WEBVTT

1
00:00:00.360 --> 00:00:04.240
<v Speaker 1>Eve's Diary by Mark Twain, translated from the original part

2
00:00:04.320 --> 00:00:08.679
<v Speaker 1>one Saturday, I am almost a whole day old now.

3
00:00:09.199 --> 00:00:12.160
<v Speaker 1>I arrived yesterday. That is as it seems to me,

4
00:00:13.359 --> 00:00:15.640
<v Speaker 1>and it must be so, for if there was a

5
00:00:15.720 --> 00:00:18.120
<v Speaker 1>day before yesterday, I was not there when it happened,

6
00:00:18.719 --> 00:00:21.239
<v Speaker 1>or I should remember it. It could be, of course,

7
00:00:21.280 --> 00:00:23.879
<v Speaker 1>that it did happen and that I was not noticing

8
00:00:24.359 --> 00:00:27.320
<v Speaker 1>very well. I will be very watchful now, and if

9
00:00:27.359 --> 00:00:30.359
<v Speaker 1>any day before yesterday's happen, I will make a note

10
00:00:30.359 --> 00:00:33.039
<v Speaker 1>of it. It will be best to start right and

11
00:00:33.079 --> 00:00:36.399
<v Speaker 1>not let the record get confused. For some instinct tells

12
00:00:36.399 --> 00:00:38.880
<v Speaker 1>me that these details are going to be important to

13
00:00:38.880 --> 00:00:42.359
<v Speaker 1>the historian some day. For I feel like an experiment.

14
00:00:42.719 --> 00:00:46.439
<v Speaker 1>I feel exactly like an experiment. It would be impossible

15
00:00:46.479 --> 00:00:48.799
<v Speaker 1>for a person to feel more like an experiment than

16
00:00:48.799 --> 00:00:52.280
<v Speaker 1>I do, And so I am coming to feel convinced

17
00:00:52.399 --> 00:00:56.200
<v Speaker 1>that that is what I am. An experiment, just an experiment,

18
00:00:56.479 --> 00:00:59.560
<v Speaker 1>and nothing more than if I am an experiment. Am

19
00:00:59.560 --> 00:01:00.320
<v Speaker 1>I the whole of it?

20
00:01:01.000 --> 00:01:01.079
<v Speaker 2>No?

21
00:01:01.479 --> 00:01:03.880
<v Speaker 1>I think not. I think the rest of it is

22
00:01:03.920 --> 00:01:06.359
<v Speaker 1>part of it. I am the main part of it,

23
00:01:06.719 --> 00:01:08.439
<v Speaker 1>but I think the rest of it has its share

24
00:01:08.480 --> 00:01:11.640
<v Speaker 1>in the matter. Is my position assured, or do I

25
00:01:11.680 --> 00:01:14.200
<v Speaker 1>have to watch it and take care of it the latter.

26
00:01:14.239 --> 00:01:18.640
<v Speaker 1>Perhaps some instinct tells me that the eternal vigilance is

27
00:01:18.680 --> 00:01:21.760
<v Speaker 1>the price of supremacy. That is a good phrase, I think,

28
00:01:21.840 --> 00:01:25.319
<v Speaker 1>for one so young. Everything looks better to day than

29
00:01:25.359 --> 00:01:28.159
<v Speaker 1>it did yesterday. In the rush of finishing up yesterday,

30
00:01:28.319 --> 00:01:31.319
<v Speaker 1>the mountains were left in a ragged condition, and some

31
00:01:31.400 --> 00:01:34.400
<v Speaker 1>of the plains were so cluttered with rubbish and remnants

32
00:01:34.439 --> 00:01:37.920
<v Speaker 1>that the aspects were quite distressing. Noble and beautiful works

33
00:01:37.920 --> 00:01:40.840
<v Speaker 1>of art should not be subjected to haste, and this

34
00:01:41.079 --> 00:01:44.680
<v Speaker 1>majestic new World is indeed a most noble and beautiful work,

35
00:01:45.519 --> 00:01:49.719
<v Speaker 1>and certainly marvelously near to being perfect, notwithstanding the shortness

36
00:01:49.760 --> 00:01:52.719
<v Speaker 1>of the time. There are too many stars in some

37
00:01:52.799 --> 00:01:55.480
<v Speaker 1>places and not enough in others, but that can be

38
00:01:55.519 --> 00:01:59.280
<v Speaker 1>remedied presently, no doubt, the moon got loose last night

39
00:01:59.400 --> 00:02:01.879
<v Speaker 1>and slid down and fell out of the scheme, a

40
00:02:02.000 --> 00:02:04.719
<v Speaker 1>very great loss. It breaks my heart to think of it.

41
00:02:05.359 --> 00:02:08.680
<v Speaker 1>There isn't another thing among the ornaments and decoration that

42
00:02:08.800 --> 00:02:12.560
<v Speaker 1>is comparable to it. For beauty and finish. It should

43
00:02:12.599 --> 00:02:15.120
<v Speaker 1>have been fastened better. If we can only get it

44
00:02:15.159 --> 00:02:18.479
<v Speaker 1>back again, but of course there is no telling where

45
00:02:18.479 --> 00:02:21.919
<v Speaker 1>it went to. And besides, whoever gets it will hide it.

46
00:02:22.599 --> 00:02:25.560
<v Speaker 1>I know it because I would do it myself. I

47
00:02:25.639 --> 00:02:28.199
<v Speaker 1>believe I can be honest in all other matters. But

48
00:02:28.280 --> 00:02:31.439
<v Speaker 1>I already begin to realize that the core and center

49
00:02:31.479 --> 00:02:34.919
<v Speaker 1>of my nature is love of the beautiful, a passion

50
00:02:34.960 --> 00:02:37.400
<v Speaker 1>for the beautiful, and that it would not be safe

51
00:02:37.439 --> 00:02:39.560
<v Speaker 1>to trust me with a moon that belonged to another

52
00:02:39.599 --> 00:02:42.800
<v Speaker 1>person and that person didn't know I had it. I

53
00:02:42.840 --> 00:02:44.439
<v Speaker 1>could give up a moon that I found in the

54
00:02:44.520 --> 00:02:47.719
<v Speaker 1>daytime because I should be afraid some one was looking.

55
00:02:48.479 --> 00:02:50.240
<v Speaker 1>But if I found it in the dark, I am

56
00:02:50.319 --> 00:02:52.639
<v Speaker 1>sure I should find some kind of an excuse for

57
00:02:52.719 --> 00:02:56.080
<v Speaker 1>not saying anything about it. For I do love moons.

58
00:02:56.159 --> 00:02:59.120
<v Speaker 1>They are so pretty and so romantic. I wish I

59
00:02:59.159 --> 00:03:01.759
<v Speaker 1>had five or six. I would never go to bed.

60
00:03:02.000 --> 00:03:04.240
<v Speaker 1>I should never get tired of lying on the moss

61
00:03:04.280 --> 00:03:07.599
<v Speaker 1>bank and looking up at them. Stars are good too.

62
00:03:08.280 --> 00:03:10.199
<v Speaker 1>I wish I could get some to put in my hair,

63
00:03:10.879 --> 00:03:14.240
<v Speaker 1>but I suppose I never can. You'd be surprised to

64
00:03:14.280 --> 00:03:16.759
<v Speaker 1>find out how far off they are, for they do

65
00:03:16.840 --> 00:03:19.599
<v Speaker 1>not look it. When they first showed last night, I

66
00:03:19.719 --> 00:03:21.879
<v Speaker 1>tried to knock them down with a pole, but it

67
00:03:21.919 --> 00:03:25.360
<v Speaker 1>didn't reach, which astonished me. Then I tried clods till

68
00:03:25.400 --> 00:03:28.039
<v Speaker 1>I was all tired out, but I never got one.

69
00:03:28.639 --> 00:03:31.360
<v Speaker 1>It was because I am left handed and cannot throw good.

70
00:03:31.560 --> 00:03:33.680
<v Speaker 1>Even when I aimed at the one, I wasn't after

71
00:03:33.879 --> 00:03:36.560
<v Speaker 1>I couldn't hit the other one, though I did make

72
00:03:36.599 --> 00:03:39.080
<v Speaker 1>some close shots, for I saw the black dot of

73
00:03:39.120 --> 00:03:41.800
<v Speaker 1>the clod sail right into the midst of the golden

74
00:03:41.840 --> 00:03:46.439
<v Speaker 1>clusters forty or fifty times, just barely missing them. And

75
00:03:46.560 --> 00:03:49.240
<v Speaker 1>if I could have held out a little longer, maybe

76
00:03:49.240 --> 00:03:51.879
<v Speaker 1>I could have got one. So I cried a little,

77
00:03:52.120 --> 00:03:54.680
<v Speaker 1>which was natural, I suppose, for one of my age.

78
00:03:55.360 --> 00:03:57.879
<v Speaker 1>And after I was rested, I got a basket and

79
00:03:57.960 --> 00:04:00.400
<v Speaker 1>started for a place on the extreme rim of the

80
00:04:00.400 --> 00:04:03.400
<v Speaker 1>circle where the stars were close to the ground and

81
00:04:03.439 --> 00:04:05.520
<v Speaker 1>I could get them with my hands, which would be

82
00:04:05.520 --> 00:04:08.599
<v Speaker 1>better anyway, because I could gather them tenderly then and

83
00:04:08.639 --> 00:04:11.039
<v Speaker 1>not break them. But it was further than I thought,

84
00:04:11.479 --> 00:04:13.520
<v Speaker 1>and at last I had to give it up. I

85
00:04:13.639 --> 00:04:16.240
<v Speaker 1>was so tired I couldn't drag my feet another step,

86
00:04:16.680 --> 00:04:19.959
<v Speaker 1>and besides they were so sore and hurt me very much.

87
00:04:20.639 --> 00:04:23.399
<v Speaker 1>I couldn't get back home. It was too far and

88
00:04:23.439 --> 00:04:26.759
<v Speaker 1>turning cold. But I found some tigers and nestled in

89
00:04:26.879 --> 00:04:31.040
<v Speaker 1>among them, and was most adorably comfortable. And their breath

90
00:04:31.160 --> 00:04:34.920
<v Speaker 1>was sweet and pleasant because they lived on strawberries. I

91
00:04:34.959 --> 00:04:37.560
<v Speaker 1>had never seen a tiger before, but I knew them

92
00:04:37.600 --> 00:04:40.319
<v Speaker 1>in a minute by the stripes. If I could have

93
00:04:40.360 --> 00:04:42.560
<v Speaker 1>one of those skins, it would make a lovely gown.

94
00:04:43.079 --> 00:04:46.560
<v Speaker 1>To day, I'm getting better ideas about distances. I was

95
00:04:46.600 --> 00:04:48.959
<v Speaker 1>so eager to get hold of every pretty thing that

96
00:04:49.040 --> 00:04:52.120
<v Speaker 1>I giddily grabbed for it, sometimes when it was too

97
00:04:52.199 --> 00:04:55.639
<v Speaker 1>far off, and sometimes when it was but six inches

98
00:04:55.680 --> 00:04:59.839
<v Speaker 1>away but seemed a foot alas with thorns in between.

99
00:05:00.480 --> 00:05:04.079
<v Speaker 1>I learned a lesson. Also, I made an axiom all

100
00:05:04.279 --> 00:05:07.920
<v Speaker 1>out of my own head, my very first one, the

101
00:05:08.040 --> 00:05:12.439
<v Speaker 1>scratched experiment shuns the thorn. I think it's a very

102
00:05:12.439 --> 00:05:15.720
<v Speaker 1>good one for one so young. I followed the other

103
00:05:15.839 --> 00:05:19.879
<v Speaker 1>experiment around yesterday afternoon at a distance to see what

104
00:05:19.959 --> 00:05:23.040
<v Speaker 1>it might be for if I could, but I was

105
00:05:23.079 --> 00:05:25.920
<v Speaker 1>not able to make out. I think it is a man.

106
00:05:26.600 --> 00:05:29.199
<v Speaker 1>I had never seen a man, but it looked like one,

107
00:05:29.680 --> 00:05:31.959
<v Speaker 1>and I feel sure that that is what it is.

108
00:05:32.680 --> 00:05:35.800
<v Speaker 1>I realize that I feel more curiosity about it than

109
00:05:35.839 --> 00:05:39.079
<v Speaker 1>about any of the other reptiles. If it is a reptile,

110
00:05:39.120 --> 00:05:42.199
<v Speaker 1>and I suppose it is, for it has frowsy hair

111
00:05:42.600 --> 00:05:45.800
<v Speaker 1>and blue eyes and looks like a reptile. It is

112
00:05:45.839 --> 00:05:48.920
<v Speaker 1>no hips. It tapers like a carrot. When it stands,

113
00:05:49.399 --> 00:05:52.720
<v Speaker 1>it spreads itself apart like a derrick. So I think

114
00:05:52.839 --> 00:05:56.399
<v Speaker 1>it is a reptile, though it may be architecture. I

115
00:05:56.519 --> 00:05:58.759
<v Speaker 1>was afraid of it at first, and started to run

116
00:05:58.800 --> 00:06:01.160
<v Speaker 1>every time it turned round, for I thought it was

117
00:06:01.240 --> 00:06:04.199
<v Speaker 1>going to chase me. But by and by I found

118
00:06:04.240 --> 00:06:06.759
<v Speaker 1>it was only trying to get away. So after that

119
00:06:06.879 --> 00:06:09.360
<v Speaker 1>I was not timid any more, but tracked it along

120
00:06:09.560 --> 00:06:13.120
<v Speaker 1>several hours, about twenty yards behind, which made it very

121
00:06:13.120 --> 00:06:16.240
<v Speaker 1>nervous and unhappy. At last, it was a good deal.

122
00:06:16.279 --> 00:06:19.240
<v Speaker 1>Worried and climbed a tree. I waited a good while,

123
00:06:19.399 --> 00:06:22.199
<v Speaker 1>then gave it up and went home to day. The

124
00:06:22.279 --> 00:06:24.680
<v Speaker 1>same thing over. I've got it up the tree again.

125
00:06:25.480 --> 00:06:29.399
<v Speaker 1>Sunday it is up there yet, resting apparently, But that

126
00:06:29.560 --> 00:06:33.160
<v Speaker 1>is a subterfuge. Sunday isn't the day of rest. Saturday

127
00:06:33.199 --> 00:06:35.800
<v Speaker 1>is appointed for that. It looks to me like a

128
00:06:35.879 --> 00:06:38.920
<v Speaker 1>creature that is more interested in resting than in anything else.

129
00:06:39.519 --> 00:06:42.160
<v Speaker 1>It would tire me to rest so much. It tires

130
00:06:42.199 --> 00:06:44.759
<v Speaker 1>me just to sit around and watch the tree. I

131
00:06:44.839 --> 00:06:47.439
<v Speaker 1>do wonder what it is for. I never see it

132
00:06:47.480 --> 00:06:50.639
<v Speaker 1>do anything. They returned the moon last night, and I

133
00:06:50.720 --> 00:06:53.720
<v Speaker 1>was so happy. I think it was very honest of them.

134
00:06:54.120 --> 00:06:56.959
<v Speaker 1>It slid down and fell off again, but I was

135
00:06:57.000 --> 00:06:59.800
<v Speaker 1>not distressed. There is no need to worry when one

136
00:06:59.800 --> 00:07:02.399
<v Speaker 1>has that kind of neighbor's They will fetch it back.

137
00:07:03.399 --> 00:07:05.839
<v Speaker 1>I wish I could do something to show my appreciation.

138
00:07:06.480 --> 00:07:08.720
<v Speaker 1>I would like to send them some stars, for we

139
00:07:08.800 --> 00:07:11.839
<v Speaker 1>have more than we can use. I mean I not we,

140
00:07:12.519 --> 00:07:15.040
<v Speaker 1>for I can see that the reptile cares nothing for

141
00:07:15.120 --> 00:07:18.600
<v Speaker 1>such things. It has low tastes and is not kind.

142
00:07:19.399 --> 00:07:21.680
<v Speaker 1>When I went there yesterday evening in the gloaming, it

143
00:07:21.720 --> 00:07:24.120
<v Speaker 1>had crept down and was trying to catch the little

144
00:07:24.160 --> 00:07:27.040
<v Speaker 1>speckled fishes that play in the pool, and I had

145
00:07:27.079 --> 00:07:28.759
<v Speaker 1>to clawed it to make it go up the tree

146
00:07:28.800 --> 00:07:31.600
<v Speaker 1>again and let them alone. I wonder if that is

147
00:07:31.639 --> 00:07:35.240
<v Speaker 1>what it is for. Hasn't it any heart? Hasn't it

148
00:07:35.319 --> 00:07:39.040
<v Speaker 1>any compassion for those little creatures? Can it be that

149
00:07:39.120 --> 00:07:43.040
<v Speaker 1>it was designed and manufactured for such ungentle work. It

150
00:07:43.079 --> 00:07:45.319
<v Speaker 1>has the look of it. One of the clods took

151
00:07:45.360 --> 00:07:48.040
<v Speaker 1>it back of the ear and it used language. It

152
00:07:48.079 --> 00:07:50.879
<v Speaker 1>gave me a thrill, for it was the first time

153
00:07:50.959 --> 00:07:53.560
<v Speaker 1>I had ever heard speech except my own. I did

154
00:07:53.600 --> 00:07:57.120
<v Speaker 1>not understand the words, but they seemed expressive. When I

155
00:07:57.199 --> 00:07:59.639
<v Speaker 1>found that it could talk, I felt a new interest

156
00:07:59.680 --> 00:08:02.560
<v Speaker 1>in it, for I love to talk. I talk all

157
00:08:02.639 --> 00:08:06.079
<v Speaker 1>day and in my sleep too, and I am very interesting.

158
00:08:06.560 --> 00:08:08.839
<v Speaker 1>But if I had another to talk to, I could

159
00:08:08.879 --> 00:08:12.519
<v Speaker 1>be twice as interesting and would never stop if desired.

160
00:08:13.519 --> 00:08:16.800
<v Speaker 1>If this reptile is a man, it isn't an it

161
00:08:16.839 --> 00:08:20.680
<v Speaker 1>is it? That wouldn't be grammatical, would it? I think

162
00:08:20.720 --> 00:08:24.360
<v Speaker 1>it would be he? I think so. In that case,

163
00:08:24.560 --> 00:08:30.879
<v Speaker 1>one would parse it thus nominative he, dative him, possessive

164
00:08:31.519 --> 00:08:35.360
<v Speaker 1>his'n Well, I will consider it a man and call

165
00:08:35.440 --> 00:08:38.759
<v Speaker 1>it he until it turns out to be something else.

166
00:08:39.159 --> 00:08:42.879
<v Speaker 1>This will be handier than having so many uncertainties. Next

167
00:08:42.919 --> 00:08:47.039
<v Speaker 1>week Sunday. All the week I tagged around after him

168
00:08:47.279 --> 00:08:49.960
<v Speaker 1>and tried to get acquainted. I had to do the

169
00:08:50.039 --> 00:08:52.919
<v Speaker 1>talking because he was shy, but I didn't mind it.

170
00:08:53.559 --> 00:08:56.360
<v Speaker 1>He seemed pleased to have me around, and I use

171
00:08:56.399 --> 00:09:00.240
<v Speaker 1>a sociable we a good deal because it seemed to

172
00:09:00.279 --> 00:09:04.639
<v Speaker 1>flatter him to be included. Wednesday, we are getting along

173
00:09:04.759 --> 00:09:07.840
<v Speaker 1>very well indeed now and getting better and better acquainted.

174
00:09:08.480 --> 00:09:10.840
<v Speaker 1>He does not try to avoid me any more, which

175
00:09:10.879 --> 00:09:13.559
<v Speaker 1>is a good sign and shows that he likes to

176
00:09:13.559 --> 00:09:16.960
<v Speaker 1>have me with him. That pleases me, and I study

177
00:09:17.039 --> 00:09:19.080
<v Speaker 1>to be useful to him in every way I can

178
00:09:19.559 --> 00:09:23.080
<v Speaker 1>so as to increase his regard. During the last day

179
00:09:23.159 --> 00:09:25.720
<v Speaker 1>or two, I have taken all the work of naming

180
00:09:25.759 --> 00:09:28.360
<v Speaker 1>things off his hands, and this has been a great

181
00:09:28.399 --> 00:09:31.240
<v Speaker 1>relief to him, for he has no gift in that line,

182
00:09:31.360 --> 00:09:34.440
<v Speaker 1>and is evidently very grateful. He can't think of a

183
00:09:34.559 --> 00:09:37.360
<v Speaker 1>rational name to save him. But I do not let

184
00:09:37.440 --> 00:09:40.360
<v Speaker 1>him see that I am aware of his defect. Whenever

185
00:09:40.399 --> 00:09:42.639
<v Speaker 1>a new creature comes along, I name it before he

186
00:09:42.679 --> 00:09:46.279
<v Speaker 1>has time to expose himself by an awkward silence. In

187
00:09:46.320 --> 00:09:49.320
<v Speaker 1>this way I have saved him many embarrassments. I have

188
00:09:49.399 --> 00:09:51.919
<v Speaker 1>no defect like this. The minute I set eyes on

189
00:09:52.000 --> 00:09:54.679
<v Speaker 1>an animal, I know what it is. I don't have

190
00:09:54.759 --> 00:09:58.039
<v Speaker 1>to reflect a moment. The right name comes out instantly,

191
00:09:58.679 --> 00:10:01.240
<v Speaker 1>just as if it were an inspira, as no doubt

192
00:10:01.279 --> 00:10:03.240
<v Speaker 1>it is, for I am sure it wasn't in me

193
00:10:03.360 --> 00:10:06.840
<v Speaker 1>half a minute before. I seem to know, just by

194
00:10:06.879 --> 00:10:09.159
<v Speaker 1>the shape of the creature and the way it acts,

195
00:10:09.279 --> 00:10:12.279
<v Speaker 1>what animal it is. When the dodo came along, he

196
00:10:12.360 --> 00:10:15.080
<v Speaker 1>thought it was a wild cat. I saw it in

197
00:10:15.159 --> 00:10:18.159
<v Speaker 1>his eye, but I saved him, and I was careful

198
00:10:18.200 --> 00:10:19.879
<v Speaker 1>not to do it in a way that could hurt

199
00:10:19.879 --> 00:10:23.279
<v Speaker 1>his pride. I just spoke up in a quiet, natural

200
00:10:23.320 --> 00:10:26.159
<v Speaker 1>way of pleasing surprise and not as if I was

201
00:10:26.279 --> 00:10:29.960
<v Speaker 1>dreaming of conveying information, and said, well, if I do,

202
00:10:30.080 --> 00:10:34.600
<v Speaker 1>declare if there isn't the dodo, I explained, without seeming

203
00:10:34.639 --> 00:10:37.039
<v Speaker 1>to be explaining, how I knew it for a dodo.

204
00:10:37.440 --> 00:10:40.240
<v Speaker 1>And although I thought maybe he was a little piqued

205
00:10:40.279 --> 00:10:42.759
<v Speaker 1>that I knew the creature when he didn't, it was

206
00:10:42.840 --> 00:10:46.000
<v Speaker 1>quite evident that he admired me. That was very agreeable,

207
00:10:46.519 --> 00:10:49.039
<v Speaker 1>and I thought of it more than once with gratification

208
00:10:49.159 --> 00:10:52.320
<v Speaker 1>before I slept. How little a thing can make us

209
00:10:52.320 --> 00:10:55.399
<v Speaker 1>happy when we feel that we have earned it. Thursday

210
00:10:56.519 --> 00:11:00.200
<v Speaker 1>my first sorrow. Yesterday he avoided me and seemed to

211
00:11:00.240 --> 00:11:02.600
<v Speaker 1>wish I would not talk to him. I could not

212
00:11:02.720 --> 00:11:04.919
<v Speaker 1>believe it, and thought there was some mistake, for I

213
00:11:04.960 --> 00:11:06.960
<v Speaker 1>loved to be with him and love to him talk.

214
00:11:07.080 --> 00:11:09.440
<v Speaker 1>So how could it be that he could feel unkind

215
00:11:09.480 --> 00:11:12.600
<v Speaker 1>toward me when I had not done anything? But at

216
00:11:12.679 --> 00:11:15.840
<v Speaker 1>last it seemed true. So I went away and sat

217
00:11:15.879 --> 00:11:18.279
<v Speaker 1>lonely in the place where I first saw him the

218
00:11:18.360 --> 00:11:20.720
<v Speaker 1>morning that we were made. And I did not know

219
00:11:20.799 --> 00:11:24.080
<v Speaker 1>what he was and was indifferent about him. But now

220
00:11:24.159 --> 00:11:27.120
<v Speaker 1>it was a mournful place, and every little thing spoke

221
00:11:27.159 --> 00:11:30.559
<v Speaker 1>of him, and my heart was very sore. I did

222
00:11:30.559 --> 00:11:33.960
<v Speaker 1>not know why, very clearly, for it was a new feeling.

223
00:11:34.600 --> 00:11:37.399
<v Speaker 1>I had not experienced it before, and it was all

224
00:11:37.440 --> 00:11:40.279
<v Speaker 1>a mystery, and I could not make it out. But

225
00:11:40.360 --> 00:11:43.440
<v Speaker 1>when night came, I could not bear the lonesomeness and

226
00:11:43.519 --> 00:11:45.799
<v Speaker 1>went to the new shelter which he has built, to

227
00:11:45.879 --> 00:11:48.039
<v Speaker 1>ask him what I had done that was wrong, and

228
00:11:48.120 --> 00:11:50.840
<v Speaker 1>how could I mend it and get back his kindness again?

229
00:11:51.320 --> 00:11:53.360
<v Speaker 1>But he put me out in the rain, and it

230
00:11:53.399 --> 00:11:58.960
<v Speaker 1>was my first sorrow. End of part one, Part two.

231
00:12:01.320 --> 00:12:04.440
<v Speaker 1>It is pleasant again now and I am happy. But

232
00:12:04.519 --> 00:12:07.000
<v Speaker 1>those were heavy days. I do not think of them

233
00:12:07.120 --> 00:12:09.919
<v Speaker 1>when I can help it. I tried to get him

234
00:12:09.919 --> 00:12:12.879
<v Speaker 1>some of those apples, but I cannot learn to throw straight.

235
00:12:13.279 --> 00:12:16.240
<v Speaker 1>I failed, but I think the good intention pleased him.

236
00:12:16.879 --> 00:12:19.679
<v Speaker 1>They are forbidden, and he says, I shall come to harm.

237
00:12:20.320 --> 00:12:22.960
<v Speaker 1>But so I come to harm through pleasing him. Why

238
00:12:23.000 --> 00:12:27.039
<v Speaker 1>shall I care for that harm? Monday? This morning I

239
00:12:27.080 --> 00:12:30.120
<v Speaker 1>told him my name, hoping it would interest him, But

240
00:12:30.200 --> 00:12:33.240
<v Speaker 1>he did not care for it. It is strange. If

241
00:12:33.240 --> 00:12:35.840
<v Speaker 1>he should tell me his name, I would care. I

242
00:12:35.879 --> 00:12:38.360
<v Speaker 1>think it would be pleasanter in my ears than any

243
00:12:38.440 --> 00:12:43.000
<v Speaker 1>other sound. He talks very little. Perhaps it is because

244
00:12:43.039 --> 00:12:45.919
<v Speaker 1>he is not bright and is very sensitive about it

245
00:12:46.200 --> 00:12:49.120
<v Speaker 1>and wishes to conceal it. It is such a pity

246
00:12:49.240 --> 00:12:52.720
<v Speaker 1>that he should feel so, for brightness is nothing. It

247
00:12:52.759 --> 00:12:55.840
<v Speaker 1>is in the heart that the value lies. I wish

248
00:12:55.879 --> 00:12:58.440
<v Speaker 1>I could make him understand that a loving, good heart

249
00:12:58.559 --> 00:13:02.799
<v Speaker 1>is riches and riches, and that without it, intellect is poverty.

250
00:13:03.759 --> 00:13:07.320
<v Speaker 1>Although he talks a little, he has quite a considerable vocabulary.

251
00:13:07.759 --> 00:13:11.559
<v Speaker 1>This morning he used a surprisingly good word. He evidently

252
00:13:11.600 --> 00:13:14.360
<v Speaker 1>recognized himself that it was a good one, for he

253
00:13:14.399 --> 00:13:19.279
<v Speaker 1>worked it in twice afterward, casually. It was good, casual art. Still,

254
00:13:19.600 --> 00:13:22.799
<v Speaker 1>it showed that he possesses a certain quality of perception,

255
00:13:23.480 --> 00:13:26.240
<v Speaker 1>without a doubt, that seed can be made to grow

256
00:13:26.399 --> 00:13:30.039
<v Speaker 1>if cultivated. Where did he get that word? I do

257
00:13:30.120 --> 00:13:33.440
<v Speaker 1>not think I have ever used it. No, he took

258
00:13:33.480 --> 00:13:36.679
<v Speaker 1>no interest in my name. I tried to hide my disappointment,

259
00:13:37.120 --> 00:13:40.440
<v Speaker 1>but I suppose I did not succeed. I went away

260
00:13:40.679 --> 00:13:42.879
<v Speaker 1>and sat on the moss bank with my feet in

261
00:13:42.919 --> 00:13:45.519
<v Speaker 1>the water. It is where I go when I hunger

262
00:13:45.559 --> 00:13:49.279
<v Speaker 1>for companionship, someone to look at, someone to talk to.

263
00:13:50.399 --> 00:13:53.600
<v Speaker 1>It is not enough that lovely white body painted there

264
00:13:53.600 --> 00:13:56.879
<v Speaker 1>in the pool. But it is something, and something is

265
00:13:56.919 --> 00:14:00.440
<v Speaker 1>better than utter loneliness. It talks when I talk. It

266
00:14:00.519 --> 00:14:03.480
<v Speaker 1>is sad. When I am sad. It comforts me with

267
00:14:03.519 --> 00:14:07.600
<v Speaker 1>its sympathy. It says, do not be downhearted, you poor

268
00:14:07.600 --> 00:14:11.120
<v Speaker 1>friendless girl. I will be your friend. It is a

269
00:14:11.120 --> 00:14:13.879
<v Speaker 1>good friend to me, and my only one. It is

270
00:14:13.919 --> 00:14:17.840
<v Speaker 1>my sister. That first time that she forsook me. Ah,

271
00:14:17.879 --> 00:14:21.759
<v Speaker 1>I shall never forget that, never never. My heart was

272
00:14:21.879 --> 00:14:25.679
<v Speaker 1>lead in my body. I said she was all I had,

273
00:14:26.200 --> 00:14:29.159
<v Speaker 1>and now she is gone. In my despair, I said,

274
00:14:29.200 --> 00:14:32.360
<v Speaker 1>break my heart. I cannot bear my life any more,

275
00:14:32.919 --> 00:14:35.440
<v Speaker 1>and hid my face in my hands, and there was

276
00:14:35.480 --> 00:14:38.279
<v Speaker 1>no solace for me. And when I took them away

277
00:14:38.519 --> 00:14:41.240
<v Speaker 1>after a little while, there she was again white and

278
00:14:41.360 --> 00:14:45.960
<v Speaker 1>shining and beautiful, and I sprang into her arms. That

279
00:14:46.200 --> 00:14:50.200
<v Speaker 1>was perfect happiness. I had known happiness before, but it

280
00:14:50.240 --> 00:14:53.639
<v Speaker 1>was not like this, which was ecstasy. I never doubted

281
00:14:53.639 --> 00:14:58.000
<v Speaker 1>her afterward. Sometimes she stayed away, maybe an hour, maybe

282
00:14:58.039 --> 00:15:01.519
<v Speaker 1>almost the whole day. But I waited and did not doubt.

283
00:15:01.799 --> 00:15:04.639
<v Speaker 1>I said, she is busy, or she has gone on

284
00:15:04.679 --> 00:15:07.480
<v Speaker 1>a journey. But she will come. And it was so

285
00:15:07.720 --> 00:15:10.399
<v Speaker 1>she always did. At night. She would not come if

286
00:15:10.399 --> 00:15:12.679
<v Speaker 1>it were dark, for she was a timid little thing.

287
00:15:13.200 --> 00:15:15.480
<v Speaker 1>But if there was a moon, she would come. I

288
00:15:15.519 --> 00:15:17.799
<v Speaker 1>am not afraid of the dark. But she is younger

289
00:15:17.799 --> 00:15:21.159
<v Speaker 1>than I am. She was born after I was many,

290
00:15:21.200 --> 00:15:23.600
<v Speaker 1>and many are the visits I have paid her. She

291
00:15:23.720 --> 00:15:26.919
<v Speaker 1>is my comfort and my refuge when my life is hard,

292
00:15:27.399 --> 00:15:31.960
<v Speaker 1>and it is mainly that Tuesday. All the morning I

293
00:15:32.039 --> 00:15:35.039
<v Speaker 1>was at work in proving the estate, and I purposely

294
00:15:35.120 --> 00:15:37.360
<v Speaker 1>kept away from him, in the hope that he would

295
00:15:37.399 --> 00:15:41.320
<v Speaker 1>get lonely and come. But he did not. At noon,

296
00:15:41.360 --> 00:15:43.840
<v Speaker 1>I stopped for the day and took my recreation by

297
00:15:43.879 --> 00:15:47.000
<v Speaker 1>flitting all about with the bees and the butterflies, and

298
00:15:47.120 --> 00:15:50.159
<v Speaker 1>reveling in the flowers, those beautiful creatures that catch the

299
00:15:50.200 --> 00:15:52.960
<v Speaker 1>smile of God out of the sky and preserve it.

300
00:15:53.639 --> 00:15:56.559
<v Speaker 1>I gathered them and made them into wreaths and garland,

301
00:15:56.720 --> 00:16:00.320
<v Speaker 1>and closed myself in them while I ate my luncheon auples.

302
00:16:00.360 --> 00:16:03.159
<v Speaker 1>Of course, then I sat in the shade and wished

303
00:16:03.240 --> 00:16:07.279
<v Speaker 1>and waited, but he did not come. But no matter,

304
00:16:07.960 --> 00:16:09.720
<v Speaker 1>nothing would have come of it, for he does not

305
00:16:09.879 --> 00:16:13.440
<v Speaker 1>care for flowers. He called them rubbish, and cannot tell

306
00:16:13.519 --> 00:16:17.080
<v Speaker 1>one from another, and thinks it's superior to feel like that.

307
00:16:17.600 --> 00:16:19.679
<v Speaker 1>He does not care for me. He does not care

308
00:16:19.720 --> 00:16:22.320
<v Speaker 1>for flowers. He does not care for the painted sky

309
00:16:22.399 --> 00:16:26.279
<v Speaker 1>at eventide. Is there anything he does care for except

310
00:16:26.279 --> 00:16:29.320
<v Speaker 1>building shacks to coop himself up in from the good,

311
00:16:29.360 --> 00:16:33.080
<v Speaker 1>clean rain, and thumping the melons and sampling the grapes

312
00:16:33.200 --> 00:16:35.720
<v Speaker 1>and fingering the fruit on the trees to see how

313
00:16:35.759 --> 00:16:39.279
<v Speaker 1>those properties are coming along. I laid a dry stick

314
00:16:39.320 --> 00:16:41.159
<v Speaker 1>on the ground and tried to bore a hole in

315
00:16:41.200 --> 00:16:43.559
<v Speaker 1>it with another one in order to carry out a

316
00:16:43.600 --> 00:16:46.440
<v Speaker 1>scheme that I had, And soon I got an awful fright.

317
00:16:47.080 --> 00:16:50.080
<v Speaker 1>A thin, transparent, bluish film rose out of the hole,

318
00:16:50.519 --> 00:16:53.080
<v Speaker 1>and I dropped everything and ran. I thought it was

319
00:16:53.120 --> 00:16:56.480
<v Speaker 1>a spirit, and I was so frightened. But I looked

320
00:16:56.519 --> 00:16:59.279
<v Speaker 1>back and it was not coming. So I leaned against

321
00:16:59.279 --> 00:17:02.559
<v Speaker 1>a rock and rested and panted and let my limbs

322
00:17:02.600 --> 00:17:05.400
<v Speaker 1>go on trembling until they got steady again. Then I

323
00:17:05.440 --> 00:17:09.559
<v Speaker 1>crept warily back, alert, watching and ready to fly if

324
00:17:09.599 --> 00:17:12.559
<v Speaker 1>there was occasion. And when I was come near, I

325
00:17:12.640 --> 00:17:15.519
<v Speaker 1>parted the branches of a rose bush and peeped through,

326
00:17:15.960 --> 00:17:19.079
<v Speaker 1>wishing the man was about. I was looking so cunning

327
00:17:19.119 --> 00:17:22.319
<v Speaker 1>and pretty, but the spirit was gone. I went there

328
00:17:22.799 --> 00:17:25.079
<v Speaker 1>and there was a pinch of delicate pink dust in

329
00:17:25.119 --> 00:17:27.839
<v Speaker 1>the hole. I put my finger in it to feel it,

330
00:17:28.200 --> 00:17:31.519
<v Speaker 1>and said ouch, and took it out again. It was

331
00:17:31.559 --> 00:17:34.279
<v Speaker 1>a cruel pain. I put my finger in my mouth,

332
00:17:34.559 --> 00:17:36.720
<v Speaker 1>and by standing first on one foot and then on

333
00:17:36.799 --> 00:17:41.039
<v Speaker 1>the other, and grunting, I presently eased my misery. Then

334
00:17:41.079 --> 00:17:44.599
<v Speaker 1>I was full of interest and began to examine. I

335
00:17:44.680 --> 00:17:47.960
<v Speaker 1>was curious to know what the pink dust was. Suddenly

336
00:17:47.960 --> 00:17:50.279
<v Speaker 1>the name of it occurred to me, though I had

337
00:17:50.279 --> 00:17:53.480
<v Speaker 1>never heard of it before. It was fire. I was

338
00:17:53.519 --> 00:17:55.880
<v Speaker 1>certain of it as a person could be of anything

339
00:17:55.920 --> 00:17:59.720
<v Speaker 1>in the world. So without hesitation, I named it that fire.

340
00:18:00.720 --> 00:18:04.079
<v Speaker 1>I had created something that didn't exist before. I had

341
00:18:04.079 --> 00:18:07.720
<v Speaker 1>added a new thing to the world's uncountable properties. I

342
00:18:07.799 --> 00:18:11.240
<v Speaker 1>realized this and was proud of my achievement. I was

343
00:18:11.279 --> 00:18:13.640
<v Speaker 1>going to run and find him and tell him about it,

344
00:18:14.319 --> 00:18:17.799
<v Speaker 1>thinking to raise myself in his esteem. But I reflected

345
00:18:18.039 --> 00:18:20.839
<v Speaker 1>and did not do it. No, he would not care

346
00:18:20.920 --> 00:18:23.359
<v Speaker 1>for it. He would ask what it was good for,

347
00:18:24.279 --> 00:18:26.960
<v Speaker 1>and what could I answer for? It was not good

348
00:18:27.000 --> 00:18:31.400
<v Speaker 1>for something, but only beautiful, merely beautiful. So I sighed

349
00:18:31.559 --> 00:18:34.319
<v Speaker 1>and did not go for it wasn't good for anything.

350
00:18:34.720 --> 00:18:37.680
<v Speaker 1>It could not build a shack, It could not improve melons,

351
00:18:38.279 --> 00:18:41.079
<v Speaker 1>It could not hurry a fruit crop. It was useless.

352
00:18:41.680 --> 00:18:45.039
<v Speaker 1>It was a foolishness and a vanity. He would despise

353
00:18:45.119 --> 00:18:48.079
<v Speaker 1>it and say cutting words, but to me it was

354
00:18:48.119 --> 00:18:52.960
<v Speaker 1>not despicable. I said, oh, you fire, I love you, you

355
00:18:52.880 --> 00:18:57.240
<v Speaker 1>dainty pink creature, for you are beautiful and that is enough,

356
00:18:58.200 --> 00:19:01.799
<v Speaker 1>and was going to gather it to my breast, but refrained.

357
00:19:02.319 --> 00:19:05.279
<v Speaker 1>Then I made another maxim out of my head, though

358
00:19:05.400 --> 00:19:07.480
<v Speaker 1>it was so nearly like the first one that I

359
00:19:07.599 --> 00:19:11.960
<v Speaker 1>was afraid it was only a plagiarism. The burnt experiment

360
00:19:12.279 --> 00:19:16.319
<v Speaker 1>shunned the fire I wrought again, and when I had

361
00:19:16.359 --> 00:19:19.039
<v Speaker 1>made a good deal of fire dust, I emptied it

362
00:19:19.079 --> 00:19:22.440
<v Speaker 1>into a handful of dry brown grass, intending to carry

363
00:19:22.440 --> 00:19:24.960
<v Speaker 1>it home and keep it always in play with it,

364
00:19:25.720 --> 00:19:28.000
<v Speaker 1>but the wind struck it, and it sprayed up and

365
00:19:28.079 --> 00:19:30.839
<v Speaker 1>spat out at me fiercely, and I dropped it and ran.

366
00:19:31.640 --> 00:19:34.279
<v Speaker 1>When I looked back, the blue spirit was towering up

367
00:19:34.319 --> 00:19:37.720
<v Speaker 1>and stretching and rolling away like a cloud. And instantly

368
00:19:37.799 --> 00:19:41.039
<v Speaker 1>I thought of the name of it, smoke, though upon

369
00:19:41.079 --> 00:19:43.960
<v Speaker 1>my word, I had never heard of smoke before. Soon

370
00:19:44.079 --> 00:19:46.799
<v Speaker 1>brilliant yellow and red flare shot up through the smoke,

371
00:19:47.279 --> 00:19:50.559
<v Speaker 1>and I named them in an instant flames. And I

372
00:19:50.680 --> 00:19:53.720
<v Speaker 1>was right too, though these were the very first flames

373
00:19:53.960 --> 00:19:56.960
<v Speaker 1>that had ever been in the world. They climbed the trees,

374
00:19:57.200 --> 00:19:59.759
<v Speaker 1>then flashed blendidly in and out of the fast and

375
00:20:00.000 --> 00:20:03.160
<v Speaker 1>increasing volume of tumbling smoke, and I had to clap

376
00:20:03.160 --> 00:20:06.400
<v Speaker 1>my hands and laugh and dance in my rapture. It

377
00:20:06.480 --> 00:20:10.200
<v Speaker 1>was so new and strange and so wonderful and so beautiful.

378
00:20:11.039 --> 00:20:14.200
<v Speaker 1>He came running and stopped and gazed and said not

379
00:20:14.279 --> 00:20:18.559
<v Speaker 1>a word for many minutes. Then he asked what it was. Ah,

380
00:20:18.599 --> 00:20:20.640
<v Speaker 1>it was too bad that he should ask such a

381
00:20:20.680 --> 00:20:23.839
<v Speaker 1>direct question. I had to answer it, of course, and

382
00:20:23.960 --> 00:20:27.160
<v Speaker 1>I did. I said it was fire. If it annoyed

383
00:20:27.200 --> 00:20:29.519
<v Speaker 1>him that I should know, and he must ask that

384
00:20:29.640 --> 00:20:32.480
<v Speaker 1>was not my fault. I had no desire to annoy him.

385
00:20:32.920 --> 00:20:35.839
<v Speaker 1>After a long pause, he asked, how did it come?

386
00:20:36.599 --> 00:20:39.359
<v Speaker 1>Another direct question, and it also had to have a

387
00:20:39.400 --> 00:20:43.480
<v Speaker 1>direct answer. I made it. The fire was traveling further

388
00:20:43.519 --> 00:20:45.720
<v Speaker 1>and further off. He went to the edge of the

389
00:20:45.759 --> 00:20:48.759
<v Speaker 1>burned place and stood looking down and said, what are

390
00:20:48.759 --> 00:20:52.799
<v Speaker 1>these fire coals? He picked up one to examine it,

391
00:20:52.920 --> 00:20:55.359
<v Speaker 1>but changed his mind and put it down again. Then

392
00:20:55.400 --> 00:20:59.599
<v Speaker 1>he went away. Nothing interests him, but I was interested.

393
00:21:00.279 --> 00:21:03.680
<v Speaker 1>They were ashes, gray and soft and delicate and pretty.

394
00:21:04.400 --> 00:21:06.880
<v Speaker 1>I knew what they were at once, and the embers.

395
00:21:07.119 --> 00:21:09.880
<v Speaker 1>I knew the embers too. I found my apples and

396
00:21:09.960 --> 00:21:12.519
<v Speaker 1>rake them out and was glad, for I am very

397
00:21:12.559 --> 00:21:16.000
<v Speaker 1>young and my appetite is active. But I was disappointed.

398
00:21:16.200 --> 00:21:20.359
<v Speaker 1>They were all burst open and spoiled. Spoiled apparently, but

399
00:21:20.440 --> 00:21:23.200
<v Speaker 1>it was not so. They were better than wraw ones.

400
00:21:23.440 --> 00:21:26.279
<v Speaker 1>Fire is beautiful. Some day it will be useful, I

401
00:21:26.319 --> 00:21:32.119
<v Speaker 1>think Friday. I saw him again for a moment last Monday,

402
00:21:32.200 --> 00:21:35.440
<v Speaker 1>at nightfall, but only a moment. I was hoping he

403
00:21:35.440 --> 00:21:38.319
<v Speaker 1>would praise me for trying to improve the estate, for

404
00:21:38.400 --> 00:21:41.000
<v Speaker 1>I had meant well and had worked hard. But he

405
00:21:41.119 --> 00:21:44.240
<v Speaker 1>was not pleased, and turned away and left me. He

406
00:21:44.359 --> 00:21:47.680
<v Speaker 1>was also displeased. On another account. I tried once more

407
00:21:47.720 --> 00:21:50.720
<v Speaker 1>to persuade him to stop going over the falls. That

408
00:21:50.920 --> 00:21:53.519
<v Speaker 1>was because the fire had revealed to me a new passion,

409
00:21:54.000 --> 00:21:58.000
<v Speaker 1>quite new and distinctly different from love, grief, and those

410
00:21:58.039 --> 00:22:02.920
<v Speaker 1>others which I had already discovered. Fear. And it is horrible.

411
00:22:03.240 --> 00:22:06.039
<v Speaker 1>I wish I had never discovered it. It gave me

412
00:22:06.200 --> 00:22:09.880
<v Speaker 1>dark moments, It spoils my happiness. It makes me shiver

413
00:22:10.039 --> 00:22:13.200
<v Speaker 1>and tremble and shudder. But I could not persuade him,

414
00:22:13.319 --> 00:22:16.119
<v Speaker 1>for he has not discovered fear yet, and so he

415
00:22:16.119 --> 00:22:24.200
<v Speaker 1>could not understand me. And of Part two, Part three.

416
00:22:23.119 --> 00:22:28.640
<v Speaker 2>Extract from Adam's diary. Perhaps I ought to remember that

417
00:22:28.720 --> 00:22:32.079
<v Speaker 2>she was very young. A mere girl will make allowances.

418
00:22:32.839 --> 00:22:36.720
<v Speaker 2>She is all interest, eagerness, vivacity, the will to her,

419
00:22:37.039 --> 00:22:40.880
<v Speaker 2>a charm, a wonder, a mystery, a joy. She can't

420
00:22:40.920 --> 00:22:43.680
<v Speaker 2>speak for delight. When she finds a new flower, she

421
00:22:43.759 --> 00:22:45.960
<v Speaker 2>must pet it and caress it, and smell it, and

422
00:22:46.039 --> 00:22:49.119
<v Speaker 2>talk to it, and pour out endearing names upon it.

423
00:22:50.119 --> 00:22:55.200
<v Speaker 2>And she is color mad brown rocks, yellow sand, gray, moss,

424
00:22:55.720 --> 00:22:59.319
<v Speaker 2>green foliage, blue sky, the pearl of the dawn, the

425
00:22:59.359 --> 00:23:03.160
<v Speaker 2>purple shad on the mountains, the Golden islands floating in

426
00:23:03.200 --> 00:23:07.279
<v Speaker 2>crimson seas at sunset, the pallid moons sailing through the

427
00:23:07.319 --> 00:23:10.920
<v Speaker 2>shredded cloud wreck, the star jewels glittering in the wastes

428
00:23:10.960 --> 00:23:14.880
<v Speaker 2>of space. None of them is if any practical value

429
00:23:14.960 --> 00:23:17.599
<v Speaker 2>so far as I can see. But because they have

430
00:23:17.680 --> 00:23:20.640
<v Speaker 2>color and majesty, that is enough for her, and she

431
00:23:20.720 --> 00:23:24.799
<v Speaker 2>loses her mind over them. If she could quiet down

432
00:23:24.799 --> 00:23:26.720
<v Speaker 2>and keep still a couple of minutes at a time,

433
00:23:26.880 --> 00:23:30.319
<v Speaker 2>it will be a reposeful spectacle. In that case, I

434
00:23:30.359 --> 00:23:33.240
<v Speaker 2>think I could enjoy looking at her. Indeed, I am

435
00:23:33.319 --> 00:23:35.759
<v Speaker 2>sure I could, for I am coming to realize that

436
00:23:35.839 --> 00:23:43.720
<v Speaker 2>she is quite a remarkably comely creature. Lithe, slender, trim, rounded, shapely, nimble, graceful.

437
00:23:44.759 --> 00:23:47.160
<v Speaker 2>And once, when she was standing marble white and sun

438
00:23:47.279 --> 00:23:50.200
<v Speaker 2>drenched on a boulder, with her young head tilted back

439
00:23:50.319 --> 00:23:53.000
<v Speaker 2>and her hands shading her eyes, watching the flight of

440
00:23:53.039 --> 00:23:55.720
<v Speaker 2>a bird in the sky, I recognized that she was

441
00:23:55.799 --> 00:24:02.680
<v Speaker 2>beautiful Monday noon. If there is anything on the planet

442
00:24:02.839 --> 00:24:05.039
<v Speaker 2>that she is not interested in, it is not in

443
00:24:05.119 --> 00:24:09.240
<v Speaker 2>my list. There are animals that I am indifferent to,

444
00:24:09.480 --> 00:24:12.839
<v Speaker 2>but it is not so with her. She has no discrimination.

445
00:24:13.960 --> 00:24:15.839
<v Speaker 2>She takes to all of them. She thinks they are

446
00:24:15.839 --> 00:24:20.480
<v Speaker 2>all treasures. Every new one is welcome. When the mighty

447
00:24:20.480 --> 00:24:24.480
<v Speaker 2>Brontosaurus came striding into camp, she regarded it as an acquisition.

448
00:24:25.079 --> 00:24:28.480
<v Speaker 2>I considered it a calamity. That is a good sample

449
00:24:28.519 --> 00:24:30.640
<v Speaker 2>of the lack of harmony that provows in our views

450
00:24:30.640 --> 00:24:34.440
<v Speaker 2>of things. She wanted to domesticate it. I wanted to

451
00:24:34.480 --> 00:24:36.880
<v Speaker 2>make it a present of the homestead and move out.

452
00:24:38.359 --> 00:24:41.440
<v Speaker 2>She believed it could be tamed by kind treatment and

453
00:24:41.480 --> 00:24:44.480
<v Speaker 2>would be a good pet. I said, a pet twenty

454
00:24:44.519 --> 00:24:47.400
<v Speaker 2>one feet high and eighty four feet long would be

455
00:24:47.440 --> 00:24:50.680
<v Speaker 2>no proper thing to have about the place, because even

456
00:24:50.720 --> 00:24:53.839
<v Speaker 2>with the best intentions and without meaning any harm, it

457
00:24:53.880 --> 00:24:56.039
<v Speaker 2>could sit down on the house and mash it. For

458
00:24:56.200 --> 00:24:58.039
<v Speaker 2>any one could see by the look of its eire

459
00:24:58.200 --> 00:25:01.839
<v Speaker 2>that it was absent minded. Still, her heart was set

460
00:25:01.880 --> 00:25:04.400
<v Speaker 2>upon having that monster, and she couldn't give it up.

461
00:25:04.759 --> 00:25:07.079
<v Speaker 2>She thought we could start a dairy with it, and

462
00:25:07.160 --> 00:25:10.039
<v Speaker 2>wanted me to help milk it, but I wouldn't. It

463
00:25:10.160 --> 00:25:14.039
<v Speaker 2>was too risky, the sex wasn't right. We hadn't any

464
00:25:14.119 --> 00:25:17.480
<v Speaker 2>ladder anyway. Then she wanted to ride it and look

465
00:25:17.480 --> 00:25:20.559
<v Speaker 2>at the scenery. Thirty or forty feet of its towel

466
00:25:20.640 --> 00:25:23.000
<v Speaker 2>was lying on the ground like a fallen tree, and

467
00:25:23.079 --> 00:25:25.519
<v Speaker 2>she thought she could climb it. But she was mistaken.

468
00:25:26.279 --> 00:25:28.599
<v Speaker 2>When she got to the steep place, it was too slick,

469
00:25:28.640 --> 00:25:31.000
<v Speaker 2>and down she came and would have hurt herself. But

470
00:25:31.160 --> 00:25:37.359
<v Speaker 2>for me, was she satisfied now? No, nothing ever satisfies

471
00:25:37.400 --> 00:25:40.880
<v Speaker 2>her but demonstration. Untested theories are not in her line,

472
00:25:41.119 --> 00:25:43.960
<v Speaker 2>and she won't have them. It's the right spirit, I

473
00:25:44.000 --> 00:25:47.359
<v Speaker 2>concede it. It attracts me. I feel the influence of it.

474
00:25:48.200 --> 00:25:49.920
<v Speaker 2>If I were with her more, I think I should

475
00:25:49.920 --> 00:25:53.839
<v Speaker 2>take it up myself. Well, she had one theory remaining

476
00:25:53.880 --> 00:25:56.559
<v Speaker 2>about this colossus. She thought that if we could tame

477
00:25:56.599 --> 00:25:58.880
<v Speaker 2>it and make him friendly, we could stand in the

478
00:25:58.960 --> 00:26:02.039
<v Speaker 2>river and use him. For it turned out that he

479
00:26:02.119 --> 00:26:05.200
<v Speaker 2>was already plenty tame enough, at least as far as

480
00:26:05.200 --> 00:26:08.920
<v Speaker 2>she was concerned. So she tried her theory, but it foiled.

481
00:26:09.240 --> 00:26:11.480
<v Speaker 2>Every time she got him properly placed in the river

482
00:26:11.640 --> 00:26:14.559
<v Speaker 2>and went ashore to cross over him, he came out

483
00:26:14.559 --> 00:26:17.240
<v Speaker 2>and followed her around like a pet mountain like the

484
00:26:17.319 --> 00:26:19.119
<v Speaker 2>other animals. They all do that.

485
00:26:21.440 --> 00:26:27.960
<v Speaker 1>Tuesday, Wednesday, Thursday, and today, all without seeing him. It

486
00:26:28.039 --> 00:26:30.720
<v Speaker 1>is a long time to be alone. Still, it is

487
00:26:30.759 --> 00:26:35.680
<v Speaker 1>better to be alone than unwelcome Friday. I had to

488
00:26:35.720 --> 00:26:38.799
<v Speaker 1>have company. I was made for it, I think, so

489
00:26:38.880 --> 00:26:42.160
<v Speaker 1>I made friends with the animals. They are just charming,

490
00:26:42.519 --> 00:26:45.640
<v Speaker 1>and they have the kindest disposition and the politest ways.

491
00:26:46.240 --> 00:26:48.839
<v Speaker 1>They never look sour, They never let you feel that

492
00:26:48.920 --> 00:26:52.400
<v Speaker 1>you are intruding. They smile at you and wag their

493
00:26:52.440 --> 00:26:55.720
<v Speaker 1>tail if they've got one, and they are always ready

494
00:26:55.720 --> 00:26:58.240
<v Speaker 1>for a ramp or an excursion or anything you want

495
00:26:58.279 --> 00:27:02.480
<v Speaker 1>to propose. I think they are perfect gentlemen. All these

496
00:27:02.559 --> 00:27:05.480
<v Speaker 1>days we have had such good times, and it hasn't

497
00:27:05.519 --> 00:27:10.720
<v Speaker 1>been lonesome for me. Ever. Lonesome, no, I should say, not.

498
00:27:11.519 --> 00:27:15.119
<v Speaker 1>Why there's always a swarm of them around, sometimes as

499
00:27:15.200 --> 00:27:18.240
<v Speaker 1>much as four or five acres. You can't count them.

500
00:27:18.559 --> 00:27:20.440
<v Speaker 1>And when you stand on a rock in the midst

501
00:27:20.720 --> 00:27:23.319
<v Speaker 1>and look out over the furry expanse, it is so

502
00:27:23.480 --> 00:27:27.039
<v Speaker 1>mottled and splashed and gay with color and frisking sheen

503
00:27:27.319 --> 00:27:30.319
<v Speaker 1>and sun flash, and so rippled with stripes that you

504
00:27:30.440 --> 00:27:33.039
<v Speaker 1>might think it was a lake, only you know it isn't.

505
00:27:33.559 --> 00:27:37.960
<v Speaker 1>And there's storms of sociable birds and hurricanes of whirring wings,

506
00:27:38.440 --> 00:27:41.759
<v Speaker 1>and when the sun strikes all that feathery commotion, you

507
00:27:41.839 --> 00:27:44.200
<v Speaker 1>have a blazing up of all the colors you can

508
00:27:44.240 --> 00:27:48.039
<v Speaker 1>think of, enough to put your eyes out. We have

509
00:27:48.119 --> 00:27:51.000
<v Speaker 1>made long excursions, and I have seen a great deal

510
00:27:51.039 --> 00:27:54.079
<v Speaker 1>of the world, almost all of it, I think, and

511
00:27:54.200 --> 00:27:57.119
<v Speaker 1>so I am the first traveler and the only one.

512
00:27:57.680 --> 00:27:59.960
<v Speaker 1>When we are on the march, it is an imposing sun.

513
00:28:00.400 --> 00:28:03.799
<v Speaker 1>There's nothing like it anywhere. For comfort, I ride a

514
00:28:03.839 --> 00:28:06.720
<v Speaker 1>tiger or a leopard, because it is soft and has

515
00:28:06.720 --> 00:28:09.200
<v Speaker 1>a round back that fits me, and because they are

516
00:28:09.240 --> 00:28:12.880
<v Speaker 1>such pretty animals. But for long distance or for scenery,

517
00:28:13.119 --> 00:28:16.119
<v Speaker 1>I ride the elephant. He hoists me up with his trunk,

518
00:28:16.880 --> 00:28:19.559
<v Speaker 1>but I can get off myself. When we are ready

519
00:28:19.559 --> 00:28:22.640
<v Speaker 1>to camp, he sits and I slide down the back way.

520
00:28:23.079 --> 00:28:25.920
<v Speaker 1>The birds and animals are all friendly to each other,

521
00:28:26.400 --> 00:28:29.279
<v Speaker 1>and there are no disputes about anything. They all talk,

522
00:28:29.559 --> 00:28:31.559
<v Speaker 1>and they all talk to me. But it must be

523
00:28:31.599 --> 00:28:34.160
<v Speaker 1>a foreign language, for I cannot make out a word

524
00:28:34.200 --> 00:28:37.920
<v Speaker 1>they say. Yet they often understand me when I talk back,

525
00:28:38.359 --> 00:28:41.960
<v Speaker 1>particularly the dog and the elephant. It makes me ashamed.

526
00:28:42.359 --> 00:28:44.720
<v Speaker 1>It shows that they are brighter than I am, for

527
00:28:44.799 --> 00:28:48.000
<v Speaker 1>I want to be the principal experiment myself, and I

528
00:28:48.079 --> 00:28:50.920
<v Speaker 1>intend to be too. I have learned a number of

529
00:28:50.960 --> 00:28:55.039
<v Speaker 1>things and am educated now, but I wasn't at first.

530
00:28:55.359 --> 00:28:58.400
<v Speaker 1>I was ignorant at first. At first it used to

531
00:28:58.480 --> 00:29:01.279
<v Speaker 1>vex me because with all my want I was never

532
00:29:01.319 --> 00:29:03.759
<v Speaker 1>smart enough to be around when the water was running

533
00:29:03.839 --> 00:29:07.039
<v Speaker 1>up hill. But now I do not mind. I have

534
00:29:07.160 --> 00:29:11.000
<v Speaker 1>experimented and experimented until now I know it never does

535
00:29:11.079 --> 00:29:14.599
<v Speaker 1>run up hill except in the dark. I know it

536
00:29:14.640 --> 00:29:17.079
<v Speaker 1>does in the dark because the pool never goes dry,

537
00:29:17.319 --> 00:29:19.480
<v Speaker 1>which it would, of course if the water didn't come

538
00:29:19.519 --> 00:29:22.480
<v Speaker 1>back in the night. It is best to prove things

539
00:29:22.519 --> 00:29:26.319
<v Speaker 1>by actual experiment, then you know, whereas if you depend

540
00:29:26.319 --> 00:29:30.440
<v Speaker 1>on guessing and supposing and conjecturing, you never get educated.

541
00:29:31.440 --> 00:29:34.759
<v Speaker 1>Some things you can't find out, but you will never

542
00:29:34.839 --> 00:29:38.240
<v Speaker 1>know if you can't by guessing and supposing. No, you

543
00:29:38.319 --> 00:29:41.079
<v Speaker 1>have to be patient and go on experimenting until you

544
00:29:41.119 --> 00:29:44.160
<v Speaker 1>find out that you can't find out. And it is

545
00:29:44.240 --> 00:29:47.039
<v Speaker 1>delightful to have it that way. It makes the world

546
00:29:47.079 --> 00:29:50.640
<v Speaker 1>so interesting. If there wasn't anything to find out, it

547
00:29:50.680 --> 00:29:53.680
<v Speaker 1>would be dull. Even trying to find out and not

548
00:29:53.799 --> 00:29:56.720
<v Speaker 1>finding out is just as interesting as trying to find

549
00:29:56.720 --> 00:30:00.359
<v Speaker 1>out and finding out and I don't know, but more so,

550
00:30:02.000 --> 00:30:04.599
<v Speaker 1>the secret of the water was a treasure until I

551
00:30:04.680 --> 00:30:08.359
<v Speaker 1>got it. Then the excitement all went away, and I

552
00:30:08.440 --> 00:30:12.880
<v Speaker 1>recognized a sense of loss. By experiment, I know that

553
00:30:12.920 --> 00:30:16.079
<v Speaker 1>wood swims, and dry leaves and feathers and plenty of

554
00:30:16.119 --> 00:30:20.079
<v Speaker 1>other things. Therefore, by all that cumulative evidence, you know

555
00:30:20.319 --> 00:30:22.759
<v Speaker 1>that a rock will swim. But you have to put

556
00:30:22.839 --> 00:30:25.319
<v Speaker 1>up with simply knowing it, for there isn't any way

557
00:30:25.359 --> 00:30:28.400
<v Speaker 1>to prove it up to now. But I shall find

558
00:30:28.400 --> 00:30:32.640
<v Speaker 1>a way then that excitement will go. Such things make

559
00:30:32.680 --> 00:30:35.119
<v Speaker 1>me sad, because by and by, when I have found

560
00:30:35.160 --> 00:30:38.440
<v Speaker 1>out everything, there won't be any more excitements. And I

561
00:30:38.559 --> 00:30:41.880
<v Speaker 1>do love excitement. So the other night I couldn't sleep

562
00:30:41.920 --> 00:30:45.279
<v Speaker 1>for thinking about it. At first, I couldn't make out

563
00:30:45.279 --> 00:30:47.680
<v Speaker 1>what I was made for, But now I think it

564
00:30:47.720 --> 00:30:50.440
<v Speaker 1>was to search out the secrets of this wonderful world

565
00:30:50.720 --> 00:30:52.640
<v Speaker 1>and be happy and thank the giver of it all

566
00:30:52.680 --> 00:30:56.200
<v Speaker 1>for devising it. I think there are many things to learn,

567
00:30:56.279 --> 00:30:59.799
<v Speaker 1>yet I hope so. And by economizing and not hurrying too,

568
00:31:00.799 --> 00:31:03.400
<v Speaker 1>I think they will last weeks and weeks, I hope so.

569
00:31:04.160 --> 00:31:06.359
<v Speaker 1>And when you cast up a feather, it sails away

570
00:31:06.359 --> 00:31:08.640
<v Speaker 1>on the air and it goes out of sight. Then

571
00:31:08.759 --> 00:31:11.119
<v Speaker 1>you throw up a clod and it doesn't. It comes

572
00:31:11.160 --> 00:31:14.559
<v Speaker 1>down every time I have tried it and tried it,

573
00:31:14.640 --> 00:31:17.359
<v Speaker 1>and it is always so. I wonder why it is.

574
00:31:17.759 --> 00:31:20.720
<v Speaker 1>Of course it doesn't come down, but why should it

575
00:31:20.799 --> 00:31:25.279
<v Speaker 1>seem to. I suppose it is an optical illusion. I mean,

576
00:31:25.319 --> 00:31:27.880
<v Speaker 1>one of them is. I don't know which one. It

577
00:31:27.880 --> 00:31:30.279
<v Speaker 1>may be the feather, it may be the clod. I

578
00:31:30.319 --> 00:31:33.480
<v Speaker 1>can't prove which it is. I can only demonstrate that

579
00:31:33.559 --> 00:31:36.079
<v Speaker 1>one or the other is a fake, and let a

580
00:31:36.119 --> 00:31:40.119
<v Speaker 1>person take his choice. By watching. I know that the

581
00:31:40.160 --> 00:31:43.160
<v Speaker 1>stars are not going to last. I have seen some

582
00:31:43.240 --> 00:31:45.319
<v Speaker 1>of the best ones melt and run down the sky.

583
00:31:46.240 --> 00:31:49.759
<v Speaker 1>Since one can melt, they can all melt. Since they

584
00:31:49.799 --> 00:31:52.200
<v Speaker 1>can all melt, they can all melt. The same night

585
00:31:53.079 --> 00:31:56.440
<v Speaker 1>that sorrow will come. I know it. I mean to

586
00:31:56.519 --> 00:31:58.680
<v Speaker 1>set up every night and look at them as long

587
00:31:58.720 --> 00:32:01.640
<v Speaker 1>as I can keep awake, and I will impress those

588
00:32:01.640 --> 00:32:04.759
<v Speaker 1>sparkling fields on my memory, so that by and by,

589
00:32:05.000 --> 00:32:07.599
<v Speaker 1>when they are taken away, I can buy my fancy,

590
00:32:07.720 --> 00:32:10.880
<v Speaker 1>restore those lovely myriads to the black sky and make

591
00:32:10.920 --> 00:32:13.599
<v Speaker 1>them sparkle again, and double them by the blur of

592
00:32:13.640 --> 00:32:18.960
<v Speaker 1>my tears after the fall. When I look back, the

593
00:32:19.039 --> 00:32:22.440
<v Speaker 1>garden is a dream to me. It was beautiful, surpassingly

594
00:32:22.519 --> 00:32:26.480
<v Speaker 1>beautiful and chantingly beautiful. And now it is lost, and

595
00:32:26.599 --> 00:32:29.839
<v Speaker 1>I shall not see it any more. The garden is lost,

596
00:32:30.359 --> 00:32:34.160
<v Speaker 1>but I have found him and am content. He loves

597
00:32:34.200 --> 00:32:36.400
<v Speaker 1>me as well as he can. I love him with

598
00:32:36.480 --> 00:32:39.640
<v Speaker 1>all the strength of my passionate nature, and this I

599
00:32:39.720 --> 00:32:42.880
<v Speaker 1>think is proper to my youth and sex. If I

600
00:32:42.920 --> 00:32:45.759
<v Speaker 1>ask myself why I love him, I find I do

601
00:32:45.839 --> 00:32:48.240
<v Speaker 1>not know, and do not really much care to know.

602
00:32:48.960 --> 00:32:51.240
<v Speaker 1>So I suppose that this kind of love is not

603
00:32:51.359 --> 00:32:55.200
<v Speaker 1>the product of reasoning and statistics, like one's love for

604
00:32:55.279 --> 00:32:58.759
<v Speaker 1>other reptiles and animals. I think that this must be so.

605
00:32:59.440 --> 00:33:02.200
<v Speaker 1>I love sir and birds because of their song, but

606
00:33:02.279 --> 00:33:04.799
<v Speaker 1>I do not love Adam on account of his singing. No,

607
00:33:05.640 --> 00:33:08.039
<v Speaker 1>it is not that the more he sings, the more

608
00:33:08.079 --> 00:33:11.319
<v Speaker 1>I do not get reconciled to it. Yet I ask

609
00:33:11.400 --> 00:33:14.160
<v Speaker 1>him to sing because I wish to learn to like

610
00:33:14.279 --> 00:33:17.759
<v Speaker 1>everything he is interested in. I am sure I can learn,

611
00:33:18.039 --> 00:33:20.640
<v Speaker 1>because at first I could not stand it, but now

612
00:33:20.680 --> 00:33:24.039
<v Speaker 1>I can. It sours the milk, but it doesn't matter.

613
00:33:24.359 --> 00:33:27.319
<v Speaker 1>I can get used to that kind of milk. It

614
00:33:27.359 --> 00:33:30.279
<v Speaker 1>is not on account of his brightness that I love him. No,

615
00:33:31.119 --> 00:33:33.720
<v Speaker 1>it is not that he is not to blame for

616
00:33:33.759 --> 00:33:36.160
<v Speaker 1>his brightness, such as it is, for he did not

617
00:33:36.240 --> 00:33:39.480
<v Speaker 1>make it himself. He is as God made him, and

618
00:33:39.559 --> 00:33:42.599
<v Speaker 1>that is sufficient. There was a wise purpose in it

619
00:33:42.880 --> 00:33:46.519
<v Speaker 1>that I know in time it will develop, though I

620
00:33:46.519 --> 00:33:49.319
<v Speaker 1>think it will not be sudden. And besides, there is

621
00:33:49.359 --> 00:33:51.559
<v Speaker 1>no hurry. He is well enough just as he is.

622
00:33:52.960 --> 00:33:55.519
<v Speaker 1>It is not on account of his gracious and considerate

623
00:33:55.559 --> 00:33:59.759
<v Speaker 1>ways and his delicacy that I love him. Now he

624
00:33:59.799 --> 00:34:02.799
<v Speaker 1>has lax in this regard, but he is well enough

625
00:34:02.960 --> 00:34:07.119
<v Speaker 1>just so, and is improving. It is not on account

626
00:34:07.119 --> 00:34:10.159
<v Speaker 1>of his industry that I love him. No, it is

627
00:34:10.199 --> 00:34:13.519
<v Speaker 1>not that I think he has it in him, And

628
00:34:13.599 --> 00:34:15.719
<v Speaker 1>I do not know why he conceals it from me.

629
00:34:16.400 --> 00:34:19.239
<v Speaker 1>It is my only pain. Otherwise he is frank and

630
00:34:19.320 --> 00:34:22.239
<v Speaker 1>open with me. Now. I am sure he keeps nothing

631
00:34:22.280 --> 00:34:24.800
<v Speaker 1>from me. But this it grees me that he should

632
00:34:24.840 --> 00:34:28.360
<v Speaker 1>have a secret from me, And sometimes it spoils my

633
00:34:28.440 --> 00:34:30.760
<v Speaker 1>sleep thinking of it. But I will put it out

634
00:34:30.760 --> 00:34:33.559
<v Speaker 1>of my mind. It shall not trouble my happiness, which

635
00:34:33.679 --> 00:34:37.679
<v Speaker 1>is otherwise full to overflowing. It is not on account

636
00:34:37.679 --> 00:34:40.679
<v Speaker 1>of his education that I love him. No, it is

637
00:34:40.719 --> 00:34:43.880
<v Speaker 1>not that he is self educated and does really know

638
00:34:43.960 --> 00:34:47.559
<v Speaker 1>a multitude of things, but they are not. So it

639
00:34:47.639 --> 00:34:50.480
<v Speaker 1>is not on account of his chivalry that I love him. No,

640
00:34:51.320 --> 00:34:54.119
<v Speaker 1>it is not that he told on me, but I

641
00:34:54.159 --> 00:34:57.519
<v Speaker 1>do not blame him. It is a peculiarity of sex,

642
00:34:57.559 --> 00:35:00.400
<v Speaker 1>I think, and he did not make his sex. Of

643
00:35:00.480 --> 00:35:03.159
<v Speaker 1>course I would have not told on him. I would

644
00:35:03.199 --> 00:35:07.280
<v Speaker 1>have perished first. But that is a peculiarity of sex too,

645
00:35:08.039 --> 00:35:10.079
<v Speaker 1>and I do not take credit for it, for I

646
00:35:10.119 --> 00:35:13.280
<v Speaker 1>did not make my sex. Then why is it that

647
00:35:13.320 --> 00:35:18.039
<v Speaker 1>I love him nearly because he is masculine? I think,

648
00:35:19.320 --> 00:35:21.519
<v Speaker 1>at bottom he is good, and I love him for that,

649
00:35:22.719 --> 00:35:25.320
<v Speaker 1>But I could love him without it. If he should

650
00:35:25.320 --> 00:35:27.920
<v Speaker 1>beat me and abuse me, I should go on loving him.

651
00:35:28.239 --> 00:35:30.559
<v Speaker 1>I know it. It is a matter of sex. I

652
00:35:30.599 --> 00:35:34.480
<v Speaker 1>think he is strong and handsome, and I love him

653
00:35:34.480 --> 00:35:37.239
<v Speaker 1>for that, and I admire him and am proud of him.

654
00:35:37.760 --> 00:35:40.679
<v Speaker 1>But I could love him without those qualities. If he

655
00:35:40.760 --> 00:35:43.599
<v Speaker 1>were plain, I should love him. If he were a wreck,

656
00:35:43.639 --> 00:35:46.159
<v Speaker 1>I should love him, and I would work for him

657
00:35:46.199 --> 00:35:49.119
<v Speaker 1>and slave over him, and pray for him, and watch

658
00:35:49.159 --> 00:35:53.039
<v Speaker 1>by his bedside until I died. Yes, I think I

659
00:35:53.079 --> 00:35:56.440
<v Speaker 1>love him merely because he is mine and is masculine.

660
00:35:56.760 --> 00:36:00.079
<v Speaker 1>There is no other reason, I suppose, And so I

661
00:36:00.079 --> 00:36:02.960
<v Speaker 1>think it is as I first said, that this kind

662
00:36:02.960 --> 00:36:06.480
<v Speaker 1>of love is not a product of reasonings and statistics.

663
00:36:07.039 --> 00:36:10.639
<v Speaker 1>It just comes. No one knows whence, and cannot explain

664
00:36:10.679 --> 00:36:14.440
<v Speaker 1>itself and doesn't need to. It is what I think.

665
00:36:15.360 --> 00:36:17.719
<v Speaker 1>But I am only a girl, the first that has

666
00:36:17.800 --> 00:36:21.159
<v Speaker 1>examined this matter, and it may turn out that in

667
00:36:21.239 --> 00:36:24.039
<v Speaker 1>my ignorance and inexperience, I have not got it right.

668
00:36:25.679 --> 00:36:29.400
<v Speaker 1>Forty years later. It is my prayer. It is my

669
00:36:29.480 --> 00:36:32.800
<v Speaker 1>longing that we may pass from this life together, a

670
00:36:32.880 --> 00:36:35.679
<v Speaker 1>longing which shall never perish from the earth, but shall

671
00:36:35.679 --> 00:36:38.079
<v Speaker 1>have place in the heart of every wife that loves

672
00:36:38.559 --> 00:36:41.039
<v Speaker 1>until the end of time, and it shall be called

673
00:36:41.039 --> 00:36:44.840
<v Speaker 1>by my name. But if one of us must go first,

674
00:36:45.079 --> 00:36:47.159
<v Speaker 1>it is my prayer that it shall be I. For

675
00:36:47.280 --> 00:36:49.880
<v Speaker 1>he is strong, I am weak. I am not so

676
00:36:50.000 --> 00:36:53.360
<v Speaker 1>necessary to him as he is to me. Life without

677
00:36:53.440 --> 00:36:56.239
<v Speaker 1>him would not be life. How could I endure it.

678
00:36:56.719 --> 00:36:59.719
<v Speaker 1>This prayer is also immortal, and will not cease from

679
00:36:59.760 --> 00:37:03.280
<v Speaker 1>being offered up while my race continues. I am the

680
00:37:03.320 --> 00:37:07.840
<v Speaker 1>first wife, and in the last wife, I shall be repeated.

681
00:37:08.840 --> 00:37:14.159
<v Speaker 2>At Eve's grave wheresoever she was. There was Eden

682
00:37:15.920 --> 00:37:17.440
<v Speaker 1>And of Eve's Diary
