Speaker 1: Welcome Just Hanaway Tagalog Sermon podcast.
Speaker 2: Your daily dose of inspiring, heartfelt taglog sermons.
Speaker 1: From different characters, ten speakers all over the Philippines.
Speaker 2: We hope this podcast finds you in good shape and
Speaker 2: now here's your message.
Speaker 1: So are you able to receive the Word of God today?
Speaker 1: Mahina Young Amen plas just matches sixteen, verse thirteen. We're
Speaker 1: gonna read all the way to verse twenty three ten
Speaker 1: verses coindicain a quiet time boling Ma Bible Reading Plan
Speaker 1: Matches sixteen, verse thirteen to twenty three. When Jesus came
Speaker 1: to the region of Cciria Pilifi, he asked his disciples,
Speaker 1: who do you say the son of Man is, and
Speaker 1: they replied, some say John the Baptist, others say you
Speaker 1: are Elijah. Others are saying you are Jeremiah or one
Speaker 1: of the prophets. But Jesus said, but what about you?
Speaker 1: He asked, who do you say I am Selatmana disciples
Speaker 1: obviously is Peter po and Peter you are the Messiah,
Speaker 1: the son of the Living God. Jesus replied, blessed are
Speaker 1: you Simon's son of Jonah. For this was not revealed
Speaker 1: to you by flesh and blood, but by the by
Speaker 1: my Father in heaven. This was not revealed to you
Speaker 1: by flesh and blood, but by my Father in heaven.
Speaker 1: Blessed are you, Simon, son of Jonah, for this revelation
Speaker 1: that I am the Messiah is not revealed to you.
Speaker 1: Everybody's a revelation. It's not revealed to you by flesh
Speaker 1: and blood. Ama Mulasa langit so verse eighteen. So I
Speaker 1: tell you that you are Peter, and upon this rock
Speaker 1: I will build my church, and the gates of hate
Speaker 1: this will not overcome it. I will give you the
Speaker 1: keys of the Kingdom of Heaven. Whatever you bind will
Speaker 1: be bound in heaven, and whatever you lose on earth
Speaker 1: will be loose in heaven. And then he ordered his
Speaker 1: disciples not to tell anyone that he was the Messiah.
Speaker 1: So from that time on Jesus began to explain to
Speaker 1: his disciples that he must go to Jerusalem, suffer many
Speaker 1: things at the hands of the elders, the chief priests,
Speaker 1: the teachers of the law, and that he must be
Speaker 1: killed and on the third day be raised to life.
Speaker 1: So when nan Magi hirab Shaida is a Jerusalem ipapaus
Speaker 1: A Cruso Shai Mulingbuhi verse twenty two, So Peter took him,
Speaker 1: took Jesus aside Asabin, Jesus suffering Asabini Peter Jesus. Peter
Speaker 1: took Jesus assadh and rebuke Jesus Arasabin. Peter. Watch thisb never, Lord,
Speaker 1: this sovereign shall never happen to you. So on verse
Speaker 1: twenty three, so Jesus turned to him, and he said,
Speaker 1: get behind me, Satan. You are a stumbling black to me.
Speaker 1: You do not have in mind the concerns of God.
Speaker 1: Concerns of God. You do not have in mind the
Speaker 1: concerns of God. You don't have in mind the concerns
Speaker 1: of God. Get behind me, Satan. You don't have in
Speaker 1: mind the concerns of God, but merely human concerns. I
Speaker 1: would like to call this message at Possibling McGain series
Speaker 1: title nothing. I entitle this.
Speaker 2: I hear voices, I hear voices, I hear I hear
Speaker 2: I hear voices.
Speaker 1: Asabin. In Proverbs chapter three, verse five to six, trust
Speaker 1: the Lord with all your heart, and lean not on
Speaker 1: your own understanding. In all your ways. Acknowledge Him, and
Speaker 1: God will direct your path learning to trust the Lord
Speaker 1: is an important key for our spiritual development. Paramakaa and
Speaker 1: tayo yumatutu puta mata pangin on and is a penanga
Speaker 1: important in sushi parapu Tayu. I'm a gross adding panana
Speaker 1: palataya in fact and reason komback not ina sli sik
Speaker 1: compangin on hina hanap and jos tai youanana lang in
Speaker 1: tai you in baba and pangin on sabaka one day
Speaker 1: ta lugar kums and hindeed tai you mahi hi rapp
Speaker 1: and number distinguished and bossis than jos nahapak. I'm just
Speaker 1: Hindika ku lan Hindi kamau du da Hindi Kamalilitoi mapapa
Speaker 1: innana a lang in madalasta. And we speak a lot.
Speaker 1: We speak about our concerns. We speak about our requests
Speaker 1: to God. Lord bego panging on kang on again peng
Speaker 1: hing pangin on. And every time we pray to the Lord.
Speaker 1: We talk a lot. Perm most of the time Marmi
Speaker 1: Christians and I rappan like sala lang in perantan and
Speaker 1: josbah is sumasa good Sahi manhapan a lang in dam
Speaker 1: that every Christian we're able to sense the direction that
Speaker 1: God wants for them to take you Marandam and mo
Speaker 1: at Malam, Lord Sunda and on course and pub next
Speaker 1: level and san pom Branchsho. To be able to sense
Speaker 1: the direction where He wants you to go is significant.
Speaker 1: Let's just say Skillhua, hallelujah you you able tell you
Speaker 1: to pray and obey the voice of the Lord. You
Speaker 1: must not in an instruction and pangin on is a
Speaker 1: g a community tinuru and putao is a principle non
Speaker 1: hearing and obeying Na ta you a nakikinig and then
Speaker 1: sumusu n hindik al ambasta renigna renig perindi sumus And
Speaker 1: to be able to hear the instructions of the Lord
Speaker 1: and to be able to obey the instructions of the
Speaker 1: Lord is one of the most important things that every
Speaker 1: Christian should do in your ability not in namba discern
Speaker 1: Atma distinguished and bosses ating panginon, regardless of what voices
Speaker 1: are we hearing from the outside. As David's some chapter
Speaker 1: twenty three, the Lord is my shepherd. Everybody says shepherd
Speaker 1: Taa Si Lord and young shepherd, you shall not lack.
Speaker 1: And I find this statement as a statement of humility
Speaker 1: on the side of David, because David is a shepherd
Speaker 1: Peru even though he was a shepherd. And Sabina say, Lord,
Speaker 1: parenaaking great shepherd alumni, davidging shepherd, perum pagging shepherd. Yeah
Speaker 1: in one ya paramagin sheep doing a great shepherd, notting
Speaker 1: pangin on Judge chapter ten, Fast forward to Jesus Christ
Speaker 1: Asabi is one of adding panganongus the sheep listen to
Speaker 1: the voice of the shepherd. He follows the voice of
Speaker 1: the shepherd. Everybody read this with me twenty seven. My
Speaker 1: sheep listen to my voice. I know them and they
Speaker 1: follow me. Everybody say, listen a ma nakiating pangin on
Speaker 1: peru indel basta nakikini kundi sumus. It's an instruction a
Speaker 1: teenigating panging on. Especially back in the day. You you
Speaker 1: ma field, I made you make Langan means and yumaga
Speaker 1: shepherd thea fla the maa tupa means is some is
Speaker 1: some field. Naga hallo hallo you maga ship so young
Speaker 1: shep shepherd one a young sheep shepherd two Casa mang
Speaker 1: sheep shepherd. Three Hallo hallo shula Hallo hallo is some
Speaker 1: farm mah mahagapa is that pan Mala la shepherd Pana
Speaker 1: young shepherd maisna capac young shepherd maisna. And in mag
Speaker 1: salita alumna maga ship come see no young shepherd, Yeah
Speaker 1: union ideal union nothing ma nahapak and josh Salita kila
Speaker 1: kila and bosses dampangin on alumn alumna in Hindi Itolita
Speaker 1: Hindito feelings langdon and salitaana in kanu am gust iago
Speaker 1: panging on and and to put on context nothing mahapatid
Speaker 1: didus a text the Bira basanating simula in text nabinasat
Speaker 1: unsan and atina diplo a sabin and Jesus I know
Speaker 1: sabina magata sakin a sabin a manga disciples Jesus Sabina gibba.
Speaker 1: It called dos Jenda Baptists, and Sabina called dos jerre
Speaker 1: maya sabin iba It called dos Isaiah, Sabin Samana propetta
Speaker 1: per indi concern atipanon do on a sabin and Jesus
Speaker 1: in the Indian Ekayo, who do you say I am?
Speaker 1: And of course Sabinila si Janda Baptista and cose Sabinila,
Speaker 1: of course jeremya Perugayoa Pono Sinoa and out of twelve
Speaker 1: disciples expected the Nain Peter, Katahi, Milad, Simon Peter and
Speaker 1: Jesus I make graded recitation and tasa greaty Peter. This
Speaker 1: time Arasabini Jesus Christ, who do you say I am?
Speaker 1: And the sabinis Simon Peter, Lord, you are the Messiahsabini
Speaker 1: Jesus Christ of verse seventeen. Blessed are you, Simon, son
Speaker 1: of Jonah for this and in this jung Sinabi Messaiah
Speaker 1: was not revealed to you by the flesh and blood.
Speaker 1: This is a revelation from the Father as in a
Speaker 1: Sabin adding paganongus, Wow, this is surprising. Hindus Areli and
Speaker 1: Ghan Hindu Pusu Ghan Kayamasaya. Indeed a hell reveal it
Speaker 1: on and adding Pagai began. This was revealed to you
Speaker 1: not by the flesh, not by the blood. This can
Speaker 1: only be revealed to you by the Father in heaven,
Speaker 1: meaning Peter had a revelation from the Lord Nasi Jesus
Speaker 1: Yeah and Messaiahai important om adanais church service at Indino
Speaker 1: to tulo every case, every time we listen to the
Speaker 1: word of God Naha importation non negli leads a revelation,
Speaker 1: non neglids a transformation, so importation revelation transformation. So in
Speaker 1: ti kamata transformable and importation Indikama caron and revelation and
Speaker 1: an importation. So every time you listen to the word
Speaker 1: of God, the word God is being imparted in your heart.
Speaker 1: You importation gron and clarity is kizipan the caron and
Speaker 1: revelation at a revelation and neglile to transformation k Peter. Wow,
Speaker 1: this is amazing in ind In realized on your own.
Speaker 1: This was revealed to you not by the flesh and blood.
Speaker 1: This was revealed to you by the Father in heaven
Speaker 1: that Ananda gepin I Si elders of of the the
Speaker 1: religious leaders Na mahammadai it lily being at Muli as
Speaker 1: in Guru see Peter Esus I your Jesus, Jesus, Let's Jesus,
Speaker 1: Greta Peters Jesus, Peter Jesus Christ and sabin a scripture
Speaker 1: he took him aside, and Jesus and and Peter rebuked
Speaker 1: Jesus having a never Lord, this is not going to
Speaker 1: happen to you now fast forward. I think indeed India
Speaker 1: Mail no, so this was necessary Pa Mama Peter, No,
Speaker 1: it cannot happen to you. N you mean Magama Drama
Speaker 1: Shapin and India Mamma da magdeal Llamahalanka you Hawaii and
Speaker 1: young mana Papa manas Ain you Sabina Magana now nearly
Speaker 1: Rebuklatin Kazi. Are you not in papamataian Sai. You're going
Speaker 1: to ring in Randamani Peter. We don't want to talk
Speaker 1: about death. Lord. We need you with us. Sabina Sabini
Speaker 1: Ni Peter j Jesus, No, it cannot happen to you, Lord,
Speaker 1: But all of a sudden a sabin and verse twenty three,
Speaker 1: Jesus said to him, get behind me, Satan, go back
Speaker 1: to verse seventeen. Please A Sabin and verse seventeen, blessed,
Speaker 1: are you a man simon san of Jonah for this thing?
Speaker 1: S a verse seventeen and Sabi ki Peter blessed six
Speaker 1: verses later, and Satan, how did that happen Tina Awaxham
Speaker 1: blessed subverse seventeen. Then all of a sudden, it's verse
Speaker 1: twenty three, Tina Waxhan get behind me, Saytan, what happened there?
Speaker 1: You know what happened sa Verse seventeen. Indian Agrila is
Speaker 1: a flesh. It's a verse twenty three, relations a feelings.
Speaker 1: That's exactly how easy it is for Asa Diana kawai
Speaker 1: nasa una revelations krab literally not to my moment, Peter said,
Speaker 1: I been a lord. Blessed are you son of Jonah
Speaker 1: A pandis ruck. You will build my church and the
Speaker 1: case of heaven will not prevail against me. Sabbi Peter
Speaker 1: not reignon the gate. The panis rap I will be
Speaker 1: a Cravi is the lord special pavor I said, aben Jesus, Cara,
Speaker 1: you can your suffering in meetings to Jesus, and I'm
Speaker 1: blessed Jesus. Plant is atta amana Hindi and many a
Speaker 1: sin Jesus, get behind me, Satan. So from verse seventeen,
Speaker 1: you are blessed. From verse twenty three, you are Satan.
Speaker 1: On verse seventeen, the father revealed to him a revelation
Speaker 1: but on verse twenty three, he relied on his flesh.
Speaker 1: So the big question right now, how would I know
Speaker 1: if what I'm going to do is from God or
Speaker 1: just my own decision? Panmala laman kom feeling slang ito
Speaker 1: san addimpangin on because life is filled with choices and
Speaker 1: life is filled with voices. He didn't put choices condyum
Speaker 1: voices nagailanga, adding magi mapili koses and adding papa in
Speaker 1: ghan because your future will be affected by the voice
Speaker 1: that you are listening to. Yun ai macha apektosan. Let
Speaker 1: me put it this way. Wrong voice will lead to
Speaker 1: wrong choice. Kapak maliing boss and gan tai you I'm
Speaker 1: maga limpak PILLI call but the macas young hero packing
Speaker 1: gun boss named jo just pastorebau mema decision tau manana
Speaker 1: lang nothing, Lord, give me a sign, Give me a sign,
Speaker 1: Lord Shannabadan Lord Staple, Lord, Lord Shannaba, Lord up gallow
Speaker 1: baso gallow gallowy you ullap Lord macgin why mging why
Speaker 1: po mull up? But pak means a Ghanaian sign. Lord
Speaker 1: pitt in ties alang Lord mask give me a sign
Speaker 1: is sup is discerns because are you not in basa
Speaker 1: in it too. I'm God's will is found in God's
Speaker 1: written word, in God's recorded word. And pinaga importanting ibidenshaw
Speaker 1: i'm josha i maia important, puma, distinguished nothing manga Christians
Speaker 1: and sabina adding pangin on bako s a Rami and
Speaker 1: voices not reading nothing around us saddam and and bosses
Speaker 1: Salita sat in now pakahira means that distinguished and barrito
Speaker 1: and bosses than adding pangin on lunas setan i further
Speaker 1: non confusion just lit lito sal and pangin on it
Speaker 1: itobay galila sing and kogabey sabe galing, but then it
Speaker 1: pangita in now. In fact, the apostle Johan young epizels
Speaker 1: even yu maga preachers and pastors and be preached in
Speaker 1: deep poor kids in as abinilan galius a spirito i
Speaker 1: gallant nasab apostle gen. There are a lot of false
Speaker 1: prophets in our generation in pinapa sabin panga and kasawa
Speaker 1: ekobatangana bunyan, and it creates confusion on our lives now,
Speaker 1: even as in a sabinn apostle jan the Mgli Tawan
Speaker 1: a manga false prophets in a Sabin galians a spirito
Speaker 1: I gallant as a Spirito Sabin on first Jun Chapter four,
Speaker 1: Verse one. Dear friends, do not believe everyone who claims
Speaker 1: to speak by the spirit. Even apostle Sabina and lah
Speaker 1: Ki claim Nona Sasitasila by the spirit. Hindi port Kit
Speaker 1: eloquent and articulate god Ardela. I'm not convinced Madaya Peruhindi
Speaker 1: explained like a sab preacher's academy Hindi port Kit Magalimba
Speaker 1: explained Tama and in explain Agreeabadin Rogan is a preacher's
Speaker 1: academy in Alamo Kait named Pastor Ninho Boring, Ma Bridge
Speaker 1: Peru Tama and Pinni Pridge Pasalama case A Kite Boring
Speaker 1: and Pastor Perotama and Pini Pridge Salagua peruanas Perlatu in
Speaker 1: sen You Gusto Nijian claims as a Spirito Mala laman
Speaker 1: Anno a Sabian for Sabdon. Dear friends, do not believe
Speaker 1: everyone who claims to speak by the spirit. You must
Speaker 1: highlight this, You must test them Kayla, and you're supoking
Speaker 1: to see if the spirit they have comes from God.
Speaker 1: For there are many false prophets in the world, so
Speaker 1: a good idea is not always God's idea. In the
Speaker 1: pok good idea, it is God's idea. In fact. Even
Speaker 1: see Apostle Paul means in Aba while he was preaching
Speaker 1: the Gospel of Grace the Jaspel the Gospel of Justification
Speaker 1: by faith nasid abimis Bunny. Apostle Paul Kumaron Magnabi preached
Speaker 1: gospel aside from the gospel that I'm preaching to you,
Speaker 1: Kai and Helmula salang it cursed by unto them forever.
Speaker 1: The Nunga Conference, Apostle Paul Nassai. Apostle Paul Young Gospel
Speaker 1: preach Ito yung At kumeil LaaS ib Managuru number two
Speaker 1: Turu sa gospel aside from the gospel that I've been
Speaker 1: teaching to you, curse be unto them forever. Tai my
Speaker 1: angel la ba bah curst be unto them forever. Why
Speaker 1: because Apostle Paul is confident in what he is teaching,
Speaker 1: so you test it, test the spirits even see Jesus
Speaker 1: Christ Sea. It is a Sabin and Junk, Chapter seven,
Speaker 1: verse seventeen. Anyone who chooses to do the will of
Speaker 1: God will find out whether my teaching comes from God
Speaker 1: or whether I speak on my own see Jesus, see Jesus.
Speaker 1: Business in La is Nagwin Uncle ob willing the lad
Speaker 1: and Gusto Nagaoban and pangin On. You should find out
Speaker 1: whether my teaching is from the Lord or I just
Speaker 1: speaking on my own. And you put back it because
Speaker 1: he Satan Maga link miss label, non voice La and
Speaker 1: Susi the opera Hindi langaming young Palitana sin Paraa, I
Speaker 1: died to pray just kidding. Per The point is this,
Speaker 1: you say, has elevator, who young nomadalas Ma, She Saytan
Speaker 1: Magalisha miss label, the manga voices not ignatin in young Wisdom,
Speaker 1: young Talagan antto Mulam Papala Mi mis Laibil Seytan Wisdom
Speaker 1: and Peron tom lam he Mi miss lay bel and
Speaker 1: seytan cal and Joan Plam part its everything is smooth.
Speaker 1: That's what na miss label and Saytan you bosses done
Speaker 1: really did nothing in open panging On Peron to Panga
Speaker 1: plant in a label and Satan Holy Spirit chan peron
Speaker 1: too feelings mulang in a label and say than personality
Speaker 1: m per issue came a really more personality peron to
Speaker 1: issue yan case, I'm stronghold nil label and struggle young wisdom?
Speaker 1: Should I say you plan on nil label? Nothing a
Speaker 1: wisdom missus Bino Pasto not being God namatizes been banging
Speaker 1: on try into sangayambra sobra negosha Masama masamabama on Negosha
Speaker 1: Masama Hindi peru its nothing? Is it God? Or is
Speaker 1: it greed? In a case agreed hung on greed twelve
Speaker 1: bon si similar is a greed one and then greed
Speaker 1: to grade five, grade six hungang greed twelve. So test it,
Speaker 1: Amen shinimular On Bagum ministry senmuragum zimbahan. Is it God
Speaker 1: or do you just want a platform? Is it really
Speaker 1: about compensation? Is it really about compassion or compensation? Sin
Speaker 1: on narcism lang. We have to test the spirit because
Speaker 1: there are a lot of voices that is now competing
Speaker 1: for our attention. Voices of fear, voices of guilt, voices
Speaker 1: of shame, voices of heart and pain. It's now competing
Speaker 1: for your attention. Personing Moro massaquito et young pain it
Speaker 1: to young shames pagnasi churkaatataskanami, and you are asking Lord
Speaker 1: speak to me, and in business you Lord of mariding
Speaker 1: and reading Mohabi, Macellaman, Hindika, pansin in Mocho, pansin in Mogo.
Speaker 1: They are now competing for your attention. The question is
Speaker 1: this whose voice are you going to listen? Are you
Speaker 1: going to listen to the voice of guilt and shame,
Speaker 1: or are you going to listen to what the Word
Speaker 1: of God is saying? That you are the righteousness of
Speaker 1: God in Christ Jesus, that you are fearful and wonderfully made,
Speaker 1: that you can compold it to the throne of His
Speaker 1: grace and come to him. There are a lot of
Speaker 1: voices that is competing for your attention, voices of bitterness,
Speaker 1: voices of comparison, voices of pain, rapan that God wants
Speaker 1: you to listen to what he is saying to you.
Speaker 1: I have an argument to you. I believe that most
Speaker 1: of us are as hearing the word of God, hearing
Speaker 1: his voice. And even as I speak today, nam usa
Speaker 1: satin right huala means and nah conclude nothing. And Justina
Speaker 1: Salita casimad las India. Thing goes to Naba masaa kasimpy
Speaker 1: this is your season right now, thank you, this is
Speaker 1: my season La twenty twenty three namusat in the twenty
Speaker 1: twenty four is going to be a year of divine acceleration.
Speaker 1: A lakastan kazi yung Yes, then Lord am Sarah payingan pero?
Speaker 1: What if an answer Samana prayer more is not something
Speaker 1: that you expect. What if you are expecting a yes
Speaker 1: and God says no, Nan salitan on pero di i
Speaker 1: nothing Tanga pung Hindi hindinna is an a papagan in
Speaker 1: the first place, because with all my heart that God
Speaker 1: is still speaking today. But the question is this, are
Speaker 1: you listening in the secret of hearing Gl's word? The
Speaker 1: secret of hearing girl's voice is intimacy. The more intimate
Speaker 1: you are with the Lord, the more it's easy for
Speaker 1: you to hear his voice. Mahir Puta and bosses into
Speaker 1: Binabasa India audible and bossis than Lord the Big Lass
Speaker 1: and Buba Lord Goby in Makailanganon. But God's talked to
Speaker 1: us in so many ways. Pina a fundamental way of
Speaker 1: God speaking is true. The word of God comprehend the
Speaker 1: mahapadid Amen Alibaba see Jennibo. We've been married for eleven
Speaker 1: years am Pina Hammagan Dambabai, not just in the non universe,
Speaker 1: but the entire universe. Kai Pame Manga aliens ban Planeta
Speaker 1: Chappo and Pina. Then so Jenny, we've been married for
Speaker 1: eleven years, Ad America for eleven years, Alam can gustunya
Speaker 1: Iya favorite India favorite Kemia kem A mall naad Mangabutique
Speaker 1: Sabina and magadamad kath In Sabina lain A Sabe mag
Speaker 1: Gusto Hi Indian and tait Ni Jenny II India and
Speaker 1: Yu Manga Gustna say A Sabi Makapati Hindi Sabiasna Pero
Speaker 1: da l Alam Kunaga Kustna Hindi. But there is a
Speaker 1: level of relationship that we had now Hindikatu Latan relationship
Speaker 1: Namir Patrick, but Indicosna perod Jenny Alam cast in the
Speaker 1: kite Inda Sabihen. Because of intimacy, I know exactly what
Speaker 1: he wants, and most of the time we are struggling
Speaker 1: to know what God wants it's because we are not
Speaker 1: spending quality time with the Lord. And spending a quality
Speaker 1: time with the Lord is fundamental for building a healthy relationship.
Speaker 1: In a healthy relationship, and then you spend quality time.
Speaker 1: And when you spend quality time with the Lord, I'm
Speaker 1: assuring you, Makapai, you're going to hear the voice of
Speaker 1: God clearer and clearer. Baby, i'm maa baby him a
Speaker 1: baby persis na kapit bahianaana umi pers done a religia
Speaker 1: maghabang comfort bucket. They are spending time together, intimate together
Speaker 1: and judge Chapter fifteen. Abide in me and I will
Speaker 1: abide in you. Abide remain, remain in me, Stay in me,
Speaker 1: wait in me, and I will wait in you. Amen. Unfortunately,
Speaker 1: and mahapatid because there are a lot of voices that
Speaker 1: is not competing for our attention means an instead of
Speaker 1: asking God for his wisdom, instead of rereading the world
Speaker 1: of God for his instruction means and must prefer Panathinian
Speaker 1: voice than friends, nothing voice than boss nothing Bossabimurito girl
Speaker 1: says an opinion about these things at in Dimasamanamini no
Speaker 1: opinion sat in Mahai began perus sabin sai yu mahapati
Speaker 1: Hindi opinion and tao a mahaas Buhai. In fact, let
Speaker 1: me just say this to you, not Papa Singh Nanda
Speaker 1: Helen komback at chaoti come adding society human opinion. London
Speaker 1: town is a really platform. London tao Man is a
Speaker 1: really opinion. A chung opinion means an instantly really the
Speaker 1: paragramming likes naples in human opinion nowadays puts our society
Speaker 1: in chaos parenthactic and in amplifying seytan nila latan your
Speaker 1: bosses nam pandaraya nila las satan you bosses non confusion
Speaker 1: para McLoud at my bosses them banging on what if
Speaker 1: naam panging on pod helma's mala assume bosses non confusion,
Speaker 1: the helmass mala assume voices no no irritation India in
Speaker 1: a really antot boss banging on game And here I'm
Speaker 1: playing Stan in a amplifying your young life lifestyle of sin,
Speaker 1: in amplifying young lifestyle of sin and yeah, amplifying and
Speaker 1: that dam amga likes that dam AMaGA share para young
Speaker 1: young Malay Malay that hell popular alone. You know Tama
Speaker 1: per Indi pork is popular biblical, so stan in amplifying
Speaker 1: Parama cloud nothing in Tama kayasn must make confidence patayosa
Speaker 1: Balita Samijia cases am abouting Balita bag he Nina and
Speaker 1: stan bossis dampanging on Nila la setan umbosses naga wai
Speaker 1: non confusion, non bitterness, no pain, non hurt, and sabin
Speaker 1: on the Lord, love your enemy and no notions against selectives.
Speaker 1: One match you two Macha and love your enemy. Malito
Speaker 1: put it in and nothing Chu tune out nothing and
Speaker 1: ontan young voice of confusion. But again, the foundational way
Speaker 1: of God speaking is true his written and recorded word.
Speaker 1: Let me repeat, God's will is found in God's word.
Speaker 1: I know uncling pangin on Hindi is asa hallo blacks
Speaker 1: Indian as a cheese bread because it means Pilipin is
Speaker 1: not in many I hallo blacks. It's to yumata it
Speaker 1: will be big. It's I see Pilipino science and toists.
Speaker 1: But then a patrol in my incris to Pakita sa
Speaker 1: hallow blacks because Hannah too. Maybe God may para basy
Speaker 1: Lord amen thinking you, But I'm just maxa salita Talagan,
Speaker 1: Saha blass yr Papa dan such is bread loong talaga.
Speaker 1: God can do more than that. He's too powerful to
Speaker 1: show himself just in cheese bread and hallo blast. In fact,
Speaker 1: you say this to you, but I'm josh attention, indepading
Speaker 1: papans in inde paiting in the momaple and just pacino
Speaker 1: and just a young attention. I mean think among scripture
Speaker 1: pallada magata, oh h biblical hero pa young hel la
Speaker 1: tailla so moving you long maiquita napa angel, the pageta
Speaker 1: cute not cute. I'm cute a jail cute angel. Pers
Speaker 1: scripture dial angel, What are your angel? Young? Hindicheru bin
Speaker 1: not in doing Valentine's Day Hindil nadaa pair No, I'm
Speaker 1: just a pa young angel. No pakita I marry. They're
Speaker 1: gonna tackle papada a sober and tackle because if God
Speaker 1: will show himself to us, Hindi padma panz in my papans.
Speaker 1: And just like Salita sala, it's a word of God's
Speaker 1: a biball salita and I'm a leaders nothing leita no
Speaker 1: no Lincoln groups that gita Now Sunday worship experience nothing
Speaker 1: YouTube bangaping dan pangin. But what if I tell you
Speaker 1: Naama problem mamusapan jos now even in confusion, even in interruption,
Speaker 1: even in disturbances, even in shakings of your life, painting
Speaker 1: Mahu mangusa pan adding pangin on sabe me Maha bagio
Speaker 1: namen San orchestrated nampagin on to get your attention. May
Speaker 1: magapating Buha that got himself orchestrated to get our attention.
Speaker 1: Do you remember Jonah Divasi jonah in utusan and lordis
Speaker 1: and rader insteads now a distance than ninived satis antarashis
Speaker 1: i five times the mass Malayo sanniniveh k Maha paper
Speaker 1: by bull my mahamp good ken at makit young niniveh
Speaker 1: five times Namas Malayo satis Persi Jonah Mahasua Lord Makata
Speaker 1: bull Lord we lick mamasa na five times, Namas mahal
Speaker 1: we link maia naan five times nam as matagal Paramatta
Speaker 1: jos Lord Lord Ameni tom Lusha Masha nambargo at sabin.
Speaker 1: A scripture, God sends a storm, Remember that God orchestrated
Speaker 1: a storm Nia niga on you Banga you maan a captain,
Speaker 1: you may a crew number Sila largo. The boat is
Speaker 1: singing group your the boat is singing right now. Can
Speaker 1: you say in you Maga Josh, Mama Amena John at
Speaker 1: the time as Sabin and Bibi John Nato Tu log
Speaker 1: Elim Nambarcolim not too looks Capitan Toma Josh Sabin a scripture,
Speaker 1: young Capitan Lama goes on the hill and komba Agila
Speaker 1: so the corona raffle raffled Latin Panga, Pangon Sharan Jonah
Speaker 1: and right there and then Omami is Jonah and pang
Speaker 1: On and Johnna believed no tom storm, I tho I
Speaker 1: epect say so Daga so hip so it is Jonah
Speaker 1: one two three, And Jonah said Ah as having a
Speaker 1: scripture exactly Jonah does a too big the storm immediately
Speaker 1: start well as a bible to historia A Sabin a
Speaker 1: capitan confirm shan shanga bucket and alert young attention to Jonah.
Speaker 1: Can I malaking delis can is that? And then he
Speaker 1: stayed there for three days and three nights. A picture
Speaker 1: of Jesus Christ staying on the grave for three days
Speaker 1: and three nights. And after three days and three nights
Speaker 1: he rose again from the dead. Nilus Jonah and then
Speaker 1: bucket he and Lord Young attention to Jonas, Pamama Gita
Speaker 1: and non circumstances and shaking. Listen to me, Hindee poor
Speaker 1: Kias is smooth and pangay is abajo Nasa Tamadaya Hindee
Speaker 1: poor gets smooth and pa mamahal and is is aama.
Speaker 1: In fact, Hindi Hindi Indiga shown Nana flow at smooth sailing.
Speaker 1: For now, I'm adding Buhai indication to the nasal Tainan
Speaker 1: will the Lord. I'm here a passage. No here, no
Speaker 1: nalis mahapati di basi Moi says slights from Egypt to
Speaker 1: the pramised land. No now how Amas among wilkins is
Speaker 1: still drinking water, wilder mess pure goldilan hum paginon paginon, Now,
Speaker 1: how bea coming in too big? Complains Helen and complaining
Speaker 1: in the galicy oises, So pan lord and going to
Speaker 1: Dornatoa and Lord Nikan Masalitaka speak to the rack and
Speaker 1: the water will come out of that rack. Nala story
Speaker 1: So sabin a scripture Sagalic, the moises in Masalita Hinam
Speaker 1: Pasha in the Israelites in Bato, I'm him. But supposedly
Speaker 1: an instruction, you speak to the ruck, the water will
Speaker 1: come out. So if you don't speak to the ruck,
Speaker 1: the water will not come out. Correct. So that Galisha
Speaker 1: instead of speaking to the ruck, he heard the rup
Speaker 1: Now the water is not supposed to come out. He disobeyed.
Speaker 1: So I say, indeed abash too big correct Perulumbashian, too
Speaker 1: big Perindi and too big in approven Lord June Mary
Speaker 1: lights kayak hid In. In the obedience of the leader,
Speaker 1: God continued to bless his people Campante knospangin On andala
Speaker 1: At Sabi and yes Pan maybe peace. Although in the
Speaker 1: definition al Peruan, God speaks and you follow that prompting
Speaker 1: there's peace, you will realize that that word that you
Speaker 1: follow is aligned with the word in harmony of the
Speaker 1: word Peruin. God says Noahindi and pang on At and
Speaker 1: Lord Hindi. It is a being Hindisha in line and
Speaker 1: in harmony with the word of God. Majos pangin on
Speaker 1: joslangtim Lord you lang in the Lord promote, not promote
Speaker 1: Lord penayagan and Lord tay you does that thing near
Speaker 1: request the panelang in pang on. Yeah, I'm praying words. Lord,
Speaker 1: thank you, the promoter, Lord, thank you, and con per
Speaker 1: Paginia companion on nahika big topasina pang on. That's not
Speaker 1: your door, that's not your opportunity, that is not your season.
Speaker 1: Hindi mariniqu Lord bang here packing gun capa sabin, Yes,
Speaker 1: madin paking gun p you know kidness musica nine sina
Speaker 1: sabin and that's not your door. Sit happin and a
Speaker 1: leader that's not your door permeans and the big sun
Speaker 1: steep and test the test the spirit a man sina, Lord,
Speaker 1: that's not your season Hindian and la laki paraso here
Speaker 1: a pakon No hindisam Parasao. You are not anointed for that.
Speaker 1: Bagi Hindi pu had them pintu and bas parasa in
Speaker 1: Hindi hadda para Indian Haddan situation at paras aden as
Speaker 1: having up on problems fourteen, verse twelve. There is a
Speaker 1: path that seems right to us, but it leads to death.
Speaker 1: My manga lugar maaan before each person as a but
Speaker 1: it will lead to what to death its a b
Speaker 1: in Paghindi Pu Mayak and Josh in in atan Kalaanya
Speaker 1: God's now is God's protection and Papaya nam Josh indications
Speaker 1: per Hindi Pu Mayak and Josh Mabuti paransha in Mabuti
Speaker 1: parentsha Na Papa Taypa pil trip mapa Ma was a
Speaker 1: pil trip Nasa Chianti Kingdom Inciana, Kingdom py sis p
Speaker 1: pil trip no pir maham tak hind passing away but
Speaker 1: Canna pink and young night Payagon Yosa piel trip big,
Speaker 1: your monna, packet, money, nothing manmo my love you became
Speaker 1: I'm best man in the world. Penag moesa pil drip
Speaker 1: Pagan to the man pil trip plas gamelag quinition Yeah,
Speaker 1: quinition did back now? Will impac ma Pinupayagon paggin on
Speaker 1: the Pakisa pu my yag pactish agree the big big
Speaker 1: are you here? Magadisern pa Yes, I'm the lin Mayes
Speaker 1: Salama sag Jos Lord Salambad Samaga Spinto and Sina Ramo
Speaker 1: Lord Salamba samanganaad plan Since papas Lamba Indian praise the Lord,
Speaker 1: it is God's protection in Jesus name Hepana Lord diva,
Speaker 1: prangsapinto and mar books and Ama smella kim pintu and
Speaker 1: Hindi Ma smella mpind sapin to angusta and hira nothing
Speaker 1: mania instruction and adding pangin on pini nothing bag nothing
Speaker 1: and adding pangin on Alam tung prajan peru adding pangin.
Speaker 1: God's love is revealed not just on provisions, but also
Speaker 1: in rejections. Capagne reject compangn on deep pangin on Capa
Speaker 1: requests more in a sea Lord and Indian Maha mechanic
Speaker 1: dio a minsn pull and pulling a red flaggy pull
Speaker 1: polano you stop like pullam pulla clara clara young no
Speaker 1: pang on Lord Sina Bianna leader, mob in a la
Speaker 1: la link mob in a la la and damning laid.
Speaker 1: The word of God is saida there is a way
Speaker 1: that seems right to a man, but it leads to death.
Speaker 1: That's the spirit. First damming signs the lord pull and
Speaker 1: pull a clara claro Sina said aside not Jesus, Lord,
Speaker 1: de rominada Lord, this is not going to happen to you.
Speaker 1: Made last and set aside nothing and agenda and panging
Speaker 1: on I said, mascust do nothing is really nothing agenda,
Speaker 1: can on home promise nothing in Panana Palatya, fass in
Speaker 1: your seat, but this is going to hurt. Can I
Speaker 1: hompromise nothing's really not in Pana Palatia for popularity, can
Speaker 1: compromise nothing you're adding Panana Palatia for last twenty twenty
Speaker 1: three anappa store is normal to sleep around. It's normal
Speaker 1: to have sex beyond marriage normally twenty twenty three. Nor
Speaker 1: a social media as as ramming like d like Lord,
Speaker 1: ram like pin drop leagata. I'm just the Pala Pala
Speaker 1: papalalas and not paramely not exposed. So a bit of
Speaker 1: a bashera haterska in the echo young instruction and a
Speaker 1: pang on dito permes and la bas nilla hater silla
Speaker 1: casting its a bin and decisions. Nothing is driven by
Speaker 1: how many people will like me instead of will it
Speaker 1: will it? Will it be in line with what the
Speaker 1: Word of God is saying. Good missing time, mahapada nothing
Speaker 1: young rejection per sabin and Lord Hindi and paras Ao
Speaker 1: Hindi in the Lord Hindi indeed a beginning on jos
Speaker 1: and sang much better mahapated global family with timpangin on
Speaker 1: pan kintpang on komi rejection mansart in buhai it a
Speaker 1: being longnito Hindi to parasating alam kungan rejection painful and
Speaker 1: rejection in every table all but your reaction to that
Speaker 1: rejection will determine if you will continue in the will
Speaker 1: of God or outside the will of God. Sigura, I
Speaker 1: want to encourage you today man a lang in tai
Speaker 1: Ganito Lord kuindiban to lunga moum isuu wait to say you,
Speaker 1: Lord Kuhindi to lung and mouna isuku it to sayo
Speaker 1: sabin an Lord Kuhindim to gusto to lung and moro
Speaker 1: nama isuku it sayo Lord reject no to lung and
Speaker 1: moro nama isuku it to sayo mahapatid. Learning to trust
Speaker 1: God is an important aspect of our spiritual development. God
Speaker 1: wants you to grow. God wants you to mature at
Speaker 1: partner maturi. The your ability nothing to discern and distinguish,
Speaker 1: not just what we want, not just our feelings, not
Speaker 1: just our desires. But what is it God that you
Speaker 1: are telling me today? And I pray Jesus name limitedalman
Speaker 1: in the Alama extend magacitation Maba I mayla financially is
Speaker 1: in health trouble you saying you I may problem as
Speaker 1: a h business may problem relationships. I don't know what
Speaker 1: you are going through, but let us ask for God's wisdom,
Speaker 1: rely on his word and say, Lord, I don't know
Speaker 1: what to do, but I need your word today. What
Speaker 1: is it that you are saying? The Magian decision is
Speaker 1: in line? Is in harmony with you? What you are saying?
Speaker 1: Is it you or is it just me? Teach me, Lord,
Speaker 1: guide me, teach me to trust you, Teach me to
Speaker 1: rely on you. Every heartbeat, every breath, every moment, every second.
Speaker 1: I need you speak Lord. We are listening, every head bow,
Speaker 1: every eye close. That is our prayer for today. God,
Speaker 1: we need you to speak to us. Adios mean to
Speaker 1: slow down, to stop, or to put aside our personal interest.
Speaker 1: Peruminsan must be a priority as a reading agenda, as
Speaker 1: a young agenda. So today in Jesus name, who hawa
Speaker 1: ami magapoosa audios a totula di Solomon give us a
Speaker 1: listening heart, a hart of wisdom to discern what is
Speaker 1: good and what is pleasing before your eyes. Learn as
Speaker 1: we step up, as we end this year. Oh God, saata,
Speaker 1: I'm in the landin that we're going to finish twenty
Speaker 1: twenty three strong and start twenty twenty four strong. Allow us, o, God,
Speaker 1: to be able to discern, to be able to distinguish
Speaker 1: your word and your voice. We honor you, God, We're
Speaker 1: grateful to you. Magusabka magusebka paninon Sami, mangapuso, kawsapin, panginon
Speaker 1: ilayu yame panginon was Npugami for making a decision that
Speaker 1: will affect our future badly instead of God, May your words,
Speaker 1: May your instructions be clear enough for us to listen
Speaker 1: and obey maraami coming voices, not ani voices that are
Speaker 1: competing for our attention. But allow us Lord that train
Speaker 1: us to discern your voice. Just like what Samuel said,
Speaker 1: Speak Lord, we are listening. In Jesus name. We pray
Speaker 1: everybody shall pay man. Thank you for listening. We hope
Speaker 1: that you enjoy today's episode. Don't forget to share and
Speaker 1: subscribe to this podcast for more God bless you all.