WEBVTT

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<v Speaker 1>I think there's scripture that should worry anybody who loves

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<v Speaker 1>God and doesn't want to disappoint God. And I think

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<v Speaker 1>if from time to time we're not worried by scripture,

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<v Speaker 1>or it doesn't cause conflict in us, it doesn't cause

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<v Speaker 1>restling match between flesh and spirit, then perhaps we're not

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<v Speaker 1>really in the word. I want to talk about that,

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<v Speaker 1>but I also want to honor Donald John Trump for

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<v Speaker 1>treating black journalists as he does every other adversarial journalist.

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<v Speaker 1>And I want to do this by way of comparison

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<v Speaker 1>with some friends of mine here In fact, I should

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<v Speaker 1>have them on to talk about this. But every black

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<v Speaker 1>professional man I got to know personal training, to black

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<v Speaker 1>personal trainers, to friends in media black people, and a

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<v Speaker 1>black friend tech told me what their favored form of

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<v Speaker 1>racism is and it relates to how President Trunk treated

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<v Speaker 1>this journalist. We'll talk about that with the help of

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<v Speaker 1>Bonefrogcoffee dot Com, says Todd and God Almighty, who, by

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<v Speaker 1>the way, made and loves all people.

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<v Speaker 2>The Todd Herman Show is one hundred percent disapproved by

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<v Speaker 2>big pharma, technocrats and tyrants everywhere from the high mountains

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<v Speaker 2>of Free America. Here's the Emerald City exile, Todd Herman.

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<v Speaker 1>Today is a day the Lord has made in These

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<v Speaker 1>are the times which God is. The Saturay shall live.

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<v Speaker 1>Next week we starts a new format for one of

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<v Speaker 1>the shows. The show you're listening to and or watching

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<v Speaker 1>now will remain the same. It's effectively the radio show

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<v Speaker 1>done on podcast. In order for me to be able

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<v Speaker 1>to be absolutely as timely as possible and to dig

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<v Speaker 1>into cultural things, faith things, political things, one at a time,

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<v Speaker 1>we're going to be doing shorter casts. You don't have

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<v Speaker 1>to change anything. If you have the RSS feed, if

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<v Speaker 1>you subscribe to the show, you don't have to change

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<v Speaker 1>a thing. Those shows will continue to download, and we

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<v Speaker 1>may we're trying this, so it's subject to change. It

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<v Speaker 1>might be that we edit that all up into one

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<v Speaker 1>big show, but it's going to really be dependent upon

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<v Speaker 1>how you feel about it. You, guys, matter more than

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<v Speaker 1>anyone else in this equilibrium. Without you, there's no me

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<v Speaker 1>in this position. As I used to say in radio,

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<v Speaker 1>and I haven't said that enough to you lately. Without you,

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<v Speaker 1>there's no me in this position. So thank you for that.

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<v Speaker 1>I've always loved radio and now casts, and I don't

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<v Speaker 1>always love coming in to talk about what's going on

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<v Speaker 1>in the world. Because of what's going on in the world.

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<v Speaker 1>Really excited to honor what President Trump did at the

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<v Speaker 1>National Association of Black Journalists. And I'll tell you this

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<v Speaker 1>favored form of racism that my friends in Seattle told

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<v Speaker 1>me about, one by one, all separately, never in the

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<v Speaker 1>same room. Several different instances of how this came about.

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<v Speaker 1>One was in tech. Gentlemen I got to know in

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<v Speaker 1>tech and black guy got to know him. I was

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<v Speaker 1>working at Microsoft. He worked in Los Angeles and had

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<v Speaker 1>been in the entertainment world and had made his way

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<v Speaker 1>over to tech. Had a very good tech mind. And

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<v Speaker 1>we were in New York City and we were at

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<v Speaker 1>this event that Microsoft had put on and had There

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<v Speaker 1>was this painter. It's one of those guys who he

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<v Speaker 1>speed paints, and the trick is you don't know what

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<v Speaker 1>he's painted until he turns it right side up and

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<v Speaker 1>finishes it. And he was doing this to a Rolling

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<v Speaker 1>Stone song. We had a concert there and I don't remember,

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<v Speaker 1>it's some big bands there and we'd gone out to

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<v Speaker 1>dinner with a bunch of advertisers. And remember this is

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<v Speaker 1>New York City and this is liberal you know, no racism.

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<v Speaker 1>And these are all liberals, doctrinaire democrat liberals. And we

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<v Speaker 1>went out to dinner. Guy was the senior executive there,

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<v Speaker 1>not me guy, and the rule of Microsoft is the

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<v Speaker 1>senior executive pays. And he got out his card and

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<v Speaker 1>a white woman turned to him and said, are you

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<v Speaker 1>going to be okay with that in your card? It's

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<v Speaker 1>a lot of money. First of all, it's a Microsoft

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<v Speaker 1>corporate card. Secondly, it happens that guy didn't need a

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<v Speaker 1>dime from anybody he worked because he loved it. He'd

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<v Speaker 1>made a ton of money producing films and music and

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<v Speaker 1>videos and owned a ton of intellectual p And he

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<v Speaker 1>looked at her and said, I'm pretty sure if the

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<v Speaker 1>Microsoft card doesn't handle it, my optimum will. He told

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<v Speaker 1>me later, that's the sort of racism I can't stand.

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<v Speaker 1>So do you think that was racism? He goes, Did

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<v Speaker 1>she turn to you and say it okay? In Seattle,

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<v Speaker 1>I've told the story before about my friend Terry coming

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<v Speaker 1>into the radio station and everyone would stand up, Oh, Terry, Terry,

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<v Speaker 1>It's always a wonderful day when you're here at him

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<v Speaker 1>sitting across from me, going and I looked at him,

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<v Speaker 1>I go does that ever bother you? He goes, dude,

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<v Speaker 1>do they think I don't know they'll do that to you?

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<v Speaker 1>Do you get that tripot when you walk in here?

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<v Speaker 1>No one does. Only only black people. I know. Last

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<v Speaker 1>one is probably the most pandering and cringey, as my

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<v Speaker 1>daughter would say. Had a personal trainer named Steve, huge,

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<v Speaker 1>unbelievably strong man. I've told you the stories about how

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<v Speaker 1>strong this guy was. And nicest dude, but big, strong,

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<v Speaker 1>athletic looking, sixty four year old black man. He was

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<v Speaker 1>in a store in Liberal, the most liberal part of Seattle.

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<v Speaker 1>He and his wife are down, they're shopping. She happens

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<v Speaker 1>to be white. See if what happens to be black.

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<v Speaker 1>He is a nutrition nut. So he had two separate

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<v Speaker 1>products he was looking at and he was comparing the

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<v Speaker 1>macros and the ingredients, and a liberal white woman and

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<v Speaker 1>I kid you not his story, not mine, in a

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<v Speaker 1>Hilary Clinton shirt, came up to him. She said, they

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<v Speaker 1>can make those products really confusing. I'm a nurse. Let

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<v Speaker 1>me know if I can help a nurse. They each

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<v Speaker 1>said they prefer all of them, all of my black friends.

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<v Speaker 1>And Settle said, we prefer the old fashioned KKK style racism.

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<v Speaker 1>We would rather see a Dixie flag and a kick

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<v Speaker 1>the Blacks Out T shirt than that form of racism.

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<v Speaker 1>So I'll tell you why I'm talking about this in

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<v Speaker 1>a second. I'll just show you what President Trump did,

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<v Speaker 1>and I truly I can tell you with I'm proud

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<v Speaker 1>of Donald John Trump and how he treated this. He

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<v Speaker 1>confronted this, and he showed absolute respect for the black

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<v Speaker 1>community by not lying to them. Right, we don't lie

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<v Speaker 1>to each other when we respect each other. I won't

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<v Speaker 1>lie to you when we come on this program. And

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<v Speaker 1>there are products that I ingest. I check these companies out,

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<v Speaker 1>and I've fallen in love with the Native Path company.

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<v Speaker 1>This is again this morning. I'm drinking Native Path hydrate

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<v Speaker 1>and Native Path of course, the Native Path krill. This

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<v Speaker 1>is in fact of the night I ran out of

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<v Speaker 1>my own and my wife was kind of to give

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<v Speaker 1>me some of hers. I can't operate it without it.

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<v Speaker 1>That's the stuff that's removed iberprofile from my life. Native

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<v Speaker 1>Path Collagen is very similar and it is their sort

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<v Speaker 1>of doing business. Of course, they turned to a third

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<v Speaker 1>party to make sure that this doesn't contain any heavy

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<v Speaker 1>metals or toxins. They outsourced that it's not their lab,

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<v Speaker 1>it's another lab saying it's safe. They concentrate on the

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<v Speaker 1>two most important forms of collagen fibers that's one in

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<v Speaker 1>three is found in your cartilage, your muscles, et cetera.

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<v Speaker 1>And their Native Path collision and formula is scientifically back

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<v Speaker 1>to increase bone mineral density and accelerate tissue recovery. And

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<v Speaker 1>then the esthetic things reducing wrinkles, enhancing hair thickness, strengthen

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<v Speaker 1>and weaker damage nails. That's all in the formula. It's

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<v Speaker 1>easy to mix and as someone who takes a lot

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<v Speaker 1>of supplements, I love the fact that this is flavorless,

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<v Speaker 1>easy to mix into anything, and for me my purposes

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<v Speaker 1>maybe yours. It preserves joint health. I had a phone

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<v Speaker 1>call last night with my seal Fit ambassador and she

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<v Speaker 1>and I were talking about she's my age, she's been

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<v Speaker 1>through seal Fit twice and she said, your joints are

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<v Speaker 1>going to bark at you. And I said, I'm doing

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<v Speaker 1>this to the collision and she goes, same thing is

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<v Speaker 1>going to recommend. So right now, when you visit get

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<v Speaker 1>Nativepath dot com slash todd, you can stock up on

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<v Speaker 1>Native Path collagen for an incredible forty five percent off

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<v Speaker 1>today plus get free shipping. Every order comes at the

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<v Speaker 1>three to sixty five day money back guarantee, so you

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<v Speaker 1>can try it risk free. The website again is get

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<v Speaker 1>get Native Yeah, get Native path dot Com slide todd

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<v Speaker 1>up to forty five percent off and free shipping. Get

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<v Speaker 1>Nativepath dot Com slash Todd. This is just a sample,

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<v Speaker 1>and we'll get more deep into this tomorrow, more deeply

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<v Speaker 1>into this tomorrow. President Trump being President Trump in the

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<v Speaker 1>face of aggressive questioning, and President Trump acting with complete, utter,

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<v Speaker 1>unmitigated respect for black people by not pandering.

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<v Speaker 3>It's not true. You have told four congressmen women of

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<v Speaker 3>color who are American citizens, to go back to where

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<v Speaker 3>they came from. You have used words like animal and

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<v Speaker 3>rabbit to describe black district attorneys. You've attacked black journalists,

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<v Speaker 3>calling them a loser, saying the questions that they ask

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<v Speaker 3>are quote stupid and racist. You've had dinner with the

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<v Speaker 3>white supremacists at your marologue resort. So my question, sir,

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<v Speaker 3>now that you are asking black supporters to vote for you,

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<v Speaker 3>why should black voters trust you after you have used

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<v Speaker 3>language like that.

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<v Speaker 4>Well, first of all, I don't think i've ever been

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<v Speaker 4>asked a question, so in such a horrible manner. First question,

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<v Speaker 4>you don't even say, hello, how are you? Are you

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<v Speaker 4>with ABC? Because I think they're a fake news network,

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<v Speaker 4>a terrible net work, And I think it's disgraceful that

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<v Speaker 4>I came here in good spirit. I love the black

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<v Speaker 4>population of this country. I've done so much for the

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<v Speaker 4>black population of this country, including employment, including Opportunity Zones

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<v Speaker 4>with Senator Tim Scott of South Carolina, which is one

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<v Speaker 4>of the greatest programs ever for black workers and black entrepreneurs.

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<v Speaker 4>I've done so much. And you know, and I say this, Historically,

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<v Speaker 4>black colleges and universities were out of money. They were

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<v Speaker 4>stone call broke, and I saved them and I gave

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<v Speaker 4>them long term financing and nobody else was doing it.

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<v Speaker 4>I think it's a very rude introduction. I don't know

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<v Speaker 4>exactly why you would do something like that. And let

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<v Speaker 4>me go a step further. I was invited here, and

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<v Speaker 4>I was told my opponent, whether it was Biden or Kamala,

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<v Speaker 4>I was told my opponent was going to be here.

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<v Speaker 4>It turned out my opponent isn't here. You invited me

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<v Speaker 4>under false pretense, and then you said you can't do

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<v Speaker 4>it with zoom, Well you know where's zoom. She's going

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<v Speaker 4>to do it with zoom, and she's not coming, And

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<v Speaker 4>then you were half an hourl A. Just so we understand,

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<v Speaker 4>I have too much respect for you to be late.

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<v Speaker 1>They couldn't get their.

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<v Speaker 4>Equipment working or something.

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<v Speaker 1>I would think it's a very nasty question. I have

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<v Speaker 1>answered the question.

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<v Speaker 4>I have been the best president for the black population

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<v Speaker 4>since Abraham Lincoln.

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<v Speaker 3>President Johnson, I'm the building right back.

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<v Speaker 4>You to start off a question and answer period, especially

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<v Speaker 4>when you're thirty five minutes late because you couldn't get

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<v Speaker 4>your equipment to work. In such a hostile manner, I

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<v Speaker 4>think it's a disgrace.

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<v Speaker 1>I really it's not that he was polite, it's that

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<v Speaker 1>she wasn't he matched her tone. He would do this

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<v Speaker 1>to a white journalist. If that was Mitten's romney, he

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<v Speaker 1>would have ducked and covered. If it was Hilary Clinton,

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<v Speaker 1>she would have pulled out her hot sauce and put

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<v Speaker 1>on some wop, stood up and danced for the people

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<v Speaker 1>because she's down with the struggle. That's complete respect. I'm

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<v Speaker 1>proud of the president for doing that. We'll spend more

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<v Speaker 1>time on it tomorrow. On the other side of the

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<v Speaker 1>spectrum is a guy named Ed Stetzer. I don't know Ed.

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<v Speaker 1>I've never met Ed. I don't know Ed's heart. I

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<v Speaker 1>know that Ed has some political views, and I know

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<v Speaker 1>he's an evangelical Christian, and I know he's got a

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<v Speaker 1>huge amount of respect. In fact, I have listened to

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<v Speaker 1>and quite enjoyed his program very much. This would be

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<v Speaker 1>an area on which he and I disagree. He was

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<v Speaker 1>talking about how to deprogram the deplorables during a book launch.

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<v Speaker 5>Next question from Paul Washa Kakar, who's at the United

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<v Speaker 5>States Institute of Peace. I'm interested in hearing more about

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<v Speaker 5>Pastor Ed's work with evangelical pastors. How do you help

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<v Speaker 5>them identify and work on de radicalization. Do you build

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<v Speaker 5>on the internationals cbe countering violent extremism work in this area,

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<v Speaker 5>or how does it differ in your understanding?

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<v Speaker 6>First, we don't call it de radicalization, That's the first thing,

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<v Speaker 6>but because nobody sees themselves as that. But I get

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<v Speaker 6>exactly what you're saying, and I appreciate the work of deradicalization,

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<v Speaker 6>the language I use at the beginning and the way

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<v Speaker 6>because I've written a lot to try to persuade evangelicals

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<v Speaker 6>on some of these issues, and I actually have. It

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<v Speaker 6>was very easy for us to sit back and say, oh,

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<v Speaker 6>those Quan honors, well, I actually have friends in the

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<v Speaker 6>who are self identified Qan honors in the evangelical community.

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<v Speaker 1>I kind of just pause this, Sorry, Nana, with all

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<v Speaker 1>due respect, and he's earned respect. At Stetzer, I am

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<v Speaker 1>pretty thick into conservative politics. I live in a very

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<v Speaker 1>conservative region. I have mostly conservative friends, and I am

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<v Speaker 1>blessed to get hundreds of emails a day. I've met

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<v Speaker 1>one person who asked me to look into q Andon period,

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<v Speaker 1>so I would be fascinated to learn how you ended

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<v Speaker 1>up with a lot of friends who identifies q Andon.

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<v Speaker 1>When I've met one person who said, would you look

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<v Speaker 1>into this? And my response was no, because it's nothing

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<v Speaker 1>I can determine to be true or false.

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<v Speaker 6>Who actually text me when I'm being discussed on q

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<v Speaker 6>andon message boards and they say they defend me on

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<v Speaker 6>those message boards. But that's another story for another day.

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<v Speaker 6>So for me, I try to frame in such a

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<v Speaker 6>way that people can receive the message. And again, for us,

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<v Speaker 6>that often comes around in terms of discipleship. I talked

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<v Speaker 6>about this on NPR's morning edition, and the host asked me,

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<v Speaker 6>and kind of I struggle because it's like it's insider

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<v Speaker 6>baseball language. I said, So there are things I explained

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<v Speaker 6>that as Christians we want to disciple in and things

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<v Speaker 6>that as Christians we want to disciple out. So what

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<v Speaker 6>needs to be discipled in in twenty twenty one, Well,

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<v Speaker 6>it might be seeing yourself as a world Christian, seeing

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<v Speaker 6>that men and women from every tongue tribe of nation

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<v Speaker 6>are that's frequent language in the pages of the scriptures.

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<v Speaker 6>It might be helping people to see that. And the

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<v Speaker 6>language I often use is that we should not be

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<v Speaker 6>among the gullible.

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<v Speaker 1>Pause. Nothing wrong with what ed sets is saying. The

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<v Speaker 1>Lord of the universe is the Lord of the universe.

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<v Speaker 1>Jesus is not the Jesus of the United States. And

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<v Speaker 1>the question was about deprogramming deplorables. I just showed Donald

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<v Speaker 1>John Trump sit on stage and act with absolute consistency

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<v Speaker 1>with a black journalist calling him a racist, without saying

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<v Speaker 1>it and without pandering. I can show you Cammie Harris,

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<v Speaker 1>who has identified as Indian her most of her life.

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<v Speaker 1>I can show you her concept of black people as

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<v Speaker 1>to get on stage after megan the Stallion with one

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<v Speaker 1>of the most perverse and dishonoring of women quote songs

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<v Speaker 1>in history. That that's blackness. Bailing out criminals who destroyed

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<v Speaker 1>often black neighborhoods, that's blackness. So to Ed Stetzer, I

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<v Speaker 1>would say, again, with all respect ed, there's many forms

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<v Speaker 1>of racism, and I regard what's being inserted into the

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<v Speaker 1>minds of leftists as a very, very poisonous form of racism,

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<v Speaker 1>far more radical than whatever you've invented as racism from

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<v Speaker 1>President Trump or the deplorables, which seems to me to

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<v Speaker 1>be Paulss based. It is not racist to say we

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<v Speaker 1>have to be able to have some control of our borders,

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<v Speaker 1>goes to Romans thirteen. We have border laws or we don't,

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<v Speaker 1>sojourners have to follow our laws or they don't. What

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<v Speaker 1>does Roman thirteen say?

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<v Speaker 6>And I actually would point out, you know, I mean,

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<v Speaker 6>I do, just so we're clear.

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<v Speaker 1>I do believe.

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<v Speaker 6>I've bet my whole life on the fact that there

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<v Speaker 6>was a person who was dead on Friday and on

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<v Speaker 6>Sunday was back from the dead, and everything I believe

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<v Speaker 6>and is framed and shaped around that reality. But I

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<v Speaker 6>do point out how as our Christian witness is impacted.

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<v Speaker 6>The last slide that I didn't get to because I

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<v Speaker 6>went too long in the first session actually talks about

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<v Speaker 6>the danger to our Christian witness. I lead the Wheaton

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<v Speaker 6>College Billy Graham Center, so I care deeply about our

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<v Speaker 6>Christian witness. And I pointed out somebody who kept posting

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<v Speaker 6>about this q Andon conspiracy and this QAnon conspiracy in

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<v Speaker 6>this one and then it came to Easter and they said, oh,

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<v Speaker 6>and Jesus rose from the dead.

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<v Speaker 1>Nothing wrong, nothing wrong with saying don't make the idle

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<v Speaker 1>of politics, nothing wrong with that, But to even you

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<v Speaker 1>phrases like deplorables, to even take a question like that

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<v Speaker 1>and say, can I reframe that. Jesus tells us not

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<v Speaker 1>to call people fools. We're not to make that judgment.

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<v Speaker 1>That's God's judgment to make. And the phrase deplorables in

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<v Speaker 1>of itself devalues some of God's beings. I think there's

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<v Speaker 1>this temptation, and particularly it's an emotional temptation to look

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<v Speaker 1>at President Trump and a direct way of speaking and

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<v Speaker 1>point to that as as aggressive or racist. That black

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<v Speaker 1>journalist who was interviewing him and forgive me for not

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<v Speaker 1>knowing her name. She made these accusations of racism, saying

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<v Speaker 1>you told women of color who are United States citizens

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<v Speaker 1>to go home. Yeah, some of who moved here, who

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<v Speaker 1>were rescued and hate this country and are doing everything

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<v Speaker 1>policy wise to destroy this country. Those aren't question marks.

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<v Speaker 1>Those are facts. You destroy a country by setting up

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<v Speaker 1>neighborhoods that are of one race. That's a division tactic,

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<v Speaker 1>and everybody knows it, everyone who's willing to admit it.

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<v Speaker 1>There's some scripture that I think, and maybe ed set

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<v Speaker 1>you would agree with this, that I think every Christian

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<v Speaker 1>should be concerned by. I'm going to start with some

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<v Speaker 1>scripture that concerns me. And if you're involved in politics

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<v Speaker 1>or posting online or arguing with people online, let's talk

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<v Speaker 1>with someone the other night who made the point that

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<v Speaker 1>she got into an argument online and ended poorly. She

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<v Speaker 1>was repenting of it.

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<v Speaker 2>There.

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<v Speaker 1>It's happened to all of us. I think some of

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<v Speaker 1>the scripture should concern us. I'm going to work into

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<v Speaker 1>this something from the chosen because I think it can

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<v Speaker 1>give us some relief. I really do relief from what well,

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<v Speaker 1>relief from judging ourselves harshly because we don't get certain

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<v Speaker 1>things in scripture. There's things that are challenging. It's the

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<v Speaker 1>word of God. It's going to be challenging. There's also though,

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<v Speaker 1>sometimes you need relief for your body, particularly if you've

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<v Speaker 1>been through a hard period of time. I know people

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<v Speaker 1>who've been and through trauma, real profound, frightening, potentially life ending

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<v Speaker 1>trauma of family members, and they've found themselves feeling like, man,

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<v Speaker 1>this has changed me. And you might be in that position.

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<v Speaker 1>Or like a friend of mine who is now planning

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<v Speaker 1>there having a baby, it's going to be as first

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<v Speaker 1>time as a dad. He had to relocate his business

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<v Speaker 1>and I saw him the other day and he was

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<v Speaker 1>telling me, Dude, I am way backwards on my fitness.

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<v Speaker 1>I'm starting to gain weight again. This could be happening

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<v Speaker 1>to you for years. Another friend I'm thinking of, he's

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<v Speaker 1>got horrible things going on with his back and he's

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<v Speaker 1>looked into stem cells and it's going to have to

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<v Speaker 1>be surgery for now. It's just going to have to be.

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<v Speaker 1>And I look at his body and he bemoans a fact, Look,

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<v Speaker 1>I can't go hunting. I can't do the things that

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<v Speaker 1>will help me drop fat. If you're in that circumstance,

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<v Speaker 1>you're probably like one hundred million other Americans and have

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<v Speaker 1>fatty liver. This will lead to you being sluggish, so

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<v Speaker 1>then less sectual size, feeling slow, so then less energy,

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<v Speaker 1>and that can lead to a whole bunch of problems

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<v Speaker 1>in your body because your liver cannot properly filter your blood.

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<v Speaker 1>If that's the case, then it gets even worse, which

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<v Speaker 1>can lead to a big tax on your liver and

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<v Speaker 1>ultimately liver disease. Fortunately, there is liver health formula, and

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00:21:18.680 --> 00:21:21.680
<v Speaker 1>liver Health Formula can help give your liver a break

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00:21:22.039 --> 00:21:24.640
<v Speaker 1>while you go about losing the belly fat. In fact,

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00:21:24.640 --> 00:21:27.839
<v Speaker 1>it can help you lose belly fat. It contains eleven

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<v Speaker 1>clinically proven botanicals to help recharge your liver to help

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00:21:31.559 --> 00:21:34.440
<v Speaker 1>give it a break, to help with your bloodshirger, et cetera.

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<v Speaker 1>And Liver Health Formula's makers want you to know this.

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<v Speaker 1>Please don't make a plan of being on this for life.

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00:21:41.640 --> 00:21:44.160
<v Speaker 1>Get on this and let it help you drop the

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00:21:44.200 --> 00:21:47.640
<v Speaker 1>body fat and give your liver the ultimate break. Lose

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<v Speaker 1>the fat, lose the fat your liver in all likelihood.

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00:21:50.559 --> 00:21:52.200
<v Speaker 1>Here's what you can do is buy a thirty day

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00:21:52.279 --> 00:21:54.319
<v Speaker 1>supply of liver health formula, get a free bottle of

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00:21:54.319 --> 00:21:57.559
<v Speaker 1>blood Sugar Formula three to keep your heart healthy. Visit

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00:21:57.759 --> 00:22:01.160
<v Speaker 1>get liverhelp dot com slash todd. You'll also receive a

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00:22:01.200 --> 00:22:03.480
<v Speaker 1>free gift with your order another free gift. So again,

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00:22:03.480 --> 00:22:05.839
<v Speaker 1>that's a thirty day supply of liver health formula plus

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00:22:05.839 --> 00:22:08.519
<v Speaker 1>a free ball of blood Sugar three and a bonus gift.

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00:22:09.000 --> 00:22:12.119
<v Speaker 1>Go to getliverhelp dot com slash todd. That's get liverhelp

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<v Speaker 1>dot com slash todd. It's easy for us to feel

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<v Speaker 1>bad when we don't get certain portions of scripture. And

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<v Speaker 1>I'm going to bring you to this that chosen in

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<v Speaker 1>just a second, or a clip from it just a bit.

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<v Speaker 1>But let me start with a scripture that challenges me.

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<v Speaker 1>It's the one we've been pinning on Cami Harris because

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<v Speaker 1>I truly believe Proverbs chapter six, verses sixteen through nineteen.

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<v Speaker 1>I truly believe it describes Cami Harris, and I believe

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<v Speaker 1>it describes a lot of people in politics, but particularly

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<v Speaker 1>Cami Harris. There are six things the Lord hates, seven

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<v Speaker 1>that are attestable to him. Haughty eyes, which is another

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<v Speaker 1>way of saying prideful self centered, a lying tongue, hands

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<v Speaker 1>that shed innocent blood, a heart that devises whipid schemes,

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<v Speaker 1>feet that are quick to rush into evil, a false

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<v Speaker 1>witness who pours out lies, and a person who stirs

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<v Speaker 1>up conflict in the community. My version of this that

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<v Speaker 1>I'm looking at, that phrase, a person who steers up

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<v Speaker 1>conflict in the community is highlighted when we are engaged

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<v Speaker 1>in politics. It is our job to have this scripture

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<v Speaker 1>hurt our hearts. We have to invite this pain because

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<v Speaker 1>that pain can help us modulate how we speak. There

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<v Speaker 1>was a time, and maybe you know this, where I

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<v Speaker 1>was absolutely addicted to Twitter, and I loved burning people.

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<v Speaker 1>I loved burning them down, and it was a dopamine

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<v Speaker 1>hit and it was pleasurable. And sometimes people will still

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<v Speaker 1>give into that. I don't argue on Twitter. In fact,

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<v Speaker 1>I've gone down and I don't lock my Twitter down.

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<v Speaker 1>But I've gone through everything I can to make sure

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<v Speaker 1>I only see notifications from people I follow, because I

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<v Speaker 1>know myself, I know how easily drawn into something. I'll

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<v Speaker 1>give you another example. There's a way I can drive home,

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<v Speaker 1>which is you, which is about i'd say sixty sixty

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<v Speaker 1>five percent of the time faster. But the thirty five

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<v Speaker 1>percent of the time I hit a train, there I

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00:24:01.440 --> 00:24:07.000
<v Speaker 1>become a flat out satanic lunatic because I can't stand

417
00:24:07.400 --> 00:24:09.920
<v Speaker 1>not knowing when I'm gonna get home. I would rather

418
00:24:10.000 --> 00:24:12.440
<v Speaker 1>have the predictable trick home, a trip home which is

419
00:24:12.680 --> 00:24:16.319
<v Speaker 1>slower but predictable. Very rarely do I get a train

420
00:24:16.680 --> 00:24:18.759
<v Speaker 1>than stopping at those moments because I have to just

421
00:24:19.039 --> 00:24:22.079
<v Speaker 1>deal with Wait, you're turning left. No, no, wait, wait,

422
00:24:22.119 --> 00:24:24.359
<v Speaker 1>you're not going to try to beat the train. Do

423
00:24:24.559 --> 00:24:27.160
<v Speaker 1>people see what's going on? Wait? You can go around

424
00:24:27.240 --> 00:24:29.880
<v Speaker 1>that guy. There's another And I become this insane lunatic.

425
00:24:31.000 --> 00:24:32.880
<v Speaker 1>Same thing in social media used to happen to me.

426
00:24:33.920 --> 00:24:35.880
<v Speaker 1>You may have the same thing where you own the libs.

427
00:24:37.000 --> 00:24:42.240
<v Speaker 1>We have a responsibility to learn how to speak into

428
00:24:42.240 --> 00:24:45.039
<v Speaker 1>these circumstances in a way that Jesus might knowing that

429
00:24:45.079 --> 00:24:48.279
<v Speaker 1>we don't get to go overturn the tables in the temple.

430
00:24:48.359 --> 00:24:50.680
<v Speaker 1>He got to do that because he is and was God.

431
00:24:51.440 --> 00:24:54.079
<v Speaker 1>That's a challenge, and it goes back to me to

432
00:24:54.160 --> 00:24:59.440
<v Speaker 1>that faring and careness methodong. A firing, fairness and caring methodology.

433
00:25:00.160 --> 00:25:02.480
<v Speaker 1>This is how moderates and people who are persuadable to

434
00:25:02.599 --> 00:25:07.119
<v Speaker 1>see things. Is it caring and fair when we communicate

435
00:25:07.160 --> 00:25:12.200
<v Speaker 1>through that lens, we win more arguments. So in the

436
00:25:12.240 --> 00:25:15.640
<v Speaker 1>case of let's say deplorables, Hey, can I ask you

437
00:25:15.640 --> 00:25:21.119
<v Speaker 1>a question? Since you've not met everybody who identifies as Trump,

438
00:25:21.200 --> 00:25:27.440
<v Speaker 1>is it really fair to just say deplorables? I mean,

439
00:25:27.440 --> 00:25:29.920
<v Speaker 1>there's some people who really care about their country and

440
00:25:30.119 --> 00:25:32.400
<v Speaker 1>you disagree on policy. But can I ask, for the

441
00:25:32.400 --> 00:25:35.640
<v Speaker 1>purposes of this discussion, can we not use that phrase.

442
00:25:36.160 --> 00:25:38.039
<v Speaker 1>I don't want to deplore people. I don't want to

443
00:25:38.039 --> 00:25:40.920
<v Speaker 1>deplore you. I'd rather not be deplored, and I'd rather

444
00:25:40.960 --> 00:25:44.240
<v Speaker 1>find ways to care for you. We may disagree on politics,

445
00:25:44.240 --> 00:25:46.319
<v Speaker 1>but I would genuinely like to find some ways to

446
00:25:46.359 --> 00:25:48.400
<v Speaker 1>care for you. In fact, I'd like to be able

447
00:25:48.400 --> 00:25:51.279
<v Speaker 1>to share some things about me that maybe you could

448
00:25:51.279 --> 00:25:53.559
<v Speaker 1>have some caring for me, and maybe we could treat

449
00:25:53.599 --> 00:25:56.960
<v Speaker 1>each other in a more fair way. So, if I

450
00:25:57.000 --> 00:25:59.319
<v Speaker 1>was involved in the conversation with Ed Stetzer, wouldn't that

451
00:25:59.319 --> 00:26:02.039
<v Speaker 1>be a wiser way to deal with it? It would

452
00:26:02.079 --> 00:26:04.079
<v Speaker 1>be a scriptural way to deal with it, because it's

453
00:26:04.119 --> 00:26:07.200
<v Speaker 1>not about stirring up conflict in the community. Now that's

454
00:26:07.240 --> 00:26:09.599
<v Speaker 1>not to say that Jesus was the soft soap Jesus.

455
00:26:10.880 --> 00:26:12.960
<v Speaker 1>This is what C. S. Lewis talked about, the soft

456
00:26:12.960 --> 00:26:16.720
<v Speaker 1>soap Jesus, the Jesus who is everybody's buddy. He's only

457
00:26:16.920 --> 00:26:20.079
<v Speaker 1>always cheerful and happy, and all things are good, and

458
00:26:20.480 --> 00:26:22.039
<v Speaker 1>he knows how things are going to turn out, so

459
00:26:22.119 --> 00:26:24.559
<v Speaker 1>he has optously, not even an optimistic point of view.

460
00:26:24.599 --> 00:26:27.400
<v Speaker 1>He knows how things end. It's not optimism, it's knowledge.

461
00:26:28.640 --> 00:26:31.319
<v Speaker 1>But Jesus himself said, I did not come to night

462
00:26:31.359 --> 00:26:35.319
<v Speaker 1>but to divide. So we need to be able to divide,

463
00:26:35.599 --> 00:26:38.319
<v Speaker 1>but do it with love. That's such a difficult thing.

464
00:26:41.400 --> 00:26:44.640
<v Speaker 1>I've shared with you family members who have same sex

465
00:26:44.680 --> 00:26:48.519
<v Speaker 1>attracted kids and friends of same sex attracted kids, that

466
00:26:48.559 --> 00:26:50.759
<v Speaker 1>one's going to come for you. You are going to

467
00:26:50.839 --> 00:26:53.319
<v Speaker 1>deal with this, And the better you get at it

468
00:26:53.359 --> 00:26:56.319
<v Speaker 1>now from a perspective of faring and caring in fairness,

469
00:26:56.559 --> 00:26:58.759
<v Speaker 1>the better we cannot stir up conflict in our community.

470
00:26:59.119 --> 00:27:02.559
<v Speaker 1>Maybe it's something you deal with an advance, Maybe it's

471
00:27:02.599 --> 00:27:04.759
<v Speaker 1>something you deal with by now saying, Hey, how would

472
00:27:04.799 --> 00:27:08.000
<v Speaker 1>you want me to respond if one of your kids

473
00:27:08.000 --> 00:27:10.680
<v Speaker 1>decided to go have a wedding ceremony? What would you

474
00:27:10.759 --> 00:27:13.279
<v Speaker 1>want me to do. Maybe it's dealing with it now

475
00:27:13.279 --> 00:27:16.000
<v Speaker 1>in advance. Maybe it's saying to them, hey, can I

476
00:27:16.039 --> 00:27:17.799
<v Speaker 1>share with you why that would be a real challenge

477
00:27:17.799 --> 00:27:20.359
<v Speaker 1>for me. May I share with you that I love

478
00:27:20.400 --> 00:27:23.079
<v Speaker 1>you so much and your kids so much that I

479
00:27:23.160 --> 00:27:27.839
<v Speaker 1>cannot pretend I love them without regard to how they

480
00:27:27.920 --> 00:27:30.559
<v Speaker 1>decide to live this way. I love them without regard

481
00:27:30.680 --> 00:27:32.759
<v Speaker 1>to sexual habits, like I love you without regard to

482
00:27:32.799 --> 00:27:37.200
<v Speaker 1>your sexual habits, and I can't endorse them if they're

483
00:27:37.240 --> 00:27:39.920
<v Speaker 1>non biblical. Is it fair for me to tell you

484
00:27:39.960 --> 00:27:42.079
<v Speaker 1>that in advance? Is there some way we could deal

485
00:27:42.079 --> 00:27:45.319
<v Speaker 1>with this in advance, because we're all going to be

486
00:27:45.400 --> 00:27:47.400
<v Speaker 1>called at some point. This is going to come for

487
00:27:47.559 --> 00:27:50.359
<v Speaker 1>all of us. So let's be scripture about it. Let's

488
00:27:50.359 --> 00:27:53.440
<v Speaker 1>not stir up conflict in the community. Let's not stir

489
00:27:53.519 --> 00:27:57.200
<v Speaker 1>up conflict in families. Let's deal with it ahead of time.

490
00:27:58.160 --> 00:28:01.759
<v Speaker 1>Scripture can be super challenging, and there is a fact

491
00:28:01.839 --> 00:28:03.920
<v Speaker 1>of the Bible that I think proves this point that

492
00:28:04.000 --> 00:28:07.559
<v Speaker 1>even really really brilliant learners or knowers of the law

493
00:28:08.519 --> 00:28:11.200
<v Speaker 1>are very, very challenged by some of the things Jesus said.

494
00:28:11.480 --> 00:28:14.799
<v Speaker 1>I'll show you this in a second Our bodies are

495
00:28:14.799 --> 00:28:18.680
<v Speaker 1>designed to need God. Our bodies, our minds, our souls

496
00:28:18.680 --> 00:28:20.599
<v Speaker 1>are designed to need God, to need that connection with

497
00:28:20.640 --> 00:28:23.000
<v Speaker 1>the God. I don't know about you, but sometimes I

498
00:28:23.039 --> 00:28:26.920
<v Speaker 1>have woken from sleep and felt utterly connected to God.

499
00:28:27.480 --> 00:28:29.480
<v Speaker 1>In fact, I'll tell you a story about that. Sometime

500
00:28:29.519 --> 00:28:33.200
<v Speaker 1>waking and feeling absolutely at rest. This is after I

501
00:28:33.279 --> 00:28:36.119
<v Speaker 1>decided to quit the radio show and on short notice,

502
00:28:36.160 --> 00:28:39.119
<v Speaker 1>the Seattle radio show, and I woke with complete rest

503
00:28:39.160 --> 00:28:41.559
<v Speaker 1>in the hand of the Father. This is a scene

504
00:28:41.559 --> 00:28:43.680
<v Speaker 1>from The Chosen. It's one of two we're going to

505
00:28:43.680 --> 00:28:45.599
<v Speaker 1>play today. We'll get back to some scriptures I think

506
00:28:45.599 --> 00:28:49.799
<v Speaker 1>should challenge all Christians. This is a meeting between Nicodemus,

507
00:28:50.559 --> 00:28:54.279
<v Speaker 1>who was a big time teacher of the law. He

508
00:28:54.359 --> 00:28:56.480
<v Speaker 1>was well respected in his community, thought of as a

509
00:28:56.519 --> 00:29:01.079
<v Speaker 1>big time academic, a teacher of teachers. He sought out

510
00:29:01.240 --> 00:29:04.880
<v Speaker 1>Jesus for a private meeting because Nicodemus was afraid to

511
00:29:04.920 --> 00:29:08.720
<v Speaker 1>be seen with him in public. In the scene, Nicodemus

512
00:29:08.720 --> 00:29:13.079
<v Speaker 1>properly refers to Jesus's rabbi. He's an older man talking

513
00:29:13.119 --> 00:29:16.039
<v Speaker 1>to a younger man, and the older man is confused.

514
00:29:27.079 --> 00:29:32.799
<v Speaker 7>The eastern slums, many wandering preachers have succeeded in gathering crowds,

515
00:29:33.920 --> 00:29:37.160
<v Speaker 7>but their rhetoric and fiery tone.

516
00:29:37.319 --> 00:29:39.519
<v Speaker 8>I've heard a few of them over the years myself,

517
00:29:39.920 --> 00:29:40.839
<v Speaker 8>so you know the type.

518
00:29:41.839 --> 00:29:45.160
<v Speaker 7>But I have never heard anyone tell the paralytic to

519
00:29:45.279 --> 00:29:51.559
<v Speaker 7>get up and walk, much less it actually happened. So

520
00:29:51.640 --> 00:30:01.119
<v Speaker 7>what is your conclusion? I believe you are not acting alone.

521
00:30:02.279 --> 00:30:05.119
<v Speaker 7>No one can do these signs you do without having

522
00:30:06.319 --> 00:30:12.440
<v Speaker 7>God in him, only someone who has come from God.

523
00:30:13.519 --> 00:30:15.680
<v Speaker 8>And how is that belief going over in the synagogue?

524
00:30:20.200 --> 00:30:22.799
<v Speaker 8>Which is why we are here at this hour?

525
00:30:26.440 --> 00:30:31.039
<v Speaker 7>What else? What have you come here to show us?

526
00:30:32.680 --> 00:30:38.240
<v Speaker 7>A kingdom that is what our rulers are worried about.

527
00:30:38.519 --> 00:30:43.400
<v Speaker 8>No, not that kind? Then, what a sort of kingdom

528
00:30:43.400 --> 00:30:46.960
<v Speaker 8>that a person cannot see unless he is born again?

529
00:30:47.720 --> 00:30:56.759
<v Speaker 7>Born again? Yes, you mean a new creature or conversion

530
00:30:56.759 --> 00:30:59.960
<v Speaker 7>from Gentile to Jewish. No, that's not what I'm talking about.

531
00:31:00.160 --> 00:31:04.400
<v Speaker 7>And what is born again? I hope you don't mean

532
00:31:04.599 --> 00:31:06.799
<v Speaker 7>return to the womb, because that would be a problem

533
00:31:06.839 --> 00:31:09.839
<v Speaker 7>for me. My mother and she rest in peace, is dead.

534
00:31:12.480 --> 00:31:17.079
<v Speaker 8>Truly, I say to you, unless one is born of

535
00:31:17.200 --> 00:31:21.759
<v Speaker 8>water and the spirit, he cannot enter the Kingdom of God.

536
00:31:23.039 --> 00:31:27.680
<v Speaker 8>That which is born of the flesh is flesh, and

537
00:31:27.759 --> 00:31:30.920
<v Speaker 8>that which is born of the spirit, his spirit, that

538
00:31:31.200 --> 00:31:34.400
<v Speaker 8>part of you, that is what must be reborn to

539
00:31:34.400 --> 00:31:35.039
<v Speaker 8>a new life.

540
00:31:39.759 --> 00:31:40.799
<v Speaker 1>How can these things be?

541
00:31:43.000 --> 00:31:46.119
<v Speaker 8>Ah, My teacher is Rayel, and yet you do not

542
00:31:46.240 --> 00:31:47.119
<v Speaker 8>understand things.

543
00:31:48.759 --> 00:31:50.960
<v Speaker 1>I love the scene. I love the acting, and I

544
00:31:50.960 --> 00:31:54.799
<v Speaker 1>know there's some controversy about the chosen, and I understand

545
00:31:54.799 --> 00:31:58.079
<v Speaker 1>it's not scripture. That's a very scriptural scene done with

546
00:31:58.079 --> 00:32:01.279
<v Speaker 1>great respect. Sond dem is his teacher of the law.

547
00:32:01.839 --> 00:32:03.839
<v Speaker 1>We've heard born again so often we think we know

548
00:32:03.880 --> 00:32:08.880
<v Speaker 1>what it means. He doesn't, and he's honest, will continue

549
00:32:08.920 --> 00:32:10.480
<v Speaker 1>to get into some of the chosen. Just one more

550
00:32:10.519 --> 00:32:12.200
<v Speaker 1>clip on this, but I'm going to go to Matthew

551
00:32:12.279 --> 00:32:15.720
<v Speaker 1>chapter seven, verses twenty one through twenty three. This one

552
00:32:15.880 --> 00:32:20.960
<v Speaker 1>should freak Christians out. Not everyone who says to me,

553
00:32:21.039 --> 00:32:23.559
<v Speaker 1>Lord will enter the Kingdom of Heaven, but the one

554
00:32:23.599 --> 00:32:25.960
<v Speaker 1>who does the will of my Father, who is in heaven.

555
00:32:26.240 --> 00:32:28.400
<v Speaker 1>On that day, many will say to me, Lord Lord,

556
00:32:28.480 --> 00:32:30.559
<v Speaker 1>did we not prophesy in your name and cast out

557
00:32:30.559 --> 00:32:33.200
<v Speaker 1>demons your name? And do many mighty works in your name?

558
00:32:33.279 --> 00:32:35.119
<v Speaker 1>And then I will declare to them, I never knew you.

559
00:32:35.160 --> 00:32:39.000
<v Speaker 1>Depart from me. You workers of wawlessness. I never knew you.

560
00:32:40.480 --> 00:32:44.440
<v Speaker 1>In that scene, Nicodemus sits across from God Almighty in

561
00:32:44.559 --> 00:32:47.519
<v Speaker 1>human form, part of the Holy Trinity, and he's trying

562
00:32:47.559 --> 00:32:51.039
<v Speaker 1>to get to know him. And in Nicodemus's hearts, Nicodemus knows.

563
00:32:51.079 --> 00:32:54.599
<v Speaker 1>He said, you're from God. But Nicodemus was challenged with

564
00:32:54.680 --> 00:32:57.359
<v Speaker 1>departing the world, and we read into this. It's not

565
00:32:57.519 --> 00:32:59.839
<v Speaker 1>said this way, but we read into it departing his

566
00:33:00.839 --> 00:33:04.000
<v Speaker 1>and imagine you'd be leaving your whole life behind. Ultimately,

567
00:33:04.079 --> 00:33:08.119
<v Speaker 1>Nicodemus does come around and arrange for a proper barrower

568
00:33:08.119 --> 00:33:11.119
<v Speaker 1>for the Lord Jesus, and tradition tells us that he converted.

569
00:33:11.559 --> 00:33:15.200
<v Speaker 1>That's what tradition would tell us. That's not biblical, that phrase,

570
00:33:15.319 --> 00:33:21.119
<v Speaker 1>I never knew you? What does that mean. There's plenty

571
00:33:21.160 --> 00:33:25.119
<v Speaker 1>of people you can be around and not know. You

572
00:33:25.160 --> 00:33:29.839
<v Speaker 1>can chitchat, you can make small talk, but you don't

573
00:33:29.920 --> 00:33:33.000
<v Speaker 1>know them. You begin to know people when you've had

574
00:33:33.000 --> 00:33:36.759
<v Speaker 1>a conflict, when you have worked together, when you have

575
00:33:36.839 --> 00:33:39.920
<v Speaker 1>solved the problem together, when you've seen them through seasons

576
00:33:39.920 --> 00:33:42.960
<v Speaker 1>of plenty and little, when you've seen them in times

577
00:33:42.960 --> 00:33:46.319
<v Speaker 1>of great peace and conflict, when you have talked with

578
00:33:46.359 --> 00:33:49.319
<v Speaker 1>them of important things, and when you feel comfortable sharing

579
00:33:49.359 --> 00:33:52.440
<v Speaker 1>with them, and when you really know a person, you

580
00:33:52.640 --> 00:33:56.839
<v Speaker 1>know their voice or even their footsteps. I've made this

581
00:33:57.000 --> 00:34:02.079
<v Speaker 1>comparison before at home. I can tell who's walking within

582
00:34:02.119 --> 00:34:05.799
<v Speaker 1>three footsteps? Is it my wife? Is my daughter? In fact,

583
00:34:05.839 --> 00:34:08.559
<v Speaker 1>through repetition, I can actually tell which cat is walking.

584
00:34:08.760 --> 00:34:10.360
<v Speaker 1>Is it the white cat or the orange cat? I

585
00:34:10.400 --> 00:34:13.440
<v Speaker 1>can tell by the way they walk. We learn to

586
00:34:13.559 --> 00:34:17.360
<v Speaker 1>know the Father's voice how by being in the word

587
00:34:17.440 --> 00:34:21.920
<v Speaker 1>and then applying it to our daily life, and by arguing.

588
00:34:24.079 --> 00:34:27.239
<v Speaker 1>David's in the Psalms. This part of that is his

589
00:34:27.320 --> 00:34:31.880
<v Speaker 1>prayer journal. Sometimes in it he's expressing frustration with God

590
00:34:32.360 --> 00:34:35.760
<v Speaker 1>and listening for the answer. God's voice may not be

591
00:34:35.800 --> 00:34:37.800
<v Speaker 1>audible to you. In fact, someone wrote me an email

592
00:34:37.800 --> 00:34:39.440
<v Speaker 1>and respond to you next week and wait, can you

593
00:34:39.719 --> 00:34:41.559
<v Speaker 1>teach me how to hear God's voice? No, I can't,

594
00:34:41.559 --> 00:34:43.639
<v Speaker 1>because you're going to have it in a unique way

595
00:34:43.840 --> 00:34:45.480
<v Speaker 1>that I do. But I can hear you. I can

596
00:34:45.519 --> 00:34:49.360
<v Speaker 1>tell you how to recognize his word. Knowing the Lord

597
00:34:49.480 --> 00:34:52.760
<v Speaker 1>is inviting him in. Knowing the Lord is even asking

598
00:34:52.800 --> 00:34:54.599
<v Speaker 1>maybe for things that you know you're not going to get.

599
00:34:54.880 --> 00:34:59.719
<v Speaker 1>That God cannot bless them, and it's asking it knowing. Hey,

600
00:34:59.760 --> 00:35:02.239
<v Speaker 1>I know can't bless this, but I'm gonna ask anyway.

601
00:35:02.360 --> 00:35:04.920
<v Speaker 1>We do that with people, I'm gonna ask you a

602
00:35:04.960 --> 00:35:06.639
<v Speaker 1>big favorite. Oh gosh, you know I could do that.

603
00:35:06.679 --> 00:35:08.480
<v Speaker 1>I really can't. We do it with bosses. Hey, can

604
00:35:08.519 --> 00:35:11.559
<v Speaker 1>I have a month's paycheck in advance? I reach? Gosh, No,

605
00:35:11.639 --> 00:35:12.960
<v Speaker 1>I can't, But I can give you like a week

606
00:35:13.000 --> 00:35:17.840
<v Speaker 1>in advance. Getting to know God so that we never

607
00:35:17.880 --> 00:35:21.199
<v Speaker 1>face that day of I never knew you means that

608
00:35:21.239 --> 00:35:24.559
<v Speaker 1>we have interactions with God outside of just getting down

609
00:35:24.559 --> 00:35:27.760
<v Speaker 1>on our knees and praying. How we interact with this people.

610
00:35:29.239 --> 00:35:31.480
<v Speaker 1>We allow ourselves to be discipled by people who are

611
00:35:31.519 --> 00:35:34.719
<v Speaker 1>more spiritually mature than us. We disciple people who are

612
00:35:34.760 --> 00:35:38.440
<v Speaker 1>less mature than us. In the faith, we spend time

613
00:35:38.639 --> 00:35:41.639
<v Speaker 1>with the Body. If you're not spending time with the

614
00:35:41.639 --> 00:35:45.239
<v Speaker 1>body of Christ, how do you know the Lord? If

615
00:35:45.239 --> 00:35:47.960
<v Speaker 1>you have rendered yourself separate from the Body of Christ,

616
00:35:48.119 --> 00:35:51.679
<v Speaker 1>how do you know the Lord? There's been many many

617
00:35:51.679 --> 00:35:54.880
<v Speaker 1>people have said to me, I don't need church, right,

618
00:35:55.000 --> 00:35:57.079
<v Speaker 1>it's just me and the Bible. In Jesus, is that

619
00:35:57.119 --> 00:36:00.960
<v Speaker 1>what Jesus said, did Jesus say people don't need a church.

620
00:36:02.599 --> 00:36:08.159
<v Speaker 1>God never does anything unintentionally. When the Lord Jesus set

621
00:36:08.239 --> 00:36:10.639
<v Speaker 1>up a church, he intended for us to be part

622
00:36:10.639 --> 00:36:13.320
<v Speaker 1>of it as a way of meeting the body together.

623
00:36:14.480 --> 00:36:17.480
<v Speaker 1>That scripture should challenge people, do you know the Lord?

624
00:36:17.559 --> 00:36:22.920
<v Speaker 1>Do I? Matthew Chapter thirteen, verses thirty through thirty two.

625
00:36:23.920 --> 00:36:25.920
<v Speaker 1>Whoever is not with me is against me. And whoever

626
00:36:25.960 --> 00:36:30.320
<v Speaker 1>does not gather with me scatters. Whoever does not gather

627
00:36:30.440 --> 00:36:35.320
<v Speaker 1>with me scatters. Therefore, I tell you every sin and

628
00:36:35.360 --> 00:36:38.800
<v Speaker 1>blasphemacy with blasphemy will be forgiven people, but the blasphemy

629
00:36:38.880 --> 00:36:41.760
<v Speaker 1>against the Spirit will not be forgiven. Whoever speaks a

630
00:36:41.800 --> 00:36:43.840
<v Speaker 1>word against the Son of Man will be forgiven, but

631
00:36:43.880 --> 00:36:46.440
<v Speaker 1>whoever speaks against the Holy Spirit will not be forgiven,

632
00:36:46.679 --> 00:36:48.559
<v Speaker 1>either in this age or in the age to come.

633
00:36:49.920 --> 00:36:52.400
<v Speaker 1>I cannot tell you that I understand what that means.

634
00:36:53.039 --> 00:36:56.960
<v Speaker 1>Do you? I guess to blasphem the Holy Spirit is

635
00:36:57.000 --> 00:36:59.519
<v Speaker 1>to have a Holy Spirit to tell you show you

636
00:36:59.519 --> 00:37:01.280
<v Speaker 1>you are not to do this, and you to say

637
00:37:01.480 --> 00:37:05.639
<v Speaker 1>I don't care. I don't care what you say. Holy spirits,

638
00:37:05.800 --> 00:37:10.320
<v Speaker 1>I don't want you. You're an evil spirit. Would that

639
00:37:10.360 --> 00:37:15.039
<v Speaker 1>be it? It should concern us when there are statements

640
00:37:15.079 --> 00:37:17.880
<v Speaker 1>like that that we don't understand. Next time I have

641
00:37:17.960 --> 00:37:19.880
<v Speaker 1>my pastor and friend Jim up and on, I'll ask

642
00:37:19.960 --> 00:37:21.880
<v Speaker 1>him about this and if you know the answer, share

643
00:37:21.920 --> 00:37:24.679
<v Speaker 1>it with me. That one should concern us because it's

644
00:37:24.719 --> 00:37:28.079
<v Speaker 1>an unforgivable sin. When I was at the youth camp

645
00:37:28.159 --> 00:37:30.760
<v Speaker 1>this past this past month or no, was got like

646
00:37:30.800 --> 00:37:33.760
<v Speaker 1>three weeks ago, this came up and one of the

647
00:37:33.880 --> 00:37:36.599
<v Speaker 1>colders said, no, there's no unforgivable sins. Say no, it's

648
00:37:36.719 --> 00:37:41.199
<v Speaker 1>in scripture Matthew thirteen thirty through thirty two. The blasphemen

649
00:37:41.239 --> 00:37:44.719
<v Speaker 1>of ce Blasphemy are the unforgivable sin of blaspheming the

650
00:37:44.760 --> 00:37:47.880
<v Speaker 1>Holy Spirit. That should concern us. It concerns me because

651
00:37:47.920 --> 00:37:51.320
<v Speaker 1>I don't think I understand it well. And the chosen

652
00:37:51.400 --> 00:37:54.400
<v Speaker 1>Nicodemus tried to get more of an understanding of what

653
00:37:54.519 --> 00:37:57.840
<v Speaker 1>Jesus meant by being born again, and it went.

654
00:37:57.760 --> 00:38:00.400
<v Speaker 7>Like this, I'm sorry I could disappoint.

655
00:38:01.639 --> 00:38:03.800
<v Speaker 8>And I did not come to deliver the people from

656
00:38:03.880 --> 00:38:13.360
<v Speaker 8>Rome than from wart from sin, from spiritual death. God

657
00:38:13.480 --> 00:38:17.840
<v Speaker 8>loves the world in this way that he gave his

658
00:38:17.880 --> 00:38:22.519
<v Speaker 8>only son, that whoever believes in him shall not perish,

659
00:38:23.559 --> 00:38:25.920
<v Speaker 8>but have eternal life.

660
00:38:26.639 --> 00:38:30.719
<v Speaker 7>So this has nothing to do with wrong. It all

661
00:38:30.760 --> 00:38:32.639
<v Speaker 7>about sin.

662
00:38:32.880 --> 00:38:34.840
<v Speaker 8>God did not send his son into the world to

663
00:38:34.880 --> 00:38:40.280
<v Speaker 8>condemn it Nicotimus. He sent him to save it through him.

664
00:38:40.559 --> 00:38:45.159
<v Speaker 8>It's as simple as Moses's serpent on the pole. Whoever

665
00:38:45.239 --> 00:38:49.199
<v Speaker 8>believes in him will not be condemned, but whoever does

666
00:38:49.280 --> 00:38:51.039
<v Speaker 8>not believe stands condemned.

667
00:38:51.079 --> 00:38:55.239
<v Speaker 1>Already in the Old Testaments, Moses was told to create

668
00:38:55.280 --> 00:38:58.920
<v Speaker 1>a serpent on a pole. The people them being snake bits,

669
00:38:59.079 --> 00:39:02.599
<v Speaker 1>and it was their accountability for turning from God. And

670
00:39:02.639 --> 00:39:04.880
<v Speaker 1>Moses was told to make this and have the people

671
00:39:04.920 --> 00:39:07.079
<v Speaker 1>look upon it. Why are we looking at a serpent

672
00:39:08.239 --> 00:39:11.599
<v Speaker 1>because I told you to, because the very thing that's

673
00:39:11.599 --> 00:39:13.400
<v Speaker 1>been striking you dead, I'm going to have you look

674
00:39:13.440 --> 00:39:15.519
<v Speaker 1>upon it, because it's an act of faith, because God

675
00:39:15.599 --> 00:39:19.280
<v Speaker 1>said to. When the Lord Jesus was raised upon the cross,

676
00:39:19.360 --> 00:39:21.360
<v Speaker 1>it was a sign of that him, not the serpent,

677
00:39:21.400 --> 00:39:24.280
<v Speaker 1>of course, him, the savior of mankind. People looked upon

678
00:39:24.360 --> 00:39:28.000
<v Speaker 1>him and believed. They chose to believe, looking upon the servant,

679
00:39:28.000 --> 00:39:29.440
<v Speaker 1>that God's going to do what he says he's going

680
00:39:29.480 --> 00:39:32.639
<v Speaker 1>to do. This is a challenging, challenging thought and was

681
00:39:32.719 --> 00:39:35.440
<v Speaker 1>very challenging for Nicodemus, who did not. He had an

682
00:39:35.440 --> 00:39:39.239
<v Speaker 1>opportunity to be a disciple, a man of God, clearly

683
00:39:39.360 --> 00:39:41.840
<v Speaker 1>clearly seeking God, had an opportunity to be with him,

684
00:39:41.920 --> 00:39:46.440
<v Speaker 1>but couldn't or wouldn't because he couldn't give something up.

685
00:39:48.119 --> 00:39:53.440
<v Speaker 1>Two of the hardest pieces of scripture. One, particularly for conservatives.

686
00:39:54.119 --> 00:39:58.719
<v Speaker 1>Talk about next. Yeah, it's Romans thirteen. It is difficult

687
00:39:58.719 --> 00:40:02.199
<v Speaker 1>sometimes to I find new ways to talk about products

688
00:40:02.199 --> 00:40:05.079
<v Speaker 1>I've told you about before, But I have one. It's

689
00:40:05.320 --> 00:40:06.599
<v Speaker 1>Eden Pier's oxy leaf.

690
00:40:06.639 --> 00:40:06.840
<v Speaker 7>Two.

691
00:40:08.119 --> 00:40:10.199
<v Speaker 1>When I've talked to you about my friend and his

692
00:40:10.440 --> 00:40:14.239
<v Speaker 1>bear sausage rotting in his car and his wife's car

693
00:40:14.360 --> 00:40:16.519
<v Speaker 1>with a catpuke in it, and I've talked to you

694
00:40:16.519 --> 00:40:18.679
<v Speaker 1>about my friend there's a taxi Germy business. Did I

695
00:40:18.719 --> 00:40:21.119
<v Speaker 1>mention that a friend of mine's a taxi Germany business.

696
00:40:21.159 --> 00:40:22.719
<v Speaker 1>He sent me a note and said, hey, we do

697
00:40:22.719 --> 00:40:25.280
<v Speaker 1>do this. We put this in our workplace because we

698
00:40:25.280 --> 00:40:27.239
<v Speaker 1>don't want anyone to smell any of the chemicals or

699
00:40:27.280 --> 00:40:29.599
<v Speaker 1>any of the things that we use. Anything that's aging. That's

700
00:40:29.639 --> 00:40:32.360
<v Speaker 1>how we use it. And if you're at a home

701
00:40:32.360 --> 00:40:35.719
<v Speaker 1>where you have cats and dogs or this and this

702
00:40:35.800 --> 00:40:38.480
<v Speaker 1>is kind of the uncomfortable one and truly it's uncomfortable.

703
00:40:39.000 --> 00:40:40.800
<v Speaker 1>I got a note from a woman who's a home

704
00:40:40.960 --> 00:40:44.559
<v Speaker 1>healthcare nurse and she's doing this right now for loved ones,

705
00:40:44.639 --> 00:40:48.119
<v Speaker 1>and she mentioned there actually is a smell of old

706
00:40:48.159 --> 00:40:51.800
<v Speaker 1>people smell people laying in bed. He goes, I don't

707
00:40:51.840 --> 00:40:53.559
<v Speaker 1>want that to be the case when our grandkids come

708
00:40:53.559 --> 00:40:55.760
<v Speaker 1>over and the family comes over. So I bought this

709
00:40:55.800 --> 00:40:59.119
<v Speaker 1>to put in the room with my great aunt. And

710
00:40:59.159 --> 00:41:01.639
<v Speaker 1>that helps clear the air. And it doesn't do it loud.

711
00:41:01.679 --> 00:41:03.360
<v Speaker 1>That lady doesn't want to hear a loud air filter.

712
00:41:03.639 --> 00:41:06.760
<v Speaker 1>She's in bed, it's in the highlight, the nighttime of

713
00:41:06.760 --> 00:41:08.840
<v Speaker 1>her life, the twilight of her life. She doesn't want

714
00:41:08.840 --> 00:41:11.800
<v Speaker 1>a big air filter buzzing away. Air filters are expensive.

715
00:41:11.880 --> 00:41:13.880
<v Speaker 1>You have to replace the filters a couple unter bucks

716
00:41:13.880 --> 00:41:17.440
<v Speaker 1>every year. This is an air purifier Auxually. Two operate

717
00:41:17.480 --> 00:41:21.880
<v Speaker 1>silently in the background, producing ozone. That ozone. The three

718
00:41:21.880 --> 00:41:25.719
<v Speaker 1>molecules bond to the molecules that produce the bad smell,

719
00:41:26.039 --> 00:41:29.840
<v Speaker 1>and they toss them. And in case you haven't noticed,

720
00:41:29.840 --> 00:41:32.400
<v Speaker 1>there are places in your house, like your laundry room.

721
00:41:32.679 --> 00:41:36.320
<v Speaker 1>Maybe the laundry stacks up like certain areas of the garage.

722
00:41:36.360 --> 00:41:40.199
<v Speaker 1>Maybe your home gym. They could use this right now.

723
00:41:40.280 --> 00:41:44.320
<v Speaker 1>You can get buy one, get one that's the new special.

724
00:41:44.400 --> 00:41:48.199
<v Speaker 1>Buy one, get one go to eatinpreer deeals dot com.

725
00:41:48.320 --> 00:41:51.639
<v Speaker 1>Enter code todd three. Buy one, get one that's a

726
00:41:51.679 --> 00:41:55.679
<v Speaker 1>major discount. Eatinpreer deeals dot com. Enter code todd three,

727
00:41:55.760 --> 00:42:00.800
<v Speaker 1>buy one, get one. Romans thirteen is the most challenging

728
00:42:01.079 --> 00:42:08.320
<v Speaker 1>of the scriptures for conservatives. Submission to governing authorities. Let

729
00:42:08.360 --> 00:42:11.199
<v Speaker 1>everyone be subject to governing authorities. For there's no authority

730
00:42:11.280 --> 00:42:14.320
<v Speaker 1>except that which God has established. The authorities that exist

731
00:42:14.360 --> 00:42:17.719
<v Speaker 1>have been established by God. Consequently, whoever rebels against the

732
00:42:17.760 --> 00:42:21.360
<v Speaker 1>authorities rebelling against what God has instituted, and those who

733
00:42:21.400 --> 00:42:25.039
<v Speaker 1>do so, will bring judgment upon themselves. For rulers hold

734
00:42:25.119 --> 00:42:27.440
<v Speaker 1>no terror or for those who do right, but for

735
00:42:27.440 --> 00:42:29.519
<v Speaker 1>those who do wrong. Do you want to be free

736
00:42:29.559 --> 00:42:32.199
<v Speaker 1>from fear, from the fear from the word is authority,

737
00:42:32.199 --> 00:42:33.880
<v Speaker 1>then do what is right and you will be commended,

738
00:42:35.079 --> 00:42:37.519
<v Speaker 1>for the one in authority is in God's servant for

739
00:42:37.559 --> 00:42:39.960
<v Speaker 1>your good. But if you do wrong, be afraid, for

740
00:42:40.039 --> 00:42:42.519
<v Speaker 1>rulers do not bear the sword for no reason. They

741
00:42:42.559 --> 00:42:46.079
<v Speaker 1>are God's servants, agents of wrath to bring punishment to

742
00:42:46.119 --> 00:42:48.679
<v Speaker 1>the wrong doer. Therefore, it is necessary to submit to

743
00:42:48.679 --> 00:42:51.800
<v Speaker 1>the authorities, not only because of possible punishment, but also

744
00:42:51.840 --> 00:42:54.280
<v Speaker 1>as a matter of conscience. This is also why you

745
00:42:54.320 --> 00:42:57.239
<v Speaker 1>pay taxes. For The authorities are God's servants who give

746
00:42:57.239 --> 00:43:00.519
<v Speaker 1>their full time governing. Give to everyone what you owe them.

747
00:43:00.559 --> 00:43:03.159
<v Speaker 1>If you owe taxes, pay taxes. If revenue, then revenue,

748
00:43:03.199 --> 00:43:07.559
<v Speaker 1>if respect and respect, if honor, then honor. Mostly we

749
00:43:07.679 --> 00:43:12.280
<v Speaker 1>do this. You mostly follow the law. I bet you

750
00:43:12.360 --> 00:43:14.880
<v Speaker 1>aren't outrunning stop signs. I bet you aren't out going

751
00:43:14.920 --> 00:43:17.239
<v Speaker 1>thirty miles an hour with the speed limit a regular basis.

752
00:43:17.400 --> 00:43:19.920
<v Speaker 1>I bet you do pay your taxes. I bet you

753
00:43:19.960 --> 00:43:23.280
<v Speaker 1>don't steal. I bet you follow the authorities for the

754
00:43:23.280 --> 00:43:26.360
<v Speaker 1>most part. Here's where the conflict's coming from, I think

755
00:43:27.360 --> 00:43:33.920
<v Speaker 1>is our authorities have become ungodly. God sometimes lets un

756
00:43:34.119 --> 00:43:37.880
<v Speaker 1>goodly rulers stay in place like the figurehead, like God

757
00:43:37.920 --> 00:43:42.360
<v Speaker 1>forbid Caammie Harris. He does that for his own ends,

758
00:43:42.400 --> 00:43:45.400
<v Speaker 1>which are always for our own good. And we have

759
00:43:45.440 --> 00:43:49.960
<v Speaker 1>an example here. The again, back to knowing the Lord.

760
00:43:51.119 --> 00:43:55.320
<v Speaker 1>There is an accept to this. It's not in the text.

761
00:43:56.320 --> 00:43:59.840
<v Speaker 1>It's in the behaviors of Peter in the early and

762
00:44:00.079 --> 00:44:05.239
<v Speaker 1>the apostles. They were told, you will not preach the

763
00:44:05.239 --> 00:44:08.559
<v Speaker 1>word of Jesus, you will not practice your faith, And

764
00:44:08.599 --> 00:44:12.039
<v Speaker 1>they said, we will not stop. So the point of

765
00:44:12.039 --> 00:44:18.199
<v Speaker 1>being crucified, beaten, boiled in oil, having been torn apart, stabbed, stoned,

766
00:44:18.800 --> 00:44:22.360
<v Speaker 1>we will not stop when it comes to violating the

767
00:44:22.400 --> 00:44:26.400
<v Speaker 1>word of God that goes against the ultimate authority. When

768
00:44:26.400 --> 00:44:28.760
<v Speaker 1>we're told to lie, Hey, that man is a woman,

769
00:44:28.960 --> 00:44:31.280
<v Speaker 1>I'm not going to do that. When we're told to

770
00:44:31.360 --> 00:44:33.679
<v Speaker 1>hate someone because of their race, I'm not going to

771
00:44:33.679 --> 00:44:35.559
<v Speaker 1>do that. We're to love our neighbor as we love ourselves.

772
00:44:36.480 --> 00:44:40.079
<v Speaker 1>When we're told to steal reparations, taking money from people

773
00:44:40.119 --> 00:44:43.480
<v Speaker 1>who never held slaves to give to people who weren't

774
00:44:43.519 --> 00:44:47.880
<v Speaker 1>ever slaves, that's theft. We can fight against that. We

775
00:44:47.920 --> 00:44:50.960
<v Speaker 1>can argue against that, because it's ungodly to cause us

776
00:44:51.000 --> 00:44:53.559
<v Speaker 1>to steal or to be stolen from.

777
00:44:53.960 --> 00:44:54.039
<v Speaker 2>Now.

778
00:44:54.079 --> 00:44:56.440
<v Speaker 1>Of course, scripture says, when someone comes to take your cloak,

779
00:44:56.480 --> 00:44:59.400
<v Speaker 1>offer them as well your shirt. It's a difficult thing.

780
00:45:00.119 --> 00:45:02.960
<v Speaker 1>It should be difficult. But if it's not difficult, it

781
00:45:03.039 --> 00:45:06.079
<v Speaker 1>might mean you are not in the word. If it's

782
00:45:06.079 --> 00:45:09.719
<v Speaker 1>not difficult to follow a perfect God as an imperfect

783
00:45:09.760 --> 00:45:13.119
<v Speaker 1>human being you're probably not trying to follow the word.

784
00:45:14.760 --> 00:45:16.559
<v Speaker 1>You ever had to work out with someone who is

785
00:45:16.880 --> 00:45:21.960
<v Speaker 1>flawless at something, it's very very frustrating. You can stay

786
00:45:22.000 --> 00:45:23.400
<v Speaker 1>with them for a little while, but after a while

787
00:45:23.400 --> 00:45:26.400
<v Speaker 1>they're just going to overtake you. I've made the mistake

788
00:45:26.480 --> 00:45:29.960
<v Speaker 1>a few times being in a workout around people who

789
00:45:29.960 --> 00:45:34.480
<v Speaker 1>are great swimmers, and I don't swim. I plow through water.

790
00:45:35.559 --> 00:45:37.840
<v Speaker 1>And the more fat I've lost, the more that's true.

791
00:45:37.880 --> 00:45:41.320
<v Speaker 1>I don't float. It's very very difficult, and it's super

792
00:45:41.320 --> 00:45:44.880
<v Speaker 1>super hard, and it's beautiful to watch a real swimmer

793
00:45:44.920 --> 00:45:47.880
<v Speaker 1>who actually floats upon the water and propels themselves through

794
00:45:47.880 --> 00:45:50.239
<v Speaker 1>the water just like they're floating. As I have said,

795
00:45:50.800 --> 00:45:53.639
<v Speaker 1>it's very difficult to match that perfection, and I probably

796
00:45:53.679 --> 00:45:55.800
<v Speaker 1>will never get there. We'll never get to the perfection

797
00:45:55.920 --> 00:45:58.719
<v Speaker 1>of God. But if that doesn't cause a conflict in

798
00:45:58.760 --> 00:46:00.639
<v Speaker 1>you as you try to live to the world, then

799
00:46:00.639 --> 00:46:03.199
<v Speaker 1>maybe you're not really seeking perfection. Maybe I'm not. When

800
00:46:03.199 --> 00:46:07.360
<v Speaker 1>I say you, I mean us, by the way. But

801
00:46:07.519 --> 00:46:12.480
<v Speaker 1>Romans thirteen doesn't end there. That's Romans thirteen one through seven,

802
00:46:13.000 --> 00:46:20.800
<v Speaker 1>Romans thirteen eight through ten. Love fulfills the law. Let

803
00:46:20.840 --> 00:46:24.440
<v Speaker 1>no debt remain outstanding, except the continuing debt to love

804
00:46:24.440 --> 00:46:28.719
<v Speaker 1>one another. For whosoever loves others has fulfilled the law.

805
00:46:29.079 --> 00:46:32.360
<v Speaker 1>The commandments you should not commit adultery, you should not murder,

806
00:46:32.440 --> 00:46:35.440
<v Speaker 1>you should not steal, you should not come it, and

807
00:46:34.800 --> 00:46:38.800
<v Speaker 1>whatever other command there may be are summed up in

808
00:46:38.880 --> 00:46:43.039
<v Speaker 1>this one command. Love your neighbor as yourself. Love does

809
00:46:43.079 --> 00:46:47.280
<v Speaker 1>no harm to a neighbor. Therefore, love is the fulfillment

810
00:46:47.320 --> 00:46:50.360
<v Speaker 1>of the law. If we take this right back up

811
00:46:50.360 --> 00:46:52.920
<v Speaker 1>to the top, we take it right back up to

812
00:46:53.000 --> 00:46:56.519
<v Speaker 1>President Trump. We take it to a man who has

813
00:46:56.719 --> 00:46:59.480
<v Speaker 1>either enough love for himself, and let's admit President Trump

814
00:46:59.519 --> 00:47:03.320
<v Speaker 1>loves himself of a plenty. If he were a man

815
00:47:03.440 --> 00:47:06.679
<v Speaker 1>driven by racial animis and hatred, he would have treated

816
00:47:06.719 --> 00:47:09.360
<v Speaker 1>that black journalists in a completely different way. I think

817
00:47:09.400 --> 00:47:12.280
<v Speaker 1>she was baiting him. I think she hates him. I

818
00:47:12.320 --> 00:47:14.920
<v Speaker 1>think that was clear. I think she wanted him to

819
00:47:14.960 --> 00:47:19.760
<v Speaker 1>react really, really harshly. Instead, he was calm and measured,

820
00:47:20.000 --> 00:47:23.559
<v Speaker 1>the way he is with other adversarial journalists. It was

821
00:47:23.599 --> 00:47:28.599
<v Speaker 1>a masterclass and it was respectful. Just because we love

822
00:47:28.880 --> 00:47:32.679
<v Speaker 1>doesn't mean we agree, And just because we agree with

823
00:47:32.760 --> 00:47:35.679
<v Speaker 1>God's word doesn't mean we're living it out. If there's

824
00:47:35.719 --> 00:47:38.199
<v Speaker 1>not a conflict from time to time in your heart

825
00:47:38.800 --> 00:47:42.000
<v Speaker 1>in relation to your behavior and scripture, then maybe you're

826
00:47:42.039 --> 00:47:45.239
<v Speaker 1>not seriously in the word. A wrestling match with God

827
00:47:45.280 --> 00:47:47.880
<v Speaker 1>can be a blessing because it can show you are

828
00:47:48.000 --> 00:47:53.320
<v Speaker 1>maturing spiritually. And the Bible is full of moments or

829
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<v Speaker 1>people have had to take a step back and even

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<v Speaker 1>the great of the Bible and say, my gosh, what

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<v Speaker 1>have I done? God? Thank you for making your word

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<v Speaker 1>a tool always good for rebuke and teaching and instruction.

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<v Speaker 1>Thank you for providing us a model of perfection we

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<v Speaker 1>can never reach, but we can pursue. This is a

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<v Speaker 1>Todd Hermannshaw. Please go, be well, be strong, be kind,

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<v Speaker 1>and please make every effort to walk in the light

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<v Speaker 1>of Christ.
