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<v Speaker 1>The disclaimer to the fair season Karen's out there, Oh

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<v Speaker 1>dare you? All guests on the show do not reflect

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<v Speaker 1>the opinions of the host. The purpose of the show

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<v Speaker 1>is to have interesting conversations, stretch.

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<v Speaker 2>Our minds and grow not what we want.

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<v Speaker 1>If you are looking for an echo chamber viewer and

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<v Speaker 1>listener discretion's aged?

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<v Speaker 3>Did you talk about extreme?

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<v Speaker 2>What is happening? And what is the hold out your glass?

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<v Speaker 2>Because we're about to feel.

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<v Speaker 4>The join us as we travel and explore the vast unknown.

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<v Speaker 4>It's a hero's journey with dragons to slay, damsels to save,

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<v Speaker 4>and innumerable treasures to hoard. Our torch is high.

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<v Speaker 5>You know, look at it from a different perspective, different perspective.

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<v Speaker 3>How did folks?

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<v Speaker 5>Your host Double j host of Operation GCD, along with Nick,

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<v Speaker 5>the host of The Occult Rejects for another Fridays.

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<v Speaker 3>How you doing, Nick?

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<v Speaker 6>What's going on? Sir?

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<v Speaker 3>Doing well? Good sir?

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<v Speaker 5>Thanks for joining me here as always for another Friday.

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<v Speaker 5>Is always a good time linking up here to talk

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<v Speaker 5>whatever conspiracy culture topics we got on deck here tonight

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<v Speaker 5>along with our guests. Justin, host of Prometheus Lens Podcast.

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<v Speaker 5>How you doing, sir?

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<v Speaker 2>I'm doing good. Thank you boys for having me.

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<v Speaker 3>Of course absolutely joined us.

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<v Speaker 5>I've only recently been introduced to your podcast and even

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<v Speaker 5>more recently been introduced to your book that apparently you

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<v Speaker 5>just recently published, The Epic of Esau right.

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<v Speaker 7>Yeah, yeah, it's been off about a month now.

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<v Speaker 8>Nice, awesome, awesome. Something I didn't want to ask you

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<v Speaker 8>just real quick. I'm so sorry, jjy.

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<v Speaker 6>And what made you pick your the name to your pumpkins?

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<v Speaker 3>Yeah.

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<v Speaker 7>I've always been a kind of a deep thinker with

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<v Speaker 7>the whole symbolism and stuff like that.

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<v Speaker 2>And when I read.

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<v Speaker 7>Joseph Campbell's book The Hero of a Thousand Faces, that

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<v Speaker 7>really opened up a lot of doors for me, and

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<v Speaker 7>I've seen things in a whole new light. And he

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<v Speaker 7>talked about the hero's journey, and that's kind of what

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<v Speaker 7>I coined the show.

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<v Speaker 2>You know, I say, it's the hero's journey. You have

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<v Speaker 2>to go.

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<v Speaker 7>Into the unknown and slay the dragon and rescue the

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<v Speaker 7>damsel and hoard up the treasure, and then you come

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<v Speaker 7>out on the other end as a hero. But in

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<v Speaker 7>all those Greek stories, you acquire this this prize of

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<v Speaker 7>great wealth, this.

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<v Speaker 2>Boon, but then you have to.

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<v Speaker 7>Come back to humanity and share that prize of great

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<v Speaker 7>well and start someone else on their hero's journey. So

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<v Speaker 7>it's all about that. So you know, Prometheus, he was

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<v Speaker 7>the the guy that stole the fire and shared it

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<v Speaker 7>with humanity, and so it's it's the whole stealing of

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<v Speaker 7>the fire and sharing it with humanity.

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<v Speaker 8>It's kind of like what I get at when I say,

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<v Speaker 8>like my experience is fucking with magic and Christ and

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<v Speaker 8>the Abyss. It's not like these experiences aren't to come

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<v Speaker 8>back to use it, manipulate and mind fuck people and

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<v Speaker 8>make money.

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<v Speaker 6>It's actually share my experience. That's kind of what I say.

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<v Speaker 8>I've always I've always called the hero's journey basically a

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<v Speaker 8>nice long tail explaining crossing the Abyss.

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<v Speaker 7>Oh yeah, And that's one of those things, you know,

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<v Speaker 7>whether whether you realize it or not, everybody is on

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<v Speaker 7>the hero's journey. You know, we all have a call

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<v Speaker 7>to adventure. It's just whether we accept that call to

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<v Speaker 7>adventure or sit on the couch and deny it. But

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<v Speaker 7>we all have that opportunity.

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<v Speaker 6>Yes, I agree, we will.

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<v Speaker 3>Do I did.

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<v Speaker 5>I didn't realize there was a comparison between cross and

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<v Speaker 5>the Abyss and the Hero's journey I'm familiar with. You think, yeah,

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<v Speaker 5>you think there's some strong correlations there.

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<v Speaker 6>Oh, for sure, I think yeah.

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<v Speaker 7>Tomato tomato, you know what you call it, you know,

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<v Speaker 7>sure verbiage.

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<v Speaker 3>Well, I was wondering, was Joseph Campbell and the cult

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<v Speaker 3>is who? You know? Told that in more of a

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<v Speaker 3>fictional kind of you know setting.

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<v Speaker 6>Oh, I don't know.

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<v Speaker 7>He was definitely not a Christian, but he was talking

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<v Speaker 7>about how you have this trope throughout history, and he

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<v Speaker 7>was talking about all the different dying and resurrecting gods

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<v Speaker 7>and how you always have this archetype. How you have

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<v Speaker 7>this foundling, someone that doesn't realize who they are, and

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<v Speaker 7>there's someone special, whether they're a prince or a queen,

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<v Speaker 7>and they've been raised by someone that's not their father,

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<v Speaker 7>you know, and they don't know who they are, and

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<v Speaker 7>then they get this call to adventure by a wise

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<v Speaker 7>sage and they go into the unknown on this adventure

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<v Speaker 7>and they rise back to power and the redemption the

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<v Speaker 7>Lion King. All these stories had this same plot line

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<v Speaker 7>and twists. So that's what he was calling it, you

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<v Speaker 7>know that it was the Hero of a Thousand Faces.

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<v Speaker 5>Yeah, And if I'm not mistaken. George Lucas was such

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<v Speaker 5>a fan he had him on the set of Star Wars.

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<v Speaker 5>There you'll see that Sam Spree you just described in

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<v Speaker 5>the story of Luke Skywalker.

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<v Speaker 6>Yep.

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<v Speaker 7>And that's why it was so successful, because he had

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<v Speaker 7>all the archetypes and storylines, plots and twists of Joseph

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<v Speaker 7>Campbell's story in there.

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<v Speaker 5>No, for sure, it's well well well written, characters well developed,

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<v Speaker 5>for sure, and Campbell kind of built upon Young's archetypt types, right,

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<v Speaker 5>I mean that's a lot of yes, kind of the

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<v Speaker 5>got the kind of the the godfather of you will

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<v Speaker 5>of archetypes.

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<v Speaker 3>M hm.

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<v Speaker 5>I mean it is interesting, yeah, stories you see it

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<v Speaker 5>play out. I mean obviously in these days here in

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<v Speaker 5>a post mean world twenty twenty four is left to

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<v Speaker 5>call it, where things were used to be memes are

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<v Speaker 5>now reality. I mean you see these things in fiction

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<v Speaker 5>working out in reality and vice versa. So you know, Campbell,

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<v Speaker 5>does you know? It was really enlightening to me too

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<v Speaker 5>when I read that stuff from Campbell about how these

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<v Speaker 5>things play out, all these stories about history.

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<v Speaker 3>Well yeah, C. S.

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<v Speaker 2>Lewis too.

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<v Speaker 7>I like how he said it, because you know, Campbell

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<v Speaker 7>was not a Christian.

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<v Speaker 3>But C. S.

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<v Speaker 7>Lewis was a Christian, and because even in the Heroes

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<v Speaker 7>of a Thousand Faces, he said that, you know, Christ

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<v Speaker 7>was another one of those tropes and another one of

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<v Speaker 7>those archetypes. He was just another one of those, you know,

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<v Speaker 7>heroes of a thousand faces.

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<v Speaker 3>But C. S.

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<v Speaker 7>Lewis said that Christ was the myth that became fact,

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<v Speaker 7>and he had a whole storyline and twist of that too.

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<v Speaker 7>And Louis Marcos he's a Greek philosopher and scholar. He

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<v Speaker 7>actually wrote a book called The Myth Made Fact and

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<v Speaker 7>kind of dived into C. S. Lewis's work and stuff

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<v Speaker 7>on that. But his was kind of in your face,

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<v Speaker 7>you know when you read that the line in the

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<v Speaker 7>Witch and the Wardrobe, the lion that sacrifices himself and

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<v Speaker 7>resurrects you know, I mean that that's pretty obvious and

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<v Speaker 7>in your face there that wasn't too esoteric.

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<v Speaker 5>Yeah, I'm not familiar with with the stories and the books.

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<v Speaker 5>I never really read them. With it when I was

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<v Speaker 5>a child, I related it too much to the Wizard

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<v Speaker 5>of Oz, you know, which is and lions and stuff.

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<v Speaker 5>I was like, I'm out on both of these, which

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<v Speaker 5>is your lines in my life? So, uh, do you

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<v Speaker 5>cover this on Justin? Do you cover this on Prometheus

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<v Speaker 5>Lens or you know, are these some of the topics

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<v Speaker 5>you cover there?

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<v Speaker 3>Yeah.

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<v Speaker 7>Uh, that's the thing. It's it's a it's a huge

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<v Speaker 7>gambit of things. I tell everybody, it's everything from from

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<v Speaker 7>Jesus to Aliens, to the Bible, to conspiracy theories to archetypes.

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<v Speaker 3>Uh.

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<v Speaker 7>I even had a show that was just on archetypes

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<v Speaker 7>that went through Disney characters and popular books and uh,

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<v Speaker 7>Carl Jung's archetypes and and things like that.

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<v Speaker 2>So it's it's a wide gam but of things.

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<v Speaker 7>It's all about the the hero's journey and looking into

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<v Speaker 7>things and from a different perspective and self growth and

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<v Speaker 7>things like that. So it's a large gambit of things.

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<v Speaker 5>Nice and your most your most recent effort is The

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<v Speaker 5>Epic of Es.

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<v Speaker 7>Yeah, it's my first book.

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<v Speaker 3>Man.

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<v Speaker 7>Uh, I tell people I was a wild child man

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<v Speaker 7>of people that knew me growing up, I was in

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<v Speaker 7>and out of jail on drugs and wild man. I

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<v Speaker 7>was never a studious guy. I never liked to read.

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<v Speaker 3>Uh.

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<v Speaker 7>It was like in twenty twelve, man, a switch flipped

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<v Speaker 7>in me and I just started reading all the time

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<v Speaker 7>and studying stuff. And so if you talk to somebody,

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<v Speaker 7>you know, back in my high school days and said,

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<v Speaker 7>oh yeah, Justin's gonna you know, read thousands of books

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<v Speaker 7>and do a podcast and talk about all this you know,

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<v Speaker 7>cool stuff and write a book. They laugh, you know,

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<v Speaker 7>and I laugh at them too. Sure it's something I

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<v Speaker 7>never thought I would do.

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<v Speaker 6>He would be liked up. He ain't doing that shit.

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<v Speaker 2>Yeah, exactly.

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<v Speaker 7>If he's alive, he'll be in prison.

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<v Speaker 3>Went abouts in twenty twelve and was did you did

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<v Speaker 3>you meet this revelation?

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<v Speaker 7>Honestly, I was, you know, doom scrolling one day and

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<v Speaker 7>I stumbled across you guys for me with Trey.

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<v Speaker 2>Smith from God in a Nutshell.

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<v Speaker 3>Not him.

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<v Speaker 7>I actually just stumbled across him on YouTube and he

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<v Speaker 7>was talking about falling angels coming down and breeding with

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<v Speaker 7>the daughters of men and creating these hybrid you know,

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<v Speaker 7>these hybrid nephilim giants, and that they corrupted the land

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<v Speaker 7>and that they were you know, cannibalism and they were

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<v Speaker 7>eating the people and corrupting the land and doing.

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<v Speaker 2>All this stuff.

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<v Speaker 7>And that's why it got so bad that God had

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<v Speaker 7>to bring the flood and talking about aliens and demons

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<v Speaker 7>just all this you know, crazy stuff, and uh, all

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<v Speaker 7>this stuff that he says that was.

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<v Speaker 2>In the Bible.

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<v Speaker 7>And I was like, man, this dude's crazy. You know,

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<v Speaker 7>I'm from East Tennessee. I'm from East Tennessee. You know

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<v Speaker 7>it's the Bible Belt. You know, I was raising the

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<v Speaker 7>church from the time I was a little boy. I

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<v Speaker 7>thought I knew these stories in the Bible really well.

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<v Speaker 7>And I'm like, this dude's full of crap. So I

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<v Speaker 7>started pulling out my Bible. I started looking through this stuff,

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<v Speaker 7>and man, sure enough, all that stuff was right there

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<v Speaker 7>the whole time. It was just I was I fell

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<v Speaker 7>victim to the Mandela effect.

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<v Speaker 6>You know.

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<v Speaker 7>I relied too heavily on the teachings of my pastor

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<v Speaker 7>and the people that was telling me these stories, and

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<v Speaker 7>I wasn't looking into myself. So I was like my

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<v Speaker 7>curious mind. Man, I was like, I have to know.

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<v Speaker 7>So I just started this journey, you know, this hero's journey.

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<v Speaker 2>Man, I have to know.

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<v Speaker 5>That's awesome now, I tell you know what you mean there,

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<v Speaker 5>because I actually came to it different route. Similar revelations

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<v Speaker 5>around the same time. They're in twenty twelve. Looking back,

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<v Speaker 5>I think I told Nick this story one day recently

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<v Speaker 5>when we were Frisbee golfing.

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<v Speaker 3>I was down.

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<v Speaker 5>I was down passing through Nick's neck of the woods,

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<v Speaker 5>down not far from Tennessee, North Carolina. There we're introduced

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<v Speaker 5>them to frisbee golf. Not sure I love it, but yeah, fantastic.

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<v Speaker 2>Yeah that's big here too.

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<v Speaker 3>Yeah, but I was.

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<v Speaker 7>A Carolina I'm right on the edge of East Tennessee

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<v Speaker 7>and western North Carolina. I'm like, uh, actually, I'm like

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<v Speaker 7>one hour away from Ashville.

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<v Speaker 6>Oh yeah, yeah, how far from Nashville itself?

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<v Speaker 2>The Ashville Yeah, I know.

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<v Speaker 6>But you are you in Tennessee?

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<v Speaker 3>Where?

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<v Speaker 6>Where? Where do you live? Actually?

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<v Speaker 7>Yeah, I'm like right on the eastern tip of Tennessee,

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<v Speaker 7>like Greenville.

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<v Speaker 6>Okay, I's fucked up. I'm in Greenville, North Carolina.

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<v Speaker 3>Yeah, Greenville.

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<v Speaker 2>That's funny. But mind you just add an extra e.

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<v Speaker 2>It's g r E E n E.

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<v Speaker 3>Alright, I got you the British spelling.

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<v Speaker 5>Yeah yeah, but yeah, So I was telling Nick, I

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<v Speaker 5>was like, looking back at this whole conspiracy culture idea

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<v Speaker 5>of the end of the world in twenty twelve, right,

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<v Speaker 5>you know what I mean? Yeah, you may have some

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<v Speaker 5>some particular views from it from a more Christian perspective.

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<v Speaker 5>I grew up Mormon technically, you know, Christians, but you know, well,

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<v Speaker 5>you know, when when Joseph Smith's the number one character

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<v Speaker 5>in your religion, it's you know, not really Jesus Christ

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<v Speaker 5>is kind of you know, coming second, right, you know

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<v Speaker 5>what I mean. So they call themselves Christians, right, And

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<v Speaker 5>technically then there's a guy near the planet Cola. But

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<v Speaker 5>that's a different story altogether. So I don't want to

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<v Speaker 5>get into those dase dynamics necessarily. But what I'm saying

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<v Speaker 5>is you probably have a different perspective, is you know,

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<v Speaker 5>with this whole end of the world stuff and in

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<v Speaker 5>apocalyptic fashions or the term apocalypse and whatnot, because you know,

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<v Speaker 5>the whole, the whole everyone was gonna everyone was saying

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<v Speaker 5>back in twenty twelve, you know, the Mayan calendar nonsense

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<v Speaker 5>that got heavily perpetrated through well financed shows on television

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<v Speaker 5>by the way, you know, freaking people out on that

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<v Speaker 5>whole nonsense. But nonetheless, like that was December twenty first, right,

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<v Speaker 5>it was the solstice that's supposed to occur. And I

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<v Speaker 5>just looking back I think it's kind of funny because

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<v Speaker 5>December fourteenth, twenty twelve, was a very revelatory, you know

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<v Speaker 5>time for me. The you know, very very much like

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<v Speaker 5>an apocalyptic event in my life, which just you know,

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<v Speaker 5>suddenly I was struck with not understanding anything and wanting

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<v Speaker 5>to understand everything kind of deal. And that was after

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<v Speaker 5>watching the the school shooting there in Connecticut, right, and

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<v Speaker 5>I hail from that region of Connecticut, so you know,

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<v Speaker 5>it was very compelling. You know when I when I

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<v Speaker 5>first saw it, and I as a served twenty years

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<v Speaker 5>in Air Force Military Police and I was serving at

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<v Speaker 5>the time, and you know, I nothing sat round with me,

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<v Speaker 5>you know, immediately upon watching that stuff on the TV,

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<v Speaker 5>so you know, I was immediately in a you know,

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<v Speaker 5>in a different world.

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<v Speaker 7>Yeah, a lot of people did, man, A lot of

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<v Speaker 7>people that I talked to. Twenty twelve was just like

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<v Speaker 7>a nape of the switch for a lot of people. Man,

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<v Speaker 7>seems like, I hate to use the new agey you

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<v Speaker 7>know turn, but it's like the Great Awakening kind of.

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<v Speaker 3>Thing, right right, Well, yeah, and.

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<v Speaker 7>He'll Billy Marky Mark. Yeah, the Twain gave it away, man,

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<v Speaker 7>you know.

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<v Speaker 5>And like an ancient Greek apocalyptic kind of sense, you know,

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<v Speaker 5>the revelation of like, you know, kind of of everything, right.

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<v Speaker 5>You know, I don't know what your kind of thoughts

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<v Speaker 5>on the apocalypse are. I know again he said, you know,

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<v Speaker 5>being in the Bible Belt, the term apocalypse can mean

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<v Speaker 5>some real fire and brimstone type of stuff.

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<v Speaker 3>I'm sure.

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<v Speaker 7>Yeah, Well, one thing that's pretty crazy. It's kind of relevant.

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<v Speaker 7>And I just did a show recently with with a

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<v Speaker 7>Gal that I'll be releasing in a.

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<v Speaker 2>Couple of weeks.

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<v Speaker 7>But twenty twenty five, man, you know, I mean, I

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<v Speaker 7>hate those I'm not setting dates. I'm not a date setter,

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<v Speaker 7>and you know, yeah, but twenty twenty five, it is

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<v Speaker 7>going to be a crazy year. And especially like when

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<v Speaker 7>you look at prophecy, the Bible and even like science

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<v Speaker 7>and stuff like the text at cumeron the scenes, they

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<v Speaker 7>had their own calendar and they said that twenty twenty five,

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<v Speaker 7>you're coming into the Final Jubilee.

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<v Speaker 2>You know, Jubilee is fifty.

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<v Speaker 7>Years and they think that that they divided history up

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<v Speaker 7>in ages, and they said that we are now in

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<v Speaker 7>the Final Age, and that at every age in the

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<v Speaker 7>Final Jubilee there was some kind of earth shaking you know,

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<v Speaker 7>event that happened. So the end of the first age

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<v Speaker 7>was the flood, the second one was the come or

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<v Speaker 7>actually the Tower of Bible, and then the next one

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<v Speaker 7>was the coming of Christ in the destruction of the Temple.

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<v Speaker 7>And this final one, you know, it's up for grabs

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<v Speaker 7>what it's going to be. But in Revelation you hear

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<v Speaker 7>about uh, one of the seals this uh it sounds

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<v Speaker 7>like an asteroid coming and it's called wormwood and it

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<v Speaker 7>says that you know, wormwood hits the Earth and a

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<v Speaker 7>third of the forests are burned, a third of the

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<v Speaker 7>waters are spoiled, and all this stuff. And it puts

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<v Speaker 7>it right smack dab in the middle.

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<v Speaker 6>Is the tribulation that's the moon from Mars? Is that

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<v Speaker 6>the same on or is that a different one?

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<v Speaker 2>Because it might be a different one.

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<v Speaker 7>But because we don't know what it is, that it

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<v Speaker 7>just it describes it in the Book of Revelation. It

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<v Speaker 7>sounds you know, like a oh, that's yeah. But back

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<v Speaker 7>a few years ago, NASA announced and it leaked, Okay,

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<v Speaker 7>it wasn't supposed to get out. It leaked that they

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<v Speaker 7>had found an asteroid on a collision course for Earth.

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<v Speaker 7>And this was probably around two thousand, somewhere between twenty

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<v Speaker 7>twelve twenty fifteen, and that it was going to hit

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<v Speaker 7>Earth and it was going to be like a world killer, right,

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<v Speaker 7>and it leaked. People start freaking out, well like the

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<v Speaker 7>next day, and they said that they named it a Pofos,

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<v Speaker 7>and a Popos is a name of an Egyptian chaos god. Yes,

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<v Speaker 7>mean he's talking a Meani knows about it. And this

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<v Speaker 7>chaos dragging god in the Egyptian lord chased the sun

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<v Speaker 7>and would try to devour the sun.

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<v Speaker 2>It was a sun eater.

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<v Speaker 7>And so it's crazy that they named this comet that

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<v Speaker 7>was on a collision course for Earth a Pofos, And

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<v Speaker 7>so it leaks out right now. The next day they

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<v Speaker 7>come out and say, oh, it was a mistake.

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<v Speaker 2>Yes, there is.

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<v Speaker 7>A comet coming our way, and we named it a

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<v Speaker 7>pof But our mathematicians made a mistake. And it's gonna

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<v Speaker 7>come by us, and in twenty twenty five we'll be

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<v Speaker 7>able to visually see it with the naked eye, but

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<v Speaker 7>it's not gonna be it's not gonna be nowhere near

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<v Speaker 7>close enough to hit us.

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<v Speaker 2>It's gonna be a near miss.

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<v Speaker 7>But it's funny that after that happens, Donald Trump gets elected,

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<v Speaker 7>Space Force is initiated. Jeff Bezos, Elon Musk. Everybody's obsessed

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<v Speaker 7>with getting back out into space again. I think we

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<v Speaker 7>have a whole Armageddon type thing going on.

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<v Speaker 6>Do you think Judge in that movie that's a spaceless.

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<v Speaker 3>Yeah.

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<v Speaker 7>I don't know, but I just thought that was crazy

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<v Speaker 7>that that happened. Then they at now Bezos and elon SpaceX.

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<v Speaker 7>We're suddenly all we're obsessed with getting.

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<v Speaker 2>Out into space.

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<v Speaker 7>And I thought about that movie Armageddon where they launch

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<v Speaker 7>out and they land on this asteroid and try to

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<v Speaker 7>blow up the smither rings to keep it from hitting Earth.

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<v Speaker 3>This is say the day.

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<v Speaker 8>This may sound like silly, but I have started to

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<v Speaker 8>question because of like just seeing certain things with the

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<v Speaker 8>asteroids even matching, like certain people's names that are getting popular,

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<v Speaker 8>or just weird shit coming after they announce them. I

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<v Speaker 8>have one in my opinion, I do think NASA is

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<v Speaker 8>just all. I think if you're an occultist and you've

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<v Speaker 8>had a magical experience, you might have someone of an

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<v Speaker 8>idea what they're actually showing you and telling you.

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<v Speaker 6>It's completely coded and deeply occult. I think that's just

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<v Speaker 6>my age.

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<v Speaker 8>I do think when they tell you about these meteors,

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<v Speaker 8>that foreshadowing what is about to come, or something's about

383
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<v Speaker 8>the kick off, or things are about to change, like

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<v Speaker 8>or something's in a working because like you go all

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<v Speaker 8>right about that, and like even we had that Rex

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<v Speaker 8>eighty four come and all of a sudden, we had

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<v Speaker 8>like tons of weird a true crime and just weird

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00:19:49.559 --> 00:19:52.160
<v Speaker 8>shit going on, and like you know, go go beach,

389
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<v Speaker 8>all of a sudden popped back up out of nowhere

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<v Speaker 8>and the guy's Rex. You know when there's there's even

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<v Speaker 8>Rex is even uh in the ot?

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<v Speaker 6>Thank you?

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<v Speaker 8>Oh if you get to I think like a certain degree,

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<v Speaker 8>Rex is part of your name, which is King, you know,

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<v Speaker 8>so just to me, so you're wondering, like what's going

396
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<v Speaker 8>on here with these names and the numbers, and why

397
00:20:11.759 --> 00:20:14.079
<v Speaker 8>is shit seems to get weird After you talk about

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<v Speaker 8>some asteroid and meteor that's in the sky, they kind.

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<v Speaker 3>Of yeah, well, I tell you agree there, tell you

400
00:20:19.759 --> 00:20:22.680
<v Speaker 3>about it. Oh what's that? Go ahead?

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<v Speaker 7>Justin even with the Friday the thirteenth, because with the

402
00:20:25.720 --> 00:20:27.880
<v Speaker 7>dates and stuff that they give for this a pofos

403
00:20:28.839 --> 00:20:31.279
<v Speaker 7>uh they said that you know in twenty twenty five.

404
00:20:31.359 --> 00:20:33.319
<v Speaker 7>We're supposed to be able to visually, you know, see

405
00:20:33.319 --> 00:20:36.119
<v Speaker 7>it with the naked eye or with a telescope. But

406
00:20:36.279 --> 00:20:41.160
<v Speaker 7>they predicted, the mathematicians that it was supposed to hit Earth.

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00:20:43.640 --> 00:20:50.720
<v Speaker 7>I'm trying to think April Friday the thirteenth, in April,

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<v Speaker 7>I think of twenty twenty nine.

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<v Speaker 3>April thirteenth, twenty twenty nine. Yep.

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<v Speaker 7>Yeah, and so yeah, it's pretty interesting. So a lot

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<v Speaker 7>you know, biblical prophecy people are saying, well, Wormwood's right

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<v Speaker 7>in the middle of the tribulation. So if we take

413
00:21:05.599 --> 00:21:08.720
<v Speaker 7>that date and back up three and a half years,

414
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<v Speaker 7>then boom, we have the beginning of the Great Tribulation,

415
00:21:13.039 --> 00:21:16.000
<v Speaker 7>you know, and things. So, I mean it's it's interesting

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<v Speaker 7>to say the least.

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<v Speaker 5>No, I mean, it's certainly interesting because we do, as

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<v Speaker 5>Nick was pointing out, we put a lot of money

419
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<v Speaker 5>to these programs from tax paying public, you know, the

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<v Speaker 5>NASA and you know Space Force, and I just with

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<v Speaker 5>the way I look at all these things with spaces, yes,

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00:21:32.279 --> 00:21:35.599
<v Speaker 5>I think it's deeply o cult stuff, ocultism stuff, because

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<v Speaker 5>you know, on a surface level, just with the names.

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<v Speaker 5>But also I mean every aspect of space seems to

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<v Speaker 5>be that with all these ancient alien cargo cults. I mean,

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00:21:43.799 --> 00:21:45.359
<v Speaker 5>look at the Heaven's Gate Colt. They were going to

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00:21:45.440 --> 00:21:47.039
<v Speaker 5>jump a ride on a comet, you know what I mean.

428
00:21:47.400 --> 00:21:51.720
<v Speaker 5>They got on the roads and the nikes to do it.

429
00:21:52.599 --> 00:21:54.119
<v Speaker 3>Go ahead, go ahead, no goohead.

430
00:21:54.519 --> 00:21:56.359
<v Speaker 8>Something I wanted to add before we get We got off.

431
00:21:56.880 --> 00:22:01.480
<v Speaker 8>Pulfos stuck on it stuff. Fun fact. I don't know

432
00:22:01.480 --> 00:22:04.640
<v Speaker 8>if it's true, but it's you know, supposedly. The word

433
00:22:04.680 --> 00:22:10.079
<v Speaker 8>around the street is that when Churchill started using the

434
00:22:10.119 --> 00:22:16.079
<v Speaker 8>peace sign, Crowley gave him that as the sign of

435
00:22:16.559 --> 00:22:17.119
<v Speaker 8>a pfos.

436
00:22:17.839 --> 00:22:19.680
<v Speaker 3>Oh well that's interesting.

437
00:22:19.519 --> 00:22:20.480
<v Speaker 6>Yeah, to defeat.

438
00:22:20.599 --> 00:22:22.759
<v Speaker 2>I didn't know that that.

439
00:22:22.880 --> 00:22:26.359
<v Speaker 8>You mean, these are actually in the end, the the

440
00:22:26.519 --> 00:22:29.960
<v Speaker 8>the ritual of the hexagram, the less the ritual of

441
00:22:29.960 --> 00:22:30.720
<v Speaker 8>the hexagram.

442
00:22:30.960 --> 00:22:33.359
<v Speaker 6>You'll do the symbols of the l v X, and

443
00:22:33.400 --> 00:22:35.640
<v Speaker 6>one of them is like this, and.

444
00:22:35.559 --> 00:22:39.079
<v Speaker 8>Then you go like you make a swasticker to show

445
00:22:39.079 --> 00:22:40.960
<v Speaker 8>the morning of isis and then to show the rising

446
00:22:41.000 --> 00:22:44.000
<v Speaker 8>of the beasts, you make that. And Crowley was telling

447
00:22:44.079 --> 00:22:45.960
<v Speaker 8>him that with trump the swasticker. But I mean you're

448
00:22:46.160 --> 00:22:48.640
<v Speaker 8>using all those things in some ritual that was prior

449
00:22:48.680 --> 00:22:49.400
<v Speaker 8>to World War Two.

450
00:22:52.000 --> 00:22:55.599
<v Speaker 5>Yeah, he very much popularized the you know, the peace

451
00:22:55.640 --> 00:22:58.079
<v Speaker 5>symbol to Churchill did, and that was he was big

452
00:22:58.119 --> 00:23:00.400
<v Speaker 5>on the media campaigns with some of that stuff. Uh

453
00:23:00.640 --> 00:23:03.680
<v Speaker 5>you know, the whole whatever that is they make those shirts,

454
00:23:03.799 --> 00:23:08.759
<v Speaker 5>uh whatever. There was all political you know, popularized sign

455
00:23:08.839 --> 00:23:10.519
<v Speaker 5>that's now a popular shirt these days.

456
00:23:10.599 --> 00:23:14.359
<v Speaker 3>Eat eat you know, uh, some work on or whatever.

457
00:23:14.400 --> 00:23:15.119
<v Speaker 3>I don't I don't know.

458
00:23:15.160 --> 00:23:17.960
<v Speaker 5>It was good folks to go back to work during

459
00:23:18.160 --> 00:23:20.480
<v Speaker 5>while they're getting actively bombed by not you know.

460
00:23:22.960 --> 00:23:27.160
<v Speaker 3>That's what I'm saying. Churchill was good at their there

461
00:23:27.200 --> 00:23:32.160
<v Speaker 3>you go. Yeah, yeah, the that's interesting.

462
00:23:32.319 --> 00:23:35.000
<v Speaker 5>You know, I've long assumed Churchill was in some some

463
00:23:35.039 --> 00:23:38.440
<v Speaker 5>occult behavior just based on the Society of Cincinnati membership.

464
00:23:40.359 --> 00:23:45.680
<v Speaker 6>That's word on the street. It is interesting.

465
00:23:47.720 --> 00:23:49.359
<v Speaker 5>Yeah, I do think there's a lot of occult stuff

466
00:23:49.359 --> 00:23:51.880
<v Speaker 5>going on here with these I mean in in various

467
00:23:52.240 --> 00:23:56.359
<v Speaker 5>I think rituals, varying sizes and shapes, very you know

468
00:23:56.599 --> 00:24:00.000
<v Speaker 5>folks that do it. Because yeah, there's not an aspect

469
00:24:00.319 --> 00:24:02.079
<v Speaker 5>like looking when I look back at like all these

470
00:24:02.079 --> 00:24:04.960
<v Speaker 5>space programs and just the idea of rockets and the

471
00:24:05.039 --> 00:24:06.079
<v Speaker 5>idea of space travel.

472
00:24:06.279 --> 00:24:08.559
<v Speaker 3>They came from science fiction writers who were all.

473
00:24:08.519 --> 00:24:10.200
<v Speaker 6>With Coultar rockets j.

474
00:24:10.400 --> 00:24:12.279
<v Speaker 3>Parsons, Jack Parts.

475
00:24:12.880 --> 00:24:14.720
<v Speaker 5>You know, they're friends with l Ron Hubbard, right, this

476
00:24:14.799 --> 00:24:17.079
<v Speaker 5>is you know, these are the people like not not

477
00:24:17.160 --> 00:24:19.559
<v Speaker 5>Jules Verne. I guess you could technically say he was

478
00:24:19.599 --> 00:24:22.200
<v Speaker 5>the first guy to write about, you know, space travel,

479
00:24:22.240 --> 00:24:25.680
<v Speaker 5>but it was really Arthur C. Clark, Isaac Asimov. These

480
00:24:25.680 --> 00:24:28.880
<v Speaker 5>guys are part of the the sci fi writers Club

481
00:24:28.880 --> 00:24:31.440
<v Speaker 5>of l Ron Hubbard. You know, these were they, you know,

482
00:24:31.480 --> 00:24:34.160
<v Speaker 5>according to their editor of that club fell upon him

483
00:24:34.200 --> 00:24:37.079
<v Speaker 5>of Forrest Ackerman. He he says, they were all they

484
00:24:37.079 --> 00:24:40.559
<v Speaker 5>were all doing Jack's thing, the OTO, and then l

485
00:24:40.640 --> 00:24:42.920
<v Speaker 5>Ron created a new thing, and they're all doing Elron's thing.

486
00:24:43.039 --> 00:24:45.799
<v Speaker 5>So seemingly they went from OTO to scientology. But what

487
00:24:45.799 --> 00:24:48.160
<v Speaker 5>I'm saying is this whole they're clearly a cultist within

488
00:24:48.200 --> 00:24:50.720
<v Speaker 5>this group, and which is why I found it strange.

489
00:24:50.799 --> 00:24:54.039
<v Speaker 5>During the Apollo eleven launches, they would have those two

490
00:24:54.079 --> 00:24:57.519
<v Speaker 5>men on TV being like the I don't know, the

491
00:24:57.680 --> 00:25:01.359
<v Speaker 5>scientific advisor to the launch on Life TV. One was

492
00:25:01.359 --> 00:25:04.519
<v Speaker 5>on like ABC, I think, another on NBC. Isaac asim

493
00:25:04.599 --> 00:25:09.519
<v Speaker 5>Off and Arthur C. Clark. Consequently enough, both men have some

494
00:25:09.519 --> 00:25:11.839
<v Speaker 5>real dealing issues around them too. By the way, that

495
00:25:11.920 --> 00:25:17.279
<v Speaker 5>whole group does he's some of the problems on above

496
00:25:17.279 --> 00:25:18.119
<v Speaker 5>the Nazis.

497
00:25:18.839 --> 00:25:20.480
<v Speaker 3>Go ahead, Justin, I was.

498
00:25:20.480 --> 00:25:22.519
<v Speaker 7>Just gonna say a guy, it's a buddy of mine

499
00:25:22.559 --> 00:25:25.319
<v Speaker 7>that he's were probably asking really good conversations with and

500
00:25:25.640 --> 00:25:31.640
<v Speaker 7>thoroughly enjoy Uh. Tim Constantine from sixth Century Podcast. I've

501
00:25:31.640 --> 00:25:33.960
<v Speaker 7>had him on the show and talking about Nazi Germany

502
00:25:34.000 --> 00:25:38.359
<v Speaker 7>and occultism, and he's really big into the stuff that

503
00:25:38.400 --> 00:25:40.680
<v Speaker 7>you're talking about. And he was talking one of the

504
00:25:40.680 --> 00:25:43.640
<v Speaker 7>shows I had. Yeah, that's what he was talking about that.

505
00:25:43.880 --> 00:25:49.039
<v Speaker 6>Yeah, I'm actually went on. Yeah, he's a cool dude and.

506
00:25:48.960 --> 00:25:52.480
<v Speaker 7>All the occult sex, magic and stuff going on, even

507
00:25:52.519 --> 00:25:55.400
<v Speaker 7>with there's a lot of stuff with a nana going on.

508
00:25:56.039 --> 00:25:57.960
<v Speaker 6>Oh that's what it was. He came on for a

509
00:25:58.000 --> 00:26:00.279
<v Speaker 6>nana and all that and all that stuff. Yeah, I

510
00:26:00.319 --> 00:26:02.440
<v Speaker 6>had a month. Yeah, that was pretty interesting.

511
00:26:03.480 --> 00:26:05.880
<v Speaker 3>Well, you're very familiar with ancon Egypt, right, Justin.

512
00:26:06.039 --> 00:26:07.240
<v Speaker 5>You know that's you said. You go into a lot

513
00:26:07.240 --> 00:26:11.759
<v Speaker 5>of history and alternative history topics there. Yeah, so you know,

514
00:26:11.920 --> 00:26:14.480
<v Speaker 5>so you're familiar with the like they revered the obelisk

515
00:26:15.200 --> 00:26:19.039
<v Speaker 5>in some sort of you know, almost sex magic kind

516
00:26:19.039 --> 00:26:19.480
<v Speaker 5>of fashion.

517
00:26:19.559 --> 00:26:24.279
<v Speaker 7>Right, it's the penis of Osiris.

518
00:26:23.920 --> 00:26:26.759
<v Speaker 5>Right, right, but you can almost to me, I kind

519
00:26:26.759 --> 00:26:28.359
<v Speaker 5>of look at that, and I look at these rockets

520
00:26:28.400 --> 00:26:30.880
<v Speaker 5>right there, looked like big obelists that they they had

521
00:26:30.920 --> 00:26:33.599
<v Speaker 5>a sex magic ritual to create the fuel to go

522
00:26:33.640 --> 00:26:36.680
<v Speaker 5>in the rockets, right, So I just view it all

523
00:26:36.680 --> 00:26:38.720
<v Speaker 5>as a one big sex magic ritual with a giant,

524
00:26:38.759 --> 00:26:41.799
<v Speaker 5>giant dick statue they're just launching off into the ocean.

525
00:26:42.359 --> 00:26:43.599
<v Speaker 5>But yeah, I think I do think it is a

526
00:26:43.680 --> 00:26:45.960
<v Speaker 5>very old kind of culty religion. When I say CULTI

527
00:26:46.000 --> 00:26:49.480
<v Speaker 5>religion this you know, these these concepts of go back

528
00:26:49.480 --> 00:26:52.119
<v Speaker 5>to ancon Egypt, I think with the same same concepts.

529
00:26:52.880 --> 00:26:54.839
<v Speaker 7>Well yeah, and even that same circle of guys you

530
00:26:54.880 --> 00:26:58.640
<v Speaker 7>were talking about, you know, uh an Alistair Crowley. They

531
00:26:58.759 --> 00:27:03.279
<v Speaker 7>were obsessed with the ancient Egyptian you know, a culture,

532
00:27:04.319 --> 00:27:06.759
<v Speaker 7>you know, the whole what was it that religion that

533
00:27:06.839 --> 00:27:07.799
<v Speaker 7>he established?

534
00:27:07.839 --> 00:27:12.359
<v Speaker 2>It was all about raw Oh wasn't it.

535
00:27:12.319 --> 00:27:16.759
<v Speaker 7>That the Egyptian god Ra the alst Crowley was so

536
00:27:16.839 --> 00:27:17.359
<v Speaker 7>upsetsed with?

537
00:27:18.240 --> 00:27:22.200
<v Speaker 8>But I mean, this is my opinion, Horace, Rah and

538
00:27:22.240 --> 00:27:24.640
<v Speaker 8>Taurus is all the same. Motherfucker's just a different time

539
00:27:24.680 --> 00:27:26.480
<v Speaker 8>in the story.

540
00:27:26.599 --> 00:27:31.079
<v Speaker 6>It's the hero at different times in his It's dirty.

541
00:27:32.559 --> 00:27:35.640
<v Speaker 6>That's just my opinion, that's but yeah, it was. I

542
00:27:35.640 --> 00:27:37.119
<v Speaker 6>don't know, you mean I know this. I actually was

543
00:27:37.160 --> 00:27:38.640
<v Speaker 6>in the OTO for about six years.

544
00:27:39.599 --> 00:27:40.720
<v Speaker 2>Well yeah I didn't know that.

545
00:27:41.119 --> 00:27:42.839
<v Speaker 6>Yeah, yeah, yeah, it was. It was. It was Horace.

546
00:27:42.960 --> 00:27:46.119
<v Speaker 6>That's that's that's where you're pledging your allegiance.

547
00:27:45.680 --> 00:27:47.359
<v Speaker 3>To mm hmm.

548
00:27:48.799 --> 00:27:50.400
<v Speaker 2>Well that's even like the Masons.

549
00:27:50.519 --> 00:27:53.559
<v Speaker 7>You know, I did some studying on them and uh

550
00:27:54.000 --> 00:27:58.599
<v Speaker 7>actually uh read the I'm having a brain part now,

551
00:27:58.720 --> 00:28:03.079
<v Speaker 7>but that big book from the thirties, uh, the Father

552
00:28:03.359 --> 00:28:04.640
<v Speaker 7>of the Masons.

553
00:28:04.960 --> 00:28:09.680
<v Speaker 5>Oh, the Secret Destiny of America.

554
00:28:10.759 --> 00:28:15.279
<v Speaker 6>Morals and yes, I'm trying to think of all right.

555
00:28:15.519 --> 00:28:17.759
<v Speaker 7>But they were talking about you know, the Scottish right

556
00:28:17.960 --> 00:28:20.000
<v Speaker 7>and how you know, once you get into there and

557
00:28:20.039 --> 00:28:22.960
<v Speaker 7>you realize, you know, the god you're worshiping, you know,

558
00:28:23.160 --> 00:28:26.240
<v Speaker 7>is Lucifer the light Bearer, you know, and all the

559
00:28:26.400 --> 00:28:31.319
<v Speaker 7>symbolism all going back to ancient Egypt. And even I

560
00:28:31.359 --> 00:28:32.279
<v Speaker 7>read a book it.

561
00:28:32.160 --> 00:28:35.079
<v Speaker 2>Was what is it back here?

562
00:28:35.599 --> 00:28:39.240
<v Speaker 7>Fires in the Minds of Men and that was a

563
00:28:39.240 --> 00:28:42.480
<v Speaker 7>good one. But it was talking about how the Revolutionary

564
00:28:42.640 --> 00:28:45.839
<v Speaker 7>you know, the founding fathers you know, took the fires

565
00:28:47.599 --> 00:28:50.640
<v Speaker 7>from the Revolutionary War, but they just they moved it.

566
00:28:50.640 --> 00:28:53.599
<v Speaker 7>It went it was the fires from from bail and

567
00:28:53.680 --> 00:28:57.079
<v Speaker 7>Egypt moving into the New world. And they carried that

568
00:28:57.119 --> 00:29:01.319
<v Speaker 7>flame from that altar into the New world. And when

569
00:29:01.359 --> 00:29:05.519
<v Speaker 7>you look at all the symbolism in the Capitol, all

570
00:29:05.559 --> 00:29:08.440
<v Speaker 7>the pentagrams like you talked about. You have that big

571
00:29:08.720 --> 00:29:10.799
<v Speaker 7>penis right in the middle of the.

572
00:29:10.599 --> 00:29:11.279
<v Speaker 2>Washington d C.

573
00:29:11.480 --> 00:29:15.480
<v Speaker 7>And you have the vaginal way going straight down to

574
00:29:15.599 --> 00:29:18.359
<v Speaker 7>the Capitol, and the Capitol is the big dome. It's

575
00:29:18.400 --> 00:29:21.519
<v Speaker 7>the womb of Isis, you know. And then certain times

576
00:29:21.519 --> 00:29:24.400
<v Speaker 7>a day that shadow goes down through there and enters

577
00:29:24.400 --> 00:29:28.240
<v Speaker 7>and penetrates the womb, impregnating the womb of Isis. You

578
00:29:28.319 --> 00:29:32.079
<v Speaker 7>have the same thing in the Vatican. I mean, it's everywhere.

579
00:29:33.039 --> 00:29:34.839
<v Speaker 3>Now, It really is. It really is.

580
00:29:34.880 --> 00:29:36.680
<v Speaker 5>And you're talking about the layout of Washington d C.

581
00:29:36.759 --> 00:29:39.680
<v Speaker 5>You're talking the Society of Cincinnati. They're the secret society

582
00:29:39.720 --> 00:29:42.880
<v Speaker 5>that started America. They're also French. They're the ones behind

583
00:29:42.920 --> 00:29:45.880
<v Speaker 5>the French Revolution. So Pierre la and Font was a Frenchman.

584
00:29:45.920 --> 00:29:49.200
<v Speaker 5>He was over here helping design DC along with Washington

585
00:29:49.440 --> 00:29:51.960
<v Speaker 5>and a couple others. But you know, and there's certainly

586
00:29:52.000 --> 00:29:55.240
<v Speaker 5>a lot of mysterious occult stuff and architecture builds into

587
00:29:55.119 --> 00:29:55.480
<v Speaker 5>t DC.

588
00:29:55.599 --> 00:29:57.119
<v Speaker 3>There's zero question about that.

589
00:29:57.400 --> 00:29:59.200
<v Speaker 5>But the one thing I like to say about George

590
00:29:59.279 --> 00:30:02.000
<v Speaker 5>Washington's giant Dick statue is he didn't leave it. He

591
00:30:02.039 --> 00:30:04.279
<v Speaker 5>didn't leave a note in as well, saying one hundred

592
00:30:04.359 --> 00:30:05.799
<v Speaker 5>years you know, one hundred and twenty years from now,

593
00:30:06.039 --> 00:30:08.559
<v Speaker 5>building a giant Dick statue in the middle of the Milwa.

594
00:30:08.400 --> 00:30:09.200
<v Speaker 3>City, you know what I mean.

595
00:30:09.640 --> 00:30:13.559
<v Speaker 5>So yeah, it makes me question why do they do

596
00:30:13.599 --> 00:30:14.039
<v Speaker 5>these things?

597
00:30:14.079 --> 00:30:17.119
<v Speaker 3>Right? Like, what is this? What is the force behind

598
00:30:17.119 --> 00:30:17.880
<v Speaker 3>these things? Right?

599
00:30:18.720 --> 00:30:18.880
<v Speaker 6>Well?

600
00:30:18.960 --> 00:30:22.880
<v Speaker 7>Yeah, I mean it's the spirits or the you know,

601
00:30:23.079 --> 00:30:27.160
<v Speaker 7>of the age and the pulling the strings of the puppeteers,

602
00:30:27.200 --> 00:30:29.720
<v Speaker 7>you know what I mean. And yeah, I know not

603
00:30:29.759 --> 00:30:34.559
<v Speaker 7>everybody's a Christian, but you know, like from a Christian viewpoint, uh,

604
00:30:35.160 --> 00:30:38.680
<v Speaker 7>And a lot of people don't realize. But it's there's

605
00:30:38.759 --> 00:30:42.720
<v Speaker 7>many gods, you know. I know that some Christians that

606
00:30:42.799 --> 00:30:46.640
<v Speaker 7>makes them, you know, recoil. But I mean, I'm sorry

607
00:30:46.640 --> 00:30:48.480
<v Speaker 7>man that you need to read the book that you

608
00:30:48.680 --> 00:30:51.519
<v Speaker 7>claim that is your book, because it says in there,

609
00:30:51.559 --> 00:30:53.680
<v Speaker 7>you know, it says you will have no other gods

610
00:30:54.839 --> 00:30:57.400
<v Speaker 7>before me. I am a jealous god, you know, and

611
00:30:57.480 --> 00:31:00.680
<v Speaker 7>talking about not sacrificing to these other gods. I mean,

612
00:31:00.880 --> 00:31:04.000
<v Speaker 7>it's repeatedly, repeatedly, over and over and over. And when

613
00:31:04.000 --> 00:31:07.680
<v Speaker 7>you get into like Deuteronomy thirty two, for instance, that's

614
00:31:07.680 --> 00:31:09.519
<v Speaker 7>a retelling of the Tower of Bibles.

615
00:31:09.559 --> 00:31:10.519
<v Speaker 2>Because everybody gets.

616
00:31:10.400 --> 00:31:13.519
<v Speaker 7>Hung up on the tongues being divided, But when you

617
00:31:13.559 --> 00:31:16.359
<v Speaker 7>get in there, it says, not only was the tongues divided,

618
00:31:16.400 --> 00:31:20.480
<v Speaker 7>it says the peoples the nations were divided amongst the

619
00:31:20.599 --> 00:31:24.599
<v Speaker 7>sons of God. And in Hebrew that's the beneha Elohem.

620
00:31:25.359 --> 00:31:27.279
<v Speaker 7>And every time that word is used, it's talking about

621
00:31:27.319 --> 00:31:32.720
<v Speaker 7>divine beings. So when you get into Psalms eighty two,

622
00:31:32.799 --> 00:31:36.480
<v Speaker 7>that's who, that's who they are talking about. It says,

623
00:31:36.799 --> 00:31:39.880
<v Speaker 7>how long will you rule unjustly and show partiality to

624
00:31:39.960 --> 00:31:43.279
<v Speaker 7>the wicked you desire to live the eternal life, you

625
00:31:43.359 --> 00:31:47.200
<v Speaker 7>shall die and fall like any prince. It's talking to

626
00:31:47.319 --> 00:31:49.960
<v Speaker 7>these rebellious sons of God that was ruling over the

627
00:31:50.039 --> 00:31:57.000
<v Speaker 7>nations and accepted worship as God's and rebelled, And that's

628
00:31:57.000 --> 00:31:59.240
<v Speaker 7>why you have so much wickedness in the world today

629
00:31:59.279 --> 00:32:02.640
<v Speaker 7>and whispering in the ears of the world leaders and

630
00:32:02.759 --> 00:32:06.079
<v Speaker 7>accepted worship, and that's why you have, you know, all

631
00:32:06.119 --> 00:32:09.079
<v Speaker 7>this stuff, And when you go into Genesis when it

632
00:32:09.160 --> 00:32:12.119
<v Speaker 7>lists in that out right there in Deuteronomy also it

633
00:32:12.240 --> 00:32:17.039
<v Speaker 7>lists seventy and the septuagen lists seventy two nations. And

634
00:32:17.079 --> 00:32:19.480
<v Speaker 7>when you go to Washington, when you look at that

635
00:32:19.559 --> 00:32:22.200
<v Speaker 7>rotundra that you know, the what are they called the

636
00:32:22.279 --> 00:32:24.480
<v Speaker 7>Popheosis of Washington.

637
00:32:25.200 --> 00:32:26.720
<v Speaker 3>Yeah, Washington.

638
00:32:27.240 --> 00:32:29.759
<v Speaker 7>He's sitting there and there's all these Greek gods with

639
00:32:29.880 --> 00:32:33.440
<v Speaker 7>him and he's ascending to godhood. Well there's a bunch

640
00:32:33.440 --> 00:32:36.000
<v Speaker 7>of stars around that too. A lot of people don't

641
00:32:36.000 --> 00:32:39.000
<v Speaker 7>take the time to count that. There's seventy two stars

642
00:32:39.000 --> 00:32:43.599
<v Speaker 7>there representing the seventy two sons of God, the Bena.

643
00:32:43.440 --> 00:32:47.559
<v Speaker 2>High Elohem that God divided up.

644
00:32:49.279 --> 00:32:52.160
<v Speaker 7>The land in the nations. So, I mean all that

645
00:32:52.200 --> 00:32:55.519
<v Speaker 7>stuff is kind of hidden in there, right in plain slide.

646
00:32:57.079 --> 00:32:59.880
<v Speaker 5>Now, they got some deep depicult especially Washington. He was

647
00:33:00.039 --> 00:33:02.599
<v Speaker 5>he was definitely a cultist. There's no question of these things.

648
00:33:04.680 --> 00:33:04.920
<v Speaker 3>Yeah.

649
00:33:04.960 --> 00:33:08.240
<v Speaker 7>That was applies to what do you call it astronomy too,

650
00:33:08.759 --> 00:33:11.839
<v Speaker 7>because you have what they call it the procession of

651
00:33:11.880 --> 00:33:15.799
<v Speaker 7>the equinoxes, because when you look at that, it takes

652
00:33:15.880 --> 00:33:20.880
<v Speaker 7>exactly seventy two years to move even one degree. So,

653
00:33:20.920 --> 00:33:23.839
<v Speaker 7>I mean, there's so many layers to all these subjects

654
00:33:23.920 --> 00:33:27.319
<v Speaker 7>that we were talking about tonight and that we're fascinated with.

655
00:33:27.400 --> 00:33:29.759
<v Speaker 7>It's just you have to peel them back. I mean

656
00:33:29.799 --> 00:33:31.759
<v Speaker 7>there's so many people that say, oh, no, it's this,

657
00:33:32.079 --> 00:33:35.119
<v Speaker 7>or no it's it's that. No, man, it's this and that.

658
00:33:35.240 --> 00:33:35.440
<v Speaker 3>Man.

659
00:33:35.519 --> 00:33:37.920
<v Speaker 7>I mean, all this stuff is multi layered.

660
00:33:38.640 --> 00:33:39.200
<v Speaker 6>Yeah.

661
00:33:39.359 --> 00:33:41.799
<v Speaker 8>You know, something I want to ask, just maybe both

662
00:33:41.839 --> 00:33:46.319
<v Speaker 8>of your's opinion, I guess, is with when you're talking

663
00:33:46.319 --> 00:33:50.400
<v Speaker 8>about gods, do you ever like sometimes I do wonder,

664
00:33:50.480 --> 00:33:54.839
<v Speaker 8>like I will use nowadays as a perfect example, and

665
00:33:54.880 --> 00:33:58.920
<v Speaker 8>in my opinion, people are very maybe nervous, scared or

666
00:33:59.039 --> 00:34:03.039
<v Speaker 8>freed or uncertain of the future, and I really do

667
00:34:03.079 --> 00:34:07.359
<v Speaker 8>think they're starting to worship politicians as an answer. Now,

668
00:34:07.359 --> 00:34:09.360
<v Speaker 8>that's something that's such a god that is a human

669
00:34:09.400 --> 00:34:12.639
<v Speaker 8>created themselves and not really a god, the only one

670
00:34:12.679 --> 00:34:15.480
<v Speaker 8>because we believe that they are. You know, do you

671
00:34:15.519 --> 00:34:18.280
<v Speaker 8>ever wonder if something like that where it's not even

672
00:34:18.400 --> 00:34:21.639
<v Speaker 8>like some other just entit with the name, where it's

673
00:34:21.679 --> 00:34:26.320
<v Speaker 8>they're actually just falling in love with things before God.

674
00:34:28.360 --> 00:34:29.000
<v Speaker 3>You know, I think so.

675
00:34:29.719 --> 00:34:31.400
<v Speaker 5>No, I totally agree with you, and that you actually

676
00:34:31.440 --> 00:34:32.480
<v Speaker 5>kind of read in my mind that's what I was

677
00:34:32.480 --> 00:34:34.039
<v Speaker 5>saying here with that's what I was going to say here.

678
00:34:34.679 --> 00:34:39.079
<v Speaker 5>So there is a there's an element of America. You know,

679
00:34:39.119 --> 00:34:41.960
<v Speaker 5>folks who run in America that revere George Washington as

680
00:34:41.960 --> 00:34:44.599
<v Speaker 5>a cult leader, which is why in eighteen sixty five

681
00:34:44.639 --> 00:34:47.360
<v Speaker 5>you see them sanctioning things like this. Again, George didn't

682
00:34:47.440 --> 00:34:50.159
<v Speaker 5>leave that in as well, saying make me a god

683
00:34:50.440 --> 00:34:53.480
<v Speaker 5>in the in the halls of Congress. So I think

684
00:34:53.519 --> 00:34:55.639
<v Speaker 5>it's but I think it's an old you know, an

685
00:34:55.639 --> 00:34:59.559
<v Speaker 5>old Uh, it's an old Roman. You know, God had

686
00:34:59.719 --> 00:35:01.599
<v Speaker 5>you know, the state, the state head is your god.

687
00:35:01.800 --> 00:35:03.119
<v Speaker 5>You know, the Caesar is the God.

688
00:35:03.440 --> 00:35:08.599
<v Speaker 3>It's a known concepts just sometimes even older you know

689
00:35:08.639 --> 00:35:10.280
<v Speaker 3>what I mean, even older?

690
00:35:10.599 --> 00:35:13.079
<v Speaker 7>Yeah, yeah, yeah, I think it's one of those things,

691
00:35:13.079 --> 00:35:16.119
<v Speaker 7>you know. I mean you have people that just get

692
00:35:16.639 --> 00:35:18.559
<v Speaker 7>so puffed up in their pride, and like you said,

693
00:35:18.559 --> 00:35:21.440
<v Speaker 7>they think themselves as a god, and or they have

694
00:35:21.519 --> 00:35:25.199
<v Speaker 7>people around them puffing them up, and they actually believe

695
00:35:25.280 --> 00:35:32.000
<v Speaker 7>the lie eventually. And even with Donald Trump today, you know, uh,

696
00:35:32.199 --> 00:35:35.440
<v Speaker 7>I voted for the man for the policy, but the

697
00:35:35.519 --> 00:35:39.840
<v Speaker 7>first time. Yeah, But do I like the man personally? No,

698
00:35:40.239 --> 00:35:42.679
<v Speaker 7>I mean I think he's pompous, you know, he lies

699
00:35:43.000 --> 00:35:45.960
<v Speaker 7>you know, uh stretches the truth, and that's being nice

700
00:35:46.000 --> 00:35:46.440
<v Speaker 7>about it.

701
00:35:47.000 --> 00:35:48.840
<v Speaker 2>Uh you know, but it's like.

702
00:35:50.400 --> 00:35:53.639
<v Speaker 7>The first go around, I was financially in a better

703
00:35:53.639 --> 00:35:57.480
<v Speaker 7>position that I'd ever been in my life. Uh. Far

704
00:35:57.519 --> 00:36:00.199
<v Speaker 7>as like a Christian the policy wise, you know, he

705
00:36:00.320 --> 00:36:04.400
<v Speaker 7>was pro Christian policy. Whether he was you know, you know,

706
00:36:04.599 --> 00:36:08.360
<v Speaker 7>acting christianly or not, I mean that that's beside the point. So,

707
00:36:09.719 --> 00:36:13.760
<v Speaker 7>but there's certain people Christians and non Christians that paint

708
00:36:13.800 --> 00:36:17.000
<v Speaker 7>him as a messiah. You know, he's the Savior, you know,

709
00:36:17.079 --> 00:36:19.400
<v Speaker 7>and stuff like that, he can never do no wrong

710
00:36:19.519 --> 00:36:22.960
<v Speaker 7>and things like that. I'm not in that camp. I

711
00:36:23.000 --> 00:36:25.719
<v Speaker 7>don't put no man to that kind of status.

712
00:36:27.360 --> 00:36:29.159
<v Speaker 5>That's a good point. So let's get down to brass

713
00:36:29.199 --> 00:36:32.519
<v Speaker 5>text on that subject. Then, justin when is Donald Trump

714
00:36:32.559 --> 00:36:34.320
<v Speaker 5>going to unleash the power of the ark of the

715
00:36:34.360 --> 00:36:36.360
<v Speaker 5>Covenant that I saw at the end of Indiana Jones.

716
00:36:40.239 --> 00:36:42.199
<v Speaker 8>He's not going to because he'll kill the Nazis and

717
00:36:42.280 --> 00:36:43.880
<v Speaker 8>friends with them.

718
00:36:45.119 --> 00:36:51.679
<v Speaker 5>Come man, the uh this is in his lake is

719
00:36:51.800 --> 00:36:53.639
<v Speaker 5>mar al Ago? Did you all familiar with this one?

720
00:36:54.400 --> 00:36:56.360
<v Speaker 5>Not James o'keef. It's the first picture that came up

721
00:36:56.360 --> 00:36:58.920
<v Speaker 5>when I good with it. But the uh, the Ark

722
00:36:58.960 --> 00:37:01.800
<v Speaker 5>of the Covenant a gold replica, well, a gold replica.

723
00:37:02.039 --> 00:37:04.199
<v Speaker 5>I'd argue, maybe Donald Trump's got the real one. He's

724
00:37:04.239 --> 00:37:05.960
<v Speaker 5>just kinda sitting out in plain sight.

725
00:37:07.440 --> 00:37:07.800
<v Speaker 6>Mm hmm.

726
00:37:08.840 --> 00:37:10.360
<v Speaker 2>That's not biblically accurate.

727
00:37:12.840 --> 00:37:18.000
<v Speaker 3>Okay, the the Governance is wrong. Okay, so Indiana Jones

728
00:37:18.079 --> 00:37:18.400
<v Speaker 3>is wrong.

729
00:37:19.400 --> 00:37:22.440
<v Speaker 7>Yes, I think I got a picture of it.

730
00:37:25.800 --> 00:37:27.840
<v Speaker 3>So maybe that's maybe the one from the set he's

731
00:37:27.840 --> 00:37:28.199
<v Speaker 3>got there.

732
00:37:28.239 --> 00:37:30.679
<v Speaker 8>Then I had a guy on my show, uh Leon

733
00:37:30.800 --> 00:37:34.280
<v Speaker 8>Southgate guy focks with Oregon, and he swears he thinks

734
00:37:34.320 --> 00:37:36.000
<v Speaker 8>that the Ark of the Covenant was actually kind of

735
00:37:36.039 --> 00:37:40.000
<v Speaker 8>like an orging chordia because like you can even create

736
00:37:40.079 --> 00:37:42.280
<v Speaker 8>kind of the cloud that will show up that they say,

737
00:37:42.360 --> 00:37:43.280
<v Speaker 8>like I think in the Bible.

738
00:37:44.920 --> 00:37:47.800
<v Speaker 5>Oh interesting, Okay, let me pull it up here on Bigger,

739
00:37:47.840 --> 00:37:48.440
<v Speaker 5>Bigger Shot.

740
00:37:49.639 --> 00:37:50.400
<v Speaker 3>I've never heard of this.

741
00:37:50.440 --> 00:37:52.800
<v Speaker 5>You'll have to tell us about this justin I'm interested

742
00:37:52.800 --> 00:37:57.159
<v Speaker 5>for sure.

743
00:37:56.599 --> 00:37:59.679
<v Speaker 2>The guys the Mercy Seat of the Mercy my bad.

744
00:38:01.239 --> 00:38:01.440
<v Speaker 3>Yeah.

745
00:38:01.480 --> 00:38:04.320
<v Speaker 7>When you go and you look at the descriptions of

746
00:38:04.360 --> 00:38:06.239
<v Speaker 7>the Ark of the Covenant, you know it says the

747
00:38:06.760 --> 00:38:09.880
<v Speaker 7>wings of the Cherubim come out, and that that God.

748
00:38:09.800 --> 00:38:10.480
<v Speaker 2>Sits out there.

749
00:38:10.559 --> 00:38:10.800
<v Speaker 3>Yeah.

750
00:38:10.880 --> 00:38:15.880
<v Speaker 7>Perfect, it's a throne it's where God, you know, sits

751
00:38:16.639 --> 00:38:18.519
<v Speaker 7>and the wings are the backrest.

752
00:38:19.239 --> 00:38:22.159
<v Speaker 6>Y'all. Look at that trial. That's fucking sickest ship right there.

753
00:38:22.760 --> 00:38:26.079
<v Speaker 2>I think that's more of a biblically accurate.

754
00:38:27.599 --> 00:38:28.199
<v Speaker 6>More sense.

755
00:38:28.599 --> 00:38:31.639
<v Speaker 8>Now I'm starting to wonder, like on tarot cars, those

756
00:38:31.719 --> 00:38:34.360
<v Speaker 8>dudes after like they get off the chariot, they're sitting

757
00:38:34.400 --> 00:38:34.880
<v Speaker 8>in something.

758
00:38:35.400 --> 00:38:37.400
<v Speaker 6>I wonder if it's like more of like represented of

759
00:38:37.719 --> 00:38:38.480
<v Speaker 6>representing that.

760
00:38:40.960 --> 00:38:45.400
<v Speaker 7>And even the the Ezekiel visions where it talks about,

761
00:38:45.440 --> 00:38:49.599
<v Speaker 7>you know, the chariot of God and the cherubim that

762
00:38:49.639 --> 00:38:53.159
<v Speaker 7>are surrounding them, and you have the description of the

763
00:38:53.440 --> 00:38:57.400
<v Speaker 7>four living creatures. You know, it says that it had

764
00:38:57.440 --> 00:39:02.719
<v Speaker 7>the eyes round about and Hebrew word for eyes the

765
00:39:02.800 --> 00:39:07.800
<v Speaker 7>eye ens. It can also be used to describe stars

766
00:39:07.800 --> 00:39:10.960
<v Speaker 7>shining and limmering. So and when you look at the

767
00:39:11.000 --> 00:39:15.679
<v Speaker 7>four living creatures, what are those? Those are the four

768
00:39:15.719 --> 00:39:21.039
<v Speaker 7>cardinal points to the Babylonian zodiac, So that I think

769
00:39:21.079 --> 00:39:24.199
<v Speaker 7>this is an astronomical type thing. And then when you

770
00:39:24.239 --> 00:39:27.360
<v Speaker 7>go to Revelation where it talks about the throne of God,

771
00:39:28.360 --> 00:39:30.199
<v Speaker 7>it says, you know, you had the throne in the center,

772
00:39:31.320 --> 00:39:34.840
<v Speaker 7>and you had the four living creatures and then the

773
00:39:34.880 --> 00:39:38.639
<v Speaker 7>twenty four elders around, so I think, like a thirty

774
00:39:38.719 --> 00:39:42.280
<v Speaker 7>thousand foot view looking down. What is that trying to say.

775
00:39:42.320 --> 00:39:45.280
<v Speaker 7>It's saying that God and it says that the Earth

776
00:39:45.360 --> 00:39:49.880
<v Speaker 7>was his footstool, so you have the throne his feet

777
00:39:50.039 --> 00:39:53.960
<v Speaker 7>on earth. So it's showing that that God is at

778
00:39:53.960 --> 00:39:57.079
<v Speaker 7>the center of all time and space and matter and

779
00:39:57.159 --> 00:39:59.920
<v Speaker 7>in control because his throne is in the center of earth.

780
00:40:00.719 --> 00:40:03.440
<v Speaker 7>The twenty four elders represent the twenty four hours in

781
00:40:03.480 --> 00:40:06.239
<v Speaker 7>a day, because even Jesus said in the New Testament

782
00:40:06.280 --> 00:40:08.559
<v Speaker 7>is they're not twelve hours in a day. So that

783
00:40:08.639 --> 00:40:10.599
<v Speaker 7>showed you they knew there was twenty four hours in

784
00:40:10.639 --> 00:40:13.320
<v Speaker 7>a day. And then you had the four living creatures,

785
00:40:13.440 --> 00:40:16.280
<v Speaker 7>which was the four cardinal points of the Babylonian zodiac,

786
00:40:16.599 --> 00:40:17.559
<v Speaker 7>and that.

787
00:40:17.159 --> 00:40:18.280
<v Speaker 2>That's that's space.

788
00:40:19.119 --> 00:40:21.159
<v Speaker 7>So there's God's thrown in the center of all time,

789
00:40:21.239 --> 00:40:21.920
<v Speaker 7>space and matter.

790
00:40:25.000 --> 00:40:27.280
<v Speaker 5>Oh that's I've not these are all brand new concepts

791
00:40:27.280 --> 00:40:29.679
<v Speaker 5>to you. I like it, not as much as I

792
00:40:29.800 --> 00:40:33.599
<v Speaker 5>like the nuclear device that the I thought the Ark

793
00:40:33.639 --> 00:40:35.800
<v Speaker 5>of the Covenant might be, or some sort of devastating

794
00:40:35.880 --> 00:40:38.320
<v Speaker 5>weapon of mass destruction I'm sorry, and weapon of mass destruction,

795
00:40:38.440 --> 00:40:40.199
<v Speaker 5>but I like I like this too, there.

796
00:40:41.199 --> 00:40:43.320
<v Speaker 8>Would It makes you wonder because like in old depictions,

797
00:40:43.360 --> 00:40:45.440
<v Speaker 8>you see a lot of gods will be sitting on chairs,

798
00:40:46.320 --> 00:40:46.880
<v Speaker 8>but it's on the.

799
00:40:46.800 --> 00:40:48.840
<v Speaker 3>Side throne, on the side.

800
00:40:48.920 --> 00:40:51.039
<v Speaker 8>It's ever like that. It's ever from that angle. It's

801
00:40:51.079 --> 00:40:56.000
<v Speaker 8>always just on the side of looks can chair. He is,

802
00:40:56.280 --> 00:40:58.719
<v Speaker 8>I love that triangle. It's interesting.

803
00:40:58.760 --> 00:41:02.599
<v Speaker 6>You brought up the eyes too. In the stars, you said,

804
00:41:02.639 --> 00:41:05.280
<v Speaker 6>Eisen stars. That's some well.

805
00:41:05.320 --> 00:41:07.159
<v Speaker 8>I mean I always get into like when when I fuck,

806
00:41:07.320 --> 00:41:09.199
<v Speaker 8>you know, I fucked with magic, I always say that

807
00:41:09.239 --> 00:41:11.960
<v Speaker 8>it starts off at the star, you know, and there

808
00:41:12.039 --> 00:41:13.880
<v Speaker 8>is like whole thing with every man and every woman

809
00:41:14.039 --> 00:41:16.639
<v Speaker 8>is a star. I mean, Craley says that, but uh,

810
00:41:16.800 --> 00:41:18.719
<v Speaker 8>you know, before it turns into one eclips, this looks

811
00:41:18.760 --> 00:41:19.239
<v Speaker 8>like a star.

812
00:41:19.920 --> 00:41:20.840
<v Speaker 6>So that is interesting.

813
00:41:21.559 --> 00:41:24.360
<v Speaker 7>And in the Bible all the angelic hosts are often

814
00:41:24.400 --> 00:41:26.920
<v Speaker 7>referred to as stars. Like in the Book of Job

815
00:41:27.559 --> 00:41:31.599
<v Speaker 7>when Job starts questioning God, you know, God finally gets

816
00:41:31.599 --> 00:41:31.920
<v Speaker 7>fed up.

817
00:41:32.119 --> 00:41:32.800
<v Speaker 2>Was he say? You know?

818
00:41:32.840 --> 00:41:36.400
<v Speaker 7>He says, where were you when I hung the stars

819
00:41:36.400 --> 00:41:38.840
<v Speaker 7>and did this and did that and then laid the foundations?

820
00:41:38.960 --> 00:41:40.320
<v Speaker 7>Where were you when I did do this?

821
00:41:40.519 --> 00:41:41.840
<v Speaker 2>Did that? He said?

822
00:41:42.920 --> 00:41:47.920
<v Speaker 7>The morning stars, the sons of God saying for joy

823
00:41:47.960 --> 00:41:52.480
<v Speaker 7>at the side of creation. So it's comparing the sons

824
00:41:52.480 --> 00:41:56.559
<v Speaker 7>of God the angelic hoast to stars. And even in

825
00:41:56.639 --> 00:41:59.719
<v Speaker 7>Ezekiel's vision, everybody talks about the wheels within wheels that

826
00:41:59.719 --> 00:42:02.599
<v Speaker 7>they think is a u f O. It says in

827
00:42:02.679 --> 00:42:06.800
<v Speaker 7>there too that the eyes were round about, stars were

828
00:42:06.880 --> 00:42:09.000
<v Speaker 7>round about, and it's wheels within wheels.

829
00:42:09.079 --> 00:42:09.280
<v Speaker 6>You know.

830
00:42:09.400 --> 00:42:11.920
<v Speaker 7>You take a time relaxed camera and look at the

831
00:42:12.199 --> 00:42:16.719
<v Speaker 7>fixed north pole. That's exactly what you have. Wheels within wheels.

832
00:42:18.599 --> 00:42:20.719
<v Speaker 8>It's like the offer them too, doesn't it kind of

833
00:42:20.719 --> 00:42:25.159
<v Speaker 8>describe like that. It's like we had to offer him

834
00:42:25.320 --> 00:42:26.360
<v Speaker 8>the angels, the offering him.

835
00:42:27.400 --> 00:42:27.519
<v Speaker 4>Hm.

836
00:42:27.800 --> 00:42:29.920
<v Speaker 8>They're like wheels, like wheels, and they all have eyes

837
00:42:29.960 --> 00:42:31.760
<v Speaker 8>on the on the wheels too, rapping around it as

838
00:42:31.760 --> 00:42:32.159
<v Speaker 8>they spin.

839
00:42:33.039 --> 00:42:39.159
<v Speaker 6>Yeah, yeah, that's interesting. Ship dune yeah, orbs.

840
00:42:41.480 --> 00:42:44.599
<v Speaker 5>I just think the the the the eye suggesting you

841
00:42:44.599 --> 00:42:46.239
<v Speaker 5>were talking about their neck and the stars. I think

842
00:42:46.239 --> 00:42:48.119
<v Speaker 5>that's a good, good jumping off point to get into

843
00:42:48.119 --> 00:42:50.159
<v Speaker 5>some of the the mound stuff.

844
00:42:50.159 --> 00:42:53.199
<v Speaker 3>Adjusted justin, Uh, it's deeply interesting.

845
00:42:52.960 --> 00:42:55.360
<v Speaker 5>Because I'm I'm a big mound guy myself, or justin

846
00:42:55.440 --> 00:42:59.039
<v Speaker 5>I've been studying the mounds for uh, well, my Mormons.

847
00:42:59.039 --> 00:43:01.199
<v Speaker 5>So technically it's you know, kind of been embedded in

848
00:43:01.199 --> 00:43:03.000
<v Speaker 5>my life most of the time. But I've been actively

849
00:43:03.079 --> 00:43:05.880
<v Speaker 5>kind of after these mounds for about twenty some years.

850
00:43:05.679 --> 00:43:11.800
<v Speaker 3>Now, close to it. But yeah, the er get into the.

851
00:43:11.800 --> 00:43:16.599
<v Speaker 5>Religious kind of theology, you know, philosophies, but I'm familiar

852
00:43:16.639 --> 00:43:17.800
<v Speaker 5>with it. And the one of your you were talking

853
00:43:17.800 --> 00:43:20.199
<v Speaker 5>about before the show with the eyes and the and

854
00:43:20.239 --> 00:43:23.559
<v Speaker 5>the stars, and again I forgiven for not remembering the name,

855
00:43:23.559 --> 00:43:26.119
<v Speaker 5>because again I'm not good with those aspects of the mounds,

856
00:43:26.159 --> 00:43:28.280
<v Speaker 5>not my approach to him, and not my interest necessarily,

857
00:43:28.280 --> 00:43:31.280
<v Speaker 5>but I do find it fascinating. So because there obviously

858
00:43:31.360 --> 00:43:33.800
<v Speaker 5>was a religious and ritual aspect of these mounds, right.

859
00:43:35.199 --> 00:43:37.880
<v Speaker 2>Uh yeah, because we were talking to pre roll.

860
00:43:38.199 --> 00:43:38.400
<v Speaker 3>Uh.

861
00:43:38.960 --> 00:43:42.280
<v Speaker 7>I had doctor Greg Little on the show, and we

862
00:43:42.280 --> 00:43:45.239
<v Speaker 7>were talking about his book, uh, The Pathway of Souls,

863
00:43:46.280 --> 00:43:49.079
<v Speaker 7>and he's a big mound expert. You know, he's been

864
00:43:49.119 --> 00:43:51.880
<v Speaker 7>to probably every mound in North America or at least

865
00:43:51.880 --> 00:43:56.239
<v Speaker 7>the documented ones at least, and uh so he's well

866
00:43:56.400 --> 00:43:59.159
<v Speaker 7>versed on it and he's uh interviewed and talked to

867
00:43:59.199 --> 00:44:02.239
<v Speaker 7>a lot of Native American elders and things like that.

868
00:44:02.440 --> 00:44:07.960
<v Speaker 7>In his book, he talks about how the Native American

869
00:44:09.320 --> 00:44:11.719
<v Speaker 7>rituals that they would do with these mounds, you know,

870
00:44:11.760 --> 00:44:14.639
<v Speaker 7>these mounds is where they would bury their dead. And

871
00:44:14.679 --> 00:44:17.880
<v Speaker 7>it said that when they would die, they would either

872
00:44:18.199 --> 00:44:20.960
<v Speaker 7>like in the wintertime, they would hold the bodies back,

873
00:44:21.840 --> 00:44:25.039
<v Speaker 7>you know, or bury them and regather the bones at

874
00:44:25.079 --> 00:44:29.360
<v Speaker 7>a certain time, and they would wait till the stars,

875
00:44:29.360 --> 00:44:32.559
<v Speaker 7>because the stars and constellations were a very important part

876
00:44:33.239 --> 00:44:37.199
<v Speaker 7>to the pathway of souls and making sure that the

877
00:44:37.239 --> 00:44:40.960
<v Speaker 7>spirits made their journey to heaven. And he said that

878
00:44:41.039 --> 00:44:46.159
<v Speaker 7>they would wait until the constellation Scorpius would be below

879
00:44:46.239 --> 00:44:50.960
<v Speaker 7>the horizon, because when they would launch the soul off

880
00:44:51.079 --> 00:44:55.519
<v Speaker 7>into heaven, it was their belief that the scorpion would

881
00:44:55.639 --> 00:44:59.280
<v Speaker 7>take its tail and snatch the soul out of the

882
00:44:59.280 --> 00:45:03.239
<v Speaker 7>air and keep it from reaching heaven. But they would

883
00:45:03.639 --> 00:45:07.119
<v Speaker 7>go to these mounds, in these hinges, in these earthwork

884
00:45:07.199 --> 00:45:10.880
<v Speaker 7>complexes and perform these rituals, and that they would have

885
00:45:10.920 --> 00:45:15.440
<v Speaker 7>a huge bonfire and they would take the bones or

886
00:45:15.480 --> 00:45:18.639
<v Speaker 7>the bodies if it was a fresh body, and they

887
00:45:18.639 --> 00:45:24.239
<v Speaker 7>would place whatever they had into the fire, and they

888
00:45:24.280 --> 00:45:28.239
<v Speaker 7>would dance and sing, perform their rituals and send the

889
00:45:28.280 --> 00:45:31.840
<v Speaker 7>spirit off into the air and He said that they

890
00:45:31.840 --> 00:45:37.599
<v Speaker 7>would do this when the constellation of Orion was directly

891
00:45:38.320 --> 00:45:42.039
<v Speaker 7>on the horizon line. And they said, the ancient thought

892
00:45:42.360 --> 00:45:45.480
<v Speaker 7>was that this was a hand. So the three stars,

893
00:45:45.639 --> 00:45:49.760
<v Speaker 7>let me get right, here was the wrist, and that

894
00:45:49.800 --> 00:45:51.719
<v Speaker 7>it was a hand, and in the center of the

895
00:45:51.760 --> 00:45:56.519
<v Speaker 7>hand was an eye. So you see all this symbology

896
00:45:56.559 --> 00:45:59.599
<v Speaker 7>of the eye and the hand. This was a Native

897
00:45:59.599 --> 00:46:03.800
<v Speaker 7>American thing, and that they called this the ogie, and

898
00:46:03.880 --> 00:46:07.039
<v Speaker 7>it was a portal for the soul, and they would

899
00:46:07.039 --> 00:46:09.960
<v Speaker 7>send the soul off and the soul would go through

900
00:46:10.000 --> 00:46:14.360
<v Speaker 7>this ogie. And the belief wasn't this shows you they

901
00:46:14.400 --> 00:46:17.480
<v Speaker 7>knew the stars, that it would drop below the horizon

902
00:46:18.280 --> 00:46:22.000
<v Speaker 7>and come back on the other side, and that it

903
00:46:22.039 --> 00:46:25.599
<v Speaker 7>would release the soul and they would release it into

904
00:46:25.639 --> 00:46:28.920
<v Speaker 7>the milky Way, and that the constellation Sickness, which was

905
00:46:28.920 --> 00:46:33.320
<v Speaker 7>a bird, would grab it and fly it to the

906
00:46:33.360 --> 00:46:37.559
<v Speaker 7>other side and into heaven. So there was this whole

907
00:46:37.639 --> 00:46:43.960
<v Speaker 7>Native American belief of spirituality and ritual and the mounds

908
00:46:44.000 --> 00:46:48.039
<v Speaker 7>and even the constellations were all involved. It was really

909
00:46:48.039 --> 00:46:51.960
<v Speaker 7>cool to hear the thought processes and the beliefs of

910
00:46:52.000 --> 00:46:55.599
<v Speaker 7>the Native Americans, and with the astrology and astronomy all

911
00:46:55.599 --> 00:46:56.519
<v Speaker 7>wrapped into it.

912
00:47:00.039 --> 00:47:01.559
<v Speaker 5>Yeah, that's pretty fascinating. How do you how do you

913
00:47:01.599 --> 00:47:03.400
<v Speaker 5>spell that a kogi or OGGI?

914
00:47:04.480 --> 00:47:07.199
<v Speaker 7>Yeah, ogee, I think it's O G G I E

915
00:47:07.400 --> 00:47:08.360
<v Speaker 7>I believe.

916
00:47:09.480 --> 00:47:11.480
<v Speaker 2>Or O G I E it's something soon.

917
00:47:11.559 --> 00:47:16.000
<v Speaker 5>Than Yeah, I was just gonna bring up I was

918
00:47:16.000 --> 00:47:17.400
<v Speaker 5>just gonna bring up a picture of it because it

919
00:47:17.400 --> 00:47:19.719
<v Speaker 5>did something I've just like I said, I I don't

920
00:47:19.719 --> 00:47:21.519
<v Speaker 5>know if I've been as many mounds as Old Doctor

921
00:47:21.559 --> 00:47:25.880
<v Speaker 5>Little there, but I've been, if not a thousand plus,

922
00:47:25.920 --> 00:47:29.360
<v Speaker 5>you know, damn near Yeah, And I've seen a lot

923
00:47:29.360 --> 00:47:31.639
<v Speaker 5>of these museums and sites have a lot of artifacts.

924
00:47:31.639 --> 00:47:33.840
<v Speaker 5>A lot of times the artifacts that were you know,

925
00:47:34.400 --> 00:47:38.000
<v Speaker 5>produced from some of these mounds and archaeological and anthropological

926
00:47:38.039 --> 00:47:40.480
<v Speaker 5>studies there in ears past or you know, usually in

927
00:47:40.519 --> 00:47:43.280
<v Speaker 5>like a little shop or museum of these sites. In fact,

928
00:47:43.320 --> 00:47:45.480
<v Speaker 5>you can go to Walmart in northern Georgia not far

929
00:47:45.480 --> 00:47:48.360
<v Speaker 5>from you, and can go visit a mound museum inside

930
00:47:48.360 --> 00:47:51.599
<v Speaker 5>the Walmart that was the that was the result of

931
00:47:51.599 --> 00:47:54.679
<v Speaker 5>a that was a disposition from a lawsuit because Walmart

932
00:47:54.719 --> 00:47:56.840
<v Speaker 5>wanted to build on that mound and then and the

933
00:47:56.920 --> 00:47:57.639
<v Speaker 5>natives were like.

934
00:47:57.679 --> 00:47:58.239
<v Speaker 3>You better not.

935
00:47:58.519 --> 00:48:00.719
<v Speaker 5>And then the federal court was like, guys can do it,

936
00:48:00.760 --> 00:48:03.480
<v Speaker 5>but they can to negotiated settlement. We'll put a mound

937
00:48:03.559 --> 00:48:06.960
<v Speaker 5>museum inside the walmart. But there is that's that symbol

938
00:48:07.039 --> 00:48:11.760
<v Speaker 5>is literally everywhere that you're describing. It's across the cultures

939
00:48:12.199 --> 00:48:16.239
<v Speaker 5>and time within these mounds because there's various, you know, groups,

940
00:48:16.360 --> 00:48:17.840
<v Speaker 5>I don't I don't know if you were, I want

941
00:48:17.840 --> 00:48:19.280
<v Speaker 5>to get into that discussion of the Hope Wells and

942
00:48:19.320 --> 00:48:21.639
<v Speaker 5>the Adenas and the kind of the the the idea

943
00:48:21.639 --> 00:48:23.480
<v Speaker 5>that we even know anything about these people just because

944
00:48:23.480 --> 00:48:25.840
<v Speaker 5>we assign a name to them, right, and the names

945
00:48:25.840 --> 00:48:28.559
<v Speaker 5>we've assigned to them are not names they gave themselves.

946
00:48:29.239 --> 00:48:32.519
<v Speaker 7>But the if you type in a rattlesnake disc, that's

947
00:48:32.559 --> 00:48:34.840
<v Speaker 7>a really good one to show that the viewers and

948
00:48:34.920 --> 00:48:39.199
<v Speaker 7>listeners that's when they found down in Alabama. And it's

949
00:48:39.199 --> 00:48:41.599
<v Speaker 7>a disc and right in the center of it is

950
00:48:41.639 --> 00:48:45.719
<v Speaker 7>the huge ogie and it actually has the Ora borealis

951
00:48:45.840 --> 00:48:48.639
<v Speaker 7>snake biting its own tail around it. It's it's a

952
00:48:48.679 --> 00:48:49.440
<v Speaker 7>calendar disc.

953
00:48:51.119 --> 00:48:52.840
<v Speaker 5>Right, So what do you think, how do you think

954
00:48:52.880 --> 00:48:54.880
<v Speaker 5>this spawns so many cultures in time?

955
00:48:54.920 --> 00:48:55.039
<v Speaker 3>Then?

956
00:48:55.159 --> 00:48:58.119
<v Speaker 5>Right, like, because again we're talking to Adena, Hopewell, Mississippi

957
00:48:58.119 --> 00:49:04.159
<v Speaker 5>cultures right, We're talking thousands of years through these you know, allegedly,

958
00:49:04.239 --> 00:49:05.920
<v Speaker 5>right through these mounds being constructed.

959
00:49:06.920 --> 00:49:08.639
<v Speaker 2>Yeah.

960
00:49:08.719 --> 00:49:10.880
<v Speaker 7>Yeah, I think this is just a It's one of

961
00:49:10.960 --> 00:49:14.880
<v Speaker 7>those things that's when you see it traveling through so

962
00:49:15.000 --> 00:49:18.440
<v Speaker 7>many cultures and throughout time. I mean, there there has

963
00:49:18.480 --> 00:49:20.559
<v Speaker 7>to be something to it. It's a it's an oral

964
00:49:20.599 --> 00:49:23.960
<v Speaker 7>tradition just passed through throughout the ages.

965
00:49:24.039 --> 00:49:27.480
<v Speaker 3>Man, where's it that today? Though? You think? Then? You

966
00:49:27.480 --> 00:49:27.920
<v Speaker 3>know what I mean?

967
00:49:29.760 --> 00:49:33.360
<v Speaker 5>Do you think this this tradition still exists because I

968
00:49:33.400 --> 00:49:34.400
<v Speaker 5>often wonder that.

969
00:49:37.039 --> 00:49:40.280
<v Speaker 7>There might be a small remnant of people, you know,

970
00:49:40.360 --> 00:49:42.960
<v Speaker 7>still practicing it. But you know, it's one of those things.

971
00:49:43.000 --> 00:49:47.239
<v Speaker 7>It's like the rise and fall of certain civilizations and

972
00:49:47.599 --> 00:49:53.239
<v Speaker 7>customs and people groups. Uh uh, I'm trying to think

973
00:49:53.280 --> 00:49:57.719
<v Speaker 7>of Hunter McConnell. I had him on the show and

974
00:49:57.840 --> 00:50:01.440
<v Speaker 7>we actually did an entire episode on this disc. There's

975
00:50:01.559 --> 00:50:07.000
<v Speaker 7>so much stuff involved in this little disc and I

976
00:50:07.000 --> 00:50:10.199
<v Speaker 7>can't remember all of it right now, but he talked

977
00:50:10.239 --> 00:50:17.079
<v Speaker 7>about that ogie and it's an astronomical calendar and he

978
00:50:17.119 --> 00:50:22.239
<v Speaker 7>took a map of the stars and super imposed it

979
00:50:22.519 --> 00:50:27.119
<v Speaker 7>and it lines up perfect with Orion pointing toward like

980
00:50:27.239 --> 00:50:32.000
<v Speaker 7>the North star with the middle finger tip, just all

981
00:50:32.039 --> 00:50:38.079
<v Speaker 7>the different things, even the notches on the side a

982
00:50:38.159 --> 00:50:40.079
<v Speaker 7>line to certain things.

983
00:50:41.440 --> 00:50:42.440
<v Speaker 2>It's pretty amazing.

984
00:50:42.840 --> 00:50:48.159
<v Speaker 7>And that horned serpent has something to do with the

985
00:50:48.199 --> 00:50:52.559
<v Speaker 7>South America and the corn gods, because even the rattlers,

986
00:50:52.559 --> 00:50:55.519
<v Speaker 7>if you look at the rattlers, the rattlers are.

987
00:50:57.880 --> 00:50:58.639
<v Speaker 2>Corn seeds.

988
00:51:01.159 --> 00:51:03.719
<v Speaker 7>Because he said, he starts showing all these different depictions

989
00:51:03.719 --> 00:51:06.360
<v Speaker 7>of South America, and that's what those are.

990
00:51:06.840 --> 00:51:08.679
<v Speaker 2>Those are corn kernels.

991
00:51:11.000 --> 00:51:11.519
<v Speaker 6>That was a show.

992
00:51:15.880 --> 00:51:18.039
<v Speaker 5>I think that's well, you're you're pointing out some really

993
00:51:18.039 --> 00:51:19.239
<v Speaker 5>great things. I want to I want to ask you

994
00:51:19.280 --> 00:51:21.039
<v Speaker 5>about too, with the Serpent Mound. And again it's one

995
00:51:21.039 --> 00:51:23.239
<v Speaker 5>of the things or some of the things that I've

996
00:51:23.239 --> 00:51:26.519
<v Speaker 5>always found most fascinating about these mounds, is you need

997
00:51:26.559 --> 00:51:29.880
<v Speaker 5>to tell me someone twenty in this event of Serpent

998
00:51:29.920 --> 00:51:32.760
<v Speaker 5>Mound here, You mean to tell me somebody roughly three

999
00:51:32.800 --> 00:51:36.920
<v Speaker 5>thousand years ago, twenty five hundred years ago, new you know,

1000
00:51:36.960 --> 00:51:40.119
<v Speaker 5>could build this mound and it still lasts today. But

1001
00:51:40.320 --> 00:51:42.519
<v Speaker 5>it also worked as a calendar, read to the night sky.

1002
00:51:42.599 --> 00:51:45.440
<v Speaker 5>It read the seasons, that read the equinoxes, the solstices.

1003
00:51:46.000 --> 00:51:48.960
<v Speaker 5>All of these bends and curves and everything in here

1004
00:51:49.039 --> 00:51:53.440
<v Speaker 5>is encoded with the ability to read the sky, and

1005
00:51:53.480 --> 00:51:56.119
<v Speaker 5>basically a calendar for the known universe, you know, the

1006
00:51:56.159 --> 00:51:57.000
<v Speaker 5>visible universe.

1007
00:51:57.199 --> 00:52:03.159
<v Speaker 7>Yeah, yeah, yeah, the I had Jeff Wilkinson on the show,

1008
00:52:03.360 --> 00:52:03.920
<v Speaker 7>or Wilson.

1009
00:52:03.960 --> 00:52:04.280
<v Speaker 6>Sorry.

1010
00:52:04.880 --> 00:52:09.719
<v Speaker 7>Uh, even the bends are lunar calendars, yep. I mean

1011
00:52:09.920 --> 00:52:13.559
<v Speaker 7>it maps everything, the sun, the mirth, uh yeah, the

1012
00:52:13.719 --> 00:52:18.320
<v Speaker 7>the open mouth uh points straight towards the uh, the

1013
00:52:18.360 --> 00:52:19.320
<v Speaker 7>summer solstice.

1014
00:52:20.360 --> 00:52:22.400
<v Speaker 2>I mean it's just crazy at all the things.

1015
00:52:22.440 --> 00:52:25.360
<v Speaker 7>And yeah, like you said, we're to believe that, you know,

1016
00:52:25.480 --> 00:52:29.440
<v Speaker 7>these ancient people done this and you can't even appreciate

1017
00:52:29.519 --> 00:52:33.719
<v Speaker 7>this thing unless you're in the air, right. I think

1018
00:52:33.760 --> 00:52:36.519
<v Speaker 7>this is you know, call me a conspiracy theorist, but

1019
00:52:37.119 --> 00:52:37.960
<v Speaker 7>this this was.

1020
00:52:37.920 --> 00:52:39.360
<v Speaker 2>Something given to them.

1021
00:52:40.360 --> 00:52:40.480
<v Speaker 4>Uh.

1022
00:52:40.639 --> 00:52:42.760
<v Speaker 7>Same thing when you go down to South America, when

1023
00:52:42.760 --> 00:52:49.760
<v Speaker 7>you look at the ayahuasca. Ayahuasca, uh is a blend

1024
00:52:50.119 --> 00:52:56.800
<v Speaker 7>of several different plants that that there's no way that

1025
00:52:56.840 --> 00:53:02.000
<v Speaker 7>they stumbled across this. There's millions of different fauna down

1026
00:53:02.000 --> 00:53:04.880
<v Speaker 7>there that they could mix together and come up with

1027
00:53:04.960 --> 00:53:09.239
<v Speaker 7>this concoction. So if you just took the DMT by itself,

1028
00:53:09.639 --> 00:53:13.079
<v Speaker 7>your acids in your stomach would kill it, so you

1029
00:53:13.079 --> 00:53:16.880
<v Speaker 7>wouldn't get the hallucinogenic effect from it. There's only one

1030
00:53:16.960 --> 00:53:23.199
<v Speaker 7>specific plant that bonds with that DMT and fights off

1031
00:53:23.239 --> 00:53:26.960
<v Speaker 7>the acids in your stomach to allow the absorption of

1032
00:53:27.000 --> 00:53:30.840
<v Speaker 7>that DMT. So then you get the perfect match of

1033
00:53:30.880 --> 00:53:36.840
<v Speaker 7>these two plants. Then you have the whole processing of it.

1034
00:53:37.360 --> 00:53:39.719
<v Speaker 7>You know, they have to meet it out, they have

1035
00:53:39.800 --> 00:53:41.880
<v Speaker 7>to boil it at the right temperature and pull it

1036
00:53:41.920 --> 00:53:45.480
<v Speaker 7>out and prepare it. I mean, this is too perfect

1037
00:53:45.599 --> 00:53:50.639
<v Speaker 7>to be you know, made by mistake or by random.

1038
00:53:51.039 --> 00:53:53.880
<v Speaker 7>And then the people tell them, tell everybody that you know.

1039
00:53:54.039 --> 00:53:55.199
<v Speaker 2>The sky people.

1040
00:53:56.480 --> 00:54:00.320
<v Speaker 7>You know told them this gave it to them. So

1041
00:54:00.480 --> 00:54:04.239
<v Speaker 7>take take the people's word for it, man. And like, uh,

1042
00:54:04.719 --> 00:54:08.199
<v Speaker 7>you know, Darby in his book The Cosmic Serpent, he

1043
00:54:08.239 --> 00:54:11.840
<v Speaker 7>lived with these people for you know, like.

1044
00:54:11.840 --> 00:54:12.800
<v Speaker 2>A decade or more.

1045
00:54:13.480 --> 00:54:17.599
<v Speaker 7>Took this ayahuasca, you know, on a I wouldn't say

1046
00:54:17.679 --> 00:54:20.400
<v Speaker 7>daily basis, but he took it often, so much so

1047
00:54:20.519 --> 00:54:23.719
<v Speaker 7>that he documented everything and wrote a book, The Cosmic Serpent,

1048
00:54:24.000 --> 00:54:25.920
<v Speaker 7>and talked about every time he took it. He saw

1049
00:54:25.960 --> 00:54:29.280
<v Speaker 7>this cosmic serpent. And that's what all of them say

1050
00:54:29.320 --> 00:54:31.920
<v Speaker 7>that they have encounters with and that's the one that

1051
00:54:32.039 --> 00:54:37.159
<v Speaker 7>gave them this concoction. And without fail, all these people

1052
00:54:37.280 --> 00:54:40.920
<v Speaker 7>talk about this encounter with this cosmic serpent, and then

1053
00:54:40.920 --> 00:54:42.960
<v Speaker 7>you have this serpent up here in North America.

1054
00:54:43.000 --> 00:54:47.000
<v Speaker 2>Throughout the world, you have this serpent imagery everywhere.

1055
00:54:48.079 --> 00:54:49.960
<v Speaker 7>And like I said you, I mean, we all have

1056
00:54:50.079 --> 00:54:53.800
<v Speaker 7>our preconceived notions and our filters that we filter things

1057
00:54:53.840 --> 00:54:56.360
<v Speaker 7>through and and mine I.

1058
00:54:56.360 --> 00:54:57.440
<v Speaker 2>Have a biblical of you.

1059
00:54:58.480 --> 00:54:58.599
<v Speaker 3>Uh.

1060
00:54:58.840 --> 00:55:02.199
<v Speaker 7>The book of the Book of Enoch tells us that

1061
00:55:03.360 --> 00:55:06.400
<v Speaker 7>the fallen angels came down, bred with the doughters of men,

1062
00:55:07.079 --> 00:55:12.199
<v Speaker 7>were worshiped as gods, and they gave humanity forbidden knowledge.

1063
00:55:13.400 --> 00:55:16.199
<v Speaker 7>And it's a common theme throughout the world. The Native

1064
00:55:16.199 --> 00:55:18.880
<v Speaker 7>Americans say the star people came down, gave them knowledge,

1065
00:55:18.880 --> 00:55:23.840
<v Speaker 7>stole their women, and perverted the land. The Greeks have Prometheus.

1066
00:55:24.199 --> 00:55:27.760
<v Speaker 7>He rebelled against Zeus, and the gods stole the.

1067
00:55:27.719 --> 00:55:29.239
<v Speaker 2>Fire gave it to humanity.

1068
00:55:30.000 --> 00:55:32.800
<v Speaker 7>Uh. You have the Naugas with the Hindus. I mean,

1069
00:55:32.880 --> 00:55:36.519
<v Speaker 7>I could go on all day long with the same story,

1070
00:55:36.679 --> 00:55:40.400
<v Speaker 7>just different caveats and names to it. And they said

1071
00:55:40.440 --> 00:55:45.039
<v Speaker 7>that amongst the things that they gave them was the

1072
00:55:45.119 --> 00:55:50.039
<v Speaker 7>reading of the heavens and astronomical signs, mathematics, the cutting

1073
00:55:50.119 --> 00:55:55.679
<v Speaker 7>of roots in Pharmakaa. I mean it's just to me,

1074
00:56:01.079 --> 00:56:04.559
<v Speaker 7>this was the the knowledge that the fallen angels had

1075
00:56:05.000 --> 00:56:08.559
<v Speaker 7>and gave to their offspring, and their offspring passed it

1076
00:56:08.679 --> 00:56:13.320
<v Speaker 7>on into humanity. And that's why you have all these

1077
00:56:13.360 --> 00:56:20.719
<v Speaker 7>ancient enigmas.

1078
00:56:17.360 --> 00:56:19.199
<v Speaker 5>In the offspring or suppose is this supposed to be

1079
00:56:19.199 --> 00:56:20.440
<v Speaker 5>the ne fhi one is that they're supposed to be

1080
00:56:20.480 --> 00:56:21.079
<v Speaker 5>the offspring of.

1081
00:56:21.079 --> 00:56:25.199
<v Speaker 7>The Yes, the giants, and that's why in North America

1082
00:56:25.239 --> 00:56:28.599
<v Speaker 7>you have all the stories of the Red Giants, the

1083
00:56:28.599 --> 00:56:31.920
<v Speaker 7>the ct Ka, and all the you know, the natives

1084
00:56:31.920 --> 00:56:34.280
<v Speaker 7>talk about that they warred against these people.

1085
00:56:35.800 --> 00:56:38.039
<v Speaker 5>Buried at the bottom of these ancient mounds, right the

1086
00:56:38.039 --> 00:56:39.440
<v Speaker 5>Adena mounds, the oldest ones.

1087
00:56:40.519 --> 00:56:41.960
<v Speaker 3>So what do you think of this one? Justin is

1088
00:56:42.000 --> 00:56:43.800
<v Speaker 3>this a snake? You think? In your opinion is this

1089
00:56:43.840 --> 00:56:44.440
<v Speaker 3>a serpent?

1090
00:56:46.000 --> 00:56:46.239
<v Speaker 6>Yeah?

1091
00:56:46.360 --> 00:56:48.639
<v Speaker 7>I mean I think it's the cosmic serpent.

1092
00:56:49.280 --> 00:56:51.000
<v Speaker 3>Not the warm God, but the cosmic serpent.

1093
00:56:51.079 --> 00:56:53.400
<v Speaker 5>Right, there's there seems to be the delineation there from

1094
00:56:53.440 --> 00:56:55.199
<v Speaker 5>your from the way you're describing it.

1095
00:56:56.039 --> 00:56:57.119
<v Speaker 2>Yeah, I believe so.

1096
00:56:57.400 --> 00:57:02.159
<v Speaker 7>And after going that this last summer and filming and

1097
00:57:02.199 --> 00:57:06.920
<v Speaker 7>talking to some locals and some experts there the native belief,

1098
00:57:06.960 --> 00:57:09.880
<v Speaker 7>because a lot of people want to say that this

1099
00:57:10.039 --> 00:57:13.199
<v Speaker 7>snake is eating an egg, which right now that it

1100
00:57:13.239 --> 00:57:16.519
<v Speaker 7>does it looks like an egg. But when you're there,

1101
00:57:16.559 --> 00:57:21.280
<v Speaker 7>there's a small triangular mound at the head of that

1102
00:57:21.360 --> 00:57:24.039
<v Speaker 7>thing that you can't really see in this picture, but

1103
00:57:24.159 --> 00:57:29.320
<v Speaker 7>it's there there. And then on the sides you find

1104
00:57:29.320 --> 00:57:33.800
<v Speaker 7>some other little mounds that they put the walkways over.

1105
00:57:35.000 --> 00:57:37.440
<v Speaker 7>You can see them with some light ar and some

1106
00:57:37.519 --> 00:57:42.920
<v Speaker 7>ground penetrating radar. And I talked to a guy named Tom,

1107
00:57:43.519 --> 00:57:46.840
<v Speaker 7>and he's got connections with the local natives and stuff,

1108
00:57:46.920 --> 00:57:49.199
<v Speaker 7>and he laid out a pretty good theory. Mean, it

1109
00:57:49.239 --> 00:57:57.159
<v Speaker 7>makes sense. He thinks that that egg was originally a turtle,

1110
00:57:59.599 --> 00:58:02.880
<v Speaker 7>and that snake is eating a turtle. And the legs

1111
00:58:02.920 --> 00:58:06.440
<v Speaker 7>came out next to the mouth coming back, and then

1112
00:58:06.599 --> 00:58:10.480
<v Speaker 7>another set going forward, and that triangular little mound at

1113
00:58:10.519 --> 00:58:16.719
<v Speaker 7>the front was the head, and the turtle was Turtle Island.

1114
00:58:18.320 --> 00:58:26.039
<v Speaker 7>And it's an allegory of the passing of a new age,

1115
00:58:26.079 --> 00:58:28.400
<v Speaker 7>like and like it was the kind of like the

1116
00:58:28.480 --> 00:58:33.320
<v Speaker 7>Young Adriass event maybe. But you have the serpent god

1117
00:58:33.719 --> 00:58:38.000
<v Speaker 7>of the lower world of South America, you know, Verrakoca

1118
00:58:38.400 --> 00:58:45.360
<v Speaker 7>Quasi kettle coming up and devouring Turtle Island, which was

1119
00:58:45.400 --> 00:58:46.199
<v Speaker 7>North America.

1120
00:58:48.480 --> 00:58:48.840
<v Speaker 3>Interesting.

1121
00:58:48.920 --> 00:58:51.400
<v Speaker 5>Yeah, there are examples of turtle effigy mounds as well,

1122
00:58:51.480 --> 00:58:54.800
<v Speaker 5>so there was some some sort of turtle references going

1123
00:58:54.840 --> 00:58:56.239
<v Speaker 5>on with these mounds.

1124
00:58:56.199 --> 00:58:58.639
<v Speaker 3>And I've never heard that. I've never heard that theory.

1125
00:58:58.639 --> 00:59:04.119
<v Speaker 3>That's interesting, Yeah, they told me. Yeah, I mean it's

1126
00:59:04.119 --> 00:59:05.199
<v Speaker 3>such a mysterious place.

1127
00:59:05.280 --> 00:59:09.239
<v Speaker 5>And yeah, I have been destroyed in the past there,

1128
00:59:09.239 --> 00:59:12.159
<v Speaker 5>but seemingly in large part it's been keptain tax which

1129
00:59:12.199 --> 00:59:14.679
<v Speaker 5>is good to see that because I think this is

1130
00:59:14.679 --> 00:59:16.400
<v Speaker 5>one question I put it kind of put a pen

1131
00:59:16.480 --> 00:59:19.079
<v Speaker 5>into my mind earlier there. When we're talking about you

1132
00:59:19.159 --> 00:59:22.360
<v Speaker 5>mentioned procession of the equinoxes. I've always wondered how that

1133
00:59:22.400 --> 00:59:25.880
<v Speaker 5>goes down? Right, First of all, who's there to track

1134
00:59:25.960 --> 00:59:26.840
<v Speaker 5>this whole procession?

1135
00:59:26.920 --> 00:59:29.159
<v Speaker 3>Right? Is somebody keeping a record of this somewhere?

1136
00:59:29.199 --> 00:59:32.280
<v Speaker 5>Maybe I don't know, But nonetheless, like, how does the

1137
00:59:32.440 --> 00:59:36.000
<v Speaker 5>how do you think the astronomy that was relevant at

1138
00:59:36.000 --> 00:59:39.480
<v Speaker 5>this time, you know, when they built a mound twenty

1139
00:59:39.480 --> 00:59:41.800
<v Speaker 5>five hundred and three thousand years ago, Why do you

1140
00:59:41.840 --> 00:59:44.400
<v Speaker 5>think that still lines up today?

1141
00:59:46.119 --> 00:59:48.800
<v Speaker 7>Which it does, but it's off a few degrees. So

1142
00:59:48.880 --> 00:59:54.280
<v Speaker 7>they theorize got that that's why it's not perfectly lined up.

1143
00:59:54.320 --> 01:00:00.519
<v Speaker 7>And some believe that This was constructed when Draco, which

1144
01:00:00.559 --> 01:00:03.920
<v Speaker 7>is a serpent, you know, was the Northern Star. But

1145
01:00:03.960 --> 01:00:05.519
<v Speaker 7>I was gonna show you some goodies because as we

1146
01:00:05.559 --> 01:00:09.599
<v Speaker 7>were talking, I kind of forgot this may or may

1147
01:00:09.679 --> 01:00:15.960
<v Speaker 7>not be a piece of the standing stone that was

1148
01:00:16.000 --> 01:00:18.519
<v Speaker 7>at the head of Serpent Mound that was pushed off

1149
01:00:18.519 --> 01:00:19.000
<v Speaker 7>the cliff.

1150
01:00:21.760 --> 01:00:23.840
<v Speaker 2>That's nice, may or may not.

1151
01:00:26.119 --> 01:00:28.440
<v Speaker 5>Well, that's the other thing is it's built on you

1152
01:00:28.440 --> 01:00:30.639
<v Speaker 5>mentioned cliff. It's built on the ridgeline from a from

1153
01:00:30.719 --> 01:00:35.719
<v Speaker 5>a a or a asteroid that allegedly hit their sixty

1154
01:00:35.440 --> 01:00:37.920
<v Speaker 5>twenty five million years ago, I think, or something something

1155
01:00:37.920 --> 01:00:38.280
<v Speaker 5>like that.

1156
01:00:38.639 --> 01:00:41.639
<v Speaker 3>Oh, who's tracking that though? He's keeping who's keeping count?

1157
01:00:42.800 --> 01:00:43.000
<v Speaker 2>Right?

1158
01:00:43.960 --> 01:00:47.760
<v Speaker 7>Which Tom that guy spoke with spoke with he's like

1159
01:00:47.800 --> 01:00:50.800
<v Speaker 7>a geologist and one of the things he does is

1160
01:00:50.880 --> 01:00:55.960
<v Speaker 7>gives tours of this crater and he's dug up fossils

1161
01:00:56.039 --> 01:00:59.480
<v Speaker 7>and troll of bites and things like that, and so

1162
01:00:59.519 --> 01:01:02.599
<v Speaker 7>he's still you know, some of these people do some

1163
01:01:02.639 --> 01:01:05.960
<v Speaker 7>of the dating and stuff of that. And one of

1164
01:01:05.960 --> 01:01:08.079
<v Speaker 7>the interviews I'd done with him, he was talking about

1165
01:01:08.400 --> 01:01:11.679
<v Speaker 7>even some of it, like the supernatural occurrences and stuff

1166
01:01:11.679 --> 01:01:13.480
<v Speaker 7>that happened there, and he thinks it all has to

1167
01:01:13.519 --> 01:01:18.360
<v Speaker 7>do with this crater, And he said, whoever built you know,

1168
01:01:18.679 --> 01:01:24.159
<v Speaker 7>this effigy mound, He said, I believe it's like they felt.

1169
01:01:24.679 --> 01:01:27.360
<v Speaker 7>He said, I think they felt the energy or how

1170
01:01:27.440 --> 01:01:35.679
<v Speaker 7>special this place was because of this impact crater. But

1171
01:01:35.760 --> 01:01:37.599
<v Speaker 7>I was going to show you guys some other stuff

1172
01:01:37.599 --> 01:01:40.480
<v Speaker 7>that I'd found or got while I was there, Like

1173
01:01:40.519 --> 01:01:42.880
<v Speaker 7>one thing, like we was talking about supernatural stuff.

1174
01:01:43.840 --> 01:01:46.000
<v Speaker 2>Right here, it.

1175
01:01:45.880 --> 01:01:50.360
<v Speaker 7>Says a serpent Mound soybean formation. This was first discovered

1176
01:01:50.360 --> 01:01:54.119
<v Speaker 7>in August of twenty fourth, two thousand and three. It

1177
01:01:54.159 --> 01:01:56.559
<v Speaker 7>was two hundred and seventy one feet from the top

1178
01:01:56.920 --> 01:01:59.400
<v Speaker 7>of a large ring to the bottom of the small

1179
01:01:59.519 --> 01:02:04.320
<v Speaker 7>ringscle all oriented east to west. The diameter of the

1180
01:02:04.360 --> 01:02:10.079
<v Speaker 7>eye in the Kiska piscus was seventy four feet. And

1181
01:02:10.119 --> 01:02:12.480
<v Speaker 7>this was an aerial photograph in two thousand and three

1182
01:02:12.559 --> 01:02:17.719
<v Speaker 7>by Jeff Wilson and Roger Sugden. So that guy I

1183
01:02:17.760 --> 01:02:20.079
<v Speaker 7>talked about that I'd interviewed Jeff Wilson, He's the one

1184
01:02:20.119 --> 01:02:24.400
<v Speaker 7>that got this. And this was, you know, stones throw

1185
01:02:24.480 --> 01:02:28.719
<v Speaker 7>away from Serpent Mound in two thousand and three. So

1186
01:02:28.880 --> 01:02:31.519
<v Speaker 7>you got all kinds of crazy phenomenon going on around

1187
01:02:31.519 --> 01:02:37.519
<v Speaker 7>this site. And here is all the different astronomical alignments

1188
01:02:37.519 --> 01:02:38.960
<v Speaker 7>in that turtle that I talked about.

1189
01:02:39.559 --> 01:02:41.840
<v Speaker 3>Yeah, there you go. Okay, they got the turtle on

1190
01:02:41.840 --> 01:02:42.679
<v Speaker 3>there too. Nice.

1191
01:02:43.199 --> 01:02:44.079
<v Speaker 2>Yeah.

1192
01:02:44.159 --> 01:02:46.039
<v Speaker 7>And a lot of people don't realize because it's not

1193
01:02:46.119 --> 01:02:51.800
<v Speaker 7>talked about. But when they first dug in that large

1194
01:02:51.840 --> 01:02:58.079
<v Speaker 7>mound at Serpent Mound, here's what they found. This guy

1195
01:02:58.480 --> 01:03:03.079
<v Speaker 7>was seven feet at the knees and they found him.

1196
01:03:03.079 --> 01:03:06.119
<v Speaker 7>He was cut off at the knees and his hands

1197
01:03:06.119 --> 01:03:10.760
<v Speaker 7>were cut off. Also, why was that did he have

1198
01:03:10.840 --> 01:03:12.280
<v Speaker 7>six fingers and six toes?

1199
01:03:13.440 --> 01:03:15.760
<v Speaker 6>Maybe here's a thief.

1200
01:03:17.599 --> 01:03:19.119
<v Speaker 3>That that wasn't the only giant.

1201
01:03:19.119 --> 01:03:21.039
<v Speaker 5>I believe it was found there because they have when

1202
01:03:21.039 --> 01:03:23.679
<v Speaker 5>he pull into the parking lot there in the corner

1203
01:03:23.679 --> 01:03:26.239
<v Speaker 5>of it, near the near the building, there's two Adena

1204
01:03:26.280 --> 01:03:29.119
<v Speaker 5>mountains that sit there. They excavated one of those mounds

1205
01:03:29.159 --> 01:03:31.920
<v Speaker 5>years ago, and I believe they had a seven foot

1206
01:03:31.960 --> 01:03:33.559
<v Speaker 5>two and a seven and a half foot are in there.

1207
01:03:33.719 --> 01:03:34.880
<v Speaker 3>Believe there's two giants there.

1208
01:03:36.000 --> 01:03:38.840
<v Speaker 7>Yeah, and that that one of those was at that

1209
01:03:38.880 --> 01:03:42.039
<v Speaker 7>parking lot mount But he was seven foot at the knees.

1210
01:03:42.360 --> 01:03:44.760
<v Speaker 3>Is the parking lot mount the lower half of his legs?

1211
01:03:45.119 --> 01:03:45.679
<v Speaker 6>Do you think that is?

1212
01:03:46.440 --> 01:03:48.039
<v Speaker 3>We're talking, We're talking the same giant thing.

1213
01:03:48.079 --> 01:03:49.800
<v Speaker 5>Okay, because if you go in the building there and

1214
01:03:49.800 --> 01:03:52.039
<v Speaker 5>start asking questions about that, they're gonna be like, we

1215
01:03:52.039 --> 01:03:53.000
<v Speaker 5>don't know anyhing about that.

1216
01:03:54.360 --> 01:03:57.760
<v Speaker 6>Yep, that's fucking tall.

1217
01:03:58.760 --> 01:04:00.599
<v Speaker 3>Are you? Are you familiar with the Adena the highway?

1218
01:04:01.480 --> 01:04:04.159
<v Speaker 5>It was the the It was a highway that ran

1219
01:04:04.239 --> 01:04:08.239
<v Speaker 5>from some from Serpent Mounds to Delaware the Newark, the

1220
01:04:08.239 --> 01:04:13.440
<v Speaker 5>Newark Earthworks, just east of Columbus, and it was uh,

1221
01:04:13.840 --> 01:04:17.559
<v Speaker 5>I think eighty five miles maybe, but it had, you know,

1222
01:04:17.559 --> 01:04:20.159
<v Speaker 5>a pathway with mounds on both sides. I think it

1223
01:04:20.199 --> 01:04:22.760
<v Speaker 5>was eight foot or nine foot you know, picture those

1224
01:04:22.880 --> 01:04:26.079
<v Speaker 5>kind of long burrow mounds on both sides for eighty

1225
01:04:26.119 --> 01:04:28.639
<v Speaker 5>five miles eight or nine foot high.

1226
01:04:28.639 --> 01:04:31.920
<v Speaker 2>Wow. Nah, I hadn't heard about that.

1227
01:04:32.800 --> 01:04:34.840
<v Speaker 5>Yeah, And it led it led to the Newark Earthworks.

1228
01:04:35.159 --> 01:04:37.280
<v Speaker 5>Are you familier with those? Those are very interesting?

1229
01:04:38.239 --> 01:04:38.440
<v Speaker 3>Yeah.

1230
01:04:38.599 --> 01:04:41.800
<v Speaker 7>I spoke with Fritz and he just discovered this past

1231
01:04:41.920 --> 01:04:46.159
<v Speaker 7>year at at Newark how they got that opening, that

1232
01:04:46.159 --> 01:04:48.400
<v Speaker 7>that doorway to that hens there.

1233
01:04:49.760 --> 01:04:52.159
<v Speaker 2>That h what is it?

1234
01:04:52.239 --> 01:04:57.800
<v Speaker 7>On May first on bell Tane That that Hens lines

1235
01:04:57.880 --> 01:05:03.239
<v Speaker 7>up perfectly with the sunrise of bell Tane and that's

1236
01:05:03.280 --> 01:05:06.800
<v Speaker 7>the holy day for the worship of bail of the Canaanites,

1237
01:05:08.800 --> 01:05:15.519
<v Speaker 7>and so Fritz Heath theorizes that these were the Nephlum

1238
01:05:15.559 --> 01:05:21.800
<v Speaker 7>giants from the Bible because it says that when the

1239
01:05:21.840 --> 01:05:25.760
<v Speaker 7>Egyptians were actually when the Jews left Egypt and went

1240
01:05:25.800 --> 01:05:30.199
<v Speaker 7>into the Holy Land to conquer the Holy Land, all

1241
01:05:30.280 --> 01:05:33.840
<v Speaker 7>of the tribes that were listed were Nepholum giant tribes.

1242
01:05:34.719 --> 01:05:36.960
<v Speaker 2>That's why they were devout to destruction.

1243
01:05:37.079 --> 01:05:39.639
<v Speaker 7>It said, kill every man, woman and child, because they

1244
01:05:39.639 --> 01:05:46.280
<v Speaker 7>were Nephlum giant clans. And the ones that heard about

1245
01:05:46.320 --> 01:05:50.079
<v Speaker 7>the conquest, you know, the Phoenicians, they were known to

1246
01:05:50.079 --> 01:05:54.119
<v Speaker 7>be great sailors. He said that he theorizes that they

1247
01:05:54.119 --> 01:05:58.639
<v Speaker 7>got on boats and fled to the New World, and

1248
01:05:58.719 --> 01:06:00.960
<v Speaker 7>he said the water levels were higher back then that

1249
01:06:01.000 --> 01:06:04.960
<v Speaker 7>they probably went in to you know, around Boston or

1250
01:06:05.000 --> 01:06:08.320
<v Speaker 7>somewhere around there, and went straight into like the Great

1251
01:06:08.400 --> 01:06:11.199
<v Speaker 7>Lakes area. He said, that's where you see all these

1252
01:06:11.239 --> 01:06:14.800
<v Speaker 7>copper mines with all the missing copper. And he said,

1253
01:06:14.800 --> 01:06:19.079
<v Speaker 7>in that copper there, he said, is traceable. He said,

1254
01:06:19.239 --> 01:06:21.880
<v Speaker 7>it's like ninety eight point five percent pure. It's the

1255
01:06:21.920 --> 01:06:24.599
<v Speaker 7>purest copper in the world. He said, it's the only

1256
01:06:24.599 --> 01:06:27.800
<v Speaker 7>copper that tests that high. He said, So they're testing

1257
01:06:27.920 --> 01:06:32.679
<v Speaker 7>copper in Europe, South America, Asia, all over the world.

1258
01:06:33.800 --> 01:06:38.000
<v Speaker 7>That's testing, you know, at ninety eight point five percent pure.

1259
01:06:38.440 --> 01:06:42.679
<v Speaker 7>That's showing them that it come from these Michigan copper

1260
01:06:42.760 --> 01:06:48.119
<v Speaker 7>mines and with all the lack of the copper that's missing.

1261
01:06:49.159 --> 01:06:53.559
<v Speaker 7>And they have found depictions of Phoenician ships and petroglyphs

1262
01:06:54.000 --> 01:06:59.599
<v Speaker 7>there in Michigan. So they're saying that they're theorizing that

1263
01:06:59.639 --> 01:07:03.760
<v Speaker 7>these Niians were going over mining all this copper, distributing

1264
01:07:03.800 --> 01:07:06.159
<v Speaker 7>it throughout the world and going back and forth. So

1265
01:07:06.199 --> 01:07:08.119
<v Speaker 7>they already knew the route and they knew the land.

1266
01:07:08.639 --> 01:07:12.719
<v Speaker 7>So during this contest of Canaan, they just they come

1267
01:07:12.760 --> 01:07:14.960
<v Speaker 7>to the New World and settled and then they went

1268
01:07:15.000 --> 01:07:17.280
<v Speaker 7>out from there. And that's why you find all of

1269
01:07:17.280 --> 01:07:20.679
<v Speaker 7>these mounds and earthworks and stuff in the Ohio River Valley,

1270
01:07:20.719 --> 01:07:23.679
<v Speaker 7>because they just went down from there, and that's, you

1271
01:07:23.719 --> 01:07:26.400
<v Speaker 7>know why you see all this stuff. And even in

1272
01:07:26.880 --> 01:07:31.800
<v Speaker 7>New Hampshire, that America's Stonehenge, they found this big old

1273
01:07:32.320 --> 01:07:38.599
<v Speaker 7>stone slab with a Paleo Phoenician script on it, and

1274
01:07:38.639 --> 01:07:41.280
<v Speaker 7>they didn't know what it was, so they called Harvard

1275
01:07:41.760 --> 01:07:45.880
<v Speaker 7>and Barry Fell from Harvard went up there and translated

1276
01:07:45.920 --> 01:07:48.679
<v Speaker 7>it and sure enough, I mean it was like Paleo

1277
01:07:48.800 --> 01:07:53.239
<v Speaker 7>Phoenician script and it said basically, it said to Bail

1278
01:07:53.519 --> 01:07:59.760
<v Speaker 7>of the Canaanites, we the Phoenicians dedicate you know, this site.

1279
01:08:00.400 --> 01:08:02.639
<v Speaker 7>And then like I said, then you have new work

1280
01:08:03.760 --> 01:08:07.119
<v Speaker 7>or the hinge opening lines perfectly up with may first

1281
01:08:07.199 --> 01:08:11.000
<v Speaker 7>bell Tane. You have all these signs pointing to the

1282
01:08:11.039 --> 01:08:14.119
<v Speaker 7>Nephelom giants from the land of Canaan who worshiped Bail

1283
01:08:14.800 --> 01:08:16.279
<v Speaker 7>or the ones you come to the New World and

1284
01:08:16.319 --> 01:08:18.359
<v Speaker 7>done all this stuff. Man, it's pretty fascinating.

1285
01:08:18.960 --> 01:08:20.079
<v Speaker 3>Are you sure you're not Mormon?

1286
01:08:20.079 --> 01:08:22.159
<v Speaker 5>Because you were talking about multiple gods earlier in all

1287
01:08:22.159 --> 01:08:24.640
<v Speaker 5>these Canaan Nite mound stuff. Now you sound like the

1288
01:08:24.720 --> 01:08:25.880
<v Speaker 5>Mormon talking about that.

1289
01:08:26.079 --> 01:08:27.880
<v Speaker 2>No, no, not Mormon.

1290
01:08:31.359 --> 01:08:33.199
<v Speaker 3>These are these are some of the ideas of Mormonism

1291
01:08:33.279 --> 01:08:34.439
<v Speaker 3>we were hitting on right there.

1292
01:08:35.279 --> 01:08:38.119
<v Speaker 7>No, I don't believe in soul babies and having my

1293
01:08:38.199 --> 01:08:45.000
<v Speaker 7>own planet and I no, No, that's the live Satan

1294
01:08:45.039 --> 01:08:47.000
<v Speaker 7>in the garden. You shall be as gods.

1295
01:08:49.039 --> 01:08:50.920
<v Speaker 5>It's interesting you were pointing out, you know, some of

1296
01:08:50.960 --> 01:08:53.079
<v Speaker 5>this evidence of the you know, the the ancient history

1297
01:08:53.079 --> 01:08:55.239
<v Speaker 5>of American Barry Fell has written a number of books

1298
01:08:55.279 --> 01:08:57.960
<v Speaker 5>on that, and he's definitely deciphered something, like you said,

1299
01:08:58.000 --> 01:09:01.279
<v Speaker 5>some texts and stuff like that Ogaman whatnot, as well

1300
01:09:01.279 --> 01:09:03.960
<v Speaker 5>some ancient Celtic stuff. But I don't know he's ever

1301
01:09:04.000 --> 01:09:06.000
<v Speaker 5>really tried to touch this stuff. I've never seen anything,

1302
01:09:06.479 --> 01:09:08.119
<v Speaker 5>you know that he did on some of the some

1303
01:09:08.199 --> 01:09:11.479
<v Speaker 5>of the mound tablets, right, So this is a tablet

1304
01:09:11.479 --> 01:09:15.159
<v Speaker 5>from an Adina mound that was thirty thirty foot banger

1305
01:09:15.239 --> 01:09:18.039
<v Speaker 5>there on fifth and Mound Street, downtown Cincinnati.

1306
01:09:18.600 --> 01:09:20.199
<v Speaker 3>Maybe not Sory ninth in Mount Street.

1307
01:09:20.920 --> 01:09:21.960
<v Speaker 5>You know, they don't they don't come up with a

1308
01:09:22.000 --> 01:09:25.079
<v Speaker 5>lot of times these you'll go to a city, especially

1309
01:09:25.359 --> 01:09:26.319
<v Speaker 5>about the Midwest.

1310
01:09:26.680 --> 01:09:29.359
<v Speaker 3>He's anything anything in the New World of America.

1311
01:09:29.479 --> 01:09:33.239
<v Speaker 5>So you know, hot the Ohio's and Kentucky's Tennessees and

1312
01:09:33.319 --> 01:09:35.960
<v Speaker 5>so on and so forth westbound. A lot of the

1313
01:09:35.960 --> 01:09:38.479
<v Speaker 5>stuff where you're gonna find Mound locations are named after

1314
01:09:38.520 --> 01:09:42.640
<v Speaker 5>George Washington, our Key Day Lafayette, Thomas Jefferson, and a

1315
01:09:42.720 --> 01:09:45.239
<v Speaker 5>number of these other characters who were involved in the

1316
01:09:45.279 --> 01:09:48.359
<v Speaker 5>secret Society that started America. Because they love mounts, the

1317
01:09:48.399 --> 01:09:51.640
<v Speaker 5>Society of Cincinnati, which was their town there in Cincinnati.

1318
01:09:51.760 --> 01:09:53.760
<v Speaker 5>So I think this town actually had a lot of

1319
01:09:53.760 --> 01:09:55.439
<v Speaker 5>mounds are important, and that was one of the things

1320
01:09:55.520 --> 01:09:58.720
<v Speaker 5>they were they were concerned about settling there, and one

1321
01:09:58.720 --> 01:10:01.399
<v Speaker 5>of you know, one of the very purposes for settling there.

1322
01:10:01.600 --> 01:10:03.399
<v Speaker 3>George Washington had surveyed a.

1323
01:10:03.399 --> 01:10:06.359
<v Speaker 5>Lot of these mounds, you know, even in the Cincinnati area,

1324
01:10:07.039 --> 01:10:09.079
<v Speaker 5>as early as you know what in Cincinnati then, but

1325
01:10:09.520 --> 01:10:11.439
<v Speaker 5>as early as you know, he's sixteen years old.

1326
01:10:11.479 --> 01:10:14.520
<v Speaker 3>So I think a lot of this stuff is very important.

1327
01:10:14.520 --> 01:10:16.199
<v Speaker 5>But there's not been a lot of attention given, in

1328
01:10:16.239 --> 01:10:18.159
<v Speaker 5>my opinions, to deciphering a lot of this stuff. I've

1329
01:10:18.199 --> 01:10:22.319
<v Speaker 5>only seen one or two solid attempts. But it seems

1330
01:10:22.359 --> 01:10:25.039
<v Speaker 5>like we were pointing out before with the with the

1331
01:10:25.159 --> 01:10:29.119
<v Speaker 5>disc from the what was it, the Rattlesnak disc.

1332
01:10:30.079 --> 01:10:32.960
<v Speaker 3>Yeah, you know, it's a star map.

1333
01:10:33.079 --> 01:10:34.439
<v Speaker 5>So this seems to be a star map, but it

1334
01:10:34.439 --> 01:10:37.239
<v Speaker 5>also seems to be a language, right, but it's treated

1335
01:10:37.279 --> 01:10:38.840
<v Speaker 5>as art today.

1336
01:10:39.600 --> 01:10:43.319
<v Speaker 7>Yeah, it's wild. I mean, just had a glance. I mean,

1337
01:10:43.479 --> 01:10:46.760
<v Speaker 7>I'm not an expert, but to me, it's kind of

1338
01:10:46.760 --> 01:10:50.920
<v Speaker 7>got like a South America, like you know, Aztec kind

1339
01:10:50.920 --> 01:10:53.319
<v Speaker 7>of flavor to it, don't don't you think?

1340
01:10:54.640 --> 01:10:56.319
<v Speaker 5>Yeah, I mean it does have some of those some

1341
01:10:56.359 --> 01:10:59.000
<v Speaker 5>of those curves and similarities in the esthetic. I think

1342
01:10:59.119 --> 01:11:02.600
<v Speaker 5>so a core means my best assessment of this of

1343
01:11:02.640 --> 01:11:07.039
<v Speaker 5>this year tablet, not art, but it's uh. There's a

1344
01:11:07.039 --> 01:11:09.079
<v Speaker 5>fellow by the name of Noah Sage. I'm not sure

1345
01:11:09.079 --> 01:11:11.119
<v Speaker 5>if this is a blog that he still runs, but

1346
01:11:11.279 --> 01:11:14.760
<v Speaker 5>I'll look for it while i'm while I'm rambling the

1347
01:11:14.760 --> 01:11:17.840
<v Speaker 5>the ancient Hittites. Apparently this is ancient Hittite which is

1348
01:11:18.600 --> 01:11:21.800
<v Speaker 5>kind of the modern day area of Turkey and Syria.

1349
01:11:22.600 --> 01:11:25.319
<v Speaker 5>Mm hmm, dating back I think to five hundred BC.

1350
01:11:25.560 --> 01:11:33.199
<v Speaker 5>Maybe you familiar with the hit sites.

1351
01:11:34.199 --> 01:11:36.199
<v Speaker 7>Oh yeah, I mean yeah, the Hittites. That was a

1352
01:11:36.399 --> 01:11:40.920
<v Speaker 7>that was a neflum giant clan uh in the Bible, right,

1353
01:11:41.359 --> 01:11:43.800
<v Speaker 7>the ones I talk about in my book the Epic

1354
01:11:43.840 --> 01:11:47.960
<v Speaker 7>of Esau marries into the Hittites.

1355
01:11:48.000 --> 01:11:52.640
<v Speaker 3>And we didn't plan this, by the way, that's hilarious,

1356
01:11:52.720 --> 01:11:53.000
<v Speaker 3>let's not.

1357
01:11:56.880 --> 01:11:59.600
<v Speaker 5>Yeah, So that's supposedly ancient Hitsite that this guy runs

1358
01:11:59.600 --> 01:12:01.840
<v Speaker 5>the blog here as I don't. This blog is old.

1359
01:12:01.840 --> 01:12:04.359
<v Speaker 5>I've never I've never spoken to the guy, but he's

1360
01:12:04.520 --> 01:12:07.359
<v Speaker 5>he does a good job and trying to decipher all

1361
01:12:07.399 --> 01:12:10.119
<v Speaker 5>these tablets that are found mainly through the Ohio region

1362
01:12:10.119 --> 01:12:14.479
<v Speaker 5>with the old Adena Mounds. So kind of you've been

1363
01:12:14.520 --> 01:12:16.359
<v Speaker 5>to Serpent Mound? Have you been to Chili Coffee?

1364
01:12:17.680 --> 01:12:18.079
<v Speaker 2>Uh?

1365
01:12:17.840 --> 01:12:17.960
<v Speaker 6>Uh?

1366
01:12:18.159 --> 01:12:20.680
<v Speaker 7>I want to go to a bunch more this summer.

1367
01:12:20.920 --> 01:12:21.079
<v Speaker 5>Uh.

1368
01:12:21.159 --> 01:12:22.000
<v Speaker 2>The only ones that.

1369
01:12:22.279 --> 01:12:25.680
<v Speaker 7>Because I honestly I started getting into reading about them

1370
01:12:25.840 --> 01:12:29.359
<v Speaker 7>last year before last, and last year I went and

1371
01:12:29.439 --> 01:12:32.479
<v Speaker 7>visited my first ones. I went to Ohio and I

1372
01:12:32.520 --> 01:12:38.560
<v Speaker 7>went to uh the Eenon Mound. I went to Miamisburg

1373
01:12:39.680 --> 01:12:43.880
<v Speaker 7>one and Serpent Mound. That's the three that I've been

1374
01:12:43.920 --> 01:12:46.840
<v Speaker 7>to so far. So this summer and spring, I'm really

1375
01:12:46.840 --> 01:12:49.000
<v Speaker 7>going to hit the road hard and see.

1376
01:12:48.800 --> 01:12:53.640
<v Speaker 5>Some nice So right down the road from Serpent Mound

1377
01:12:53.720 --> 01:12:56.319
<v Speaker 5>is Chili Cooffee. Have you here to put your look

1378
01:12:56.319 --> 01:12:59.600
<v Speaker 5>at the Adena Mounds? What we know about him as

1379
01:12:59.600 --> 01:13:01.760
<v Speaker 5>far as they weren't and you know, because not many

1380
01:13:01.760 --> 01:13:03.840
<v Speaker 5>of them are left compared to what.

1381
01:13:03.840 --> 01:13:06.039
<v Speaker 3>How many there used to be? Right? You know?

1382
01:13:06.239 --> 01:13:09.720
<v Speaker 5>Not even we have a small percentage now I'm just

1383
01:13:09.760 --> 01:13:13.319
<v Speaker 5>gonna say small, you know, an infantilised percentage of you know,

1384
01:13:13.520 --> 01:13:18.479
<v Speaker 5>less than one percent there still remains. So if you

1385
01:13:18.520 --> 01:13:21.439
<v Speaker 5>put a like a bulls eye on like Chili Coothy,

1386
01:13:21.520 --> 01:13:23.640
<v Speaker 5>that would like if you looked at like a target.

1387
01:13:23.840 --> 01:13:26.319
<v Speaker 5>Chilicothe would be like the bulls eye, right, and then

1388
01:13:26.359 --> 01:13:29.199
<v Speaker 5>it spreads out from there. But the largest epicenter of

1389
01:13:29.199 --> 01:13:33.960
<v Speaker 5>a Dina mounds are in around Chilicothe. There's still a

1390
01:13:34.000 --> 01:13:34.760
<v Speaker 5>number of sites there.

1391
01:13:36.880 --> 01:13:40.079
<v Speaker 7>Yeah, I want to get to. Uh is where I'm

1392
01:13:40.119 --> 01:13:46.840
<v Speaker 7>at closer toward Nashville. There's a really big mound complex

1393
01:13:46.880 --> 01:13:48.960
<v Speaker 7>out that way that I want to go check out.

1394
01:13:49.800 --> 01:13:52.680
<v Speaker 7>The name slipping my mind right now, but it's a

1395
01:13:52.720 --> 01:13:54.439
<v Speaker 7>big one pension.

1396
01:13:55.560 --> 01:13:59.439
<v Speaker 5>Yes, that's a that's a very interesting site. That's I've

1397
01:13:59.439 --> 01:14:00.239
<v Speaker 5>been there as well.

1398
01:14:02.319 --> 01:14:05.640
<v Speaker 3>In fact, good guys.

1399
01:14:05.000 --> 01:14:08.600
<v Speaker 7>And go see some sights and do film and stuff.

1400
01:14:09.239 --> 01:14:11.399
<v Speaker 2>Definitely go, let's go on an adventure.

1401
01:14:12.199 --> 01:14:14.640
<v Speaker 5>Yeah, well, if you're in Ohio, definitely, Yeah, definitely let

1402
01:14:14.680 --> 01:14:16.960
<v Speaker 5>me know if you're coming to some mountains in Ohio.

1403
01:14:17.079 --> 01:14:19.439
<v Speaker 3>I'm I'm always looking looking for some mountain time.

1404
01:14:20.319 --> 01:14:23.359
<v Speaker 7>I'm last weekend in July, I'll be up there for

1405
01:14:23.600 --> 01:14:24.279
<v Speaker 7>a conference.

1406
01:14:24.760 --> 01:14:26.600
<v Speaker 2>Uh, I'll be there conference.

1407
01:14:27.880 --> 01:14:30.000
<v Speaker 7>Uh, it's just a no, it's just a conference that

1408
01:14:30.039 --> 01:14:31.000
<v Speaker 7>I go to every year.

1409
01:14:31.439 --> 01:14:31.920
<v Speaker 2>As uh.

1410
01:14:32.920 --> 01:14:35.399
<v Speaker 7>Trying to think of the town Brooksville.

1411
01:14:36.039 --> 01:14:37.319
<v Speaker 2>Ohio.

1412
01:14:38.279 --> 01:14:39.079
<v Speaker 3>Must be north of here.

1413
01:14:40.560 --> 01:14:44.880
<v Speaker 7>It's thirty minutes from Eenon Mound and thirty minutes from Miamisburg.

1414
01:14:44.920 --> 01:14:46.800
<v Speaker 7>Because last year when I went to the conference, I

1415
01:14:46.840 --> 01:14:49.760
<v Speaker 7>found out how close those mounds were and I was like, yeah,

1416
01:14:49.800 --> 01:14:50.479
<v Speaker 7>I have to go.

1417
01:14:51.720 --> 01:14:54.159
<v Speaker 5>It's about I'm about an hour from that from there.

1418
01:14:54.199 --> 01:14:56.760
<v Speaker 5>That's early by dating, but yeah, Miami's Burg Mounds super.

1419
01:15:00.960 --> 01:15:03.159
<v Speaker 6>Oh yeah, it'd be cool to get some drawn footage

1420
01:15:03.199 --> 01:15:07.560
<v Speaker 6>of those mountains. What's that it'd be cool to get

1421
01:15:07.560 --> 01:15:09.239
<v Speaker 6>some drone footage of the mountains.

1422
01:15:09.600 --> 01:15:13.000
<v Speaker 5>Oh man, you know, justin you must have some good

1423
01:15:13.000 --> 01:15:16.720
<v Speaker 5>stuff from the the Serpent Mound because you made a

1424
01:15:16.760 --> 01:15:19.079
<v Speaker 5>good point. You really have to see it from above

1425
01:15:19.119 --> 01:15:22.520
<v Speaker 5>to really to really take in the whole situation there.

1426
01:15:22.560 --> 01:15:24.880
<v Speaker 3>And that tower has been closed for a number of years.

1427
01:15:25.600 --> 01:15:26.920
<v Speaker 2>Yeah, I got kicked out.

1428
01:15:27.520 --> 01:15:31.560
<v Speaker 7>They got signs everywhere saying no drones, no drones, no drones.

1429
01:15:32.079 --> 01:15:34.920
<v Speaker 7>So I recorded all the stuff that I needed and

1430
01:15:34.960 --> 01:15:37.439
<v Speaker 7>I was like, I'm just gonna fly it any damn way.

1431
01:15:37.640 --> 01:15:39.600
<v Speaker 7>I went on a Sunday and there wasn't a whole

1432
01:15:39.640 --> 01:15:42.760
<v Speaker 7>lot of people there, so I recorded everything that I

1433
01:15:42.800 --> 01:15:45.279
<v Speaker 7>wanted to record, and then I went to the head

1434
01:15:45.319 --> 01:15:47.680
<v Speaker 7>of the Serpent and kind of just waited for, you know,

1435
01:15:48.000 --> 01:15:50.560
<v Speaker 7>everybody to disperse because they're witn't that many people there?

1436
01:15:50.920 --> 01:15:53.640
<v Speaker 7>And I launched it from the head and took off

1437
01:15:53.640 --> 01:15:56.279
<v Speaker 7>and I made it like halfway down or it starts

1438
01:15:56.319 --> 01:16:00.920
<v Speaker 7>to curve, and of course I'm looking at my camera

1439
01:16:01.000 --> 01:16:03.680
<v Speaker 7>on my controller, and all of a sudden, I just hear.

1440
01:16:04.039 --> 01:16:07.119
<v Speaker 6>Sir, sir, sir, and.

1441
01:16:07.079 --> 01:16:10.920
<v Speaker 7>I'm like shit, And I look over and it's a

1442
01:16:10.960 --> 01:16:14.119
<v Speaker 7>worker and he's like, sir, I don't know if you've

1443
01:16:14.159 --> 01:16:17.079
<v Speaker 7>not seen the signs. And I mean you couldn't miss them.

1444
01:16:17.119 --> 01:16:19.399
<v Speaker 7>I mean the hell it was like every five foot

1445
01:16:20.000 --> 01:16:22.960
<v Speaker 7>on the walkway, no drone, no drone, no drunk. I

1446
01:16:23.000 --> 01:16:27.720
<v Speaker 7>was like, no, what sign talking lot like down the block. Yeah,

1447
01:16:27.760 --> 01:16:29.920
<v Speaker 7>and he was like, yeah, we don't allow drones here.

1448
01:16:29.960 --> 01:16:31.800
<v Speaker 7>I was like, oh, I didn't know, man, My bad.

1449
01:16:32.000 --> 01:16:33.960
<v Speaker 7>And so I went to land it, you know, after

1450
01:16:34.000 --> 01:16:36.439
<v Speaker 7>I after I landed it, you know, he was like, well,

1451
01:16:36.520 --> 01:16:38.079
<v Speaker 7>rules are rules, so I don't have to ask you

1452
01:16:38.119 --> 01:16:40.520
<v Speaker 7>to leave, sir. And I was like, you know, and

1453
01:16:40.800 --> 01:16:43.640
<v Speaker 7>I was like, well, how's everybody got all this drunk fooge.

1454
01:16:43.359 --> 01:16:44.119
<v Speaker 2>I see on TV?

1455
01:16:44.399 --> 01:16:44.600
<v Speaker 6>You know.

1456
01:16:44.680 --> 01:16:48.439
<v Speaker 7>He's like, oh uh, they file asked for paperwork.

1457
01:16:47.920 --> 01:16:50.319
<v Speaker 2>And all this stuff. And I was like, how can

1458
01:16:50.399 --> 01:16:51.479
<v Speaker 2>you don't allow people to fly.

1459
01:16:52.199 --> 01:16:55.439
<v Speaker 7>And he was like, because it's this sights sacred. You know,

1460
01:16:55.600 --> 01:16:58.680
<v Speaker 7>people do rituals here and people are buried here. And

1461
01:16:58.720 --> 01:17:02.159
<v Speaker 7>I was like, we do a piece of people. Oh yeah,

1462
01:17:02.199 --> 01:17:03.680
<v Speaker 7>But I was like, I say, a piece of paperwork

1463
01:17:03.720 --> 01:17:05.880
<v Speaker 7>makes it unsacred for a little.

1464
01:17:05.600 --> 01:17:07.640
<v Speaker 3>While to a bureaucrat.

1465
01:17:07.720 --> 01:17:08.920
<v Speaker 2>But yeah, yeah.

1466
01:17:08.960 --> 01:17:11.399
<v Speaker 7>But but I found out through Jeff though, because uh,

1467
01:17:11.760 --> 01:17:14.479
<v Speaker 7>next year I'll get some real good footage because Jeff

1468
01:17:14.560 --> 01:17:17.960
<v Speaker 7>owns property. That guy I've been talking about, I've made

1469
01:17:17.960 --> 01:17:20.800
<v Speaker 7>friends with him. He owns the property that's tied adjacent

1470
01:17:20.880 --> 01:17:25.000
<v Speaker 7>to Serpent Mound. And he said, they can't do nothing.

1471
01:17:25.800 --> 01:17:27.720
<v Speaker 7>You know, they don't own the airspace, he said, but

1472
01:17:27.840 --> 01:17:30.960
<v Speaker 7>you can't launch and land there. He said, Just next

1473
01:17:30.960 --> 01:17:33.000
<v Speaker 7>time you're up, come to my house. He said, you

1474
01:17:33.079 --> 01:17:37.279
<v Speaker 7>can launch from my land and fly over you.

1475
01:17:37.479 --> 01:17:40.880
<v Speaker 8>Any place that I had to sign with the no drones.

1476
01:17:40.960 --> 01:17:43.319
<v Speaker 8>I literally just left the property and sent it up

1477
01:17:43.319 --> 01:17:47.399
<v Speaker 8>for my car, like out in the street on the play.

1478
01:17:50.560 --> 01:17:51.600
<v Speaker 6>You know what's crazy is that.

1479
01:17:51.640 --> 01:17:53.479
<v Speaker 8>I mean, you probably realize you can send that ship

1480
01:17:53.520 --> 01:17:55.239
<v Speaker 8>up eighty feet and you don't even see it anymore.

1481
01:17:55.319 --> 01:17:57.439
<v Speaker 6>You actually don't have to go that high for people

1482
01:17:57.479 --> 01:17:58.319
<v Speaker 6>not to even see the.

1483
01:17:58.279 --> 01:18:02.199
<v Speaker 7>Fucking yeah, they just hear it.

1484
01:18:02.279 --> 01:18:05.359
<v Speaker 8>They yeah, they might hear yours.

1485
01:18:05.439 --> 01:18:06.840
<v Speaker 6>Yeah, because you got a little bit more of it

1486
01:18:07.000 --> 01:18:07.760
<v Speaker 6>us in mine.

1487
01:18:07.800 --> 01:18:14.000
<v Speaker 8>But go ahead, Nick, I'm just saying, I know I

1488
01:18:14.079 --> 01:18:16.319
<v Speaker 8>throw I've put mine up. I know for a fact,

1489
01:18:16.319 --> 01:18:18.720
<v Speaker 8>I've noticed at least at eighty feet you'll not see

1490
01:18:18.720 --> 01:18:19.960
<v Speaker 8>you to hear it.

1491
01:18:19.960 --> 01:18:23.359
<v Speaker 6>It's pretty crazy. It's really not that high. If you

1492
01:18:23.399 --> 01:18:24.800
<v Speaker 6>think about it.

1493
01:18:27.760 --> 01:18:29.640
<v Speaker 5>The next time you go to surper mountd there, justin

1494
01:18:29.720 --> 01:18:31.640
<v Speaker 5>don't take it right out of there and drive three

1495
01:18:31.640 --> 01:18:35.079
<v Speaker 5>miles down the road to Belfast, Ohio, and definitely don't

1496
01:18:35.119 --> 01:18:37.319
<v Speaker 5>take a picture in front of the Knights of pytheus hole.

1497
01:18:38.640 --> 01:18:41.199
<v Speaker 5>You know, secret society, the Knights of Pythias. They don't

1498
01:18:41.239 --> 01:18:44.199
<v Speaker 5>like that there. They'll send me the Belfast Welcoming Crew

1499
01:18:44.479 --> 01:18:46.319
<v Speaker 5>to come come greet you.

1500
01:18:46.399 --> 01:18:47.359
<v Speaker 6>Do they have one of those of.

1501
01:18:47.359 --> 01:18:51.239
<v Speaker 3>It, The Knights of Pithias. They're an interesting bunch.

1502
01:18:51.279 --> 01:18:53.520
<v Speaker 5>I hadn't really heard of them until I stumbled across

1503
01:18:53.560 --> 01:18:55.800
<v Speaker 5>this location, decided to take a photograph in front of

1504
01:18:55.840 --> 01:18:58.119
<v Speaker 5>the place, and it got weird.

1505
01:19:01.319 --> 01:19:02.840
<v Speaker 3>We'd also just eat a bunch of shrooms.

1506
01:19:02.880 --> 01:19:06.279
<v Speaker 5>I was with Recluse was medi Recluse, host of Steven Sneyder,

1507
01:19:06.359 --> 01:19:09.880
<v Speaker 5>the host of the Farm podcast. We meet him and

1508
01:19:09.920 --> 01:19:13.279
<v Speaker 5>a couple of fellas. We're doing a Serpent Mound mushroom

1509
01:19:13.279 --> 01:19:17.520
<v Speaker 5>adventure and decided to go you know, went this way,

1510
01:19:17.600 --> 01:19:20.079
<v Speaker 5>I think, taking a wrong turn maybe perhaps on the

1511
01:19:20.079 --> 01:19:22.279
<v Speaker 5>way out of there, you know, not the sober driver

1512
01:19:22.560 --> 01:19:24.800
<v Speaker 5>was he wasn't from around the area. I was the

1513
01:19:24.800 --> 01:19:26.600
<v Speaker 5>one who drove was there. Then ate a bunch of

1514
01:19:26.680 --> 01:19:29.119
<v Speaker 5>mushrooms like a jackass and couldn't drug. It was part

1515
01:19:29.119 --> 01:19:31.000
<v Speaker 5>of the plan. But the plan was also not to

1516
01:19:31.000 --> 01:19:33.520
<v Speaker 5>get lost. But we get lost right because I, you know,

1517
01:19:33.560 --> 01:19:37.279
<v Speaker 5>I didn't give the guy directions and we end up

1518
01:19:37.319 --> 01:19:38.479
<v Speaker 5>at this place, so we know, we get out of

1519
01:19:38.520 --> 01:19:40.840
<v Speaker 5>the car, we're taking pictures and yeah, they don't like that.

1520
01:19:40.920 --> 01:19:42.960
<v Speaker 3>I don't like that as a It's an odd experience.

1521
01:19:43.840 --> 01:19:46.680
<v Speaker 2>And what is it exactly, It's an.

1522
01:19:46.520 --> 01:19:49.319
<v Speaker 5>Old it's a very old ass, very rural Knights of

1523
01:19:49.359 --> 01:19:52.920
<v Speaker 5>Pitheis Lodge. So they're they're a secret society, you know,

1524
01:19:53.000 --> 01:19:55.119
<v Speaker 5>they're I don't know, I don't want to call them

1525
01:19:55.159 --> 01:19:57.000
<v Speaker 5>even relative to the freemass. They kind of have this

1526
01:19:57.079 --> 01:20:00.239
<v Speaker 5>independent where I call the International Order of Oddfellows kind

1527
01:20:00.239 --> 01:20:03.840
<v Speaker 5>of like diet Freemasonry, because you know, the craftsman. You know,

1528
01:20:04.479 --> 01:20:06.560
<v Speaker 5>like these people they have like a different trajectory in

1529
01:20:06.600 --> 01:20:08.680
<v Speaker 5>life as far as their secret society stuff goes.

1530
01:20:09.039 --> 01:20:10.359
<v Speaker 3>They don't quote me in that because I don't know

1531
01:20:10.439 --> 01:20:12.600
<v Speaker 3>enough about them. I just don't go. Take a picture

1532
01:20:12.800 --> 01:20:13.680
<v Speaker 3>of the old lodge.

1533
01:20:13.439 --> 01:20:16.479
<v Speaker 5>In front of Belfast. Apparently it's an active lodge. It

1534
01:20:16.520 --> 01:20:18.319
<v Speaker 5>looks it looked like it was a rundown check.

1535
01:20:19.479 --> 01:20:23.359
<v Speaker 7>Yeah, it looks like an old abandoned like grocery store

1536
01:20:23.439 --> 01:20:23.800
<v Speaker 7>or something.

1537
01:20:23.800 --> 01:20:24.800
<v Speaker 3>Back that's what we thought.

1538
01:20:25.159 --> 01:20:30.319
<v Speaker 5>That's I just wanted some milk and bread, dude.

1539
01:20:30.880 --> 01:20:39.600
<v Speaker 7>Right, yeah, yeah, my shrooms are wearing off.

1540
01:20:39.600 --> 01:20:40.039
<v Speaker 2>I want to.

1541
01:20:42.399 --> 01:20:44.720
<v Speaker 3>Drifts the longer fun man, that's dripps no longer fun.

1542
01:20:45.279 --> 01:20:46.279
<v Speaker 2>You killing my brothers.

1543
01:20:46.399 --> 01:20:46.600
<v Speaker 6>Man.

1544
01:20:49.680 --> 01:20:55.319
<v Speaker 5>So you mentioned the the the o g uh kind

1545
01:20:55.359 --> 01:20:56.119
<v Speaker 5>of comment.

1546
01:20:56.199 --> 01:20:59.279
<v Speaker 3>Portal situation before, right, yeah.

1547
01:20:59.520 --> 01:21:01.279
<v Speaker 5>And you know one of the things I thought of

1548
01:21:01.279 --> 01:21:03.800
<v Speaker 5>when you're describing that is, you know, I, you know,

1549
01:21:03.840 --> 01:21:05.920
<v Speaker 5>I was wondering if they're wearing the black robes and

1550
01:21:05.920 --> 01:21:07.840
<v Speaker 5>the nikes when they're doing that, because it sounds very

1551
01:21:07.840 --> 01:21:09.359
<v Speaker 5>Heaven's Gate like with that kind of.

1552
01:21:09.359 --> 01:21:12.039
<v Speaker 3>Theology of your philosophy of this ritual to go.

1553
01:21:12.039 --> 01:21:14.720
<v Speaker 5>Jump, you know, send your spirit onto onto a you know,

1554
01:21:14.800 --> 01:21:18.800
<v Speaker 5>some sort of celestial being. Right, And yeah, you know

1555
01:21:19.560 --> 01:21:23.159
<v Speaker 5>this tablet, the Cincinnati Tablet's even even tracking Haley's comment.

1556
01:21:23.279 --> 01:21:24.880
<v Speaker 3>That's what the uh, that's what the.

1557
01:21:24.840 --> 01:21:26.920
<v Speaker 5>Heaven's Gate folks were after, right, they were trying to

1558
01:21:27.000 --> 01:21:29.600
<v Speaker 5>jump Haley's comments. So I wonder if folks back in

1559
01:21:29.640 --> 01:21:32.439
<v Speaker 5>the Dina Mount folks where they were rocking some robes

1560
01:21:32.439 --> 01:21:35.079
<v Speaker 5>and nikes doing some of the the Haley's Comment stuff

1561
01:21:35.079 --> 01:21:38.479
<v Speaker 5>Heaven's Gate style too, Because what I mean is these ideas,

1562
01:21:38.520 --> 01:21:41.159
<v Speaker 5>I wonder they seem like they never go away, right,

1563
01:21:41.319 --> 01:21:44.600
<v Speaker 5>Like I think a lot of folks, especially in the

1564
01:21:44.720 --> 01:21:46.800
<v Speaker 5>late nineties, you know, you seem like you're you're of

1565
01:21:46.840 --> 01:21:49.439
<v Speaker 5>the same age as Nick and myself. And Heaven's Gate

1566
01:21:49.520 --> 01:21:51.399
<v Speaker 5>was kind of the hostet of the interwebs, right, it

1567
01:21:51.520 --> 01:21:53.520
<v Speaker 5>was the uh they were kind of known as the

1568
01:21:53.800 --> 01:21:54.600
<v Speaker 5>Internet cult.

1569
01:21:55.800 --> 01:22:00.239
<v Speaker 7>Yeah, well, I mean they it's like Solomon said, you know,

1570
01:22:00.640 --> 01:22:03.880
<v Speaker 7>nothing new is under the sun. That they will find

1571
01:22:03.920 --> 01:22:06.840
<v Speaker 7>this new thing in Marvel and say, oh, they found

1572
01:22:06.840 --> 01:22:10.319
<v Speaker 7>this new thing. No, it's an old thing that's been

1573
01:22:10.399 --> 01:22:13.159
<v Speaker 7>lost and forgotten now just being rediscovered.

1574
01:22:14.880 --> 01:22:15.079
<v Speaker 3>Yeah.

1575
01:22:15.119 --> 01:22:17.520
<v Speaker 5>But with these concepts, do they get rediscovered, they just

1576
01:22:17.520 --> 01:22:18.319
<v Speaker 5>get passed down.

1577
01:22:19.800 --> 01:22:23.039
<v Speaker 7>Well, I mean, if they're fortunate enough not to be lost, yeah,

1578
01:22:23.079 --> 01:22:25.479
<v Speaker 7>they get passed now. But if they end up getting

1579
01:22:25.520 --> 01:22:28.880
<v Speaker 7>lost or forgotten for a while, someone finds a tablet

1580
01:22:29.279 --> 01:22:33.680
<v Speaker 7>or an old writing or text and it gets.

1581
01:22:33.520 --> 01:22:37.279
<v Speaker 3>Worm salamander tells them how to do it justice Smith style,

1582
01:22:38.039 --> 01:22:39.039
<v Speaker 3>or an angel.

1583
01:22:40.319 --> 01:22:42.119
<v Speaker 2>Or a magic stone and a hat, and.

1584
01:22:42.039 --> 01:22:45.640
<v Speaker 3>They get dry. That's what I'm saying.

1585
01:22:45.680 --> 01:22:49.720
<v Speaker 5>So it reveals all if humanity forgets these ideas of

1586
01:22:49.760 --> 01:22:52.720
<v Speaker 5>shipping their souls, the you know, the comments through these portals,

1587
01:22:53.640 --> 01:22:56.800
<v Speaker 5>does does some being come telling that through a magic stone,

1588
01:22:56.880 --> 01:22:58.760
<v Speaker 5>the hat or a magical salamander?

1589
01:22:58.880 --> 01:23:01.359
<v Speaker 3>Or well what did what did Crowley do?

1590
01:23:01.479 --> 01:23:03.760
<v Speaker 5>He was doing stuff in the in Nhid Egypt, right,

1591
01:23:03.800 --> 01:23:06.359
<v Speaker 5>he was doing sometuff in the uh Great Pyramid, right.

1592
01:23:07.520 --> 01:23:07.840
<v Speaker 3>Yeah.

1593
01:23:08.520 --> 01:23:11.279
<v Speaker 7>I mean that's what I think with the Biblical viewpoint.

1594
01:23:11.399 --> 01:23:14.600
<v Speaker 7>You know, it's the the demons, the fallen angels, these

1595
01:23:14.600 --> 01:23:17.880
<v Speaker 7>beneha loheen that I talked about with Deuteronomy and the

1596
01:23:17.880 --> 01:23:18.680
<v Speaker 7>Tower of Babbel.

1597
01:23:18.800 --> 01:23:21.840
<v Speaker 2>It's, uh, yeah, you're pulling.

1598
01:23:21.520 --> 01:23:25.119
<v Speaker 7>Out that esoteric phone, e t phone and home, but

1599
01:23:25.520 --> 01:23:28.920
<v Speaker 7>you don't know who's answer the the other side.

1600
01:23:30.600 --> 01:23:31.880
<v Speaker 2>They'll tell you what you want to hear.

1601
01:23:34.279 --> 01:23:36.680
<v Speaker 7>But it's like even the Muses. You know, I've talked

1602
01:23:36.680 --> 01:23:39.000
<v Speaker 7>about that. I've been doing some research on that. Want

1603
01:23:39.039 --> 01:23:40.399
<v Speaker 7>to do a show on those guys.

1604
01:23:41.479 --> 01:23:41.600
<v Speaker 6>Uh.

1605
01:23:41.680 --> 01:23:45.560
<v Speaker 7>The ancient Greeks, you know, they talked about the Nine Muses.

1606
01:23:46.640 --> 01:23:53.439
<v Speaker 7>So whether it was music or theater or songwriting, storytelling. Uh,

1607
01:23:53.520 --> 01:23:57.960
<v Speaker 7>any time that they got an inspiration for something, they

1608
01:23:58.560 --> 01:24:02.479
<v Speaker 7>attributed it to the music. And they said the Muse

1609
01:24:02.600 --> 01:24:05.119
<v Speaker 7>came to them and gave them this thing, you know.

1610
01:24:05.159 --> 01:24:07.840
<v Speaker 7>And then they have in modern time talks about you know,

1611
01:24:07.920 --> 01:24:14.279
<v Speaker 7>automatic writing. Uh, who was it? Led Zeppelin talked about

1612
01:24:14.279 --> 01:24:17.119
<v Speaker 7>a night of partying that they woke up and boom,

1613
01:24:17.199 --> 01:24:20.079
<v Speaker 7>there was a Stairway to Heaven and some of those

1614
01:24:20.399 --> 01:24:25.319
<v Speaker 7>hit songs and uh, the lead singer's handwriting, he didn't

1615
01:24:25.399 --> 01:24:26.239
<v Speaker 7>remember writing it.

1616
01:24:27.359 --> 01:24:30.760
<v Speaker 8>Yeah. Yeah, Jimmy Page was living and I was the

1617
01:24:30.800 --> 01:24:32.840
<v Speaker 8>Crowley's old house when that right.

1618
01:24:33.439 --> 01:24:36.840
<v Speaker 7>Yeah, So you know, the ancient Greeks called that the Muse.

1619
01:24:37.680 --> 01:24:41.520
<v Speaker 7>And when you go into like Homer and Hesiod, uh

1620
01:24:41.720 --> 01:24:45.439
<v Speaker 7>in the original languages. Uh, in like the opening of

1621
01:24:45.479 --> 01:24:49.640
<v Speaker 7>the Iliad, you know Homer's talking about Yeah, Uh, I

1622
01:24:49.680 --> 01:24:53.960
<v Speaker 7>summoned the Nine muses. Uh, I'm there there. Basically, I'm

1623
01:24:53.960 --> 01:24:57.239
<v Speaker 7>their vessel. And then all of a sudden, it's like

1624
01:24:57.319 --> 01:25:00.760
<v Speaker 7>the one of the muses takes him over and it says, yes,

1625
01:25:00.840 --> 01:25:04.079
<v Speaker 7>I'm I'm the muse, and we give the histories and

1626
01:25:04.079 --> 01:25:08.439
<v Speaker 7>the stories and the songs, and it basically says that

1627
01:25:09.119 --> 01:25:11.279
<v Speaker 7>it's up to us whether we tell you the truth

1628
01:25:11.399 --> 01:25:14.720
<v Speaker 7>or a lie. So, I mean, even at the beginning

1629
01:25:14.800 --> 01:25:18.760
<v Speaker 7>of the Iliad that the muse that takes over the

1630
01:25:18.840 --> 01:25:22.920
<v Speaker 7>pen tells you up front, you know, yeah, we're the

1631
01:25:22.960 --> 01:25:25.000
<v Speaker 7>ones that give the stories, We're the one that gives

1632
01:25:25.039 --> 01:25:29.560
<v Speaker 7>the songs, and it's up to us whether we tell

1633
01:25:29.600 --> 01:25:32.800
<v Speaker 7>you the truth or tell you a pretty lie.

1634
01:25:33.079 --> 01:25:35.920
<v Speaker 5>Now, are their muses the same as demons because their

1635
01:25:35.960 --> 01:25:37.239
<v Speaker 5>demons are not our demons.

1636
01:25:37.279 --> 01:25:41.840
<v Speaker 3>Their demons are different demons. Their demons are demons, right.

1637
01:25:41.920 --> 01:25:44.439
<v Speaker 7>Well, I mean it's you know, tomato tomato. I mean,

1638
01:25:44.479 --> 01:25:48.600
<v Speaker 7>but the thing is is they they you know, demands

1639
01:25:48.720 --> 01:25:52.720
<v Speaker 7>to the Greeks, they're they're benevolent. But to the like

1640
01:25:52.760 --> 01:25:56.199
<v Speaker 7>the Jewish people and stuff, that's the same thing. It's

1641
01:25:56.319 --> 01:25:59.520
<v Speaker 7>just from their viewpoint is that they are the dis

1642
01:25:59.640 --> 01:26:04.000
<v Speaker 7>embody spirits of the Nephelem. But the Greeks see them

1643
01:26:04.039 --> 01:26:07.399
<v Speaker 7>as the good guys. You know, it's the same thing.

1644
01:26:07.479 --> 01:26:10.760
<v Speaker 7>It's like a finger puppet. You got a hand and

1645
01:26:10.840 --> 01:26:13.239
<v Speaker 7>got a puppet on each finger with a different name,

1646
01:26:13.359 --> 01:26:14.960
<v Speaker 7>but hey, let's come from the same hand.

1647
01:26:17.399 --> 01:26:19.159
<v Speaker 5>I mean, I see what you're saying. I had a

1648
01:26:19.199 --> 01:26:21.399
<v Speaker 5>different concept of with the Greek's view of the damon was.

1649
01:26:21.439 --> 01:26:25.000
<v Speaker 5>I thought it was like the unconscious mind from subconscious mind.

1650
01:26:26.439 --> 01:26:28.199
<v Speaker 7>Well some like you know, like Plato and some of

1651
01:26:28.239 --> 01:26:31.479
<v Speaker 7>these guys, they had everybody had like their own flavor

1652
01:26:31.560 --> 01:26:32.079
<v Speaker 7>or viewpoint.

1653
01:26:32.159 --> 01:26:35.399
<v Speaker 3>That yeah, you know, that was Plato's definition, right, Yeah.

1654
01:26:35.479 --> 01:26:38.920
<v Speaker 7>Plato talked about how the gods weren't real. The gods

1655
01:26:38.960 --> 01:26:47.720
<v Speaker 7>were basically, uh, personality or emotions. So like when you

1656
01:26:47.800 --> 01:26:51.880
<v Speaker 7>got angry, that was aries whispering in your ear, you know,

1657
01:26:52.119 --> 01:26:58.079
<v Speaker 7>or when you had a lustful thought or something like that,

1658
01:26:58.079 --> 01:27:01.279
<v Speaker 7>that was afrodite. So kind of like you know, he

1659
01:27:01.319 --> 01:27:06.159
<v Speaker 7>has thought was the gods were the emotions and thoughts

1660
01:27:06.159 --> 01:27:06.760
<v Speaker 7>of the mind.

1661
01:27:10.159 --> 01:27:12.840
<v Speaker 5>Yeah, I mean he uh, he certainly created a lot

1662
01:27:12.840 --> 01:27:16.880
<v Speaker 5>of the thoughts and there were later developed new thoughts, right,

1663
01:27:16.960 --> 01:27:20.600
<v Speaker 5>I mean, he's everything, you know, everything Plato didn't said

1664
01:27:20.600 --> 01:27:23.199
<v Speaker 5>apparently seems to have formed Western thought.

1665
01:27:23.720 --> 01:27:26.199
<v Speaker 7>Mm hmm, yeah, Carl Jung and a lot of the

1666
01:27:27.279 --> 01:27:30.520
<v Speaker 7>right the thinkers of the New World.

1667
01:27:37.000 --> 01:27:37.520
<v Speaker 3>For sure.

1668
01:27:39.800 --> 01:27:42.600
<v Speaker 5>So that's what's the relationship with the hit tights and

1669
01:27:42.800 --> 01:27:46.000
<v Speaker 5>Uh and your esl Uh storyline there with the I

1670
01:27:46.039 --> 01:27:50.039
<v Speaker 5>don't so the epic was the is, if I'm understanding correctly,

1671
01:27:50.119 --> 01:27:53.000
<v Speaker 5>is the essentially the birth of the Nephilim that have

1672
01:27:54.079 --> 01:27:57.319
<v Speaker 5>there nepheline that that have created these giants that we

1673
01:27:57.399 --> 01:27:58.640
<v Speaker 5>later find in these mounds, right?

1674
01:27:58.720 --> 01:27:59.920
<v Speaker 3>Is that kind of the long and the short of it.

1675
01:28:02.960 --> 01:28:06.279
<v Speaker 2>He's not he marries in to them. You know.

1676
01:28:06.439 --> 01:28:10.920
<v Speaker 7>For those that's not familiar with Esau, he's honestly, he's

1677
01:28:11.039 --> 01:28:14.079
<v Speaker 7>like one of the most enigmatic characters of the Bible.

1678
01:28:14.800 --> 01:28:18.399
<v Speaker 7>You just get little blurbs about him. And it's because

1679
01:28:19.239 --> 01:28:23.720
<v Speaker 7>you know, the Bible, you know, was sixty six separate

1680
01:28:23.760 --> 01:28:28.520
<v Speaker 7>scrolls that were put together and made into this book,

1681
01:28:28.600 --> 01:28:32.199
<v Speaker 7>but there was all kinds of other scrolls and stories

1682
01:28:32.800 --> 01:28:36.079
<v Speaker 7>around during this time. It just didn't make the quote

1683
01:28:36.199 --> 01:28:39.640
<v Speaker 7>unquote cut for the Bible. And so when the writers

1684
01:28:39.680 --> 01:28:42.479
<v Speaker 7>are writing these books, they didn't go into great detail

1685
01:28:43.039 --> 01:28:45.560
<v Speaker 7>about this guy because there were so many other books

1686
01:28:45.640 --> 01:28:48.560
<v Speaker 7>that did go into great detail so it's like they thought,

1687
01:28:48.680 --> 01:28:51.520
<v Speaker 7>you know, what's the what's the point in beating a

1688
01:28:51.560 --> 01:28:54.600
<v Speaker 7>dead horse? Theoretically everybody knows about this. I don't need

1689
01:28:54.640 --> 01:28:57.000
<v Speaker 7>to cover this. So you had the you know, the

1690
01:28:57.039 --> 01:29:00.800
<v Speaker 7>Book of Jashure and the legends of the Use and

1691
01:29:00.840 --> 01:29:04.520
<v Speaker 7>all these other things. So like as the past two

1692
01:29:04.600 --> 01:29:06.840
<v Speaker 7>years when I deep dived and found this stuff, I

1693
01:29:06.880 --> 01:29:10.039
<v Speaker 7>found all these other little missing pieces and put them

1694
01:29:10.039 --> 01:29:12.600
<v Speaker 7>together to form this complete.

1695
01:29:12.199 --> 01:29:13.119
<v Speaker 2>Story of this guy.

1696
01:29:14.000 --> 01:29:17.279
<v Speaker 7>But the Book of Genesis just starts off and tells

1697
01:29:17.319 --> 01:29:19.600
<v Speaker 7>you about Esau. It says that his birth, you know,

1698
01:29:19.720 --> 01:29:22.399
<v Speaker 7>strange to say the least. It says that he comes

1699
01:29:22.439 --> 01:29:25.520
<v Speaker 7>out red, covered in hair from head to toe like

1700
01:29:25.520 --> 01:29:30.319
<v Speaker 7>a Harry Cloak. So with our modern vernacular and viewpoint,

1701
01:29:30.359 --> 01:29:33.640
<v Speaker 7>it's like, if you've seen this guy that's described in

1702
01:29:33.680 --> 01:29:36.600
<v Speaker 7>the Bible out in the woods or out on the street,

1703
01:29:36.680 --> 01:29:39.119
<v Speaker 7>I mean, without hesitation, I mean you would say, I

1704
01:29:39.119 --> 01:29:42.479
<v Speaker 7>mean I seen Bigfoot, I seen a sasquatch, right, I

1705
01:29:42.520 --> 01:29:45.039
<v Speaker 7>mean it said he was covered in hair from head

1706
01:29:45.039 --> 01:29:50.600
<v Speaker 7>to toe like a cloak. And it skips on down.

1707
01:29:50.720 --> 01:29:54.399
<v Speaker 7>You get his genealogies and he you know, he was

1708
01:29:54.439 --> 01:29:57.640
<v Speaker 7>the eldest son who traded his birth right, But some

1709
01:29:57.720 --> 01:30:00.600
<v Speaker 7>of these extra biblical books say that he bumps into

1710
01:30:00.760 --> 01:30:05.319
<v Speaker 7>King Nimrod and they're both Their claims to fame is

1711
01:30:05.319 --> 01:30:09.439
<v Speaker 7>that they were the mighty Hunters, and so it's kind

1712
01:30:09.439 --> 01:30:12.279
<v Speaker 7>of like the Highlander, you know, there can.

1713
01:30:12.199 --> 01:30:13.239
<v Speaker 2>Only be one baby.

1714
01:30:13.840 --> 01:30:17.640
<v Speaker 7>So these two mighty hunters clash, and it says that

1715
01:30:17.880 --> 01:30:22.920
<v Speaker 7>Esau kills Nimrod, cuts off his head, and steals his garments,

1716
01:30:23.479 --> 01:30:25.479
<v Speaker 7>and it says these were the garments to which he

1717
01:30:25.920 --> 01:30:31.319
<v Speaker 7>was able to rule over all the nations. So and

1718
01:30:31.479 --> 01:30:34.039
<v Speaker 7>immediately I was like, well, what's up with these garments?

1719
01:30:33.640 --> 01:30:36.079
<v Speaker 7>What's so special with these garments? And so as I

1720
01:30:36.119 --> 01:30:38.760
<v Speaker 7>got to digging, it turns out that these are the

1721
01:30:38.800 --> 01:30:42.000
<v Speaker 7>supernatural garments from the Garden of God that was given

1722
01:30:42.000 --> 01:30:45.800
<v Speaker 7>to Adam and Eve, and so I just started finding

1723
01:30:45.840 --> 01:30:48.439
<v Speaker 7>all these cool things about this guy. But to answer

1724
01:30:48.479 --> 01:30:54.199
<v Speaker 7>your question, he takes three wives in his adult age,

1725
01:30:55.560 --> 01:30:59.920
<v Speaker 7>and two of them are Canaanites, who they were commanded

1726
01:31:00.159 --> 01:31:03.680
<v Speaker 7>not to marry into. They were supposed to be a

1727
01:31:03.720 --> 01:31:09.920
<v Speaker 7>cursed lineage. And when you follow genealogies, these were known

1728
01:31:11.359 --> 01:31:18.039
<v Speaker 7>Nephalem giant clans. So if you take this Sasquatch guy

1729
01:31:18.079 --> 01:31:23.760
<v Speaker 7>and marry him into Nephilim giant clans and interbreed with them.

1730
01:31:24.319 --> 01:31:27.359
<v Speaker 7>I mean, you have a really high likelihood of throwing

1731
01:31:27.399 --> 01:31:31.600
<v Speaker 7>some really strange pups, to say the least. And I

1732
01:31:31.640 --> 01:31:34.479
<v Speaker 7>think that's why you have so many stories throughout the

1733
01:31:34.520 --> 01:31:38.880
<v Speaker 7>world and cultures of the Yetti of In China they

1734
01:31:38.880 --> 01:31:41.399
<v Speaker 7>call it the Urine. In Europe they call it the

1735
01:31:41.439 --> 01:31:45.680
<v Speaker 7>wild Man. In Sardinia you have these festivals where the

1736
01:31:45.720 --> 01:31:50.159
<v Speaker 7>people cover themselves in black goats fur and danced during

1737
01:31:50.399 --> 01:31:54.640
<v Speaker 7>the summer or the winter solstice. You have the histories

1738
01:31:54.680 --> 01:31:58.880
<v Speaker 7>and stories of Crampus. In North America, you have the

1739
01:31:59.159 --> 01:32:02.359
<v Speaker 7>city Kai, the red haired Giants. I mean, it doesn't

1740
01:32:02.399 --> 01:32:05.479
<v Speaker 7>matter where you go, it's a common theme and story

1741
01:32:05.680 --> 01:32:11.479
<v Speaker 7>because I think it stems from this event and when

1742
01:32:11.479 --> 01:32:15.119
<v Speaker 7>he intermarries with these people, it says that his from

1743
01:32:15.199 --> 01:32:18.239
<v Speaker 7>this union. His grandson is this guy and the Bible

1744
01:32:18.279 --> 01:32:22.319
<v Speaker 7>called Amelek, and Amelek was kind of like Nimrod. He

1745
01:32:22.399 --> 01:32:27.199
<v Speaker 7>was this famous warrior giant and he bursts this clan

1746
01:32:27.399 --> 01:32:30.840
<v Speaker 7>called the Amalekites, and they were kind of like the

1747
01:32:30.920 --> 01:32:37.079
<v Speaker 7>Viking berserkers. They were known for their ruthlessness and they

1748
01:32:37.119 --> 01:32:43.159
<v Speaker 7>were just they dominated the battlefield and they hailed from

1749
01:32:43.239 --> 01:32:46.159
<v Speaker 7>the land of Mount Sierra. And when you break down

1750
01:32:46.199 --> 01:32:48.840
<v Speaker 7>that word in Hebrew, that means harry, So it's already

1751
01:32:48.840 --> 01:32:55.279
<v Speaker 7>describing these harry giants, Okay, yeah. And so when you

1752
01:32:55.359 --> 01:32:59.880
<v Speaker 7>get to the etymology of the Amalekites name also that

1753
01:33:00.199 --> 01:33:08.159
<v Speaker 7>means blood liquors, so it's these hairy, giant, vamporistic style people.

1754
01:33:10.680 --> 01:33:16.760
<v Speaker 7>And I think it's telling because in the Israelites Wilderness

1755
01:33:16.760 --> 01:33:19.880
<v Speaker 7>Wanderings in the Bible, it says that the first people

1756
01:33:19.920 --> 01:33:24.800
<v Speaker 7>they encounter are these Amalekites and that they attack them.

1757
01:33:25.319 --> 01:33:27.720
<v Speaker 7>And here's where you get all the rules from God.

1758
01:33:27.800 --> 01:33:30.960
<v Speaker 7>And I say it in the book. You don't get rules,

1759
01:33:31.479 --> 01:33:34.760
<v Speaker 7>laws and regulations if somebody's not breaking these rules, laws

1760
01:33:34.840 --> 01:33:39.319
<v Speaker 7>or regulations, you know there's a reason why you get them.

1761
01:33:39.960 --> 01:33:41.920
<v Speaker 7>And I think if you look at those I think

1762
01:33:41.960 --> 01:33:44.399
<v Speaker 7>it's telling to the people that they were having contact

1763
01:33:44.439 --> 01:33:48.399
<v Speaker 7>with because it says number one, do not drink the

1764
01:33:48.439 --> 01:33:54.119
<v Speaker 7>blood the life forces in the blood. It says, do

1765
01:33:54.199 --> 01:33:59.039
<v Speaker 7>not seek necromancers and sorcerers, do not pass your children

1766
01:33:59.079 --> 01:34:02.560
<v Speaker 7>through the fire, and it says, no longer will you

1767
01:34:02.680 --> 01:34:09.159
<v Speaker 7>sacrifice to harry goat demons. And you know the book

1768
01:34:09.159 --> 01:34:14.279
<v Speaker 7>of Isaiah talks about, uh, the wild This is all

1769
01:34:14.319 --> 01:34:17.159
<v Speaker 7>like in the Deuteronomy and Leviticus. This is all like

1770
01:34:17.239 --> 01:34:22.159
<v Speaker 7>during the Jews wilderness wanderings time. And it says in

1771
01:34:22.279 --> 01:34:26.119
<v Speaker 7>the Isaiah that the wild men the satyrs will dance

1772
01:34:26.159 --> 01:34:28.520
<v Speaker 7>in the wilderness in the desolate cities. I think it's

1773
01:34:28.560 --> 01:34:32.079
<v Speaker 7>talking about these people from the Union of Esaw, this

1774
01:34:32.199 --> 01:34:37.000
<v Speaker 7>Harry sasquatch man breeding with these Nephlum giant clans uh.

1775
01:34:37.760 --> 01:34:41.000
<v Speaker 7>And I think that's why you see remnants of all

1776
01:34:41.039 --> 01:34:48.520
<v Speaker 7>these you know, Urine Sasquatch, Crampus, the people of Sardinia, uh,

1777
01:34:49.399 --> 01:34:53.119
<v Speaker 7>just throughout the world. And that's why God was people don't, yeah,

1778
01:34:53.279 --> 01:34:57.079
<v Speaker 7>don't do this because God's people were seeing these Amalekites,

1779
01:34:57.159 --> 01:35:02.399
<v Speaker 7>these blood liquors do I mean, these practices, and God's

1780
01:35:02.439 --> 01:35:05.840
<v Speaker 7>people were starting to imitate them. So God's like, no, no, no, no,

1781
01:35:05.920 --> 01:35:06.720
<v Speaker 7>you can't be doing this.

1782
01:35:11.039 --> 01:35:11.680
<v Speaker 3>That's interesting.

1783
01:35:11.760 --> 01:35:15.680
<v Speaker 5>So the hitit tights fall into this bloodline as a

1784
01:35:15.720 --> 01:35:19.840
<v Speaker 5>result of can you what was that again? Can you

1785
01:35:19.840 --> 01:35:22.039
<v Speaker 5>refresh me on the hit type worson of that? I

1786
01:35:22.079 --> 01:35:22.760
<v Speaker 5>appreciate that.

1787
01:35:23.000 --> 01:35:25.439
<v Speaker 3>Excellent. You got me going on so many different wheels.

1788
01:35:25.439 --> 01:35:28.359
<v Speaker 5>Turned my head there I've now forgot where we started

1789
01:35:28.359 --> 01:35:29.039
<v Speaker 5>with the Hittites though.

1790
01:35:29.079 --> 01:35:31.560
<v Speaker 3>Connection to that, well, like.

1791
01:35:31.520 --> 01:35:34.439
<v Speaker 7>When you go through the genealogies in Genesis, and thanks

1792
01:35:34.439 --> 01:35:38.479
<v Speaker 7>to people like Gary Wayne in his book The Genesis

1793
01:35:38.520 --> 01:35:42.000
<v Speaker 7>Sixth Conspiracy, I mean, he did like a really you know,

1794
01:35:42.119 --> 01:35:46.680
<v Speaker 7>good thorough job of going through those genealogies, because I

1795
01:35:46.720 --> 01:35:49.840
<v Speaker 7>mean they are they're boring. You know, a lot of

1796
01:35:49.880 --> 01:35:51.920
<v Speaker 7>people just read through those because it's you know, this

1797
01:35:51.960 --> 01:35:54.079
<v Speaker 7>one forgot that, this one but got that, but got

1798
01:35:54.119 --> 01:35:56.000
<v Speaker 7>but got but got but goot, and it's kind of

1799
01:35:56.039 --> 01:35:58.359
<v Speaker 7>boring and we skip over it, you know. But he

1800
01:35:58.399 --> 01:36:01.000
<v Speaker 7>went through it with a fine tooth, calm them and

1801
01:36:01.079 --> 01:36:05.439
<v Speaker 7>traced them, and he found out, you know, that these

1802
01:36:05.520 --> 01:36:11.359
<v Speaker 7>were known Nephlum giant clans. And so through him going

1803
01:36:11.399 --> 01:36:15.520
<v Speaker 7>through and tracing all that, we know that they were

1804
01:36:15.680 --> 01:36:20.560
<v Speaker 7>you know, Nephlim, they were giants and were Esau marries

1805
01:36:20.600 --> 01:36:25.479
<v Speaker 7>into this this line. You have this hybridization of mixing

1806
01:36:25.960 --> 01:36:30.279
<v Speaker 7>of giants with this sasquatchy sounding guy. But he even

1807
01:36:30.319 --> 01:36:33.800
<v Speaker 7>takes a third wife his but his third wife he

1808
01:36:33.880 --> 01:36:40.760
<v Speaker 7>marries into uh Ishmael's clan. It's crazy about that. Is

1809
01:36:40.760 --> 01:36:51.600
<v Speaker 7>Ismael is his father's eldest brother, and him and Ismael

1810
01:36:51.760 --> 01:36:57.720
<v Speaker 7>have something in common. They're both the eldest brother that

1811
01:36:57.920 --> 01:37:02.800
<v Speaker 7>was screwed out of their birth right by their younger brother.

1812
01:37:04.840 --> 01:37:08.880
<v Speaker 7>So you can kind of imagine the family feud like

1813
01:37:09.000 --> 01:37:14.239
<v Speaker 7>hatred that was sown, you know, between these people and

1814
01:37:15.800 --> 01:37:18.560
<v Speaker 7>between this union, and you see it playing out today

1815
01:37:18.600 --> 01:37:22.319
<v Speaker 7>even when you turn on your news. Because when you

1816
01:37:22.359 --> 01:37:26.439
<v Speaker 7>go through the genealogies, all of your your Muslim nations,

1817
01:37:26.479 --> 01:37:31.960
<v Speaker 7>all of your Palestinian and people groups and religious groups

1818
01:37:32.079 --> 01:37:37.279
<v Speaker 7>that are constantly at enmity and at war with God's

1819
01:37:37.479 --> 01:37:41.560
<v Speaker 7>uh you know people, the Jews, it all stems from

1820
01:37:42.239 --> 01:37:47.760
<v Speaker 7>this seed war. It's a it's an ancient thing because.

1821
01:37:47.560 --> 01:37:50.039
<v Speaker 3>Now I think family few That's how I look at

1822
01:37:50.039 --> 01:37:50.560
<v Speaker 3>a lot of things.

1823
01:37:50.560 --> 01:37:52.880
<v Speaker 5>You're making at making a lot of sense to me there, justine,

1824
01:37:53.279 --> 01:37:53.960
<v Speaker 5>like what you're saying.

1825
01:37:54.520 --> 01:37:58.000
<v Speaker 7>Yeah, so it's two you know, two you know, brothers,

1826
01:37:58.000 --> 01:38:01.560
<v Speaker 7>two family sets, both of them think that they were

1827
01:38:01.560 --> 01:38:04.520
<v Speaker 7>screwed out of their inheritance to their birthright in this land,

1828
01:38:05.239 --> 01:38:07.760
<v Speaker 7>and they're fighting to the death over it, right.

1829
01:38:07.800 --> 01:38:08.920
<v Speaker 2>I mean, it's you know, and.

1830
01:38:08.840 --> 01:38:10.640
<v Speaker 7>That's why I named the book, you know, the the

1831
01:38:10.680 --> 01:38:14.079
<v Speaker 7>Epic of Esau and the subtitle is The Birthright and

1832
01:38:14.199 --> 01:38:15.000
<v Speaker 7>the Seed War.

1833
01:38:17.439 --> 01:38:17.760
<v Speaker 3>Nice.

1834
01:38:19.039 --> 01:38:23.079
<v Speaker 5>Yeah, so, you know it would it would be fascinating

1835
01:38:23.119 --> 01:38:27.680
<v Speaker 5>then that there's these giants, you know, at the at

1836
01:38:27.680 --> 01:38:29.039
<v Speaker 5>the base of these oldest.

1837
01:38:28.640 --> 01:38:30.840
<v Speaker 3>Mounds here in America.

1838
01:38:31.199 --> 01:38:34.199
<v Speaker 5>And there's also tablets that connect to similarly the same

1839
01:38:34.399 --> 01:38:35.960
<v Speaker 5>same civilization of folks.

1840
01:38:35.680 --> 01:38:38.520
<v Speaker 2>Right, yeah, I think so.

1841
01:38:38.720 --> 01:38:43.239
<v Speaker 3>Anyway, Yeah, the and that that that area of.

1842
01:38:44.680 --> 01:38:49.039
<v Speaker 5>Turkey and Syria was very important to the Crusades, if

1843
01:38:49.039 --> 01:38:52.039
<v Speaker 5>you're familiar with the First Crusade. They set up shopped

1844
01:38:52.039 --> 01:38:58.600
<v Speaker 5>there in uh for about twenty five years, so then

1845
01:38:58.760 --> 01:39:00.640
<v Speaker 5>you know the Knight's Temple of that as at least

1846
01:39:01.239 --> 01:39:03.840
<v Speaker 5>not sure, you know, I don't really pay much sense

1847
01:39:03.840 --> 01:39:05.680
<v Speaker 5>in those are those other knights orders if I can

1848
01:39:05.760 --> 01:39:08.720
<v Speaker 5>give you some templar history, and they they set up

1849
01:39:08.720 --> 01:39:10.920
<v Speaker 5>shopped there for about twenty five years for the the

1850
01:39:10.920 --> 01:39:13.359
<v Speaker 5>first crew said that was there, that was their headquarters

1851
01:39:13.399 --> 01:39:16.560
<v Speaker 5>in this uh in the mediate area of that that uh,

1852
01:39:16.880 --> 01:39:20.239
<v Speaker 5>this kind of uh you know, giants and the ancient

1853
01:39:20.319 --> 01:39:21.920
<v Speaker 5>Hittype folks come from.

1854
01:39:22.319 --> 01:39:25.079
<v Speaker 7>Yeah, it was important on you know, in two facets,

1855
01:39:25.119 --> 01:39:29.840
<v Speaker 7>because number one, it had biblical importance because you know,

1856
01:39:29.920 --> 01:39:32.800
<v Speaker 7>this was the cradle of civilization. This is where they

1857
01:39:32.840 --> 01:39:35.560
<v Speaker 7>believed the Garden of Eden to be. This is where

1858
01:39:35.680 --> 01:39:37.680
<v Speaker 7>you know Mount this is close to Mount air At

1859
01:39:37.880 --> 01:39:43.560
<v Speaker 7>where and their beliefs. Yeah, the boat landed that restarted

1860
01:39:43.560 --> 01:39:44.439
<v Speaker 7>all civilization.

1861
01:39:46.239 --> 01:39:46.800
<v Speaker 3>Uh.

1862
01:39:47.600 --> 01:39:50.479
<v Speaker 7>And then at the same time, this was the center

1863
01:39:51.279 --> 01:39:54.439
<v Speaker 7>of a lot of trade routes. And this was the

1864
01:39:54.479 --> 01:40:01.079
<v Speaker 7>place that connected Europe to the Middle East and also Asia.

1865
01:40:01.199 --> 01:40:04.840
<v Speaker 7>So this was uh, right, a super highway. So you

1866
01:40:04.880 --> 01:40:08.399
<v Speaker 7>had the silk and and the spices coming from Asia.

1867
01:40:09.119 --> 01:40:14.359
<v Speaker 7>You had uh, the silver and the tin and stuff

1868
01:40:14.359 --> 01:40:18.439
<v Speaker 7>coming from Europe. I mean this was this was all

1869
01:40:18.520 --> 01:40:19.119
<v Speaker 7>crossing through.

1870
01:40:19.239 --> 01:40:20.960
<v Speaker 2>Yes, So this is.

1871
01:40:20.960 --> 01:40:26.319
<v Speaker 7>A very economic trade important place and it's also a

1872
01:40:26.359 --> 01:40:29.000
<v Speaker 7>religious historical important place.

1873
01:40:36.399 --> 01:40:38.039
<v Speaker 3>It's almost like it's the Holy Land, right.

1874
01:40:39.600 --> 01:40:41.680
<v Speaker 2>Yeah.

1875
01:40:41.800 --> 01:40:44.079
<v Speaker 5>I often wonder when when I looking at the templar stuff,

1876
01:40:44.079 --> 01:40:45.840
<v Speaker 5>what were they what were they more interested in stuff

1877
01:40:45.840 --> 01:40:48.800
<v Speaker 5>down in Jerusalem or stuff over there in this this

1878
01:40:48.880 --> 01:40:52.039
<v Speaker 5>old ancient hit type region, because again they seem to

1879
01:40:52.079 --> 01:40:54.800
<v Speaker 5>be that seemed to be their primary concern. It wasn't

1880
01:40:54.800 --> 01:40:56.359
<v Speaker 5>like they had to pass through that area and it

1881
01:40:56.399 --> 01:40:58.279
<v Speaker 5>couldn't go further south. They seem to want to do

1882
01:40:58.319 --> 01:41:00.800
<v Speaker 5>a lot of activity there and set up to shop

1883
01:41:00.880 --> 01:41:04.279
<v Speaker 5>there before they went anywhere else because again twenty five

1884
01:41:04.359 --> 01:41:05.520
<v Speaker 5>years or something like that.

1885
01:41:09.600 --> 01:41:13.720
<v Speaker 2>And nothing too. They need the money. They were trying

1886
01:41:13.720 --> 01:41:14.680
<v Speaker 2>to gather all their.

1887
01:41:14.560 --> 01:41:21.760
<v Speaker 7>Funds to fund all their explorations. And also this was

1888
01:41:21.760 --> 01:41:25.239
<v Speaker 7>a place where they thought, you know, possibility of the

1889
01:41:25.239 --> 01:41:28.600
<v Speaker 7>Garden of Eden. This was a place that was possible

1890
01:41:28.720 --> 01:41:33.159
<v Speaker 7>for the Noah's arc. So they were looking for these artifacts,

1891
01:41:33.199 --> 01:41:37.239
<v Speaker 7>and they were scavenging up money from all the trades

1892
01:41:37.319 --> 01:41:41.159
<v Speaker 7>and protecting merchants and doing you know, mercenary type work

1893
01:41:41.199 --> 01:41:45.600
<v Speaker 7>and protecting trade routes so they could fund explorations down

1894
01:41:45.640 --> 01:41:49.239
<v Speaker 7>into the Holy Land. And at the same time, the

1895
01:41:49.319 --> 01:41:53.520
<v Speaker 7>templars were going down into Ethiopia and looking for the

1896
01:41:53.640 --> 01:41:54.720
<v Speaker 7>ark of the Covenant.

1897
01:41:55.279 --> 01:41:59.560
<v Speaker 3>Sure, now, they were very interested in all that business.

1898
01:41:59.680 --> 01:41:59.960
<v Speaker 6>Sure right.

1899
01:42:00.079 --> 01:42:03.359
<v Speaker 5>I also think they they found troves of libraries over

1900
01:42:03.359 --> 01:42:06.319
<v Speaker 5>there in the Eastern Roman Empire that they didn't previously

1901
01:42:06.359 --> 01:42:14.800
<v Speaker 5>have access to. Yep, So not necessarily minetari or goal

1902
01:42:14.880 --> 01:42:19.079
<v Speaker 5>treasures or religious treasures, but you know, treasures nonetheless.

1903
01:42:20.439 --> 01:42:23.039
<v Speaker 2>Oh yeah, yeah, what are your.

1904
01:42:22.960 --> 01:42:25.760
<v Speaker 5>Thoughts on this mound? Let's play a game called what

1905
01:42:25.800 --> 01:42:27.239
<v Speaker 5>are your thoughts on this Mount?

1906
01:42:28.119 --> 01:42:31.640
<v Speaker 2>Yeah? I am not familiar with it.

1907
01:42:32.560 --> 01:42:33.600
<v Speaker 3>Oh, this is a fun one.

1908
01:42:36.119 --> 01:42:42.159
<v Speaker 5>Well, I don't you know, I don't know what they've done.

1909
01:42:43.520 --> 01:42:45.920
<v Speaker 3>Yeah, well, I think it's kinmonly referred to as the

1910
01:42:45.920 --> 01:42:46.640
<v Speaker 3>Honic Mound.

1911
01:42:47.239 --> 01:42:49.800
<v Speaker 5>I'm not sure what this Wikipedia page, this the sources

1912
01:42:49.800 --> 01:42:52.600
<v Speaker 5>of all information on the interwebs. You know, someone seems

1913
01:42:52.600 --> 01:42:55.399
<v Speaker 5>to have added in some silliness in there. Perhaps Most

1914
01:42:55.439 --> 01:43:00.439
<v Speaker 5>folks claim this this mound didn't exist. That's that's the

1915
01:43:00.479 --> 01:43:01.920
<v Speaker 5>overwhelming narrative.

1916
01:43:06.359 --> 01:43:07.520
<v Speaker 2>Until they've not found it.

1917
01:43:08.920 --> 01:43:14.840
<v Speaker 5>Well, I found it. I found it my phone in

1918
01:43:14.920 --> 01:43:19.479
<v Speaker 5>this map. I got into a dispute with some for

1919
01:43:19.520 --> 01:43:23.239
<v Speaker 5>some reason. There was these retired NSA guys also trying

1920
01:43:23.239 --> 01:43:25.880
<v Speaker 5>to find this mound, and they published an article in

1921
01:43:25.920 --> 01:43:29.479
<v Speaker 5>the local newspaper there in Clairemont County, Ohio the location

1922
01:43:29.600 --> 01:43:32.840
<v Speaker 5>of this mound. And then I saw I wrote to

1923
01:43:32.840 --> 01:43:34.720
<v Speaker 5>them an email, and so this is all very mysterious

1924
01:43:34.760 --> 01:43:36.720
<v Speaker 5>to me this was going on. They didn't say they

1925
01:43:36.720 --> 01:43:39.520
<v Speaker 5>were former NSA guys until I contacted. I saw the

1926
01:43:39.600 --> 01:43:41.920
<v Speaker 5>article reached out these fellas. They were using light ar

1927
01:43:42.520 --> 01:43:44.840
<v Speaker 5>to search for this mound in an area not where

1928
01:43:44.840 --> 01:43:45.880
<v Speaker 5>this mound was located.

1929
01:43:46.319 --> 01:43:48.680
<v Speaker 3>So I wrote them in emails, like you fellas.

1930
01:43:49.880 --> 01:43:51.640
<v Speaker 5>Any luck finding the mound and They're like, oh no,

1931
01:43:51.720 --> 01:43:53.279
<v Speaker 5>And I'm like, oh, yeah, how you you know.

1932
01:43:53.560 --> 01:43:55.000
<v Speaker 3>What are you all doing? What are you all working

1933
01:43:55.000 --> 01:43:55.319
<v Speaker 3>with there?

1934
01:43:55.319 --> 01:43:57.119
<v Speaker 5>And they're like, oh, we're a couple retired to say,

1935
01:43:57.159 --> 01:44:00.560
<v Speaker 5>guys looking for this mound. We're using light arm. Okay,

1936
01:44:00.760 --> 01:44:02.880
<v Speaker 5>did you read the map? And I asked them, did

1937
01:44:02.920 --> 01:44:04.880
<v Speaker 5>you read the map? Because no, no, no, we got

1938
01:44:04.960 --> 01:44:06.800
<v Speaker 5>light r We all start something like no, no, did but

1939
01:44:06.880 --> 01:44:08.920
<v Speaker 5>did you did you look at the map and did

1940
01:44:08.960 --> 01:44:12.800
<v Speaker 5>you read the map? The bottom of this map gives

1941
01:44:12.880 --> 01:44:17.119
<v Speaker 5>clear instructions from the beginning point of the fork of

1942
01:44:17.159 --> 01:44:19.800
<v Speaker 5>the Little Miami River to the eastern fork of the

1943
01:44:19.800 --> 01:44:22.560
<v Speaker 5>Little Miami River in the precise distance in which you'll

1944
01:44:22.560 --> 01:44:24.920
<v Speaker 5>find right right to the top of this uh.

1945
01:44:25.880 --> 01:44:28.159
<v Speaker 3>They call it an oil lamp or you know in

1946
01:44:28.520 --> 01:44:30.960
<v Speaker 3>Minora or over the honic mound.

1947
01:44:31.039 --> 01:44:34.560
<v Speaker 5>It's been referred to in various forms and fashions because

1948
01:44:35.119 --> 01:44:37.560
<v Speaker 5>there was a thing nine nine fellas.

1949
01:44:37.279 --> 01:44:40.279
<v Speaker 3>Who uh over about a twelve year span.

1950
01:44:40.680 --> 01:44:42.520
<v Speaker 5>They were a member of that secret society that I

1951
01:44:42.560 --> 01:44:45.399
<v Speaker 5>was talking about at the start of America, George Washington

1952
01:44:45.479 --> 01:44:49.159
<v Speaker 5>Society of Cincinnati. They were all military officers and surveyors,

1953
01:44:49.560 --> 01:44:51.840
<v Speaker 5>guys that were advanced in mathematics at the time where

1954
01:44:52.199 --> 01:44:54.960
<v Speaker 5>you know, even in this country, folks were allegedly not

1955
01:44:55.000 --> 01:44:57.399
<v Speaker 5>supposed to be that advanced in mathematics outside of you know,

1956
01:44:57.600 --> 01:45:01.479
<v Speaker 5>outside of these elite colleges and whatnot that. But anyhow,

1957
01:45:01.479 --> 01:45:04.279
<v Speaker 5>these folks over about twelve year time span, took numerous

1958
01:45:04.279 --> 01:45:08.359
<v Speaker 5>trips here. Not an easy venture, you know, to you know,

1959
01:45:08.399 --> 01:45:10.560
<v Speaker 5>to get you know, to this location. Necessarily there's no

1960
01:45:10.640 --> 01:45:14.000
<v Speaker 5>highways or roads. It's all rivers and stuff. And they

1961
01:45:14.399 --> 01:45:20.199
<v Speaker 5>drew this map, you know, various surveys, and today it

1962
01:45:20.279 --> 01:45:24.760
<v Speaker 5>sits at the bottom of a lake. Oh figures in

1963
01:45:24.840 --> 01:45:27.199
<v Speaker 5>nineteen sixty seven of the US car Army Corps of

1964
01:45:27.239 --> 01:45:30.840
<v Speaker 5>Engineers wanted to build one of their damn projects there

1965
01:45:31.279 --> 01:45:34.239
<v Speaker 5>and fill in and fill in this town of Bantam, Ohio.

1966
01:45:34.960 --> 01:45:38.840
<v Speaker 5>And and they lost the court case and they did

1967
01:45:38.840 --> 01:45:44.760
<v Speaker 5>it anyway, so and then they got sued so as

1968
01:45:44.760 --> 01:45:47.119
<v Speaker 5>a result of violating the court order of not to

1969
01:45:47.159 --> 01:45:49.560
<v Speaker 5>do it. So for whatever reason, it seemed like someone

1970
01:45:49.560 --> 01:45:53.319
<v Speaker 5>had a very uh there's a clear intent in my opinion,

1971
01:45:53.920 --> 01:45:55.920
<v Speaker 5>to bury this mound at the bottom of about one

1972
01:45:56.000 --> 01:45:59.199
<v Speaker 5>hundred and fifty feet of very dirty I wouldn't go

1973
01:45:59.239 --> 01:46:01.720
<v Speaker 5>in there, definitely don't touch that water. Lake water.

1974
01:46:04.720 --> 01:46:09.039
<v Speaker 7>They done something similar in East Tennessee and you can

1975
01:46:09.119 --> 01:46:13.359
<v Speaker 7>actually look it up. It's you know, accessible news. They

1976
01:46:13.399 --> 01:46:16.439
<v Speaker 7>even made a museum, but the name is slipping me.

1977
01:46:16.840 --> 01:46:22.159
<v Speaker 7>But they built a dam and flooded this town. And uh,

1978
01:46:22.760 --> 01:46:25.840
<v Speaker 7>but they had found pyramids and they thought it was

1979
01:46:25.880 --> 01:46:32.000
<v Speaker 7>like remnants of Egyptian stuff, and even the Smithsonian was involved,

1980
01:46:33.159 --> 01:46:36.199
<v Speaker 7>and but they told them, even after they found everything,

1981
01:46:36.279 --> 01:46:39.039
<v Speaker 7>now we're still building the dam. We're still flooding this

1982
01:46:39.039 --> 01:46:42.960
<v Speaker 7>this part of the valley, so mad dash. You got

1983
01:46:43.079 --> 01:46:45.479
<v Speaker 7>like two weeks to dig and find what you can,

1984
01:46:46.439 --> 01:46:50.920
<v Speaker 7>and everybody went in and dug and found everything they could,

1985
01:46:50.960 --> 01:46:54.319
<v Speaker 7>and then they flooded it. And they built like a

1986
01:46:54.439 --> 01:46:58.039
<v Speaker 7>little museum and put the artifacts and stuff that they

1987
01:46:58.079 --> 01:47:01.920
<v Speaker 7>found in there. But uh, you know, a lot of

1988
01:47:02.039 --> 01:47:08.760
<v Speaker 7>conspiracy theorists say that it was an Egyptian uh pyramid

1989
01:47:08.840 --> 01:47:11.960
<v Speaker 7>complex that they found in East Tennessee.

1990
01:47:13.920 --> 01:47:18.880
<v Speaker 5>I mean, I wouldn't be surprised. Are you familiar with

1991
01:47:18.880 --> 01:47:29.560
<v Speaker 5>the back Creek stone? Mm hmm, it's from East Tennessee.

1992
01:47:31.199 --> 01:47:31.680
<v Speaker 2>He says.

1993
01:47:31.720 --> 01:47:40.560
<v Speaker 3>The Bad Creek bat b a T creek on the right, Tessee.

1994
01:47:42.199 --> 01:47:45.840
<v Speaker 7>That looks like that Phoenician script. That paleo stuff that

1995
01:47:45.880 --> 01:47:49.720
<v Speaker 7>Barry Feil found at America's Stonehenge.

1996
01:47:49.520 --> 01:47:50.479
<v Speaker 3>That's exactly what it is.

1997
01:47:50.520 --> 01:47:56.039
<v Speaker 5>It's supposedly Paleo Hebrew, first century Paleo Hebrew YEP. Smithsonian

1998
01:47:56.079 --> 01:47:59.000
<v Speaker 5>dug it up in the sixties claimed it was Cherokee, right,

1999
01:47:59.079 --> 01:48:02.039
<v Speaker 5>ancient Cherokee rite the Cheroke. He's like, we didn't invent

2000
01:48:02.039 --> 01:48:04.239
<v Speaker 5>writing to like seventeen oh five, buddy, what the fuck

2001
01:48:04.239 --> 01:48:05.079
<v Speaker 5>are you talking about?

2002
01:48:05.119 --> 01:48:05.640
<v Speaker 3>You know what I mean?

2003
01:48:06.159 --> 01:48:09.800
<v Speaker 7>So I think Cheroke here is one of the lost tribes.

2004
01:48:10.840 --> 01:48:12.640
<v Speaker 5>Well yeah, well there you go. This is some of

2005
01:48:12.640 --> 01:48:14.720
<v Speaker 5>the evidence maybe supporting that. Right, maybe they built the

2006
01:48:14.760 --> 01:48:15.640
<v Speaker 5>Honia Mound.

2007
01:48:15.479 --> 01:48:15.800
<v Speaker 3>Right.

2008
01:48:17.439 --> 01:48:21.880
<v Speaker 7>Possibility. I spoke with that. He's actually a friend of mine.

2009
01:48:22.159 --> 01:48:24.359
<v Speaker 7>He's the local guy. He this fifteen minutes from me.

2010
01:48:24.640 --> 01:48:28.520
<v Speaker 7>I just found this out this year. But Chief Joseph Riverwind,

2011
01:48:29.359 --> 01:48:33.199
<v Speaker 7>he's been on a lot of documentaries of La Marzouli's

2012
01:48:34.560 --> 01:48:39.399
<v Speaker 7>and actually made him in person and film some stuff

2013
01:48:39.439 --> 01:48:44.399
<v Speaker 7>with him. But he actually found a like a ford

2014
01:48:44.439 --> 01:48:51.000
<v Speaker 7>to five foot bronze Nephelim lance. I mean, this is

2015
01:48:51.079 --> 01:48:53.920
<v Speaker 7>just the blade of it. It's like four or five

2016
01:48:53.960 --> 01:48:57.079
<v Speaker 7>foot long. It weighs like twenty something pounds and it

2017
01:48:57.159 --> 01:49:00.239
<v Speaker 7>was on the end of like a huge javelin. Hear

2018
01:49:00.239 --> 01:49:04.560
<v Speaker 7>that story of the Giant of Kandahar, how he had

2019
01:49:04.600 --> 01:49:08.760
<v Speaker 7>this huge spear and impaled two or three men on

2020
01:49:08.800 --> 01:49:12.439
<v Speaker 7>this one spear. It was the same kind of weapon,

2021
01:49:12.960 --> 01:49:17.199
<v Speaker 7>but they found it up in Michigan.

2022
01:49:18.079 --> 01:49:20.319
<v Speaker 2>But I got pictures. I got to hold this freaking thing.

2023
01:49:20.359 --> 01:49:25.880
<v Speaker 7>It was awesome. But he was talking about how his

2024
01:49:26.000 --> 01:49:32.000
<v Speaker 7>wife is Cherokee and that they believed that they were

2025
01:49:32.239 --> 01:49:35.800
<v Speaker 7>one of the lost tribes of Israel, and then all

2026
01:49:35.840 --> 01:49:39.399
<v Speaker 7>this diaspora and stuff that they come over here, because

2027
01:49:39.399 --> 01:49:43.199
<v Speaker 7>he said they went to Israel as a First Nation

2028
01:49:43.600 --> 01:49:47.720
<v Speaker 7>representatives and that they were singing songs at the wall

2029
01:49:49.319 --> 01:49:52.880
<v Speaker 7>in their Cherokee language and that there was a Jewish

2030
01:49:52.920 --> 01:49:56.279
<v Speaker 7>man there. And after they got done singing, it was like, oh,

2031
01:49:56.319 --> 01:50:00.600
<v Speaker 7>that was so beautiful, you singing about this, this and this,

2032
01:50:00.680 --> 01:50:04.159
<v Speaker 7>and told them about several things that they were singing about,

2033
01:50:04.159 --> 01:50:06.119
<v Speaker 7>and he was like some of it I couldn't understand,

2034
01:50:06.199 --> 01:50:08.479
<v Speaker 7>but but yeah, but you said this, this and this,

2035
01:50:08.720 --> 01:50:10.960
<v Speaker 7>and he said he pretty much told him what they

2036
01:50:10.960 --> 01:50:13.359
<v Speaker 7>were singing about, that he knew the majority of it.

2037
01:50:13.760 --> 01:50:16.479
<v Speaker 7>And it was like, oh, you know, Cherokee language, you know,

2038
01:50:16.520 --> 01:50:20.680
<v Speaker 7>And he was like, no, you were singing uh old

2039
01:50:20.760 --> 01:50:22.920
<v Speaker 7>ancient Jewish or Hebrew.

2040
01:50:23.920 --> 01:50:26.640
<v Speaker 2>And they were like, no, that was Cherokee.

2041
01:50:27.720 --> 01:50:29.159
<v Speaker 7>And then they got the talk and it was like

2042
01:50:29.199 --> 01:50:33.159
<v Speaker 7>that the languages were so similar, and like that the

2043
01:50:33.239 --> 01:50:37.439
<v Speaker 7>name of Yahweh was almost identical.

2044
01:50:41.800 --> 01:50:43.479
<v Speaker 5>I didn't know that. I didn't know it was so similar.

2045
01:50:43.479 --> 01:50:45.800
<v Speaker 5>I've heard the tales of the Cherokee. I have a

2046
01:50:45.840 --> 01:50:48.279
<v Speaker 5>lot of Cherokee in my family tree, so I have

2047
01:50:48.399 --> 01:50:50.640
<v Speaker 5>heard the tales of being the lost tribes.

2048
01:50:50.680 --> 01:50:50.840
<v Speaker 3>You know.

2049
01:50:50.840 --> 01:50:54.000
<v Speaker 5>I'm familiar with the the back Creeks done other such evidence.

2050
01:50:54.000 --> 01:50:55.680
<v Speaker 5>I'm certainly not ruling it out, you know what I mean.

2051
01:50:55.640 --> 01:50:57.159
<v Speaker 5>It seems it seems very plausible to me.

2052
01:51:03.760 --> 01:51:05.640
<v Speaker 2>I had to just that. I was all blurry bro.

2053
01:51:06.239 --> 01:51:08.039
<v Speaker 2>I was like, what the hell is going off my camera?

2054
01:51:10.239 --> 01:51:13.319
<v Speaker 5>Well, gents, I appreciate with your time to Steven joining

2055
01:51:13.439 --> 01:51:16.439
<v Speaker 5>for for the Friday's Nick as always is j co

2056
01:51:16.520 --> 01:51:19.680
<v Speaker 5>host here and just has been great to meet. You'll

2057
01:51:21.199 --> 01:51:23.640
<v Speaker 5>turn the table both over to you, gents for some

2058
01:51:23.640 --> 01:51:26.640
<v Speaker 5>some closing statements around out the tonight's conversation.

2059
01:51:26.760 --> 01:51:29.039
<v Speaker 3>But I just wanted to say I appreciate both your

2060
01:51:29.039 --> 01:51:29.680
<v Speaker 3>all time.

2061
01:51:30.680 --> 01:51:35.239
<v Speaker 8>I'll go freshman all kime h, thanks for coming on. Man,

2062
01:51:35.319 --> 01:51:37.159
<v Speaker 8>that was some really good stuff. It was a really

2063
01:51:37.199 --> 01:51:38.760
<v Speaker 8>good talk. I like the nouns. I even like the

2064
01:51:38.760 --> 01:51:42.479
<v Speaker 8>stuff we're talking about at the beginning. Uh, really final thoughts.

2065
01:51:43.079 --> 01:51:45.560
<v Speaker 8>Really ain't got much to say. Really, check out the

2066
01:51:45.560 --> 01:51:49.960
<v Speaker 8>Occult Rejects. It's on all major podcast hosts and bitch

2067
01:51:49.960 --> 01:51:53.279
<v Speaker 8>you brumble and YouTube, and check out our website. Occult

2068
01:51:53.319 --> 01:51:56.279
<v Speaker 8>Research Institute dot org has a bunch of the Occult

2069
01:51:56.319 --> 01:51:59.399
<v Speaker 8>Rejects on there and affiliates of the Rejects that have

2070
01:51:59.479 --> 01:52:01.880
<v Speaker 8>tons and tons of different types of work on different

2071
01:52:01.880 --> 01:52:02.800
<v Speaker 8>types of subjects.

2072
01:52:03.199 --> 01:52:05.039
<v Speaker 6>So thank you very much, sir.

2073
01:52:07.640 --> 01:52:11.760
<v Speaker 5>And interject there, Justin Fru turned the table over to you. There, sir,

2074
01:52:11.960 --> 01:52:14.079
<v Speaker 5>it's wanted to point out Nick, we just did some

2075
01:52:14.399 --> 01:52:18.560
<v Speaker 5>excellent Mormon conversations with uh with Heidi there gone as

2076
01:52:18.560 --> 01:52:21.359
<v Speaker 5>a guest on the Occult Rejects. So I was I

2077
01:52:21.439 --> 01:52:24.079
<v Speaker 5>want to be some ad biased, I'm I'm participant in

2078
01:52:24.119 --> 01:52:27.079
<v Speaker 5>such conversations, but I really enjoyed them. I think they're

2079
01:52:27.119 --> 01:52:29.560
<v Speaker 5>some excellent conversations that folks are going to enjoy.

2080
01:52:29.920 --> 01:52:31.359
<v Speaker 6>Yeah, check that out and drop tomorrow.

2081
01:52:32.199 --> 01:52:36.039
<v Speaker 3>There you go. Yeah, Justin sir, appreciate you again.

2082
01:52:36.439 --> 01:52:38.880
<v Speaker 5>Appreciate your time, and you got my wheels turning on

2083
01:52:38.920 --> 01:52:39.840
<v Speaker 5>a lot of subjects to that.

2084
01:52:40.640 --> 01:52:43.560
<v Speaker 3>Definitely enjoyed the conversation so many different things.

2085
01:52:44.199 --> 01:52:46.479
<v Speaker 7>Yeah, man, I thank you guys for having me. Man,

2086
01:52:46.600 --> 01:52:49.199
<v Speaker 7>I had a really good time. Hopefully this is the

2087
01:52:49.239 --> 01:52:53.439
<v Speaker 7>first of many. But that's why I love the love podcasting.

2088
01:52:53.479 --> 01:52:53.680
<v Speaker 2>Man.

2089
01:52:53.920 --> 01:52:57.399
<v Speaker 7>You get to just sit down and uh, exchange puzzle pieces.

2090
01:52:57.640 --> 01:53:00.880
<v Speaker 7>That's one thing I always say that this is we

2091
01:53:01.039 --> 01:53:04.199
<v Speaker 7>all have pieces to the puzzle. Nobody has it all

2092
01:53:04.239 --> 01:53:07.720
<v Speaker 7>figured out. You know, if you if you sit down

2093
01:53:07.720 --> 01:53:09.600
<v Speaker 7>with somebody and they say they got it all figured out,

2094
01:53:09.600 --> 01:53:12.359
<v Speaker 7>you better run because that person don't have a damn clue.

2095
01:53:13.039 --> 01:53:18.319
<v Speaker 7>And yeah, and if you and if you, we're not

2096
01:53:18.359 --> 01:53:21.079
<v Speaker 7>all going to agree on everything. So if you get

2097
01:53:21.079 --> 01:53:23.800
<v Speaker 7>a group of people that say they agree on everything,

2098
01:53:24.119 --> 01:53:26.640
<v Speaker 7>you better run from that too, because that's in occult.

2099
01:53:28.520 --> 01:53:29.119
<v Speaker 3>For sure.

2100
01:53:29.880 --> 01:53:31.960
<v Speaker 7>Yeah, but thank you guys for having me, and I

2101
01:53:31.960 --> 01:53:36.560
<v Speaker 7>appreciate it. The podcast is Prometheus Lynn's podcast. You can

2102
01:53:36.600 --> 01:53:45.359
<v Speaker 7>find me anywhere you can consume contents uh uh Spotify, Apple, YouTube, Instagram, Facebook, Ax,

2103
01:53:45.399 --> 01:53:47.960
<v Speaker 7>any of those fine places you can just search up

2104
01:53:48.000 --> 01:53:51.520
<v Speaker 7>Prometheus Lynn's podcast. And find me there. And my newest

2105
01:53:51.560 --> 01:53:55.560
<v Speaker 7>released book, uh, the Epic of e Saw the Birth

2106
01:53:55.640 --> 01:53:58.239
<v Speaker 7>Right in seed War. You can find it on Amazon.

2107
01:53:59.000 --> 01:54:02.680
<v Speaker 7>It's on ebook for ten bucks or paperback for twenty bucks.

2108
01:54:03.239 --> 01:54:03.399
<v Speaker 3>Uh.

2109
01:54:03.640 --> 01:54:06.800
<v Speaker 7>Check that out if you enjoyed any of the conversation

2110
01:54:06.920 --> 01:54:09.800
<v Speaker 7>that we talked about today. It's fifteen chapters. We barely

2111
01:54:10.119 --> 01:54:13.039
<v Speaker 7>barely scratched the surface. It was a two year deep dive.

2112
01:54:15.760 --> 01:54:23.720
<v Speaker 3>Nice. No, it's awesome. I got your links in the know.

2113
01:54:23.760 --> 01:54:27.399
<v Speaker 3>I like the friends. The friends just come missus JJ.

2114
01:54:28.000 --> 01:54:32.439
<v Speaker 5>Yeah is that mister or mister McCrone which one.

2115
01:54:32.119 --> 01:54:32.840
<v Speaker 6>I'm talking about?

2116
01:54:32.880 --> 01:54:34.920
<v Speaker 3>The fall this slash, That's what I'm saying there.

2117
01:54:36.359 --> 01:54:40.960
<v Speaker 7>Yeah, shim shows you.

2118
01:54:42.800 --> 01:54:43.159
<v Speaker 3>The Uh.

2119
01:54:43.800 --> 01:54:45.560
<v Speaker 5>No, I got your links in the in the notes

2120
01:54:45.560 --> 01:54:47.720
<v Speaker 5>here to Justin, So folks want to check that out.

2121
01:54:47.720 --> 01:54:48.399
<v Speaker 3>The link the links.

2122
01:54:48.399 --> 01:54:53.520
<v Speaker 5>They're already great conversation, Nick, Justin. I definitely appreciate all

2123
01:54:53.560 --> 01:54:56.159
<v Speaker 5>the U the new the new stuff you got popping

2124
01:54:56.199 --> 01:54:58.960
<v Speaker 5>off my brain oil here. But definitely yeah, link up

2125
01:54:58.960 --> 01:55:00.960
<v Speaker 5>on the mounds again the future for sure. I liked

2126
01:55:01.039 --> 01:55:02.880
<v Speaker 5>uh the time. Like I said, you're up in a

2127
01:55:02.880 --> 01:55:05.359
<v Speaker 5>while doing some mound, some mound uh you know visits.

2128
01:55:05.439 --> 01:55:07.840
<v Speaker 5>Let me let me know, happy to happy to give

2129
01:55:07.880 --> 01:55:09.680
<v Speaker 5>you a too, or some some of the other sites

2130
01:55:09.720 --> 01:55:12.560
<v Speaker 5>around the area that maybe you don't. We're off the

2131
01:55:12.560 --> 01:55:14.880
<v Speaker 5>beaten paths, so to speak, because this again, this is

2132
01:55:14.920 --> 01:55:17.880
<v Speaker 5>mound country. But they're not all like uh, they're not

2133
01:55:17.920 --> 01:55:20.760
<v Speaker 5>all state parks, they're not all national parks. Some of

2134
01:55:20.840 --> 01:55:23.319
<v Speaker 5>them don't have signs. I stumbled across a few in

2135
01:55:23.359 --> 01:55:25.560
<v Speaker 5>North Carolina at a dog park when I was passing

2136
01:55:25.600 --> 01:55:28.359
<v Speaker 5>through there a few weeks ago. I sent nick picture

2137
01:55:28.399 --> 01:55:31.079
<v Speaker 5>for those from the dog park. I said, sometimes I

2138
01:55:31.159 --> 01:55:34.159
<v Speaker 5>find the mouths and sometimes the mounds find me. So

2139
01:55:35.079 --> 01:55:36.159
<v Speaker 5>definitely lots of mounts.

2140
01:55:37.600 --> 01:55:38.159
<v Speaker 2>Field trip.

2141
01:55:39.000 --> 01:55:39.640
<v Speaker 3>Yeah there you go.

2142
01:55:40.359 --> 01:55:42.640
<v Speaker 8>Definitely done with that, man, for sure, I'm dying to

2143
01:55:42.720 --> 01:55:43.920
<v Speaker 8>use my equipment whenever I can.

2144
01:55:45.960 --> 01:55:49.800
<v Speaker 5>Yeah, the but yeah, I appreciate folks with the interwebs

2145
01:55:49.840 --> 01:55:52.119
<v Speaker 5>chat chats always cracking me up here. Wh we were

2146
01:55:52.159 --> 01:55:53.600
<v Speaker 5>having a good time there, for sure. It looks like

2147
01:55:53.600 --> 01:55:55.520
<v Speaker 5>everyone everyone else having a good time. A lot a

2148
01:55:55.520 --> 01:55:56.960
<v Speaker 5>lot of folks who joined, a lot of the stuff.

2149
01:55:56.960 --> 01:55:59.239
<v Speaker 5>You're a lot of new information from the you know,

2150
01:55:59.319 --> 01:56:01.079
<v Speaker 5>from the chat, like like a lot of folks were

2151
01:56:01.119 --> 01:56:04.359
<v Speaker 5>saying there to justin so good for the for sure,

2152
01:56:04.720 --> 01:56:09.439
<v Speaker 5>awesome stuff. But yeah, Operation GCD Live Wednesdays seven pm

2153
01:56:09.640 --> 01:56:12.520
<v Speaker 5>and of course Fridays, you know, back here next Friday.

2154
01:56:12.560 --> 01:56:16.319
<v Speaker 3>But did a comparison of OJ the O J.

2155
01:56:16.479 --> 01:56:20.000
<v Speaker 5>Simpson did not do it in Idaho four case comparison

2156
01:56:20.039 --> 01:56:23.680
<v Speaker 5>this past Wednesday night, which I you know, again biased

2157
01:56:23.680 --> 01:56:26.199
<v Speaker 5>because it's my show, but I highly recommend it. Folks

2158
01:56:26.199 --> 01:56:28.640
<v Speaker 5>want to understand that OJ didn't do it, and the

2159
01:56:28.640 --> 01:56:31.439
<v Speaker 5>same playbooks almost being rolled out here to frame Coburger,

2160
01:56:32.319 --> 01:56:35.279
<v Speaker 5>strangely enough, involving the some some of the same characters

2161
01:56:35.319 --> 01:56:38.760
<v Speaker 5>and nefarious activities surrounding the cases.

2162
01:56:39.000 --> 01:56:41.439
<v Speaker 3>It's an odd environment. It's an odd environment indeed.

2163
01:56:41.479 --> 01:56:44.319
<v Speaker 5>But and of course scientology is involved, not in the

2164
01:56:44.319 --> 01:56:46.760
<v Speaker 5>IDO four case, necessarily not, but in the.

2165
01:56:46.720 --> 01:56:50.600
<v Speaker 7>OJ you must quit and that what they said.

2166
01:56:53.119 --> 01:56:55.439
<v Speaker 5>Yeah, it's not it's an odd uh. You know, whenever

2167
01:56:55.479 --> 01:56:57.760
<v Speaker 5>I learned to OJ was a scientologist, I was like, well,

2168
01:56:57.880 --> 01:56:59.159
<v Speaker 5>what the the fuck?

2169
01:56:59.199 --> 01:57:00.960
<v Speaker 3>Why would they not in are that in any previous

2170
01:57:00.960 --> 01:57:02.399
<v Speaker 3>detail about the guy? You know what I mean?

2171
01:57:02.479 --> 01:57:06.680
<v Speaker 5>So you know, it's not a bunch of scientiflogis. But nonetheless, yeah,

2172
01:57:07.079 --> 01:57:09.239
<v Speaker 5>the I'm not sure what I'm doing next Wednesday night,

2173
01:57:09.319 --> 01:57:12.960
<v Speaker 5>so we'll tune in folks to find out, and again

2174
01:57:13.640 --> 01:57:14.920
<v Speaker 5>thanks for joining us here tonight.

2175
01:57:17.600 --> 01:57:19.600
<v Speaker 3>Any parting words, Fellas.

2176
01:57:21.680 --> 01:57:25.560
<v Speaker 7>The difference between the known and the unknown is the journey.

2177
01:57:26.560 --> 01:57:27.560
<v Speaker 2>Good journey, guys.

2178
01:57:28.520 --> 01:57:29.000
<v Speaker 3>There you go.
