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<v Speaker 1>All right, looks like we are live. Welcome everybody. By

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<v Speaker 1>the way, I forgot to link your channel. I will

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<v Speaker 1>link your channel below. I'm not a douchebag. I'm not

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<v Speaker 1>gonna not link your channel. I just didn't get to

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<v Speaker 1>it yet. But your channel is I think Old World Florida.

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<v Speaker 1>Is that correct?

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<v Speaker 2>That's right, Jay, Old World Florida.

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<v Speaker 1>With me today, doctor Narco. And I'm assuming that's not

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<v Speaker 1>your real PhD title, right.

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<v Speaker 3>No, I told you you could call me Connor if

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<v Speaker 3>you wanted. That's my real name, Connor. But that's that's

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<v Speaker 3>just my YouTube kind of pseudonym.

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<v Speaker 1>Gotcha? And can I ask like what it refers to

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<v Speaker 1>or is that some is it inside joke or something.

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<v Speaker 2>It's just the letters of my name rearranged.

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<v Speaker 1>Gotcha? Okay, irish right, Welcome everybody. Is it sound good?

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<v Speaker 1>Can everybody hear what we're discussing? If you can hear me,

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<v Speaker 1>let me know in the chat. Make sure this sounds

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<v Speaker 1>good with him too. And he hit me up today.

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<v Speaker 1>I think he had messaged me a while back, or

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<v Speaker 1>one of your buddy's has I can't remember. But with

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<v Speaker 1>the possibility of discussing our world views and today we

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<v Speaker 1>got into discussion about vegetarianism. So I have an opening

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<v Speaker 1>statement that isn't that long, or you could go first.

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<v Speaker 1>But before we get into the discussion of who Jesus is,

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<v Speaker 1>worldviews all that kind of stuff, do you want to

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<v Speaker 1>tell us about yourself and what kind of stuff you

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<v Speaker 1>cover and then I will later link below so people

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<v Speaker 1>can follow you if they're interested.

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<v Speaker 3>Sure, well, thanks for having me on Jay, I appreciate

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<v Speaker 3>you being polite. I run the Old World Florida YouTube channel,

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<v Speaker 3>and that's pretty much like Florida History, but tending towards

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<v Speaker 3>the esoteric conspiracy theory, you know, hauntings and Atlantis stuff

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<v Speaker 3>like that. So yeah, we talk about Christianity sometimes we

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<v Speaker 3>talk about holistic health and that's pretty much what my

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<v Speaker 3>channel's about.

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<v Speaker 1>Gotcha, now can the chat? Can you guys let me know?

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<v Speaker 1>Are you guys able to hear? There's everything good? This

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<v Speaker 1>is acting weird. I can't tell. I got my monetization back,

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<v Speaker 1>so it's all it's all different now. But all right,

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<v Speaker 1>So today we had a disagreement over the question of vegetarianism,

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<v Speaker 1>and we'll kick that off. I'll go first, if you

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<v Speaker 1>don't mind, and then I'll let you have the floor.

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<v Speaker 1>You can make whatever arguments, say whatever you want. I

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<v Speaker 1>would say that if that, it's not possible that Jesus

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<v Speaker 1>is a vegetarian. And my argument would be that if

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<v Speaker 1>we begin by looking by the book of Genesis. In

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<v Speaker 1>Genesis nine, God says to Noah that he has the

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<v Speaker 1>ability to eat animals. Now after the flood. This was

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<v Speaker 1>not something that was allowed prior to that. But we

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<v Speaker 1>have a specific allowance that's made in Genesis nine when

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<v Speaker 1>the law is given, and the law is not given

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<v Speaker 1>by a different deity unless you want to adopt what's

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<v Speaker 1>called Marcianism, and that would have its own set of problems.

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<v Speaker 1>In Leviticus three, there's the peace offering, and in the

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<v Speaker 1>peace offering, it's considered to be a covenant meal. It's

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<v Speaker 1>a ritual celebration where the person brings a sacrifice, which

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<v Speaker 1>is an animal, and that animal is sacrificed cook and

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<v Speaker 1>it's shared by the priest and the communicant or the

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<v Speaker 1>ritual worshiper. Likewise, in Exodus, when we come to Exodus

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<v Speaker 1>twelve with the passover, we read about the lamb that's slaughtered.

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<v Speaker 1>That's a symbolic sacrifice representing the offering again like in

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<v Speaker 1>Leviticus three, the peace offering, but at this time it's

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<v Speaker 1>offering where it's an innocent victim that's sacrificed in Eton

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<v Speaker 1>that is shared by all of the Jews. And then

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<v Speaker 1>as we move up into the New Testament, when Christ

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<v Speaker 1>the Messiah comes, he fulfills all of these ritual symbols

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<v Speaker 1>and actions. And in one way. One way that he

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<v Speaker 1>does that is that he keeps the law of the

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<v Speaker 1>Old Covenant, because we would say, and I can argue

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<v Speaker 1>this textually, that he's the one that gave the law

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<v Speaker 1>in the Old Testament. So in other words, Jesus is

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<v Speaker 1>the one that gave the laws in Leviticus and Exodus

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<v Speaker 1>about what ritual sacrifices and meals were to be had.

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<v Speaker 1>And so when Christ gives him lists himself as the Passover,

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<v Speaker 1>that's another affirmation that he was the one that was

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<v Speaker 1>intended by the meal, the sacrifice all along. Thus, it

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<v Speaker 1>could not be possible for Christ to be the Pasca,

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<v Speaker 1>as we call him in the Orthodox Church, which is

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<v Speaker 1>the Greek term for passover. He couldn't be the Pasca's

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<v Speaker 1>meal if he isn't the fulfillment of the actual eating

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<v Speaker 1>of the animal in Exodus twelve. Likewise, in the New

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<v Speaker 1>Testament we have Jesus after the Resurrection eating fish with

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<v Speaker 1>his apostles, which shows us that he does not, even

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<v Speaker 1>after the resurrection, reject the possibility of eating flesh or

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<v Speaker 1>eating meat. The Church also had to deal with this

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<v Speaker 1>early on in the days of Paul. Paul wrote to

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<v Speaker 1>Timothy and pointed out in the first I think it's

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<v Speaker 1>let me see it's first, Timothy four. First, simply four,

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<v Speaker 1>Paul says that people will forbid marriage and the eating

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<v Speaker 1>of meat, which is a doctrine of devils ultimately. And

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<v Speaker 1>then in the early days of the Church we have

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<v Speaker 1>this statement from Saint Hippolotis of Rome that there's also

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<v Speaker 1>with us Indians, the sect of those who are called Brahmins,

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<v Speaker 1>and they abstain from living creatures and all cooked food.

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<v Speaker 1>This is his second describing the heresies that the early

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<v Speaker 1>Church rejects up into the seventh century. When reread about

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<v Speaker 1>what Saint John Damascus wrote, you know on the heresies,

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<v Speaker 1>he lists a bunch of early Church heretics, such as

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<v Speaker 1>the Incretites, who forbade the eating of meat, and for

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<v Speaker 1>that reason alone that was enough to castigate them. Underneath

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<v Speaker 1>Paul's rejection of a Gnostic group. Likewise, in Luke five,

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<v Speaker 1>we read about Jesus telling the Apostles to cast their

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<v Speaker 1>net on the other side and they catch a large

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<v Speaker 1>load of fishes, which wouldn't happen if Jesus was a

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<v Speaker 1>vegetarian or vegan or whatever. And then we have Peter's vision,

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<v Speaker 1>which we believe comes from Christ, where symbolically the animals

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<v Speaker 1>come down, Peter is told to kill and eat. Now

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<v Speaker 1>there's many more examples, but these are just kind of

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<v Speaker 1>like the brief summary examples of how Christ is the

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<v Speaker 1>one who gave the commands both in the Old and

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<v Speaker 1>the New Testament, that it's okay to eat me. I apologize.

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<v Speaker 1>I'm a little sick. So if my voice and if

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<v Speaker 1>I cough the lids because I've got a cold, feel

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<v Speaker 1>free to go ahead.

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<v Speaker 2>Carnivore diet got you down?

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<v Speaker 1>Okay, No, I don't think I have it.

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<v Speaker 2>I don't have a cold because of a carnival Okay.

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<v Speaker 3>Well, you bring up some good points, and I'd just

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<v Speaker 3>like to say that from the beginning, from the beginning,

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<v Speaker 3>a man was created, vegetarian, Jesus came back, came to

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<v Speaker 3>redeem us and set us back to the Genesis standard.

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<v Speaker 3>I don't think it's christian like of you to use

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<v Speaker 3>Exodus or Leviticus to justify a diet when in fact,

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<v Speaker 3>you look at Jesus's own teachings, he would not do

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<v Speaker 3>the same. He would take it back to Genesis and say,

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<v Speaker 3>from the beginning it was not so. I think you'll

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<v Speaker 3>agree with that.

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<v Speaker 1>Uh.

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<v Speaker 3>Jesus from the beginning is all about setting us back

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<v Speaker 3>to the Genesis standard, which is Genesis one twenty nine.

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<v Speaker 3>Fruit in or a bearing seed kills nothing. It's the

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<v Speaker 3>optimal human diet. It is the original human factory settings.

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<v Speaker 3>But just to state my position up front, is Jesus

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<v Speaker 3>was a vegetarian at worst or best in your case,

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<v Speaker 3>he may have been a light pescatarian. He may have

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<v Speaker 3>had a comfort with fish. But I think we're going

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<v Speaker 3>to show that his place of birth, the community he

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<v Speaker 3>was a part of, his family members all point to

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<v Speaker 3>a vegetarian diet. Not only that you belong to the

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<v Speaker 3>Orthodox Church. The Orthodox Church puts a heavy emphasis on

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<v Speaker 3>a vegetarian diet. And I would we can we can

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<v Speaker 3>get to all these points you know later on. But

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<v Speaker 3>you bring up Timothy four Timothy four has to do

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<v Speaker 3>with meat. He does not say flesh or corpse. Timothy

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<v Speaker 3>four says, uh, you know they will eat herbs, right,

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<v Speaker 3>It's down to herbs.

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<v Speaker 2>Is that true? I think we're on a time lag here.

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<v Speaker 1>By the way, I mean, it says abstaining for meats.

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<v Speaker 1>I can look up the Greek word if you want.

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<v Speaker 3>Right, so, meats does not mean all flesh. Going back

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<v Speaker 3>to the Genesis definition, meat means fruit and herb bearing seed.

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<v Speaker 3>It's not until Noah gets off the arc. And by

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<v Speaker 3>the way, you bring up Noah, well, hold on.

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<v Speaker 1>Where do you Where do you get that meats is

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<v Speaker 1>herbs and.

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<v Speaker 3>Seeds Genesis one?

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<v Speaker 1>Wouldn't we look at wouldn't we look up the Greek

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<v Speaker 1>word for meats? Why would we go to Genesis about seed?

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<v Speaker 3>From the beginning we were created fruit and herb bearing seed.

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<v Speaker 3>That's what meat means.

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<v Speaker 1>Where do you get that? Where do you get that?

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<v Speaker 2>Gis no?

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<v Speaker 1>Where do you get that the word meets his seeds?

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<v Speaker 3>That is the broad Christian interpretations?

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<v Speaker 1>Where is that? Says who? I mean? I can look

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<v Speaker 1>at the Greek right now, the burden of proof is

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<v Speaker 1>on you. I guess the burn of proof is not

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<v Speaker 1>on me, because it's a ridiculous, outlandish claim.

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<v Speaker 3>Neat means food, does not mean flesh. That's the biglical

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<v Speaker 3>definition of meat.

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<v Speaker 1>No, I'm looking at it right now. The Greek. The

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<v Speaker 1>Greek word is broma, which means actual victuals or meat.

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<v Speaker 1>According to the Blue Letter Bible, the Greek term broma.

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<v Speaker 3>King James version, You've got meat meaning food every English

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<v Speaker 3>version of the Bible except for Americanized carnivore.

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<v Speaker 1>This is there's Greek lexicon. What are you talking about?

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<v Speaker 3>Meat means fruit in her bearing seeds.

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<v Speaker 1>The Greek word it's used in the New Testament in

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<v Speaker 1>that texts.

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<v Speaker 3>Your position on the definition of Greek definition of meat?

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<v Speaker 1>And wouldn't we look to the Greek definition in First

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<v Speaker 1>tiventy four? The well, hold on what now you're going

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<v Speaker 1>to wa some of the Hebrew interpretation? Why would why

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<v Speaker 1>would I need the Hebrew interpretation of Paul.

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<v Speaker 3>I've got a on myself where it sounds like I'm

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<v Speaker 3>arguing with Ned.

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<v Speaker 1>Why would I look to the Hebrew interpretation of Genesis

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<v Speaker 1>when I'm going to what Paul talks about in First

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<v Speaker 1>seventy four when he wrote in Greek the early Christians

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<v Speaker 1>who what early Christians? Give an example of this site?

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<v Speaker 1>One give I saw? I cited you the early Christians

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<v Speaker 1>like hippologists of Rome. Who says that it is about

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<v Speaker 1>actual flesh that's forbidden. Now, what did I say that

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<v Speaker 1>about origin? Is a heretic? Origin is a heretic. It

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<v Speaker 1>doesn't matter what origin is a heritic?

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<v Speaker 2>Me and Eve were creative, vegetarian. You're not going to rest,

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<v Speaker 2>you don't.

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<v Speaker 1>You've not made an argument yet in response to anything

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<v Speaker 1>a flesh?

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<v Speaker 2>What was the original diet?

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<v Speaker 1>Did you not hear my opening statement? I said that

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<v Speaker 1>Noah stopped interrupting me. In the opening statement, I said,

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<v Speaker 1>Noah was given permission to eat meat.

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<v Speaker 3>Now that's actually a punishment because God caught him sacrificing animals.

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<v Speaker 1>No, that's your made up interpretation. It's not a punishment. Uh,

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<v Speaker 1>you understand this would lead to Marcianism? Right? So did

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<v Speaker 1>Jesus attend? Did Jesus attend? Did Jesus attend Passover? No?

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<v Speaker 1>They don't. You're making this up. You can't cite. I

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<v Speaker 1>just gave you Hippolotis. I just gave you Hippolytis who

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<v Speaker 1>says that you're wrong? You can't name one that's not true.

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<v Speaker 1>I mean, I'm citing you. I'm citing you right now.

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<v Speaker 1>Origin is a heretic in so Stratona. So you cited

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<v Speaker 1>two heretics. No, they're not accepted by the church, either

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<v Speaker 1>Catholic or the Catholic and Orthodox churches reject those two

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<v Speaker 1>people as heretics. There might be a monastic people who've

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<v Speaker 1>taken a vow to eat that kind of a diet,

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<v Speaker 1>but that's not the same thing as whether or not

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<v Speaker 1>God permitted it or the weather. Jesus was a vegetarian.

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<v Speaker 1>Did Jesus Did Jesus attend Passover?

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<v Speaker 2>He did not eat lamb?

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<v Speaker 1>Is is he the passover? Lamb? Okay? Who gave the

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<v Speaker 1>law and Exod? Who gave the law? Who gave the

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<v Speaker 1>don't tell me you're out here, We're done, Tell me

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<v Speaker 1>to be quiet on my Who gave the law? Who

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<v Speaker 1>gave the law in Exodus? So you're not going to answer.

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<v Speaker 1>You're not going to answer who gave the law on Exodus?

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<v Speaker 1>Did Jesus give the law?

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<v Speaker 2>God gave the law?

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<v Speaker 1>Is Jesus God.

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<v Speaker 3>Not one?

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<v Speaker 2>And the same?

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<v Speaker 1>Yeah? But get he was the one In John five

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<v Speaker 1>he says he was the one at mount SINAI giving

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<v Speaker 1>the law. Yeah, so you're an idiot, all right, I

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<v Speaker 1>think I'm back now, as I was about to say,

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<v Speaker 1>Jesus in Luke twenty two seven to fifteen attends the

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<v Speaker 1>Passover with his disciples. Jesus is the one that gave

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<v Speaker 1>the passover. I mean, it's literally utter nonsense to think

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<v Speaker 1>that there was some other God. That's why I said

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<v Speaker 1>he would have to be some form of Marcian I

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<v Speaker 1>if he wants to defend this position. And the Greek word,

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<v Speaker 1>if you want to look it up, it's broma in

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<v Speaker 1>Strong's one zero three three, and it is a reference

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<v Speaker 1>to victuals. And for example, in Luke nine it's used

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<v Speaker 1>for in the context of the fishes to go and

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<v Speaker 1>buy quote meat. I'm looking at the references. Paul uses

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<v Speaker 1>the same term about meat, and it has to be

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<v Speaker 1>specifically flesh in fir Corinthians eight and First Corinthians ten,

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<v Speaker 1>and so meats and diverse meats is clearly talking about

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<v Speaker 1>unclean foods, and meats unclean in the Jewish context would

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<v Speaker 1>have to be flesh meets or else. It makes no sense.

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<v Speaker 1>So this guy has no idea what he's talking about.

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<v Speaker 1>The only two people he cites are Origin and uh Tertullian,

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<v Speaker 1>who are both heretics, which is ridiculous. And you're not

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<v Speaker 1>gonna come on my channel and tell me to be quiet.

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<v Speaker 1>This was a complete waste. I knew, I knew it

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<v Speaker 1>was gonna go that way, but I thought it would

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<v Speaker 1>still be funny to do so. Now we got some

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<v Speaker 1>super chats. I gotta I'm trying to remember how to

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<v Speaker 1>do this. I don't even remember how where it shows this?

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<v Speaker 1>How do I even see the super chats? Welcome everybody?

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<v Speaker 1>We got? Uh crap, let's see does it show super chat? Oh? Yeah,

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<v Speaker 1>it shows the super chats over here? Okay, dude, I've

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<v Speaker 1>been so long without super chats that I don't even

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<v Speaker 1>remember half of this stuff. You can still use stream labs,

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<v Speaker 1>by the way, you don't have to use it. All right,

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<v Speaker 1>let's see what we got going over here. Are you

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<v Speaker 1>gonna do channel memberships? Yes, channel memberships are turned on

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<v Speaker 1>right now. Shout out to all the chat members we got,

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<v Speaker 1>rough hands, Shout out to GM ninety, Zebras, DC, Woodworking, Slowboy, Whiteboard.

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<v Speaker 1>I will still use stream labs, she says, Well, Emmanuel,

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<v Speaker 1>what's up? Man apast Prophet miss apast prophet, excuse me

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<v Speaker 1>a shout out to all the new members. We got

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<v Speaker 1>synth A, Ben Durham, Kyle, Rolf Steaks, Vain, jethro Job,

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<v Speaker 1>Prisoners Progress. Dano says, for five bucks. Ay, now the

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<v Speaker 1>pay piggies can shine. Don't forget about the stream labs piggies.

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<v Speaker 1>But this is just for fun. That's what I'm talking about.

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<v Speaker 1>That's what I'm talking about, straight up. Kip and here

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<v Speaker 1>alc five dollars. First, super chat bish Is it was

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<v Speaker 1>actually a melion are Serbian bro, But that's okay. You

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<v Speaker 1>can have the DIBs on second, Sleepy Neo five dollars.

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<v Speaker 1>I thought he was gonna start arguing that Jesus used

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<v Speaker 1>Petuli oil. I mean, I don't think there was any

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<v Speaker 1>point going any further. JB. That was hilariously brief logical podcast.

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<v Speaker 1>Ten dollars. Hush us up, you, hush up, Lodge. I

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<v Speaker 1>know who you are, rough hands five dollars. I won't

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<v Speaker 1>use YouTube often, but I don't see that we were

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<v Speaker 1>able to gift memberships. Is that just me? I'm gonna

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<v Speaker 1>be honest with you, man. Like a lot of YouTube,

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<v Speaker 1>it's different. Man. I'm not used to it the way

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<v Speaker 1>it works now, so I probably have to go in

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<v Speaker 1>there and figure out how to gift memberships. I don't

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<v Speaker 1>know how to do that. Let's see participants month. It's

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<v Speaker 1>probably in the in the settings is somebody. So there's

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<v Speaker 1>somebody that you used to it or knows how to

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<v Speaker 1>do it. Go ahead and tell me what you do.

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<v Speaker 1>I'm assuming you go into my jene eight five dollars.

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<v Speaker 1>Soy boy, Vegan confirmed more masculine than reform pastors. I

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<v Speaker 1>do give that credit. I got credit because even though

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<v Speaker 1>his arguments were like targ tear, he at least came

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<v Speaker 1>to debate, and none of the none of the reform

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<v Speaker 1>people had the cajones to actually step up at the debate.

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<v Speaker 1>So even the new Age bros will actually come in

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<v Speaker 1>debate now. He says, Oh, I don't like being called

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<v Speaker 1>a new ager. Okay, well, I mean you're gonna be

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<v Speaker 1>tell you're talking about hippie Jesus, who's some form of vegetarian.

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<v Speaker 1>I mean, okay, whatever, Aman jon Aman, yaman five. I'm

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<v Speaker 1>on your mom ten dollars. Maybe some of the YouTube

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<v Speaker 1>moderators can become wortho bros. I think some of them are.

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<v Speaker 1>So I'm not sure what you mean. Dog. You have

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<v Speaker 1>to have a membership level for under five dollars to

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<v Speaker 1>give them. Okay, I'll try to set some tiers down

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<v Speaker 1>the road. I just felt like, because of inflation, it

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<v Speaker 1>was time to up the memberships a little bit. You

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<v Speaker 1>know what I mean. I mean I've had five dollars

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<v Speaker 1>memberships since twenty fourteen, so Chris since twenty bucks. I

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<v Speaker 1>like your channel. Thanks, man, It's nice to be back

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<v Speaker 1>at the stage of having memberships again. But and the ads,

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<v Speaker 1>ads are all different. They seem to run different. Now.

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<v Speaker 1>We gotta stream labs run in two so let's let

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<v Speaker 1>me do the stream laves over here. Icon of the

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<v Speaker 1>Father thirty five dollars. Hey, I think you blocked me.

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<v Speaker 1>Can I get unblocked? It was an accident? Probably YouTube

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<v Speaker 1>takes thirty percent of superchats. My name on YouTube is Arrow. Okay,

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<v Speaker 1>I'll look you up, man. I appreciate that. Kind of

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<v Speaker 1>the Father sends another three dollars and says here's my channel.

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<v Speaker 1>Stormed the cat since ten dollars and says I thought

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<v Speaker 1>of a problem with dispensationalism. If dispensationalism is true, then

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<v Speaker 1>why didn't the apostles New Testament try to build up

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<v Speaker 1>Israel into a strong country. Why didn't they teach this

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<v Speaker 1>to the early Church. Yeah, that's an interesting argument. They

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<v Speaker 1>would have been teaching the gospel of the Kingdom in

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<v Speaker 1>the earthly monetary military conquering of the world through a actual, physical,

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<v Speaker 1>literal king. It seems like they would do that. Dano

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<v Speaker 1>since five dollars, Oh yeah, pay piggies can shine. Oh wait,

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<v Speaker 1>that's the same one. Ce R Scott since ten bucks.

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<v Speaker 1>Thank you so much, man, I appreciate that Sidge's mund

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<v Speaker 1>is a new member. Honey Badger BTC since two dollars

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<v Speaker 1>and said Jay's income is about to inflate like the

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<v Speaker 1>price of bitcoin. Hey, I'm just here to donate to

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<v Speaker 1>the IRS, man. That's all I'm doing is when I

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<v Speaker 1>get the IRS forums to donate ten thousand times more,

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<v Speaker 1>That's what I'm all about. But a little bit of

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<v Speaker 1>a rehearsal because I think this topic is worth addressing.

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<v Speaker 1>We haven't really addressed this in many years because when

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<v Speaker 1>I first started doing streams with Tristan back in twenty eighteen,

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<v Speaker 1>you know, this came up a few times and we

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<v Speaker 1>had to do a few streams on this and just

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<v Speaker 1>to kind of rehearse what I was arguing. If you

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<v Speaker 1>think about the God of the Old Testament being Jesus,

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<v Speaker 1>which is very crucial to Orthodox theology, it's very obviously

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<v Speaker 1>the case if you're Orthodox, then all of these things

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<v Speaker 1>going on in the Old Testament, like the giving of

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<v Speaker 1>the permission to eat meat in Genesis nine, it's not

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<v Speaker 1>a punishment, no idea where he gets that. So being

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<v Speaker 1>able to eat steaks is a punishment. It's not a punishment,

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<v Speaker 1>it's a gift. Okay. So Genesis nine three to four,

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<v Speaker 1>it says God blessed Noah and his sons. Now did

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<v Speaker 1>you hear what he said? That was a punishment? The

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<v Speaker 1>text says, God blessed Noah and his sons prosper and reproduce, reproduce,

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<v Speaker 1>fill the earth. Every living creature will be afraid of you.

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<v Speaker 1>Just as I gave the plants to you, now I

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<v Speaker 1>give everything else except for me with its lifeblood. So

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<v Speaker 1>that means you can't eat. The blood has to be removed,

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<v Speaker 1>But it's still a blessing to eat the meat. Okay.

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<v Speaker 1>The peace offering, this is the only offering in the

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<v Speaker 1>Old Testament where you eat along with the priest and

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<v Speaker 1>We read about this in the Book of Leviticus and

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<v Speaker 1>in the parts of the liturgy where the peace offering

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<v Speaker 1>there's a specific psalms on twenty two. It's song during

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<v Speaker 1>the peace offering. Now remember it's Jesus. It's giving the

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<v Speaker 1>lytical law, and it's not a pun ofhmid And the

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<v Speaker 1>peace offering is where you bring the meat to the priest.

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<v Speaker 1>The priest does the blood draining in concert with what's

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<v Speaker 1>in Genesis. I'm sick, so excuse my voice. And then

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<v Speaker 1>it's cooked, and then you share the meal with the

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<v Speaker 1>priest and with God. It's a covenant meal that you're

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<v Speaker 1>eating with God. And it's a foreshadowing of the Eucharist,

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<v Speaker 1>which is the eating of the flesh and blood of Christ.

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<v Speaker 1>Now notice that he's a vegetarian, but he doesn't believe

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<v Speaker 1>in the real presence. Shocker, right, because the purpose of

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<v Speaker 1>these Old Testaments, sacrifice, sacrificial rituals, and rights is to

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<v Speaker 1>foreshadow the work of Christ, as the Book of Hebrews explains. Thus,

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<v Speaker 1>Jesus must be the passover. And so you notice when

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<v Speaker 1>I asked him if Jesus gave the law. Even though

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<v Speaker 1>Jesus says in John five that he's the one that

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<v Speaker 1>was at mounta On giving the law. You notice he

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<v Speaker 1>had to pause and think about that for a minute, right,

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<v Speaker 1>because hmmm, well, it doesn't work to be to say

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<v Speaker 1>Jesus a vegetarian if he gave people no victuals. If

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<v Speaker 1>you look up the Greek word, it's the same word

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<v Speaker 1>that's used in Paul's discussions of unclean meats. So it's

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<v Speaker 1>not talking about and by the way the church fathers

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<v Speaker 1>interpret it the way I'm saying. That's why if you

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<v Speaker 1>let me read to you again, he said, church fathers,

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<v Speaker 1>and he didn't have any except for two heretics. I'll

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<v Speaker 1>let me read you. A saint the Orthodox Church, Saint Hipolitis.

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<v Speaker 1>There are those amongst the Indians, a sect composed of

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<v Speaker 1>philosophizing amongst the Brahmins. They contend they spend a contented

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<v Speaker 1>existence and abstain from living creatures and cooked food. They

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<v Speaker 1>are satisfied with fruits in the trees, but carry off

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<v Speaker 1>those that have fallen to the earth. They subsist upon those,

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<v Speaker 1>but they pass their life naked, affirming that the body

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<v Speaker 1>is constituted as a covering to the soul by the deity.

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<v Speaker 1>Saint Hipologists of Rome reputation of all heresies in the

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<v Speaker 1>second century. Yeah, so what so there's unclean seeds According

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<v Speaker 1>to Paul and First Corinthians nineinten how stupid that is.

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<v Speaker 1>Adam was a you could say, vegetarian, because no one

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<v Speaker 1>ate meat until Genesis nine. That's when God gets permission

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<v Speaker 1>to eat meat. John Damascus in the seventh century, summarizing

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<v Speaker 1>all the heretics before him in the Heresiology Book, describes

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<v Speaker 1>the Acretites, who got their theology from the Marcianites, as

414
00:26:50.400 --> 00:27:00.160
<v Speaker 1>condemned because they forbid the eating of animal flesh against heresies.

415
00:27:02.839 --> 00:27:09.519
<v Speaker 1>Let me catch up on super sheets. Do you think

416
00:27:09.599 --> 00:27:12.920
<v Speaker 1>that you have traditional news five dollars? Do you think

417
00:27:12.960 --> 00:27:15.920
<v Speaker 1>a traditional way? Do you think a transcendent argument exists

418
00:27:15.920 --> 00:27:20.839
<v Speaker 1>for esthetics and architecture the way that you deny objective beauty,

419
00:27:21.079 --> 00:27:26.839
<v Speaker 1>then you get brutalism. Yeah, I think you could probably

420
00:27:26.920 --> 00:27:29.240
<v Speaker 1>make an argument that there has to be an objective

421
00:27:29.440 --> 00:27:32.640
<v Speaker 1>good and an objective beauty. Yes, I think the two

422
00:27:32.680 --> 00:27:35.880
<v Speaker 1>would go together, and that would apply by extension to

423
00:27:35.960 --> 00:27:45.319
<v Speaker 1>things like art in general and architecture. Yes. Again, the

424
00:27:45.319 --> 00:27:50.279
<v Speaker 1>word broma is what's used in one Timothy four, and

425
00:27:50.319 --> 00:27:53.920
<v Speaker 1>it's the exact same argument that Paul makes in one

426
00:27:54.079 --> 00:28:00.799
<v Speaker 1>Corinthians eight and one Corinthians ten about unclean meats. There's

427
00:28:00.799 --> 00:28:04.839
<v Speaker 1>no such thing as uncleaned food, idiots. I mean, see,

428
00:28:04.880 --> 00:28:10.799
<v Speaker 1>there's no unclean seeds. This is just silly. Peach two dollars. Yes,

429
00:28:10.880 --> 00:28:14.880
<v Speaker 1>Adam was a vegetarian, but I mean he didn't eat

430
00:28:14.880 --> 00:28:22.640
<v Speaker 1>fish either, so he ate greens, presumably until until Noah

431
00:28:22.720 --> 00:28:26.079
<v Speaker 1>is given permission to eat meat. In Genesis nine Logical Podcast,

432
00:28:26.160 --> 00:28:29.160
<v Speaker 1>since ten dollars shout out to him, what's up, Jonathan,

433
00:28:29.759 --> 00:28:35.839
<v Speaker 1>he says sorry, No need to say sorry. Will you

434
00:28:35.920 --> 00:28:41.799
<v Speaker 1>never have to apologize to me? Jonathan? Never? Jade, I

435
00:28:41.880 --> 00:28:44.799
<v Speaker 1>are three dollars. I read the fraud or six one

436
00:28:44.880 --> 00:28:48.039
<v Speaker 1>six essay. I was blown away. Do you mind covering

437
00:28:48.039 --> 00:28:51.200
<v Speaker 1>it again? I mean I did a whole two hour

438
00:28:51.240 --> 00:28:53.039
<v Speaker 1>talk on it, so I would just say go back

439
00:28:53.079 --> 00:28:54.599
<v Speaker 1>and watch that. I don't really I don't know if

440
00:28:54.599 --> 00:28:57.319
<v Speaker 1>I want to cover it all again. Do we need

441
00:28:57.640 --> 00:29:00.400
<v Speaker 1>do we need to be skeptical of its veracity? Still?

442
00:29:02.119 --> 00:29:03.480
<v Speaker 1>I don't know if you need to be. I just

443
00:29:03.519 --> 00:29:06.680
<v Speaker 1>can't prove it, so I don't know. I mean, it

444
00:29:06.720 --> 00:29:10.400
<v Speaker 1>seems to line up with a lot of issues that

445
00:29:10.440 --> 00:29:15.400
<v Speaker 1>have come up. And by the way, even if even

446
00:29:15.440 --> 00:29:18.319
<v Speaker 1>if you did prove number one, it doesn't make sense.

447
00:29:18.400 --> 00:29:20.519
<v Speaker 1>No heretics going to forbid you to eat seeds. Let's

448
00:29:20.559 --> 00:29:22.160
<v Speaker 1>think how stupid this is. So in first tim of

449
00:29:22.240 --> 00:29:28.200
<v Speaker 1>the Four Paul is saying that there are heretics who

450
00:29:28.240 --> 00:29:33.680
<v Speaker 1>teach to abstain from seeds. There's no heretics in groups

451
00:29:33.720 --> 00:29:36.920
<v Speaker 1>that say to abstain from seeds, but there are plenty

452
00:29:36.960 --> 00:29:40.160
<v Speaker 1>of Jews that said and heretics that said don't eat

453
00:29:40.200 --> 00:29:44.319
<v Speaker 1>meat and abstain from unclean meats. So yeah, we knew

454
00:29:44.319 --> 00:29:46.759
<v Speaker 1>this was not gonna last very long. And I would

455
00:29:46.799 --> 00:29:48.160
<v Speaker 1>have kept going if he hadn't tell me to shut

456
00:29:48.200 --> 00:29:50.920
<v Speaker 1>up on my channel, Derek ten dollars. Any book or

457
00:29:51.000 --> 00:30:00.319
<v Speaker 1>video recommended about Orthodox and government, Yvonne Illien's book and

458
00:30:01.000 --> 00:30:07.440
<v Speaker 1>pab Natziev's Reflections of a Russian Statesman. I want to

459
00:30:07.480 --> 00:30:08.960
<v Speaker 1>get an idea what it was like to be ruled

460
00:30:08.960 --> 00:30:11.720
<v Speaker 1>by an Orthodox government Byzanteum or Russian. Well, you could

461
00:30:11.720 --> 00:30:14.519
<v Speaker 1>read John Julius Norwich's book on the history of Byzantheum.

462
00:30:14.680 --> 00:30:17.039
<v Speaker 1>There was an abridged version Stephen Runsman as a history

463
00:30:17.039 --> 00:30:20.720
<v Speaker 1>of Byzantheum. Why do you think Quilly did not understand

464
00:30:20.759 --> 00:30:24.839
<v Speaker 1>Russian history? Well, I mean he just sees it from

465
00:30:24.839 --> 00:30:28.160
<v Speaker 1>a Western paradigm, and see it doesn't believe Orthodox Christianity.

466
00:30:28.279 --> 00:30:40.960
<v Speaker 1>So I'm still trying to navigate getting used to what

467
00:30:41.039 --> 00:30:51.559
<v Speaker 1>it's like to have super chats on YouTube again. But

468
00:30:51.640 --> 00:30:53.559
<v Speaker 1>I'll put in the chat for you right here. Here

469
00:30:53.599 --> 00:30:58.119
<v Speaker 1>you can see Thayer's lexicon, which is the most well

470
00:30:58.160 --> 00:31:01.400
<v Speaker 1>known Greek lexicon for the New Testaments. Shouldn't even it's

471
00:31:01.400 --> 00:31:08.480
<v Speaker 1>not even, it's not even questionable. Here is a link

472
00:31:08.640 --> 00:31:12.559
<v Speaker 1>to Sayer's lexicon. Yeah, this would this guy's argument would

473
00:31:12.559 --> 00:31:19.319
<v Speaker 1>mean that there's unclean seeds. It's just completely stupid. I'm

474
00:31:19.359 --> 00:31:24.920
<v Speaker 1>a I'm a formally prospective convert to Judaism. I still

475
00:31:24.960 --> 00:31:26.839
<v Speaker 1>eat kosher. Do I need to give that up?

476
00:31:28.039 --> 00:31:28.200
<v Speaker 4>Uh?

477
00:31:29.640 --> 00:31:36.119
<v Speaker 1>Probably? I mean it's there's no reason that you're you're

478
00:31:36.160 --> 00:31:42.880
<v Speaker 1>missing the point of the walls. So, I mean, Paul's

479
00:31:42.960 --> 00:31:46.279
<v Speaker 1>very clear that it doesn't matter what you eat because

480
00:31:46.599 --> 00:31:53.839
<v Speaker 1>anything that we eat is wade since nineteen ninety nine

481
00:31:53.880 --> 00:31:56.240
<v Speaker 1>says I'm too dumb to contemplate comparing a lot of

482
00:31:56.279 --> 00:31:57.839
<v Speaker 1>these arguments, but even inspire me and learned, well, these

483
00:31:57.839 --> 00:32:01.000
<v Speaker 1>are pretty simple arguments tonight. So Paul says that anything

484
00:32:01.039 --> 00:32:03.240
<v Speaker 1>that we eat is sanctified by the Word of God

485
00:32:03.359 --> 00:32:06.640
<v Speaker 1>through prayer, and so foods don't commend us to God.

486
00:32:06.720 --> 00:32:09.480
<v Speaker 1>Paul says, you're not getting righteous with God. God is

487
00:32:09.519 --> 00:32:16.640
<v Speaker 1>not pleased by you avoiding the shrimp and eating you

488
00:32:16.680 --> 00:32:24.759
<v Speaker 1>know whatever, it's not. He's still in the chat. All right,

489
00:32:26.000 --> 00:32:29.240
<v Speaker 1>we're moving on. Where's he at? Just boot the sky? Please?

490
00:32:33.079 --> 00:32:43.279
<v Speaker 1>This guy's an idiot. Does anybody else have any questions

491
00:32:43.319 --> 00:32:48.000
<v Speaker 1>while we're here? I don't know why the internet's so

492
00:32:48.039 --> 00:32:55.640
<v Speaker 1>slow to night. I don't care whether you said shut

493
00:32:55.720 --> 00:33:00.720
<v Speaker 1>up or be quiet. It's the same difference wasting everybody's

494
00:33:00.720 --> 00:33:07.079
<v Speaker 1>time with your third grade arguments. And by the way,

495
00:33:07.079 --> 00:33:08.799
<v Speaker 1>when I ask you questions in aer debate and you

496
00:33:08.799 --> 00:33:10.599
<v Speaker 1>don't answer them, and you blow past and you just

497
00:33:10.640 --> 00:33:17.839
<v Speaker 1>keep repeating your position, No, that's not gonna happen. What

498
00:33:17.920 --> 00:33:21.720
<v Speaker 1>do I attend Antiochian Osia, Greek, Russian? I mean I

499
00:33:21.759 --> 00:33:23.920
<v Speaker 1>would recommend a Russian or our church out of those,

500
00:33:27.599 --> 00:33:31.240
<v Speaker 1>Rachel Wilson, since twenty dollars remonetize, let's go, thank you, Rachel,

501
00:33:31.359 --> 00:33:32.279
<v Speaker 1>appreciate that.

502
00:33:38.039 --> 00:33:38.200
<v Speaker 4>Is it?

503
00:33:38.279 --> 00:33:43.200
<v Speaker 1>Viewer activity? What is it that tells me? Okay, so

504
00:33:43.440 --> 00:33:45.559
<v Speaker 1>do we all see that what he's talking about with

505
00:33:45.559 --> 00:33:47.359
<v Speaker 1>the word is just nonsense? He has no idea what

506
00:33:47.359 --> 00:33:57.319
<v Speaker 1>he's talking about. Here's the Slayer's lexicon or there. Paul

507
00:33:57.440 --> 00:33:59.759
<v Speaker 1>is not Jesus. Did you not hear all the arguments

508
00:33:59.799 --> 00:34:02.599
<v Speaker 1>that I gave about Jesus? I mean, what, like, what

509
00:34:02.759 --> 00:34:06.599
<v Speaker 1>is wrong with you people? I don't understand, like the

510
00:34:06.680 --> 00:34:14.519
<v Speaker 1>disconnect here? And why is the internet so slow? Jesus

511
00:34:14.559 --> 00:34:17.559
<v Speaker 1>is who commissioned Paul. Paul is teaching with the authority

512
00:34:17.599 --> 00:34:20.239
<v Speaker 1>of Christ, and I gave you multiple arguments from Christ.

513
00:34:20.280 --> 00:34:22.079
<v Speaker 1>I don't can you can some of you people not

514
00:34:22.239 --> 00:34:25.880
<v Speaker 1>follow more than one argument at once? I mean, is

515
00:34:25.920 --> 00:34:26.639
<v Speaker 1>that the problem?

516
00:34:27.280 --> 00:34:28.920
<v Speaker 4>Like?

517
00:34:28.920 --> 00:34:31.880
<v Speaker 1>Like, what great are you in eb twenty dollars? JA,

518
00:34:31.920 --> 00:34:35.320
<v Speaker 1>I'm not as smart as you to tackle Protestant points

519
00:34:35.360 --> 00:34:38.400
<v Speaker 1>on my own, specifically once saved always say I'm convinced

520
00:34:38.400 --> 00:34:42.360
<v Speaker 1>towards this heresy. I mean, have you read Hebrew six?

521
00:34:43.639 --> 00:34:46.559
<v Speaker 1>Hebrew six says that you can taste of the gift

522
00:34:47.039 --> 00:34:51.480
<v Speaker 1>and be washed and fall away. J. I'm sorry you're

523
00:34:51.519 --> 00:34:53.280
<v Speaker 1>sick ten dollars just a cold man, but thank you

524
00:34:53.320 --> 00:34:54.880
<v Speaker 1>so much. Jonathan, you don't have to give me these

525
00:34:54.920 --> 00:34:58.599
<v Speaker 1>ten dollars. I appreciate that. Cards YT two dollars, Jay

526
00:34:58.760 --> 00:35:02.559
<v Speaker 1>be Vegan and eat the bug. I know these people

527
00:35:02.599 --> 00:35:09.480
<v Speaker 1>are actually pushing the agenda. Alula five dollars. Congratulations on

528
00:35:09.599 --> 00:35:11.559
<v Speaker 1>being let back into the club. Also, I realize the

529
00:35:11.559 --> 00:35:14.239
<v Speaker 1>other day you look like Arthur Morgan from Red Dead

530
00:35:14.280 --> 00:35:17.960
<v Speaker 1>Redemption two. I'm not sure who that is, so I

531
00:35:17.960 --> 00:35:20.119
<v Speaker 1>don't know if that's a dig or a compliment, but

532
00:35:20.400 --> 00:35:23.079
<v Speaker 1>I'm going to assume that Arthur Morgan is an e

533
00:35:23.199 --> 00:35:27.360
<v Speaker 1>Diva in the wild West, because I know that's a

534
00:35:27.360 --> 00:35:31.840
<v Speaker 1>Wild West game. So I want to remind you guys

535
00:35:31.840 --> 00:35:35.519
<v Speaker 1>too that the webs that I have a members talk

536
00:35:35.559 --> 00:35:38.599
<v Speaker 1>already up today. So I went ahead and did the

537
00:35:38.639 --> 00:35:42.199
<v Speaker 1>part two of the history of British espionage during World

538
00:35:42.199 --> 00:35:46.159
<v Speaker 1>War One world War Two. That talk is it's not

539
00:35:46.239 --> 00:35:52.320
<v Speaker 1>just British, it's also Napoleonic, German and French espionage. That

540
00:35:52.719 --> 00:35:56.159
<v Speaker 1>talk isn't for members and so if you join, you

541
00:35:56.199 --> 00:35:59.159
<v Speaker 1>get access to the membership tab and you also get

542
00:35:59.199 --> 00:36:03.599
<v Speaker 1>access to all the back catalog of stuff. Up until

543
00:36:03.639 --> 00:36:07.480
<v Speaker 1>I was demonetized in twenty twenty, I thought it was

544
00:36:07.519 --> 00:36:09.920
<v Speaker 1>twenty eighteen, but was actually twenty twenty. It was twenty eighteen.

545
00:36:09.920 --> 00:36:20.239
<v Speaker 1>The website was deleted. Twenty twenty was demonetization. So I

546
00:36:20.239 --> 00:36:22.360
<v Speaker 1>don't know why we have such a terrible connection tonight,

547
00:36:22.559 --> 00:36:25.960
<v Speaker 1>Jethrow since five dollars monetized and membership says twenty eighteen

548
00:36:26.000 --> 00:36:35.320
<v Speaker 1>all over again, exactly, That's what I'm talking about. I

549
00:36:35.320 --> 00:36:37.159
<v Speaker 1>should have opened it up to have some kind of

550
00:36:37.199 --> 00:36:39.079
<v Speaker 1>like a call in or like a I should have

551
00:36:39.079 --> 00:36:44.440
<v Speaker 1>had like a an ex a Twitter space. What's for

552
00:36:44.519 --> 00:36:47.000
<v Speaker 1>it mean? Truly for sake this? What does it mean

553
00:36:47.039 --> 00:36:50.119
<v Speaker 1>to truly forsake the assembly? It means to give up

554
00:36:50.159 --> 00:36:53.440
<v Speaker 1>on attending the public liturgy? David M. Five dollars. I'm

555
00:36:53.440 --> 00:36:55.800
<v Speaker 1>an inquire and soon to be a catechuman. I've yet

556
00:36:55.840 --> 00:37:00.719
<v Speaker 1>to ask my teacher. Yeah, that's what it means. By

557
00:37:00.760 --> 00:37:02.440
<v Speaker 1>the way, we got up to about twelve hundred tonight.

558
00:37:02.440 --> 00:37:04.960
<v Speaker 1>If you guys would hit like because we only got

559
00:37:04.960 --> 00:37:08.000
<v Speaker 1>four hundred likes, we had twelve hundred people. What's up? What?

560
00:37:08.000 --> 00:37:15.079
<v Speaker 1>What's up with that? What's up with that? And a

561
00:37:15.079 --> 00:37:17.480
<v Speaker 1>little bit of a reminder that I will be live

562
00:37:18.159 --> 00:37:22.400
<v Speaker 1>this weekend at Tampa if you want to come see

563
00:37:22.639 --> 00:37:26.800
<v Speaker 1>the lecture I'm giving at the Tampa Bay Screams Horror Convention.

564
00:37:27.960 --> 00:37:30.440
<v Speaker 1>We get a good crowd there. My event is separate

565
00:37:30.440 --> 00:37:34.280
<v Speaker 1>from that event. It's going to be at night January nineteenth,

566
00:37:34.320 --> 00:37:37.360
<v Speaker 1>so three days from now, and there's tickets to that

567
00:37:37.480 --> 00:37:42.039
<v Speaker 1>right there. I'll be giving a lecture on the dark

568
00:37:42.119 --> 00:37:45.320
<v Speaker 1>Secrets of horror film, so we'd be getting into esoteric Hollywood.

569
00:37:45.719 --> 00:37:47.760
<v Speaker 1>I will be at the convention all day with at

570
00:37:47.760 --> 00:37:50.079
<v Speaker 1>a booth you can come get your books signed by books,

571
00:37:50.119 --> 00:37:56.800
<v Speaker 1>et cetera. Jim Crow, Nimrods, Samaranas, temas aka Jesus. I

572
00:37:56.800 --> 00:38:02.679
<v Speaker 1>hope that you're joking, because that is literally, like probably

573
00:38:02.719 --> 00:38:05.320
<v Speaker 1>the dumbest super chat I've ever had on this channel.

574
00:38:05.440 --> 00:38:10.199
<v Speaker 1>Like literally it's so dumb I almost probably shouldn't have

575
00:38:10.239 --> 00:38:18.199
<v Speaker 1>read it. Wow. I mean, but I guess this is

576
00:38:18.239 --> 00:38:21.639
<v Speaker 1>the crowd that we get with this sort of New

577
00:38:21.679 --> 00:38:29.400
<v Speaker 1>Age vegetarian nonsense. I mean, Jesus attended Passover but he

578
00:38:29.440 --> 00:38:32.440
<v Speaker 1>didn't eat anythink else stupid. That is like you can't

579
00:38:32.480 --> 00:38:35.320
<v Speaker 1>participate in the ritual if you don't eat. I mean,

580
00:38:35.320 --> 00:38:40.880
<v Speaker 1>this is like completely stupid. It's chr O, not Crow,

581
00:38:43.199 --> 00:38:45.480
<v Speaker 1>polskat truck are ten dollars. I'm just stopping about to

582
00:38:45.519 --> 00:38:47.840
<v Speaker 1>give you support. I was convinced of Orthodoxy. When you

583
00:38:47.840 --> 00:38:51.119
<v Speaker 1>debate a pastor P. I've been attending a Serbian Orthodox church.

584
00:38:51.559 --> 00:38:53.639
<v Speaker 1>Word up, that's good to hear man. Appreciate that you

585
00:38:53.760 --> 00:38:59.480
<v Speaker 1>shout out to Pastor P for losing that debate. Everybody says,

586
00:38:59.480 --> 00:39:01.840
<v Speaker 1>I'm mean, hey, look, I think I was pretty nice

587
00:39:01.880 --> 00:39:06.119
<v Speaker 1>to Pastor P. JB. Peltier for ten dollars. I heard

588
00:39:06.119 --> 00:39:09.480
<v Speaker 1>an interesting quip about Zar Peter the I forcing a

589
00:39:09.480 --> 00:39:14.280
<v Speaker 1>beard taxt tax to make the country more European. Is

590
00:39:14.320 --> 00:39:19.320
<v Speaker 1>this demonic antagonism towards the clergy or not. My guess

591
00:39:19.400 --> 00:39:21.679
<v Speaker 1>would be maybe I've just never heard that, but it

592
00:39:21.719 --> 00:39:26.880
<v Speaker 1>sounds pretty crazy. Shout out to Jake Rattlesnake. Props to

593
00:39:26.920 --> 00:39:30.039
<v Speaker 1>you dog for having me on great channel, A good

594
00:39:30.039 --> 00:39:33.239
<v Speaker 1>buddy of ours, and thank you for the shout out

595
00:39:33.239 --> 00:39:37.239
<v Speaker 1>there about getting remonetized. Appreciate that. Sorry, I'm so sick,

596
00:39:37.280 --> 00:39:44.119
<v Speaker 1>but I think, I mean, I think this was like

597
00:39:44.159 --> 00:39:49.199
<v Speaker 1>a knockdown case. I mean, the point about the seeds

598
00:39:49.280 --> 00:39:51.679
<v Speaker 1>was really silly, as if there's unclean seeds, that's what

599
00:39:51.679 --> 00:39:53.039
<v Speaker 1>his argument would lead to. But I think all the

600
00:39:53.039 --> 00:39:56.880
<v Speaker 1>other arguments are like pretty like straight up, so I

601
00:39:56.920 --> 00:39:59.320
<v Speaker 1>can't even see that there was even a one good

602
00:39:59.400 --> 00:40:02.360
<v Speaker 1>argument given. I mean it's like Jesus takes us back

603
00:40:02.400 --> 00:40:05.920
<v Speaker 1>to Genesis. Yeah, but that's in the Esketon. That's not

604
00:40:06.039 --> 00:40:10.440
<v Speaker 1>right now. So I mean people in the in Genesis

605
00:40:10.440 --> 00:40:13.039
<v Speaker 1>were nude? Are we supposed to be nude? I mean,

606
00:40:13.079 --> 00:40:15.480
<v Speaker 1>this is the this is the logic of nudists. Literally,

607
00:40:15.519 --> 00:40:20.880
<v Speaker 1>it's like that's stupid. So and you know, it's another

608
00:40:20.880 --> 00:40:27.679
<v Speaker 1>thing with pet heresies is that it's always like they

609
00:40:27.719 --> 00:40:32.039
<v Speaker 1>find one verse right, and it's like, oh, every verse

610
00:40:32.280 --> 00:40:35.920
<v Speaker 1>is that has to fit into that. And the funny

611
00:40:35.920 --> 00:40:39.159
<v Speaker 1>thing about that, like nobody interprets any text this way.

612
00:40:39.760 --> 00:40:42.960
<v Speaker 1>Like you don't go read Plato and pick one line

613
00:40:42.960 --> 00:40:45.599
<v Speaker 1>from Plato and squeeze everything into one line. You don't

614
00:40:45.639 --> 00:40:47.280
<v Speaker 1>read Lord of the Rings and make all the rest

615
00:40:47.360 --> 00:40:51.440
<v Speaker 1>of the narrative fit into one line. It's just obviously

616
00:40:51.880 --> 00:41:00.360
<v Speaker 1>intuitively false and stupid. But every goofball heterodox person picks

617
00:41:00.400 --> 00:41:04.199
<v Speaker 1>out one verse that they think is like some master key,

618
00:41:05.079 --> 00:41:08.519
<v Speaker 1>and then every other verse has to squeeze into that verse, right,

619
00:41:08.599 --> 00:41:13.159
<v Speaker 1>Like Muslims in John seventeen three. I've already, we already

620
00:41:13.159 --> 00:41:17.360
<v Speaker 1>went through the ancient heretics that believe this. I already

621
00:41:17.400 --> 00:41:21.360
<v Speaker 1>cited the sources as to wear, which was funny because

622
00:41:21.400 --> 00:41:24.760
<v Speaker 1>I picked somebody from I think, isn't Hypolotis of Rome,

623
00:41:24.880 --> 00:41:30.000
<v Speaker 1>like one p. Fifty eight? Right, So Saint Hipolotis condemns

624
00:41:32.079 --> 00:41:36.760
<v Speaker 1>the Brahmins for their abstaining from meat. And then if

625
00:41:36.800 --> 00:41:39.960
<v Speaker 1>you fast forward to the seventh century, John Damascus summarizes

626
00:41:40.000 --> 00:41:44.000
<v Speaker 1>all the heresies prior to him, and he lists the

627
00:41:44.039 --> 00:41:50.519
<v Speaker 1>Inqretites as rejecting animal foods, and so those are heresies.

628
00:41:53.519 --> 00:41:56.320
<v Speaker 1>Now that's different than when people choose to live in

629
00:41:56.360 --> 00:42:00.960
<v Speaker 1>a setic life and they decide. But that's the very

630
00:42:01.000 --> 00:42:04.119
<v Speaker 1>thing that Paul's talking about. Is mandated forbidding of marriage,

631
00:42:05.000 --> 00:42:07.800
<v Speaker 1>which is exactly what Gnostics did. It's exactly what the

632
00:42:07.840 --> 00:42:12.840
<v Speaker 1>cathari did in the Middle Ages. Peach two dollars. Are

633
00:42:12.840 --> 00:42:13.519
<v Speaker 1>you a young earther?

634
00:42:13.719 --> 00:42:24.119
<v Speaker 4>Yes, uh, we've been.

635
00:42:24.199 --> 00:42:26.440
<v Speaker 1>It was only forty five minutes. But that's okay anybody.

636
00:42:26.519 --> 00:42:29.360
<v Speaker 1>Uh Yeah. It's like the Bible has the word alien

637
00:42:29.400 --> 00:42:31.760
<v Speaker 1>in it, so therefore aliens exist. Like we're at that level.

638
00:42:32.840 --> 00:42:35.199
<v Speaker 1>I mean, we're dealing with like the inability to do

639
00:42:35.360 --> 00:42:38.599
<v Speaker 1>like word concept foul. Like somebody said today that was

640
00:42:38.639 --> 00:42:42.159
<v Speaker 1>a great comment. They said, word concept fallacy is a

641
00:42:42.199 --> 00:42:44.880
<v Speaker 1>great IQ test, like a filter for you know, like

642
00:42:44.960 --> 00:42:48.519
<v Speaker 1>filtering out people that you don't want to deal with.

643
00:42:49.599 --> 00:42:51.800
<v Speaker 1>So it may be easier to send a super chat

644
00:42:52.119 --> 00:42:56.320
<v Speaker 1>with you know, the native code or whatever. But if

645
00:42:56.360 --> 00:42:57.800
<v Speaker 1>you do want to use stream lives, you guys can

646
00:42:57.840 --> 00:43:04.840
<v Speaker 1>all still use dream modes. No, I'm not a flat earther,

647
00:43:05.119 --> 00:43:06.840
<v Speaker 1>so I don't know. Is there a bunch of new

648
00:43:06.840 --> 00:43:10.400
<v Speaker 1>people to the channel on others? Like, is this all

649
00:43:10.440 --> 00:43:12.880
<v Speaker 1>an audience of people that have never been over here before?

650
00:43:17.760 --> 00:43:21.760
<v Speaker 1>Which is fine, welcome everybody who's new. But I assumed

651
00:43:21.760 --> 00:43:25.440
<v Speaker 1>his followers, if they were over here, that they already left.

652
00:43:26.719 --> 00:43:28.519
<v Speaker 1>By the way, here's where you get tickets. Also, remember

653
00:43:28.559 --> 00:43:31.480
<v Speaker 1>the show sponsors chalk dot com the best in supplementation.

654
00:43:32.519 --> 00:43:34.079
<v Speaker 1>Head on over to chalk dot com c h o

655
00:43:34.199 --> 00:43:36.480
<v Speaker 1>q dot com. The link is in the show description.

656
00:43:36.559 --> 00:43:40.880
<v Speaker 1>You get access to the best in supplementation, nothing better

657
00:43:40.920 --> 00:43:44.000
<v Speaker 1>than chalk dot com when it comes to elite supplementation

658
00:43:44.159 --> 00:43:45.960
<v Speaker 1>c h o q dot com and use the promo

659
00:43:46.000 --> 00:43:48.960
<v Speaker 1>code J forty that's j Y four zero to get

660
00:43:48.960 --> 00:43:51.840
<v Speaker 1>forty percent off or the promo code j Y four

661
00:43:52.440 --> 00:43:55.079
<v Speaker 1>for life JA y four four L A F E.

662
00:43:56.920 --> 00:43:58.639
<v Speaker 1>Eric says, for five dollars, I used to be a

663
00:43:58.679 --> 00:44:01.199
<v Speaker 1>black Huber Israelite, but in your breakdowns of the Bible,

664
00:44:01.239 --> 00:44:03.719
<v Speaker 1>I realize Orthodoxy is true. Hey, that's great. I didn't

665
00:44:04.440 --> 00:44:06.320
<v Speaker 1>I didn't think. I didn't hold out a lot of hope.

666
00:44:06.360 --> 00:44:08.280
<v Speaker 1>And God's grace can reach anybody, but I didn't hold

667
00:44:08.280 --> 00:44:10.840
<v Speaker 1>out a lot of hope for anybody in those groups

668
00:44:10.960 --> 00:44:15.719
<v Speaker 1>because it was it's just such a really out there cult.

669
00:44:15.800 --> 00:44:21.119
<v Speaker 1>I mean it's like I mean, it literally literally relies

670
00:44:21.199 --> 00:44:25.719
<v Speaker 1>on like super low tier grammar mistakes that Jewish means

671
00:44:25.800 --> 00:44:32.440
<v Speaker 1>kind of Jewish. So all right, thank you guys. It

672
00:44:32.480 --> 00:44:35.039
<v Speaker 1>was a lot of fun. I guess uh. It went

673
00:44:35.079 --> 00:44:38.239
<v Speaker 1>about as expected. We could have gone on for longer.

674
00:44:38.280 --> 00:44:40.199
<v Speaker 1>If he didn't tell me to hush or whatever he

675
00:44:40.239 --> 00:44:42.519
<v Speaker 1>said be quiet, you'll tell me be quiet on my channel.

676
00:44:42.920 --> 00:44:45.239
<v Speaker 1>And by the way, when I when you don't answer

677
00:44:45.239 --> 00:44:47.679
<v Speaker 1>the question that I asked, that's when I bring it

678
00:44:47.719 --> 00:44:53.480
<v Speaker 1>back and repeat. And if you keep not answering, that's it.

679
00:44:53.920 --> 00:44:54.000
<v Speaker 1>So
