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<v Speaker 1>Welcome Just Hanaway Tagalog Sermon podcast.

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<v Speaker 2>Your daily dose of inspiring, heartfelt taglog sermons.

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<v Speaker 1>From different characters, ten speakers all over the Philippines.

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<v Speaker 2>We hope this podcast finds you in good shape and

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<v Speaker 2>now here's your message.

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<v Speaker 1>So are you able to receive the Word of God today?

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<v Speaker 1>Mahina Young Amen plas just matches sixteen, verse thirteen. We're

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<v Speaker 1>gonna read all the way to verse twenty three ten

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<v Speaker 1>verses coindicain a quiet time boling Ma Bible Reading Plan

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<v Speaker 1>Matches sixteen, verse thirteen to twenty three. When Jesus came

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<v Speaker 1>to the region of Cciria Pilifi, he asked his disciples,

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<v Speaker 1>who do you say the son of Man is, and

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<v Speaker 1>they replied, some say John the Baptist, others say you

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<v Speaker 1>are Elijah. Others are saying you are Jeremiah or one

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<v Speaker 1>of the prophets. But Jesus said, but what about you?

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<v Speaker 1>He asked, who do you say I am Selatmana disciples

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<v Speaker 1>obviously is Peter po and Peter you are the Messiah,

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<v Speaker 1>the son of the Living God. Jesus replied, blessed are

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<v Speaker 1>you Simon's son of Jonah. For this was not revealed

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<v Speaker 1>to you by flesh and blood, but by the by

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<v Speaker 1>my Father in heaven. This was not revealed to you

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<v Speaker 1>by flesh and blood, but by my Father in heaven.

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<v Speaker 1>Blessed are you, Simon, son of Jonah, for this revelation

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<v Speaker 1>that I am the Messiah is not revealed to you.

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<v Speaker 1>Everybody's a revelation. It's not revealed to you by flesh

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<v Speaker 1>and blood. Ama Mulasa langit so verse eighteen. So I

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<v Speaker 1>tell you that you are Peter, and upon this rock

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<v Speaker 1>I will build my church, and the gates of hate

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<v Speaker 1>this will not overcome it. I will give you the

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<v Speaker 1>keys of the Kingdom of Heaven. Whatever you bind will

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<v Speaker 1>be bound in heaven, and whatever you lose on earth

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<v Speaker 1>will be loose in heaven. And then he ordered his

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<v Speaker 1>disciples not to tell anyone that he was the Messiah.

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<v Speaker 1>So from that time on Jesus began to explain to

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<v Speaker 1>his disciples that he must go to Jerusalem, suffer many

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<v Speaker 1>things at the hands of the elders, the chief priests,

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<v Speaker 1>the teachers of the law, and that he must be

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<v Speaker 1>killed and on the third day be raised to life.

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<v Speaker 1>So when nan Magi hirab Shaida is a Jerusalem ipapaus

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<v Speaker 1>A Cruso Shai Mulingbuhi verse twenty two, So Peter took him,

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<v Speaker 1>took Jesus aside Asabin, Jesus suffering Asabini Peter Jesus. Peter

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<v Speaker 1>took Jesus assadh and rebuke Jesus Arasabin. Peter. Watch thisb never, Lord,

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<v Speaker 1>this sovereign shall never happen to you. So on verse

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<v Speaker 1>twenty three, so Jesus turned to him, and he said,

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<v Speaker 1>get behind me, Satan. You are a stumbling black to me.

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<v Speaker 1>You do not have in mind the concerns of God.

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<v Speaker 1>Concerns of God. You do not have in mind the

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<v Speaker 1>concerns of God. You don't have in mind the concerns

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<v Speaker 1>of God. Get behind me, Satan. You don't have in

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<v Speaker 1>mind the concerns of God, but merely human concerns. I

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<v Speaker 1>would like to call this message at Possibling McGain series

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<v Speaker 1>title nothing. I entitle this.

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<v Speaker 2>I hear voices, I hear voices, I hear I hear

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<v Speaker 2>I hear voices.

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<v Speaker 1>Asabin. In Proverbs chapter three, verse five to six, trust

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<v Speaker 1>the Lord with all your heart, and lean not on

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<v Speaker 1>your own understanding. In all your ways. Acknowledge Him, and

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<v Speaker 1>God will direct your path learning to trust the Lord

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<v Speaker 1>is an important key for our spiritual development. Paramakaa and

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<v Speaker 1>tayo yumatutu puta mata pangin on and is a penanga

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<v Speaker 1>important in sushi parapu Tayu. I'm a gross adding panana

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<v Speaker 1>palataya in fact and reason komback not ina sli sik

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<v Speaker 1>compangin on hina hanap and jos tai youanana lang in

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<v Speaker 1>tai you in baba and pangin on sabaka one day

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<v Speaker 1>ta lugar kums and hindeed tai you mahi hi rapp

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<v Speaker 1>and number distinguished and bossis than jos nahapak. I'm just

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<v Speaker 1>Hindika ku lan Hindi kamau du da Hindi Kamalilitoi mapapa

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<v Speaker 1>innana a lang in madalasta. And we speak a lot.

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<v Speaker 1>We speak about our concerns. We speak about our requests

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<v Speaker 1>to God. Lord bego panging on kang on again peng

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<v Speaker 1>hing pangin on. And every time we pray to the Lord.

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<v Speaker 1>We talk a lot. Perm most of the time Marmi

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<v Speaker 1>Christians and I rappan like sala lang in perantan and

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<v Speaker 1>josbah is sumasa good Sahi manhapan a lang in dam

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<v Speaker 1>that every Christian we're able to sense the direction that

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<v Speaker 1>God wants for them to take you Marandam and mo

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<v Speaker 1>at Malam, Lord Sunda and on course and pub next

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<v Speaker 1>level and san pom Branchsho. To be able to sense

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<v Speaker 1>the direction where He wants you to go is significant.

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<v Speaker 1>Let's just say Skillhua, hallelujah you you able tell you

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<v Speaker 1>to pray and obey the voice of the Lord. You

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<v Speaker 1>must not in an instruction and pangin on is a

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<v Speaker 1>g a community tinuru and putao is a principle non

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<v Speaker 1>hearing and obeying Na ta you a nakikinig and then

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<v Speaker 1>sumusu n hindik al ambasta renigna renig perindi sumus And

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<v Speaker 1>to be able to hear the instructions of the Lord

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<v Speaker 1>and to be able to obey the instructions of the

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<v Speaker 1>Lord is one of the most important things that every

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<v Speaker 1>Christian should do in your ability not in namba discern

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<v Speaker 1>Atma distinguished and bosses ating panginon, regardless of what voices

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<v Speaker 1>are we hearing from the outside. As David's some chapter

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<v Speaker 1>twenty three, the Lord is my shepherd. Everybody says shepherd

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<v Speaker 1>Taa Si Lord and young shepherd, you shall not lack.

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<v Speaker 1>And I find this statement as a statement of humility

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<v Speaker 1>on the side of David, because David is a shepherd

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<v Speaker 1>Peru even though he was a shepherd. And Sabina say, Lord,

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<v Speaker 1>parenaaking great shepherd alumni, davidging shepherd, perum pagging shepherd. Yeah

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<v Speaker 1>in one ya paramagin sheep doing a great shepherd, notting

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<v Speaker 1>pangin on Judge chapter ten, Fast forward to Jesus Christ

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<v Speaker 1>Asabi is one of adding panganongus the sheep listen to

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<v Speaker 1>the voice of the shepherd. He follows the voice of

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<v Speaker 1>the shepherd. Everybody read this with me twenty seven. My

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<v Speaker 1>sheep listen to my voice. I know them and they

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<v Speaker 1>follow me. Everybody say, listen a ma nakiating pangin on

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<v Speaker 1>peru indel basta nakikini kundi sumus. It's an instruction a

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<v Speaker 1>teenigating panging on. Especially back in the day. You you

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<v Speaker 1>ma field, I made you make Langan means and yumaga

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<v Speaker 1>shepherd thea fla the maa tupa means is some is

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<v Speaker 1>some field. Naga hallo hallo you maga ship so young

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<v Speaker 1>shep shepherd one a young sheep shepherd two Casa mang

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<v Speaker 1>sheep shepherd. Three Hallo hallo shula Hallo hallo is some

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<v Speaker 1>farm mah mahagapa is that pan Mala la shepherd Pana

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<v Speaker 1>young shepherd maisna capac young shepherd maisna. And in mag

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<v Speaker 1>salita alumna maga ship come see no young shepherd, Yeah

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<v Speaker 1>union ideal union nothing ma nahapak and josh Salita kila

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<v Speaker 1>kila and bosses dampangin on alumn alumna in Hindi Itolita

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<v Speaker 1>Hindito feelings langdon and salitaana in kanu am gust iago

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<v Speaker 1>panging on and and to put on context nothing mahapatid

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<v Speaker 1>didus a text the Bira basanating simula in text nabinasat

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<v Speaker 1>unsan and atina diplo a sabin and Jesus I know

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<v Speaker 1>sabina magata sakin a sabin a manga disciples Jesus Sabina gibba.

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<v Speaker 1>It called dos Jenda Baptists, and Sabina called dos jerre

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<v Speaker 1>maya sabin iba It called dos Isaiah, Sabin Samana propetta

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<v Speaker 1>per indi concern atipanon do on a sabin and Jesus

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<v Speaker 1>in the Indian Ekayo, who do you say I am?

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<v Speaker 1>And of course Sabinila si Janda Baptista and cose Sabinila,

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<v Speaker 1>of course jeremya Perugayoa Pono Sinoa and out of twelve

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<v Speaker 1>disciples expected the Nain Peter, Katahi, Milad, Simon Peter and

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<v Speaker 1>Jesus I make graded recitation and tasa greaty Peter. This

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<v Speaker 1>time Arasabini Jesus Christ, who do you say I am?

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<v Speaker 1>And the sabinis Simon Peter, Lord, you are the Messiahsabini

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<v Speaker 1>Jesus Christ of verse seventeen. Blessed are you, Simon, son

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<v Speaker 1>of Jonah for this and in this jung Sinabi Messaiah

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<v Speaker 1>was not revealed to you by the flesh and blood.

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<v Speaker 1>This is a revelation from the Father as in a

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<v Speaker 1>Sabin adding paganongus, Wow, this is surprising. Hindus Areli and

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<v Speaker 1>Ghan Hindu Pusu Ghan Kayamasaya. Indeed a hell reveal it

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<v Speaker 1>on and adding Pagai began. This was revealed to you

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<v Speaker 1>not by the flesh, not by the blood. This can

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<v Speaker 1>only be revealed to you by the Father in heaven,

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<v Speaker 1>meaning Peter had a revelation from the Lord Nasi Jesus

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<v Speaker 1>Yeah and Messaiahai important om adanais church service at Indino

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<v Speaker 1>to tulo every case, every time we listen to the

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<v Speaker 1>word of God Naha importation non negli leads a revelation,

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<v Speaker 1>non neglids a transformation, so importation revelation transformation. So in

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<v Speaker 1>ti kamata transformable and importation Indikama caron and revelation and

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<v Speaker 1>an importation. So every time you listen to the word

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<v Speaker 1>of God, the word God is being imparted in your heart.

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<v Speaker 1>You importation gron and clarity is kizipan the caron and

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<v Speaker 1>revelation at a revelation and neglile to transformation k Peter. Wow,

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<v Speaker 1>this is amazing in ind In realized on your own.

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<v Speaker 1>This was revealed to you not by the flesh and blood.

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<v Speaker 1>This was revealed to you by the Father in heaven

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<v Speaker 1>that Ananda gepin I Si elders of of the the

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<v Speaker 1>religious leaders Na mahammadai it lily being at Muli as

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<v Speaker 1>in Guru see Peter Esus I your Jesus, Jesus, Let's Jesus,

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<v Speaker 1>Greta Peters Jesus, Peter Jesus Christ and sabin a scripture

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<v Speaker 1>he took him aside, and Jesus and and Peter rebuked

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<v Speaker 1>Jesus having a never Lord, this is not going to

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<v Speaker 1>happen to you now fast forward. I think indeed India

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<v Speaker 1>Mail no, so this was necessary Pa Mama Peter, No,

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<v Speaker 1>it cannot happen to you. N you mean Magama Drama

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<v Speaker 1>Shapin and India Mamma da magdeal Llamahalanka you Hawaii and

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<v Speaker 1>young mana Papa manas Ain you Sabina Magana now nearly

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<v Speaker 1>Rebuklatin Kazi. Are you not in papamataian Sai. You're going

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<v Speaker 1>to ring in Randamani Peter. We don't want to talk

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<v Speaker 1>about death. Lord. We need you with us. Sabina Sabini

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<v Speaker 1>Ni Peter j Jesus, No, it cannot happen to you, Lord,

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<v Speaker 1>But all of a sudden a sabin and verse twenty three,

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<v Speaker 1>Jesus said to him, get behind me, Satan, go back

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<v Speaker 1>to verse seventeen. Please A Sabin and verse seventeen, blessed,

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<v Speaker 1>are you a man simon san of Jonah for this thing?

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<v Speaker 1>S a verse seventeen and Sabi ki Peter blessed six

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<v Speaker 1>verses later, and Satan, how did that happen Tina Awaxham

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<v Speaker 1>blessed subverse seventeen. Then all of a sudden, it's verse

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<v Speaker 1>twenty three, Tina Waxhan get behind me, Saytan, what happened there?

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<v Speaker 1>You know what happened sa Verse seventeen. Indian Agrila is

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<v Speaker 1>a flesh. It's a verse twenty three, relations a feelings.

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<v Speaker 1>That's exactly how easy it is for Asa Diana kawai

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<v Speaker 1>nasa una revelations krab literally not to my moment, Peter said,

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<v Speaker 1>I been a lord. Blessed are you son of Jonah

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<v Speaker 1>A pandis ruck. You will build my church and the

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<v Speaker 1>case of heaven will not prevail against me. Sabbi Peter

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<v Speaker 1>not reignon the gate. The panis rap I will be

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<v Speaker 1>a Cravi is the lord special pavor I said, aben Jesus, Cara,

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<v Speaker 1>you can your suffering in meetings to Jesus, and I'm

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<v Speaker 1>blessed Jesus. Plant is atta amana Hindi and many a

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<v Speaker 1>sin Jesus, get behind me, Satan. So from verse seventeen,

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<v Speaker 1>you are blessed. From verse twenty three, you are Satan.

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<v Speaker 1>On verse seventeen, the father revealed to him a revelation

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<v Speaker 1>but on verse twenty three, he relied on his flesh.

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<v Speaker 1>So the big question right now, how would I know

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<v Speaker 1>if what I'm going to do is from God or

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<v Speaker 1>just my own decision? Panmala laman kom feeling slang ito

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<v Speaker 1>san addimpangin on because life is filled with choices and

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<v Speaker 1>life is filled with voices. He didn't put choices condyum

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<v Speaker 1>voices nagailanga, adding magi mapili koses and adding papa in

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<v Speaker 1>ghan because your future will be affected by the voice

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<v Speaker 1>that you are listening to. Yun ai macha apektosan. Let

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<v Speaker 1>me put it this way. Wrong voice will lead to

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<v Speaker 1>wrong choice. Kapak maliing boss and gan tai you I'm

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<v Speaker 1>maga limpak PILLI call but the macas young hero packing

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<v Speaker 1>gun boss named jo just pastorebau mema decision tau manana

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<v Speaker 1>lang nothing, Lord, give me a sign, Give me a sign,

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<v Speaker 1>Lord Shannabadan Lord Staple, Lord, Lord Shannaba, Lord up gallow

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<v Speaker 1>baso gallow gallowy you ullap Lord macgin why mging why

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<v Speaker 1>po mull up? But pak means a Ghanaian sign. Lord

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<v Speaker 1>pitt in ties alang Lord mask give me a sign

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<v Speaker 1>is sup is discerns because are you not in basa

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<v Speaker 1>in it too. I'm God's will is found in God's

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<v Speaker 1>written word, in God's recorded word. And pinaga importanting ibidenshaw

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<v Speaker 1>i'm josha i maia important, puma, distinguished nothing manga Christians

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<v Speaker 1>and sabina adding pangin on bako s a Rami and

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<v Speaker 1>voices not reading nothing around us saddam and and bosses

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<v Speaker 1>Salita sat in now pakahira means that distinguished and barrito

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<v Speaker 1>and bosses than adding pangin on lunas setan i further

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<v Speaker 1>non confusion just lit lito sal and pangin on it

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<v Speaker 1>itobay galila sing and kogabey sabe galing, but then it

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<v Speaker 1>pangita in now. In fact, the apostle Johan young epizels

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<v Speaker 1>even yu maga preachers and pastors and be preached in

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<v Speaker 1>deep poor kids in as abinilan galius a spirito i

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<v Speaker 1>gallant nasab apostle gen. There are a lot of false

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<v Speaker 1>prophets in our generation in pinapa sabin panga and kasawa

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<v Speaker 1>ekobatangana bunyan, and it creates confusion on our lives now,

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<v Speaker 1>even as in a sabinn apostle jan the Mgli Tawan

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<v Speaker 1>a manga false prophets in a Sabin galians a spirito

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<v Speaker 1>I gallant as a Spirito Sabin on first Jun Chapter four,

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<v Speaker 1>Verse one. Dear friends, do not believe everyone who claims

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<v Speaker 1>to speak by the spirit. Even apostle Sabina and lah

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<v Speaker 1>Ki claim Nona Sasitasila by the spirit. Hindi port Kit

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<v Speaker 1>eloquent and articulate god Ardela. I'm not convinced Madaya Peruhindi

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<v Speaker 1>explained like a sab preacher's academy Hindi port Kit Magalimba

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<v Speaker 1>explained Tama and in explain Agreeabadin Rogan is a preacher's

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<v Speaker 1>academy in Alamo Kait named Pastor Ninho Boring, Ma Bridge

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<v Speaker 1>Peru Tama and Pinni Pridge Pasalama case A Kite Boring

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<v Speaker 1>and Pastor Perotama and Pini Pridge Salagua peruanas Perlatu in

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<v Speaker 1>sen You Gusto Nijian claims as a Spirito Mala laman

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<v Speaker 1>Anno a Sabian for Sabdon. Dear friends, do not believe

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<v Speaker 1>everyone who claims to speak by the spirit. You must

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<v Speaker 1>highlight this, You must test them Kayla, and you're supoking

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<v Speaker 1>to see if the spirit they have comes from God.

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<v Speaker 1>For there are many false prophets in the world, so

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<v Speaker 1>a good idea is not always God's idea. In the

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<v Speaker 1>pok good idea, it is God's idea. In fact. Even

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<v Speaker 1>see Apostle Paul means in Aba while he was preaching

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<v Speaker 1>the Gospel of Grace the Jaspel the Gospel of Justification

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<v Speaker 1>by faith nasid abimis Bunny. Apostle Paul Kumaron Magnabi preached

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<v Speaker 1>gospel aside from the gospel that I'm preaching to you,

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<v Speaker 1>Kai and Helmula salang it cursed by unto them forever.

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<v Speaker 1>The Nunga Conference, Apostle Paul Nassai. Apostle Paul Young Gospel

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<v Speaker 1>preach Ito yung At kumeil LaaS ib Managuru number two

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<v Speaker 1>Turu sa gospel aside from the gospel that I've been

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<v Speaker 1>teaching to you, curse be unto them forever. Tai my

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<v Speaker 1>angel la ba bah curst be unto them forever. Why

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<v Speaker 1>because Apostle Paul is confident in what he is teaching,

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<v Speaker 1>so you test it, test the spirits even see Jesus

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<v Speaker 1>Christ Sea. It is a Sabin and Junk, Chapter seven,

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<v Speaker 1>verse seventeen. Anyone who chooses to do the will of

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<v Speaker 1>God will find out whether my teaching comes from God

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<v Speaker 1>or whether I speak on my own see Jesus, see Jesus.

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<v Speaker 1>Business in La is Nagwin Uncle ob willing the lad

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<v Speaker 1>and Gusto Nagaoban and pangin On. You should find out

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<v Speaker 1>whether my teaching is from the Lord or I just

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<v Speaker 1>speaking on my own. And you put back it because

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<v Speaker 1>he Satan Maga link miss label, non voice La and

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<v Speaker 1>Susi the opera Hindi langaming young Palitana sin Paraa, I

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<v Speaker 1>died to pray just kidding. Per The point is this,

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<v Speaker 1>you say, has elevator, who young nomadalas Ma, She Saytan

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<v Speaker 1>Magalisha miss label, the manga voices not ignatin in young Wisdom,

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<v Speaker 1>young Talagan antto Mulam Papala Mi mis Laibil Seytan Wisdom

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<v Speaker 1>and Peron tom lam he Mi miss lay bel and

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<v Speaker 1>seytan cal and Joan Plam part its everything is smooth.

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<v Speaker 1>That's what na miss label and Saytan you bosses done

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<v Speaker 1>really did nothing in open panging On Peron to Panga

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<v Speaker 1>plant in a label and Satan Holy Spirit chan peron

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<v Speaker 1>too feelings mulang in a label and say than personality

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<v Speaker 1>m per issue came a really more personality peron to

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<v Speaker 1>issue yan case, I'm stronghold nil label and struggle young wisdom?

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<v Speaker 1>Should I say you plan on nil label? Nothing a

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<v Speaker 1>wisdom missus Bino Pasto not being God namatizes been banging

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<v Speaker 1>on try into sangayambra sobra negosha Masama masamabama on Negosha

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<v Speaker 1>Masama Hindi peru its nothing? Is it God? Or is

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<v Speaker 1>it greed? In a case agreed hung on greed twelve

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<v Speaker 1>bon si similar is a greed one and then greed

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<v Speaker 1>to grade five, grade six hungang greed twelve. So test it,

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<v Speaker 1>Amen shinimular On Bagum ministry senmuragum zimbahan. Is it God

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<v Speaker 1>or do you just want a platform? Is it really

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<v Speaker 1>about compensation? Is it really about compassion or compensation? Sin

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<v Speaker 1>on narcism lang. We have to test the spirit because

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<v Speaker 1>there are a lot of voices that is now competing

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<v Speaker 1>for our attention. Voices of fear, voices of guilt, voices

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<v Speaker 1>of shame, voices of heart and pain. It's now competing

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<v Speaker 1>for your attention. Personing Moro massaquito et young pain it

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<v Speaker 1>to young shames pagnasi churkaatataskanami, and you are asking Lord

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<v Speaker 1>speak to me, and in business you Lord of mariding

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<v Speaker 1>and reading Mohabi, Macellaman, Hindika, pansin in Mocho, pansin in Mogo.

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<v Speaker 1>They are now competing for your attention. The question is

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<v Speaker 1>this whose voice are you going to listen? Are you

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<v Speaker 1>going to listen to the voice of guilt and shame,

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<v Speaker 1>or are you going to listen to what the Word

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<v Speaker 1>of God is saying? That you are the righteousness of

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<v Speaker 1>God in Christ Jesus, that you are fearful and wonderfully made,

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<v Speaker 1>that you can compold it to the throne of His

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<v Speaker 1>grace and come to him. There are a lot of

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<v Speaker 1>voices that is competing for your attention, voices of bitterness,

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<v Speaker 1>voices of comparison, voices of pain, rapan that God wants

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<v Speaker 1>you to listen to what he is saying to you.

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<v Speaker 1>I have an argument to you. I believe that most

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<v Speaker 1>of us are as hearing the word of God, hearing

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<v Speaker 1>his voice. And even as I speak today, nam usa

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<v Speaker 1>satin right huala means and nah conclude nothing. And Justina

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<v Speaker 1>Salita casimad las India. Thing goes to Naba masaa kasimpy

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<v Speaker 1>this is your season right now, thank you, this is

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<v Speaker 1>my season La twenty twenty three namusat in the twenty

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<v Speaker 1>twenty four is going to be a year of divine acceleration.

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<v Speaker 1>A lakastan kazi yung Yes, then Lord am Sarah payingan pero?

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<v Speaker 1>What if an answer Samana prayer more is not something

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<v Speaker 1>that you expect. What if you are expecting a yes

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<v Speaker 1>and God says no, Nan salitan on pero di i

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<v Speaker 1>nothing Tanga pung Hindi hindinna is an a papagan in

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<v Speaker 1>the first place, because with all my heart that God

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<v Speaker 1>is still speaking today. But the question is this, are

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<v Speaker 1>you listening in the secret of hearing Gl's word? The

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<v Speaker 1>secret of hearing girl's voice is intimacy. The more intimate

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<v Speaker 1>you are with the Lord, the more it's easy for

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<v Speaker 1>you to hear his voice. Mahir Puta and bosses into

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<v Speaker 1>Binabasa India audible and bossis than Lord the Big Lass

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<v Speaker 1>and Buba Lord Goby in Makailanganon. But God's talked to

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<v Speaker 1>us in so many ways. Pina a fundamental way of

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<v Speaker 1>God speaking is true. The word of God comprehend the

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<v Speaker 1>mahapadid Amen Alibaba see Jennibo. We've been married for eleven

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<v Speaker 1>years am Pina Hammagan Dambabai, not just in the non universe,

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<v Speaker 1>but the entire universe. Kai Pame Manga aliens ban Planeta

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<v Speaker 1>Chappo and Pina. Then so Jenny, we've been married for

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<v Speaker 1>eleven years, Ad America for eleven years, Alam can gustunya

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<v Speaker 1>Iya favorite India favorite Kemia kem A mall naad Mangabutique

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<v Speaker 1>Sabina and magadamad kath In Sabina lain A Sabe mag

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<v Speaker 1>Gusto Hi Indian and tait Ni Jenny II India and

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<v Speaker 1>Yu Manga Gustna say A Sabi Makapati Hindi Sabiasna Pero

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<v Speaker 1>da l Alam Kunaga Kustna Hindi. But there is a

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<v Speaker 1>level of relationship that we had now Hindikatu Latan relationship

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<v Speaker 1>Namir Patrick, but Indicosna perod Jenny Alam cast in the

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<v Speaker 1>kite Inda Sabihen. Because of intimacy, I know exactly what

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<v Speaker 1>he wants, and most of the time we are struggling

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<v Speaker 1>to know what God wants it's because we are not

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<v Speaker 1>spending quality time with the Lord. And spending a quality

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<v Speaker 1>time with the Lord is fundamental for building a healthy relationship.

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<v Speaker 1>In a healthy relationship, and then you spend quality time.

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<v Speaker 1>And when you spend quality time with the Lord, I'm

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<v Speaker 1>assuring you, Makapai, you're going to hear the voice of

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<v Speaker 1>God clearer and clearer. Baby, i'm maa baby him a

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<v Speaker 1>baby persis na kapit bahianaana umi pers done a religia

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<v Speaker 1>maghabang comfort bucket. They are spending time together, intimate together

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<v Speaker 1>and judge Chapter fifteen. Abide in me and I will

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<v Speaker 1>abide in you. Abide remain, remain in me, Stay in me,

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<v Speaker 1>wait in me, and I will wait in you. Amen. Unfortunately,

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<v Speaker 1>and mahapatid because there are a lot of voices that

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<v Speaker 1>is not competing for our attention means an instead of

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<v Speaker 1>asking God for his wisdom, instead of rereading the world

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<v Speaker 1>of God for his instruction means and must prefer Panathinian

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<v Speaker 1>voice than friends, nothing voice than boss nothing Bossabimurito girl

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<v Speaker 1>says an opinion about these things at in Dimasamanamini no

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<v Speaker 1>opinion sat in Mahai began perus sabin sai yu mahapati

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<v Speaker 1>Hindi opinion and tao a mahaas Buhai. In fact, let

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<v Speaker 1>me just say this to you, not Papa Singh Nanda

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<v Speaker 1>Helen komback at chaoti come adding society human opinion. London

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<v Speaker 1>town is a really platform. London tao Man is a

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<v Speaker 1>really opinion. A chung opinion means an instantly really the

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<v Speaker 1>paragramming likes naples in human opinion nowadays puts our society

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<v Speaker 1>in chaos parenthactic and in amplifying seytan nila latan your

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<v Speaker 1>bosses nam pandaraya nila las satan you bosses non confusion

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<v Speaker 1>para McLoud at my bosses them banging on what if

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<v Speaker 1>naam panging on pod helma's mala assume bosses non confusion,

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<v Speaker 1>the helmass mala assume voices no no irritation India in

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<v Speaker 1>a really antot boss banging on game And here I'm

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<v Speaker 1>playing Stan in a amplifying your young life lifestyle of sin,

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<v Speaker 1>in amplifying young lifestyle of sin and yeah, amplifying and

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<v Speaker 1>that dam amga likes that dam AMaGA share para young

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<v Speaker 1>young Malay Malay that hell popular alone. You know Tama

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<v Speaker 1>per Indi pork is popular biblical, so stan in amplifying

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<v Speaker 1>Parama cloud nothing in Tama kayasn must make confidence patayosa

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<v Speaker 1>Balita Samijia cases am abouting Balita bag he Nina and

383
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<v Speaker 1>stan bossis dampanging on Nila la setan umbosses naga wai

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<v Speaker 1>non confusion, non bitterness, no pain, non hurt, and sabin

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<v Speaker 1>on the Lord, love your enemy and no notions against selectives.

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<v Speaker 1>One match you two Macha and love your enemy. Malito

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<v Speaker 1>put it in and nothing Chu tune out nothing and

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<v Speaker 1>ontan young voice of confusion. But again, the foundational way

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<v Speaker 1>of God speaking is true his written and recorded word.

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<v Speaker 1>Let me repeat, God's will is found in God's word.

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<v Speaker 1>I know uncling pangin on Hindi is asa hallo blacks

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<v Speaker 1>Indian as a cheese bread because it means Pilipin is

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<v Speaker 1>not in many I hallo blacks. It's to yumata it

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<v Speaker 1>will be big. It's I see Pilipino science and toists.

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<v Speaker 1>But then a patrol in my incris to Pakita sa

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<v Speaker 1>hallow blacks because Hannah too. Maybe God may para basy

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<v Speaker 1>Lord amen thinking you, But I'm just maxa salita Talagan,

398
00:34:17.239 --> 00:34:22.199
<v Speaker 1>Saha blass yr Papa dan such is bread loong talaga.

399
00:34:22.320 --> 00:34:24.960
<v Speaker 1>God can do more than that. He's too powerful to

400
00:34:25.039 --> 00:34:30.039
<v Speaker 1>show himself just in cheese bread and hallo blast. In fact,

401
00:34:30.239 --> 00:34:34.559
<v Speaker 1>you say this to you, but I'm josh attention, indepading

402
00:34:35.039 --> 00:34:39.760
<v Speaker 1>papans in inde paiting in the momaple and just pacino

403
00:34:39.800 --> 00:34:43.679
<v Speaker 1>and just a young attention. I mean think among scripture

404
00:34:43.800 --> 00:34:50.239
<v Speaker 1>pallada magata, oh h biblical hero pa young hel la

405
00:34:50.400 --> 00:34:56.360
<v Speaker 1>tailla so moving you long maiquita napa angel, the pageta

406
00:34:56.480 --> 00:34:59.960
<v Speaker 1>cute not cute. I'm cute a jail cute angel. Pers

407
00:35:00.119 --> 00:35:05.000
<v Speaker 1>scripture dial angel, What are your angel? Young? Hindicheru bin

408
00:35:05.559 --> 00:35:15.119
<v Speaker 1>not in doing Valentine's Day Hindil nadaa pair No, I'm

409
00:35:15.199 --> 00:35:18.320
<v Speaker 1>just a pa young angel. No pakita I marry. They're

410
00:35:18.320 --> 00:35:22.239
<v Speaker 1>gonna tackle papada a sober and tackle because if God

411
00:35:22.280 --> 00:35:26.480
<v Speaker 1>will show himself to us, Hindi padma panz in my papans.

412
00:35:27.400 --> 00:35:31.880
<v Speaker 1>And just like Salita sala, it's a word of God's

413
00:35:31.880 --> 00:35:37.280
<v Speaker 1>a biball salita and I'm a leaders nothing leita no

414
00:35:37.679 --> 00:35:41.679
<v Speaker 1>no Lincoln groups that gita Now Sunday worship experience nothing

415
00:35:42.880 --> 00:35:49.519
<v Speaker 1>YouTube bangaping dan pangin. But what if I tell you

416
00:35:50.480 --> 00:35:57.559
<v Speaker 1>Naama problem mamusapan jos now even in confusion, even in interruption,

417
00:35:58.320 --> 00:36:02.679
<v Speaker 1>even in disturbances, even in shakings of your life, painting

418
00:36:02.800 --> 00:36:07.920
<v Speaker 1>Mahu mangusa pan adding pangin on sabe me Maha bagio

419
00:36:09.039 --> 00:36:15.440
<v Speaker 1>namen San orchestrated nampagin on to get your attention. May

420
00:36:15.480 --> 00:36:20.239
<v Speaker 1>magapating Buha that got himself orchestrated to get our attention.

421
00:36:21.000 --> 00:36:26.840
<v Speaker 1>Do you remember Jonah Divasi jonah in utusan and lordis

422
00:36:28.039 --> 00:36:37.360
<v Speaker 1>and rader insteads now a distance than ninived satis antarashis

423
00:36:37.440 --> 00:36:43.320
<v Speaker 1>i five times the mass Malayo sanniniveh k Maha paper

424
00:36:43.400 --> 00:36:51.559
<v Speaker 1>by bull my mahamp good ken at makit young niniveh

425
00:36:51.960 --> 00:36:59.719
<v Speaker 1>five times Namas Malayo satis Persi Jonah Mahasua Lord Makata

426
00:36:59.800 --> 00:37:03.280
<v Speaker 1>bull Lord we lick mamasa na five times, Namas mahal

427
00:37:04.239 --> 00:37:08.280
<v Speaker 1>we link maia naan five times nam as matagal Paramatta

428
00:37:08.840 --> 00:37:22.719
<v Speaker 1>jos Lord Lord Ameni tom Lusha Masha nambargo at sabin.

429
00:37:22.760 --> 00:37:27.840
<v Speaker 1>A scripture, God sends a storm, Remember that God orchestrated

430
00:37:27.920 --> 00:37:32.079
<v Speaker 1>a storm Nia niga on you Banga you maan a captain,

431
00:37:32.239 --> 00:37:38.360
<v Speaker 1>you may a crew number Sila largo. The boat is

432
00:37:38.440 --> 00:37:45.159
<v Speaker 1>singing group your the boat is singing right now. Can

433
00:37:45.199 --> 00:37:55.800
<v Speaker 1>you say in you Maga Josh, Mama Amena John at

434
00:37:55.840 --> 00:37:58.000
<v Speaker 1>the time as Sabin and Bibi John Nato Tu log

435
00:37:58.760 --> 00:38:13.000
<v Speaker 1>Elim Nambarcolim not too looks Capitan Toma Josh Sabin a scripture,

436
00:38:13.039 --> 00:38:18.039
<v Speaker 1>young Capitan Lama goes on the hill and komba Agila

437
00:38:18.599 --> 00:38:28.840
<v Speaker 1>so the corona raffle raffled Latin Panga, Pangon Sharan Jonah

438
00:38:29.800 --> 00:38:32.880
<v Speaker 1>and right there and then Omami is Jonah and pang

439
00:38:33.119 --> 00:38:36.480
<v Speaker 1>On and Johnna believed no tom storm, I tho I

440
00:38:36.599 --> 00:38:44.760
<v Speaker 1>epect say so Daga so hip so it is Jonah

441
00:38:45.960 --> 00:38:54.800
<v Speaker 1>one two three, And Jonah said Ah as having a

442
00:38:54.840 --> 00:38:59.119
<v Speaker 1>scripture exactly Jonah does a too big the storm immediately

443
00:38:59.679 --> 00:39:08.800
<v Speaker 1>start well as a bible to historia A Sabin a

444
00:39:08.840 --> 00:39:15.960
<v Speaker 1>capitan confirm shan shanga bucket and alert young attention to Jonah.

445
00:39:16.920 --> 00:39:22.199
<v Speaker 1>Can I malaking delis can is that? And then he

446
00:39:22.280 --> 00:39:24.480
<v Speaker 1>stayed there for three days and three nights. A picture

447
00:39:24.519 --> 00:39:27.119
<v Speaker 1>of Jesus Christ staying on the grave for three days

448
00:39:27.159 --> 00:39:29.480
<v Speaker 1>and three nights. And after three days and three nights

449
00:39:29.519 --> 00:39:32.800
<v Speaker 1>he rose again from the dead. Nilus Jonah and then

450
00:39:33.039 --> 00:39:36.599
<v Speaker 1>bucket he and Lord Young attention to Jonas, Pamama Gita

451
00:39:36.599 --> 00:39:40.840
<v Speaker 1>and non circumstances and shaking. Listen to me, Hindee poor

452
00:39:40.920 --> 00:39:45.679
<v Speaker 1>Kias is smooth and pangay is abajo Nasa Tamadaya Hindee

453
00:39:45.679 --> 00:39:50.559
<v Speaker 1>poor gets smooth and pa mamahal and is is aama.

454
00:39:52.559 --> 00:39:58.840
<v Speaker 1>In fact, Hindi Hindi Indiga shown Nana flow at smooth sailing.

455
00:39:58.920 --> 00:40:02.440
<v Speaker 1>For now, I'm adding Buhai indication to the nasal Tainan

456
00:40:02.480 --> 00:40:10.440
<v Speaker 1>will the Lord. I'm here a passage. No here, no

457
00:40:11.519 --> 00:40:17.039
<v Speaker 1>nalis mahapati di basi Moi says slights from Egypt to

458
00:40:17.079 --> 00:40:22.800
<v Speaker 1>the pramised land. No now how Amas among wilkins is

459
00:40:22.920 --> 00:40:30.719
<v Speaker 1>still drinking water, wilder mess pure goldilan hum paginon paginon, Now,

460
00:40:30.880 --> 00:40:34.280
<v Speaker 1>how bea coming in too big? Complains Helen and complaining

461
00:40:34.360 --> 00:40:38.119
<v Speaker 1>in the galicy oises, So pan lord and going to

462
00:40:39.039 --> 00:40:45.800
<v Speaker 1>Dornatoa and Lord Nikan Masalitaka speak to the rack and

463
00:40:45.920 --> 00:40:49.239
<v Speaker 1>the water will come out of that rack. Nala story

464
00:40:49.960 --> 00:40:55.519
<v Speaker 1>So sabin a scripture Sagalic, the moises in Masalita Hinam

465
00:40:55.599 --> 00:41:02.519
<v Speaker 1>Pasha in the Israelites in Bato, I'm him. But supposedly

466
00:41:02.719 --> 00:41:05.360
<v Speaker 1>an instruction, you speak to the ruck, the water will

467
00:41:05.400 --> 00:41:07.360
<v Speaker 1>come out. So if you don't speak to the ruck,

468
00:41:07.440 --> 00:41:11.920
<v Speaker 1>the water will not come out. Correct. So that Galisha

469
00:41:12.159 --> 00:41:14.719
<v Speaker 1>instead of speaking to the ruck, he heard the rup

470
00:41:15.840 --> 00:41:20.639
<v Speaker 1>Now the water is not supposed to come out. He disobeyed.

471
00:41:21.440 --> 00:41:26.159
<v Speaker 1>So I say, indeed abash too big correct Perulumbashian, too

472
00:41:26.199 --> 00:41:35.039
<v Speaker 1>big Perindi and too big in approven Lord June Mary

473
00:41:35.159 --> 00:41:38.320
<v Speaker 1>lights kayak hid In. In the obedience of the leader,

474
00:41:39.079 --> 00:41:52.679
<v Speaker 1>God continued to bless his people Campante knospangin On andala

475
00:41:53.440 --> 00:41:59.559
<v Speaker 1>At Sabi and yes Pan maybe peace. Although in the

476
00:41:59.599 --> 00:42:06.760
<v Speaker 1>definition al Peruan, God speaks and you follow that prompting

477
00:42:07.920 --> 00:42:12.800
<v Speaker 1>there's peace, you will realize that that word that you

478
00:42:12.920 --> 00:42:15.360
<v Speaker 1>follow is aligned with the word in harmony of the

479
00:42:15.400 --> 00:42:23.880
<v Speaker 1>word Peruin. God says Noahindi and pang on At and

480
00:42:23.960 --> 00:42:27.719
<v Speaker 1>Lord Hindi. It is a being Hindisha in line and

481
00:42:27.880 --> 00:42:34.400
<v Speaker 1>in harmony with the word of God. Majos pangin on

482
00:42:36.400 --> 00:42:42.519
<v Speaker 1>joslangtim Lord you lang in the Lord promote, not promote

483
00:42:42.679 --> 00:42:47.280
<v Speaker 1>Lord penayagan and Lord tay you does that thing near

484
00:42:47.400 --> 00:43:02.880
<v Speaker 1>request the panelang in pang on. Yeah, I'm praying words. Lord,

485
00:43:02.920 --> 00:43:06.880
<v Speaker 1>thank you, the promoter, Lord, thank you, and con per

486
00:43:06.960 --> 00:43:13.719
<v Speaker 1>Paginia companion on nahika big topasina pang on. That's not

487
00:43:13.840 --> 00:43:18.679
<v Speaker 1>your door, that's not your opportunity, that is not your season.

488
00:43:18.760 --> 00:43:24.840
<v Speaker 1>Hindi mariniqu Lord bang here packing gun capa sabin, Yes,

489
00:43:24.960 --> 00:43:30.159
<v Speaker 1>madin paking gun p you know kidness musica nine sina

490
00:43:30.199 --> 00:43:33.000
<v Speaker 1>sabin and that's not your door. Sit happin and a

491
00:43:33.119 --> 00:43:37.239
<v Speaker 1>leader that's not your door permeans and the big sun

492
00:43:39.400 --> 00:43:43.920
<v Speaker 1>steep and test the test the spirit a man sina, Lord,

493
00:43:43.920 --> 00:43:47.800
<v Speaker 1>that's not your season Hindian and la laki paraso here

494
00:43:47.840 --> 00:43:55.800
<v Speaker 1>a pakon No hindisam Parasao. You are not anointed for that.

495
00:43:56.280 --> 00:43:59.079
<v Speaker 1>Bagi Hindi pu had them pintu and bas parasa in

496
00:43:59.320 --> 00:44:04.800
<v Speaker 1>Hindi hadda para Indian Haddan situation at paras aden as

497
00:44:04.840 --> 00:44:07.400
<v Speaker 1>having up on problems fourteen, verse twelve. There is a

498
00:44:07.559 --> 00:44:12.960
<v Speaker 1>path that seems right to us, but it leads to death.

499
00:44:13.880 --> 00:44:19.519
<v Speaker 1>My manga lugar maaan before each person as a but

500
00:44:19.679 --> 00:44:22.760
<v Speaker 1>it will lead to what to death its a b

501
00:44:22.880 --> 00:44:25.840
<v Speaker 1>in Paghindi Pu Mayak and Josh in in atan Kalaanya

502
00:44:26.880 --> 00:44:32.280
<v Speaker 1>God's now is God's protection and Papaya nam Josh indications

503
00:44:33.079 --> 00:44:37.920
<v Speaker 1>per Hindi Pu Mayak and Josh Mabuti paransha in Mabuti

504
00:44:37.960 --> 00:44:45.719
<v Speaker 1>parentsha Na Papa Taypa pil trip mapa Ma was a

505
00:44:45.719 --> 00:44:53.039
<v Speaker 1>pil trip Nasa Chianti Kingdom Inciana, Kingdom py sis p

506
00:44:53.159 --> 00:45:01.480
<v Speaker 1>pil trip no pir maham tak hind passing away but

507
00:45:02.000 --> 00:45:11.800
<v Speaker 1>Canna pink and young night Payagon Yosa piel trip big,

508
00:45:11.880 --> 00:45:19.039
<v Speaker 1>your monna, packet, money, nothing manmo my love you became

509
00:45:19.039 --> 00:45:21.960
<v Speaker 1>I'm best man in the world. Penag moesa pil drip

510
00:45:22.119 --> 00:45:36.159
<v Speaker 1>Pagan to the man pil trip plas gamelag quinition Yeah,

511
00:45:36.760 --> 00:45:47.840
<v Speaker 1>quinition did back now? Will impac ma Pinupayagon paggin on

512
00:45:48.719 --> 00:45:52.840
<v Speaker 1>the Pakisa pu my yag pactish agree the big big

513
00:45:53.079 --> 00:45:57.480
<v Speaker 1>are you here? Magadisern pa Yes, I'm the lin Mayes

514
00:45:58.480 --> 00:46:04.119
<v Speaker 1>Salama sag Jos Lord Salambad Samaga Spinto and Sina Ramo

515
00:46:06.320 --> 00:46:14.480
<v Speaker 1>Lord Salamba samanganaad plan Since papas Lamba Indian praise the Lord,

516
00:46:14.760 --> 00:46:27.400
<v Speaker 1>it is God's protection in Jesus name Hepana Lord diva,

517
00:46:29.079 --> 00:46:33.360
<v Speaker 1>prangsapinto and mar books and Ama smella kim pintu and

518
00:46:34.320 --> 00:46:42.320
<v Speaker 1>Hindi Ma smella mpind sapin to angusta and hira nothing

519
00:46:42.400 --> 00:46:46.920
<v Speaker 1>mania instruction and adding pangin on pini nothing bag nothing

520
00:46:46.960 --> 00:46:52.400
<v Speaker 1>and adding pangin on Alam tung prajan peru adding pangin.

521
00:46:54.000 --> 00:46:57.559
<v Speaker 1>God's love is revealed not just on provisions, but also

522
00:46:57.679 --> 00:47:03.159
<v Speaker 1>in rejections. Capagne reject compangn on deep pangin on Capa

523
00:47:03.480 --> 00:47:09.400
<v Speaker 1>requests more in a sea Lord and Indian Maha mechanic

524
00:47:09.480 --> 00:47:15.639
<v Speaker 1>dio a minsn pull and pulling a red flaggy pull

525
00:47:15.800 --> 00:47:20.000
<v Speaker 1>polano you stop like pullam pulla clara clara young no

526
00:47:20.360 --> 00:47:27.000
<v Speaker 1>pang on Lord Sina Bianna leader, mob in a la

527
00:47:27.079 --> 00:47:30.679
<v Speaker 1>la link mob in a la la and damning laid.

528
00:47:31.119 --> 00:47:35.079
<v Speaker 1>The word of God is saida there is a way

529
00:47:35.119 --> 00:47:37.119
<v Speaker 1>that seems right to a man, but it leads to death.

530
00:47:38.400 --> 00:47:44.679
<v Speaker 1>That's the spirit. First damming signs the lord pull and

531
00:47:44.760 --> 00:47:50.280
<v Speaker 1>pull a clara claro Sina said aside not Jesus, Lord,

532
00:47:50.320 --> 00:47:54.480
<v Speaker 1>de rominada Lord, this is not going to happen to you.

533
00:47:55.239 --> 00:47:59.000
<v Speaker 1>Made last and set aside nothing and agenda and panging

534
00:47:59.119 --> 00:48:01.880
<v Speaker 1>on I said, mascust do nothing is really nothing agenda,

535
00:48:02.559 --> 00:48:05.000
<v Speaker 1>can on home promise nothing in Panana Palatya, fass in

536
00:48:05.039 --> 00:48:08.239
<v Speaker 1>your seat, but this is going to hurt. Can I

537
00:48:08.320 --> 00:48:12.440
<v Speaker 1>hompromise nothing's really not in Pana Palatia for popularity, can

538
00:48:12.599 --> 00:48:16.679
<v Speaker 1>compromise nothing you're adding Panana Palatia for last twenty twenty

539
00:48:16.719 --> 00:48:19.760
<v Speaker 1>three anappa store is normal to sleep around. It's normal

540
00:48:19.800 --> 00:48:23.039
<v Speaker 1>to have sex beyond marriage normally twenty twenty three. Nor

541
00:48:24.199 --> 00:48:27.639
<v Speaker 1>a social media as as ramming like d like Lord,

542
00:48:28.000 --> 00:48:47.360
<v Speaker 1>ram like pin drop leagata. I'm just the Pala Pala

543
00:48:47.920 --> 00:48:52.480
<v Speaker 1>papalalas and not paramely not exposed. So a bit of

544
00:48:52.519 --> 00:48:57.079
<v Speaker 1>a bashera haterska in the echo young instruction and a

545
00:48:57.199 --> 00:49:00.960
<v Speaker 1>pang on dito permes and la bas nilla hater silla

546
00:49:01.480 --> 00:49:08.079
<v Speaker 1>casting its a bin and decisions. Nothing is driven by

547
00:49:08.119 --> 00:49:12.800
<v Speaker 1>how many people will like me instead of will it

548
00:49:12.920 --> 00:49:18.079
<v Speaker 1>will it? Will it be in line with what the

549
00:49:18.199 --> 00:49:24.039
<v Speaker 1>Word of God is saying. Good missing time, mahapada nothing

550
00:49:24.079 --> 00:49:28.119
<v Speaker 1>young rejection per sabin and Lord Hindi and paras Ao

551
00:49:33.039 --> 00:49:37.280
<v Speaker 1>Hindi in the Lord Hindi indeed a beginning on jos

552
00:49:38.039 --> 00:49:45.760
<v Speaker 1>and sang much better mahapated global family with timpangin on

553
00:49:47.800 --> 00:49:53.519
<v Speaker 1>pan kintpang on komi rejection mansart in buhai it a

554
00:49:53.599 --> 00:49:58.559
<v Speaker 1>being longnito Hindi to parasating alam kungan rejection painful and

555
00:49:58.760 --> 00:50:01.840
<v Speaker 1>rejection in every table all but your reaction to that

556
00:50:02.000 --> 00:50:04.960
<v Speaker 1>rejection will determine if you will continue in the will

557
00:50:05.000 --> 00:50:10.760
<v Speaker 1>of God or outside the will of God. Sigura, I

558
00:50:10.800 --> 00:50:13.400
<v Speaker 1>want to encourage you today man a lang in tai

559
00:50:13.599 --> 00:50:20.719
<v Speaker 1>Ganito Lord kuindiban to lunga moum isuu wait to say you,

560
00:50:24.519 --> 00:50:29.519
<v Speaker 1>Lord Kuhindi to lung and mouna isuku it to sayo

561
00:50:30.000 --> 00:50:35.400
<v Speaker 1>sabin an Lord Kuhindim to gusto to lung and moro

562
00:50:36.159 --> 00:50:42.239
<v Speaker 1>nama isuku it sayo Lord reject no to lung and

563
00:50:42.320 --> 00:50:48.719
<v Speaker 1>moro nama isuku it to sayo mahapatid. Learning to trust

564
00:50:48.800 --> 00:50:54.800
<v Speaker 1>God is an important aspect of our spiritual development. God

565
00:50:54.880 --> 00:50:59.159
<v Speaker 1>wants you to grow. God wants you to mature at

566
00:50:59.199 --> 00:51:03.280
<v Speaker 1>partner maturi. The your ability nothing to discern and distinguish,

567
00:51:04.360 --> 00:51:07.880
<v Speaker 1>not just what we want, not just our feelings, not

568
00:51:08.119 --> 00:51:12.719
<v Speaker 1>just our desires. But what is it God that you

569
00:51:12.800 --> 00:51:20.320
<v Speaker 1>are telling me today? And I pray Jesus name limitedalman

570
00:51:20.840 --> 00:51:28.039
<v Speaker 1>in the Alama extend magacitation Maba I mayla financially is

571
00:51:28.119 --> 00:51:30.920
<v Speaker 1>in health trouble you saying you I may problem as

572
00:51:30.960 --> 00:51:38.679
<v Speaker 1>a h business may problem relationships. I don't know what

573
00:51:38.760 --> 00:51:42.039
<v Speaker 1>you are going through, but let us ask for God's wisdom,

574
00:51:42.679 --> 00:51:45.159
<v Speaker 1>rely on his word and say, Lord, I don't know

575
00:51:45.199 --> 00:51:50.199
<v Speaker 1>what to do, but I need your word today. What

576
00:51:50.400 --> 00:51:53.920
<v Speaker 1>is it that you are saying? The Magian decision is

577
00:51:54.000 --> 00:51:56.280
<v Speaker 1>in line? Is in harmony with you? What you are saying?

578
00:51:57.559 --> 00:52:02.400
<v Speaker 1>Is it you or is it just me? Teach me, Lord,

579
00:52:03.760 --> 00:52:07.679
<v Speaker 1>guide me, teach me to trust you, Teach me to

580
00:52:07.760 --> 00:52:15.440
<v Speaker 1>rely on you. Every heartbeat, every breath, every moment, every second.

581
00:52:16.440 --> 00:52:22.280
<v Speaker 1>I need you speak Lord. We are listening, every head bow,

582
00:52:22.320 --> 00:52:26.360
<v Speaker 1>every eye close. That is our prayer for today. God,

583
00:52:27.960 --> 00:52:36.119
<v Speaker 1>we need you to speak to us. Adios mean to

584
00:52:36.199 --> 00:52:43.079
<v Speaker 1>slow down, to stop, or to put aside our personal interest.

585
00:52:44.679 --> 00:52:49.920
<v Speaker 1>Peruminsan must be a priority as a reading agenda, as

586
00:52:49.960 --> 00:53:02.000
<v Speaker 1>a young agenda. So today in Jesus name, who hawa

587
00:53:02.400 --> 00:53:07.920
<v Speaker 1>ami magapoosa audios a totula di Solomon give us a

588
00:53:08.000 --> 00:53:13.440
<v Speaker 1>listening heart, a hart of wisdom to discern what is

589
00:53:13.559 --> 00:53:19.400
<v Speaker 1>good and what is pleasing before your eyes. Learn as

590
00:53:19.440 --> 00:53:24.000
<v Speaker 1>we step up, as we end this year. Oh God, saata,

591
00:53:25.079 --> 00:53:27.960
<v Speaker 1>I'm in the landin that we're going to finish twenty

592
00:53:28.000 --> 00:53:34.480
<v Speaker 1>twenty three strong and start twenty twenty four strong. Allow us, o, God,

593
00:53:35.119 --> 00:53:38.599
<v Speaker 1>to be able to discern, to be able to distinguish

594
00:53:39.519 --> 00:53:45.000
<v Speaker 1>your word and your voice. We honor you, God, We're

595
00:53:45.039 --> 00:53:53.519
<v Speaker 1>grateful to you. Magusabka magusebka paninon Sami, mangapuso, kawsapin, panginon

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<v Speaker 1>ilayu yame panginon was Npugami for making a decision that

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<v Speaker 1>will affect our future badly instead of God, May your words,

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<v Speaker 1>May your instructions be clear enough for us to listen

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<v Speaker 1>and obey maraami coming voices, not ani voices that are

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<v Speaker 1>competing for our attention. But allow us Lord that train

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<v Speaker 1>us to discern your voice. Just like what Samuel said,

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<v Speaker 1>Speak Lord, we are listening. In Jesus name. We pray

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<v Speaker 1>everybody shall pay man. Thank you for listening. We hope

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<v Speaker 1>that you enjoy today's episode. Don't forget to share and

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<v Speaker 1>subscribe to this podcast for more God bless you all.
