WEBVTT

1
00:00:00.320 --> 00:00:07.080
<v Speaker 1>You're listening to KFI A six on demand. Jim, Welcome

2
00:00:07.080 --> 00:00:08.000
<v Speaker 1>to the Jesus Christ Show.

3
00:00:09.759 --> 00:00:12.880
<v Speaker 2>Hello. Have a very hard question that I'm having a

4
00:00:12.880 --> 00:00:17.879
<v Speaker 2>hard time getting answer out of some of my Christian brothers.

5
00:00:18.440 --> 00:00:20.399
<v Speaker 2>I got out of public school teaching because of the

6
00:00:21.079 --> 00:00:25.160
<v Speaker 2>hypocrisy and the troubles within the public school. And I

7
00:00:25.199 --> 00:00:27.600
<v Speaker 2>know that's probably selfish, but I had seventeen years i'd

8
00:00:27.600 --> 00:00:30.920
<v Speaker 2>have enough of the craziness. But now I'm start of

9
00:00:30.960 --> 00:00:34.679
<v Speaker 2>three landscape business in South Texas. I've discovered you cannot

10
00:00:34.759 --> 00:00:40.679
<v Speaker 2>run on these businesses without using cheap labor. And my

11
00:00:40.840 --> 00:00:47.880
<v Speaker 2>question is someone who's redeemed, saved, born again, the question

12
00:00:47.960 --> 00:00:51.280
<v Speaker 2>would be why do people use their legal labor. I

13
00:00:51.280 --> 00:00:55.560
<v Speaker 2>think it's because it's cheaper, sure, and would someone who

14
00:00:55.560 --> 00:01:01.079
<v Speaker 2>has saved use it for that reason? And our church

15
00:01:01.759 --> 00:01:05.560
<v Speaker 2>was built partially by illegal labor, and I know it's

16
00:01:05.599 --> 00:01:09.120
<v Speaker 2>because we could get it done cheaper. So that's the question,

17
00:01:10.400 --> 00:01:12.640
<v Speaker 2>is that right? I understand taking care of my brothers.

18
00:01:12.640 --> 00:01:14.640
<v Speaker 2>If I was from Mexico, I'd bring my family over

19
00:01:14.640 --> 00:01:16.760
<v Speaker 2>here to you, no problem. I understand that.

20
00:01:17.040 --> 00:01:17.400
<v Speaker 1>Sure.

21
00:01:17.439 --> 00:01:20.400
<v Speaker 2>The American citizens that are now I understand why you

22
00:01:20.480 --> 00:01:22.840
<v Speaker 2>left slavery in the Bible because it makes more sense

23
00:01:22.879 --> 00:01:23.079
<v Speaker 2>to me.

24
00:01:23.159 --> 00:01:29.799
<v Speaker 1>Now, there are major problems with using illegal labor knowingly.

25
00:01:30.799 --> 00:01:33.920
<v Speaker 1>Now in the state of affairs in the United States currently,

26
00:01:34.760 --> 00:01:40.719
<v Speaker 1>it can be very difficult to every single time try

27
00:01:40.760 --> 00:01:43.920
<v Speaker 1>to vet a company in your hopes or that they're

28
00:01:44.000 --> 00:01:46.920
<v Speaker 1>vetting them and so on. But knowingly, So let's go

29
00:01:46.959 --> 00:01:52.799
<v Speaker 1>with the knowingly part. Knowingly using illegal labor is wrong

30
00:01:52.840 --> 00:01:57.120
<v Speaker 1>for a Christian. Absolutely, Scripturally you deal with the laws

31
00:01:57.120 --> 00:01:59.280
<v Speaker 1>of man. It says that you're to follow the laws

32
00:01:59.280 --> 00:02:02.920
<v Speaker 1>of man. And if the law says that they are

33
00:02:02.959 --> 00:02:05.560
<v Speaker 1>in a state of legality, and that's not a pejorative,

34
00:02:05.640 --> 00:02:08.479
<v Speaker 1>that is the actual legal term is that they are

35
00:02:08.599 --> 00:02:13.599
<v Speaker 1>legal aliens. If they are legal aliens not here properly

36
00:02:13.919 --> 00:02:17.879
<v Speaker 1>with the proper paperwork and all of that, then you

37
00:02:18.120 --> 00:02:21.000
<v Speaker 1>are are trying to buck the system, and in doing that,

38
00:02:21.360 --> 00:02:25.879
<v Speaker 1>you're breaking the law. And if you're breaking the law,

39
00:02:26.840 --> 00:02:32.759
<v Speaker 1>that's ungodly. For one. For two, the process of using

40
00:02:32.879 --> 00:02:37.919
<v Speaker 1>illegal labors is taking advantage of their situation, and it's

41
00:02:37.919 --> 00:02:40.680
<v Speaker 1>not about them learning. Like let's say a younger person

42
00:02:40.759 --> 00:02:43.879
<v Speaker 1>or someone new to a company, they're in the process

43
00:02:43.919 --> 00:02:47.919
<v Speaker 1>of learning, so you may give them less money as

44
00:02:47.960 --> 00:02:50.919
<v Speaker 1>they climb up the ladder. But this is different. Oftentimes

45
00:02:51.039 --> 00:03:01.000
<v Speaker 1>it's seen as an opportunity to exploit these workers because

46
00:03:01.039 --> 00:03:03.159
<v Speaker 1>they're i llegal and they can't tell or they can't

47
00:03:03.800 --> 00:03:08.319
<v Speaker 1>defend themselves, which is equally as ugly. So both those

48
00:03:08.360 --> 00:03:12.919
<v Speaker 1>things would be a problem scripturally. And if your church

49
00:03:13.039 --> 00:03:16.560
<v Speaker 1>was using labor that they knew was not in the

50
00:03:16.680 --> 00:03:21.400
<v Speaker 1>United States legally, shame on them. That doesn't bring glory

51
00:03:21.439 --> 00:03:24.919
<v Speaker 1>to God. So there's going to be times where you

52
00:03:24.960 --> 00:03:29.520
<v Speaker 1>can't know. There's been times where I've seen people that

53
00:03:29.639 --> 00:03:33.319
<v Speaker 1>have met with you a company, have seen all their

54
00:03:33.319 --> 00:03:37.199
<v Speaker 1>paperwork and made agreements, and then when the work starts,

55
00:03:39.680 --> 00:03:41.719
<v Speaker 1>it seems that there's a whole new set of people

56
00:03:41.759 --> 00:03:44.960
<v Speaker 1>that are doing the work. It gets very difficult to

57
00:03:45.000 --> 00:03:47.840
<v Speaker 1>start trying to vet all of those things specifically, but

58
00:03:47.879 --> 00:03:49.719
<v Speaker 1>it can be done to a certain degree, and you

59
00:03:49.719 --> 00:03:52.680
<v Speaker 1>should do it within the best of your ability to

60
00:03:52.759 --> 00:03:55.639
<v Speaker 1>make sure it's on the up and up, because all

61
00:03:55.680 --> 00:03:59.240
<v Speaker 1>that happens is you've got these quixotes that are bringing

62
00:04:01.520 --> 00:04:05.520
<v Speaker 1>people to across the border, that are using them for

63
00:04:05.599 --> 00:04:08.560
<v Speaker 1>slave labor. You've got them gouging them for money, You've

64
00:04:08.599 --> 00:04:12.360
<v Speaker 1>got them turning some of the people into prostitutes. You've

65
00:04:12.360 --> 00:04:14.560
<v Speaker 1>got ugly things going on, because now the people have

66
00:04:14.599 --> 00:04:17.240
<v Speaker 1>become a commodity, and coming to the United States has

67
00:04:17.240 --> 00:04:21.040
<v Speaker 1>become a commodity, and it creates a bunch of ugliness.

68
00:04:21.120 --> 00:04:25.439
<v Speaker 1>So that supply and demand is part of the problem

69
00:04:25.560 --> 00:04:29.240
<v Speaker 1>and becomes ugliness. And at the core of it, human

70
00:04:29.279 --> 00:04:34.800
<v Speaker 1>beings are treated like cattle. And so that has to

71
00:04:34.839 --> 00:04:39.959
<v Speaker 1>be above all, above border issues, above any of those

72
00:04:40.000 --> 00:04:44.399
<v Speaker 1>things and here legally illegally, and all those arguments going on.

73
00:04:44.720 --> 00:04:50.959
<v Speaker 1>Above all humanity is involved. Human beings are involved and

74
00:04:51.040 --> 00:04:56.360
<v Speaker 1>are being not seen as human beings. They're being seen

75
00:04:56.399 --> 00:04:59.439
<v Speaker 1>as day laborers. And that's a problem as well, so

76
00:04:59.519 --> 00:05:03.839
<v Speaker 1>on both. Just because somebody is doing something that is

77
00:05:04.000 --> 00:05:07.480
<v Speaker 1>illegal on the books coming to the country of the

78
00:05:07.560 --> 00:05:11.120
<v Speaker 1>United States doesn't mean that somebody who is a citizen

79
00:05:11.160 --> 00:05:20.160
<v Speaker 1>of the United States is right for exploiting that. I

80
00:05:20.199 --> 00:05:24.759
<v Speaker 1>don't think that that would be I don't think that

81
00:05:24.759 --> 00:05:27.279
<v Speaker 1>that would be a healthy way for a Christian to

82
00:05:27.360 --> 00:05:31.279
<v Speaker 1>express their faith. I know it's very difficult out there,

83
00:05:31.319 --> 00:05:35.560
<v Speaker 1>and I know that a lot of general contractors and

84
00:05:36.319 --> 00:05:41.079
<v Speaker 1>contractors of every ilk I have issues with this, and

85
00:05:41.160 --> 00:05:47.240
<v Speaker 1>it becomes a problem. But if you want something done right,

86
00:05:47.519 --> 00:05:50.920
<v Speaker 1>and you want a process to be a righteous process,

87
00:05:51.480 --> 00:05:54.639
<v Speaker 1>then you've got to partake in it as well. You know,

88
00:05:54.720 --> 00:05:57.399
<v Speaker 1>you don't every time somebody speeds past you on the

89
00:05:57.439 --> 00:06:00.319
<v Speaker 1>freeways and you look at them and go, oh, what

90
00:06:00.399 --> 00:06:04.199
<v Speaker 1>a jerk. Yet when you speed, oh, it's because while

91
00:06:04.199 --> 00:06:06.279
<v Speaker 1>I really need to get somewhere and I was running

92
00:06:06.279 --> 00:06:08.800
<v Speaker 1>a little late, and it's very important, And there's all

93
00:06:08.879 --> 00:06:11.439
<v Speaker 1>kinds of excuses and reasons. You can't look at life

94
00:06:11.439 --> 00:06:14.399
<v Speaker 1>that way. You can't look at the world that it's

95
00:06:14.639 --> 00:06:17.240
<v Speaker 1>you know, everything you do is okay, but it's not

96
00:06:17.319 --> 00:06:20.160
<v Speaker 1>okay when other people do it, and there's within reason.

97
00:06:22.040 --> 00:06:26.839
<v Speaker 1>You know there's going to be times or opportunities where

98
00:06:26.839 --> 00:06:32.240
<v Speaker 1>you don't know and it's inappropriate to ask, you know,

99
00:06:32.639 --> 00:06:38.000
<v Speaker 1>a neighbor or something like that. You might feel inappropriate,

100
00:06:38.000 --> 00:06:40.000
<v Speaker 1>but if there's a way, an honest way to check,

101
00:06:40.439 --> 00:06:43.160
<v Speaker 1>you should, just like you would the license number of

102
00:06:43.199 --> 00:06:45.480
<v Speaker 1>somebody of a contractor who says they're going to be

103
00:06:45.480 --> 00:06:47.519
<v Speaker 1>working on something, you want to know. You want to

104
00:06:47.519 --> 00:06:51.759
<v Speaker 1>make sure that they're licensed. You would no more walk

105
00:06:51.800 --> 00:06:56.120
<v Speaker 1>into a situation with a company and pretend like you

106
00:06:56.160 --> 00:06:59.079
<v Speaker 1>had a license, because it's too expensive to take the

107
00:06:59.079 --> 00:07:03.560
<v Speaker 1>test or it's too expensive to get licensed every year

108
00:07:03.680 --> 00:07:07.519
<v Speaker 1>or every two years, you know, and times are tough

109
00:07:07.600 --> 00:07:10.879
<v Speaker 1>right now and I can't renew that or whatever it

110
00:07:10.959 --> 00:07:14.120
<v Speaker 1>might be. I don't think that that's a legitimate reason

111
00:07:14.199 --> 00:07:17.160
<v Speaker 1>for a Christian to do anything. And abiding by the

112
00:07:17.240 --> 00:07:20.279
<v Speaker 1>law is important for the believer. People are watching you

113
00:07:20.319 --> 00:07:26.959
<v Speaker 1>if you claim to be Christian, people are watching you differently. Now.

114
00:07:27.000 --> 00:07:29.439
<v Speaker 1>Some people may be obnoxious about it, and they may

115
00:07:29.480 --> 00:07:32.600
<v Speaker 1>try and nitpick you. And if that's the case, you

116
00:07:32.639 --> 00:07:35.199
<v Speaker 1>know what, move on, don't bother listening to them. But

117
00:07:35.759 --> 00:07:41.720
<v Speaker 1>within those reasons and your ability to continue to hone

118
00:07:41.759 --> 00:07:43.879
<v Speaker 1>who you are. You know, Christians often say I'm a

119
00:07:43.920 --> 00:07:46.560
<v Speaker 1>work in progress. Of course you are. But through that

120
00:07:46.680 --> 00:07:50.439
<v Speaker 1>process you should be doing things that benefit you and

121
00:07:50.480 --> 00:07:54.480
<v Speaker 1>everyone else and that are productive and that are honest.

122
00:07:55.959 --> 00:07:56.199
<v Speaker 3>You know.

123
00:07:57.040 --> 00:08:00.800
<v Speaker 1>This lies back to many different scriptures, including Proverbs, where

124
00:08:00.800 --> 00:08:04.759
<v Speaker 1>it says that God hates a false weight, and that

125
00:08:04.879 --> 00:08:07.920
<v Speaker 1>dealt with the merchants, the merchants that would load rocks

126
00:08:08.360 --> 00:08:10.839
<v Speaker 1>in the scales or modify the scale so that you

127
00:08:10.879 --> 00:08:13.800
<v Speaker 1>were you thought you were getting more, therefore you paid more,

128
00:08:13.959 --> 00:08:18.319
<v Speaker 1>but they weren't. How is that any different? Because very

129
00:08:18.399 --> 00:08:22.800
<v Speaker 1>rarely does that get passed passed along to the client.

130
00:08:24.759 --> 00:08:26.480
<v Speaker 1>And so you got to keep those things in mind.

131
00:08:26.560 --> 00:08:30.000
<v Speaker 1>How you're making the money and at what cost. You

132
00:08:30.000 --> 00:08:33.440
<v Speaker 1>don't want to do it, participate in anything illegal, because

133
00:08:33.440 --> 00:08:35.840
<v Speaker 1>then it's for not doesn't glorify God. So your only

134
00:08:35.919 --> 00:08:42.960
<v Speaker 1>reward is that money at the end of the day. Jake,

135
00:08:43.159 --> 00:08:44.480
<v Speaker 1>Welcome to the Jesus Christ Show.

136
00:08:45.240 --> 00:08:48.480
<v Speaker 3>I have a two part questions for you here, sort

137
00:08:48.480 --> 00:08:52.399
<v Speaker 3>of a response to Tom Okay who.

138
00:08:52.360 --> 00:08:57.080
<v Speaker 1>Had called earlier in regards to UH forfeiting his pastoral

139
00:08:57.159 --> 00:08:58.799
<v Speaker 1>stance by having an affair.

140
00:09:00.000 --> 00:09:07.320
<v Speaker 3>Okay, what qualifies a person to be a pastor and

141
00:09:07.360 --> 00:09:09.840
<v Speaker 3>how does one know when they are called?

142
00:09:11.320 --> 00:09:14.200
<v Speaker 1>Well, I think you have, you know, an urgency in

143
00:09:14.200 --> 00:09:16.960
<v Speaker 1>your heart and in your spirit to do the things

144
00:09:17.000 --> 00:09:20.360
<v Speaker 1>of God first and foremost. They say that that man

145
00:09:21.480 --> 00:09:25.519
<v Speaker 1>is ordained by God, and that's recognized by man. So

146
00:09:26.120 --> 00:09:29.120
<v Speaker 1>it's not the other way around where people feel like, well,

147
00:09:29.559 --> 00:09:31.639
<v Speaker 1>like a church has to say, Okay, you're led to

148
00:09:31.639 --> 00:09:36.799
<v Speaker 1>do this, not the truth. If you feel moved to

149
00:09:36.799 --> 00:09:41.159
<v Speaker 1>to preach or to teach in that context, the first

150
00:09:41.320 --> 00:09:45.840
<v Speaker 1>you'd imagine, the first start would be of that particular

151
00:09:45.879 --> 00:09:49.919
<v Speaker 1>path would be to study to go to school, to

152
00:09:51.519 --> 00:09:53.799
<v Speaker 1>you know, audit classes, do it on your own, whatever

153
00:09:53.840 --> 00:09:56.840
<v Speaker 1>it is, but to study and to show yourself approved

154
00:09:56.919 --> 00:09:59.519
<v Speaker 1>in the knowledge first. The same way if you said,

155
00:09:59.639 --> 00:10:03.559
<v Speaker 1>you know what, I really want to be a carpenter, well,

156
00:10:04.440 --> 00:10:08.840
<v Speaker 1>first learn how to be a carpenter and study that.

157
00:10:10.200 --> 00:10:13.960
<v Speaker 3>The reason I called to get your opinion on it

158
00:10:14.000 --> 00:10:20.960
<v Speaker 3>is because I'm I'm very very conflicted about this. So well,

159
00:10:23.799 --> 00:10:28.039
<v Speaker 3>how to put it. Let's see, I grew up in

160
00:10:28.159 --> 00:10:34.279
<v Speaker 3>church in a fundamental you know, literal interpretation, not legalistic,

161
00:10:34.600 --> 00:10:38.519
<v Speaker 3>but fundamentalist church, and so I believe the Bible as

162
00:10:38.519 --> 00:10:43.120
<v Speaker 3>it is written, and I also believe that being behind

163
00:10:43.120 --> 00:10:46.879
<v Speaker 3>the pulpit is Yes, it is a high calling, and

164
00:10:46.919 --> 00:10:50.360
<v Speaker 3>it's an honor and a privilege and also carrious with

165
00:10:50.440 --> 00:10:54.519
<v Speaker 3>it a great responsibility. As you were saying, you have

166
00:10:54.600 --> 00:10:55.879
<v Speaker 3>to be beyond reproach.

167
00:10:56.039 --> 00:10:57.600
<v Speaker 1>Absolutely, So what's your concern.

168
00:10:58.279 --> 00:11:01.279
<v Speaker 3>I am not beyond reproach. I mean, you know, I'm not.

169
00:11:02.440 --> 00:11:04.000
<v Speaker 3>I'm married, you know, But.

170
00:11:04.000 --> 00:11:09.240
<v Speaker 1>As far as have you had an affair? Yeah, okay,

171
00:11:09.360 --> 00:11:13.440
<v Speaker 1>well it's not it's they're specifics that it's talking about

172
00:11:13.840 --> 00:11:16.279
<v Speaker 1>in that it's not just about it to be a

173
00:11:16.360 --> 00:11:21.440
<v Speaker 1>beyond reproach doesn't mean stop being a human being being

174
00:11:21.519 --> 00:11:25.240
<v Speaker 1>something superhuman. That wasn't my point with Tom either. My

175
00:11:25.320 --> 00:11:29.000
<v Speaker 1>point was that Tom specifically, well, he was a pastor,

176
00:11:29.440 --> 00:11:32.279
<v Speaker 1>had an affair on his wife, and you don't get

177
00:11:32.320 --> 00:11:35.440
<v Speaker 1>to be a pastor anymore. But if you are saying

178
00:11:35.480 --> 00:11:36.879
<v Speaker 1>that there are things that you need to work out

179
00:11:36.879 --> 00:11:39.919
<v Speaker 1>in your life, will work them out, you know, make them,

180
00:11:39.960 --> 00:11:44.960
<v Speaker 1>work through them, and and make yourself a whole as

181
00:11:45.000 --> 00:11:47.240
<v Speaker 1>you stand before God. But it doesn't mean that everything

182
00:11:47.320 --> 00:11:50.000
<v Speaker 1>you preach you're going to be excellent at. You're just

183
00:11:50.080 --> 00:11:52.720
<v Speaker 1>you're not. You're dealing with the perfection in the Word

184
00:11:52.759 --> 00:11:57.000
<v Speaker 1>of God. There was a specific situation though, about being

185
00:11:57.039 --> 00:12:02.519
<v Speaker 1>the husband of one one wife and above reproach means

186
00:12:02.519 --> 00:12:08.840
<v Speaker 1>within reason, an understandable reason, uh, in your life. And

187
00:12:08.879 --> 00:12:11.559
<v Speaker 1>if you can't do that, then then no, it's probably

188
00:12:11.600 --> 00:12:20.919
<v Speaker 1>not the best thing for you. Being called to ministry.

189
00:12:21.000 --> 00:12:23.399
<v Speaker 1>There's a lot of people that are called the ministry

190
00:12:23.480 --> 00:12:25.600
<v Speaker 1>and you hear all kinds of different stories. Oh, I

191
00:12:25.639 --> 00:12:27.879
<v Speaker 1>had this this moment and it's like, well, how do

192
00:12:27.919 --> 00:12:31.240
<v Speaker 1>you how I read these signs that in my life?

193
00:12:31.360 --> 00:12:33.240
<v Speaker 1>What do they mean? Where does God want me? What

194
00:12:33.720 --> 00:12:38.840
<v Speaker 1>would he have me do? Well? Scripture is very specific

195
00:12:38.879 --> 00:12:45.679
<v Speaker 1>about being called to that particular part as overseer. It says,

196
00:12:46.600 --> 00:12:49.879
<v Speaker 1>an overseer then must be above reproach, the husband of

197
00:12:49.919 --> 00:12:53.879
<v Speaker 1>one wife, temperate, prudent, respectable, hospitable, able to teach, not

198
00:12:53.919 --> 00:13:00.399
<v Speaker 1>addicted to wine or pugnacious, but gentle, uncontentious, for from

199
00:13:00.399 --> 00:13:04.519
<v Speaker 1>the love of money. He must be one who manages

200
00:13:04.559 --> 00:13:07.840
<v Speaker 1>his own household well, keeping his children under control with

201
00:13:07.879 --> 00:13:15.879
<v Speaker 1>all dignity. But all of these things point to part

202
00:13:15.879 --> 00:13:19.679
<v Speaker 1>of that calling. And I know sometimes there's a certain

203
00:13:21.960 --> 00:13:25.600
<v Speaker 1>glittery appeal to being in these positions of power. And

204
00:13:25.960 --> 00:13:28.200
<v Speaker 1>sometimes people go, gosh, I want to be this, or

205
00:13:28.440 --> 00:13:29.519
<v Speaker 1>I want to be an actor, I want to be

206
00:13:29.559 --> 00:13:31.519
<v Speaker 1>a writer, I want to be this, whatever it might be.

207
00:13:32.080 --> 00:13:37.240
<v Speaker 1>Sometimes if there's a position of authority, it becomes it has,

208
00:13:37.639 --> 00:13:39.960
<v Speaker 1>you know, a sex appeal to it, where where you're

209
00:13:40.000 --> 00:13:42.519
<v Speaker 1>engaged by it just because of the position, and you

210
00:13:42.679 --> 00:13:44.919
<v Speaker 1>have to kind of check that and vet that and

211
00:13:44.919 --> 00:13:48.399
<v Speaker 1>make sure that that's not part of the equation. Well,

212
00:13:48.480 --> 00:13:50.840
<v Speaker 1>I speak well, and I talk very good, and I

213
00:13:50.879 --> 00:13:54.840
<v Speaker 1>do this, and I do all these things, and that

214
00:13:54.879 --> 00:13:57.639
<v Speaker 1>may not matter to God. There's been times where there

215
00:13:57.639 --> 00:14:01.799
<v Speaker 1>were people that did not speak well in scripture, and

216
00:14:01.960 --> 00:14:04.559
<v Speaker 1>you know, Moses kept trying to push that off and say, uh,

217
00:14:04.600 --> 00:14:07.559
<v Speaker 1>you know what, you may be my brother because I

218
00:14:08.759 --> 00:14:11.480
<v Speaker 1>don't speak so good and really don't have a way

219
00:14:11.519 --> 00:14:13.960
<v Speaker 1>with people. And it's like no, I say you. So,

220
00:14:14.000 --> 00:14:16.919
<v Speaker 1>it's not about that, not just about those things. It's

221
00:14:16.960 --> 00:14:20.759
<v Speaker 1>about finding something that you're so compelled to do that

222
00:14:20.840 --> 00:14:23.039
<v Speaker 1>it presses you to want to be better as a

223
00:14:23.120 --> 00:14:26.440
<v Speaker 1>human being, and that that plays a part it. They're

224
00:14:26.519 --> 00:14:30.759
<v Speaker 1>just you meet people that just are different, They just

225
00:14:31.519 --> 00:14:34.519
<v Speaker 1>don't have those desires and check themselves a little differently

226
00:14:34.519 --> 00:14:36.879
<v Speaker 1>than you do, and them being in a place of

227
00:14:36.960 --> 00:14:40.360
<v Speaker 1>leadership makes the most sense. You don't want to put

228
00:14:40.399 --> 00:14:43.559
<v Speaker 1>yourself in a position that you can't handle because it

229
00:14:43.559 --> 00:14:47.200
<v Speaker 1>will end up swallowing you and taking down the faith

230
00:14:47.240 --> 00:14:53.000
<v Speaker 1>with it, and that's not what I want. Gracie. Welcome

231
00:14:53.039 --> 00:14:53.919
<v Speaker 1>to the Jesus Christ Show.

232
00:14:54.840 --> 00:14:56.679
<v Speaker 4>Yes, how you doing good?

233
00:14:56.720 --> 00:14:57.720
<v Speaker 1>How can I help you? Gracy?

234
00:14:58.679 --> 00:15:04.519
<v Speaker 4>Well, I wanted to ask question. Its something about marriaging. Okay,

235
00:15:04.600 --> 00:15:07.679
<v Speaker 4>because I have a stepfather that sixty five years old.

236
00:15:08.720 --> 00:15:11.480
<v Speaker 1>Okay, turned down your radio in the back there, Racy,

237
00:15:11.519 --> 00:15:13.039
<v Speaker 1>will you turned down the radio on the back there,

238
00:15:13.080 --> 00:15:16.679
<v Speaker 1>Dear Okay. I'm sure you've never heard anybody on the

239
00:15:16.720 --> 00:15:18.960
<v Speaker 1>radio tell you that before, but I appreciate it now,

240
00:15:19.360 --> 00:15:20.519
<v Speaker 1>thank you. Okay.

241
00:15:22.360 --> 00:15:24.159
<v Speaker 4>Well, he's sixty five, I'm fifty three.

242
00:15:24.399 --> 00:15:24.720
<v Speaker 1>Okay.

243
00:15:26.200 --> 00:15:30.840
<v Speaker 4>Back in the eighties, by seventy nine till ninety nine,

244
00:15:31.360 --> 00:15:37.799
<v Speaker 4>he was with my mother and he wasn't married to

245
00:15:37.840 --> 00:15:39.919
<v Speaker 4>her or anything, but he was living with her. He

246
00:15:40.000 --> 00:15:44.000
<v Speaker 4>took care of her. They lived together for twenty five years,

247
00:15:44.039 --> 00:15:48.399
<v Speaker 4>I guess, and she passed away. So I haven't seen

248
00:15:48.480 --> 00:15:51.720
<v Speaker 4>him for about five or six years until he decided

249
00:15:51.759 --> 00:15:54.039
<v Speaker 4>to come back. He was living with my brother before.

250
00:15:57.600 --> 00:15:59.759
<v Speaker 4>But now he's telling me that he's interested in me,

251
00:16:00.120 --> 00:16:00.879
<v Speaker 4>he wants to make a.

252
00:16:00.840 --> 00:16:01.320
<v Speaker 5>Life with me.

253
00:16:01.440 --> 00:16:04.120
<v Speaker 4>But I don't think it's I don't feel comfortable. She

254
00:16:04.200 --> 00:16:06.240
<v Speaker 4>is my mother, she was my best friend, she's my love.

255
00:16:06.720 --> 00:16:07.919
<v Speaker 4>She was everything to me. You know.

256
00:16:08.200 --> 00:16:10.960
<v Speaker 1>That's that's it. You don't feel comfortable with that, That's

257
00:16:11.120 --> 00:16:12.799
<v Speaker 1>that's the biggest response you have to that.

258
00:16:13.759 --> 00:16:16.240
<v Speaker 4>Yes, And I don't feel like it's right because I'm

259
00:16:16.240 --> 00:16:20.240
<v Speaker 4>a Catholic. Well, I'm a spiritual Catholic, and I believe

260
00:16:20.320 --> 00:16:23.559
<v Speaker 4>that if her spirit is floating around and she's with seven,

261
00:16:24.000 --> 00:16:27.279
<v Speaker 4>she watches everything and everything that we do is say,

262
00:16:27.559 --> 00:16:28.279
<v Speaker 4>you know, I just.

263
00:16:28.200 --> 00:16:31.639
<v Speaker 1>Don't feel like what is what does spiritual Catholic mean.

264
00:16:33.679 --> 00:16:40.320
<v Speaker 4>That her angel is watching over us and looking over us?

265
00:16:40.399 --> 00:16:42.960
<v Speaker 4>And I feel that if I do something like that

266
00:16:43.000 --> 00:16:47.639
<v Speaker 4>to my own mother that would make me she will punish, well,

267
00:16:47.759 --> 00:16:49.759
<v Speaker 4>not her, but I feel like I would.

268
00:16:49.600 --> 00:16:53.879
<v Speaker 1>Be punnished for doing first of all, But Catholics don't

269
00:16:53.879 --> 00:16:57.120
<v Speaker 1>teach that people become angels. But having said that, let's

270
00:16:57.240 --> 00:17:00.440
<v Speaker 1>let's look at at the response. You should be more

271
00:17:00.480 --> 00:17:03.120
<v Speaker 1>flipped out about this than you are. Thanks you're going

272
00:17:03.120 --> 00:17:05.079
<v Speaker 1>on doesn't sit right with me, and I feel like

273
00:17:05.119 --> 00:17:09.880
<v Speaker 1>I might be punished. Are all the wrong answers, And

274
00:17:09.920 --> 00:17:13.279
<v Speaker 1>you should be disgusted by this on its face, and

275
00:17:13.279 --> 00:17:18.039
<v Speaker 1>and and and you actually told enough about the the

276
00:17:18.039 --> 00:17:20.440
<v Speaker 1>circumstances leading up to this that shows you the type

277
00:17:20.480 --> 00:17:23.079
<v Speaker 1>of man this is. And what's your what your mom

278
00:17:23.240 --> 00:17:27.279
<v Speaker 1>brought into her home and into your life? Uh, this

279
00:17:27.400 --> 00:17:30.039
<v Speaker 1>was a man who was noncommitted to begin with, who

280
00:17:30.039 --> 00:17:35.000
<v Speaker 1>didn't want to commit and merely lived with your mom,

281
00:17:35.519 --> 00:17:39.119
<v Speaker 1>and then you know, lived with your brother and now

282
00:17:39.880 --> 00:17:43.759
<v Speaker 1>sniffing around your your part of town seeing if you're

283
00:17:43.759 --> 00:17:50.640
<v Speaker 1>interested not a good person. Oh, I'm I'm sorry to

284
00:17:50.640 --> 00:17:52.400
<v Speaker 1>be the one to have to tell you that, but.

285
00:17:52.440 --> 00:17:55.319
<v Speaker 4>They wanted to hear the whole.

286
00:17:55.359 --> 00:17:58.799
<v Speaker 1>But you should just be disgusted by it. We covered

287
00:17:58.839 --> 00:18:00.279
<v Speaker 1>that if I.

288
00:18:00.359 --> 00:18:04.160
<v Speaker 4>Do something like that, that would be my disgusting city

289
00:18:04.319 --> 00:18:05.079
<v Speaker 4>that I would.

290
00:18:04.799 --> 00:18:08.839
<v Speaker 1>Have insite me because it's disgusting. Now, it doesn't mean

291
00:18:08.920 --> 00:18:14.759
<v Speaker 1>there haven't been circumstances that happen in life that socially

292
00:18:15.200 --> 00:18:18.519
<v Speaker 1>somebody might say is, oh, this is you know, unacceptable,

293
00:18:18.559 --> 00:18:20.440
<v Speaker 1>but biblically, there's not a problem with it. What I'm

294
00:18:20.480 --> 00:18:24.720
<v Speaker 1>saying is that your particular, your particular specific context that

295
00:18:24.799 --> 00:18:28.680
<v Speaker 1>you told me about. I'm not sure why you're not

296
00:18:28.839 --> 00:18:32.200
<v Speaker 1>more flipped out about it. I am more concerned.

297
00:18:32.200 --> 00:18:35.759
<v Speaker 4>I am, but then I am I feel sorry for him,

298
00:18:36.839 --> 00:18:39.559
<v Speaker 4>But then I don't feel like I should do anything

299
00:18:39.640 --> 00:18:40.440
<v Speaker 4>like that with him.

300
00:18:40.480 --> 00:18:44.880
<v Speaker 1>You should run, not walk, to the nearest exit. You

301
00:18:44.880 --> 00:18:46.839
<v Speaker 1>shouldn't have this man in your life at all, and

302
00:18:46.880 --> 00:18:50.480
<v Speaker 1>tell him that that he's made you feel uncomfortable if

303
00:18:50.519 --> 00:18:53.319
<v Speaker 1>that is the case, and that that you don't wish

304
00:18:53.319 --> 00:18:59.319
<v Speaker 1>to have any contact with him. Leave it at that, Okay, okay, yes,

305
00:18:59.759 --> 00:19:03.799
<v Speaker 1>and say good night, Gracie, good night, all right, thank you?

306
00:19:04.359 --> 00:19:08.960
<v Speaker 1>That the important thing there is to have the ability

307
00:19:09.039 --> 00:19:12.240
<v Speaker 1>the discernmant to see when people are using you or

308
00:19:13.240 --> 00:19:17.000
<v Speaker 1>being predatory. Now I this this man hasn't called in,

309
00:19:17.359 --> 00:19:20.160
<v Speaker 1>so he's not here to defend himself. We're going strictly

310
00:19:20.160 --> 00:19:23.000
<v Speaker 1>on the story, but on the on the story as

311
00:19:23.000 --> 00:19:26.519
<v Speaker 1>it stands. I know that people fall in love with

312
00:19:26.640 --> 00:19:29.519
<v Speaker 1>one another for different reasons, but in this case, it's

313
00:19:29.559 --> 00:19:33.440
<v Speaker 1>obvious that you can look around and say, here is

314
00:19:34.079 --> 00:19:37.359
<v Speaker 1>somebody who was with your mother for a long period time,

315
00:19:37.400 --> 00:19:41.000
<v Speaker 1>didn't even marry her, and now he's coming around looking

316
00:19:41.000 --> 00:19:44.119
<v Speaker 1>at you. That's odd. He should have the same feelings.

317
00:19:44.599 --> 00:19:47.480
<v Speaker 1>I mean, there could be misplaced feelings. That's that's normal,

318
00:19:47.839 --> 00:19:50.160
<v Speaker 1>misplaced feelings that you remind me of your mother. I

319
00:19:50.200 --> 00:19:52.400
<v Speaker 1>was so in love with her. The way you laugh,

320
00:19:52.559 --> 00:19:57.680
<v Speaker 1>your appearance, certain things about you, these types of things

321
00:19:58.440 --> 00:20:05.160
<v Speaker 1>you too. To have those feelings normal, but to understand

322
00:20:05.240 --> 00:20:08.599
<v Speaker 1>them in their context and to say this is not

323
00:20:08.720 --> 00:20:13.359
<v Speaker 1>okay and not appropriate to pursue would be where you

324
00:20:13.440 --> 00:20:17.880
<v Speaker 1>come in as an adult and say this is not okay.

325
00:20:18.000 --> 00:20:22.319
<v Speaker 1>So on both sides, as the daughter and as the

326
00:20:23.039 --> 00:20:27.960
<v Speaker 1>pretend husband, that it's not okay, and it brings a

327
00:20:27.960 --> 00:20:31.559
<v Speaker 1>lot of a lot of ugliness into the situation. That's

328
00:20:33.400 --> 00:20:35.079
<v Speaker 1>I don't know why you wouldn't just cut that off

329
00:20:35.119 --> 00:20:37.319
<v Speaker 1>and say no, I'm disgusted that you'd even ask me

330
00:20:37.359 --> 00:20:40.079
<v Speaker 1>that or pursue me like that. I love and I

331
00:20:40.119 --> 00:20:43.319
<v Speaker 1>miss my mother, and I know you meant something to her.

332
00:20:44.160 --> 00:20:46.720
<v Speaker 1>You do not mean that to me, and I prefer

333
00:20:46.759 --> 00:20:49.799
<v Speaker 1>that we don't have any contact. I don't know what's

334
00:20:49.799 --> 00:20:53.160
<v Speaker 1>so difficult about that, that kind of running your toes

335
00:20:53.200 --> 00:20:56.960
<v Speaker 1>in the sand, going well, maybe this or maybe that.

336
00:20:57.759 --> 00:20:59.599
<v Speaker 1>And the guy's been gone for five or six years,

337
00:20:59.599 --> 00:21:01.279
<v Speaker 1>so it's not like there was a relationship that was

338
00:21:01.319 --> 00:21:04.079
<v Speaker 1>built up and now you're curious about exploring it. It's

339
00:21:06.119 --> 00:21:08.720
<v Speaker 1>it had died and now it comes back and going hey, maybe,

340
00:21:08.759 --> 00:21:12.920
<v Speaker 1>I don't know. I would just expected a whole different

341
00:21:12.960 --> 00:21:19.200
<v Speaker 1>response out of that one. I expected a more upset, angry,

342
00:21:19.920 --> 00:21:37.039
<v Speaker 1>frustrated response. Okay, Don, welcome to the Jesus Christ Show.

343
00:21:37.640 --> 00:21:38.480
<v Speaker 5>Thank you, Savior.

344
00:21:38.880 --> 00:21:39.640
<v Speaker 1>How are you, Don?

345
00:21:41.640 --> 00:21:42.920
<v Speaker 5>I'm pretty good, Thank you.

346
00:21:43.079 --> 00:21:43.720
<v Speaker 1>What's going on?

347
00:21:43.920 --> 00:21:50.839
<v Speaker 5>Well, I'm very much in love and in fact engaged

348
00:21:51.160 --> 00:21:58.079
<v Speaker 5>to a Muslim girl. And my preacher tells me that

349
00:21:58.519 --> 00:22:02.119
<v Speaker 5>in the Bible it says to yoke myself with a

350
00:22:02.160 --> 00:22:10.559
<v Speaker 5>non believer. I have a friend in church that told

351
00:22:10.599 --> 00:22:14.160
<v Speaker 5>me that he read and I can't remember where he said,

352
00:22:15.039 --> 00:22:19.160
<v Speaker 5>but that it was okay. I'm just kind of paraphrasing

353
00:22:19.200 --> 00:22:23.599
<v Speaker 5>this that it's okay as long as you're trying to

354
00:22:25.640 --> 00:22:27.680
<v Speaker 5>lead her to Christ, lead her to you.

355
00:22:28.279 --> 00:22:36.119
<v Speaker 1>Well, that's a and both of those conclusions I think

356
00:22:36.359 --> 00:22:42.319
<v Speaker 1>are based on their own biased So I will tell

357
00:22:42.319 --> 00:22:45.400
<v Speaker 1>you this. Yeah, scripture talks about being unequally yoked, but

358
00:22:45.440 --> 00:22:47.240
<v Speaker 1>it's not talking about marriage. I know a lot of

359
00:22:47.240 --> 00:22:49.759
<v Speaker 1>people put that in there, but it's not specifically talking

360
00:22:49.759 --> 00:22:54.680
<v Speaker 1>about marriage and relationships in context. Well, not necessarily, because

361
00:22:54.720 --> 00:22:57.920
<v Speaker 1>there's more to it than that. And yes, you should

362
00:22:57.920 --> 00:23:00.920
<v Speaker 1>be seeking the salvation of others by being a wonderful

363
00:23:00.960 --> 00:23:03.480
<v Speaker 1>example and sharing your faith when asked about the hope

364
00:23:03.519 --> 00:23:07.640
<v Speaker 1>that lies within you. Yes, but in addition to that,

365
00:23:08.440 --> 00:23:13.640
<v Speaker 1>pragmatically both with your faith and with your life. To

366
00:23:13.759 --> 00:23:18.319
<v Speaker 1>be involved with somebody of a differing faith can be

367
00:23:18.359 --> 00:23:22.759
<v Speaker 1>a huge problem. Now, if you guys are more seasoned

368
00:23:22.839 --> 00:23:26.839
<v Speaker 1>in your citizenry and you're not going to have children,

369
00:23:27.200 --> 00:23:28.599
<v Speaker 1>it becomes less of a problem.

370
00:23:29.119 --> 00:23:35.759
<v Speaker 5>Yes, well we're pastor. She has a daughter thirteen, but

371
00:23:36.000 --> 00:23:39.440
<v Speaker 5>we don't have plans to have any children. And I'm

372
00:23:41.279 --> 00:23:43.359
<v Speaker 5>I'm sixty three and she's forty four.

373
00:23:43.480 --> 00:23:48.640
<v Speaker 1>Okay, so that's not what you're seeking. There's a major

374
00:23:49.680 --> 00:23:53.039
<v Speaker 1>age discrepancy. Why is there so much distance in the age?

375
00:23:53.920 --> 00:23:54.359
<v Speaker 5>Pardon me?

376
00:23:54.720 --> 00:23:56.160
<v Speaker 1>Why are you so much older than she?

377
00:23:57.519 --> 00:24:04.440
<v Speaker 5>Well, we met in a nursing home that I was

378
00:24:04.480 --> 00:24:08.519
<v Speaker 5>in for a short while, and we were attracted to

379
00:24:08.640 --> 00:24:16.279
<v Speaker 5>each other and it's been we've been in a ongoing

380
00:24:16.319 --> 00:24:18.279
<v Speaker 5>relationship for over two years now.

381
00:24:18.279 --> 00:24:20.920
<v Speaker 1>Okay, So where do you connect? I mean, where is

382
00:24:20.960 --> 00:24:23.000
<v Speaker 1>that part that you connect If it's not the age,

383
00:24:23.039 --> 00:24:25.839
<v Speaker 1>I mean, you don't have the same references growing up.

384
00:24:26.640 --> 00:24:30.079
<v Speaker 1>If it's not the faith, where are you connecting to her?

385
00:24:30.880 --> 00:24:31.480
<v Speaker 1>To each other?

386
00:24:31.759 --> 00:24:32.119
<v Speaker 5>Yes?

387
00:24:33.880 --> 00:24:35.720
<v Speaker 1>Is it just physical? You like the way she looks?

388
00:24:35.759 --> 00:24:36.480
<v Speaker 1>She makes you laugh?

389
00:24:36.680 --> 00:24:39.880
<v Speaker 5>Oh no, no, no, no no, It's much deeper than that.

390
00:24:40.079 --> 00:24:42.440
<v Speaker 1>Okay, But in what context If it's not your faith

391
00:24:42.880 --> 00:24:46.640
<v Speaker 1>and it's not your upbringing references because you're brought.

392
00:24:46.480 --> 00:24:51.480
<v Speaker 5>Up, it's like we can almost read each other's minds.

393
00:24:51.920 --> 00:24:59.519
<v Speaker 5>She's also somewhat of a caregiver to me. Not a lot.

394
00:24:59.640 --> 00:25:01.279
<v Speaker 5>I don't require a lot.

395
00:25:01.400 --> 00:25:04.559
<v Speaker 1>Okay, but are you sure you haven't fallen in love?

396
00:25:04.640 --> 00:25:07.640
<v Speaker 1>With that concept of somebody that's taking care of you.

397
00:25:09.359 --> 00:25:13.119
<v Speaker 5>I've so searched about that very question.

398
00:25:13.920 --> 00:25:16.240
<v Speaker 1>Well, that means that it's something of great importance.

399
00:25:16.559 --> 00:25:23.519
<v Speaker 5>And I haven't been or I haven't felt closer and

400
00:25:24.519 --> 00:25:28.279
<v Speaker 5>as much in love with anyone in my life as

401
00:25:28.319 --> 00:25:29.119
<v Speaker 5>I am with her.

402
00:25:30.119 --> 00:25:32.720
<v Speaker 1>Okay, But we started out this program with John seven

403
00:25:32.839 --> 00:25:36.440
<v Speaker 1>twenty four, and that's stop judging by mere appearances and

404
00:25:36.519 --> 00:25:39.440
<v Speaker 1>make the right judgment. So that's not necessarily on just

405
00:25:39.480 --> 00:25:42.480
<v Speaker 1>the things you feel or see or think, well, this

406
00:25:42.640 --> 00:25:47.319
<v Speaker 1>appears to be this way. I appear to have these feelings,

407
00:25:47.480 --> 00:25:49.039
<v Speaker 1>and that's and I don't want to belittle them. I

408
00:25:49.079 --> 00:25:52.920
<v Speaker 1>understand love is a wonderful thing and that it, but

409
00:25:53.000 --> 00:25:56.720
<v Speaker 1>it makes it clouds people's judgment and vision. Sometimes I

410
00:25:57.240 --> 00:26:01.920
<v Speaker 1>think that every case is unique and that as individuals

411
00:26:03.119 --> 00:26:06.759
<v Speaker 1>you're not going to be having children. Then that leaves

412
00:26:06.839 --> 00:26:10.240
<v Speaker 1>the child rearing out of the equation, and that's where

413
00:26:10.240 --> 00:26:13.519
<v Speaker 1>it becomes the biggest problem. However, when you start having

414
00:26:14.119 --> 00:26:20.079
<v Speaker 1>images of and worshiping of different faiths going on inside

415
00:26:20.079 --> 00:26:23.359
<v Speaker 1>the house, that might be uncomfortable or one will win out.

416
00:26:23.559 --> 00:26:26.720
<v Speaker 1>Usually there's kind of a wrestling match, whether it's obvious

417
00:26:26.839 --> 00:26:30.160
<v Speaker 1>or not. So obvious and one can win out. There's

418
00:26:30.200 --> 00:26:32.000
<v Speaker 1>a lot of problems that go with the with the

419
00:26:32.039 --> 00:26:34.880
<v Speaker 1>mixed faith. So as far as getting a stamp of

420
00:26:34.920 --> 00:26:39.039
<v Speaker 1>approval on it and saying, well, God's going to condone this, No,

421
00:26:39.119 --> 00:26:42.319
<v Speaker 1>that's not necessarily. What's the way it's going to go down? However,

422
00:26:43.680 --> 00:26:46.559
<v Speaker 1>you're not sinning necessarily by being with somebody of a

423
00:26:46.599 --> 00:26:49.160
<v Speaker 1>different faith, nor are you sinning to marry someone of

424
00:26:49.200 --> 00:26:53.319
<v Speaker 1>a different faith. The sinning comes, that's good to know.

425
00:26:53.480 --> 00:26:54.279
<v Speaker 5>That's comforting.

426
00:26:54.519 --> 00:26:58.000
<v Speaker 1>Well, it's only comforting in as much as you practice that.

427
00:26:58.279 --> 00:27:00.680
<v Speaker 1>If it takes you away from your faith at all,

428
00:27:01.039 --> 00:27:04.799
<v Speaker 1>if it distracts you from your faith, if it makes

429
00:27:04.839 --> 00:27:08.119
<v Speaker 1>you veer away from any of your practices or understanding,

430
00:27:08.200 --> 00:27:09.640
<v Speaker 1>then yes, it becomes sinning.

431
00:27:10.000 --> 00:27:16.039
<v Speaker 5>No, I will tell you Jesus that just about the

432
00:27:16.119 --> 00:27:24.680
<v Speaker 5>opposite has occurred. My faith has grown stronger because she

433
00:27:24.880 --> 00:27:30.359
<v Speaker 5>has agreed to go with me to church.

434
00:27:32.000 --> 00:27:34.640
<v Speaker 1>And are you going to go with her and pray

435
00:27:34.680 --> 00:27:35.119
<v Speaker 1>as well?

436
00:27:36.640 --> 00:27:37.440
<v Speaker 5>To her church?

437
00:27:38.240 --> 00:27:38.880
<v Speaker 1>Not a church?

438
00:27:38.920 --> 00:27:46.000
<v Speaker 5>But yes, her she doesn't attend.

439
00:27:46.640 --> 00:27:49.480
<v Speaker 1>Okay, so she may not be someone of a particularly

440
00:27:49.559 --> 00:27:50.359
<v Speaker 1>strong faith.

441
00:27:50.880 --> 00:27:55.400
<v Speaker 5>No, but people just she's Indonesian, and it's just that's

442
00:27:55.440 --> 00:27:56.759
<v Speaker 5>what she was brought up with.

443
00:27:56.960 --> 00:28:00.200
<v Speaker 1>Okay, well, there's going to be different variables that are

444
00:28:00.240 --> 00:28:02.720
<v Speaker 1>going to change this situation, and now we don't have

445
00:28:02.759 --> 00:28:04.640
<v Speaker 1>time to go through every single one of them. So

446
00:28:04.680 --> 00:28:06.720
<v Speaker 1>I want to give you kind of an outline, and

447
00:28:06.759 --> 00:28:09.319
<v Speaker 1>the outline is to protect yourself and to protect your faith.

448
00:28:10.319 --> 00:28:13.839
<v Speaker 1>That if you've fallen in love with somebody, and I

449
00:28:14.240 --> 00:28:16.880
<v Speaker 1>hear these terms all the time about oh I've fallen

450
00:28:16.880 --> 00:28:21.240
<v Speaker 1>in love or I've never had this experience, you can

451
00:28:21.279 --> 00:28:23.359
<v Speaker 1>move forward. You have free will to move forward in

452
00:28:23.400 --> 00:28:26.440
<v Speaker 1>any of those things as a Christian, as a human being,

453
00:28:26.480 --> 00:28:31.279
<v Speaker 1>as an American. The thing you need to protect is

454
00:28:31.279 --> 00:28:35.160
<v Speaker 1>your faith. People do change when they get married. Sometimes

455
00:28:35.160 --> 00:28:38.039
<v Speaker 1>the faith can be bolstered by someone of the opposite

456
00:28:38.079 --> 00:28:41.240
<v Speaker 1>faith reminds you of why you believe, and sometimes not.

457
00:28:41.960 --> 00:28:44.480
<v Speaker 1>And she may not be that interested in her faith now,

458
00:28:45.200 --> 00:28:48.200
<v Speaker 1>but maybe she will be later and it may become

459
00:28:48.200 --> 00:28:50.559
<v Speaker 1>a problem. So you just need to know going into

460
00:28:50.559 --> 00:28:52.279
<v Speaker 1>these things. I know a lot of people would it'd

461
00:28:52.359 --> 00:28:54.359
<v Speaker 1>be easier if it was just a sin flat out,

462
00:28:54.960 --> 00:28:57.319
<v Speaker 1>but really, when it's talking about being unequally yoked, it's

463
00:28:57.359 --> 00:29:00.359
<v Speaker 1>talking about not intertwining. I know, on a daily basis,

464
00:29:00.400 --> 00:29:03.799
<v Speaker 1>with people in a way that's going to drag you down,

465
00:29:05.680 --> 00:29:08.160
<v Speaker 1>And you could absolutely apply that to marriage. But to

466
00:29:08.200 --> 00:29:11.000
<v Speaker 1>say that marroring somebody of a different faith or something

467
00:29:11.039 --> 00:29:13.119
<v Speaker 1>like that is a sin, you're not necessarily going to

468
00:29:13.160 --> 00:29:16.599
<v Speaker 1>find that in scripture. People may twist things to say that,

469
00:29:17.119 --> 00:29:21.480
<v Speaker 1>but it's not super productive. If you have children, it

470
00:29:22.119 --> 00:29:25.319
<v Speaker 1>can be a horrible problem and it takes its toll.

471
00:29:25.359 --> 00:29:28.079
<v Speaker 1>There's enough problems in marriage as it is, and enough

472
00:29:28.119 --> 00:29:32.799
<v Speaker 1>difficulties that you have to figure your way around and

473
00:29:32.880 --> 00:29:37.279
<v Speaker 1>negotiate that. To add this to the equation can just

474
00:29:37.680 --> 00:29:39.920
<v Speaker 1>be more problems than you think it is once you're

475
00:29:39.920 --> 00:29:43.440
<v Speaker 1>in it. KFI AM six forty on demand
