Speaker 1: I was down in the dark, down in the dog.
I was down in the dark. Now I'm living with
the truth. God got to change y'all, walking and prove.
Speaker 2: I'm roaring like a line.
Speaker 1: I ain't playing to.
Speaker 3: Say, crunching down on the mic, putting friend in his place.
I'm smelling the freedom. I'm smelling the freedom my friend
been dreaming me. I'll never be sipping a bright line
boat with the Bible tag, speak the boot and the
truth eating the pack. It's the gee bright bringing light
to the fight.
Speaker 1: Tune in now as we run.
Speaker 3: To the Knight Right Line Podcast with agg right Rich
had faith, courageous of bait, as brave.
Speaker 2: As a line. And I'm telling you not rush, no.
Speaker 1: Doubt, don't let me find out.
Speaker 4: I'm spelling the freedom, smelling the freedom my friend be
drifting in mesill, never be stepping spent right line bowl
with the back ball attack, speak the truth in the boot,
lean them back right line.
Speaker 1: All right, All right, good day everyone, and welcome back
to the Bright Line Podcast, Old Friend once again, I'm
your host sc Right and initially and categorically I want
to give I want to say, dear Father, all praises glory,
honor and worship to the Most High. Our God that
can keep our mind from not wondering into the distractions
that waste precious time and energy. Our God that can
keep us, o Lord, from putting our foot in our
mouth loose lifts saks ships. In the Book of Proverbs,
chapter thirteen, verse three, he that keep it, keep it
to his mouth, keep it his life. But he that
opened wide his lips shall have destruction. Dear Lord, fill
our minds with expectation. Give us x ray vision for
our adversaries. That way we can look inside their minds
and see their plans, plans to still kill and destroy.
We glorify your holy name. Lord. We pray that you
give us the victory, and we do so by the
way of the King of Kings, the lamp of the Law,
in which the world blissfully calls Jesus the Christ, that
he's on the main line, and we can call him
up and tell him what we want. A man all praises,
all praises. The topic we have today is the Sabbath.
So if you read in the Book of Sarakh chapter
forty three, verse six through seven, and the Gna the
Good News translation verse six there's also the moon marking
the passes of time, an internal sign of the changing
of seasons. Verse seven. The moon determines the holy days
it light, grows full and then grows them. Now let's
read that in the King James version Ecclesiastics throughout chapter
forty three, Verse six, verse six. He made the moon
also to serve in her season for a declaration of
time and a sign of the world. Verse seven. From
the moon is the sign of feasts, it's saying in
the GNT from the moon is how you get the
feast days. Like that decreases in her perfection. Perfection means complete.
The moon has a cycle. It completes its cycle once
it's dark again, so it's saying in the KJV it
reaches its perfection, then it's dark, and if it grows full,
then grows them to end the cycle. That means it
first has to start dark and then end dark. If
it's starting dark, it's a new moon. So it says
in the gn T from the moon is how you
get the feast days. So what we have to go
off of is not what is most comfortable. It's not
what it's most convenient. Some brothers and sisters do this
just out of convenience. But if we're going to talk
about what's right and wrong, we need to be accurate
in that that it's what the Bible says, and it's
what the Bible gives us. Verse eight. The moon is
called after her name, increasing, increasing wonderfully in her changing,
being an instrument of the armies above, shining in the
firmament of heaven. In the Book of Amos, chapter eight,
it says you can't buy and sell on a new moon.
This is just something to think about. Isn't it ironic
that every single time in the Bible, when they had
except for one exception that was in the Viticus twenty
three with the days of Atonement, there were specifically told
to keep the Sabbath a day in advance. Because the
day of Atonement. Every single time you see the Sabbath
being kept in the Bible, except for that one days
kept on the first, the eighth, the fifteenth, or the
twenty second, Why is there every single time? Huh? Let
us sink in. In the Book of Romans, chapter seven,
verse twelve, Paul says, verse twelve, where for the low
holy and the commandment holy and just and good? So
if the law is what tells us what is right.
Then violating it is the opposite of that would be
bad or wrong. So how we define it is with
the law of the Most High. Even before the Mosaic law,
we get the ordinance of the sun and the moon
and the stars, and we see that. We see what
they are for. In the Book of Genesis, Chapter one,
verse fourteen, Verse fourteen, let there be light, to divide
the day from the night, and let them before time
days and seasons. Now, according to the calendar, what day
of the week is saritay On? According to the calendar
that we use today, what day of the week is
sarday On? I mean, if you open up your calendar,
the first day is Sunday, The second day is Monday,
the third day is Tuesday, The fourth day is Wednesday,
the fifth day is Thursday, the sixth day is Friday,
and the seventh day is Saturday. Very compelling. Now, let's
go to let's say, let's go to China and see
if Saturday is the seventh day. There. Oh, shit, Saturday
is the sixth day in China. Wonder why? Okay, this
is the Gregorian calendar that America is using. The Grigorian
calendar goes back to the Julian calendar, which goes back
to the Roman calendar. So this is not a Hebrew calendar.
This is something that the colonial is already had in resistance.
Now I want to now you want to hear something crazy.
This is crazy. There is a stick calendar from seventh
AD to eighty one a d. Look it up, a
stick calendar. This stick calendar was found at the base
of Titus from seventy nine eighty to eighty one a
D on the left side of the scroll is on
the the skit stick calendar is on the scroll. So
on the left side of the scroll you have the
days of the month in Roman numerals, and on the
right side as well the days of the month. That
adds up to thirty days. And okay, so now in
the center are the twelve months of the year. And
across the top of this scroll there are the days
of the month and appear seven pagan romans, which is
synonymous with today, that represents each day of the week.
So the first day of the week is the god
who harvests agriculture, and this god has a sickle in
his hand, a circle in his hand, guess what god
this is. He's the God of Saturn, the God of Saturday.
First of all, if Saturday is the seventh day, why
back in seventy nine and eighty one a d. This
dog gold Day was the first day of the week. Now,
go to the god of Saturn image and you and
once you pull it up, you'll see that he's known
for having a circle and eating babies. This would be
the personification of Saturn, also known as Saturday. So when
we go back to the stick calendar from seventy nine
to eighty one a d. You have Saturday as the
first day of the week. So what does this prove
that you can't, with all due respect, believe in a
weekly uninterrupted cycle since the beginning of time. When you
go to the source, it provides further proof that neither
of the Biblical sabject all the day of Christ reservation
can ever be found using the Julian calendar in which
we are in right now today. Excuse me, Saurday was
the first of the week, not the seventh. It's ancient
archaeological history that cannot be debated. Transitional days in the Bible.
Let's talk about that. About transitional days. We see traditional days.
In the Bible, we see transitional days. Even in archaeology,
there is an administrative calendar from Judah from about the
seventh century BC, and it has the days of the
month on this stone, on this stone calendar, but it
had traditional days on that showing that we always knew
this and we always kept it like this. And somebody said,
if you follow the new moon, then you lose track
of the seasons. Every ancient calendar, even model calendars, had
it done that way. The Grigorian calendar would have leap years,
and we would add second Adar. Second Adar is a
historical fact. If you do not add that thirteen month
within the years of the Jew believe, then everybody's seasons
and Passover will be in the winter time. You have
to understand which year has thirteen months in it, it'll
have thirteen moons. And that's how you know when to
do second Adar. This is called clindrical science. Let's say
you were in Israel righte in Israel, right now, and
you are keeping the Sabbath on a different day. So
let me say it again. Let's say you were in
Israel righte and you were keeping a Sabbath on a
different day, what would happen to you? You would be
stoned to death. Now there's a letter of the law
and the spirit of the law. So if you're keeping
it by the letter, yes, destruction. But if you're keeping
it by the spirit, that means you're scirely sincerely doing it.
Can we say for sure you have a judgment of
destruction coming. I can't say for sure, but I can
tell you what the Bible says in the Book of Isaiah,
chapter fifty six. There's prerequences for getting this salvation, and
it's keeping the law, statues and commandments. It is a
holy day, it is the law's day. There are prohibitions
and restrictions for it. If you're breaking it on that day,
it seems like you will have a price to pay.
But then again, if you sincerely believe what you believe
and your heart is right, it seems like you will
pay a penalty. I don't know. The Bible does deal
with mercy, though even Christ said that in Matthew Verse
twenty three or chapter twenty three. Some of the weightier
matters of the law are mercy, and intent also has
to get taken into account. For example, there's a subscription
that says, if you lay down with your woman, if
you run a red light, that you're unclean. There's another version.
The Viticus verse twenty says if you run a red light,
that you get put to death. Which one is it?
Are you just unclean? Or do you get put to death?
One is intent is you know your woman was on
a cycle and you still ran the red light anyway,
And another one is you didn't know. So maybe intent
will be observed here. So Lord have mercy on us.
Thanks for joining me and for our exodust. We say, right,
lion be a bowl, lion roar like a lion, intense
like a line, great like a lion, horn like a lion,
trenchet like a lion. Good Night everyone, it says, gee, right,
until next time, sell a walm in.
Speaker 2: The past.
Speaker 1: The sting, the st