Speaker 1: Ladies and gentlemen, Welcome to Sunday Service, Episode twenty. I'm
Speaker 1: your host, Josh Monday. If you don't know me, I'm
Speaker 1: a Christian rapper, devoter, husband, following Army veteran. This is
Speaker 1: Sunday Service brought to you by a cult, the Conspiracy Podcast.
Speaker 1: Thank you so much for joining me. I am still
Speaker 1: kind of kicking this cold a little bit, but you know,
Speaker 1: it's kind of getting a little bit better. But anyways,
Speaker 1: so last week I had a Book of Daniel roundtable
Speaker 1: that we had for you guys. It was awesome, and
Speaker 1: Wednesday Service we went over, you know, the Book of Matthew.
Speaker 1: So this week we're gonna be going over Exodus twenty
Speaker 1: five and I'll try to get through maybe twenty five
Speaker 1: through thirty something somewhere in there. So yeah, so let
Speaker 1: me go in on a share screen and we'll get
Speaker 1: into it. Like I said, please don't mind my voice.
Speaker 1: I apologize for my my voice kind of lacking. Kind
Speaker 1: of still kicking this cold a little bit, but yeah,
Speaker 1: so thank you guys so much. We've had a lot
Speaker 1: of stuff happen over past week. We had a President
Speaker 1: Trump his inauguration and all that stuff and for conspiracy theorists.
Speaker 1: They could get crazy about all that, you know. So,
Speaker 1: but we're gonna be digging into the Bible. So Exodus
Speaker 1: twenty five offerings for the sanctuary. So we're going to
Speaker 1: be at Exodus twenty five to one, says. Then the
Speaker 1: Lord spoke to Moses, saying, speak to speak to the
Speaker 1: children at Israel, that they bring me an offering from
Speaker 1: everyone who gives it willingly with his heart. You shall
Speaker 1: take my offering. And this is the offering which you
Speaker 1: shall take from them, gold, silver, and bronze, blue, purple
Speaker 1: and scarlet thread, fine linen, and goats hair, ramskins dyed
Speaker 1: red badger skins, and acacia wood, oil for the light,
Speaker 1: and spices for the anointing oil for the sweet incense.
Speaker 1: On next stones stones to be set in the ephid
Speaker 1: and in the breastplate. And let them make me a
Speaker 1: sanctuary that I may dwell among them according to all.
Speaker 1: And I will show you that this is the pattern
Speaker 1: of the tabernacle and the pattern of its furnishings, so
Speaker 1: that you shall make it so, he says, to speak
Speaker 1: to the children of Israel before God, Moses, this is
Speaker 1: just these notes. These are not from the Bible, but
Speaker 1: he told Moses to take an offering. God wanted Israel
Speaker 1: to be motivated by his willing heart more than by
Speaker 1: the specific need. So let's let's go ahead. And this
Speaker 1: is the it says, the arc of the the arc
Speaker 1: of the testimony is what the title is. And this
Speaker 1: is going to be Exodus twenty five to ten. And
Speaker 1: they shall make an arc of acacia wood two and
Speaker 1: a half cubits shall be its length, a cubit and
Speaker 1: a half it's width, and a cubit it of half
Speaker 1: its height. And you shall overlay with pure gold inside
Speaker 1: and out. You shall overlay and shall make it a
Speaker 1: molding of gold all around. You shall cast four rings
Speaker 1: of gold for it, and then put its four corners.
Speaker 1: Two rings shall be on the side, two rings on
Speaker 1: the other side. And you shall make poles of acacia
Speaker 1: wood and overlay them with gold. And you shall put
Speaker 1: the holes into the rings of the sides of the arc,
Speaker 1: and the arc may be carried by them. The poles
Speaker 1: shall be in the rings of the arc, and they
Speaker 1: shall not be taken from it. And you shall put
Speaker 1: the arc of the testimony, which I will give you.
Speaker 1: So one thing that I noticed is God He's so specific.
Speaker 1: You know, He's got so many details that he wants
Speaker 1: these guys to do. So this will help. So, this
Speaker 1: will help them with the obedience. You know, if you're
Speaker 1: able to follow these steps one by one like this,
Speaker 1: you can imagine the small steps that God would ask
Speaker 1: you to follow. So when you're able to pay attention
Speaker 1: to detail and everything that God wants, then you know,
Speaker 1: it's amazing. But one thing I want to go over.
Speaker 1: I just looked at my notes from the last from
Speaker 1: the last things that God was talking about with offerings
Speaker 1: before we go forward. The blue is the dye of
Speaker 1: this color was extracted from a shelface, seemingly and other
Speaker 1: different hues. The purple, the dye from its color came
Speaker 1: from the miruric snail. It's a purple red scarlet. The
Speaker 1: dye of this color came from the dried, powdered eggs
Speaker 1: and bodies from particular worms. Just so you know where
Speaker 1: this stuff came from. The fine linen the terms translate
Speaker 1: to the Egyptian word that the Egyptians knew the undoubted.
Speaker 1: He taught the Jews to make them find linen. Egypt
Speaker 1: excelled in the production of linen the goat. Hair. Coverings
Speaker 1: made from this material were typically black and coarse, similar
Speaker 1: to the modern felt. The ram skin has the customary
Speaker 1: had the wool removed from its light fine leather badger
Speaker 1: skins is difficult to translate. Okay, so we don't know
Speaker 1: that one occasion with the wood is harder and darker
Speaker 1: than oak, and it is very durable. Because of the wood,
Speaker 1: eating insects avoid it, So that's pretty important. You don't
Speaker 1: want to, you know, termites type bugs to be able
Speaker 1: to eat through the wood, you know, because they're not
Speaker 1: attracted to it as much. So, like I said, you know,
Speaker 1: some some detail here. See if I have any notes
Speaker 1: on the tabernacle or the article to covering it. I'm sorry. Yeah,
Speaker 1: there we go. We'll continue right there. So all right,
Speaker 1: and then uh let's continue. We're gonna be in Exodus
Speaker 1: and this is gonna be a lot these these sections
Speaker 1: are a lot about the building you know, of of
Speaker 1: of the arc and the building of the Tabernacle, and
Speaker 1: you know, I just it's gonna be a lot of that,
Speaker 1: you know, so stick around with me. All parts of
Speaker 1: the Bible are important, just to let you guys know.
Speaker 1: And we're gonna just continue reading, you know. So uh,
Speaker 1: like I said, man be along for the ride. Uh.
Speaker 1: Some of the episodes are very uh you know, some
Speaker 1: of the episodes might be more entertaining than you other's.
Speaker 1: This one's gonna be more about the building of certain things.
Speaker 1: The detail that God has, uh when he's building these
Speaker 1: the arc and he's building the Tabernacle. So having these
Speaker 1: people build the tabernacle soul. Like I said, we're gonna
Speaker 1: go through the whole Bible, so it doesn't matter. So
Speaker 1: let's go ahead. We're gonna have Exodus. Uh twenty five
Speaker 1: seventeen is we're gonna be and you shall have a
Speaker 1: mercy seat, pure gold. Two and a half cubits shall
Speaker 1: be its length. A cubit shall be its width. And
Speaker 1: just let you guys know, the cubit is estimated to
Speaker 1: be about eighteen inches. Okay, so when I say cubit,
Speaker 1: just to give it being eighteen inches. So if it's
Speaker 1: a little bigger than a foot, right, about six inches
Speaker 1: bigger than a foot. So when I say cubit, that's
Speaker 1: what that's going to be. And you shall make two
Speaker 1: cherruboom of gold and hammered work. You shall make them
Speaker 1: of the two ends of the mercy seat, make one
Speaker 1: cherryboom at one end, and the other cherrybroom at the
Speaker 1: other end. And you shall make the cherryboom at the
Speaker 1: two ends of the one piece with the mercy seat,
Speaker 1: and the cherrybroom shall stretch out their wings above, covering
Speaker 1: the mercy seat with their wings, and they shall face
Speaker 1: one another. The faces of the cherry broom shall be
Speaker 1: toward the mercy seat, and you shall have the mercy
Speaker 1: seat on the top of the arc. And the arc
Speaker 1: you shall put in the testimony that I will give you,
Speaker 1: and I will meet with you, and I will speak
Speaker 1: with you from above the mercy seat and from between
Speaker 1: the two cheruboom which are on the arc, and the
Speaker 1: testimony about the about everything which I will give you
Speaker 1: in commandment to the children of Israel. So I wonder
Speaker 1: how they knew what the faces looked like on the cheruboom,
Speaker 1: because God doesn't describe that to them, so they you know,
Speaker 1: I think that, uh, I think that. Uh I just
Speaker 1: I wonder how they knew what the face would look like,
Speaker 1: you know, or how to make that. I think that's interesting.
Speaker 1: Let's see if there's anything I have in my notes.
Speaker 1: So the mercy seat of pure gold is actually the
Speaker 1: lid of the arc, which made of pure gold and
Speaker 1: made with sculptured figures of cheruboom, and the picture provided
Speaker 1: in the Ark of the Covenant, and uh, excuse me.
Speaker 1: And in Israel cherrybroom symbolize God's attendant and messenger spirits.
Speaker 1: So yeah, there we go there so and we have
Speaker 1: Exodus twenty five twenty three. You shall also make a
Speaker 1: table of acacia wood. Two cubits shall be its length,
Speaker 1: a cubit it's width, and a cubit of half its height.
Speaker 1: And you shall overlay it with pure gold, and make
Speaker 1: a molding of gold all around. And you shall make
Speaker 1: it a frame for the hand bear it of all around,
Speaker 1: and shall make a gold molding of the frame all around.
Speaker 1: And you shall make it for its four rings of gold,
Speaker 1: and put rings on the four corners or its four legs.
Speaker 1: The rings shall be close to the frame as holders
Speaker 1: for the poles of the bare table. And you shall
Speaker 1: make the poles of acacia wood and overlay them with gold,
Speaker 1: and the table make it carried. But with them you
Speaker 1: shall make it dishes. You shall make its dishes, it's pans,
Speaker 1: it's pictures and it's bulls for pouring, and you shall
Speaker 1: make them pure gold. And you shall set the showbread
Speaker 1: on the table before before me. Always let's see what's
Speaker 1: open the showbred. I don't have anything my notes about that.
Speaker 1: Speak from the mercy seat. So the mercy seat, as
Speaker 1: if it was God looking down and his dwelling place
Speaker 1: between the chadubrooms, sell the law of the arc, and
Speaker 1: he knew it was guilty breaking its law, but atoning
Speaker 1: blood for sacrifice to sprinkle on the mercy seat. Okay,
Speaker 1: so let's continue and have much in my notes for
Speaker 1: that Exodus twenty five thirty one. The gold lampstand, and
Speaker 1: you shall make a lamp stand of pure gold. The
Speaker 1: lampstand shall be hammered work, it's shaft, it's branches, it's bowls,
Speaker 1: it's ornamental knobs, and the flowers shall be all one piece,
Speaker 1: and six branches shall come out of its side, three
Speaker 1: branches of the lampstand out of one side, and three
Speaker 1: branch of lampstan on the other side. Three bowls shall
Speaker 1: be made like almond blossom on one branch, with an
Speaker 1: ornamental knob and a flower, and three bowls made like
Speaker 1: almond blossoms of the other branch with an ornamental knob,
Speaker 1: an ornamental knob and a flower. So for the six
Speaker 1: branches that come out of the lampstand. On the lampstand itself,
Speaker 1: four bulls shall be made like almond blossom, each of
Speaker 1: the ornamental knob and a flower. And there shall be
Speaker 1: a knob under the first two branches of the same,
Speaker 1: a knob under the second two branches of the same,
Speaker 1: and a knob under the third branches of the same.
Speaker 1: According to the six branches that extend from the lampstand,
Speaker 1: their knobs and their branches shall be of one piece
Speaker 1: of all shall be one hammered piece of pure gold.
Speaker 1: And you shall make seven lamps stamps for it. And
Speaker 1: you shall arrange its lamps and shall give it light
Speaker 1: in the front. And it's wick trimmers and their trays
Speaker 1: shall be of pure gold. And it shall be made
Speaker 1: of a talent of peer got gold with it's with
Speaker 1: these utensils, so that you make them according to the
Speaker 1: pattern which was shown on the mountain, just shown to
Speaker 1: you on the mountain. So there we go. We're gonna
Speaker 1: be uh yeah, Like I said, there's a lot of
Speaker 1: detail in here. God is just giving you, uh you know,
Speaker 1: he's just giving him like peer detail of what he wants. Uh.
Speaker 1: So let me see what a like I said, I
Speaker 1: got some notes on a sea does stuff. Okay, let
Speaker 1: me just uh check look at this that I wanted
Speaker 1: to So the art to the Covenant, it represented God's
Speaker 1: presence with the Israelites, and it was a symbol of
Speaker 1: protection and guidance. It was a sacred object that was
Speaker 1: carried by the priest and was central to the ancient
Speaker 1: Israel's worship. So I just want to tell you guys that.
Speaker 1: So it's basically like as they're holding the arc and
Speaker 1: the and they placed it there, then it's like God's
Speaker 1: presence with the Israelits. And then like I said, it's
Speaker 1: they felt like it was a symbol of protection and guidance,
Speaker 1: God's presence. The arc represented God's presence with the Israelites,
Speaker 1: especially during their time in the wilderness. Protection the arc
Speaker 1: was a sacred object that protected the Israelites, especially during war.
Speaker 1: And guidance the arc represented God's guidance for the Israelites
Speaker 1: in exchange for them keeping God's commandments. All right, and
Speaker 1: let's continue. So now we're gonna go to X. It
Speaker 1: is twenty six, and then this is going to be
Speaker 1: this is going to show them how to build the tabernacle.
Speaker 1: And then in Exodus twenty eight, twenty seven, and twenty eight,
Speaker 1: it's going to actually explain them building the tabernacle. Right,
Speaker 1: So it's gonna kind of be the same thing twice,
Speaker 1: but it might be repetitive a little bit, but you know,
Speaker 1: we'll do our best to get through this. So and
Speaker 1: also in the Arc of the Covenant, they had the
Speaker 1: ten kmdaments, they had the rod of Aaron, which similites
Speaker 1: God's chosen priestwood at a pot of manna, which reminded
Speaker 1: the Israelites of God's care and provision. Okay, just want
Speaker 1: to let you guys know that that was in there.
Speaker 1: Now we're going to kind of get to the Tabernacle.
Speaker 1: Let's see what this represents real quick. What does the
Speaker 1: tabernacle represent? Okay, all right? The tabernacle was a sanctuary
Speaker 1: in the Old Testament that represented a place where God
Speaker 1: and humans could meet. Also foreshadowed the salvation brought by
Speaker 1: Jesus Christ. So let's read a couple of things here.
Speaker 1: It says the tabernacle represented God's dwelling place. The Tabernacle
Speaker 1: was a place where God could live among his people,
Speaker 1: the need for cleansing. The tabernacle represented. The Tabernacle represented
Speaker 1: and the barriers between God and humans. God's provisions and protection.
Speaker 1: The Tabernacle represented God's provision and protection. Jesus Christ. The
Speaker 1: Tabernacle represented Jesus Christ and who came in the flesh,
Speaker 1: and the tabernacle among men. So we'll continue to read
Speaker 1: here Exodus twenty six, Verse one. Moreover, you shall make
Speaker 1: the tabernacle with ten curtains of fine woven linen and
Speaker 1: purple and scarlet and thread, with artistic design of cherry boom,
Speaker 1: and shall weave them. The length of each curtain shall
Speaker 1: be twenty eight cubits, and the width of beach curtain
Speaker 1: four cubits, And every one of the curtains shall have
Speaker 1: the same measurements. Five curtains shall be coupled in one another,
Speaker 1: and the other five curtains shall be coupled to one another.
Speaker 1: And you shall make loops of blue yarn on the
Speaker 1: edge of the curtain on the the salvage of one set,
Speaker 1: And likewise you shall do on the outer edge of
Speaker 1: the other curtain of the second set, fifty loops. You
Speaker 1: shall make one curtain, and fifty loops you shall make
Speaker 1: on the edge of the curtain that is on the
Speaker 1: end of the second set, and the loops make maybe
Speaker 1: collapse to one another, and you shall make fifty class
Speaker 1: of gold, and couple the curtains together with the class,
Speaker 1: so that it may be one tabernacle. You shall also
Speaker 1: make curtains of goat's hair in the tent. Over the tabernacle,
Speaker 1: you shall make eleven curtains. The length of the each
Speaker 1: curtain shall be thirty cubits, and width of each curtain
Speaker 1: four cubits. And the eleven curtains shall be had the
Speaker 1: same measurements. And you shall couple five curtains by themselves,
Speaker 1: and six curtain by themselves, and you shall double over
Speaker 1: the six curtain at the forefront of the tent. You
Speaker 1: shall make fifty loops on the edge of the curtain
Speaker 1: that is outermost in one set, and fifty loops on
Speaker 1: the edge of the curtain of the second set, And
Speaker 1: you shall make fifty bronze class. Put the class into loops,
Speaker 1: and couple the tent together that it may be one.
Speaker 1: The remnant that remains of the curtains of the tent,
Speaker 1: the half curtain that remains shall hang over the back
Speaker 1: of the tabernacle, and a cubit the remnant of the
Speaker 1: remains of the curtains of the tent. Half of them
Speaker 1: shall hang over the back of the tabernacle, and a
Speaker 1: cubit on one side, and a cubit on the other side.
Speaker 1: Of What remains to the length of the curtains of
Speaker 1: the tent shall hang over the sides of the tabernacle
Speaker 1: on this side of that side to cover it. And
Speaker 1: you shall make a covering of ramskins dyed red for
Speaker 1: the tent. You see, guys, this is so detailed. This
Speaker 1: is how God is. He's detailed with them, and he
Speaker 1: wants it a certain way, and the covering of the
Speaker 1: badger skins above it. And for the tabernacle, you shall
Speaker 1: make the boards of a kaisha wood standing upright. Like
Speaker 1: you said, the kaisha wood is harder, for you know,
Speaker 1: the termites are not attracted to it, so they're not
Speaker 1: going to eat it or the or the wood eating bugs.
Speaker 1: Ten cubits shall be the length of the board, and
Speaker 1: a cubit and a half shall be the width of
Speaker 1: each board. Two tenons shall be in each board for
Speaker 1: one another. Thus you shall make for all the boards
Speaker 1: of the tabernacle, and you shall make the boards of
Speaker 1: the tabernacle twenty boards. For the south side, you shall
Speaker 1: make forty sockets of silver under the twenty boards, two
Speaker 1: sockets each under each of the boards for its two tenons.
Speaker 1: And for the second side of the tabernacle, the north
Speaker 1: side shall there be twenty boards and forty sockets of silver,
Speaker 1: two sockets under each of the boards. For the far
Speaker 1: side of the tabernacle westward, you shall make six boards,
Speaker 1: and you shall also make two boards for the two
Speaker 1: back corners of the tabernacle. They should be coupled together
Speaker 1: at the bottom, while they shall be coupled together at
Speaker 1: the top with one ring. Thus it shall be for
Speaker 1: both of them there shall be two corners, so that
Speaker 1: there should be eight boards with their sockets of silver
Speaker 1: sixteen sockets, two sockets under each of the boards. And
Speaker 1: you shall make bars of acacia wood, five for the
Speaker 1: boards on one side of the tabernacle, five for the
Speaker 1: boards on the other side of the tabernacle, on five
Speaker 1: bars for the boards of the side of the tabernacle
Speaker 1: for the far side westward. The middle bars shall pass
Speaker 1: through the midst of the boards from one end to end,
Speaker 1: from end to end, you shall overlay the boards with gold,
Speaker 1: make the rings of gold as holders for bars, and
Speaker 1: overlay the bars for gold. And you shall raise up
Speaker 1: in the tabernacle according to its pattern which you were
Speaker 1: shown on the mountain. Shall make a veil woven of blue,
Speaker 1: purple and scarlet thread and fine woven linen. It shall
Speaker 1: make a woven with the artistic design of a chair boom.
Speaker 1: You shall hang it on the four pillars of acacia
Speaker 1: wood overlaid with gold. Their hooks shall be gold upon
Speaker 1: four sockets of gold. And you shall hang the veil
Speaker 1: for their class. And they shall bring the back the
Speaker 1: arc of the and the and then you shall bring
Speaker 1: the arc of testimony in there and behind the veil.
Speaker 1: The veil shall be a divider for you between the
Speaker 1: Holy Place and the Most Holy. And you shall put
Speaker 1: the mercy seat upon the ark of the Testimony in
Speaker 1: the Most Holy And you shall set the table outside
Speaker 1: the veil, and the lampstand across the table on the
Speaker 1: side of the tabernacle towards the south. And you shall
Speaker 1: put the table on the north side, and you shall
Speaker 1: make a screen for the door of the tabernacle woven
Speaker 1: in blue, purple and scarlet thread and fine woven linen
Speaker 1: made by a weaver. And you shall make the screen
Speaker 1: five pillars of a caca wood and overlay them with gold.
Speaker 1: Their hooks shall be gold, and you shall cast the
Speaker 1: five sockets of bronze for them. Like I say, guys,
Speaker 1: this is this is stuff that we're just kind of
Speaker 1: seeing the detail that God wanted them to make the
Speaker 1: the tabernacle and how they overlay it with gold acacia.
Speaker 1: So this is just you know, not really much commentary
Speaker 1: I could do here. It's more about just finding out
Speaker 1: what they're doing and how they're building it. And now
Speaker 1: we're in Exodus twenty seven. I'm this is the altar
Speaker 1: of burnt offering. Okay, so see if there's anything in
Speaker 1: my notes for Exodus twenty six. Let's go there real quick.
Speaker 1: And yeah, Exodus twenty six, see if there's anything that
Speaker 1: I missed and then curtain not re coverings. Yeah, I'm
Speaker 1: just kinda see if I have anything in my notes.
Speaker 1: So it says that the the tabernacle with ten curtains
Speaker 1: of fine woven linen. The tabernacle was a tent with
Speaker 1: a frame and a series of elaborate coverings. The section
Speaker 1: describes the first covering, the one seen from the interior
Speaker 1: of the tabernacle. The plans for the tabernacle were revealed
Speaker 1: to Moses from the inside out, starting with the interior
Speaker 1: furniture and then working out just so we know that
Speaker 1: the fine linen with artistic designs of the cherirbuin the
Speaker 1: design coverings were visible only from the side inside the tabernacle. Therefore,
Speaker 1: on the inside of the tabernacle, one saw cherryboom all around,
Speaker 1: as one would see would see in heaven Psalms eighty one,
Speaker 1: Isaiah thirty seven sixteen, and Ezekiel ten to three describes
Speaker 1: this in association with cherryboom on the arc of the Covenant,
Speaker 1: the golden winged images made by God's special appointment and
Speaker 1: set out of sight. Let's read about the five curtains.
Speaker 1: So the five curtains shall be coupled. The fine linen
Speaker 1: curtains was made by sewing together five curtains, each forty
Speaker 1: two feet six feet. They were joined in sets of five.
Speaker 1: So you know that anything else I could kind of
Speaker 1: go over here. The goats hair make curtains of goats hair.
Speaker 1: The second covering was made of goats hair, producing a
Speaker 1: fabric that's dark, thick and coarse, someone like felt. The
Speaker 1: covering was made by joining together five six strips of fabric,
Speaker 1: each being forty five feet six feet wide. This is
Speaker 1: estimated because there's a royal cubit and there's a cubit.
Speaker 1: Cubits are usually eighteen inches. Royal cubits are closer to
Speaker 1: like twenty four inches. Just let you guys know. I
Speaker 1: know this is not important to you, but that part,
Speaker 1: but you know it's it's important when we look at
Speaker 1: like the size of Goliath and stuff like that for
Speaker 1: people that are into the giants and stuff like that.
Speaker 1: Is there anything else here that I could kind of
Speaker 1: go over that's important? The tabernacle, you shall make boards
Speaker 1: of vacacia wood. Each board made a vacation wood overlaid
Speaker 1: with gold. Okay, we already talked about that, yep. So
Speaker 1: I just kind of looked through my notes guys, just
Speaker 1: in case I have any type of thing for you guys.
Speaker 1: To the veil, you shall make a veil. The veil
Speaker 1: made of fine linen, blue purple scarlet yarn, and artistic
Speaker 1: design of cherryboom hung on the four pillars. Made of
Speaker 1: vacation wood, overlaid with gold, set with silver sockets. The
Speaker 1: ancient Judes said. The ancient Jews said that the later
Speaker 1: veil of the temple was as wide as four fingers,
Speaker 1: so that there was no one could possibly see into
Speaker 1: the most holy place. See, you guys know that, and
Speaker 1: I think everything else, Yeah, everything else is good. We're
Speaker 1: gonna jump to Exodus twenty seven. Now, see if I
Speaker 1: have anything to pull up for notes. Exodus I got
Speaker 1: twenty eight through thirty one. I got notes there. Exodus
Speaker 1: twenty seven. All right, the altar of burnt offering, We're
Speaker 1: gonna be Exodus twenty seven to one. You shall make
Speaker 1: an altar of acacia wood five cubits long and five
Speaker 1: cubits wide. The altars shall be square, and its height
Speaker 1: shall be three cubits. You shall make its horns on
Speaker 1: its four corners. Its horns shall be of one piece
Speaker 1: with it, and you shall overlay with bronze. Also, you
Speaker 1: shall make its pans to receive its ashes, its shovels,
Speaker 1: and its basins, its forks, it's fire pans. You shall
Speaker 1: make all its utensils of bronze. You shall make it
Speaker 1: great for it you shall make it great, for it
Speaker 1: a network of bronze. On the network. You shall make
Speaker 1: four bronze rings for its four corners, and you shall
Speaker 1: put it under the rim of the altar poles of
Speaker 1: acacia wood and overlay them with bronze. The poles shall
Speaker 1: be put in the rings, and the poles shall be
Speaker 1: on the two sides of the altar to bear it.
Speaker 1: And you shall make it hollow with boards, as it
Speaker 1: is shown on the mountain, and as it was shown
Speaker 1: to you on the mountain, so on Mountain Sinai. So
Speaker 1: he's saying to make it exactly like I showed you
Speaker 1: on the mountain, on the mount Sinai. So they shall
Speaker 1: make it tries okay, all right, And then we're going
Speaker 1: to go to Exodus twenty seven verse nine. So this
Speaker 1: is like I said, God told them how to build
Speaker 1: it in the tabernacle in Exodus twenty six to twenty seven.
Speaker 1: Now this is going to be them building it. So
Speaker 1: just gotta make sure we know that. So Exodus twenty seven,
Speaker 1: verse nine, you shall also make the of the tabernacle
Speaker 1: from the south side. There shall be hangings for the
Speaker 1: court made of fine woven linen one hundred cubits long
Speaker 1: for one side, and its twenty pillars and twenty sockets
Speaker 1: shall be bronze. The hooks of the pillars and their
Speaker 1: bands shall be silver. Likewise, along the length of the
Speaker 1: north side it shall be hangings one hundred cubits long,
Speaker 1: and with it twenty pillars and their twenty sockets of bronze,
Speaker 1: and the hooks of the pillars of their bands of silver.
Speaker 1: And along the width of the court on the west
Speaker 1: side shall be hangings of fifty cubits with their ten
Speaker 1: pillars and ten sockets. The width of the court on
Speaker 1: the east side shall be fifty cubits. The hangings on
Speaker 1: the one side of the gates shall be fifteen cubits
Speaker 1: with the three pillars and their three sockets, And the
Speaker 1: other side shall be hangings of fifteen cubits for their
Speaker 1: three pillars and their three sockets. For the gate of
Speaker 1: the court, there shall be a screen twenty cubits long,
Speaker 1: woven a blue purple scarlet thread and fine woven linen
Speaker 1: made by a weaver. It shall be four pillars and
Speaker 1: four sockets. So really they're just kind of going over
Speaker 1: the same stuff that they've kind of went over in
Speaker 1: twenty six. And you shall command the children of Israel
Speaker 1: that they bring you pure oil of pressed olives of light,
Speaker 1: and cause the lamp to burn continually in the tabernacle
Speaker 1: of meeting outside the veil, which is before the testimony
Speaker 1: of Erin and his sons shall tend tended from the
Speaker 1: evening until morning before the Lord. And it shall be
Speaker 1: a stature forever to the generations on behalf of the
Speaker 1: children of Israel. So there's four camps. The tents are
Speaker 1: made of goats hair. They appear to be very dark
Speaker 1: black cloth. The tabernacle with white linen is is the center,
Speaker 1: and then black. What that represents, you know, the dark
Speaker 1: goat hair. Black represents sin. And this is in my notes. Okay,
Speaker 1: this is not this is not in the I'm not
Speaker 1: reading from the Bible, right and I'm reading for my notes.
Speaker 1: So the four camps, like I said, they're made of
Speaker 1: goat's hair. The black represents sin, and then the white
Speaker 1: represents righteousness. And then the tribes always referred to as twelve,
Speaker 1: even some are excluded. Many times Levi was excluded. So
Speaker 1: what we have, uh, the way that the camp was
Speaker 1: set up, just let you know, is the tribe of
Speaker 1: Levi was in the middle. That's where the tabernacle was.
Speaker 1: And then you have three to the north, three to
Speaker 1: the east, three to the west, and then three to
Speaker 1: the south right, so and the tribe of Judah. I
Speaker 1: can't remember which way the tribe of Judo faced. So
Speaker 1: you have the tabernacles in the center north three tribes,
Speaker 1: West three tribes, South three tribes, and then east three
Speaker 1: tribes with Judah leading. And the reason why you have,
Speaker 1: you know, thirteen tribes is as we went in the
Speaker 1: Book of Genesis, because Jacob adopted Ephrium and Manassai, right,
Speaker 1: so he blessed them. If you remember in Genesis we
Speaker 1: went over that. So excuse me. That's why you have
Speaker 1: thirteen tribes. The one tribe Levi is obviously taking care
Speaker 1: of the tabernacle, and the other tribes are faced the
Speaker 1: other directions, the four camps, and also the four camps
Speaker 1: we had the flags were the lion, the eagle, the man,
Speaker 1: the ox. What's really interested with that is that's also
Speaker 1: the four chair booms around the Throne of God and
Speaker 1: Ezekiel in the Book of Ezekiel the cheruboom right when
Speaker 1: they talk about the cherirboom faces, what do they have.
Speaker 1: They have the face of a line in the face
Speaker 1: of an eagle, the face of a man in the
Speaker 1: face of an ox. Also, you see that in Isaiah six,
Speaker 1: and you see that in Revelation four. So in Exodus
Speaker 1: the tabernacles mentioned twice, the tabernacle description given to Moses
Speaker 1: and then recounted again for a construction of the tabernacle,
Speaker 1: which we kind of were kind of going over. See
Speaker 1: if there's anything else. In my note, the tabernacle is
Speaker 1: located in the middle of the camp and the thirteen tribes,
Speaker 1: the tribe of Levi, and the center, which we already
Speaker 1: talked about. I just want to make sure I'm not
Speaker 1: missing anything for you guys. The Camp of Israel models
Speaker 1: the throne of God. That's something that we should understand, right,
Speaker 1: there's that. Yeah, all right, I think that was good.
Speaker 1: All right, let's get into X. It is twenty eight.
Speaker 1: We we're moving right along pretty fast here, but you
Speaker 1: know this is not and all let me see it,
Speaker 1: all right, yeah, let me get to Exodus twenty eight
Speaker 1: Verse one. Excuse me, excuse my coughing. I apologize, guys.
Speaker 1: Like I said, I'm trying to kick this cold for
Speaker 1: two weeks now pray for me if you hear this podcast,
Speaker 1: Pray for my healing. Pray for healing in my voice.
Speaker 1: It's way better than it was before. Man. I did
Speaker 1: a study for you guys on you know, Wednesday's service,
Speaker 1: and man, I'm so glad you guys are so patient
Speaker 1: with me because I didn't see anything in the comment
Speaker 1: section about my voice. You guys are a blessing. But yeah,
Speaker 1: I was definitely feeling it doing that podcast. Ah. And
Speaker 1: then now we're going to be in Exodus twenty eight,
Speaker 1: so it does look like I have any Let me
Speaker 1: see Exodus twenty eight. I just want to see if
Speaker 1: I have any notes. Okay, perfect, all right, Now we're
Speaker 1: in Exodus twenty eight. Verse one. This is the garments
Speaker 1: for the priesthood. Now take erin your brother and his
Speaker 1: sons with him from among the children of Israel, that
Speaker 1: he may minister to me as a priest. Aaron and
Speaker 1: Aaron's sons nadab Abinhu a Liezer, and it's Omar. And
Speaker 1: you shall make holy garments for Aaron and your brother,
Speaker 1: for glory and for beauty. And you shall speak to
Speaker 1: all who are gifted Artesians, whom I have filled with
Speaker 1: the spirit of wisdom, that may make Aaron's garments to
Speaker 1: consecrate him and to make a and that he may
Speaker 1: minister to me as a priest. And these are the
Speaker 1: garments was they shall make a breastplate, and ephod a robe,
Speaker 1: a skillfully woven tunic, a turban, and a sass, so
Speaker 1: that you shall make holy garments for Aaron, your brothers
Speaker 1: and suns, that he may minister to me as a priest.
Speaker 1: So obviously Aaron, he's out of the tribe of Levi.
Speaker 1: Before this is the way, you know, we would have
Speaker 1: to go through a priest to speak to God. Now,
Speaker 1: you know, obviously Jesus is our our is our high
Speaker 1: priest right, so that is our mediator between man and God.
Speaker 1: We no longer need to make a tabernacle, a holy place,
Speaker 1: a temple, arc of the Covenant, all that stuff. God's
Speaker 1: presence is with us, The Holy Spirit is with us now.
Speaker 1: So something we need to appreciate out of what we
Speaker 1: have now, the convenience that we have, the grace that
Speaker 1: we have. Now we're not able to speak to God
Speaker 1: face to face like Moses, that's the convenience that he had. Also,
Speaker 1: God was doing miracles for them to build faith. As
Speaker 1: we read in the Book of Genesis Exodus. That's the
Speaker 1: way God is building faith. Signs and miracles also speak
Speaker 1: to them like he did with Moses, and uh spoke
Speaker 1: to him on the on mouth sye and I. People
Speaker 1: can see literally with their own eyes the thundering, the tempt,
Speaker 1: the trumpet, all that stuff. They're able to see all
Speaker 1: that stuff when they're you know, with their own physical eyes. Now,
Speaker 1: we're building faith through reading the Word of God. We're
Speaker 1: building faith by praying to God. We're building faith by
Speaker 1: you know, once we read the Word, we could kind
Speaker 1: of see God's characteristics and and also we could see,
Speaker 1: uh that he sin has only begotten son to die
Speaker 1: for us, where we believe that them shall not perish
Speaker 1: but have everlasting life. We're seeing that, you know, by
Speaker 1: saying the name of Jesus, you know, Uh, you know,
Speaker 1: we're able to you know, have power through these demons.
Speaker 1: And we're seeing all this stuff. Whereas we're reading the Bible,
Speaker 1: there's foundations in the Old Testament that we read that
Speaker 1: we need to learn, you know, because uh, all this
Speaker 1: stuff is super important, you know, for us to appreciate
Speaker 1: what we have. Now we have a mediator. We have
Speaker 1: a high priest and Jesus for him to for us
Speaker 1: to be able to talk to God without having to
Speaker 1: do all this stuff. Right, we don't need the temple,
Speaker 1: we don't need the ark of the company, we don't
Speaker 1: need all the stuff that they had back then. So
Speaker 1: I need more water, excuse me, guys. And then uh
Speaker 1: so yeah, let's uh, we got to appreciate what we
Speaker 1: have now. Uh it was it was such a detailed
Speaker 1: task before and now we have Jesus taking care of
Speaker 1: that now. So we live in a time where we
Speaker 1: don't get to see God or we don't get to
Speaker 1: physically speak to him face to faith. We don't get
Speaker 1: to speak to angels like like they did back then.
Speaker 1: Now we faith come with by you know, we walk
Speaker 1: by faith, not by sight. You see what I mean.
Speaker 1: That's what we do now. But it's different because we
Speaker 1: have the Bible, so we're able to read, and you know,
Speaker 1: a lot of us don't even take advantage of that.
Speaker 1: A lot of us don't take advantage of having the Bible.
Speaker 1: We have a pastor read the Bible to us, and
Speaker 1: then we go the rest of the week doing our
Speaker 1: normal life. And then what do we do. We kind
Speaker 1: of by the time that next Sunday comes, we kind
Speaker 1: of forget about that. So it's good for you to,
Speaker 1: I would say, you are if you are going to
Speaker 1: church or if you're listening to this Bible study. That's
Speaker 1: why there's a Wednesday service in a Sunday service, so
Speaker 1: that way you're taught the Old Testament and then you're
Speaker 1: taught the New Testament. And I think it's such a blessing.
Speaker 1: Like I mean, Jacob and Jonathan. I know that their
Speaker 1: show doesn't always have Christian stuff, and they do have
Speaker 1: different kind of topics that they go over, but to
Speaker 1: have this type of show, it's such a blessing for
Speaker 1: the audience, you know, because you're getting taught the Old
Speaker 1: Testament and the New Testament, you know, and so vastly
Speaker 1: important in life for us to learn both because man,
Speaker 1: the foundation is laid in the Old Testament and then
Speaker 1: the New Testament. We see how much we could appreciate
Speaker 1: what God is doing for us now, you know. So
Speaker 1: this is going to go over the epod. This is
Speaker 1: Exodus twenty eight, verse five. They shall take the gold, blue,
Speaker 1: purple and scarlet thread and the fine linen, and they
Speaker 1: shall make the epod of gold, blue, purple and scarlet
Speaker 1: thread and fine woven linen artistically worked. It shall have
Speaker 1: two shoulder straps joined at its two edges, and so
Speaker 1: shall it be joined together. And the intricately woven band
Speaker 1: of the epod which is on it, and shall be
Speaker 1: the same workmanship made of the gold, blue, purple and
Speaker 1: scarlet thread and find woven linen. Then you shall take
Speaker 1: two onyx stones in the grave, with them the sides
Speaker 1: of the sons of Israel, six of the names on
Speaker 1: one stone and six names on the other stone, in
Speaker 1: the order of their birth, with the work of the
Speaker 1: engraver in stone like the engravings of a signet. And
Speaker 1: you shall engrave the two stones with the names of
Speaker 1: the sons of Israel, and you shall set them in
Speaker 1: the settings of gold. And you shall put in the
Speaker 1: two stones on the shoulders of the ephod as memorial
Speaker 1: stones for the sons of Israel, so aaron shall bear
Speaker 1: their names before the lord of the two shoulders of
Speaker 1: the memorial. And you shall also make the settings of gold.
Speaker 1: And you shall make two chains of pure gold like
Speaker 1: braided cords to fasten the braided chains of the settings.
Speaker 1: And let's go ahead and get to Exodus twenty nine,
Speaker 1: verse one. And this is what you shall do to them,
Speaker 1: to hollow them for ministering to me as priests. Take
Speaker 1: one young bull and two rams without blemish, and unleavened bread,
Speaker 1: unleavened cakes mixed with oil, and eleven wafers anoited with oil.
Speaker 1: You shall put them in one basket and bring them
Speaker 1: in basket with the bowls of two rams, and Erin
Speaker 1: and his sons you shall bring to the door of
Speaker 1: the tabernacle of meeting. You shall wash them with water.
Speaker 1: Then you shall take the garments, put the tunic of
Speaker 1: Aarin and the robe of Ephod, of the Ephod, the epot,
Speaker 1: and the breastplate, and gird him with the intricately woven
Speaker 1: band of the epot. You shall put the turban on
Speaker 1: his head, and put the holy crown on the turban.
Speaker 1: And you shall take the anoying oil, pour it on
Speaker 1: his head and annoy him. And you shall bring his
Speaker 1: sons and put tunics on them, and you shall grid
Speaker 1: them with sashes, and Aaron and his sons put the
Speaker 1: hats on them. The priesthood shall be theirs for the
Speaker 1: perpetual statue, so that you shall consecrate Aaron and his sons.
Speaker 1: Let's see what the ephi is. So quick Exus, we're
Speaker 1: red Exodus. Let's see Exodus twenty nine. Okay, perpetual stay. Okay,
Speaker 1: so here we go. We're at Exosus twenty nine to ten.
Speaker 1: I just want to see I there's anything in my notes.
Speaker 1: Excuse me? Arm greetients shall be consecration the one young
Speaker 1: bull in two rounds without blemish. The ceremony of consecration
Speaker 1: requires animals intended for sacrifice. Consecration couldn't happen without shedding
Speaker 1: this sacrificial blood. Yes, so we need to know that.
Speaker 1: So instead of the sacrificial lamb, the perfect lamb of
Speaker 1: Jesus being sacrificed, you know, which happened to us, there's
Speaker 1: there's gonna be you know, there has to be bloodshed,
Speaker 1: which I know sounds crazy and all the animal humane
Speaker 1: activists probably, oh, this is inhumane, but this is what
Speaker 1: had to happen for the sins that were committed, and
Speaker 1: that's just what had to happen. That's what God wanted,
Speaker 1: you know, That's that's just what had to happen. So
Speaker 1: the unleavened bread and unleavened cakes. The ceremony of consecration
Speaker 1: required bread for fellowship with God. Consecration couldn't happen without
Speaker 1: true fellowship with God. The washing Aaron and his sons.
Speaker 1: This was not a ceremony for just anyone. In Israel.
Speaker 1: There were special consecration ceremonies available to anyone, such as
Speaker 1: the Nazarene Nazarite vow and the number six. But the
Speaker 1: ceremony describe here the carried out the Leviticus eight was
Speaker 1: for the priest and for Aaron and his sons. You
Speaker 1: shall bring to the door of the tabernacle meeting. The
Speaker 1: process of consecration didn't happen, didn't take place inside the tabernacle.
Speaker 1: It happened outside the door the Taberlaca meeting. It was
Speaker 1: something that you could see. And you shall wash them
Speaker 1: with water. The process of consecration began with cleansing. All
Speaker 1: priests ministries began with cleansing, and cleansing was received. You
Speaker 1: shall wash them, And Aaron and his sons did not
Speaker 1: wash themselves. They received a washing. This was humbling because
Speaker 1: it took place publicly at the door of the tabernacle
Speaker 1: of the meeting. We cannot be cleansed from our sin
Speaker 1: without being humbled. First, the great cleansing was the one
Speaker 1: time thing. Okay, So you guys know that, like the
Speaker 1: ancient priests, every Christian is washed by the work of
Speaker 1: God's word. Ephesians five six says that he might sactify
Speaker 1: and cleanse her with the washing of her water by
Speaker 1: the word washed, instead of being washed physically with water
Speaker 1: and cleansing. Now we're washed by the word, okay. Titus
Speaker 1: three to five says, not by the works of the righteous,
Speaker 1: which had been done, but according to his mercies, he
Speaker 1: saved us through the washing of regeneration and renewing of
Speaker 1: the Holy Spirit. Listen to that. And then the cleansing
Speaker 1: work was accomplished by the death of Jesus for us
Speaker 1: Revelation one to five. And from Jesus Christ, the faithful Witness,
Speaker 1: the firstborn from the dead, and the ruler over the
Speaker 1: kings of the earth, to whom he loved us and
Speaker 1: washed us from the sins of our own blood. You see. So, yeah,
Speaker 1: some of the stuff we got to understand. You know
Speaker 1: that now Jesus fulfilled these things. You know, now we
Speaker 1: don't need to do this. That's why we're not we
Speaker 1: don't have a temple. That's why we don't need a
Speaker 1: third temple like some people are thinking that they need
Speaker 1: to do in Israel. You know, we needed third temples
Speaker 1: so we could start doing this stuff again. And we
Speaker 1: don't need that. That's an abomination because God sent has
Speaker 1: only begotten son to die for us. Right, it's already happened,
Speaker 1: you know, So the garments, I don't really need to
Speaker 1: go over that. Yeah, So all right, we'll continue here
Speaker 1: in Exodus twenty nine, verse ten. And you shall also
Speaker 1: have the bowl brought before the tabernacle of meeting, and
Speaker 1: Aaron and his sons shall put their hands on the
Speaker 1: head of the bull. And then you shall kill the
Speaker 1: bull before the Lord by the door of the tabernacle
Speaker 1: of meeting. You shall have some of the blood of
Speaker 1: the bull and put it on the horns of the
Speaker 1: altar with your finger, and pour all the blood beside
Speaker 1: the base of the altar. And you shall take all
Speaker 1: the fat that covers the entrails, the fatty lobe attached
Speaker 1: to the liver, and the two kidneys, and the fat
Speaker 1: that is on them, and burn them on the altar.
Speaker 1: But the flesh of the bull, with its skin and
Speaker 1: its o fel, you shall burn with fire outside the
Speaker 1: camp as a sin offering. The burnt offering. Let's see
Speaker 1: what okay, let's see what I have here. Let's see
Speaker 1: what this one says. It says Aaron and his sons
Speaker 1: shall put their hands on the head of the ram,
Speaker 1: which we read about as the sin offering before it.
Speaker 1: The burnt offering also symbolically received the sins of the priest,
Speaker 1: and they laid their hands on the head of the
Speaker 1: animal and confess their sin, and you shall burn the
Speaker 1: whole ram on the altar. The ram was completely burnt
Speaker 1: before the lord, with the blood sprinkled on the altar.
Speaker 1: The burnt offering said, we have failed to give our
Speaker 1: we have failed to give our all to God. The
Speaker 1: animal now gives all of its a tone for its failure,
Speaker 1: and we decide to live now, giving all even to the
Speaker 1: animals who dies in our place. Here we go, we'll
Speaker 1: continue to read. This is just some of the stuff
Speaker 1: that's in the commentary notes, so that you guys understand. Okay,
Speaker 1: so this is going to be Exodus twenty nine, verse fifteen.
Speaker 1: If you guys have following me along, and this is
Speaker 1: in the New King James, you shall also take one ram,
Speaker 1: and Aaron and his son shall put their hands on
Speaker 1: the head of the ram, and you shall kill the ram.
Speaker 1: And you shall take its blood and sprinkle it all
Speaker 1: around the altar. And then you shall cut the ram
Speaker 1: into pieces, wash its ent trails and its legs, and
Speaker 1: put them in with its pieces and with its head,
Speaker 1: and you shall burn the whole ram on the altar,
Speaker 1: and it's burnt, offering to the Lord. It's sweet aroma
Speaker 1: and made fire to the Lord. Now made by fire
Speaker 1: to the Lord. So one thing I want to tell
Speaker 1: you guys, is back then, they didn't have a walmart
Speaker 1: or they can go and shop for their food. Okay,
Speaker 1: so they had to slaughter an animal and cook the
Speaker 1: animal to eat. So it's not really like it's a
Speaker 1: little different for them when they when they're when they're
Speaker 1: you know, when they're preparing this animal for sacrifice, because
Speaker 1: what do you think they did if they had they
Speaker 1: had they have to have somebody, you know, like a
Speaker 1: butcher almost kill the ram and eat or kill cow
Speaker 1: or whatever they would eat. They didn't have. It's not
Speaker 1: the same as we have now. Now we don't have
Speaker 1: to go out there and kill the chicken and pluck
Speaker 1: it and then cook it. Even though some people do
Speaker 1: do that, don't get me wrong, but most of us
Speaker 1: in the United States that that are not living in
Speaker 1: you know, rural areas and have their own have their
Speaker 1: own farms, and have our own chickens and have our
Speaker 1: own livestock, we're actually killing them. But this process would
Speaker 1: sound different to them than it does to us that
Speaker 1: that live in the city like me. You know, So
Speaker 1: when we're hearing these these type of things, it might
Speaker 1: sound kind of grotesque to some of us or or
Speaker 1: this is extreme to some of us, but that's not
Speaker 1: that's not necessarily the case, you know, for them. So yeah,
Speaker 1: I just want to continue read. Just let you guys
Speaker 1: know that. You know, so it might sound, yeah, like
Speaker 1: it might sound a little extreme when they're when they're
Speaker 1: talking about killing the animal and spreading the blood and
Speaker 1: doing this, Well, what do you think used to happen?
Speaker 1: What do you think happens when they're in the places
Speaker 1: where they kill the cow or where they kill the
Speaker 1: chickens and all that stuff. I mean, if they if
Speaker 1: they had a book that described what they do, it
Speaker 1: would be it would be pretty intense, you know. But
Speaker 1: that's what you have to do when you when you
Speaker 1: when you're gonna eat an animal. So this stuff is yeah,
Speaker 1: I just want to just say that. So Exodus twenty nine,
Speaker 1: verse nineteen, you shall take care of the other ram.
Speaker 1: And Aaron says to his sons, you shall put the
Speaker 1: hands on the head of the ram. Then you shall
Speaker 1: kill the ram, and take some of its blood and
Speaker 1: pour it on the tip of the right ear of Erin,
Speaker 1: and on the tip of the right ear of his sons,
Speaker 1: and on the thumb of their right hand, on their
Speaker 1: big toe and their right foot, and sprinkle the blood
Speaker 1: all around the altar. And you shall take some of
Speaker 1: the blood of its altar, and some of the anointing oil,
Speaker 1: and sprinkle it on Erin, and on its garments, and
Speaker 1: his sons, on the garments of his sons with him,
Speaker 1: And he and his garments shall be hollowed, and his
Speaker 1: son's garments with him. And also you should take the
Speaker 1: fat of the ram, and the fat tail, and the
Speaker 1: fat that covers the entrails, and the faty low attached
Speaker 1: to the liver, and two kidneys of the fat on them,
Speaker 1: and the right dye for the For it is a
Speaker 1: ram of the consecration, one loof of bread, one cake
Speaker 1: made with oil, one wafer from the basket of the
Speaker 1: unloved bread that is before the Lord. You shall put
Speaker 1: all these in the hands of Erin and in the
Speaker 1: hands of his sons, and you shall wave them as
Speaker 1: a wave offering before the Lord. You shall receive them
Speaker 1: back from their hands and burn them on the altar
Speaker 1: as a burnt offering, as a sweet aroma before the Lord.
Speaker 1: It is an offering made by fire to the Lord.
Speaker 1: Wave offering. You shall take the fat of the ram.
Speaker 1: We'll continue to read, and then you shall take the
Speaker 1: breast of the ram of Aaron's consecration and wave it
Speaker 1: as a wave offering before the Lord, and you shall
Speaker 1: it shall be your portion. And from the ram of
Speaker 1: the consecration you shall consecrate the breast of the wave
Speaker 1: offering which is waved, and the thigh of the heave
Speaker 1: offering which is raised. It is for Aaron, which it
Speaker 1: is for his sons. It shall be for the children
Speaker 1: of Israel, for Aaron and his sons, by a statue forever,
Speaker 1: for it is a heave offering. If it shall be
Speaker 1: a heave offering for the children of Israel, for the
Speaker 1: sacrifices and their peace offerings, that is their heave offering
Speaker 1: to the Lord. And the holy garments of Aaron shall
Speaker 1: be his sons after him, to be anointed in them
Speaker 1: and to be consecrated in them. The son shall become
Speaker 1: priests in his place, and shall put them on for
Speaker 1: seven days, and he enters a tabernacle meeting to minister
Speaker 1: in the Holy Place, and you shall take the Ram
Speaker 1: of consecration and boil its flesh in the Holy Place.
Speaker 1: Then Aaron and his sons shall eat the flesh of
Speaker 1: the Ram and the bread that is in the basket.
Speaker 1: By the day of the tabernacle meeting. You shall eat those.
Speaker 1: You shall eat those things which the Atonement was made
Speaker 1: to consecrate and sanctify them. But an outsider shall not
Speaker 1: eat them because they are not holy. Because they are holy,
Speaker 1: not eat them because they are holy. And if any
Speaker 1: of the flesh of the consecrated offerings or the bread
Speaker 1: remains until the morning, then you shall burn the remainder
Speaker 1: of the fire, and it shall not be eaten, because
Speaker 1: it is holy. So there's a lot of description here
Speaker 1: that's very descriptive. And all right, we have twenty nine
Speaker 1: Exodus twenty nine thirty five is where we're at need
Speaker 1: to take a drink of water, because my voice is
Speaker 1: leaving me again. So Exodus twenty nine thirty five, Thus
Speaker 1: you shall do to Aaron and his sons according to
Speaker 1: all that I have commanded you. Seven days you shall
Speaker 1: consecrate them, and you shall offer a bowl every day
Speaker 1: as a sin offering for the atonement. You shall cleanse
Speaker 1: the altar when you make atonement for it, and you
Speaker 1: shall atone it to sanctify it. Seven days you shall
Speaker 1: make atonement for the altar and sanctify it. And the
Speaker 1: altar shall be the most holy. Whatever touches the altar
Speaker 1: must be holy. Daily offerings, Okay, so we'll continue good
Speaker 1: through this, it says Exodus twenty nine thirty eight. And
Speaker 1: this is what you shall offer on the altar two
Speaker 1: lambs for the first year, day by day continually. One
Speaker 1: lamb you shall offer in the morning, and the other
Speaker 1: lamb you shall offer by night. Our offer at twilight
Speaker 1: with one lamb shall be one tenth of an arab
Speaker 1: our epa of flour, mix with one fourth of a
Speaker 1: hen of pressed oil, and one thwarth of a hen
Speaker 1: of wine as a drink offering, and the other lamb
Speaker 1: you shall offer at twilight, and you shall offer with
Speaker 1: it grain offering, and the drink offering in the morning
Speaker 1: for a sweet aroma, an offering made by fire to
Speaker 1: the Lord. This shall be continual burnt offering throughout your generations.
Speaker 1: At the door of the tabernacle of a meeting before
Speaker 1: the Lord, where I will meet you to speak with you,
Speaker 1: and I will meet with the children of Israel, and
Speaker 1: the tabernacle shall be sanctified by My glory, so I
Speaker 1: may consecrate the tabernacle a meeting of the altar. I
Speaker 1: will also consecrate both Aaron and his sons to minister
Speaker 1: to me as priests. I will dwell among the children
Speaker 1: of Israel, and I will be their God, and there
Speaker 1: shall know I am the Lord their God, who brought
Speaker 1: them out of the land of Egypt. And I'm that
Speaker 1: I may dwell among them. I am the Lord their God.
Speaker 1: I am you see that says that, well, I see
Speaker 1: Jesus calling himself that I am as well. In the
Speaker 1: New Testament. All right, thank you. Let me see, let
Speaker 1: me let me go ahead and continue real quick. We
Speaker 1: are we're going to be on exodus thirty. We'll move
Speaker 1: them right along here, and this is Exodus thirty, the
Speaker 1: altar of incense. Let's see if I have any notes
Speaker 1: for Exodus twenty nine. There's a lot here, but let's see.
Speaker 1: This is gonna be Exodus thirty. So let's go here.
Speaker 1: Alter of incense, all right. So Exodus thirty, Verse one,
Speaker 1: And you shall make an altar to burn incense on.
Speaker 1: You shall make an acacia wood. A cubit shall be
Speaker 1: its length, and a cubit its width. It shall be square.
Speaker 1: Two cubits shall be its height. Its horns shall be
Speaker 1: one piece with it, and you shall overlay its top
Speaker 1: inside all around, and it's horns with pure gold. It
Speaker 1: shall make for it molding of gold all around. Two
Speaker 1: gold rings you shall make for it under the molding
Speaker 1: of both its sides, and you shall place them on
Speaker 1: its two sides, and they shall make will be holders
Speaker 1: for the poles which were which to bear it. You
Speaker 1: shall make the poles of acacia wood and overlay them
Speaker 1: with gold. And you shall put it before the veil
Speaker 1: that it is before the arc of testimony, before the
Speaker 1: mercy seat is over the testimony where I will meet
Speaker 1: with you. Aaron shall burn with sweet incense every morning.
Speaker 1: See this is let's see what this one's So let
Speaker 1: me go over some notes real quick before we start
Speaker 1: with Exodus seven. So they make an altar to burn incense.
Speaker 1: The altar of incense was made of acacia wood overlaid
Speaker 1: with gold. It was eighteen inches in square with three
Speaker 1: feet The two rings which were made the altar of
Speaker 1: incense also carried the system of rings and poles, just
Speaker 1: like the Ark of the Covenant. The tables show bread
Speaker 1: and the raisen altar with its great Okay, so let's
Speaker 1: go to Exodus thirty, verse seven that we're reading from
Speaker 1: the Bible. So Aaron shall burn on its sweet incense
Speaker 1: every morning. When he tends the lamps, he shall burn
Speaker 1: incense on it. And when Aaron lights the lamps at twilight,
Speaker 1: he shall burn incense on it, a perpetual incense before
Speaker 1: the Lord. Throughout your generations. You shall not offer strains
Speaker 1: incense on it, or a burnt offering, or a grain offering,
Speaker 1: nor shall you pour a drink offering on it. And
Speaker 1: Aaron shall make atonement upon its horns once a year,
Speaker 1: with the blood of the sin. Offering of atonement. Once
Speaker 1: a year. He shall make atonement upon it throughout your generations.
Speaker 1: It is most holy to the Lord. Let's see if
Speaker 1: there's anything in the notes. The altar of incense stood
Speaker 1: outside the veil of the Holy Place, not in the
Speaker 1: most Holy Therefore it was fairly close to the ark
Speaker 1: of the Covenant, yet separated by a veil where I
Speaker 1: will meet with you. Sprinkled throughout this description of the Tabernacle,
Speaker 1: the furnishings were reminders of the purpose of the tabernacle.
Speaker 1: It was a place for man to meet with God,
Speaker 1: so you guys know that. And then aaronshall burn on
Speaker 1: sweet incense. Aaron and the other priests, so we're instructed
Speaker 1: to burn incense on the altar every day as part
Speaker 1: of the normally priestly duties, both in the morning and
Speaker 1: in the evening. Incense is a picture of prayer and
Speaker 1: the sweetness of its smell, the way it's ascended to heaven. Yeah,
Speaker 1: this is something that's interesting because in Revelation five eight
Speaker 1: it talks about that the golden bowls of incense, which
Speaker 1: with the prayers, were sprinkled. According to Revelation five eight,
Speaker 1: the ministry of the Altar of Incense speaks of how
Speaker 1: God's people should continually come to him in prayer. That's
Speaker 1: what the incense represented. So you guys know that Revelation
Speaker 1: eight three through four describes the golden altar of incense
Speaker 1: standing before God's throne. Then another angel, having golden censor,
Speaker 1: came and stood in the altar. He was given much
Speaker 1: incense that he should offer the prayers of all the
Speaker 1: saints upon the golden altar. And then, like when he says,
Speaker 1: you shall not offer strange incense, priests were not permitted
Speaker 1: to offer God whatever they wanted on the altar evincense.
Speaker 1: Strange incense was prohibited, all right, So let's go to
Speaker 1: the ransom. Money is what it says Exodus thirty, verse eleven.
Speaker 1: Then the Lord spoke to Moses, saying, when you take
Speaker 1: the census of the children of Israel for their number,
Speaker 1: then every man shall give a ransom for himself to
Speaker 1: the Lord when you number them, that there may be
Speaker 1: no plague among them when you know them. This is
Speaker 1: what everyone among those who are numbered shall give half
Speaker 1: a shekel according to the shekel of the sanctuary. A
Speaker 1: shekel is excuse me, twenty garas the half shekels shall
Speaker 1: be offering to the Lord, Everyone including among those who
Speaker 1: are numbered for twenty years old and above, shall give
Speaker 1: an offering to the Lord. Excuse me, to the Lord.
Speaker 1: The rich shall not give more, and the poor shall
Speaker 1: not give less than half a shekel. When you give
Speaker 1: an offering to the Lord to make atonement for yourselves,
Speaker 1: then you shall take the atonement money to the children
Speaker 1: of Israel, and shall appoint it to the service of
Speaker 1: the Tabernacle of meeting. And it may be memorial for
Speaker 1: the children of Israel before the Lord, to make atonement
Speaker 1: for yourselves when you take Okay, so I'm gonna go
Speaker 1: over my notes real quick, when you take sensus of
Speaker 1: the children of Israel and their number. Later in the
Speaker 1: Book of Numbers, two against census were recorded in the
Speaker 1: nation of Israel. Here God made provisions to make a
Speaker 1: census without being plagued thirteen through Okay, so everyone including
Speaker 1: among those who are numbered from twenty years old and above,
Speaker 1: given offering. The census was to include everyone aged twenty
Speaker 1: and over. This seems to be Ezraelite age to full adulthood.
Speaker 1: There's that. Yeah, we don't need to go over any
Speaker 1: of that stuff. Cool, all right, We'll continue a point
Speaker 1: to the service tabernacle, meaning the money was given. Okay,
Speaker 1: the money was given to the service of the tabernacle.
Speaker 1: There was a large amount of silver needed in the
Speaker 1: building of the tabernacle. This is how it was obtained.
Speaker 1: It was a quote by child Spurgeon that was in
Speaker 1: my notes that says it must have weighed something over
Speaker 1: four tons, and this is dedicated to the use of
Speaker 1: the tabernacle. The special application of the precious metals was
Speaker 1: to make sockets, which were the boards which made the
Speaker 1: walls of the tabernacles should be placed. All right, are
Speaker 1: we going to continue here? Guys? In Exodus thirty, verse seventeen,
Speaker 1: then the Lord spoke to Moses, saying, you shall also
Speaker 1: make a laver of bronze, with its base also of
Speaker 1: bronze for washing. You shall put it between the tabernacle
Speaker 1: of meeting and the altar, and you shall put water
Speaker 1: in it. For Aaron and his sons shall wash their
Speaker 1: hands and their feet in the water from it, which
Speaker 1: they go in the tabernacle of meeting, where they come
Speaker 1: near the altar to minister to burn an offering made
Speaker 1: by fire to the Lord, they shall wash with water
Speaker 1: lest they die. So they shall wash their hands and
Speaker 1: their feet they die, and it shall be a statue
Speaker 1: forever to them, to him and his descendants throughout their generations.
Speaker 1: Anything at the so they made a lever of bronze.
Speaker 1: The bronze lever had no specific dimensions, essentially a pool
Speaker 1: for ceremonial washings, set between the bresen Altar and the
Speaker 1: tentive meeting. When it was made, the medal of the
Speaker 1: bronze lever came from the mirrors of the women of Israel.
Speaker 1: It was wonderful thing for people to give the measure
Speaker 1: of their own appearance of God's cleansing. You shall the
Speaker 1: tabernacle meeting of the altar. Okay, so we have that.
Speaker 1: The idea was later expressed in Psalms. Okay, we'll continue reading.
Speaker 1: We're going to be at the holy anointing oil. This
Speaker 1: is Exodus thirty twenty two. If you're following along. Moreover,
Speaker 1: the Lord spoke to Moses, saying, also take for yourselves
Speaker 1: quality spices. Five hundred shekels of liquid mirr half as
Speaker 1: much sweet smelling cinnamon, two hundred and fifty shekels, two
Speaker 1: hundred and fifty shekels of sweet smelling cane, five hundred
Speaker 1: shekels of Casia. According to the shekel the sanctuary of
Speaker 1: hn of olive oil. You shall make from these a
Speaker 1: wholly anoying oil an ointment compound according to the art
Speaker 1: of the perfumer. It shall be a wholly anointing oil.
Speaker 1: With it you shall anoint the tabernacle of meeting in
Speaker 1: the arc of the testimony, the table and all its utensils,
Speaker 1: the lampstan and its utensils, of the altar of incense,
Speaker 1: the altar of burnt offering with all utensils, the lava
Speaker 1: of its base. You shall consecrate them and make them
Speaker 1: most holy. Whatever teaches touches them must be holy. And
Speaker 1: you shall anoy Aaron and his sons and consecrate them,
Speaker 1: and they minister to me. As priest, you can imagine
Speaker 1: the pressure on Aaron and his sons, you know, because
Speaker 1: you know, every man sins, so they need to try
Speaker 1: to be holy. So it must have been hard for them,
Speaker 1: you know, as good think about that. I mean, God
Speaker 1: chose them because he knew who to choose, but you know,
Speaker 1: it's a lot of pressure. I would think being a
Speaker 1: priest like that, because I'm not even a priest or,
Speaker 1: a pastor or anything, and I feel the pressure if
Speaker 1: I sin, or if i feel like I'm sinning or something.
Speaker 1: I feel like I'm letting you guys down. I feel
Speaker 1: like I'm letting God down. And I feel like if
Speaker 1: I'm a representative of God, like I shouldn't be sinning,
Speaker 1: even though it's so hard not to sin, you know,
Speaker 1: It's like I mean, it's just the pressure, the amount
Speaker 1: of pressure that was probably on these guys, especially knowing
Speaker 1: all these things that God wanted from them. It's just okay.
Speaker 1: So Exodus thirty thirty one, and you shall speak to
Speaker 1: the children of issuels, saying, this shall be a holy
Speaker 1: anoying oil to me throughout your generations. It shall it
Speaker 1: shall not be poured on man's flesh, nor shall you
Speaker 1: make any other like it. According to its composition, it
Speaker 1: is holy, and it shall be holy to you. Whoever
Speaker 1: compounds any like it, and whoever puts it on any
Speaker 1: of the outsiders, shall be cut off from his people.
Speaker 1: So twenty two through thirty three, anything about the incense, okay,
Speaker 1: So the pure when it's annoying oil, it says that
Speaker 1: this oil was used for annoying the priest, and the
Speaker 1: articles pertaining to say nervous. It was regarded as a
Speaker 1: sacred compound that could not be limited, imitated, nor used
Speaker 1: as normal perfuming oil, and not be poured on man's flesh.
Speaker 1: The reason why is since oil is embolic of the
Speaker 1: Holy Spirit. We see, the Holy Spirit is not poured
Speaker 1: out to enhance our flesh, but to glorify himself. All right,
Speaker 1: we'll continue with the incense. Exodus thirty thirty four, and
Speaker 1: the Lord said to Moses, take sweet spices, stack anche
Speaker 1: and galbanum, and pure frankincense. With these sweet spices, and
Speaker 1: they shall be equal amounts of each. You shall make
Speaker 1: of these and incense a compound according to the art
Speaker 1: of the perfumer, salt, pure and holy. And you shall
Speaker 1: beat some of it very fine, and put some of
Speaker 1: it before the testimony and the tabernacle of the meeting
Speaker 1: where I'll meet with you. It shall be most holy
Speaker 1: of you. But as far as the incense which you
Speaker 1: shall make, you shall make only for yourselves, according to
Speaker 1: its composition, and it shall be made for the Lord.
Speaker 1: Whoever makes any like it to smell it will be
Speaker 1: cut off from his people. So let's see if there's
Speaker 1: anything about them. So they make incense of compound according
Speaker 1: to the art of the perfumer salted, pure and holy.
Speaker 1: The special incense of the tabernacle was made according to
Speaker 1: the same principles as the anointing oil. God didn't want
Speaker 1: the sacred smell symbolizing the sweetest of prayer. He used
Speaker 1: the human attraction or adornment. Salted. This is a salting
Speaker 1: of the mixture. Was probably designed to secure the rapid
Speaker 1: burning throughout the addition of sodium chloride. Perhaps it was
Speaker 1: done for the oppress pervasi value of salt. Whoever makes
Speaker 1: it any like it to smell it, he shall be
Speaker 1: cut off from his people. God was so concerned to
Speaker 1: protect the unique character of the tabernacle incense that he
Speaker 1: commanded excommunication for anyone who would make these holy things common.
Speaker 1: All right, okay, I think we went over the incense already.
Speaker 1: So now we're going to go to Exodus thirty one,
Speaker 1: verse one, if you're following me along, and then I'm
Speaker 1: going to go to my notes for that Exodus thirty one.
Speaker 1: There we go, all right, So let's continue here. We're
Speaker 1: in Exodus thirty one my verse one. All right, here
Speaker 1: we go. So Exodus thirty one, it says Then the
Speaker 1: Lord spoke to Moses, saying, see, I have called by
Speaker 1: my name Besilah, the son of Erai, the son of
Speaker 1: her of the tribe of Judah. And I have filled
Speaker 1: within the spirit of God in wisdom and understanding and knowledge,
Speaker 1: and in all manner of workmanship, to design artistic works,
Speaker 1: to work in gold and silver and bronze, and cutting jewels,
Speaker 1: for setting a carving wood, to all to work in
Speaker 1: all manner of workmanship. And I, indeed I have appointed
Speaker 1: him with I believe, the son of a Misia wait
Speaker 1: aheh Mac of the tribe of Dan. And I have
Speaker 1: put wisdom in the hearts of all the gifted Artesians,
Speaker 1: that they may make all that I have commanded you.
Speaker 1: The tabernacle of meeting, the arc of the testimony and
Speaker 1: the mercy seat that is on it, and the furniture
Speaker 1: of the tabernacle, the table and its utensils, the pure
Speaker 1: gold lampstand with all its utensils, the altar of incense,
Speaker 1: the althar of burnt offering with the utensils, and the
Speaker 1: labrett's base. The garments of ministry, the holy garments of
Speaker 1: erin the priest, the garments of his son, the minister
Speaker 1: as priests, and the anointing oil and sweet incense of
Speaker 1: the Holy Place. According to all I have commanded they
Speaker 1: shall do. It looks like He gifted gave them some gifts,
Speaker 1: some talents to and they have him filled with the
Speaker 1: Spirit of God and wisdom and understanding and knowledge. Okay.
Speaker 1: So so even as God specifically chose Moses and Aaron,
Speaker 1: he also specifically chose the craftsmen for his service. So yeah,
Speaker 1: he specifically chose these people and filled them with the
Speaker 1: Holy Spirit, gave them talents in order for them to
Speaker 1: create the things that God wants them to create. It
Speaker 1: says that he filled them with the spirit of God.
Speaker 1: God supernaturally enabled Bezillow to do the work of building
Speaker 1: the tabernacle. God saw his work just as a spiritual
Speaker 1: and just as dependent on the Holy Spirit's power and
Speaker 1: the work of Moses and Aaron did. Now we're going
Speaker 1: to be the tabernacle of meeting the ark of the testimony.
Speaker 1: You don't really need to go over that, Okay. Now
Speaker 1: we're going. Now we're going to talk about the Sabbath law.
Speaker 1: And the Lord spoke to Moses saying speak also to
Speaker 1: the children of Israel, saying, surely, my Sabbath you shall keep,
Speaker 1: for it is a sign between me and you throughout
Speaker 1: your generations, that you may know that I am the
Speaker 1: Lord who sanctifies you. You shall keep the Sabbath therefore, for
Speaker 1: it is holy to you. Everyone who profanes it shall
Speaker 1: surely be put to death. For whoever does any of
Speaker 1: the work on that person shall be cut off from
Speaker 1: among his people. Work shall not be done for six days.
Speaker 1: Work shall be done for six days. But the seventh
Speaker 1: is the Sabbath of rest, holy to the Lord. Whoever
Speaker 1: does any work on the Sabbath day, he shall surely
Speaker 1: be put to death. Therefore, the children of Israel shall
Speaker 1: keep the Sabbath, to observe the Sabbath throughout their generations
Speaker 1: as a perpetual covenant. It is a sign between Me
Speaker 1: and the children of Israel forever. For in six days
Speaker 1: the Lord had made the heavens and earth, and on
Speaker 1: the seventh day he rested and was refreshed. And when
Speaker 1: he had made an end, when he made an end
Speaker 1: of speaking to him on the mouth Sina, he gave
Speaker 1: Moses two tablets of the testimony tablets of stone written
Speaker 1: by the finger of God, so there's some notes here.
Speaker 1: Surely my Sabbath you shall keep. This command was strategically
Speaker 1: placed at the very end of all commandments, all of
Speaker 1: the commands to build the tabernacle. Through God gave Israel
Speaker 1: a work to do in the building a tabernacle. He
Speaker 1: did not want them to do work on the Sabbath.
Speaker 1: It is a sign between me and the children of
Speaker 1: Visual though the New Covenant, we are not bound by
Speaker 1: the Sabbath. That's something I had one person. So Romans
Speaker 1: fourteen to five, one person's in steams one day above
Speaker 1: the other. Other esteems every day alike, Let there be
Speaker 1: fully conceived by their own mind. Colossians two, verses sixteen
Speaker 1: through seventeen. Let no one judge you in food or
Speaker 1: in drink, or regarding the festival of the new moon
Speaker 1: or Sabbath, which are a shadow of things to come,
Speaker 1: but the substance of Christ. So there are some people
Speaker 1: that believe differently than what I'm saying right there, But
Speaker 1: it says the principle is still important. Right for the Sabbath.
Speaker 1: Our rest in the finished work of Jesus is never
Speaker 1: to be eclipsed by the work of God. When workers
Speaker 1: for God are burnt out. They also they almost always
Speaker 1: allowed their work of God to be bigger than their
Speaker 1: minds and the work for them. So anyways, yeah, we'll
Speaker 1: go there. So we're all right, we're going to go
Speaker 1: to Exodus thirty two, which I don't really have notes
Speaker 1: for because I wasn't intending on making it this far.
Speaker 1: Excuse me, but we'll continue. So the gold calf. Now,
Speaker 1: when the people saw that Moses delayed coming down the mountain,
Speaker 1: people gathered together to Erin and said to them, come
Speaker 1: make us gods that shall go before us. For as
Speaker 1: for Moses, the man who brought us out of the
Speaker 1: land of Egypt, we do not know what has come
Speaker 1: before him. And Aaron said to them, break off the
Speaker 1: golden earrings which are in the ears of their wives,
Speaker 1: and their sons and their daughters, and bring them to me.
Speaker 1: For all the people broke off the golden earrings which
Speaker 1: were in the ears, and they brought them to Erin.
Speaker 1: He received the gold from their hand and fashioned it
Speaker 1: with an engraving tool, and he made a molding calf.
Speaker 1: And they said, this is your gold, oh Israel, you
Speaker 1: are brought out of the land of Egypt. So when
Speaker 1: Aaron saw it, he built an altar before it, and
Speaker 1: Aaron made a proclamation saying, tomorrow is the feast of
Speaker 1: the Lord. And they rose early the next day offerings
Speaker 1: and brought peace offerings. And the people sat to eat
Speaker 1: and drink, and rose to play. And the Lord said
Speaker 1: to Moses, go get down, for your people, whom you
Speaker 1: have brought out of the land of Egypt, have corrupted themselves,
Speaker 1: and they have turned aside quickly out of the way
Speaker 1: which I had commanded them. And they made themselves a
Speaker 1: molded calf and worshiped it and sacrificed to it, and said,
Speaker 1: this is your God, oh Israel, you have brought out
Speaker 1: the land of Egypt. And the Lord said to Moses,
Speaker 1: I have seen this people, and indeed is a stiff
Speaker 1: necked people. Now therefore let me alone, that my wrath
Speaker 1: may burn hot against them, and I may consume them,
Speaker 1: and I will make them a great generation or a
Speaker 1: great nation. I will make of you a great nation.
Speaker 1: You see, you guys understand something. This is what America
Speaker 1: is doing. Now, okay, we now I'm not talking about
Speaker 1: everybody that's the American people. I'm not talking about all
Speaker 1: the people that are worshiping God that are Christian. I'm
Speaker 1: talking about America as a nation. What are they doing? Well,
Speaker 1: if you look at you know, everybody kind of hopefully
Speaker 1: you guys would know about this, but you know, we
Speaker 1: have a giant fallus. You know, the Washington Monument. It's
Speaker 1: actually five hundred and fifty five feet tall, and then
Speaker 1: in the ground is another one hundred and eleven feet
Speaker 1: so it actually be becomes six hundred and sixty six
Speaker 1: feet tall, and then it's six it's what sixty six
Speaker 1: point six feet or something, or sixty six point six
Speaker 1: inches wide, and it's a six six hundred and sixty
Speaker 1: six inches tall. There's like a whole bunch too, but
Speaker 1: it's a giant fallus. You know. It's like it's either
Speaker 1: to bail or to osiris. If you go into the
Speaker 1: state capitol and you look up, you see George Washington's
Speaker 1: sitting there on a throne and looking down and there's
Speaker 1: twenty two stars. So those are like would representative angels.
Speaker 1: It looks like, you know, in freemasonry, you want to
Speaker 1: ascend a godhood, right, that's what the whole point is,
Speaker 1: so to become your own God. And that's what you're
Speaker 1: seeing in the Capitol, So it's just abominations. Also, the
Speaker 1: Bible is in that Washington Monument on the bottom. It's
Speaker 1: like being binded, you know. So Satan is obviously ruling
Speaker 1: our government. That's just you you can just see it,
Speaker 1: you know. So even though people are like Donald Trump's
Speaker 1: in office now, so now we have a godly president, like,
Speaker 1: come on, guys, are you guys kidding me? We know
Speaker 1: what's up. So the same thing is happening. Okay, this
Speaker 1: is why God's wrath is going to come. This is
Speaker 1: why the Book of Revelation is going to be is
Speaker 1: going to come. That's why the Book of Daniel's gonna come.
Speaker 1: That's why prophecy is gonna come. And there's gonna be
Speaker 1: wrath on us. So this is what God. This is
Speaker 1: how God feels when he sees us worshiping our cell phones,
Speaker 1: when he sees us worshiping pornography, when he sees us
Speaker 1: worshiping something else besides him, drugs, alcohol, nicotine, women, lust, idolatry,
Speaker 1: looking at stars that are in Hollywood like they're idols,
Speaker 1: going to concerts, throwing your hands up to Jay Z
Speaker 1: or putting your hands up to some band, trying to
Speaker 1: worship them, not knowing that that's what you're doing. When
Speaker 1: God sees certain things. This is like showing you the anger.
Speaker 1: But we're gonna be quick to judge the Israel right here.
Speaker 1: We're like, what the molded calf? Why would you guys
Speaker 1: worship that but not knowing that every single day we
Speaker 1: are worshiping something over God, we're placing something over God.
Speaker 1: Maybe sometimes maybe some people. Sorry, guys, my throat is
Speaker 1: killing me again. Man, Like I said, pray for me.
Speaker 1: Pray for me. Okay, my throat is not doing too good.
Speaker 1: But think about this. Some people they have a football teams,
Speaker 1: you know, like the Cowboys versus the forty nine ers,
Speaker 1: and that game is about to be on that day,
Speaker 1: and what do you do. You choose to watch that
Speaker 1: football game over going to church, and your family might
Speaker 1: go to church, and you might stay home, drink with
Speaker 1: your friends and watch the football game. I mean, that's
Speaker 1: just a little minor thing that that people do. But
Speaker 1: you see how we place things over God. We place
Speaker 1: things over God constantly, so we might be quick to
Speaker 1: judge that Israel right here. They're chosen of Israel. Why
Speaker 1: would you guys worship the Golden Calf. Well, what about
Speaker 1: the Super Bowl? What do they have? They have a
Speaker 1: silver football and that's like a statue. And when they
Speaker 1: win the Super Bowl, or do they do, they start
Speaker 1: kissing this this idol and all the football players kiss
Speaker 1: the idol and they drink that night, they celebrate like
Speaker 1: a ritual. You see, there's certain things, you know, that
Speaker 1: we need to realize that are happening in our to
Speaker 1: us right now. You know. It says that people made
Speaker 1: sacrifices to it. Like, it's just really interesting how God
Speaker 1: responds to seeing this and us not knowing that it's happening. Now,
Speaker 1: how many idols do we have in our life? How
Speaker 1: many idols do we have? We have so many idols,
Speaker 1: including cell phones. You can use the cell phone for good,
Speaker 1: studying the word of God, sharing the word of God,
Speaker 1: sharing the gospel, or you can use it for evil.
Speaker 1: You know which people obviously do you know? So I'm
Speaker 1: just letting you guys know that there's a lot of
Speaker 1: idol worship going on in our lives that we might
Speaker 1: not even know about because everything they've normalized it so much.
Speaker 1: And don't put your faith in a president, Okay, put
Speaker 1: your faith in God, because we let God be true.
Speaker 1: Every man a liar Romans three four. Be careful about
Speaker 1: putting your faith in man, because they will always let
Speaker 1: you down. Always. Look what's happening right here with Aaron.
Speaker 1: Aaron was a priest for God, and he's holy, and
Speaker 1: the people start put a little pressure on him, and
Speaker 1: he starts making a golden calf for them. We're gonna
Speaker 1: end this pretty soon because I'm having an attack on
Speaker 1: my throat, but we'll do our best to push through
Speaker 1: at least till for twenty more minutes or so. Then
Speaker 1: Moses pleaded with the Lord his God, and said, Lord,
Speaker 1: why does your wrath burn hot against your people, whom
Speaker 1: you have brought out of the land of Egypt with
Speaker 1: great power, with mighty hand. Why should the Egyptians speak
Speaker 1: and say he brought them to harm them, to kill
Speaker 1: them in the mountains, and to consume them from the
Speaker 1: face of the earth. Turn from your fierce wrath and
Speaker 1: relent from his Relent from this harm to your people.
Speaker 1: Remember Abraham Isaac and Israel. Jacob is who Israel is there?
Speaker 1: So it would be Remember Abraham Isaac and Jacob right
Speaker 1: your servants to whom you swore by your own self
Speaker 1: and said to them, I will multiply your descendants of
Speaker 1: the stars of heaven and all this land that I
Speaker 1: have spoken, or I give your descendants, for they shall
Speaker 1: inherit it forever. So the Lord relented from the harm
Speaker 1: which he had he would do to his people. So
Speaker 1: Moses is smart. Remember the promises you've made to Abraham,
Speaker 1: Isaac and Jacob or Israel, your servants, to whom you
Speaker 1: swore by your own self. See God doesn't need reminded
Speaker 1: by Moses, obviously. But he's just trying to plead with
Speaker 1: God for his people. Moses is the leader of these people.
Speaker 1: God put him in charge, and Moses is speaking on
Speaker 1: their behalf. So he's basically trying to talk to God
Speaker 1: and just kind of negotiate with God for the people.
Speaker 1: And it says here. And Moses turned and went down
Speaker 1: from the mountain, and the two tablet to the testimony
Speaker 1: were in his hand. The tablets were written on both sides,
Speaker 1: one side and the other. They were written. Now, the
Speaker 1: tablets were the work of God, and the writing was
Speaker 1: the writing of God engraved on the tablets. And when
Speaker 1: Joshua heard the noise of the people as they shouted,
Speaker 1: he said to Moses, there is a noise in the
Speaker 1: war of war in the camp. But he says, it
Speaker 1: is not the noise of the shout of victory, nor
Speaker 1: the noise of the cry of defeat, but the sound
Speaker 1: of singing I hear. So it was as soon as
Speaker 1: he came near the camp that he saw the calf
Speaker 1: and the dancing. So moses anger became hot, and he
Speaker 1: cast the tablets of his hands and broke them at
Speaker 1: the foot of the mountain. And he took the calf
Speaker 1: which they made, and burned it in the fire and
Speaker 1: ground it to the powder, ground it to powder, and
Speaker 1: he scattered it, excuse me, scattered it on the water,
Speaker 1: and made the children of Israel drink it. And then
Speaker 1: Moses said to Aaron, what did this people do to
Speaker 1: you that you have brought so great sin upon them?
Speaker 1: So Aaron said, do not let your anger of my
Speaker 1: lord become hot. You know the people that they are
Speaker 1: set on evil. For they said to me, make us gods,
Speaker 1: that you shall go before us. For as for Moses
Speaker 1: and the man who brought us out of the land
Speaker 1: of Egypt, we do not know what has become of him.
Speaker 1: I said to them, whoever has any gold. Let them
Speaker 1: break it off so that they gave it to me,
Speaker 1: and I cast it into fire, and this calf came out,
Speaker 1: and the calf came out. Now, when Moses saw that
Speaker 1: the people were unrestrained, for Aaron had not restrained them,
Speaker 1: to their shame among their enemies. Then Moses stood at
Speaker 1: the entrance of the camp and said, whoever is on
Speaker 1: the Lord's side, come to me. All the sons of
Speaker 1: Levi gathered themselves together to him, and he said to them,
Speaker 1: thus says the Lord of Israel. Let every man put
Speaker 1: his sword on his side and go in and out
Speaker 1: of the entrance of entrance throughout the camp, and let
Speaker 1: every man kill his brother, every man his companion, and
Speaker 1: every man his neighbor. So the sons of Levi did
Speaker 1: according to the word of Moses, and about three hundred
Speaker 1: men of the people fell that day. And Moses said,
Speaker 1: to consecrate yourselves today to the Lord, that you may
Speaker 1: be bestow on you a blessing this day, for every
Speaker 1: man has opposed his son and his brother. So this
Speaker 1: is a major thing, you know. They they're breaking a
Speaker 1: god's law obviously, and just had to be handled. Exodus
Speaker 1: thirty two thirty excuse me. Now, it came to pass
Speaker 1: on the next day that Moses said to the people,
Speaker 1: you have commited he did a great sin. So now
Speaker 1: I will go up to the Lord. Perhaps I can
Speaker 1: make atonement for your sin. Then Moses returned to the
Speaker 1: Lord and said, oh, these people have committed a great
Speaker 1: sin and have made for themselves say a god of gold. Yet,
Speaker 1: now if you forgive their sin, but if not, I pray,
Speaker 1: blot me out of your book which you have written.
Speaker 1: So he's saying, he's saying that he will sacrifice himself
Speaker 1: for these people. You can block me out of the
Speaker 1: book of life, you know. So he's uh, he's putting
Speaker 1: himself on the line there. And the Lord said to Moses,
Speaker 1: whoever has sinned against me, I will blot him out
Speaker 1: of my book. Now, therefore, go lead the people to
Speaker 1: the place which I have spoken to you. Behold, my
Speaker 1: angels shall shall go before you. Nevertheless, in the day
Speaker 1: which I which when I visit for punishment, I will
Speaker 1: visit punishment upon them for their sin. So the Lord
Speaker 1: plagued the people because of what they did with the
Speaker 1: calf which Aaron had made. Yeah, stiff necked people, that's
Speaker 1: what we are now, we're very stiff neck Uh. There's
Speaker 1: a lot of stiff necked people that you could talk
Speaker 1: to about the Gospel and they're just gonna shun you
Speaker 1: and tell you to get away from them. Uh, you know.
Speaker 1: And there's there's a lot of stiff necked people right
Speaker 1: now that are atheists that are stuck even though they
Speaker 1: don't understand, but they are. I'm not gonna I'm not
Speaker 1: trying to talk bad about you if you're atheists, and
Speaker 1: if you are listening to this, I'm just trying to
Speaker 1: say that it's very hard to get through to you
Speaker 1: with the Gospel. But you know, I pray that you know,
Speaker 1: you become more open to the Bible and more open
Speaker 1: to you know, to God's grace. It's something that we need.
Speaker 1: And whether people realize that or not, you can only
Speaker 1: worship one master. That's that's the way it says. That's
Speaker 1: what it says in the Bible, and it's apps litally true.
Speaker 1: You could love thy Lord, thy God, or you can
Speaker 1: hate God, one of the two, and that's what happens.
Speaker 1: And when you hate God, whether you know it or not,
Speaker 1: you are worshiping a satan. That's what it is. Biblically,
Speaker 1: you're worshiping Satan or worshiping fallen angels, even though you
Speaker 1: just don't know it. So when people say that they're
Speaker 1: atheists and they don't believe in any God or any
Speaker 1: what they don't know is they are worshiping a master.
Speaker 1: They might not be worshiping the One True God, the
Speaker 1: King of Kings, the real Master. They might be worshiping.
Speaker 1: They are worshiping another master, whether they know it or not.
Speaker 1: What I think we could do, we could probably, We'll
Speaker 1: probably go through We'll go through a couple more chapters.
Speaker 1: We're kind of going through a lot here, but we
Speaker 1: want to get through accident. And and like I said,
Speaker 1: reading every page of the Bible, every verse by verse
Speaker 1: is such a blessing. I wish I had a Bible
Speaker 1: study like this. You know, before I never really what
Speaker 1: what I normally did was I would listen to pastors.
Speaker 1: And that's what I like about calviriy Chapel, not saying
Speaker 1: that you have to go to Calviri Chapel or anything
Speaker 1: like that. I know that some people aren't in agreeance
Speaker 1: with maybe like their eschatology. Some people are not in
Speaker 1: agreements with certain things. But what I like about going
Speaker 1: to Calviy Chapel is they go through the Bible, which
Speaker 1: I love. And as a pastor or as a teacher,
Speaker 1: it is not easy to go through the Bible. I'm
Speaker 1: just letting you guys know that it's not easy. You
Speaker 1: have to do a lot of studying. And for me,
Speaker 1: I have, like I have a window of four days
Speaker 1: to study for this, for this sermon, and I only
Speaker 1: get like one or two days to study for Wednesday service.
Speaker 1: So I'm trying to do my best here to provide
Speaker 1: you guys with as much knowledge as I can. Now.
Speaker 1: It is it easy for me to study the building
Speaker 1: of the Tabernacle and the priesthood. Some of it is
Speaker 1: hard for me to study. It's hard for me to
Speaker 1: go over, you know, because I like the meat of
Speaker 1: the Bible and some of the stuff in the Bible.
Speaker 1: I like the this this stuff obviously when you're talking
Speaker 1: about cubits and and you know, it's not always easy
Speaker 1: to uh to sit there and study some of the stuff.
Speaker 1: And just letting you guys know. You know, it's a
Speaker 1: I like when when pastors go through the Bible, whether
Speaker 1: it's the stuff that's hard to go over or the
Speaker 1: stuff that's that's easy to go over, you know, like
Speaker 1: when I go over the Book of Matthew in the
Speaker 1: New Testament with Wednesday service, I feel like it's it's
Speaker 1: easier for me to digest, it's easier for me to teach.
Speaker 1: When I go to the Old Testament, it's a little harder.
Speaker 1: Why is that, Well, the reason why is because a
Speaker 1: lot of us are not doing deep studies into the
Speaker 1: Old Testament. So it seems like a lot of us
Speaker 1: have done a lot more deeper studies in the New Testament.
Speaker 1: It's easier to digest, but it's vastly important for us
Speaker 1: to have the Old Testament as well, so we have
Speaker 1: the foundation, so we can find out that detail that
Speaker 1: God put into the Tabernacle, the Holy of Holies, the priesthood,
Speaker 1: to know that we have God. You know, we have
Speaker 1: Jesus as our high priest now, and we don't need
Speaker 1: to do all these wash our hands and all that stuff.
Speaker 1: God is washing us with the Word and the Holy Spirit.
Speaker 1: So I just think it's it's important and I just
Speaker 1: want to go over that. I'm at the end of
Speaker 1: my voice here pretty soon, so I'll do my best.
Speaker 1: Exodus thirty three, Verse one then the Lord said to Moses,
Speaker 1: depart and go up from there, and the people whom
Speaker 1: you have brought out to the land of Egypt, to
Speaker 1: the land which I swore to Abraham, Isaac and Jacob,
Speaker 1: saying to your descendants, I will give it, and I
Speaker 1: will send my angel before you, and I will drive
Speaker 1: out the Canaanite and the Amorite, the Hittite, the Parasite,
Speaker 1: the Hipbite, and the Jebusite. Go up to a land
Speaker 1: flowing with milk and honey, and I will go up
Speaker 1: to the midst and lets I consume you on the way,
Speaker 1: for you are a stiff necked people. It's funny you
Speaker 1: are stiff necked, right, you are so prideful, so arrogant, stubborn.
Speaker 1: You are stubborn. That's a good way to put that.
Speaker 1: So the Canaanite, the Amorite, the Amorites are gonna be giants.
Speaker 1: The Hittites, the Parasites, the Hippatites, and the Jebusite. Understand
Speaker 1: that a lot of the stuff has to do with
Speaker 1: the Nephelene. Right, He's going to drive out the people.
Speaker 1: Those people are those a lot of those are giant tribes. Okay,
Speaker 1: the Amorites are gonna be the King of Bashon. That's
Speaker 1: one of the ones. If you ever, if you ever study,
Speaker 1: if you ever do a deep study on the Nephilene.
Speaker 1: A lot of people bring up the King of Bashon
Speaker 1: because his bed was fifteen by nine fifteen feet or
Speaker 1: fifteen cubits by nine, so it was like a huge bed.
Speaker 1: He was known to be a giant, you know. So yeah,
Speaker 1: And now we're at Exodus thirty three, verse four. And
Speaker 1: when the people heard this bad news, they mourned, and
Speaker 1: no one put on his ornaments. For the Lord said
Speaker 1: to Moses, say, to the children of Israel, you are
Speaker 1: stiff necked people, stubborn people. I could come up in
Speaker 1: the midst of one moment and consume you. Now, therefore,
Speaker 1: take off your ornaments, that I may know what to
Speaker 1: do to you. For the children of Israel stripped themselves
Speaker 1: with their ornaments by Mount Horb. Excuse me. Now we're
Speaker 1: on Exodus thirty three, verse seven. Moses took his tent
Speaker 1: and pitched it outside the camp, far from the camp,
Speaker 1: and called it the Tabernacle of Meeting. And it came
Speaker 1: to pass that everyone who sought the Lord went out
Speaker 1: to the tabernacle of meeting, which was outside the camp.
Speaker 1: So it was whenever Moses went out to the tabernacle
Speaker 1: that all the people rose, and each man stood at
Speaker 1: his tent door and watched Moses until he had gone
Speaker 1: out to the tabernacle. It has came to pass when
Speaker 1: Moses entered the tabernacle that the pillar of cloud descended
Speaker 1: and stood at the door of the tabernacle. The Lord
Speaker 1: talked with Moses. Think about that. Think about that. And
Speaker 1: it's always talking about God being on a cloud. It
Speaker 1: always the Bible references a lot about about God being
Speaker 1: on a cloud, you know. So I think that's interesting.
Speaker 1: So all the people saw the pillar of clouds standing
Speaker 1: at the tabernacle door, and all the people rose and
Speaker 1: worshiped each man in his tent door. So the Lord
Speaker 1: spoke to Moses face to face as a man speak
Speaker 1: to his friend. And he would return to the camp.
Speaker 1: But his servant, Joshua, the son of None, a young man,
Speaker 1: did not depart from his tabernacle. This is what I'm
Speaker 1: talking about Numbers twelve, verses four through eight. I come
Speaker 1: to prophets and visions and dreams, But when I speak
Speaker 1: to Moses, I speak to him face to face. Or
Speaker 1: it says, mouth to mouth, he speaks to him like
Speaker 1: a man speaks to his friend. God is so awesome,
Speaker 1: so beautiful here. And I would say that this would
Speaker 1: be Jesus speaking to Moses. Why because John says that
Speaker 1: no man has seen the invisible God. WI should be
Speaker 1: God the Father, but man has seen Jesus. Also, when
Speaker 1: Jesus met with Moses and Elijah, they recognized each other
Speaker 1: because they have spoken before. That's why Moses and Elijah
Speaker 1: recognized Jesus. You know. So I believe that this is
Speaker 1: Jesus in the Old Testament coming to speak to Moses
Speaker 1: face to face. That's what I believe. Am I one
Speaker 1: hundred percent correct? I don't know, this is just what
Speaker 1: I believe. You'd have to do some deeper studies to
Speaker 1: find out. But it's absolutely fascinating that God comes down
Speaker 1: on a pillar of cloud, descend instead above the tabernacle,
Speaker 1: and the Lord's talk to Moses, and the way I
Speaker 1: love how it says that that Moses spoke to God
Speaker 1: face to face as a man speaks to his friend.
Speaker 1: I love it. God wants you, wants to be involved
Speaker 1: in your life. God wants you to be speaking to
Speaker 1: him now. Obviously with respect. But now we have a
Speaker 1: mediator between us and man in Jesus. Christ are high priests,
Speaker 1: so we pray through Jesus to God and we're able
Speaker 1: to speak to God the Father. I think it's absolutely
Speaker 1: amazing and we are so blessed to be able to
Speaker 1: have that ability. Look at all the detail that people
Speaker 1: had to do before to be able to go into
Speaker 1: the Holy of Holies and speak to God. Now we
Speaker 1: have Jesus, who is so holy, who did not sin,
Speaker 1: that we're able to speak through to speak to God
Speaker 1: the Father. What a blessing that we have that some
Speaker 1: of these people that are atheists don't even realize that,
Speaker 1: have no idea how much of a blessing it is.
Speaker 1: And then also the people that don't believe in Jesus,
Speaker 1: you know, the Jews now who are still trying to
Speaker 1: get a third temple built so that they could do
Speaker 1: all the stuff that's already been taken care of and
Speaker 1: washed by Jesus already. See, the Messiah has came, Jesus
Speaker 1: the Christ, right, Yeah, so people got to understand that.
Speaker 1: So we're going to be at an exodus thirty three,
Speaker 1: verse twelve. Then Moses said to the Lord, see you
Speaker 1: say to me bring up his people, But you have
Speaker 1: not let me know whom you will send with me.
Speaker 1: Yet you said, I know you by name, and you
Speaker 1: have also found grace in my sight. Now, therefore I pray,
Speaker 1: if I have found grace in your sight, show me
Speaker 1: now your way, that I may know you, and I
Speaker 1: may find grace in your site and consider this nation
Speaker 1: as your people. And he said, my presence will go
Speaker 1: with you, and I will give you rest. Then he
Speaker 1: said to him, if your presence does not go with us,
Speaker 1: you do not bring us from here for now, then
Speaker 1: will it be known for your people. I have found
Speaker 1: grace in your site, except you go with us. So
Speaker 1: we shall be separate for your people and I from
Speaker 1: all the people who are upon the face of the earth.
Speaker 1: So the Lord said to Moses, I will also bring
Speaker 1: this thing with you have spoken, for I have found
Speaker 1: grace in my sight and I know you by name.
Speaker 1: And he said, pray, please show me your glory. Then
Speaker 1: he said, I will make all my goodness pass before you,
Speaker 1: and I will proclaim the name of the Lord before you.
Speaker 1: I will be gracious to whom I will be gracious,
Speaker 1: and I will have compassion on whom I will have compassion.
Speaker 1: But he said, you cannot see my face, for no
Speaker 1: man shall see me and live. And the Lord said,
Speaker 1: here is a place by me. You shall stand on
Speaker 1: the rock, and you shall be while my glory passes by.
Speaker 1: I will put you in the cleft of the rock,
Speaker 1: and I will cover you with my hand while I
Speaker 1: pass by, and I will take my away my hand,
Speaker 1: and you shall see my back, but my face shall
Speaker 1: not be seen. Yeah, so very interesting there. You cannot
Speaker 1: see my face nor shall you see me right so
Speaker 1: and live. So if you see God, you would just
Speaker 1: you would die. So I think we're good. I think
Speaker 1: we kind of went over a good amount. So next
Speaker 1: week my voice will be back. I can already tells
Speaker 1: it's getting better, you know, hopefully, you guys, you guys
Speaker 1: can hopefully my voice comes back by Wednesday service. But
Speaker 1: right now, we're gonna start next week at Exodus thirty four,
Speaker 1: So now it'll be more smooth, you know, we'll be
Speaker 1: done with the building part and all the description of
Speaker 1: the tabernacle and all that stuff, and the ark of
Speaker 1: the Covenant and all that the arc of testimony. So yeah,
Speaker 1: so we will pick up at Exodus thirty four versus
Speaker 1: one next week, let me just stop screenshare and go
Speaker 1: over a few things. So sometimes I, like I said,
Speaker 1: sometimes Sunday Service will be like a roundtable. Sometimes it'll
Speaker 1: just be this Bible study, right, And I'm going to
Speaker 1: be sticking to the Old Testament on Sunday Service, and
Speaker 1: on Wednesday Service, I'm gonna be sticking to the New Testament.
Speaker 1: We're in the Book of Matthew. So this Wednesday I'll
Speaker 1: be going over the Book of matth you and then
Speaker 1: next week I should be in Exodus thirty four in
Speaker 1: this study. And one thing I want to tell all
Speaker 1: of you guys is I really appreciate you listening to
Speaker 1: the Bible Study. And I really appreciate you leaving comments
Speaker 1: and on Spotify so that I could see exactly you
Speaker 1: guys are following along if you like the episode. And
Speaker 1: I would really appreciate if you guys could leave comments
Speaker 1: there also when you give a review on Apple, if
Speaker 1: you could leave in the comments, hey, I listened to
Speaker 1: Sunday Service. I like Sunday Service that way. Jonathan and Jacob, No,
Speaker 1: because guys, as you know, for yourselves and for others,
Speaker 1: this is vastly important because people are hearing the conspiracies
Speaker 1: on Jacob and Jonathan's show, call the Conspiracy, Right, they're
Speaker 1: hearing all these conspiracies, but they're going to need an
Speaker 1: answer to the conspiracies. And as we know, the answer
Speaker 1: is going to be Jesus's way at the bottom of
Speaker 1: these conspiracies. God is waiting at the bottom of these
Speaker 1: conspiracies so that you have an answer. Jesus is the Way,
Speaker 1: the truth, the life right. So we need to have
Speaker 1: an answer to these conspiracies. We don't want to just
Speaker 1: be going through conspiracies and then at the end, what's
Speaker 1: the answer? What do we do now? Well, what you
Speaker 1: do now is you read the Bible, and you have
Speaker 1: the Bible as your truth and your foundation, so that
Speaker 1: when you go into these conspiracies, then you already know
Speaker 1: what's behind us. We know that Satan is behind these
Speaker 1: conspiracies and against and behind the evil. His fallen angels,
Speaker 1: his demons are behind this evil that we're going through.
Speaker 1: So I just want to make sure you guys know that.
Speaker 1: So this is vastly important, and the way to keep
Speaker 1: this thing rolling on their show is to let Jonathan
Speaker 1: and Jacob know that you enjoy Sunday service and Wednesday's
Speaker 1: service so we could keep this thing going. Now, I'll
Speaker 1: let you know if I were to stop Sunday service
Speaker 1: ver some on Wednesday service on Jonathan and Jacob's show.
Speaker 1: At any point, I'll just let you know. I will
Speaker 1: continue the Bible study on my own show. But this
Speaker 1: is getting to a wider audience than my show, so
Speaker 1: I think that it's vastly important. Just letting you guys know.
Speaker 1: But anyways, thank you so much for joining me. I'm
Speaker 1: trying to wet my throat because it is going out
Speaker 1: like we always do. We're gonna end this in prayer.
Speaker 1: So Father God, in the name of Jesus, we appreciate
Speaker 1: everything you do for us. Thank you so much for
Speaker 1: the food that we eat, the water we drink, the
Speaker 1: air that we breathe. Lord, thank you so much for
Speaker 1: giving us the Book of Exodus so we could find out,
Speaker 1: you know, the how you built the tabernacle, the amount
Speaker 1: of detail you put in the tabernacle, the amount of
Speaker 1: detail that you had, you know the priest have to
Speaker 1: go through to be able to be in the Holy
Speaker 1: of Holies and to be able to speak to you.
Speaker 1: We also appreciate the fact that you came to Moses
Speaker 1: face to face, that is BEAUTIFU Full Lord, that you
Speaker 1: you came and you spoke to him. It says that
Speaker 1: you spoke to him as a friend, and I think
Speaker 1: that's amazing, and I think it's it's beautiful the priesthood,
Speaker 1: you know, so we know that we have Jesus, your
Speaker 1: son that died on the cross, as our high priest
Speaker 1: in heaven. We appreciate everything you do for us, Lord,
Speaker 1: and and and giving us all this informations for us
Speaker 1: to understand the foundation that you you gave us before
Speaker 1: you brought Jesus, you know, so we just really appreciate
Speaker 1: everything you do for us and everybody that's listening, if
Speaker 1: you could assist them. And I pray for obedience for
Speaker 1: all the people that are listening, and I pray for
Speaker 1: obedience and myself so that when I'm representing you, Lord,
Speaker 1: reading your word, then I am I am pure. You know,
Speaker 1: help me to be you know, holy, Help everybody that's
Speaker 1: listening to be holy and to be obedient because we
Speaker 1: want to, you know, to show love to you. We
Speaker 1: show love by following your commandments. And you know that
Speaker 1: we know that you love obedience and help us to
Speaker 1: take away these idols that are in our life. You know,
Speaker 1: these golden calfs that people are worshiping not even knowing it,
Speaker 1: because the devil has normalized so many things. God, if
Speaker 1: you could please take away these idols that we worship
Speaker 1: not even knowing it, and assist us to use things
Speaker 1: like technology for good. Assist us to use technology for
Speaker 1: doing Christian podcasts and doing Bible studies and studying your word.
Speaker 1: And this technology can be used for good because you
Speaker 1: could look up the Greek, you could look up the
Speaker 1: Hebrew of these words, and we can find out that
Speaker 1: even deeper definitions of these words. So it assists us
Speaker 1: to understand your word, which is so important. So help
Speaker 1: us with that. Lord. And I just want to let
Speaker 1: you know, Lord, I appreciate everything you do for us,
Speaker 1: and thank you for this Bible study. We love you
Speaker 1: in Jesus name. Amen. All right, guys, we appreciate you
Speaker 1: listening to this Bible study. Thank you Jonathan and Jacob
Speaker 1: for giving me this platform for me able for me
Speaker 1: to be even able to have this Bible study. I
Speaker 1: appreciate it. And everybody that's listening, like I always say, God,
Speaker 1: bless you and we love you. Have a blessed