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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode fifty four.

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<v Speaker 2>I am your host, Josh Monday.

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<v Speaker 1>If you know me, I'm a Christian rapper, devoted husband, father,

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<v Speaker 1>and army veteran. Thank you guys so much for joining

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<v Speaker 1>me today. This is brought to you by Cult of

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<v Speaker 1>Conspiracy podcast. And thank you Jonathan, thank you Jacob. Really

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<v Speaker 1>appreciate you guys allowing me to do this show. And yes,

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<v Speaker 1>so this is the fifty fourth episode. Awesome, So we're

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<v Speaker 1>moving right along and Second Samuel we'll be in Second

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<v Speaker 1>Samuel three. And so today I got to go down

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<v Speaker 1>to La again and do another show out in La.

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<v Speaker 2>So I got to do a live show again on

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<v Speaker 2>the show.

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<v Speaker 1>It's called Apollo the Original, and this one is actually

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<v Speaker 1>going to be on high school college Secret Societies. It's

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<v Speaker 1>a pretty pretty interesting episode when it comes out. I'll

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<v Speaker 1>let you I'll let you guys know. I'll keep you

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<v Speaker 1>guys posted and if you guys could definitely watch the episode.

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<v Speaker 1>I did do also on his show about Biblical cosmology,

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<v Speaker 1>just to kind of get the numbers kind of ringing

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<v Speaker 1>up there, so you know, that way I could be

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<v Speaker 1>on these bigger shows. Still, you know that way I

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<v Speaker 1>could bring more people to listening to the Bible studies

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<v Speaker 1>and bring more people listening to the show.

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<v Speaker 3>You know.

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<v Speaker 1>So the more people that listen, the more people are

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<v Speaker 1>engaged with the Word of God that might not be

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<v Speaker 1>going to church. And I think it's just a blessing

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<v Speaker 1>for everybody, so including me. So thank you guys so

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<v Speaker 1>much if you guys do that. But like I always do,

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<v Speaker 1>like to shout out you guys for commenting whoever commented

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<v Speaker 1>last week and on Sunday Service last week we had

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<v Speaker 1>four comments. I had Angela Kelly comment, I appreciate you,

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<v Speaker 1>thanks for catching up.

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<v Speaker 2>I really appreciate you.

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<v Speaker 1>You said you missed a few episodes, but now you

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<v Speaker 1>caught up, so I really appreciate you. You said the

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<v Speaker 1>episode with Apaola was awesome. That's the episode I'm speaking about, guys,

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<v Speaker 1>said Angela Kelly. Thank you for going over there checking

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<v Speaker 1>it out. And j con forty four to twenty. Yes, cool,

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<v Speaker 1>I think that you. On Wednesday service, you said that

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<v Speaker 1>you appreciate the prayers. So he was asking for prayers

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<v Speaker 1>for his dad. His name's Jay, if you could please

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<v Speaker 1>pray for his dad. Okay, he's going through radiation treatment,

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<v Speaker 1>so please pray for.

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<v Speaker 2>Him swift force. What's up. I really appreciate you, brother.

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<v Speaker 1>The quote through kryptis does not a yeah, similar voice,

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<v Speaker 1>but it's not me.

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<v Speaker 2>Yeah.

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<v Speaker 1>I hope that person knows that. And then Brad Gillis,

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<v Speaker 1>I really appreciate you commenting as well. And then last

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<v Speaker 1>week on Wednesday service, we had like a lot of

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<v Speaker 1>people comment so I was really happy it was about

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<v Speaker 1>five people.

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<v Speaker 2>So NRM Benz.

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<v Speaker 1>Paul brings up some most difficult Oh that's NICKI, NICKI,

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<v Speaker 1>how's it going. Paul brings up some of the most

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<v Speaker 1>difficult and controversy to topics of the church. Modern US

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<v Speaker 1>theology has promoted Israel as a nation state as equal

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<v Speaker 1>to spiritual Israel. But the promise to Abraham Abraham was

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<v Speaker 1>not a Jew, but a gentile, for whom his belief

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<v Speaker 1>was accounted to him as righteous. Amen to that, Nikki,

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<v Speaker 1>and I liked your message you sent me on my Patreon.

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<v Speaker 2>Thank you.

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<v Speaker 1>I agree with you, and you know, it's kind of

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<v Speaker 1>people have mixed opinions on that, but yet very great points.

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<v Speaker 1>So especially on your message on Instagram, I really appreciate

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<v Speaker 1>I mean, on Patreon, I really think that was an

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<v Speaker 1>intriguing message, and like I said, people have different point

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<v Speaker 1>of views on that and it's a very interesting subject.

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<v Speaker 1>Angela Kelly, once again, thank you, really appreciate you.

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<v Speaker 2>I used to live.

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<v Speaker 1>Eminem rock and roll, and I can't listen to second

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<v Speaker 1>in music anymore me neither. The music disrupts my soul. Now,

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<v Speaker 1>God is good. Have a wonderful weekend.

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<v Speaker 2>Yeah. Yeah, I know.

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<v Speaker 1>I'm a rapper as well too. You know, I'm a

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<v Speaker 1>rap artist and I used to be. I don't really

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<v Speaker 1>do it anymore as much, but I put out you know,

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<v Speaker 1>about nine songs, and yeah, I can listen to that

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<v Speaker 1>stuff either. And I never ever thought I wouldn't listen

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<v Speaker 1>to that because I used to love how people connected

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<v Speaker 1>words and how they are so lyrical and how they do.

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<v Speaker 2>This and that and all that.

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<v Speaker 1>And now I'm the same way Angela, definitely same exact way,

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<v Speaker 1>know there. I appreciate your comment. Please cover the book

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<v Speaker 1>at Enoch. Yeah, all glory to God.

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<v Speaker 2>Yeah.

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<v Speaker 1>I pray for protection, jeez, and I really appreciate your prayers.

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<v Speaker 1>I pray for you as well, for protection over you

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<v Speaker 1>and everybody that listens to the show.

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<v Speaker 2>I pray for protection over everybody. A hedge of protection. Amen.

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<v Speaker 2>J Con forty four to twenty. Thank you everyone, Thank God,

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<v Speaker 2>I appreciate it.

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<v Speaker 1>Yeah, thank you for the prayers, he said, because he's

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<v Speaker 1>coming on Wednesday service. Now he asks for prayers on Sunday.

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<v Speaker 1>He's commenting on Wednesday service and Brad Gillis really appreciate

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<v Speaker 1>you too, and know they're Yes. You said that you

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<v Speaker 1>want me to go over the Book of Enoch, So

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<v Speaker 1>that will happen at some point once I get done

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<v Speaker 1>with probably going over the whole entire Bible, I'll probably

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<v Speaker 1>take some time out to do some extra biblical text

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<v Speaker 1>if you guys are interested. So, yeah, really appreciate all

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<v Speaker 1>your comments. Like I said, it really helps pushes the

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<v Speaker 1>show up the algorithm and also shows Actually I did

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<v Speaker 1>talk to Jacob. Actually I haven't talked to Jacob or

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<v Speaker 1>Jonathan in a while. I kind of just we text

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<v Speaker 1>once in a great, great, great blue moon. But I

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<v Speaker 1>actually got to talk to Jacob on the phone and

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<v Speaker 1>he said that he said, your show has the most

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<v Speaker 1>you know, comments besides their show. Their show gets a lot.

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<v Speaker 1>But so, like I said, I appreciate you guys. They're

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<v Speaker 1>noticing that and that's what keeps the show on the air.

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<v Speaker 1>The engagement, it pushes the show up the algorithm, and

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<v Speaker 1>it's stuff that they notice and it really stands out

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<v Speaker 1>to them. And I really appreciate you guys commenting and

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<v Speaker 1>always listening to the show from the bottom of my heart.

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<v Speaker 1>You know, I really, I really appreciate it.

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<v Speaker 2>It does help.

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<v Speaker 1>And some people, I'm telling you that listen to this show,

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<v Speaker 1>they they're not like a lot of you guys are.

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<v Speaker 1>We're Christian probably to begin with, and now you listen

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<v Speaker 1>to the show, but there's a lot of people that

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<v Speaker 1>were kind of on the fence or not really listening

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<v Speaker 1>to not really reading the Bible, or maybe not even

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<v Speaker 1>going to church that are now kind of engaged in

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<v Speaker 1>the Bible. So it's really helping out and all glory

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<v Speaker 1>to God for that. But it's also you guys listening

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<v Speaker 1>to the show that's helping people reach other people. So

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<v Speaker 1>by you guys listening to the show, you know, you're

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<v Speaker 1>helping and I really appreciate that.

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<v Speaker 2>Thank you, And now let me just go ahead and

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<v Speaker 2>do that.

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<v Speaker 1>The intro for Second Samuel Chapter three, The House of

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<v Speaker 1>David Strengthened. Second Samuel three teaches us the complexities of

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<v Speaker 1>human relationships, the importance of loyalty, and the destructive potential

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<v Speaker 1>of unchecked revenge. Even in the midst of strife, we

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<v Speaker 1>see God's divine hand moving as David, despite being wronged,

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<v Speaker 1>maintains integrity and fairness. This chapter ultimately serves as a

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<v Speaker 1>lesson in leadership and the power of forgiveness over revenge.

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<v Speaker 2>Okay, so.

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<v Speaker 1>Excuse me, So we have that going on, So let's

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<v Speaker 1>go ahead and pull up Second Samuel real quick, let

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<v Speaker 1>me just share the screen.

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<v Speaker 2>Pull this up. This is Second Samuel three.

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<v Speaker 1>Okay, so we're in Second Samuel chapter three, reading out

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<v Speaker 1>of the New King James version. Just let you guys know,

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<v Speaker 1>and the title for this is actually going to be

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<v Speaker 1>Joe ab Kills Abner. Before we start, I want to

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<v Speaker 1>let you guys know something. So at this time, David

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<v Speaker 1>is reigning. He is the king of Judah right, which

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<v Speaker 1>is like the South right, So he is.

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<v Speaker 2>The king of Judah.

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<v Speaker 1>He's not the king over all of Israel yet because

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<v Speaker 1>Saul's dynasty is still trying to reign in the north.

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<v Speaker 1>So David has been king over the South or Judah

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<v Speaker 1>for seven and a half a half years. Now, okay,

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<v Speaker 1>just let you guys know up to this point, So

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<v Speaker 1>let me go ahead and start Second Samuel three, verse one.

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<v Speaker 1>Now there was a long war between the House of

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<v Speaker 1>Saul and the House of David. But David grew stronger

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<v Speaker 1>and stronger, and the House of Sault grew weaker and weaker.

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<v Speaker 1>Sons of David. Sons were born to David in Hebron.

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<v Speaker 1>His firstborn was Amin Amnon of Ahnom the the Jezreelites.

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<v Speaker 1>His second Chilib by Abigail, the widow of Nebal the Karmelite.

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<v Speaker 1>The third Absalom, the son of Macaw, the daughter of Talmai,

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<v Speaker 1>king of Jashir. The fourth Ajanav, son of Hageth, the

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<v Speaker 1>fifth Shephatah, son of Abbatol, and the sixth uh eh

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<v Speaker 1>Reim by David's wife Iglau. These were born to David

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<v Speaker 1>and Hebron. So we'll stop there real quick. So if

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<v Speaker 1>you know not, David has six kids from six different women.

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<v Speaker 1>And it's kind of interesting that we're not hearing, you know.

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<v Speaker 1>Sometimes you know, you hear certain things like when you

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<v Speaker 1>read that, like you know, and God was you know,

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<v Speaker 1>grieved by David for having six different women or whatever,

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<v Speaker 1>you know, So you don't see that. So it's kind

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<v Speaker 1>of interesting that it doesn't say like God disapproved or

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<v Speaker 1>God scoffed that David. But I do want to point

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<v Speaker 1>something out that having six children from six different women,

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<v Speaker 1>whether it which I don't think God approves of, whether

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<v Speaker 1>it was back in the day or not, it still

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<v Speaker 1>doesn't work for a family. And I'm gonna show you,

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<v Speaker 1>guys what happened with David.

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<v Speaker 2>You know.

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<v Speaker 1>So, David's first unnamed son with Bathsheba, died in infancy

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<v Speaker 1>as a punishment for david sin with Bathsheba, which is

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<v Speaker 1>going to be later his Her firstborn Amnin, was killed

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<v Speaker 1>by his half brother as Absalom after uh this this

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<v Speaker 1>word I.

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<v Speaker 2>Don't want to use, after.

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<v Speaker 1>Sleeping with their sister tomorrow, Okay, Absalom. Another son died

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<v Speaker 1>from wounds received in battle after leading a rebellion against David.

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<v Speaker 1>The unnamed son Khalib or Daniel. The second son is

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<v Speaker 1>not mentioned beyond his birth Later ab Jannah, another son,

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<v Speaker 1>was executed by King Solomon for attempting to claim the throne.

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<v Speaker 1>Shepptah and I Threem. The two sons are mentioned in

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<v Speaker 1>the lineage, but their fates are not detailed in scripture,

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<v Speaker 1>so you have unnamed son died as.

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<v Speaker 2>An infant, Khalib or Daniel.

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<v Speaker 1>Little is known about the second son of David with Abigail.

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<v Speaker 1>David's firstborn son was Amnon. He was killed by his

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<v Speaker 1>half brother Absalom for sleeping with their sister Tomorrow. Absalom

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<v Speaker 1>David's third son, who died after his rebellion against David.

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<v Speaker 1>Ada Jannah, the fourth son, who attempted to unsurp the

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<v Speaker 1>throne and was later executed by King Solomon. Okay, then

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<v Speaker 1>uh uh i Reem and Shipta, the second that their

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<v Speaker 1>fate was not recorded, doesn't detail what happened in the Bible.

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<v Speaker 1>So you kind of see a problem here. You don't

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<v Speaker 1>see David with one woman, you know, king and a

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<v Speaker 1>queen and they just have all the children are theirs

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<v Speaker 1>and they're taking care of them. You kind of see

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<v Speaker 1>a lot of chaos happening, right. So, even though the

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<v Speaker 1>Bible does not say, hey, you know, God disapproved of

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<v Speaker 1>him being with these other women or anything like that, uh,

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<v Speaker 1>you kind of see the chaos that ends up happening

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<v Speaker 1>with David and his children.

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<v Speaker 2>Okay, I don't know what's up with the.

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<v Speaker 1>Other two, but and then you know some are little

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<v Speaker 1>is known about the second son, but the other ones.

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<v Speaker 2>You see what happened.

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<v Speaker 1>So I believe that when you have a family of

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<v Speaker 1>a man and a woman only, and then you marry

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<v Speaker 1>and then you have children, if you have a better chance,

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<v Speaker 1>not saying that it always happens, but you kind of

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<v Speaker 1>have a better chance of your children doing better in life,

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<v Speaker 1>especially if the father and the mother stay together, don't divorce,

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<v Speaker 1>and they take care of their children the correct way,

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<v Speaker 1>the godly way. The father is the head of the home.

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<v Speaker 1>He's a spiritual leader. The wife is also strong as

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<v Speaker 1>well in the Bible, and then both of them get

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<v Speaker 1>together and then the wife submits to the husband. Not

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<v Speaker 1>saying that she should submit to a jerk or someone

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<v Speaker 1>that's trying to rule over her or be a crazy psycho.

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<v Speaker 1>I'm just saying that a godly man that reads the

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<v Speaker 1>Bible and that's a spiritual leader, the wife should submit.

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<v Speaker 1>They get along and they're in love, and the children

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<v Speaker 1>that they'll end up doing a lot better.

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<v Speaker 2>Now, sometimes they do veer off and do things.

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<v Speaker 1>I'm not saying that it's always perfect, but they have

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<v Speaker 1>a better chance of this type of stuff, not happening.

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<v Speaker 1>If that makes sense. Okay, So let's go ahead and

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<v Speaker 1>check out what my notes say about this. It says,

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<v Speaker 1>the House of David grows stronger. Now, the war between

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<v Speaker 1>the House of Saul and the House of David was

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<v Speaker 1>long and drawn out, with David growing stronger and the

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<v Speaker 1>House of Saul becoming weaker. This verse sets the stage

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<v Speaker 1>for the unfolding events of emphasizing the gradual shift in power.

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<v Speaker 1>And let's go ahead and check out what the phrase

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<v Speaker 1>the House of David gets stronger refers to the significant

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<v Speaker 1>period in the biblical narrative with the dynasty of King

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<v Speaker 1>David solidifies its power and influence over Israel. This theme

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<v Speaker 1>is primarily drawn from the books of First and Second Samuel,

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<v Speaker 1>which detailed the trends transition of leadership between Saul to David,

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<v Speaker 1>and the subsequent establishment.

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<v Speaker 2>Of David's rule.

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<v Speaker 1>All right, So that's all I want to go over,

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<v Speaker 1>is just kind of the biblical definition of that. So

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<v Speaker 1>you understand, all right, So let's go ahead and read.

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<v Speaker 1>Now Abner joins forces with David. All right, So it says,

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<v Speaker 1>now it was so why there was a war between

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<v Speaker 1>the House of Saul and the House of David that

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<v Speaker 1>Abner was strengthened his hold on the House of Saul,

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<v Speaker 1>and Saul had a concubine whose name was.

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<v Speaker 2>Ris Paul, the daughter of Ahi.

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<v Speaker 1>So Izbashev said to Abner, why have you gone in

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<v Speaker 1>my father's concubine. So and just let you guys know,

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<v Speaker 1>let me just pause there that when you sleep with

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<v Speaker 1>the king's concubine, it's like you saying I conquered that king,

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<v Speaker 1>even if the king is dead. So Abner is one

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<v Speaker 1>of the Abner is one of the uh military leaders.

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<v Speaker 1>Let me just let me just make sure I'm correct

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<v Speaker 1>on this. I believe one of the military leaders for

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<v Speaker 1>Saul's army.

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<v Speaker 2>Abner.

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<v Speaker 4>Yeah, yeah, sorry, guys, Abner was Okay.

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<v Speaker 1>So Abner was the son of Ner and the captain

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<v Speaker 1>of King Saul's army.

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<v Speaker 2>So that's what it was.

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<v Speaker 1>I didn't want to say military leader. I wanted to

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<v Speaker 1>say it correctly. He was a captain of Saul's army.

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<v Speaker 1>King Saul's army in the Bible, a key figure in

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<v Speaker 1>the early years of King David's reign. After Saul's death,

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<v Speaker 1>Abner installed Ishbath, Saul's son. Okay, so that's what's going on.

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<v Speaker 1>So what is happening here is Saul had a concubine

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<v Speaker 1>whose name was Rispa, the daughter of Ayah, and ish Isbasheth,

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<v Speaker 1>who was the one that was put in power. He's

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<v Speaker 1>like the king said to Abner, why have you gone

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<v Speaker 1>into my father's concubine. And like I said, it is

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<v Speaker 1>a even though Saul is already dead. It's kind of

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<v Speaker 1>like him getting one up on Saul basically. So let's

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<v Speaker 1>see what it says here in verse eight. Then Abner

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<v Speaker 1>became very angry at the words of Ishabeth and said,

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<v Speaker 1>am I a dog's head that belongs to Judah? Today

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<v Speaker 1>I show loyalty to the house of Saul, your father,

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<v Speaker 1>and to his brothers and to his friends. And you

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<v Speaker 1>have delivered, and I have delivered you into the hand

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<v Speaker 1>of David. And you charged me today with a fault

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<v Speaker 1>concerning this woman. May God do so to Abner and

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<v Speaker 1>more also, if I do not do for David, as

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<v Speaker 1>for the Lord has sworn to him to transfer the

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<v Speaker 1>kingdom from the house of Salt and set up the

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<v Speaker 1>throne of David over Israel and over Judah, from Dan

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<v Speaker 1>to Brasheva. And he could answer Abner, and he could

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<v Speaker 1>not answer Abner another word because he feared him. So

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<v Speaker 1>Abner is the captain of the military, obviously, So Abner

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<v Speaker 1>can actually fight, and he can get down.

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<v Speaker 2>And you're gonna learn a.

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<v Speaker 1>Little bit what Abner did back in Second Samuel eighteen

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<v Speaker 1>through thirty two. All right, that's gonna come up in

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<v Speaker 1>a second here. So all right, so it says, then

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<v Speaker 1>Abner sent messengers on his bealf to David, saying who's

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<v Speaker 1>in the land, Who is this the land? Who's is

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<v Speaker 1>the land? Saying also make your covenant with me, and

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<v Speaker 1>indeed my hands shall be with you to bring all

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<v Speaker 1>Israel to you. Okay, So let's stop there real quick.

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<v Speaker 1>So Abner's defection. So Abner, the commander of Sal's armored

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<v Speaker 1>defects to David after falling after a falling out with

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<v Speaker 1>ishbas Is Shabeth. It's hard to say. His name is

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<v Speaker 1>Sho cheth is ba Cheth Okay, Sorry. His decision is

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<v Speaker 1>driven by personal grievances and political calculations, yet it plays

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<v Speaker 1>a crucial role in God's plan to establish David as king.

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<v Speaker 1>All right, so let's go ahead and continue tewod Samuel three,

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<v Speaker 1>verse thirteen, And David said, good I will make a

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<v Speaker 1>covenant with you, but one thing I require of you.

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<v Speaker 1>You shall not see my face unless you first bring

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<v Speaker 1>McCall Saul's daughter when you come to see my face.

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<v Speaker 1>So as you as you remember, McCall was David's first

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<v Speaker 1>wife that Saul uh set him up with. He said

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<v Speaker 1>that she was going to be a thorn in his side.

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<v Speaker 1>And what happened is McCall loved David, but all that

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<v Speaker 1>those issues happened between Saul and David.

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<v Speaker 2>So David left and McCall ended up.

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<v Speaker 1>Saw what Saul did is said, I don't know, I

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<v Speaker 1>don't care if you love David, you're gonna be with

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<v Speaker 1>somebody else. So he set up McCall with somebody else

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<v Speaker 1>because he obviously didn't want the call to be with

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<v Speaker 1>David anymore. So now David is saying, look uh. David

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<v Speaker 1>said good. I will make it covenant with you, but

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<v Speaker 1>one thing I required to you. You shall see my

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<v Speaker 1>face unless you bring first bring McCall Saul's daughter when

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<v Speaker 1>you come. When you come, see my face. So David

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<v Speaker 1>sent messengers. The issue ispo Cheth, Saul's son, saying give

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<v Speaker 1>me give me my wife McCall, whom I bethralled to

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<v Speaker 1>myself for one hundred foreskin of the Philistines, and it's

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<v Speaker 1>just chef and is Seth sent and took her from

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<v Speaker 1>her husband, from Patil, the son of Leish. Then her

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<v Speaker 1>husband went along with her to Bhim, weeping behind her.

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<v Speaker 1>So Abner said to him, go return, and he returned.

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<v Speaker 1>Oh man, now he is not obviously, Uh, he was

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<v Speaker 1>weeping because McCall. I think she was beautiful, you know

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<v Speaker 1>she was, she was she was pretty, you know, so

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<v Speaker 1>and he was probably in love, you know, that's his wife.

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<v Speaker 1>But Abner, the captain, which was he's kind of a

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<v Speaker 1>probably a strong military man, told him, uh, son of

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<v Speaker 1>Lish Pettil Poltil, to.

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<v Speaker 2>Go return, and he returned.

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<v Speaker 1>So stop following her because David will probably end up

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<v Speaker 1>killing you.

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<v Speaker 2>So go and return.

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<v Speaker 1>So he left and returned, right, So, uh, let's go

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<v Speaker 1>ahead and check out this portion from my notes. It

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<v Speaker 1>says David's response to Abner's overture. Overture is marked by

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<v Speaker 1>wisdom and diplomacy. He demands the return of his wife

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<v Speaker 1>McCall as a condition for peace, demonstrating his strategic acumen

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<v Speaker 1>and the commitment to rightful claims. So you see David's

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<v Speaker 1>diplomacy being used there, which is awesome. And let's check

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<v Speaker 1>out if there's anything deeper on that. David, the second

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<v Speaker 1>kingdis Jill, is renowned not only as a military proudness

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<v Speaker 1>poetic contributions to the songs, but also for his diplomatic acumen.

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<v Speaker 1>His reign is recorded in the books of Samuel, Kings

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<v Speaker 1>and chronicles, showcases a leader who skillfully navigated the complex

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<v Speaker 1>political landscape of the ancient Near East. David's diplomacy was

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<v Speaker 1>instrument in uniting the tribes of Israel and establishing a strong,

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<v Speaker 1>centralized kingdom.

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<v Speaker 2>Okay, so we have that. Awesome.

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<v Speaker 1>Also he unified Israel, which is going to happen here

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<v Speaker 1>pretty soon. So now we're going to be in Second

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<v Speaker 1>Samuel three, verse seventeen. Now Abner had communicated with the

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<v Speaker 1>elders of Israel, saying, in time past you were seeking

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<v Speaker 1>for David to be king over you. Now then do it,

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<v Speaker 1>for the Lord has spoken to David, saying, by the

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<v Speaker 1>hand of my servant David, I will save my people

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<v Speaker 1>Israel from the hand of the Philistines and the hand

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<v Speaker 1>of all their enemies. And Abner, who spoke in the

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<v Speaker 1>hearing of Benjamin. Then Abner also went to speak in

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<v Speaker 1>the hearing of David in Hebron that all seemed good

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<v Speaker 1>to Israel and the whole house of Benjamin. So Abner

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<v Speaker 1>and twenty men with him came to David at Hebron,

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<v Speaker 1>and David made a feast for Abner and the men

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<v Speaker 1>who were with him. Then Abner said to David, I

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<v Speaker 1>will rise, I will arise and go and gather all

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<v Speaker 1>Israel to my lord the King, and they may make

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<v Speaker 1>a covenant with you, that you may reign over all

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<v Speaker 1>that your heart desires. So David sent Abner away and

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<v Speaker 1>he went in peace. So it sounds good, right, sounds

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<v Speaker 1>like everything's kosher. But there's a problem, And I'm gonna

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<v Speaker 1>go over the problem right here before we read Second

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<v Speaker 1>Samuel three. So back in second Samuel, back in second

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<v Speaker 1>Samuel two, verses eighteen through thirty two. Problem happened, all right,

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00:21:22.119 --> 00:21:26.599
<v Speaker 1>So Abner killed a shield during a battle as described

401
00:21:26.640 --> 00:21:29.559
<v Speaker 1>in the biblical account of Samuel two verses eighteen through

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00:21:29.640 --> 00:21:30.880
<v Speaker 1>thirty two, which we're gonna.

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<v Speaker 2>Read really quick. Okay, let me go ahead and read

404
00:21:34.400 --> 00:21:40.440
<v Speaker 2>that really fast for you guys. So we know why

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00:21:40.960 --> 00:21:42.920
<v Speaker 2>Joe ab ends up doing what he does.

406
00:21:43.039 --> 00:21:49.279
<v Speaker 1>Okay, So second Samuel two, and we're gonna be eighteen

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00:21:49.319 --> 00:21:52.279
<v Speaker 1>through thirty two.

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<v Speaker 2>All right, it says.

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<v Speaker 1>Now the three sons of Zara were there, Joe ab

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00:21:58.720 --> 00:22:04.519
<v Speaker 1>and A and a Shield. And as Sheel was as

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00:22:04.599 --> 00:22:07.720
<v Speaker 1>fleet of foot as a wild gazelle. So as Shield

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00:22:07.839 --> 00:22:11.119
<v Speaker 1>pursued Abner, and in going he did not turn to

413
00:22:11.200 --> 00:22:13.799
<v Speaker 1>the right hand or to the left from following Abner.

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<v Speaker 1>Then Abner looked behind him and said, are you as Siel?

415
00:22:17.880 --> 00:22:20.839
<v Speaker 1>And he answered I am. And Abner said to him,

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00:22:20.839 --> 00:22:23.519
<v Speaker 1>turn aside to your right hand and to your left,

417
00:22:23.559 --> 00:22:26.039
<v Speaker 1>and lay hold on one of the young men, and

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00:22:26.119 --> 00:22:28.359
<v Speaker 1>take his armor for yourself. But as Shield would not

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00:22:28.480 --> 00:22:31.960
<v Speaker 1>turn aside, then follow from following him. So Abner said

420
00:22:32.000 --> 00:22:34.920
<v Speaker 1>again to a Shield, turn aside from following me. Why

421
00:22:34.920 --> 00:22:37.240
<v Speaker 1>should I strike you to the ground? How could I

422
00:22:37.279 --> 00:22:40.400
<v Speaker 1>face your brother Joe abb However, he refused to turn aside.

423
00:22:40.759 --> 00:22:43.359
<v Speaker 1>Therefore Abner struck him in the stomach with the blunt

424
00:22:43.519 --> 00:22:45.559
<v Speaker 1>end of a spear, so that the spear came out

425
00:22:45.599 --> 00:22:48.960
<v Speaker 1>of his back. He fell down there and died on

426
00:22:49.000 --> 00:22:49.839
<v Speaker 1>the spot.

427
00:22:50.039 --> 00:22:51.200
<v Speaker 2>So that was as many.

428
00:22:52.200 --> 00:22:55.160
<v Speaker 1>So it was that as many as came to the

429
00:22:55.200 --> 00:22:58.240
<v Speaker 1>place where a shield fell down and died stood still.

430
00:22:59.240 --> 00:23:04.119
<v Speaker 1>Joe Abb and Abashi also pursued Abner, and the sun

431
00:23:04.279 --> 00:23:07.519
<v Speaker 1>was going down when they came to the hill and Amah,

432
00:23:07.680 --> 00:23:11.319
<v Speaker 1>which is before Goya and the road of wilderness a gibbeon.

433
00:23:11.440 --> 00:23:15.240
<v Speaker 1>Now the children of Benjamin gathered together behind Abner and

434
00:23:15.319 --> 00:23:18.000
<v Speaker 1>became a unit and took their stand on top of

435
00:23:18.000 --> 00:23:20.400
<v Speaker 1>a hill. Then Abner called to Joe ab and said,

436
00:23:20.799 --> 00:23:25.359
<v Speaker 1>shall the sword devour forever? Do you not know what

437
00:23:25.480 --> 00:23:27.440
<v Speaker 1>it will be that will be better to the It'll

438
00:23:27.440 --> 00:23:30.319
<v Speaker 1>be bitter to the later end. How will it be

439
00:23:30.680 --> 00:23:33.839
<v Speaker 1>then until you tell the people to return for pursuing

440
00:23:33.880 --> 00:23:37.240
<v Speaker 1>their brethren. And Joeb said, as God lives. Unless you

441
00:23:37.279 --> 00:23:40.359
<v Speaker 1>had spoken surely, then by mourning all the people would

442
00:23:40.400 --> 00:23:44.039
<v Speaker 1>have given up pursuing their brethren. So joeab blew a trumpet,

443
00:23:44.240 --> 00:23:46.359
<v Speaker 1>and all the people stood still and did not pursue

444
00:23:46.400 --> 00:23:49.880
<v Speaker 1>Israel anymore, nor did they fight anymore. Then Abner and

445
00:23:49.960 --> 00:23:52.960
<v Speaker 1>his men went all throughout the night through the plane

446
00:23:53.039 --> 00:23:56.000
<v Speaker 1>crossed over the Jordan and went through all Bithron and

447
00:23:56.079 --> 00:24:00.200
<v Speaker 1>came Domineum. So Joe ab returned from pursuing Abner, and

448
00:24:00.240 --> 00:24:03.119
<v Speaker 1>when he had gathered all the people together. There were

449
00:24:03.200 --> 00:24:06.400
<v Speaker 1>missing of David's servants nineteen men and as shield. But

450
00:24:06.480 --> 00:24:09.640
<v Speaker 1>the servants of David had struck down and Benjamin and

451
00:24:09.680 --> 00:24:13.000
<v Speaker 1>Abner's men three hundred and sixty who died when they

452
00:24:13.039 --> 00:24:15.599
<v Speaker 1>took up a shield and buried him in the father's tomb,

453
00:24:15.599 --> 00:24:20.519
<v Speaker 1>which is in Bethlehem. And Joe Ab, it says, and

454
00:24:20.680 --> 00:24:25.200
<v Speaker 1>Joe Ab sorry, Benjamin had struck down in Benjamin and

455
00:24:25.200 --> 00:24:27.400
<v Speaker 1>Abner's men three hundred men, so they took a shield

456
00:24:27.440 --> 00:24:30.039
<v Speaker 1>and buried him in his father's tomb, which was in Bethlehem.

457
00:24:30.079 --> 00:24:33.039
<v Speaker 1>And Joeab and his men went all night and they

458
00:24:33.079 --> 00:24:35.759
<v Speaker 1>came to Hebron at daybreak. So that way you get

459
00:24:35.759 --> 00:24:37.799
<v Speaker 1>some context of what's going on with what's about to

460
00:24:37.799 --> 00:24:44.759
<v Speaker 1>happen right here. So Abner killed Joe AB's brother, all right,

461
00:24:44.880 --> 00:24:50.000
<v Speaker 1>and when that happens, that is going to affect you tremendously,

462
00:24:50.119 --> 00:24:52.039
<v Speaker 1>right because my brother, If something happened to my brother,

463
00:24:52.279 --> 00:24:55.200
<v Speaker 1>it would definitely affect me tremendously. So what we have

464
00:24:55.359 --> 00:25:02.079
<v Speaker 1>here is Joe AB's revenge. Joe Ab murders Abner is

465
00:25:02.119 --> 00:25:03.880
<v Speaker 1>what the title for this is. So you're gonna see

466
00:25:03.880 --> 00:25:07.640
<v Speaker 1>what happens. So it says Second Samuel three, verse twenty two.

467
00:25:07.920 --> 00:25:10.440
<v Speaker 1>At that moment, the servants of David and Joe Abb

468
00:25:10.559 --> 00:25:13.920
<v Speaker 1>came from a raid and brought much spoil with them.

469
00:25:14.319 --> 00:25:16.680
<v Speaker 1>But Abner was not with David in hebron for he

470
00:25:16.720 --> 00:25:18.960
<v Speaker 1>had sent him away and he had gone in peace.

471
00:25:19.359 --> 00:25:21.319
<v Speaker 1>Then Joe Ab and all the troops who were with

472
00:25:21.440 --> 00:25:24.240
<v Speaker 1>him had come, and they told Joe Ab saying, Abner

473
00:25:24.279 --> 00:25:26.359
<v Speaker 1>the son of Ner came to the king and he

474
00:25:26.400 --> 00:25:28.319
<v Speaker 1>sent him away, and he has gone in peace. Then

475
00:25:28.440 --> 00:25:31.920
<v Speaker 1>Joe ab the son of Ner, or sorry, Joe Abb,

476
00:25:32.119 --> 00:25:35.039
<v Speaker 1>came to the king and said, what have you done? Look,

477
00:25:35.119 --> 00:25:37.079
<v Speaker 1>Abner came to you. Why is it that you sent

478
00:25:37.160 --> 00:25:40.119
<v Speaker 1>him away? And he has gone already gone. Surely you

479
00:25:40.160 --> 00:25:42.519
<v Speaker 1>realize that Abner, the son of Aner came to deceive you,

480
00:25:42.960 --> 00:25:45.039
<v Speaker 1>to know that you're going out and you're coming in,

481
00:25:45.119 --> 00:25:48.200
<v Speaker 1>and to know all that you are doing. Now, I'm

482
00:25:48.200 --> 00:25:50.839
<v Speaker 1>just gonna let you guys know that he has no

483
00:25:51.079 --> 00:25:54.279
<v Speaker 1>proof of what he's saying. Right there, he is saying

484
00:25:54.279 --> 00:25:56.599
<v Speaker 1>that he's deceiving you because he probably.

485
00:25:56.240 --> 00:25:56.880
<v Speaker 2>Thinks that.

486
00:25:58.599 --> 00:26:04.640
<v Speaker 1>He probably thinks that's dynasty wouldn't come over and do that, right,

487
00:26:04.720 --> 00:26:07.200
<v Speaker 1>So he probably thinks he's deceiving him, but he doesn't

488
00:26:07.200 --> 00:26:09.279
<v Speaker 1>have any proof of that, so he's kind of he's

489
00:26:09.359 --> 00:26:13.440
<v Speaker 1>lying to David right here, so he's probably just assuming

490
00:26:13.559 --> 00:26:15.279
<v Speaker 1>that he's going to be deceiving him. It doesn't have

491
00:26:15.400 --> 00:26:19.119
<v Speaker 1>proof of it. And it says in Second Samuel three,

492
00:26:19.240 --> 00:26:21.519
<v Speaker 1>verse twenty six, and when Joe ab had gone from

493
00:26:21.599 --> 00:26:24.880
<v Speaker 1>David's presence, he said, messengers after Abner who brought him

494
00:26:24.920 --> 00:26:27.799
<v Speaker 1>back from the Well of Sarah, but David did not

495
00:26:28.000 --> 00:26:30.680
<v Speaker 1>know it, so David didn't send any them to go

496
00:26:30.720 --> 00:26:34.400
<v Speaker 1>get Abner. Okay, this is coming straight from Joe ab Now,

497
00:26:34.400 --> 00:26:38.319
<v Speaker 1>when Abner had returned to Hebron, this is verse twenty seven. Now, Now,

498
00:26:38.319 --> 00:26:40.839
<v Speaker 1>when Abner had returned to Hebron, Joe ab took him

499
00:26:40.839 --> 00:26:43.039
<v Speaker 1>aside in the gate to speak with them privately, and

500
00:26:43.119 --> 00:26:46.440
<v Speaker 1>there stabbed him in the stomach and then he died

501
00:26:46.880 --> 00:26:50.240
<v Speaker 1>for the blood of a shield his brother. Okay, so

502
00:26:50.880 --> 00:26:53.000
<v Speaker 1>this is all behind the scenes. Okay, this is not

503
00:26:54.200 --> 00:26:57.279
<v Speaker 1>something that he did that David said to do. But

504
00:26:57.559 --> 00:27:00.599
<v Speaker 1>this causes a lot of problems because Abner was trying

505
00:27:00.640 --> 00:27:05.200
<v Speaker 1>to bring people there to make peace with obviously David,

506
00:27:05.240 --> 00:27:10.359
<v Speaker 1>and also for everybody to swear in David as the

507
00:27:10.440 --> 00:27:13.799
<v Speaker 1>king of all of Israel. So let's see what it

508
00:27:13.799 --> 00:27:19.480
<v Speaker 1>says here in Tewod Samuel three, verse twenty eight. Afterward,

509
00:27:19.519 --> 00:27:22.720
<v Speaker 1>when David heard it, he said, my kingdom and I

510
00:27:23.079 --> 00:27:26.200
<v Speaker 1>are guiltiless before the Lord forever of the blood of Abner,

511
00:27:26.240 --> 00:27:28.440
<v Speaker 1>the son of Nerd. Let it rest on the head

512
00:27:28.480 --> 00:27:30.839
<v Speaker 1>of Joab and all the father's house, and.

513
00:27:30.839 --> 00:27:31.960
<v Speaker 2>Let there be failed to be.

514
00:27:32.599 --> 00:27:35.119
<v Speaker 1>Let there never fail to be the house of Joab

515
00:27:35.200 --> 00:27:39.000
<v Speaker 1>one of one who has a discharge, or is a

516
00:27:39.119 --> 00:27:42.000
<v Speaker 1>leper who leans on a staff or falls by the sword,

517
00:27:42.039 --> 00:27:45.319
<v Speaker 1>who lacks bread. So Joab and Abshai, his brother killed

518
00:27:45.359 --> 00:27:48.319
<v Speaker 1>Abner because he had killed the brother Ashil and a

519
00:27:48.400 --> 00:27:51.319
<v Speaker 1>Gibeon in the battle. So which is what we would

520
00:27:51.400 --> 00:27:53.720
<v Speaker 1>just went over. So we already kind of went over

521
00:27:53.759 --> 00:27:55.920
<v Speaker 1>those verses. But we'll we'll go ahead and check out

522
00:27:56.200 --> 00:28:00.160
<v Speaker 1>joe AB's revenge. Here it says Joeab David's MILLI tell

523
00:28:00.200 --> 00:28:03.480
<v Speaker 1>you this is in my notes. David's military commander murders

524
00:28:03.880 --> 00:28:06.759
<v Speaker 1>Abner and retaliation for his brother of Shil's death. This

525
00:28:06.839 --> 00:28:10.720
<v Speaker 1>act of vengeance complicates the political landscape and highlights the

526
00:28:10.799 --> 00:28:14.880
<v Speaker 1>challenges David's face. David faces in unifying the kingdom the

527
00:28:14.920 --> 00:28:17.480
<v Speaker 1>north and the south right, So it's.

528
00:28:17.400 --> 00:28:19.279
<v Speaker 2>Kind of interesting that that happened.

529
00:28:21.880 --> 00:28:25.680
<v Speaker 1>And uh, let's uh dig a little deeper. Joeab, the

530
00:28:25.759 --> 00:28:28.559
<v Speaker 1>son of ZIAI, was a prominent military commander in the

531
00:28:28.599 --> 00:28:31.960
<v Speaker 1>service of King David, known for his strategic acumen and

532
00:28:32.039 --> 00:28:35.240
<v Speaker 1>fierce loyalty to David. Joab's life was marked by a

533
00:28:35.319 --> 00:28:39.519
<v Speaker 1>series of complex and often violent actions, including acts of revenge,

534
00:28:39.559 --> 00:28:42.640
<v Speaker 1>that played significant roles in the political and military landscape

535
00:28:42.640 --> 00:28:48.079
<v Speaker 1>of David's landscape of Israel during David's reign. Joe Ab

536
00:28:48.279 --> 00:28:50.920
<v Speaker 1>was a nephew of King David, being the son of

537
00:28:51.039 --> 00:28:53.200
<v Speaker 1>David's sister ZIAI, which I didn't know that.

538
00:28:53.200 --> 00:28:57.440
<v Speaker 2>That's very interesting. He first rose to prominence as a military.

539
00:28:57.039 --> 00:29:01.839
<v Speaker 1>Leader during David's campaign against Thebu side it's capturing Jerusalem

540
00:29:01.839 --> 00:29:05.359
<v Speaker 1>and establishing establishing it as a capital of Israel. Joe

541
00:29:05.359 --> 00:29:08.799
<v Speaker 1>AB's position as commander of David's army was solidified through

542
00:29:08.799 --> 00:29:12.440
<v Speaker 1>his military success and his unwavering support for David during

543
00:29:12.480 --> 00:29:15.759
<v Speaker 1>times of eternal strife. We already read about the murder

544
00:29:15.799 --> 00:29:20.279
<v Speaker 1>of Abner, all right, and there's going to be some

545
00:29:20.319 --> 00:29:23.160
<v Speaker 1>more stuff in Second Samuel twenty which I don't want

546
00:29:23.160 --> 00:29:25.519
<v Speaker 1>to go over looks like Joe Ab kind of because

547
00:29:25.519 --> 00:29:26.720
<v Speaker 1>I don't want to give you, guys.

548
00:29:26.519 --> 00:29:28.039
<v Speaker 2>Any spoiler alerts.

549
00:29:28.799 --> 00:29:31.319
<v Speaker 1>So conclusion, Joe AB's life and actions serve as a

550
00:29:31.319 --> 00:29:35.119
<v Speaker 1>complex narrative of loyalty, ambition, and the consequences of revenge

551
00:29:35.400 --> 00:29:38.200
<v Speaker 1>within the biblical history of Israel. His account is a

552
00:29:38.200 --> 00:29:42.119
<v Speaker 1>testament of the intricate interplay of personal motives and divine

553
00:29:42.200 --> 00:29:47.440
<v Speaker 1>providence in the unfolding of God's plan for his people. Now, right,

554
00:29:47.559 --> 00:29:51.359
<v Speaker 1>so we have that, and all right, now let's go

555
00:29:51.359 --> 00:30:03.880
<v Speaker 1>ahead and continue. We're in Second Samuel three, verse thirty one. Okay, cool, perfect,

556
00:30:03.920 --> 00:30:07.200
<v Speaker 1>all right, Verse thirty one. Second Samuel three, verse thirty one.

557
00:30:07.200 --> 00:30:10.559
<v Speaker 1>It's David's mourning of Abner. Then David said to Joe Ab,

558
00:30:10.759 --> 00:30:13.680
<v Speaker 1>to all the people who were with him, tear your clothes,

559
00:30:13.759 --> 00:30:16.920
<v Speaker 1>gird yourself with sackcloth, and mourn for Abner. The king

560
00:30:17.039 --> 00:30:20.960
<v Speaker 1>followed the coffin. So they buried Abner and hebron and

561
00:30:21.000 --> 00:30:22.880
<v Speaker 1>the king lifted up his voice and wept at the

562
00:30:22.880 --> 00:30:24.960
<v Speaker 1>grave of Abner, and all the people wept. And the

563
00:30:25.039 --> 00:30:28.279
<v Speaker 1>king is saying a lambnate over Abner, and said, should

564
00:30:28.279 --> 00:30:31.799
<v Speaker 1>Abner die as a fool dies, your hands were not bound,

565
00:30:32.160 --> 00:30:35.359
<v Speaker 1>nor your feet put in fetters. As a man falls

566
00:30:35.400 --> 00:30:38.759
<v Speaker 1>before wicked men, so you fell. Then all the people

567
00:30:38.839 --> 00:30:45.680
<v Speaker 1>wept over him again. Verse thirty five is next. It says,

568
00:30:45.720 --> 00:30:48.079
<v Speaker 1>and when all the people came to persuade David to

569
00:30:48.079 --> 00:30:52.519
<v Speaker 1>eat food while it was still day, David took an oath, saying, God,

570
00:30:53.000 --> 00:30:55.640
<v Speaker 1>do so to me, and more also, if I taste

571
00:30:55.680 --> 00:30:56.640
<v Speaker 1>bread or anything.

572
00:30:56.359 --> 00:30:57.720
<v Speaker 2>Else till the sun goes down.

573
00:30:58.200 --> 00:31:00.880
<v Speaker 1>Now all the people took note of it and pleased them,

574
00:31:01.480 --> 00:31:04.680
<v Speaker 1>since whatever the king did pleased all the people. For

575
00:31:04.799 --> 00:31:10.119
<v Speaker 1>the people in all Israel understood that that day that

576
00:31:10.240 --> 00:31:13.279
<v Speaker 1>it had not been the king's intent to kill Abner,

577
00:31:13.319 --> 00:31:16.119
<v Speaker 1>the son of Ner. Then the king said to his servants,

578
00:31:16.279 --> 00:31:19.599
<v Speaker 1>do you not know that a prince and a great

579
00:31:19.599 --> 00:31:22.359
<v Speaker 1>man has fallen this day in Israel? And I am

580
00:31:22.440 --> 00:31:26.880
<v Speaker 1>weak today through annoyed though annoyed king, and all these men,

581
00:31:26.920 --> 00:31:30.079
<v Speaker 1>the sons of Zarah are too harsh for me. The

582
00:31:30.160 --> 00:31:30.920
<v Speaker 1>Lord shall.

583
00:31:30.680 --> 00:31:37.160
<v Speaker 2>Repay the evil due according to his wickedness. Because to us.

584
00:31:36.960 --> 00:31:40.079
<v Speaker 1>We kind of understand, like, oh, I understand why Joab

585
00:31:40.119 --> 00:31:43.359
<v Speaker 1>would do that. But you got to understand that Abner

586
00:31:43.799 --> 00:31:48.440
<v Speaker 1>when he killed Joab's brother. It was self defense. The

587
00:31:48.480 --> 00:31:50.680
<v Speaker 1>guy kept following him, right, and he kept on and

588
00:31:52.279 --> 00:31:54.880
<v Speaker 1>Abner kept telling him to leave. He doesn't want to

589
00:31:54.920 --> 00:31:56.480
<v Speaker 1>kill him, right, He gave him two chances, and he

590
00:31:56.559 --> 00:31:58.880
<v Speaker 1>kept following him. He actually told him to go get

591
00:31:58.880 --> 00:32:00.920
<v Speaker 1>the armor, and he didn't end up doing that.

592
00:32:00.960 --> 00:32:04.119
<v Speaker 2>He just ended up following him. Still. You know, So Joe.

593
00:32:04.000 --> 00:32:06.720
<v Speaker 1>AB's brother gets gets slayed by Abner. But that is

594
00:32:06.799 --> 00:32:09.640
<v Speaker 1>during battle. Okay, they're fighting and a lot of men

595
00:32:09.720 --> 00:32:14.039
<v Speaker 1>got he lost a lot of men, Okay, so during

596
00:32:14.079 --> 00:32:17.720
<v Speaker 1>that battle, so obviously he's going to be on the defensive.

597
00:32:17.839 --> 00:32:20.000
<v Speaker 1>And he's also this is self defense when he when

598
00:32:20.039 --> 00:32:23.559
<v Speaker 1>he killed his uh, Joe AB's brother. But Joe Ab,

599
00:32:27.480 --> 00:32:31.359
<v Speaker 1>Joe Ab did it out of revenge, which is different, right,

600
00:32:31.440 --> 00:32:35.079
<v Speaker 1>That's different. That's why, Uh, that's why David is calling

601
00:32:35.119 --> 00:32:40.160
<v Speaker 1>it a wickedness because now if David the King would

602
00:32:40.200 --> 00:32:42.559
<v Speaker 1>have spoken to God, and God would have would have

603
00:32:42.599 --> 00:32:47.960
<v Speaker 1>told David, hey, don't trust Abner. You need to have

604
00:32:48.039 --> 00:32:50.359
<v Speaker 1>Joe app take care of Abner, then that's different. It's

605
00:32:50.400 --> 00:32:53.200
<v Speaker 1>coming from the Lord, right, But that's not what happened.

606
00:32:53.279 --> 00:32:57.079
<v Speaker 1>Joe Ab took it upon himself. Uh used the act

607
00:32:57.079 --> 00:33:00.799
<v Speaker 1>of vengeance, and he complicated the political lands escape for David,

608
00:33:00.839 --> 00:33:04.359
<v Speaker 1>which is not cool. And then it made more challenges

609
00:33:04.400 --> 00:33:06.880
<v Speaker 1>for David as he's trying to unify the kingdom, which

610
00:33:06.920 --> 00:33:07.400
<v Speaker 1>is not good.

611
00:33:07.480 --> 00:33:07.640
<v Speaker 2>Right.

612
00:33:08.400 --> 00:33:11.880
<v Speaker 1>That's causing problems for David and also causing problems because

613
00:33:12.279 --> 00:33:14.599
<v Speaker 1>he wants to try to unify the North in the South,

614
00:33:15.079 --> 00:33:16.599
<v Speaker 1>and it's very hard to do that when you have

615
00:33:16.680 --> 00:33:18.160
<v Speaker 1>job over here taking out Abner.

616
00:33:18.720 --> 00:33:20.960
<v Speaker 2>So David saying that he's going.

617
00:33:20.759 --> 00:33:25.160
<v Speaker 1>To be repaid, the evildoer will be repaid according to

618
00:33:25.200 --> 00:33:25.839
<v Speaker 1>his wickedness.

619
00:33:25.920 --> 00:33:26.079
<v Speaker 2>Right.

620
00:33:26.920 --> 00:33:31.440
<v Speaker 1>So, okay, we're done with chapter three and we have

621
00:33:31.480 --> 00:33:37.359
<v Speaker 1>some practical applications. One of them is trusting God's timing.

622
00:33:38.000 --> 00:33:41.000
<v Speaker 1>Just as David's rise to power was gradual, we must

623
00:33:41.000 --> 00:33:44.119
<v Speaker 1>trust in God's timing and remain patient as his plans

624
00:33:44.200 --> 00:33:45.519
<v Speaker 1>unfold in our lives.

625
00:33:46.480 --> 00:33:50.519
<v Speaker 2>So David, like I said, he reigned in Judah for

626
00:33:50.640 --> 00:33:52.240
<v Speaker 2>seven and a half years up to this point.

627
00:33:52.440 --> 00:33:56.200
<v Speaker 1>Okay, but it was even longer that he was told

628
00:33:56.200 --> 00:33:57.519
<v Speaker 1>that he was going to be king. I don't know

629
00:33:57.519 --> 00:34:01.000
<v Speaker 1>exactly the length of time up to this point, but

630
00:34:02.400 --> 00:34:04.200
<v Speaker 1>he waited at least seven and a half years.

631
00:34:05.039 --> 00:34:08.840
<v Speaker 2>So sometimes we would trust.

632
00:34:08.559 --> 00:34:12.840
<v Speaker 1>God's timing, remain patient, right, so as God's plan is

633
00:34:12.840 --> 00:34:13.639
<v Speaker 1>going to unfold in.

634
00:34:13.559 --> 00:34:17.559
<v Speaker 2>Our lives secret reconciliation.

635
00:34:17.760 --> 00:34:22.440
<v Speaker 1>Like David, we should pursue peace and reconciliation even with

636
00:34:22.599 --> 00:34:26.159
<v Speaker 1>those who have opposed us, recognizing the potential for God's

637
00:34:26.159 --> 00:34:31.679
<v Speaker 1>purposes to be fulfilled through restore relationships. Guard against personal

638
00:34:31.719 --> 00:34:37.559
<v Speaker 1>ambition after the story warns us of the dangers of

639
00:34:37.599 --> 00:34:41.559
<v Speaker 1>allowing personal ambition to drive our decisions, reminding us to

640
00:34:41.599 --> 00:34:44.880
<v Speaker 1>seek God's will above our own desires.

641
00:34:45.000 --> 00:34:45.920
<v Speaker 2>So that's what I mean.

642
00:34:46.119 --> 00:34:48.480
<v Speaker 1>I think that if David would have went to God

643
00:34:49.199 --> 00:34:52.719
<v Speaker 1>and asked him about Abner, and God would have responded

644
00:34:53.079 --> 00:34:56.719
<v Speaker 1>to not trust Abner, then that's different. But no, that's

645
00:34:56.719 --> 00:35:00.199
<v Speaker 1>not what happened. Joe av took it upon himself to

646
00:35:00.239 --> 00:35:02.280
<v Speaker 1>take out vengeance, and that's.

647
00:35:02.119 --> 00:35:03.000
<v Speaker 2>Not what we should do.

648
00:35:03.079 --> 00:35:06.679
<v Speaker 1>We should wait for God's will and we know God's

649
00:35:06.719 --> 00:35:13.000
<v Speaker 1>purpose right, and then, yeah, God's will above our own desires.

650
00:35:13.079 --> 00:35:16.559
<v Speaker 1>So respond with integrity is the next one. David's response

651
00:35:16.599 --> 00:35:19.679
<v Speaker 1>to Abner's death teaches us the importance of maintaining integrity

652
00:35:20.280 --> 00:35:25.039
<v Speaker 1>and righteousness even when faced with betrayal or injustice. Okay,

653
00:35:26.199 --> 00:35:30.920
<v Speaker 1>so let's go ahead and check out some additional scriptures

654
00:35:30.920 --> 00:35:36.559
<v Speaker 1>that connect. We got Proverbs sixteen, verse nine. A man's

655
00:35:36.599 --> 00:35:40.559
<v Speaker 1>heart plans his course, but the Lord determines his steps.

656
00:35:41.280 --> 00:35:44.960
<v Speaker 1>This verse echoes the theme of God's sovereignty over human

657
00:35:45.000 --> 00:35:49.960
<v Speaker 1>plans seen in Tewod Samuel chapter three, Romans.

658
00:35:49.599 --> 00:35:50.599
<v Speaker 2>Twelve, verse eighteen.

659
00:35:51.199 --> 00:35:54.639
<v Speaker 1>If it is possible on your part, live at peace

660
00:35:54.719 --> 00:35:59.920
<v Speaker 1>with everyone, This New Testament exhortation aligns with David's effort

661
00:36:00.119 --> 00:36:04.320
<v Speaker 1>to establish peace with Abder. Next one we have is

662
00:36:04.400 --> 00:36:10.159
<v Speaker 1>James Chapter one, nineteen through twenty. Everyone should be quick

663
00:36:10.199 --> 00:36:13.519
<v Speaker 1>to listen, slow to speak, and slow to anger, for

664
00:36:13.719 --> 00:36:17.119
<v Speaker 1>man's anger does not belong about the righteousness, does not

665
00:36:17.199 --> 00:36:21.440
<v Speaker 1>bring about the righteousness that God desires. Joe AB's actions

666
00:36:21.880 --> 00:36:26.360
<v Speaker 1>contrasts with his teaching, highlighting the need for self control.

667
00:36:26.519 --> 00:36:27.360
<v Speaker 2>So there we go.

668
00:36:27.760 --> 00:36:31.440
<v Speaker 1>Now we are done with chapter three. We're going to

669
00:36:31.480 --> 00:36:36.159
<v Speaker 1>be in chapter four. Now there we go, Second Samuel,

670
00:36:36.239 --> 00:36:38.840
<v Speaker 1>chapter four. Let me pull it up on my screen

671
00:36:38.880 --> 00:36:50.119
<v Speaker 1>as well. All right, so let me read the introduction.

672
00:36:50.519 --> 00:36:54.719
<v Speaker 1>We have a Tewod Samuel four, chapter four introduction, the

673
00:36:54.800 --> 00:36:59.480
<v Speaker 1>murder of Ish Boss Cheth. And I won't be saying

674
00:36:59.480 --> 00:37:02.639
<v Speaker 1>that word for until I read Second Samuel again.

675
00:37:02.679 --> 00:37:04.440
<v Speaker 2>Because it says that he.

676
00:37:04.400 --> 00:37:06.079
<v Speaker 1>Gets murdered here, so I don't probably want to hear

677
00:37:06.079 --> 00:37:08.880
<v Speaker 1>that name again. It's so hard for me to pronounce

678
00:37:09.480 --> 00:37:12.400
<v Speaker 1>it says the tragic events, and Second Samuel four reminds

679
00:37:12.440 --> 00:37:15.960
<v Speaker 1>us that the shortcuts to power often lead to downfall.

680
00:37:16.440 --> 00:37:21.840
<v Speaker 1>Instead of rewarding the murderers of Ishbosheth, David enacted divine justice,

681
00:37:21.920 --> 00:37:27.119
<v Speaker 1>underlying the importance of righteousness and integrity even in challenging situations.

682
00:37:27.440 --> 00:37:32.480
<v Speaker 1>This teaches us that true leadership doesn't compromise on doesn't

683
00:37:32.480 --> 00:37:38.320
<v Speaker 1>compromise on values and principles for temporary gains. A great

684
00:37:38.360 --> 00:37:41.400
<v Speaker 1>introduction there, and let's go ahead.

685
00:37:41.159 --> 00:37:41.920
<v Speaker 2>And start.

686
00:37:44.840 --> 00:37:50.920
<v Speaker 1>Second Samuel for four chapter one. When Saul's Sun heard

687
00:37:50.960 --> 00:37:54.639
<v Speaker 1>that Abner had died in Hebron, he lost heart and

688
00:37:54.760 --> 00:37:58.400
<v Speaker 1>all Israel was troubled. Now Salsun had two men who

689
00:37:58.440 --> 00:38:02.000
<v Speaker 1>were captains of troops. The name of one was Banah,

690
00:38:02.039 --> 00:38:04.719
<v Speaker 1>and the name of the other is Racab, the sons

691
00:38:04.719 --> 00:38:10.199
<v Speaker 1>of Remen and Beathite. The Barathite of the children of

692
00:38:10.239 --> 00:38:14.840
<v Speaker 1>Benjamin from Barroth also was part of Benjamin because the

693
00:38:14.880 --> 00:38:19.360
<v Speaker 1>Beathites fled to get him in and had been sojourners

694
00:38:19.440 --> 00:38:23.159
<v Speaker 1>until this day. Jonathan's Saul's son had a son who

695
00:38:23.239 --> 00:38:24.519
<v Speaker 1>was lame in his feet.

696
00:38:24.719 --> 00:38:25.760
<v Speaker 2>He was five years.

697
00:38:25.599 --> 00:38:28.679
<v Speaker 1>Old when he heard when the news about Saul and

698
00:38:28.760 --> 00:38:35.119
<v Speaker 1>Jonathan came from Israel, about Jonathan and Saul dying. And

699
00:38:35.159 --> 00:38:37.800
<v Speaker 1>his nurse took him up and fled, And it happened

700
00:38:37.840 --> 00:38:40.920
<v Speaker 1>as she made haste to flee, he had fell and

701
00:38:41.000 --> 00:38:47.079
<v Speaker 1>became lame. His name was me Basheth. Then the sons

702
00:38:47.119 --> 00:38:52.480
<v Speaker 1>of Remen, the Bethelite, Racab and Banah set out and

703
00:38:52.559 --> 00:38:55.199
<v Speaker 1>came at about the heat of the day to the

704
00:38:55.239 --> 00:38:58.280
<v Speaker 1>house of Eshabeth, who was lying on his bed at noon.

705
00:38:58.800 --> 00:39:00.719
<v Speaker 1>And they came there all the way into the house,

706
00:39:00.800 --> 00:39:04.239
<v Speaker 1>and as though to get wheat, and they stabbed him

707
00:39:04.280 --> 00:39:04.880
<v Speaker 1>in the stomach.

708
00:39:06.000 --> 00:39:06.719
<v Speaker 2>Then recab.

709
00:39:06.840 --> 00:39:11.559
<v Speaker 1>But now his brother escaped, for when they came into

710
00:39:11.559 --> 00:39:13.960
<v Speaker 1>the house, he was lying on his bed in his bedroom.

711
00:39:14.000 --> 00:39:16.599
<v Speaker 1>Then they struck him and killed him, beheaded him and

712
00:39:16.639 --> 00:39:21.480
<v Speaker 1>took his head, and all and where all night escaping

713
00:39:21.480 --> 00:39:23.920
<v Speaker 1>through the plane. And they brought the head of Isabeth

714
00:39:24.000 --> 00:39:27.119
<v Speaker 1>to David at hebron and said and said to the King,

715
00:39:27.480 --> 00:39:30.280
<v Speaker 1>here's the head of Eshabeth, the son of saw your enemy,

716
00:39:30.559 --> 00:39:33.280
<v Speaker 1>who sought your life. And the lord was has avenged

717
00:39:33.760 --> 00:39:37.840
<v Speaker 1>my lord the king this day saw and his descendants.

718
00:39:37.400 --> 00:39:39.400
<v Speaker 2>Whoa dang. I don't know if.

719
00:39:41.519 --> 00:39:43.800
<v Speaker 1>We'll see what David's going to say about that. So

720
00:39:43.960 --> 00:39:47.199
<v Speaker 1>let's go ahead and check out the context of political

721
00:39:47.280 --> 00:39:51.440
<v Speaker 1>turmoil here. In the first chapter, it says after Saul's death,

722
00:39:51.480 --> 00:39:55.440
<v Speaker 1>Israel was divided, with Eshabeth ruling over Israel and David

723
00:39:55.440 --> 00:39:58.039
<v Speaker 1>over Judah. The division set the stage for the events

724
00:39:58.079 --> 00:40:05.840
<v Speaker 1>and second Samuel four the act of betrayal banal Racab

725
00:40:06.079 --> 00:40:10.960
<v Speaker 1>captains of Ishabeth's rating bands assassinate him while he is resting,

726
00:40:11.000 --> 00:40:15.119
<v Speaker 1>demonstrating a lack of loyalty and integrity. So that's what

727
00:40:15.199 --> 00:40:17.440
<v Speaker 1>goes on, you know, we just read that between five

728
00:40:18.079 --> 00:40:22.440
<v Speaker 1>and chapter eight. The act of betrayals a recurring theme

729
00:40:22.480 --> 00:40:25.480
<v Speaker 1>throughout the Bible, often depicted as a grievous sin that

730
00:40:25.519 --> 00:40:30.400
<v Speaker 1>disrupts relationships and leads to significant consequences. Betrayal involves a

731
00:40:30.440 --> 00:40:34.159
<v Speaker 1>breach of trust and loyalty, typically by someone close to

732
00:40:34.199 --> 00:40:38.960
<v Speaker 1>the victim, and is considered a profound moral falling failing sorry.

733
00:40:40.480 --> 00:40:45.119
<v Speaker 1>And then in chapter eight or verse eight, the murders

734
00:40:45.159 --> 00:40:47.960
<v Speaker 1>believe that they would be rewarded by David for their treachery.

735
00:40:48.000 --> 00:40:51.519
<v Speaker 1>Highlighting how human ambition can lead to moral blindness.

736
00:40:53.000 --> 00:40:54.159
<v Speaker 2>So what they're thinking.

737
00:40:56.320 --> 00:41:00.880
<v Speaker 1>Is, will kill him, says David's going to be reigning anyways,

738
00:41:00.880 --> 00:41:03.039
<v Speaker 1>we might so just kill him and bring David his

739
00:41:03.119 --> 00:41:05.559
<v Speaker 1>head because maybe, you know.

740
00:41:05.519 --> 00:41:08.440
<v Speaker 2>They probably think that.

741
00:41:07.360 --> 00:41:09.159
<v Speaker 1>That David's going to take care of them now and

742
00:41:09.199 --> 00:41:11.960
<v Speaker 1>accept them into his army or something. Let's see what

743
00:41:12.039 --> 00:41:17.679
<v Speaker 1>David's response is. Second Samuel four, verse nine. But David

744
00:41:17.800 --> 00:41:23.960
<v Speaker 1>answered Recab and Banah his brother, the sons of Rimon Baathiet,

745
00:41:24.239 --> 00:41:27.320
<v Speaker 1>and said to them, as the Lord lives, who has

746
00:41:27.360 --> 00:41:31.159
<v Speaker 1>redeemed my life from all adversity. When someone told me saying,

747
00:41:31.199 --> 00:41:34.360
<v Speaker 1>look Saul is dead, thinking we have brought good news,

748
00:41:34.400 --> 00:41:38.800
<v Speaker 1>I arrested him and had him executed by Ziglag, the

749
00:41:38.800 --> 00:41:41.000
<v Speaker 1>one who thought I would give him reward for his news.

750
00:41:41.639 --> 00:41:45.199
<v Speaker 1>How much more, when wicked men have killed a righteous

751
00:41:45.239 --> 00:41:48.199
<v Speaker 1>person in his own house on his bed, therefore shall

752
00:41:48.199 --> 00:41:50.960
<v Speaker 1>I not require his blood at your hand and remove

753
00:41:51.039 --> 00:41:54.320
<v Speaker 1>you from the earth. So David commanded his young men,

754
00:41:54.400 --> 00:41:57.559
<v Speaker 1>and they executed them, cut off their hands and feet, wow,

755
00:41:58.159 --> 00:42:00.719
<v Speaker 1>and hang them by the pool, and hebron But they

756
00:42:00.719 --> 00:42:02.880
<v Speaker 1>took the head of ishboth and buried it in the

757
00:42:02.920 --> 00:42:08.639
<v Speaker 1>tomb of Abner in hebron Wow. Okay, so you see

758
00:42:08.639 --> 00:42:12.880
<v Speaker 1>how David kind of had a more righteous response.

759
00:42:12.960 --> 00:42:13.159
<v Speaker 2>Right.

760
00:42:13.199 --> 00:42:15.440
<v Speaker 1>He's not gonna take the head and say, yeah, I

761
00:42:15.480 --> 00:42:17.920
<v Speaker 1>appreciate you, will, come on, you can join my army

762
00:42:18.559 --> 00:42:20.559
<v Speaker 1>like maybe like the Pagans would do.

763
00:42:21.039 --> 00:42:22.440
<v Speaker 2>He handles it in a different way.

764
00:42:23.159 --> 00:42:26.800
<v Speaker 1>And David condemns the murder of ishboth here this is

765
00:42:26.800 --> 00:42:29.599
<v Speaker 1>in my notes, emphasizing that he does not condone such

766
00:42:29.679 --> 00:42:34.639
<v Speaker 1>acts of treachery, instead seeks justice. And David has had

767
00:42:34.639 --> 00:42:41.280
<v Speaker 1>some righteous responses throughout the Bible, sparing Saul's life right

768
00:42:41.320 --> 00:42:43.800
<v Speaker 1>in First Samuel twenty four, and.

769
00:42:45.320 --> 00:42:47.000
<v Speaker 2>A couple times, right he.

770
00:42:47.079 --> 00:42:54.719
<v Speaker 1>In Abigail's intervention, he did accept her intervention without going

771
00:42:54.760 --> 00:42:58.599
<v Speaker 1>in there and trying to kill and First Samuel twenty five,

772
00:42:58.679 --> 00:43:11.360
<v Speaker 1>verses thirty two and thirty three, Second Samuel one. David's

773
00:43:11.400 --> 00:43:13.599
<v Speaker 1>response to the death of Saul. He takes out the

774
00:43:14.079 --> 00:43:16.960
<v Speaker 1>respect for God's judgment, right, So when he takes when

775
00:43:17.000 --> 00:43:18.760
<v Speaker 1>he takes out the people that killed Saul, like he's

776
00:43:18.800 --> 00:43:20.719
<v Speaker 1>saying here. So there's a lot of different times that

777
00:43:20.800 --> 00:43:26.039
<v Speaker 1>David has had the correct response, right, So all right,

778
00:43:26.159 --> 00:43:29.400
<v Speaker 1>just want a righteous response is what it's saying God's

779
00:43:29.400 --> 00:43:33.679
<v Speaker 1>sovereignty and justice. This chapter underscores that God's justice prevails,

780
00:43:34.119 --> 00:43:37.519
<v Speaker 1>and he uses David to uphold righteousness even when others

781
00:43:37.679 --> 00:43:41.559
<v Speaker 1>act wickedly. So this chapter is super quick, even the

782
00:43:41.840 --> 00:43:45.400
<v Speaker 1>when I was, even when I was studying this with

783
00:43:45.519 --> 00:43:49.159
<v Speaker 1>the pastor that he read over this chapter super quick.

784
00:43:49.840 --> 00:43:52.639
<v Speaker 1>Three takes a little while because there's more deep in

785
00:43:52.760 --> 00:43:54.679
<v Speaker 1>depth stuff in chapter three.

786
00:43:54.760 --> 00:43:57.239
<v Speaker 2>Chapter four is kind of a quick little story, real quick.

787
00:43:57.639 --> 00:44:01.079
<v Speaker 1>Kind of goes fast, right, so perfect, Now, I do

788
00:44:01.159 --> 00:44:03.440
<v Speaker 1>have some notes for second Samuel five. I want to

789
00:44:03.519 --> 00:44:07.840
<v Speaker 1>go to real quick, perfect all right, So let me

790
00:44:07.920 --> 00:44:14.280
<v Speaker 1>just go over some practical applications for this chapter. Integrity

791
00:44:14.480 --> 00:44:20.760
<v Speaker 1>in leadership, Like David, we should uphold integrity and righteousness.

792
00:44:21.480 --> 00:44:23.199
<v Speaker 2>Even when others around.

793
00:44:22.880 --> 00:44:27.519
<v Speaker 1>Us act deceitfully. Okay, so you see that David has integrity. Right,

794
00:44:27.559 --> 00:44:29.639
<v Speaker 1>He's not going to just accept that guy's head and say,

795
00:44:29.639 --> 00:44:34.119
<v Speaker 1>all right, perfect, come join my military. Now he acts righteously.

796
00:44:34.880 --> 00:44:39.440
<v Speaker 1>Trust in God's justice in times of injustice. Trust that

797
00:44:39.480 --> 00:44:42.800
<v Speaker 1>God sees all and will bring about his justice and

798
00:44:42.880 --> 00:44:43.880
<v Speaker 1>his perfect timing.

799
00:44:45.159 --> 00:44:45.599
<v Speaker 2>Okay.

800
00:44:45.840 --> 00:44:50.880
<v Speaker 1>Trust in God's justice, avoid misguided ambition, evaluate your motives,

801
00:44:50.880 --> 00:44:54.079
<v Speaker 1>and ensure that your ambitions align with God's will, avoiding

802
00:44:54.199 --> 00:44:59.400
<v Speaker 1>actions that compromise our integrity. That happens a lot in life. Right,

803
00:44:59.519 --> 00:45:04.679
<v Speaker 1>that's great words of advice. Evaluate your motives and ensure

804
00:45:04.760 --> 00:45:10.000
<v Speaker 1>that our ambitions aligned with God's will and actions. Avoid

805
00:45:10.079 --> 00:45:11.960
<v Speaker 1>actions that compromise our integrity.

806
00:45:13.199 --> 00:45:14.840
<v Speaker 2>That's so good. I'm gonna just take a picture of

807
00:45:14.880 --> 00:45:19.280
<v Speaker 2>it so that I have it for later. Evaluate. I'm sorry.

808
00:45:19.519 --> 00:45:24.079
<v Speaker 1>Responding to betrayal. When face with betrayal, seek God's guidance

809
00:45:24.199 --> 00:45:29.760
<v Speaker 1>to respond with wisdom and righteousness rather than retaliation. Definitely okay,

810
00:45:31.159 --> 00:45:33.159
<v Speaker 1>When face with betrayal, seek God's guidance.

811
00:45:33.239 --> 00:45:34.280
<v Speaker 2>Right, pray to God.

812
00:45:35.199 --> 00:45:37.760
<v Speaker 1>So when something happens to you, you got to pray

813
00:45:37.800 --> 00:45:40.719
<v Speaker 1>to God because you don't want to act emotionally, and

814
00:45:40.760 --> 00:45:42.400
<v Speaker 1>you don't want to try to get revenge, and you

815
00:45:42.400 --> 00:45:44.000
<v Speaker 1>don't want to do certain things I can put you

816
00:45:44.079 --> 00:45:44.519
<v Speaker 1>in jail.

817
00:45:45.159 --> 00:45:48.400
<v Speaker 2>You need to seek God right because he'll.

818
00:45:48.039 --> 00:45:51.119
<v Speaker 1>Give you guidance, because you know, if that's Some people

819
00:45:52.559 --> 00:45:55.599
<v Speaker 1>divulge to me information about their relationships with their wives,

820
00:45:55.639 --> 00:45:59.079
<v Speaker 1>and and you know, obviously I try to tell them

821
00:45:59.639 --> 00:46:02.159
<v Speaker 1>not to react in a bad way. You know, when

822
00:46:02.199 --> 00:46:04.639
<v Speaker 1>things happen with other men, trying to get involved with

823
00:46:04.639 --> 00:46:05.480
<v Speaker 1>your wife or something.

824
00:46:06.079 --> 00:46:08.559
<v Speaker 2>Try to tell them to not.

825
00:46:08.519 --> 00:46:13.920
<v Speaker 1>React when betrayal happens, to seek guidance from God and

826
00:46:13.960 --> 00:46:15.880
<v Speaker 1>to make sure that you handle it like how Jesus

827
00:46:15.760 --> 00:46:17.440
<v Speaker 1>wants you to handle it. That's how I have to

828
00:46:17.480 --> 00:46:21.000
<v Speaker 1>tell people. Now, I do tell them. Obviously I'm a

829
00:46:21.159 --> 00:46:23.039
<v Speaker 1>human and you're a human, and that's the way we

830
00:46:23.400 --> 00:46:29.880
<v Speaker 1>react that way naturally. But we have to understand the

831
00:46:29.960 --> 00:46:32.039
<v Speaker 1>most important thing is for us to get to Heaven right.

832
00:46:32.199 --> 00:46:34.840
<v Speaker 1>We want to make sure that we seek the Kingdom

833
00:46:34.880 --> 00:46:35.199
<v Speaker 1>of God.

834
00:46:35.239 --> 00:46:35.559
<v Speaker 2>First.

835
00:46:36.400 --> 00:46:38.360
<v Speaker 1>We love God more than we love our wives. We

836
00:46:38.400 --> 00:46:40.880
<v Speaker 1>love God more than we love our life. We love

837
00:46:40.880 --> 00:46:44.039
<v Speaker 1>God more than we love anything. And the way that

838
00:46:44.079 --> 00:46:48.079
<v Speaker 1>we show that is by our actions. So when somebody

839
00:46:48.159 --> 00:46:51.760
<v Speaker 1>does something to you, like betrayal or something that's really bad,

840
00:46:52.599 --> 00:46:57.280
<v Speaker 1>your actions determine whether you are fully you know, mature

841
00:46:58.000 --> 00:47:01.679
<v Speaker 1>and in Christ, or whether you're still immature in Christ

842
00:47:01.719 --> 00:47:03.360
<v Speaker 1>and you're gonna just act on emotion.

843
00:47:03.800 --> 00:47:07.239
<v Speaker 2>So yes, this is really really a great advice.

844
00:47:07.320 --> 00:47:10.320
<v Speaker 1>So when Facebook betrayal, seek God's guidance to respond with

845
00:47:10.440 --> 00:47:13.480
<v Speaker 1>wisdom and righteousness rather than retaliation.

846
00:47:14.320 --> 00:47:15.599
<v Speaker 2>Everybody needs to hear that.

847
00:47:15.760 --> 00:47:19.400
<v Speaker 1>Including me, because that's a really really good another great

848
00:47:19.400 --> 00:47:24.239
<v Speaker 1>word of advice. There some connecting scriptures.

849
00:47:24.280 --> 00:47:24.960
<v Speaker 2>We have.

850
00:47:27.719 --> 00:47:31.119
<v Speaker 1>Additional scriptures that connect would be Proverbs twenty one, verse three.

851
00:47:32.400 --> 00:47:35.400
<v Speaker 1>To do righteousness and justice is more desirable to the

852
00:47:35.440 --> 00:47:42.199
<v Speaker 1>Lord than sacrifice. Okay, obedience and justice is more desirable

853
00:47:42.239 --> 00:47:46.400
<v Speaker 1>to the Lord than sacrifice. Proverbs twenty one three, and

854
00:47:46.440 --> 00:47:50.719
<v Speaker 1>then Romans twelve, verse nineteen, do not avenge yourselfs beloved,

855
00:47:51.360 --> 00:47:53.960
<v Speaker 1>but leave room for God's wrath, for it has written

856
00:47:54.039 --> 00:47:57.159
<v Speaker 1>vengeance's mind. I will repay, says the Lord.

857
00:47:57.559 --> 00:47:57.920
<v Speaker 2>All right.

858
00:47:58.559 --> 00:48:02.239
<v Speaker 1>Then we also have Psalms seven, verse twenty eight, for

859
00:48:02.320 --> 00:48:05.400
<v Speaker 1>the Lord loves justice and will not forsake his saints.

860
00:48:05.880 --> 00:48:07.679
<v Speaker 1>They are preserved forever.

861
00:48:07.320 --> 00:48:10.199
<v Speaker 2>But the offspring of the wicked will be cut off.

862
00:48:10.480 --> 00:48:12.639
<v Speaker 2>All right. I love that.

863
00:48:14.400 --> 00:48:17.320
<v Speaker 1>We will not forsake his saints. And that's not talking

864
00:48:17.360 --> 00:48:20.800
<v Speaker 1>about saints like the Catholic Church saints. We those that

865
00:48:20.840 --> 00:48:24.440
<v Speaker 1>are saved. We are all saints. Okay, we got to

866
00:48:24.519 --> 00:48:27.880
<v Speaker 1>understand that Biblically, we are all saints. If we are

867
00:48:27.920 --> 00:48:31.320
<v Speaker 1>saved and born again, we don't need to wait for

868
00:48:31.360 --> 00:48:34.320
<v Speaker 1>someone that's a priest to confirm us as a saint. Right,

869
00:48:35.360 --> 00:48:38.599
<v Speaker 1>all right, let's go ahead and continue. I'll go to

870
00:48:38.719 --> 00:48:42.559
<v Speaker 1>a second Samuel chapter five on here, and then also

871
00:48:42.719 --> 00:48:46.119
<v Speaker 1>second Chamuel chapter five, so I can go over the intro.

872
00:48:47.159 --> 00:48:47.559
<v Speaker 2>All right.

873
00:48:47.639 --> 00:48:51.400
<v Speaker 1>So finally we have David anointing King of Israel Second

874
00:48:51.400 --> 00:48:56.039
<v Speaker 1>Samuel five and bodies the profound transition of David from

875
00:48:56.079 --> 00:49:01.000
<v Speaker 1>a fugitive to a respectful king. His patience, obedience, and

876
00:49:01.079 --> 00:49:06.000
<v Speaker 1>reliance on God for directions stands out, ultimately leading to

877
00:49:06.039 --> 00:49:10.280
<v Speaker 1>his success. David's life shows us that faith coupled with

878
00:49:10.400 --> 00:49:15.480
<v Speaker 1>humility and obedience paves the way for God's blessing. Just

879
00:49:15.519 --> 00:49:18.960
<v Speaker 1>as David transformed Jerusalem into a place of glory and honor,

880
00:49:19.559 --> 00:49:23.840
<v Speaker 1>God can work wonders in our lives, transforming our trials

881
00:49:23.840 --> 00:49:25.000
<v Speaker 1>into triumphs.

882
00:49:26.920 --> 00:49:28.239
<v Speaker 2>Man, that's really awesome.

883
00:49:29.880 --> 00:49:34.880
<v Speaker 1>David shows us that faith coupled with humility and obedience

884
00:49:35.480 --> 00:49:39.440
<v Speaker 1>paves the way for God's blessing. I like that part

885
00:49:39.480 --> 00:49:41.079
<v Speaker 1>as well, I really do.

886
00:49:41.159 --> 00:49:42.599
<v Speaker 2>I'm going to take a picture of that too.

887
00:49:43.159 --> 00:49:44.920
<v Speaker 1>When I see certain things, I like to kind of

888
00:49:45.880 --> 00:49:49.320
<v Speaker 1>some great knowledge, you know, we should live like that,

889
00:49:49.519 --> 00:49:53.159
<v Speaker 1>have faith coupled with humility and obedience. It'll pave the

890
00:49:53.199 --> 00:49:54.360
<v Speaker 1>way for God's blessings.

891
00:49:54.400 --> 00:49:58.679
<v Speaker 2>Right, Love that all right?

892
00:49:59.400 --> 00:50:03.440
<v Speaker 1>So let's go ahead and start Second Samuel five, Verse one,

893
00:50:04.559 --> 00:50:09.159
<v Speaker 1>David reigns over all Israel. Then all the tribes of

894
00:50:09.239 --> 00:50:12.559
<v Speaker 1>Israel came to David at Hebron and spoke saying, indeed,

895
00:50:13.440 --> 00:50:16.360
<v Speaker 1>we are your bone and your flesh. Also in time

896
00:50:16.440 --> 00:50:19.000
<v Speaker 1>passed when Saul was king over us, you were the

897
00:50:19.000 --> 00:50:22.920
<v Speaker 1>one who led Israel out and brought them in. And

898
00:50:22.960 --> 00:50:25.719
<v Speaker 1>the Lord said to you you shall you shall shepherd

899
00:50:25.760 --> 00:50:29.039
<v Speaker 1>my people Israel and be a ruler over Israel. Therefore,

900
00:50:29.119 --> 00:50:32.119
<v Speaker 1>all the elders of Israel came to the king at Hebron,

901
00:50:32.519 --> 00:50:34.880
<v Speaker 1>and King David made a covenant with them at Hebron

902
00:50:34.920 --> 00:50:36.679
<v Speaker 1>before the Lord, and they anointed.

903
00:50:36.320 --> 00:50:38.039
<v Speaker 2>David king over Israel.

904
00:50:38.760 --> 00:50:41.360
<v Speaker 1>David was thirty years old when he began to reign,

905
00:50:41.800 --> 00:50:45.599
<v Speaker 1>and he reigned forty years. In Hebron, he reigned over

906
00:50:45.719 --> 00:50:49.320
<v Speaker 1>Judah seven years and six months, which I told you guys,

907
00:50:49.320 --> 00:50:51.800
<v Speaker 1>he reigned for seven and a half years, and in

908
00:50:51.920 --> 00:50:55.920
<v Speaker 1>Jerusalem he reigned thirty three years over all Israel and

909
00:50:56.079 --> 00:51:02.400
<v Speaker 1>Judah thirty three years. Interesting because Jesus lived thirty three

910
00:51:02.440 --> 00:51:09.039
<v Speaker 1>years before he started his ministry, right, and the conquest

911
00:51:09.119 --> 00:51:11.719
<v Speaker 1>of Jerusalem. Actually, you know, let me read my notes.

912
00:51:11.719 --> 00:51:15.400
<v Speaker 1>Here it says, David anointed as king. Then all the

913
00:51:15.400 --> 00:51:19.960
<v Speaker 1>tribes of Israel came to David at Hebron and said,

914
00:51:20.360 --> 00:51:23.360
<v Speaker 1>here we are your own flesh and blood. This moment

915
00:51:23.519 --> 00:51:28.440
<v Speaker 1>signifies the unity of Israel under David's leadership and the fulfillment.

916
00:51:28.239 --> 00:51:32.039
<v Speaker 2>Of God's promise. Let's look a little deeper in this

917
00:51:39.519 --> 00:51:40.159
<v Speaker 2>did I click that.

918
00:51:42.480 --> 00:51:45.199
<v Speaker 1>David's anointing as king is a pivotal event in the

919
00:51:45.199 --> 00:51:47.679
<v Speaker 1>biblical narrative, mark in the transition from the rule of

920
00:51:47.800 --> 00:51:52.199
<v Speaker 1>Saul to the establishment of the Davidic dynasty. This event

921
00:51:52.320 --> 00:51:55.039
<v Speaker 1>is recorded in the books of First Samuel on Second Samuel,

922
00:51:55.079 --> 00:51:58.000
<v Speaker 1>and it highlights God's sovereign choice and the unfolding of

923
00:51:58.039 --> 00:52:04.840
<v Speaker 1>his divine plan for Israel. So the first annoying occurred

924
00:52:04.880 --> 00:52:08.079
<v Speaker 1>in First Samuel sixteen, after God rejects Saul as king

925
00:52:08.159 --> 00:52:09.360
<v Speaker 1>due to his disobedience.

926
00:52:09.880 --> 00:52:11.719
<v Speaker 2>What you guys already know about, right, So.

927
00:52:14.280 --> 00:52:17.239
<v Speaker 1>The significance, let's see what the significance of this David's

928
00:52:17.239 --> 00:52:20.960
<v Speaker 1>anoying is a significant is significant for several reasons. It

929
00:52:21.039 --> 00:52:25.039
<v Speaker 1>underscores the theme of divine election, as God chooses David, a

930
00:52:25.119 --> 00:52:30.400
<v Speaker 1>shepherd boy over more outwardly impressive brothers over Saul, the

931
00:52:30.480 --> 00:52:33.719
<v Speaker 1>people's choice. David's annoying also for shadows the coming of

932
00:52:33.760 --> 00:52:37.199
<v Speaker 1>the Messiah, as the Davidic line is essential to the

933
00:52:37.679 --> 00:52:41.960
<v Speaker 1>Messianic prophecy. The annoying signifies the empowerment of the Holy Spirit,

934
00:52:42.000 --> 00:52:46.079
<v Speaker 1>which equips David for his role as king. Throughout his reign,

935
00:52:46.159 --> 00:52:48.719
<v Speaker 1>David is known as a man after God's own heart,

936
00:52:48.880 --> 00:52:52.840
<v Speaker 1>despite his imperfections, and his annoying sets the stage for

937
00:52:52.880 --> 00:52:56.360
<v Speaker 1>the establishment of a kingdom that would ultimately lead to

938
00:52:56.400 --> 00:53:01.519
<v Speaker 1>the birth of Jesus Christ, the son of David. Amen

939
00:53:01.639 --> 00:53:07.039
<v Speaker 1>to that. So let's go ahead and go back. And

940
00:53:07.519 --> 00:53:12.559
<v Speaker 1>also David's covenant with Israel and King David made a

941
00:53:12.599 --> 00:53:15.920
<v Speaker 1>covenant with them at Hebron before the Lord, and they

942
00:53:15.920 --> 00:53:20.000
<v Speaker 1>anointed him king over Israel. David's leadership is rooted in

943
00:53:20.039 --> 00:53:24.559
<v Speaker 1>a covenant relationship, emphasizing the importance of commitment and accountability.

944
00:53:28.639 --> 00:53:32.760
<v Speaker 1>And let's go ahead and continue the conquest of Jerusalem.

945
00:53:33.320 --> 00:53:36.760
<v Speaker 1>Tewod Samuel five, verse six. And the king and his

946
00:53:36.840 --> 00:53:40.280
<v Speaker 1>men went to Israel went to Jerusalem against the Jebusites,

947
00:53:40.880 --> 00:53:43.440
<v Speaker 1>the inhabitants of the land, who spoke to David saying,

948
00:53:43.480 --> 00:53:45.800
<v Speaker 1>you shall not come in here, but the blind and

949
00:53:45.840 --> 00:53:50.039
<v Speaker 1>the lame will repel you, thinking David cannot come in here. Nevertheless,

950
00:53:50.079 --> 00:53:53.199
<v Speaker 1>David took the stronghold of Zion, that is the city

951
00:53:53.239 --> 00:53:53.800
<v Speaker 1>of David.

952
00:53:54.039 --> 00:53:54.960
<v Speaker 2>Is what it says here.

953
00:53:55.599 --> 00:53:59.559
<v Speaker 1>And one thing I want to tell you is Bethlehem

954
00:53:59.639 --> 00:54:03.079
<v Speaker 1>is called the city of David. And also Jerusalem is

955
00:54:03.119 --> 00:54:05.800
<v Speaker 1>also called the City of David right here, Okay, so

956
00:54:05.840 --> 00:54:11.440
<v Speaker 1>there's no conflict there. Just so David called Jerusalem the

957
00:54:11.440 --> 00:54:14.360
<v Speaker 1>city of David because he conquered it, and then they

958
00:54:14.400 --> 00:54:17.000
<v Speaker 1>called Bethlehem the city of David because that's where David

959
00:54:17.079 --> 00:54:22.559
<v Speaker 1>was born. Okay, Bethlehem is called the city of David

960
00:54:22.639 --> 00:54:26.039
<v Speaker 1>in the New Testament. Jerusalem is called the city of

961
00:54:26.119 --> 00:54:27.159
<v Speaker 1>David in the Old Testament.

962
00:54:29.280 --> 00:54:29.920
<v Speaker 2>All right, So.

963
00:54:31.760 --> 00:54:35.000
<v Speaker 1>Conquest to Jerusalem, David captures the fortress of Zion, that

964
00:54:35.079 --> 00:54:38.480
<v Speaker 1>is the city of David. This strategic victory establishes Jerusalem

965
00:54:38.880 --> 00:54:43.639
<v Speaker 1>as the political and spiritual center over Israel, over Israel,

966
00:54:46.400 --> 00:54:49.320
<v Speaker 1>and it says that the I'll just read a little

967
00:54:49.400 --> 00:54:52.559
<v Speaker 1>further into the conquest of Jerusalem. It's a significant event

968
00:54:53.000 --> 00:54:56.679
<v Speaker 1>in Biblical history, marking the transition of the city into

969
00:54:56.719 --> 00:55:01.079
<v Speaker 1>the hands of the Israelites under King David. This event

970
00:55:01.239 --> 00:55:05.920
<v Speaker 1>is pivotal in understanding Jerusalem as the political and spiritual

971
00:55:06.000 --> 00:55:10.719
<v Speaker 1>center of Israel. What's the historical context. Jerusalem, known as

972
00:55:10.840 --> 00:55:14.360
<v Speaker 1>Jebis at the time, was inhabited by the Jebusites, a

973
00:55:14.440 --> 00:55:18.039
<v Speaker 1>Canaanite tribe. The city was strategically located on a hill,

974
00:55:18.119 --> 00:55:22.159
<v Speaker 1>making a formidable fortress. Despite its central location in the

975
00:55:22.159 --> 00:55:26.480
<v Speaker 1>Promised Land, Jerusalem remained unconquered during the initial Israelite settlement

976
00:55:26.519 --> 00:55:30.760
<v Speaker 1>under Joshua. The Jebusites continued to inhabit the city, as

977
00:55:30.800 --> 00:55:34.320
<v Speaker 1>noted in Joshua fifteen, verse sixty three, but the descendants

978
00:55:34.360 --> 00:55:36.599
<v Speaker 1>of Judah could not drive them out. The Jebisides who

979
00:55:36.639 --> 00:55:39.320
<v Speaker 1>lived in Jerusalem, so to this day, the Jebisites lived

980
00:55:39.320 --> 00:55:41.880
<v Speaker 1>there with the descendants of Judah. That's what spoke about

981
00:55:41.920 --> 00:55:47.760
<v Speaker 1>in Joshua fifteen sixty three. David's conquests and the conquest

982
00:55:47.840 --> 00:55:51.239
<v Speaker 1>of Jerusalem is detailed in Tewod Samuel five, verses six

983
00:55:51.320 --> 00:55:57.400
<v Speaker 1>through ten and First Chronicles eleven, verses four through nine.

984
00:55:57.480 --> 00:56:00.559
<v Speaker 1>After being annoyed King over all Israel, Da sought to

985
00:56:00.679 --> 00:56:04.679
<v Speaker 1>establish a capital that was centrally located and politically neutral.

986
00:56:04.760 --> 00:56:08.760
<v Speaker 1>Jerusalem situated on the border between the tribes of Benjamin

987
00:56:08.800 --> 00:56:12.719
<v Speaker 1>and Judah was the ideal choice, and Saku Samuel five

988
00:56:12.800 --> 00:56:14.960
<v Speaker 1>six to seven recounts the event. Now, the king and

989
00:56:15.000 --> 00:56:19.320
<v Speaker 1>his men marched to Jerusalem against the Jebisites who inhabited

990
00:56:19.360 --> 00:56:21.519
<v Speaker 1>the land, and the Jebisites said to David, you will

991
00:56:21.519 --> 00:56:24.719
<v Speaker 1>never get in here. Even the blind and lame can

992
00:56:24.800 --> 00:56:28.960
<v Speaker 1>repel you, thinking David cannot give get in here. Nevertheless,

993
00:56:29.000 --> 00:56:31.400
<v Speaker 1>David captured the fortress of Zion, that is, the.

994
00:56:31.280 --> 00:56:32.119
<v Speaker 2>City of David.

995
00:56:32.519 --> 00:56:36.599
<v Speaker 1>David's men, led by Joe Ab access the city throughout

996
00:56:36.599 --> 00:56:40.760
<v Speaker 1>the water shaft as a strategic move, which we're probably

997
00:56:40.760 --> 00:56:42.840
<v Speaker 1>gonna be Yeah, we're gonna be hearing that now. So

998
00:56:42.920 --> 00:56:45.199
<v Speaker 1>I don't really want to read that because I don't

999
00:56:45.199 --> 00:56:47.599
<v Speaker 1>want to ruin it for you guys, But I'll go here.

1000
00:56:47.639 --> 00:56:50.119
<v Speaker 1>The legacy the conquest of Jerusalem set the stage for

1001
00:56:50.199 --> 00:56:55.000
<v Speaker 1>the central role and the biblical history. It became the

1002
00:56:55.039 --> 00:56:58.519
<v Speaker 1>site of Solomon's Temple, the center of Jewish worship, and

1003
00:56:58.639 --> 00:57:03.000
<v Speaker 1>latter the focal point of Jesus' ministry and crucifixion. Jerusalem

1004
00:57:03.079 --> 00:57:07.519
<v Speaker 1>remains a city of profound religious significance, revered by Jews, Christians,

1005
00:57:07.519 --> 00:57:08.239
<v Speaker 1>and Muslims.

1006
00:57:08.440 --> 00:57:08.960
<v Speaker 2>Alike.

1007
00:57:09.280 --> 00:57:13.360
<v Speaker 1>So very interesting there. Good, good to kind of learn

1008
00:57:13.400 --> 00:57:15.000
<v Speaker 1>the historical context as you're reading.

1009
00:57:15.599 --> 00:57:16.360
<v Speaker 2>Okay, here we go.

1010
00:57:17.440 --> 00:57:21.079
<v Speaker 1>We're in second Samuel five, verse eight. Now David said,

1011
00:57:21.159 --> 00:57:24.199
<v Speaker 1>on that day, whoever climbs up by the way of

1012
00:57:24.239 --> 00:57:27.960
<v Speaker 1>the water shaft and defeats the Jebusites, the lame and

1013
00:57:28.000 --> 00:57:31.679
<v Speaker 1>the blind, who who were hated by David soul, he

1014
00:57:31.760 --> 00:57:34.559
<v Speaker 1>shall be a chief and captain. Therefore they say, the

1015
00:57:34.599 --> 00:57:38.440
<v Speaker 1>blind and the lame shall not come into this house.

1016
00:57:38.559 --> 00:57:39.239
<v Speaker 2>Into the house.

1017
00:57:42.320 --> 00:57:46.840
<v Speaker 1>Then, now David said, oh yeah, I'm sorry. Then David

1018
00:57:46.920 --> 00:57:50.400
<v Speaker 1>dwelt in the stronghold and called it the city of David.

1019
00:57:50.480 --> 00:57:51.559
<v Speaker 2>And David built.

1020
00:57:51.320 --> 00:57:54.519
<v Speaker 1>All around from the milo and inward. So David went

1021
00:57:54.559 --> 00:57:57.920
<v Speaker 1>on and became great, and the Lord God of Hosts

1022
00:57:58.079 --> 00:58:03.760
<v Speaker 1>was with him. We have David growing power, and David

1023
00:58:03.800 --> 00:58:06.840
<v Speaker 1>became greater and greater, for the Lord, God of Hosts

1024
00:58:06.920 --> 00:58:10.039
<v Speaker 1>was with him. That's in Second Samuel five, verse ten,

1025
00:58:10.079 --> 00:58:14.159
<v Speaker 1>which we just read. David's success is attributed to God's

1026
00:58:14.199 --> 00:58:23.039
<v Speaker 1>presence in favor, highlighting the necessity of divine support and leadership. David,

1027
00:58:23.039 --> 00:58:25.800
<v Speaker 1>the son of Jesse is known one of the prominent

1028
00:58:25.800 --> 00:58:28.400
<v Speaker 1>figures in the Bible, best known for his rise from

1029
00:58:28.440 --> 00:58:31.320
<v Speaker 1>humble beginnings to become the king of Israel. His journey

1030
00:58:31.360 --> 00:58:35.599
<v Speaker 1>to power is marked by divine favor, military proudness, and

1031
00:58:35.719 --> 00:58:40.840
<v Speaker 1>political acumen, as chronicled and the books First Samuel, Tewond Samuel,

1032
00:58:40.880 --> 00:58:43.400
<v Speaker 1>and First Chronicles. Okay, so I just want to tell

1033
00:58:43.440 --> 00:58:45.599
<v Speaker 1>you guys that give you guys a little history on that,

1034
00:58:46.719 --> 00:58:50.159
<v Speaker 1>all right, So let's go out and continue Second Samuel five,

1035
00:58:50.239 --> 00:58:55.320
<v Speaker 1>verse eleven. Then Haram, king of Tyree, sent messages to

1036
00:58:55.440 --> 00:58:59.639
<v Speaker 1>David and cedar trees and carpenters and masons, and they

1037
00:58:59.719 --> 00:59:02.760
<v Speaker 1>built David a house. So David knew that the Lord

1038
00:59:02.800 --> 00:59:06.039
<v Speaker 1>had established him as a as king over Israel, and

1039
00:59:06.079 --> 00:59:09.320
<v Speaker 1>he had exalted his kingdom for the sake of his

1040
00:59:09.440 --> 00:59:13.360
<v Speaker 1>people Israel. And David took more concubines and wives from

1041
00:59:13.440 --> 00:59:17.440
<v Speaker 1>Jerusalem after he had come from Hebron. Also more sons

1042
00:59:17.440 --> 00:59:22.000
<v Speaker 1>and daughters were born to David. Now that now their names, uh,

1043
00:59:22.440 --> 00:59:24.719
<v Speaker 1>Now these are the names of those who were born

1044
00:59:24.800 --> 00:59:29.960
<v Speaker 1>to him in Jerusalem. Shama show show Abab, Nathan, Solomon,

1045
00:59:30.480 --> 00:59:41.599
<v Speaker 1>ibpar Elishua, uh Nakha, Jepiah, Elishama, Elieida, and Ela, Eliphat.

1046
00:59:42.599 --> 00:59:49.480
<v Speaker 2>Alphalett. Sorry, so Yeah, very interesting. So I don't know

1047
00:59:49.519 --> 00:59:52.519
<v Speaker 2>what happened to the other sons. I'll have to read

1048
00:59:52.559 --> 00:59:54.000
<v Speaker 2>about them.

1049
00:59:54.280 --> 00:59:57.400
<v Speaker 1>Well, we know about Solomon and Nathan, but I have

1050
00:59:57.480 --> 00:59:59.360
<v Speaker 1>to I have to see what it's what it what

1051
00:59:59.400 --> 01:00:00.440
<v Speaker 1>the Bible meant about.

1052
01:00:00.280 --> 01:00:02.519
<v Speaker 2>The other sons. We'll see a name. Let me see

1053
01:00:02.519 --> 01:00:08.679
<v Speaker 2>if let me see if there's a there's kind of

1054
01:00:08.679 --> 01:00:10.719
<v Speaker 2>a list like I had earlier, of his other sons,

1055
01:00:12.360 --> 01:00:13.039
<v Speaker 2>all of.

1056
01:00:15.119 --> 01:00:28.159
<v Speaker 3>List of all of David's sons, sons in Hebron, I'm

1057
01:00:28.280 --> 01:00:28.840
<v Speaker 3>on kill you.

1058
01:00:31.199 --> 01:00:35.039
<v Speaker 1>Sons born in Jerusalem is Samal show, Nathan and Solomon.

1059
01:00:36.480 --> 01:00:42.440
<v Speaker 1>Other sons born in Jerusalem, ignorant Lucia Elliott. Wow, he

1060
01:00:42.480 --> 01:00:52.639
<v Speaker 1>has a lot of sons. Wow, so we have Yeah,

1061
01:00:52.679 --> 01:00:54.639
<v Speaker 1>so I don't really have a list of what happens

1062
01:00:54.639 --> 01:00:56.400
<v Speaker 1>to the other sons, but I'm sure we'll find out

1063
01:00:56.440 --> 01:01:00.239
<v Speaker 1>as we read. All Right, So now we're going to

1064
01:01:00.280 --> 01:01:02.760
<v Speaker 1>talk about the Philistines defeated. This is going to be

1065
01:01:03.320 --> 01:01:07.159
<v Speaker 1>two Samuel five, verse seventeen. Now, when the Philistines heard

1066
01:01:07.199 --> 01:01:10.199
<v Speaker 1>that they had annointed David king over Israel, all the

1067
01:01:10.199 --> 01:01:13.199
<v Speaker 1>Philistines went up to search for David, and David heard

1068
01:01:13.199 --> 01:01:16.400
<v Speaker 1>of it and went down to the stronghold. The Philistines

1069
01:01:16.440 --> 01:01:19.760
<v Speaker 1>also went and deployed themselves in the valley of Rafayem.

1070
01:01:23.960 --> 01:01:24.559
<v Speaker 2>Rapaem.

1071
01:01:24.679 --> 01:01:28.119
<v Speaker 1>Are you know they're giants, So that's really interesting that

1072
01:01:28.119 --> 01:01:30.679
<v Speaker 1>that they posted up in the valley of Raphaim. So

1073
01:01:30.840 --> 01:01:33.320
<v Speaker 1>David inquired to the Lord, saying, shall I go up

1074
01:01:33.320 --> 01:01:35.800
<v Speaker 1>against the Philistines? Will you deliver them into my hand?

1075
01:01:36.280 --> 01:01:38.320
<v Speaker 1>And the Lord said that David go up, for I

1076
01:01:38.360 --> 01:01:44.960
<v Speaker 1>will I will doubtless deliver the Philistines into your hand. Okay,

1077
01:01:45.039 --> 01:01:48.400
<v Speaker 1>so David has reassurance from the Lord. All right, It's

1078
01:01:48.519 --> 01:01:50.679
<v Speaker 1>it's good that David went to get the Lord first

1079
01:01:50.719 --> 01:01:55.079
<v Speaker 1>before he acted, right. So it says here in my

1080
01:01:55.159 --> 01:01:57.719
<v Speaker 1>notes that David inquired to the Lord, shall I.

1081
01:01:57.679 --> 01:01:59.079
<v Speaker 2>Go up against the Philistines?

1082
01:01:59.320 --> 01:02:03.039
<v Speaker 1>Will you deliver them into my hand? David's reliance on

1083
01:02:03.079 --> 01:02:07.119
<v Speaker 1>God's guidance in battle demonstrates his dependence on divine wisdom.

1084
01:02:08.480 --> 01:02:12.280
<v Speaker 1>So yeah, I love how David does that. And God

1085
01:02:12.800 --> 01:02:15.960
<v Speaker 1>cannot lie. So if he tells you that I will

1086
01:02:16.079 --> 01:02:18.679
<v Speaker 1>I will deliver the Philistines into your hand, that's what

1087
01:02:18.840 --> 01:02:23.280
<v Speaker 1>is going to happen, right, And David knows that. So

1088
01:02:23.360 --> 01:02:27.159
<v Speaker 1>let's go and continue. For Samuel five verse twenty. So

1089
01:02:27.280 --> 01:02:32.119
<v Speaker 1>David went to bail Parizin, and David defeated them there,

1090
01:02:32.400 --> 01:02:34.920
<v Speaker 1>and he said, the Lord has broken through my enemies

1091
01:02:34.960 --> 01:02:38.360
<v Speaker 1>before me, like a breakthrough of water. Therefore he called

1092
01:02:38.400 --> 01:02:42.199
<v Speaker 1>the name of that place bail Prasine. And they left

1093
01:02:42.239 --> 01:02:45.199
<v Speaker 1>their images there, and David and his men carried them away.

1094
01:02:45.960 --> 01:02:48.880
<v Speaker 1>Then the Philistines went up once again and deployed themselves

1095
01:02:48.880 --> 01:02:51.599
<v Speaker 1>in the valley of Raphaem. Therefore David inquired to the Lord,

1096
01:02:51.639 --> 01:02:56.880
<v Speaker 1>and he said, you shall not go up, circle around

1097
01:02:57.000 --> 01:02:59.400
<v Speaker 1>behind them, and come upon them in front of the

1098
01:02:59.440 --> 01:03:02.079
<v Speaker 1>mobray tree, And it shall be when you hear the

1099
01:03:02.119 --> 01:03:04.960
<v Speaker 1>sound of the marching in the tops of the mulberry trees,

1100
01:03:05.360 --> 01:03:08.880
<v Speaker 1>then you shall advance quickly, for then the Lord will

1101
01:03:08.920 --> 01:03:11.639
<v Speaker 1>go out before you to strike the camp of the Philistines.

1102
01:03:11.960 --> 01:03:14.679
<v Speaker 1>And David did so, and the Lord commanded him as

1103
01:03:14.719 --> 01:03:17.679
<v Speaker 1>the Lord commanded him, and he drove back the Philistines

1104
01:03:17.679 --> 01:03:18.639
<v Speaker 1>from Ghibba as.

1105
01:03:18.519 --> 01:03:19.559
<v Speaker 2>Far as Gazir.

1106
01:03:20.840 --> 01:03:25.920
<v Speaker 1>So the way that the Lord speaks there, I think

1107
01:03:26.039 --> 01:03:29.519
<v Speaker 1>is very interesting. Right it says, for then the Lord

1108
01:03:29.639 --> 01:03:33.480
<v Speaker 1>will go out before you to strike the camp of

1109
01:03:33.519 --> 01:03:37.599
<v Speaker 1>the Philistines. So what does that mean? Like, what does

1110
01:03:37.599 --> 01:03:39.840
<v Speaker 1>it mean for him to strike the camp of the Philistines.

1111
01:03:39.840 --> 01:03:45.360
<v Speaker 1>Does that mean that the Lord ends up sending angels

1112
01:03:45.400 --> 01:03:46.639
<v Speaker 1>to strike the Philistines?

1113
01:03:46.719 --> 01:03:50.280
<v Speaker 2>I mean, I wonder what that means. I could look

1114
01:03:50.360 --> 01:03:51.119
<v Speaker 2>up a good.

1115
01:03:54.559 --> 01:04:03.280
<v Speaker 1>Good Okay, So I just want to look this up

1116
01:04:03.320 --> 01:04:20.639
<v Speaker 1>real quick. Sick can't second Samuel five twenty four. God

1117
01:04:20.679 --> 01:04:23.719
<v Speaker 1>giving David's specific unusual signal the sound of marching in

1118
01:04:23.760 --> 01:04:25.920
<v Speaker 1>the top of Mobish is a divine instruction of attack

1119
01:04:25.960 --> 01:04:29.239
<v Speaker 1>the Philistines. This verse teaches the importance of seeking God's guidance,

1120
01:04:29.280 --> 01:04:33.079
<v Speaker 1>being attentive to his timing and directions, and actively participating

1121
01:04:33.079 --> 01:04:35.400
<v Speaker 1>in faith by acting for his promises even when the

1122
01:04:35.400 --> 01:04:38.320
<v Speaker 1>instructions seemed unconventional. The sound to signify that God was

1123
01:04:38.360 --> 01:04:42.320
<v Speaker 1>going ahead of Israel to grant them victory. So what

1124
01:04:42.360 --> 01:04:45.679
<v Speaker 1>does that mean though God's just seemed to instruction, Yeah,

1125
01:04:45.840 --> 01:04:49.280
<v Speaker 1>divine confirmation that God's a God's army.

1126
01:04:49.400 --> 01:04:49.679
<v Speaker 2>Sound.

1127
01:04:49.719 --> 01:04:52.920
<v Speaker 1>The sound was not just the wind. It was described

1128
01:04:52.960 --> 01:04:56.239
<v Speaker 1>as the sound of marching, implying an unseen divine army

1129
01:04:56.800 --> 01:05:00.119
<v Speaker 1>that was striking the enemy's camp. Oh wow, Okay, this

1130
01:05:00.159 --> 01:05:03.920
<v Speaker 1>is pretty cool interpretation of the signal, defining confirmation the

1131
01:05:03.960 --> 01:05:06.719
<v Speaker 1>sound was God's way of confirming that he was actively

1132
01:05:06.760 --> 01:05:10.079
<v Speaker 1>involved in battle, preparing the way for Israel's advance.

1133
01:05:10.159 --> 01:05:11.039
<v Speaker 2>So that's what it was.

1134
01:05:11.119 --> 01:05:14.719
<v Speaker 1>It was a divine army that came instruct the Philistines.

1135
01:05:15.079 --> 01:05:17.800
<v Speaker 1>Can you imagine being the Philistines and a divine army

1136
01:05:17.800 --> 01:05:21.360
<v Speaker 1>comes and attacks you, wouldn't you kind of think twice

1137
01:05:21.400 --> 01:05:24.079
<v Speaker 1>about going back and trying to fight David and the

1138
01:05:24.119 --> 01:05:27.599
<v Speaker 1>Israelites After you are in the Valley of Raphaim, which

1139
01:05:27.639 --> 01:05:29.840
<v Speaker 1>is like the Valley of the Dead, and then all

1140
01:05:29.880 --> 01:05:34.280
<v Speaker 1>of a sudden, God brings his divine army to come

1141
01:05:34.280 --> 01:05:39.440
<v Speaker 1>and attack you. Psychological warfare. The noise, possibly confusing and terrifying,

1142
01:05:39.480 --> 01:05:42.480
<v Speaker 1>would have created panic among the Philistine ranks, giving the

1143
01:05:42.519 --> 01:05:47.480
<v Speaker 1>Israelites an advantage. Key principles from the verse. God's instruction

1144
01:05:47.599 --> 01:05:51.199
<v Speaker 1>often involves specific timing, and God's people must wait for

1145
01:05:51.280 --> 01:05:55.519
<v Speaker 1>a signal rather than acting prematurely. While God provides the victory,

1146
01:05:55.599 --> 01:05:57.960
<v Speaker 1>his people must be ready to act in faith and

1147
01:05:58.000 --> 01:06:00.960
<v Speaker 1>be willing to follow his lead even when it requires

1148
01:06:01.000 --> 01:06:05.920
<v Speaker 1>seemingly strange or difficult strategy. God's presence the passage underscores

1149
01:06:05.960 --> 01:06:09.360
<v Speaker 1>that God fights for his people and his active presence

1150
01:06:09.559 --> 01:06:12.679
<v Speaker 1>is the source of their victory, spiritual readiness. When God's

1151
01:06:12.679 --> 01:06:15.480
<v Speaker 1>spirit is at work, or when there are signs of

1152
01:06:15.519 --> 01:06:19.400
<v Speaker 1>God's movement, it should awaken believers to be prepared to

1153
01:06:19.519 --> 01:06:26.480
<v Speaker 1>move forward in faith. How interesting they're yeah, very very

1154
01:06:26.480 --> 01:06:29.360
<v Speaker 1>interesting stuff. I like to dig a little deeper there,

1155
01:06:29.400 --> 01:06:32.960
<v Speaker 1>because I'm like, what does that mean that the Lord

1156
01:06:33.000 --> 01:06:35.000
<v Speaker 1>will go out before you to strike the camp with

1157
01:06:35.079 --> 01:06:38.440
<v Speaker 1>the Philistines? Is he literally going out there to strike

1158
01:06:38.480 --> 01:06:41.400
<v Speaker 1>the camp? And it sounds like he might have brought

1159
01:06:41.440 --> 01:06:46.480
<v Speaker 1>an army. Okay, so all right, and I did have

1160
01:06:46.960 --> 01:06:50.039
<v Speaker 1>what did I have? Abide in me and in you.

1161
01:06:50.119 --> 01:06:52.679
<v Speaker 1>As the branch cannot bear fruit by itself unless it

1162
01:06:52.719 --> 01:06:56.079
<v Speaker 1>abides in the vine, neither can you. Unless you abide

1163
01:06:56.079 --> 01:06:58.760
<v Speaker 1>in me. I am the vine. You are the branches.

1164
01:06:58.760 --> 01:07:03.559
<v Speaker 1>Whoever abides in me, I in him, it is he is,

1165
01:07:04.119 --> 01:07:06.840
<v Speaker 1>it is that bears much fruit. For apart from me,

1166
01:07:07.079 --> 01:07:10.480
<v Speaker 1>you can do nothing. That's in John fifteen, verses four

1167
01:07:10.519 --> 01:07:14.000
<v Speaker 1>through five. That's one that's a connecting scripture. And then

1168
01:07:14.079 --> 01:07:18.519
<v Speaker 1>also we have some practical applications.

1169
01:07:18.639 --> 01:07:19.760
<v Speaker 2>Let's go over those real quick.

1170
01:07:20.519 --> 01:07:23.519
<v Speaker 1>Seek unity, just as David united the tribes of Israel,

1171
01:07:23.599 --> 01:07:27.079
<v Speaker 1>strive to foster unity in your community and I'm not

1172
01:07:27.079 --> 01:07:29.480
<v Speaker 1>trying to RhE in there, okay, I'm not trying to

1173
01:07:29.480 --> 01:07:34.159
<v Speaker 1>wrap here. Foster unity in your community and relationships, okay,

1174
01:07:34.239 --> 01:07:40.519
<v Speaker 1>seek unity. Honor commitments. Follow David's example by honoring your

1175
01:07:40.559 --> 01:07:47.800
<v Speaker 1>commitments and covenants, whether in marriage, work, or faith. Prioritize

1176
01:07:47.840 --> 01:07:51.480
<v Speaker 1>God's guidance is another one in decision making. Seek God's

1177
01:07:51.519 --> 01:07:55.639
<v Speaker 1>wisdom and direction, as David did before engaging in battle.

1178
01:07:57.440 --> 01:08:01.599
<v Speaker 1>Acknowledge God's role and success. Recognize and give thanks to

1179
01:08:01.719 --> 01:08:07.199
<v Speaker 1>God's hand in your achievements and growth. Establish a spiritual center.

1180
01:08:07.400 --> 01:08:09.960
<v Speaker 1>Make your home or heart a place where God is

1181
01:08:10.039 --> 01:08:16.119
<v Speaker 1>honored and His presence is central. Okay, And just let

1182
01:08:16.159 --> 01:08:19.159
<v Speaker 1>you know these Even the pastors that were preaching on

1183
01:08:19.199 --> 01:08:21.680
<v Speaker 1>these subjects that I was kind of studying, they kind

1184
01:08:21.680 --> 01:08:25.239
<v Speaker 1>of go through these chapters fairly quickly, right, So just

1185
01:08:25.279 --> 01:08:28.640
<v Speaker 1>letting you know that there's there's some good meat here,

1186
01:08:28.680 --> 01:08:30.720
<v Speaker 1>but it kind of it kind of goes faster because

1187
01:08:30.720 --> 01:08:35.680
<v Speaker 1>it's kind of like stories than commentary. So okay, some

1188
01:08:35.720 --> 01:08:40.479
<v Speaker 1>connection scriptures would be First Samuel sixteen, verse thirteen. David's

1189
01:08:40.479 --> 01:08:43.920
<v Speaker 1>initial anointing by Samuel foreshadow his future kingship, which we

1190
01:08:44.000 --> 01:08:47.560
<v Speaker 1>kind of talked about, earlier. Psalm's twenty three a psalm

1191
01:08:47.640 --> 01:08:51.079
<v Speaker 1>of David reflecting his trust in God's guidance and provision.

1192
01:08:52.319 --> 01:08:55.119
<v Speaker 1>Proverbs three, verses five through six. Encouragement and trust in

1193
01:08:55.159 --> 01:08:58.439
<v Speaker 1>the Lord, and seek his guidance in all your ways.

1194
01:08:59.319 --> 01:09:03.159
<v Speaker 1>Pheasians four or verse three, a call to maintain unity

1195
01:09:03.199 --> 01:09:07.359
<v Speaker 1>and spirit three bond of peace. Let's go ahead and

1196
01:09:07.439 --> 01:09:12.399
<v Speaker 1>go to a Pheasians four verse three and see what

1197
01:09:12.479 --> 01:09:22.119
<v Speaker 1>it says. A Pheasians four verse three says, I will

1198
01:09:22.119 --> 01:09:26.760
<v Speaker 1>start it too, with all lowliness and gentleness, with long suffering,

1199
01:09:26.840 --> 01:09:30.960
<v Speaker 1>bearing with one another in love, endeavoring to keep the

1200
01:09:31.079 --> 01:09:35.399
<v Speaker 1>unity of the spirit in the bond of peace. So

1201
01:09:35.439 --> 01:09:37.640
<v Speaker 1>a call to maintain unity and spirit through the bond

1202
01:09:37.640 --> 01:09:40.439
<v Speaker 1>of piece is what it says here in my notes. Okay,

1203
01:09:41.319 --> 01:09:45.960
<v Speaker 1>so we have that, and then David's Psalm twenty three.

1204
01:09:48.359 --> 01:09:50.199
<v Speaker 4>Let's go ahead and check that out real quick.

1205
01:09:53.319 --> 01:09:58.560
<v Speaker 1>The Lord, the Lord, the shepherd of his people, Psalm

1206
01:09:58.600 --> 01:10:02.319
<v Speaker 1>twenty three says. This is a verse one. The Lord

1207
01:10:02.439 --> 01:10:06.119
<v Speaker 1>is my shepherd. I shall not want. He makes me

1208
01:10:06.199 --> 01:10:10.239
<v Speaker 1>lie down in green pastwards, he leads me beside the

1209
01:10:10.319 --> 01:10:14.399
<v Speaker 1>still waters. He restores my soul. He leads me in

1210
01:10:14.479 --> 01:10:18.279
<v Speaker 1>the past of righteousness for his name's sake. Yeah, though

1211
01:10:18.279 --> 01:10:20.359
<v Speaker 1>I walk through the valley of the shadow of.

1212
01:10:20.279 --> 01:10:23.319
<v Speaker 2>Death, I will fear no evil, for you are with me.

1213
01:10:23.960 --> 01:10:27.479
<v Speaker 1>Your rod and your staff they comfort me. You prepare

1214
01:10:27.479 --> 01:10:30.399
<v Speaker 1>a table before me in the presence of my enemies.

1215
01:10:30.840 --> 01:10:36.760
<v Speaker 1>You anoint my head with oil. My cup runs over. Surely,

1216
01:10:37.119 --> 01:10:41.479
<v Speaker 1>goodness and mercy shall follow me and all the days

1217
01:10:41.640 --> 01:10:45.319
<v Speaker 1>of my life, and I will dwell in the House

1218
01:10:45.520 --> 01:10:47.199
<v Speaker 1>of the Lord forever.

1219
01:10:48.439 --> 01:10:49.039
<v Speaker 2>Very awesome.

1220
01:10:49.079 --> 01:10:52.680
<v Speaker 1>I love that it's reflecting his trust in God's guidance

1221
01:10:52.720 --> 01:10:53.439
<v Speaker 1>and provision.

1222
01:10:53.479 --> 01:10:57.000
<v Speaker 2>There. Perfect, Okay, cool, So.

1223
01:10:57.000 --> 01:11:01.560
<v Speaker 1>We're kind of done with moving right along here, I

1224
01:11:01.600 --> 01:11:03.880
<v Speaker 1>mean with chapter five. We're moving right along to chapter

1225
01:11:03.960 --> 01:11:04.439
<v Speaker 1>six here.

1226
01:11:07.600 --> 01:11:16.840
<v Speaker 4>Okay, what's going on here? No, we want to have

1227
01:11:17.119 --> 01:11:22.760
<v Speaker 4>we want to go to chapter six. Man, I don't

1228
01:11:22.760 --> 01:11:30.920
<v Speaker 4>know why, but okay, let's try this. Yeah, my my phone.

1229
01:11:30.680 --> 01:11:33.239
<v Speaker 1>Is a little bit slow right now. Yep, that's what

1230
01:11:33.279 --> 01:11:34.359
<v Speaker 1>I want. I want six.

1231
01:11:34.399 --> 01:11:34.880
<v Speaker 2>There we go.

1232
01:11:34.960 --> 01:11:39.359
<v Speaker 1>Perfect, All right, So we're gonna go ahead and read

1233
01:11:39.399 --> 01:11:42.039
<v Speaker 1>the introduction to chapter six.

1234
01:11:42.640 --> 01:11:47.520
<v Speaker 2>Go back to here. Boom, bring that up. Okay, So.

1235
01:11:49.039 --> 01:11:53.279
<v Speaker 1>David fetches the art. The account of Second Samuel six

1236
01:11:53.359 --> 01:11:57.039
<v Speaker 1>teaches us the importance of respecting the holiness of God

1237
01:11:57.199 --> 01:12:02.119
<v Speaker 1>and following his laws with utmost obedien. It also illustrates

1238
01:12:02.159 --> 01:12:06.680
<v Speaker 1>the magnitude of genuine worship, genuine worship and how it

1239
01:12:06.720 --> 01:12:10.520
<v Speaker 1>can lead to divine blessings. Even though David was a king,

1240
01:12:11.039 --> 01:12:13.800
<v Speaker 1>he humbled himself before God, teaching us to put our

1241
01:12:13.880 --> 01:12:17.880
<v Speaker 1>status aside when it comes to praising the Lord. All right,

1242
01:12:19.119 --> 01:12:24.479
<v Speaker 1>so let's go ahead and start with two Samuel sixth,

1243
01:12:25.159 --> 01:12:30.640
<v Speaker 1>verse one, The Ark brought to Jerusalem.

1244
01:12:31.880 --> 01:12:32.159
<v Speaker 2>Again.

1245
01:12:32.279 --> 01:12:35.359
<v Speaker 1>David gathered all the choice men of Israel. Thirty thousand

1246
01:12:35.399 --> 01:12:37.680
<v Speaker 1>and David arose and went with all the people who

1247
01:12:37.680 --> 01:12:42.319
<v Speaker 1>were with him, bailed Judah Belley Judah to bring up

1248
01:12:42.479 --> 01:12:46.560
<v Speaker 1>from the Ark of God, whose name is called by

1249
01:12:46.560 --> 01:12:50.840
<v Speaker 1>the name the Lord of Host, who dwells between the Cheruboom.

1250
01:12:52.039 --> 01:12:56.319
<v Speaker 1>So let's see what's going on here. The ark's significance,

1251
01:12:56.359 --> 01:12:59.560
<v Speaker 1>The Ark of the Covenant represented God's presence among his people.

1252
01:13:00.079 --> 01:13:03.239
<v Speaker 1>David's desire to bring it to Jerusalem highlights the importance

1253
01:13:03.279 --> 01:13:12.479
<v Speaker 1>of God's presence in the life of Israel. So the

1254
01:13:12.600 --> 01:13:15.199
<v Speaker 1>ARC's significance, let's go ahead and pull that up real quick,

1255
01:13:15.199 --> 01:13:17.880
<v Speaker 1>so you guys know why he's even doing this. The

1256
01:13:18.000 --> 01:13:20.560
<v Speaker 1>Ark of the Covenant holds a central place in biblical

1257
01:13:20.640 --> 01:13:24.680
<v Speaker 1>history and theology, symbolizing God's presence, covenant.

1258
01:13:24.399 --> 01:13:25.520
<v Speaker 2>And holiness.

1259
01:13:26.079 --> 01:13:28.840
<v Speaker 1>It is first introduced in the Book of Exodus as

1260
01:13:28.880 --> 01:13:31.680
<v Speaker 1>a sacred chest built by the Israelites under the direction

1261
01:13:31.760 --> 01:13:36.640
<v Speaker 1>of Moses following God's specific instructions. The ark was constructed

1262
01:13:36.680 --> 01:13:40.399
<v Speaker 1>from acacia wood and overlaid in pure gold, featuring a

1263
01:13:40.479 --> 01:13:44.000
<v Speaker 1>gold lid. Notice the mercy seat with two cherubooms facing

1264
01:13:44.000 --> 01:13:47.720
<v Speaker 1>each other. The arc is primarily seen as a tangible

1265
01:13:48.119 --> 01:13:52.520
<v Speaker 1>representation of God's presence among his people and Exodus twenty five,

1266
01:13:52.600 --> 01:13:55.199
<v Speaker 1>verse twenty two, God declares, and I will meet with

1267
01:13:55.239 --> 01:13:58.520
<v Speaker 1>you there above the mercy seat, between the two cherryboom

1268
01:13:58.800 --> 01:14:01.159
<v Speaker 1>that are over the Ark of the Testimony, or the

1269
01:14:01.239 --> 01:14:03.800
<v Speaker 1>Ark of the Covenant. I will speak to you about

1270
01:14:03.840 --> 01:14:06.880
<v Speaker 1>all that I command you regarding the Israelites. This verse

1271
01:14:06.960 --> 01:14:10.319
<v Speaker 1>underscores the arc as a focal point of divine communication

1272
01:14:10.600 --> 01:14:15.319
<v Speaker 1>and guidance. The ark also signifies the covenant between God

1273
01:14:15.399 --> 01:14:18.479
<v Speaker 1>and Israel. It housed the two stone tablets of the

1274
01:14:18.520 --> 01:14:21.119
<v Speaker 1>Ten Commandments, which are described as the Tablets of the

1275
01:14:21.159 --> 01:14:25.439
<v Speaker 1>Covenant Deuonomy nine to nine. These tablets represent God's law

1276
01:14:25.800 --> 01:14:29.279
<v Speaker 1>and his covenanial relationship between his chosen people. The ark

1277
01:14:29.319 --> 01:14:32.720
<v Speaker 1>therefore serves as a constant reminder of the Israelites' obligations

1278
01:14:32.720 --> 01:14:37.600
<v Speaker 1>to uphold God's commandments holiness and reverence. The ARC's holiness

1279
01:14:37.720 --> 01:14:42.920
<v Speaker 1>is emphasized throughout the scripture. It is kept Sorry, let

1280
01:14:42.920 --> 01:14:48.760
<v Speaker 1>me just I clicked off that the ARC's holiness is

1281
01:14:48.800 --> 01:14:51.239
<v Speaker 1>emphasized throughout scripture. It is kept in the most holy

1282
01:14:51.319 --> 01:14:54.640
<v Speaker 1>place in the Tabernacle on later the temple, where the

1283
01:14:54.720 --> 01:14:58.359
<v Speaker 1>high priests could where only the high priests could enter

1284
01:14:58.479 --> 01:15:02.880
<v Speaker 1>once a year on the day atonement. The arcs sanctify

1285
01:15:03.159 --> 01:15:07.119
<v Speaker 1>is further highlighted in the account of Zaw, who was

1286
01:15:07.159 --> 01:15:11.920
<v Speaker 1>struck dead for touching it inappropriately Second Samuel six through seven.

1287
01:15:12.720 --> 01:15:16.920
<v Speaker 1>This incident illustrates the necessity of reverence and obedience to

1288
01:15:16.960 --> 01:15:21.199
<v Speaker 1>God's instruction regarding holy objects. The arc also played a

1289
01:15:21.239 --> 01:15:24.720
<v Speaker 1>significant role in Israel's military and political life. It was

1290
01:15:24.760 --> 01:15:27.840
<v Speaker 1>carried into battle as a symbol of God's power and favor,

1291
01:15:27.920 --> 01:15:31.439
<v Speaker 1>as seen in the conquests of Jericho and Joshua six

1292
01:15:31.560 --> 01:15:34.920
<v Speaker 1>Versus six to seven. However, the misuse of the arc

1293
01:15:35.039 --> 01:15:38.800
<v Speaker 1>is as a mere talesman as in the battle against

1294
01:15:38.800 --> 01:15:42.520
<v Speaker 1>the Philistine led to its capture and subsequent defeat over Israel.

1295
01:15:43.000 --> 01:15:46.520
<v Speaker 1>First Samuel four, verses three through eleven. This event served

1296
01:15:46.520 --> 01:15:49.439
<v Speaker 1>as a lesson that God's present cannot be manipulated for

1297
01:15:49.520 --> 01:15:52.439
<v Speaker 1>human purposes. That was back when Saul was like, we

1298
01:15:52.520 --> 01:15:54.000
<v Speaker 1>need to get the Ark of the Covenant so that

1299
01:15:54.039 --> 01:15:56.039
<v Speaker 1>it can help us, and they were basically thinking that

1300
01:15:56.079 --> 01:15:59.000
<v Speaker 1>the Ark of the Covenant was like a rabbit's foot

1301
01:15:59.119 --> 01:16:01.600
<v Speaker 1>or like a good luckture, and not what it's actually

1302
01:16:01.640 --> 01:16:04.840
<v Speaker 1>appropriately supposed to be used for. The and the Temple.

1303
01:16:04.960 --> 01:16:07.760
<v Speaker 1>King Solomon placed the Arc in the newly built temple

1304
01:16:07.800 --> 01:16:11.239
<v Speaker 1>in Jerusalem, signifying the establishment of a permanent dwelling place

1305
01:16:11.520 --> 01:16:16.800
<v Speaker 1>for God's presence among his people. First Kings eight, verses

1306
01:16:16.840 --> 01:16:19.319
<v Speaker 1>six to eleven. During the dedication of the temple, the

1307
01:16:19.359 --> 01:16:22.279
<v Speaker 1>glory of the Lord filled the house, further affirming the

1308
01:16:22.399 --> 01:16:25.840
<v Speaker 1>Ark's role and the set as the center of worship

1309
01:16:25.880 --> 01:16:26.880
<v Speaker 1>and divine presence.

1310
01:16:28.079 --> 01:16:30.319
<v Speaker 2>The ARC's disappearance.

1311
01:16:29.680 --> 01:16:36.319
<v Speaker 1>And legacy, the fate of the Ark after the Babylonian

1312
01:16:36.399 --> 01:16:40.520
<v Speaker 1>conquests of Jerusalem remains as a mystery. As mentioned in

1313
01:16:41.880 --> 01:16:44.279
<v Speaker 1>mentioned among the items is taken in Babylon in Second

1314
01:16:44.319 --> 01:16:49.159
<v Speaker 1>King twenty five thirty five are thirteen through seventeen. In

1315
01:16:49.199 --> 01:16:51.880
<v Speaker 1>the New Testament, the arc is alluded to in the

1316
01:16:51.880 --> 01:16:54.000
<v Speaker 1>Book of Hebrews, where it is described as part of

1317
01:16:54.039 --> 01:16:57.159
<v Speaker 1>the earthly sanctuary that foreshadows the greater reality of Christ

1318
01:16:57.279 --> 01:17:01.199
<v Speaker 1>atoning work Hebrews nine, verses three through five. The Ark's

1319
01:17:01.279 --> 01:17:04.319
<v Speaker 1>legacy continues to inspire reverence for God's holiness and the

1320
01:17:04.359 --> 01:17:06.920
<v Speaker 1>importance of his covenant, and the assurements of his people,

1321
01:17:07.720 --> 01:17:11.359
<v Speaker 1>and the assurance of His presence with his people. Okay,

1322
01:17:11.439 --> 01:17:13.479
<v Speaker 1>So I just wanted to go over that, so you

1323
01:17:13.640 --> 01:17:15.720
<v Speaker 1>know what's going on with the Ark of the Covenant,

1324
01:17:15.800 --> 01:17:18.319
<v Speaker 1>just in case you guys don't remember what I said

1325
01:17:18.319 --> 01:17:20.720
<v Speaker 1>before about it, or for people that are new to

1326
01:17:20.720 --> 01:17:25.159
<v Speaker 1>the study, Let's go out and continue tewod Samuel six,

1327
01:17:25.720 --> 01:17:29.760
<v Speaker 1>verse three. Now, so they set the Ark of God

1328
01:17:29.880 --> 01:17:32.239
<v Speaker 1>on a new cart and brought it out to the

1329
01:17:32.279 --> 01:17:36.359
<v Speaker 1>house of Abinadab and which was on the hill, and

1330
01:17:36.479 --> 01:17:37.520
<v Speaker 1>Isael and a heel.

1331
01:17:37.680 --> 01:17:40.119
<v Speaker 2>The sons of Abinadab drove the new cart.

1332
01:17:40.319 --> 01:17:43.000
<v Speaker 1>And they brought it out of the house of Abinadab,

1333
01:17:43.079 --> 01:17:45.239
<v Speaker 1>which was on the hill. Accompanying the Ark of God,

1334
01:17:45.640 --> 01:17:49.199
<v Speaker 1>and Ohio went before the ark. Then David and all

1335
01:17:49.319 --> 01:17:51.640
<v Speaker 1>the House of Israel played music before the Lord on

1336
01:17:51.720 --> 01:17:55.520
<v Speaker 1>all kinds of instruments of fir wood, on harps, string

1337
01:17:55.600 --> 01:18:02.079
<v Speaker 1>instruments and tambourines and systems, and on symbols. And that's

1338
01:18:02.199 --> 01:18:05.520
<v Speaker 1>very interesting because some people would would say not to

1339
01:18:05.520 --> 01:18:09.079
<v Speaker 1>play music, you know, some some churches say not to

1340
01:18:09.079 --> 01:18:12.560
<v Speaker 1>play music, you know, with instruments. So that's very interesting

1341
01:18:12.600 --> 01:18:16.640
<v Speaker 1>that David did that. And let me go back here,

1342
01:18:19.840 --> 01:18:21.720
<v Speaker 1>and now we're going to talk about the reverence for

1343
01:18:21.800 --> 01:18:30.319
<v Speaker 1>God's holiness, which is Second Samuel two versus six, six

1344
01:18:30.359 --> 01:18:30.880
<v Speaker 1>through seven.

1345
01:18:30.960 --> 01:18:31.880
<v Speaker 2>We're going to read that here.

1346
01:18:32.760 --> 01:18:37.479
<v Speaker 1>And when they came to Nikkan's threshing floor, Uzah put

1347
01:18:37.479 --> 01:18:40.479
<v Speaker 1>his hand on the Ark of God and it took

1348
01:18:40.520 --> 01:18:45.119
<v Speaker 1>hold of it, for the oxen stumbled. Then the anger

1349
01:18:45.159 --> 01:18:48.119
<v Speaker 1>that then the anger of the Lord was aroused against Uzab,

1350
01:18:48.439 --> 01:18:51.079
<v Speaker 1>and God struck him there for his heir, and he

1351
01:18:51.239 --> 01:18:54.840
<v Speaker 1>died by the ark of God. And David became angry

1352
01:18:54.880 --> 01:18:57.399
<v Speaker 1>because the Lord's outbreak against Uzah. And he called the

1353
01:18:57.479 --> 01:19:01.840
<v Speaker 1>name of the place perez Uzaal to day wow. So

1354
01:19:01.960 --> 01:19:07.159
<v Speaker 1>David became angry because the Lord's outbreak against Uzzah. So wow, okay,

1355
01:19:07.199 --> 01:19:10.640
<v Speaker 1>so we have a reverence for God's holiness.

1356
01:19:10.880 --> 01:19:16.800
<v Speaker 2>So it says.

1357
01:19:18.159 --> 01:19:21.119
<v Speaker 1>Za's death for touching the arc serves as a sobering

1358
01:19:21.159 --> 01:19:25.640
<v Speaker 1>reminder of God's holiness and the need for reverence in

1359
01:19:25.720 --> 01:19:31.239
<v Speaker 1>our approach to him. So reverence for God's holiness. Reverence

1360
01:19:31.239 --> 01:19:33.760
<v Speaker 1>for God's holiness is a central theme throughout the Bible.

1361
01:19:33.800 --> 01:19:35.199
<v Speaker 1>I need to read this to you, guys, because this

1362
01:19:35.239 --> 01:19:37.000
<v Speaker 1>needs to kind of be explained a little bit, because

1363
01:19:37.359 --> 01:19:39.520
<v Speaker 1>if not, we're going to take that as dang, God

1364
01:19:39.640 --> 01:19:40.800
<v Speaker 1>just straight kill them.

1365
01:19:41.079 --> 01:19:43.840
<v Speaker 2>Man. The ark was about the fall, So let me

1366
01:19:43.880 --> 01:19:44.520
<v Speaker 2>just read some of this.

1367
01:19:44.560 --> 01:19:46.960
<v Speaker 1>So, reverence for God's holiness is a central theme throughout

1368
01:19:47.000 --> 01:19:51.119
<v Speaker 1>the Bible, emphasizing the profound respect, awe, and veneration due

1369
01:19:51.199 --> 01:19:54.600
<v Speaker 1>to God because of his perfect and transcending nature. God's

1370
01:19:54.600 --> 01:19:58.720
<v Speaker 1>holiness is an intrinsic is intrinsic to his character, setting

1371
01:19:58.760 --> 01:20:02.319
<v Speaker 1>him apart from all creation and underscoring his purity and

1372
01:20:02.399 --> 01:20:03.680
<v Speaker 1>righteousness and majesty.

1373
01:20:04.479 --> 01:20:05.199
<v Speaker 2>All right, So.

1374
01:20:07.359 --> 01:20:10.840
<v Speaker 1>Reverence for God's holiness was profound. As profound implications for

1375
01:20:10.880 --> 01:20:13.560
<v Speaker 1>a believer's life, it calls for a posture of humility,

1376
01:20:13.920 --> 01:20:17.880
<v Speaker 1>recognizing the vast golf between God's holiness and human sinfulness.

1377
01:20:18.520 --> 01:20:21.119
<v Speaker 1>Now there is a giant golf between us and God.

1378
01:20:21.159 --> 01:20:23.680
<v Speaker 1>But guess who fulfills that golf and causes a bridge

1379
01:20:23.680 --> 01:20:27.239
<v Speaker 1>between us and God. Well, Jesus Christ, right, So that's

1380
01:20:27.279 --> 01:20:30.359
<v Speaker 1>really awesome. So Jesus is actually our bridge between us

1381
01:20:30.800 --> 01:20:35.399
<v Speaker 1>and God. He covers that giant golf between us, and then,

1382
01:20:37.399 --> 01:20:41.840
<v Speaker 1>in summary, reverence for God's holiness is a foundational aspect

1383
01:20:41.840 --> 01:20:45.640
<v Speaker 1>of biblical faith, shaping the believer's understanding of God's worship

1384
01:20:45.680 --> 01:20:48.960
<v Speaker 1>and daily conduct conduct. It's a response to the divine

1385
01:20:49.000 --> 01:20:53.000
<v Speaker 1>majesty and purity of God, calling for a life of holiness, worship,

1386
01:20:53.119 --> 01:20:56.479
<v Speaker 1>and obedience. So there's a little there that kind of

1387
01:20:56.479 --> 01:21:00.159
<v Speaker 1>explains about what we'll go ahead and continue.

1388
01:21:00.399 --> 01:21:02.159
<v Speaker 2>Second Samuel six, verse nine.

1389
01:21:02.279 --> 01:21:05.000
<v Speaker 1>David was afraid of the Lord that day, and he said,

1390
01:21:05.039 --> 01:21:06.920
<v Speaker 1>how can the ark of the Lord come to me?

1391
01:21:07.479 --> 01:21:09.520
<v Speaker 1>So David would not move the ark of the Lord

1392
01:21:09.520 --> 01:21:12.199
<v Speaker 1>with him into the city of David. But David took

1393
01:21:12.239 --> 01:21:15.479
<v Speaker 1>it aside into the house of obed Edium that the

1394
01:21:15.520 --> 01:21:18.000
<v Speaker 1>get tight. The ark of the Lord remained in the

1395
01:21:18.039 --> 01:21:22.079
<v Speaker 1>house of obed Edium. The get tight three months, and

1396
01:21:22.119 --> 01:21:28.279
<v Speaker 1>the Lord blessed odem oh dead Edium and his household.

1397
01:21:28.600 --> 01:21:31.640
<v Speaker 1>So David started getting nervous, like, how are we gonna

1398
01:21:31.680 --> 01:21:34.479
<v Speaker 1>move the Ark of the Covenant because with these oxens

1399
01:21:34.520 --> 01:21:36.000
<v Speaker 1>walk in, Like, what if the arc of the Covenent's

1400
01:21:36.000 --> 01:21:37.760
<v Speaker 1>gonna fall and someone else grabs it, You're gonna end

1401
01:21:37.800 --> 01:21:38.560
<v Speaker 1>up killing them too.

1402
01:21:39.000 --> 01:21:40.319
<v Speaker 2>So David got a little afraid.

1403
01:21:40.359 --> 01:21:42.640
<v Speaker 1>There it looks like, and he just left the Ark

1404
01:21:42.680 --> 01:21:45.159
<v Speaker 1>of the Covenant at the closest house, you know.

1405
01:21:45.760 --> 01:21:53.239
<v Speaker 2>And let's see what. Let's see what. Yeah, this goes

1406
01:21:53.239 --> 01:21:55.119
<v Speaker 2>to fourteen. Okay, we'll go and continue reading.

1407
01:21:55.199 --> 01:21:59.359
<v Speaker 1>So we have Second Samuel six, verse twelve. Now it

1408
01:21:59.479 --> 01:22:02.079
<v Speaker 1>was told King David saying, the Lord has blessed the

1409
01:22:02.119 --> 01:22:05.920
<v Speaker 1>house of obed Edom and all that belongs to him

1410
01:22:06.319 --> 01:22:09.199
<v Speaker 1>because of the Ark of God. So David went and

1411
01:22:09.319 --> 01:22:11.359
<v Speaker 1>brought up the Ark of God from the house of

1412
01:22:12.640 --> 01:22:15.479
<v Speaker 1>oh dead Edom to the city of David with gladness.

1413
01:22:16.000 --> 01:22:16.760
<v Speaker 2>And it was.

1414
01:22:18.279 --> 01:22:20.840
<v Speaker 1>When those bearing the Ark of the Lord had gone

1415
01:22:20.880 --> 01:22:24.840
<v Speaker 1>six paces, then he sacrificed oxen and fat and sheep.

1416
01:22:24.920 --> 01:22:27.359
<v Speaker 1>Then David danced before the Lord with all his might,

1417
01:22:27.439 --> 01:22:30.680
<v Speaker 1>and David was wearing a linen ephod. So David and

1418
01:22:30.800 --> 01:22:33.239
<v Speaker 1>all the house of Israel brought up the ark of

1419
01:22:33.319 --> 01:22:37.800
<v Speaker 1>the Lord with shouting and with the sound of trumpet.

1420
01:22:38.600 --> 01:22:41.119
<v Speaker 1>So all right, so we have joyful worship going on here.

1421
01:22:41.640 --> 01:22:45.239
<v Speaker 1>So David's exuberant worship as he danced before the Lord

1422
01:22:45.680 --> 01:22:49.119
<v Speaker 1>exemplifies the joy and freedom found in God's presence.

1423
01:22:50.159 --> 01:22:52.119
<v Speaker 2>So wow. Now it was told that David saying, the

1424
01:22:52.119 --> 01:22:53.439
<v Speaker 2>Lord has blessed the house of.

1425
01:22:53.479 --> 01:22:56.720
<v Speaker 1>Edom, So I guess, and all that belongs to him

1426
01:22:56.720 --> 01:22:58.840
<v Speaker 1>because the Ark of God. So David went and brought

1427
01:22:59.119 --> 01:23:01.039
<v Speaker 1>out up the Ark of God from the house. So

1428
01:23:01.520 --> 01:23:04.319
<v Speaker 1>I guess God blessed the house. David found out about that,

1429
01:23:04.439 --> 01:23:07.279
<v Speaker 1>so he goes and then he gets the arc, so

1430
01:23:07.399 --> 01:23:08.000
<v Speaker 1>I guess God.

1431
01:23:08.439 --> 01:23:10.319
<v Speaker 2>David was waiting for that, for him to go in

1432
01:23:10.439 --> 01:23:10.920
<v Speaker 2>and get it.

1433
01:23:10.960 --> 01:23:13.000
<v Speaker 1>So David went, brought up the Ark of the God

1434
01:23:13.039 --> 01:23:14.279
<v Speaker 1>out of the house and meet him to the city

1435
01:23:14.279 --> 01:23:16.960
<v Speaker 1>of David with gladness. So it was when those bearing

1436
01:23:16.960 --> 01:23:20.119
<v Speaker 1>the Ark of God had gone six paces, he sacrificed

1437
01:23:20.119 --> 01:23:24.239
<v Speaker 1>oxen and fat and sheep. So David kind of wasn't

1438
01:23:24.279 --> 01:23:26.560
<v Speaker 1>afraid of the Lord anymore at that point, obviously, because

1439
01:23:26.680 --> 01:23:29.079
<v Speaker 1>he was waiting for them, I guess, for them for

1440
01:23:29.159 --> 01:23:31.000
<v Speaker 1>the house to be blessed. Once he heard that, he

1441
01:23:31.079 --> 01:23:35.000
<v Speaker 1>went and he took the ark of the covenant. Very

1442
01:23:35.000 --> 01:23:44.720
<v Speaker 1>interesting portion there looks like obedience in worship. I don't

1443
01:23:44.720 --> 01:23:46.720
<v Speaker 1>know why my notes went all the way back to

1444
01:23:46.960 --> 01:23:49.760
<v Speaker 1>Second Samuel sixty three, but before we continue.

1445
01:23:49.399 --> 01:23:50.159
<v Speaker 2>I'll read it real quick.

1446
01:23:50.600 --> 01:23:54.680
<v Speaker 1>The initial failure to transport the arc correctly contrasts with

1447
01:23:54.720 --> 01:23:57.960
<v Speaker 1>the later successful attempt with God's instruction were followed. Oh okay,

1448
01:23:57.960 --> 01:24:02.279
<v Speaker 1>I see. So obedience in worship says here. Obedience and

1449
01:24:02.319 --> 01:24:05.199
<v Speaker 1>worship refers to the act of adhering to God's commands

1450
01:24:05.600 --> 01:24:08.840
<v Speaker 1>and instructions as an integral part of worship. It is

1451
01:24:08.880 --> 01:24:12.279
<v Speaker 1>a demonstratent of reverence, love, and submission to God, acknowledging

1452
01:24:12.319 --> 01:24:17.079
<v Speaker 1>his sovereignty and holiness. Obedience is not merely about external rituals,

1453
01:24:17.079 --> 01:24:20.039
<v Speaker 1>but involves a heartfelt commitment to align one's life with

1454
01:24:20.119 --> 01:24:21.640
<v Speaker 1>God's will.

1455
01:24:21.800 --> 01:24:22.600
<v Speaker 2>Amen to that.

1456
01:24:25.119 --> 01:24:28.960
<v Speaker 1>Okay, So now we're gonna go ahead and read Second

1457
01:24:29.000 --> 01:24:32.960
<v Speaker 1>Samuel six verse sixteen. Now, as the ark of the

1458
01:24:33.000 --> 01:24:36.600
<v Speaker 1>Lord came into the city of David, McCall, saw's daughter

1459
01:24:37.199 --> 01:24:39.800
<v Speaker 1>looked through a window and saw King David leaping and

1460
01:24:39.880 --> 01:24:42.880
<v Speaker 1>ruling before the Lord, and she despised him in her heart.

1461
01:24:44.000 --> 01:24:46.760
<v Speaker 2>Oh wow, Now, remember.

1462
01:24:46.760 --> 01:24:50.840
<v Speaker 1>Real quick before we continue to seventeen that McCall had

1463
01:24:50.960 --> 01:24:53.720
<v Speaker 1>idols like an idol at her house above her bed

1464
01:24:54.199 --> 01:24:57.960
<v Speaker 1>back when David left. Okay, she had an idol that

1465
01:24:58.039 --> 01:25:00.760
<v Speaker 1>she put into the bed to act like it was David.

1466
01:25:00.880 --> 01:25:04.479
<v Speaker 2>Right, So she was idle worshiper Okay, I don't believe

1467
01:25:04.520 --> 01:25:06.239
<v Speaker 2>that she worshiped. Yeahweh.

1468
01:25:06.439 --> 01:25:09.520
<v Speaker 1>So it looks like she was looking out the window,

1469
01:25:09.840 --> 01:25:14.319
<v Speaker 1>saw David leaping and joyfully worshiping the Lord, and it

1470
01:25:14.359 --> 01:25:18.880
<v Speaker 1>says that she despised him in her heart. That's really interesting.

1471
01:25:19.880 --> 01:25:23.600
<v Speaker 1>So right here we have the cost of worship. Before

1472
01:25:23.640 --> 01:25:26.439
<v Speaker 1>we continue, I'll read what's in my notes about this situation.

1473
01:25:27.119 --> 01:25:32.119
<v Speaker 1>McCall's disdain for David's worship. Two Samuel six sixteen warns

1474
01:25:32.159 --> 01:25:35.920
<v Speaker 1>against pride and the danger of valuing human opinion over

1475
01:25:36.000 --> 01:25:41.720
<v Speaker 1>God's approval. The cost of worship in the Bible encompasses

1476
01:25:41.760 --> 01:25:45.600
<v Speaker 1>the sacrifices, offerings, and personal commitments required of believers as

1477
01:25:45.640 --> 01:25:49.279
<v Speaker 1>they approach God in reverence and devotion. Worship, as depicted

1478
01:25:49.319 --> 01:25:51.920
<v Speaker 1>and the Scripture, is not merely a ritualistic act, but

1479
01:25:52.000 --> 01:25:56.520
<v Speaker 1>a profound expression of faith and obedience, often demanding significant

1480
01:25:56.520 --> 01:25:58.359
<v Speaker 1>personal and communal investment.

1481
01:25:59.079 --> 01:26:01.359
<v Speaker 2>That's what that means, the cost of worship. Just so

1482
01:26:01.439 --> 01:26:04.720
<v Speaker 2>you guys know, King David.

1483
01:26:04.800 --> 01:26:09.760
<v Speaker 1>Exemplifies the principal costly worship in Second Samuel twenty four.

1484
01:26:09.880 --> 01:26:11.319
<v Speaker 1>That's in the future. I don't want to go over

1485
01:26:11.319 --> 01:26:12.640
<v Speaker 1>that because I don't want to give you guys any

1486
01:26:12.680 --> 01:26:16.399
<v Speaker 1>spoiler alerts. Okay, the cost of worship has illustrated throughout

1487
01:26:16.399 --> 01:26:19.399
<v Speaker 1>the Bible, calls believers to a life of sacrifice, obedience,

1488
01:26:19.840 --> 01:26:25.720
<v Speaker 1>and wholehearted devotion. It challenges individuals to evaluate their priorities, resources,

1489
01:26:25.720 --> 01:26:29.319
<v Speaker 1>and commitments in light of their relationship with God. Worship, therefore,

1490
01:26:29.439 --> 01:26:31.960
<v Speaker 1>is not merely an act performed in a specific place

1491
01:26:32.119 --> 01:26:35.840
<v Speaker 1>or time, but a continuous, costly offering to one's life

1492
01:26:35.840 --> 01:26:38.560
<v Speaker 1>in response to God's grace and love. We should all

1493
01:26:38.600 --> 01:26:41.840
<v Speaker 1>listen to that. That's definitely an important wisdom right there.

1494
01:26:42.680 --> 01:26:44.520
<v Speaker 1>All right, So let's go ahead and continue and see

1495
01:26:44.520 --> 01:26:49.800
<v Speaker 1>what happens. Tewod Samuel six, verse seventeen. So they brought

1496
01:26:49.800 --> 01:26:52.239
<v Speaker 1>the ark of the Lord, and it said it in

1497
01:26:52.279 --> 01:26:55.600
<v Speaker 1>its place in the midst of the tabernacle, and that

1498
01:26:55.720 --> 01:26:59.079
<v Speaker 1>David had erected for it. Then David offered burnt offerings

1499
01:26:59.119 --> 01:27:02.000
<v Speaker 1>and peace offerings before the Lord. And when David had

1500
01:27:02.000 --> 01:27:04.640
<v Speaker 1>finished offering burnt offerings and peace offerings, he blessed the

1501
01:27:04.680 --> 01:27:08.600
<v Speaker 1>people in the name of the Lord of Hosts. Then

1502
01:27:08.680 --> 01:27:11.920
<v Speaker 1>he distributed among all the people, among the whole multitude

1503
01:27:11.960 --> 01:27:14.159
<v Speaker 1>of Israel, both the women and the men, to everyone

1504
01:27:14.199 --> 01:27:16.920
<v Speaker 1>a loaf of bread, a piece of meat, and cake

1505
01:27:16.960 --> 01:27:20.520
<v Speaker 1>of raisins. So then the people departed everyone to his house.

1506
01:27:20.560 --> 01:27:23.680
<v Speaker 1>So we offered offerings food. It looks like a bread,

1507
01:27:23.840 --> 01:27:27.119
<v Speaker 1>piece of meat, cake as raisins, and all the people

1508
01:27:27.199 --> 01:27:32.640
<v Speaker 1>departed everyone to his house. Very very very very interesting

1509
01:27:32.680 --> 01:27:34.800
<v Speaker 1>here that McCall did that. So we're going to see

1510
01:27:34.840 --> 01:27:38.760
<v Speaker 1>what happens when he returns to his house. This is

1511
01:27:38.760 --> 01:27:41.600
<v Speaker 1>going to be twod Samuel six, verse twenty. Then David

1512
01:27:41.640 --> 01:27:45.239
<v Speaker 1>returned to bless his household, and McCall that Daro Saul

1513
01:27:45.319 --> 01:27:47.479
<v Speaker 1>came out to meet David and said, how glorious was

1514
01:27:47.520 --> 01:27:50.199
<v Speaker 1>the King of Israel today uncovering himself today in the

1515
01:27:50.199 --> 01:27:53.720
<v Speaker 1>eyes of the maids and of his servants, as one

1516
01:27:53.800 --> 01:27:58.600
<v Speaker 1>of the base fellows shamelessly uncovers her himself. So David

1517
01:27:58.640 --> 01:28:00.920
<v Speaker 1>said to McCall, it was before the Lord who chose

1518
01:28:01.000 --> 01:28:03.520
<v Speaker 1>me instead of your father, and all his house to

1519
01:28:03.600 --> 01:28:07.000
<v Speaker 1>appoint me ruler over the people of the Lord over Israel. Therefore,

1520
01:28:07.039 --> 01:28:09.479
<v Speaker 1>I will play music before the Lord, and I will

1521
01:28:09.520 --> 01:28:13.760
<v Speaker 1>even be more undignified than this. And I will be

1522
01:28:13.840 --> 01:28:16.920
<v Speaker 1>even more undignified than this, and will be humble in

1523
01:28:17.000 --> 01:28:17.680
<v Speaker 1>my own sight.

1524
01:28:18.319 --> 01:28:19.079
<v Speaker 2>But as for the.

1525
01:28:19.000 --> 01:28:23.840
<v Speaker 1>Maid servants of whom you had spoken them by them,

1526
01:28:24.640 --> 01:28:29.319
<v Speaker 1>I will be held in honor. Therefore, McCall, the daughter

1527
01:28:29.359 --> 01:28:32.760
<v Speaker 1>of Saul, had no children to the day of her death.

1528
01:28:33.359 --> 01:28:38.720
<v Speaker 1>So looks like McCall. Looks like mccaull didn't have any children.

1529
01:28:38.720 --> 01:28:42.399
<v Speaker 1>It looks like McCall wasn't worshiping yahweh. It looks like, man,

1530
01:28:42.439 --> 01:28:44.520
<v Speaker 1>I just to me, that's what it looks like. She

1531
01:28:44.560 --> 01:28:47.399
<v Speaker 1>had idols and she I don't believe she was a believer.

1532
01:28:47.960 --> 01:28:49.760
<v Speaker 1>Might have been a mistake for David to go back

1533
01:28:49.800 --> 01:28:56.479
<v Speaker 1>and get his Saul's daughter. Sounds like, so okay, yeah,

1534
01:28:56.520 --> 01:29:00.319
<v Speaker 1>because you're unequally yoked and you're worshiping the Lord with

1535
01:29:00.399 --> 01:29:03.560
<v Speaker 1>joy and she's out the window looking in jealousy like,

1536
01:29:03.680 --> 01:29:06.960
<v Speaker 1>oh look what he's doing, despising it. So yeah, you're

1537
01:29:06.960 --> 01:29:08.920
<v Speaker 1>not equally yoked. So I don't believe that that was

1538
01:29:08.960 --> 01:29:10.680
<v Speaker 1>a good decision. For him to go back and get

1539
01:29:10.800 --> 01:29:15.920
<v Speaker 1>my call. But hey, you know, David was David, So

1540
01:29:16.000 --> 01:29:17.960
<v Speaker 1>all right, so let's go ahead and check out some

1541
01:29:18.039 --> 01:29:22.960
<v Speaker 1>practical applications for Second Samuel six. Approach God with reverence.

1542
01:29:23.079 --> 01:29:25.960
<v Speaker 1>Reflect on how you approach God and worship and prayer.

1543
01:29:26.479 --> 01:29:29.000
<v Speaker 1>Are you mindful of his holiness?

1544
01:29:30.880 --> 01:29:33.640
<v Speaker 2>Yeah? We have to be mindful of his holiness.

1545
01:29:33.079 --> 01:29:35.239
<v Speaker 1>And appreciate the fact that we're able to pray to

1546
01:29:35.279 --> 01:29:37.920
<v Speaker 1>God because we have Jesus as our bridge, and we

1547
01:29:38.000 --> 01:29:40.359
<v Speaker 1>can't always just be like, probly God in the name

1548
01:29:40.399 --> 01:29:43.439
<v Speaker 1>of Jesus, you know, I need I need this, I

1549
01:29:43.479 --> 01:29:46.039
<v Speaker 1>need that, and please give me money and whatever some

1550
01:29:46.079 --> 01:29:49.520
<v Speaker 1>people pray about. You know, we need to appreciate the

1551
01:29:49.600 --> 01:29:51.760
<v Speaker 1>fact that we need to be mindful of his holiness.

1552
01:29:52.079 --> 01:29:54.039
<v Speaker 1>And when we're praying to God, we don't pray to

1553
01:29:54.079 --> 01:29:56.159
<v Speaker 1>him like we're speaking to someone on the block, right.

1554
01:29:56.600 --> 01:29:58.880
<v Speaker 2>We're speaking to God.

1555
01:29:58.680 --> 01:30:04.399
<v Speaker 1>As we want to talk to him and be mindful

1556
01:30:04.439 --> 01:30:05.199
<v Speaker 1>of his holiness.

1557
01:30:05.239 --> 01:30:05.479
<v Speaker 2>Right.

1558
01:30:05.600 --> 01:30:09.279
<v Speaker 1>And I even need to understand that too, because sometimes

1559
01:30:10.199 --> 01:30:12.720
<v Speaker 1>when I'm praying to God, I pray as like God

1560
01:30:12.840 --> 01:30:15.680
<v Speaker 1>is just my friend. I need to be mindful of

1561
01:30:15.720 --> 01:30:18.479
<v Speaker 1>his holiness too, you know. So I got to take

1562
01:30:18.520 --> 01:30:20.520
<v Speaker 1>that too, so we all need to understand that. Reflect

1563
01:30:20.680 --> 01:30:23.640
<v Speaker 1>on how you approach God and worship and prayer. Are

1564
01:30:23.680 --> 01:30:25.960
<v Speaker 1>you mindful of His holiness? That's a question that you

1565
01:30:26.000 --> 01:30:29.039
<v Speaker 1>should think about and maybe study on and find out

1566
01:30:29.399 --> 01:30:34.199
<v Speaker 1>how you are about it. Embrace joy and worship. Allow

1567
01:30:34.199 --> 01:30:38.520
<v Speaker 1>yourself to express genuine joy and gratitude and worship, recognizing

1568
01:30:38.560 --> 01:30:40.640
<v Speaker 1>the freedom found in God's presence.

1569
01:30:40.880 --> 01:30:41.239
<v Speaker 2>Okay.

1570
01:30:41.880 --> 01:30:45.880
<v Speaker 1>Another one would be prioritize obedience. Ensure that your worship

1571
01:30:45.880 --> 01:30:50.039
<v Speaker 1>aligns with God's word, prioritizing obedience over personal preference.

1572
01:30:50.239 --> 01:30:50.640
<v Speaker 2>Okay.

1573
01:30:51.640 --> 01:30:57.039
<v Speaker 1>Obedience is vastly important, and sometimes we forget that, but

1574
01:30:57.199 --> 01:31:02.359
<v Speaker 1>that is so important. Value God approval. Seek God's approval

1575
01:31:02.479 --> 01:31:07.039
<v Speaker 1>above all else, even when it means facing criticism or

1576
01:31:07.079 --> 01:31:11.439
<v Speaker 1>misunderstanding from others. Even if you get criticized from your wife,

1577
01:31:12.079 --> 01:31:15.640
<v Speaker 1>even if you get criticized from your mom, your dad, whatever.

1578
01:31:16.279 --> 01:31:18.520
<v Speaker 2>Place God first, no matter what.

1579
01:31:18.640 --> 01:31:21.920
<v Speaker 1>You need to love God with all your heart, your mind,

1580
01:31:22.000 --> 01:31:24.680
<v Speaker 1>your soul. You need to love God more than your wife.

1581
01:31:24.760 --> 01:31:26.359
<v Speaker 1>You need to love God more than your children. You

1582
01:31:26.399 --> 01:31:28.039
<v Speaker 1>need to love God more than your mom, more than

1583
01:31:28.039 --> 01:31:30.520
<v Speaker 1>your dad, more than everybody on earth.

1584
01:31:31.600 --> 01:31:33.520
<v Speaker 2>Okay, we don't.

1585
01:31:33.319 --> 01:31:35.720
<v Speaker 1>Need That's why I said, we seek first the Kingdom

1586
01:31:35.760 --> 01:31:37.800
<v Speaker 1>of Heaven. No matter what, it only matters if you

1587
01:31:37.840 --> 01:31:40.119
<v Speaker 1>go to heaven when you die. It doesn't matter what

1588
01:31:40.159 --> 01:31:42.520
<v Speaker 1>you do on this earth. If you don't go to

1589
01:31:42.560 --> 01:31:44.760
<v Speaker 1>heaven when you die, you could do all the things,

1590
01:31:44.880 --> 01:31:50.159
<v Speaker 1>be spectacular, philanthropist, this, that rich businessman you know, gave

1591
01:31:50.239 --> 01:31:52.560
<v Speaker 1>all your wealth to the homeless, whatever, But if you

1592
01:31:52.600 --> 01:31:54.560
<v Speaker 1>don't go to heaven when you die, that's all that matters.

1593
01:31:55.239 --> 01:31:57.439
<v Speaker 2>You need to be with God in heaven when you die.

1594
01:31:57.600 --> 01:31:59.279
<v Speaker 2>We need to focus on that. That's why we seek

1595
01:31:59.319 --> 01:32:00.399
<v Speaker 2>first the kingdom of heaven.

1596
01:32:00.880 --> 01:32:04.239
<v Speaker 1>Okay, that's what it's saying here. Seek God's approval above

1597
01:32:04.279 --> 01:32:08.319
<v Speaker 1>all else, even when it means facing criticism or misunderstanding

1598
01:32:08.359 --> 01:32:15.720
<v Speaker 1>from others. Sometimes things happen where people might be in

1599
01:32:15.760 --> 01:32:18.600
<v Speaker 1>a lesser position than we are, and someone asks for

1600
01:32:18.640 --> 01:32:21.399
<v Speaker 1>money or you try to help them, and sometimes the

1601
01:32:21.439 --> 01:32:24.640
<v Speaker 1>wife might disagree, and sometimes the wife might say.

1602
01:32:24.479 --> 01:32:25.840
<v Speaker 2>No, we don't need to do that right now.

1603
01:32:26.520 --> 01:32:30.600
<v Speaker 1>Nah, man, you got to make sure that you don't

1604
01:32:31.600 --> 01:32:33.600
<v Speaker 1>want to fight with your wife over that, but you

1605
01:32:33.640 --> 01:32:35.800
<v Speaker 1>want to make sure that you do help the needy,

1606
01:32:35.960 --> 01:32:37.319
<v Speaker 1>right Jesus talks about that.

1607
01:32:37.520 --> 01:32:39.279
<v Speaker 2>So just gotta.

1608
01:32:40.840 --> 01:32:43.600
<v Speaker 1>Place God first, right, Seek God first and everything else

1609
01:32:43.640 --> 01:32:45.560
<v Speaker 1>will follow. That's the end of one of my verses

1610
01:32:45.560 --> 01:32:47.600
<v Speaker 1>on my song. And I believe that that is definitely

1611
01:32:47.880 --> 01:32:51.640
<v Speaker 1>what makes sense on that what I was just talking about.

1612
01:32:52.199 --> 01:32:54.600
<v Speaker 1>Seek God first, or seek the Kingdom Heaven first, and

1613
01:32:54.640 --> 01:32:59.439
<v Speaker 1>everything else will follow. All right, we have a connection

1614
01:32:59.680 --> 01:33:04.479
<v Speaker 1>connect Connecting additional scriptures would be Leviticus ten, verses one

1615
01:33:04.520 --> 01:33:07.920
<v Speaker 1>through three, the story of Nadab and Abihu, who were

1616
01:33:08.000 --> 01:33:13.319
<v Speaker 1>consumed by fire for offering unauthorized fire before the Lord.

1617
01:33:13.439 --> 01:33:17.920
<v Speaker 1>This is Aaron's two sons. They got consumed by fire

1618
01:33:18.000 --> 01:33:21.600
<v Speaker 1>for offering unauthorized fire before the Lord. Underscores the importance

1619
01:33:21.640 --> 01:33:28.199
<v Speaker 1>of reverence, excuse me, and obedience. That's a good verse,

1620
01:33:28.239 --> 01:33:34.439
<v Speaker 1>definitely to connect. We also have Psalms sixteen, verse eleven.

1621
01:33:36.000 --> 01:33:38.079
<v Speaker 1>You make known to me the path of life in

1622
01:33:38.119 --> 01:33:41.479
<v Speaker 1>your presence, and fullness of joy at your right hand,

1623
01:33:41.600 --> 01:33:45.479
<v Speaker 1>your pleasures forever more. This verse highlights the joy found

1624
01:33:45.520 --> 01:33:51.279
<v Speaker 1>in God's presence. Another one we have is John four,

1625
01:33:51.760 --> 01:33:53.319
<v Speaker 1>verses twenty three through twenty four.

1626
01:33:54.479 --> 01:33:55.439
<v Speaker 2>Let's go ahead and check.

1627
01:33:55.319 --> 01:33:57.199
<v Speaker 1>That one out.

1628
01:33:58.720 --> 01:34:07.600
<v Speaker 2>John four, verse twenty three through twenty four. Okay, twenty

1629
01:34:07.640 --> 01:34:10.600
<v Speaker 2>three through twenty four says.

1630
01:34:14.159 --> 01:34:17.439
<v Speaker 1>But the hour is coming, and now is when the

1631
01:34:17.520 --> 01:34:20.920
<v Speaker 1>true worshipers will worship the Father in spirit and truth.

1632
01:34:21.439 --> 01:34:25.119
<v Speaker 1>But the Father is seeking such to worship him. God

1633
01:34:25.199 --> 01:34:28.399
<v Speaker 1>is spirit, and those who worship him must worship in

1634
01:34:28.479 --> 01:34:32.880
<v Speaker 1>spirit and truth. Jesus speaks of worshiping in spirit and truth,

1635
01:34:32.880 --> 01:34:33.640
<v Speaker 1>emphasizes his.

1636
01:34:33.600 --> 01:34:41.359
<v Speaker 2>Heart and authentically in worship. HM. So we'll go a

1637
01:34:41.399 --> 01:34:46.680
<v Speaker 2>little further back. So, like we Steve, you are a prophet.

1638
01:34:46.680 --> 01:34:47.159
<v Speaker 2>Our Father is.

1639
01:34:47.119 --> 01:34:49.000
<v Speaker 1>Worshiped on this mountain, and you Jews say that in

1640
01:34:49.119 --> 01:34:50.920
<v Speaker 1>Jerusalem is the place that you ought to worship.

1641
01:34:51.000 --> 01:34:51.880
<v Speaker 2>What is this? This is a.

1642
01:34:54.079 --> 01:34:58.640
<v Speaker 1>The Samaritan woman who meets her Messiah. Okay, that's what

1643
01:34:58.680 --> 01:35:02.439
<v Speaker 1>that's about. So that's John four twenty through twenty four.

1644
01:35:02.439 --> 01:35:05.159
<v Speaker 1>We just read where it says, woman, believe me, the

1645
01:35:05.199 --> 01:35:08.479
<v Speaker 1>hour is coming when you will neither that, when you

1646
01:35:08.479 --> 01:35:11.600
<v Speaker 1>will neither on this mountain nor in Jerusalem worship the Father.

1647
01:35:12.119 --> 01:35:17.399
<v Speaker 2>You worship what you do not know? You know what we.

1648
01:35:17.439 --> 01:35:19.920
<v Speaker 1>Worship for salvation is of the Jews. But the hour

1649
01:35:20.000 --> 01:35:22.560
<v Speaker 1>is coming, and now is when the true worshipers will

1650
01:35:22.560 --> 01:35:25.199
<v Speaker 1>worship the Father and spirit and truth. For the Father

1651
01:35:25.319 --> 01:35:28.159
<v Speaker 1>is seeking such to worship him. God is Spirit and

1652
01:35:28.199 --> 01:35:31.000
<v Speaker 1>those who worship him must worship in spirit and truth.

1653
01:35:31.000 --> 01:35:33.239
<v Speaker 1>The woman said to him, I know the Messiah is coming,

1654
01:35:34.680 --> 01:35:37.520
<v Speaker 1>who is called Christ. When he comes, he will tell

1655
01:35:37.600 --> 01:35:40.560
<v Speaker 1>us all things. Jesus said to her, I who speak

1656
01:35:41.439 --> 01:35:42.960
<v Speaker 1>to you, am he.

1657
01:35:43.680 --> 01:35:47.319
<v Speaker 2>Wow. How powerful is that? Can you imagine being that woman?

1658
01:35:47.359 --> 01:35:52.600
<v Speaker 2>You'd be like, oh, I just met the Messiah right now? Wow? Awesome?

1659
01:35:52.720 --> 01:35:55.880
<v Speaker 1>So anyways, all right, so now we're gonna go ahead

1660
01:35:55.920 --> 01:36:02.720
<v Speaker 1>and go over tewod Samuel seven introduction. Second Samuel seven

1661
01:36:02.760 --> 01:36:08.439
<v Speaker 1>provides a profound message about God's grace, promises, and sovereignty.

1662
01:36:09.119 --> 01:36:12.279
<v Speaker 1>David's humility and receiving God's promise is an example for

1663
01:36:12.439 --> 01:36:17.000
<v Speaker 1>all believers. Instead of insisting on his initial plan, David

1664
01:36:17.119 --> 01:36:23.840
<v Speaker 1>humbly accepts God's plan, showing true obedience. This narrative also

1665
01:36:23.880 --> 01:36:27.960
<v Speaker 1>emphasizes the enduring love of God, who establishes a covenant

1666
01:36:27.960 --> 01:36:31.000
<v Speaker 1>with David that leads to the salvation of mankind through

1667
01:36:31.079 --> 01:36:40.760
<v Speaker 1>Jesus Christ. All right, so let's go ahead and Second

1668
01:36:40.760 --> 01:36:44.479
<v Speaker 1>Samuel seven eight. That's twelve to thirteen, so my notes

1669
01:36:44.520 --> 01:36:47.640
<v Speaker 1>won't start till then. Okay, we'll go ahead and read this,

1670
01:36:47.640 --> 01:36:51.159
<v Speaker 1>says God's covenant with David. Now it came to pass

1671
01:36:51.239 --> 01:36:53.479
<v Speaker 1>when the king this is second Samuel seven, verse one.

1672
01:36:53.560 --> 01:36:56.119
<v Speaker 1>To see you, guys, if you're following along. Now it

1673
01:36:56.159 --> 01:36:58.600
<v Speaker 1>came to pass when the king was dwelling in his house,

1674
01:36:58.680 --> 01:37:01.199
<v Speaker 1>and the Lord had given him for all his enemies

1675
01:37:01.199 --> 01:37:04.079
<v Speaker 1>all around that the king said to Nathan the prophet,

1676
01:37:04.600 --> 01:37:07.159
<v Speaker 1>see now I dwell in a house of cedar, but

1677
01:37:07.239 --> 01:37:09.840
<v Speaker 1>the ark of David, but the Ark of God dwells

1678
01:37:09.840 --> 01:37:15.119
<v Speaker 1>inside tent curtains. Then Nathan said to the King, go

1679
01:37:15.359 --> 01:37:20.520
<v Speaker 1>and so I know what part this is. Go do

1680
01:37:20.640 --> 01:37:23.159
<v Speaker 1>all that is in your heart, for the Lord is

1681
01:37:23.199 --> 01:37:25.640
<v Speaker 1>with you. But it happened that night that the word

1682
01:37:25.680 --> 01:37:27.640
<v Speaker 1>of the Lord came to Nathan's saying, go and tell

1683
01:37:27.680 --> 01:37:28.560
<v Speaker 1>my servant David.

1684
01:37:28.600 --> 01:37:31.239
<v Speaker 2>Thus says the Lord, would you build a house for

1685
01:37:31.359 --> 01:37:32.079
<v Speaker 2>me to dwell in?

1686
01:37:34.119 --> 01:37:36.239
<v Speaker 1>For I have not dwelt in a house since the

1687
01:37:36.279 --> 01:37:39.920
<v Speaker 1>time that I brought the children of Israel up up

1688
01:37:39.920 --> 01:37:44.840
<v Speaker 1>from Egypt, even to this day, but not but have

1689
01:37:45.000 --> 01:37:47.279
<v Speaker 1>moved about in a tent, in a tabernacle.

1690
01:37:47.319 --> 01:37:50.800
<v Speaker 2>Wherever I have moved about with all the children of Israel.

1691
01:37:50.880 --> 01:37:52.800
<v Speaker 1>Here I have ever spoken a word to anyone from

1692
01:37:52.800 --> 01:37:55.319
<v Speaker 1>the tribes of Israel whom I command to shepherd my

1693
01:37:55.359 --> 01:37:58.399
<v Speaker 1>people Israel, saying, why have you built me a house

1694
01:37:58.439 --> 01:38:02.359
<v Speaker 1>of cedar? For thus shall you say to my servant David,

1695
01:38:02.399 --> 01:38:04.479
<v Speaker 1>Thus says the Lord of Hosts, I took you from

1696
01:38:04.520 --> 01:38:08.920
<v Speaker 1>the sheepfold, from the following, from following the sheep, to

1697
01:38:09.000 --> 01:38:11.520
<v Speaker 1>be the ruler of my people over Israel. And I

1698
01:38:11.600 --> 01:38:13.840
<v Speaker 1>have been with you wherever you have gone, and have

1699
01:38:13.960 --> 01:38:16.920
<v Speaker 1>cut off all your enemies before you, and have made

1700
01:38:17.000 --> 01:38:19.239
<v Speaker 1>you a great name, like the name of the great

1701
01:38:19.279 --> 01:38:21.079
<v Speaker 1>men who are on the earth.

1702
01:38:21.560 --> 01:38:22.520
<v Speaker 2>Moreover, I will.

1703
01:38:22.319 --> 01:38:25.279
<v Speaker 1>Appoint a place for my people Israel, and will plant

1704
01:38:25.319 --> 01:38:27.760
<v Speaker 1>them that they may dwell in a place of their

1705
01:38:27.760 --> 01:38:30.880
<v Speaker 1>own and move no more, nor shall the sons of

1706
01:38:30.920 --> 01:38:34.079
<v Speaker 1>wickedness oppress them anymore as previously. Since that time I

1707
01:38:34.159 --> 01:38:36.920
<v Speaker 1>commanded judges to be over my people Israel, and have

1708
01:38:37.039 --> 01:38:40.560
<v Speaker 1>caused you to wrest from all your enemies. Also, the

1709
01:38:40.600 --> 01:38:43.640
<v Speaker 1>Lord tells you he will make you a house. All right,

1710
01:38:43.720 --> 01:38:47.960
<v Speaker 1>So let's go ahead and stop there. God's sovereignty and initiative,

1711
01:38:48.079 --> 01:38:51.319
<v Speaker 1>so God reminds David in two Samuel seven, verse eight,

1712
01:38:51.920 --> 01:38:54.479
<v Speaker 1>I took you from the pastor from following the flock.

1713
01:38:54.319 --> 01:38:55.600
<v Speaker 2>To be a ruler of my people.

1714
01:38:56.000 --> 01:39:01.000
<v Speaker 1>This highlights God's sovereign choice and initiative and established and

1715
01:39:01.119 --> 01:39:06.479
<v Speaker 1>establishing David's kingship. And then we're going to talk about

1716
01:39:06.520 --> 01:39:11.079
<v Speaker 1>the Dividic Covenant right here. In UH two Samuel seven,

1717
01:39:11.239 --> 01:39:15.680
<v Speaker 1>verse twelve, it says, when your days are fulfilled and

1718
01:39:15.720 --> 01:39:17.720
<v Speaker 1>you rest with your fathers, I will set up a

1719
01:39:17.800 --> 01:39:21.199
<v Speaker 1>seed after you, who will come from your body and

1720
01:39:21.239 --> 01:39:24.359
<v Speaker 1>will establish his kingdom. He shall build a house for

1721
01:39:24.479 --> 01:39:26.880
<v Speaker 1>my name, and I will establish the throne of his

1722
01:39:27.039 --> 01:39:32.079
<v Speaker 1>kingdom forever. I will be okay, So that there it

1723
01:39:32.119 --> 01:39:34.119
<v Speaker 1>is right there, So it says I will be his father,

1724
01:39:34.199 --> 01:39:37.520
<v Speaker 1>and he shall be my son. If he commits iniquity,

1725
01:39:37.600 --> 01:39:39.800
<v Speaker 1>I will chasten him with the rod of men, and

1726
01:39:39.840 --> 01:39:43.079
<v Speaker 1>the and the blows of sons of men. But my

1727
01:39:43.239 --> 01:39:45.920
<v Speaker 1>mercy shall not depart from him, as I took it

1728
01:39:45.960 --> 01:39:48.880
<v Speaker 1>from Saul, whom I removed from before you, and your

1729
01:39:48.880 --> 01:39:51.920
<v Speaker 1>house and your kingdom shall be established forever before you.

1730
01:39:51.920 --> 01:39:56.640
<v Speaker 1>Your throne shall be established forever. Wow. Okay, according to

1731
01:39:56.720 --> 01:40:00.800
<v Speaker 1>all these words and according to to to this vision.

1732
01:40:00.880 --> 01:40:04.359
<v Speaker 1>So Nathan spoke to David all right. The Davidic Covenant

1733
01:40:05.000 --> 01:40:07.800
<v Speaker 1>and verses twelve and thirteen state, when your days are

1734
01:40:07.840 --> 01:40:11.399
<v Speaker 1>fulfilled and you rest with your fathers, I will raise

1735
01:40:11.479 --> 01:40:14.880
<v Speaker 1>up an offspring after you, who will come from your body,

1736
01:40:15.039 --> 01:40:17.399
<v Speaker 1>and I will establish his kingdom. He will build a

1737
01:40:17.439 --> 01:40:20.000
<v Speaker 1>house from my name, and I will establish the throne

1738
01:40:20.199 --> 01:40:23.760
<v Speaker 1>of his kingdom forever. The covenant promises to the eternal

1739
01:40:23.840 --> 01:40:29.000
<v Speaker 1>dynasty through David's lineage. All right, So, the Davidic Covenant

1740
01:40:29.279 --> 01:40:32.520
<v Speaker 1>signifies a biblical promise found in the Old Testament, establishing

1741
01:40:32.520 --> 01:40:34.800
<v Speaker 1>God's enduring commitment to King David.

1742
01:40:34.560 --> 01:40:35.600
<v Speaker 2>And his descendants.

1743
01:40:36.000 --> 01:40:40.760
<v Speaker 1>This covenant is a foundational to understanding the Messianic expectations

1744
01:40:41.119 --> 01:40:44.520
<v Speaker 1>and the unfolding of God's redemptive plan through the lineage

1745
01:40:44.520 --> 01:40:48.640
<v Speaker 1>of David. The Davidic Covenant is primarily articulated in Second

1746
01:40:48.720 --> 01:40:52.720
<v Speaker 1>Samuel seven verses twelve through sixteen, and also First Chronicles

1747
01:40:52.800 --> 01:40:59.239
<v Speaker 1>seventeen eleven to fourteen and Second Samuel seven verses twelve

1748
01:40:59.279 --> 01:41:02.159
<v Speaker 1>through thirteen. God promises David, when your days are fulfilled

1749
01:41:02.479 --> 01:41:04.439
<v Speaker 1>and you rested your fathers, I will raise up your

1750
01:41:04.439 --> 01:41:06.760
<v Speaker 1>offspring after you, and you will come upon your own body,

1751
01:41:06.760 --> 01:41:08.760
<v Speaker 1>and I will establish his kingdom. He will be the

1752
01:41:08.760 --> 01:41:11.840
<v Speaker 1>house and for my name. Now I will establish the

1753
01:41:11.920 --> 01:41:15.479
<v Speaker 1>throne of his kingdom forever. This covenant assures David that

1754
01:41:15.560 --> 01:41:18.520
<v Speaker 1>his lineage will continue and his throne will be established

1755
01:41:18.560 --> 01:41:24.960
<v Speaker 1>eternally perpetual dynasty. The covenant guarantees that David's descendants will

1756
01:41:25.319 --> 01:41:29.479
<v Speaker 1>have a long lasting dynasty. This promise is not merely temporal,

1757
01:41:29.520 --> 01:41:32.920
<v Speaker 1>but extends into eternity, suggesting a future fulfillment beyond the

1758
01:41:33.000 --> 01:41:37.920
<v Speaker 1>immediate successor of David divine sonship and tewod Samuel seven,

1759
01:41:38.000 --> 01:41:40.800
<v Speaker 1>verse fourteen. God declares, I will be his father, and

1760
01:41:40.840 --> 01:41:44.479
<v Speaker 1>he will be my son. This establishes a unique relationship

1761
01:41:44.479 --> 01:41:48.640
<v Speaker 1>between God and the Davidic king, foreshadowing the ultimate fulfillment

1762
01:41:48.760 --> 01:41:51.399
<v Speaker 1>in Jesus Christ, who is both the son of David

1763
01:41:51.520 --> 01:41:54.880
<v Speaker 1>and the son of God. This is a great prophecy

1764
01:41:54.880 --> 01:41:59.199
<v Speaker 1>for people to understand, okay, unconditional promise. Unlike the other

1765
01:41:59.279 --> 01:42:04.399
<v Speaker 1>covenant that may have conditional elements, the Dividic Covenant is

1766
01:42:04.479 --> 01:42:08.800
<v Speaker 1>presented as an unconditional promise from God. Despite the failures

1767
01:42:08.840 --> 01:42:12.479
<v Speaker 1>and sins of David's descendants, God's commitment to his covenant

1768
01:42:12.520 --> 01:42:18.399
<v Speaker 1>remains steadfast Messianic expectation. The promise of an eternal kingdom

1769
01:42:18.399 --> 01:42:21.880
<v Speaker 1>through David's line sets the state for the Messianic hope

1770
01:42:21.920 --> 01:42:24.279
<v Speaker 1>that pre eminates.

1771
01:42:24.319 --> 01:42:25.319
<v Speaker 2>The Old Testament.

1772
01:42:27.600 --> 01:42:31.279
<v Speaker 1>Prophets like Isaiah and Jeremiah echo this expectation for shouting

1773
01:42:31.359 --> 01:42:35.239
<v Speaker 1>a future king who will reign with justice and righteousness.

1774
01:42:35.479 --> 01:42:39.600
<v Speaker 1>Isaiah nine verses six through seven, Jeremiah twenty three, verses

1775
01:42:39.600 --> 01:42:40.560
<v Speaker 1>five through six.

1776
01:42:40.680 --> 01:42:43.239
<v Speaker 2>Okay fulfillment in Christ.

1777
01:42:43.359 --> 01:42:46.720
<v Speaker 1>The New Testament writers identify Jesus Christ as the ultimate

1778
01:42:46.760 --> 01:42:50.199
<v Speaker 1>fulfillment of the Dividic Covenant, and Luke won Verses thirty

1779
01:42:50.199 --> 01:42:53.279
<v Speaker 1>two through thirty three, the angel Gabriel announces to marry.

1780
01:42:53.359 --> 01:42:55.079
<v Speaker 1>He will be great, and he will be called the

1781
01:42:55.119 --> 01:42:58.279
<v Speaker 1>Son of the Most High. The Lord God will give

1782
01:42:58.359 --> 01:43:02.720
<v Speaker 1>him the throne of his father David, and he will

1783
01:43:02.760 --> 01:43:05.840
<v Speaker 1>reign over the House of Jacob forever. His kingdom will

1784
01:43:05.880 --> 01:43:08.680
<v Speaker 1>never end. Jesus as the descendant of David, who fills

1785
01:43:08.680 --> 01:43:11.640
<v Speaker 1>this promise in an eternal kingdom, establishing his reign through

1786
01:43:11.680 --> 01:43:16.279
<v Speaker 1>his death, resurrection, and ascension. Theological significance the Dividic Covenant

1787
01:43:16.319 --> 01:43:19.399
<v Speaker 1>underscores God's sovereignty and faithfulness, and as a redemptive plan,

1788
01:43:19.920 --> 01:43:25.800
<v Speaker 1>it highlights the continually continuity of God's promise from the

1789
01:43:25.840 --> 01:43:32.479
<v Speaker 1>Old Testament to the New Testament, culmiating culminating into the

1790
01:43:32.600 --> 01:43:35.319
<v Speaker 1>person and the work of Jesus Christ. This covenant assures

1791
01:43:35.359 --> 01:43:39.159
<v Speaker 1>believers of the certainty of God's promise and the ultimate

1792
01:43:39.239 --> 01:43:44.880
<v Speaker 1>victory of his kingdom. Okay, very very important that we

1793
01:43:45.039 --> 01:43:51.479
<v Speaker 1>understand that, and then let's go ahead and continue. Or actually,

1794
01:43:51.520 --> 01:43:54.199
<v Speaker 1>in verse sixteen, God assures David, your house and your

1795
01:43:54.239 --> 01:43:57.000
<v Speaker 1>kingdom will reign forever before me, and your throwne will

1796
01:43:57.000 --> 01:44:00.960
<v Speaker 1>be established forever. This understores God's unwavering faithfulness to his promises.

1797
01:44:01.960 --> 01:44:04.359
<v Speaker 1>And let's go out and see what David's response is

1798
01:44:04.399 --> 01:44:10.760
<v Speaker 1>to God for saying this. We're going to read eighteen

1799
01:44:10.880 --> 01:44:13.920
<v Speaker 1>through twenty four here. Then King David went in and

1800
01:44:13.960 --> 01:44:16.439
<v Speaker 1>sat before the Lord, and he said, who am i,

1801
01:44:16.800 --> 01:44:19.319
<v Speaker 1>o Lord God? And what is my house that you

1802
01:44:19.359 --> 01:44:22.159
<v Speaker 1>have brought me this far? And yet this is a

1803
01:44:22.199 --> 01:44:24.640
<v Speaker 1>small thing in your sight, O Lord God. And you

1804
01:44:24.680 --> 01:44:27.600
<v Speaker 1>have also spoken of your servant's house for a while

1805
01:44:28.359 --> 01:44:32.159
<v Speaker 1>to come. Is this the manner of man, o Lord God?

1806
01:44:33.840 --> 01:44:36.600
<v Speaker 1>Now what more can David say to you? For you,

1807
01:44:37.000 --> 01:44:40.079
<v Speaker 1>Lord God, know your servant for your words sake, and

1808
01:44:40.119 --> 01:44:42.560
<v Speaker 1>according to your own heart, you have done all these

1809
01:44:42.600 --> 01:44:46.159
<v Speaker 1>great things to make your servant known them. Your servant

1810
01:44:46.239 --> 01:44:49.960
<v Speaker 1>know them. Therefore, you are great, o Lord God. For

1811
01:44:50.079 --> 01:44:53.000
<v Speaker 1>there is none like you, nor is there any god

1812
01:44:53.079 --> 01:44:58.359
<v Speaker 1>besides you, according to all you have heard with your ears,

1813
01:44:58.880 --> 01:45:01.600
<v Speaker 1>and who is like your peace, people like Israel, the

1814
01:45:01.640 --> 01:45:04.159
<v Speaker 1>one nation on the earth whom God went to redeem

1815
01:45:04.279 --> 01:45:07.600
<v Speaker 1>for himself as a people, to make for himself a name.

1816
01:45:08.119 --> 01:45:13.520
<v Speaker 1>To do for yourself great and awesome deeds for your

1817
01:45:13.600 --> 01:45:17.920
<v Speaker 1>land before your people, whom you redeem for yourself from Egypt,

1818
01:45:17.960 --> 01:45:21.880
<v Speaker 1>the nations and their gods. For you have made your people, Israel,

1819
01:45:21.960 --> 01:45:24.840
<v Speaker 1>your very own people forever, You Lord.

1820
01:45:24.960 --> 01:45:28.199
<v Speaker 2>Have become their God. Very interesting.

1821
01:45:28.840 --> 01:45:33.479
<v Speaker 1>David's response is going to be talked as Helmer. Response

1822
01:45:33.800 --> 01:45:37.279
<v Speaker 1>actually continues from twenty five to twenty nine. Let's continue

1823
01:45:38.680 --> 01:45:42.399
<v Speaker 1>two Samuel seven, verse twenty five. Now, oh Lord God,

1824
01:45:42.479 --> 01:45:46.399
<v Speaker 1>the word which you have spoken concerning your servant and

1825
01:45:46.439 --> 01:45:50.319
<v Speaker 1>concerning his house, establish it forever, and do as you

1826
01:45:50.319 --> 01:45:53.079
<v Speaker 1>have said. So let your name be magnified forever, saying,

1827
01:45:53.119 --> 01:45:56.600
<v Speaker 1>the Lord of Hosts is the God over Israel. And

1828
01:45:56.680 --> 01:45:59.439
<v Speaker 1>let the house of your servant David be established before you.

1829
01:45:59.800 --> 01:46:02.199
<v Speaker 1>For you, o, Lord of Hosts, God of Israel, have

1830
01:46:02.520 --> 01:46:05.800
<v Speaker 1>revealed this to your servant, saying, I will I will

1831
01:46:05.800 --> 01:46:08.479
<v Speaker 1>build a I will build you a house before your

1832
01:46:08.520 --> 01:46:11.760
<v Speaker 1>servant has fought found in his heart to pray this

1833
01:46:11.840 --> 01:46:16.399
<v Speaker 1>prayer to you. And now, O Lord God, you are God,

1834
01:46:17.239 --> 01:46:19.640
<v Speaker 1>and your words are true, and you have promised this

1835
01:46:19.840 --> 01:46:23.359
<v Speaker 1>goodness to your servant. Now, therefore, let it please you.

1836
01:46:25.600 --> 01:46:28.000
<v Speaker 1>Let it please you to bless the house of your servant,

1837
01:46:28.800 --> 01:46:31.640
<v Speaker 1>that it may continue before you forever. For you, O

1838
01:46:31.760 --> 01:46:34.760
<v Speaker 1>Lord God, have spoken it with your blessing. Let the

1839
01:46:34.800 --> 01:46:39.880
<v Speaker 1>house of your servant be blessed forever. So great responses

1840
01:46:39.880 --> 01:46:42.960
<v Speaker 1>there that David had, And let's go ahead and check

1841
01:46:43.000 --> 01:46:44.279
<v Speaker 1>out my notes and see what it says.

1842
01:46:45.039 --> 01:46:46.119
<v Speaker 2>David, the second.

1843
01:46:45.920 --> 01:46:48.520
<v Speaker 1>King of Israel, is renowned not only for his military

1844
01:46:48.520 --> 01:46:52.039
<v Speaker 1>proudness and leadership, but also has profound humility before God.

1845
01:46:52.920 --> 01:46:56.760
<v Speaker 1>This humility is most vividly illustrated in several key events

1846
01:46:56.800 --> 01:47:02.039
<v Speaker 1>throughout his life. As recorded in the Old Testament. Is

1847
01:47:02.079 --> 01:47:06.680
<v Speaker 1>anointed anointed by Samuel. David's journey to kingship began with

1848
01:47:06.720 --> 01:47:09.640
<v Speaker 1>a humble beginning, when the prophet Samuel was sent by

1849
01:47:09.640 --> 01:47:12.880
<v Speaker 1>God to anoint a new king from the sons of Jesse.

1850
01:47:13.079 --> 01:47:16.159
<v Speaker 1>David was initially overlooked. He was the youngest tending sheep

1851
01:47:16.199 --> 01:47:20.079
<v Speaker 1>in the fields, while his older brothers were presented to Samuel. However,

1852
01:47:20.159 --> 01:47:23.880
<v Speaker 1>God instructed Samuel, do not consider his appearance for his height,

1853
01:47:23.960 --> 01:47:25.199
<v Speaker 1>for I have rejected him.

1854
01:47:25.680 --> 01:47:26.479
<v Speaker 2>The Lord.

1855
01:47:28.199 --> 01:47:32.359
<v Speaker 1>Does not see a man as man does, for man

1856
01:47:32.439 --> 01:47:34.760
<v Speaker 1>sees the outward appearance, but the Lord sees the heart.

1857
01:47:35.279 --> 01:47:38.319
<v Speaker 1>David's anoying was a testament to his heart's humility and

1858
01:47:38.399 --> 01:47:42.520
<v Speaker 1>God's favor upon him. And then even when David went

1859
01:47:42.560 --> 01:47:45.880
<v Speaker 1>against Goliath, David's humility is further exemplified to his encounter

1860
01:47:45.920 --> 01:47:49.319
<v Speaker 1>with Golias. Despite being a young shepherd, David volunteered to

1861
01:47:49.319 --> 01:47:52.800
<v Speaker 1>fight the Philistine giant not out of arrogance, but with

1862
01:47:52.920 --> 01:47:56.840
<v Speaker 1>faith in God's deliverance. He declared to Goliath, you come

1863
01:47:56.840 --> 01:47:58.960
<v Speaker 1>against me with the sword and spear and javelin, But

1864
01:47:59.000 --> 01:48:00.800
<v Speaker 1>I come against you in the name of the Lord

1865
01:48:00.800 --> 01:48:03.520
<v Speaker 1>of Hosts, the God of the armies of Israel, whom

1866
01:48:03.560 --> 01:48:07.479
<v Speaker 1>you have defied on Samuel seventeen, verse forty five. David's

1867
01:48:07.520 --> 01:48:10.920
<v Speaker 1>alliance on God, rather than his strength, underscords his humble spirit,

1868
01:48:11.880 --> 01:48:15.079
<v Speaker 1>sparing Saul's life. We talked about that before the Ark

1869
01:48:15.079 --> 01:48:16.880
<v Speaker 1>of the Covenant. When David brought the Ark of the

1870
01:48:16.880 --> 01:48:19.680
<v Speaker 1>Covenant Jerusalem, he did so with great humility and joy,

1871
01:48:20.079 --> 01:48:22.359
<v Speaker 1>he danced before the Lord with all his might, wearing

1872
01:48:22.359 --> 01:48:25.880
<v Speaker 1>a linen epot, a simple garment. His wife, Pucalled criticized

1873
01:48:25.920 --> 01:48:28.279
<v Speaker 1>him for this, but David responded, it was before the

1874
01:48:28.319 --> 01:48:31.800
<v Speaker 1>Lord who chose me, rather than your father, to anyone

1875
01:48:32.720 --> 01:48:36.119
<v Speaker 1>or anyone from his house, when he appointed me ruler

1876
01:48:36.159 --> 01:48:39.520
<v Speaker 1>over the Lord of Israel, or over the Lord the

1877
01:48:39.520 --> 01:48:43.039
<v Speaker 1>Lord's people Israel. I will celebrate before the Lord Tewod

1878
01:48:43.039 --> 01:48:46.880
<v Speaker 1>Samuel six, verse twenty one. David's willingness to humble, to

1879
01:48:46.960 --> 01:48:50.800
<v Speaker 1>humble himself and worship regardless of other's opinions, demonstrates his

1880
01:48:50.880 --> 01:48:53.000
<v Speaker 1>devotion and humility before the Lord.

1881
01:48:54.800 --> 01:48:55.279
<v Speaker 3>And then.

1882
01:48:57.800 --> 01:49:01.399
<v Speaker 1>David's humility is perhaps most poignantly displayed in his response

1883
01:49:01.439 --> 01:49:05.319
<v Speaker 1>to his own sin, which we're going to read later.

1884
01:49:06.000 --> 01:49:10.079
<v Speaker 1>But after his adultery with Bathsheba and the arranged death

1885
01:49:10.079 --> 01:49:14.399
<v Speaker 1>of her husband or Uriah, the prophet Nathan confronted David.

1886
01:49:14.520 --> 01:49:17.439
<v Speaker 1>Unlike many kings who might react with denial or anger,

1887
01:49:17.520 --> 01:49:21.279
<v Speaker 1>David immediately confess, I have sinned against the Lord Tewod

1888
01:49:21.279 --> 01:49:25.800
<v Speaker 1>Samuel twelve, verse thirteen. His heart felt repentance is further

1889
01:49:25.920 --> 01:49:28.560
<v Speaker 1>captured in Psalms fifty one, where he pleads for mercy

1890
01:49:29.079 --> 01:49:32.319
<v Speaker 1>and cleansing, acknowledging his transgression and seeking the pure heart,

1891
01:49:33.079 --> 01:49:38.359
<v Speaker 1>and then census and plague. In another instance, David decisioned

1892
01:49:38.359 --> 01:49:42.000
<v Speaker 1>to conduct a census of Israel brought God's displeasure, resulting

1893
01:49:42.039 --> 01:49:44.159
<v Speaker 1>in a plague recognizing his error. I don't really want

1894
01:49:44.199 --> 01:49:45.560
<v Speaker 1>to talk about that because that's going to kind of

1895
01:49:45.600 --> 01:49:47.960
<v Speaker 1>ruin it. It's going to be in Second Samuel twenty four,

1896
01:49:48.039 --> 01:49:52.680
<v Speaker 1>verse ten. So David's life, marked by moments of profound humility,

1897
01:49:53.119 --> 01:49:55.840
<v Speaker 1>serves as a powerful example of a heart aligned with

1898
01:49:55.920 --> 01:49:59.920
<v Speaker 1>God's will. His responses to both triumph and failure really

1899
01:50:00.079 --> 01:50:03.600
<v Speaker 1>deep seated reverence for God and a commitment to righteousness,

1900
01:50:04.079 --> 01:50:08.560
<v Speaker 1>making him a man after God's own heart. Okay, So

1901
01:50:08.920 --> 01:50:10.119
<v Speaker 1>just want to go over that for.

1902
01:50:10.159 --> 01:50:11.960
<v Speaker 2>You guys, about David.

1903
01:50:12.079 --> 01:50:14.520
<v Speaker 1>So when we read further, you're going to see that.

1904
01:50:14.960 --> 01:50:18.239
<v Speaker 1>So that's going to be the end of chapter seven,

1905
01:50:18.319 --> 01:50:22.479
<v Speaker 1>and this will be the end of tonight's for you guys,

1906
01:50:22.560 --> 01:50:26.319
<v Speaker 1>maybe day or night tonight's study. But I will go

1907
01:50:26.359 --> 01:50:28.119
<v Speaker 1>over a few things before we end. I'm going to

1908
01:50:28.159 --> 01:50:30.479
<v Speaker 1>go over some teaching points, and then I'll go over

1909
01:50:30.560 --> 01:50:33.399
<v Speaker 1>some additional scriptures. That connect, and then I will go

1910
01:50:33.399 --> 01:50:37.159
<v Speaker 1>over some prayer to end the show. So God's sovereignty

1911
01:50:37.199 --> 01:50:41.159
<v Speaker 1>and initiative. So and second Samuel seven, verse eight, God

1912
01:50:41.199 --> 01:50:43.880
<v Speaker 1>reminds David, I took you from the pastor from following

1913
01:50:43.920 --> 01:50:46.560
<v Speaker 1>the flock to be a ruler over my people Israel.

1914
01:50:46.960 --> 01:50:49.680
<v Speaker 1>This highlights, Oh, you know what, I'm so sorry. I'm

1915
01:50:49.680 --> 01:50:53.079
<v Speaker 1>doing teaching points instead of practical applications. There all right,

1916
01:50:53.119 --> 01:50:56.359
<v Speaker 1>We're gonna do practical applications trusting God's promises. Just as

1917
01:50:56.399 --> 01:51:01.079
<v Speaker 1>God was faithful to the David, we can trust in

1918
01:51:01.119 --> 01:51:04.359
<v Speaker 1>his promises for our lives, knowing that He is sovereign

1919
01:51:04.399 --> 01:51:06.359
<v Speaker 1>and his plans are perfect.

1920
01:51:06.399 --> 01:51:06.760
<v Speaker 2>Okay.

1921
01:51:07.279 --> 01:51:11.279
<v Speaker 1>Another practical application would be embraced humility. Like David, we

1922
01:51:11.279 --> 01:51:15.159
<v Speaker 1>should approach God with humility, recognizing that we all have

1923
01:51:15.399 --> 01:51:20.399
<v Speaker 1>and are, recognizing that all we have and are is

1924
01:51:20.439 --> 01:51:25.239
<v Speaker 1>because of His grace. Next is legacy of faith. Consider

1925
01:51:25.319 --> 01:51:28.920
<v Speaker 1>the legacy you are building. Are you investing in things

1926
01:51:28.920 --> 01:51:32.399
<v Speaker 1>that have eternal significance like faith and obedience to God?

1927
01:51:33.239 --> 01:51:35.680
<v Speaker 1>Like I said, we need to invest in eternal significance,

1928
01:51:35.720 --> 01:51:39.199
<v Speaker 1>meaning we need to invest in our time, our efforts,

1929
01:51:39.359 --> 01:51:43.239
<v Speaker 1>everything in the Kingdom of God, not in the Kingdom

1930
01:51:43.239 --> 01:51:45.840
<v Speaker 1>of Josh, which is my name, right, not the Kingdom

1931
01:51:45.880 --> 01:51:47.960
<v Speaker 1>of Josh, or not the Kingdom of Mary, or not

1932
01:51:48.039 --> 01:51:50.199
<v Speaker 1>the Kingdom of Bill wherever's out there.

1933
01:51:50.239 --> 01:51:50.399
<v Speaker 4>Right.

1934
01:51:50.439 --> 01:51:52.439
<v Speaker 1>You want to build, we want to make sure we're

1935
01:51:52.479 --> 01:51:55.479
<v Speaker 1>doing it in God's kingdom. So we seek God first.

1936
01:51:55.520 --> 01:51:58.439
<v Speaker 1>Everything else will follow. Like I talked about earlier, a

1937
01:51:58.640 --> 01:52:02.119
<v Speaker 1>legacy of faith. Consider the legacy you are building. Oh,

1938
01:52:02.119 --> 01:52:05.960
<v Speaker 1>I already talked about that God's eternal kingdom. Reflect on

1939
01:52:06.000 --> 01:52:08.560
<v Speaker 1>the eternal nature of God's kingdom and how our lives

1940
01:52:08.600 --> 01:52:13.800
<v Speaker 1>can contribute to His purposes on earth. Okay, reflect on

1941
01:52:13.880 --> 01:52:16.000
<v Speaker 1>God's eternal kingdom. Amen to that.

1942
01:52:16.920 --> 01:52:18.800
<v Speaker 2>And then I'm gonna see if we have any additional

1943
01:52:18.840 --> 01:52:19.920
<v Speaker 2>scriptures to connect.

1944
01:52:20.199 --> 01:52:24.279
<v Speaker 1>Yes, we have. Psalms eighty nine, verses three through four.

1945
01:52:26.119 --> 01:52:28.680
<v Speaker 1>I have made a covenant with my chosen one. I

1946
01:52:28.720 --> 01:52:31.359
<v Speaker 1>have sworn to David, my servant, I will establish your

1947
01:52:31.399 --> 01:52:35.600
<v Speaker 1>offspring forever and build up your throne for all generations.

1948
01:52:35.680 --> 01:52:39.159
<v Speaker 1>That Psalms eighty nine, verses three through four. Let's make

1949
01:52:39.199 --> 01:52:42.359
<v Speaker 1>sure that's it, because I don't know if that's the

1950
01:52:42.399 --> 01:52:44.119
<v Speaker 1>full verse or explaining the verse.

1951
01:52:46.079 --> 01:52:49.600
<v Speaker 2>Alright, let's look it up. Psalms eighty nine three through

1952
01:52:49.600 --> 01:52:56.079
<v Speaker 2>four Psalms eighty nine.

1953
01:52:56.359 --> 01:52:58.680
<v Speaker 1>Yes, that is, I have made a covenant with my

1954
01:52:58.840 --> 01:53:02.159
<v Speaker 1>chosen borned to my servant, David, your seed, I will

1955
01:53:02.239 --> 01:53:06.840
<v Speaker 1>establish forever and build up your throne to all generations. Okay,

1956
01:53:07.520 --> 01:53:10.720
<v Speaker 1>Isaiah nine, verses six through seven, let's go there real quick.

1957
01:53:11.159 --> 01:53:14.840
<v Speaker 1>It's another additional scripture to connect, which we talked a

1958
01:53:14.840 --> 01:53:18.279
<v Speaker 1>little bit about earlier, but we didn't actually read the verse.

1959
01:53:18.439 --> 01:53:23.039
<v Speaker 1>So we have Isaiah nine, verses six through seven. It says,

1960
01:53:22.640 --> 01:53:27.000
<v Speaker 1>for unto us a child is born, unto us, a

1961
01:53:27.199 --> 01:53:30.119
<v Speaker 1>son is given, and the government will be upon his shoulders,

1962
01:53:30.159 --> 01:53:34.279
<v Speaker 1>and his name will be called wonderful counselor Mighty God,

1963
01:53:34.720 --> 01:53:39.399
<v Speaker 1>everlasting Father and Prince of peace. Of the increase of

1964
01:53:39.439 --> 01:53:42.600
<v Speaker 1>his government and peace, there will be no end upon

1965
01:53:42.640 --> 01:53:45.439
<v Speaker 1>the throne of David and over his kingdom to order

1966
01:53:45.479 --> 01:53:48.680
<v Speaker 1>it and establish it with judgment and justice from the

1967
01:53:48.760 --> 01:53:50.039
<v Speaker 1>time that time.

1968
01:53:49.920 --> 01:53:51.800
<v Speaker 2>Forward even forever.

1969
01:53:52.159 --> 01:53:55.119
<v Speaker 1>The zeal of the Lord of Hosts will perform this

1970
01:53:56.439 --> 01:54:00.079
<v Speaker 1>very very interesting versus there, speaking of Jesus.

1971
01:54:00.159 --> 01:54:04.520
<v Speaker 2>Right, that's the son that's born. Okay. And then Luke

1972
01:54:04.600 --> 01:54:05.800
<v Speaker 2>one twenty.

1973
01:54:05.760 --> 01:54:10.039
<v Speaker 1>Thirty two through thirty thirty two through thirty three, the

1974
01:54:10.079 --> 01:54:13.720
<v Speaker 1>Angel's announcement to Mary about Jesus' birth directly ties to

1975
01:54:13.760 --> 01:54:18.119
<v Speaker 1>the Dividic Covenant affirming Jesus as the fulfillment of God's

1976
01:54:18.159 --> 01:54:21.199
<v Speaker 1>promise to David. We already read that verse, so I

1977
01:54:21.239 --> 01:54:22.359
<v Speaker 1>don't need to go over it again.

1978
01:54:22.920 --> 01:54:23.640
<v Speaker 2>But yeah, so the.

1979
01:54:23.600 --> 01:54:27.239
<v Speaker 1>Angels announced it to Mary. Very very interesting stuff and

1980
01:54:27.880 --> 01:54:28.479
<v Speaker 1>I think it a.

1981
01:54:34.159 --> 01:54:34.439
<v Speaker 2>Yeah.

1982
01:54:34.479 --> 01:54:37.359
<v Speaker 1>So really appreciate you guys listening. Let me go ahead

1983
01:54:37.359 --> 01:54:41.159
<v Speaker 1>and stop the screen show real quick, so I appreciate

1984
01:54:41.159 --> 01:54:43.760
<v Speaker 1>you guys. I had a very very long day. I

1985
01:54:43.840 --> 01:54:47.720
<v Speaker 1>woke up this morning at six thirty. I drove all

1986
01:54:47.720 --> 01:54:49.439
<v Speaker 1>the way out to LA to do this show. It

1987
01:54:49.439 --> 01:54:52.159
<v Speaker 1>took me about two hours to get there. So I

1988
01:54:52.199 --> 01:54:55.520
<v Speaker 1>went there from I left at seven in the morning.

1989
01:54:55.560 --> 01:54:59.359
<v Speaker 1>I got there about nine fifteen. I recorded a show

1990
01:54:59.520 --> 01:55:03.560
<v Speaker 1>from about nine thirty all the way to twelve o'clock,

1991
01:55:03.680 --> 01:55:06.359
<v Speaker 1>so it was a long show. And then I drove

1992
01:55:06.720 --> 01:55:11.199
<v Speaker 1>from LA from twelve thirty all the way to three o'clock.

1993
01:55:11.560 --> 01:55:13.079
<v Speaker 1>Took me like two and a half three hours to

1994
01:55:13.079 --> 01:55:16.279
<v Speaker 1>get home, like three ten. I go home, and then

1995
01:55:17.000 --> 01:55:18.439
<v Speaker 1>when I got home, I had to make sure I

1996
01:55:18.479 --> 01:55:20.640
<v Speaker 1>fed my kids, take care of my kids because my

1997
01:55:20.680 --> 01:55:23.399
<v Speaker 1>wife was like, you be gone. All day, so I

1998
01:55:23.640 --> 01:55:26.079
<v Speaker 1>have to handle business. So it's been a very long day.

1999
01:55:26.640 --> 01:55:30.279
<v Speaker 1>Praise the Lord that God allows me to be on

2000
01:55:30.319 --> 01:55:32.800
<v Speaker 1>these other shows and to have the.

2001
01:55:34.399 --> 01:55:35.359
<v Speaker 2>To have the energy.

2002
01:55:35.600 --> 01:55:38.600
<v Speaker 1>Right now, I'm at the very last of my energy

2003
01:55:39.199 --> 01:55:40.720
<v Speaker 1>and you guys got the very last of it.

2004
01:55:40.760 --> 01:55:42.920
<v Speaker 2>But hey, you know what, at least I got to

2005
01:55:42.920 --> 01:55:44.600
<v Speaker 2>read the Bible to you guys, and we had what

2006
01:55:44.720 --> 01:55:45.479
<v Speaker 2>a great study.

2007
01:55:46.239 --> 01:55:48.600
<v Speaker 1>And then I also have a podcast tomorrow at six

2008
01:55:48.640 --> 01:55:52.239
<v Speaker 1>in the morning, and then I have a podcast tomorrow.

2009
01:55:52.000 --> 01:55:52.680
<v Speaker 2>Night at nine.

2010
01:55:53.000 --> 01:55:56.680
<v Speaker 1>So this is a very busy weekend, you know, very

2011
01:55:56.720 --> 01:56:00.720
<v Speaker 1>busy weekend. So anyways, I really appreciate you tuning in,

2012
01:56:01.159 --> 01:56:04.000
<v Speaker 1>and like I always do, let's go ahead and pray,

2013
01:56:05.079 --> 01:56:07.079
<v Speaker 1>Father God in the name of Jesus, thank you so

2014
01:56:07.159 --> 01:56:09.399
<v Speaker 1>much for blessing me with a glorious day. Thank you

2015
01:56:09.479 --> 01:56:12.760
<v Speaker 1>for keeping me safe while I was driving on the freeway.

2016
01:56:13.239 --> 01:56:17.479
<v Speaker 1>The LA traffic can be horrendous and people drive crazy,

2017
01:56:17.520 --> 01:56:18.279
<v Speaker 1>so thank you for that.

2018
01:56:18.319 --> 01:56:18.920
<v Speaker 2>Lord.

2019
01:56:19.720 --> 01:56:21.800
<v Speaker 1>We also want to give you thanksgiving. Thank you so

2020
01:56:21.880 --> 01:56:25.199
<v Speaker 1>much for allowing us to speak to you.

2021
01:56:25.239 --> 01:56:25.439
<v Speaker 2>Lord.

2022
01:56:25.720 --> 01:56:28.439
<v Speaker 1>Sometimes we take your holiness for granted, and we take

2023
01:56:28.479 --> 01:56:30.880
<v Speaker 1>the fact that we could pray to you for granted.

2024
01:56:31.399 --> 01:56:34.560
<v Speaker 1>And please assist us to pray to you, and also

2025
01:56:34.800 --> 01:56:39.840
<v Speaker 1>assist us into being humble and appreciate the fact that

2026
01:56:39.880 --> 01:56:41.640
<v Speaker 1>we could pray to you, Lord, because it's such a

2027
01:56:41.640 --> 01:56:44.520
<v Speaker 1>blessing for us to do so, and for you to

2028
01:56:44.560 --> 01:56:46.760
<v Speaker 1>give your only begotten son to die on the cross

2029
01:56:46.800 --> 01:56:51.399
<v Speaker 1>for us to be our high priest is just amazing.

2030
01:56:51.439 --> 01:56:51.640
<v Speaker 3>You know.

2031
01:56:51.720 --> 01:56:56.239
<v Speaker 1>To have that gap between us, the holiness of You

2032
01:56:57.039 --> 01:57:01.640
<v Speaker 1>and us is so large gap. And to have Jesus

2033
01:57:01.760 --> 01:57:06.720
<v Speaker 1>kind of be the mediator between us and you, Lord

2034
01:57:06.840 --> 01:57:09.399
<v Speaker 1>is just amazing. We appreciate that, and there was a

2035
01:57:09.479 --> 01:57:11.920
<v Speaker 1>need for it, and we appreciate living in these times

2036
01:57:11.960 --> 01:57:14.560
<v Speaker 1>where we're able to speak to you, Lord. And I

2037
01:57:14.640 --> 01:57:16.880
<v Speaker 1>just want to ask anybody that's going through any issues

2038
01:57:16.920 --> 01:57:19.680
<v Speaker 1>with their wife or with their husband, Lord, be there

2039
01:57:19.840 --> 01:57:23.560
<v Speaker 1>for them. Lord, please, because supernaturally, because right now the

2040
01:57:23.640 --> 01:57:25.439
<v Speaker 1>times are very tough for a lot of people.

2041
01:57:26.000 --> 01:57:26.760
<v Speaker 2>I get a lot of.

2042
01:57:26.720 --> 01:57:30.199
<v Speaker 1>Messages here and there about issues, and I just want

2043
01:57:30.239 --> 01:57:32.000
<v Speaker 1>to ask you right now, Lord to please take care

2044
01:57:32.000 --> 01:57:35.039
<v Speaker 1>of them. And also anybody that's going through radiation, like

2045
01:57:35.159 --> 01:57:37.640
<v Speaker 1>Jay his dad, I just want to pray for his

2046
01:57:37.800 --> 01:57:40.760
<v Speaker 1>dad and Lord, puts your healing hand over him and

2047
01:57:41.680 --> 01:57:44.560
<v Speaker 1>keep him safe and keep him comforted during these times,

2048
01:57:45.279 --> 01:57:47.560
<v Speaker 1>and everybody else out there that's listening if they have

2049
01:57:47.560 --> 01:57:51.119
<v Speaker 1>any issues with sin. Lord, please help us to be

2050
01:57:51.199 --> 01:57:54.239
<v Speaker 1>obedient to you, Lord, and help us to have the

2051
01:57:54.319 --> 01:57:57.359
<v Speaker 1>right scriptures to say when we're being tempted by the devil.

2052
01:57:58.079 --> 01:58:00.960
<v Speaker 1>Help us, Lord, please, we need you. We appreciate everything

2053
01:58:01.000 --> 01:58:02.560
<v Speaker 1>you do, and we love you in Jesus name.

2054
01:58:02.640 --> 01:58:03.039
<v Speaker 2>Amen.

2055
01:58:03.760 --> 01:58:06.159
<v Speaker 1>Thank you guys so much for tuning in. Really appreciate

2056
01:58:06.199 --> 01:58:08.680
<v Speaker 1>you guys, and God bless you have a wonderful day

2057
01:58:08.680 --> 01:58:09.439
<v Speaker 1>and a wonderful night.
