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Speaker 1: When we read the Bible as thought, please think it's

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secular history. These things happen on earth. He happens here

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on earth. But it isn't so at all. It's telesating.

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The whole thing is an inspired world recording for man.

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Speaker 2: But in what manner? Maybe bear in mind that the only.

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Speaker 1: Two rot were not recording events on earth as his totana. Yeah,

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they'll be leaking their own express No, I'm speaking out

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of the Gospel, the four Gospel. They're simply relating their

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own express They were not concerned in telling up some

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workful blocks your life.

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Speaker 2: They were not.

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Speaker 1: Second, they were going to be recording the road that

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they themselves, the traveler they are unknown need because Matthew,

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Mark Luke, and John all followers are agreed that they

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are completely as no one knows who Matthew, Mark Luke

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and John are. They were actually telling you the Rowans

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and then, but there were the tells God unknown, God

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did the old An they need the full of the

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time it happened in then. And then they told you

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they teld just as it happened in then. Never to

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completely agree as to the use of the source materials.

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These things happened, but they must tell it in the

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Tower of story to catch to the mind the depot

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for truth. Everybody in the tail would aided in as

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lody doors. So you tell it in the form of

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a jot. They men protect it and they would depolized

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the job until one day the truth of that job

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they would erupt in there and they would understand what

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they enchained that you should understand, follower, relating their own experience.

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Were it not that God in el he could never

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emerge someone. Were it not that God descended and became

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as I, he could never away within? And they roved

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to the level where he was prior to his sten

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So that became a guy that I may be as

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he is, So that the saints took place, and he

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is in man, he will awaken in then right in then,

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and they as man would have say that the entire thought.

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So they're being mated their own experience. They were not concerned.

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I think that they're in the world in speculation, theorized

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trying to work out comes vertical forty of life. That

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was not their concerned. They simply recorded the road that

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they had fasted. They were familiar with what was taking

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the Old Testament, the power is made by.

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Speaker 2: Someone through the pope, who inspired the brother.

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Speaker 1: To say what they're saying, going the fire and the play,

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that these things would happen. And then they waited and

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waited and waiting through the senti, and then suddenly that

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posed the time of the key becoming right.

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Speaker 2: It happens. It happened in those who told the story.

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Speaker 1: And then there's therect of what happened in them. But

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they've told it in the form of a story. A

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man taking the story has made a mess of it.

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There's the edious fight as something on the outside themselves rather.

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Speaker 2: Than that it is God hself who is very emat.

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Speaker 1: Now you're turning main the go take it to one

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stof the story of Jacob.

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Speaker 2: Rest with an unknown mysterious being.

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Speaker 1: And he rested through the knight, and he who heed

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to He begs his identity, to tell his name, and

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he refuses to tell his name, but now comes to

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break the day, and he caught the girl.

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Speaker 2: Jacob was not let he knows until he needs l

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who he is.

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Speaker 1: He's still but not listening to me, but he blessed

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it and changes Jacob from Jacob to his and changes

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his name. He's no longer, Jacob, He's now is gu

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You know little He sent me the man who grew

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as started not like.

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Speaker 2: God has started. But in another thing he is translated.

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Speaker 1: By those colors and the person's player with God. He

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will not take no for Nancis. And he simply continued

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and continued in the act to rest, trying to find

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out the name of God, or in the name in

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the visual is the terrant?

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Speaker 2: The nature that in the vision.

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Speaker 1: As you're told him, Adam name everything, and that was

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this nation whatever he needed?

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Speaker 2: That was it native? Is terrist Hm.

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Speaker 1: If I could find the name of God, I would

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know the character. I will know it's nature as we're

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told him the ninth starff. Those who know thy name

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put their trust in me. That only find his name

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that I'm rested, not.

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Speaker 2: With a lot.

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Speaker 1: This is a act within myself. I am trying to

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find out what's cause of the phenomena of life?

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Speaker 2: What is the defect behind? And the things you are.

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Speaker 1: Happening in my world can be caused by something other

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than myself?

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Speaker 2: Is it something on the other that I am helped?

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Speaker 1: I must find out the name, the name, the trust

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of for I'm resting with myself So the life is

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of the night of twelve hours.

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Speaker 2: It is the night of human goe.

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Speaker 1: Any times and break within men when the king comes,

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and then.

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Speaker 2: Just tough that.

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Speaker 1: It is not anything on the outside of them that

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will ever calls Anything that happened to me is all

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called some the.

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Speaker 2: Now the revelation as given in scripture concerning.

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Speaker 1: The name of God, a name that is forever and

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forever throughout all generations, is I am.

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Speaker 2: And when they common they ask you what is his name?

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Just say I am, have said it. I am that

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that is who I am. I am the cause of

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every thing in my good day.

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Speaker 1: For individu I rest it. I don't quite believe it,

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and I say, oh the night trying to find a

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digit too. When I'm told upon myself to test, it's

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personified in the Gospel as the Lord's Jesus Christ. So

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we are told in the Left plainly the Gospel the

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test ourselves. Do you not realize that Jesus Christ is

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in you? And the course you pay off to read

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the test? Now I must put myself to the test

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to see what I am holding to this place. You'll

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hear it from me as he heard it from reading

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the story or heard it from above. As he read

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the story to them, we could partly understand it. So

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we hear themselves. Now, is it really true that my

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own one that was human imagination is God?

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Speaker 2: Well, wouldn't take me long tested if it is true that.

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Speaker 1: That is the soul part of the phenomena of my life, David,

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I am not put it to the t I should

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put it. And this is the story as into Ta

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put to the test and discovered. The whole book is

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all about this. It was not about another. So they

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will relate their own experience. That's the translation of that

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lead sentence by James Martin. It is still because I'm concerned.

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The best translation of that extendence is that most Bible translated,

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they're simply told what had happened.

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Speaker 2: Well, that's all I got tu they told what happened.

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Speaker 1: But if I can that, I am actually relating my

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own exprience that, oh I'm happy what has happened.

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Speaker 2: But this is part of that.

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Speaker 1: I'm speaking, Dame from express I am speaking from their same.

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If I take the King James version or the revised

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Sander version, and I simply take the quote they told

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what happened, well, I heard it that I walked to speak.

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Speaker 2: This is what happened.

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Speaker 1: That's per I'm not a witness, but if i'm now,

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I am now relating what I certainly had a prince,

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I relate life a would extreme. Now I need you

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to go back and search the SPI to see if

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what I've told happened to me is confirmed by cystos.

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So you go back into description and you need I

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will take you through descriptions and tell you what happened

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to me is recalling inscription. But there it is, Adam,

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It's a pore shaff. It's a poor shaw in a

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not all the other conclusion or inmediately evident way. It's

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simply a shadow is going to take place. When it

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does take place, it is in vice, but not it

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is more shadowed. It's a difficult between a three dimensional reality,

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a cubic reality, and the depiction of that reality on

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a fact. So I can take a cubic reality, and

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if I can take it as an artist joy painted,

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and then I will show you what it looks like

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on a fat curtain. But you can't compare that you

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of dirt, to the stupid reality of that perce. So

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when he par man is the cupid reality out the

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fourth characters as told in the old test, So the

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new is simply.

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Speaker 2: The competing picture and then related their own experience. So

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I go back to my figure out. What is it

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all about?

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Speaker 1: He promised at my advance stage, he.

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Speaker 2: Permits me a child. Then he promised me a fantastically an.

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Speaker 1: Inheritance of in the world, more numeralus than the stars,

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more numerous.

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Speaker 2: Than the sands of the sea. That's what the pomas

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and slaying? Did it come to? Past spring? Answer? Did

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this promise? Fulvil?

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Speaker 1: When did I become the father of all? Pose the

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promised the possible? He promisedly can the idea is.

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Speaker 2: All right?

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Speaker 1: Then it comes at moment in time when the child

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he does the player. The child's her name was called Nat,

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it's called is. But the word is mean that distantly,

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that very that in from the player. He let when

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you hold it in your arm, get some Could that

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be what was promising?

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Speaker 2: That was what was promised?

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Speaker 1: What is it signifies that he's going to be all

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the province. He's going to make me know the past

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of all. He's going to give you intimacy to possess. Yeah,

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I keep one. I read the star, and that I

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read the stories, I see that he has been this

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bard a challenge names.

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Speaker 2: In the Bible.

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Speaker 1: Instance, he said he's brought when he brought the whole

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thing to be the point of chapter by Argus, when

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he brought the host thing to being, he called them

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all by name. You must think he's calling the star.

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Now he is calling the current. These are the eternal

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states of constant through which the immortal man pass it.

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And he has a name under the name has from

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many significance. So he takes this name called Jacob, returns

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it into particular. He made this name, he turns it

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into death name, and he turns the name from walking

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to another death. Bee is a new man, a completely

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famish for me. So and Jason presses all through the

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night trying to find out the name. He does give

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no pressence, But the pleasing he gives is a new name, which.

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Speaker 2: A completely thameful being.

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Speaker 1: He turns you from Jacob the supender who suppended he

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saw his God, and gives the lady of Isidel, which

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is the man who will rule as God, one who

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first of thes with God, who would not take no

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for an answer. And so he asked with Victoria in

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his guest being the thought for who was the God?

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God reveals himself as I. So the same God who

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reveals himself is the God who heeded himself from.

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Speaker 2: Man he was taking him.

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Speaker 1: I am resting with myself to find out why are

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these things happened to me? What are there either in

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need or in someone else, or in some places that

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is causing the pain of things in my world, something

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on the outside of myself. I will not take it,

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yes or no, I've got to find out. I'm resting

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only with my clothes. Well, then I begin to painting.

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I will try to fight them, and this by lesson,

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I will not take a goal for myself or a

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praise or for anyone, and I will assume that they

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are as I will not interge. I will assume that

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I am.

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Speaker 2: I don't.

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Speaker 1: And if what I seek is the cause of the

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phenomenal life, well then I must fighting.

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Speaker 2: In this manner. So I will assume that I am

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the man.

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Speaker 1: That I want to do, and I will first to play,

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and that something I will resonate it he seems known,

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and the next to me. Should I now be caught

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that which I assumed that I am, by find I

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have had the fun that case was done by lie.

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Speaker 2: Now go and say I am as saved me under you.

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Speaker 1: And though I see the world as I would see,

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it is what I have assumed did come to test.

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If I put that to the test and proves itself

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in the testing I have found from his name.

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Speaker 2: But now how could I.

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Speaker 1: Test anyone or put said in anyone outside of me?

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For those who know thy name put their trust in it.

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I was first counted. I will covered my testing, and

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then I kissed it. And then things began to happen

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with me. As they happened, I heard they to find

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what they were told here They didn't one of me,

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but I didn't understand it. I turned the pages over,

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and I come to the second chaptain out of the

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Rouble Star.

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Speaker 2: I'm here.

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Speaker 1: I'll be the fire words, and I will tell of

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the degree of the nod. And the Lord said of

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the leaf now of my son today I begotten. And

255
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then I read the book and call us tell me

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what that would bet me one thousand years? You see,

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I'm here in the tenty centric a me that means

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three thousand years ago, therefore not related to me at all,

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that three thousand years ago.

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Speaker 2: How to that he related, I will tell of the

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decree of the law.

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Speaker 1: He said on the he's my son today, I'll because

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if I go on and suddenly an explosing.

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Speaker 2: Takes pay with e.

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Speaker 1: And the one recalling the words who prays that God

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say to him, you are my son today I have begotten.

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And then in the eighteen nine sound, the same one

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is speaking, and now he's recalling the word of the father,

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and the father is paid to him. Doug has called

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me father. He has said, underneath thou art, my father

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couldn't be at the three thousand year I would have

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that expresse. Or they three thousand years they take a colonoster.

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I had a price.

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Speaker 2: Raid he who says, God calls me his son, and

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he called God his father.

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Speaker 1: And it happened in me. Or that I know now

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because of the phenomenant life. I know the purpose of

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the entire story. The purpose of the entire story is

279
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for God to unveiling self in man in whom he

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is said, and he said, the whole tennant by which

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he would have them. There was no other way for

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God to unveiling as you the first porters, and they

283
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becomes go to heal.

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Speaker 2: And then in the midst of it all.

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Speaker 1: Erupts with me, I knew the cover that you are God,

286
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that he's tended before the immortilated, and there is no

287
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uncinity within you when you see him, and uncertain between

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him when he sees me.

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Speaker 2: And here he stands reported and call you bother and

290
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you know you are to tak and do you know

291
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me that he is your son?

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Speaker 1: So they've been their own experience. They were not telling

293
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the story of another ye all the things that they

294
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might have heard, but when it happened in then they're

295
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relating their own.

296
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Speaker 2: Just as it happened.

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Speaker 1: But the thought totally different because in my own case

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it happened in this manner. I'll tell it as it

299
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happened to me, it happened to you. You will tell

300
00:21:43,440 --> 00:21:47,319
it but made up par They'll be thinking this story

301
00:21:47,400 --> 00:21:52,480
is related, but no, fe Well, the three first Matthew,

302
00:21:52,519 --> 00:21:56,079
Martin Lewis it's anolis. They do tell it in a

303
00:21:56,640 --> 00:22:02,359
almost par Yes, they're different. John tell it's a more profound. Gavin,

304
00:22:03,000 --> 00:22:06,279
he's a good job, but he tells the identical job,

305
00:22:06,759 --> 00:22:11,319
but he tells it more profound, that what must happening

306
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is he's man in this world by man and man

307
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male female names then and calls their name man. So

308
00:22:22,119 --> 00:22:26,279
in everyone just so's gonna take men. But while I'm

309
00:22:26,319 --> 00:22:30,160
living in this world of Caesar, I can guess he

310
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don't be call the actual he they take place to me.

311
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I can find out his name, for he calls it

312
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all things in the world. If I say his name

313
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is called the Lord on the outside of mind God.

314
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If I say his name is called Jesus Christ, it's

315
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on the outside. If on the outside, so that I

316
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come to you, to Abraham, to Isaac and to Jagis,

317
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I did make myself known under him by the name

318
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I Am. I reveal myself to day by the name

319
00:23:08,039 --> 00:23:12,440
El to God with mean God or life. Let's power

320
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external to them, And there was that external to themselves.

321
00:23:19,119 --> 00:23:19,519
Speaker 2: But you.

322
00:23:21,039 --> 00:23:23,279
Speaker 1: I know I need you by me, and my name

323
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is I Am, by the name I must be known

324
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throughout all generations forever time, forever, and though to really

325
00:23:34,039 --> 00:23:38,079
fine as I am, they'll put their trust in me

326
00:23:39,279 --> 00:23:42,920
and they'll call up. Well, the words that call up

327
00:23:44,119 --> 00:23:46,319
doesn't mean. One of the things I'll call up under

328
00:23:46,319 --> 00:23:48,039
the order is that in the name of God. Let's

329
00:23:48,079 --> 00:23:49,319
not calling up on God.

330
00:23:50,559 --> 00:23:53,599
Speaker 2: Literally means the call with the name and his name

331
00:23:53,759 --> 00:23:54,400
is I am?

332
00:23:55,480 --> 00:23:58,000
Speaker 1: How would I call a son or whis the name

333
00:23:58,079 --> 00:24:01,920
of God in the name of God as hell or

334
00:24:02,000 --> 00:24:03,319
where or power?

335
00:24:04,279 --> 00:24:08,319
Speaker 2: I would have to assume I am. Help me and

336
00:24:08,480 --> 00:24:09,920
so look at the book of Joli.

337
00:24:10,799 --> 00:24:17,000
Speaker 1: Let to this man say I am. Let the poor

338
00:24:17,119 --> 00:24:23,079
man say I am. Really, let me I know, say

339
00:24:23,480 --> 00:24:27,880
I am known. That's why I call with the name

340
00:24:27,960 --> 00:24:30,880
of God, for his name forever and forever.

341
00:24:31,359 --> 00:24:32,240
Speaker 2: Is I am?

342
00:24:33,480 --> 00:24:36,480
Speaker 1: If that is the thing, that name of no gone

343
00:24:36,559 --> 00:24:40,039
by forever and forever. Can I ever get away from

344
00:24:40,160 --> 00:24:44,079
that name? If I make my day email, can I

345
00:24:44,559 --> 00:24:45,039
leave I.

346
00:24:45,279 --> 00:24:49,119
Speaker 2: Am behind me? Is any place I can go in

347
00:24:49,200 --> 00:24:52,319
inten where I can put off I am? And because

348
00:24:52,359 --> 00:24:57,240
of the iron no matter where I go, dou are

349
00:24:57,359 --> 00:25:03,160
there but doubt h If I make my very hair

350
00:25:04,759 --> 00:25:05,599
and your name is what?

351
00:25:06,119 --> 00:25:10,599
Speaker 1: If I make my very heaven and the name is

352
00:25:10,640 --> 00:25:12,720
what I so?

353
00:25:12,839 --> 00:25:13,599
Speaker 2: Where try to go?

354
00:25:14,720 --> 00:25:18,559
Speaker 1: That God is not and his name forever and forever

355
00:25:19,400 --> 00:25:23,880
iron and there is no other name. Point He can

356
00:25:24,079 --> 00:25:28,680
take the word young, hey bro as the Lord, and

357
00:25:28,839 --> 00:25:31,759
you go cynodote, or you goes the Catholic churchy or

358
00:25:31,799 --> 00:25:36,039
the Powerson, jurseys, and they will use the word the Lord, use.

359
00:25:36,000 --> 00:25:36,720
Speaker 2: The word God.

360
00:25:37,079 --> 00:25:40,599
Speaker 1: And the mind is becn outside of itself. And there's

361
00:25:40,599 --> 00:25:48,599
see an existent external that's gone. And yet when you're

362
00:25:48,680 --> 00:25:51,400
saying I am, you can't you convey the man who

363
00:25:51,440 --> 00:25:55,279
sees himself that he is calling the name God.

364
00:25:57,359 --> 00:25:57,920
Speaker 2: He see.

365
00:25:59,279 --> 00:26:02,079
Speaker 1: He can't say I am, And for one moment believe

366
00:26:02,200 --> 00:26:06,039
that it's done. Get it the only eno, because by

367
00:26:06,440 --> 00:26:10,079
all things are made, and without it was not anything

368
00:26:10,240 --> 00:26:13,880
made that was made before. If you were out in

369
00:26:14,920 --> 00:26:18,119
who made it? God makes all things, but it makes

370
00:26:18,160 --> 00:26:22,400
it by the name, but he makes it by his name. Well,

371
00:26:22,480 --> 00:26:26,559
then stop saying I am poor. If you don't want

372
00:26:27,160 --> 00:26:29,680
to trail park to be on what the other princes,

373
00:26:30,039 --> 00:26:33,680
stop calling with his name in the name of competing.

374
00:26:35,359 --> 00:26:38,039
If you don't want to try any longer the pain,

375
00:26:39,839 --> 00:26:43,759
then stop calling with God's names. Get his name forever

376
00:26:44,279 --> 00:26:47,960
to all. The doctor is done. You get me fundamental plane,

377
00:26:48,359 --> 00:26:55,880
I am, the door, iron, the bar, all both that

378
00:26:59,680 --> 00:27:02,960
you or from below anything outside the iyn nothing you know.

379
00:27:04,079 --> 00:27:04,640
I am.

380
00:27:06,559 --> 00:27:10,240
Speaker 2: I am not of this world. You're world. But again,

381
00:27:10,240 --> 00:27:12,880
know who I am. Your call with bio it might

382
00:27:13,039 --> 00:27:13,640
change it for.

383
00:27:15,119 --> 00:27:19,279
Speaker 1: That's the story of the violence, so as it is

384
00:27:19,400 --> 00:27:22,839
staking being the entire secret of the viable.

385
00:27:22,880 --> 00:27:25,000
Speaker 2: The whole secret from beginning to me.

386
00:27:26,000 --> 00:27:30,079
Speaker 1: You'll find that up in these five words they related

387
00:27:30,440 --> 00:27:31,200
their own.

388
00:27:31,200 --> 00:27:33,839
Speaker 2: Inference the whole secret.

389
00:27:34,000 --> 00:27:38,160
Speaker 1: Can you imagine you'll only telling you what happens to them.

390
00:27:39,119 --> 00:27:42,519
And I don't find it there. Since it happened to me,

391
00:27:43,599 --> 00:27:46,079
it happened to me, or began, I would say in

392
00:27:48,160 --> 00:27:52,200
it's actually luck again. And it came to his poor

393
00:27:52,279 --> 00:27:57,160
pitment on the first of January nineteen sixty three when

394
00:27:57,200 --> 00:28:02,839
the duct saying and smug affection kick me all over

395
00:28:02,920 --> 00:28:06,079
my face, my head, my neck, and we've named it us.

396
00:28:07,759 --> 00:28:11,160
So in that and sixty days the whole drama on

397
00:28:11,359 --> 00:28:19,880
Pold he needs where the share what I know from

398
00:28:19,920 --> 00:28:23,519
its praise, I have not dispected. I have no desire

399
00:28:23,720 --> 00:28:29,119
to leave behind me. Any knowing is just known in anything.

400
00:28:29,799 --> 00:28:33,599
Yet for sure with you, what are ex that exact

401
00:28:33,759 --> 00:28:38,039
lucky events? Whoever they are? Who wrote Matthew, Mark, Luke

402
00:28:38,119 --> 00:28:44,000
and John they caged, not some huge organizations with all

403
00:28:44,119 --> 00:28:51,519
the OUTSI cheremony outside things verses. All that is take

404
00:28:51,599 --> 00:28:54,279
men away from who you red is you.

405
00:28:54,400 --> 00:28:55,039
Speaker 2: Go to Jersey.

406
00:28:55,079 --> 00:28:57,000
Speaker 1: You see someone about me under the aisle, carry a

407
00:28:57,119 --> 00:29:01,359
call and tar acousta thing, and then all the sit

408
00:29:01,680 --> 00:29:03,519
and all these things, and then you go out when

409
00:29:03,559 --> 00:29:06,920
you take communion, all that on the outside they take

410
00:29:07,000 --> 00:29:10,240
to ever who are. It has a thing to do

411
00:29:11,200 --> 00:29:15,839
with the tru nature the true poet of God. For

412
00:29:16,039 --> 00:29:20,359
God is your own wonderful human inagilated getting fid. There

413
00:29:20,400 --> 00:29:24,799
never was another, They never really another. And it is

414
00:29:24,880 --> 00:29:29,200
the cause of the phenomena of life. Whether you are poor,

415
00:29:29,359 --> 00:29:34,119
always never unknown. But you've got to reach the point

416
00:29:34,160 --> 00:29:37,880
where you have apt to the face in God. And

417
00:29:38,160 --> 00:29:41,319
God is your own wonderful human fire.

418
00:29:42,240 --> 00:29:42,720
Speaker 2: That's fine.

419
00:29:43,400 --> 00:29:46,599
Speaker 1: So the sea is something that you are, the man

420
00:29:46,880 --> 00:29:49,359
the woman that you are like to be, and you

421
00:29:49,400 --> 00:29:54,680
w ap to confidence in God, the only God, your ray.

422
00:29:54,759 --> 00:29:57,759
In the morning, nothing has happened, w about a change

423
00:29:57,759 --> 00:30:02,319
in verl you persisted. H next night he's still speaking

424
00:30:02,400 --> 00:30:10,480
other sub and the beast. You're up to the day

425
00:30:10,680 --> 00:30:14,359
in that subject. And if what I'm telling it's true,

426
00:30:15,160 --> 00:30:19,160
it could prove itself in performance. And when it proves

427
00:30:19,200 --> 00:30:22,920
itself to performance, the problem with this it's going to happen.

428
00:30:23,039 --> 00:30:26,559
So next day you're going to get all plays to

429
00:30:26,759 --> 00:30:29,799
the being employed and not to.

430
00:30:29,880 --> 00:30:34,240
Speaker 2: What you did. So while telling you by the pay,

431
00:30:34,960 --> 00:30:36,920
I want you to leave shl.

432
00:30:37,799 --> 00:30:40,519
Speaker 1: And so you mean tone tells you have certain talents

433
00:30:40,839 --> 00:30:43,599
and they can use your talents. And therefore you get

434
00:30:43,640 --> 00:30:47,079
a job through there. And because you a job through there,

435
00:30:47,359 --> 00:30:50,720
and then things begin to look like roathed, you will

436
00:30:50,799 --> 00:30:54,079
take it all things to the leading exploy and not

437
00:30:54,720 --> 00:30:57,599
to the act that calls the means to a player.

438
00:30:58,759 --> 00:31:02,480
And it's only one that's cause maybe in your own

439
00:31:02,559 --> 00:31:07,839
wonderful human identation it's personified and just called Jesus Christ.

440
00:31:08,680 --> 00:31:12,440
Either you know, no love your name that Jesus ride

441
00:31:13,000 --> 00:31:17,160
the lead test called anth. But I must always remember

442
00:31:17,839 --> 00:31:23,160
that these I am, that I am is very in man,

443
00:31:24,480 --> 00:31:28,240
and I am is the law Jesus cribes. He is

444
00:31:28,359 --> 00:31:31,440
actually very deman. And you will writing in man. And

445
00:31:31,519 --> 00:31:35,960
when you write the man, man is the law Jesus Christ.

446
00:31:37,079 --> 00:31:40,319
And no heed in this world can rise, but he

447
00:31:40,519 --> 00:31:45,720
he first was dead the lawd Jesus hide, which is

448
00:31:45,799 --> 00:31:51,759
your own wonderful human imagination. He's saying from it's human

449
00:31:51,880 --> 00:31:56,519
and until und itself the limitation to this cross or

450
00:31:56,759 --> 00:32:02,359
human pam and it's now actually in your stars, and

451
00:32:02,559 --> 00:32:04,279
one day for the right.

452
00:32:05,519 --> 00:32:11,599
Speaker 2: You are awake. He yes, you will awake, and all

453
00:32:12,720 --> 00:32:18,000
there will be you, and you awake when you are awake.

454
00:32:18,200 --> 00:32:18,880
Who was awake?

455
00:32:19,000 --> 00:32:24,440
Speaker 1: You are the fire man definitely. And who comes out well,

456
00:32:24,519 --> 00:32:29,160
I'm coming up, God's name the I? And who looks bad?

457
00:32:29,559 --> 00:32:31,880
And who is looking back at the bart the pay

458
00:32:35,680 --> 00:32:38,519
and who will be discussing when they take up any

459
00:32:39,319 --> 00:32:44,680
and say it is your baby cupping? And who is

460
00:32:44,720 --> 00:32:47,920
looking at the baby? Put the baby on the baby?

461
00:32:48,400 --> 00:32:52,839
But I'm thinking that. But who is hearing you wak

462
00:32:53,640 --> 00:32:54,880
the storm? I?

463
00:32:55,559 --> 00:33:01,440
Speaker 2: Who that's the same? And who is baby? Called? Father?

464
00:33:01,880 --> 00:33:06,480
He's calling me father? The I n that's the name.

465
00:33:07,880 --> 00:33:11,440
Speaker 1: But his fall his name he guess for guess he

466
00:33:11,559 --> 00:33:16,279
means the word gets, he means over exist.

467
00:33:18,400 --> 00:33:27,279
Speaker 2: Let me be yes, the name of David called you me?

468
00:33:27,400 --> 00:33:34,160
Speaker 1: Not call the lord by Lord, by call that for

469
00:33:34,319 --> 00:33:40,599
all of a sudden the way the day comes that

470
00:33:40,759 --> 00:33:45,039
you take all the little garments. Your too was a

471
00:33:45,519 --> 00:33:50,119
play the whole player that the God give me self

472
00:33:50,200 --> 00:33:53,519
centered and his only God. And there was no one

473
00:33:53,640 --> 00:33:57,079
to play any part of God to play all the part.

474
00:33:58,640 --> 00:34:02,880
So the one became the name MH. The one became frignating,

475
00:34:04,200 --> 00:34:07,839
and here there is diversification of one, and then the

476
00:34:07,920 --> 00:34:08,559
gathering together.

477
00:34:09,400 --> 00:34:12,159
Speaker 2: Oh ea, one in the aie only one.

478
00:34:12,760 --> 00:34:16,280
Speaker 1: If I am telling you, you know, it's proved that

479
00:34:16,559 --> 00:34:19,239
you are going to have the I maybe could experience.

480
00:34:20,400 --> 00:34:24,320
Speaker 2: And if my son David calls you, father, are we

481
00:34:24,519 --> 00:34:29,639
not one? How will you be the cause of my son?

482
00:34:31,239 --> 00:34:32,599
I'm not being my verdice.

483
00:34:34,199 --> 00:34:37,159
Speaker 1: So on the age is only girl and his name

484
00:34:37,480 --> 00:34:43,239
is was, and we need everyone without loss of identity

485
00:34:43,639 --> 00:34:44,719
will be that one.

486
00:34:45,280 --> 00:34:46,679
Speaker 2: And I know free.

487
00:34:49,000 --> 00:34:52,840
Speaker 1: In this world we disgusted in the world of reason

488
00:34:53,079 --> 00:34:56,000
to see this. You cannot true that this is the

489
00:34:56,159 --> 00:35:00,639
only createst power in the world. But you must have

490
00:35:00,920 --> 00:35:04,760
absolute conform in God. But you must find on who

491
00:35:04,840 --> 00:35:08,039
God is. Decide to believe in God. All that world

492
00:35:08,639 --> 00:35:13,639
said a few, well, i'll call him nuts, said there

493
00:35:13,760 --> 00:35:16,239
is no God. And they've told you to fit the

494
00:35:16,519 --> 00:35:19,880
song and aborting his arm, and the two says in

495
00:35:19,960 --> 00:35:22,280
your thought there is no God. Well leave them alone.

496
00:35:22,679 --> 00:35:25,159
The day will come they will know to God, so

497
00:35:25,320 --> 00:35:28,440
they will not revealing the thought. The day will come

498
00:35:28,639 --> 00:35:32,559
everyone will know the God and only God. So I mean,

499
00:35:32,639 --> 00:35:35,239
while leave them alone that can believe that the cabs

500
00:35:35,880 --> 00:35:38,480
all have we call them tells. I'm not it's personal right.

501
00:35:39,400 --> 00:35:41,679
But you who are here, you know and you do

502
00:35:41,800 --> 00:35:45,320
believe in God. But do you want to believe in

503
00:35:45,440 --> 00:35:49,800
the true God? If you were anything on the outside,

504
00:35:49,840 --> 00:35:52,920
you've got the fall of God. If when you hear

505
00:35:53,000 --> 00:35:55,119
the word of God or the word Jesus Christ, or

506
00:35:55,239 --> 00:35:58,920
the word Jehovah, and at any moment the mind jumps

507
00:35:58,960 --> 00:36:03,800
on the outside to the existence of some presence ex

508
00:36:03,920 --> 00:36:07,920
terribly yourself. You're not the wrong guy. You have to

509
00:36:08,000 --> 00:36:12,679
arouse the ingly remember of what I got. Moment you

510
00:36:12,760 --> 00:36:16,159
might have the doctor, which is your own wonderful human.

511
00:36:16,400 --> 00:36:20,719
I am that tub, that's wonderful human. Agin in that

512
00:36:20,880 --> 00:36:26,039
stud and young must take it from me. So when

513
00:36:26,119 --> 00:36:30,840
you ride, got a fan it when you speak, when

514
00:36:30,880 --> 00:36:34,320
you discuss, don't be umbarraed. Discuss it in the person.

515
00:36:36,119 --> 00:36:39,199
Never for one moment be your indarra Will you discuss

516
00:36:39,800 --> 00:36:44,199
the infant being the only reason no matter what they letter,

517
00:36:45,039 --> 00:36:47,239
get your moved to discuss it.

518
00:36:47,599 --> 00:36:50,679
Speaker 2: Please discuss it. Don't go out to do it.

519
00:36:51,360 --> 00:36:54,440
Speaker 1: Just if you'll move to do and the adam ad

520
00:36:55,760 --> 00:36:58,519
and it comes to your deep conviction of the true

521
00:36:58,599 --> 00:37:02,400
God and that truth of your own, wonderful, human and magative,

522
00:37:03,280 --> 00:37:07,760
and with him all things are possible. There is nothing

523
00:37:07,960 --> 00:37:14,079
thing possible to God. But you must believe in the

524
00:37:14,159 --> 00:37:19,039
true God. You believe in the true God. I can

525
00:37:19,239 --> 00:37:22,039
tell you the comfort of time. It would make no

526
00:37:22,199 --> 00:37:24,679
difference to you if the whole world began to chase

527
00:37:25,519 --> 00:37:29,800
and the world this is. There is no aim to God.

528
00:37:31,119 --> 00:37:33,159
When you go to better night, it would make no

529
00:37:33,320 --> 00:37:36,000
difference to you. This is the best night in the

530
00:37:36,079 --> 00:37:42,559
world of theater, not whatsoever, because you are an eternal deed. Yes,

531
00:37:43,000 --> 00:37:47,800
you don't come. There is no things. You're not concerned

532
00:37:47,960 --> 00:37:54,199
with what people see and what they're talking about. You

533
00:37:54,320 --> 00:37:57,920
have found the true boys, and he is yours born

534
00:37:58,400 --> 00:37:58,920
you and.

535
00:38:00,599 --> 00:38:03,280
Speaker 2: But me, I tell it. If I repeat myself night

536
00:38:03,360 --> 00:38:09,079
after that, it's default people to get it. I got

537
00:38:09,280 --> 00:38:13,519
the hair over the years, and get it. One is

538
00:38:13,559 --> 00:38:14,320
the only good.

539
00:38:14,960 --> 00:38:18,039
Speaker 1: So miss is different that after twelve years of listening

540
00:38:18,199 --> 00:38:25,440
constantly and never be heard me, never be so one

541
00:38:25,559 --> 00:38:29,440
has to do it and tell it. And how awesome Lord,

542
00:38:29,559 --> 00:38:37,199
how old seventy times seven? In other words, until the

543
00:38:37,360 --> 00:38:41,719
hidden don't give up. It doesn't matter how often you

544
00:38:41,840 --> 00:38:47,119
have to repeat it's seventy times seven. All right, I'll

545
00:38:47,159 --> 00:38:51,159
tell it until it gets true and they'll realize it

546
00:38:51,320 --> 00:38:55,000
is not something on the outside that I'm talking about.

547
00:38:55,880 --> 00:38:59,920
I am talking about God, and I'm only speaking of

548
00:39:00,119 --> 00:39:04,079
the true God is a thing general. You are resting

549
00:39:04,239 --> 00:39:07,960
with yourself. You're not resting with athing on the outside.

550
00:39:08,000 --> 00:39:12,519
The dramatize in differently and resting with something on the outside,

551
00:39:15,000 --> 00:39:21,320
not all the all, though it appears that it is

552
00:39:21,480 --> 00:39:25,559
believe in your own one of those human imagination of

553
00:39:25,679 --> 00:39:28,679
which this world is both cana is but a shadows.

554
00:39:30,039 --> 00:39:31,039
Speaker 2: The whole thing is yourself.

555
00:39:31,079 --> 00:39:36,360
Speaker 1: With that and you're reading, so don't give us if

556
00:39:36,400 --> 00:39:38,800
you have not a thing this world at the very moment,

557
00:39:39,440 --> 00:39:41,840
and you need things in the world, see things you

558
00:39:41,920 --> 00:39:43,760
have to live at the.

559
00:39:43,800 --> 00:39:47,920
Speaker 2: Pay rate you have advice? Who do all you've got

560
00:39:48,079 --> 00:39:48,639
to eat?

561
00:39:49,519 --> 00:39:54,719
Speaker 1: You don't avoid and you can't avoid them, all right, God,

562
00:39:54,960 --> 00:39:59,199
you all as soon as you are the one that

563
00:39:59,280 --> 00:40:01,679
you would like to be that would have all of that.

564
00:40:02,360 --> 00:40:05,000
He's give me all the plays of theater to ready

565
00:40:05,159 --> 00:40:16,280
underseas the things who this rip is see, give it the.

566
00:40:16,320 --> 00:40:20,079
Speaker 2: Season, he demands. I'm not going to argue with him.

567
00:40:21,280 --> 00:40:23,480
It needs more by the play now.

568
00:40:23,840 --> 00:40:27,400
Speaker 1: Here, and demands were because he plays mean more than

569
00:40:27,440 --> 00:40:28,559
I have to belay more.

570
00:40:30,519 --> 00:40:33,239
Speaker 2: That's all the I'm not going to argue with him.

571
00:40:33,920 --> 00:40:37,440
There is Season's world, and I am not in Seach.

572
00:40:37,239 --> 00:40:39,800
Speaker 1: The world, but I am walking in Pesis WW to

573
00:40:39,880 --> 00:40:42,440
tell the story that it is in sees this world

574
00:40:42,920 --> 00:40:44,280
that got away.

575
00:40:45,519 --> 00:40:47,840
Speaker 2: He comes on se to this world. I think this

576
00:40:48,079 --> 00:40:50,559
world the away that for what in it?

577
00:40:50,760 --> 00:40:57,360
Speaker 1: I ready underseason the Dason, and so the idea of

578
00:40:57,440 --> 00:41:00,360
you the story is too from beginning to end, the

579
00:41:00,440 --> 00:41:04,119
whole story. But when it happened to you, you really

580
00:41:04,679 --> 00:41:06,480
the story in the bag of your on it free

581
00:41:08,239 --> 00:41:10,840
and not as you mean it as you heard it

582
00:41:11,159 --> 00:41:13,519
was your, and you keep it the lie that way

583
00:41:14,000 --> 00:41:16,840
because the one he told me didn't know me better.

584
00:41:17,440 --> 00:41:20,719
They didn't get away too, and everyone hears it and

585
00:41:20,800 --> 00:41:25,079
a ternopy take t was embodied inner tale shout at

586
00:41:25,320 --> 00:41:28,519
me and know he does, so you take the profouns

587
00:41:28,880 --> 00:41:32,119
and doing bob in a tale. And then my mother

588
00:41:32,239 --> 00:41:34,880
taught me the story and I left when I saw

589
00:41:34,960 --> 00:41:37,719
fit in my living room, when I was at the

590
00:41:37,840 --> 00:41:41,800
tire of the massacre of the children, trying to find

591
00:41:41,800 --> 00:41:44,800
out the one it was the holding one and that

592
00:41:45,199 --> 00:41:48,400
huge month the Saint with all the childen shots.

593
00:41:48,840 --> 00:41:53,239
Speaker 2: But I couldn't go back in memory when I met before.

594
00:41:53,480 --> 00:41:57,559
It's not a beginning. My mother had that painting. I

595
00:41:57,679 --> 00:42:01,599
sedu the body, the one gave it your in the

596
00:42:01,639 --> 00:42:02,079
lady room.

597
00:42:03,320 --> 00:42:07,480
Speaker 1: Then he had other thing, a religious native, and he

598
00:42:07,679 --> 00:42:10,239
talked to the story esus Chris.

599
00:42:11,000 --> 00:42:15,599
Speaker 2: But I accepted the voice in talking until I actually

600
00:42:15,760 --> 00:42:17,440
expreece the story.

601
00:42:18,360 --> 00:42:21,400
Speaker 1: And whether a man expresses the job, it's not unlike

602
00:42:21,599 --> 00:42:25,519
what he's thought in the One has to be experienced

603
00:42:25,559 --> 00:42:28,519
the God to realize that all the other wonderful things,

604
00:42:29,400 --> 00:42:33,559
he really the only three all the world, and maybe

605
00:42:33,559 --> 00:42:37,920
he really oh one of Jill, that he knows the

606
00:42:38,119 --> 00:42:42,679
whole thing is all about himself, that all the misions

607
00:42:42,760 --> 00:42:46,119
of billions of Bibles, the vision treated in all the

608
00:42:46,280 --> 00:42:52,119
times of the world, something like fifteen hundred different translations,

609
00:42:52,960 --> 00:42:56,519
in all kinds of guds, and that he seals my honor,

610
00:42:58,280 --> 00:43:01,880
that he actually have explains that story for the only

611
00:43:02,000 --> 00:43:06,440
reading about It's all about you, but not about it's

612
00:43:06,480 --> 00:43:11,840
not ner you, It's not about jam It is you,

613
00:43:13,159 --> 00:43:15,840
the you that is really in the world. You can't

614
00:43:15,840 --> 00:43:19,639
put the name about it because because God, they have

615
00:43:19,719 --> 00:43:23,480
a paint concept. It's because Lord of pain concept, because

616
00:43:23,679 --> 00:43:28,119
deeds que pain concept. It's this nameless being. There is

617
00:43:28,199 --> 00:43:31,199
a thing for the deed, and I say, it's human

618
00:43:33,519 --> 00:43:40,599
human God man. He pull it out and the body

619
00:43:41,360 --> 00:43:47,679
is in and it's men. It doesn't make sense because

620
00:43:47,679 --> 00:43:50,679
these who in terms of a king, personal force or

621
00:43:50,800 --> 00:43:55,280
in personal God is that when you say it in

622
00:43:55,400 --> 00:43:59,199
the persons yourself, but in the depth of your own deed,

623
00:43:59,679 --> 00:44:00,800
you seem to be another.

624
00:44:02,039 --> 00:44:04,599
Speaker 2: And then you you, and you know what with the

625
00:44:04,719 --> 00:44:08,800
visit you were in the beginning time, you are simply

626
00:44:09,119 --> 00:44:11,760
to say, to do a certain.

627
00:44:11,639 --> 00:44:16,920
Speaker 1: Job for the expansion, the ever expansion of this Onely

628
00:44:18,159 --> 00:44:22,280
there is no limit to the expansion of God. And

629
00:44:22,400 --> 00:44:26,960
he depends only by first compacting himself. And he reaches

630
00:44:27,000 --> 00:44:30,320
the limit of compact. And that competition is called man,

631
00:44:32,000 --> 00:44:36,599
which is the limit, and never pass called saint, which

632
00:44:36,639 --> 00:44:41,960
is doubt. In doubt, I can't believe anything. O. My

633
00:44:42,119 --> 00:44:46,119
sense is the takes so he takes upon himself he's limits.

634
00:44:47,320 --> 00:44:51,119
And then it breaks the ban. And then he said,

635
00:44:51,400 --> 00:44:56,199
and there's no limits to transmut, no limit to expend it.

636
00:44:56,840 --> 00:45:01,599
That God is nothing in toime H, and you are

637
00:45:02,880 --> 00:45:06,559
this glory of being. These can't put bully up. Five

638
00:45:06,639 --> 00:45:09,519
sent glory things, one that the Saint count to what

639
00:45:09,679 --> 00:45:15,519
goo begin. You can't describe. You can't describe infun of

640
00:45:15,679 --> 00:45:18,960
love and its humans until you can be the presence

641
00:45:19,039 --> 00:45:19,960
of any of.

642
00:45:23,679 --> 00:45:26,119
Speaker 2: It. And you will have a doctor.

643
00:45:28,239 --> 00:45:30,639
Speaker 1: If I tell you you s is to one day

644
00:45:31,119 --> 00:45:34,519
it's gonna happen to you and everything to say in

645
00:45:34,760 --> 00:45:35,320
the door.

646
00:45:37,159 --> 00:45:41,119
Speaker 2: Of Jesus, Sire, you are to experience.

647
00:45:41,400 --> 00:45:46,039
Speaker 1: In a first person, think the present, things, expree and

648
00:45:46,239 --> 00:45:50,440
you will know it is all about things and day

649
00:45:50,559 --> 00:45:53,639
without writing another doctor, there is no meaning for another doctel.

650
00:45:53,800 --> 00:45:57,800
Speaker 2: That's complete. You will know or you will relate to

651
00:45:57,920 --> 00:45:59,480
your own experience.

652
00:46:01,039 --> 00:46:03,960
Speaker 1: When you related the old Eperl, the only telling was

653
00:46:04,039 --> 00:46:07,320
the unknown fault of MATTERI Mark Luke and John Dee

654
00:46:08,039 --> 00:46:10,199
they related their own difference