Speaker 1: When we read the Bible as thought, please think it's
secular history. These things happen on earth. He happens here
on earth. But it isn't so at all. It's telesating.
The whole thing is an inspired world recording for man.
Speaker 2: But in what manner? Maybe bear in mind that the only.
Speaker 1: Two rot were not recording events on earth as his totana. Yeah,
they'll be leaking their own express No, I'm speaking out
of the Gospel, the four Gospel. They're simply relating their
own express They were not concerned in telling up some
workful blocks your life.
Speaker 2: They were not.
Speaker 1: Second, they were going to be recording the road that
they themselves, the traveler they are unknown need because Matthew,
Mark Luke, and John all followers are agreed that they
are completely as no one knows who Matthew, Mark Luke
and John are. They were actually telling you the Rowans
and then, but there were the tells God unknown, God
did the old An they need the full of the
time it happened in then. And then they told you
they teld just as it happened in then. Never to
completely agree as to the use of the source materials.
These things happened, but they must tell it in the
Tower of story to catch to the mind the depot
for truth. Everybody in the tail would aided in as
lody doors. So you tell it in the form of
a jot. They men protect it and they would depolized
the job until one day the truth of that job
they would erupt in there and they would understand what
they enchained that you should understand, follower, relating their own experience.
Were it not that God in el he could never
emerge someone. Were it not that God descended and became
as I, he could never away within? And they roved
to the level where he was prior to his sten
So that became a guy that I may be as
he is, So that the saints took place, and he
is in man, he will awaken in then right in then,
and they as man would have say that the entire thought.
So they're being mated their own experience. They were not concerned.
I think that they're in the world in speculation, theorized
trying to work out comes vertical forty of life. That
was not their concerned. They simply recorded the road that
they had fasted. They were familiar with what was taking
the Old Testament, the power is made by.
Speaker 2: Someone through the pope, who inspired the brother.
Speaker 1: To say what they're saying, going the fire and the play,
that these things would happen. And then they waited and
waited and waiting through the senti, and then suddenly that
posed the time of the key becoming right.
Speaker 2: It happens. It happened in those who told the story.
Speaker 1: And then there's therect of what happened in them. But
they've told it in the form of a story. A
man taking the story has made a mess of it.
There's the edious fight as something on the outside themselves rather.
Speaker 2: Than that it is God hself who is very emat.
Speaker 1: Now you're turning main the go take it to one
stof the story of Jacob.
Speaker 2: Rest with an unknown mysterious being.
Speaker 1: And he rested through the knight, and he who heed
to He begs his identity, to tell his name, and
he refuses to tell his name, but now comes to
break the day, and he caught the girl.
Speaker 2: Jacob was not let he knows until he needs l
who he is.
Speaker 1: He's still but not listening to me, but he blessed
it and changes Jacob from Jacob to his and changes
his name. He's no longer, Jacob, He's now is gu
You know little He sent me the man who grew
as started not like.
Speaker 2: God has started. But in another thing he is translated.
Speaker 1: By those colors and the person's player with God. He
will not take no for Nancis. And he simply continued
and continued in the act to rest, trying to find
out the name of God, or in the name in
the visual is the terrant?
Speaker 2: The nature that in the vision.
Speaker 1: As you're told him, Adam name everything, and that was
this nation whatever he needed?
Speaker 2: That was it native? Is terrist Hm.
Speaker 1: If I could find the name of God, I would
know the character. I will know it's nature as we're
told him the ninth starff. Those who know thy name
put their trust in me. That only find his name
that I'm rested, not.
Speaker 2: With a lot.
Speaker 1: This is a act within myself. I am trying to
find out what's cause of the phenomena of life?
Speaker 2: What is the defect behind? And the things you are.
Speaker 1: Happening in my world can be caused by something other
than myself?
Speaker 2: Is it something on the other that I am helped?
Speaker 1: I must find out the name, the name, the trust
of for I'm resting with myself So the life is
of the night of twelve hours.
Speaker 2: It is the night of human goe.
Speaker 1: Any times and break within men when the king comes,
and then.
Speaker 2: Just tough that.
Speaker 1: It is not anything on the outside of them that
will ever calls Anything that happened to me is all
called some the.
Speaker 2: Now the revelation as given in scripture concerning.
Speaker 1: The name of God, a name that is forever and
forever throughout all generations, is I am.
Speaker 2: And when they common they ask you what is his name?
Just say I am, have said it. I am that
that is who I am. I am the cause of
every thing in my good day.
Speaker 1: For individu I rest it. I don't quite believe it,
and I say, oh the night trying to find a
digit too. When I'm told upon myself to test, it's
personified in the Gospel as the Lord's Jesus Christ. So
we are told in the Left plainly the Gospel the
test ourselves. Do you not realize that Jesus Christ is
in you? And the course you pay off to read
the test? Now I must put myself to the test
to see what I am holding to this place. You'll
hear it from me as he heard it from reading
the story or heard it from above. As he read
the story to them, we could partly understand it. So
we hear themselves. Now, is it really true that my
own one that was human imagination is God?
Speaker 2: Well, wouldn't take me long tested if it is true that.
Speaker 1: That is the soul part of the phenomena of my life, David,
I am not put it to the t I should
put it. And this is the story as into Ta
put to the test and discovered. The whole book is
all about this. It was not about another. So they
will relate their own experience. That's the translation of that
lead sentence by James Martin. It is still because I'm concerned.
The best translation of that extendence is that most Bible translated,
they're simply told what had happened.
Speaker 2: Well, that's all I got tu they told what happened.
Speaker 1: But if I can that, I am actually relating my
own exprience that, oh I'm happy what has happened.
Speaker 2: But this is part of that.
Speaker 1: I'm speaking, Dame from express I am speaking from their same.
If I take the King James version or the revised
Sander version, and I simply take the quote they told
what happened, well, I heard it that I walked to speak.
Speaker 2: This is what happened.
Speaker 1: That's per I'm not a witness, but if i'm now,
I am now relating what I certainly had a prince,
I relate life a would extreme. Now I need you
to go back and search the SPI to see if
what I've told happened to me is confirmed by cystos.
So you go back into description and you need I
will take you through descriptions and tell you what happened
to me is recalling inscription. But there it is, Adam,
It's a pore shaff. It's a poor shaw in a
not all the other conclusion or inmediately evident way. It's
simply a shadow is going to take place. When it
does take place, it is in vice, but not it
is more shadowed. It's a difficult between a three dimensional reality,
a cubic reality, and the depiction of that reality on
a fact. So I can take a cubic reality, and
if I can take it as an artist joy painted,
and then I will show you what it looks like
on a fat curtain. But you can't compare that you
of dirt, to the stupid reality of that perce. So
when he par man is the cupid reality out the
fourth characters as told in the old test, So the
new is simply.
Speaker 2: The competing picture and then related their own experience. So
I go back to my figure out. What is it
all about?
Speaker 1: He promised at my advance stage, he.
Speaker 2: Permits me a child. Then he promised me a fantastically an.
Speaker 1: Inheritance of in the world, more numeralus than the stars,
more numerous.
Speaker 2: Than the sands of the sea. That's what the pomas
and slaying? Did it come to? Past spring? Answer? Did
this promise? Fulvil?
Speaker 1: When did I become the father of all? Pose the
promised the possible? He promisedly can the idea is.
Speaker 2: All right?
Speaker 1: Then it comes at moment in time when the child
he does the player. The child's her name was called Nat,
it's called is. But the word is mean that distantly,
that very that in from the player. He let when
you hold it in your arm, get some Could that
be what was promising?
Speaker 2: That was what was promised?
Speaker 1: What is it signifies that he's going to be all
the province. He's going to make me know the past
of all. He's going to give you intimacy to possess. Yeah,
I keep one. I read the star, and that I
read the stories, I see that he has been this
bard a challenge names.
Speaker 2: In the Bible.
Speaker 1: Instance, he said he's brought when he brought the whole
thing to be the point of chapter by Argus, when
he brought the host thing to being, he called them
all by name. You must think he's calling the star.
Now he is calling the current. These are the eternal
states of constant through which the immortal man pass it.
And he has a name under the name has from
many significance. So he takes this name called Jacob, returns
it into particular. He made this name, he turns it
into death name, and he turns the name from walking
to another death. Bee is a new man, a completely
famish for me. So and Jason presses all through the
night trying to find out the name. He does give
no pressence, But the pleasing he gives is a new name, which.
Speaker 2: A completely thameful being.
Speaker 1: He turns you from Jacob the supender who suppended he
saw his God, and gives the lady of Isidel, which
is the man who will rule as God, one who
first of thes with God, who would not take no
for an answer. And so he asked with Victoria in
his guest being the thought for who was the God?
God reveals himself as I. So the same God who
reveals himself is the God who heeded himself from.
Speaker 2: Man he was taking him.
Speaker 1: I am resting with myself to find out why are
these things happened to me? What are there either in
need or in someone else, or in some places that
is causing the pain of things in my world, something
on the outside of myself. I will not take it,
yes or no, I've got to find out. I'm resting
only with my clothes. Well, then I begin to painting.
I will try to fight them, and this by lesson,
I will not take a goal for myself or a
praise or for anyone, and I will assume that they
are as I will not interge. I will assume that
I am.
Speaker 2: I don't.
Speaker 1: And if what I seek is the cause of the
phenomenal life, well then I must fighting.
Speaker 2: In this manner. So I will assume that I am
the man.
Speaker 1: That I want to do, and I will first to play,
and that something I will resonate it he seems known,
and the next to me. Should I now be caught
that which I assumed that I am, by find I
have had the fun that case was done by lie.
Speaker 2: Now go and say I am as saved me under you.
Speaker 1: And though I see the world as I would see,
it is what I have assumed did come to test.
If I put that to the test and proves itself
in the testing I have found from his name.
Speaker 2: But now how could I.
Speaker 1: Test anyone or put said in anyone outside of me?
For those who know thy name put their trust in it.
I was first counted. I will covered my testing, and
then I kissed it. And then things began to happen
with me. As they happened, I heard they to find
what they were told here They didn't one of me,
but I didn't understand it. I turned the pages over,
and I come to the second chaptain out of the
Rouble Star.
Speaker 2: I'm here.
Speaker 1: I'll be the fire words, and I will tell of
the degree of the nod. And the Lord said of
the leaf now of my son today I begotten. And
then I read the book and call us tell me
what that would bet me one thousand years? You see,
I'm here in the tenty centric a me that means
three thousand years ago, therefore not related to me at all,
that three thousand years ago.
Speaker 2: How to that he related, I will tell of the
decree of the law.
Speaker 1: He said on the he's my son today, I'll because
if I go on and suddenly an explosing.
Speaker 2: Takes pay with e.
Speaker 1: And the one recalling the words who prays that God
say to him, you are my son today I have begotten.
And then in the eighteen nine sound, the same one
is speaking, and now he's recalling the word of the father,
and the father is paid to him. Doug has called
me father. He has said, underneath thou art, my father
couldn't be at the three thousand year I would have
that expresse. Or they three thousand years they take a colonoster.
I had a price.
Speaker 2: Raid he who says, God calls me his son, and
he called God his father.
Speaker 1: And it happened in me. Or that I know now
because of the phenomenant life. I know the purpose of
the entire story. The purpose of the entire story is
for God to unveiling self in man in whom he
is said, and he said, the whole tennant by which
he would have them. There was no other way for
God to unveiling as you the first porters, and they
becomes go to heal.
Speaker 2: And then in the midst of it all.
Speaker 1: Erupts with me, I knew the cover that you are God,
that he's tended before the immortilated, and there is no
uncinity within you when you see him, and uncertain between
him when he sees me.
Speaker 2: And here he stands reported and call you bother and
you know you are to tak and do you know
me that he is your son?
Speaker 1: So they've been their own experience. They were not telling
the story of another ye all the things that they
might have heard, but when it happened in then they're
relating their own.
Speaker 2: Just as it happened.
Speaker 1: But the thought totally different because in my own case
it happened in this manner. I'll tell it as it
happened to me, it happened to you. You will tell
it but made up par They'll be thinking this story
is related, but no, fe Well, the three first Matthew,
Martin Lewis it's anolis. They do tell it in a
almost par Yes, they're different. John tell it's a more profound. Gavin,
he's a good job, but he tells the identical job,
but he tells it more profound, that what must happening
is he's man in this world by man and man
male female names then and calls their name man. So
in everyone just so's gonna take men. But while I'm
living in this world of Caesar, I can guess he
don't be call the actual he they take place to me.
I can find out his name, for he calls it
all things in the world. If I say his name
is called the Lord on the outside of mind God.
If I say his name is called Jesus Christ, it's
on the outside. If on the outside, so that I
come to you, to Abraham, to Isaac and to Jagis,
I did make myself known under him by the name
I Am. I reveal myself to day by the name
El to God with mean God or life. Let's power
external to them, And there was that external to themselves.
Speaker 2: But you.
Speaker 1: I know I need you by me, and my name
is I Am, by the name I must be known
throughout all generations forever time, forever, and though to really
fine as I am, they'll put their trust in me
and they'll call up. Well, the words that call up
doesn't mean. One of the things I'll call up under
the order is that in the name of God. Let's
not calling up on God.
Speaker 2: Literally means the call with the name and his name
is I am?
Speaker 1: How would I call a son or whis the name
of God in the name of God as hell or
where or power?
Speaker 2: I would have to assume I am. Help me and
so look at the book of Joli.
Speaker 1: Let to this man say I am. Let the poor
man say I am. Really, let me I know, say
I am known. That's why I call with the name
of God, for his name forever and forever.
Speaker 2: Is I am?
Speaker 1: If that is the thing, that name of no gone
by forever and forever. Can I ever get away from
that name? If I make my day email, can I
leave I.
Speaker 2: Am behind me? Is any place I can go in
inten where I can put off I am? And because
of the iron no matter where I go, dou are
there but doubt h If I make my very hair
and your name is what?
Speaker 1: If I make my very heaven and the name is
what I so?
Speaker 2: Where try to go?
Speaker 1: That God is not and his name forever and forever
iron and there is no other name. Point He can
take the word young, hey bro as the Lord, and
you go cynodote, or you goes the Catholic churchy or
the Powerson, jurseys, and they will use the word the Lord, use.
Speaker 2: The word God.
Speaker 1: And the mind is becn outside of itself. And there's
see an existent external that's gone. And yet when you're
saying I am, you can't you convey the man who
sees himself that he is calling the name God.
Speaker 2: He see.
Speaker 1: He can't say I am, And for one moment believe
that it's done. Get it the only eno, because by
all things are made, and without it was not anything
made that was made before. If you were out in
who made it? God makes all things, but it makes
it by the name, but he makes it by his name. Well,
then stop saying I am poor. If you don't want
to trail park to be on what the other princes,
stop calling with his name in the name of competing.
If you don't want to try any longer the pain,
then stop calling with God's names. Get his name forever
to all. The doctor is done. You get me fundamental plane,
I am, the door, iron, the bar, all both that
you or from below anything outside the iyn nothing you know.
I am.
Speaker 2: I am not of this world. You're world. But again,
know who I am. Your call with bio it might
change it for.
Speaker 1: That's the story of the violence, so as it is
staking being the entire secret of the viable.
Speaker 2: The whole secret from beginning to me.
Speaker 1: You'll find that up in these five words they related
their own.
Speaker 2: Inference the whole secret.
Speaker 1: Can you imagine you'll only telling you what happens to them.
And I don't find it there. Since it happened to me,
it happened to me, or began, I would say in
it's actually luck again. And it came to his poor
pitment on the first of January nineteen sixty three when
the duct saying and smug affection kick me all over
my face, my head, my neck, and we've named it us.
So in that and sixty days the whole drama on
Pold he needs where the share what I know from
its praise, I have not dispected. I have no desire
to leave behind me. Any knowing is just known in anything.
Yet for sure with you, what are ex that exact
lucky events? Whoever they are? Who wrote Matthew, Mark, Luke
and John they caged, not some huge organizations with all
the OUTSI cheremony outside things verses. All that is take
men away from who you red is you.
Speaker 2: Go to Jersey.
Speaker 1: You see someone about me under the aisle, carry a
call and tar acousta thing, and then all the sit
and all these things, and then you go out when
you take communion, all that on the outside they take
to ever who are. It has a thing to do
with the tru nature the true poet of God. For
God is your own wonderful human inagilated getting fid. There
never was another, They never really another. And it is
the cause of the phenomena of life. Whether you are poor,
always never unknown. But you've got to reach the point
where you have apt to the face in God. And
God is your own wonderful human fire.
Speaker 2: That's fine.
Speaker 1: So the sea is something that you are, the man
the woman that you are like to be, and you
w ap to confidence in God, the only God, your ray.
In the morning, nothing has happened, w about a change
in verl you persisted. H next night he's still speaking
other sub and the beast. You're up to the day
in that subject. And if what I'm telling it's true,
it could prove itself in performance. And when it proves
itself to performance, the problem with this it's going to happen.
So next day you're going to get all plays to
the being employed and not to.
Speaker 2: What you did. So while telling you by the pay,
I want you to leave shl.
Speaker 1: And so you mean tone tells you have certain talents
and they can use your talents. And therefore you get
a job through there. And because you a job through there,
and then things begin to look like roathed, you will
take it all things to the leading exploy and not
to the act that calls the means to a player.
And it's only one that's cause maybe in your own
wonderful human identation it's personified and just called Jesus Christ.
Either you know, no love your name that Jesus ride
the lead test called anth. But I must always remember
that these I am, that I am is very in man,
and I am is the law Jesus cribes. He is
actually very deman. And you will writing in man. And
when you write the man, man is the law Jesus Christ.
And no heed in this world can rise, but he
he first was dead the lawd Jesus hide, which is
your own wonderful human imagination. He's saying from it's human
and until und itself the limitation to this cross or
human pam and it's now actually in your stars, and
one day for the right.
Speaker 2: You are awake. He yes, you will awake, and all
there will be you, and you awake when you are awake.
Who was awake?
Speaker 1: You are the fire man definitely. And who comes out well,
I'm coming up, God's name the I? And who looks bad?
And who is looking back at the bart the pay
and who will be discussing when they take up any
and say it is your baby cupping? And who is
looking at the baby? Put the baby on the baby?
But I'm thinking that. But who is hearing you wak
the storm? I?
Speaker 2: Who that's the same? And who is baby? Called? Father?
He's calling me father? The I n that's the name.
Speaker 1: But his fall his name he guess for guess he
means the word gets, he means over exist.
Speaker 2: Let me be yes, the name of David called you me?
Speaker 1: Not call the lord by Lord, by call that for
all of a sudden the way the day comes that
you take all the little garments. Your too was a
play the whole player that the God give me self
centered and his only God. And there was no one
to play any part of God to play all the part.
So the one became the name MH. The one became frignating,
and here there is diversification of one, and then the
gathering together.
Speaker 2: Oh ea, one in the aie only one.
Speaker 1: If I am telling you, you know, it's proved that
you are going to have the I maybe could experience.
Speaker 2: And if my son David calls you, father, are we
not one? How will you be the cause of my son?
I'm not being my verdice.
Speaker 1: So on the age is only girl and his name
is was, and we need everyone without loss of identity
will be that one.
Speaker 2: And I know free.
Speaker 1: In this world we disgusted in the world of reason
to see this. You cannot true that this is the
only createst power in the world. But you must have
absolute conform in God. But you must find on who
God is. Decide to believe in God. All that world
said a few, well, i'll call him nuts, said there
is no God. And they've told you to fit the
song and aborting his arm, and the two says in
your thought there is no God. Well leave them alone.
The day will come they will know to God, so
they will not revealing the thought. The day will come
everyone will know the God and only God. So I mean,
while leave them alone that can believe that the cabs
all have we call them tells. I'm not it's personal right.
But you who are here, you know and you do
believe in God. But do you want to believe in
the true God? If you were anything on the outside,
you've got the fall of God. If when you hear
the word of God or the word Jesus Christ, or
the word Jehovah, and at any moment the mind jumps
on the outside to the existence of some presence ex
terribly yourself. You're not the wrong guy. You have to
arouse the ingly remember of what I got. Moment you
might have the doctor, which is your own wonderful human.
I am that tub, that's wonderful human. Agin in that
stud and young must take it from me. So when
you ride, got a fan it when you speak, when
you discuss, don't be umbarraed. Discuss it in the person.
Never for one moment be your indarra Will you discuss
the infant being the only reason no matter what they letter,
get your moved to discuss it.
Speaker 2: Please discuss it. Don't go out to do it.
Speaker 1: Just if you'll move to do and the adam ad
and it comes to your deep conviction of the true
God and that truth of your own, wonderful, human and magative,
and with him all things are possible. There is nothing
thing possible to God. But you must believe in the
true God. You believe in the true God. I can
tell you the comfort of time. It would make no
difference to you if the whole world began to chase
and the world this is. There is no aim to God.
When you go to better night, it would make no
difference to you. This is the best night in the
world of theater, not whatsoever, because you are an eternal deed. Yes,
you don't come. There is no things. You're not concerned
with what people see and what they're talking about. You
have found the true boys, and he is yours born
you and.
Speaker 2: But me, I tell it. If I repeat myself night
after that, it's default people to get it. I got
the hair over the years, and get it. One is
the only good.
Speaker 1: So miss is different that after twelve years of listening
constantly and never be heard me, never be so one
has to do it and tell it. And how awesome Lord,
how old seventy times seven? In other words, until the
hidden don't give up. It doesn't matter how often you
have to repeat it's seventy times seven. All right, I'll
tell it until it gets true and they'll realize it
is not something on the outside that I'm talking about.
I am talking about God, and I'm only speaking of
the true God is a thing general. You are resting
with yourself. You're not resting with athing on the outside.
The dramatize in differently and resting with something on the outside,
not all the all, though it appears that it is
believe in your own one of those human imagination of
which this world is both cana is but a shadows.
Speaker 2: The whole thing is yourself.
Speaker 1: With that and you're reading, so don't give us if
you have not a thing this world at the very moment,
and you need things in the world, see things you
have to live at the.
Speaker 2: Pay rate you have advice? Who do all you've got
to eat?
Speaker 1: You don't avoid and you can't avoid them, all right, God,
you all as soon as you are the one that
you would like to be that would have all of that.
He's give me all the plays of theater to ready
underseas the things who this rip is see, give it the.
Speaker 2: Season, he demands. I'm not going to argue with him.
It needs more by the play now.
Speaker 1: Here, and demands were because he plays mean more than
I have to belay more.
Speaker 2: That's all the I'm not going to argue with him.
There is Season's world, and I am not in Seach.
Speaker 1: The world, but I am walking in Pesis WW to
tell the story that it is in sees this world
that got away.
Speaker 2: He comes on se to this world. I think this
world the away that for what in it?
Speaker 1: I ready underseason the Dason, and so the idea of
you the story is too from beginning to end, the
whole story. But when it happened to you, you really
the story in the bag of your on it free
and not as you mean it as you heard it
was your, and you keep it the lie that way
because the one he told me didn't know me better.
They didn't get away too, and everyone hears it and
a ternopy take t was embodied inner tale shout at
me and know he does, so you take the profouns
and doing bob in a tale. And then my mother
taught me the story and I left when I saw
fit in my living room, when I was at the
tire of the massacre of the children, trying to find
out the one it was the holding one and that
huge month the Saint with all the childen shots.
Speaker 2: But I couldn't go back in memory when I met before.
It's not a beginning. My mother had that painting. I
sedu the body, the one gave it your in the
lady room.
Speaker 1: Then he had other thing, a religious native, and he
talked to the story esus Chris.
Speaker 2: But I accepted the voice in talking until I actually
expreece the story.
Speaker 1: And whether a man expresses the job, it's not unlike
what he's thought in the One has to be experienced
the God to realize that all the other wonderful things,
he really the only three all the world, and maybe
he really oh one of Jill, that he knows the
whole thing is all about himself, that all the misions
of billions of Bibles, the vision treated in all the
times of the world, something like fifteen hundred different translations,
in all kinds of guds, and that he seals my honor,
that he actually have explains that story for the only
reading about It's all about you, but not about it's
not ner you, It's not about jam It is you,
the you that is really in the world. You can't
put the name about it because because God, they have
a paint concept. It's because Lord of pain concept, because
deeds que pain concept. It's this nameless being. There is
a thing for the deed, and I say, it's human
human God man. He pull it out and the body
is in and it's men. It doesn't make sense because
these who in terms of a king, personal force or
in personal God is that when you say it in
the persons yourself, but in the depth of your own deed,
you seem to be another.
Speaker 2: And then you you, and you know what with the
visit you were in the beginning time, you are simply
to say, to do a certain.
Speaker 1: Job for the expansion, the ever expansion of this Onely
there is no limit to the expansion of God. And
he depends only by first compacting himself. And he reaches
the limit of compact. And that competition is called man,
which is the limit, and never pass called saint, which
is doubt. In doubt, I can't believe anything. O. My
sense is the takes so he takes upon himself he's limits.
And then it breaks the ban. And then he said,
and there's no limits to transmut, no limit to expend it.
That God is nothing in toime H, and you are
this glory of being. These can't put bully up. Five
sent glory things, one that the Saint count to what
goo begin. You can't describe. You can't describe infun of
love and its humans until you can be the presence
of any of.
Speaker 2: It. And you will have a doctor.
Speaker 1: If I tell you you s is to one day
it's gonna happen to you and everything to say in
the door.
Speaker 2: Of Jesus, Sire, you are to experience.
Speaker 1: In a first person, think the present, things, expree and
you will know it is all about things and day
without writing another doctor, there is no meaning for another doctel.
Speaker 2: That's complete. You will know or you will relate to
your own experience.
Speaker 1: When you related the old Eperl, the only telling was
the unknown fault of MATTERI Mark Luke and John Dee
they related their own difference