 00:31:05.200
<v Speaker 1>That sounds very interesting for sure. Yeah.

529
00:31:05.240 --> 00:31:07.640
<v Speaker 3>I didn't either to I read this stuff and I

530
00:31:07.680 --> 00:31:08.519
<v Speaker 3>looked back on it.

531
00:31:11.039 --> 00:31:12.720
<v Speaker 4>There's a lot of there's a lot of stuff you've

532
00:31:12.759 --> 00:31:14.839
<v Speaker 4>mentioned that. Well, one thing I did want to ask you,

533
00:31:15.000 --> 00:31:19.440
<v Speaker 4>uh the other books that you're looking into, any of

534
00:31:19.480 --> 00:31:22.079
<v Speaker 4>them like considered uh gnostic books or no?

535
00:31:24.000 --> 00:31:29.279
<v Speaker 3>Uh no, well these were these were like uh Lewis

536
00:31:29.319 --> 00:31:30.920
<v Speaker 3>Ginsburg Legends of the Jews.

537
00:31:31.599 --> 00:31:31.839
<v Speaker 2>Uh.

538
00:31:31.880 --> 00:31:34.319
<v Speaker 3>They he went through and just compiled all like their

539
00:31:34.359 --> 00:31:36.480
<v Speaker 3>ancient legends and lower.

540
00:31:36.920 --> 00:31:38.559
<v Speaker 4>Oh no, like I know book like all right, the

541
00:31:38.559 --> 00:31:40.559
<v Speaker 4>Book of Josh. I know that one's not like the

542
00:31:40.559 --> 00:31:42.400
<v Speaker 4>Book of I think Thomas and like the Book of

543
00:31:42.440 --> 00:31:44.759
<v Speaker 4>Mary Magdalen. Those are considered gnostic texts. I wasn't sure

544
00:31:44.759 --> 00:31:46.279
<v Speaker 4>if you used like that.

545
00:31:46.960 --> 00:31:48.440
<v Speaker 3>No, I didn't go into any of that.

546
00:31:48.359 --> 00:31:50.720
<v Speaker 4>Stuff, Okay, no, No, I just wondering that.

547
00:31:51.200 --> 00:31:51.359
<v Speaker 1>Yeah.

548
00:31:51.400 --> 00:31:56.119
<v Speaker 3>I went into like the the Midrash and the Targums. Uh,

549
00:31:56.359 --> 00:32:00.559
<v Speaker 3>some of Rashi's from like medieval writings and stuff like that,

550
00:32:00.640 --> 00:32:03.240
<v Speaker 3>But like the gnostic stuff, I didn't really go into.

551
00:32:03.440 --> 00:32:05.759
<v Speaker 4>Okay, you know, just when you started mentioning like other

552
00:32:05.920 --> 00:32:09.079
<v Speaker 4>like unused books, I was just wondering if any of those. Yeah,

553
00:32:09.640 --> 00:32:11.880
<v Speaker 4>I don't know. Now, I don't know exactly where it's

554
00:32:11.880 --> 00:32:13.440
<v Speaker 4>coming from, because again I don't know the Bible that

555
00:32:13.480 --> 00:32:15.319
<v Speaker 4>well and I don't know. But you know, there was

556
00:32:15.319 --> 00:32:16.640
<v Speaker 4>a lot of things that you were mentioning, and I

557
00:32:16.680 --> 00:32:18.240
<v Speaker 4>guess I don't want to spend too much time on it,

558
00:32:18.240 --> 00:32:21.119
<v Speaker 4>but it does. It does remind me a lot. I

559
00:32:21.160 --> 00:32:23.359
<v Speaker 4>hate to say the stuff that I've witnessed in the Oto.

560
00:32:24.000 --> 00:32:28.119
<v Speaker 4>That's so much things being said, but I think like

561
00:32:28.160 --> 00:32:30.400
<v Speaker 4>the things being done or the imagery around, Like I mean,

562
00:32:31.119 --> 00:32:32.759
<v Speaker 4>I still think there's a reason we have a tent

563
00:32:32.839 --> 00:32:36.839
<v Speaker 4>in the minerval initiation. You have a fucking tent in

564
00:32:36.880 --> 00:32:38.519
<v Speaker 4>the almost practically in the middle of the room that

565
00:32:38.559 --> 00:32:42.279
<v Speaker 4>we never mentioned or say anything about, you know, and

566
00:32:42.279 --> 00:32:44.519
<v Speaker 4>then like even in like the Gnostic Mass, you know,

567
00:32:45.680 --> 00:32:49.000
<v Speaker 4>it is focused that this guy's being clothed and covered

568
00:32:49.240 --> 00:32:53.240
<v Speaker 4>as he comes out of starts off the mass. There

569
00:32:53.279 --> 00:32:55.799
<v Speaker 4>was a lot of things that you're a talk you know, yeah,

570
00:32:55.880 --> 00:32:56.359
<v Speaker 4>well look.

571
00:32:56.519 --> 00:32:59.240
<v Speaker 3>That isn't the holiest of holies. You know, that was

572
00:32:59.279 --> 00:33:03.200
<v Speaker 3>the you know, the tabernacle and the priestly garment, the

573
00:33:03.240 --> 00:33:07.880
<v Speaker 3>e foud, And that's kind of what Satan does historically,

574
00:33:08.039 --> 00:33:10.400
<v Speaker 3>is he kind of perverts that stuff. And that's kind

575
00:33:10.440 --> 00:33:12.880
<v Speaker 3>of what I talk about in the book because there

576
00:33:12.920 --> 00:33:17.720
<v Speaker 3>was a whole narrative and seed war that I discovered

577
00:33:18.319 --> 00:33:20.960
<v Speaker 3>because when I found that and I found those garments,

578
00:33:21.440 --> 00:33:26.440
<v Speaker 3>I was like, well, well that's just wild. And then

579
00:33:26.480 --> 00:33:30.759
<v Speaker 3>I discovered too along with that with with Ham, like

580
00:33:30.839 --> 00:33:32.599
<v Speaker 3>you know, I talked about the bowl of soup, how

581
00:33:32.599 --> 00:33:35.279
<v Speaker 3>that just didn't make sense to me, and then I found,

582
00:33:35.599 --> 00:33:38.240
<v Speaker 3>you know, that other story that tied in that just

583
00:33:38.279 --> 00:33:45.039
<v Speaker 3>made it made sense. Well even with Noah him you know,

584
00:33:45.079 --> 00:33:49.119
<v Speaker 3>getting drunk and passing out naked and his son Ham

585
00:33:49.119 --> 00:33:53.279
<v Speaker 3>seeing his nakedness and him cursing him and cursing his

586
00:33:53.359 --> 00:33:56.319
<v Speaker 3>firstborn son. That was another thing that just didn't make

587
00:33:56.319 --> 00:33:59.160
<v Speaker 3>any sense to me. But when you go into levitic

588
00:33:59.279 --> 00:34:02.920
<v Speaker 3>Is eighteen, that makes perfect sense because in there it says,

589
00:34:04.440 --> 00:34:08.440
<v Speaker 3>to uncover thy father's nakedness is to sleep with thy

590
00:34:08.519 --> 00:34:12.280
<v Speaker 3>father's wife. So that's what happened there. It wasn't that

591
00:34:12.320 --> 00:34:15.400
<v Speaker 3>Noah got drunk and his son send him naked. No

592
00:34:16.480 --> 00:34:19.679
<v Speaker 3>In that story, Ham slept with his mother. It was

593
00:34:19.719 --> 00:34:23.400
<v Speaker 3>an incestuous act, and that was an active rebellion in

594
00:34:23.480 --> 00:34:27.199
<v Speaker 3>the ancient world. It's how the young son tried to

595
00:34:27.239 --> 00:34:29.960
<v Speaker 3>overthrow the father and take over the household. Because you

596
00:34:30.000 --> 00:34:34.639
<v Speaker 3>see it repeatedly in the Bible. Absalom when he tried

597
00:34:34.639 --> 00:34:37.719
<v Speaker 3>to overthrow David. He run David out of the kingdom.

598
00:34:37.760 --> 00:34:40.119
<v Speaker 3>And the first thing he done is he pitched a

599
00:34:40.159 --> 00:34:43.000
<v Speaker 3>tent on David's house and he went into all of

600
00:34:43.119 --> 00:34:47.280
<v Speaker 3>David's concubines in the sight of all of Israel. And

601
00:34:47.320 --> 00:34:51.800
<v Speaker 3>then Reuben he slept with his father's concubines as an

602
00:34:51.800 --> 00:34:54.400
<v Speaker 3>active rebellion to try to take over the household.

603
00:34:55.800 --> 00:34:58.559
<v Speaker 6>So, heyah, excuse me the moving these bloodlines, right, I mean,

604
00:34:58.599 --> 00:35:01.400
<v Speaker 6>you got the same thing of Moses and Canton situations right,

605
00:35:01.920 --> 00:35:03.920
<v Speaker 6>whether or not Moses is knocking on, or whether or

606
00:35:03.920 --> 00:35:08.760
<v Speaker 6>not Moses was Lockington's brother, Akinton's sister wife. You know,

607
00:35:08.800 --> 00:35:11.000
<v Speaker 6>he's got a very he's got a very Manuel McCrone

608
00:35:11.079 --> 00:35:12.079
<v Speaker 6>situation popping off.

609
00:35:14.079 --> 00:35:16.320
<v Speaker 1>He's got a husband, wife's wife, you know.

610
00:35:16.519 --> 00:35:16.800
<v Speaker 2>Father.

611
00:35:19.639 --> 00:35:23.400
<v Speaker 3>It's it's like you got the blue bloods. How they

612
00:35:23.440 --> 00:35:26.360
<v Speaker 3>marry into each other and try to keep the bloodlines pure,

613
00:35:26.719 --> 00:35:27.960
<v Speaker 3>you know, and all that stuff.

614
00:35:28.480 --> 00:35:28.719
<v Speaker 1>Yep.

615
00:35:29.360 --> 00:35:31.119
<v Speaker 3>And it makes sense when you look at it in

616
00:35:31.159 --> 00:35:38.960
<v Speaker 3>that context because Canaan was the firstborn son of Ham,

617
00:35:39.119 --> 00:35:43.280
<v Speaker 3>and when you read the story, Canaan wasn't even born yet,

618
00:35:43.800 --> 00:35:47.519
<v Speaker 3>So it doesn't make sense. Why would Noah, you know,

619
00:35:47.960 --> 00:35:51.280
<v Speaker 3>recover from his drunkenness and then figure out what happened

620
00:35:51.320 --> 00:35:54.920
<v Speaker 3>and say, cursed be Canaan a servant to thy brothers,

621
00:35:55.239 --> 00:35:59.840
<v Speaker 3>Shim and Jacob, you shall be. Canaan wasn't even born yet.

622
00:36:00.599 --> 00:36:04.920
<v Speaker 3>And then secondly, Shim and Jacobs wouldn't be his brothers unless,

623
00:36:06.719 --> 00:36:12.239
<v Speaker 3>oh shit, they had the same mother, because Canaan was

624
00:36:12.280 --> 00:36:15.519
<v Speaker 3>the result of Ham sleeping with his mother and she

625
00:36:15.639 --> 00:36:20.679
<v Speaker 3>got pregnant with Canaan. Yeah, and that's why Canaan was

626
00:36:20.679 --> 00:36:25.440
<v Speaker 3>a cursed lineage because he was an incest baby. And

627
00:36:25.480 --> 00:36:28.960
<v Speaker 3>that's why Abraham and all those of God's people throughout

628
00:36:28.960 --> 00:36:32.639
<v Speaker 3>the Bible were commanded not to take wives from the

629
00:36:32.679 --> 00:36:35.920
<v Speaker 3>Canaanites because that's why they were a cursed lineage, because

630
00:36:35.960 --> 00:36:43.239
<v Speaker 3>they were created from incest. And that so you have

631
00:36:43.360 --> 00:36:47.599
<v Speaker 3>this whole supernatural type of like seed war thing going on.

632
00:36:48.599 --> 00:36:51.000
<v Speaker 3>And when you go, like I was talking about Lewis Ginsburg,

633
00:36:51.039 --> 00:36:53.320
<v Speaker 3>the Legends of the Jews, where it talks about Esau,

634
00:36:54.360 --> 00:36:57.559
<v Speaker 3>they even said in there that he was born not

635
00:36:57.599 --> 00:37:00.000
<v Speaker 3>only was he born, you know, looking like this Harry

636
00:37:00.079 --> 00:37:05.559
<v Speaker 3>Sasquatch guy. It says it in there that Jacob had

637
00:37:05.559 --> 00:37:11.280
<v Speaker 3>a guardian angel, but his guardian angel was Gabriel. And

638
00:37:11.320 --> 00:37:15.639
<v Speaker 3>it said that Esau had a guardian angel, but his

639
00:37:15.719 --> 00:37:21.960
<v Speaker 3>guardian angel was Semi L. Semi L was the name

640
00:37:22.079 --> 00:37:28.079
<v Speaker 3>of Satan before the fall. And it said that Esau

641
00:37:28.239 --> 00:37:32.960
<v Speaker 3>was also born with a serpent's marking or branding. So

642
00:37:33.000 --> 00:37:38.280
<v Speaker 3>they were pointing to Esau being a serpent seed. And

643
00:37:38.360 --> 00:37:41.480
<v Speaker 3>if you look at Genesis the birth of Esau, not

644
00:37:41.519 --> 00:37:43.519
<v Speaker 3>only did he come out covered in hare from had

645
00:37:43.559 --> 00:37:46.800
<v Speaker 3>to toe, looking just like a fertility god. You know,

646
00:37:46.840 --> 00:37:49.719
<v Speaker 3>all these fertility gods, these wild men like Pan and

647
00:37:49.760 --> 00:37:55.559
<v Speaker 3>everything else. In Genesis three fifteen at the curse, it

648
00:37:55.679 --> 00:37:59.679
<v Speaker 3>says in there that he was going to put enmity

649
00:38:00.519 --> 00:38:05.679
<v Speaker 3>between her seed and the serpent's seed. Right, he said

650
00:38:05.880 --> 00:38:09.239
<v Speaker 3>one would bruise one's head and the other would bruise

651
00:38:09.280 --> 00:38:16.079
<v Speaker 3>one's heel. So when Rebecca gets pregnant, the Angel the

652
00:38:16.079 --> 00:38:21.920
<v Speaker 3>Lord comes to Rebecca and says, two nations, two people's

653
00:38:23.280 --> 00:38:27.199
<v Speaker 3>are group are in your womb, and they are at

654
00:38:27.400 --> 00:38:32.480
<v Speaker 3>enmity with each other. One will be stronger than the other,

655
00:38:34.119 --> 00:38:39.280
<v Speaker 3>he says, but the younger will rule over the older.

656
00:38:41.320 --> 00:38:43.639
<v Speaker 3>So that's backwards from the culture. So the angel is

657
00:38:43.679 --> 00:38:50.039
<v Speaker 3>warning her, make sure that the younger rules over the older,

658
00:38:51.280 --> 00:38:53.840
<v Speaker 3>but the older is going to be stronger than the younger.

659
00:38:55.679 --> 00:38:59.599
<v Speaker 4>Weird that even sounds like not n of course the truth.

660
00:39:00.599 --> 00:39:03.679
<v Speaker 3>Yeah, And then when they're born, the writer gives all

661
00:39:03.679 --> 00:39:07.320
<v Speaker 3>these extra details because not only does Esau come out

662
00:39:07.360 --> 00:39:10.440
<v Speaker 3>covet and harefm head the toe and all this stuff.

663
00:39:11.960 --> 00:39:15.760
<v Speaker 3>It's like Satan and this is me postulating here. It's

664
00:39:15.800 --> 00:39:18.960
<v Speaker 3>like he reached in the womb and turned them around.

665
00:39:19.320 --> 00:39:21.039
<v Speaker 3>And that's why the Angel the Lord had to come

666
00:39:21.079 --> 00:39:25.199
<v Speaker 3>and warn her make sure that the youngest rules over

667
00:39:25.239 --> 00:39:27.760
<v Speaker 3>the older, because he knew. You know, this is me,

668
00:39:28.280 --> 00:39:30.679
<v Speaker 3>you know, speculating here. It's like he knew that he

669
00:39:30.719 --> 00:39:33.920
<v Speaker 3>was going to flip them because when they're born, it's

670
00:39:33.960 --> 00:39:40.719
<v Speaker 3>almost like Esau's foot is pushing on Jacob's head, bruising

671
00:39:40.760 --> 00:39:45.760
<v Speaker 3>the head. And it says in there that Jacob's hand

672
00:39:46.199 --> 00:39:52.199
<v Speaker 3>is grasping the heel of Esau, bruising the heel. It

673
00:39:52.280 --> 00:39:56.480
<v Speaker 3>says that in Genesis that when they're born, Esau comes

674
00:39:56.519 --> 00:39:59.480
<v Speaker 3>out first, Red Covet and Harefm had the toe, and

675
00:39:59.519 --> 00:40:03.920
<v Speaker 3>that Jacob is clutching the heel of Esau. I mean,

676
00:40:04.199 --> 00:40:08.519
<v Speaker 3>it is a snapshot, a polaroid picture of the Curse

677
00:40:08.559 --> 00:40:13.199
<v Speaker 3>of Genesis three fifteen. It's the seed war.

678
00:40:14.599 --> 00:40:17.559
<v Speaker 4>You know. Again, it's probably because I'm stolen. I just

679
00:40:17.559 --> 00:40:20.719
<v Speaker 4>got like these random thoughts. But like even in David

680
00:40:20.719 --> 00:40:23.199
<v Speaker 4>Bowie's Blackstar, near the end of the song, he says,

681
00:40:23.199 --> 00:40:25.480
<v Speaker 4>we were born upside down, we were born the wrong

682
00:40:25.519 --> 00:40:30.119
<v Speaker 4>way around, and even influences like that returning. I think

683
00:40:30.159 --> 00:40:34.320
<v Speaker 4>it's how you said, were you know, he's twisted during birth,

684
00:40:35.159 --> 00:40:36.719
<v Speaker 4>and I thought it the same thing when he said this.

685
00:40:37.840 --> 00:40:40.199
<v Speaker 3>Yeah, and so when you go to the garden. You know,

686
00:40:40.320 --> 00:40:43.840
<v Speaker 3>if if you go to their legends and stuff, his

687
00:40:44.760 --> 00:40:50.079
<v Speaker 3>garment was taken from him and given to humanity. And

688
00:40:50.159 --> 00:40:51.800
<v Speaker 3>if he does have a seed where you know it

689
00:40:51.840 --> 00:40:53.639
<v Speaker 3>says she has a seed, he has a seed, there's

690
00:40:53.639 --> 00:40:56.679
<v Speaker 3>going to be an enmity with one another. If Esau

691
00:40:57.199 --> 00:41:02.800
<v Speaker 3>was his seed, it makes perfect that they're fighting over

692
00:41:02.920 --> 00:41:07.760
<v Speaker 3>this authority position and these garments. So it's kind of

693
00:41:07.760 --> 00:41:11.920
<v Speaker 3>tied into this storyline here, the battling of these garments.

694
00:41:12.159 --> 00:41:14.559
<v Speaker 3>And it also gives motivation because I said it in

695
00:41:14.639 --> 00:41:22.280
<v Speaker 3>the book, if this was his authority position, something he

696
00:41:22.360 --> 00:41:25.599
<v Speaker 3>wore with pride and pomp, and this was his basically

697
00:41:25.639 --> 00:41:30.360
<v Speaker 3>his crown, his kingship and authority thing, and it was

698
00:41:30.400 --> 00:41:32.719
<v Speaker 3>taken from him and given to his quote unquote you know,

699
00:41:32.880 --> 00:41:35.679
<v Speaker 3>younger brother, if you look at it in a family aspect,

700
00:41:35.719 --> 00:41:38.719
<v Speaker 3>that alone, you know, would make Satan hate you.

701
00:41:42.519 --> 00:41:45.079
<v Speaker 4>Do you ever think it's possible. I know that this

702
00:41:45.119 --> 00:41:47.039
<v Speaker 4>is a question going out there only because the shit's

703
00:41:47.039 --> 00:41:49.320
<v Speaker 4>stuck in my head on all just talk about it.

704
00:41:49.360 --> 00:41:50.800
<v Speaker 4>Do you ever like wonder if some of these stories

705
00:41:50.840 --> 00:41:53.360
<v Speaker 4>might actually be going back to like physiology or anything,

706
00:41:53.800 --> 00:41:55.159
<v Speaker 4>the brain of the eyes and stuff.

707
00:41:57.920 --> 00:41:59.400
<v Speaker 3>No, I never thought about it.

708
00:42:00.159 --> 00:42:02.800
<v Speaker 4>I have with this story just in a certain extent.

709
00:42:04.639 --> 00:42:07.400
<v Speaker 4>It just it would be too much to explain. I

710
00:42:07.480 --> 00:42:08.159
<v Speaker 4>was just I figured it.

711
00:42:10.719 --> 00:42:14.119
<v Speaker 5>No, sorry, justin Sorry Nick, But I just want to

712
00:42:14.159 --> 00:42:16.400
<v Speaker 5>jump in here and say that Nick said something really interesting.

713
00:42:16.440 --> 00:42:19.360
<v Speaker 5>Because if the eyes are the flaming eyes, like the

714
00:42:19.440 --> 00:42:22.719
<v Speaker 5>eyes the perceiver, the watcher of the world, you could say,

715
00:42:23.039 --> 00:42:27.599
<v Speaker 5>so Doc Brown was talking about like the Gibbriam. Well, Nick,

716
00:42:27.639 --> 00:42:29.719
<v Speaker 5>as you know because we talk about ula pretty much

717
00:42:29.719 --> 00:42:34.360
<v Speaker 5>every time, come on, is that gibbering can also refer

718
00:42:34.480 --> 00:42:38.599
<v Speaker 5>to that process of the sage or the saint moving through.

719
00:42:38.920 --> 00:42:42.800
<v Speaker 2>The fire of Geverra. That's obviously related.

720
00:42:42.840 --> 00:42:46.920
<v Speaker 5>So he becomes the hero through the fires of transmutation,

721
00:42:47.599 --> 00:42:51.239
<v Speaker 5>but it's notification.

722
00:42:49.719 --> 00:42:51.440
<v Speaker 4>Of the soul purified.

723
00:42:51.840 --> 00:42:56.559
<v Speaker 5>Yes, yes, exactly. But he in the Jewish idea, he

724
00:42:56.599 --> 00:42:59.400
<v Speaker 5>doesn't stay at Guvera. So that's more of a Western

725
00:42:59.440 --> 00:43:02.719
<v Speaker 5>magician I that you like, the terminus is Geverra, but

726
00:43:02.840 --> 00:43:06.039
<v Speaker 5>in the Jewish idea he actually passes from Hesd so

727
00:43:06.199 --> 00:43:11.519
<v Speaker 5>Jupiter or like the mercy of God into the strength

728
00:43:11.519 --> 00:43:15.159
<v Speaker 5>of God. So also referencing Samuel, because Samuel can also

729
00:43:15.199 --> 00:43:18.039
<v Speaker 5>be understood, is that one of the angels that is

730
00:43:18.039 --> 00:43:20.519
<v Speaker 5>at Goeverra, so he has to pass through that the

731
00:43:20.559 --> 00:43:23.000
<v Speaker 5>water and the fire, and then he comes out at

732
00:43:23.000 --> 00:43:24.039
<v Speaker 5>Tiffert or the sun.

733
00:43:24.639 --> 00:43:27.199
<v Speaker 2>So it's there's an implicit balance.

734
00:43:27.360 --> 00:43:30.119
<v Speaker 5>And even with the numerology of some of the verses

735
00:43:30.119 --> 00:43:32.000
<v Speaker 5>that Justin was talking about, a lot of them have

736
00:43:32.159 --> 00:43:36.199
<v Speaker 5>ten will that'll be equivalent to ten, And so you'll

737
00:43:36.239 --> 00:43:41.159
<v Speaker 5>see this as like a sort of a subtle twilight language,

738
00:43:41.159 --> 00:43:45.119
<v Speaker 5>a signal that it's really talking about the middle pillar,

739
00:43:45.840 --> 00:43:50.599
<v Speaker 5>but it might explain it through the extremities or the polarities. Anyways,

740
00:43:50.599 --> 00:43:51.239
<v Speaker 5>just a thought.

741
00:43:51.000 --> 00:43:54.400
<v Speaker 4>I have, and I probably should have brought up a

742
00:43:54.440 --> 00:43:55.920
<v Speaker 4>lot of the stuff as I was going on. I

743
00:43:56.000 --> 00:43:59.159
<v Speaker 4>just I wanted to keep it his show. In that line.

744
00:44:00.119 --> 00:44:01.519
<v Speaker 4>There was a lot of stuff that was coming up

745
00:44:01.559 --> 00:44:03.519
<v Speaker 4>that just to me makes me think about a lot

746
00:44:03.559 --> 00:44:05.760
<v Speaker 4>of the brain and the eyeballs, even a lot of

747
00:44:05.800 --> 00:44:07.840
<v Speaker 4>stuff with the nephelim and the elo him. Sometimes I

748
00:44:07.960 --> 00:44:11.880
<v Speaker 4>do question if that's the formation of the brain, the

749
00:44:12.000 --> 00:44:14.519
<v Speaker 4>X and Y chromosomes, because it's like almost the same story.

750
00:44:14.559 --> 00:44:16.559
<v Speaker 4>If you look at what's going on and then your

751
00:44:16.559 --> 00:44:20.079
<v Speaker 4>eyeballs are born, you know, it's to get into it

752
00:44:20.119 --> 00:44:22.039
<v Speaker 4>and you know then all the coverings and stuff, everything's

753
00:44:22.079 --> 00:44:24.199
<v Speaker 4>deeply layered. With the eyeballs in the brain, you do

754
00:44:24.280 --> 00:44:27.280
<v Speaker 4>have layers around them. I mean it's even like one

755
00:44:27.280 --> 00:44:28.880
<v Speaker 4>of the logos that I have, I have a spider

756
00:44:28.880 --> 00:44:31.639
<v Speaker 4>around there. People have no idea why. It's for the

757
00:44:31.679 --> 00:44:34.840
<v Speaker 4>irachnoid layer that surrounds your brain. That's why I have it.

758
00:44:34.880 --> 00:44:39.239
<v Speaker 4>Then you know, references back to a spider. But I'm

759
00:44:39.239 --> 00:44:41.079
<v Speaker 4>a firm believer. Everything's multi layer.

760
00:44:41.519 --> 00:44:45.639
<v Speaker 3>It's like you have alchemical, you have literal, you have physical,

761
00:44:45.679 --> 00:44:49.280
<v Speaker 3>you know physiology. It's like, you know there's things I

762
00:44:49.320 --> 00:44:51.320
<v Speaker 3>have multi layers of truth.

763
00:44:51.480 --> 00:44:51.760
<v Speaker 2>Man.

764
00:44:52.079 --> 00:44:54.199
<v Speaker 4>You know for just some reason, like this story that

765
00:44:54.239 --> 00:44:56.199
<v Speaker 4>you covered, just like it was just hitting on so

766
00:44:56.199 --> 00:44:57.840
<v Speaker 4>many things, and I was like, that's so. I was

767
00:44:57.840 --> 00:45:00.239
<v Speaker 4>like sitting like jeez, I was like, really co it

768
00:45:00.280 --> 00:45:02.079
<v Speaker 4>is through a lot of stuff in my head. I

769
00:45:02.119 --> 00:45:04.480
<v Speaker 4>was like, that sounds like something like have you seen

770
00:45:04.559 --> 00:45:06.159
<v Speaker 4>no other occult stuffer in the oto?

771
00:45:08.480 --> 00:45:10.280
<v Speaker 3>And one thing I found it was really cool too,

772
00:45:10.360 --> 00:45:13.519
<v Speaker 3>is like the bloodlines. Because you have all this stuff

773
00:45:13.559 --> 00:45:18.280
<v Speaker 3>going on, and once he it's like he when he

774
00:45:18.320 --> 00:45:21.639
<v Speaker 3>trades that birthright, it's like he tells his brother whatever

775
00:45:21.639 --> 00:45:23.960
<v Speaker 3>he wants to hear, just because he wants to survive,

776
00:45:24.400 --> 00:45:26.119
<v Speaker 3>you know. It's like, oh, whatever, I'll tell you whatever

777
00:45:26.119 --> 00:45:28.199
<v Speaker 3>you want to hear, Daddy. It's just I want to live.

778
00:45:29.360 --> 00:45:33.280
<v Speaker 3>And so after he does that, it's like later on,

779
00:45:34.239 --> 00:45:37.280
<v Speaker 3>when his father's dying, he goes to give him the blessing,

780
00:45:37.679 --> 00:45:39.679
<v Speaker 3>and this is kind of like, you know, I can

781
00:45:39.760 --> 00:45:43.480
<v Speaker 3>verbally tell you, yeah, I'll give you my my twenty

782
00:45:43.559 --> 00:45:46.920
<v Speaker 3>ten challenger when I die, son, But if we don't

783
00:45:46.960 --> 00:45:49.000
<v Speaker 3>go to the lawyer's office and fill out the paperwork,

784
00:45:49.000 --> 00:45:52.840
<v Speaker 3>it's not official, you know. So when the father gives

785
00:45:52.840 --> 00:45:55.760
<v Speaker 3>you the blessing at the death head that that's the

786
00:45:56.199 --> 00:46:00.599
<v Speaker 3>signing of the documents. It's official. So uh, his father,

787
00:46:00.840 --> 00:46:07.000
<v Speaker 3>when he's on his deathbed, he calls Esau and he says, son,

788
00:46:07.119 --> 00:46:10.400
<v Speaker 3>you know my life's fading. I want to taste your

789
00:46:10.440 --> 00:46:14.800
<v Speaker 3>game one last time. Go go on a hunt, prepare

790
00:46:14.800 --> 00:46:18.280
<v Speaker 3>for me a delicious meal, and I will give you your blessing.

791
00:46:19.519 --> 00:46:23.000
<v Speaker 3>So if he, you know, planned on honoring his agreement

792
00:46:23.039 --> 00:46:24.480
<v Speaker 3>that he made with his brother, that would have been

793
00:46:24.480 --> 00:46:26.320
<v Speaker 3>a perfect time for him to be like a dad.

794
00:46:26.519 --> 00:46:29.480
<v Speaker 3>I traded the birthright to my younger brother. But he

795
00:46:29.519 --> 00:46:31.920
<v Speaker 3>didn't do that. He was like, okay, yeah, I'll be

796
00:46:32.000 --> 00:46:37.440
<v Speaker 3>right back. And it says that Isaac's vision was fading,

797
00:46:37.519 --> 00:46:40.920
<v Speaker 3>he was going blind in his older age. So Esau

798
00:46:41.000 --> 00:46:43.800
<v Speaker 3>leaves to go on this hunt. Well, Rebecca was hiding

799
00:46:43.800 --> 00:46:47.679
<v Speaker 3>by the tent and overhears this and she runs and

800
00:46:47.800 --> 00:46:51.559
<v Speaker 3>gets Jacob. And here's where you get the deception in

801
00:46:51.639 --> 00:46:57.239
<v Speaker 3>the Bible. And Rebecca tells Jacob, go get a young

802
00:46:57.320 --> 00:47:01.480
<v Speaker 3>goat from the field and kill it. I'll prepare a

803
00:47:01.480 --> 00:47:04.880
<v Speaker 3>delicious meal for your father. And you go in and

804
00:47:04.920 --> 00:47:09.599
<v Speaker 3>pretend to be your brother and still the blessing. And

805
00:47:09.679 --> 00:47:14.360
<v Speaker 3>he says, no, Mother, he says, I'm a smooth man. Well,

806
00:47:14.400 --> 00:47:17.880
<v Speaker 3>if my father knows I'm playing a trick, a curse

807
00:47:17.920 --> 00:47:21.719
<v Speaker 3>will fall upon me instead of a blessing. And she says, well,

808
00:47:21.760 --> 00:47:24.159
<v Speaker 3>if a curse falls, let it fall upon my head.

809
00:47:25.039 --> 00:47:27.519
<v Speaker 3>Just do as I say. So a lot of people

810
00:47:27.599 --> 00:47:30.840
<v Speaker 3>that want to try to say, oh, ESO's hairiness is

811
00:47:30.920 --> 00:47:33.880
<v Speaker 3>hyperbole or it's poetic language, you know, how do you

812
00:47:33.920 --> 00:47:38.079
<v Speaker 3>explain that? Because he says, no, I'm a smooth man.

813
00:47:38.760 --> 00:47:40.960
<v Speaker 3>And when he goes and kills the goat, they take

814
00:47:41.000 --> 00:47:43.320
<v Speaker 3>the goat's fur and they wrap it around him like

815
00:47:43.360 --> 00:47:47.079
<v Speaker 3>a blanket. And then the garment's are in that story too,

816
00:47:47.199 --> 00:47:50.039
<v Speaker 3>because a lot of people miss it. Before he goes in,

817
00:47:50.119 --> 00:47:52.880
<v Speaker 3>they wrap him in this blanket of this goat's fur.

818
00:47:53.840 --> 00:47:56.840
<v Speaker 3>And it says that Rebecca goes to Esau's tent and

819
00:47:56.920 --> 00:48:03.800
<v Speaker 3>takes his special garment and places it upon Jacob before

820
00:48:03.840 --> 00:48:07.280
<v Speaker 3>he enters the tent, and that when he walks into

821
00:48:07.280 --> 00:48:11.880
<v Speaker 3>the tent, Isaac reaches out and feels of the goats

822
00:48:11.920 --> 00:48:17.599
<v Speaker 3>fur and says, I hear my son Jacob, but I

823
00:48:17.639 --> 00:48:22.000
<v Speaker 3>feel my son Esau. But then he makes this remark,

824
00:48:22.039 --> 00:48:29.440
<v Speaker 3>he says, but you smell of the field, so I

825
00:48:29.519 --> 00:48:34.519
<v Speaker 3>know you are my son, Esau. And so I kind

826
00:48:34.519 --> 00:48:36.679
<v Speaker 3>of make like this little, you know, joke, kind of

827
00:48:36.679 --> 00:48:38.719
<v Speaker 3>like a half hearted joke. But it's like you kind

828
00:48:38.719 --> 00:48:42.199
<v Speaker 3>of hear about these phantom smells, you know, with the

829
00:48:42.199 --> 00:48:45.840
<v Speaker 3>bigfoot encounters, and how I'm kind of talking about how Esau,

830
00:48:45.880 --> 00:48:49.239
<v Speaker 3>you know, might be a bigfoot. But so they deceive

831
00:48:49.320 --> 00:48:52.400
<v Speaker 3>him and he gives the blessing and he leaves. Well,

832
00:48:52.559 --> 00:48:55.639
<v Speaker 3>Esau comes back and says, here's father, arise, eat your

833
00:48:55.719 --> 00:48:58.280
<v Speaker 3>meal and give me my blessing. He's like, already give

834
00:48:58.280 --> 00:49:01.440
<v Speaker 3>you your blessing. He's like, no, you did, father, and

835
00:49:01.480 --> 00:49:05.159
<v Speaker 3>they realized, you know, that the trick was in And

836
00:49:05.559 --> 00:49:09.000
<v Speaker 3>according to Lewis Ginsburg and the Legends of the Jews,

837
00:49:10.800 --> 00:49:12.960
<v Speaker 3>it's in Bible just says that he gets so mad

838
00:49:13.000 --> 00:49:14.880
<v Speaker 3>that he says he's going to kill his brother, and

839
00:49:14.920 --> 00:49:17.880
<v Speaker 3>Rebecca sends him to the land of Haran and says,

840
00:49:18.039 --> 00:49:21.000
<v Speaker 3>just hide to your brother's wrath. Subsides, he's threatened to

841
00:49:21.039 --> 00:49:24.760
<v Speaker 3>kill you. But Lewis Ginsburg's Legends of the Jews gives

842
00:49:24.760 --> 00:49:28.559
<v Speaker 3>a little more detail. It says that Esau says, I

843
00:49:28.599 --> 00:49:31.840
<v Speaker 3>will slay my brother, not with a sword nor bow.

844
00:49:32.880 --> 00:49:36.719
<v Speaker 3>I will bite his neck and drain him of his blood,

845
00:49:37.280 --> 00:49:41.119
<v Speaker 3>and I will bite him until he is dead. So

846
00:49:41.159 --> 00:49:43.599
<v Speaker 3>it's kind of got like this vamporistic feel to it.

847
00:49:44.519 --> 00:49:47.239
<v Speaker 3>But at this point it's like Esau goes into full

848
00:49:47.320 --> 00:49:50.719
<v Speaker 3>rebellion and he takes three wives, and two of the

849
00:49:50.719 --> 00:49:54.719
<v Speaker 3>wives are Canaanite wives, and then they're commanded not to

850
00:49:54.719 --> 00:49:57.559
<v Speaker 3>do and kind of talked about that earlier, but thanks

851
00:49:57.559 --> 00:49:59.519
<v Speaker 3>to people like Gary Wayne that done such a good

852
00:49:59.599 --> 00:50:03.079
<v Speaker 3>job tracing the genealogies, we know that two of those

853
00:50:03.079 --> 00:50:08.320
<v Speaker 3>wives were Horodes and Hevites, and they were known Nephilim

854
00:50:08.400 --> 00:50:13.960
<v Speaker 3>giant tribes, and the Book of Genesis says one of

855
00:50:14.000 --> 00:50:18.519
<v Speaker 3>them was this guy named Sierra, and he reigned from

856
00:50:18.559 --> 00:50:22.280
<v Speaker 3>this land called Mount Sierra. And when you go into

857
00:50:22.320 --> 00:50:27.360
<v Speaker 3>the etymology in Hebrew, that means Harry. So here you

858
00:50:27.400 --> 00:50:31.800
<v Speaker 3>have this Harry quote unquote Sasquatch sounding guy Esaw that

859
00:50:32.000 --> 00:50:39.119
<v Speaker 3>marries into Nephilim giant tribes with their names meaning Harry,

860
00:50:39.840 --> 00:50:42.559
<v Speaker 3>you got a pretty high likelihood throwing some really strange

861
00:50:42.559 --> 00:50:51.440
<v Speaker 3>pups anyway. And from this union is birth the Amalekite race.

862
00:50:52.800 --> 00:50:58.119
<v Speaker 3>And once again, the etymology of that name in Hebrew

863
00:50:58.199 --> 00:51:03.599
<v Speaker 3>means the blood liquors, so it's got like a even

864
00:51:03.599 --> 00:51:11.199
<v Speaker 3>a vamporistic feel to that also, and the yes exactly

865
00:51:11.960 --> 00:51:15.599
<v Speaker 3>and the immediately will Rabbi Rashi in his writings, he

866
00:51:15.679 --> 00:51:19.400
<v Speaker 3>talks about that they were known sorcerers and that they

867
00:51:19.400 --> 00:51:24.199
<v Speaker 3>were shape shifters, and that's why it said kill every man,

868
00:51:24.280 --> 00:51:27.639
<v Speaker 3>woman and child when they were coming out of the

869
00:51:27.679 --> 00:51:31.039
<v Speaker 3>wilderness wanderings, because they were known shape shifters and that

870
00:51:31.039 --> 00:51:35.639
<v Speaker 3>they would shift into animal forms to evade capture, and

871
00:51:35.679 --> 00:51:36.960
<v Speaker 3>that's why they told him to do that.

872
00:51:39.400 --> 00:51:42.440
<v Speaker 6>Well, a lot of giant cannibal stories throughout time, isn't there?

873
00:51:43.320 --> 00:51:43.719
<v Speaker 2>Mm hmm.

874
00:51:45.920 --> 00:51:49.079
<v Speaker 3>It's pretty wild. I mean you get echoes of it,

875
00:51:49.119 --> 00:51:51.960
<v Speaker 3>I believe, like when you go to like you can

876
00:51:51.960 --> 00:51:58.199
<v Speaker 3>see like their migrations because Sardinia, like during the winter solstice. Uh,

877
00:51:58.239 --> 00:52:01.280
<v Speaker 3>they have this archaic tree and when you ask them

878
00:52:01.280 --> 00:52:03.159
<v Speaker 3>to hell, they don't even remember where it comes from.

879
00:52:03.840 --> 00:52:06.480
<v Speaker 3>But they have like this thing they call the mathones.

880
00:52:07.360 --> 00:52:09.840
<v Speaker 3>And the men dress up and they cover themselves in

881
00:52:09.920 --> 00:52:13.840
<v Speaker 3>black goats fur and black wooden masks, and they put

882
00:52:13.920 --> 00:52:17.519
<v Speaker 3>golden or copper bells on their backs and they dance

883
00:52:17.599 --> 00:52:22.840
<v Speaker 3>through the streets and they abduct women and the children

884
00:52:23.000 --> 00:52:26.280
<v Speaker 3>that are coming of age. They like these huge bonfires

885
00:52:26.480 --> 00:52:31.000
<v Speaker 3>and to prove their you know, their vigor or bravery,

886
00:52:31.199 --> 00:52:35.440
<v Speaker 3>they have to pass through the fire. And then you

887
00:52:35.519 --> 00:52:38.519
<v Speaker 3>have Crampus, you know up there in Europe and all

888
00:52:38.559 --> 00:52:42.159
<v Speaker 3>these other wild man stories and traditions. I think all

889
00:52:42.199 --> 00:52:45.840
<v Speaker 3>that stuff is echoing from these Nephelim giant tribes and

890
00:52:46.039 --> 00:52:49.559
<v Speaker 3>union of these Amalekite, these hairy quote unquote people.

891
00:52:50.519 --> 00:52:52.480
<v Speaker 6>What was the example of the one before Grampus you

892
00:52:52.519 --> 00:52:55.840
<v Speaker 6>were talking where they were raiding folks and raping piligions things.

893
00:52:55.920 --> 00:52:56.760
<v Speaker 1>What was this one?

894
00:52:57.760 --> 00:53:02.119
<v Speaker 3>Like in Sardinia the Mathones during the yeah, uh, the

895
00:53:02.480 --> 00:53:05.519
<v Speaker 3>winter solstice, they would dress up and cover themselves in

896
00:53:05.559 --> 00:53:08.239
<v Speaker 3>black goats, fur and dance to the streets.

897
00:53:09.119 --> 00:53:11.599
<v Speaker 1>Said you said that, I thought of the festivals of Crampus.

898
00:53:11.679 --> 00:53:13.440
<v Speaker 6>I mean, these are the same festivals you're talking were

899
00:53:13.440 --> 00:53:14.880
<v Speaker 6>just different cultures in different times.

900
00:53:14.880 --> 00:53:17.719
<v Speaker 3>It sounds like right, yeah, pretty much.

901
00:53:17.960 --> 00:53:21.000
<v Speaker 4>You mentioned copper bells. I don't know much about that thing,

902
00:53:21.039 --> 00:53:23.320
<v Speaker 4>but when you've looked into it, does it specify specifically

903
00:53:23.360 --> 00:53:25.880
<v Speaker 4>that it's always like copper bells or something that's supposed.

904
00:53:25.519 --> 00:53:28.360
<v Speaker 3>To be Yeah, they put hundreds of copper bales on

905
00:53:28.400 --> 00:53:28.880
<v Speaker 3>their backs.

906
00:53:29.320 --> 00:53:31.840
<v Speaker 4>Jin you think that's for a specific reason, the copper.

907
00:53:32.719 --> 00:53:36.440
<v Speaker 2>Yeah, definitely, yeah, I think it's. Yeah, so it's clearly very.

908
00:53:36.719 --> 00:53:40.519
<v Speaker 5>Affiliated with Venus, with nut sock with because it's also

909
00:53:40.559 --> 00:53:43.800
<v Speaker 5>has a greening quality, right, copper does so, and it

910
00:53:43.880 --> 00:53:45.440
<v Speaker 5>also generated it also.

911
00:53:45.880 --> 00:53:49.039
<v Speaker 4>Oh, we'll turn green when it's copper with god what

912
00:53:49.079 --> 00:53:51.320
<v Speaker 4>do they call that word? I forgot, But eventually it'll

913
00:53:51.360 --> 00:53:53.480
<v Speaker 4>turn copper, I mean, copper will turn green because it

914
00:53:53.519 --> 00:53:54.199
<v Speaker 4>looks like yes.

915
00:53:54.119 --> 00:53:59.400
<v Speaker 5>It yes, And interestingly, mercury something you brought up pre recording.

916
00:53:59.480 --> 00:54:05.840
<v Speaker 5>Mercury actually dissolves the greening process, the chrystopia. So something

917
00:54:05.880 --> 00:54:08.320
<v Speaker 5>interesting about that because Hode and not Talk have that

918
00:54:08.480 --> 00:54:11.679
<v Speaker 5>inherent kind of relationship, Mercury and Venus have like a

919
00:54:11.800 --> 00:54:14.519
<v Speaker 5>constant energetic push and pull.

920
00:54:15.239 --> 00:54:17.119
<v Speaker 4>Yeah, you know, you know what it is too, is

921
00:54:17.159 --> 00:54:21.079
<v Speaker 4>that like even I can't remember exactly what episodes recently,

922
00:54:21.119 --> 00:54:22.679
<v Speaker 4>but like I've even it might have been the one

923
00:54:22.719 --> 00:54:27.320
<v Speaker 4>with Pyramid Power with uh I forgot his name, oops, uh,

924
00:54:27.760 --> 00:54:30.199
<v Speaker 4>or maybe another episode we were talking about like you

925
00:54:30.239 --> 00:54:32.079
<v Speaker 4>see like a lot of these alchemists. Oh, like these

926
00:54:32.119 --> 00:54:34.159
<v Speaker 4>old like drawings of these people and like you know,

927
00:54:34.199 --> 00:54:36.000
<v Speaker 4>these old occultists and like you know, they're wearing like

928
00:54:36.079 --> 00:54:40.480
<v Speaker 4>a like an aluminum or copper hat, and people like

929
00:54:40.559 --> 00:54:42.320
<v Speaker 4>you know, aren't thinking much about it. It's like, oh,

930
00:54:42.360 --> 00:54:45.000
<v Speaker 4>it's just some weird thing. And like we had somebody

931
00:54:45.079 --> 00:54:46.800
<v Speaker 4>like kind of on that was like you know, if

932
00:54:46.800 --> 00:54:49.320
<v Speaker 4>you kind of understand like you know, science and some

933
00:54:49.440 --> 00:54:52.199
<v Speaker 4>even some basic shit, actually you know, with copper and

934
00:54:52.239 --> 00:54:55.000
<v Speaker 4>a few wires, you can actually start doing some weird shit,

935
00:54:55.239 --> 00:54:58.039
<v Speaker 4>you know, you start cloud busting. But like, you know,

936
00:54:58.079 --> 00:54:59.880
<v Speaker 4>how do you know, Like what I'm getting at is

937
00:55:00.000 --> 00:55:02.000
<v Speaker 4>they do think some of these medals sometimes back in

938
00:55:02.000 --> 00:55:03.800
<v Speaker 4>the day. Believe it or not, I think they're actually

939
00:55:03.920 --> 00:55:08.079
<v Speaker 4>hip to occult science and that's why they actually chose

940
00:55:08.159 --> 00:55:11.639
<v Speaker 4>certain metals to wear, like as jewelry or symbolism.

941
00:55:11.920 --> 00:55:15.440
<v Speaker 3>That's w Yeah. Nephlim giants were obsessed with copper too,

942
00:55:15.920 --> 00:55:17.679
<v Speaker 3>that the copper trade. You know, there's a lot of

943
00:55:17.679 --> 00:55:22.239
<v Speaker 3>people theorized that the the giants during the what they

944
00:55:22.239 --> 00:55:26.360
<v Speaker 3>call it the Great Diaspora, when they were invading the

945
00:55:26.400 --> 00:55:30.559
<v Speaker 3>Holy Land, the ones that were smart jumped on their

946
00:55:30.559 --> 00:55:34.599
<v Speaker 3>ships and took off, and Uh, they theorized a lot

947
00:55:34.599 --> 00:55:36.400
<v Speaker 3>of people that they went to A bunch of them

948
00:55:36.400 --> 00:55:40.119
<v Speaker 3>went to North America. And that that's why you see

949
00:55:40.239 --> 00:55:45.239
<v Speaker 3>over in Michigan, Uh, all those copper minds that were mined,

950
00:55:45.280 --> 00:55:49.840
<v Speaker 3>and they even have hy having a brain fart on

951
00:55:49.880 --> 00:55:55.159
<v Speaker 3>the name Phoenician style ships carved into the rocks and

952
00:55:55.159 --> 00:55:57.960
<v Speaker 3>stuff over there in Michigan that they found really and

953
00:55:58.000 --> 00:56:00.559
<v Speaker 3>I can't remember how many thous hundreds of thousands of

954
00:56:00.639 --> 00:56:07.320
<v Speaker 3>pounds that they have estimated that are missing from those mines.

955
00:56:07.840 --> 00:56:10.519
<v Speaker 3>And the thing is about the Michigan copper is that

956
00:56:10.639 --> 00:56:14.920
<v Speaker 3>it's traceable. It's the most pure copper in the world.

957
00:56:15.039 --> 00:56:19.280
<v Speaker 3>It's like ninety five point eight percent pure. And because

958
00:56:19.280 --> 00:56:24.119
<v Speaker 3>it's so pure, they can trace it and they find

959
00:56:24.239 --> 00:56:34.079
<v Speaker 3>that specific copper in Europe, in Asia, Africa, everywhere, and

960
00:56:34.119 --> 00:56:38.159
<v Speaker 3>they know that so much is missing because these Phoenicians,

961
00:56:38.199 --> 00:56:42.079
<v Speaker 3>these giants were coming over and mining it and bringing

962
00:56:42.119 --> 00:56:45.480
<v Speaker 3>it back and shipping it throughout the world. And a

963
00:56:45.559 --> 00:56:48.719
<v Speaker 3>lot of people theorize these are the same people that

964
00:56:48.840 --> 00:56:53.800
<v Speaker 3>were going into Michigan and from there hitting the rivers

965
00:56:53.840 --> 00:56:57.199
<v Speaker 3>and going into the Ohio River Valley and building all

966
00:56:57.239 --> 00:56:59.199
<v Speaker 3>these mounds and giant structures.

967
00:56:59.400 --> 00:57:00.840
<v Speaker 4>I was just going to say, you know, I could

968
00:57:00.880 --> 00:57:04.760
<v Speaker 4>imagine with rivers and the copper, that might actually really

969
00:57:04.800 --> 00:57:07.800
<v Speaker 4>help trying to get certain effects with that land if

970
00:57:07.800 --> 00:57:10.039
<v Speaker 4>you know what you're doing. That's interesting.

971
00:57:11.760 --> 00:57:14.599
<v Speaker 1>So these are the folks that are buried at the

972
00:57:14.599 --> 00:57:16.440
<v Speaker 1>bottom of these mountains, is what you're saying. They're duck.

973
00:57:17.079 --> 00:57:20.360
<v Speaker 6>Yeah, the Adeena mounds, the giant, the giant quote unquote

974
00:57:20.360 --> 00:57:21.719
<v Speaker 6>giant human skeletons.

975
00:57:22.199 --> 00:57:22.840
<v Speaker 3>I think so.

976
00:57:25.239 --> 00:57:25.480
<v Speaker 2>Sure.

977
00:57:25.679 --> 00:57:29.760
<v Speaker 5>Sorry, sorry, guys. Something interesting that Nick said. If you

978
00:57:29.800 --> 00:57:32.360
<v Speaker 5>have copper and water and you're laying it in.

979
00:57:32.440 --> 00:57:33.679
<v Speaker 2>A specific pattern.

980
00:57:33.760 --> 00:57:35.440
<v Speaker 5>This is something I've been thinking about, is that if

981
00:57:35.480 --> 00:57:38.119
<v Speaker 5>you are trying to build like the tree of life

982
00:57:38.280 --> 00:57:41.400
<v Speaker 5>in a physical sort of way, the first thing that

983
00:57:41.440 --> 00:57:43.639
<v Speaker 5>you would build is not the sufferer, because the suffer

984
00:57:43.679 --> 00:57:46.360
<v Speaker 5>is just a negative space, but it but you would

985
00:57:46.360 --> 00:57:49.639
<v Speaker 5>build the paths. So what would be a better conductive

986
00:57:49.800 --> 00:57:53.239
<v Speaker 5>material than both water and copper? And then both of

987
00:57:53.280 --> 00:57:56.199
<v Speaker 5>those things have a negative quality as well because they

988
00:57:56.239 --> 00:57:59.760
<v Speaker 5>can conduct electricity. So I don't know, I think that's

989
00:57:59.760 --> 00:58:02.679
<v Speaker 5>really interesting that you saw dot neck because if that's

990
00:58:02.679 --> 00:58:04.800
<v Speaker 5>what roads are we.

991
00:58:04.840 --> 00:58:06.360
<v Speaker 4>Even thought about, like, yeah, I mean like the cop

992
00:58:06.360 --> 00:58:13.880
<v Speaker 4>of piping in your house, I mean never run on them. Interesting, Yeah,

993
00:58:13.960 --> 00:58:15.679
<v Speaker 4>but uh no, I was just why I guarantee you

994
00:58:15.719 --> 00:58:21.559
<v Speaker 4>that that that land, it's probably very useful for certain stuff.

995
00:58:21.639 --> 00:58:25.119
<v Speaker 4>That is interesting to think about. With Michigan, I never

996
00:58:25.199 --> 00:58:28.280
<v Speaker 4>knew that that that gold. That copper you're saying is

997
00:58:28.400 --> 00:58:28.760
<v Speaker 4>like that.

998
00:58:29.920 --> 00:58:32.079
<v Speaker 3>Yeah, if you do like three church on there's a

999
00:58:32.320 --> 00:58:35.840
<v Speaker 3>like a Fritz Zimmerman. He's done a lot of work

1000
00:58:35.880 --> 00:58:36.239
<v Speaker 3>on that.

1001
00:58:36.400 --> 00:58:39.800
<v Speaker 4>Oh nice, Okay, I've heard of that guy. Interesting.

1002
00:58:40.480 --> 00:58:40.679
<v Speaker 2>Wow.

1003
00:58:41.280 --> 00:58:43.320
<v Speaker 6>Yeah, it's no shortage of copper either, Nick. I mean

1004
00:58:43.320 --> 00:58:45.760
<v Speaker 6>we're talking like Justin. Justin was saying there's a large

1005
00:58:45.840 --> 00:58:49.239
<v Speaker 6>volume of copper. I mean it was mine out here. Ever, well,

1006
00:58:49.280 --> 00:58:51.280
<v Speaker 6>I think I think they estimated around what twenty five

1007
00:58:51.360 --> 00:58:53.800
<v Speaker 6>hundred which I'm sorry, three thousand years ago? Twenty five

1008
00:58:53.880 --> 00:58:58.320
<v Speaker 6>hundred years ago? Maybe, Yeah, that's the same dates. That's

1009
00:58:58.320 --> 00:59:00.360
<v Speaker 6>the same dates these Adena mounds are built. These same

1010
00:59:00.400 --> 00:59:05.239
<v Speaker 6>areas is where these were the routes and around this

1011
00:59:05.360 --> 00:59:07.239
<v Speaker 6>copper mining operations.

1012
00:59:09.199 --> 00:59:11.519
<v Speaker 3>They believe the water levels were a lot higher back

1013
00:59:11.519 --> 00:59:15.199
<v Speaker 3>then too, that they could have sailed straight in from

1014
00:59:15.239 --> 00:59:19.840
<v Speaker 3>like around like Boston or the New England area and

1015
00:59:19.960 --> 00:59:22.159
<v Speaker 3>went straight into the Great Lakes area.

1016
00:59:24.960 --> 00:59:27.280
<v Speaker 6>Oh sure, you can still do You can still do

1017
00:59:27.280 --> 00:59:30.119
<v Speaker 6>that in thirteen sixty four when some nights Templar Fellas

1018
00:59:30.119 --> 00:59:32.639
<v Speaker 6>did that and made their way all the way over

1019
00:59:32.679 --> 00:59:35.639
<v Speaker 6>to Kensington, Minnesota, Alexandria, Minnesota.

1020
00:59:38.559 --> 00:59:40.119
<v Speaker 3>Yeah, it makes sense because I think we was talking

1021
00:59:40.159 --> 00:59:48.119
<v Speaker 3>about last time, even that Hexagon hinge up there New York,

1022
00:59:49.880 --> 00:59:55.039
<v Speaker 3>the opening that hinge lines up perfectly to Bale Taine

1023
00:59:55.480 --> 00:59:58.400
<v Speaker 3>on May first, and I mean that was the bail

1024
00:59:58.480 --> 01:00:01.800
<v Speaker 3>that was the Phoenician God. What why is that lined

1025
01:00:01.840 --> 01:00:05.960
<v Speaker 3>up to a Phoenician worship day? And then you go

1026
01:00:06.119 --> 01:00:12.280
<v Speaker 3>up to UH America's Stone Hinge, you know, Harvard Professor

1027
01:00:12.360 --> 01:00:16.159
<v Speaker 3>Barry Fell found those stones up there with all that

1028
01:00:16.199 --> 01:00:20.440
<v Speaker 3>Phoenician that Paleo Phoenician script and deciphered it and then

1029
01:00:20.840 --> 01:00:25.880
<v Speaker 3>it said we the Phoenicians late lay claim uh to

1030
01:00:26.000 --> 01:00:30.480
<v Speaker 3>bail we dedicate, I mean, the Phoenicians got their.

1031
01:00:33.199 --> 01:00:43.239
<v Speaker 6>Yeah, the the you know, the all this uh, pre

1032
01:00:43.320 --> 01:00:47.440
<v Speaker 6>American history stuff is very interesting relatively these stories you're

1033
01:00:47.559 --> 01:00:52.840
<v Speaker 6>describing with. So this Iran location, that's that's a Turkey

1034
01:00:52.920 --> 01:00:58.079
<v Speaker 6>right where the story began in the tales here modern

1035
01:00:58.119 --> 01:01:04.159
<v Speaker 6>day up there, modern day Turkey years San Lurfa correct.

1036
01:01:04.320 --> 01:01:04.599
<v Speaker 3>Mm hm.

1037
01:01:06.320 --> 01:01:09.760
<v Speaker 6>This would later also be an integral place and and

1038
01:01:10.000 --> 01:01:14.519
<v Speaker 6>uh and uh a number of storylines that that area,

1039
01:01:14.559 --> 01:01:16.880
<v Speaker 6>and most notably that was the location in that Templar

1040
01:01:17.800 --> 01:01:20.679
<v Speaker 6>sent their first crusade two for for the first thirty

1041
01:01:20.760 --> 01:01:21.719
<v Speaker 6>years of the crusades.

1042
01:01:22.400 --> 01:01:25.000
<v Speaker 3>But yeah, I mean it's the cradle of all civilization

1043
01:01:26.159 --> 01:01:30.360
<v Speaker 3>and they knew that, knew they.

1044
01:01:30.239 --> 01:01:32.239
<v Speaker 6>Were very interested in that before, they were very interested

1045
01:01:32.239 --> 01:01:35.880
<v Speaker 6>in Jerusalem whatever was going on there. That that was

1046
01:01:35.920 --> 01:01:37.920
<v Speaker 6>their main that was their main headquarters for like I said,

1047
01:01:37.960 --> 01:01:39.880
<v Speaker 6>thirty years.

1048
01:01:39.639 --> 01:01:48.880
<v Speaker 3>M hm, yeah, and interesting too, was just touching back

1049
01:01:48.960 --> 01:01:52.679
<v Speaker 3>to what I was talking about there with them Alakites

1050
01:01:54.400 --> 01:02:00.440
<v Speaker 3>when you go back to Exodus when God people was

1051
01:02:00.480 --> 01:02:03.440
<v Speaker 3>in the wilderness wanderings. These Amalekites, the you know, these

1052
01:02:03.480 --> 01:02:07.119
<v Speaker 3>Harry you know quote unquote men that was the product

1053
01:02:07.360 --> 01:02:12.000
<v Speaker 3>of Nephelom giants and Esau inter breeding, you know, like

1054
01:02:12.039 --> 01:02:15.480
<v Speaker 3>I said, Rashi had then said that they were sorcerers,

1055
01:02:15.480 --> 01:02:19.000
<v Speaker 3>known sorcerers, And according to biblical text, these were the

1056
01:02:19.039 --> 01:02:23.559
<v Speaker 3>first people that attacked God's people in their wilderness wanderings.

1057
01:02:24.719 --> 01:02:30.639
<v Speaker 3>And the Book of Isaiah talks about uh, Harry Satyr's

1058
01:02:30.679 --> 01:02:32.159
<v Speaker 3>you know, it talks about it. You know, when you

1059
01:02:32.159 --> 01:02:36.480
<v Speaker 3>go into the septuagen it says the wild men will

1060
01:02:36.639 --> 01:02:39.000
<v Speaker 3>dance in the desolate cities.

1061
01:02:39.679 --> 01:02:39.920
<v Speaker 2>And.

1062
01:02:41.760 --> 01:02:44.920
<v Speaker 3>Yeah, and I think it's kind of referencing these people.

1063
01:02:45.599 --> 01:02:48.199
<v Speaker 6>Yeah, it's the same concept you find in paying right

1064
01:02:48.199 --> 01:02:49.320
<v Speaker 6>to Harry Wellman dancing the.

1065
01:02:49.280 --> 01:02:54.400
<v Speaker 3>World right exactly. And you don't get you know, laws,

1066
01:02:54.440 --> 01:02:58.400
<v Speaker 3>rules and regulations. If people are not breaking these said laws,

1067
01:02:58.480 --> 01:03:02.840
<v Speaker 3>rules and regulations, you know, and during these wilderness wanderings,

1068
01:03:02.840 --> 01:03:04.920
<v Speaker 3>that's when they get all there, do not do this,

1069
01:03:05.000 --> 01:03:07.559
<v Speaker 3>do not do that. So if you look at them,

1070
01:03:07.599 --> 01:03:12.159
<v Speaker 3>what are those you know, it says, do not pass

1071
01:03:12.239 --> 01:03:16.159
<v Speaker 3>your children through the fires of Molek do not drink

1072
01:03:16.239 --> 01:03:20.440
<v Speaker 3>the blood. The life is in the blood. It says,

1073
01:03:20.480 --> 01:03:25.760
<v Speaker 3>no longer will you sacrifice to harry goat demons. Do

1074
01:03:25.880 --> 01:03:31.840
<v Speaker 3>not seek necromancers and sorcerers. So you get in all

1075
01:03:31.880 --> 01:03:35.760
<v Speaker 3>these laws and rules like this that are all associated

1076
01:03:35.760 --> 01:03:40.519
<v Speaker 3>with sorcerers. And we know the Amalekites were there because

1077
01:03:40.519 --> 01:03:42.559
<v Speaker 3>the Bible says that they were there. They were the

1078
01:03:42.559 --> 01:03:45.159
<v Speaker 3>first ones to attack God's people while they were in

1079
01:03:45.159 --> 01:03:48.840
<v Speaker 3>their wilderness wanderings. We know, according to Rashi and his

1080
01:03:48.960 --> 01:03:53.679
<v Speaker 3>writings that these Amalekites were sorcerers. We know by their

1081
01:03:53.800 --> 01:03:57.840
<v Speaker 3>names that they were harry looking goat demon people. We

1082
01:03:57.960 --> 01:04:02.719
<v Speaker 3>know by their names that they were blood liquors. I

1083
01:04:02.800 --> 01:04:06.800
<v Speaker 3>think that God's people were having encounters with these people

1084
01:04:07.519 --> 01:04:10.000
<v Speaker 3>and seeing them do all these things, and we're trying

1085
01:04:10.039 --> 01:04:13.000
<v Speaker 3>to copy and imitate them, and that's why they started

1086
01:04:13.039 --> 01:04:17.039
<v Speaker 3>getting all these laws and rules and regulations. And when

1087
01:04:17.079 --> 01:04:20.119
<v Speaker 3>they finally do have a battle with these people, you

1088
01:04:20.199 --> 01:04:23.440
<v Speaker 3>have this weird, supernatural encounter. Because a lot of people

1089
01:04:23.559 --> 01:04:25.880
<v Speaker 3>kind of skim over this. But when they finally had

1090
01:04:25.960 --> 01:04:29.960
<v Speaker 3>this battle with these Amalekites, you have this strange story

1091
01:04:30.000 --> 01:04:35.440
<v Speaker 3>where it says that Moses has to take his supernatural rod.

1092
01:04:35.840 --> 01:04:40.679
<v Speaker 3>The same rod now that divided the Red Sea, that

1093
01:04:40.760 --> 01:04:44.239
<v Speaker 3>turned the Nile to blood, that brought frogs out and

1094
01:04:44.320 --> 01:04:48.000
<v Speaker 3>locusts that he threw down it turned into a serpent

1095
01:04:48.039 --> 01:04:53.000
<v Speaker 3>and devoured the pharaoh's magician's serpents. This was a very

1096
01:04:53.039 --> 01:04:58.440
<v Speaker 3>special supernatural rod. That he took this rod and still

1097
01:04:58.440 --> 01:05:00.519
<v Speaker 3>on the mountain and had the hole hold it over

1098
01:05:00.559 --> 01:05:02.840
<v Speaker 3>his head. And it said that only when he held

1099
01:05:02.840 --> 01:05:07.039
<v Speaker 3>this rod over his head were they able to overcome

1100
01:05:07.519 --> 01:05:10.920
<v Speaker 3>the Amalekites. And it said that when he is his

1101
01:05:11.079 --> 01:05:14.400
<v Speaker 3>arms crew tired, and that he would lower the rod,

1102
01:05:14.639 --> 01:05:19.639
<v Speaker 3>that the Amalekites started overcoming the Israelites. And that that

1103
01:05:19.760 --> 01:05:23.559
<v Speaker 3>Moses that Aaron and Joshua had to like help him

1104
01:05:23.559 --> 01:05:27.679
<v Speaker 3>hold his arms up until the battle was finished and completed.

1105
01:05:28.400 --> 01:05:32.280
<v Speaker 3>So I think there's like a whole supernatural sorcery Harry Potter,

1106
01:05:32.440 --> 01:05:35.519
<v Speaker 3>Lord of the Rings, Gandalf kind of thing going on

1107
01:05:35.880 --> 01:05:39.039
<v Speaker 3>that we're not reading into. Like, so Moses was on

1108
01:05:39.039 --> 01:05:42.719
<v Speaker 3>one mountain, you know, doing some like sorcery type of

1109
01:05:42.719 --> 01:05:47.000
<v Speaker 3>warfare against the head sorcerer of the Amalekites on the

1110
01:05:47.039 --> 01:05:50.400
<v Speaker 3>other side of the valley. That that we kind of

1111
01:05:50.440 --> 01:05:52.159
<v Speaker 3>have to read between the lines there.

1112
01:05:54.840 --> 01:05:57.719
<v Speaker 6>Now, I like all these stories, and especially when you're

1113
01:05:57.719 --> 01:06:00.800
<v Speaker 6>talking all these bloodlines, especially when you talk Moses and

1114
01:06:00.840 --> 01:06:03.840
<v Speaker 6>you know the interactions of whatever Moses and Akana have there,

1115
01:06:03.880 --> 01:06:07.599
<v Speaker 6>because all of these bloodlines today through these European royalty

1116
01:06:07.639 --> 01:06:09.599
<v Speaker 6>and whatnot, also claim Leny is all the way back

1117
01:06:10.039 --> 01:06:13.199
<v Speaker 6>into this American kind of blue blood and royalty stuff

1118
01:06:13.239 --> 01:06:15.800
<v Speaker 6>over here. They all, they all, they all seem to

1119
01:06:15.840 --> 01:06:18.679
<v Speaker 6>profess Lennys back to Akana and indoor Moses there.

1120
01:06:22.119 --> 01:06:25.880
<v Speaker 5>Yeah, what you said JJ really interesting because my buddy

1121
01:06:25.920 --> 01:06:27.800
<v Speaker 5>Patricks will just a I'll shout them out again. Is

1122
01:06:27.840 --> 01:06:31.840
<v Speaker 5>that he posits like this division between the descends of

1123
01:06:32.000 --> 01:06:36.400
<v Speaker 5>Ham and like so in his opinion, the descendants of

1124
01:06:36.400 --> 01:06:40.760
<v Speaker 5>Ham become like these we'll call them black magicians. And

1125
01:06:40.800 --> 01:06:43.880
<v Speaker 5>then like Justin is saying, like the you have like

1126
01:06:43.920 --> 01:06:46.800
<v Speaker 5>this other faction. He calls it the m faction. This

1127
01:06:46.880 --> 01:06:50.880
<v Speaker 5>also makes sense to Nick brought up like the Nastick texts.

1128
01:06:51.039 --> 01:06:54.199
<v Speaker 5>It's like, what Nastick texts are you reading? They narrate

1129
01:06:54.199 --> 01:06:57.280
<v Speaker 5>different heroes. They narrate the same Bible heroes, but maybe

1130
01:06:57.320 --> 01:07:00.159
<v Speaker 5>in a totally different way. Maybe the Bible hero will

1131
01:07:00.159 --> 01:07:03.000
<v Speaker 5>be like the evil guy in one story or the

1132
01:07:03.039 --> 01:07:06.199
<v Speaker 5>hero in another story. So it really depends, like narrative

1133
01:07:06.239 --> 01:07:08.239
<v Speaker 5>really matters. But then I think with Justina it was

1134
01:07:08.239 --> 01:07:10.880
<v Speaker 5>really interesting, like you have Noah casting. I think he

1135
01:07:10.920 --> 01:07:14.840
<v Speaker 5>said Noah or Moses Moses excuse me, so Moses casting

1136
01:07:15.159 --> 01:07:17.119
<v Speaker 5>spells Noah is excuse me.

1137
01:07:17.280 --> 01:07:20.719
<v Speaker 2>Moses is the first. He's really the first sorcerer.

1138
01:07:20.159 --> 01:07:22.679
<v Speaker 5>That you encounter in the Bible, if you're reading it

1139
01:07:22.760 --> 01:07:26.000
<v Speaker 5>in that way, at least in terms of like the

1140
01:07:26.000 --> 01:07:28.079
<v Speaker 5>Grimoire tradition and what people.

1141
01:07:27.920 --> 01:07:28.559
<v Speaker 2>Thought of it.

1142
01:07:29.880 --> 01:07:31.920
<v Speaker 4>That is true. Moses is And I think I've said

1143
01:07:31.920 --> 01:07:35.320
<v Speaker 4>it on the show previously too though, but yeah, Moses is,

1144
01:07:36.440 --> 01:07:38.519
<v Speaker 4>you know coming. I guess depending on what type of

1145
01:07:38.519 --> 01:07:41.119
<v Speaker 4>ceremonial magic you're into, he is considered like the O G.

1146
01:07:42.280 --> 01:07:49.679
<v Speaker 4>You know, good point, Thank you, Jim, uh doc. Is

1147
01:07:49.719 --> 01:07:52.199
<v Speaker 4>there anything else you want to do talk about? H JJ?

1148
01:07:52.280 --> 01:07:53.880
<v Speaker 4>Did you have any other questions about, like, you know,

1149
01:07:54.079 --> 01:07:55.880
<v Speaker 4>things to talk about with like the mountains or things

1150
01:07:55.880 --> 01:07:57.920
<v Speaker 4>that we're mentioning before before we wrap it up?

1151
01:07:58.960 --> 01:08:01.400
<v Speaker 6>Well, you read my mind, sir. I do like the

1152
01:08:01.760 --> 01:08:03.960
<v Speaker 6>mound narratives of this and this, how you tied in this.

1153
01:08:04.159 --> 01:08:06.199
<v Speaker 6>These folks may be the giants there at the base

1154
01:08:06.239 --> 01:08:09.599
<v Speaker 6>of these Adena mounds. And again the Knights Templar and

1155
01:08:09.639 --> 01:08:14.639
<v Speaker 6>their descendants very interested in specifically these Adena Mountains. So

1156
01:08:15.119 --> 01:08:17.720
<v Speaker 6>and again the Knights Templar again very interested in in

1157
01:08:17.800 --> 01:08:21.159
<v Speaker 6>the ancient area of the Harn City of Ran, the

1158
01:08:21.199 --> 01:08:24.079
<v Speaker 6>San Larfare. It has gone to a number of names

1159
01:08:24.119 --> 01:08:26.600
<v Speaker 6>over the years, currently known as San Lerfa Theirs. It's

1160
01:08:26.600 --> 01:08:28.560
<v Speaker 6>the area where Isis has been blowing stuff up for

1161
01:08:28.560 --> 01:08:31.720
<v Speaker 6>the last decade, right the border of Syria and Turkey,

1162
01:08:32.680 --> 01:08:35.279
<v Speaker 6>blowing up all those old ancient holy sites. That's the

1163
01:08:35.279 --> 01:08:39.800
<v Speaker 6>same region we're talking here. Yeah, but the Templars were

1164
01:08:40.079 --> 01:08:42.479
<v Speaker 6>very much interested in. It seems like this mound stuff

1165
01:08:42.520 --> 01:08:46.359
<v Speaker 6>maybe the the under you know, the throughput narrative throughout

1166
01:08:46.359 --> 01:08:49.680
<v Speaker 6>these these times and various places between the American mound

1167
01:08:49.760 --> 01:08:53.119
<v Speaker 6>stuff and the Templars interest in both of these locations

1168
01:08:53.319 --> 01:08:55.560
<v Speaker 6>as well, back over there to the old the old

1169
01:08:55.560 --> 01:08:57.560
<v Speaker 6>mound country, because there's mounds over there as well.

1170
01:08:59.079 --> 01:09:03.199
<v Speaker 3>Yeah, and I think this Harry Wildman is connected to

1171
01:09:03.279 --> 01:09:07.039
<v Speaker 3>it also. And just like we talked about earlier, you know,

1172
01:09:07.640 --> 01:09:11.880
<v Speaker 3>truth is multi layered. You know, it's not a one

1173
01:09:11.920 --> 01:09:15.600
<v Speaker 3>size fits all solution on anything. A lot of people

1174
01:09:15.680 --> 01:09:20.560
<v Speaker 3>want to talk about, you know, Bigfoot being a giganta pithecus,

1175
01:09:20.680 --> 01:09:23.720
<v Speaker 3>or it's a supernatural thing that can teleport in and

1176
01:09:23.720 --> 01:09:27.960
<v Speaker 3>out of portals, or it's an ancient remnant of something

1177
01:09:28.039 --> 01:09:31.159
<v Speaker 3>left over. I don't see how it can't be all

1178
01:09:31.279 --> 01:09:36.600
<v Speaker 3>these things. And in this book it's fifteen chapters, and

1179
01:09:35.840 --> 01:09:39.279
<v Speaker 3>I dive down a lot of different rabbit holes. But

1180
01:09:39.920 --> 01:09:45.439
<v Speaker 3>far as like the Bigfoot phenomena, I cover all those

1181
01:09:45.439 --> 01:09:47.880
<v Speaker 3>different things and kind of tied all up with a

1182
01:09:47.920 --> 01:09:51.560
<v Speaker 3>pretty red bow the best that I can. As I

1183
01:09:51.600 --> 01:09:56.439
<v Speaker 3>talk about the Nephelum giants, and if you go with

1184
01:09:56.479 --> 01:09:58.960
<v Speaker 3>that narrative too, even though you know it talks about

1185
01:09:58.960 --> 01:10:04.239
<v Speaker 3>the disembodied spirits. So the Nephilom are cursed to Rome

1186
01:10:04.359 --> 01:10:12.199
<v Speaker 3>Earth as demons. So I postulate, if that is the case,

1187
01:10:12.520 --> 01:10:16.720
<v Speaker 3>would they not want to choose a familiar form that

1188
01:10:16.760 --> 01:10:19.800
<v Speaker 3>they used to be in these huge, hairy looking men,

1189
01:10:20.600 --> 01:10:23.920
<v Speaker 3>And then that could very well answer why they are

1190
01:10:24.079 --> 01:10:26.760
<v Speaker 3>able to phase in and out of reality and come

1191
01:10:26.800 --> 01:10:30.720
<v Speaker 3>in like apparitions and mind speak and things like that,

1192
01:10:31.520 --> 01:10:35.479
<v Speaker 3>And far as the UFO phenomenon that's sometimes associated with them,

1193
01:10:35.960 --> 01:10:38.840
<v Speaker 3>you know, I pose the question could that very well

1194
01:10:38.920 --> 01:10:45.039
<v Speaker 3>be fallen angel conveyance, checking in on their aunts and

1195
01:10:45.840 --> 01:10:49.640
<v Speaker 3>nieces and nephews, you know, and family members and things

1196
01:10:49.720 --> 01:10:53.239
<v Speaker 3>like that. Possibly, and you still have to leave the

1197
01:10:53.279 --> 01:10:58.279
<v Speaker 3>door open. Could there be a remnant, an ancient remnant

1198
01:10:58.359 --> 01:11:02.680
<v Speaker 3>left over? Yeah, at the panda. A lot of people

1199
01:11:02.680 --> 01:11:05.720
<v Speaker 3>will look at the panda and forget this was an

1200
01:11:05.720 --> 01:11:09.840
<v Speaker 3>ancient legend. It was a myth like Bigfoot. For thousands

1201
01:11:09.880 --> 01:11:13.800
<v Speaker 3>of years, people talked about this white bear in the

1202
01:11:13.920 --> 01:11:17.239
<v Speaker 3>Asian mountains, and people said it was fake. It wasn't real.

1203
01:11:17.319 --> 01:11:19.199
<v Speaker 3>It was a legend. You know, it was fake. It

1204
01:11:19.239 --> 01:11:22.920
<v Speaker 3>wasn't real, and it took them thousands of years where

1205
01:11:22.960 --> 01:11:27.000
<v Speaker 3>they finally found one. And a panda's not that smart.

1206
01:11:27.479 --> 01:11:30.319
<v Speaker 3>If a panda can avoid be seen or captured for

1207
01:11:30.439 --> 01:11:34.079
<v Speaker 3>thousands of years, you know, you know you have something

1208
01:11:34.119 --> 01:11:37.000
<v Speaker 3>that has human intelligence and it's a mighty hunter and

1209
01:11:37.039 --> 01:11:40.880
<v Speaker 3>knows the cave systems. I mean, it's not unreasonable to

1210
01:11:40.920 --> 01:11:43.880
<v Speaker 3>think that it can avoid being seen or captured.

1211
01:11:44.880 --> 01:11:48.600
<v Speaker 4>What did you see thinking that's a comparson. I hate

1212
01:11:48.640 --> 01:11:50.479
<v Speaker 4>to like speak for it, and she's not here. But

1213
01:11:50.520 --> 01:11:52.439
<v Speaker 4>the funny thing is with the panda, I've had Lisa

1214
01:11:52.439 --> 01:11:55.199
<v Speaker 4>explain this to me before she even said the whole

1215
01:11:55.199 --> 01:11:59.720
<v Speaker 4>thing with that that animal to even breed it is like,

1216
01:12:00.000 --> 01:12:02.399
<v Speaker 4>it's so ridiculous. And she says, if you look at

1217
01:12:02.439 --> 01:12:05.319
<v Speaker 4>it's makeup, she says, you would almost actually think that

1218
01:12:05.319 --> 01:12:10.199
<v Speaker 4>that motherfucker was genetically made and not natural. So you

1219
01:12:10.279 --> 01:12:16.279
<v Speaker 4>even have to you know, was a legend brought to life. Yeah,

1220
01:12:16.359 --> 01:12:18.680
<v Speaker 4>I don't know, but she has told me that about

1221
01:12:18.720 --> 01:12:20.640
<v Speaker 4>the panda, that it's if you're still looking at it,

1222
01:12:20.640 --> 01:12:24.000
<v Speaker 4>it is a very interesting, weird thing that shouldn't.

1223
01:12:23.640 --> 01:12:26.640
<v Speaker 1>Probably exist and super dumb.

1224
01:12:29.560 --> 01:12:32.079
<v Speaker 3>Sorry to interrupted with that, but yeah, no, I mean

1225
01:12:32.079 --> 01:12:35.239
<v Speaker 3>that's a good points. That's something that my buddy brought

1226
01:12:35.319 --> 01:12:36.319
<v Speaker 3>up to me and I was like that, I mean

1227
01:12:36.359 --> 01:12:38.239
<v Speaker 3>that is a good point because I mean, if you

1228
01:12:38.279 --> 01:12:41.960
<v Speaker 3>have a humanoid creature with human intelligence that knows the

1229
01:12:41.960 --> 01:12:46.159
<v Speaker 3>cave systems in and out, it could very easily avoid

1230
01:12:46.199 --> 01:12:49.199
<v Speaker 3>being captured. And look at bears, you know, people talk

1231
01:12:49.239 --> 01:12:52.800
<v Speaker 3>about bears. It's like, we know there's bears everywhere, and

1232
01:12:52.840 --> 01:12:55.319
<v Speaker 3>I've been in the woods. I've been an avid hunter

1233
01:12:55.520 --> 01:12:58.520
<v Speaker 3>for a majority of my life. I've never seen a

1234
01:12:58.560 --> 01:13:01.560
<v Speaker 3>dead bear in the woods. And people talk about we've

1235
01:13:01.600 --> 01:13:03.760
<v Speaker 3>never seen a dead bigfoot or we've never seen a

1236
01:13:03.800 --> 01:13:06.039
<v Speaker 3>body well, I've been one hundred most of my life.

1237
01:13:06.079 --> 01:13:07.159
<v Speaker 3>I've never seen a dead bear.

1238
01:13:08.680 --> 01:13:14.640
<v Speaker 4>Still, I've never seen a really good point. Yeah, well,

1239
01:13:14.720 --> 01:13:17.720
<v Speaker 4>I mean you even look at certain animals. In my opinion,

1240
01:13:17.840 --> 01:13:20.720
<v Speaker 4>I even think of my lifetime unless I just wasn't

1241
01:13:20.760 --> 01:13:24.079
<v Speaker 4>paying attention that much. But I even feel like animals nowadays,

1242
01:13:24.079 --> 01:13:25.920
<v Speaker 4>just from looking at social media, it seems like they're

1243
01:13:25.920 --> 01:13:29.640
<v Speaker 4>almost getting a little bit more with it. Like I'm like,

1244
01:13:29.720 --> 01:13:31.960
<v Speaker 4>you know, like really almost like interacting with humans in

1245
01:13:31.960 --> 01:13:35.359
<v Speaker 4>weird ways. So it's like, you know, after a certain

1246
01:13:35.359 --> 01:13:37.960
<v Speaker 4>amount of time, I mean, even if you could something

1247
01:13:38.039 --> 01:13:41.079
<v Speaker 4>start to just kind of be aware a little bit more.

1248
01:13:40.920 --> 01:13:49.079
<v Speaker 3>Secretive jungle expands.

1249
01:13:50.319 --> 01:13:53.279
<v Speaker 4>That's interesting. Is there anything else you wanted to cover

1250
01:13:54.479 --> 01:13:57.199
<v Speaker 4>or talk about? Any of you guys got questions for

1251
01:13:57.279 --> 01:13:58.039
<v Speaker 4>this man over here?

1252
01:14:00.079 --> 01:14:03.159
<v Speaker 6>What do the Catholics think of? Why did they get

1253
01:14:03.199 --> 01:14:04.840
<v Speaker 6>rid of them out of their Why why was it

1254
01:14:04.880 --> 01:14:06.039
<v Speaker 6>a loss?

1255
01:14:06.039 --> 01:14:10.079
<v Speaker 1>A lost? You know? A scripture from the from the

1256
01:14:10.119 --> 01:14:11.960
<v Speaker 1>Vatican cannon right.

1257
01:14:13.720 --> 01:14:17.199
<v Speaker 3>Honestly, it's it's that's a rabbit hole that it's pretty cool.

1258
01:14:17.239 --> 01:14:19.199
<v Speaker 3>If I can find it, I'll show you this picture.

1259
01:14:21.039 --> 01:14:27.279
<v Speaker 3>I think that Esau and Kane is in assisting chapel.

1260
01:14:28.560 --> 01:14:29.640
<v Speaker 1>Oh, okay, there you go.

1261
01:14:31.039 --> 01:14:34.000
<v Speaker 6>Uh yeah, because obviously they've gone to various iterations over time.

1262
01:14:34.079 --> 01:14:36.920
<v Speaker 6>What is the Vatican and their their you know, their theology,

1263
01:14:36.960 --> 01:14:38.960
<v Speaker 6>but in the in the power structure.

1264
01:14:39.000 --> 01:14:43.039
<v Speaker 3>But because is not the not the only Harry wildman.

1265
01:14:44.039 --> 01:14:44.159
<v Speaker 2>Uh.

1266
01:14:44.880 --> 01:14:49.640
<v Speaker 3>A lot of extra biblical books and legends say that

1267
01:14:49.920 --> 01:14:53.279
<v Speaker 3>Cain's marking was that he was covered in hair, and

1268
01:14:53.319 --> 01:14:57.199
<v Speaker 3>that's why he was scared to death of being killed,

1269
01:14:57.239 --> 01:14:59.159
<v Speaker 3>because he looked like a wild animal, and that he

1270
01:14:59.239 --> 01:15:04.520
<v Speaker 3>was given a horn, one horn, and that Lomec when

1271
01:15:04.520 --> 01:15:07.880
<v Speaker 3>he said if Kane was cursed time seven, I'll be

1272
01:15:07.920 --> 01:15:11.039
<v Speaker 3>cursed seventy times seven. In the Book of Genesis, well

1273
01:15:11.079 --> 01:15:14.199
<v Speaker 3>there's in the Midrash. The Jewish legends say that Lomeck

1274
01:15:14.319 --> 01:15:16.600
<v Speaker 3>was going blind in his older age, and that his

1275
01:15:16.760 --> 01:15:20.399
<v Speaker 3>son would help him go hunting, and that his son

1276
01:15:20.520 --> 01:15:23.000
<v Speaker 3>thought he'd seen a wild animal and guided his bow

1277
01:15:23.279 --> 01:15:26.840
<v Speaker 3>and told him to shoot, and he shot and killed

1278
01:15:26.840 --> 01:15:29.720
<v Speaker 3>this animal, and when he got up on it, realized

1279
01:15:29.760 --> 01:15:33.560
<v Speaker 3>it was his ancestor Kane, and in his anger, killed

1280
01:15:33.600 --> 01:15:36.479
<v Speaker 3>his son tubal Cane for the mistake. And when he

1281
01:15:36.520 --> 01:15:40.079
<v Speaker 3>goes home, that's where Genesis picks up and he says,

1282
01:15:40.640 --> 01:15:43.680
<v Speaker 3>if Kane was or cursed Time seven, I'll be seventy

1283
01:15:43.720 --> 01:15:45.760
<v Speaker 3>times seven because I killed a man and in my

1284
01:15:45.840 --> 01:15:50.279
<v Speaker 3>anger a youth. That's what he was talking about. And Raschi,

1285
01:15:50.359 --> 01:15:53.640
<v Speaker 3>that guy talked about earlier. He thinks that the cursing

1286
01:15:53.680 --> 01:15:58.239
<v Speaker 3>of King Time seven was a mistranslation. He believes that

1287
01:15:58.319 --> 01:16:01.479
<v Speaker 3>it was saying that God was saying that telling Cain

1288
01:16:02.399 --> 01:16:06.039
<v Speaker 3>to not worry that Abel's blood would not be avenged

1289
01:16:06.680 --> 01:16:12.199
<v Speaker 3>until the seventh generation, because if you count seven generations

1290
01:16:12.239 --> 01:16:17.319
<v Speaker 3>from him, you come to limec very interesting to say

1291
01:16:17.319 --> 01:16:23.239
<v Speaker 3>the least. And Nevickinzer his transformation sounds a lot like

1292
01:16:23.279 --> 01:16:27.399
<v Speaker 3>a bigfoot. His hair grows long as eagles, feathers, his

1293
01:16:27.760 --> 01:16:32.159
<v Speaker 3>nails as long as eagles talons, and he's cursed to

1294
01:16:32.680 --> 01:16:36.399
<v Speaker 3>roam the beasts or the fields and eat the grass

1295
01:16:36.399 --> 01:16:40.319
<v Speaker 3>of the field like Oxen. But I had a friend

1296
01:16:40.359 --> 01:16:42.399
<v Speaker 3>send me this TikTok and I put it in the book.

1297
01:16:42.840 --> 01:16:45.600
<v Speaker 3>But this is on the roof of the Cistine Chapel,

1298
01:16:46.039 --> 01:16:47.960
<v Speaker 3>and it's so small you had to zoom it in.

1299
01:16:48.079 --> 01:16:52.239
<v Speaker 3>I zoomed it up. But there's a cave on the

1300
01:16:52.319 --> 01:16:59.159
<v Speaker 3>Sistine Chapel and it's right there. But I zoomed it up.

1301
01:16:59.199 --> 01:17:01.600
<v Speaker 3>But right there is a hairy looking thing. It looks

1302
01:17:01.640 --> 01:17:04.319
<v Speaker 3>like a sasquatch. And then ride in his face another

1303
01:17:04.359 --> 01:17:07.239
<v Speaker 3>hairy thing with a single horn in its head, right

1304
01:17:07.239 --> 01:17:11.279
<v Speaker 3>in the center. And I propose that that is east

1305
01:17:11.319 --> 01:17:14.680
<v Speaker 3>all in Kane, the two harry Men and the two

1306
01:17:15.600 --> 01:17:17.159
<v Speaker 3>serpent Seeds of the Bible.

1307
01:17:18.000 --> 01:17:19.840
<v Speaker 4>I got the picture I got when I went When

1308
01:17:19.880 --> 01:17:21.840
<v Speaker 4>I went there, I took pictures. I got to see

1309
01:17:21.880 --> 01:17:24.359
<v Speaker 4>if you're not supposed to do, I snapped a bunch

1310
01:17:24.399 --> 01:17:25.880
<v Speaker 4>of them. I gotta see if I got I gotta

1311
01:17:25.880 --> 01:17:27.680
<v Speaker 4>see if I got that on there never even noticed it.

1312
01:17:27.760 --> 01:17:28.920
<v Speaker 4>I took pictures of the ceiling.

1313
01:17:29.520 --> 01:17:29.640
<v Speaker 1>Yo.

1314
01:17:29.720 --> 01:17:31.000
<v Speaker 4>If I got a good picture and have it, I'll

1315
01:17:31.000 --> 01:17:33.399
<v Speaker 4>send it to you too. Yeah.

1316
01:17:33.479 --> 01:17:35.520
<v Speaker 3>Yeah, that's the man.

1317
01:17:35.760 --> 01:17:38.920
<v Speaker 4>That's even another another weird tied to the oto somehow.

1318
01:17:39.039 --> 01:17:41.840
<v Speaker 4>Before he did that painting, the ceiling of this of

1319
01:17:41.880 --> 01:17:47.520
<v Speaker 4>that chapel was a black, dark blue sky with uh

1320
01:17:47.680 --> 01:17:50.880
<v Speaker 4>like pentagram stars like a star that had like hard

1321
01:17:50.920 --> 01:17:55.079
<v Speaker 4>to explain, but stars like that. That's the exact ceiling

1322
01:17:55.119 --> 01:17:59.880
<v Speaker 4>in the Oteo Logist, exact same ceiling as before. My

1323
01:18:00.000 --> 01:18:04.199
<v Speaker 4>age's weird with that. I don't know what some of.

1324
01:18:04.119 --> 01:18:09.840
<v Speaker 6>That you haven't paying homage to Michelangelo and Vatican stuff.

1325
01:18:09.880 --> 01:18:10.439
<v Speaker 1>Is that what's going on?

1326
01:18:10.520 --> 01:18:13.159
<v Speaker 4>Oh no, no, no, no, I think Michael Egel painted

1327
01:18:13.239 --> 01:18:18.119
<v Speaker 4>over the original. I'm talking about using the original. Yeah, yeah, well,

1328
01:18:18.199 --> 01:18:21.840
<v Speaker 4>I'm just wondering if there was more. I don't know.

1329
01:18:21.880 --> 01:18:23.960
<v Speaker 4>I mean again, like that it's a Gnostic church, so

1330
01:18:24.000 --> 01:18:26.520
<v Speaker 4>I mean it's in the sense it is kind of

1331
01:18:26.800 --> 01:18:28.960
<v Speaker 4>pulling from Catholicism sense.

1332
01:18:29.640 --> 01:18:31.079
<v Speaker 1>Sure, that's what I'm saying.

1333
01:18:30.880 --> 01:18:34.600
<v Speaker 4>Right, Yeah, I just find that. Yeah, I like mentioning

1334
01:18:34.680 --> 01:18:37.560
<v Speaker 4>that when I get reminded, Well.

1335
01:18:37.520 --> 01:18:40.520
<v Speaker 5>I thought there was something really interesting Nick that you said,

1336
01:18:40.760 --> 01:18:43.640
<v Speaker 5>but also I wanted to say the same that Justin said.

1337
01:18:43.680 --> 01:18:47.199
<v Speaker 5>What's that about Syria? So we know that the Gin

1338
01:18:47.520 --> 01:18:51.640
<v Speaker 5>kind of not my name, but the Gin of Islamic mysticism,

1339
01:18:52.119 --> 01:18:56.479
<v Speaker 5>that is a region that Syria Israel border, that and

1340
01:18:56.560 --> 01:19:00.640
<v Speaker 5>Sert Syria Turkey border as well, that that whole region

1341
01:19:00.720 --> 01:19:05.279
<v Speaker 5>has long been a hotbed of like Gin mysticism or

1342
01:19:05.319 --> 01:19:08.920
<v Speaker 5>like these more Antinomian kind of like maybe you could

1343
01:19:08.920 --> 01:19:12.920
<v Speaker 5>say they're folk cults, but maybe they're more Islamic, or maybe.

1344
01:19:12.720 --> 01:19:14.800
<v Speaker 2>They're more Christian, or maybe they're more Jewish. There's a

1345
01:19:14.800 --> 01:19:17.359
<v Speaker 2>bunch of different ones. They're a mixture.

1346
01:19:17.439 --> 01:19:21.840
<v Speaker 5>It's like every little village is at one time.

1347
01:19:22.800 --> 01:19:25.079
<v Speaker 2>Yeah.

1348
01:19:25.520 --> 01:19:28.640
<v Speaker 5>But then also about the ceiling, like that makes a

1349
01:19:28.640 --> 01:19:32.840
<v Speaker 5>lot of sense because if you think about like the

1350
01:19:32.840 --> 01:19:35.600
<v Speaker 5>the original churches in that region, like the Syrian region,

1351
01:19:35.600 --> 01:19:40.119
<v Speaker 5>they're all domed churches, right, so every church would imply

1352
01:19:40.399 --> 01:19:42.640
<v Speaker 5>like when you're looking up that it would be a

1353
01:19:42.760 --> 01:19:46.319
<v Speaker 5>lapis because that's the motif, is that dark blue stone,

1354
01:19:46.399 --> 01:19:49.520
<v Speaker 5>So it's the lapis. To tie it back to Ezekiel

1355
01:19:49.560 --> 01:19:54.279
<v Speaker 5>twenty eight thirteen, so the lapis is the same as turquoise.

1356
01:19:54.479 --> 01:19:57.079
<v Speaker 5>That's why you often see turquoise on the outside of

1357
01:19:57.119 --> 01:20:00.560
<v Speaker 5>mosques or the outside of those medieval churches that region,

1358
01:20:01.079 --> 01:20:03.800
<v Speaker 5>because it's the implication that day and night are actually

1359
01:20:03.840 --> 01:20:06.720
<v Speaker 5>the same thing. It's both clear, but it's just how

1360
01:20:06.760 --> 01:20:10.479
<v Speaker 5>we perceive it. So at night, like in a Gnostic mass,

1361
01:20:10.520 --> 01:20:14.720
<v Speaker 5>you're receiving the nighttime initiation. That's how I would interpret it.

1362
01:20:14.720 --> 01:20:17.359
<v Speaker 5>I don't know if that's a Gnostic way, but that's all

1363
01:20:17.359 --> 01:20:18.439
<v Speaker 5>I would say, Thank you sir.

1364
01:20:19.079 --> 01:20:24.600
<v Speaker 1>It sounds interesting, all right.

1365
01:20:25.079 --> 01:20:27.840
<v Speaker 4>Uh, I think we can wrap it up here. Honestly,

1366
01:20:27.840 --> 01:20:30.479
<v Speaker 4>if you guys are okay with this, unless you got

1367
01:20:30.520 --> 01:20:30.960
<v Speaker 4>anything else.

1368
01:20:31.119 --> 01:20:31.279
<v Speaker 1>You know.

1369
01:20:31.319 --> 01:20:32.800
<v Speaker 4>Again, like I said, like I don't want to pull

1370
01:20:32.840 --> 01:20:34.600
<v Speaker 4>too much out of the book as well, because you

1371
01:20:34.600 --> 01:20:36.279
<v Speaker 4>want people to check it out.

1372
01:20:36.600 --> 01:20:41.159
<v Speaker 3>Well, there's fifteen chapters. Man, we just scratching surface, and.

1373
01:20:41.560 --> 01:20:43.319
<v Speaker 4>There's anything else you want to bring up, you can.

1374
01:20:43.439 --> 01:20:45.960
<v Speaker 4>But you know, I think we're good.

1375
01:20:46.199 --> 01:20:46.800
<v Speaker 3>That's good man.

1376
01:20:47.600 --> 01:20:49.239
<v Speaker 4>Yeah, yeah, you gave me a lot of things to

1377
01:20:49.279 --> 01:20:51.000
<v Speaker 4>think about. Actually, to be totally honest with.

1378
01:20:50.960 --> 01:20:53.520
<v Speaker 3>You, there's so much you guys have too, so much

1379
01:20:53.560 --> 01:20:54.920
<v Speaker 3>simpler it is to be a lot of stuff I've

1380
01:20:54.920 --> 01:20:55.520
<v Speaker 3>not thought about.

1381
01:20:55.760 --> 01:20:58.079
<v Speaker 4>I was just popping up in my head with occultism

1382
01:20:58.079 --> 01:20:59.840
<v Speaker 4>and the OTO, and I was just like, what the

1383
01:21:00.520 --> 01:21:04.479
<v Speaker 4>it's weird, you know. Thank you though, thank you, Like again,

1384
01:21:04.520 --> 01:21:07.960
<v Speaker 4>you really got me. You got my wheels going before

1385
01:21:07.960 --> 01:21:10.119
<v Speaker 4>we yeah, before we wrap it up, I'll let uh

1386
01:21:10.199 --> 01:21:12.039
<v Speaker 4>let these guys plug themselves before we get to you.

1387
01:21:12.159 --> 01:21:14.800
<v Speaker 4>Doc JJ Remind everybody again where they can find your

1388
01:21:14.880 --> 01:21:15.800
<v Speaker 4>amazing podcast.

1389
01:21:17.960 --> 01:21:22.680
<v Speaker 6>JJ Vance, host of Operation GCD. Operation GCD Live every

1390
01:21:22.680 --> 01:21:27.960
<v Speaker 6>Wednesday night, seven pm Eastern Times, YouTube Rumble Twisters and

1391
01:21:28.039 --> 01:21:32.119
<v Speaker 6>Fridays host along with Nick of The Oicle Rejects, and

1392
01:21:32.119 --> 01:21:35.520
<v Speaker 6>they Conspiracy Culture Roundtable there at nine pm Eastern times

1393
01:21:36.720 --> 01:21:39.680
<v Speaker 6>on the same platforms I cut out in my back

1394
01:21:40.159 --> 01:21:44.680
<v Speaker 6>Oh you're good, okay, and then anywhere anywhere podcasts are found.

1395
01:21:45.279 --> 01:21:48.760
<v Speaker 6>Once again, JJ Vance not the vice president, do not

1396
01:21:48.880 --> 01:21:50.479
<v Speaker 6>vote for me in twenty twenty.

1397
01:21:50.239 --> 01:21:52.199
<v Speaker 1>Eight, host of Operation GCD.

1398
01:21:52.359 --> 01:21:56.439
<v Speaker 6>But great conversation there, Doc, I enjoyed, enjoyed your views

1399
01:21:56.439 --> 01:21:59.319
<v Speaker 6>of some of this ancient history and uh specifically my

1400
01:21:59.319 --> 01:22:03.119
<v Speaker 6>my favorite entry the my mouth. So yeah, I definitely

1401
01:22:03.800 --> 01:22:08.199
<v Speaker 6>enjoyed the conversation once again. So appreciate your time. Nick,

1402
01:22:08.279 --> 01:22:11.359
<v Speaker 6>Jen always great times. Appreciate appreciate the invite there. Nick

1403
01:22:11.359 --> 01:22:14.000
<v Speaker 6>and Jen always great to link up with you and

1404
01:22:13.159 --> 01:22:16.159
<v Speaker 6>some high weirdest conversations.

1405
01:22:16.359 --> 01:22:18.840
<v Speaker 4>Oh yeah, thank you man. I was appreciate you joining us,

1406
01:22:19.720 --> 01:22:21.159
<v Speaker 4>and you know, tell you the truth, we might be

1407
01:22:21.199 --> 01:22:24.000
<v Speaker 4>better off with you for the next president, so I

1408
01:22:24.079 --> 01:22:28.039
<v Speaker 4>might write your name and on about it. And Jim

1409
01:22:28.119 --> 01:22:30.920
<v Speaker 4>the Ninja, thank you so much, my man for joining us.

1410
01:22:31.000 --> 01:22:33.039
<v Speaker 4>Please let everybody know where they can find your amazing

1411
01:22:33.039 --> 01:22:33.600
<v Speaker 4>show as well.

1412
01:22:34.479 --> 01:22:37.239
<v Speaker 5>Sure, thank you so much, Nick, JJ of course and

1413
01:22:37.560 --> 01:22:41.680
<v Speaker 5>Doc Brown justin promess lines amazing to work with you

1414
01:22:41.760 --> 01:22:43.399
<v Speaker 5>and to hear your narrative.

1415
01:22:43.439 --> 01:22:45.359
<v Speaker 2>I think it's a it's.

1416
01:22:45.159 --> 01:22:48.239
<v Speaker 5>A very interesting and I love the history just in general,

1417
01:22:48.319 --> 01:22:51.239
<v Speaker 5>so thank you so much. I actually learned tons because

1418
01:22:51.239 --> 01:22:52.920
<v Speaker 5>I don't really know the BUBLICOL history though.

1419
01:22:53.000 --> 01:22:53.159
<v Speaker 2>Yeah.

1420
01:22:53.199 --> 01:22:58.800
<v Speaker 5>Yeah, But and I will be on JJ's show and

1421
01:22:58.880 --> 01:23:02.920
<v Speaker 5>in a couple of weeks doing another Asian American OL

1422
01:23:03.000 --> 01:23:06.039
<v Speaker 5>movie review. Obviously Nick will also be there, so I'm

1423
01:23:06.079 --> 01:23:08.239
<v Speaker 5>really looking forward to it. Yeah, it would be really fun.

1424
01:23:08.359 --> 01:23:12.199
<v Speaker 5>So it doesn't happen without your elder brothers and podcasting.

1425
01:23:11.680 --> 01:23:14.720
<v Speaker 4>Right, yeah, I know, you know what, I selfishly invited

1426
01:23:14.760 --> 01:23:17.000
<v Speaker 4>myself when I heard the movie, I was like fuck.

1427
01:23:17.920 --> 01:23:18.520
<v Speaker 1>Oh I was.

1428
01:23:18.600 --> 01:23:20.520
<v Speaker 6>I mean, that's why I brought up to you fellas,

1429
01:23:20.560 --> 01:23:22.439
<v Speaker 6>because I was like, I was gonna, you know, obviously

1430
01:23:22.680 --> 01:23:23.199
<v Speaker 6>invite you.

1431
01:23:23.159 --> 01:23:24.760
<v Speaker 1>All to come and do the review with me.

1432
01:23:24.840 --> 01:23:27.680
<v Speaker 6>Obviously you got the you guys got the ocult expertise,

1433
01:23:27.760 --> 01:23:30.319
<v Speaker 6>especially with the Eastern mysticism there, and you know, I

1434
01:23:30.359 --> 01:23:33.399
<v Speaker 6>just big just like to watch Eddie Murphy play Axle

1435
01:23:33.439 --> 01:23:36.359
<v Speaker 6>Folly and a you know, a murder mysteries fighting a

1436
01:23:36.359 --> 01:23:38.000
<v Speaker 6>Satanic cult, you know. And I see a lot of

1437
01:23:38.119 --> 01:23:40.640
<v Speaker 6>esoteric stuff there in the Golden Child, but I don't

1438
01:23:40.640 --> 01:23:42.359
<v Speaker 6>know any of the occult business like you fellas do.

1439
01:23:42.920 --> 01:23:45.439
<v Speaker 4>Yeah yeah, oh wait, Jid, you did do a Big

1440
01:23:45.479 --> 01:23:46.840
<v Speaker 4>Trouble in Little China, though, didn't you.

1441
01:23:47.119 --> 01:23:49.640
<v Speaker 1>Yeah, exactly.

1442
01:23:48.319 --> 01:23:52.279
<v Speaker 6>Yeah, we're doing a rehashit of the you know, the

1443
01:23:52.399 --> 01:23:54.760
<v Speaker 6>same basically the same era of films. Right, this movie

1444
01:23:54.840 --> 01:23:57.399
<v Speaker 6>came out opposite Big Trouble Little China. It was a

1445
01:23:57.439 --> 01:23:59.359
<v Speaker 6>competing studio project to that film.

1446
01:23:59.399 --> 01:24:04.159
<v Speaker 5>Actually, yeah, that was one of my I would say

1447
01:24:04.279 --> 01:24:07.279
<v Speaker 5>a golden episode for me simply because a lot of

1448
01:24:07.279 --> 01:24:11.439
<v Speaker 5>my cool millennial literary friends who don't usually think I'm cool,

1449
01:24:11.720 --> 01:24:14.520
<v Speaker 5>they all watch that. So then they were like, oh, okay,

1450
01:24:14.600 --> 01:24:16.319
<v Speaker 5>Jin's kind of cool, we can fuck with him, we

1451
01:24:16.359 --> 01:24:18.479
<v Speaker 5>can go on a show. So yeah, I really I

1452
01:24:18.520 --> 01:24:22.800
<v Speaker 5>really appreciate opportunity for that, and thank you guys so much.

1453
01:24:22.840 --> 01:24:24.119
<v Speaker 2>Again really fun.

1454
01:24:24.000 --> 01:24:27.520
<v Speaker 4>Of course, no, thank you sir. And finally, doc, I

1455
01:24:27.560 --> 01:24:30.079
<v Speaker 4>really appreciate you bringing your story to us, like again,

1456
01:24:30.279 --> 01:24:32.359
<v Speaker 4>I mean you got all of our wheels going here.

1457
01:24:32.439 --> 01:24:35.239
<v Speaker 4>That was really interesting and again for me, like Jenn

1458
01:24:35.279 --> 01:24:37.840
<v Speaker 4>even said, I met that you know, well versed with

1459
01:24:37.880 --> 01:24:40.159
<v Speaker 4>the history, and like the names and this just the

1460
01:24:40.199 --> 01:24:43.359
<v Speaker 4>storylines and the connections you made just really got me

1461
01:24:43.399 --> 01:24:45.319
<v Speaker 4>thinking about a lot of stuff I've come across before

1462
01:24:45.319 --> 01:24:48.319
<v Speaker 4>in the past. So thank you. Please let everybody know

1463
01:24:48.319 --> 01:24:49.880
<v Speaker 4>where they can find your amazing work and let them

1464
01:24:49.920 --> 01:24:51.119
<v Speaker 4>know how they can get ahold of that book if

1465
01:24:51.119 --> 01:24:51.439
<v Speaker 4>they want.

1466
01:24:51.479 --> 01:24:51.760
<v Speaker 2>Please.

1467
01:24:53.640 --> 01:24:55.399
<v Speaker 3>Yeah, first off, just thanks for having me, guys. I

1468
01:24:55.439 --> 01:24:59.000
<v Speaker 3>appreciate it. And yeah, I'm I'm being k story nerd

1469
01:24:59.039 --> 01:25:01.560
<v Speaker 3>man and Bible nerd. I like to go down the

1470
01:25:01.600 --> 01:25:05.039
<v Speaker 3>rabbit trails and I normally can't openly have these kind

1471
01:25:05.079 --> 01:25:08.399
<v Speaker 3>of conversations because I'm kind of in the middle. I'm

1472
01:25:08.399 --> 01:25:11.600
<v Speaker 3>a Christian, but I'm a French Christian, and a lot

1473
01:25:11.600 --> 01:25:12.800
<v Speaker 3>of the stuff that I like to look at and

1474
01:25:12.840 --> 01:25:19.319
<v Speaker 3>talk about, I'm sometimes labeled a heretic. And the torches

1475
01:25:19.359 --> 01:25:22.319
<v Speaker 3>get lit and the crosses get built, and I try

1476
01:25:22.319 --> 01:25:24.279
<v Speaker 3>to get drug to those hills and try to get

1477
01:25:24.319 --> 01:25:27.399
<v Speaker 3>burned at the stake at time. So I get to

1478
01:25:27.520 --> 01:25:34.560
<v Speaker 3>enjoy to openly and freely talk. Yeah, I didn't have

1479
01:25:34.399 --> 01:25:36.680
<v Speaker 3>to be to be talking and looking over my shoulders.

1480
01:25:38.880 --> 01:25:40.039
<v Speaker 3>But no, I appreciate it, guys.

1481
01:25:40.039 --> 01:25:40.319
<v Speaker 1>But yeah.

1482
01:25:40.359 --> 01:25:45.000
<v Speaker 3>Prometheus Lins Podcast, the websites of Prometheuslyns podcast dot com.

1483
01:25:45.159 --> 01:25:48.399
<v Speaker 3>I'm on YouTube, Spotify, Apple, anywhere you can seem content,

1484
01:25:48.479 --> 01:25:52.039
<v Speaker 3>all the social media's. I drop a couple of shows

1485
01:25:52.079 --> 01:25:55.960
<v Speaker 3>a week, but I do want every Monday at eight

1486
01:25:56.000 --> 01:25:58.720
<v Speaker 3>pm Eastern Standard time. We always do a live chat

1487
01:25:58.720 --> 01:26:02.000
<v Speaker 3>and a premiere there, and the book is on Amazon.

1488
01:26:02.079 --> 01:26:05.159
<v Speaker 3>You can get on ebook for ten book ten bucks,

1489
01:26:05.319 --> 01:26:10.000
<v Speaker 3>or paperback for twenty I just got a large shipment today.

1490
01:26:10.319 --> 01:26:13.560
<v Speaker 3>I got fifty copies on hand. Now you can go

1491
01:26:13.600 --> 01:26:16.720
<v Speaker 3>to the website and get you a signed copy if

1492
01:26:16.720 --> 01:26:19.079
<v Speaker 3>you'd like to, just head on over to the website

1493
01:26:19.079 --> 01:26:22.000
<v Speaker 3>per meet this landspodcast dot com, or find me on

1494
01:26:22.000 --> 01:26:23.840
<v Speaker 3>one of my social media's and reach out and we

1495
01:26:23.880 --> 01:26:25.600
<v Speaker 3>can get you a signed copy.

1496
01:26:25.880 --> 01:26:28.239
<v Speaker 4>Yes, I was actually gonna ask you to mention this.

1497
01:26:28.239 --> 01:26:30.600
<v Speaker 4>This is gonna drop probably in a week or almost

1498
01:26:30.600 --> 01:26:33.000
<v Speaker 4>exactly a week or six days from now. So yo,

1499
01:26:33.560 --> 01:26:35.439
<v Speaker 4>if you still got some of those, go check him out,

1500
01:26:35.479 --> 01:26:37.640
<v Speaker 4>go hit them up. He's got autograph books. They show

1501
01:26:37.640 --> 01:26:40.039
<v Speaker 4>you post that on Instagram today. Actually, so I was

1502
01:26:40.039 --> 01:26:43.119
<v Speaker 4>gonna ask, Yeah, yeah, no, of course. So yeah, if

1503
01:26:43.119 --> 01:26:46.319
<v Speaker 4>anybody's interested in autographed copied, if you still got some left,

1504
01:26:46.359 --> 01:26:48.960
<v Speaker 4>go hit him up, especially on Instagram for shore get

1505
01:26:49.039 --> 01:26:52.680
<v Speaker 4>in touch with them there, he answers me. So thank

1506
01:26:52.720 --> 01:26:54.920
<v Speaker 4>you again, dok, I really appreciate it, and all your

1507
01:26:54.920 --> 01:26:57.680
<v Speaker 4>links will be in the bottom. Definitely. I have to

1508
01:26:57.720 --> 01:26:59.439
<v Speaker 4>get you on. In the future, maybe we'll actually talk

1509
01:26:59.479 --> 01:27:02.199
<v Speaker 4>some Bibles off, uh, because you know, like my opinion,

1510
01:27:02.640 --> 01:27:04.239
<v Speaker 4>I don't try to shit on the book. I actually

1511
01:27:04.279 --> 01:27:07.680
<v Speaker 4>think there's value to it. I think some deep occulted

1512
01:27:08.000 --> 01:27:10.880
<v Speaker 4>you know, understandings are in there. So it's interesting to

1513
01:27:10.920 --> 01:27:13.960
<v Speaker 4>hear you tell it and me stuck thinking about the

1514
01:27:14.039 --> 01:27:17.319
<v Speaker 4>cult stuff. So that could be good, maybe interesting. Maybe

1515
01:27:17.319 --> 01:27:18.439
<v Speaker 4>we'll do that in the future or something.

1516
01:27:19.279 --> 01:27:20.239
<v Speaker 3>But yeah, thats good.

1517
01:27:20.359 --> 01:27:23.000
<v Speaker 4>Thank you again for real, I had a really good time,

1518
01:27:23.399 --> 01:27:26.079
<v Speaker 4>and thank you Jin and JJ. And that is the

1519
01:27:26.199 --> 01:27:28.920
<v Speaker 4>end of another Occult Rejects and until the next one,

1520
01:27:29.279 --> 01:27:30.920
<v Speaker 4>everybody be well later.
