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<v Speaker 1>Yuh, ladies and gentlemen, Welcome to Sunday Service, Episode fifteen,

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<v Speaker 1>brought to you by Cold Conspiracy Podcast. I'm your host,

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<v Speaker 1>Josh Monday from the Josh Monday Christian a conspiracy podcast,

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<v Speaker 1>and today we are going to have a very special guest.

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<v Speaker 1>He's returning guests for me for my other show, which

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<v Speaker 1>I will do a swapcast. I will be releasing this

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<v Speaker 1>on my show as well on YouTube and Spotify. But

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<v Speaker 1>this is I thought this is important to kind of

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<v Speaker 1>bring to the table. It's a subject that is very

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<v Speaker 1>controversial for a lot of Christians. But John he you know,

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<v Speaker 1>I know, he's a deep researcher and he actually wrote

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<v Speaker 1>a book on this, which I will have him. Go

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<v Speaker 1>ahead and shout out right now, John Kerwin, how are

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<v Speaker 1>you doing, brothers.

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<v Speaker 2>So good to see you again, my friend.

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<v Speaker 1>Good to see you too here. Yes, yes, And every

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<v Speaker 1>time I talk to you, I always feel like you

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<v Speaker 1>have such a great personality and you're very happy and

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<v Speaker 1>positive and happy go lucky like me. So this should

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<v Speaker 1>be a fun episode, even though it's five in the morning.

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<v Speaker 2>For me, Let's go thank God for coffee. Yes, yes,

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<v Speaker 2>for real, it's the sanctified Christian drug.

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<v Speaker 1>Yeah, so all right, So yeah, guys, we're gonna be

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<v Speaker 1>talking about the Mendela effect and how it has affected

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<v Speaker 1>the Bible personally on this right now, probably because of

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<v Speaker 1>you know, I got saved. You know, I've been obviously

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<v Speaker 1>I believed in Jesus my whole life, but actually following

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<v Speaker 1>him I would say probably twelve years ago, ten years ago,

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<v Speaker 1>you know, something like that, but actually digging deep into

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<v Speaker 1>the Bible maybe six years ago, and then really digging

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<v Speaker 1>deep about four years ago. You know. So it's not

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<v Speaker 1>gonna be as effective to me as it is to

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<v Speaker 1>my dad's generation because these verses that you're gonna go

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<v Speaker 1>over and my dad has actually like shown me before,

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<v Speaker 1>but not as a Mendel effect, but it just sounds familiar,

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<v Speaker 1>you know. And I didn't recognize the change myself, but

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<v Speaker 1>when somebody points it out to me, it is it

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<v Speaker 1>is kind of like, oh man, I remember it saying

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<v Speaker 1>something different for real. But yeah, I just want John

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<v Speaker 1>to kind of go over this, and I think he'll

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<v Speaker 1>do a great job of it and have some great examples.

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<v Speaker 1>So John, shout out your book, your YouTube and everything.

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<v Speaker 1>Well they can get a hold of.

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<v Speaker 2>You, all right, Yes, so of course this is a

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<v Speaker 2>very polarized topic, very controversial, and my books are free,

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<v Speaker 2>so this is not a book tour podcast thing. My

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<v Speaker 2>ministry is by Faith Ministry, so we're listeners supported. You

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<v Speaker 2>can find the books on wakeupor else dot com. My

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<v Speaker 2>first book was called The Conspiracy Theorist Survival Guide. It's

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<v Speaker 2>kind of a support book for people that have found

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<v Speaker 2>out the moon landing is fake. Nine to eleven's fake,

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<v Speaker 2>the Earth is flat. Whatever conspiracy rabbit hole you're down,

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<v Speaker 2>and then your spouse and your children and your friends

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<v Speaker 2>are not, and that creates a very very difficult chasm,

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<v Speaker 2>relational chasm. It's very universe ferstly the same. But this

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<v Speaker 2>journey included the Mandela effect. I discovered that the Federal

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<v Speaker 2>Reserve wasn't federal about seven years ago. That started my

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<v Speaker 2>journey down these different rabbit holes. But when I got

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<v Speaker 2>to the Mandela effect, it was such a mind blow.

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<v Speaker 2>But at that point my mind was open, and your

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<v Speaker 2>filters come off and you're open to things you're already questioning,

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<v Speaker 2>So it wasn't hard for me to accept this. And

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<v Speaker 2>maybe I can start by giving some examples from pop culture,

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<v Speaker 2>because that's how a lot of us saw it first.

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<v Speaker 2>But then I'll get into the biblical examples in the book.

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<v Speaker 2>The book that I've written now is called The Mandela Effect,

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<v Speaker 2>Supernatural Bible Changes and the Doctrine of the Preservation of Scripture.

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<v Speaker 2>And just to give some background my background as I've

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<v Speaker 2>been in the full time ministry for about ten years

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<v Speaker 2>as a youth pastor and worship leader with Dave Wilkerson

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<v Speaker 2>in New York, and then another twenty years basically full

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<v Speaker 2>time of lay ministry in different churches as a worship leader,

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<v Speaker 2>and now I've been full time in the ministry for

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<v Speaker 2>another eight years. So I'm not some guy that hates God,

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<v Speaker 2>has a chip on his shoulder and he's cherry picking

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<v Speaker 2>different obscure passages to try to make the Bible look bad.

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<v Speaker 2>I'm an Orthodoxed Bible believer. I'm born again, I love Jesus,

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<v Speaker 2>and I'm reporting on an event that was clearly prophesied

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<v Speaker 2>in about four different places in the Bible that this

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<v Speaker 2>would happen. And there's about six different places where God

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<v Speaker 2>removed his word as a judgment. Amos eight eleven is

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<v Speaker 2>one example. Amos eight eleven, God says I will send

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<v Speaker 2>a famine but not a famine of bread. It'll be

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<v Speaker 2>a famine of the Word, and men will not find

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<v Speaker 2>the Word. They'll seek it, but they won't find it.

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<v Speaker 2>So and lamentations too, is another one. There's four or

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<v Speaker 2>five other times where God did this, So this is

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<v Speaker 2>not heresy. I'll give you another a little heads up.

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<v Speaker 1>There are large.

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<v Speaker 2>Tracts of Orthodox Christianity which do not embrace the teaching

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<v Speaker 2>that scriptures teach that the scriptures are preserved. So again,

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<v Speaker 2>the suggestion that the Bible is changing is not heresy.

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<v Speaker 2>So I am actually more orthodox than most Christians regarding

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<v Speaker 2>requiring a strict adherence to the scripture. Let me give

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<v Speaker 2>you an example. The name of my book is Mandelife,

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<v Speaker 2>Supernatural Bible Changes and the Doctrine of the Preservation of Scripture.

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<v Speaker 2>So let me let me just ask you, Josh, what

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<v Speaker 2>is your understanding of the doctrine of preservation? Because in

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<v Speaker 2>my experience as someone in full time ministry for decades,

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<v Speaker 2>I never really looked into it. Really, what is what

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<v Speaker 2>is it?

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<v Speaker 1>Give me?

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<v Speaker 2>Give me you just I'm put you on the spot

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<v Speaker 2>a little here, Okay, it's.

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<v Speaker 1>Okay, no worries. So well, I would say that I

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<v Speaker 1>always say this in my bike, like in my Biblical

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<v Speaker 1>cosmology episode that I use this phrase, and you know,

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<v Speaker 1>maybe maybe it might be hard to use now, but

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<v Speaker 1>I always say that science changes like underwear, but the

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<v Speaker 1>Word of God stays the same, you know, I say that.

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<v Speaker 1>But the thing is, I do notice. Okay, So here's

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<v Speaker 1>here's a here's a prime example of what's happening trans

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<v Speaker 1>translationally compared to the way you're saying. You're saying that

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<v Speaker 1>it's supernaturally changing. So the word and the Book of Genesis, right,

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<v Speaker 1>you go back to the King James Bible, you go

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<v Speaker 1>back to the Geneva Bible. You go back, and that

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<v Speaker 1>word that was translated firmament now has been turned to

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<v Speaker 1>the word expanse and the New to living translation, which

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<v Speaker 1>basically just compromises for science. It just says that it's

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<v Speaker 1>an expanse, so that everybody could say, well, it's just

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<v Speaker 1>space outer space, and it's not the actual solid firmament.

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<v Speaker 1>So I see this happening translationally, right, That is happening

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<v Speaker 1>where people are compromising for science in ways. I notice

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<v Speaker 1>that because I dig deep into that subject and I

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<v Speaker 1>like to go on shows and explain it, and I

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<v Speaker 1>like to and I'm seeing it happen where the newer

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<v Speaker 1>translations will compromise for certain things, and it has to

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<v Speaker 1>be a ten percent change translationally for them to be

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<v Speaker 1>able to switch to a different Bible. So I am

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<v Speaker 1>seeing it that way. As far as the Mandela effect,

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<v Speaker 1>that's that's something totally different.

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<v Speaker 2>That's something The question was, what is your understanding of

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<v Speaker 2>the doctor from the preservation? I stated, you stated the

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<v Speaker 2>statement that we've all heard from the front of the

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<v Speaker 2>room our whole lives. Yeah, this is the word of God.

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<v Speaker 2>It doesn't change. So why why do you believe that.

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<v Speaker 1>I believe that? Because I would say that, well, yeah,

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<v Speaker 1>I need to believe it because the Bible says it.

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<v Speaker 1>And if the Bible says something different, then because I'm

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<v Speaker 1>still the scripture. So if you come out with me

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<v Speaker 1>versus that tell me that that God, that God does

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<v Speaker 1>prophesize this, then I will believe it. But I would

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<v Speaker 1>just think that I need to find it in scripture exactly.

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<v Speaker 1>I would only want to give you an answer that scripturally,

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<v Speaker 1>and I don't want to give you my personal.

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<v Speaker 2>Opinion, so I want to I want your listeners to

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<v Speaker 2>take note of something in your In your answer, you

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<v Speaker 2>used three different terms. You use the Bible, you use

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<v Speaker 2>the term the word, and you use the term the scripture.

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<v Speaker 2>Now my question is do you believe that all three

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<v Speaker 2>of those things are synonymous? Do they mean the same thing?

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<v Speaker 1>I would say, well, God's word, yeah, I would say,

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<v Speaker 1>but I mean you can use the word for Jesus

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<v Speaker 1>as well, you know, so yeah, I would say that

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<v Speaker 1>they're synonymous.

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<v Speaker 2>Yeah, And that right there, my friend, is the revelation.

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<v Speaker 2>Now you said you could do a screen share, do

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<v Speaker 2>me a favor. One way you can see this is

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<v Speaker 2>go to the Gospel of John chapter one and any

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<v Speaker 2>version's fine, but let's pick maybe KJV. But it's all

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<v Speaker 2>the same pretty much.

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<v Speaker 1>Okay.

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<v Speaker 2>So John John chapter one in the beginning was the word.

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<v Speaker 2>This is the most the clearest example of where the

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<v Speaker 2>Bible tells us what the word is. What is the

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<v Speaker 2>word of God?

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<v Speaker 1>You want parallel or you just want this?

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<v Speaker 2>Fine?

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<v Speaker 1>Yeah?

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<v Speaker 2>Just uh an, he just hit the KJV version. I'll

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<v Speaker 2>at the top there you can see the different lines. Yeah,

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<v Speaker 2>all right, So in the beginning was the word, and

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<v Speaker 2>the word was with God, and the word was God.

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<v Speaker 2>So here we have a very mystical description of what

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<v Speaker 2>the word is because in all of our minds as Christians,

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<v Speaker 2>whenever we read in the Bible the term the Word

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<v Speaker 2>of God, many of us automatically convert that in our

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<v Speaker 2>minds to mean the written word of scriptures in English,

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<v Speaker 2>the Word of God is in our minds is the Bible. Okay,

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<v Speaker 2>But here it's saying it's not the Bible. It's saying

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<v Speaker 2>it's God, and God isn't your Bible? Isn't God? Right now? Okay,

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<v Speaker 2>So what we're dealing with here, I believe is sloppy

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<v Speaker 2>doctrine is as conflating these terms Bible, scripture and the

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<v Speaker 2>Word have been thrown together. So what the Bible is

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<v Speaker 2>is a collection of writings that we refer to as

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<v Speaker 2>the scriptures, and the scriptures contain the words of God.

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<v Speaker 2>Now I'm this is not splitting doctrinal hairs. This is

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<v Speaker 2>very important semantics. And let me give you one illustration.

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<v Speaker 2>I go into great detail in my book to convincingly

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<v Speaker 2>show that these terms do not mean the same thing.

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<v Speaker 2>In the beginning was the Word, and the Word was

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<v Speaker 2>with God. Now let's say, if they're the same, these

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<v Speaker 2>words should be interchangeable. So let's change this to in

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<v Speaker 2>the beginning was the scripture, because if they're the same,

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<v Speaker 2>they should be interchangeable. So I'll read it and you

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<v Speaker 2>tell me if it bears witness with you. In the

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<v Speaker 2>beginning was the scripture, and the scripture was with God,

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<v Speaker 2>and the scripture was God. Now aim was the scripture

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<v Speaker 2>was in the beginning with God. All things were made

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<v Speaker 2>by the scripture, and without the scripture was not anything

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<v Speaker 2>made that was made. Does that bear witness with you?

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<v Speaker 1>No?

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<v Speaker 2>In the scripture was life, and the scripture was the

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<v Speaker 2>light of men. No, it's a very simple test to

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<v Speaker 2>show that these terms do not mean the same thing.

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<v Speaker 2>And this was one of the most profound revelations to

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<v Speaker 2>give us permission to consider this. Because at first glance,

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<v Speaker 2>this is a very offensive suggestion. So let me address that.

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<v Speaker 2>And I'm dealing with a lot of the underlying belief

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<v Speaker 2>systems before we get into any examples, because people's arms

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<v Speaker 2>are folded and they're not going to even consider the

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<v Speaker 2>information because they see this as a terrible attack on

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<v Speaker 2>God's integrity. So, first of all, the devil has not

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<v Speaker 2>gotten the upper hand on God. This is the first

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<v Speaker 2>offensive sentiment. Well, God doesn't have that much power, John, Well,

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<v Speaker 2>of course, not unless God gives him permission. The thing

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<v Speaker 2>that Christians aren't considering is that God is the one

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<v Speaker 2>calling for this, as he did in Amos eight. Read

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<v Speaker 2>Amos eight, I will send a famine into the land.

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<v Speaker 2>This is God. Okay. Then you look at Job chapter one.

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<v Speaker 2>God told Satan all that is in his hands is

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<v Speaker 2>in your power. He did it twice Job chapter one

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<v Speaker 2>and two. There's an example of where God gives Satan

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<v Speaker 2>permission to mess with Job. You can see that in

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<v Speaker 2>Revelation thirteen.

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<v Speaker 1>And he has to ask for permission too. That's something

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<v Speaker 1>that that's right.

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<v Speaker 2>So he's a defeated foe. He's a dog gonna leash.

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<v Speaker 2>I get it, okay. But this is God's judgment on

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<v Speaker 2>his church. Why because for many of us, me included,

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<v Speaker 2>we turned the Bible into an idol. We exchanged a

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<v Speaker 2>relationship with the author for head knowledge and a miracle free,

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<v Speaker 2>intellectual type of Christianity, which is a lot easier than

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<v Speaker 2>the heart dealings of a holy God, where you're spreading

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<v Speaker 2>your hands before heaven, you're lifting your eyes to heaven. No,

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<v Speaker 2>because you're masturbating and you're addicted to pornography, and you're

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<v Speaker 2>cursing and you have resentment, and you're cheating, and you

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<v Speaker 2>have f bombs falling from your lips, and you know

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<v Speaker 2>you're at odds with this Holy God. But yet you're busy.

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<v Speaker 2>You're in church, you're at the men's meeting, you're in

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<v Speaker 2>the Bible studies, and God knows you're in the game.

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<v Speaker 2>Bless God. No, No, the Pharisees were devout. The Pharisees

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<v Speaker 2>were extremely learned, but when God showed up, they didn't

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<v Speaker 2>vibe with him very well. And now what you're seeing

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<v Speaker 2>is the exact opposite of that, where the voice of

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<v Speaker 2>God is being removed as a judgment from his scripture.

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<v Speaker 2>It's becoming inaccessible, and the church isn't even recognizing it

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<v Speaker 2>because it's so pharasitical, because we're so we're so given

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<v Speaker 2>over to an intellectual Christianity. All we do is talk

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<v Speaker 2>about him. We talk all the time. But Jesus said,

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<v Speaker 2>these things I do, you too, they'll do not these

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<v Speaker 2>things I've learned. And so what God has done is

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<v Speaker 2>He's come to his church with this judgment to withdraw

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<v Speaker 2>many many, many ministries use the Bible as a cudgel

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<v Speaker 2>to keep God out of their solemn assemblies. Well, anything

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<v Speaker 2>that's supernatural is branded as it's not decently in order,

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<v Speaker 2>and it's not tolerated. And God's set up. He wants

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<v Speaker 2>to come in and heal Sally's breath to her, but

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<v Speaker 2>the church leader won't allow it because Sally might fall

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<v Speaker 2>down and shake when God sends the two thousand vaults

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<v Speaker 2>of healing power into her mortal frame. And the pastors

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<v Speaker 2>don't like this uncomfortable feeling that they're out of control,

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<v Speaker 2>and so they squell, they squelch it, and they look

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<v Speaker 2>at study revivals for the last five hundred years, every

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<v Speaker 2>single eyewitness account there's people falling down and shaking and

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<v Speaker 2>laughing and crying, and there's animal noises and all kinds

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<v Speaker 2>of messy stuff, right, and there's always this one group

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<v Speaker 2>over here branding it as false signs and wonders or cundalini,

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<v Speaker 2>or it's it's from the devil and it's the ultimate.

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<v Speaker 2>It's actually the unpartable sin to brand the move of

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<v Speaker 2>God as from the devil. That's what.

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<v Speaker 1>Yeah, yeah, that is, that is definitely blastmith holy spirit. Yep.

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<v Speaker 2>They said this man does these things by the work

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<v Speaker 2>of Yeah, and Jesus was like, God will forgive anything, okay.

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<v Speaker 1>Except that, Yeah, he said, you're abopped across the lines

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<v Speaker 1>if they can't push it on thathing.

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<v Speaker 2>Yeah, that's an incredible revelation. Yeah. And so so this

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<v Speaker 2>is the uh, this is the problem that this is addressing.

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<v Speaker 2>And I cover this in great detail my book. It's

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<v Speaker 2>four hundred pages and it's free. Just go to wake

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<v Speaker 2>Up orls dot com and download. You can get a

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<v Speaker 2>copy if you want it on Amazon. But I'm I'm

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<v Speaker 2>a ministry, so I don't. I'm not in this for

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<v Speaker 2>the money, okay, please.

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<v Speaker 1>Of course, bro, if I was, if I was podcasting

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<v Speaker 1>for the money, then obviously I would just I would

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<v Speaker 1>be full conspiracy, no Bible. I would try to you know,

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<v Speaker 1>I would try to just pray, but a little maybe

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<v Speaker 1>a little. But me, dude, I don't care.

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<v Speaker 2>Man.

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<v Speaker 1>I'm not here for the money. Obviously. I have a

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<v Speaker 1>full time job I have and I never if people

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<v Speaker 1>like send some kind of money or something, what's in

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<v Speaker 1>a great, great while, that's great. Definitely not here for

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<v Speaker 1>the money either, bro. So yeah, that's that's that's like

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<v Speaker 1>one of the things I read article on my show.

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<v Speaker 1>They said, oh, we love his show, but the only

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<v Speaker 1>thing that is is he he always brings everybody back

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<v Speaker 1>to the Bible. So if you're not a believer, then

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<v Speaker 1>you might be turned off by it. And I'm like, yes,

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<v Speaker 1>I'm so glad they wrote that. Exactly what I'm doing.

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<v Speaker 1>I try to use the conspiracy as debate to look

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<v Speaker 1>to you know, lean people into the Bible and to God.

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<v Speaker 1>Other people like Santos Bonacci, all these other guys. What

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<v Speaker 1>they do is they use the conspiracy as debate to

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<v Speaker 1>lead you away from God. And that's a problem, bro.

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<v Speaker 1>So I'm here for that. I'm here to be that

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<v Speaker 1>counterbalance where I'm like, hey, you know what, I'm here

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<v Speaker 1>to lead you to God, but show you the real truth.

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<v Speaker 1>Because you can go down every rabbit hole in the world.

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<v Speaker 1>You know this, John, You could keep going and going

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<v Speaker 1>and going and going, and then there's no answer at

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<v Speaker 1>the bottom. We have the answer, bro, We have the

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<v Speaker 1>answer on your show and my show man. We have

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<v Speaker 1>the answer, bro, way the truth to life.

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<v Speaker 2>Baby, sure over here, listen, thank you for that. Because

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<v Speaker 2>Jesus all said, what if you know all mysteries and

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<v Speaker 2>have not love, what profidence are you? You're nothing?

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<v Speaker 1>He said, You're nothing.

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<v Speaker 2>That's a low blow, like you're a lie clanging spell.

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<v Speaker 2>That's what you are pal. So all these truthers don't

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<v Speaker 2>lead to the ultimate truth, which is Jesus. Yes, I

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<v Speaker 2>am the truth. The truth isn't a thing, it's a person.

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<v Speaker 1>And it's yeah, and that's the thing. I think it's

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<v Speaker 1>uh And you know what, No, No, I'm not bashing

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<v Speaker 1>these these conspiracy podcasts because cult and Conspiracy is one

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<v Speaker 1>of them. But they do have a Christian on there.

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<v Speaker 1>But yeah, they're just and you know what, they're just searching.

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<v Speaker 1>They're still searching, you know what I mean, searching, and

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<v Speaker 1>I cannot I'm not gonna try to put them down

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<v Speaker 1>for that. But what I will do is tell the

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<v Speaker 1>audience that I can speak to that I'm gonna tell

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<v Speaker 1>I'm gonna keep preaching Jesus and I'm gonna keep trying

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<v Speaker 1>to trying to lead you to God. You know, no

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<v Speaker 1>matter how crazy they conspiracies are I talk about, I'm

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<v Speaker 1>always going to tell you bring you back to God

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<v Speaker 1>and show you who's the adversary creating any of the conspiracies.

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<v Speaker 1>You know what I mean, we know who the adversary is.

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<v Speaker 1>It's the devil and he's behind it. And you guys

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<v Speaker 1>are starting I know that there's a lot of conspiracy

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<v Speaker 1>theories out there that we're not Christian before that are

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<v Speaker 1>starting to see, okay, we see what's happening, and they're

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<v Speaker 1>finally getting there, starting to read the Bible and understand

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<v Speaker 1>the Bible is ready to you know, the Bible. I

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<v Speaker 1>was gonna say, I was gonna say the Bible is

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<v Speaker 1>alive and well, and it's like yeah, so it's just

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<v Speaker 1>it's just amazing, bro, It's it's beautiful. And I think

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<v Speaker 1>it's something that I see you doing on your your

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<v Speaker 1>show quite well. And you know, going back to the

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<v Speaker 1>healing thing, dude. The only problem that happened, John is,

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<v Speaker 1>as you know, man is like some of the a

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<v Speaker 1>lot of the charismatic and some of the people kind

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<v Speaker 1>of took that and took advantage of it, you know,

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<v Speaker 1>and it cost it costs like a giant uh. I think,

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<v Speaker 1>I don't know if you do, because I'm not sure

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<v Speaker 1>what your beliefs on that is. But kind of kind

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<v Speaker 1>of turn it into what Jesus would do, like with

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<v Speaker 1>the money changers and just flipped the tables over, just

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<v Speaker 1>turned into a money thing, man, And that really probably

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<v Speaker 1>caused it. That's the devil got involved in that and

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<v Speaker 1>caused a bad rep for that, and then people started thinking, well, well,

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<v Speaker 1>if a church does that, then they're probably part of

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<v Speaker 1>that movement. And it's just like, dude, all these doctions

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<v Speaker 1>and stuff is just yep, yeah.

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<v Speaker 2>I call it miracle cancelation doctrines. I cover them in

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<v Speaker 2>my book, Okay, I have like twenty of them. Yeah,

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<v Speaker 2>and and uh, you know, I was walking in the

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<v Speaker 2>cul de Sac one time. I was praying about that thing.

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<v Speaker 2>I was very discouraged about all of the excesses and

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<v Speaker 2>the controversies in the Body of Christ regarding ministries that

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<v Speaker 2>move in power, and the Holy Spirit spoke to me

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<v Speaker 2>and never before did God ever call me by my

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<v Speaker 2>first name except this time. So I remember this very vividly.

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<v Speaker 2>I was walking and praying and I heard God say, John,

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<v Speaker 2>you can't have a counterfeit without the real thing. Oh.

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<v Speaker 2>It set me free, Okay, Because of course there's gonna

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<v Speaker 2>be fakers, there's gonna be people that come in with

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<v Speaker 2>bad motives. The faith prosperity people had a lot of

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<v Speaker 2>revelation about the authority of the believer, the nobility of

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<v Speaker 2>the believer, the authority that Jesus invested in us. Kenneth

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<v Speaker 2>Hagen was on his deathbed and he got a hold

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<v Speaker 2>of Mark eleven twenty three and Mark eleven twenty four,

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<v Speaker 2>and God raised him up off his deathbed. And these

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<v Speaker 2>people aren't afraid of the Holy Ghost. I'm almost rather

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<v Speaker 2>hang out with the faith prosperity people than a bunch

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<v Speaker 2>of cynical Christians that are terrified of the Holy Spirit.

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<v Speaker 2>And they've locked themselves in the basement, and they're like

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<v Speaker 2>Hank Hanigraph, the Bible answer Man. All they do is

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<v Speaker 2>criticize every single thing that isn't perfectly decently and in order.

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<v Speaker 2>It's not specifically delineated in their Bible. Well, guess what

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<v Speaker 2>the Bible teaches us. Listen to this. The Bible teaches

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<v Speaker 2>us that the Bible doesn't teach us everything Jesus said.

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<v Speaker 2>You know, the scriptures say if everything that Jesus did

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<v Speaker 2>was recorded in books, the world couldn't contain them.

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<v Speaker 1>Ha ha ha.

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<v Speaker 2>So we don't know everything Jesus said. If you do

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<v Speaker 2>the will, you will know the doctrine. So much of

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<v Speaker 2>what we learn of how to move in power, like

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<v Speaker 2>Acts nineteen and God wrought strange and unusual miracles through

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<v Speaker 2>the hands of Paul. You're not going to move in

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<v Speaker 2>power out of your little peanut brain. Okay, if you're

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<v Speaker 2>going to move in power and journey in the realms

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<v Speaker 2>of glory and watch people healed of leprosy or down

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<v Speaker 2>syndrome or the stuff that's really hard, right, really hard

405
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<v Speaker 2>to get your head around, you're going to have to

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<v Speaker 2>be operating on the edge of your comfort zone. To

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<v Speaker 2>say the least, You're not gonna have at all all

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<v Speaker 2>your theology lined up because God comes with signs and wonders. Okay,

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<v Speaker 2>they make you wonder. You know it's God, but you

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<v Speaker 2>can't believe what you're seeing. Your mind is, this is

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<v Speaker 2>what God wants to do. He wants to astonish his people.

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<v Speaker 2>What most church services, you know exactly what's gonna happen.

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<v Speaker 2>You've got greet the people, two songs announcements, then you

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<v Speaker 2>have one medium, you have two slow, one medium, three

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<v Speaker 2>fast whatever, and then an offer torys Sister Beulah does

416
00:24:39.119 --> 00:24:41.880
<v Speaker 2>tongues with interpretation, and then you have a forty five

417
00:24:41.920 --> 00:24:44.839
<v Speaker 2>minute message and you're out by twelve eleven fifty five,

418
00:24:44.880 --> 00:24:50.359
<v Speaker 2>so everybody can go to the diner and nothing ever happens.

419
00:24:51.000 --> 00:24:54.160
<v Speaker 2>Most pastors have never cast a demon out of somebody

420
00:24:54.160 --> 00:24:58.039
<v Speaker 2>on Sunday morning in forty years. Yeah, it's too messy.

421
00:24:58.440 --> 00:25:01.480
<v Speaker 1>Yeah, and look at the Book of Exodus, which we're

422
00:25:01.519 --> 00:25:04.160
<v Speaker 1>going over right now on Sunday Service, which everybody you

423
00:25:04.160 --> 00:25:06.200
<v Speaker 1>know should if they're following along with the with the

424
00:25:06.240 --> 00:25:08.640
<v Speaker 1>sermons that I'm doing on on this show that we're

425
00:25:08.839 --> 00:25:11.640
<v Speaker 1>putting this out on. You see that God does that,

426
00:25:11.720 --> 00:25:14.880
<v Speaker 1>you know, like he has to do that, like especially

427
00:25:14.920 --> 00:25:18.000
<v Speaker 1>back then because they didn't have the Bible. But that's

428
00:25:18.000 --> 00:25:20.880
<v Speaker 1>what he was doing. He was doing signs and showing

429
00:25:20.920 --> 00:25:25.039
<v Speaker 1>them in a supernatural way that he is above all

430
00:25:25.079 --> 00:25:27.799
<v Speaker 1>the gods, showing him that he's the King of kings, God,

431
00:25:28.119 --> 00:25:30.640
<v Speaker 1>and he's constantly doing that. It's like a back and

432
00:25:30.680 --> 00:25:33.440
<v Speaker 1>forth even though there's no like you know, the pharaoh

433
00:25:33.519 --> 00:25:35.920
<v Speaker 1>has can't even you know, obviously can't even compeep whatsoever.

434
00:25:35.960 --> 00:25:38.200
<v Speaker 1>But the pharaoh thought he was a god. So that's

435
00:25:38.200 --> 00:25:40.160
<v Speaker 1>what he thought. He thought he had a God in him,

436
00:25:40.200 --> 00:25:42.000
<v Speaker 1>and he was going against God, and God was just

437
00:25:42.000 --> 00:25:44.799
<v Speaker 1>showing him, like every plague He's showing him like hey,

438
00:25:45.039 --> 00:25:47.880
<v Speaker 1>I could I could outdo anything that any of your

439
00:25:47.920 --> 00:25:49.960
<v Speaker 1>gods can do. And then some and then when it

440
00:25:50.039 --> 00:25:52.519
<v Speaker 1>got to the when it got to the flies, they said, hey,

441
00:25:52.519 --> 00:25:55.319
<v Speaker 1>we're out. The magician said, bro, we can't do that,

442
00:25:55.400 --> 00:25:57.440
<v Speaker 1>and then bowen. He started doing more and more and more,

443
00:25:57.440 --> 00:26:00.680
<v Speaker 1>and I got worse and worse. But and then also

444
00:26:00.720 --> 00:26:02.440
<v Speaker 1>splitting the red sea. You know what I mean. That's

445
00:26:02.480 --> 00:26:04.720
<v Speaker 1>that's it's causing faith. You know, for us, it's faith

446
00:26:04.759 --> 00:26:06.920
<v Speaker 1>comes by hearing the word of God. That's we're building

447
00:26:06.960 --> 00:26:11.079
<v Speaker 1>faith and in a few other ways. But he's he's

448
00:26:11.119 --> 00:26:13.640
<v Speaker 1>just it's it's it's constantly like that. He's showing them.

449
00:26:13.839 --> 00:26:16.519
<v Speaker 1>And then what happens with us as humans And I'm

450
00:26:16.559 --> 00:26:19.079
<v Speaker 1>not doubt I'm not saying anything because I'm a human too.

451
00:26:19.119 --> 00:26:22.039
<v Speaker 1>And what happens, we just start slowly losing that faith.

452
00:26:22.079 --> 00:26:25.359
<v Speaker 1>And even though you get this beautiful, uh miracle that

453
00:26:25.400 --> 00:26:28.240
<v Speaker 1>God just did for you, and we start slowly losing

454
00:26:28.240 --> 00:26:30.720
<v Speaker 1>the faith again, you know. So, yeah, I see that

455
00:26:30.759 --> 00:26:33.200
<v Speaker 1>in the Book of Exodus for sure, exactly what we're studying.

456
00:26:33.240 --> 00:26:35.799
<v Speaker 1>And also I see that with the book of Genesis

457
00:26:35.799 --> 00:26:38.000
<v Speaker 1>to the very you know, when God's dealing with the

458
00:26:38.039 --> 00:26:41.759
<v Speaker 1>people like Abraham and and yeah, so I think what

459
00:26:41.799 --> 00:26:45.079
<v Speaker 1>I was trying to say there, when God gets involved.

460
00:26:45.440 --> 00:26:47.680
<v Speaker 1>It's it's yeah, but go ahead, go ahead. I'm sorry.

461
00:26:47.440 --> 00:26:50.119
<v Speaker 2>I mean the spirit of the Lord has been present

462
00:26:50.200 --> 00:26:52.279
<v Speaker 2>to heal on our live streams. I just prayed for

463
00:26:52.720 --> 00:26:54.400
<v Speaker 2>a lady named Trish who's.

464
00:26:55.200 --> 00:26:58.559
<v Speaker 1>She's my moderator. Shout out to Trish Clark. She's actually

465
00:26:58.559 --> 00:26:59.400
<v Speaker 1>my moderator from the.

466
00:27:01.039 --> 00:27:04.519
<v Speaker 2>Way, because she says she's had a forty nine degree

467
00:27:04.720 --> 00:27:07.400
<v Speaker 2>scoliosis her whole life. And I prayed for her. And

468
00:27:07.440 --> 00:27:10.000
<v Speaker 2>then the next day or a couple of days later,

469
00:27:10.039 --> 00:27:13.400
<v Speaker 2>she went for an X ray just happened to be scheduled,

470
00:27:13.799 --> 00:27:17.039
<v Speaker 2>and there was a twenty degree correction and the doctor

471
00:27:17.119 --> 00:27:18.799
<v Speaker 2>was like, I have no explanation for this.

472
00:27:19.160 --> 00:27:21.799
<v Speaker 1>So this is this has been happening. She's been having

473
00:27:21.799 --> 00:27:26.400
<v Speaker 1>these problems for oh yeah, like twenty years or something. Yeah, yep.

474
00:27:26.799 --> 00:27:29.079
<v Speaker 2>And I pray right now in the name of Jesus

475
00:27:29.759 --> 00:27:33.759
<v Speaker 2>for Trish's complete restoration right now, Father God just touched

476
00:27:33.759 --> 00:27:36.079
<v Speaker 2>that spine and pushed the rest of it in. And

477
00:27:36.119 --> 00:27:39.160
<v Speaker 2>for anybody that's listening, I pray right now for your

478
00:27:39.279 --> 00:27:41.799
<v Speaker 2>sickness and disease, whatever it is. Just put your hand

479
00:27:41.839 --> 00:27:44.880
<v Speaker 2>on your body wherever you have an illness, and I

480
00:27:44.920 --> 00:27:48.240
<v Speaker 2>pray right now, Father God, go to those people in

481
00:27:48.440 --> 00:27:51.720
<v Speaker 2>Jesus name with healing in your wings. I pray be

482
00:27:52.000 --> 00:27:55.640
<v Speaker 2>healed of that affliction in Jesus name, whether it's a

483
00:27:55.680 --> 00:28:00.359
<v Speaker 2>disease or an injury, whatever the condition is, is, I

484
00:28:00.480 --> 00:28:04.799
<v Speaker 2>command a creative miracle upon you in Jesus' name. Amen.

485
00:28:04.920 --> 00:28:08.039
<v Speaker 2>All right, So let me go to some of these examples.

486
00:28:08.319 --> 00:28:12.400
<v Speaker 1>Let's do it all right. Listen, we have too much fun. John,

487
00:28:12.440 --> 00:28:14.200
<v Speaker 1>we started going and we get tricked. I know, it's awesome.

488
00:28:14.200 --> 00:28:16.400
<v Speaker 2>We're not a shame to the gospel. It's beautiful, man,

489
00:28:16.440 --> 00:28:17.359
<v Speaker 2>it's really beautiful.

490
00:28:17.599 --> 00:28:18.920
<v Speaker 1>Let's go all right.

491
00:28:18.960 --> 00:28:22.079
<v Speaker 2>So it took me seven years to figure this out

492
00:28:23.519 --> 00:28:28.079
<v Speaker 2>because the first the most common objection to the idea

493
00:28:28.119 --> 00:28:32.119
<v Speaker 2>that your reality is morphing. What's so preposterous, right, It's

494
00:28:32.160 --> 00:28:37.799
<v Speaker 2>just so outrageous to try to suggest that things. What

495
00:28:38.000 --> 00:28:41.640
<v Speaker 2>is the Mendel effect. It's the experience that millions of

496
00:28:41.720 --> 00:28:46.160
<v Speaker 2>people are reporting now that the things that they vividly

497
00:28:46.200 --> 00:28:50.000
<v Speaker 2>remember are no longer as they vividly remember. Like the

498
00:28:50.119 --> 00:28:53.039
<v Speaker 2>monopoly guy doesn't never had a monocle. You gotta be

499
00:28:53.119 --> 00:28:57.400
<v Speaker 2>kidding me. I played Monopoly a thousand times. Uh, what's

500
00:28:57.440 --> 00:28:59.839
<v Speaker 2>the what's the in the Can we come back on

501
00:28:59.920 --> 00:29:01.799
<v Speaker 2>the screen by the way, you got the screen share?

502
00:29:01.960 --> 00:29:03.880
<v Speaker 1>Yeah, yeah, sorry, go back to the normal.

503
00:29:04.559 --> 00:29:06.079
<v Speaker 2>Yeah, just go back to bring out.

504
00:29:06.240 --> 00:29:09.440
<v Speaker 1>So yeah, yuh, and you like me Bro, I used

505
00:29:09.440 --> 00:29:13.079
<v Speaker 1>the Chapstick Tube b of course podcast, I gotta have

506
00:29:13.160 --> 00:29:14.359
<v Speaker 1>that No.

507
00:29:14.359 --> 00:29:17.000
<v Speaker 2>White and the seven Dwarfs the witches in front of

508
00:29:17.000 --> 00:29:19.640
<v Speaker 2>the mirror and she says, blank blank on the wall.

509
00:29:19.759 --> 00:29:21.599
<v Speaker 2>Who's the fairest of them all? What do you remember?

510
00:29:22.119 --> 00:29:24.839
<v Speaker 1>I remember? I do remember Myra miir on the wall.

511
00:29:25.000 --> 00:29:25.599
<v Speaker 1>I do all right.

512
00:29:25.680 --> 00:29:29.720
<v Speaker 2>Now, there was a sociologist that did an online survey

513
00:29:29.799 --> 00:29:36.200
<v Speaker 2>with twenty five thousand participants and that answer got ninety

514
00:29:36.240 --> 00:29:39.440
<v Speaker 2>three percent out of their own long term memory, ninety

515
00:29:39.440 --> 00:29:42.680
<v Speaker 2>three percent said miror mirror. Now, what sociologists will tell

516
00:29:42.680 --> 00:29:45.559
<v Speaker 2>you is anything over five or ten percent where people

517
00:29:45.640 --> 00:29:50.079
<v Speaker 2>misremember the same way is unexplainable. And this was ninety

518
00:29:50.119 --> 00:29:54.160
<v Speaker 2>three percent, And there's hundreds of these now. Yeah, So

519
00:29:54.279 --> 00:29:59.559
<v Speaker 2>what I'm telling you is that this is not misremembering,

520
00:29:59.640 --> 00:30:02.559
<v Speaker 2>it's people misremembering the same way. So you've got to

521
00:30:02.599 --> 00:30:05.960
<v Speaker 2>get your story straight. If you're trying to suggest that

522
00:30:06.000 --> 00:30:10.359
<v Speaker 2>the Mandela effect can be explained by men. The fact

523
00:30:10.359 --> 00:30:13.880
<v Speaker 2>that the human memory is unreliable, and we're just befuddled.

524
00:30:13.960 --> 00:30:20.079
<v Speaker 2>You're wrong, You're not accurate in your hypothesis. You're because

525
00:30:20.079 --> 00:30:25.000
<v Speaker 2>you're not describing what's happening correctly. What's really happening is

526
00:30:25.039 --> 00:30:28.440
<v Speaker 2>that we're all misremembering the same way. Now. I went

527
00:30:28.519 --> 00:30:32.319
<v Speaker 2>to chat GBT and I asked this question. If I

528
00:30:32.400 --> 00:30:40.000
<v Speaker 2>give people, if I get five people five different simple

529
00:30:40.079 --> 00:30:42.799
<v Speaker 2>fill in the blank Bible quiz questions, what are the

530
00:30:42.920 --> 00:30:46.880
<v Speaker 2>chances of them all getting it wrong the same way?

531
00:30:48.039 --> 00:30:52.400
<v Speaker 2>And it came back just five. I've done it with ten,

532
00:30:52.480 --> 00:30:56.279
<v Speaker 2>and it's even higher. But five was ten to the

533
00:30:56.319 --> 00:31:01.319
<v Speaker 2>one hundred and sixtieth power. It's an incl kulably high number.

534
00:31:02.000 --> 00:31:03.960
<v Speaker 2>It's impossible, is what it is.

535
00:31:04.440 --> 00:31:07.880
<v Speaker 1>It's the same number of how far off we are

536
00:31:07.920 --> 00:31:08.680
<v Speaker 1>in cosmology.

537
00:31:09.680 --> 00:31:13.200
<v Speaker 2>Yep, you got exactly right. I heard that quote, all right,

538
00:31:13.279 --> 00:31:18.640
<v Speaker 2>So understand what I'm trying to tell you. This isn't

539
00:31:18.720 --> 00:31:27.039
<v Speaker 2>misremembering period. That idea is a fallacy. It's ridiculous, is

540
00:31:27.519 --> 00:31:29.480
<v Speaker 2>what it's like to get your head around it. Let's

541
00:31:29.480 --> 00:31:31.440
<v Speaker 2>say you pick a number between one and ten. Let's

542
00:31:31.440 --> 00:31:33.559
<v Speaker 2>say it's four, and you go out on the street

543
00:31:33.599 --> 00:31:36.200
<v Speaker 2>and you ask ten random people. Hey, I'm thinking of

544
00:31:36.200 --> 00:31:38.559
<v Speaker 2>a number between one and ten, and the first guy

545
00:31:38.599 --> 00:31:41.359
<v Speaker 2>says four, and the next guy says four, and all

546
00:31:41.480 --> 00:31:43.920
<v Speaker 2>ten people say four. And then you do it again.

547
00:31:44.039 --> 00:31:46.799
<v Speaker 2>You pick eight, and the next ten people all go

548
00:31:46.960 --> 00:31:50.319
<v Speaker 2>eight in a all get it? Right? What are the

549
00:31:50.440 --> 00:31:53.400
<v Speaker 2>chances of that? That's what it would be like to

550
00:31:53.480 --> 00:31:54.799
<v Speaker 2>do what I'm gonna do right now?

551
00:31:54.880 --> 00:31:55.119
<v Speaker 1>Okay?

552
00:31:55.160 --> 00:31:58.799
<v Speaker 2>You ready? Yeah, there's some King James only ones. I

553
00:31:58.839 --> 00:32:00.640
<v Speaker 2>want you to fill in the blame out of your

554
00:32:00.680 --> 00:32:01.200
<v Speaker 2>own memory.

555
00:32:01.559 --> 00:32:04.119
<v Speaker 1>It's it's gonna for me. It's gonna be a problem

556
00:32:04.160 --> 00:32:07.640
<v Speaker 1>because I've studied it already. So I but I'm gonna

557
00:32:07.680 --> 00:32:10.720
<v Speaker 1>tell you what I before I studied it, what I thought,

558
00:32:10.759 --> 00:32:11.240
<v Speaker 1>So go ahead.

559
00:32:11.359 --> 00:32:15.359
<v Speaker 2>Oh okay, so you're you studied the different Bible changes

560
00:32:15.440 --> 00:32:16.839
<v Speaker 2>that we think have changed a right, so.

561
00:32:17.200 --> 00:32:18.759
<v Speaker 1>Not all of them. You could probably give me on

562
00:32:18.799 --> 00:32:19.480
<v Speaker 1>some of them.

563
00:32:20.240 --> 00:32:23.079
<v Speaker 2>Right, all right? Well, the two King James ones that

564
00:32:23.119 --> 00:32:26.960
<v Speaker 2>are like mom and apple Pie are judge not blank?

565
00:32:27.119 --> 00:32:31.400
<v Speaker 2>You be judged. Judge not blank, You be judge what

566
00:32:31.480 --> 00:32:32.079
<v Speaker 2>comes to mind?

567
00:32:32.759 --> 00:32:39.920
<v Speaker 1>Judge not I don't remember that one, King James. Yeah, judge,

568
00:32:40.039 --> 00:32:43.279
<v Speaker 1>let's judge not less, you be judged. There you go, Okay.

569
00:32:42.960 --> 00:32:45.960
<v Speaker 2>Now just came out of your mouth. I've been doing

570
00:32:46.000 --> 00:32:49.160
<v Speaker 2>this for eight years. Okay, so I've gotten I don't know,

571
00:32:49.759 --> 00:32:52.680
<v Speaker 2>hundreds of people to personally say what you just said.

572
00:32:53.160 --> 00:32:55.880
<v Speaker 2>Anybody listening to me can do that. You can go

573
00:32:55.960 --> 00:32:58.960
<v Speaker 2>anywhere in the world. It's probably a billion people will

574
00:32:59.039 --> 00:33:02.680
<v Speaker 2>tell you judge not lest you be judged. The problem

575
00:33:02.799 --> 00:33:06.440
<v Speaker 2>is that's King James. If you open your King James Bible.

576
00:33:07.240 --> 00:33:09.599
<v Speaker 2>In fact, let's do that. Let's bring that up on

577
00:33:09.640 --> 00:33:13.240
<v Speaker 2>the screen. Go to Bible Hub yep, because this is

578
00:33:13.319 --> 00:33:16.359
<v Speaker 2>really important that you understand. Judge not lest you be

579
00:33:16.480 --> 00:33:19.000
<v Speaker 2>judged has never existed in the King James Bible.

580
00:33:19.680 --> 00:33:21.160
<v Speaker 1>Now, ok let me know if you see it that

581
00:33:21.240 --> 00:33:22.960
<v Speaker 1>we want to make sure people get s Okay, thank you.

582
00:33:23.119 --> 00:33:25.400
<v Speaker 2>I could see it right. And so while you're pulling

583
00:33:25.400 --> 00:33:28.839
<v Speaker 2>that up, it's not in the sixteen to eleven Cambridge,

584
00:33:28.920 --> 00:33:31.319
<v Speaker 2>it's not in the any of the five revisions or

585
00:33:31.400 --> 00:33:34.839
<v Speaker 2>the seventeen sixty nine Oxford. So it's not on it's

586
00:33:34.880 --> 00:33:37.559
<v Speaker 2>not in the King James Bible on your coffee tables.

587
00:33:38.799 --> 00:33:43.039
<v Speaker 2>It's not on any King James Bible in any any language,

588
00:33:43.640 --> 00:33:48.240
<v Speaker 2>in any century, in any form.

589
00:33:48.400 --> 00:33:49.759
<v Speaker 1>Can you tell me where verse it is.

590
00:33:49.920 --> 00:33:54.119
<v Speaker 2>Yes, I'm sorry, it's Matthew seven to one. Then it

591
00:33:54.279 --> 00:33:57.720
<v Speaker 2>nor is it in any version in nasn IV. It

592
00:33:57.759 --> 00:34:04.000
<v Speaker 2>doesn't exist anywhere yet in the minds.

593
00:34:04.079 --> 00:34:06.079
<v Speaker 1>All right, So I think you have the parallel right

594
00:34:06.200 --> 00:34:06.640
<v Speaker 1>popped up.

595
00:34:06.640 --> 00:34:10.320
<v Speaker 2>I think yes, Scroll down, scroll down to King James.

596
00:34:11.639 --> 00:34:14.119
<v Speaker 2>Show everybody what King James says.

597
00:34:14.320 --> 00:34:18.679
<v Speaker 1>Okay, it says judge not that ye be not judged.

598
00:34:19.519 --> 00:34:21.960
<v Speaker 2>So judge not less g be judged is not there,

599
00:34:22.039 --> 00:34:24.760
<v Speaker 2>and none of them. The only one that comes close

600
00:34:25.599 --> 00:34:30.480
<v Speaker 2>is the one whoa NASB. Dude. Okay, so right, so

601
00:34:30.800 --> 00:34:33.159
<v Speaker 2>this is what I remember. NASB is the only one

602
00:34:33.159 --> 00:34:35.559
<v Speaker 2>that has a less in it. But you'll notice it

603
00:34:35.599 --> 00:34:39.639
<v Speaker 2>says it doesn't say judge not less TV judged. It says,

604
00:34:39.679 --> 00:34:42.320
<v Speaker 2>do not judge less you be judged. So that's the

605
00:34:42.360 --> 00:34:45.239
<v Speaker 2>only one which is an obscure version. It's not like

606
00:34:45.320 --> 00:34:48.719
<v Speaker 2>an implanted thought. Please please give me a break.

607
00:34:49.480 --> 00:34:49.840
<v Speaker 1>All right.

608
00:34:49.920 --> 00:34:55.159
<v Speaker 2>So what you have here is a mathematical impossibility. It's

609
00:34:55.159 --> 00:34:59.119
<v Speaker 2>not improbable, it's basically impossible. It's ten to the one

610
00:34:59.199 --> 00:35:03.320
<v Speaker 2>hundred and six power. Ten to the thirteenth power is

611
00:35:03.519 --> 00:35:05.400
<v Speaker 2>like one in one quintillion.

612
00:35:07.719 --> 00:35:09.960
<v Speaker 1>Olden is going down the list just.

613
00:35:10.280 --> 00:35:13.400
<v Speaker 2>I really really want to land on this revelation because

614
00:35:13.519 --> 00:35:17.960
<v Speaker 2>the human mind is so powerful to reject this because

615
00:35:18.000 --> 00:35:21.760
<v Speaker 2>of your doctrine. Your doctrine, And we never really finished

616
00:35:22.239 --> 00:35:24.840
<v Speaker 2>the conversation about the doctorate of preservation. So I'm going

617
00:35:24.920 --> 00:35:26.679
<v Speaker 2>to go back there for a second and come back

618
00:35:26.679 --> 00:35:31.679
<v Speaker 2>to these examples. The doctrine of preservation rests on two pillars.

619
00:35:32.000 --> 00:35:37.199
<v Speaker 2>The first is the preservation promises, which I cover in

620
00:35:37.320 --> 00:35:40.320
<v Speaker 2>chapter five of my book, seven of them in great detail.

621
00:35:40.440 --> 00:35:44.960
<v Speaker 2>And none of them promise you that the word won't change.

622
00:35:45.320 --> 00:35:48.480
<v Speaker 2>I'm sorry, none of them promised that the scriptures won't change.

623
00:35:48.519 --> 00:35:51.159
<v Speaker 2>They promise that the word of God won't change, and

624
00:35:51.199 --> 00:35:54.840
<v Speaker 2>they're not the same. For instance, in Psalms one nineteen,

625
00:35:55.360 --> 00:35:58.800
<v Speaker 2>thy word, oh Lord is forever settled in heaven. Yeah. Well,

626
00:35:59.199 --> 00:36:04.119
<v Speaker 2>that's actually a proof text for the mandelifect community, because

627
00:36:04.199 --> 00:36:08.159
<v Speaker 2>first of all, it tells you where it's preserved. It's

628
00:36:08.280 --> 00:36:11.639
<v Speaker 2>preserved in heaven, not on the pages of the book.

629
00:36:12.360 --> 00:36:14.639
<v Speaker 2>What you need in that passage is for it to say,

630
00:36:15.760 --> 00:36:21.280
<v Speaker 2>thy writings, Oh Lord, given by the prophets and are

631
00:36:21.320 --> 00:36:27.000
<v Speaker 2>preserved on scrolls forever. Yeah, that would be a preservation

632
00:36:27.159 --> 00:36:30.920
<v Speaker 2>promise that the scriptures can't change, but it doesn't say.

633
00:36:30.679 --> 00:36:32.119
<v Speaker 1>That, Can I ask you a question?

634
00:36:32.559 --> 00:36:32.840
<v Speaker 2>Yes?

635
00:36:33.360 --> 00:36:36.599
<v Speaker 1>Okay, So the verses that we're stating right now that

636
00:36:36.639 --> 00:36:40.400
<v Speaker 1>we now, what about if you go back to like

637
00:36:40.480 --> 00:36:43.719
<v Speaker 1>the Dead Sea scrolls or something like that.

638
00:36:45.400 --> 00:36:50.320
<v Speaker 2>This is the most incredible mind blow. This phenomenon is

639
00:36:50.360 --> 00:36:55.000
<v Speaker 2>so exotic that when we recognize a change something familiar

640
00:36:55.039 --> 00:37:00.360
<v Speaker 2>like Matthew seven, or here's another one. This is Job

641
00:37:00.480 --> 00:37:04.199
<v Speaker 2>Chapter one, Job's wife's harangue, and he says, should we

642
00:37:04.239 --> 00:37:06.920
<v Speaker 2>not receive good and evil from the Lord? The Lord

643
00:37:07.159 --> 00:37:09.360
<v Speaker 2>blanks and the Lord blanks away?

644
00:37:11.039 --> 00:37:14.079
<v Speaker 1>Do you remember that one? Okay, go ahead, I'm sorry.

645
00:37:14.360 --> 00:37:17.000
<v Speaker 2>Job's wife's harangue and Job because God sended him through

646
00:37:17.000 --> 00:37:19.800
<v Speaker 2>the meat grinder and he's like, she's like, curse got

647
00:37:19.800 --> 00:37:21.840
<v Speaker 2>to die. And he's like, should we not receive good

648
00:37:21.840 --> 00:37:23.800
<v Speaker 2>and evil from the hand of the Lord. The Lord

649
00:37:23.960 --> 00:37:26.239
<v Speaker 2>blanks and the Lord blanks away.

650
00:37:26.920 --> 00:37:28.679
<v Speaker 1>The Lord taketh then the Lord giveth away.

651
00:37:29.119 --> 00:37:30.480
<v Speaker 2>Well you got about it, The Lord.

652
00:37:30.280 --> 00:37:31.480
<v Speaker 1>Give it, then the Lord taketh away.

653
00:37:31.519 --> 00:37:34.000
<v Speaker 2>Sorry, Okay, so now that's two for two everybody.

654
00:37:34.280 --> 00:37:36.039
<v Speaker 1>Yeah, that's what I remember, bro.

655
00:37:36.360 --> 00:37:39.760
<v Speaker 2>The Lord giveth and the Lord taketh away. Just came

656
00:37:39.800 --> 00:37:42.920
<v Speaker 2>out of Josh's mouth, and I could do that with

657
00:37:43.039 --> 00:37:45.599
<v Speaker 2>a billion people. And what I'm here to tell you

658
00:37:45.679 --> 00:37:47.760
<v Speaker 2>is I could do this for the next thirty minutes.

659
00:37:48.840 --> 00:37:50.920
<v Speaker 2>I'll give you some more and I'll get him to

660
00:37:51.039 --> 00:37:53.440
<v Speaker 2>say the thing out of his own mouth. And what

661
00:37:53.480 --> 00:37:55.880
<v Speaker 2>I'm telling you is you can go to chat Gee,

662
00:37:55.880 --> 00:37:59.719
<v Speaker 2>be to yourself and put in the question and it's

663
00:37:59.800 --> 00:38:06.400
<v Speaker 2>not possible. Yeah, okay, it's not improbable. It's impossible, and

664
00:38:06.440 --> 00:38:09.039
<v Speaker 2>you're gonna have to deal with the fact that your

665
00:38:09.119 --> 00:38:13.719
<v Speaker 2>doctrine is wrong. The Bible is not the word of God.

666
00:38:15.000 --> 00:38:18.280
<v Speaker 2>The scriptures is not the word of God. The word

667
00:38:18.360 --> 00:38:21.039
<v Speaker 2>of God is the word of God. So the word

668
00:38:21.199 --> 00:38:27.239
<v Speaker 2>doesn't change. The decrees that came from heaven to manned

669
00:38:27.599 --> 00:38:34.519
<v Speaker 2>through prophets was recorded, and that which was given to

670
00:38:34.559 --> 00:38:38.719
<v Speaker 2>the original authors the original autographs, is immutable and it

671
00:38:38.760 --> 00:38:41.639
<v Speaker 2>will not change, and it will come to paths. However,

672
00:38:43.199 --> 00:38:46.840
<v Speaker 2>that doesn't mean that God won't make it inaccessible through

673
00:38:46.880 --> 00:38:48.760
<v Speaker 2>a judgment. Let me give you an example. At this

674
00:38:49.079 --> 00:38:53.079
<v Speaker 2>very moment, there's over sixteen hundred living languages that do

675
00:38:53.159 --> 00:38:57.840
<v Speaker 2>not have any scripture in their language. So to those

676
00:38:57.920 --> 00:39:02.320
<v Speaker 2>people groups, the word of God, God is inaccessible. Now,

677
00:39:02.320 --> 00:39:05.480
<v Speaker 2>do we hold God in derision because those people don't

678
00:39:05.480 --> 00:39:08.079
<v Speaker 2>have access to the word. No, because we believe in

679
00:39:08.159 --> 00:39:14.440
<v Speaker 2>free will. However, those people are still shut up. All

680
00:39:14.559 --> 00:39:19.440
<v Speaker 2>men are shut up under judgment. So those people are

681
00:39:19.519 --> 00:39:22.400
<v Speaker 2>still responsible to the Word of God. They all die

682
00:39:22.440 --> 00:39:25.559
<v Speaker 2>and go to a christless eternity according to my Bible,

683
00:39:26.519 --> 00:39:31.039
<v Speaker 2>Yet they don't have access to the Word. So the

684
00:39:31.119 --> 00:39:33.519
<v Speaker 2>fact that you don't have access to the Word doesn't

685
00:39:33.559 --> 00:39:36.639
<v Speaker 2>mean the word is changed or gone away or is

686
00:39:36.679 --> 00:39:41.079
<v Speaker 2>no longer in effect. In a similar way, in modernity,

687
00:39:41.559 --> 00:39:44.960
<v Speaker 2>the Bible is now becoming inaccessible to us through this judgment.

688
00:39:45.280 --> 00:39:49.920
<v Speaker 2>So the Word remains unchanged. But the scriptures do not

689
00:39:50.039 --> 00:39:52.679
<v Speaker 2>have a force field around them, and they're under judgment

690
00:39:52.760 --> 00:39:57.800
<v Speaker 2>and they're becoming inaccessible. That explains it for you right there.

691
00:39:58.400 --> 00:40:01.000
<v Speaker 2>That's how this happens, and it's working, so you could

692
00:40:01.079 --> 00:40:04.599
<v Speaker 2>it's okay, your doctrine has been wrong. We've all been

693
00:40:04.679 --> 00:40:06.840
<v Speaker 2>duped by the people at the front of the room,

694
00:40:07.039 --> 00:40:10.039
<v Speaker 2>just like Josh did. Not to blame you, but that's

695
00:40:10.039 --> 00:40:12.320
<v Speaker 2>what we've all been told. I hold in my hand

696
00:40:12.400 --> 00:40:16.920
<v Speaker 2>the eternal, unchanging Word of God. No, you don't what

697
00:40:17.000 --> 00:40:20.880
<v Speaker 2>you hold in your hand is the Bible that can

698
00:40:21.079 --> 00:40:23.800
<v Speaker 2>is made up of the scriptures that contain the words

699
00:40:23.800 --> 00:40:27.440
<v Speaker 2>of God. So, for instance, the only time that God

700
00:40:28.239 --> 00:40:33.320
<v Speaker 2>gave instruction to record his decrees on an indelible medium

701
00:40:33.440 --> 00:40:36.920
<v Speaker 2>was with Moses, I want you to write these on

702
00:40:37.000 --> 00:40:41.119
<v Speaker 2>a tablet of stone. Now the rest of the time,

703
00:40:41.199 --> 00:40:44.920
<v Speaker 2>we're just gonna jot it down on a napkin. Everything

704
00:40:45.039 --> 00:40:48.960
<v Speaker 2>that came after the Ten Commandments is recorded through a

705
00:40:49.119 --> 00:40:52.960
<v Speaker 2>subjective medium. First of all, I'm gonna inspire all these

706
00:40:53.000 --> 00:40:59.360
<v Speaker 2>different people with different backgrounds. I'm gonna inspire them. And

707
00:40:59.400 --> 00:41:02.079
<v Speaker 2>then they're gonna to record this on papyrus, which is

708
00:41:02.119 --> 00:41:06.960
<v Speaker 2>subject to forgeries. It's subject to all kinds of decay.

709
00:41:07.719 --> 00:41:10.000
<v Speaker 2>And I've heard a thousand times, Oh, God didn't write

710
00:41:10.039 --> 00:41:13.239
<v Speaker 2>the Bible, men did. Well, that's by design. God has

711
00:41:13.440 --> 00:41:20.119
<v Speaker 2>purposely structured bringing his decrees to man in this very subjective,

712
00:41:20.599 --> 00:41:23.639
<v Speaker 2>vulnerable way. And what I've come to the conclusion that

713
00:41:23.679 --> 00:41:27.480
<v Speaker 2>God has God has built a wall so high that

714
00:41:27.639 --> 00:41:33.000
<v Speaker 2>only a child can clamor over it. Yeah, you have

715
00:41:33.079 --> 00:41:36.000
<v Speaker 2>to come to God with your heart, not your peanut brain.

716
00:41:36.519 --> 00:41:41.000
<v Speaker 2>You don't see intellectuals scaling the walls to God. In fact,

717
00:41:41.039 --> 00:41:44.719
<v Speaker 2>God the Bible says, didn't you notice you don't have

718
00:41:44.800 --> 00:41:49.559
<v Speaker 2>many great, many noble among you. So this is by design.

719
00:41:50.000 --> 00:41:52.239
<v Speaker 2>In fact, God says, it's the glory of God to

720
00:41:52.320 --> 00:41:54.360
<v Speaker 2>conceal the matter, and it's the glory of kings to

721
00:41:54.400 --> 00:41:59.320
<v Speaker 2>seek it out. So God has purposely given us this

722
00:41:59.519 --> 00:42:06.920
<v Speaker 2>roadmap to him in a cryptic, vulnerable format to prove

723
00:42:07.039 --> 00:42:12.480
<v Speaker 2>us that we would not be arrogant and approach him

724
00:42:12.599 --> 00:42:17.519
<v Speaker 2>in a way that is puffed up knowledge, puffeth up

725
00:42:18.320 --> 00:42:23.119
<v Speaker 2>the letter killeth. And Jesus said, you do you nullify

726
00:42:23.239 --> 00:42:25.719
<v Speaker 2>the power of God through your traditions. This is what

727
00:42:25.760 --> 00:42:28.559
<v Speaker 2>we're dealing with in this judgment, all right, I keep.

728
00:42:29.440 --> 00:42:31.679
<v Speaker 1>Yeah, he says the greatest, the greatest on earth will

729
00:42:31.719 --> 00:42:34.559
<v Speaker 1>be at least in heaven too, you know. And so

730
00:42:35.119 --> 00:42:37.199
<v Speaker 1>that's what I think that that would actually point to

731
00:42:37.199 --> 00:42:38.920
<v Speaker 1>what you're saying, you know, the greatest on earth, the

732
00:42:38.920 --> 00:42:41.119
<v Speaker 1>ones that are like I know all this knowledge, I know.

733
00:42:41.440 --> 00:42:41.639
<v Speaker 2>Yeah.

734
00:42:41.639 --> 00:42:43.519
<v Speaker 1>And then he does say, come to me like a child,

735
00:42:43.599 --> 00:42:45.880
<v Speaker 1>you know, like an innocent child, you know. So yeah,

736
00:42:46.000 --> 00:42:48.920
<v Speaker 1>very true. I agree with that, not like a theologian.

737
00:42:48.960 --> 00:42:51.800
<v Speaker 1>That's you know, because the further the deeper, the deeper

738
00:42:51.800 --> 00:42:54.199
<v Speaker 1>you get into being a theologian and just you know,

739
00:42:54.440 --> 00:42:56.960
<v Speaker 1>seminaries and this and that. The further away you get

740
00:42:57.000 --> 00:43:00.000
<v Speaker 1>from the supernatural, the further away you get from nepheline

741
00:43:00.079 --> 00:43:02.360
<v Speaker 1>in the Bible, the further way you get from actual,

742
00:43:02.400 --> 00:43:06.119
<v Speaker 1>real biblical cosmology, the further away you get from getting

743
00:43:06.199 --> 00:43:08.400
<v Speaker 1>the closer you get to becoming like Pharisee.

744
00:43:08.440 --> 00:43:11.639
<v Speaker 2>Like you said, man, yes, very true. I agree, yes, yes,

745
00:43:11.719 --> 00:43:14.320
<v Speaker 2>all right. One last proof, underlying proof to give you

746
00:43:14.320 --> 00:43:17.920
<v Speaker 2>permission to believe this is the different prophecies that foretold us.

747
00:43:18.239 --> 00:43:22.679
<v Speaker 2>The first is Daniel seven twenty five, which speaks about

748
00:43:22.719 --> 00:43:25.719
<v Speaker 2>the last days. It's definitely an end day's prophecy, and

749
00:43:26.159 --> 00:43:30.199
<v Speaker 2>the beast will speak great swelling words. That's what we

750
00:43:30.280 --> 00:43:32.719
<v Speaker 2>believe is now appearing. When I tell you what's in

751
00:43:32.760 --> 00:43:35.119
<v Speaker 2>your Bible, dear soul, you're not even gonna believe it.

752
00:43:35.679 --> 00:43:39.960
<v Speaker 2>You don't even know what's in there. And then it

753
00:43:40.079 --> 00:43:44.280
<v Speaker 2>says that he will seek to change times and laws. Well,

754
00:43:44.320 --> 00:43:46.239
<v Speaker 2>I go into that in great detail, and I prove

755
00:43:46.400 --> 00:43:50.400
<v Speaker 2>convincingly that that's saying he's going to change space, time

756
00:43:50.960 --> 00:43:55.440
<v Speaker 2>and the Bible. Because Ezra's seven translates that word laws

757
00:43:55.679 --> 00:43:58.320
<v Speaker 2>as the law of God. So it's a fair interpretation.

758
00:43:59.119 --> 00:44:02.199
<v Speaker 2>Then you have as eight eleven, which we already talked

759
00:44:02.239 --> 00:44:07.239
<v Speaker 2>about Thessalonians Chapter two, second Thessalonians, which speaks about lying

760
00:44:07.320 --> 00:44:12.320
<v Speaker 2>signs and wonders. In so much as that he has

761
00:44:12.440 --> 00:44:18.960
<v Speaker 2>all power. The Holy Spirit inspired Paul to describe what

762
00:44:19.039 --> 00:44:21.400
<v Speaker 2>Satan will be able to do in the last days

763
00:44:21.960 --> 00:44:26.079
<v Speaker 2>by describing it as him having all power. Now, my theology,

764
00:44:26.400 --> 00:44:29.639
<v Speaker 2>the only one that has all power is God. But

765
00:44:29.719 --> 00:44:33.840
<v Speaker 2>yet here's Paul describing Satan as having all power. Well,

766
00:44:33.880 --> 00:44:36.119
<v Speaker 2>if you can flip a switch and you can edit

767
00:44:36.199 --> 00:44:41.280
<v Speaker 2>new timelines into this timeline, that's pretty powerful. That's pretty incredible.

768
00:44:41.280 --> 00:44:41.599
<v Speaker 1>All right.

769
00:44:41.599 --> 00:44:44.400
<v Speaker 2>And then Revelation twenty two is another one. All right,

770
00:44:44.440 --> 00:44:47.239
<v Speaker 2>So let me give you I'm two for two, Jos.

771
00:44:47.480 --> 00:44:49.519
<v Speaker 2>I'm gonna give you another one ready now.

772
00:44:50.000 --> 00:44:54.000
<v Speaker 1>And also I'm trying to be as honest as possible

773
00:44:54.000 --> 00:44:56.280
<v Speaker 1>because there is some that I don't I'm gonna tell

774
00:44:56.280 --> 00:44:59.199
<v Speaker 1>you exactly what I thought before I studied it, all right, and.

775
00:44:59.199 --> 00:45:01.159
<v Speaker 2>I'm gonna give you some that you probably haven't heard

776
00:45:01.199 --> 00:45:05.320
<v Speaker 2>of now. And this is the next big exit ramp

777
00:45:05.360 --> 00:45:09.079
<v Speaker 2>for people's intellect to try to explain this away. I've

778
00:45:09.119 --> 00:45:13.400
<v Speaker 2>already decimated. The concept that we're just misremembering that is false.

779
00:45:13.840 --> 00:45:18.079
<v Speaker 2>Anybody that puts that forward is just lying. You haven't

780
00:45:18.079 --> 00:45:22.000
<v Speaker 2>done your research, and you're inaccurate. You're your argument is

781
00:45:22.119 --> 00:45:26.440
<v Speaker 2>completely unconvincing. It's been set aside. Your objection is overruled. Period,

782
00:45:26.559 --> 00:45:30.760
<v Speaker 2>there's no debate. We are not misremembering. We are misremembering

783
00:45:30.880 --> 00:45:33.679
<v Speaker 2>the same way, and that's mathematically impossible. All right. The

784
00:45:33.719 --> 00:45:37.079
<v Speaker 2>second big argument is, oh, I could clear this up, John,

785
00:45:37.440 --> 00:45:41.119
<v Speaker 2>you're just confused by all the different versions. No. If

786
00:45:41.119 --> 00:45:44.079
<v Speaker 2>you go to page eighty two of my book, I

787
00:45:44.280 --> 00:45:50.280
<v Speaker 2>list about twenty different recognizable Bible changes that are in

788
00:45:50.320 --> 00:45:54.920
<v Speaker 2>every Bible. They're universal Bible changes. So they're in the

789
00:45:55.000 --> 00:45:59.599
<v Speaker 2>sixteen eleven Cambridge all revisions, they're in the NASNIV. You

790
00:45:59.679 --> 00:46:02.000
<v Speaker 2>can't find a Bible where they don't exist.

791
00:46:02.679 --> 00:46:03.000
<v Speaker 1>Well, that.

792
00:46:04.719 --> 00:46:10.400
<v Speaker 2>Completely removes the following three arguments. You're confused because of versions,

793
00:46:10.480 --> 00:46:14.599
<v Speaker 2>you're confused because of modernizations, and you're confused because of misprints.

794
00:46:15.559 --> 00:46:17.840
<v Speaker 2>It can't be any of those three if it's in

795
00:46:17.920 --> 00:46:22.400
<v Speaker 2>every Bible. So, for instance, in your memory, who laid

796
00:46:22.440 --> 00:46:23.280
<v Speaker 2>down with the lamb?

797
00:46:24.159 --> 00:46:27.639
<v Speaker 1>Yeah, that's another one. I someone's asked me this on

798
00:46:27.679 --> 00:46:30.559
<v Speaker 1>my show before, like when I did a conspiracy podcast

799
00:46:30.920 --> 00:46:33.079
<v Speaker 1>and would I would say the lion.

800
00:46:33.360 --> 00:46:36.880
<v Speaker 2>Well, sure, and I can do this with any pastor too.

801
00:46:36.920 --> 00:46:40.320
<v Speaker 2>This is not just lay people. Yeah, and that's because

802
00:46:40.320 --> 00:46:44.199
<v Speaker 2>in our timeline or our experience or our earth where

803
00:46:44.360 --> 00:46:49.840
<v Speaker 2>whatever's happening, we all read the lion shall lay down

804
00:46:49.840 --> 00:46:51.800
<v Speaker 2>with the lamb. Well, now it says the wolf will

805
00:46:51.840 --> 00:46:54.800
<v Speaker 2>dwell with the lamb, and I don't care if later

806
00:46:54.880 --> 00:46:57.119
<v Speaker 2>on in the verse it says the young lion, And

807
00:46:57.119 --> 00:47:00.199
<v Speaker 2>that's how we're being confused. It's not true because if

808
00:47:00.199 --> 00:47:02.079
<v Speaker 2>that's true, we'd all say, oh, the young one.

809
00:47:02.239 --> 00:47:04.079
<v Speaker 1>But we're gonna pull that one up again. So that

810
00:47:04.199 --> 00:47:06.360
<v Speaker 1>we're glad to do this. And and for those that

811
00:47:06.079 --> 00:47:08.559
<v Speaker 1>are are not able to watch this on video, because

812
00:47:08.559 --> 00:47:11.000
<v Speaker 1>I know that I think cultic Conspiracy has a lot

813
00:47:11.039 --> 00:47:13.800
<v Speaker 1>of people that are that are able to only watch

814
00:47:13.800 --> 00:47:16.079
<v Speaker 1>this or listen to this, which is which is fine.

815
00:47:16.159 --> 00:47:18.719
<v Speaker 1>I have that on my show too. But but if

816
00:47:18.719 --> 00:47:21.280
<v Speaker 1>you're listening on Josh Monday Christian Conspiracy podcast, you can

817
00:47:21.320 --> 00:47:23.559
<v Speaker 1>go to my YouTube at Josh Monday Music and Podcast

818
00:47:23.599 --> 00:47:25.239
<v Speaker 1>if you want to see this, or you could go

819
00:47:25.320 --> 00:47:28.039
<v Speaker 1>to I think cult Conspiracy's Patreon. I think they played

820
00:47:28.039 --> 00:47:29.599
<v Speaker 1>on video. If you guys want to see it on video,

821
00:47:30.199 --> 00:47:32.480
<v Speaker 1>let's go to uhh.

822
00:47:32.000 --> 00:47:33.719
<v Speaker 2>Yeah, Isaiah eleven six.

823
00:47:33.920 --> 00:47:34.199
<v Speaker 1>YEP.

824
00:47:34.360 --> 00:47:39.760
<v Speaker 2>I was about to and uh And just to reiterate,

825
00:47:39.800 --> 00:47:42.679
<v Speaker 2>this is in every version. You can't find a version

826
00:47:43.480 --> 00:47:47.440
<v Speaker 2>where this doesn't say the wolf, as you can see

827
00:47:47.440 --> 00:47:49.360
<v Speaker 2>if you go to parallel up on the top left.

828
00:47:49.519 --> 00:47:50.559
<v Speaker 1>Yep. That's all I wanted to do.

829
00:47:50.800 --> 00:47:53.920
<v Speaker 2>You can see all the versions say wolf. So you

830
00:47:54.000 --> 00:47:56.599
<v Speaker 2>have to ask yourself, well, how did lion get into

831
00:47:56.679 --> 00:48:00.599
<v Speaker 2>the long term memory of the entire world, because it

832
00:48:00.639 --> 00:48:01.360
<v Speaker 2>never said.

833
00:48:01.119 --> 00:48:04.960
<v Speaker 1>That, Yeah, the wolf said Towell with the lamb.

834
00:48:06.639 --> 00:48:10.199
<v Speaker 2>So you know, in a court of law, if they

835
00:48:10.239 --> 00:48:12.480
<v Speaker 2>find the bloody knife with the fingerprints on it in

836
00:48:12.519 --> 00:48:15.800
<v Speaker 2>your basement, that's evidence that you committed the murder. But

837
00:48:15.920 --> 00:48:18.199
<v Speaker 2>let's say they don't find the knife, but there's three

838
00:48:18.280 --> 00:48:22.239
<v Speaker 2>witnesses that say that they saw you leaving the scene

839
00:48:22.239 --> 00:48:25.760
<v Speaker 2>of the crime. That's enough to send you to prison.

840
00:48:26.079 --> 00:48:33.639
<v Speaker 2>So testimony is actually it's eighteen USC. Thirty five oh

841
00:48:33.719 --> 00:48:37.800
<v Speaker 2>two or something like that. Testimony is evidence. So our

842
00:48:37.960 --> 00:48:43.360
<v Speaker 2>memories is admissible in court as evidence. Now, if there's

843
00:48:43.360 --> 00:48:47.039
<v Speaker 2>an objection, the judge will hear the objection, and then

844
00:48:47.079 --> 00:48:50.760
<v Speaker 2>he'll say overruled, which means the objection is not accepted

845
00:48:50.880 --> 00:48:54.599
<v Speaker 2>or it's sustained. Well, if it's if it's overruled, then

846
00:48:54.639 --> 00:48:58.480
<v Speaker 2>the testimony is entered in to the court as evidence,

847
00:48:59.119 --> 00:49:01.480
<v Speaker 2>and if you look up the evidence, it means it's

848
00:49:01.519 --> 00:49:06.320
<v Speaker 2>true and valid. So what I've done now is I've

849
00:49:06.360 --> 00:49:12.719
<v Speaker 2>removed any objection from our testimony. It's not misremembering. It's

850
00:49:12.719 --> 00:49:15.840
<v Speaker 2>not implanet thought, like the Oh, you're just confusing the

851
00:49:15.840 --> 00:49:21.039
<v Speaker 2>platters peanut guy with a monopoly guy. No, because am

852
00:49:21.039 --> 00:49:24.239
<v Speaker 2>I Am I confusing mirror mirror on the wall because

853
00:49:24.280 --> 00:49:27.199
<v Speaker 2>of the Platter's peanut guy. No, So you have to

854
00:49:27.239 --> 00:49:30.880
<v Speaker 2>have a surrogate for every single Mandel effect, and there's

855
00:49:30.920 --> 00:49:35.360
<v Speaker 2>thousands of them. Yeah, So it's not implanet thought. It's

856
00:49:35.400 --> 00:49:38.440
<v Speaker 2>not misremembering. And I'm not confused by Bible versions because

857
00:49:38.480 --> 00:49:40.440
<v Speaker 2>the ones I'm giving you now are in every version.

858
00:49:40.840 --> 00:49:41.079
<v Speaker 1>Yeah.

859
00:49:41.480 --> 00:49:42.480
<v Speaker 2>Well, there's no objection.

860
00:49:42.639 --> 00:49:45.000
<v Speaker 1>And if you're watching, I was, I was basically slowly

861
00:49:45.039 --> 00:49:47.039
<v Speaker 1>going down so you guys could kind of read each

862
00:49:47.079 --> 00:49:49.239
<v Speaker 1>one just so you guys see it's the wolf, the wolf,

863
00:49:49.239 --> 00:49:51.079
<v Speaker 1>the wolf, the wolf. Yeah, the whole time. Yeah, on

864
00:49:51.159 --> 00:49:52.960
<v Speaker 1>all of the all of them in Bible Hub if

865
00:49:53.000 --> 00:49:53.559
<v Speaker 1>you check it out.

866
00:49:54.039 --> 00:49:55.840
<v Speaker 2>All right, here's a few more good ones. And again

867
00:49:55.920 --> 00:49:58.719
<v Speaker 2>these are you universal. Remember when Noah left let the

868
00:49:58.800 --> 00:50:02.760
<v Speaker 2>dove off, after they'd been out in the water for

869
00:50:02.800 --> 00:50:04.559
<v Speaker 2>a bunch of years, a bunch of time, and the

870
00:50:04.599 --> 00:50:07.199
<v Speaker 2>dove comes back with something in its mouth. You remember

871
00:50:07.199 --> 00:50:08.199
<v Speaker 2>what it brought back?

872
00:50:08.480 --> 00:50:09.079
<v Speaker 1>Olive tree?

873
00:50:10.280 --> 00:50:10.760
<v Speaker 2>Say it again?

874
00:50:11.119 --> 00:50:13.280
<v Speaker 1>Is it olive? Olive tree? Is okay? Can you repeat

875
00:50:13.280 --> 00:50:13.599
<v Speaker 1>it real quick?

876
00:50:13.599 --> 00:50:16.519
<v Speaker 2>Because yeah, the dove brought something back, and it's.

877
00:50:16.599 --> 00:50:19.559
<v Speaker 1>Noah right from the from the flood, right. I thought

878
00:50:19.559 --> 00:50:23.199
<v Speaker 1>it was an olive leaf for something. Or first you

879
00:50:23.239 --> 00:50:26.519
<v Speaker 1>said a tree, Yeah, I didn't mean a whole tree.

880
00:50:27.119 --> 00:50:27.960
<v Speaker 2>What did you mean?

881
00:50:29.039 --> 00:50:31.480
<v Speaker 1>Was it an olive branch? I think it's okay, branch,

882
00:50:31.519 --> 00:50:32.840
<v Speaker 1>that's all right.

883
00:50:32.920 --> 00:50:35.280
<v Speaker 2>So go to Genesis eight eleven.

884
00:50:35.519 --> 00:50:36.199
<v Speaker 1>All right, let's go.

885
00:50:36.480 --> 00:50:38.599
<v Speaker 2>You heard you heard him? Everybody he's I.

886
00:50:38.559 --> 00:50:39.400
<v Speaker 1>Said olive branch.

887
00:50:39.599 --> 00:50:44.039
<v Speaker 2>Yeah, that's what everybody remembers. I remember that, and I've

888
00:50:44.079 --> 00:50:47.320
<v Speaker 2>done this one hundred thousand times, and everybody says branch.

889
00:50:47.960 --> 00:50:51.719
<v Speaker 2>But when you go to a Genesis eight eleven in

890
00:50:51.840 --> 00:50:58.559
<v Speaker 2>any Bible, there is no Bible that says branch. But

891
00:50:58.679 --> 00:51:01.199
<v Speaker 2>that's what Josh remembered that. That's what every pastor will

892
00:51:01.239 --> 00:51:04.480
<v Speaker 2>tell you. And what did it bring back? It brought

893
00:51:04.519 --> 00:51:05.400
<v Speaker 2>an olive leaf.

894
00:51:05.960 --> 00:51:06.639
<v Speaker 1>Olive leaf.

895
00:51:06.639 --> 00:51:07.119
<v Speaker 2>There we go.

896
00:51:07.280 --> 00:51:08.880
<v Speaker 1>And the reason why I said olive leaf in the

897
00:51:08.920 --> 00:51:11.360
<v Speaker 1>beginning is because we just went over Genesis. That's probably way.

898
00:51:11.599 --> 00:51:13.679
<v Speaker 1>That's probably why I said it like that, But I do.

899
00:51:14.320 --> 00:51:16.239
<v Speaker 1>I just want to answer you. I want to answer

900
00:51:16.239 --> 00:51:18.639
<v Speaker 1>you from what I remember as opposed to what I

901
00:51:18.719 --> 00:51:21.480
<v Speaker 1>just read, because we went over Genesis probably like okay,

902
00:51:21.679 --> 00:51:24.719
<v Speaker 1>probably like maybe like six weeks ago we went over this,

903
00:51:24.880 --> 00:51:27.719
<v Speaker 1>so I just want to make sure. Let's tell you

904
00:51:27.760 --> 00:51:29.599
<v Speaker 1>what I remember, all right.

905
00:51:30.079 --> 00:51:33.000
<v Speaker 2>Now, this one is very common. I hear this all

906
00:51:33.079 --> 00:51:36.000
<v Speaker 2>the time. People quote this out of memory. When you

907
00:51:36.039 --> 00:51:42.679
<v Speaker 2>remember Moses going into judge Egypt and he killed the firstborn?

908
00:51:43.679 --> 00:51:47.039
<v Speaker 2>Who went in to Egypt to kill the firstborn?

909
00:51:48.559 --> 00:51:52.960
<v Speaker 1>I thought it was angel of death, thank you? Yes, correct,

910
00:51:54.280 --> 00:51:56.599
<v Speaker 1>That's what they even taught you on the old movie

911
00:51:56.639 --> 00:51:58.880
<v Speaker 1>The Ten Commandments, that it was the Angel of death.

912
00:51:59.159 --> 00:52:01.800
<v Speaker 2>Yea, all right, go Exodus twelve twenty three.

913
00:52:02.000 --> 00:52:04.639
<v Speaker 1>But we just read it, and uh, we just read it,

914
00:52:04.679 --> 00:52:07.280
<v Speaker 1>I think uh last week or two weeks ago, I

915
00:52:07.280 --> 00:52:09.920
<v Speaker 1>can't remember. But yeah, let's go. Yeah, I thought it

916
00:52:09.960 --> 00:52:10.159
<v Speaker 1>was that.

917
00:52:12.360 --> 00:52:16.079
<v Speaker 2>Now Exodus twelve twenty three in every Bible. Listen to me,

918
00:52:16.159 --> 00:52:18.800
<v Speaker 2>because I know how your brain is churning because.

919
00:52:18.559 --> 00:52:20.360
<v Speaker 1>The angel right twenty three.

920
00:52:20.400 --> 00:52:23.159
<v Speaker 2>Well, that's what we all remember, the Angel of Death.

921
00:52:23.440 --> 00:52:24.039
<v Speaker 1>Yeah, you'll hear.

922
00:52:24.320 --> 00:52:27.519
<v Speaker 2>You'll hear preachers all the time. They're just talking extreporaneously

923
00:52:27.559 --> 00:52:30.360
<v Speaker 2>and they'll say, and the Angel of Death. No, no,

924
00:52:30.480 --> 00:52:32.639
<v Speaker 2>it wasn't. What does it say.

925
00:52:33.679 --> 00:52:35.840
<v Speaker 1>When the when the Lord goes to the land of.

926
00:52:36.159 --> 00:52:39.760
<v Speaker 2>Report goes in? Yeah, it's not the Angel of death.

927
00:52:40.320 --> 00:52:42.639
<v Speaker 1>Yeah, we dude, we just read this and that's you know,

928
00:52:42.679 --> 00:52:44.599
<v Speaker 1>that's weird because I was, Okay, I'm gonna give you

929
00:52:44.679 --> 00:52:48.400
<v Speaker 1>an example. I was when I was studying this, I

930
00:52:48.480 --> 00:52:50.559
<v Speaker 1>was I was actually doing weeds in the because I

931
00:52:50.599 --> 00:52:52.519
<v Speaker 1>you know, I was doing it's called weeda, Bateman. I

932
00:52:52.559 --> 00:52:54.840
<v Speaker 1>do this at work. You know, I'm a treatment operator

933
00:52:54.880 --> 00:52:56.519
<v Speaker 1>and I gotta I gotta clean up to sit right.

934
00:52:57.159 --> 00:53:00.000
<v Speaker 1>And I was listening to before I taught this, I'll

935
00:53:00.199 --> 00:53:03.159
<v Speaker 1>listening to it, and I thought that too. I was like, dang,

936
00:53:03.159 --> 00:53:05.599
<v Speaker 1>I always remember it saying that the Angel of death

937
00:53:05.960 --> 00:53:07.760
<v Speaker 1>and that's what I always thought it was too, man,

938
00:53:07.800 --> 00:53:09.480
<v Speaker 1>that's yeah, that I definitely thought that.

939
00:53:10.159 --> 00:53:13.159
<v Speaker 2>Right. People are bumping into this in their Bible studies,

940
00:53:13.199 --> 00:53:16.639
<v Speaker 2>but but the concept isn't on their radar, and so

941
00:53:16.760 --> 00:53:20.360
<v Speaker 2>they just kind of chalk it up to brain far

942
00:53:20.679 --> 00:53:23.880
<v Speaker 2>or I guess it was another verse. They're not connecting

943
00:53:23.960 --> 00:53:27.800
<v Speaker 2>the dots. Yeah, but I'm giving you see I've laid

944
00:53:27.800 --> 00:53:31.519
<v Speaker 2>the groundwork now for you to accept what you're seeing.

945
00:53:31.639 --> 00:53:34.679
<v Speaker 2>This is obvious that this is happening, because I've now

946
00:53:34.719 --> 00:53:38.960
<v Speaker 2>done four for four with Josh, and let me give

947
00:53:38.960 --> 00:53:39.639
<v Speaker 2>you another one.

948
00:53:40.199 --> 00:53:42.760
<v Speaker 1>Like I said, audience is listening. I'm just trying to

949
00:53:42.760 --> 00:53:45.039
<v Speaker 1>be I'm trying to be as honest as possible of

950
00:53:45.039 --> 00:53:47.880
<v Speaker 1>what I remember from before I studied this. So this

951
00:53:47.920 --> 00:53:50.119
<v Speaker 1>one was not what I knew about though, but it

952
00:53:50.239 --> 00:53:52.400
<v Speaker 1>did happen to me literally when I was doing this.

953
00:53:52.519 --> 00:53:55.360
<v Speaker 2>Interesting. Yeah, yeah, so this is what it's Okay, I

954
00:53:55.599 --> 00:53:59.559
<v Speaker 2>appreciate that, but but for sure the listeners are if

955
00:53:59.599 --> 00:54:02.960
<v Speaker 2>they've read the Bible or are guessing the same way

956
00:54:03.039 --> 00:54:07.079
<v Speaker 2>you are. Right. So here's another one. Who did Jacob

957
00:54:07.119 --> 00:54:12.239
<v Speaker 2>wrestle with all night? He wrestled? He wrestled with somebody.

958
00:54:12.000 --> 00:54:14.519
<v Speaker 1>And that I thought. I always thought it was the

959
00:54:14.559 --> 00:54:18.760
<v Speaker 1>Angel of the Lord, but correct going to Genesis thirty

960
00:54:18.760 --> 00:54:21.440
<v Speaker 1>two twenty four. So this is another one. And if

961
00:54:21.440 --> 00:54:24.639
<v Speaker 1>this one just says wrestled with God, Okay, let's hope.

962
00:54:25.000 --> 00:54:27.800
<v Speaker 1>Oh I'm oh, okay, let's go, let's go.

963
00:54:28.480 --> 00:54:31.239
<v Speaker 2>Everybody will say this out of their mouths to Genesis

964
00:54:31.320 --> 00:54:34.360
<v Speaker 2>thirty two twenty four. I hear this all the time.

965
00:54:34.760 --> 00:54:38.800
<v Speaker 2>And Jacob wrestled with the angel. No, I don't know

966
00:54:38.840 --> 00:54:41.519
<v Speaker 2>where you got that from, because it's not in any

967
00:54:41.559 --> 00:54:44.360
<v Speaker 2>Bible ever, in any century, in any version. It's not

968
00:54:44.880 --> 00:54:48.480
<v Speaker 2>a misquote. It's Please, it's not a misquote from pop culture.

969
00:54:48.559 --> 00:54:52.320
<v Speaker 2>Please don't even go there with me. Look at what

970
00:54:52.360 --> 00:54:52.800
<v Speaker 2>it says.

971
00:54:53.920 --> 00:54:56.440
<v Speaker 1>So Jacob was left alone and a man wrestled with

972
00:54:56.559 --> 00:54:57.719
<v Speaker 1>him till daybreak.

973
00:54:58.800 --> 00:55:03.199
<v Speaker 2>All of the translation, okay, Brian King, James wrestled with

974
00:55:03.280 --> 00:55:07.320
<v Speaker 2>a man, niv nas, all of them. It isn't anywhere.

975
00:55:07.320 --> 00:55:12.440
<v Speaker 2>We're not confused, yep, we're not misremembering. We don't have

976
00:55:12.440 --> 00:55:15.559
<v Speaker 2>implanted thoughts, we're not confused by misquot Let me just

977
00:55:15.639 --> 00:55:18.480
<v Speaker 2>cover the misquotes from pop culture, because this is actually

978
00:55:18.559 --> 00:55:21.920
<v Speaker 2>the most common escape route that people and it's so

979
00:55:22.599 --> 00:55:25.719
<v Speaker 2>far fetched that it's embarrassing. It really has made me

980
00:55:25.840 --> 00:55:29.760
<v Speaker 2>question the church's role as the pillar of truth in society,

981
00:55:29.800 --> 00:55:34.760
<v Speaker 2>because I'm talking Bible school presidents, patriarch level theologians trying

982
00:55:34.800 --> 00:55:36.920
<v Speaker 2>to tell me, Oh, John, I can clear this up.

983
00:55:38.199 --> 00:55:41.519
<v Speaker 2>We're just confused by misquotes from pop culture. So let

984
00:55:41.599 --> 00:55:44.320
<v Speaker 2>me get this straight. You go over to Facebook and

985
00:55:44.360 --> 00:55:48.159
<v Speaker 2>you see some guy saying there is no God, and

986
00:55:48.159 --> 00:55:54.639
<v Speaker 2>then you somehow subconsciously adopt that belief without you even

987
00:55:54.800 --> 00:55:57.360
<v Speaker 2>realizing it, and then you wake up one morning and

988
00:55:57.400 --> 00:55:59.679
<v Speaker 2>you're an atheist. That's what you're trying to tell me.

989
00:55:59.840 --> 00:56:02.360
<v Speaker 2>You have no filter for things that don't line up

990
00:56:02.360 --> 00:56:05.199
<v Speaker 2>with the word, because that's what you're being We're being

991
00:56:05.199 --> 00:56:08.639
<v Speaker 2>asked to believe. I'm sorry, I know my word, don't you.

992
00:56:09.480 --> 00:56:12.400
<v Speaker 2>God gave me power, love and a sound mind. I'm

993
00:56:12.400 --> 00:56:16.119
<v Speaker 2>not having the mis quotes from pop culture reach out

994
00:56:16.159 --> 00:56:18.880
<v Speaker 2>and grab my brain like a vice and force feed

995
00:56:18.920 --> 00:56:22.679
<v Speaker 2>me these misquotes not one or two, but twenty or thirty.

996
00:56:23.360 --> 00:56:28.840
<v Speaker 2>It's ridiculous, and first of all, provide the evidence of this.

997
00:56:28.840 --> 00:56:32.679
<v Speaker 2>This is just a hail Mary guess with no evidence.

998
00:56:32.760 --> 00:56:35.599
<v Speaker 2>So for instance, let's use a pop culture example mirror

999
00:56:35.639 --> 00:56:40.199
<v Speaker 2>mirror on the wall. I want you out there listening

1000
00:56:40.599 --> 00:56:43.639
<v Speaker 2>to that's trying to suggest that you can clear this

1001
00:56:43.800 --> 00:56:49.519
<v Speaker 2>up to provide us the movie where there's some cartoon

1002
00:56:49.599 --> 00:56:52.280
<v Speaker 2>character in front of a mirror saying miror mirror, which

1003
00:56:52.320 --> 00:56:54.639
<v Speaker 2>is what you would have to have for this theory

1004
00:56:54.719 --> 00:56:57.960
<v Speaker 2>to be correct. You can't produce it. It doesn't exist.

1005
00:56:58.480 --> 00:57:01.960
<v Speaker 2>The only thing that's out there is Walt Disney's movie

1006
00:57:01.960 --> 00:57:06.440
<v Speaker 2>where she's saying magic mirror. So where is the movie

1007
00:57:06.760 --> 00:57:09.840
<v Speaker 2>that you're referring to in pop culture that says mi

1008
00:57:10.000 --> 00:57:14.840
<v Speaker 2>or mirror? Because that's what you're saying. Yeah, because it

1009
00:57:14.920 --> 00:57:18.199
<v Speaker 2>has to overcome all of our influences. And again, I've

1010
00:57:18.239 --> 00:57:21.599
<v Speaker 2>done a whole talk on this misquotes from pop culture Refuted,

1011
00:57:22.400 --> 00:57:25.199
<v Speaker 2>where I go down all of the disciplines of the

1012
00:57:25.239 --> 00:57:29.199
<v Speaker 2>faith of a church person or church leader. You're preparing

1013
00:57:29.239 --> 00:57:31.719
<v Speaker 2>the sermon, you're delivering the sermon. You're reading the Bible.

1014
00:57:31.760 --> 00:57:35.880
<v Speaker 2>You're studying the Bible, which you're different. You're memorizing the Bible.

1015
00:57:36.760 --> 00:57:39.320
<v Speaker 2>Then you're reading a deli devotional. You're listening to other

1016
00:57:39.400 --> 00:57:42.760
<v Speaker 2>people read the Bible. You're singing hymns or worship songs,

1017
00:57:42.800 --> 00:57:48.199
<v Speaker 2>you're listening to music. There's about twelve different disciplines all

1018
00:57:48.280 --> 00:57:52.719
<v Speaker 2>of those are reinforcing what should be written in the scripture. Judge,

1019
00:57:52.760 --> 00:57:57.159
<v Speaker 2>not that he be not judged. Job one is actually

1020
00:57:57.960 --> 00:58:00.920
<v Speaker 2>the Lord gave and the Lord hath taken away. Is

1021
00:58:00.920 --> 00:58:05.039
<v Speaker 2>what the King James has always said, not judge, the

1022
00:58:05.079 --> 00:58:08.480
<v Speaker 2>Lord giveth. So what you're asking me to believe is

1023
00:58:08.519 --> 00:58:12.960
<v Speaker 2>that this pastor is spending so much time on pop

1024
00:58:13.000 --> 00:58:18.239
<v Speaker 2>culture and on Facebook and YouTube and TikTok and and

1025
00:58:18.280 --> 00:58:21.480
<v Speaker 2>he's coming across these misquotes which you can't even prove

1026
00:58:22.280 --> 00:58:24.760
<v Speaker 2>that all of his belief of the Word and all

1027
00:58:24.800 --> 00:58:30.000
<v Speaker 2>of his laboring in the Word is being overwritten. Come on,

1028
00:58:31.119 --> 00:58:34.920
<v Speaker 2>it's not true, all right, But yeah, I made a

1029
00:58:34.920 --> 00:58:35.639
<v Speaker 2>pretty good case.

1030
00:58:35.920 --> 00:58:40.599
<v Speaker 1>Yeah, and I've taught to like you. If you go

1031
00:58:40.679 --> 00:58:42.119
<v Speaker 1>back to one of my shows. I think it was

1032
00:58:42.159 --> 00:58:45.199
<v Speaker 1>like in somewhere in the hundreds area one of my episodes.

1033
00:58:45.719 --> 00:58:48.159
<v Speaker 1>I even taught that it's said the Angel of the

1034
00:58:48.199 --> 00:58:52.440
<v Speaker 1>Lord during this Genesis thirty two, so you guys could

1035
00:58:52.440 --> 00:58:54.800
<v Speaker 1>go back and see that I thought it said it.

1036
00:58:55.880 --> 00:58:58.199
<v Speaker 1>And then I taught on like I'm basically going from

1037
00:58:58.400 --> 00:59:00.840
<v Speaker 1>Genesis one all the way to you know, all the

1038
00:59:00.880 --> 00:59:03.320
<v Speaker 1>way to Revelation in the Sunday Service. That's what I'm

1039
00:59:03.320 --> 00:59:05.920
<v Speaker 1>trying to do. And I only take a step back

1040
00:59:05.920 --> 00:59:07.840
<v Speaker 1>from that that study when I have people like you

1041
00:59:07.960 --> 00:59:09.800
<v Speaker 1>or like Gary Wayne or somebody that I want people

1042
00:59:09.840 --> 00:59:13.280
<v Speaker 1>to definitely know about. And I uh and I I

1043
00:59:13.320 --> 00:59:15.840
<v Speaker 1>taught on that before on my show Josh Monday, Christian

1044
00:59:15.880 --> 00:59:19.760
<v Speaker 1>getschriscy podcast that that Jacob wrestled with the Angel of

1045
00:59:19.760 --> 00:59:22.320
<v Speaker 1>the Lord. Right, And then I go and read it

1046
00:59:22.760 --> 00:59:25.119
<v Speaker 1>as I'm going through Genesis and it says a man,

1047
00:59:25.199 --> 00:59:27.880
<v Speaker 1>and I didn't. I didn't remember that. I literally didn't.

1048
00:59:27.920 --> 00:59:31.079
<v Speaker 1>So this is not an I definitely remember it saying

1049
00:59:31.079 --> 00:59:33.960
<v Speaker 1>Angel of the Lord. And then even in the even

1050
00:59:34.000 --> 00:59:35.920
<v Speaker 1>in the title right here, and if you look at

1051
00:59:35.920 --> 00:59:38.159
<v Speaker 1>the if you go to the New King James, there's

1052
00:59:38.199 --> 00:59:41.199
<v Speaker 1>like a title before each you know, sometimes a little section,

1053
00:59:41.599 --> 00:59:44.239
<v Speaker 1>and this one says wrestling with God, right, That's what

1054
00:59:44.320 --> 00:59:47.119
<v Speaker 1>it says before it goes and then it's saying a man.

1055
00:59:47.239 --> 00:59:49.519
<v Speaker 1>But then Jacob says that that he you know, he

1056
00:59:49.840 --> 00:59:52.199
<v Speaker 1>saw God face to face, right, for I have seen

1057
00:59:52.199 --> 00:59:54.280
<v Speaker 1>God face to face, so he is he is telling

1058
00:59:54.320 --> 00:59:56.719
<v Speaker 1>you that it's God. But I do remember it saying

1059
00:59:56.719 --> 00:59:58.000
<v Speaker 1>that it was the Angel of the Lord. And that's

1060
00:59:58.039 --> 01:00:00.000
<v Speaker 1>why I used that because I was trying to show

1061
01:00:00.079 --> 01:00:02.159
<v Speaker 1>how like like Jesus could be the Angel of the Lord,

1062
01:00:02.199 --> 01:00:04.519
<v Speaker 1>the Messenger of the Lord, or the you know, or

1063
01:00:04.519 --> 01:00:06.519
<v Speaker 1>the word of the Lord. Basically, I was trying to

1064
01:00:06.599 --> 01:00:11.599
<v Speaker 1>use that and it actually now when I went through

1065
01:00:11.639 --> 01:00:14.360
<v Speaker 1>it for them, it did say a man, and I

1066
01:00:14.400 --> 01:00:16.119
<v Speaker 1>was like, I don't remember. I didn't remember it saying

1067
01:00:16.119 --> 01:00:16.960
<v Speaker 1>that you know before.

1068
01:00:17.039 --> 01:00:19.440
<v Speaker 2>Right, So this is an important thing that God wants

1069
01:00:19.480 --> 01:00:25.599
<v Speaker 2>to get at. Is the human condition. The human beings

1070
01:00:25.800 --> 01:00:30.400
<v Speaker 2>have been given the capacity to experience something called certainty.

1071
01:00:30.880 --> 01:00:33.599
<v Speaker 2>It's an emotional state that drives a lot of our behavior.

1072
01:00:34.199 --> 01:00:38.199
<v Speaker 2>The missionary goes to foreign lands and devotes their life

1073
01:00:38.239 --> 01:00:42.880
<v Speaker 2>to reaching people groups because they're so certain that the

1074
01:00:42.920 --> 01:00:45.880
<v Speaker 2>Bible is true and that these people are lost without Christ.

1075
01:00:46.280 --> 01:00:50.440
<v Speaker 2>Certainty is the sense that I remember mirror, mirror, I

1076
01:00:50.480 --> 01:00:53.960
<v Speaker 2>remember the monopoly guide, a monocle. I remember Grand Central Station.

1077
01:00:54.159 --> 01:00:57.679
<v Speaker 2>It's always been Grand Central Terminal. Smokey the Bear has

1078
01:00:57.719 --> 01:01:02.719
<v Speaker 2>always been Smokey Bear. The Fruit of the Loom logo

1079
01:01:02.800 --> 01:01:04.960
<v Speaker 2>always had a cornicope. It's never had one.

1080
01:01:05.000 --> 01:01:05.280
<v Speaker 1>Though.

1081
01:01:05.400 --> 01:01:09.000
<v Speaker 2>In this reality, these things are burned into our brain

1082
01:01:09.280 --> 01:01:11.840
<v Speaker 2>and we don't remember all of them one hundred percent,

1083
01:01:12.159 --> 01:01:13.800
<v Speaker 2>but some of them we land on. We call them

1084
01:01:13.840 --> 01:01:18.559
<v Speaker 2>anchor memories. We're like, there's no what man, And this

1085
01:01:18.639 --> 01:01:21.599
<v Speaker 2>is what happens with the Bible. I remember this one lady.

1086
01:01:21.920 --> 01:01:24.280
<v Speaker 2>She was KJV only she was like eighty years old.

1087
01:01:24.360 --> 01:01:25.159
<v Speaker 2>She calls me up.

1088
01:01:25.400 --> 01:01:29.000
<v Speaker 1>She's like, John, this King James Bible has been on

1089
01:01:29.039 --> 01:01:30.360
<v Speaker 1>my lap for fifty years.

1090
01:01:30.920 --> 01:01:33.079
<v Speaker 2>And I opened it up and it said bank. They

1091
01:01:33.199 --> 01:01:35.639
<v Speaker 2>put their money in the bank, in the King James Bible.

1092
01:01:36.039 --> 01:01:38.559
<v Speaker 2>And she she was like, there's no way that was

1093
01:01:38.599 --> 01:01:40.880
<v Speaker 2>in my bible ever. All right, so let me give

1094
01:01:40.880 --> 01:01:44.800
<v Speaker 2>you some more universal ones. Okay, Uh, do you remember

1095
01:01:44.880 --> 01:01:48.679
<v Speaker 2>when Jesus made mud out of his spit and healed

1096
01:01:48.679 --> 01:01:49.320
<v Speaker 2>a blind man?

1097
01:01:49.960 --> 01:01:50.400
<v Speaker 1>Yeah?

1098
01:01:50.800 --> 01:01:54.000
<v Speaker 2>Do you remember him ever spitting directly in someone's face

1099
01:01:54.039 --> 01:01:54.440
<v Speaker 2>to heal them?

1100
01:01:55.119 --> 01:01:55.159
<v Speaker 1>No?

1101
01:01:55.920 --> 01:01:58.000
<v Speaker 2>All right, turned to Mark eight twenty three.

1102
01:01:58.360 --> 01:02:02.960
<v Speaker 1>Okay, let's see. Can I just go right off of this? Oh?

1103
01:02:03.000 --> 01:02:04.840
<v Speaker 2>Yeah, I guess we can do that. Yep, you sure?

1104
01:02:05.519 --> 01:02:08.679
<v Speaker 1>That's even easier, that's way easier. All right, let's go

1105
01:02:08.840 --> 01:02:14.119
<v Speaker 1>Mark boom. When we go Mark.

1106
01:02:14.000 --> 01:02:18.400
<v Speaker 2>Eight twenty three. And these are not only unfamiliar, they're

1107
01:02:18.440 --> 01:02:22.000
<v Speaker 2>also biblical paradoxes, because you got Jesus doing something that's

1108
01:02:22.079 --> 01:02:28.440
<v Speaker 2>very unsavory. Yeah, he's spitting in somebody's face to heal them.

1109
01:02:28.440 --> 01:02:31.119
<v Speaker 2>And then you have preachers that are preaching sermons the

1110
01:02:31.159 --> 01:02:34.119
<v Speaker 2>beauty is in the details. So now you've got preachers

1111
01:02:34.159 --> 01:02:38.800
<v Speaker 2>having to defend these things that are biblical paradoxes. It's

1112
01:02:38.840 --> 01:02:42.760
<v Speaker 2>in every version. Okay, go ahead and read in IV's fine.

1113
01:02:43.280 --> 01:02:46.159
<v Speaker 1>Okay. He took the blind man by the hand and

1114
01:02:46.239 --> 01:02:48.840
<v Speaker 1>let him outside the village. When he had spit on

1115
01:02:48.960 --> 01:02:52.199
<v Speaker 1>the man's eyes and put his hands on him. Jesus asked,

1116
01:02:52.199 --> 01:02:53.119
<v Speaker 1>do you see anything?

1117
01:02:53.599 --> 01:02:56.039
<v Speaker 2>Now? I'm telling you I can go into any environment

1118
01:02:56.039 --> 01:02:58.719
<v Speaker 2>where there's Christians and do what I just did. I

1119
01:02:58.760 --> 01:03:00.480
<v Speaker 2>asked you, have you ever heard of this? And you

1120
01:03:00.519 --> 01:03:02.559
<v Speaker 2>said no. And what I want you to understand is

1121
01:03:02.639 --> 01:03:05.639
<v Speaker 2>that's not possible. I've been in the Word forty years.

1122
01:03:06.000 --> 01:03:08.360
<v Speaker 2>If there was a passage in my New Testament where

1123
01:03:08.440 --> 01:03:12.280
<v Speaker 2>Jesus spit directly into guy's eyes, I would know it, yep,

1124
01:03:12.360 --> 01:03:15.280
<v Speaker 2>and Josh would know it, and everybody would. But nobody

1125
01:03:15.360 --> 01:03:18.039
<v Speaker 2>knows it. And I'm telling you that's not possible. How

1126
01:03:18.039 --> 01:03:22.239
<v Speaker 2>about this one in your memory? Did Isaiah ever knock

1127
01:03:22.320 --> 01:03:28.239
<v Speaker 2>up a prophetesce No, go to Isaiah eight verse three.

1128
01:03:30.199 --> 01:03:32.639
<v Speaker 2>Now all I'm saying, you could try to tell me

1129
01:03:32.679 --> 01:03:36.199
<v Speaker 2>the prophetesce was his wife. I don't care. Isaiah eight

1130
01:03:36.280 --> 01:03:39.760
<v Speaker 2>what twenty three eight eight verse three? Oh three, Okay,

1131
01:03:39.840 --> 01:03:42.400
<v Speaker 2>I don't care, because first of all, it doesn't say

1132
01:03:42.440 --> 01:03:44.920
<v Speaker 2>that he was his she was his wife. You're just

1133
01:03:44.960 --> 01:03:50.559
<v Speaker 2>twisting the scripture to fit your denominational thing or your memory.

1134
01:03:51.280 --> 01:03:52.239
<v Speaker 2>But what does it say?

1135
01:03:54.039 --> 01:03:56.000
<v Speaker 1>Then? I'm this is going to be the new international

1136
01:03:56.119 --> 01:03:57.039
<v Speaker 1>version we can go through.

1137
01:03:57.079 --> 01:03:58.559
<v Speaker 2>All this is Isaiah talking.

1138
01:03:58.679 --> 01:04:01.679
<v Speaker 1>This is Isaiah. Then I made love to the prophetes,

1139
01:04:01.920 --> 01:04:04.440
<v Speaker 1>and she conceived and gave birth to his son. And

1140
01:04:04.480 --> 01:04:09.480
<v Speaker 1>the Lord said to me, name him Mahar Shalah hash boss.

1141
01:04:09.679 --> 01:04:14.119
<v Speaker 2>Come on, man, no possible way. I've done this with pastors. Hey, pastor,

1142
01:04:14.159 --> 01:04:17.679
<v Speaker 2>have you ever heard of Isaiah knocking up a prophetess? Well, no, John,

1143
01:04:17.760 --> 01:04:20.639
<v Speaker 2>I haven't, but I don't know the whole Bible. Oh

1144
01:04:20.719 --> 01:04:22.199
<v Speaker 2>please come on.

1145
01:04:24.559 --> 01:04:28.679
<v Speaker 1>Come. Well, yeah, the other ones say I had relations

1146
01:04:28.719 --> 01:04:31.440
<v Speaker 1>with the prophetest, which means the same thing if you

1147
01:04:31.519 --> 01:04:34.920
<v Speaker 1>go into the I went into which is King James.

1148
01:04:34.920 --> 01:04:39.119
<v Speaker 1>And that's exactly what means that. That means I approached

1149
01:04:39.119 --> 01:04:42.920
<v Speaker 1>the prophetess. I approached she conceived. So I approached the

1150
01:04:42.960 --> 01:04:44.360
<v Speaker 1>prophetess and she conceived.

1151
01:04:44.360 --> 01:04:46.440
<v Speaker 2>That's if you click on.

1152
01:04:46.480 --> 01:04:49.199
<v Speaker 1>It, it's it's what exactly what John is saying. I

1153
01:04:49.320 --> 01:04:51.800
<v Speaker 1>was intimate with the prophetes and she conceived.

1154
01:04:52.159 --> 01:04:56.599
<v Speaker 2>Wow, yeah, I remember Jesus where they brought children to

1155
01:04:56.800 --> 01:05:00.679
<v Speaker 2>bless them. But do you ever remember them bringing infants

1156
01:05:00.760 --> 01:05:05.719
<v Speaker 2>so he could touch them? Um? No, all right, go

1157
01:05:05.760 --> 01:05:07.599
<v Speaker 2>to Luke eighteen fifteen.

1158
01:05:08.880 --> 01:05:16.840
<v Speaker 1>Luke eighteen fifteen. All right, here we.

1159
01:05:16.800 --> 01:05:18.880
<v Speaker 2>Go Luke eighteen fifteen.

1160
01:05:20.039 --> 01:05:23.039
<v Speaker 1>It says, uh, people, this is the new international version.

1161
01:05:23.039 --> 01:05:25.199
<v Speaker 1>Will go to the King James as well. People were

1162
01:05:25.239 --> 01:05:28.000
<v Speaker 1>also bringing babies to Jesus for him to place his

1163
01:05:28.079 --> 01:05:31.719
<v Speaker 1>hands on them. And when disciples saw this, they rebuke them.

1164
01:05:32.119 --> 01:05:34.480
<v Speaker 2>No way in the world, No way in the world.

1165
01:05:34.519 --> 01:05:39.559
<v Speaker 2>Did they ever bring babies to Jesus? No way, no way.

1166
01:05:39.679 --> 01:05:42.079
<v Speaker 1>Yeah, the English Standard version says infants.

1167
01:05:42.320 --> 01:05:48.039
<v Speaker 2>Yep, that's not familiar. It's wildly unfamiliar. And you can't

1168
01:05:48.039 --> 01:05:50.920
<v Speaker 2>be in the word forty years like I have and

1169
01:05:50.960 --> 01:05:53.559
<v Speaker 2>then be like, oh, I never noticed that. It's not

1170
01:05:53.599 --> 01:05:56.079
<v Speaker 2>like we're talking about the Book of Ezekiel. Here, this

1171
01:05:56.159 --> 01:05:59.760
<v Speaker 2>is your gospels. Yeah, here's another one. This is Leviticus

1172
01:05:59.800 --> 01:06:03.639
<v Speaker 2>four in your memory? Did God ever instruct the children

1173
01:06:03.639 --> 01:06:05.800
<v Speaker 2>of Israel to sacrifice female sheep?

1174
01:06:08.000 --> 01:06:08.960
<v Speaker 1>This is Leviticus.

1175
01:06:09.039 --> 01:06:12.320
<v Speaker 2>No, Leviticus four thirty two. Go ahead and read that one.

1176
01:06:12.480 --> 01:06:19.519
<v Speaker 1>Okay, real quick, Okay, Oops, it's hard for me to

1177
01:06:19.519 --> 01:06:22.639
<v Speaker 1>see my thing on here. Oops, I keep doing oh

1178
01:06:22.639 --> 01:06:23.239
<v Speaker 1>and said.

1179
01:06:24.519 --> 01:06:27.039
<v Speaker 2>I'm oh for one hundred. I mean every single one

1180
01:06:27.079 --> 01:06:30.199
<v Speaker 2>of these. You're going right along with what I remember

1181
01:06:30.199 --> 01:06:31.960
<v Speaker 2>and everybody and they're wrong, and.

1182
01:06:31.880 --> 01:06:33.840
<v Speaker 1>I'm just letting people. Yeah, I'm just being honest with

1183
01:06:33.880 --> 01:06:36.159
<v Speaker 1>people too, man, Like, this is just exactly what I remember.

1184
01:06:36.159 --> 01:06:38.559
<v Speaker 1>And if I have studied one, I'll tell you what

1185
01:06:38.599 --> 01:06:41.360
<v Speaker 1>I remembered before. You know what I mean, before I

1186
01:06:41.400 --> 01:06:43.559
<v Speaker 1>study it. Leviticus which one?

1187
01:06:43.880 --> 01:06:50.039
<v Speaker 2>Sorry for let's say four thirty two thirty two?

1188
01:06:50.519 --> 01:06:52.440
<v Speaker 1>Yeah, I have this bright light right here, and I

1189
01:06:52.440 --> 01:06:55.800
<v Speaker 1>can't see my I can't see the letters. Okay, Leviticus

1190
01:06:55.800 --> 01:06:59.760
<v Speaker 1>four twenty two and thirty two thirty two. Sorry it's

1191
01:07:00.440 --> 01:07:04.559
<v Speaker 1>thirty two. Alright, there we go. Yeah, this light's like

1192
01:07:05.280 --> 01:07:08.719
<v Speaker 1>run in my eyes. All right, here we go. Leviticus

1193
01:07:08.760 --> 01:07:11.960
<v Speaker 1>four thirty two. I'm gonna read it. We'll do. Since

1194
01:07:12.000 --> 01:07:14.440
<v Speaker 1>it's the top one, we'll read that. It says if

1195
01:07:14.440 --> 01:07:18.360
<v Speaker 1>someone brings a lamb as their sin offering offering, they

1196
01:07:18.360 --> 01:07:20.880
<v Speaker 1>are to bring a female with that.

1197
01:07:21.639 --> 01:07:25.639
<v Speaker 2>All right, Now, first of all, nobody remembers that. Second

1198
01:07:25.639 --> 01:07:29.320
<v Speaker 2>of all, a lamb sacrifices a type in shadow of Christ.

1199
01:07:29.360 --> 01:07:32.599
<v Speaker 2>So now you have a female version when you combine

1200
01:07:32.599 --> 01:07:37.440
<v Speaker 2>that with Jesus's touching babies and Revelation chapter one where

1201
01:07:37.440 --> 01:07:40.159
<v Speaker 2>in the King James where it says that he has

1202
01:07:40.199 --> 01:07:44.039
<v Speaker 2>his thing girded about his paps. Well, paps is the

1203
01:07:44.039 --> 01:07:50.000
<v Speaker 2>word mastos, which is female breasts. Stethos is male breast.

1204
01:07:50.639 --> 01:07:54.639
<v Speaker 2>So Jesus is now depicted as having female breasts like Bapphamet,

1205
01:07:54.920 --> 01:07:57.480
<v Speaker 2>he's touching babies, and you have a type in shadow

1206
01:07:57.559 --> 01:08:00.519
<v Speaker 2>of a female sheep being sacrificed. I'm here to tell

1207
01:08:00.559 --> 01:08:06.639
<v Speaker 2>you that this is an underworld agenda to bring themes

1208
01:08:06.639 --> 01:08:10.079
<v Speaker 2>into your Bible which are inconsistent with the nature and

1209
01:08:10.159 --> 01:08:13.800
<v Speaker 2>character of God and are going to be used to

1210
01:08:13.880 --> 01:08:16.840
<v Speaker 2>bring in the Antichrist or whatever one world system they're

1211
01:08:16.880 --> 01:08:18.399
<v Speaker 2>going to use, and the Bible is going to be

1212
01:08:18.439 --> 01:08:21.960
<v Speaker 2>there to teach you, Hey, this is who God is.

1213
01:08:22.079 --> 01:08:25.399
<v Speaker 2>Like I mean, if I'm a if I'm a pedophile Satanist,

1214
01:08:25.439 --> 01:08:28.199
<v Speaker 2>I could have a field day with those three scriptures.

1215
01:08:28.520 --> 01:08:31.399
<v Speaker 2>And again these are not I'm not cherry picking obscure

1216
01:08:31.399 --> 01:08:34.119
<v Speaker 2>as passages. I could do this for the next sixty

1217
01:08:34.159 --> 01:08:35.640
<v Speaker 2>minutes what I'm doing right now, and.

1218
01:08:35.680 --> 01:08:37.760
<v Speaker 1>Let me give you and I keep. And as he's going,

1219
01:08:37.800 --> 01:08:39.840
<v Speaker 1>I'm trying to go to the I have a Geneva Bible,

1220
01:08:41.439 --> 01:08:45.479
<v Speaker 1>fifteen sixty edition. As he's going, I'm trying to look

1221
01:08:45.520 --> 01:08:47.760
<v Speaker 1>at the Geneva Bible too, just to like go just

1222
01:08:47.800 --> 01:08:49.640
<v Speaker 1>to reference another reference, because we have.

1223
01:08:49.680 --> 01:08:51.720
<v Speaker 2>Right, that's an older Bible, and it's in there too.

1224
01:08:51.960 --> 01:08:54.359
<v Speaker 1>It says bring a female without blemisht.

1225
01:08:53.880 --> 01:08:57.199
<v Speaker 2>Yeah, it's in the sixteen eleven. It's everywhere, all right,

1226
01:08:57.239 --> 01:08:59.960
<v Speaker 2>this one. If this one doesn't knock you off your chin,

1227
01:09:00.920 --> 01:09:04.640
<v Speaker 2>then I don't think you can fogo me. I don't

1228
01:09:04.680 --> 01:09:07.960
<v Speaker 2>even There are some, not many, but some in the

1229
01:09:08.000 --> 01:09:12.920
<v Speaker 2>mandelif community, the Christian Mandelifects community, believe that if Christians

1230
01:09:12.960 --> 01:09:16.560
<v Speaker 2>cannot perceive these changes, then they're not even saved. I

1231
01:09:16.600 --> 01:09:19.439
<v Speaker 2>don't believe that, but that's what some people have come

1232
01:09:19.520 --> 01:09:22.600
<v Speaker 2>to the conclusion. They've come to. This is Luke nineteen

1233
01:09:22.680 --> 01:09:23.279
<v Speaker 2>twenty seven.

1234
01:09:23.399 --> 01:09:25.079
<v Speaker 1>This is these.

1235
01:09:24.880 --> 01:09:28.279
<v Speaker 2>Words are coming out of the mouth of Jesus. I

1236
01:09:28.319 --> 01:09:32.159
<v Speaker 2>don't care if it's a parable, because he says, which

1237
01:09:32.880 --> 01:09:35.960
<v Speaker 2>this is Luke nineteen twenty seven. I'll let you pull

1238
01:09:36.000 --> 01:09:39.760
<v Speaker 2>it up and read it, because this is so shocking.

1239
01:09:40.079 --> 01:09:43.039
<v Speaker 2>And again I can go into almost any environment where

1240
01:09:43.039 --> 01:09:46.000
<v Speaker 2>there's Christians and they will have never heard of this before.

1241
01:09:46.720 --> 01:09:50.000
<v Speaker 1>Yeah, all right, we'll do the New International version. It says,

1242
01:09:50.000 --> 01:09:52.800
<v Speaker 1>both those enemies of mine who did not want to

1243
01:09:52.800 --> 01:09:56.039
<v Speaker 1>be king over them, bring them here and kill them

1244
01:09:56.039 --> 01:09:59.760
<v Speaker 1>in front of me. Right, is that there?

1245
01:10:00.600 --> 01:10:02.880
<v Speaker 2>Yep? Okay, read the King James version.

1246
01:10:02.920 --> 01:10:08.840
<v Speaker 1>Yeah, let's do that. But those mine but those mine enemies.

1247
01:10:08.680 --> 01:10:11.199
<v Speaker 2>No, okay, I'm sorry, I was reading the other one.

1248
01:10:11.239 --> 01:10:11.840
<v Speaker 2>Go ahead, Oh.

1249
01:10:11.800 --> 01:10:15.680
<v Speaker 1>Sorry, But those mine enemies which had not that I

1250
01:10:15.680 --> 01:10:19.880
<v Speaker 1>should reign over them, bring hither and slay them before me.

1251
01:10:19.960 --> 01:10:25.479
<v Speaker 2>All right. So in this parable, Jesus who's saying the parable,

1252
01:10:25.800 --> 01:10:30.960
<v Speaker 2>is instructing his followers to bring whoever doesn't follow him

1253
01:10:31.159 --> 01:10:33.199
<v Speaker 2>and slit their throats in front of him.

1254
01:10:33.760 --> 01:10:34.359
<v Speaker 1>Yeah.

1255
01:10:34.760 --> 01:10:39.680
<v Speaker 2>Now my point is, well, the unconvinced, we'll try to

1256
01:10:39.720 --> 01:10:42.720
<v Speaker 2>say this is a parable. It isn't Jesus giving that instruction.

1257
01:10:42.880 --> 01:10:45.840
<v Speaker 2>I don't care, okay, because what I'm telling you is

1258
01:10:45.840 --> 01:10:48.479
<v Speaker 2>I can go into any Christian environment and then it'll

1259
01:10:48.520 --> 01:10:51.640
<v Speaker 2>be the first time that people have ever known that

1260
01:10:51.720 --> 01:10:54.119
<v Speaker 2>this was in your Bible. And what I'm saying is

1261
01:10:54.199 --> 01:10:56.439
<v Speaker 2>if this was in my Bible, I would have known

1262
01:10:56.479 --> 01:10:59.000
<v Speaker 2>about it. I just learned about this maybe a year ago.

1263
01:11:00.399 --> 01:11:03.640
<v Speaker 2>That's not possible. Oh yeah, there's a passage where there's

1264
01:11:03.640 --> 01:11:06.479
<v Speaker 2>a parable where Jesus is saying, bring people here a slave.

1265
01:11:07.039 --> 01:11:10.600
<v Speaker 2>I know about that. No, no, try it yourself. Go

1266
01:11:10.800 --> 01:11:15.279
<v Speaker 2>all over and ask Christians who know their Bible. Hey,

1267
01:11:16.159 --> 01:11:19.720
<v Speaker 2>do you remember anytime where Jesus said bring people here? No,

1268
01:11:19.800 --> 01:11:23.439
<v Speaker 2>you're gonna be kidding me. They're like, no, it's not possible.

1269
01:11:25.199 --> 01:11:26.840
<v Speaker 2>Do you know your Bible or not?

1270
01:11:29.560 --> 01:11:33.439
<v Speaker 1>Yep? I think the one that got me, Uh, this one.

1271
01:11:33.479 --> 01:11:35.640
<v Speaker 1>I'll probably get a lot of people. I think this

1272
01:11:35.680 --> 01:11:38.800
<v Speaker 1>is probably the most common one. I think, John, what

1273
01:11:38.920 --> 01:11:41.439
<v Speaker 1>about the Matthew eighteen twenty one?

1274
01:11:42.560 --> 01:11:43.399
<v Speaker 2>What does it say.

1275
01:11:45.119 --> 01:11:48.439
<v Speaker 1>Or where two or blank? Oh, gather in my name

1276
01:11:49.119 --> 01:11:50.279
<v Speaker 1>there I am with them.

1277
01:11:51.199 --> 01:11:52.079
<v Speaker 2>Give it to us again.

1278
01:11:52.479 --> 01:11:56.960
<v Speaker 1>Okay, so for where to or blank? Gather in my name?

1279
01:11:57.520 --> 01:12:01.239
<v Speaker 1>There I am with them. We'll go to the verse

1280
01:12:01.279 --> 01:12:02.560
<v Speaker 1>real quick, so you guys can see it on the

1281
01:12:02.600 --> 01:12:06.960
<v Speaker 1>screen like we've been doing that one. My mom for sure,

1282
01:12:07.199 --> 01:12:14.000
<v Speaker 1>my dad for sure. Uh definitely taught me h the

1283
01:12:14.079 --> 01:12:18.600
<v Speaker 1>other way, and I used it so many times with

1284
01:12:18.680 --> 01:12:22.199
<v Speaker 1>so many people when when I'm like, back before I

1285
01:12:22.319 --> 01:12:25.319
<v Speaker 1>was like fully saved and fully you know, I'd be

1286
01:12:25.319 --> 01:12:27.880
<v Speaker 1>like smoking with my buddies and we'd be talking about God,

1287
01:12:27.920 --> 01:12:29.560
<v Speaker 1>you know, you know, back when I was younger, and

1288
01:12:29.560 --> 01:12:32.239
<v Speaker 1>I'd be like, Yeah, what I used to say is

1289
01:12:32.760 --> 01:12:35.960
<v Speaker 1>doing two or more gathered in my name, then you

1290
01:12:36.000 --> 01:12:38.159
<v Speaker 1>know we're having church. That's what I would say. My

1291
01:12:38.239 --> 01:12:40.520
<v Speaker 1>dad taught me that too, back in the you know,

1292
01:12:40.600 --> 01:12:43.720
<v Speaker 1>eighties or nineties, you know, more in the nineties. I

1293
01:12:43.760 --> 01:12:45.920
<v Speaker 1>was only I was only in the eighties. I was

1294
01:12:46.000 --> 01:12:50.279
<v Speaker 1>like probably like seven or eight. But yeah, that is

1295
01:12:50.359 --> 01:12:53.840
<v Speaker 1>one that I definitely I remember my dad teaching me.

1296
01:12:54.279 --> 01:12:58.319
<v Speaker 1>For where two or more gathering in my name, there

1297
01:12:58.520 --> 01:13:01.239
<v Speaker 1>am I with them? That That's what my dad taught me.

1298
01:13:02.479 --> 01:13:04.720
<v Speaker 1>That's what I was taught before. I don't know about

1299
01:13:04.720 --> 01:13:08.680
<v Speaker 1>anybody else, but now that says for where two or

1300
01:13:08.840 --> 01:13:12.319
<v Speaker 1>three gathered in my name, there am I with them?

1301
01:13:12.479 --> 01:13:14.560
<v Speaker 1>Is that one that you've came across that a lot? Oh?

1302
01:13:14.640 --> 01:13:17.600
<v Speaker 2>Yeah, that's in my list. Yeah, that's when.

1303
01:13:17.479 --> 01:13:19.640
<v Speaker 1>I think a lot of people would would say, I

1304
01:13:19.680 --> 01:13:21.880
<v Speaker 1>don't remember the three part, that's for sure.

1305
01:13:21.960 --> 01:13:25.159
<v Speaker 2>Yeah, how about Hoseah four to six? My people blank

1306
01:13:25.479 --> 01:13:29.439
<v Speaker 2>from lack of knowledge? What do you remember perish Paris?

1307
01:13:30.520 --> 01:13:32.840
<v Speaker 2>In fact, listen to this, you could go to Amazon

1308
01:13:33.000 --> 01:13:35.560
<v Speaker 2>right now and put my people perish from lack of knowledge,

1309
01:13:35.600 --> 01:13:38.279
<v Speaker 2>and there's like two or three books for sale as

1310
01:13:38.880 --> 01:13:40.079
<v Speaker 2>my people perish.

1311
01:13:40.279 --> 01:13:41.880
<v Speaker 1>I remember that for sure, parish.

1312
01:13:41.920 --> 01:13:44.479
<v Speaker 2>That doesn't exist. It's not in any translation.

1313
01:13:44.720 --> 01:13:47.399
<v Speaker 1>So since we've been doing this, and guys, we're gonna

1314
01:13:47.439 --> 01:13:49.960
<v Speaker 1>go down this real quick. If you're watching this on video,

1315
01:13:50.800 --> 01:13:55.119
<v Speaker 1>it says where two or three have gathered all of them?

1316
01:13:55.279 --> 01:13:56.920
<v Speaker 1>So okay, so we have the same kind of thing

1317
01:13:57.000 --> 01:14:02.439
<v Speaker 1>going on. And what is the next one is Hoseiah six.

1318
01:14:03.640 --> 01:14:06.760
<v Speaker 2>It's a beauty. It's another one of those really familiar

1319
01:14:06.760 --> 01:14:11.720
<v Speaker 2>ones that everybody remembers. Perish. Hoseah or six has never

1320
01:14:11.800 --> 01:14:17.119
<v Speaker 2>said perish. Hold on, let me look at this real quick.

1321
01:14:19.640 --> 01:14:23.960
<v Speaker 1>I think I am butchering hosh Yeah is h o

1322
01:14:24.439 --> 01:14:30.119
<v Speaker 1>s there's no J. There's no J in Hebrew. That's why, sorry,

1323
01:14:30.560 --> 01:14:36.399
<v Speaker 1>uh Oseiah, there we go six.

1324
01:14:36.640 --> 01:14:38.319
<v Speaker 2>It's chapter four, verse six.

1325
01:14:39.159 --> 01:14:41.239
<v Speaker 1>The Mandela effect messing up. I remember it spelled with

1326
01:14:41.279 --> 01:14:43.560
<v Speaker 1>the J. No, I'm just kidding, just kidding.

1327
01:14:44.560 --> 01:14:47.680
<v Speaker 2>So science teaches there's cause and effect, so you have

1328
01:14:47.720 --> 01:14:53.079
<v Speaker 2>to at a certain point the physical uh, the scientific

1329
01:14:53.159 --> 01:14:56.760
<v Speaker 2>discipline of probabilities mandates that there has to be a

1330
01:14:56.840 --> 01:15:00.479
<v Speaker 2>causation for all of humanity having the exact same memory.

1331
01:15:00.520 --> 01:15:02.600
<v Speaker 2>It has to be a reason it got in there.

1332
01:15:03.600 --> 01:15:06.520
<v Speaker 2>And it's multiple things in the Bible, and then it's

1333
01:15:06.720 --> 01:15:09.479
<v Speaker 2>hundreds of things in pop culture, mirror mirror on the

1334
01:15:09.479 --> 01:15:12.760
<v Speaker 2>walls that everybody's memory. It can't have just gotten in

1335
01:15:12.800 --> 01:15:17.359
<v Speaker 2>there by chance or by misquotes. It's ridiculous. Yeah, we're

1336
01:15:17.399 --> 01:15:22.159
<v Speaker 2>in a different timeline or the veil between multi versus

1337
01:15:23.039 --> 01:15:26.119
<v Speaker 2>has thinned and we're shifting to another Earth. Now that's

1338
01:15:26.119 --> 01:15:30.479
<v Speaker 2>a difficult concept for Christians to accept because we have

1339
01:15:30.600 --> 01:15:33.319
<v Speaker 2>the doctrine that men are destined to die once and

1340
01:15:33.319 --> 01:15:37.119
<v Speaker 2>then judgment. So if there's an infinite number of John's,

1341
01:15:37.479 --> 01:15:38.319
<v Speaker 2>how does that work?

1342
01:15:38.600 --> 01:15:38.800
<v Speaker 1>Right?

1343
01:15:39.319 --> 01:15:42.640
<v Speaker 2>I don't have an answer for you. I only have

1344
01:15:42.680 --> 01:15:45.800
<v Speaker 2>a conjecture. I don't know what it is, but I

1345
01:15:45.840 --> 01:15:51.199
<v Speaker 2>definitely know what it isn't it's not misremembering, It's not possible.

1346
01:15:52.159 --> 01:15:54.119
<v Speaker 1>So we'll tell you what this says. So Isaiah four

1347
01:15:54.159 --> 01:15:57.359
<v Speaker 1>to six, I remember my people perish for lack of knowledge.

1348
01:15:57.640 --> 01:16:01.560
<v Speaker 1>That's what I remember. That's that's what I remember my

1349
01:16:01.720 --> 01:16:04.439
<v Speaker 1>dad teaching me. And that's the only way I could

1350
01:16:04.479 --> 01:16:06.119
<v Speaker 1>do it because my dad taught us the Bible. You know,

1351
01:16:06.520 --> 01:16:08.119
<v Speaker 1>my dad, I used to teach us the word of God.

1352
01:16:08.199 --> 01:16:11.840
<v Speaker 1>So we remember that as my people are perish for

1353
01:16:11.920 --> 01:16:15.439
<v Speaker 1>lack of knowledge. What these versions are saying now is

1354
01:16:15.520 --> 01:16:18.239
<v Speaker 1>my people are destroyed from lack of knowledge.

1355
01:16:18.920 --> 01:16:21.760
<v Speaker 2>And that's in every Bible. So we're not confused by

1356
01:16:21.800 --> 01:16:28.520
<v Speaker 2>different versions. Modernizations are misprints. Please stop lying to yourself. Yes,

1357
01:16:29.079 --> 01:16:32.840
<v Speaker 2>you can't get out of this. There's no rational explanation.

1358
01:16:32.960 --> 01:16:36.880
<v Speaker 2>It's a phenomenon. Listen, even if you're right and we're misremembering,

1359
01:16:37.079 --> 01:16:39.960
<v Speaker 2>it's still a phenomenon. Because now you have to explain

1360
01:16:40.439 --> 01:16:44.279
<v Speaker 2>how millions of people are all claiming that their reality

1361
01:16:44.319 --> 01:16:48.960
<v Speaker 2>is morphing and believe that that's happening when they're just misremembering.

1362
01:16:49.119 --> 01:16:52.720
<v Speaker 2>That would be a mass psychosis. So what is it?

1363
01:16:52.760 --> 01:16:56.760
<v Speaker 2>A virus that has struck people with mental illness? And

1364
01:16:56.840 --> 01:17:01.279
<v Speaker 2>millions of people across the entire flat earth, every demographic,

1365
01:17:01.600 --> 01:17:06.119
<v Speaker 2>every age group, every religion every so so economic strata

1366
01:17:06.520 --> 01:17:13.000
<v Speaker 2>are all experiencing sudden mental onset. No, it's a phenomenon

1367
01:17:13.079 --> 01:17:20.760
<v Speaker 2>either way. How you can't get out of this, it's unexplainable. Okay,

1368
01:17:20.800 --> 01:17:25.039
<v Speaker 2>Paul is robbing churches Sewod Corinthians eleven eight. I robbed

1369
01:17:25.119 --> 01:17:27.640
<v Speaker 2>other churches, taking wages of them. Let me just go

1370
01:17:27.840 --> 01:17:31.479
<v Speaker 2>rapid fire, Josh, Yeah, I'll give the reference. People can

1371
01:17:31.479 --> 01:17:31.880
<v Speaker 2>look it up.

1372
01:17:32.239 --> 01:17:33.920
<v Speaker 1>For this show, I like to go kind of like

1373
01:17:33.960 --> 01:17:36.119
<v Speaker 1>close to like an hour forty five minutes or two hours.

1374
01:17:36.119 --> 01:17:38.720
<v Speaker 1>So yeah, yeah, so we'll try to do that if

1375
01:17:38.760 --> 01:17:40.760
<v Speaker 1>we can. We're we're already hitting on about an hour

1376
01:17:40.760 --> 01:17:42.560
<v Speaker 1>and a half, so we're out of time, all right,

1377
01:17:42.600 --> 01:17:44.840
<v Speaker 1>So of time, we still have a we have about

1378
01:17:44.840 --> 01:17:45.319
<v Speaker 1>a half an hour.

1379
01:17:45.359 --> 01:17:47.279
<v Speaker 2>Oh okay, cool, all right. Do you do you ever

1380
01:17:47.479 --> 01:17:50.520
<v Speaker 2>ever remember any reference of the Bible where it talks

1381
01:17:50.560 --> 01:17:54.680
<v Speaker 2>about people drinking their own piss and eating their own dunk? No,

1382
01:17:55.279 --> 01:17:58.439
<v Speaker 2>let's look that one up. That's second King's eighteen twenty seven.

1383
01:17:58.479 --> 01:18:02.560
<v Speaker 2>I want people to see that. My point is this,

1384
01:18:02.760 --> 01:18:04.960
<v Speaker 2>if there was anywhere in the Bible, I don't care

1385
01:18:05.000 --> 01:18:08.439
<v Speaker 2>if it's a judgment or whatever where people are eating

1386
01:18:08.479 --> 01:18:12.039
<v Speaker 2>their own dung and drinking their own piss. I would

1387
01:18:12.079 --> 01:18:15.479
<v Speaker 2>remember that. I would, Oh, yeah, that's in my bible.

1388
01:18:16.479 --> 01:18:21.560
<v Speaker 1>Okay, here we go, Second Kings eighteen twenty seven. Yep, okay,

1389
01:18:21.600 --> 01:18:23.720
<v Speaker 1>so this is the one that pops up versus the

1390
01:18:23.760 --> 01:18:26.840
<v Speaker 1>New International. Versa says, But the commander replied, was it

1391
01:18:26.880 --> 01:18:29.640
<v Speaker 1>only to your master and you that my master sent

1392
01:18:30.159 --> 01:18:32.520
<v Speaker 1>me to say these things and not to the people

1393
01:18:32.560 --> 01:18:35.720
<v Speaker 1>sitting on their wall, who, like you, will eat their

1394
01:18:35.720 --> 01:18:42.159
<v Speaker 1>own excrement and drink their own urine. See, yeah, let's

1395
01:18:42.159 --> 01:18:43.920
<v Speaker 1>go to the King James and see what that one says.

1396
01:18:44.479 --> 01:18:47.000
<v Speaker 1>So that one says, Hastau also sent me to men

1397
01:18:47.039 --> 01:18:49.720
<v Speaker 1>who sit on the wall doomed to their own dung

1398
01:18:50.239 --> 01:18:51.359
<v Speaker 1>and drink their own urine.

1399
01:18:51.399 --> 01:18:57.039
<v Speaker 2>With you, it's pretty shocking. Yeah, I tell people that.

1400
01:18:57.119 --> 01:19:01.039
<v Speaker 2>They don't even believe me. Yeah, blasphemer, that's not in

1401
01:19:01.079 --> 01:19:05.079
<v Speaker 2>my Bible. I'm like, open it up. It's a reversion

1402
01:19:05.520 --> 01:19:06.239
<v Speaker 2>and go through.

1403
01:19:06.319 --> 01:19:09.199
<v Speaker 1>Yeah, for sure. And you guys, if you go down,

1404
01:19:09.319 --> 01:19:12.119
<v Speaker 1>I'll just do the real slow say you guests. See,

1405
01:19:13.399 --> 01:19:15.439
<v Speaker 1>do you remember what that said before, John, or what

1406
01:19:15.479 --> 01:19:16.520
<v Speaker 1>you thought it maybe said before?

1407
01:19:16.520 --> 01:19:19.399
<v Speaker 2>Well, that's question, and that's the next thing I was

1408
01:19:19.399 --> 01:19:21.359
<v Speaker 2>going to point out is there's a lot of different

1409
01:19:21.479 --> 01:19:25.479
<v Speaker 2>types of changes. Some changes you have new names and

1410
01:19:25.520 --> 01:19:30.399
<v Speaker 2>new places. Others you have modifications of existing ones. Uh,

1411
01:19:30.560 --> 01:19:34.800
<v Speaker 2>you have names with eighteen letters now you have word switches,

1412
01:19:34.920 --> 01:19:39.039
<v Speaker 2>new countries, missing words, altered names. You have egregious spelling,

1413
01:19:39.079 --> 01:19:42.640
<v Speaker 2>grammar and syntex errors all through the Bible. You have

1414
01:19:42.760 --> 01:19:47.039
<v Speaker 2>change stories, new stories, biblical paradoxes. You have cut and

1415
01:19:47.159 --> 01:19:52.159
<v Speaker 2>paste duplicates throughout the Bible now, ebonics, emojis. You have

1416
01:19:52.279 --> 01:19:55.600
<v Speaker 2>gibberish and nonsense versus and these are all covered in

1417
01:19:55.640 --> 01:19:59.039
<v Speaker 2>detail in my book. You have duplicated words, massive run

1418
01:19:59.079 --> 01:20:06.159
<v Speaker 2>on sentences, modern words galore, unexplained use of capitalization on italics.

1419
01:20:06.199 --> 01:20:10.039
<v Speaker 2>You have blasphemy, sexual innuendo, ungodly themes. Remember I'm a

1420
01:20:10.079 --> 01:20:12.560
<v Speaker 2>godly man. I love God and I love his word,

1421
01:20:12.960 --> 01:20:16.279
<v Speaker 2>so I'm not attacking the Bible. You have a lot

1422
01:20:16.279 --> 01:20:20.399
<v Speaker 2>of very unfamiliar content that's leaving millions of Christians scratching

1423
01:20:20.439 --> 01:20:24.880
<v Speaker 2>their heads. Certain versions contain changes that are not present

1424
01:20:24.920 --> 01:20:28.640
<v Speaker 2>in the KJV, while at other times changes only appear

1425
01:20:28.680 --> 01:20:32.000
<v Speaker 2>in the KGV. You have changes appearing in one part

1426
01:20:32.039 --> 01:20:35.840
<v Speaker 2>of the New Testament and not another part. Then You

1427
01:20:35.880 --> 01:20:38.119
<v Speaker 2>also have changes that are in the Old Testament and

1428
01:20:38.159 --> 01:20:41.439
<v Speaker 2>not the New Testament or vice versa. Some changes are

1429
01:20:41.439 --> 01:20:44.079
<v Speaker 2>in one Gospel but not in others, while other changes

1430
01:20:44.119 --> 01:20:48.319
<v Speaker 2>are in all gospels. Some changes dramatically impact doctrine, while

1431
01:20:48.359 --> 01:20:51.760
<v Speaker 2>others are benign. You can see the same Greek or

1432
01:20:51.800 --> 01:20:55.239
<v Speaker 2>Hebrew word presented by two different English words and the

1433
01:20:55.279 --> 01:21:04.000
<v Speaker 2>same paragraph, like leviticuslve e in the KJV now teaches

1434
01:21:04.079 --> 01:21:09.279
<v Speaker 2>that God's people can sacrifice turtles, but the couple of

1435
01:21:09.399 --> 01:21:11.359
<v Speaker 2>verses before it is turtle dove.

1436
01:21:12.520 --> 01:21:16.199
<v Speaker 1>Yeah, you can keep going. Sorry, John, someone got interrupted

1437
01:21:16.239 --> 01:21:16.600
<v Speaker 1>for a second.

1438
01:21:16.640 --> 01:21:19.039
<v Speaker 2>They go out, No, no problem. You know, if you

1439
01:21:19.079 --> 01:21:22.119
<v Speaker 2>go to the King James only changes, then you got

1440
01:21:22.119 --> 01:21:32.119
<v Speaker 2>some really crazy stuff like sacrificing turtles or uh, nursing

1441
01:21:32.239 --> 01:21:39.159
<v Speaker 2>fathers and kings. Kings shall be thy nursing fathers. This

1442
01:21:39.199 --> 01:21:43.000
<v Speaker 2>one's a bombshell. This one's the most biblical paradox that

1443
01:21:43.039 --> 01:21:49.319
<v Speaker 2>I found so far. It's Hebrews six ' to one. Yeah, therefore, yeah,

1444
01:21:49.359 --> 01:21:53.359
<v Speaker 2>let's look that one up. Therefore, I'll let you read it, okay,

1445
01:21:53.399 --> 01:21:55.960
<v Speaker 2>this one. If this one doesn't shock you, I can't

1446
01:21:55.960 --> 01:21:56.279
<v Speaker 2>help you.

1447
01:21:57.560 --> 01:21:59.880
<v Speaker 1>Okay. Hebrew read one.

1448
01:22:00.079 --> 01:22:02.720
<v Speaker 2>Yeah, read the NIV and then read the King James version.

1449
01:22:03.000 --> 01:22:06.640
<v Speaker 1>Okay, therefore, let us beyond the elementary teachings about Christ

1450
01:22:07.000 --> 01:22:09.800
<v Speaker 1>and be taken forward to maturity, not laying again the

1451
01:22:09.880 --> 01:22:10.600
<v Speaker 1>foundation of all.

1452
01:22:10.640 --> 01:22:14.079
<v Speaker 2>Right, that's that's good elementary teachings. So look at all

1453
01:22:14.079 --> 01:22:18.479
<v Speaker 2>the different versions. All have the word elementary in it. Wow,

1454
01:22:18.520 --> 01:22:22.960
<v Speaker 2>elementary beginning teaching. Now look at the King James.

1455
01:22:23.119 --> 01:22:25.680
<v Speaker 1>Therefore leaving the principles of the doctrine.

1456
01:22:25.800 --> 01:22:31.800
<v Speaker 2>Whoa wait a minute, where's the word elementary? It's been removed?

1457
01:22:32.319 --> 01:22:33.680
<v Speaker 1>Yeah, and what does it?

1458
01:22:33.760 --> 01:22:37.439
<v Speaker 2>What does it mean? Now therefore leaving the principles of

1459
01:22:37.479 --> 01:22:40.760
<v Speaker 2>the doctrine of Christ. So you now have a verse.

1460
01:22:40.960 --> 01:22:45.680
<v Speaker 2>You now have the King James version teaching to stop

1461
01:22:45.760 --> 01:22:50.840
<v Speaker 2>listening to Jesus, leave the principles of the doctrine of Christ,

1462
01:22:50.880 --> 01:22:53.760
<v Speaker 2>not the elementary principles. Okay, we're gonna move on from

1463
01:22:53.960 --> 01:22:55.720
<v Speaker 2>from kindergarten. That's what it's saying.

1464
01:22:56.319 --> 01:22:59.359
<v Speaker 1>Yeah, hold on real quick, doesn't say that to you. Yeah,

1465
01:22:59.359 --> 01:23:02.199
<v Speaker 1>and let's go far. I know in the Greek it

1466
01:23:02.279 --> 01:23:05.079
<v Speaker 1>means beginning origin. The persons are thinking, I mean, this

1467
01:23:05.199 --> 01:23:09.479
<v Speaker 1>is what the strong accordance is saying. Beginning origin the

1468
01:23:09.479 --> 01:23:11.640
<v Speaker 1>person or thing that circumferences.

1469
01:23:11.920 --> 01:23:13.119
<v Speaker 2>What is it that you're reading.

1470
01:23:13.720 --> 01:23:14.920
<v Speaker 1>This is the strongest accordance.

1471
01:23:14.960 --> 01:23:18.199
<v Speaker 2>I'm just on what strongest concordance on what word?

1472
01:23:18.880 --> 01:23:24.359
<v Speaker 1>On the word principle, the principles. Yes, that's the one,

1473
01:23:24.439 --> 01:23:27.520
<v Speaker 1>right that, that's the that's the word that we're.

1474
01:23:27.560 --> 01:23:33.760
<v Speaker 2>Yes, principles doesn't mean beginning principle. That's an adjective to

1475
01:23:33.880 --> 01:23:35.039
<v Speaker 2>describe a principle.

1476
01:23:35.279 --> 01:23:37.680
<v Speaker 1>Yeah, yeah, I'm just all I'm doing is just clicking

1477
01:23:37.720 --> 01:23:41.199
<v Speaker 1>on the strong accordance and the way they explain it,

1478
01:23:41.239 --> 01:23:43.800
<v Speaker 1>which I know this is not inspired by God, but

1479
01:23:43.920 --> 01:23:47.159
<v Speaker 1>this is the way they say beginning or origin. That's

1480
01:23:47.159 --> 01:23:48.000
<v Speaker 1>the that's what they put.

1481
01:23:48.479 --> 01:23:53.560
<v Speaker 2>That's a that's what we call residual evidence. The commentary

1482
01:23:54.079 --> 01:23:56.199
<v Speaker 2>has it caught up with the change. This is very

1483
01:23:56.239 --> 01:24:02.960
<v Speaker 2>common because uh element coree is beginning principle. The beginning

1484
01:24:03.079 --> 01:24:05.840
<v Speaker 2>is an adjective to describe the principle, because you could

1485
01:24:05.840 --> 01:24:10.359
<v Speaker 2>have an advanced principle, which would have a totally different meaning.

1486
01:24:11.399 --> 01:24:15.279
<v Speaker 2>So what you've just read is actually residual evidence because

1487
01:24:15.279 --> 01:24:18.319
<v Speaker 2>everything's changing. It's not just the Bible, it's the commentaries,

1488
01:24:18.680 --> 01:24:22.920
<v Speaker 2>it's books, it's movies, it's audio. All of reality is changing.

1489
01:24:23.359 --> 01:24:28.760
<v Speaker 2>And the theory is that quantum entanglement is part of

1490
01:24:28.800 --> 01:24:32.359
<v Speaker 2>this change. We believe the d wave of computers concern

1491
01:24:32.479 --> 01:24:35.479
<v Speaker 2>is involved in the technology that's being used to do this.

1492
01:24:35.880 --> 01:24:40.880
<v Speaker 2>So basically anywhere that human intent or human consciousness goes

1493
01:24:41.680 --> 01:24:45.199
<v Speaker 2>when they call for a change, then the change goes everywhere.

1494
01:24:45.279 --> 01:24:48.720
<v Speaker 2>So it doesn't matter, you know, like people are just

1495
01:24:48.760 --> 01:24:53.079
<v Speaker 2>so put off by the natural mind that this couldn't

1496
01:24:53.319 --> 01:24:57.680
<v Speaker 2>possibly happen. But yet you have a biblical example of

1497
01:24:57.720 --> 01:25:02.640
<v Speaker 2>this with Pharaoh's magicians. Barrel's magicians were able to use

1498
01:25:02.680 --> 01:25:07.520
<v Speaker 2>their dark arts to change a wood staff into a

1499
01:25:07.600 --> 01:25:08.760
<v Speaker 2>complex organism.

1500
01:25:09.359 --> 01:25:12.359
<v Speaker 1>Oh yeah, so that, dude, we went over that, and

1501
01:25:12.359 --> 01:25:15.680
<v Speaker 1>that is like, it's fascinating men that they're they're showing

1502
01:25:15.720 --> 01:25:21.399
<v Speaker 1>you that and God knowing that Satan has power, God

1503
01:25:21.439 --> 01:25:26.000
<v Speaker 1>knows what's going to happen. But people nowadays don't even

1504
01:25:26.039 --> 01:25:28.560
<v Speaker 1>think like that, you know, they don't even think it's possible.

1505
01:25:28.600 --> 01:25:31.159
<v Speaker 1>And even if you talk to a Christian about that

1506
01:25:31.159 --> 01:25:33.439
<v Speaker 1>that they'd probably be like they just they just put

1507
01:25:33.479 --> 01:25:35.720
<v Speaker 1>it off to like maybe it's allegorical, maybe it's this,

1508
01:25:35.840 --> 01:25:38.600
<v Speaker 1>But dude, yeah, that part we're going over In Exodus,

1509
01:25:38.640 --> 01:25:40.520
<v Speaker 1>we went over it already. But you guys, guy's going

1510
01:25:40.560 --> 01:25:44.920
<v Speaker 1>to understand men that you know, the magi had powers

1511
01:25:44.960 --> 01:25:47.079
<v Speaker 1>that were, like I said, all the way up to

1512
01:25:47.119 --> 01:25:49.399
<v Speaker 1>the I don't even know what it was, the fifth

1513
01:25:50.279 --> 01:25:52.319
<v Speaker 1>plague or something or sixth plague. There were they were

1514
01:25:52.359 --> 01:25:55.319
<v Speaker 1>going hand for hand with God, right, but then when

1515
01:25:55.359 --> 01:25:57.079
<v Speaker 1>it came to the flies, they couldn't do it. And

1516
01:25:57.119 --> 01:25:59.840
<v Speaker 1>then you know, then it started getting more complex and

1517
01:26:00.119 --> 01:26:02.279
<v Speaker 1>they couldn't do it. And obviously the power that they're

1518
01:26:02.359 --> 01:26:05.520
<v Speaker 1>using is not the magized power or the Pharaoh's power

1519
01:26:05.600 --> 01:26:10.560
<v Speaker 1>a ras or Osiris or whatever little geod they had.

1520
01:26:10.920 --> 01:26:13.319
<v Speaker 1>The power they're using was the power of Satan. You know,

1521
01:26:13.800 --> 01:26:19.880
<v Speaker 1>that was Satan's power. They were using his magical magician sorcery, witchcraft,

1522
01:26:19.920 --> 01:26:21.680
<v Speaker 1>the type of stuff that the Bible tells you to

1523
01:26:21.720 --> 01:26:25.479
<v Speaker 1>stay away from. But nowadays that's not accepted by mainstream

1524
01:26:25.560 --> 01:26:29.960
<v Speaker 1>Christians as it even a power. They don't even understand it.

1525
01:26:30.560 --> 01:26:33.000
<v Speaker 1>And we've moved so far away from that. We got

1526
01:26:33.000 --> 01:26:36.319
<v Speaker 1>to understand that is it is here and there's many

1527
01:26:36.840 --> 01:26:40.760
<v Speaker 1>women and men, but women right now that are into

1528
01:26:40.840 --> 01:26:43.319
<v Speaker 1>witchcraft like big time, and we don't even know it,

1529
01:26:43.439 --> 01:26:45.960
<v Speaker 1>you know. And so anyways.

1530
01:26:45.840 --> 01:26:49.520
<v Speaker 2>Just wan no that's a great word. So a lot

1531
01:26:49.520 --> 01:26:53.119
<v Speaker 2>of pastors even have a very naturalistic worldview, like they'll say,

1532
01:26:53.319 --> 01:26:54.960
<v Speaker 2>what are you trying to tell me, John, that all

1533
01:26:55.000 --> 01:26:58.359
<v Speaker 2>the Bibles on every shelf are supernaturally changing, Like that's

1534
01:26:58.359 --> 01:27:01.680
<v Speaker 2>some far fetched idea. Yeah, these guys are the ones

1535
01:27:01.720 --> 01:27:05.039
<v Speaker 2>that believe all these stories in the Bible, like Joshua

1536
01:27:05.359 --> 01:27:08.600
<v Speaker 2>telling the Son stands still over the valley of Ajalon

1537
01:27:08.800 --> 01:27:11.880
<v Speaker 2>and the Lord answered his prayer. Never since or before

1538
01:27:11.960 --> 01:27:15.079
<v Speaker 2>has that got So you believe that you believe Moses

1539
01:27:15.119 --> 01:27:18.239
<v Speaker 2>part of the Red Sea. Yeah, okay, well, what's your problem?

1540
01:27:18.319 --> 01:27:20.680
<v Speaker 2>This is not so far fetched at all.

1541
01:27:21.079 --> 01:27:21.920
<v Speaker 1>So here's me.

1542
01:27:22.119 --> 01:27:23.680
<v Speaker 2>Since we're run out of time, let me give you

1543
01:27:23.720 --> 01:27:26.680
<v Speaker 2>the wrap up. I think I've made my case here.

1544
01:27:26.720 --> 01:27:30.640
<v Speaker 2>There's more examples in my book. There's over three hundred citations.

1545
01:27:30.720 --> 01:27:34.600
<v Speaker 2>Just go get the book. What God is doing in

1546
01:27:34.640 --> 01:27:38.479
<v Speaker 2>this judgment is he's coming to his people with a

1547
01:27:38.560 --> 01:27:42.880
<v Speaker 2>very simple question. He's asking you, do you know me?

1548
01:27:43.359 --> 01:27:47.479
<v Speaker 2>Or do you just know my book? Because the Pharisees

1549
01:27:47.560 --> 01:27:51.199
<v Speaker 2>knew the book, but they didn't know Jesus. And so

1550
01:27:52.319 --> 01:27:54.600
<v Speaker 2>in the second chapter of my book, I give a

1551
01:27:54.720 --> 01:28:01.359
<v Speaker 2>great detail to the incident with Abraham Abraham walked with

1552
01:28:01.520 --> 01:28:06.199
<v Speaker 2>God and he knew God. But he also had fixed

1553
01:28:06.279 --> 01:28:09.000
<v Speaker 2>knowledge of God. He had writings, he had you know,

1554
01:28:10.319 --> 01:28:14.520
<v Speaker 2>enochx writings, He had different writings. And God comes to

1555
01:28:14.600 --> 01:28:20.439
<v Speaker 2>him with this very, very difficult request. I want you

1556
01:28:20.520 --> 01:28:22.760
<v Speaker 2>to take your son up here and slit his throat.

1557
01:28:22.880 --> 01:28:24.920
<v Speaker 2>I mean, there's no happy way to kill your son

1558
01:28:24.960 --> 01:28:29.840
<v Speaker 2>in sacrifice. Well, Abraham, it says he didn't even hesitate,

1559
01:28:30.600 --> 01:28:34.319
<v Speaker 2>he didn't question God. So but at that moment, Abraham

1560
01:28:34.439 --> 01:28:37.600
<v Speaker 2>had to choose between the word and the voice of God.

1561
01:28:39.359 --> 01:28:42.359
<v Speaker 2>God is a talking God. He's a veritable chatterbox if

1562
01:28:42.399 --> 01:28:45.359
<v Speaker 2>you're listening. But he had to choose. And what God

1563
01:28:45.439 --> 01:28:48.239
<v Speaker 2>is doing is he's coming to his church now with

1564
01:28:48.359 --> 01:28:53.079
<v Speaker 2>the same question, and the church is failing miserably. He's

1565
01:28:53.680 --> 01:28:57.960
<v Speaker 2>allowing the devil to come in and corrupt the scriptures.

1566
01:28:58.279 --> 01:29:01.439
<v Speaker 2>And the voice of a stranger now appearing in your Bible.

1567
01:29:01.479 --> 01:29:06.960
<v Speaker 2>I've just illustrated that. And the church isn't noticing. The

1568
01:29:07.039 --> 01:29:10.840
<v Speaker 2>church is choosing the word over the voice. And God

1569
01:29:10.880 --> 01:29:14.399
<v Speaker 2>is saying, do you know me or do you just

1570
01:29:14.479 --> 01:29:16.399
<v Speaker 2>know my book? Do you know the author of the book?

1571
01:29:16.399 --> 01:29:22.399
<v Speaker 2>Because he's screaming to get your attention, and everyone's stopping

1572
01:29:22.439 --> 01:29:26.560
<v Speaker 2>their ears because it goes against their denominational tradition, which

1573
01:29:26.600 --> 01:29:29.119
<v Speaker 2>is all the doctrine of preservation is. The doctrine of

1574
01:29:29.119 --> 01:29:33.560
<v Speaker 2>preservation is built on these two pillars. The preservation promises,

1575
01:29:33.600 --> 01:29:36.640
<v Speaker 2>which I cover in verse chapter five, and then what's

1576
01:29:36.680 --> 01:29:43.560
<v Speaker 2>called theological necessity. This is the first pillar of this

1577
01:29:43.880 --> 01:29:47.760
<v Speaker 2>quote doctrine, and what it is is a presumption. And

1578
01:29:47.800 --> 01:29:52.199
<v Speaker 2>it goes like this, Well, God gave us his words,

1579
01:29:52.199 --> 01:29:55.600
<v Speaker 2>so of course he's gonna preserve it. I'm here to

1580
01:29:55.680 --> 01:30:01.319
<v Speaker 2>tell you there are libraries of books and articles and

1581
01:30:01.439 --> 01:30:06.880
<v Speaker 2>tomes written on that topic. That concept right there. Well,

1582
01:30:06.920 --> 01:30:12.319
<v Speaker 2>the word is inspired. God's word is inspired. Therefore it's preserved.

1583
01:30:12.359 --> 01:30:17.479
<v Speaker 2>Show me chapter and verse produce one scripture that says

1584
01:30:17.600 --> 01:30:25.319
<v Speaker 2>inspiration automatically equates to preservation. No. No, theological necessity, which

1585
01:30:25.359 --> 01:30:28.279
<v Speaker 2>is a pillar of the doctrine. Preservation is a guess.

1586
01:30:28.560 --> 01:30:33.800
<v Speaker 2>It is a sentimental guess. It isn't a doctrine. That's

1587
01:30:33.800 --> 01:30:37.720
<v Speaker 2>why I say the mandelifect community is more orthodox than

1588
01:30:37.760 --> 01:30:43.720
<v Speaker 2>the Church. I'm demanding a strict adherence. I'm demanding soloscript or.

1589
01:30:45.000 --> 01:30:50.159
<v Speaker 2>The Church is demanding that we accept this concept as

1590
01:30:50.199 --> 01:30:53.279
<v Speaker 2>a doctrine. I'll give you a doctrine that shall not murder.

1591
01:30:54.960 --> 01:30:58.039
<v Speaker 2>That's not a concept that you have to accept by faith,

1592
01:30:58.079 --> 01:31:00.760
<v Speaker 2>which is what the doctrine preservation is, and they'll tell

1593
01:31:00.800 --> 01:31:06.399
<v Speaker 2>you that. So this is a showdown like Elijah with

1594
01:31:06.520 --> 01:31:09.319
<v Speaker 2>the prophets of Bell and with the church. And I'm

1595
01:31:09.359 --> 01:31:13.920
<v Speaker 2>about to launch a worldwide outreach. We're launching a new division.

1596
01:31:13.920 --> 01:31:19.079
<v Speaker 2>It's called SBCO International. The new website will be altered

1597
01:31:19.199 --> 01:31:22.520
<v Speaker 2>Bible dot com. It's not up yet, and I'm going

1598
01:31:22.560 --> 01:31:25.600
<v Speaker 2>to be giving my book away. We're raising funds, so

1599
01:31:25.640 --> 01:31:28.000
<v Speaker 2>if you'd like to participate, reach out to me at

1600
01:31:28.119 --> 01:31:32.119
<v Speaker 2>Wake Up or else at Proton dot We raised twenty

1601
01:31:32.159 --> 01:31:35.600
<v Speaker 2>seven hundred dollars last month, and we're going to fund

1602
01:31:35.680 --> 01:31:38.159
<v Speaker 2>an outreach of the book where we give the book away,

1603
01:31:38.159 --> 01:31:40.720
<v Speaker 2>and my goal is to give away ten million copies.

1604
01:31:42.479 --> 01:31:45.279
<v Speaker 2>Because the church leaders are ignoring us and we're so

1605
01:31:45.319 --> 01:31:49.279
<v Speaker 2>we're going to go around them to their donors. Because

1606
01:31:49.319 --> 01:31:52.159
<v Speaker 2>when Mac the owner of the trucking company who's tie

1607
01:31:52.199 --> 01:31:55.680
<v Speaker 2>this three thousand a week, who doesn't have an agenda,

1608
01:31:56.000 --> 01:31:58.439
<v Speaker 2>gets a hold of my book and it blows his

1609
01:31:58.520 --> 01:32:01.239
<v Speaker 2>hairs back and he's like, this is really happening, and

1610
01:32:01.279 --> 01:32:03.840
<v Speaker 2>he goes to the pastor. He's going to get the meeting.

1611
01:32:04.199 --> 01:32:07.640
<v Speaker 2>I can't get the meeting with the pastor. But mac

1612
01:32:07.760 --> 01:32:10.680
<v Speaker 2>Can and the donors are going to force the hand

1613
01:32:10.720 --> 01:32:16.079
<v Speaker 2>of the shepherds, and we're going to see a reformation

1614
01:32:17.439 --> 01:32:23.319
<v Speaker 2>of the churches. The way they run their solemn assemblies,

1615
01:32:23.439 --> 01:32:26.359
<v Speaker 2>the way they have the way they have created an

1616
01:32:26.520 --> 01:32:31.039
<v Speaker 2>environment where the Bible is being given an inappropriate emphasis

1617
01:32:31.119 --> 01:32:34.800
<v Speaker 2>in the in the life of the believer. It's inappropriate.

1618
01:32:34.840 --> 01:32:38.000
<v Speaker 2>It's become an idol. And God wants to have his

1619
01:32:38.119 --> 01:32:41.439
<v Speaker 2>way with his people. He wants to come into your

1620
01:32:41.520 --> 01:32:46.239
<v Speaker 2>solemn assemblies and knock sally over with the power of God.

1621
01:32:46.880 --> 01:32:50.359
<v Speaker 2>It's all through your Bible and study revivals. It's all

1622
01:32:50.399 --> 01:32:56.159
<v Speaker 2>through every recorded version of every of revival. And God's

1623
01:32:56.199 --> 01:32:59.960
<v Speaker 2>set up with all of your miracle doctrines, miracle cancelations,

1624
01:33:00.199 --> 01:33:03.399
<v Speaker 2>doctrines where you're keeping God out because it's not decently

1625
01:33:03.439 --> 01:33:07.760
<v Speaker 2>in order. That was a very specific direction to people

1626
01:33:07.840 --> 01:33:12.439
<v Speaker 2>to conduct certain the way they brought prophecies. It doesn't

1627
01:33:12.479 --> 01:33:16.520
<v Speaker 2>mean that God can't astonish his people and move in

1628
01:33:16.680 --> 01:33:22.239
<v Speaker 2>power and have angels appearing, and have people frozen, and

1629
01:33:22.399 --> 01:33:25.520
<v Speaker 2>have people falling and shaking and crying and laughing and

1630
01:33:25.760 --> 01:33:28.760
<v Speaker 2>all all kinds of things that are gonna be. You're

1631
01:33:28.800 --> 01:33:31.560
<v Speaker 2>gonna be out of control, church leader. You're not gonna

1632
01:33:31.560 --> 01:33:35.520
<v Speaker 2>have control of your service. God is He's gonna come

1633
01:33:35.680 --> 01:33:40.279
<v Speaker 2>suddenly into his temple and he's gonna do what you've

1634
01:33:40.319 --> 01:33:44.199
<v Speaker 2>tried to do in twenty years of counseling. God will

1635
01:33:44.239 --> 01:33:47.880
<v Speaker 2>do in five ten minutes on the floor. That's church.

1636
01:33:47.920 --> 01:33:50.199
<v Speaker 2>That's the way church is supposed to be. Where you

1637
01:33:50.359 --> 01:33:53.239
<v Speaker 2>when's the last time you ran to church because you

1638
01:33:53.239 --> 01:33:54.279
<v Speaker 2>couldn't wait to get there?

1639
01:33:54.600 --> 01:33:56.840
<v Speaker 1>Yeah? I know there was a time when there was

1640
01:33:57.920 --> 01:34:00.159
<v Speaker 1>like a section where you had to go because the

1641
01:34:00.199 --> 01:34:02.520
<v Speaker 1>church is too full, you know what I mean, you

1642
01:34:02.560 --> 01:34:04.039
<v Speaker 1>have to go and watch it on a big screen.

1643
01:34:04.079 --> 01:34:05.600
<v Speaker 1>You're like, all right, just so well, I gotta watch

1644
01:34:05.600 --> 01:34:07.000
<v Speaker 1>it on the big screen. And they don't even mind it,

1645
01:34:07.079 --> 01:34:11.079
<v Speaker 1>you know, Yeah, right, I know, bro, I remember, I remember, yeah,

1646
01:34:11.159 --> 01:34:13.640
<v Speaker 1>and even back in the Calvary Chapel days because you know,

1647
01:34:13.640 --> 01:34:16.439
<v Speaker 1>I've uh effort that there was just like a tent

1648
01:34:16.960 --> 01:34:19.600
<v Speaker 1>for no ac. They don't even care. And dude, here's

1649
01:34:19.600 --> 01:34:22.439
<v Speaker 1>the here's the thing. Go to China, man, They're they're

1650
01:34:22.479 --> 01:34:25.119
<v Speaker 1>in underground churches like studying the Word of God, and

1651
01:34:25.199 --> 01:34:27.159
<v Speaker 1>you know that when they can be punishable by death,

1652
01:34:27.199 --> 01:34:29.399
<v Speaker 1>and they're just like they have like a sheet, they

1653
01:34:29.399 --> 01:34:31.680
<v Speaker 1>have every they have basically trying to have the Bible memorized,

1654
01:34:31.720 --> 01:34:34.439
<v Speaker 1>you know, because they can't even have a physical copy

1655
01:34:34.439 --> 01:34:36.720
<v Speaker 1>in some cases. So and we're over here, you know,

1656
01:34:36.800 --> 01:34:39.760
<v Speaker 1>able to look up any you can look up any

1657
01:34:39.800 --> 01:34:42.399
<v Speaker 1>sermon from any time, you know, basically now on YouTube.

1658
01:34:42.399 --> 01:34:45.079
<v Speaker 1>So it's crazy. But yeah, so everybody in my house

1659
01:34:45.159 --> 01:34:46.520
<v Speaker 1>is awake. Now I could tell.

1660
01:34:47.560 --> 01:34:49.279
<v Speaker 2>Man, I know, you got business to take care of.

1661
01:34:50.000 --> 01:34:52.319
<v Speaker 1>The kids are awake, the puppies are awake. So you

1662
01:34:52.359 --> 01:34:54.239
<v Speaker 1>guys hear that in the background. I wanted to ask

1663
01:34:54.279 --> 01:34:55.720
<v Speaker 1>you before we get off. We have like an we

1664
01:34:55.760 --> 01:34:58.239
<v Speaker 1>have like another ten minutes. Awesome, cool, What is your

1665
01:34:58.279 --> 01:35:01.680
<v Speaker 1>thoughts on You looked up the Final Experiment and everything

1666
01:35:01.720 --> 01:35:02.680
<v Speaker 1>they're trying to say is the.

1667
01:35:02.640 --> 01:35:07.079
<v Speaker 2>Final Oh yeah, there's already videos debunking because the shadows

1668
01:35:07.119 --> 01:35:09.680
<v Speaker 2>aren't aren't right, And yeah, you know, I don't know

1669
01:35:09.960 --> 01:35:16.199
<v Speaker 2>they got to Jaronism because first of all, I can't

1670
01:35:16.359 --> 01:35:21.119
<v Speaker 2>prove that that's true. In other words, it's like somebody

1671
01:35:21.159 --> 01:35:23.119
<v Speaker 2>trying to tell me that the Earth is round because

1672
01:35:23.199 --> 01:35:26.239
<v Speaker 2>the astronauts say so, Well, that's not science, that's not

1673
01:35:26.319 --> 01:35:31.119
<v Speaker 2>repeatable and measurable. Yeah, So this this charade, I don't

1674
01:35:31.159 --> 01:35:34.279
<v Speaker 2>know what's behind it. You know, does Jeronism have kids

1675
01:35:34.279 --> 01:35:35.800
<v Speaker 2>that they go to them and say, look, we're gonna

1676
01:35:35.840 --> 01:35:38.840
<v Speaker 2>either kill your kids in front of you, or we'll

1677
01:35:38.840 --> 01:35:42.399
<v Speaker 2>give you a billion dollars. Yeah, you can pick one, right,

1678
01:35:42.479 --> 01:35:45.880
<v Speaker 2>And that could happen, or you know, they could have

1679
01:35:46.000 --> 01:35:48.039
<v Speaker 2>killed the guy and put a mask on somebody that

1680
01:35:48.079 --> 01:35:50.239
<v Speaker 2>looks like Jeronism and going up there and done. That's

1681
01:35:50.279 --> 01:35:53.760
<v Speaker 2>nothing to me because I can still see at fifty

1682
01:35:53.840 --> 01:35:57.119
<v Speaker 2>miles away there's sixteen hundred feet of curvature. I should

1683
01:35:57.119 --> 01:35:59.560
<v Speaker 2>still be able to see, or I shouldn't be able

1684
01:35:59.560 --> 01:36:02.239
<v Speaker 2>to see this an eight hundred foot building, and I

1685
01:36:02.319 --> 01:36:06.279
<v Speaker 2>can so until somebody explains why there's no curve. To me,

1686
01:36:06.399 --> 01:36:07.239
<v Speaker 2>the earth isn't round.

1687
01:36:07.720 --> 01:36:09.640
<v Speaker 1>Yes, yes, And and I just want to let you

1688
01:36:09.680 --> 01:36:11.319
<v Speaker 1>guys know, I was actually I came in fourth I

1689
01:36:11.359 --> 01:36:13.520
<v Speaker 1>was going to go on this trip. I was on

1690
01:36:13.560 --> 01:36:15.960
<v Speaker 1>the final experiment, and and I came into fourth place.

1691
01:36:16.199 --> 01:36:18.279
<v Speaker 1>I wish that he would have sent me because I

1692
01:36:18.359 --> 01:36:20.279
<v Speaker 1>stand on the word of God. Yeah, yeah, I almost

1693
01:36:20.279 --> 01:36:23.039
<v Speaker 1>went because it was it was there was like this

1694
01:36:23.079 --> 01:36:26.079
<v Speaker 1>thing called the Golden Ticket, and I basically I emailed

1695
01:36:26.079 --> 01:36:28.720
<v Speaker 1>Pastor world Duffy because he's been on my show, and

1696
01:36:28.760 --> 01:36:31.239
<v Speaker 1>I said, hey, I'll go. I've been in the military,

1697
01:36:31.439 --> 01:36:33.640
<v Speaker 1>in the Army. I can embrace the suck if it's

1698
01:36:33.680 --> 01:36:35.760
<v Speaker 1>like too cold or whatever. Die I've been through there.

1699
01:36:35.760 --> 01:36:38.840
<v Speaker 1>I've been there, been there, done that, No problem. Send me.

1700
01:36:39.199 --> 01:36:41.039
<v Speaker 1>And also I told him, I said, bro, I stand

1701
01:36:41.039 --> 01:36:42.560
<v Speaker 1>on the word of God. Bro like and I and

1702
01:36:42.600 --> 01:36:46.119
<v Speaker 1>I'm representing biblical cosmology. I'm not representing flat Earth. I'm

1703
01:36:46.119 --> 01:36:48.600
<v Speaker 1>not trying to have people pay me to for me

1704
01:36:48.680 --> 01:36:52.520
<v Speaker 1>to speak. I'm here for free. So I will be

1705
01:36:52.880 --> 01:36:56.159
<v Speaker 1>representing God, dude. And and it's gonna be like different

1706
01:36:56.239 --> 01:37:00.239
<v Speaker 1>than than the the scenarios that maybe Jared and and

1707
01:37:00.279 --> 01:37:02.720
<v Speaker 1>wits it are in, you know, because they they live

1708
01:37:03.399 --> 01:37:05.720
<v Speaker 1>by podcasting. That's that's how they make money.

1709
01:37:05.840 --> 01:37:06.039
<v Speaker 2>You know.

1710
01:37:06.239 --> 01:37:08.920
<v Speaker 1>I don't. I have a full time job. I don't

1711
01:37:09.039 --> 01:37:11.359
<v Speaker 1>need to need to be I don't need the money,

1712
01:37:11.520 --> 01:37:14.359
<v Speaker 1>So let me just go see what's up. And for me,

1713
01:37:14.439 --> 01:37:18.239
<v Speaker 1>it's not definitive proof of a globe anyways. But still,

1714
01:37:18.279 --> 01:37:20.880
<v Speaker 1>I just wanted to be there to represent the Christian

1715
01:37:20.960 --> 01:37:23.680
<v Speaker 1>side God. I'm not going to go against that. Obviously.

1716
01:37:23.720 --> 01:37:26.119
<v Speaker 1>I'm not gonna lie against God. You could kill me,

1717
01:37:26.520 --> 01:37:28.520
<v Speaker 1>I don't and cut my head off, you know, I'm

1718
01:37:28.520 --> 01:37:32.079
<v Speaker 1>still going to represent God. So anyways, so that's something. Yeah,

1719
01:37:32.119 --> 01:37:34.560
<v Speaker 1>but I have I talked to Jaron a little bit

1720
01:37:35.000 --> 01:37:39.000
<v Speaker 1>via a telegram or whatever it's called, and you know,

1721
01:37:39.159 --> 01:37:40.880
<v Speaker 1>he you know, I just told him have a safe trip,

1722
01:37:40.920 --> 01:37:43.319
<v Speaker 1>and he kind of responded back to me. Who knows

1723
01:37:43.520 --> 01:37:46.399
<v Speaker 1>what time will tell. But guys, just so just for

1724
01:37:46.479 --> 01:37:49.319
<v Speaker 1>the flat Earth or the Biblical cosmology community, just like

1725
01:37:49.399 --> 01:37:51.760
<v Speaker 1>John was saying, we had a slam dunk when it

1726
01:37:51.800 --> 01:37:55.159
<v Speaker 1>came to the Chicago skyline for flat Earth, right, and

1727
01:37:55.159 --> 01:37:56.880
<v Speaker 1>and now they have something that you can kind of

1728
01:37:56.920 --> 01:37:59.079
<v Speaker 1>maybe put into the globe basket, but there's a whole

1729
01:37:59.079 --> 01:38:00.840
<v Speaker 1>bunch of stuff you could put in the flat basket

1730
01:38:00.880 --> 01:38:02.920
<v Speaker 1>you cannot put in the glow basket. So we're still

1731
01:38:02.960 --> 01:38:06.000
<v Speaker 1>there and Biblical cosmology is still there. So it's all

1732
01:38:06.039 --> 01:38:08.319
<v Speaker 1>live and well. So yeah, thank you John. Ay, what

1733
01:38:08.399 --> 01:38:11.119
<v Speaker 1>a great show, bro, what an awesome show. And it's

1734
01:38:11.239 --> 01:38:14.039
<v Speaker 1>very interesting and for those that are triggered by this

1735
01:38:15.479 --> 01:38:18.319
<v Speaker 1>in any way, we're just I allow people to I

1736
01:38:18.359 --> 01:38:21.520
<v Speaker 1>have freedom of speech on my platform. I let people speak,

1737
01:38:21.560 --> 01:38:23.800
<v Speaker 1>and if they've researched something deeply, I like them to

1738
01:38:23.840 --> 01:38:25.760
<v Speaker 1>come out with it because we need to have different ideas,

1739
01:38:25.800 --> 01:38:28.960
<v Speaker 1>and if it goes against your beliefs, tough. I'm just

1740
01:38:29.000 --> 01:38:31.359
<v Speaker 1>gonna allow people to speak. Now, if somebody comes on

1741
01:38:31.399 --> 01:38:34.760
<v Speaker 1>my show with some new age, some satanic something that

1742
01:38:34.800 --> 01:38:37.039
<v Speaker 1>I know is against the Bible one hundred percent, I'm

1743
01:38:37.039 --> 01:38:38.680
<v Speaker 1>not going to allow them to deal on my platform.

1744
01:38:38.720 --> 01:38:41.399
<v Speaker 1>I don't want that. But what I will tell you

1745
01:38:41.479 --> 01:38:43.720
<v Speaker 1>if I have somebody that's biblical, like I know John

1746
01:38:43.840 --> 01:38:45.479
<v Speaker 1>is he's been studying the Bible for like thirty or

1747
01:38:45.520 --> 01:38:48.039
<v Speaker 1>forty years and he's gonna come on with and he's

1748
01:38:48.079 --> 01:38:49.960
<v Speaker 1>researched something, I'm going to allow them to speak. So

1749
01:38:50.439 --> 01:38:53.720
<v Speaker 1>I really appreciate you coming on. And guys, tell me

1750
01:38:53.800 --> 01:38:56.560
<v Speaker 1>this wasn't a fun episode. Every time I have John on,

1751
01:38:56.600 --> 01:38:58.560
<v Speaker 1>I have a great time with him. And I wanted

1752
01:38:58.560 --> 01:39:01.159
<v Speaker 1>to show you guys on the Sunday Service crew John,

1753
01:39:01.239 --> 01:39:03.039
<v Speaker 1>and I want you. I want to in you guys

1754
01:39:03.039 --> 01:39:05.640
<v Speaker 1>to him his channel. He's doing a lot of good

1755
01:39:05.640 --> 01:39:08.600
<v Speaker 1>things over there. So John, shout out your channel, shout

1756
01:39:08.600 --> 01:39:10.640
<v Speaker 1>out your book, shout out anything you want to shout

1757
01:39:10.680 --> 01:39:11.800
<v Speaker 1>out before we exit.

1758
01:39:12.239 --> 01:39:16.560
<v Speaker 2>You got it. It's we're on wakeuporrelse dot com. We're

1759
01:39:16.560 --> 01:39:18.640
<v Speaker 2>on wake Up or Else on YouTube, that's where most

1760
01:39:18.640 --> 01:39:20.760
<v Speaker 2>of the content is. But we just recently moved over

1761
01:39:20.760 --> 01:39:23.720
<v Speaker 2>to Rumble. That's where all the new content is and

1762
01:39:24.079 --> 01:39:26.600
<v Speaker 2>where we do our live streams every Thursday and Saturdays

1763
01:39:26.640 --> 01:39:31.319
<v Speaker 2>at seven pm Eastern and uh you can find us

1764
01:39:31.359 --> 01:39:34.439
<v Speaker 2>so on Rumble YouTube and x and we will be

1765
01:39:34.680 --> 01:39:38.760
<v Speaker 2>uh launching the new outreach very soon where we're going

1766
01:39:38.840 --> 01:39:41.039
<v Speaker 2>to take the book and give it away to the

1767
01:39:41.199 --> 01:39:43.119
<v Speaker 2>entire body of Christ. And that's when we're going to

1768
01:39:43.159 --> 01:39:47.880
<v Speaker 2>start to see church leaders that are actually coming on board.

1769
01:39:48.000 --> 01:39:50.479
<v Speaker 2>And then also we're going to force those that are

1770
01:39:50.520 --> 01:39:52.479
<v Speaker 2>going to take the other side to come on and

1771
01:39:52.520 --> 01:39:54.680
<v Speaker 2>answer our questions, which they're not going to be able

1772
01:39:54.720 --> 01:39:56.840
<v Speaker 2>to do. And that's going to be the most red

1773
01:39:56.880 --> 01:39:59.840
<v Speaker 2>meat content I've ever had, is when I have real

1774
01:40:01.319 --> 01:40:08.279
<v Speaker 2>major ministries, heads of Bible cologists, stakeholders in denominations that

1775
01:40:08.399 --> 01:40:10.800
<v Speaker 2>come on my channel. Now, by the way, I have

1776
01:40:10.880 --> 01:40:14.159
<v Speaker 2>one friend whose name is doctor Paul Grafton Holt. He

1777
01:40:14.199 --> 01:40:19.119
<v Speaker 2>has four theological degrees, including a PhD in theology. He's

1778
01:40:19.119 --> 01:40:24.960
<v Speaker 2>written twelve academic theological books. One of them is called

1779
01:40:25.159 --> 01:40:28.920
<v Speaker 2>The King James Bible and the Quantum Effect. So this

1780
01:40:29.039 --> 01:40:33.279
<v Speaker 2>man has jeopardized his reputation and published a book saying

1781
01:40:33.279 --> 01:40:37.079
<v Speaker 2>the Bible's supernaturally changing. So we are not biblically illiterate

1782
01:40:37.199 --> 01:40:41.359
<v Speaker 2>boobs and we're just confused. Please, this is really happening.

1783
01:40:41.800 --> 01:40:44.119
<v Speaker 1>And people, and I'll tell you right now, pastors and

1784
01:40:44.159 --> 01:40:45.960
<v Speaker 1>people that I speak to that have written books, have

1785
01:40:46.000 --> 01:40:48.439
<v Speaker 1>done all these. You know, I would say they're theologians.

1786
01:40:48.680 --> 01:40:51.319
<v Speaker 1>They stay away from biblical cosmology. Like the plague. They

1787
01:40:51.840 --> 01:40:54.079
<v Speaker 1>come on my show, they don't. They don't want to

1788
01:40:54.119 --> 01:40:56.119
<v Speaker 1>debate me verse by verse. There's a lot of people

1789
01:40:56.119 --> 01:40:57.840
<v Speaker 1>out there. And if there is anybody out there that

1790
01:40:58.039 --> 01:40:59.960
<v Speaker 1>thinks they're a theologian, and once does it come into

1791
01:41:00.000 --> 01:41:02.039
<v Speaker 1>talk to me, you can come on my show anytime

1792
01:41:02.079 --> 01:41:04.720
<v Speaker 1>and we could talk verse by verse on biblical cosmology.

1793
01:41:04.720 --> 01:41:07.159
<v Speaker 1>But they avoid it. Like the plague. As soon as

1794
01:41:07.199 --> 01:41:09.640
<v Speaker 1>I mentioned it, they are gone. And if and and

1795
01:41:09.720 --> 01:41:12.840
<v Speaker 1>also I've had people that I respect dearly that are

1796
01:41:13.159 --> 01:41:16.800
<v Speaker 1>that I really love their work. I asked them, will

1797
01:41:16.840 --> 01:41:18.800
<v Speaker 1>you allow it? I allowed you to come on my

1798
01:41:18.880 --> 01:41:21.039
<v Speaker 1>show several times and I let you talk whatever you

1799
01:41:21.079 --> 01:41:23.279
<v Speaker 1>want to talk, and it's fine. Will you allow me

1800
01:41:23.319 --> 01:41:26.159
<v Speaker 1>to go on your show and do biblical cosmology? And

1801
01:41:26.199 --> 01:41:29.680
<v Speaker 1>they said, no, please don't do that. Please don't do that.

1802
01:41:29.800 --> 01:41:32.199
<v Speaker 1>So you understand, it's avoided like the plague, and there's

1803
01:41:32.239 --> 01:41:33.880
<v Speaker 1>a lot of subjects that are avoided, and there's a

1804
01:41:33.920 --> 01:41:35.720
<v Speaker 1>reason for it. You know. They want to keep butts

1805
01:41:35.720 --> 01:41:37.720
<v Speaker 1>of the seat and they want to keep listeners on

1806
01:41:37.760 --> 01:41:40.680
<v Speaker 1>their show. But me and John, you know, I'm I

1807
01:41:40.720 --> 01:41:42.880
<v Speaker 1>don't mind. I'm just going to tell you what. I

1808
01:41:42.960 --> 01:41:45.680
<v Speaker 1>just try to go with, you know, I try to

1809
01:41:45.680 --> 01:41:47.439
<v Speaker 1>tell you guys, we want to go with the truth.

1810
01:41:47.520 --> 01:41:48.680
<v Speaker 1>We don't avoid stuff like that.

1811
01:41:48.800 --> 01:41:51.760
<v Speaker 2>So yeah, I think, well, they're mistaken. They What they

1812
01:41:51.800 --> 01:41:55.399
<v Speaker 2>don't realize is this kind of information would be the

1813
01:41:55.439 --> 01:41:57.760
<v Speaker 2>greatest thing that ever happened to there. I have five

1814
01:41:57.840 --> 01:42:01.479
<v Speaker 2>new people a day joining my channels, So it's not true.

1815
01:42:01.840 --> 01:42:06.079
<v Speaker 2>All right, people want to know these things. They're relevant,

1816
01:42:06.680 --> 01:42:10.560
<v Speaker 2>they're interesting, you know, it's all happening. It's raining red pills.

1817
01:42:10.840 --> 01:42:14.439
<v Speaker 2>But the rich Young Ruler principle guides most church leaders.

1818
01:42:14.479 --> 01:42:19.239
<v Speaker 2>They're afraid of losing control of their fiefdoms, and so

1819
01:42:19.279 --> 01:42:21.800
<v Speaker 2>they're playing it safe and that time is coming up.

1820
01:42:21.920 --> 01:42:25.560
<v Speaker 2>That's it's gonna be over. They're gonna be Ichabod over

1821
01:42:25.600 --> 01:42:26.079
<v Speaker 2>their church.

1822
01:42:27.319 --> 01:42:30.119
<v Speaker 1>Yes, I agree, So yeah, thank you John. We'll end here.

1823
01:42:30.159 --> 01:42:31.760
<v Speaker 1>I got the dogs barking in the background.

1824
01:42:31.800 --> 01:42:34.279
<v Speaker 2>You got it, man, Thanks for having me, Josh arazy.

1825
01:42:34.640 --> 01:42:36.720
<v Speaker 1>All right, So we like we always do. Sorry if

1826
01:42:36.720 --> 01:42:38.359
<v Speaker 1>you guys hear a dog bark in the background, I

1827
01:42:38.399 --> 01:42:40.800
<v Speaker 1>cannot help it. I'm trying to do my best, all right.

1828
01:42:40.840 --> 01:42:42.680
<v Speaker 1>So we'll end us in prayer. So Father God in

1829
01:42:42.720 --> 01:42:45.199
<v Speaker 1>the name cases just Sue with the Maciak's name. We

1830
01:42:45.239 --> 01:42:47.640
<v Speaker 1>appreciate everything you do for us. Lord. We are trying

1831
01:42:47.680 --> 01:42:50.079
<v Speaker 1>to do our best to teach these certain subjects, and

1832
01:42:50.119 --> 01:42:53.439
<v Speaker 1>some of them are controversial to you know, the church leaders,

1833
01:42:53.439 --> 01:42:55.760
<v Speaker 1>the pastors and the people that everybody looks up to.

1834
01:42:55.840 --> 01:42:58.039
<v Speaker 1>But you know, Lord, we are We're just a radio

1835
01:42:58.079 --> 01:43:00.279
<v Speaker 1>program doing our best. And I know that John is

1836
01:43:00.319 --> 01:43:03.159
<v Speaker 1>study deeply, So help him when he's when he's teaching

1837
01:43:03.159 --> 01:43:07.239
<v Speaker 1>these subjects, to teach it properly and intricately, and teach

1838
01:43:07.279 --> 01:43:08.880
<v Speaker 1>it the way that you wanted to teach it. And

1839
01:43:08.920 --> 01:43:12.760
<v Speaker 1>when I'm teaching, Lord, going through Exodus next week. Please

1840
01:43:12.800 --> 01:43:14.319
<v Speaker 1>help me to teach it the best that I can

1841
01:43:14.399 --> 01:43:16.079
<v Speaker 1>as well, however you want me to do it. Lord.

1842
01:43:16.359 --> 01:43:18.479
<v Speaker 1>And we appreciate everything you do for us on a

1843
01:43:18.560 --> 01:43:20.760
<v Speaker 1>day to day basis, the food that we eat, the

1844
01:43:20.800 --> 01:43:23.199
<v Speaker 1>water that we drink, the air that we breathe. We

1845
01:43:23.239 --> 01:43:25.600
<v Speaker 1>appreciate everything you do for us, Lord, and we appreciate

1846
01:43:25.640 --> 01:43:28.159
<v Speaker 1>you giving us the ability to read the Bible and

1847
01:43:28.239 --> 01:43:30.880
<v Speaker 1>to be able to even study in different languages and

1848
01:43:30.920 --> 01:43:33.000
<v Speaker 1>all this different stuff. So Lord, we just asked that

1849
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<v Speaker 1>you protect us. We protect John when he's out doing

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<v Speaker 1>his thing, protect me Lord when I'm doing my thing.

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<v Speaker 1>And anybody that's listening that's on the fence that doesn't

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<v Speaker 1>believe in you, let Lord Lord, help them to get

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<v Speaker 1>closer to you. That's the reason for this podcast is

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<v Speaker 1>to bring people closer to you, Lord, So please help

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<v Speaker 1>us do that. We love you in Jesus' name. Amen.

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<v Speaker 1>Thank you, guys, Yes, thank you, brother. Please subscribe to

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<v Speaker 1>John's channel, and please subscribe to my YouTube is Josh

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<v Speaker 1>Monday Music and Podcast. And also if you guys can

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<v Speaker 1>leave us a view, a comment, whatever you can on

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<v Speaker 1>the bottom of the Spotify If you can leave the

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<v Speaker 1>comment let let us know how we're doing. That way

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<v Speaker 1>I know what to do for future shows. Thank you

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<v Speaker 1>guys so much, and God