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<v Speaker 1>Okay, good morning. It is.

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<v Speaker 2>Monday, September ninth, twenty twenty four, and as you can

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<v Speaker 2>see from this overlay here, we're gonna talk about the

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<v Speaker 2>child blickers.

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<v Speaker 1>That's right, and they're despicable.

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<v Speaker 2>God, but let's look at a couple key points here

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<v Speaker 2>and try to really wrap our heads around just how

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<v Speaker 2>evil discussing the evil this shit is. And it's very disturbing.

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<v Speaker 2>Are they parasitic to parasites make people gay? Do non

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<v Speaker 2>parasitic like anti parasitic drugs make people less gay? There's

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<v Speaker 2>lots of weird things going on out there about the

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<v Speaker 2>parasite all by itself and how it changes your impulses,

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<v Speaker 2>your desires, all that we've talked about it, but there

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<v Speaker 2>is very strange things about this whole setup. I'm going

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<v Speaker 2>to start off just by showing you a video that

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<v Speaker 2>I found freaking distasteful and despicable. I clicked on it

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<v Speaker 2>because it was the next thing up on a list,

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<v Speaker 2>and it was for this thing called Caleb the Cannibal

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<v Speaker 2>Brooklyn ninety nine, the greatest whatever of this idiot, right,

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<v Speaker 2>and it's Tim Meadows And I'm thinking, okay, humor, no, no,

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<v Speaker 2>if I was king when I am king for the

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<v Speaker 2>last thirty five years of this man's life. I would

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<v Speaker 2>have him investigated in everybody who ever had contact with

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<v Speaker 2>because this shit isn't just a joke, and it's not

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<v Speaker 2>a joke in the sense that they do this themselves

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<v Speaker 2>in this little circle of Hollywood and beyond the controllers.

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<v Speaker 1>So just have a watch.

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<v Speaker 2>Listen to what the hell they think is funny and

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<v Speaker 2>if you laugh, you're going straight to hell. And I'm

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<v Speaker 2>gonna yeah, just just watch. I mean, some of it's humorous,

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<v Speaker 2>but then you realize what really he's saying about three

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<v Speaker 2>minutes deep into this, and how this guy who's supposed

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<v Speaker 2>to be a police officer is more disappointed than anything

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<v Speaker 2>that he's not tougher, but not that what he did,

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<v Speaker 2>not I'm not appalled by what he did. This is

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<v Speaker 2>this is such like I don't want to get into it,

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<v Speaker 2>but let's just watch this film.

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<v Speaker 3>Before we could even talk.

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<v Speaker 4>Oh that's too bad, Bud, But at least you have

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<v Speaker 4>people to want to come and visit you.

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<v Speaker 3>My family hasn't been to see me since my trial.

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<v Speaker 4>You eat nine people, and all of a sudden they

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<v Speaker 4>don't know who you are anymore.

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<v Speaker 3>Faith, what did you.

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<v Speaker 5>Say eat people.

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<v Speaker 4>Are you a cannibal, Caleb, Well, that's not how I

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<v Speaker 4>would define myself. If we're going by what I'm most

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<v Speaker 4>passionate about, I would say that I'm a woodworker.

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<v Speaker 3>Why did you think I was in protective customer?

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<v Speaker 6>I don't know.

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<v Speaker 7>I guess I hoped you were another cop wrongly convicted

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<v Speaker 7>of crimes you didn't commit.

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<v Speaker 4>Nope, I did all my stuff and more. There's tons

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<v Speaker 4>they can't even trace to me. The secret is eating

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<v Speaker 4>the evidence.

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<v Speaker 5>Okay, this is just great.

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<v Speaker 7>I don't see anyone from the outside for another three weeks,

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<v Speaker 7>and my only friend here is a cannibal woodworker.

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<v Speaker 4>Look, if you really want to talk to people on

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<v Speaker 4>the outside, just get a cell phone.

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<v Speaker 3>Yeah, that'd be great, but it's illegal. Right, there's this

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<v Speaker 3>guy in Gen Pop Romero.

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<v Speaker 4>He can smuggle anything into his place, phones, drugs, big

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<v Speaker 4>bag of hair.

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<v Speaker 3>Why would you want that? You know what?

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<v Speaker 7>Don't tell me. The less I know about you, the better. Okay,

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<v Speaker 7>let's find this Romero.

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<v Speaker 3>Guy right now.

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<v Speaker 4>Everybody want to chop down on his meat.

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<v Speaker 3>This is scary. I don't like being so near Gen Pop.

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<v Speaker 7>It's fine, it's not like they're all waiting for an

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<v Speaker 7>opportunity to kill us. Sure, some of them are actually nice,

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<v Speaker 7>like this gentle giant here, Hello, Sarah, brings you to.

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<v Speaker 3>The fence today. If you get you close neat caleber

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<v Speaker 3>mnd me not stand too close to the fence, will dope.

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<v Speaker 3>Here's Romero. So what's soap? You need another bag of hair? Yeah?

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<v Speaker 3>We'll talk later, same order though about whatever? When okay, Warden,

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<v Speaker 3>what's up? What the hell are these? I found them

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<v Speaker 3>doing a sweep of your bunks. Oh, we got those

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<v Speaker 3>of the commissary pracante Beef?

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<v Speaker 8>You think I got another preconte beef is the street flavor.

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<v Speaker 3>I was being kind to you by putting you to

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<v Speaker 3>a protective custody. But if you're gonna bring contraband into.

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<v Speaker 1>My prison and flaunt my rules, pack your bags. You're

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<v Speaker 1>going to Gen Pop.

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<v Speaker 7>Gen Pop, But my tough prison beard hasn't fully grown

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<v Speaker 7>in yet. Just give me six or seven more years.

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<v Speaker 7>I can't believe we're.

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<v Speaker 6>Going to Gen Pop. A cop and a cannibal.

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<v Speaker 3>Everyone's gonna be trying to kill us.

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<v Speaker 5>No, what are we gonna do?

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<v Speaker 3>You're a psychopath. You can protect us in there, right?

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<v Speaker 3>I mean, you killed and eight a bunch of people.

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<v Speaker 3>They were children. Jake neat little children?

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<v Speaker 1>Is that funny to anybody?

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<v Speaker 3>Is is that?

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<v Speaker 2>Why do you think they're in Jake that into the

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<v Speaker 2>into the society, into the people watching this?

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<v Speaker 1>Why why that?

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<v Speaker 2>And it doesn't just stop there. I mean it was

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<v Speaker 2>humorous up until a point. They're good at their with

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<v Speaker 2>their slapstick back and forth and all that crap. But

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<v Speaker 2>then they say that, so why are they bringing this

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<v Speaker 2>mainstream a guy who kills children and eats them?

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<v Speaker 1>What is the purpose of that?

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<v Speaker 3>And one conk on the head was all it took.

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<v Speaker 9>Damn it.

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<v Speaker 7>I can't play on Friends with a cowardly cannibal, know

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<v Speaker 7>that's how.

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<v Speaker 2>He's just upset that he's a cowardly cannibal, not that

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<v Speaker 2>he eats children. That's perfectly okay. That doesn't face him

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<v Speaker 2>one bit. And it's supposed to be a cop, supposed

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<v Speaker 2>to represent the other side of the law, right.

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<v Speaker 1>Uh huh h cream turkey, you know what I can

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<v Speaker 1>really go for?

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<v Speaker 2>And since he's he's literally a small hat in real life,

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<v Speaker 2>I guess that would be that would make sense that

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<v Speaker 2>they don't give a about the crimes of there are

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<v Speaker 2>little people that they bring across border and all those

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<v Speaker 2>other things either.

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<v Speaker 1>And yeah, a friend in cannibalism is a friend indeed.

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<v Speaker 3>People pot pie. First of all, Jake, great alliteration.

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<v Speaker 4>Second of all, just because I was arrested for cannibalism

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<v Speaker 4>doesn't mean that all I like to eat is people.

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<v Speaker 6>I was going to say a chicken burrito. Man, My

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<v Speaker 6>cousin was so tasty. Oh, come on, there's Wilson. I'll

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<v Speaker 6>go make him mad when he attacks me. You film it,

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<v Speaker 6>and afterwards we'll meet up in the bathroom.

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<v Speaker 3>Okay, great? What are you gonna do to get I'm angry?

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<v Speaker 7>Well, I don't know, so I'm not sure what buttons

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<v Speaker 7>to push, but I'm sure if I try enough things something,

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<v Speaker 7>i'll set them off.

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<v Speaker 3>Excuse me? Can I ask you a question?

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<v Speaker 2>Table?

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<v Speaker 5>Yeah?

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<v Speaker 3>You know I would, except fruit. Oh my god, it's

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<v Speaker 3>I told you. Are you okay?

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<v Speaker 6>Yeah?

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<v Speaker 7>What hurts the most is knowing that prisoners are treated

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<v Speaker 7>this way every day in their penal system.

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<v Speaker 2>Oh jezus, here and then and that little, that little

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<v Speaker 2>slide of bullshit right there. Oh, that's what makes me more,

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<v Speaker 2>you know, That's what pains me the most is knowing

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<v Speaker 2>that this is what happens.

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<v Speaker 1>Oh okay, thank you for the liberal bullshit that you

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<v Speaker 1>added to it.

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<v Speaker 3>Also, he kicked me at the wader a bunch showing

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<v Speaker 3>the video.

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<v Speaker 7>I'll send it to Charles and say you got it

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<v Speaker 7>anonymously and then.

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<v Speaker 3>Oh my god, that's all I took.

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<v Speaker 5>Caleb, is this? Did you fill yourself the whole time?

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<v Speaker 3>Okay, Look, I've been in prison for fifteen years. I'm

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<v Speaker 3>not good with new technology.

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<v Speaker 4>If you want somebody to lure a kid to a

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<v Speaker 4>park using a Lyco's chat room, I'm your man.

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<v Speaker 1>Look, just see once again, once again.

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<v Speaker 5>Press this button and make it front face.

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<v Speaker 2>Completely ignores that, completely doesn't think that accepts him as

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<v Speaker 2>a friend too, to help him out. Still, in addition

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<v Speaker 2>to that, everything that he's been saying about children, what

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<v Speaker 2>the hell is this show?

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<v Speaker 9>Right?

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<v Speaker 2>And kim Meadows Saturday Night Live for Lake ever never

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<v Speaker 2>had a recurring character for longest time. They made a

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<v Speaker 2>joke about that in one of the specials. Lots of

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<v Speaker 2>different movies that you know, Adam standing around and are

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<v Speaker 2>in and all that stuff.

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<v Speaker 1>He pops up in it.

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<v Speaker 2>And now he makes he decides to do this role,

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<v Speaker 2>which he should have had his head examined for in

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<v Speaker 2>the first place.

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<v Speaker 1>But again, I.

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<v Speaker 2>Is that Andy Sandburg anyway? That other fucking piece of shit.

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<v Speaker 2>I don't know who that is, but it doesn't matter.

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<v Speaker 3>Say come on, let's try it again.

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<v Speaker 5>Hey, Wilson, please tell me you were pointed in the

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<v Speaker 5>right direction that time.

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<v Speaker 3>Yes, but there was a different issue. You added the

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<v Speaker 3>Fiesta filter. I'm doing the best I can tell that

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<v Speaker 3>to my wiener. I'm doing that. Don't really.

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<v Speaker 5>Okay, how'd you screw it up this time?

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<v Speaker 10>I did?

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<v Speaker 3>And I got everything. I even zoomed in for some

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<v Speaker 3>close ups. Oh thank god. I was so sure that

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<v Speaker 3>something was gonna go wrong. Hey, oh, I'll take that

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<v Speaker 3>phone now. Hey, I'm all right.

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<v Speaker 1>I think that's it for now. But let's go back

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<v Speaker 1>into this now.

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<v Speaker 2>I have something for you today by Mythvision podcast, and

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<v Speaker 2>it's going to go through some details you probably don't

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<v Speaker 2>know about. And I have a lot to say about

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<v Speaker 2>it as well. But another thing that I've been trying

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<v Speaker 2>to explain to people, but they have done so in

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<v Speaker 2>this video is so good.

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<v Speaker 1>Let them say it. It's horrific.

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<v Speaker 2>Cannonite gods, ancient dark Israeli practices YouTube. I'm not sure

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<v Speaker 2>why they're calling it the horrific Cannonite gods.

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<v Speaker 6>What is this?

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<v Speaker 1>Why is that background still up there? Hold on there,

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<v Speaker 1>blactics parwl all right or hey hello to all Polka,

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<v Speaker 1>it's up keep Garland, what's up? Okay? Now wrong one?

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<v Speaker 2>Yeah, it's called horrific Canaanite gods, ancient dark Israeli practices. Right,

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<v Speaker 2>But here's the problem. And they're saying ancient dark Israel,

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<v Speaker 2>light Israel lighte. They're not saying Canaanite. They're saying Israeli practices.

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<v Speaker 2>And what I mentioned in my book, and what I

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<v Speaker 2>sort of proved down the straddle of a doubt, is

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<v Speaker 2>that they're the same for effing people with the same

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<v Speaker 2>effing gods, and that Yahweh character Jehovah who has You know,

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<v Speaker 2>when you look at the ancient Greek, there are spells,

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<v Speaker 2>spells for Jehovah.

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<v Speaker 1>That's who. That's who you uh.

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<v Speaker 2>Summons when you want a male on male relationship with

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<v Speaker 2>somebody who's not interested in a male on male relationship,

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<v Speaker 2>you summon Jehovah and your little spell casting.

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<v Speaker 1>Yeah yeah, okay, we went over that with Amin. They

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<v Speaker 1>showed that.

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<v Speaker 2>So anyway, we're gonna go ahead and jump into this,

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<v Speaker 2>and I'll have a lot to say about it. But

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<v Speaker 2>they do make the distinction that, hey, you know, Baul

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<v Speaker 2>is the god and Moloch is the type of sacrifice.

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<v Speaker 2>It's just a word for it. It's not God, let's

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<v Speaker 2>do this, and there's a lot more to it. It's

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<v Speaker 2>not a it's the god fears who all worship Yahweh.

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<v Speaker 2>So there's no distinction. And you're going to see a

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<v Speaker 2>couple passages, especially when in Ezekiel, where Ezekiel or whoever's

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<v Speaker 2>running the part of Ezekiel seems appalled and disgusted by this,

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<v Speaker 2>but still feels like required or obligated to somehow defend it,

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<v Speaker 2>defend this practice and excuse it in a way because

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<v Speaker 2>they had to punish the Israelites.

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<v Speaker 1>By killing innocent children of theirs.

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<v Speaker 2>That's how you punish the people that you want to

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<v Speaker 2>punish it, by killing their children or forcing them to

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<v Speaker 2>kill their own.

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<v Speaker 1>It's the priest craft of these people.

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<v Speaker 2>Like even the ball cycles, which I went over in

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<v Speaker 2>my book as well, they don't talk about this stuff

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<v Speaker 2>specifically directly in any of the stuff that I read.

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<v Speaker 2>It's this priest craft that probably probably at one time

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<v Speaker 2>this whole ball cycle thing, this whole ball cult thing

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<v Speaker 2>with all and all this other stuff which is Saturn

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<v Speaker 2>probably wasn't Semitic. It probably was adopted by them. And

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<v Speaker 2>they're priestcraft because they have absolute no grasp on anything empathetic,

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<v Speaker 2>because they're living human parasites, turned it into this wicked thing.

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<v Speaker 1>Anyway, let's listen to mythvision podcast.

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<v Speaker 10>Is it not?

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<v Speaker 1>I guess BDB.

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<v Speaker 5>Society has ever practiced the ritual murder? What the fuck

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<v Speaker 5>of their own offspring? Is almost impossible for the modern

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<v Speaker 5>mind to grasp of all the moral topics on which

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<v Speaker 5>everyone can agree, this is surely at the top of

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<v Speaker 5>the list. Our religious literature, however, records.

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<v Speaker 1>Yeah, oopsie, that's horrible. And then they look at Isaac

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<v Speaker 1>and figuring it out.

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<v Speaker 2>Oh oh yeah, except for that. No, see you understand

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<v Speaker 2>he didn't do it. Oh but boy hold on, Yeah,

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<v Speaker 2>but was going on? But boy hold on, he told

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<v Speaker 2>him not to, did Okay?

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<v Speaker 1>Uh huh right?

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<v Speaker 2>And then Abraham still Blood Thursday sees a ram innocently

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<v Speaker 2>enough stuck in a tree, and instead of helping the animal,

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<v Speaker 2>decides to murder it instead.

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<v Speaker 1>What a sick fuck?

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<v Speaker 5>Boards a violent past in which child sacrifice was a

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<v Speaker 5>regrettable reality, even the Bible.

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<v Speaker 2>I don't think they regretted it. I think you might

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<v Speaker 2>be regretting it, knowing that it's happened and it's an

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<v Speaker 2>awful thing. I don't think they regretted a goddamn bit.

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<v Speaker 1>I don't know. I think it even phased them.

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<v Speaker 5>Contains both obvious and subtle references to the practice, but

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<v Speaker 5>it is a topic that few believers ever dwell on.

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<v Speaker 5>In the Christian West, the Bible is often upheld as

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<v Speaker 5>a moral load stone, with the implicit.

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<v Speaker 1>Understand else, I'll hold my laughter till the ending.

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<v Speaker 5>That horrors like slavery and human sacrifice were never ever

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<v Speaker 5>condoned by God, even if such practices existed at the time.

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<v Speaker 2>Oopsie, slaves, obey your earthly masters with fear and trembling

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<v Speaker 2>in this singleness of heart as you obey Christ. Oh oopsie,

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<v Speaker 2>would you like to repeat that again? Slaves obey your

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<v Speaker 2>earthly masters with fear and trembling in singleness of heart,

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<v Speaker 2>as you obey Christ.

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<v Speaker 1>Ephesians ah ah.

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<v Speaker 5>And yet we find verses like this one in Ezekiel,

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<v Speaker 5>which implies something much more sinister.

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<v Speaker 2>I gave the Israelite I'm gonna read it, and then

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<v Speaker 2>I'll let you hear him read it. I gave the

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<v Speaker 2>Israelate statutes that were not good. These are not good

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<v Speaker 2>in ordinance by which they could not live. I defiled

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<v Speaker 2>them through their very gifts of children and their offering

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<v Speaker 2>up of all their firstborn, in order that I might

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<v Speaker 2>horrify them so that they might know that I am.

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<v Speaker 10>Right.

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<v Speaker 2>You're psch six psychopath. That's what you wanted them to know,

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<v Speaker 2>and you succeeded. Yeah, except they forget things quickly, and

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<v Speaker 2>now they're alwayship. Bring you again in the three Aprahamic religions.

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<v Speaker 10>Oops, it's statutes that were not good and ordinances by

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<v Speaker 10>which they could not live. I defiled them through their

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<v Speaker 10>very gifts, in their offering up all their firstborn, in

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<v Speaker 10>order that I might horrify them so that they might

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<v Speaker 10>know that I am Yahweh.

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<v Speaker 5>To get the full story on child sacrifice in the Bible,

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<v Speaker 5>we must turn to the Bible scholars, archaeologists, and historians

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<v Speaker 5>who dedicate their lives to understanding ancient Israel.

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<v Speaker 2>In this documentary, and why do we, as non ancient

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<v Speaker 2>israel people give a flank about their culture, about their religion,

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<v Speaker 2>about the people there.

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<v Speaker 1>Now, why do we care?

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<v Speaker 2>Why to me be focusing on our own culture and

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<v Speaker 2>not worry about some other freaking people sand negroes and

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<v Speaker 2>the desert and who cares?

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<v Speaker 1>Who cares?

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<v Speaker 2>Let them do their thing, Let them live in their

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<v Speaker 2>huts until another group of Aryan people come by and

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<v Speaker 2>teach them irrigation and agriculture again all over again, so

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<v Speaker 2>that they can just deteriorate again, because this is what

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<v Speaker 2>happens when they leave, everything goes to shit again.

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<v Speaker 1>Why why, why, why bother.

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<v Speaker 5>We taken?

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<v Speaker 2>They'll be killing their children again all over again. Ten

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<v Speaker 2>minutes after after the you know, the the people that

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<v Speaker 2>bring the culture move on.

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<v Speaker 5>Unflinching. Look at the hard questions. Who were the people

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<v Speaker 5>sacrificing children? And why would they do such a thing?

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<v Speaker 5>What god or gods? Were children sacrificed to.

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<v Speaker 1>Ball?

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<v Speaker 2>Which is the same thing as Yahweh, which is the

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<v Speaker 2>same thing as said, which is the same thing as Jehovah. Yeah,

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<v Speaker 2>that guy, he's not the benevolent creator. Everybody saturned by

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<v Speaker 2>a different color. What does the Mosaic laws say about

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<v Speaker 2>child sacrifice? How should we interpret the stories of Israelite

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<v Speaker 2>heroes like Abraham and heroes.

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<v Speaker 1>You speak for yourself, there'll be gay.

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<v Speaker 5>That have strong under tones of child sacrifice. And lastly,

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<v Speaker 5>how has the theme of child sacrifice influenced the development

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<v Speaker 5>of Christianity?

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<v Speaker 1>I don't know, body and blood, what do you think?

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<v Speaker 1>What do you think is done? That's straight up cannibalism.

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<v Speaker 5>Our main guide on this quest will be the excellent

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<v Speaker 5>book King Manassa and Child Sacrifice. Biblical Distortions of Historical

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<v Speaker 5>Realities by Old Testament scholar doctor Francesca Stavrakapulu. Doctor Stavrakapulu

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<v Speaker 5>teaches at the University of Exeter and is a leading

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<v Speaker 5>authority in the field of what is that?

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<v Speaker 1>From her?

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<v Speaker 2>Like her tender bio, like her staring out off the

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<v Speaker 2>cliff with wind blowing in her hair?

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<v Speaker 1>The what the hell is that? What clip was that? From?

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<v Speaker 1>What the hell they doing?

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<v Speaker 5>Modern Biblical studies will also occasionally refer to other books

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<v Speaker 5>and papers as needed for clarification or alternative viewpoints. In

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<v Speaker 5>the meantime, consider.

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<v Speaker 2>Jesus, dude, Derek, you know I was. I was listening

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<v Speaker 2>to this when first you really shouldn't put your face

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<v Speaker 2>on the camera.

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<v Speaker 1>You just look like a guy.

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<v Speaker 5>Damned, they're this if every word of the Bible is

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<v Speaker 5>an errant. It is divine or inspired by God. And

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<v Speaker 5>in this Bible you find God permitting, sometimes even demanding

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<v Speaker 5>the sacrifice of the human What does this tell you

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<v Speaker 5>about the nature, the character, the morality of this deity?

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<v Speaker 5>For me, it raises questions about the morality of the

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<v Speaker 5>authors of the text. But also what does this say

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<v Speaker 5>about modern preachers want to demand that our morality needs

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<v Speaker 5>to be derived from the word of God.

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<v Speaker 2>When this God behaves, so he touches on something there,

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<v Speaker 2>but he doesn't go the full way. He says, it

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<v Speaker 2>makes me question the morality of the preachers. So what

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<v Speaker 2>do you what are you protecting? What are you preserving?

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<v Speaker 2>There By saying it's the preacher that are misconstruing the

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<v Speaker 2>words or whatever. The translators miscons mixconsuing the translations, that

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<v Speaker 2>all might be part of a lot of things. But

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<v Speaker 2>the priest craft that missed that altered the actual worship

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<v Speaker 2>of these deities is where he was. He was so close,

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<v Speaker 2>He flew so close to it, and then he just

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<v Speaker 2>like veered off to the left. The people that represent

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<v Speaker 2>the religion would also be the priests would also be

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<v Speaker 2>in my terminology, priest craft early on, who would have

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<v Speaker 2>told the people, we need to do this in order

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<v Speaker 2>to get the rain to come again. But we didn't

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<v Speaker 2>do this, and that because God's mad at us. They

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<v Speaker 2>would be manipulating the people, and they would have more

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<v Speaker 2>and more dramatic things that they would want the people

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<v Speaker 2>to do, playing their little silly games, maybe starting to

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<v Speaker 2>get into the position of their mindset that they actually

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<v Speaker 2>believed their own bullshit. But they would do this because

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<v Speaker 2>it's a power trip and the sickening thing of getting

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<v Speaker 2>rid of the firstborn. Well, they like to do that

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<v Speaker 2>to the nobility because then they could control the nobility more,

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<v Speaker 2>especially when they're the ones whispering in the years of them.

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<v Speaker 2>If they were worried about a successor you know, putting

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<v Speaker 2>them out, this would be the perfect thing to inject

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<v Speaker 2>in there, eaves in such a manner. Now look at

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<v Speaker 2>the spelling, because this is more accurate. It's actually more

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<v Speaker 2>there's no you have to you have to assume the

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<v Speaker 2>vowels in some of the old languages, right, and then

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<v Speaker 2>they usually apply e. But when it's Aryan Sumerian, then

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<v Speaker 2>it's you should apply an A sound in between the consonants.

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<v Speaker 2>Because they used to spell. They used to write in

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<v Speaker 2>that type of manner as well, But that was Arian.

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<v Speaker 2>The When people tell you that it was a semi language,

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<v Speaker 2>it wasn't.

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<v Speaker 1>They stole that too.

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<v Speaker 2>They adopt everything and then call it their own so

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<v Speaker 2>that they can have some kind of significance in the world.

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<v Speaker 1>All right, God, a molech child sacrifice in the Bible.

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<v Speaker 1>I'll shout it now.

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<v Speaker 5>In John Milton's Paradise Lost, the foremost demon of Hell

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<v Speaker 5>and one of the most terrifying of Satan's lieutenants is Moloch,

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<v Speaker 5>the lord of child sacrifice, a horrid king.

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<v Speaker 1>But this is why people make this mistake, because this

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<v Speaker 1>was never something beside Milton's book. There was no guy.

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<v Speaker 1>This would have been just what they called the type

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<v Speaker 1>of sacrifice.

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<v Speaker 5>Mirrored with blood of human sacrifice and parents' tears. That

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<v Speaker 5>name has struck fear in people's hearts for millennia, and

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<v Speaker 5>it remains a part of our collective psyche in the

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<v Speaker 5>West to this day. This is evident in Western pop culture,

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<v Speaker 5>with villains named Molac showing up in everything from superhero

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<v Speaker 5>comic books to science fiction and fantasy television and video games.

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<v Speaker 5>But who or what was Molac originally The name Molac

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<v Speaker 5>originates with an obscure word spelled with the Hebrew letters men,

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<v Speaker 5>lamed and cough, the vowels added by the medieval Jewish

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<v Speaker 5>scribes known.

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<v Speaker 2>As they notice how they're going right to left because

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<v Speaker 2>they do everything in inverted they do everything in mirror image.

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<v Speaker 2>That's another thing that we are learning when we were

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<v Speaker 2>reading that book Makers of Civilization is that sometimes the

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<v Speaker 2>non Semitic arians would write their stuff in that way

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<v Speaker 2>as well. If they were, you know, passing down an

429
00:24:05.319 --> 00:24:11.640
<v Speaker 2>edict to a you know, majority of Semitic people, they

430
00:24:11.640 --> 00:24:14.759
<v Speaker 2>would write it in the way that they would have

431
00:24:14.960 --> 00:24:18.480
<v Speaker 2>written it themselves so that they understand it. But it's

432
00:24:18.519 --> 00:24:22.480
<v Speaker 2>not because they were writting it that way all the time.

433
00:24:22.519 --> 00:24:24.319
<v Speaker 2>They were just putting it in the in a way

434
00:24:24.359 --> 00:24:27.160
<v Speaker 2>that those who have to understand what the hell they're

435
00:24:27.160 --> 00:24:28.000
<v Speaker 2>saying can read it.

436
00:24:29.400 --> 00:24:30.039
<v Speaker 1>And so there's this.

437
00:24:30.119 --> 00:24:32.920
<v Speaker 2>Confusion there that, oh, no, this is Semitic and they

438
00:24:32.920 --> 00:24:35.279
<v Speaker 2>were leaders were Semitic because they wrote it the same way. No,

439
00:24:35.640 --> 00:24:38.920
<v Speaker 2>it's just because, hey, if I'm talking to an audience

440
00:24:39.319 --> 00:24:42.720
<v Speaker 2>speak Spanish and I speak English, probably not a good

441
00:24:42.759 --> 00:24:45.480
<v Speaker 2>idea to speak English if I want them to understand

442
00:24:45.480 --> 00:24:48.200
<v Speaker 2>what the fuck, I'm saying, speak Spanish, right or have

443
00:24:48.599 --> 00:24:49.240
<v Speaker 2>a translator.

444
00:24:49.759 --> 00:24:51.119
<v Speaker 1>Well, that's kind of what they did by writing it

445
00:24:51.240 --> 00:24:54.599
<v Speaker 1>the other direction. So now they're like, oh no, no,

446
00:24:54.759 --> 00:24:57.799
<v Speaker 1>that was us. The fuck it was anyway.

447
00:24:58.559 --> 00:25:04.240
<v Speaker 5>As the Mazards produce the pronunciation Molec, while the spelling

448
00:25:04.480 --> 00:25:10.440
<v Speaker 5>Moloch comes from the Greek Septuagint and Latin Vulgate translations,

449
00:25:10.920 --> 00:25:14.720
<v Speaker 5>this word appears in a few verses that concern child

450
00:25:14.920 --> 00:25:20.559
<v Speaker 5>sacrifice in the Bible. In these later Bible translations, the Masoretic, Hebrew,

451
00:25:21.160 --> 00:25:24.960
<v Speaker 5>the Septuagint, and the Vulgate treat the term as though

452
00:25:25.200 --> 00:25:29.559
<v Speaker 5>it was a proper name or title of a god. Thus,

453
00:25:29.720 --> 00:25:34.119
<v Speaker 5>for a long time, Bible scholars and historians assumed that

454
00:25:34.240 --> 00:25:38.519
<v Speaker 5>the ancient Canaanites had sacrificed their children to an evil

455
00:25:38.640 --> 00:25:44.160
<v Speaker 5>god named Molak. A typical example of these Molec verses

456
00:25:44.680 --> 00:25:48.480
<v Speaker 5>is Leviticus eighteen twenty one, which states.

457
00:25:49.759 --> 00:25:52.119
<v Speaker 10>You shall not give any of your offspring to pass

458
00:25:52.160 --> 00:25:55.200
<v Speaker 10>them over to Molech, and so profane the name of

459
00:25:55.279 --> 00:25:57.519
<v Speaker 10>your god. I am Yah.

460
00:25:57.680 --> 00:26:01.359
<v Speaker 2>Where yeah, and here th schizophrenic and you're a little

461
00:26:01.359 --> 00:26:03.319
<v Speaker 2>bit up, as you know, you're a little bit here

462
00:26:03.319 --> 00:26:05.240
<v Speaker 2>a little bit there, a little bit unstable because you

463
00:26:05.440 --> 00:26:09.519
<v Speaker 2>just made them do this type of sacrifice because you

464
00:26:09.599 --> 00:26:11.519
<v Speaker 2>want to punish them. Now you're saying, oh wait, pull

465
00:26:11.559 --> 00:26:15.480
<v Speaker 2>it back, never mind, don't do that because I'm Yahweh. Well,

466
00:26:15.880 --> 00:26:17.640
<v Speaker 2>you were trying to teach them that you are Yahweh

467
00:26:17.680 --> 00:26:19.559
<v Speaker 2>the other way too. Now you're trying to teach them

468
00:26:19.599 --> 00:26:21.720
<v Speaker 2>that you're Goyahweh by not doing it. Make up your

469
00:26:21.759 --> 00:26:22.440
<v Speaker 2>fucking mind, dude.

470
00:26:23.319 --> 00:26:27.960
<v Speaker 5>In each of the Molek passages, one's offspring is described

471
00:26:28.000 --> 00:26:32.519
<v Speaker 5>as being passed over or given to the molec.

472
00:26:32.799 --> 00:26:36.160
<v Speaker 1>Which would be like cradle, hands, arms, furnace burning.

473
00:26:36.599 --> 00:26:41.279
<v Speaker 5>Right, so far, so good. Right, The evil Canaanite god

474
00:26:41.480 --> 00:26:47.440
<v Speaker 5>Molek demanded child sacrifice, but the benevolent Israelite god Yahweh

475
00:26:48.039 --> 00:26:52.400
<v Speaker 5>prohibited it. We may be reassured that the Bible preaches

476
00:26:52.440 --> 00:26:56.519
<v Speaker 5>a morality that was far superior to that of Israel's

477
00:26:56.599 --> 00:27:02.519
<v Speaker 5>wicked neighbors, or so people you to think. Almost a

478
00:27:02.680 --> 00:27:08.079
<v Speaker 5>century ago, German theologian atto I Felt published a book

479
00:27:08.200 --> 00:27:13.880
<v Speaker 5>claiming that there never was any deity called Molac. Instead,

480
00:27:14.319 --> 00:27:19.119
<v Speaker 5>ice Felt argued that to the molek actually meant as

481
00:27:19.200 --> 00:27:23.559
<v Speaker 5>a molek sacrifice, and he based his claim on new

482
00:27:23.920 --> 00:27:28.799
<v Speaker 5>archaeological evidence for child sacrifices that had been discovered at

483
00:27:28.880 --> 00:27:32.440
<v Speaker 5>ancient Phoenician colonies around the Mediterranean.

484
00:27:33.680 --> 00:27:37.319
<v Speaker 2>Now the accusation, okay, so jat, I'm not getting into

485
00:27:38.319 --> 00:27:40.200
<v Speaker 2>a non human discussion with it.

486
00:27:40.400 --> 00:27:43.200
<v Speaker 1>It's stopped trying to vote me in there, mister.

487
00:27:43.880 --> 00:27:47.440
<v Speaker 2>Okay, we talk about that in diagram if you want,

488
00:27:47.559 --> 00:27:49.599
<v Speaker 2>but I'm not going to engage in that right now.

489
00:27:49.599 --> 00:27:51.000
<v Speaker 1>I already told you how I felt about it.

490
00:27:51.640 --> 00:27:54.000
<v Speaker 2>If anything is going to be intered, not extra or

491
00:27:54.240 --> 00:27:57.519
<v Speaker 2>in the sense of an alien thing, I think it's

492
00:27:57.559 --> 00:28:00.279
<v Speaker 2>all bs. There's a loutch more other ways we could

493
00:28:00.559 --> 00:28:02.960
<v Speaker 2>use our time than to talk about that nonsense, especially

494
00:28:03.000 --> 00:28:06.200
<v Speaker 2>when we know that they're trying to pull that stunt anyway,

495
00:28:06.240 --> 00:28:08.480
<v Speaker 2>Why would you want to feed it? Why would you

496
00:28:08.519 --> 00:28:08.960
<v Speaker 2>want to do that?

497
00:28:09.559 --> 00:28:10.119
<v Speaker 1>What are you doing?

498
00:28:10.359 --> 00:28:10.720
<v Speaker 3>Stop it?

499
00:28:12.079 --> 00:28:13.920
<v Speaker 5>You should have child sacrifice.

500
00:28:15.000 --> 00:28:18.559
<v Speaker 1>So what he was saying the other guy and let

501
00:28:18.640 --> 00:28:19.160
<v Speaker 1>me get to it?

502
00:28:19.920 --> 00:28:20.519
<v Speaker 3>Where was he?

503
00:28:23.599 --> 00:28:23.720
<v Speaker 6>Well?

504
00:28:23.799 --> 00:28:24.640
<v Speaker 1>I pause right then.

505
00:28:25.200 --> 00:28:29.400
<v Speaker 2>So Almost a century ago, German theologian Otto Sfeld published

506
00:28:29.440 --> 00:28:31.640
<v Speaker 2>a book claiming that there were never that there never

507
00:28:31.880 --> 00:28:37.319
<v Speaker 2>was a deity called molech Instead is felt said, argued

508
00:28:37.359 --> 00:28:41.759
<v Speaker 2>that to the Moluk actually meant as a molek sacrifice,

509
00:28:41.799 --> 00:28:45.039
<v Speaker 2>which means it's a type of sacrifice. And he based

510
00:28:45.160 --> 00:28:48.559
<v Speaker 2>his claim on new archaeological evidence for the blah blah

511
00:28:48.559 --> 00:28:49.599
<v Speaker 2>blah child sacrifice.

512
00:28:49.880 --> 00:28:55.240
<v Speaker 5>I'm on new archaeological evidence for child sacrifices that had

513
00:28:55.319 --> 00:28:58.599
<v Speaker 5>been discovered at ancient Phoenician colonies.

514
00:28:58.720 --> 00:29:02.119
<v Speaker 2>And I actually he wrote about one of those, a

515
00:29:02.200 --> 00:29:05.680
<v Speaker 2>couple of those, a lot of those in priestcraft beyond Babylon.

516
00:29:07.279 --> 00:29:09.720
<v Speaker 2>We went into great detail about the history of this

517
00:29:10.039 --> 00:29:14.240
<v Speaker 2>on purpose for a reason, because there's nothing more evil

518
00:29:14.279 --> 00:29:18.599
<v Speaker 2>that I can comprehend than somebody who would target the

519
00:29:18.680 --> 00:29:20.880
<v Speaker 2>most innocent. And they feel the same way too, and

520
00:29:20.920 --> 00:29:24.720
<v Speaker 2>that's why they do it, because it is the biggest

521
00:29:26.160 --> 00:29:30.119
<v Speaker 2>it's the biggest hit against the spirit of goodness.

522
00:29:30.519 --> 00:29:32.480
<v Speaker 1>When you take the things that is the most innocent

523
00:29:32.640 --> 00:29:33.720
<v Speaker 1>and you destroy it.

524
00:29:34.960 --> 00:29:37.960
<v Speaker 2>So why don't we return the favor and stop being

525
00:29:38.400 --> 00:29:44.279
<v Speaker 2>pussies and stop waiting for the boys in blue who

526
00:29:44.359 --> 00:29:47.400
<v Speaker 2>are just as guilty and usually helping it along. But

527
00:29:47.440 --> 00:29:49.480
<v Speaker 2>it's not wait for them or the court systems that

528
00:29:50.160 --> 00:29:55.119
<v Speaker 2>are riddled with priests themselves from Masonic lodges and other

529
00:29:56.079 --> 00:29:58.519
<v Speaker 2>facets that are into that dark shit as well, wearing

530
00:29:58.559 --> 00:30:01.920
<v Speaker 2>the black robe. Still in fact, why would we put

531
00:30:01.960 --> 00:30:04.559
<v Speaker 2>that in the hands of a corrupt judicial system?

532
00:30:04.720 --> 00:30:07.799
<v Speaker 1>Oh? And by the way, is it just me or

533
00:30:07.799 --> 00:30:09.480
<v Speaker 1>I do A lot of those lawyers.

534
00:30:09.160 --> 00:30:12.079
<v Speaker 2>Seem like they are of the same type of Oh,

535
00:30:12.160 --> 00:30:18.200
<v Speaker 2>I don't know, small headed ilk geez geez. Maybe they

536
00:30:18.240 --> 00:30:21.359
<v Speaker 2>don't the right people to police themselves when it comes

537
00:30:21.359 --> 00:30:25.200
<v Speaker 2>to sick, perverted discussing evil shit. Maybe we should not

538
00:30:25.400 --> 00:30:28.119
<v Speaker 2>let that just be Oh, it's in their hands now,

539
00:30:28.279 --> 00:30:32.759
<v Speaker 2>let's let justice do its job. No, and noticed there

540
00:30:32.839 --> 00:30:35.359
<v Speaker 2>wasn't a whole lot and that movie Sound of Freedom,

541
00:30:35.599 --> 00:30:39.279
<v Speaker 2>there was no there's no talk about the the pedophile

542
00:30:41.640 --> 00:30:44.480
<v Speaker 2>safe haven that that israel Is. They didn't talk about that,

543
00:30:45.160 --> 00:30:47.079
<v Speaker 2>did they know? It was always brown people that were

544
00:30:47.119 --> 00:30:48.039
<v Speaker 2>doing all the bad stuff?

545
00:30:48.599 --> 00:30:48.839
<v Speaker 1>Yeah?

546
00:30:50.960 --> 00:30:57.000
<v Speaker 5>Around the Mediterranean now, the accusation of child sacrifice had

547
00:30:57.039 --> 00:30:59.319
<v Speaker 5>been made against the Phoenicians since.

548
00:31:00.000 --> 00:31:02.960
<v Speaker 2>So I'm gonna read this, there was among the Carthagians

549
00:31:03.720 --> 00:31:08.200
<v Speaker 2>a bronze statue of Kronos having outstretched hands Kronos chronosis Saturn.

550
00:31:09.200 --> 00:31:12.559
<v Speaker 2>And it's a Saturn cult. It always has been, and

551
00:31:12.599 --> 00:31:15.279
<v Speaker 2>it at least will be. Yahweh is Saturn his cronus

552
00:31:15.319 --> 00:31:18.279
<v Speaker 2>is Satan, just saying nothing.

553
00:31:18.799 --> 00:31:21.119
<v Speaker 1>Well, I don't know. I don't want to insult Satan

554
00:31:21.240 --> 00:31:21.400
<v Speaker 1>like that.

555
00:31:23.920 --> 00:31:27.400
<v Speaker 2>There was there was among the Carthaginians a bronze statue

556
00:31:27.400 --> 00:31:31.799
<v Speaker 2>of Chronos having outstretched hands, palms up and slooping toward

557
00:31:31.960 --> 00:31:35.480
<v Speaker 2>the ground, so that one of the children placed there

558
00:31:35.519 --> 00:31:38.680
<v Speaker 2>would roll down and fall into a pit full of fire.

559
00:31:39.519 --> 00:31:43.200
<v Speaker 2>Die Door Siklis, Yeah, that must have been fun for

560
00:31:43.279 --> 00:31:44.960
<v Speaker 2>Diedorus to write about, almost like.

561
00:31:46.440 --> 00:31:47.920
<v Speaker 1>Pukin in a freaking bag.

562
00:31:48.079 --> 00:31:50.680
<v Speaker 2>As he was talking about it, I got I have

563
00:31:50.960 --> 00:31:53.880
<v Speaker 2>a bunch of his collections out of tons of it.

564
00:31:53.960 --> 00:31:54.680
<v Speaker 1>Like forty something.

565
00:31:54.799 --> 00:31:57.720
<v Speaker 2>I don't know, I don't remember. There was a custom

566
00:31:57.759 --> 00:32:02.359
<v Speaker 2>among the ancients, in great and dangerous circumstances, for the

567
00:32:02.480 --> 00:32:05.680
<v Speaker 2>rulers of a city or a people to hand over

568
00:32:05.759 --> 00:32:09.160
<v Speaker 2>the most beloved of their children for slaughter as a

569
00:32:09.319 --> 00:32:14.480
<v Speaker 2>ransom to the avenging gods. Philo of Biebelois. I don't

570
00:32:14.519 --> 00:32:17.160
<v Speaker 2>think that this was as uncommon as they're trying to

571
00:32:17.200 --> 00:32:20.640
<v Speaker 2>make it out to be. That's apologetic, probably because they

572
00:32:20.720 --> 00:32:22.440
<v Speaker 2>had a little bit of blood on their hands too.

573
00:32:23.279 --> 00:32:25.480
<v Speaker 2>So when they come across other people that practice this

574
00:32:25.599 --> 00:32:27.079
<v Speaker 2>ancient shit, and they're like, well, we had this in

575
00:32:27.119 --> 00:32:29.720
<v Speaker 2>our past too, so we can kind of understand now

576
00:32:30.279 --> 00:32:31.680
<v Speaker 2>now you're both sick.

577
00:32:32.599 --> 00:32:38.240
<v Speaker 5>Ancient times, we find lurid descriptions of their sacrifice rituals,

578
00:32:38.839 --> 00:32:42.960
<v Speaker 5>the writings of Diodorus Siclus, a historian from the first

579
00:32:43.079 --> 00:32:43.920
<v Speaker 5>century BCE.

580
00:32:45.519 --> 00:32:48.960
<v Speaker 2>Okay, so remember that's twenty dot fourteen four through six.

581
00:32:50.039 --> 00:32:51.759
<v Speaker 2>I'll have to look for that one. We'll see if

582
00:32:51.799 --> 00:32:55.119
<v Speaker 2>we can hold on any more details and just what

583
00:32:55.240 --> 00:32:58.640
<v Speaker 2>he says there, because I have the collection of Diodoro syclists.

584
00:32:58.759 --> 00:33:07.480
<v Speaker 1>Let me see twenty the one for and that's uh

585
00:33:07.960 --> 00:33:12.279
<v Speaker 1>for six. Cool, and that's a big bit of ticky

586
00:33:12.359 --> 00:33:17.559
<v Speaker 1>a h historical I think I have that. Okay, moving on, and.

587
00:33:17.640 --> 00:33:22.759
<v Speaker 5>Then the writings of Philo of Biblos, among others. What

588
00:33:22.880 --> 00:33:27.319
<v Speaker 5>the new archaeological evidence showed, though, was that the inscriptions

589
00:33:27.359 --> 00:33:31.319
<v Speaker 5>at these Phoenician sites referred to the child's sacrifices as

590
00:33:31.640 --> 00:33:37.480
<v Speaker 5>mulk sacrifices boom, and that they were performed in fulfillment

591
00:33:37.519 --> 00:33:39.839
<v Speaker 5>of a vow by the child's parents.

592
00:33:41.000 --> 00:33:48.720
<v Speaker 2>Yeah, premeditated murder of their firstborn sees kind of like,

593
00:33:50.079 --> 00:33:52.960
<v Speaker 2>oh wait a minute, like planned parenthood, where they get

594
00:33:53.000 --> 00:33:55.119
<v Speaker 2>them before they even get to get a breath of air.

595
00:33:56.200 --> 00:33:59.599
<v Speaker 1>Yeah, yeah, yeah, that's the butts in Lille right there.

596
00:34:01.519 --> 00:34:05.759
<v Speaker 5>Some inscriptions even used the identical phrase to the mulk

597
00:34:06.519 --> 00:34:09.719
<v Speaker 5>that we find in the Bible. Although the meaning of

598
00:34:09.800 --> 00:34:14.360
<v Speaker 5>the word mulk was unclear and is still debated to today,

599
00:34:15.039 --> 00:34:19.119
<v Speaker 5>it was obvious to Eisfeldt and others that molek or

600
00:34:19.480 --> 00:34:22.559
<v Speaker 5>molk was not in fact the name of a god,

601
00:34:23.119 --> 00:34:28.440
<v Speaker 5>but a category of sacrifice ritual associated with vows. At

602
00:34:28.480 --> 00:34:29.719
<v Speaker 5>the Phoenician.

603
00:34:29.360 --> 00:34:33.880
<v Speaker 1>Sites, not vowels, but vows is usually.

604
00:34:33.719 --> 00:34:39.079
<v Speaker 5>The goddess Tenate or her consort bal Hamon, who was

605
00:34:39.159 --> 00:34:43.400
<v Speaker 5>the recipient of the sacrifice, and the parents would so.

606
00:34:43.599 --> 00:34:46.000
<v Speaker 1>Tant kind of sounds like a compositive for it not,

607
00:34:46.360 --> 00:34:50.639
<v Speaker 1>but I could be wrong. Put this down here, because.

608
00:34:52.559 --> 00:34:57.400
<v Speaker 2>There's there's Bahadad, there's Balhama, there's's Lord something right, Lord, Lord,

609
00:34:57.440 --> 00:34:59.679
<v Speaker 2>Lord Lord. And then also ball could just be by

610
00:34:59.679 --> 00:35:02.559
<v Speaker 2>itself meeting that one specific dude. So it makes it

611
00:35:02.559 --> 00:35:04.920
<v Speaker 2>a little confusing when you're trying to pick through the balls.

612
00:35:06.159 --> 00:35:07.840
<v Speaker 2>You're trying to weed through the balls to see which

613
00:35:07.880 --> 00:35:08.639
<v Speaker 2>balls you're looking for.

614
00:35:09.800 --> 00:35:14.559
<v Speaker 5>It receives some kind of blessing in return. One inscription

615
00:35:14.840 --> 00:35:16.880
<v Speaker 5>found at a ritual site.

616
00:35:16.719 --> 00:35:21.320
<v Speaker 10>Reads presented to the Lord bah al Haman is the

617
00:35:21.400 --> 00:35:25.920
<v Speaker 10>vow that Idnibal, son of Abdeshmun, vowed the molk sacrifice

618
00:35:25.960 --> 00:35:29.360
<v Speaker 10>of a person of his own flesh. He heard his

619
00:35:29.519 --> 00:35:31.599
<v Speaker 10>voice and he blessed him.

620
00:35:32.519 --> 00:35:36.920
<v Speaker 5>It's important to remember that Phoenicians and Israelites were two

621
00:35:37.199 --> 00:35:41.800
<v Speaker 5>ethnic subgroups descended from the same West Semitic culture.

622
00:35:42.480 --> 00:35:43.719
<v Speaker 1>Woops, whoa.

623
00:35:45.280 --> 00:35:49.000
<v Speaker 2>Wait a minute, you're talking about fifteen hundred years ahead

624
00:35:49.559 --> 00:35:52.440
<v Speaker 2>of the game, where people who inhabited the same areas,

625
00:35:52.960 --> 00:35:59.280
<v Speaker 2>who were god fearing sem ditchbags, still call themselves by

626
00:35:59.360 --> 00:36:02.440
<v Speaker 2>the name or were associated with that thing, because nobody

627
00:36:02.559 --> 00:36:05.119
<v Speaker 2>really called themselves Phoenicians back when it was Irian. That's

628
00:36:05.159 --> 00:36:07.519
<v Speaker 2>just something that was added to it. The actual word

629
00:36:07.599 --> 00:36:12.960
<v Speaker 2>didn't exist. So yeah, and those practices were corrupted over

630
00:36:13.079 --> 00:36:17.440
<v Speaker 2>time too by the introduction of the semite.

631
00:36:18.719 --> 00:36:20.320
<v Speaker 1>Injection into their society.

632
00:36:21.079 --> 00:36:25.440
<v Speaker 2>They brought this wickedness they That's why these places fell

633
00:36:25.519 --> 00:36:28.599
<v Speaker 2>in the first place, because of the erosion, because of

634
00:36:28.679 --> 00:36:34.480
<v Speaker 2>the parasitic, disgusting behavior of these stone age, stoned minded,

635
00:36:34.559 --> 00:36:37.000
<v Speaker 2>fucking people. Excuse me, didn't mean to swear there, but

636
00:36:38.159 --> 00:36:42.440
<v Speaker 2>it's a little irritating. So not the same Phoenician.

637
00:36:44.280 --> 00:36:48.559
<v Speaker 5>They lived next to each other, spoke similar language dialects,

638
00:36:49.119 --> 00:36:54.119
<v Speaker 5>and had similar religious practice. Thus, the strong argument can

639
00:36:54.159 --> 00:36:58.039
<v Speaker 5>be made that the Bible verses in question are criticized,

640
00:36:58.599 --> 00:37:05.199
<v Speaker 5>not sacrifices to a foreign god, sacrifices of the mulk category. Now,

641
00:37:05.239 --> 00:37:08.880
<v Speaker 5>there is no point making laws prohibiting people from doing

642
00:37:09.039 --> 00:37:13.159
<v Speaker 5>something they have no history of doing or interest in doing.

643
00:37:14.280 --> 00:37:16.000
<v Speaker 5>From the Moloch versus alone.

644
00:37:16.679 --> 00:37:18.840
<v Speaker 2>Right, if you have to make a law against something

645
00:37:18.920 --> 00:37:21.400
<v Speaker 2>like thou shalt not cut off thine own dick, Well,

646
00:37:21.440 --> 00:37:21.960
<v Speaker 2>I wasn't.

647
00:37:21.760 --> 00:37:24.320
<v Speaker 1>Planning on it anyway, but thanks for telling me, you know.

648
00:37:25.239 --> 00:37:26.360
<v Speaker 2>But oh wait a minute, hold on, And then you

649
00:37:26.400 --> 00:37:27.960
<v Speaker 2>have a symbol call and it's like, well we want

650
00:37:28.039 --> 00:37:32.480
<v Speaker 2>to Ah, damn it, there's a law. All right, let's sneak,

651
00:37:32.599 --> 00:37:33.880
<v Speaker 2>let's sneak the dick cutting off to.

652
00:37:33.880 --> 00:37:35.119
<v Speaker 1>The side, and we'll just do it anyway.

653
00:37:36.320 --> 00:37:38.880
<v Speaker 2>So they were down with this type of thing, right,

654
00:37:40.079 --> 00:37:43.199
<v Speaker 2>This was a thing when all else fails, or just

655
00:37:43.280 --> 00:37:46.760
<v Speaker 2>for the hell of it, especially in Carthage the Romans,

656
00:37:47.199 --> 00:37:50.159
<v Speaker 2>if we can believe they're a tell so that they

657
00:37:50.360 --> 00:37:52.960
<v Speaker 2>like sacrifice like two hundred of their children in this

658
00:37:53.239 --> 00:37:56.719
<v Speaker 2>massive feed everybody to the flames because we're gonna we're

659
00:37:56.760 --> 00:37:57.679
<v Speaker 2>being taken over by.

660
00:37:57.840 --> 00:37:58.840
<v Speaker 1>By the Romans right now.

661
00:38:00.000 --> 00:38:02.320
<v Speaker 2>If we could believe that, and it's possible, then that's

662
00:38:02.480 --> 00:38:06.400
<v Speaker 2>Carthaginians are pretty screwed up people. But I would like

663
00:38:06.480 --> 00:38:09.519
<v Speaker 2>to know exactly what level of those were actually the

664
00:38:09.559 --> 00:38:11.719
<v Speaker 2>quote unquote god fearing yaoists.

665
00:38:14.559 --> 00:38:18.360
<v Speaker 5>It is clear that some Israelites were indeed sacrificing their

666
00:38:18.480 --> 00:38:23.079
<v Speaker 5>children through this ancient ritual. But to which God were

667
00:38:23.119 --> 00:38:27.960
<v Speaker 5>they sacrificing their children? That should be obvious now when

668
00:38:28.000 --> 00:38:31.199
<v Speaker 5>we take take a new look at the same Leviticus

669
00:38:31.320 --> 00:38:32.559
<v Speaker 5>eighteen twenty one.

670
00:38:33.079 --> 00:38:38.440
<v Speaker 2>Whoopsie ready for it? They profaned my Sabbaths. Then I

671
00:38:38.559 --> 00:38:41.639
<v Speaker 2>resolved to discharge my anger on them in the wilderness

672
00:38:41.920 --> 00:38:44.800
<v Speaker 2>and to destroy them. But respect for my own name

673
00:38:44.920 --> 00:38:48.239
<v Speaker 2>kept me from allowing it to be profaned in the

674
00:38:48.360 --> 00:38:49.760
<v Speaker 2>opinion of the nations.

675
00:38:49.840 --> 00:38:51.840
<v Speaker 1>Why the hell's he care what people think? He's God?

676
00:38:52.199 --> 00:38:52.320
<v Speaker 3>Right?

677
00:38:53.519 --> 00:38:54.239
<v Speaker 9>Fuck you?

678
00:38:54.360 --> 00:38:54.920
<v Speaker 1>Oh look good.

679
00:38:54.920 --> 00:38:56.679
<v Speaker 2>They actually used the word nations there and said the

680
00:38:56.760 --> 00:39:01.119
<v Speaker 2>gentiles in whose sight I had brought them out. However,

681
00:39:01.239 --> 00:39:04.519
<v Speaker 2>I did raise my hand over them in the wilderness

682
00:39:04.559 --> 00:39:06.840
<v Speaker 2>and swear that I would know not lead them to

683
00:39:07.000 --> 00:39:09.719
<v Speaker 2>the land which I had given them a land where

684
00:39:09.800 --> 00:39:12.960
<v Speaker 2>milk and honey flow, the noblest of them all, since

685
00:39:13.039 --> 00:39:17.599
<v Speaker 2>they had scored my observances and refuted to refuse to

686
00:39:17.639 --> 00:39:23.639
<v Speaker 2>keep my laws. Ah Yahweh Am the one who sacrifices them,

687
00:39:24.119 --> 00:39:24.880
<v Speaker 2>sanctifies them.

688
00:39:24.960 --> 00:39:29.559
<v Speaker 1>Sorry, whoops, my bad? Yes, yes, yes, yes, yes, yes, okay.

689
00:39:31.880 --> 00:39:34.400
<v Speaker 10>You shall not give any of your offspring to pass

690
00:39:34.480 --> 00:39:37.280
<v Speaker 10>them over to the moulk and so profane the name

691
00:39:37.440 --> 00:39:39.480
<v Speaker 10>of your god, I am Yahweh.

692
00:39:40.679 --> 00:39:43.599
<v Speaker 1>Why would the name of he he likes to say

693
00:39:43.639 --> 00:39:45.199
<v Speaker 1>his name a lot like timmy.

694
00:39:46.320 --> 00:39:51.719
<v Speaker 5>Yahweh be profaned by this ritual sacrifices carried out in

695
00:39:51.920 --> 00:39:53.960
<v Speaker 5>honor of Ball or.

696
00:39:54.119 --> 00:39:57.239
<v Speaker 2>Dagon, which, by the way, Ball and Dagon are related.

697
00:39:57.400 --> 00:40:01.280
<v Speaker 2>It's Dagon's son is Ball in the actual Eugaritic texts,

698
00:40:01.280 --> 00:40:03.840
<v Speaker 2>even though people say, oh ELA's blow up, No, that

699
00:40:04.079 --> 00:40:06.400
<v Speaker 2>was not. Ball is an outsider. That's why he has

700
00:40:06.440 --> 00:40:09.400
<v Speaker 2>to do the twelve laborers labors in order to get

701
00:40:09.679 --> 00:40:12.559
<v Speaker 2>approved to create his own pantheon or his own you know,

702
00:40:13.800 --> 00:40:18.000
<v Speaker 2>place of residence and be included in the pantheon.

703
00:40:19.760 --> 00:40:23.559
<v Speaker 5>Or any other Canaanite god would not have that effect.

704
00:40:24.320 --> 00:40:27.519
<v Speaker 5>The answer can only be that the Israelites were performing

705
00:40:27.679 --> 00:40:33.639
<v Speaker 5>child sacrifices in Yahweh's name, with Yahweh as the recipient.

706
00:40:40.519 --> 00:40:44.000
<v Speaker 5>There's a second group of passages in the Pentitude that

707
00:40:44.159 --> 00:40:47.559
<v Speaker 5>command the Israelites to give their first born.

708
00:40:48.360 --> 00:40:51.079
<v Speaker 2>And you one could even say they're awfully Oh, I

709
00:40:51.119 --> 00:40:55.920
<v Speaker 2>don't know, possessed. Oh, it's already obsessed by these possessed

710
00:40:55.960 --> 00:40:58.599
<v Speaker 2>and obsessed by these types of rituals so much so

711
00:40:58.800 --> 00:40:59.559
<v Speaker 2>that they do them in.

712
00:41:00.000 --> 00:41:01.079
<v Speaker 1>All funky formats now.

713
00:41:01.159 --> 00:41:02.719
<v Speaker 2>And by the way, do you know what the hell

714
00:41:03.719 --> 00:41:08.639
<v Speaker 2>do you know why they even use the terminology this is?

715
00:41:09.159 --> 00:41:10.800
<v Speaker 1>This is sick for me to even try to think

716
00:41:10.880 --> 00:41:11.159
<v Speaker 1>or say.

717
00:41:12.119 --> 00:41:16.480
<v Speaker 2>And if you're eating, or if you're planning on all

718
00:41:16.599 --> 00:41:19.639
<v Speaker 2>day today, don't let this imagery, or if you're a parent,

719
00:41:19.679 --> 00:41:22.280
<v Speaker 2>don't let this imagery sink into your mind like it

720
00:41:22.360 --> 00:41:22.800
<v Speaker 2>has for me.

721
00:41:24.639 --> 00:41:27.800
<v Speaker 1>Why do you think they call it pizza? I know

722
00:41:27.880 --> 00:41:29.519
<v Speaker 1>this is the more of the.

723
00:41:31.360 --> 00:41:37.639
<v Speaker 2>The layman, mainstream stuff, but why do you think they

724
00:41:37.760 --> 00:41:47.280
<v Speaker 2>call it that? It's it was actually referred to in

725
00:41:47.400 --> 00:41:50.119
<v Speaker 2>a different and I'll see if I can find it.

726
00:41:50.199 --> 00:41:53.480
<v Speaker 2>But they peel the skin off the child while they're

727
00:41:53.480 --> 00:42:00.199
<v Speaker 2>still alive. Cheese, blood, sauce, pizza, So that is what

728
00:42:01.280 --> 00:42:02.679
<v Speaker 2>the holes where the eyes are.

729
00:42:03.719 --> 00:42:10.599
<v Speaker 1>Okay, they call it that they peel the skin off

730
00:42:10.639 --> 00:42:11.079
<v Speaker 1>the child.

731
00:42:10.960 --> 00:42:21.159
<v Speaker 2>While they're still alive, their faces, and then you see

732
00:42:21.239 --> 00:42:30.519
<v Speaker 2>these elephants and other fat tony whatever the hell's talking about.

733
00:42:31.440 --> 00:42:35.719
<v Speaker 2>You have to finish your pizza, finish off the kid.

734
00:42:36.320 --> 00:42:38.199
<v Speaker 2>I don't know if they actually eat the skin, I

735
00:42:38.239 --> 00:42:41.199
<v Speaker 2>don't know, but they have to finish off the child.

736
00:42:43.599 --> 00:42:47.599
<v Speaker 1>It's it's what they do. It's what they do. It's

737
00:42:47.639 --> 00:42:53.480
<v Speaker 1>what they claim the Uma Aberdeen and you know, Hillary, we're.

738
00:42:53.320 --> 00:42:57.400
<v Speaker 2>Doing to a little girl in a video and a laptop.

739
00:42:58.119 --> 00:42:59.639
<v Speaker 2>This is what these fucking people do, and this is

740
00:42:59.639 --> 00:43:02.280
<v Speaker 2>how they do it with such calmness because they have

741
00:43:02.519 --> 00:43:06.880
<v Speaker 2>no they have no conscience whatsoever. And this was a

742
00:43:07.000 --> 00:43:10.280
<v Speaker 2>testitude by many people about these this sutin group of people,

743
00:43:11.760 --> 00:43:14.320
<v Speaker 2>a certain group of parasites that may may in fact

744
00:43:14.400 --> 00:43:17.840
<v Speaker 2>actually be infected with some sort of parasite to make

745
00:43:17.880 --> 00:43:21.519
<v Speaker 2>them that freaking evil. But they have no conscience. They

746
00:43:21.880 --> 00:43:25.079
<v Speaker 2>can talk calmly after doing something like that. They can

747
00:43:25.199 --> 00:43:28.039
<v Speaker 2>chop off heads of babies, drinks from their skulls, and

748
00:43:28.159 --> 00:43:32.159
<v Speaker 2>then hang out and vi on a talk show talking

749
00:43:32.239 --> 00:43:35.840
<v Speaker 2>about stupid things about liberal politics, as if like I'm

750
00:43:35.880 --> 00:43:39.079
<v Speaker 2>talking about Anthony Weener right now in arguing with Patrick

751
00:43:39.119 --> 00:43:42.320
<v Speaker 2>Beck David, which makes me think that all these people

752
00:43:42.679 --> 00:43:45.599
<v Speaker 2>are are in on it and know that they're who

753
00:43:45.639 --> 00:43:47.519
<v Speaker 2>these people really are and what they're really doing, because

754
00:43:47.559 --> 00:43:49.119
<v Speaker 2>nothing ever happens to these people.

755
00:43:49.719 --> 00:43:50.559
<v Speaker 1>They're too you know.

756
00:43:50.800 --> 00:43:56.199
<v Speaker 2>The power structure is so is so that anyone that's

757
00:43:56.239 --> 00:44:01.840
<v Speaker 2>associated with these banking high priests, these dark sorcerers, nothing

758
00:44:01.920 --> 00:44:04.440
<v Speaker 2>ever happens to them. We just have to sit there

759
00:44:04.480 --> 00:44:06.719
<v Speaker 2>and deal with the fact that nothing ever will happen

760
00:44:06.760 --> 00:44:13.159
<v Speaker 2>to them as they're consistently killing children. This is why

761
00:44:13.800 --> 00:44:15.800
<v Speaker 2>I started this thing in the first place.

762
00:44:15.840 --> 00:44:16.639
<v Speaker 1>It's because this is the.

763
00:44:16.719 --> 00:44:19.880
<v Speaker 2>Type of ship and the type of lies that we were,

764
00:44:21.280 --> 00:44:24.679
<v Speaker 2>you know, dealing with from the medical establishment, which is

765
00:44:24.760 --> 00:44:28.239
<v Speaker 2>just another branch of them, of the of the murderer squad.

766
00:44:29.000 --> 00:44:31.760
<v Speaker 2>It's just it's just eugenics by a different by a

767
00:44:31.800 --> 00:44:41.480
<v Speaker 2>different method. Shots shots when you're a child killing my brother,

768
00:44:41.960 --> 00:44:50.760
<v Speaker 2>when my little brother two months old, right, child sacrifice,

769
00:44:50.800 --> 00:44:55.519
<v Speaker 2>it's just another way of doing it, butwitting unwittingly tricking

770
00:44:55.559 --> 00:44:56.719
<v Speaker 2>to parents like a little Loki.

771
00:44:56.840 --> 00:44:59.760
<v Speaker 1>Fuck Loki. That's what I said there.

772
00:45:01.079 --> 00:45:05.239
<v Speaker 5>To Yahweh and from the language used, it is clear

773
00:45:05.719 --> 00:45:11.239
<v Speaker 5>that sacrifices are intended. One of these passages is Exodus

774
00:45:11.360 --> 00:45:14.719
<v Speaker 5>twenty two, verses twenty eight and twenty nine.

775
00:45:15.760 --> 00:45:19.599
<v Speaker 10>You shall not delay to make offerings from your fullness

776
00:45:19.840 --> 00:45:23.119
<v Speaker 10>of the grape harvest and from your outflow of the presses.

777
00:45:24.320 --> 00:45:26.559
<v Speaker 10>The first born of your sons you will give to me,

778
00:45:27.360 --> 00:45:29.880
<v Speaker 10>just as you will do with your oxen and with

779
00:45:30.039 --> 00:45:34.199
<v Speaker 10>your sheep. Seven days, he or it shall remain with

780
00:45:34.360 --> 00:45:38.320
<v Speaker 10>his or its mother. On the eighth day, you shall

781
00:45:38.360 --> 00:45:39.360
<v Speaker 10>give he or it to me.

782
00:45:41.599 --> 00:45:47.719
<v Speaker 5>As Stavrakapulu points out, human first born are distinguished.

783
00:45:47.039 --> 00:45:50.719
<v Speaker 2>From Okay, I'm convinced Derek has a borner for her.

784
00:45:51.119 --> 00:45:55.000
<v Speaker 2>It's just the way he presents her. It's a love affair,

785
00:45:55.320 --> 00:45:56.000
<v Speaker 2>all right, I'm done.

786
00:45:56.199 --> 00:46:01.159
<v Speaker 5>Animal first born here, but not differentiated, as the text

787
00:46:01.320 --> 00:46:02.199
<v Speaker 5>plainly read.

788
00:46:02.400 --> 00:46:02.880
<v Speaker 1>He's married.

789
00:46:02.880 --> 00:46:08.960
<v Speaker 5>By the ways, the same sacrificial outcome applies to both.

790
00:46:09.800 --> 00:46:14.639
<v Speaker 5>In contrast, Exodus thirteen thirteen and Exodus thirty four to

791
00:46:14.760 --> 00:46:20.559
<v Speaker 5>twenty command similar sacrifices, but require the human child to

792
00:46:20.679 --> 00:46:22.960
<v Speaker 5>be redeemed or rescued.

793
00:46:23.719 --> 00:46:28.320
<v Speaker 2>However, stavra Caapulu notes, there is so let's torment and

794
00:46:28.679 --> 00:46:32.480
<v Speaker 2>terrify the child because we have a little play that

795
00:46:32.559 --> 00:46:34.679
<v Speaker 2>we want to go through, a little drama, a little

796
00:46:34.760 --> 00:46:37.480
<v Speaker 2>ritual here where the child thinks he's gonna about to

797
00:46:37.480 --> 00:46:39.079
<v Speaker 2>be murdered, but oh wait, hold on, I We're gonna

798
00:46:39.079 --> 00:46:43.239
<v Speaker 2>save them. What to hell with the person's psyche, to

799
00:46:43.360 --> 00:46:48.000
<v Speaker 2>hell with their ever trusting you again? Right, Just terrify

800
00:46:48.079 --> 00:46:50.039
<v Speaker 2>the shit out of them and groom them into becoming

801
00:46:50.079 --> 00:46:56.239
<v Speaker 2>another heartless, souldest creature like yourself, perfect, perfect, wonderful, great idea.

802
00:46:56.440 --> 00:46:58.760
<v Speaker 2>Let's tellwright the shit out of everybody. That way, they

803
00:46:58.800 --> 00:47:02.199
<v Speaker 2>can all be freaking drone who can just mindlessly harm

804
00:47:02.320 --> 00:47:03.760
<v Speaker 2>other people without any feelings.

805
00:47:04.440 --> 00:47:08.320
<v Speaker 5>It's no textual reason to assume that the same principle

806
00:47:08.760 --> 00:47:12.760
<v Speaker 5>applies to Exodus twenty two. We are dealing with different

807
00:47:12.960 --> 00:47:16.639
<v Speaker 5>sets of laws that were edited over time by different

808
00:47:16.719 --> 00:47:21.559
<v Speaker 5>authors and that remain inconsistent on the rules regarding the

809
00:47:21.679 --> 00:47:24.159
<v Speaker 5>sacrifice of firstborn human children.

810
00:47:24.760 --> 00:47:27.880
<v Speaker 1>I make it up as I go, with a lone.

811
00:47:31.960 --> 00:47:38.320
<v Speaker 5>The inconsistency increases the closer you look. Exodus thirteen thirteen

812
00:47:38.480 --> 00:47:42.280
<v Speaker 5>in Exodus thirty four to twenty also allow for donkey

813
00:47:42.519 --> 00:47:44.599
<v Speaker 5>firstborn to be redeemed.

814
00:47:44.480 --> 00:47:50.119
<v Speaker 1>With a sheep redeemed. Get your cubbons redeem that that's no,

815
00:47:50.320 --> 00:47:52.119
<v Speaker 1>now they mean kill, but.

816
00:47:52.199 --> 00:47:55.599
<v Speaker 5>They do not explain how the human firstborn are redeemed.

817
00:47:56.400 --> 00:48:01.000
<v Speaker 5>The solution to that oversight is not given until number eighteen,

818
00:48:01.960 --> 00:48:03.920
<v Speaker 5>where the Aaronide priests.

819
00:48:03.719 --> 00:48:06.519
<v Speaker 1>Said, redeem, you shall break its neck. Yeah not really,

820
00:48:06.639 --> 00:48:10.840
<v Speaker 1>not really. Oh hey, but it's okay, you're redeemed. Now

821
00:48:10.840 --> 00:48:11.760
<v Speaker 1>I'm gonna light on fire.

822
00:48:13.039 --> 00:48:16.519
<v Speaker 5>Are told that human children must be redeemed with money

823
00:48:17.519 --> 00:48:19.679
<v Speaker 5>because of these and similar problems.

824
00:48:20.199 --> 00:48:21.719
<v Speaker 1>Uh, there's the jew coming out of them.

825
00:48:22.920 --> 00:48:26.960
<v Speaker 2>And in view of the existence of the unqualified rule

826
00:48:27.079 --> 00:48:30.639
<v Speaker 2>considering the firstborn in Exodus, that's why you should stop

827
00:48:30.719 --> 00:48:34.159
<v Speaker 2>reading these stupid fucking books and just use common sense

828
00:48:34.239 --> 00:48:39.039
<v Speaker 2>and your own oh I don't know, sense of right

829
00:48:39.119 --> 00:48:42.639
<v Speaker 2>and wrong. God forbid you do that. And leave this

830
00:48:42.760 --> 00:48:47.639
<v Speaker 2>bullshit that was done in two thousand years ago for itself.

831
00:48:47.880 --> 00:48:48.719
<v Speaker 1>Let it, let it fester.

832
00:48:48.880 --> 00:48:51.599
<v Speaker 2>Let the people who want to do all that do

833
00:48:51.719 --> 00:48:54.199
<v Speaker 2>it in a controlled environment that doesn't affect the rest

834
00:48:54.199 --> 00:48:55.960
<v Speaker 2>of us with their stupid wars and their gay shit,

835
00:48:56.679 --> 00:49:02.440
<v Speaker 2>literally gay shit. Specified redemp of firstborn our secondary expansions

836
00:49:02.559 --> 00:49:05.159
<v Speaker 2>is attractive, and then it says it is difficult to

837
00:49:05.280 --> 00:49:09.880
<v Speaker 2>ascertain with any confidence the literary histories of these laws,

838
00:49:09.960 --> 00:49:15.800
<v Speaker 2>let alone the historical matrices from which they may have emerged. However,

839
00:49:16.480 --> 00:49:22.039
<v Speaker 2>their wider biblical contextualization may offer another perspective from which

840
00:49:22.119 --> 00:49:23.239
<v Speaker 2>to view these traditions.

841
00:49:23.599 --> 00:49:25.880
<v Speaker 1>Blah blah blah blah blah blah blah blah.

842
00:49:26.400 --> 00:49:31.800
<v Speaker 2>Right, let's just wax intellectual about their killing children and

843
00:49:31.960 --> 00:49:32.840
<v Speaker 2>making it okay.

844
00:49:33.960 --> 00:49:35.199
<v Speaker 1>Blah blah blah blah blah.

845
00:49:36.239 --> 00:49:41.440
<v Speaker 5>Stav Rockapulu states, citing a similar observation by John Levinson,

846
00:49:41.880 --> 00:49:45.800
<v Speaker 5>that it is attractive to view the redemption clauses as

847
00:49:45.920 --> 00:49:52.559
<v Speaker 5>secondary expansions of the sacrificial laws. However, because the editorial

848
00:49:52.880 --> 00:49:57.960
<v Speaker 5>history and the interrelation of the pinetucal laws are so complex,

849
00:49:58.599 --> 00:50:01.679
<v Speaker 5>we have to turn to other pasts messages for confirmation

850
00:50:01.920 --> 00:50:07.559
<v Speaker 5>that human children were in fact targeted by the original

851
00:50:07.719 --> 00:50:13.280
<v Speaker 5>laws about first born sacrifices. An important passage here is

852
00:50:13.320 --> 00:50:17.960
<v Speaker 5>the one we quoted earlier from Ezekiel. The context is

853
00:50:18.039 --> 00:50:22.440
<v Speaker 5>a passage in which the prophet Ezekiel, speaking on behalf

854
00:50:22.519 --> 00:50:27.480
<v Speaker 5>of Yahweh, describes how the Israelites had to be punished

855
00:50:27.559 --> 00:50:31.360
<v Speaker 5>for their wickedness after they were brought up out of Egypt.

856
00:50:32.159 --> 00:50:36.440
<v Speaker 1>So you punished them by forcing them, telling them that

857
00:50:36.559 --> 00:50:38.320
<v Speaker 1>they must murder their children.

858
00:50:39.960 --> 00:50:43.519
<v Speaker 10>I gave the Israelites statutes that were not good and

859
00:50:43.880 --> 00:50:48.360
<v Speaker 10>ordinances by which they could not live. I defiled them

860
00:50:48.639 --> 00:50:52.039
<v Speaker 10>through their very gifts, in their offering up all their

861
00:50:52.119 --> 00:50:55.559
<v Speaker 10>first born, in order that I might horrify them, so

862
00:50:55.719 --> 00:50:58.039
<v Speaker 10>that they might know that I am Yahweh.

863
00:51:00.159 --> 00:51:03.039
<v Speaker 2>It is clear if they even went into a great

864
00:51:03.079 --> 00:51:07.960
<v Speaker 2>detail later on with the whole, the noble, or the leaders,

865
00:51:08.079 --> 00:51:12.239
<v Speaker 2>or the you know, you could be a viceroy, you

866
00:51:12.280 --> 00:51:14.440
<v Speaker 2>could be any one of those things, and if you

867
00:51:14.559 --> 00:51:18.000
<v Speaker 2>were of nobility, you would have to give up your firstborn.

868
00:51:18.039 --> 00:51:19.400
<v Speaker 1>And then they wouldn't so.

869
00:51:21.039 --> 00:51:24.440
<v Speaker 2>As far as to say firstborn son, which to me

870
00:51:25.039 --> 00:51:29.480
<v Speaker 2>is a control mechanism on who becomes the successors and

871
00:51:29.599 --> 00:51:30.039
<v Speaker 2>things like that.

872
00:51:30.199 --> 00:51:31.119
<v Speaker 1>So they're first born.

873
00:51:32.079 --> 00:51:35.639
<v Speaker 2>And the practice started becoming popular, as I showed in

874
00:51:35.679 --> 00:51:39.360
<v Speaker 2>my book, where the creation of a black market for

875
00:51:39.559 --> 00:51:43.360
<v Speaker 2>children started, was to steal them or buy them from

876
00:51:44.079 --> 00:51:50.440
<v Speaker 2>neighboring areas and bring them to your society you're walled in,

877
00:51:50.679 --> 00:51:54.400
<v Speaker 2>little little hobble, and pass them off as your children,

878
00:51:54.480 --> 00:51:59.039
<v Speaker 2>so that yours did not get sacrificed. And the nobility

879
00:51:59.079 --> 00:52:01.400
<v Speaker 2>would start doing this, and that's why they thought that

880
00:52:01.480 --> 00:52:05.000
<v Speaker 2>they upset and made the gods mad. So then they said,

881
00:52:05.159 --> 00:52:08.400
<v Speaker 2>oh shit, grab the real ones. We're gonna have a bonfire.

882
00:52:08.639 --> 00:52:12.519
<v Speaker 2>We're gonna have a cookout tonight because the Romans are here.

883
00:52:13.239 --> 00:52:16.960
<v Speaker 2>Oopsie's they know the gods weren't pleased with our with

884
00:52:17.079 --> 00:52:22.639
<v Speaker 2>our fake sacrifices. And uh yeah, children still died, of course,

885
00:52:22.960 --> 00:52:27.679
<v Speaker 2>they just were trafficked into these places that did this stuff.

886
00:52:29.159 --> 00:52:34.440
<v Speaker 2>And also they started this practice of dressing their boy

887
00:52:34.639 --> 00:52:39.599
<v Speaker 2>children in girls' clothing or would traditionally be female clothing.

888
00:52:39.639 --> 00:52:41.480
<v Speaker 2>Obviously it wasn't like going to JAC Penny and going

889
00:52:41.519 --> 00:52:43.000
<v Speaker 2>to the other section because they didn't have J. C.

890
00:52:43.079 --> 00:52:44.480
<v Speaker 1>Penny back then. But you get my point.

891
00:52:45.159 --> 00:52:49.519
<v Speaker 2>They would try to h you know, disguise them in

892
00:52:49.599 --> 00:52:55.320
<v Speaker 2>addition to having a replacement. Yeah, they didn't want to

893
00:52:55.360 --> 00:52:58.199
<v Speaker 2>do this. They felt obligated because the priest craft, the

894
00:52:58.320 --> 00:53:03.559
<v Speaker 2>priest class, the priests craft was so strong that they

895
00:53:03.559 --> 00:53:08.760
<v Speaker 2>could turn everybody against you. Right, they had the ear

896
00:53:09.719 --> 00:53:15.880
<v Speaker 2>of the rulers and their basically their soldiers at bay.

897
00:53:16.440 --> 00:53:22.159
<v Speaker 5>Right that the Hebrew vocabulary used here, particularly the phrase

898
00:53:22.559 --> 00:53:28.119
<v Speaker 5>passing over, is distinctive language referring to sacrifice and according

899
00:53:28.199 --> 00:53:29.880
<v Speaker 5>to Stavrakapulu, it.

900
00:53:30.119 --> 00:53:32.559
<v Speaker 11>Leaves little room for doubt that Yahweh was believed to

901
00:53:32.599 --> 00:53:34.599
<v Speaker 11>have legislated for child sacrifice.

902
00:53:36.079 --> 00:53:40.360
<v Speaker 5>This remarkable statement by Ezekiel would have little force if

903
00:53:40.440 --> 00:53:45.119
<v Speaker 5>the firstborn sacrifice laws known to Ezekiel allowed human children

904
00:53:45.239 --> 00:53:50.079
<v Speaker 5>to be exempted by providing money or a sacrificial animal.

905
00:53:50.079 --> 00:53:53.119
<v Speaker 1>As a substitute, or someone else's kid.

906
00:53:54.119 --> 00:53:58.320
<v Speaker 5>No, it is clear that from Ezekiel's statement that child

907
00:53:58.440 --> 00:54:01.239
<v Speaker 5>sacrifice had been accepted.

908
00:54:00.559 --> 00:54:04.679
<v Speaker 11>As a ritual native to Yahweh worship, yet designed to

909
00:54:04.840 --> 00:54:07.400
<v Speaker 11>defile and devastate its practitioners.

910
00:54:08.400 --> 00:54:11.360
<v Speaker 2>It is kind of like planned parenthood is now, even

911
00:54:11.400 --> 00:54:15.119
<v Speaker 2>though it's a socially acceptable thing, it weakens us.

912
00:54:15.760 --> 00:54:16.599
<v Speaker 1>It's murder.

913
00:54:17.559 --> 00:54:20.880
<v Speaker 2>And most people, probably if they've had a girlfriend they

914
00:54:20.920 --> 00:54:24.199
<v Speaker 2>didn't marry or something, probably you have had their firstborn murdered.

915
00:54:25.199 --> 00:54:28.280
<v Speaker 1>Isn't that interesting? Isn't that interesting?

916
00:54:28.760 --> 00:54:30.480
<v Speaker 2>Just because it's just because he didn't hold it in

917
00:54:30.559 --> 00:54:32.079
<v Speaker 2>your hands and have to really really feel like a

918
00:54:32.119 --> 00:54:35.960
<v Speaker 2>piece of shit, right, think about it?

919
00:54:37.920 --> 00:54:39.519
<v Speaker 1>How many do you not even know about?

920
00:54:39.920 --> 00:54:39.960
<v Speaker 6>That?

921
00:54:40.199 --> 00:54:42.719
<v Speaker 2>She went off and did herself and didn't tell you.

922
00:54:43.320 --> 00:54:44.719
<v Speaker 2>Apparently she didn't need a ride.

923
00:54:47.159 --> 00:54:50.440
<v Speaker 5>Is a fact that the author of Ezekiel is very

924
00:54:50.559 --> 00:54:55.840
<v Speaker 5>unhappy about, yet unable to deny stop Rockapulu describes this

925
00:54:56.039 --> 00:54:56.880
<v Speaker 5>passage as a.

926
00:54:57.360 --> 00:55:02.119
<v Speaker 11>Uniquely ethical condemnation of child's sacrifice in the Hebrew Bible.

927
00:55:03.039 --> 00:55:08.800
<v Speaker 5>But despite his condemnation, Ezekiel is also forced to defend

928
00:55:08.920 --> 00:55:12.320
<v Speaker 5>the ritual of child sacrifice as a whole.

929
00:55:12.679 --> 00:55:15.519
<v Speaker 2>You see, because those Israelites are really, really, really bad

930
00:55:15.599 --> 00:55:17.320
<v Speaker 2>and you need to be punished, So let's kill some

931
00:55:17.400 --> 00:55:18.079
<v Speaker 2>innocent children.

932
00:55:18.480 --> 00:55:26.360
<v Speaker 5>What or that the Israelites deserved for their unfaithfulness. It's

933
00:55:26.440 --> 00:55:30.000
<v Speaker 5>important to note here that Exodus in its present form

934
00:55:30.280 --> 00:55:34.960
<v Speaker 5>is generally regarded as a post Exilic text compiled and

935
00:55:35.239 --> 00:55:39.559
<v Speaker 5>edited by the Aeronie priesthood that controlled the Second Temple

936
00:55:39.679 --> 00:55:44.880
<v Speaker 5>under the Persians. In other words, the sacrificial laws known

937
00:55:45.000 --> 00:55:49.119
<v Speaker 5>to Ezekiel pre dated the text that we have in

938
00:55:49.199 --> 00:55:53.559
<v Speaker 5>our own Bibles, and those older laws were quite possibly

939
00:55:53.920 --> 00:55:57.119
<v Speaker 5>more explicit with regard to child sacrifice.

940
00:55:57.360 --> 00:56:00.599
<v Speaker 2>Oopsie, like a natural plan of how to do it properly.

941
00:56:00.920 --> 00:56:04.400
<v Speaker 2>Oh darn gee, I wonder why they don't publicize those,

942
00:56:04.519 --> 00:56:06.800
<v Speaker 2>or that you'd have to be in the vaults in

943
00:56:06.920 --> 00:56:10.599
<v Speaker 2>order to see these, right, it would kind of give

944
00:56:10.679 --> 00:56:16.599
<v Speaker 2>up the game for this Saturn cult worshiping Gahweh, Jehovah, nonsense,

945
00:56:17.840 --> 00:56:22.880
<v Speaker 2>set chronos, whatever you want to call them, ball, same dude,

946
00:56:23.519 --> 00:56:26.559
<v Speaker 2>And if you're a neighbor Himriic religion, you are worshiping

947
00:56:26.639 --> 00:56:29.239
<v Speaker 2>this piece of shit and then telling me how righteous

948
00:56:29.280 --> 00:56:31.320
<v Speaker 2>the Bible is all the time, and how I should

949
00:56:31.800 --> 00:56:35.159
<v Speaker 2>read that, grimoire, how I should read that, continue reading

950
00:56:35.199 --> 00:56:39.559
<v Speaker 2>and letting that stuff, you know, penetrate and change me

951
00:56:39.840 --> 00:56:42.840
<v Speaker 2>and make me as possessed as everybody else who walks

952
00:56:42.880 --> 00:56:45.400
<v Speaker 2>away from that grimoire that shouldn't be messing with it.

953
00:56:45.719 --> 00:56:46.440
<v Speaker 1>Yeah, sure thing.

954
00:56:46.800 --> 00:56:50.519
<v Speaker 5>Then the conflicting rules contained in the final version of

955
00:56:50.599 --> 00:56:56.119
<v Speaker 5>the Pentituke. Another example of a no good decree made

956
00:56:56.159 --> 00:56:59.679
<v Speaker 5>in God's name and with God's approval can be found

957
00:56:59.760 --> 00:57:04.199
<v Speaker 5>in Joshua six twenty six. This is the aftermath of

958
00:57:04.320 --> 00:57:07.800
<v Speaker 5>the Battle of Jericho, which we are all familiar with.

959
00:57:08.719 --> 00:57:12.800
<v Speaker 5>Joshua and the Israelites have just finished attacking the city

960
00:57:12.840 --> 00:57:17.719
<v Speaker 5>of Jericho, looting its silver and gold, slaughtering each in

961
00:57:17.840 --> 00:57:20.880
<v Speaker 5>every resident, including the children.

962
00:57:21.599 --> 00:57:24.679
<v Speaker 2>Yeah, sick fucks right, And then this Jeptha app piece

963
00:57:24.719 --> 00:57:28.320
<v Speaker 2>of shit makes a stupid vow and he should be

964
00:57:29.000 --> 00:57:30.239
<v Speaker 2>murdered for that himself.

965
00:57:31.079 --> 00:57:35.920
<v Speaker 5>And burning the city to the ground, all at God's command,

966
00:57:36.320 --> 00:57:39.800
<v Speaker 5>of course. Then Joshua declares an oath.

967
00:57:40.360 --> 00:57:44.320
<v Speaker 10>Cursed before Yahweh be anyone who tries to build this city,

968
00:57:44.599 --> 00:57:48.079
<v Speaker 10>this Jericho, at the cost of his first born, he

969
00:57:48.119 --> 00:57:50.599
<v Speaker 10>shall lay its foundation, and at the cost of his

970
00:57:50.800 --> 00:57:53.320
<v Speaker 10>youngest he shall set up its gates.

971
00:57:54.159 --> 00:57:56.679
<v Speaker 2>So you need a child sacrifice to lay the foundation.

972
00:57:57.159 --> 00:58:00.800
<v Speaker 2>And they used to find skeletons right in there. Yes,

973
00:58:00.920 --> 00:58:04.199
<v Speaker 2>that's true in a lot of these old build all

974
00:58:04.239 --> 00:58:08.360
<v Speaker 2>these old structures. This is a this is a Masonic.

975
00:58:09.039 --> 00:58:14.679
<v Speaker 2>You're good, old, friendly loving Freemasons. The cornerstones, Yes, they

976
00:58:15.079 --> 00:58:20.760
<v Speaker 2>would put human bodies children, that's how they would synctify it.

977
00:58:21.440 --> 00:58:23.679
<v Speaker 2>And uh yeah, and then another one for the gates,

978
00:58:23.679 --> 00:58:25.559
<v Speaker 2>and another one for the second floor, and another one

979
00:58:25.599 --> 00:58:28.360
<v Speaker 2>for the staircase, and another one for this They're gonna

980
00:58:28.400 --> 00:58:29.400
<v Speaker 2>have to use a lot of children.

981
00:58:29.440 --> 00:58:32.480
<v Speaker 1>And how to get this same built? Oh yeah, oh yeah.

982
00:58:34.840 --> 00:58:39.599
<v Speaker 5>This oath is fulfilled. Later on in one King sixteen thirty.

983
00:58:39.360 --> 00:58:45.079
<v Speaker 10>Four, in Ahab's days, Hill of Bethel built Jericho. He

984
00:58:45.239 --> 00:58:48.440
<v Speaker 10>laid its foundation that the cost of Abiram is first born,

985
00:58:48.880 --> 00:58:51.480
<v Speaker 10>and with Segub, his youngest son, he set.

986
00:58:51.360 --> 00:58:52.679
<v Speaker 1>Up a sick, fucking piece of shit.

987
00:58:52.760 --> 00:58:57.199
<v Speaker 2>So I'm building a building and I'm like, I'm betraying

988
00:58:57.280 --> 00:58:59.840
<v Speaker 2>the trust of my child who looks to me as

989
00:59:00.039 --> 00:59:03.880
<v Speaker 2>a figure like God himself. And I take that child

990
00:59:03.960 --> 00:59:06.440
<v Speaker 2>and I not just harm them, but I kill them

991
00:59:06.519 --> 00:59:09.920
<v Speaker 2>so that I can erect something to some imaginary fucking

992
00:59:10.039 --> 00:59:10.880
<v Speaker 2>character in my head.

993
00:59:11.639 --> 00:59:14.119
<v Speaker 1>That's fucking disgusting.

994
00:59:16.440 --> 00:59:20.719
<v Speaker 2>So on behalf of this voice in my head, because

995
00:59:20.719 --> 00:59:23.760
<v Speaker 2>I'm a schizophrenic psychopathy believes that Yahweh is talking to me.

996
00:59:25.039 --> 00:59:26.800
<v Speaker 1>I'm going to kill my own child.

997
00:59:27.320 --> 00:59:31.519
<v Speaker 2>And this is the type of mentality that we celebrate

998
00:59:31.559 --> 00:59:33.800
<v Speaker 2>in worship in the Abrahamric religions and want to be

999
00:59:33.960 --> 00:59:37.960
<v Speaker 2>more like that. Right, What the hell is wrong with people?

1000
00:59:39.159 --> 00:59:41.159
<v Speaker 2>And oh, by the way, they're destroying the entire world

1001
00:59:41.239 --> 00:59:41.519
<v Speaker 2>right now?

1002
00:59:43.280 --> 00:59:48.199
<v Speaker 10>Yeah, top its gains according to the word of Yahweh,

1003
00:59:48.719 --> 00:59:51.960
<v Speaker 10>which he spoke by Joshua, son of None.

1004
00:59:53.159 --> 00:59:59.079
<v Speaker 5>Interestingly, the fulfillment emphasizes that this oath requiring the sacrifice

1005
00:59:59.119 --> 01:00:02.559
<v Speaker 5>of two children, a first born and a last born,

1006
01:00:03.159 --> 01:00:07.039
<v Speaker 5>came from the word of Yahweh himself and was not

1007
01:00:07.280 --> 01:00:11.280
<v Speaker 5>just a reckless curse uttered by Joshua. The fact that

1008
01:00:11.440 --> 01:00:16.039
<v Speaker 5>this sacrifice is decreed by Yahweh prevents the biblical author

1009
01:00:16.159 --> 01:00:21.400
<v Speaker 5>from criticizing it, although a few Greek manuscripts prudently omit

1010
01:00:21.519 --> 01:00:28.199
<v Speaker 5>the phrase according to the Word of Yahweh. Another interesting

1011
01:00:28.440 --> 01:00:32.679
<v Speaker 5>passage that relates to child's sacrifice is the oracle in

1012
01:00:32.800 --> 01:00:37.159
<v Speaker 5>Micah six. Although the context and dating of this oracle

1013
01:00:37.360 --> 01:00:42.000
<v Speaker 5>are unclear and widely debated, it involves a dispute between

1014
01:00:42.159 --> 01:00:46.960
<v Speaker 5>Yahueh and Israel, with the speaking voice alternating between the

1015
01:00:47.039 --> 01:00:52.119
<v Speaker 5>two parties. In verse six and seven, Israel asks what

1016
01:00:52.280 --> 01:00:55.960
<v Speaker 5>it must do to get Yahweh to act on its behalf.

1017
01:00:57.079 --> 01:00:59.760
<v Speaker 10>With what should I approach Yahweh and bow to the

1018
01:01:00.000 --> 01:01:04.039
<v Speaker 10>Rexalted God? Will I approach him with burnt offerings, with

1019
01:01:04.199 --> 01:01:08.239
<v Speaker 10>one year old calves? Will Yahweh be pleased with thousands

1020
01:01:08.280 --> 01:01:11.320
<v Speaker 10>of rams? Or with tens of thousands of rivers of oil?

1021
01:01:12.239 --> 01:01:15.199
<v Speaker 10>Will I give my first born for my transgression, the

1022
01:01:15.280 --> 01:01:17.920
<v Speaker 10>fruit of my belly for the sin of myself?

1023
01:01:18.559 --> 01:01:21.800
<v Speaker 1>It almost sounds like they're saying, what the hell? What's

1024
01:01:21.960 --> 01:01:22.440
<v Speaker 1>enough for you?

1025
01:01:22.440 --> 01:01:25.960
<v Speaker 2>You pos It almost sounds like it's like said in

1026
01:01:26.039 --> 01:01:28.679
<v Speaker 2>a sarcastic tone, like what is it you want?

1027
01:01:28.840 --> 01:01:31.079
<v Speaker 1>Tens of thousands of these things? You want? Rivers of oil.

1028
01:01:31.239 --> 01:01:32.800
<v Speaker 1>It sounds like they're saying it like that, like, what

1029
01:01:33.000 --> 01:01:35.239
<v Speaker 1>the hell else do you need? These six psycho.

1030
01:01:36.679 --> 01:01:41.079
<v Speaker 5>We have here an escalating list of increasingly precious gifts

1031
01:01:41.800 --> 01:01:46.960
<v Speaker 5>that the supplicant can offer Yahweh, beginning with the sacrifice

1032
01:01:47.000 --> 01:01:50.920
<v Speaker 5>of calves and ending with the ultimate offering, the sacrifice

1033
01:01:51.000 --> 01:01:55.360
<v Speaker 5>of one's firstborn child. Now, some scholars argue that the

1034
01:01:55.440 --> 01:01:59.599
<v Speaker 5>passage is satirical hyperbole, and that the final offer of

1035
01:01:59.679 --> 01:02:05.480
<v Speaker 5>one's firstborn should not be taken literally. However, stop Rakapulu arguing.

1036
01:02:05.280 --> 01:02:07.840
<v Speaker 1>That you shouldn't take any of that whole book literally,

1037
01:02:07.960 --> 01:02:09.599
<v Speaker 1>but people do. That's the problem.

1038
01:02:09.840 --> 01:02:12.159
<v Speaker 5>Use that these verses are best.

1039
01:02:12.000 --> 01:02:15.719
<v Speaker 11>Understood as a series of legitimate and increasingly valuable offerings

1040
01:02:16.039 --> 01:02:18.880
<v Speaker 11>which are ultimately fruitless for the present purpose of the poet,

1041
01:02:19.480 --> 01:02:21.840
<v Speaker 11>that is, in seeking to atone for sin.

1042
01:02:23.039 --> 01:02:27.360
<v Speaker 5>It's important to note that Yahweh rejects all the sacrifices

1043
01:02:27.599 --> 01:02:29.519
<v Speaker 5>equally at the end of the oracle.

1044
01:02:29.880 --> 01:02:32.559
<v Speaker 2>So think about that. Think about him tricking you into

1045
01:02:34.599 --> 01:02:38.760
<v Speaker 2>sacrificing your own child, and then nothing changes. They're still cursed.

1046
01:02:40.039 --> 01:02:41.880
<v Speaker 2>But he just wanted to say that this is a

1047
01:02:41.960 --> 01:02:44.320
<v Speaker 2>Loki type of person, right, This is a Loki type

1048
01:02:44.360 --> 01:02:49.320
<v Speaker 2>of character who tricks people into murdering their own, their

1049
01:02:49.360 --> 01:02:54.360
<v Speaker 2>own children for his own amusement, for his own amusement.

1050
01:02:56.840 --> 01:03:01.360
<v Speaker 2>It's a sick, sick, sick individual. Now, whether or not

1051
01:03:01.480 --> 01:03:03.719
<v Speaker 2>that was some dude at one point and it was

1052
01:03:03.760 --> 01:03:05.760
<v Speaker 2>deified later, I don't know.

1053
01:03:06.679 --> 01:03:07.079
<v Speaker 1>I don't know.

1054
01:03:07.239 --> 01:03:09.159
<v Speaker 2>I know it could have been a multitude of people

1055
01:03:09.239 --> 01:03:14.719
<v Speaker 2>that were of the same look that appeared at different times,

1056
01:03:14.760 --> 01:03:17.159
<v Speaker 2>but may have been from a sec I don't know

1057
01:03:17.599 --> 01:03:21.199
<v Speaker 2>who the hell knows, or maybe just be all of them,

1058
01:03:21.239 --> 01:03:27.519
<v Speaker 2>their stupid little crazy heads having a god to blame

1059
01:03:27.599 --> 01:03:29.840
<v Speaker 2>for the ship that they do so that they could

1060
01:03:29.840 --> 01:03:35.679
<v Speaker 2>point the figure away from themselves. Has he has told you, immortal,

1061
01:03:36.239 --> 01:03:38.559
<v Speaker 2>what is good? And what does Yae require of you?

1062
01:03:38.679 --> 01:03:41.440
<v Speaker 2>But to do justice and to love cut and to

1063
01:03:41.559 --> 01:03:44.039
<v Speaker 2>love kindness and walk home blame with your God, and

1064
01:03:44.159 --> 01:03:47.920
<v Speaker 2>he will tell you also you know that first born? Yeah,

1065
01:03:48.519 --> 01:03:50.119
<v Speaker 2>out of that list, I think first port and probably

1066
01:03:50.159 --> 01:03:51.760
<v Speaker 2>the right thing. Oh yeah, by the way, I'm going

1067
01:03:51.800 --> 01:03:56.320
<v Speaker 2>to reject that as well. Hm, sorry about your dead kid.

1068
01:03:57.440 --> 01:04:00.880
<v Speaker 2>Really really, if you dumb enough to do it, I

1069
01:04:00.960 --> 01:04:02.440
<v Speaker 2>guess just as evil.

1070
01:04:02.559 --> 01:04:08.639
<v Speaker 5>But the animal sacrifices the oil and the first born.

1071
01:04:09.800 --> 01:04:13.920
<v Speaker 5>We know without question that other Biblical laws demanded offerings

1072
01:04:13.960 --> 01:04:17.280
<v Speaker 5>of animals and oil, and there is nothing in Micah

1073
01:04:17.360 --> 01:04:22.000
<v Speaker 5>six that distinguishes them from the first born sacrifice, as

1074
01:04:22.079 --> 01:04:26.199
<v Speaker 5>Old Testament scholar Heath Durell at the University of Texas

1075
01:04:26.320 --> 01:04:30.400
<v Speaker 5>at Austin explains in his book on child Sacrifice.

1076
01:04:29.880 --> 01:04:32.880
<v Speaker 8>In the Bible, there is no indication in the text

1077
01:04:33.000 --> 01:04:37.079
<v Speaker 8>of Micah six one eight that firstborn sacrifice was understood

1078
01:04:37.119 --> 01:04:42.480
<v Speaker 8>as qualitatively different from the sacrifice of calves, rams, or oil. Indeed,

1079
01:04:42.519 --> 01:04:45.679
<v Speaker 8>the logic of the oracle seems to proceed from sacrifices

1080
01:04:45.760 --> 01:04:50.119
<v Speaker 8>that would have been perceived as acceptable burnt offerings and calves,

1081
01:04:51.000 --> 01:04:53.360
<v Speaker 8>to those that would have been viewed as even more

1082
01:04:53.400 --> 01:04:58.880
<v Speaker 8>effective thousands of rams and myriads of oil, finally culminating

1083
01:04:59.000 --> 01:05:02.840
<v Speaker 8>in the most precious of all possible sacrifices, the offering

1084
01:05:03.039 --> 01:05:07.400
<v Speaker 8>of a firstborn child. The sacrifice of one's firstborn child

1085
01:05:07.519 --> 01:05:11.159
<v Speaker 8>is depicted as extraordinary, but there is no indication that

1086
01:05:11.239 --> 01:05:14.239
<v Speaker 8>the oracle is presenting the sacrifice as in any way

1087
01:05:14.360 --> 01:05:19.719
<v Speaker 8>intrinsically unsuitable. Thus, the context of the oracle implies that

1088
01:05:19.880 --> 01:05:22.760
<v Speaker 8>all of the offerings are extremely valuable and at least

1089
01:05:22.800 --> 01:05:27.079
<v Speaker 8>in theory acceptable even if current circumstances had caused Yahweh

1090
01:05:27.280 --> 01:05:29.920
<v Speaker 8>to reject all sacrifices as ineffective.

1091
01:05:35.480 --> 01:05:41.280
<v Speaker 2>Oh I didn't have varium the binding of Isaac. Let's

1092
01:05:41.280 --> 01:05:45.280
<v Speaker 2>talk about the Abraham that makes us the Abraham Abrahamic

1093
01:05:45.320 --> 01:05:48.239
<v Speaker 2>religions in the first place, the completely made up story

1094
01:05:49.239 --> 01:05:53.159
<v Speaker 2>that was stealing from many different at facets, including oh,

1095
01:05:53.199 --> 01:05:55.960
<v Speaker 2>by the way, yeah, everything that they tell you about

1096
01:05:56.239 --> 01:05:59.880
<v Speaker 2>in the Torah is stolen from other people, would completely

1097
01:06:00.000 --> 01:06:03.199
<v Speaker 2>different cultures that actually had culture because they don't have

1098
01:06:03.280 --> 01:06:05.920
<v Speaker 2>any of their own. And then they bundled it all

1099
01:06:05.960 --> 01:06:08.239
<v Speaker 2>together and changed a bunch of stuff and then said, hey,

1100
01:06:08.400 --> 01:06:09.360
<v Speaker 2>this is our history.

1101
01:06:10.519 --> 01:06:17.320
<v Speaker 1>Yeah. Stop, you know who you know who lies like that? Satan?

1102
01:06:17.840 --> 01:06:20.960
<v Speaker 1>Yeah that's who does or whomever? Because I don't know.

1103
01:06:21.320 --> 01:06:24.960
<v Speaker 2>If this six psychopath is calling somebody else evil, then

1104
01:06:25.000 --> 01:06:27.880
<v Speaker 2>it makes me wonder how evil that thing is that

1105
01:06:27.960 --> 01:06:33.840
<v Speaker 2>he's calling evil because he's bad bad news guys, and

1106
01:06:35.119 --> 01:06:38.400
<v Speaker 2>what does that make something that Usually the opposite of

1107
01:06:38.519 --> 01:06:40.679
<v Speaker 2>what you are is what you consider that you don't like.

1108
01:06:40.800 --> 01:06:46.039
<v Speaker 1>So maybe maybe we're maybe we're met at the wrong guy'.

1109
01:06:46.079 --> 01:06:51.679
<v Speaker 5>So saying rockapulu uses the term foundation math for the

1110
01:06:51.800 --> 01:06:55.039
<v Speaker 5>two key stories of the Bible that shape the history

1111
01:06:55.119 --> 01:06:58.639
<v Speaker 5>of Israel and define Israel in terms of her role

1112
01:06:58.840 --> 01:07:05.119
<v Speaker 5>as yahweihsen people. These are the Ancestor myth, which concerns

1113
01:07:05.239 --> 01:07:09.159
<v Speaker 5>Abraham and his descendants in the Promised Land, and the

1114
01:07:09.280 --> 01:07:13.360
<v Speaker 5>Exodus myth, which describes Israel as a nation that came

1115
01:07:13.480 --> 01:07:18.559
<v Speaker 5>out of Egypt. It is striking, says Stavrakapulu, that a

1116
01:07:18.679 --> 01:07:21.280
<v Speaker 5>prominent motif in both of these myths.

1117
01:07:21.159 --> 01:07:24.000
<v Speaker 11>Is the role of Yahweh as child s Leya.

1118
01:07:24.639 --> 01:07:26.920
<v Speaker 5>To see what she means by that, let's take a

1119
01:07:27.039 --> 01:07:29.559
<v Speaker 5>look at the story of the binding of Isaac in

1120
01:07:29.639 --> 01:07:33.400
<v Speaker 5>Genesis twenty two, an episode often called the Akad.

1121
01:07:33.679 --> 01:07:36.719
<v Speaker 1>Yeah, okay, Angel, I'm just gonna, you know, comment on

1122
01:07:36.840 --> 01:07:39.719
<v Speaker 1>that that discussion. Yeah, the.

1123
01:07:41.280 --> 01:07:44.199
<v Speaker 2>The banks, if you're in debt with them, they own

1124
01:07:44.239 --> 01:07:47.039
<v Speaker 2>your military. And we have been fighting words for Israel

1125
01:07:47.159 --> 01:07:52.000
<v Speaker 2>for ever. They shrug, they pushed their weight around through

1126
01:07:53.559 --> 01:07:58.719
<v Speaker 2>their territories. They're surrounding countries around there, doing things that

1127
01:07:58.840 --> 01:08:01.360
<v Speaker 2>would get them whipped off the map if not for

1128
01:08:01.480 --> 01:08:05.880
<v Speaker 2>the very simple fact that those countries are concerned about

1129
01:08:05.920 --> 01:08:07.199
<v Speaker 2>what will do if they.

1130
01:08:08.760 --> 01:08:11.000
<v Speaker 1>Slap them and put them in check.

1131
01:08:12.079 --> 01:08:13.960
<v Speaker 2>Right, So, they get it to go around and act

1132
01:08:14.000 --> 01:08:18.279
<v Speaker 2>like bully these little little brats because big brother standing

1133
01:08:18.319 --> 01:08:22.680
<v Speaker 2>behind them with smacking a bat in his hand, right,

1134
01:08:23.399 --> 01:08:25.760
<v Speaker 2>And that's it. That's that's that's the that's the game.

1135
01:08:25.880 --> 01:08:28.279
<v Speaker 2>Because weasels act like that. They go around and they

1136
01:08:28.399 --> 01:08:31.680
<v Speaker 2>do harm to people, knowing that they can't fight back.

1137
01:08:31.800 --> 01:08:35.720
<v Speaker 2>They don't like fair fights, they don't like armed conflicts.

1138
01:08:36.319 --> 01:08:39.079
<v Speaker 2>They like to be the ones armed and just torture

1139
01:08:39.359 --> 01:08:41.560
<v Speaker 2>and murder people. And this is the same people that

1140
01:08:41.680 --> 01:08:43.560
<v Speaker 2>made the say people to break this book.

1141
01:08:43.640 --> 01:08:45.119
<v Speaker 1>Man. It's just the same people.

1142
01:08:45.600 --> 01:08:49.560
<v Speaker 2>But yeah, our government is them. There is no government.

1143
01:08:51.199 --> 01:08:53.000
<v Speaker 2>This has already been taken over a long time ago.

1144
01:08:53.079 --> 01:08:56.039
<v Speaker 2>The banks are here, they are the government, and they

1145
01:08:56.119 --> 01:08:58.840
<v Speaker 2>are these dark priests craft. This is what is in

1146
01:08:59.680 --> 01:09:02.319
<v Speaker 2>the I'm glad people were talking about this because this

1147
01:09:02.439 --> 01:09:06.600
<v Speaker 2>is the same exact entity, the same consciousness, the same

1148
01:09:07.319 --> 01:09:11.640
<v Speaker 2>being enforced that is in our government doing quote unquote government.

1149
01:09:12.680 --> 01:09:21.479
<v Speaker 2>This distruction, erosion and complete dah of justice, this is all.

1150
01:09:22.880 --> 01:09:23.479
<v Speaker 1>Indications.

1151
01:09:23.520 --> 01:09:28.640
<v Speaker 2>These are all signs that this corrupt erosion, parasitic invasion

1152
01:09:28.760 --> 01:09:31.000
<v Speaker 2>is all saturated through here.

1153
01:09:31.279 --> 01:09:33.319
<v Speaker 1>And yes, our military is not here for us.

1154
01:09:34.439 --> 01:09:36.319
<v Speaker 2>They will turn on us in the heartbeat, and they

1155
01:09:36.359 --> 01:09:38.239
<v Speaker 2>will turn on anybody else too, and they will go

1156
01:09:38.399 --> 01:09:40.000
<v Speaker 2>wherever they're told to go, because that's what they do.

1157
01:09:41.239 --> 01:09:44.600
<v Speaker 2>And they'll do whatever they're told to do. And the

1158
01:09:44.640 --> 01:09:48.119
<v Speaker 2>people telling them what to do are the same evil

1159
01:09:48.159 --> 01:09:54.159
<v Speaker 2>six sons of bitches. They've always been military intelligence, same thing, duh.

1160
01:09:56.119 --> 01:10:00.520
<v Speaker 5>Most viewers are undoubtedly familiar with the story Once upon

1161
01:10:00.600 --> 01:10:04.000
<v Speaker 5>a Time. After Abraham's wife Sarah has given birth to

1162
01:10:04.079 --> 01:10:08.079
<v Speaker 5>her firstborn, Isaac, God calls to Abraham and tells him

1163
01:10:08.119 --> 01:10:11.920
<v Speaker 5>to sacrifice Isaac as a burnt offering on a mountain.

1164
01:10:13.079 --> 01:10:17.159
<v Speaker 1>Abraham, because God's really good at that, right, God needs

1165
01:10:17.239 --> 01:10:19.119
<v Speaker 1>these things? Why does God need these things? You asked?

1166
01:10:19.159 --> 01:10:23.520
<v Speaker 2>Because isn't God the guy who like makes everything? Supposedly,

1167
01:10:23.920 --> 01:10:26.000
<v Speaker 2>if he's gonna play that part, it was gonna pretend

1168
01:10:26.000 --> 01:10:27.640
<v Speaker 2>that he's the benevolent creator of all things?

1169
01:10:28.119 --> 01:10:30.119
<v Speaker 1>Why does he need burnt dead things?

1170
01:10:31.000 --> 01:10:31.039
<v Speaker 12>What?

1171
01:10:31.239 --> 01:10:31.600
<v Speaker 10>What is that?

1172
01:10:32.039 --> 01:10:34.560
<v Speaker 1>How is that a gift? Something that I created?

1173
01:10:34.600 --> 01:10:37.000
<v Speaker 2>You're gonna You're gonna send it back to me, return

1174
01:10:37.079 --> 01:10:44.399
<v Speaker 2>to sender burnt right? Thanks, yeah, good times? Unless, oh wait,

1175
01:10:44.680 --> 01:10:48.439
<v Speaker 2>hold on, unless I'm the impostor unless I'm a six

1176
01:10:48.520 --> 01:10:49.760
<v Speaker 2>son of a bitch and I'm trying to trick you

1177
01:10:49.800 --> 01:10:52.279
<v Speaker 2>into killing your own children for my own joys and

1178
01:10:53.279 --> 01:10:54.520
<v Speaker 2>sick pleasure.

1179
01:10:55.680 --> 01:10:56.640
<v Speaker 1>Then it would make.

1180
01:10:56.560 --> 01:11:00.199
<v Speaker 2>Sense because I'm not really the enevolent creator. No, no,

1181
01:11:00.720 --> 01:11:03.159
<v Speaker 2>how could I be benevolent creator and behave like this

1182
01:11:03.319 --> 01:11:05.960
<v Speaker 2>you ask I'm glad nobody asked that in the last

1183
01:11:06.079 --> 01:11:09.079
<v Speaker 2>two thousand years, because I've been skating by just fine

1184
01:11:09.119 --> 01:11:11.039
<v Speaker 2>without having anybody have to ask me that because I

1185
01:11:11.119 --> 01:11:11.680
<v Speaker 2>am Yahweh.

1186
01:11:11.720 --> 01:11:14.720
<v Speaker 1>Of course few good thing. They're stupid.

1187
01:11:16.159 --> 01:11:20.319
<v Speaker 5>And Isaac set out and reached the location specified by God.

1188
01:11:20.479 --> 01:11:25.079
<v Speaker 5>After several days, Abraham builds an altar and lays down

1189
01:11:25.159 --> 01:11:28.359
<v Speaker 5>the wood for the sacrifice. He is just about to

1190
01:11:28.439 --> 01:11:31.359
<v Speaker 5>plunge the knife into his son when the angel of

1191
01:11:31.439 --> 01:11:35.680
<v Speaker 5>Yahweh calls down from heaven to stay his hand. Abraham

1192
01:11:35.760 --> 01:11:39.760
<v Speaker 5>then spies a ram caught in a thicket nearby and

1193
01:11:40.000 --> 01:11:42.760
<v Speaker 5>sacrifices it in place of his son.

1194
01:11:44.159 --> 01:11:47.239
<v Speaker 1>It is clear, however, right notice nobody told him to

1195
01:11:47.319 --> 01:11:47.479
<v Speaker 1>do that.

1196
01:11:47.800 --> 01:11:52.199
<v Speaker 2>He just decided to do that, right because he was

1197
01:11:52.239 --> 01:11:56.159
<v Speaker 2>in a killing mode by God. Uh huh, literally by God.

1198
01:11:58.079 --> 01:12:00.319
<v Speaker 2>So it's like, okay, no show mercy to that animal

1199
01:12:00.359 --> 01:12:02.640
<v Speaker 2>and just let it free. This is just this is

1200
01:12:02.920 --> 01:12:06.159
<v Speaker 2>these are indications of the mentality of these people, and

1201
01:12:06.239 --> 01:12:10.000
<v Speaker 2>how it's just pawned off as just normal and carried

1202
01:12:10.079 --> 01:12:11.960
<v Speaker 2>into our This is not our culture.

1203
01:12:12.479 --> 01:12:13.239
<v Speaker 1>We're not from this.

1204
01:12:14.760 --> 01:12:17.279
<v Speaker 2>If you think that you somehow relate to these people,

1205
01:12:18.119 --> 01:12:21.199
<v Speaker 2>maybe you are them, because this isn't our culture. This

1206
01:12:21.319 --> 01:12:24.840
<v Speaker 2>is not my culture. These aren't my people, and this

1207
01:12:24.920 --> 01:12:26.319
<v Speaker 2>is sure as hell isn't my religion.

1208
01:12:27.720 --> 01:12:32.239
<v Speaker 5>We interpret the story that the motif of child sacrifice

1209
01:12:32.640 --> 01:12:36.920
<v Speaker 5>has a central role in it. Stavra Caapulu draws particular

1210
01:12:37.039 --> 01:12:41.800
<v Speaker 5>attention to verses sixteen through eighteen, in which God expresses

1211
01:12:41.960 --> 01:12:44.439
<v Speaker 5>his approval of Abraham's obedience.

1212
01:12:45.239 --> 01:12:48.159
<v Speaker 10>Because you have done this and have not withheld your son,

1213
01:12:48.560 --> 01:12:51.880
<v Speaker 10>your only son, I will indeed bless you, and I

1214
01:12:51.920 --> 01:12:55.119
<v Speaker 10>will make your offspring as numerous as the stars of

1215
01:12:55.199 --> 01:12:59.239
<v Speaker 10>heaven and as the sand on the sea shore. And

1216
01:12:59.359 --> 01:13:03.119
<v Speaker 10>your offspring shall possess the gait of their enemies. And

1217
01:13:03.279 --> 01:13:06.000
<v Speaker 10>by your offspring shall all the nations of the earth

1218
01:13:06.399 --> 01:13:10.079
<v Speaker 10>gain blessing for themselves. Because you have obeyed my voice.

1219
01:13:11.399 --> 01:13:13.439
<v Speaker 5>Starv Akapulu remarks.

1220
01:13:13.720 --> 01:13:16.840
<v Speaker 11>It is within the explicit context of child sacrifice that

1221
01:13:16.960 --> 01:13:20.399
<v Speaker 11>Yahweh blesses Abraham, the father of the biblical Israel and

1222
01:13:20.479 --> 01:13:23.880
<v Speaker 11>paradagmatic alien in a foreign land, promising to make his

1223
01:13:24.000 --> 01:13:25.319
<v Speaker 11>descendants a great nation.

1224
01:13:26.159 --> 01:13:29.319
<v Speaker 5>Although some scholars try to interpret the Akada as a

1225
01:13:29.439 --> 01:13:34.840
<v Speaker 5>polemic against child's sacrifice, whose purpose is to legitimate the

1226
01:13:34.960 --> 01:13:38.960
<v Speaker 5>sacrificial laws that allow a substitute to take the place

1227
01:13:39.039 --> 01:13:44.960
<v Speaker 5>of a human child, Starvarkapulu and Levinson strongly disagree. After all,

1228
01:13:45.319 --> 01:13:47.359
<v Speaker 5>says Stavarkapulu.

1229
01:13:46.920 --> 01:13:50.600
<v Speaker 11>None of the sacrifice texts specifying substitution for the firstborn

1230
01:13:50.760 --> 01:13:53.399
<v Speaker 11>child mention Abraham nor allude.

1231
01:13:53.039 --> 01:13:53.640
<v Speaker 1>To the Akada.

1232
01:13:55.159 --> 01:13:59.880
<v Speaker 8>Levinson remarks, Genesis twenty two one to nineteen is frighteningly

1233
01:14:00.159 --> 01:14:03.920
<v Speaker 8>unequivocal about Yahweh's ordering of a father to offer up

1234
01:14:03.960 --> 01:14:07.840
<v Speaker 8>his son as a sacrifice. It is passing strange to

1235
01:14:07.960 --> 01:14:11.439
<v Speaker 8>condemn child sacrifice through a narrative in which a father

1236
01:14:11.680 --> 01:14:14.720
<v Speaker 8>is richly rewarded for his willingness to carry out that

1237
01:14:14.920 --> 01:14:16.079
<v Speaker 8>very practice.

1238
01:14:16.439 --> 01:14:20.159
<v Speaker 5>Even though the focus of the story is Abraham's faithfulness

1239
01:14:20.239 --> 01:14:25.359
<v Speaker 5>towards Yahweh. This willingness to sacrifice his own child.

1240
01:14:25.760 --> 01:14:28.720
<v Speaker 2>Right, why didn't ya if Yahweh wasn't a six psychopath

1241
01:14:28.800 --> 01:14:30.359
<v Speaker 2>already be like WHOA WHOA dude?

1242
01:14:30.439 --> 01:14:34.479
<v Speaker 1>You were really gonna do that. Should I was waiting

1243
01:14:34.479 --> 01:14:35.800
<v Speaker 1>for you to tell me to go fuck myself.

1244
01:14:36.199 --> 01:14:39.479
<v Speaker 2>Been then I would have appreciated respected you for your morality,

1245
01:14:40.319 --> 01:14:42.319
<v Speaker 2>But now you're just kind of creepy.

1246
01:14:42.560 --> 01:14:43.279
<v Speaker 1>No, he didn't say that.

1247
01:14:43.399 --> 01:14:46.279
<v Speaker 2>He said, I'm going to richly reward you for having

1248
01:14:46.319 --> 01:14:50.279
<v Speaker 2>the willingness to kill your child because I'm not playing games,

1249
01:14:50.319 --> 01:14:51.960
<v Speaker 2>because I'm certainly not a six psychopath.

1250
01:14:52.319 --> 01:14:54.199
<v Speaker 1>No, No is an.

1251
01:14:54.199 --> 01:14:58.800
<v Speaker 5>Essential element of the story, the very thing that demonstrates

1252
01:14:58.920 --> 01:15:04.479
<v Speaker 5>his faithfulness. Furthermore, a more general tradition of sacrificing one's

1253
01:15:04.560 --> 01:15:10.520
<v Speaker 5>firstborn son may underlie the story. Stop Markapulu ties the

1254
01:15:10.600 --> 01:15:15.239
<v Speaker 5>Akadah to the immense importance that the sacrificial laws of

1255
01:15:15.319 --> 01:15:19.000
<v Speaker 5>Exodus and numbers place on the status of a firstborn

1256
01:15:19.520 --> 01:15:25.960
<v Speaker 5>as Yahweh's portion, with first born being defined in relation

1257
01:15:26.239 --> 01:15:30.800
<v Speaker 5>to the mother as the one who opens the womb. Thus,

1258
01:15:31.479 --> 01:15:35.640
<v Speaker 5>Isaac is the first born of Sarah, the most valuable

1259
01:15:35.760 --> 01:15:37.560
<v Speaker 5>child of Abraham's household.

1260
01:15:38.199 --> 01:15:40.880
<v Speaker 2>Even these sick people just go around like, I know

1261
01:15:41.000 --> 01:15:44.840
<v Speaker 2>this is a painting, I get it, but dude, there, dude, here, dude, there,

1262
01:15:45.359 --> 01:15:48.279
<v Speaker 2>this guy, bloody knife, probably a heart in the hand

1263
01:15:48.359 --> 01:15:50.439
<v Speaker 2>of the other one in a bunch of dead animals,

1264
01:15:50.680 --> 01:15:52.880
<v Speaker 2>and this is this is this is holiness, this is

1265
01:15:53.000 --> 01:15:56.319
<v Speaker 2>this is priestly priestcraft bullshit, right, and everybody.

1266
01:15:56.000 --> 01:15:57.600
<v Speaker 1>Just stands around like, yo, this is normal. This is

1267
01:15:58.039 --> 01:16:00.439
<v Speaker 1>what we expected to moving on, So.

1268
01:16:00.520 --> 01:16:03.640
<v Speaker 2>It's what is what is this ship? This is stone

1269
01:16:03.680 --> 01:16:10.720
<v Speaker 2>age behavior. It's sickening, and yet that's still prevalent in

1270
01:16:10.840 --> 01:16:15.279
<v Speaker 2>the world and running it actually under one guise or

1271
01:16:15.319 --> 01:16:19.239
<v Speaker 2>the other, either Christian Zionism, Christianity itself, Catholicism which is

1272
01:16:19.279 --> 01:16:24.399
<v Speaker 2>a joke, or Musli you know, the Islam, Yeah, and

1273
01:16:25.600 --> 01:16:26.880
<v Speaker 2>good old fashioned.

1274
01:16:28.479 --> 01:16:34.800
<v Speaker 1>Whatever you want to call Judaism, the cult of cult

1275
01:16:34.840 --> 01:16:37.439
<v Speaker 1>of ball, called of Yahweh, cult of whoever you want

1276
01:16:37.479 --> 01:16:41.800
<v Speaker 1>to call it. But all right, even.

1277
01:16:41.640 --> 01:16:47.039
<v Speaker 5>If Ishmael was born first, the ancient importance of the

1278
01:16:47.119 --> 01:16:51.640
<v Speaker 5>first born in Israel and similar societies is bound up.

1279
01:16:51.800 --> 01:16:54.239
<v Speaker 2>And think about this that they're talking about Jabe's portion

1280
01:16:54.359 --> 01:16:56.199
<v Speaker 2>and how they're going to He's going to promise them

1281
01:16:56.760 --> 01:16:59.319
<v Speaker 2>if you kill one of your children, I promise you

1282
01:16:59.439 --> 01:17:03.159
<v Speaker 2>you'll have a b bunch of children. Why does God

1283
01:17:03.720 --> 01:17:06.560
<v Speaker 2>remember God? Why does God need to play games like this?

1284
01:17:08.479 --> 01:17:09.600
<v Speaker 1>What is this all about?

1285
01:17:11.560 --> 01:17:13.720
<v Speaker 2>And how is this thing really a god? That can

1286
01:17:13.760 --> 01:17:17.479
<v Speaker 2>make those types of promises, or is he lying? Is

1287
01:17:17.560 --> 01:17:24.399
<v Speaker 2>he the is yahweh the actual mischief making Loki, demon, satan,

1288
01:17:24.560 --> 01:17:28.039
<v Speaker 2>son of a bitch and everything else that we believe

1289
01:17:28.079 --> 01:17:30.680
<v Speaker 2>it is upside down, backwards and inverted, because this is

1290
01:17:30.760 --> 01:17:35.239
<v Speaker 2>what they do is invert everything. It's just a question

1291
01:17:35.399 --> 01:17:38.520
<v Speaker 2>because these types of behaviors don't seem like they add up.

1292
01:17:39.520 --> 01:17:44.880
<v Speaker 2>So you're going to make it into a very mechanical,

1293
01:17:45.039 --> 01:17:51.359
<v Speaker 2>utilitarian type of relationship with your children because now you're

1294
01:17:51.359 --> 01:17:54.359
<v Speaker 2>talking about farmhands, right, You're talking about people to work

1295
01:17:54.439 --> 01:17:56.880
<v Speaker 2>the land. That's why you want an abundance of children.

1296
01:17:57.000 --> 01:17:59.840
<v Speaker 2>Otherwise you would just say screw off. But you all

1297
01:18:00.000 --> 01:18:03.640
<v Speaker 2>oh workers, workers to do the work. Okay, So I

1298
01:18:03.680 --> 01:18:05.159
<v Speaker 2>get rid of one and I get a bunch more.

1299
01:18:05.399 --> 01:18:05.680
<v Speaker 1>Okay.

1300
01:18:06.479 --> 01:18:12.640
<v Speaker 2>Sick focks turn it into a commodity rather than a family.

1301
01:18:14.039 --> 01:18:19.359
<v Speaker 2>Minimize that because people without actual feelings don't know how

1302
01:18:19.479 --> 01:18:24.239
<v Speaker 2>to even trick people, and they're better at it now.

1303
01:18:24.760 --> 01:18:26.920
<v Speaker 2>Psychopaths and sociopaths are really good at blending in. But

1304
01:18:27.279 --> 01:18:29.520
<v Speaker 2>they wouldn't really be able to explain an emotion to you,

1305
01:18:30.520 --> 01:18:33.079
<v Speaker 2>let alone write about one when they don't think that

1306
01:18:33.279 --> 01:18:35.119
<v Speaker 2>anyone but themselves are going to read about it.

1307
01:18:36.399 --> 01:18:40.319
<v Speaker 5>With the concept of fertility, which is why the sacrificial

1308
01:18:40.439 --> 01:18:44.880
<v Speaker 5>laws emphasize that the firstborn is the first child that

1309
01:18:45.159 --> 01:18:49.720
<v Speaker 5>opens the womb of the mother, rather than the father's heir.

1310
01:18:50.920 --> 01:18:55.880
<v Speaker 5>A related term with essentially the same meaning is only Begotten.

1311
01:18:57.720 --> 01:19:02.279
<v Speaker 5>In his book on child sacrifice, Durel takes on several

1312
01:19:02.479 --> 01:19:06.720
<v Speaker 5>practical objections to the notion that Israelite society could have

1313
01:19:06.800 --> 01:19:11.479
<v Speaker 5>accommodated the sacrifice of every first born. Responding to the

1314
01:19:11.520 --> 01:19:15.119
<v Speaker 5>claim that such sacrifices would have a devastating effect on

1315
01:19:15.199 --> 01:19:20.119
<v Speaker 5>the population, Durel cites a study showing that ancient societies

1316
01:19:20.760 --> 01:19:26.039
<v Speaker 5>had significantly higher fertility rates and infant mortality rates than

1317
01:19:26.199 --> 01:19:31.319
<v Speaker 5>modern Western societies. Firstborn children would have comprised between a

1318
01:19:31.479 --> 01:19:34.800
<v Speaker 5>quarter and one seventh of the children born to an

1319
01:19:34.840 --> 01:19:39.720
<v Speaker 5>average household. An infant mortality was particularly high in the

1320
01:19:39.800 --> 01:19:43.680
<v Speaker 5>case of firstborn children, with an infant mortality rate of

1321
01:19:43.840 --> 01:19:49.199
<v Speaker 5>fifty percent or even higher. Thus, there is no demographic

1322
01:19:49.399 --> 01:19:54.119
<v Speaker 5>reason why such a society could not practice firstborn sacrifices.

1323
01:19:54.760 --> 01:19:59.399
<v Speaker 5>Regarding the objection that biological attachment to one's children would

1324
01:19:59.439 --> 01:20:04.920
<v Speaker 5>preclude infant sacrifice, Durell cites several experts who explain that

1325
01:20:05.079 --> 01:20:10.319
<v Speaker 5>concepts of parenthood and attitudes toward children are closely bound

1326
01:20:10.439 --> 01:20:13.359
<v Speaker 5>up with one's own time and culture.

1327
01:20:14.159 --> 01:20:16.880
<v Speaker 2>Right your their own time and culture, and when you

1328
01:20:17.079 --> 01:20:22.399
<v Speaker 2>are a culture of non feeling, evil, sick, parasitic sons

1329
01:20:22.439 --> 01:20:25.119
<v Speaker 2>of bitches you don't have, you're trying to put that

1330
01:20:25.239 --> 01:20:29.159
<v Speaker 2>through the through the values that you have. You're trying

1331
01:20:29.199 --> 01:20:34.039
<v Speaker 2>to see the world through your eyes like reflection, right,

1332
01:20:34.359 --> 01:20:37.199
<v Speaker 2>the reflection of you and other people. But you're you're

1333
01:20:37.279 --> 01:20:40.399
<v Speaker 2>giving them credit where credit is not due, and you're

1334
01:20:40.439 --> 01:20:42.920
<v Speaker 2>giving them morality they don't have just because they look

1335
01:20:43.039 --> 01:20:47.359
<v Speaker 2>like people, just because they look like thinking carrying people.

1336
01:20:47.399 --> 01:20:49.479
<v Speaker 2>This guy's face just blows my mind. It's like, you

1337
01:20:49.560 --> 01:20:51.039
<v Speaker 2>look better when you're wearing the hat and you're in

1338
01:20:51.119 --> 01:20:54.079
<v Speaker 2>the freaking there is that face, Like why do they

1339
01:20:54.119 --> 01:20:58.479
<v Speaker 2>pick that face to look at me? That that is

1340
01:20:58.600 --> 01:21:01.600
<v Speaker 2>where the mistake is made, is that you assume that, well,

1341
01:21:01.800 --> 01:21:04.439
<v Speaker 2>a parent would have some sort of attachments that are yeah, no,

1342
01:21:04.600 --> 01:21:08.600
<v Speaker 2>not after these people they're sick fucks. They just don't

1343
01:21:08.800 --> 01:21:13.199
<v Speaker 2>they don't care. They would do this because they're more

1344
01:21:13.319 --> 01:21:16.319
<v Speaker 2>afraid about their own mortality than their are other children.

1345
01:21:17.520 --> 01:21:21.000
<v Speaker 2>That's what makes them sick, selfish, self serving pieces of

1346
01:21:21.039 --> 01:21:22.920
<v Speaker 2>crap is because and this is what the majority of

1347
01:21:23.840 --> 01:21:28.600
<v Speaker 2>the society at large today is they would do anything

1348
01:21:28.720 --> 01:21:31.560
<v Speaker 2>to harm themselves or not I'm sorry to harm, to

1349
01:21:31.640 --> 01:21:34.319
<v Speaker 2>harm you or other people, including their own children, if

1350
01:21:34.319 --> 01:21:36.199
<v Speaker 2>they thought that they would give them another day on

1351
01:21:36.600 --> 01:21:39.760
<v Speaker 2>this planet. That's how that's how self serving they are.

1352
01:21:41.159 --> 01:21:43.760
<v Speaker 2>Like if they think they'll get favored by turning you in. Hey,

1353
01:21:43.880 --> 01:21:46.039
<v Speaker 2>that guy has extra bread or this guy has guns.

1354
01:21:46.359 --> 01:21:49.359
<v Speaker 2>Oh boom good and now the authorities come down on you,

1355
01:21:49.840 --> 01:21:53.399
<v Speaker 2>take you out in a black bag, and uh reward

1356
01:21:53.520 --> 01:21:54.720
<v Speaker 2>them for their.

1357
01:21:56.079 --> 01:21:58.960
<v Speaker 1>Very well no, it's not even check a like behavior.

1358
01:22:02.000 --> 01:22:06.479
<v Speaker 5>The high mortality rate of ancient times would also have

1359
01:22:06.720 --> 01:22:11.880
<v Speaker 5>impacted the ways parents allowed themselves to become attached to

1360
01:22:12.000 --> 01:22:15.720
<v Speaker 5>their children. At any rate, none of these objections would

1361
01:22:15.720 --> 01:22:17.520
<v Speaker 5>apply any differently to Israel.

1362
01:22:17.680 --> 01:22:22.119
<v Speaker 2>Don't try to rationalize it for them. There's don't try

1363
01:22:22.119 --> 01:22:24.079
<v Speaker 2>to that' see what I mean. It's like, oh, so

1364
01:22:24.279 --> 01:22:28.119
<v Speaker 2>therefore you're trying to think like like you like what

1365
01:22:28.239 --> 01:22:30.359
<v Speaker 2>it would take for you to get to the point

1366
01:22:30.359 --> 01:22:31.960
<v Speaker 2>where this would be acceptable.

1367
01:22:32.399 --> 01:22:34.279
<v Speaker 1>Don't do that. You can't do that.

1368
01:22:34.359 --> 01:22:38.520
<v Speaker 2>You can't you have different time frame, different everything different, uh,

1369
01:22:39.279 --> 01:22:43.439
<v Speaker 2>wiring of the brain you in that different time period. Yeah,

1370
01:22:43.479 --> 01:22:45.479
<v Speaker 2>sure you could do that. You could say, well, I

1371
01:22:45.520 --> 01:22:48.000
<v Speaker 2>guess if I was broken down this much and this money,

1372
01:22:48.079 --> 01:22:49.199
<v Speaker 2>things happened that I couldn't.

1373
01:22:49.720 --> 01:22:53.600
<v Speaker 1>Yeah, you, you not them. You can't put your.

1374
01:22:55.119 --> 01:22:59.279
<v Speaker 2>Morality on other people and make it that you know,

1375
01:22:59.439 --> 01:23:02.439
<v Speaker 2>there's no there's no rule or standard here because these

1376
01:23:02.520 --> 01:23:06.520
<v Speaker 2>people don't they don't have the capacity for it. They

1377
01:23:06.640 --> 01:23:09.800
<v Speaker 2>just don't. They weren't, they weren't broken up about it.

1378
01:23:10.159 --> 01:23:15.560
<v Speaker 2>They did it willfully, and some of them in the

1379
01:23:15.680 --> 01:23:19.279
<v Speaker 2>Carthage started to wake up a little bit and say, yeah,

1380
01:23:19.359 --> 01:23:21.359
<v Speaker 2>let's get replacements because I'm not going to do it

1381
01:23:21.399 --> 01:23:24.319
<v Speaker 2>to mind. But yeah, yet they're still just as cold

1382
01:23:24.359 --> 01:23:27.640
<v Speaker 2>hearted to do it to a child from somewhere else,

1383
01:23:29.119 --> 01:23:29.319
<v Speaker 2>you know.

1384
01:23:31.199 --> 01:23:35.199
<v Speaker 5>Then they would to other ancient Near Eastern cultures. If

1385
01:23:35.279 --> 01:23:39.760
<v Speaker 5>the Phoenicians could survive and even flourish despite the practice

1386
01:23:39.760 --> 01:23:41.600
<v Speaker 5>of child sacrifice.

1387
01:23:41.119 --> 01:23:44.359
<v Speaker 2>And be careful what time frame you're talking about the Phoenicians,

1388
01:23:44.640 --> 01:23:48.399
<v Speaker 2>because they use the same stupid labels for different time

1389
01:23:48.479 --> 01:23:55.199
<v Speaker 2>periods and completely different people with different whatever ethnicities, beliefs.

1390
01:23:56.119 --> 01:23:59.479
<v Speaker 2>They're just different groups of people. Some call them Semites,

1391
01:23:59.479 --> 01:24:02.960
<v Speaker 2>some call them non Semites, and Arians whatever, But the

1392
01:24:03.000 --> 01:24:05.640
<v Speaker 2>Phoenician thing encapsulates all of them, so you got to

1393
01:24:05.680 --> 01:24:07.279
<v Speaker 2>break it apart and be like, which ones were doing

1394
01:24:07.359 --> 01:24:08.399
<v Speaker 2>this child's sacrifice?

1395
01:24:11.199 --> 01:24:15.880
<v Speaker 5>Then so could the Israelites. Durell also delves into the

1396
01:24:16.000 --> 01:24:22.000
<v Speaker 5>logic behind lalls concerning first fruits and first born. Giving

1397
01:24:22.079 --> 01:24:26.039
<v Speaker 5>the first of everything to Yahweh was good not only

1398
01:24:26.159 --> 01:24:29.760
<v Speaker 5>because it was Yahue's do, but because it would bestow

1399
01:24:29.800 --> 01:24:31.159
<v Speaker 5>a blessing on the remains.

1400
01:24:31.239 --> 01:24:34.560
<v Speaker 2>So Yahweh is like a mafioso character. He comes around,

1401
01:24:34.680 --> 01:24:40.039
<v Speaker 2>he says, you know, he's an extortionist. I'm gonna offer

1402
01:24:40.079 --> 01:24:44.279
<v Speaker 2>you my protection, protection against who against me if you

1403
01:24:44.359 --> 01:24:47.479
<v Speaker 2>don't do what I tell He's yeah, So that's that's

1404
01:24:47.520 --> 01:24:51.279
<v Speaker 2>how Yahue rolls. He goes into town, he ruffs everybody up,

1405
01:24:51.319 --> 01:24:54.760
<v Speaker 2>pretends like he's their best friend while he's abusing them,

1406
01:24:55.640 --> 01:24:58.560
<v Speaker 2>and then he asks for you know, he makes he

1407
01:24:58.680 --> 01:25:04.119
<v Speaker 2>makes an unh uh answerable demands of people that would

1408
01:25:04.159 --> 01:25:06.840
<v Speaker 2>force them to put it, be put in these situations

1409
01:25:06.880 --> 01:25:09.439
<v Speaker 2>of questioning their faith in all that other crap because

1410
01:25:09.680 --> 01:25:13.119
<v Speaker 2>he's asking for impossible things. And then he just likes

1411
01:25:13.159 --> 01:25:14.840
<v Speaker 2>to toy with people like that and just jerk them

1412
01:25:14.880 --> 01:25:20.239
<v Speaker 2>around all day. Ya Yahweh isn't Italian. He just acts

1413
01:25:20.319 --> 01:25:23.560
<v Speaker 2>like like somebody from one of those mob movies.

1414
01:25:25.239 --> 01:25:30.199
<v Speaker 5>Injurer of the crop, livestock and in extreme cases.

1415
01:25:30.119 --> 01:25:33.079
<v Speaker 2>Or even better, since since I don't one, that's, you know,

1416
01:25:33.279 --> 01:25:36.680
<v Speaker 2>disparage my Italian heritage, we can just say he's like

1417
01:25:36.760 --> 01:25:39.359
<v Speaker 2>a Waddy Bulger because Weddy Bulger was big on the extortion.

1418
01:25:39.479 --> 01:25:41.079
<v Speaker 1>He used to be real, a.

1419
01:25:41.119 --> 01:25:45.359
<v Speaker 2>Real dickhead to UH small businesses, putting them out of

1420
01:25:45.399 --> 01:25:48.640
<v Speaker 2>business with his uh extortion practices.

1421
01:25:48.680 --> 01:25:49.640
<v Speaker 1>He's a real piece of crap.

1422
01:25:51.439 --> 01:25:56.880
<v Speaker 5>Children, this principle, What the hell just happened?

1423
01:25:57.720 --> 01:26:02.279
<v Speaker 1>What the fuck just happened? The whole thing just fucking moved?

1424
01:26:02.359 --> 01:26:04.880
<v Speaker 1>What the fuck? Hold on, I don't know what the

1425
01:26:04.920 --> 01:26:10.399
<v Speaker 1>hell just happened. It just changed. The fuck was that?

1426
01:26:12.000 --> 01:26:16.960
<v Speaker 1>Hold on? Are you fucking kidding me? Right now? I

1427
01:26:17.039 --> 01:26:20.560
<v Speaker 1>didn't touch that single button. It just fucking did that error.

1428
01:26:20.960 --> 01:26:24.199
<v Speaker 5>This principles made explicit in Proverbs three.

1429
01:26:24.640 --> 01:26:27.199
<v Speaker 10>On a Yahweh, with your wealth, with the first fruits

1430
01:26:27.279 --> 01:26:30.119
<v Speaker 10>of all your harvest, and your silos will be full

1431
01:26:30.199 --> 01:26:32.960
<v Speaker 10>with plenty, and your vats will burst with wine.

1432
01:26:33.600 --> 01:26:34.399
<v Speaker 1>Can you still hear it.

1433
01:26:34.840 --> 01:26:37.920
<v Speaker 2>Tell me if you can't, I think I see it

1434
01:26:37.960 --> 01:26:40.439
<v Speaker 2>on the screen, so it should be good. Yeah, yeah, okay,

1435
01:26:40.479 --> 01:26:44.520
<v Speaker 2>good good. I didn't even touch your goddamn thing.

1436
01:26:46.159 --> 01:26:49.960
<v Speaker 5>The converse is that robbing Yahweh and enjoying the first

1437
01:26:50.039 --> 01:26:53.720
<v Speaker 5>fruits yourself would incur were Yahue's wrath.

1438
01:26:54.760 --> 01:26:56.399
<v Speaker 1>This is the mom guy right here, This is this

1439
01:26:56.520 --> 01:26:57.520
<v Speaker 1>is the Weddy Bulder in them.

1440
01:26:57.920 --> 01:26:59.439
<v Speaker 5>We read in Jeremiah two.

1441
01:26:59.560 --> 01:27:03.279
<v Speaker 10>Three Israel was holy to Yahweh the first fruits of

1442
01:27:03.319 --> 01:27:06.640
<v Speaker 10>his harvest. All who ate of it were guilty. Evil

1443
01:27:06.760 --> 01:27:10.039
<v Speaker 10>came upon them. An utterance of Yahweh.

1444
01:27:10.760 --> 01:27:12.760
<v Speaker 5>In a society with infant mortality.

1445
01:27:12.920 --> 01:27:16.600
<v Speaker 2>By the way, Set is the god of foreigners. What

1446
01:27:16.720 --> 01:27:19.920
<v Speaker 2>do we talk about the habru saigas the cutthroats, bandits

1447
01:27:19.960 --> 01:27:21.800
<v Speaker 2>and foreigners, the people from the other side of the river.

1448
01:27:22.359 --> 01:27:25.359
<v Speaker 1>That is their name. That's what those people are. Their

1449
01:27:25.439 --> 01:27:28.640
<v Speaker 1>god is Set. Whatever they want to call them afterwards.

1450
01:27:28.640 --> 01:27:31.760
<v Speaker 2>They want to call him Yahoo, Yahoo, they want to

1451
01:27:31.760 --> 01:27:34.399
<v Speaker 2>call him Yahweh, yah oh, yah oh, Saba think, call

1452
01:27:34.479 --> 01:27:37.800
<v Speaker 2>them whatever the hell they want. It's Set, it's Satan,

1453
01:27:37.960 --> 01:27:42.119
<v Speaker 2>it's Saturn, it's Chronos period the end, and then they

1454
01:27:42.159 --> 01:27:44.239
<v Speaker 2>sold it to you with the Abrahamic.

1455
01:27:43.800 --> 01:27:46.720
<v Speaker 5>Trio holony rates of fifty percent.

1456
01:27:47.199 --> 01:27:51.520
<v Speaker 2>And I was baptized, I was confirmation, I was first communion,

1457
01:27:51.640 --> 01:27:54.039
<v Speaker 2>all that stuff. So I've gone through the ritual. I'm

1458
01:27:54.079 --> 01:27:57.000
<v Speaker 2>a sacrifice as well. I know that's what they do

1459
01:27:57.159 --> 01:27:58.880
<v Speaker 2>to you in Chinnizie.

1460
01:27:58.960 --> 01:28:03.720
<v Speaker 5>Lights would have sought any available means, as Durell puts it,

1461
01:28:04.439 --> 01:28:08.680
<v Speaker 5>of increasing the number of children who survived to adulthood.

1462
01:28:08.720 --> 01:28:11.319
<v Speaker 2>And who sold them on this belief that yahweh even

1463
01:28:11.359 --> 01:28:15.279
<v Speaker 2>have that power in the first place. Who he did

1464
01:28:15.319 --> 01:28:17.840
<v Speaker 2>some magic tricks, did some parlor tricks with some old

1465
01:28:19.239 --> 01:28:22.479
<v Speaker 2>relics from a different time that was highly advanced technology,

1466
01:28:23.119 --> 01:28:26.840
<v Speaker 2>like the like they like they show Ball and the

1467
01:28:27.119 --> 01:28:30.039
<v Speaker 2>cone the cone headed Ball. Guys like he's got something

1468
01:28:30.079 --> 01:28:31.520
<v Speaker 2>in his hand and he's holding it like this. They

1469
01:28:31.560 --> 01:28:33.640
<v Speaker 2>say that it's the rod of lightning or whatever, and

1470
01:28:34.000 --> 01:28:37.239
<v Speaker 2>that's how you get into the whole thunderbolt and thor thing.

1471
01:28:37.359 --> 01:28:41.760
<v Speaker 2>But Ball, being the storm god, apparently has some kind

1472
01:28:41.760 --> 01:28:44.279
<v Speaker 2>of electrical device, like there's a little cattle prod or

1473
01:28:44.279 --> 01:28:47.199
<v Speaker 2>a little ramrod that seems to wow the people into

1474
01:28:47.279 --> 01:28:50.960
<v Speaker 2>thinking that he was magic. Yeah, so some relics of

1475
01:28:51.000 --> 01:28:54.239
<v Speaker 2>the past before the other before the other what do

1476
01:28:54.279 --> 01:28:54.560
<v Speaker 2>you call it?

1477
01:28:54.680 --> 01:28:55.279
<v Speaker 1>Cataclysm?

1478
01:28:55.920 --> 01:28:58.600
<v Speaker 2>Some high tech was left behind, and these fucking mud

1479
01:28:58.680 --> 01:29:02.359
<v Speaker 2>hut mud hut dwell retards were like, I got a

1480
01:29:02.439 --> 01:29:03.680
<v Speaker 2>shiny stick, and they're.

1481
01:29:03.520 --> 01:29:05.119
<v Speaker 1>Like, oh, a shiny stick.

1482
01:29:06.039 --> 01:29:06.520
<v Speaker 10>Yahweh.

1483
01:29:07.359 --> 01:29:07.600
<v Speaker 1>Yeah.

1484
01:29:09.399 --> 01:29:13.720
<v Speaker 5>By that gruesome calculation, it would have seemed reasonable to

1485
01:29:13.840 --> 01:29:17.800
<v Speaker 5>sacrifice one child if it guaranteed more in the future.

1486
01:29:18.960 --> 01:29:22.840
<v Speaker 5>The goal of sacrificing one's firstborn child was not to

1487
01:29:22.920 --> 01:29:26.840
<v Speaker 5>avoid having children, but, on the contrary, to have more

1488
01:29:26.920 --> 01:29:27.239
<v Speaker 5>of them.

1489
01:29:28.479 --> 01:29:30.760
<v Speaker 1>Well, you mean, just like planned parenthood today.

1490
01:29:30.880 --> 01:29:33.800
<v Speaker 2>Right, you can just keep on banging away you got

1491
01:29:33.960 --> 01:29:35.920
<v Speaker 2>as long as you don't have to have any accountability

1492
01:29:36.039 --> 01:29:40.399
<v Speaker 2>or consequences for reactions. Yeah, you know, keep putting them

1493
01:29:40.439 --> 01:29:43.439
<v Speaker 2>in the furnace. Oh, they could drag them out in

1494
01:29:43.439 --> 01:29:45.800
<v Speaker 2>pieces too, snapping their necks and all that good stuff.

1495
01:29:45.840 --> 01:29:48.680
<v Speaker 2>You gotta love that most gruesome thing you can probably

1496
01:29:48.720 --> 01:29:49.359
<v Speaker 2>fucking imagine.

1497
01:29:49.399 --> 01:29:49.600
<v Speaker 1>Yeah.

1498
01:29:50.640 --> 01:29:53.800
<v Speaker 2>Oh, and then you know, then they're then and then

1499
01:29:53.840 --> 01:29:58.640
<v Speaker 2>the yahweh giveth unto the welfare and credits for children,

1500
01:29:58.680 --> 01:30:00.399
<v Speaker 2>and they're like, oh, well, we keeps some of them

1501
01:30:01.119 --> 01:30:02.039
<v Speaker 2>because there are money.

1502
01:30:02.079 --> 01:30:04.760
<v Speaker 1>Now, there's a commodity, and just like this commodity.

1503
01:30:04.399 --> 01:30:07.159
<v Speaker 2>Here, if we have a whole group full of children,

1504
01:30:07.359 --> 01:30:11.640
<v Speaker 2>a whole barn stable full of children. Then we can

1505
01:30:11.760 --> 01:30:14.319
<v Speaker 2>have all kinds of farm hands. We can grow, and

1506
01:30:14.479 --> 01:30:17.319
<v Speaker 2>we can do, and we can be so much better

1507
01:30:17.399 --> 01:30:21.159
<v Speaker 2>off than just having that first born. Yes, yes, indeed,

1508
01:30:21.640 --> 01:30:23.479
<v Speaker 2>let's get some more farm hands. We don't want to work.

1509
01:30:24.119 --> 01:30:26.760
<v Speaker 1>Let's make some little little slaves that look like us.

1510
01:30:28.199 --> 01:30:33.600
<v Speaker 8>Durell concludes, if there is no real demographic impediment, and

1511
01:30:33.720 --> 01:30:37.039
<v Speaker 8>there is no reason to assume that widespread infanticide is

1512
01:30:37.159 --> 01:30:40.560
<v Speaker 8>somehow absurd on its face, then there is nothing a

1513
01:30:40.600 --> 01:30:41.760
<v Speaker 8>priori to militate.

1514
01:30:42.079 --> 01:30:44.880
<v Speaker 1>I want to tell you what's absord in that face against.

1515
01:30:44.560 --> 01:30:47.159
<v Speaker 8>A literal understanding of the version of the law of

1516
01:30:47.239 --> 01:30:51.840
<v Speaker 8>the firstborn in Exodus twenty two twenty eight b. Twenty nine. Indeed,

1517
01:30:52.079 --> 01:30:55.399
<v Speaker 8>it is possible even to argue that infant sacrifice is

1518
01:30:55.479 --> 01:30:58.800
<v Speaker 8>given in response to Yahweh's claim to all firstborn children

1519
01:30:58.840 --> 01:31:02.880
<v Speaker 8>and animals actually demonstrates how children were strongly desired among

1520
01:31:02.920 --> 01:31:03.680
<v Speaker 8>the Israelites.

1521
01:31:06.800 --> 01:31:07.600
<v Speaker 1>Right, just what you thought.

1522
01:31:07.640 --> 01:31:10.560
<v Speaker 2>It couldn't get worse and more disgusting and more. I

1523
01:31:10.680 --> 01:31:12.560
<v Speaker 2>hate this human being and I want them to diet.

1524
01:31:12.600 --> 01:31:14.720
<v Speaker 2>If I had the ability, I would strangle them death myself,

1525
01:31:15.479 --> 01:31:17.439
<v Speaker 2>but I would make them die a thousand deaths.

1526
01:31:18.840 --> 01:31:20.359
<v Speaker 1>Yeah, any kind of Jeptha.

1527
01:31:23.199 --> 01:31:27.000
<v Speaker 5>The story of Jepfa's daughter is yet another story involving

1528
01:31:27.199 --> 01:31:32.640
<v Speaker 5>child sacrifice, with Yahweh as the recipient. You probably know

1529
01:31:32.760 --> 01:31:33.680
<v Speaker 5>this story as well.

1530
01:31:33.800 --> 01:31:36.119
<v Speaker 1>Who'll be putting them in there? Who'll be doing that?

1531
01:31:37.600 --> 01:31:40.960
<v Speaker 5>Oh? Come on? Well, though it is not merely as

1532
01:31:41.079 --> 01:31:45.079
<v Speaker 5>popular in Sunday School as the Binding of Isaac. In

1533
01:31:45.239 --> 01:31:49.960
<v Speaker 5>Judges eleven, a notorious outlaw named Jeptha.

1534
01:31:50.359 --> 01:31:52.800
<v Speaker 2>Is ah okay, So so far we have a character

1535
01:31:53.439 --> 01:31:58.039
<v Speaker 2>assessment here. A notorious outlaw now in a corrupt society,

1536
01:31:58.079 --> 01:31:59.680
<v Speaker 2>that would make you a good dude, like in our

1537
01:31:59.680 --> 01:32:03.680
<v Speaker 2>Sossie Id. Notorious outlaw could be somebody who actually is

1538
01:32:04.800 --> 01:32:08.000
<v Speaker 2>just in his heart, but that's contrary to the society.

1539
01:32:08.319 --> 01:32:10.600
<v Speaker 2>I don't think that's what they're talking about here. So

1540
01:32:10.720 --> 01:32:14.680
<v Speaker 2>he's a notorious outlaw and he's scared shitless for his

1541
01:32:14.800 --> 01:32:18.760
<v Speaker 2>own protection and safety. So he makes a stupid vow,

1542
01:32:19.560 --> 01:32:23.520
<v Speaker 2>a ritualistic vow, and uh, then he's an idiot for

1543
01:32:23.680 --> 01:32:24.359
<v Speaker 2>going through with it.

1544
01:32:24.439 --> 01:32:25.239
<v Speaker 1>But let's just listen.

1545
01:32:25.920 --> 01:32:29.640
<v Speaker 5>Asked to command the warriors of Gilead in their war

1546
01:32:29.720 --> 01:32:34.640
<v Speaker 5>against the Ammonites, jet a pious believer in Yahweh.

1547
01:32:35.720 --> 01:32:37.600
<v Speaker 2>That doesn't make him a nice spiritual guy who goes

1548
01:32:37.640 --> 01:32:40.720
<v Speaker 2>to church on Sundays. Remember, this guy is a fucking

1549
01:32:40.800 --> 01:32:46.079
<v Speaker 2>maniac Yahweh. So that's like saying he's a pious devotee of.

1550
01:32:48.039 --> 01:32:51.800
<v Speaker 1>Satan. It's it's it's gotta we gotta put this in

1551
01:32:51.880 --> 01:32:53.279
<v Speaker 1>the right frame of mind.

1552
01:32:53.640 --> 01:32:57.920
<v Speaker 2>This outlaw, who's a pious believer in the dark forces

1553
01:32:57.920 --> 01:33:03.359
<v Speaker 2>of evil, is asking the dark forces of evil. He's

1554
01:33:03.399 --> 01:33:04.840
<v Speaker 2>trying to do a he's trying to make a bat

1555
01:33:04.880 --> 01:33:08.520
<v Speaker 2>He's trying to make a deal with him, right, trying

1556
01:33:08.560 --> 01:33:11.319
<v Speaker 2>to get something from him. So then the spirit of

1557
01:33:11.399 --> 01:33:15.680
<v Speaker 2>Yahweh came upon Jephtha, and Jeffa made a vow to

1558
01:33:15.800 --> 01:33:18.640
<v Speaker 2>Yahweh and said, if you will give the ammonites into

1559
01:33:18.720 --> 01:33:22.119
<v Speaker 2>my hand, then whatever comes out of the doors of

1560
01:33:22.239 --> 01:33:26.000
<v Speaker 2>my house to my house, this sick fox of my

1561
01:33:26.159 --> 01:33:28.760
<v Speaker 2>house to meet me, he shall be Yahweh's to be

1562
01:33:28.880 --> 01:33:32.760
<v Speaker 2>offered up by me as a burnt offering. So what

1563
01:33:32.880 --> 01:33:35.119
<v Speaker 2>does that leave you? At least it's gonna be one.

1564
01:33:35.319 --> 01:33:39.319
<v Speaker 2>He only has one daughter, or what his wife he

1565
01:33:39.479 --> 01:33:41.439
<v Speaker 2>was gonna choose? Why did he say, of my house,

1566
01:33:42.119 --> 01:33:44.279
<v Speaker 2>come out why didn't you say come out to greet

1567
01:33:44.319 --> 01:33:46.479
<v Speaker 2>me on the road. Then i'd just been some assholes

1568
01:33:46.600 --> 01:33:49.239
<v Speaker 2>from his hometown. Yeah, I don't really know that guy.

1569
01:33:49.279 --> 01:33:51.560
<v Speaker 2>He just came up and said, hey, dude, good job. Man,

1570
01:33:51.680 --> 01:33:54.359
<v Speaker 2>fist bumped and I killed him. No, no, he said,

1571
01:33:54.399 --> 01:33:57.560
<v Speaker 2>of my house. This is premeditated. Then he asks, all

1572
01:33:57.640 --> 01:34:01.960
<v Speaker 2>surprised when it becomes fucking people are fucking disgusting.

1573
01:34:02.560 --> 01:34:05.960
<v Speaker 5>Swears an oath that if Yahweh gives him victory over

1574
01:34:06.039 --> 01:34:09.279
<v Speaker 5>the Ammonites in battle, then he will offer up the

1575
01:34:09.479 --> 01:34:12.600
<v Speaker 5>first person to come out of his house and meet

1576
01:34:12.720 --> 01:34:15.439
<v Speaker 5>him upon his return as a burnt offering to you.

1577
01:34:15.680 --> 01:34:16.960
<v Speaker 1>Who the hell do you think would be in his

1578
01:34:17.039 --> 01:34:17.720
<v Speaker 1>house to come out?

1579
01:34:19.079 --> 01:34:24.439
<v Speaker 5>Yahweh. Jeffa goes on to win a decisive victory over

1580
01:34:24.520 --> 01:34:25.279
<v Speaker 5>the Ammonites.

1581
01:34:25.880 --> 01:34:27.560
<v Speaker 2>Maybe he didn't need to make that vow in the

1582
01:34:27.640 --> 01:34:29.520
<v Speaker 2>first place. Maybe he should have waited until he was

1583
01:34:29.560 --> 01:34:32.199
<v Speaker 2>in trouble. Maybe then he would have seen that Yahweh

1584
01:34:32.279 --> 01:34:35.039
<v Speaker 2>isn't really doing anything. It's everybody's own actions and their

1585
01:34:35.079 --> 01:34:37.000
<v Speaker 2>own effort doing things, but he's taking credit for it,

1586
01:34:37.039 --> 01:34:38.840
<v Speaker 2>and he's manipulating the shit out of everybody.

1587
01:34:39.399 --> 01:34:43.199
<v Speaker 5>When he returns home, it is his daughter, who comes

1588
01:34:43.239 --> 01:34:47.239
<v Speaker 5>out the door to greet him. Jeffa is distraught but

1589
01:34:47.520 --> 01:34:49.039
<v Speaker 5>cannot take back his vow.

1590
01:34:49.520 --> 01:34:54.760
<v Speaker 2>Why who's there, who's.

1591
01:34:53.119 --> 01:34:59.159
<v Speaker 1>Over his shoulder telling him what other people? Because it

1592
01:34:59.239 --> 01:34:59.920
<v Speaker 1>sure hell's in Yah.

1593
01:35:00.479 --> 01:35:03.000
<v Speaker 2>It's not the figment of your fucking imagination, So why

1594
01:35:03.039 --> 01:35:04.520
<v Speaker 2>would you do this to your child?

1595
01:35:06.239 --> 01:35:10.560
<v Speaker 5>The Yahweh Jepthah's daughter agrees to be sacrificed.

1596
01:35:11.199 --> 01:35:12.079
<v Speaker 1>That's sick culture.

1597
01:35:12.800 --> 01:35:16.239
<v Speaker 2>Unfortunately, she was just as messed up in this little

1598
01:35:16.319 --> 01:35:18.880
<v Speaker 2>cult that they have, because this is the cult behavior.

1599
01:35:20.079 --> 01:35:22.720
<v Speaker 5>So long as she is first given two months to

1600
01:35:22.800 --> 01:35:25.439
<v Speaker 5>spend with her friends in the mountains.

1601
01:35:25.000 --> 01:35:27.920
<v Speaker 1>And more there they be again, who'll be doing this?

1602
01:35:29.079 --> 01:35:29.880
<v Speaker 1>Somebody's repainting?

1603
01:35:29.960 --> 01:35:34.640
<v Speaker 5>These warn her virginity. At the end of the two months,

1604
01:35:35.359 --> 01:35:37.560
<v Speaker 5>she is sacrificed by her father as.

1605
01:35:37.520 --> 01:35:40.760
<v Speaker 1>Promised, and Princess Leah look at these things.

1606
01:35:41.439 --> 01:35:44.479
<v Speaker 5>Some of the details in this story parallel those of

1607
01:35:44.600 --> 01:35:49.319
<v Speaker 5>the other sacrifice passages. For one thing, the narrator is

1608
01:35:49.520 --> 01:35:54.079
<v Speaker 5>keen to emphasize the daughter's important status as Jeptha's only

1609
01:35:54.239 --> 01:35:55.279
<v Speaker 5>begotten child.

1610
01:35:56.199 --> 01:35:58.960
<v Speaker 10>She was his only child. He had no son or

1611
01:35:59.079 --> 01:36:00.279
<v Speaker 10>daughter except her.

1612
01:36:01.000 --> 01:36:04.760
<v Speaker 5>The language regarding the burnt offering is also the same

1613
01:36:05.000 --> 01:36:06.920
<v Speaker 5>as what we read in Isaac's story.

1614
01:36:07.479 --> 01:36:09.439
<v Speaker 2>I like how in the past they had to write

1615
01:36:09.479 --> 01:36:11.880
<v Speaker 2>things for the biggest idiot to understand, Like so they

1616
01:36:11.920 --> 01:36:14.439
<v Speaker 2>had to be redone it he had no other child

1617
01:36:15.479 --> 01:36:18.479
<v Speaker 2>except for her, who is his only child. Basically is

1618
01:36:18.520 --> 01:36:21.640
<v Speaker 2>what they're said. He had no other no daughter.

1619
01:36:21.880 --> 01:36:25.159
<v Speaker 1>Yes, we get it, it was his only Okay, thanks, thanks,

1620
01:36:25.319 --> 01:36:26.119
<v Speaker 1>Can you move on now?

1621
01:36:27.119 --> 01:36:32.159
<v Speaker 11>Stavrakapulu remarks, given that both Jeptha and Abraham are consistently

1622
01:36:32.239 --> 01:36:35.640
<v Speaker 11>depicted as heroic figures faithful to Yahweh, it is highly

1623
01:36:35.720 --> 01:36:38.840
<v Speaker 11>significant that in neither story is the practice of child

1624
01:36:38.960 --> 01:36:43.359
<v Speaker 11>sacrifice condemned nor even remarked upon by the narrator. Rather,

1625
01:36:43.760 --> 01:36:46.199
<v Speaker 11>it is the function of the sacrifice that appears to

1626
01:36:46.279 --> 01:36:50.399
<v Speaker 11>receive the narrator's attention. Both the Akkada and the story

1627
01:36:50.439 --> 01:36:53.680
<v Speaker 11>of Jephtha's Daughter present the sacrifice of a child to

1628
01:36:53.800 --> 01:36:56.479
<v Speaker 11>Yahweh as an action bringing divine blessing.

1629
01:36:57.439 --> 01:37:02.079
<v Speaker 5>Stavrakapulu also points out the connect with fertility, since the

1630
01:37:02.199 --> 01:37:06.600
<v Speaker 5>story emphasizes the virgin nature of the daughter and depicts

1631
01:37:06.680 --> 01:37:11.159
<v Speaker 5>her as spending two lunar cycles weeping over her unfulfilled

1632
01:37:11.239 --> 01:37:16.760
<v Speaker 5>potential fertility. Durell's assessment of the Jeffa story is somewhat different.

1633
01:37:17.479 --> 01:37:24.079
<v Speaker 5>Citing earlier observations by the scholars Hermann Gunkel, Walter Bamgartner,

1634
01:37:24.439 --> 01:37:27.880
<v Speaker 5>and Jack Sassin, he points out that the story of

1635
01:37:28.000 --> 01:37:33.079
<v Speaker 5>Jeffa follows a specific fairy tale structure. Stories of this

1636
01:37:33.319 --> 01:37:37.600
<v Speaker 5>kind often feature a man who promises his child to

1637
01:37:37.720 --> 01:37:39.880
<v Speaker 5>a stranger demon.

1638
01:37:39.960 --> 01:37:43.520
<v Speaker 2>Right right, promises child to a stranger demon, sorcerer, or

1639
01:37:43.560 --> 01:37:46.640
<v Speaker 2>some other magical creature in return for helping during the crisis.

1640
01:37:47.199 --> 01:37:49.640
<v Speaker 1>That is what this yahweh piece of crap.

1641
01:37:49.560 --> 01:37:55.760
<v Speaker 5>Is, sorcerer or some other magical creature in return for

1642
01:37:56.000 --> 01:37:57.680
<v Speaker 5>help during a crisis.

1643
01:37:58.800 --> 01:37:59.560
<v Speaker 1>Faust that shit.

1644
01:37:59.640 --> 01:38:03.199
<v Speaker 5>Here, the child is either his only child or his

1645
01:38:03.479 --> 01:38:07.359
<v Speaker 5>most beloved, and the child is often specified in an

1646
01:38:07.479 --> 01:38:11.800
<v Speaker 5>indirect way, such as being the first to meet him

1647
01:38:12.159 --> 01:38:15.960
<v Speaker 5>when he comes home. Typically, it is only later that

1648
01:38:16.079 --> 01:38:19.840
<v Speaker 5>the father understands the full significance of his promise.

1649
01:38:21.359 --> 01:38:24.520
<v Speaker 2>There and he's tricked, because that's what demon Loki sons

1650
01:38:24.560 --> 01:38:25.039
<v Speaker 2>of bitches do.

1651
01:38:25.680 --> 01:38:27.399
<v Speaker 1>But he wasn't tricked. He said the first thing to

1652
01:38:27.439 --> 01:38:28.119
<v Speaker 1>come out of my house.

1653
01:38:28.199 --> 01:38:31.800
<v Speaker 2>So that's him saying very specifically, it's gonna be somebody

1654
01:38:31.800 --> 01:38:32.199
<v Speaker 2>in my family.

1655
01:38:32.239 --> 01:38:33.960
<v Speaker 1>I'm gonna kill and that Oh my god, I gotta

1656
01:38:34.000 --> 01:38:34.159
<v Speaker 1>do it.

1657
01:38:34.319 --> 01:38:38.720
<v Speaker 5>Come on, dude, are numerous examples of this fairytale structure

1658
01:38:39.119 --> 01:38:40.680
<v Speaker 5>from ancient Greek literature.

1659
01:38:41.000 --> 01:38:43.079
<v Speaker 2>Think about this. This is all about betrayal of your child.

1660
01:38:43.159 --> 01:38:46.199
<v Speaker 2>Because you just were at battle, they know that you

1661
01:38:46.279 --> 01:38:48.920
<v Speaker 2>are in danger. You come home, of course a boy

1662
01:38:49.199 --> 01:38:51.960
<v Speaker 2>or a girl will rush out to give your dad

1663
01:38:52.039 --> 01:38:54.000
<v Speaker 2>a big hug and oh my god, I'm so glad

1664
01:38:54.000 --> 01:38:58.760
<v Speaker 2>you're okay. And from there you're going to kill that person, that.

1665
01:38:59.039 --> 01:38:59.600
<v Speaker 1>Piece of you.

1666
01:39:01.359 --> 01:39:04.520
<v Speaker 2>Do you have anything in common with these people? And

1667
01:39:04.640 --> 01:39:08.039
<v Speaker 2>that's not even the and that's not even like considered

1668
01:39:08.079 --> 01:39:11.760
<v Speaker 2>as being something to grapple with in these stories. It's

1669
01:39:11.840 --> 01:39:16.199
<v Speaker 2>all about the obedience to this freaking sick son of

1670
01:39:16.279 --> 01:39:23.840
<v Speaker 2>a bitch psychopath that they gear the story around. Now,

1671
01:39:23.880 --> 01:39:27.439
<v Speaker 2>I will explain it again one last time. Not my people,

1672
01:39:28.159 --> 01:39:32.760
<v Speaker 2>not my culture, not my religion. And I am completely

1673
01:39:32.840 --> 01:39:35.600
<v Speaker 2>one hundred percent at odds and at war with these people.

1674
01:39:36.680 --> 01:39:36.960
<v Speaker 1>Okay.

1675
01:39:37.359 --> 01:39:40.600
<v Speaker 2>Anyone who would do harm to their own children, or

1676
01:39:40.680 --> 01:39:44.600
<v Speaker 2>expect others to do harm to their children, or go

1677
01:39:44.760 --> 01:39:47.279
<v Speaker 2>out and find other people's children and do harm to them,

1678
01:39:48.680 --> 01:39:54.239
<v Speaker 2>they are public enemy number one for Daniel Christos, and

1679
01:39:54.359 --> 01:39:55.960
<v Speaker 2>I will say right now, I hate them. I don't

1680
01:39:55.960 --> 01:39:59.680
<v Speaker 2>give a fuck what they are. What other stupid attributes

1681
01:39:59.840 --> 01:40:04.159
<v Speaker 2>or labels or funny little stupid names they want to

1682
01:40:04.199 --> 01:40:09.359
<v Speaker 2>give themselves, their murderers and their predators and their parasites.

1683
01:40:09.840 --> 01:40:13.479
<v Speaker 2>And that's that's where their problem is. I don't care

1684
01:40:14.000 --> 01:40:17.079
<v Speaker 2>if they also happen to be purple or green.

1685
01:40:17.039 --> 01:40:21.000
<v Speaker 1>Or where this hat or that. If you do these things,

1686
01:40:22.199 --> 01:40:23.720
<v Speaker 1>you should be wiped off the planet.

1687
01:40:24.039 --> 01:40:26.479
<v Speaker 2>But you should be it should be done so in

1688
01:40:26.600 --> 01:40:29.479
<v Speaker 2>a way that the people that you've made victims, their

1689
01:40:29.600 --> 01:40:35.600
<v Speaker 2>families can have a hand in taking you out. Let's

1690
01:40:35.640 --> 01:40:37.960
<v Speaker 2>find out if there really are curses, because you shouldn't

1691
01:40:37.960 --> 01:40:41.439
<v Speaker 2>be going anywhere, if your soul energy should be destroyed

1692
01:40:41.840 --> 01:40:42.600
<v Speaker 2>upon your murder.

1693
01:40:44.439 --> 01:40:48.520
<v Speaker 5>To give just one such example, in the story of Idonomous,

1694
01:40:48.960 --> 01:40:54.159
<v Speaker 5>as told by Servius, King Idonomous of Crete, promises to

1695
01:40:54.279 --> 01:40:58.119
<v Speaker 5>sacrifice to Neptune the first thing to meet him upon

1696
01:40:58.279 --> 01:41:01.880
<v Speaker 5>his return home. If he survives a storm at sea,

1697
01:41:02.880 --> 01:41:05.920
<v Speaker 5>that first thing to meet him turns out to be

1698
01:41:06.119 --> 01:41:11.000
<v Speaker 5>his son, according to Servius. Some versions of the tell

1699
01:41:11.359 --> 01:41:16.359
<v Speaker 5>end with Idonomous carrying out the sacrifice, while in the

1700
01:41:16.399 --> 01:41:22.600
<v Speaker 5>others he does not. The Greek stories of Meander Hallearcton.

1701
01:41:22.680 --> 01:41:25.119
<v Speaker 2>Why is this important? Why is this important? Because this

1702
01:41:25.239 --> 01:41:28.199
<v Speaker 2>is where these stupid freaks He doesn't make this connection,

1703
01:41:28.239 --> 01:41:31.039
<v Speaker 2>but I'll do it for you. This is these types

1704
01:41:31.039 --> 01:41:33.319
<v Speaker 2>of stories from the Greeks who taught them how to read,

1705
01:41:33.399 --> 01:41:36.960
<v Speaker 2>write and becomes somewhat civil. I'm talking about the quote

1706
01:41:37.000 --> 01:41:43.039
<v Speaker 2>unquote Israelites or Judahites or whatever the hell you want

1707
01:41:43.079 --> 01:41:45.479
<v Speaker 2>to call them back then, because they weren't Jews yet, right,

1708
01:41:46.039 --> 01:41:49.800
<v Speaker 2>that was wasn't that didn't come about until what the

1709
01:41:51.720 --> 01:41:56.600
<v Speaker 2>King James version where nations became gentiles and you know

1710
01:41:56.760 --> 01:42:01.520
<v Speaker 2>people of the ilk where either Israelites or or Jews. Right,

1711
01:42:03.359 --> 01:42:05.479
<v Speaker 2>So they're going to be lifting from these stories because

1712
01:42:05.520 --> 01:42:10.520
<v Speaker 2>they were taught at Greek education, became literate for the

1713
01:42:10.600 --> 01:42:14.760
<v Speaker 2>first time en mass in anything discernible of any value

1714
01:42:15.000 --> 01:42:18.319
<v Speaker 2>in this time period, in the Hellenistic period. This is

1715
01:42:18.359 --> 01:42:20.399
<v Speaker 2>when they learned everything. And this is when they started

1716
01:42:20.720 --> 01:42:30.640
<v Speaker 2>having access to grant collections of stories, of writings, of libraries,

1717
01:42:30.800 --> 01:42:35.800
<v Speaker 2>and they used those libraries to fabricate their own reality,

1718
01:42:36.119 --> 01:42:39.800
<v Speaker 2>fabricate their own history, put themselves in the center of

1719
01:42:40.119 --> 01:42:45.560
<v Speaker 2>all importance, and developed this thing that was going on

1720
01:42:45.640 --> 01:42:47.920
<v Speaker 2>for a long time as far as their little sick

1721
01:42:48.000 --> 01:42:51.920
<v Speaker 2>cult of Yahweh. But now they're going to solidify it,

1722
01:42:52.920 --> 01:42:54.800
<v Speaker 2>and they were going to use all kinds of parables,

1723
01:42:54.920 --> 01:42:57.359
<v Speaker 2>fables and stories and make them into real people and

1724
01:42:57.479 --> 01:42:58.880
<v Speaker 2>all the stuff. And they're going to use a lot

1725
01:42:58.920 --> 01:43:01.920
<v Speaker 2>of elements of the Greek culture because that's what they were,

1726
01:43:03.279 --> 01:43:07.600
<v Speaker 2>you know, submerstin, and that's what they learned, they learned

1727
01:43:07.640 --> 01:43:09.800
<v Speaker 2>to read, write in thinking Greek.

1728
01:43:12.079 --> 01:43:18.720
<v Speaker 5>And Ephigenia are also very similar. Because of its apparent

1729
01:43:18.880 --> 01:43:23.560
<v Speaker 5>dependence on Hellenistic stories, Durell puts less weight on the

1730
01:43:23.680 --> 01:43:29.199
<v Speaker 5>significance that was a weird party, and so the Jeffa story. Nevertheless,

1731
01:43:29.840 --> 01:43:33.680
<v Speaker 5>the story illustrates that for the Israelite authors who wrote

1732
01:43:33.800 --> 01:43:37.960
<v Speaker 5>and preserved this folk tale, the sacrifice of one's firstborn

1733
01:43:38.560 --> 01:43:43.000
<v Speaker 5>in fulfillment of an ambiguous vow was at least conceptually

1734
01:43:43.239 --> 01:43:54.960
<v Speaker 5>and theoretically possible. After assessing all the biblical and extra

1735
01:43:55.039 --> 01:44:01.159
<v Speaker 5>biblical evidence, Stavrakapulu proposes the three different child sacrifice cults

1736
01:44:01.239 --> 01:44:05.239
<v Speaker 5>were likely practiced in ancient Israel. The first was the

1737
01:44:05.319 --> 01:44:11.079
<v Speaker 5>practice of firstborn sacrifices, although it must remain speculative without

1738
01:44:11.159 --> 01:44:16.680
<v Speaker 5>archaeological corroboration. It seems likely the parents in some situations

1739
01:44:17.239 --> 01:44:21.159
<v Speaker 5>would sacrifice their firstborn children to Yahweh in the hopes

1740
01:44:21.279 --> 01:44:23.600
<v Speaker 5>that they would be blessed with further children.

1741
01:44:24.159 --> 01:44:28.920
<v Speaker 11>Stavarcapulu rites, in religious terms, a large family was essential

1742
01:44:29.000 --> 01:44:32.279
<v Speaker 11>for a peaceful afterlife. Within the perpetual cycle of life

1743
01:44:32.319 --> 01:44:36.119
<v Speaker 11>and death, the living administered cultically to their dead ancestry.

1744
01:44:36.399 --> 01:44:38.880
<v Speaker 2>They weren't dea concerned about that these are here and

1745
01:44:39.000 --> 01:44:44.560
<v Speaker 2>now people. That's why they're so selfish about their own safety.

1746
01:44:45.399 --> 01:44:47.399
<v Speaker 2>These are here and now people as they are now too.

1747
01:44:47.560 --> 01:44:51.439
<v Speaker 2>They're wanted a big families so that they could have

1748
01:44:51.720 --> 01:44:53.119
<v Speaker 2>more hands on deck.

1749
01:44:55.079 --> 01:44:58.000
<v Speaker 11>To secure their blessings upon the family and to pave

1750
01:44:58.079 --> 01:45:00.640
<v Speaker 11>the way for their own inevitable role well as one

1751
01:45:00.680 --> 01:45:01.520
<v Speaker 11>of the ancestors.

1752
01:45:02.720 --> 01:45:06.800
<v Speaker 5>The second type of sacrifice was the practice of milk sacrifices.

1753
01:45:07.560 --> 01:45:11.159
<v Speaker 5>Based on the association of these sacrifices with King Ahaz

1754
01:45:11.319 --> 01:45:15.239
<v Speaker 5>and Manassa and the fact that the Semitic stem mem

1755
01:45:15.680 --> 01:45:21.760
<v Speaker 5>lamed cough can mean royal, Stavrakapulu believes this sacrifice was

1756
01:45:21.800 --> 01:45:22.520
<v Speaker 5>a royal.

1757
01:45:23.039 --> 01:45:27.439
<v Speaker 2>M Lama cough or mlk Martin Luther King Molk mlk

1758
01:45:27.680 --> 01:45:32.880
<v Speaker 2>sacrifice is everybody round Emilka Boulevard. That's the milk or

1759
01:45:32.960 --> 01:45:39.000
<v Speaker 2>the molect molex sacrifices. But that's funny that that would

1760
01:45:39.000 --> 01:45:43.199
<v Speaker 2>be royalty. Well, I guess Martin Luther King King. Oh,

1761
01:45:44.479 --> 01:45:48.239
<v Speaker 2>it's like it's teasing us. No, But that's messed up

1762
01:45:48.239 --> 01:45:51.520
<v Speaker 2>because that goes right into the Carthaginian thing too, where

1763
01:45:51.560 --> 01:45:54.119
<v Speaker 2>they eventually started waking up on this and they're like.

1764
01:45:54.239 --> 01:45:56.359
<v Speaker 1>Yeah, no, let's go get a let's go get.

1765
01:45:56.199 --> 01:46:00.439
<v Speaker 5>A standard privice offered by the king within the royal

1766
01:46:00.680 --> 01:46:06.439
<v Speaker 5>Yahwe cult at Jerusalem, it was a fertility ritual carried

1767
01:46:06.479 --> 01:46:11.359
<v Speaker 5>out to ensure the perpetuation of the royal dynasty. It

1768
01:46:11.520 --> 01:46:16.199
<v Speaker 5>is an interesting fact the Messianic term sprout that is

1769
01:46:16.279 --> 01:46:19.840
<v Speaker 5>often used to describe the errors of the Davidic monarchy

1770
01:46:19.920 --> 01:46:24.600
<v Speaker 5>in the Bible, also appears in Phoenician inscriptions related to

1771
01:46:24.760 --> 01:46:25.880
<v Speaker 5>child sacrifice.

1772
01:46:27.319 --> 01:46:30.239
<v Speaker 2>Now think about this, knowing how I got my ears

1773
01:46:30.279 --> 01:46:33.840
<v Speaker 2>got the pop, knowing how sick and disgusting corporate is

1774
01:46:34.000 --> 01:46:36.119
<v Speaker 2>and who really runs it and who allows them to

1775
01:46:36.159 --> 01:46:40.079
<v Speaker 2>get as big as they do, like bezos and all

1776
01:46:40.079 --> 01:46:44.520
<v Speaker 2>those that's not organic. Speaking of organic sprouts as a store,

1777
01:46:44.840 --> 01:46:46.239
<v Speaker 2>they were the biggest assholes.

1778
01:46:46.239 --> 01:46:46.920
<v Speaker 1>When it came to the.

1779
01:46:48.680 --> 01:46:55.960
<v Speaker 2>Masks during that freaking pretendemic, right, I was being threatened

1780
01:46:56.000 --> 01:46:57.680
<v Speaker 2>that I was going to have the police take me

1781
01:46:58.399 --> 01:47:00.800
<v Speaker 2>away from my family because I told them to go

1782
01:47:01.239 --> 01:47:03.159
<v Speaker 2>themselves when it came to the mask like, I'm not

1783
01:47:03.239 --> 01:47:05.000
<v Speaker 2>I'm in line right now, I'm gonna be out here

1784
01:47:05.039 --> 01:47:06.520
<v Speaker 2>in two minutes. I'm not putting the stupid thing on.

1785
01:47:06.600 --> 01:47:11.560
<v Speaker 2>I don't do that, And uh yeah, they were going

1786
01:47:11.600 --> 01:47:13.399
<v Speaker 2>to try to wrestle me down with security because I

1787
01:47:13.439 --> 01:47:15.880
<v Speaker 2>wouldn't have them. I went and put one on, and

1788
01:47:15.960 --> 01:47:18.319
<v Speaker 2>then they were like, we're gonna call the police. I'm like,

1789
01:47:19.880 --> 01:47:21.760
<v Speaker 2>it's not a law. With the hell you talking about?

1790
01:47:21.800 --> 01:47:26.920
<v Speaker 2>That was sprouts, the communist sprouts. Yeah, funny, funny because

1791
01:47:27.039 --> 01:47:31.079
<v Speaker 2>it might be a reference to child sacrifice and that

1792
01:47:31.159 --> 01:47:32.439
<v Speaker 2>one that one surprise me.

1793
01:47:32.479 --> 01:47:32.960
<v Speaker 8>It might not be.

1794
01:47:33.119 --> 01:47:34.880
<v Speaker 1>Oh I don't know, maybe not sprouted broccoli.

1795
01:47:38.920 --> 01:47:39.920
<v Speaker 5>This ideology.

1796
01:47:40.079 --> 01:47:43.079
<v Speaker 2>Maybe are a bunch of small headed heaps on the

1797
01:47:43.279 --> 01:47:45.399
<v Speaker 2>on the board of directors of that store, of that

1798
01:47:45.720 --> 01:47:50.880
<v Speaker 2>of the chain that that company, if it is you know, yeah, no,

1799
01:47:51.119 --> 01:47:53.279
<v Speaker 2>they like to play those games every once in a while.

1800
01:47:53.880 --> 01:47:59.560
<v Speaker 5>Did in the very name of David himself, which means beloved.

1801
01:48:00.399 --> 01:48:04.920
<v Speaker 5>According to a myth told by the Phoenician historian Sanka

1802
01:48:05.000 --> 01:48:10.800
<v Speaker 5>ni Athon about the origins of child sacrifice, Kronos, who

1803
01:48:10.960 --> 01:48:16.359
<v Speaker 5>was equivalent to the Phoenician and Hebrew god Ell, dressed

1804
01:48:16.439 --> 01:48:21.359
<v Speaker 5>his only begotten son in royal apparel and sacrificed him

1805
01:48:21.600 --> 01:48:27.079
<v Speaker 5>on an altar. In some manuscripts, that son's name is Yadod,

1806
01:48:27.760 --> 01:48:34.199
<v Speaker 5>meaning beloved. In others it is Yaoud, meaning only begotten.

1807
01:48:35.600 --> 01:48:39.000
<v Speaker 5>The third type of child sacrifice practiced in Judah.

1808
01:48:39.319 --> 01:48:42.920
<v Speaker 2>According to Stavrakapu, now that was just kind of gloss

1809
01:48:43.000 --> 01:48:45.680
<v Speaker 2>over too. So now it sounds like they're saying Saturn's

1810
01:48:46.479 --> 01:48:51.439
<v Speaker 2>child is Yahweh and he was the sacrifice, but he's

1811
01:48:51.479 --> 01:48:55.239
<v Speaker 2>also a deity. That kind of sounds like that, like yeah,

1812
01:48:55.680 --> 01:48:58.880
<v Speaker 2>that could be yeah, that could be Yao. Who could

1813
01:48:58.880 --> 01:49:04.920
<v Speaker 2>be Yao? And maybe now he's like avengeful demon god Ah.

1814
01:49:05.560 --> 01:49:05.920
<v Speaker 1>I don't know.

1815
01:49:06.800 --> 01:49:10.760
<v Speaker 5>Pulu may have been a special sacrifice made to gods

1816
01:49:10.960 --> 01:49:14.760
<v Speaker 5>called the shah dam. This group of gods is mentioned

1817
01:49:14.880 --> 01:49:19.840
<v Speaker 5>in the famous eighth century Balum texts found at dare

1818
01:49:20.000 --> 01:49:24.359
<v Speaker 5>Allah and Jordan, which, according to some reconstructions of the

1819
01:49:24.479 --> 01:49:29.800
<v Speaker 5>damaged text, describe the use of child sacrifice to prevent

1820
01:49:30.000 --> 01:49:36.119
<v Speaker 5>a supernatural darkness from afflicting the land furthermore.

1821
01:49:36.079 --> 01:49:37.119
<v Speaker 1>And isn't that funny?

1822
01:49:37.199 --> 01:49:40.520
<v Speaker 2>It's like, well, well, we didn't have a supernatural darkness,

1823
01:49:40.800 --> 01:49:42.720
<v Speaker 2>Like yeah, it's because we did the sacrifice.

1824
01:49:43.079 --> 01:49:45.880
<v Speaker 1>Like yeah, but it probably wouldn't have happened anyway. But

1825
01:49:46.359 --> 01:49:49.920
<v Speaker 1>you don't know that. Why because we did the sacrifice.

1826
01:49:50.239 --> 01:49:53.399
<v Speaker 5>Deuteronomy thirty two, we read the following.

1827
01:49:54.560 --> 01:49:58.600
<v Speaker 10>They made him jealous with strange gods with abominations. They

1828
01:49:58.680 --> 01:49:59.319
<v Speaker 10>provoked him.

1829
01:50:00.000 --> 01:50:03.439
<v Speaker 1>I is a god jealous? What did he was he

1830
01:50:03.600 --> 01:50:04.960
<v Speaker 1>jealous of? If he creates everything?

1831
01:50:05.079 --> 01:50:07.079
<v Speaker 2>If he is in fact the god of everything, who

1832
01:50:07.119 --> 01:50:08.600
<v Speaker 2>creates everything, benevolent creator?

1833
01:50:08.960 --> 01:50:09.479
<v Speaker 3>What is her?

1834
01:50:09.720 --> 01:50:09.760
<v Speaker 11>What?

1835
01:50:10.680 --> 01:50:12.840
<v Speaker 2>Why do you want a god to have human emotions?

1836
01:50:13.399 --> 01:50:16.640
<v Speaker 2>That sounds very dangerous. He don't one when that has

1837
01:50:16.720 --> 01:50:19.600
<v Speaker 2>temper tantrums and stomps his feet and drowns a bunch

1838
01:50:19.640 --> 01:50:23.720
<v Speaker 2>of people and murders them and bitches about stupid freaking towers.

1839
01:50:23.760 --> 01:50:25.760
<v Speaker 2>So that the next time the ship comes around it,

1840
01:50:25.880 --> 01:50:28.039
<v Speaker 2>they don't they don't drown, you know. That was the

1841
01:50:28.039 --> 01:50:32.560
<v Speaker 2>whole reason behind the the uh the tower was like, hey,

1842
01:50:32.640 --> 01:50:35.000
<v Speaker 2>maybe we can put our heads above water if this

1843
01:50:35.119 --> 01:50:39.079
<v Speaker 2>idiot does it again. Oh no, that was bad. That

1844
01:50:39.279 --> 01:50:44.560
<v Speaker 2>was that was going against Yahweh. The only person who

1845
01:50:44.720 --> 01:50:47.760
<v Speaker 2>wasn't a Nimrod in the entire book was the one

1846
01:50:47.800 --> 01:50:50.079
<v Speaker 2>that they called Nimrod. He's doing when they had a

1847
01:50:50.079 --> 01:50:51.119
<v Speaker 2>ship together, sounds like.

1848
01:50:52.239 --> 01:50:56.399
<v Speaker 10>They sacrificed to the Shadaim, not Iloa, to God's They

1849
01:50:56.479 --> 01:51:00.159
<v Speaker 10>did not know to new ones recently arrived, whom your

1850
01:51:00.239 --> 01:51:04.079
<v Speaker 10>ancestors did not dread. You forgot the Rock who begot you.

1851
01:51:04.800 --> 01:51:07.039
<v Speaker 10>You ignored El who gave you birth.

1852
01:51:08.760 --> 01:51:13.359
<v Speaker 5>Yahweh is sometimes known as El Shadai in the Bible,

1853
01:51:14.000 --> 01:51:18.000
<v Speaker 5>and this name is undoubtedly related to the Shadaim in

1854
01:51:18.199 --> 01:51:22.640
<v Speaker 5>some way. However, the meaning of Shadai and the exact

1855
01:51:22.800 --> 01:51:28.560
<v Speaker 5>relationship between the Shadaim and ancient Judahit religion are riddles

1856
01:51:28.640 --> 01:51:34.880
<v Speaker 5>that remain unsolved. Durell also recognizes three categories of child

1857
01:51:35.039 --> 01:51:39.800
<v Speaker 5>sacrifice in ancient Israel, but he differs from Stavrakapulu on

1858
01:51:39.960 --> 01:51:45.640
<v Speaker 5>one point. In particular, like Stavrakapulu, he recognizes the sacrifice

1859
01:51:45.680 --> 01:51:49.880
<v Speaker 5>of the firstborn as a native Israelite practice that finds

1860
01:51:49.920 --> 01:51:53.439
<v Speaker 5>support in the Bible, though it's impossible to know how

1861
01:51:53.560 --> 01:51:59.039
<v Speaker 5>widespread the actual practice of firstborn sacrifices was. Durell also

1862
01:51:59.159 --> 01:52:04.119
<v Speaker 5>recognizes the existence of mulk sacrifices, which he believes were

1863
01:52:04.199 --> 01:52:09.079
<v Speaker 5>incorporated into the Yahweh cult at Jerusalem at a relatively

1864
01:52:09.199 --> 01:52:14.640
<v Speaker 5>late period. Like the Firstborn sacrifices. Yahweh was certainly the

1865
01:52:14.680 --> 01:52:21.279
<v Speaker 5>recipient of these sacrifices. Durell is skeptical about Starvarcapulu's proposal

1866
01:52:21.399 --> 01:52:22.000
<v Speaker 5>regarding the.

1867
01:52:22.319 --> 01:52:25.960
<v Speaker 2>So did you so they didn't say Ball, even though

1868
01:52:26.279 --> 01:52:32.359
<v Speaker 2>the mulk sacrifices were allegedly to the little furnace man

1869
01:52:33.560 --> 01:52:35.840
<v Speaker 2>and they would associate with that with Ball, But no,

1870
01:52:35.960 --> 01:52:37.840
<v Speaker 2>they was for Yahweh. So what does that make Yawaen?

1871
01:52:37.840 --> 01:52:40.399
<v Speaker 2>Does it make Yahweh composite for Ball or does it

1872
01:52:40.479 --> 01:52:43.600
<v Speaker 2>make them somebody totally different? And they just rewrote it

1873
01:52:43.680 --> 01:52:45.399
<v Speaker 2>to they make it look like Ball was the one

1874
01:52:45.439 --> 01:52:46.439
<v Speaker 2>that they're sacrificing to.

1875
01:52:46.560 --> 01:52:47.039
<v Speaker 1>Who knows.

1876
01:52:48.439 --> 01:52:51.680
<v Speaker 2>But the point of this all is the mulk sacrifices

1877
01:52:51.720 --> 01:52:57.720
<v Speaker 2>went to freaking Yahweh and he insisted on them child sacrifice,

1878
01:52:58.479 --> 01:53:00.720
<v Speaker 2>only to then say, oh, We've We've come a long

1879
01:53:00.800 --> 01:53:03.079
<v Speaker 2>way in our culture and our development. We don't do

1880
01:53:03.199 --> 01:53:05.800
<v Speaker 2>that anymore, silly people. That was the old way of

1881
01:53:05.840 --> 01:53:08.760
<v Speaker 2>doing things. Dude, youar God, why do we do it

1882
01:53:08.800 --> 01:53:09.039
<v Speaker 2>at all?

1883
01:53:10.319 --> 01:53:14.640
<v Speaker 5>He Shadaim sacrifices, and he disagrees with her reading of

1884
01:53:14.720 --> 01:53:19.680
<v Speaker 5>the Balum texts. Rather, his third category is that of

1885
01:53:19.880 --> 01:53:25.439
<v Speaker 5>sacrificing a firstborn child during times of urgent crises. He

1886
01:53:25.640 --> 01:53:29.079
<v Speaker 5>believes this is the type of sacrifice depicted in Second

1887
01:53:29.159 --> 01:53:34.079
<v Speaker 5>King's Chapter three, a fascinating story in which Moabiite king

1888
01:53:34.239 --> 01:53:38.199
<v Speaker 5>Mesha sacrifices his own son on the walls of his

1889
01:53:38.359 --> 01:53:43.920
<v Speaker 5>stronghold at kir Hariset as a last ditch effort to

1890
01:53:44.079 --> 01:53:48.560
<v Speaker 5>defend against the invading armies of Israel, Judah, and Edom.

1891
01:53:49.640 --> 01:53:56.119
<v Speaker 5>The sacrifice causes divine wrath, apparently from the Moabite god Kimosh,

1892
01:53:56.840 --> 01:54:02.079
<v Speaker 5>to come upon the Israelite coalition, forcing them to retreat

1893
01:54:02.640 --> 01:54:07.880
<v Speaker 5>and saving Moab in the process. Although this sacrifice is

1894
01:54:08.000 --> 01:54:12.760
<v Speaker 5>performed by a foreign king on behalf of a foreign god,

1895
01:54:13.560 --> 01:54:17.960
<v Speaker 5>the story demonstrates that in the mind of the Biblical authors,

1896
01:54:18.640 --> 01:54:25.640
<v Speaker 5>such sacrifices could indeed be efficacious. Furthermore, Durrell believes that

1897
01:54:25.760 --> 01:54:29.199
<v Speaker 5>the oracle and Micah six that we have already discussed

1898
01:54:29.520 --> 01:54:34.960
<v Speaker 5>expresses the same belief in child sacrifices performed during times

1899
01:54:35.039 --> 01:54:40.079
<v Speaker 5>of distress, but with Israel as the supplicant and Yahweh

1900
01:54:40.600 --> 01:54:50.920
<v Speaker 5>as the recipient. We mentioned earlier that both Israelite foundation

1901
01:54:51.199 --> 01:54:56.760
<v Speaker 5>stories involved the motif of child sacrifice. The second one,

1902
01:54:56.880 --> 01:55:01.920
<v Speaker 5>of course, is the Exodus story, particular the tenth Plague

1903
01:55:01.960 --> 01:55:05.439
<v Speaker 5>of Egypt, in which all the firstborn of Egypt are

1904
01:55:05.560 --> 01:55:09.960
<v Speaker 5>taken by God, but the Israelite firstborn are spared through

1905
01:55:10.000 --> 01:55:15.560
<v Speaker 5>the substitute of lambs. At some point, this story becomes

1906
01:55:15.680 --> 01:55:18.239
<v Speaker 5>associated with the Passover festival.

1907
01:55:18.600 --> 01:55:23.119
<v Speaker 1>And this is disgusting too, right, what is what it is?

1908
01:55:23.319 --> 01:55:25.199
<v Speaker 1>What did these Egyptians really do? These people?

1909
01:55:25.279 --> 01:55:27.199
<v Speaker 2>But you know, we're gonna plague them with having all

1910
01:55:27.239 --> 01:55:31.159
<v Speaker 2>their firstborn die, and because that's what that's Because that's

1911
01:55:31.239 --> 01:55:33.640
<v Speaker 2>what a nice guy Yahweh is. He doesn't just try to,

1912
01:55:33.840 --> 01:55:37.600
<v Speaker 2>like I don't know, infect their hearts with empathy and compassion. No,

1913
01:55:37.760 --> 01:55:41.680
<v Speaker 2>he's just gonna go and he's gonna kill all their children.

1914
01:55:43.359 --> 01:55:45.920
<v Speaker 2>He's not trying to put the Holy Spirit into them

1915
01:55:46.359 --> 01:55:49.359
<v Speaker 2>and make them see the light and understand that he

1916
01:55:49.520 --> 01:55:50.159
<v Speaker 2>is the one who knows.

1917
01:55:50.279 --> 01:55:53.840
<v Speaker 1>No, no, we're just gonna kill their children. Because that's

1918
01:55:53.880 --> 01:55:54.399
<v Speaker 1>how I roll.

1919
01:55:55.199 --> 01:55:59.479
<v Speaker 5>I am Yahweh. And as you may have noticed by

1920
01:55:59.560 --> 01:56:05.359
<v Speaker 5>now the phrase passing over or handing over is the

1921
01:56:05.560 --> 01:56:09.600
<v Speaker 5>standard language used by the Hebrew Bible when speaking about

1922
01:56:09.760 --> 01:56:14.439
<v Speaker 5>sacrifices as a whole. The Tenth Plague is a powerful

1923
01:56:14.680 --> 01:56:19.479
<v Speaker 5>and horrifying example of the priestly author's understanding of the

1924
01:56:19.560 --> 01:56:26.239
<v Speaker 5>firstborn sacrifice turned into a narrative. Every Egyptian firstborn dies,

1925
01:56:27.199 --> 01:56:30.199
<v Speaker 5>and every Israelite firstborn is redeemed.

1926
01:56:29.760 --> 01:56:31.760
<v Speaker 2>By the only because they smear the blood of an

1927
01:56:31.760 --> 01:56:34.359
<v Speaker 2>animal over the walls. And by the way, when they

1928
01:56:34.479 --> 01:56:37.479
<v Speaker 2>do these practices, they're using Christian children blood for this

1929
01:56:37.600 --> 01:56:41.159
<v Speaker 2>a lot, because the lamb is synonymous with the Christ.

1930
01:56:42.520 --> 01:56:44.760
<v Speaker 2>So look at those bladders and then look at think

1931
01:56:44.800 --> 01:56:50.520
<v Speaker 2>about you finger painting with a baby's blood or a child,

1932
01:56:50.760 --> 01:56:53.920
<v Speaker 2>and that's because that child's life.

1933
01:56:53.720 --> 01:57:00.720
<v Speaker 1>Weigh isn't anymore, isn't as important to you as your own?

1934
01:57:02.079 --> 01:57:04.159
<v Speaker 2>Now, if you had to come to if you really

1935
01:57:04.199 --> 01:57:08.720
<v Speaker 2>believe that all this crazy nonsense about this passover in reality,

1936
01:57:10.159 --> 01:57:13.920
<v Speaker 2>what would a noble person say, The sacrifice is not

1937
01:57:14.199 --> 01:57:18.319
<v Speaker 2>worth like I'm not worried, like what makes me better?

1938
01:57:19.000 --> 01:57:19.439
<v Speaker 1>Type of thing?

1939
01:57:19.560 --> 01:57:21.880
<v Speaker 2>That would be what somebody who would reflect upon themselves say,

1940
01:57:22.319 --> 01:57:25.960
<v Speaker 2>like why is this innocent life x amount of years old.

1941
01:57:26.000 --> 01:57:28.279
<v Speaker 2>And I've done things that I'm not proud of. Why

1942
01:57:28.439 --> 01:57:31.960
<v Speaker 2>is this innocent life to be to be a sacrifice

1943
01:57:31.960 --> 01:57:34.920
<v Speaker 2>for me? Why am I worthy of that?

1944
01:57:35.159 --> 01:57:35.319
<v Speaker 12>You know?

1945
01:57:35.560 --> 01:57:38.159
<v Speaker 1>Things like just simple things like that would have prevented

1946
01:57:38.199 --> 01:57:39.600
<v Speaker 1>this scrap. But they do it.

1947
01:57:40.359 --> 01:57:42.359
<v Speaker 2>They do it, and they dry the blood and they

1948
01:57:42.560 --> 01:57:45.119
<v Speaker 2>eat it in their matza, they bake it in their matza.

1949
01:57:45.239 --> 01:57:47.920
<v Speaker 2>The child, the child's freaking dried blood.

1950
01:57:48.000 --> 01:57:50.000
<v Speaker 1>This is true. Look look it up.

1951
01:57:51.199 --> 01:57:53.960
<v Speaker 2>There's there's many, there's many. Simon and Trent just one

1952
01:57:54.039 --> 01:57:56.840
<v Speaker 2>of many. But this was a practice. You can look

1953
01:57:56.880 --> 01:57:58.800
<v Speaker 2>for it in the New History of the Jews by.

1954
01:58:00.239 --> 01:58:00.640
<v Speaker 1>Moans.

1955
01:58:01.279 --> 01:58:05.239
<v Speaker 2>I believe that, And there they talk about the the matta,

1956
01:58:05.520 --> 01:58:09.279
<v Speaker 2>the dry blood, and the Romans and the little the

1957
01:58:09.560 --> 01:58:13.159
<v Speaker 2>little market that they have for it, or did have

1958
01:58:13.319 --> 01:58:14.039
<v Speaker 2>for it back then.

1959
01:58:15.359 --> 01:58:20.279
<v Speaker 5>Blood of a lamb. According to a recent study by

1960
01:58:20.680 --> 01:58:27.359
<v Speaker 5>Polish scholar Wukash Nisshwawski, Spano Josiah was the first historical

1961
01:58:27.600 --> 01:58:31.680
<v Speaker 5>character in the Old Testament to perform the Passover ritual,

1962
01:58:32.359 --> 01:58:36.199
<v Speaker 5>and this festival must have been connected with him in

1963
01:58:36.359 --> 01:58:40.119
<v Speaker 5>some key way. If the story of his reforms in

1964
01:58:40.279 --> 01:58:44.000
<v Speaker 5>Second King's twenty three twenty one to twenty three is

1965
01:58:44.159 --> 01:58:51.319
<v Speaker 5>grounded in real events. Nishawowski Spano speculates that the Passover

1966
01:58:52.039 --> 01:58:57.119
<v Speaker 5>was Josiah's replacement for the royal mulk sacrifice ritual and

1967
01:58:57.239 --> 01:59:02.680
<v Speaker 5>had the same function of guaranteeing God's protection and salvation

1968
01:59:03.000 --> 01:59:08.840
<v Speaker 5>for the nation, but using animal sacrifices instead of human sacrifices.

1969
01:59:09.680 --> 01:59:13.399
<v Speaker 5>It was only later, after the monarchy was long gone,

1970
01:59:14.000 --> 01:59:17.000
<v Speaker 5>that the ritual came to be associated with the exodus.

1971
01:59:17.960 --> 01:59:22.760
<v Speaker 5>Despite the horrors of child sacrifice, the Passover and its

1972
01:59:22.840 --> 01:59:25.840
<v Speaker 5>ancient roots and the sacrifice of the royal first born

1973
01:59:26.399 --> 01:59:30.600
<v Speaker 5>continued to make its influence felt in Judaism and the

1974
01:59:30.760 --> 01:59:36.039
<v Speaker 5>offshoot christ movement of the first century CE. Christian theology

1975
01:59:36.319 --> 01:59:37.680
<v Speaker 5>openly linked.

1976
01:59:37.960 --> 01:59:40.239
<v Speaker 1>Yeah, the whole Christian anything. It was only a spinoff,

1977
01:59:40.399 --> 01:59:46.399
<v Speaker 1>Like what was that? We pick one from Happy Days?

1978
01:59:46.399 --> 01:59:52.279
<v Speaker 1>They had a bunch of spinoffs. What was what was

1979
01:59:52.359 --> 01:59:58.600
<v Speaker 1>the one with Scott Vea's that's Chris.

1980
01:59:58.640 --> 01:59:58.960
<v Speaker 11>She had.

1981
02:00:00.359 --> 02:00:04.720
<v Speaker 5>Jesus's death, the Passover sacrifice as the lamb, that is,

1982
02:00:04.840 --> 02:00:10.760
<v Speaker 5>slaughter to save humankind. However, the vocabulary of ancient Israelite

1983
02:00:10.880 --> 02:00:17.760
<v Speaker 5>and Phoenician firstborn child sacrifices only begotten beloved and firstborn

1984
02:00:17.920 --> 02:00:23.920
<v Speaker 5>son still dominates the language used to describe Jesus. As

1985
02:00:24.079 --> 02:00:27.800
<v Speaker 5>John van Cedars observes in a two thousand and three.

1986
02:00:27.720 --> 02:00:33.239
<v Speaker 8>Paper, Christians still dedicate infants to God, whether through baptism, christening,

1987
02:00:33.560 --> 02:00:36.840
<v Speaker 8>or other rights. The roots of such religious beliefs and

1988
02:00:36.920 --> 02:00:39.520
<v Speaker 8>practices are very deep and very strange.

1989
02:00:44.760 --> 02:00:48.600
<v Speaker 5>Child sacrifice was a regrettable reality in the ancient world,

1990
02:00:49.000 --> 02:00:52.319
<v Speaker 5>and its presence in the Bible ought not to surprise us.

1991
02:00:53.600 --> 02:00:59.119
<v Speaker 5>Although we do not know exactly when, where, or how

1992
02:00:59.279 --> 02:01:03.359
<v Speaker 5>often these rituals took place, the foremost scholars who have

1993
02:01:03.479 --> 02:01:07.439
<v Speaker 5>studied this topic agree that they were an accepted part

1994
02:01:07.600 --> 02:01:12.239
<v Speaker 5>of the Yahue religion at times. It is a practice

1995
02:01:12.279 --> 02:01:17.680
<v Speaker 5>about which the Bible's authors themselves disagreed. Some, such as

1996
02:01:17.800 --> 02:01:21.239
<v Speaker 5>those who authored the sacrificial Laws of Exodus twenty two,

1997
02:01:21.880 --> 02:01:27.239
<v Speaker 5>apparently approved. Ezekiel apparently felt the need both to condemn

1998
02:01:27.439 --> 02:01:32.079
<v Speaker 5>such laws as horrifying and to defend them as something

1999
02:01:32.159 --> 02:01:38.359
<v Speaker 5>that Yahweh deemed necessary. Others, like Jeremiah, insisted that Yahweh

2000
02:01:38.439 --> 02:01:44.479
<v Speaker 5>had never commanded or entertained the idea, and yet assumption

2001
02:01:44.720 --> 02:01:49.640
<v Speaker 5>that child sacrifices can be valid and effective remains evident

2002
02:01:50.039 --> 02:01:55.680
<v Speaker 5>in stories like the Akada Jeptha's daughter, King Mesha's son,

2003
02:01:56.319 --> 02:02:00.560
<v Speaker 5>and the theology permeates the Christian crucifixion story.

2004
02:02:02.800 --> 02:02:09.600
<v Speaker 2>Okay, well done with my added couple added things are

2005
02:02:10.119 --> 02:02:10.960
<v Speaker 2>for the most part of they did.

2006
02:02:11.000 --> 02:02:11.399
<v Speaker 1>Good job.

2007
02:02:12.880 --> 02:02:13.199
<v Speaker 5>Okay.

2008
02:02:13.359 --> 02:02:17.960
<v Speaker 1>Now there's another thing here that's I don't know what.

2009
02:02:18.239 --> 02:02:21.119
<v Speaker 2>I don't know what the characterizes as. It's just something

2010
02:02:22.000 --> 02:02:25.199
<v Speaker 2>something I don't like, salty crackers. So I'm just going

2011
02:02:25.279 --> 02:02:29.239
<v Speaker 2>to say that out loud. I think he said freaking moron,

2012
02:02:29.720 --> 02:02:32.720
<v Speaker 2>But just understand that this.

2013
02:02:32.800 --> 02:02:35.359
<v Speaker 1>Is, oh, you know what, better yet I'll go I'll

2014
02:02:35.399 --> 02:02:37.199
<v Speaker 1>get to that, but let me just go from here though.

2015
02:02:38.960 --> 02:02:42.479
<v Speaker 1>I want to explain something spring shump and juming. Did

2016
02:02:42.560 --> 02:02:42.880
<v Speaker 1>I get it?

2017
02:02:43.079 --> 02:02:43.640
<v Speaker 12>I do have it?

2018
02:02:43.800 --> 02:02:47.000
<v Speaker 1>Good? Okay, So I'm just gonna read this to you.

2019
02:02:47.119 --> 02:02:48.880
<v Speaker 1>Now that's good.

2020
02:02:49.399 --> 02:02:54.159
<v Speaker 2>Two thousand Haitians overwhelmed city of Springfield, Ohio, eat the

2021
02:02:54.439 --> 02:03:02.279
<v Speaker 2>eating residents, pets and local wildlife. Yeah, okay, So here's

2022
02:03:02.319 --> 02:03:04.039
<v Speaker 2>the picture and this is the one.

2023
02:03:04.840 --> 02:03:09.199
<v Speaker 1>You are the one, all right. Let's look at that bin.

2024
02:03:11.880 --> 02:03:14.680
<v Speaker 2>So there's a dude just walking around with a Canadian goose,

2025
02:03:15.039 --> 02:03:19.000
<v Speaker 2>you know, because that's this is the culture again, freaking steminage.

2026
02:03:19.000 --> 02:03:20.000
<v Speaker 2>Stupid fuck culture.

2027
02:03:21.600 --> 02:03:22.199
<v Speaker 1>This is what we do.

2028
02:03:22.319 --> 02:03:24.119
<v Speaker 2>We just you know, that's what you do when you're

2029
02:03:24.119 --> 02:03:25.720
<v Speaker 2>in the in the sticks and you're in the hut,

2030
02:03:25.800 --> 02:03:27.800
<v Speaker 2>in the mud hut man as we'll do it here.

2031
02:03:29.279 --> 02:03:31.479
<v Speaker 2>Get your machetes out, and you know, if you want

2032
02:03:31.520 --> 02:03:33.239
<v Speaker 2>to do some raping, you just got to get at

2033
02:03:33.239 --> 02:03:33.760
<v Speaker 2>your machete.

2034
02:03:34.720 --> 02:03:39.359
<v Speaker 1>It's a that's how it rolls. These are not.

2035
02:03:39.399 --> 02:03:45.720
<v Speaker 2>Cultures that have ever evolved ever, ever, and our interaction

2036
02:03:45.840 --> 02:03:48.039
<v Speaker 2>with them brings them to a certain point, and then

2037
02:03:48.039 --> 02:03:52.279
<v Speaker 2>as soon as you pull that plug, they fall. They

2038
02:03:52.359 --> 02:03:54.680
<v Speaker 2>collapse like a house of cards in a wind and

2039
02:03:54.800 --> 02:03:59.439
<v Speaker 2>go right back to you know, routing around, rooting around

2040
02:03:59.439 --> 02:04:03.000
<v Speaker 2>their room and shit and doing things like this, walking

2041
02:04:03.039 --> 02:04:04.840
<v Speaker 2>around the Oh yeah, I could you can dress it.

2042
02:04:04.960 --> 02:04:08.880
<v Speaker 2>You can dress a freaking tribesman in clothing that looks

2043
02:04:08.960 --> 02:04:13.600
<v Speaker 2>more modern, but they still act the same. The city

2044
02:04:13.640 --> 02:04:18.119
<v Speaker 2>of Springfield, Ohio, population sixty thousand, has been overwhelmed by

2045
02:04:18.239 --> 02:04:23.079
<v Speaker 2>roughly twenty thousand twenty thousand Haitian illegal immigrants who flocked

2046
02:04:23.119 --> 02:04:27.560
<v Speaker 2>to the city, So sixty thousand makes up everybody, and

2047
02:04:27.680 --> 02:04:32.640
<v Speaker 2>then they added another twenty That's pretty crazy, right, that's

2048
02:04:32.720 --> 02:04:35.640
<v Speaker 2>one third of the population that was already there coming

2049
02:04:36.279 --> 02:04:39.000
<v Speaker 2>in and just, oh, I don't know, doing shit like that.

2050
02:04:39.760 --> 02:04:42.319
<v Speaker 2>It's only going it's only going to get worse. Well,

2051
02:04:42.439 --> 02:04:44.840
<v Speaker 2>the goose thinks that it's got already gotten pretty freaking bad.

2052
02:04:46.680 --> 02:04:52.479
<v Speaker 2>So but this is racist, right, Let's listen to this

2053
02:04:52.520 --> 02:04:54.479
<v Speaker 2>guy for a second. Oh wait, I can't, I gotta,

2054
02:04:55.159 --> 02:04:57.079
<v Speaker 2>Oh wait, can I I think I can?

2055
02:04:57.199 --> 02:05:00.600
<v Speaker 1>Ye, Let's do it. Can hear that? Right?

2056
02:05:00.600 --> 02:05:00.920
<v Speaker 3>Of course?

2057
02:05:01.000 --> 02:05:06.399
<v Speaker 1>Ken, You're good. This isn't funny.

2058
02:05:06.439 --> 02:05:09.960
<v Speaker 2>I don't like the music Springfield Residents Warren Patson Wildlife

2059
02:05:10.000 --> 02:05:10.520
<v Speaker 2>for being eaten.

2060
02:05:10.800 --> 02:05:12.640
<v Speaker 9>I think it's like kind of odd that, like a

2061
02:05:12.720 --> 02:05:14.560
<v Speaker 9>guy like me has to come out from doing what

2062
02:05:14.720 --> 02:05:16.760
<v Speaker 9>I do on a daily basis to have fun because

2063
02:05:16.800 --> 02:05:18.319
<v Speaker 9>I see what's going on in these streets, and I

2064
02:05:18.359 --> 02:05:19.960
<v Speaker 9>see you guys just sitting up there in them comfy

2065
02:05:20.039 --> 02:05:22.199
<v Speaker 9>chairs and suits and like, and I'm getting out here

2066
02:05:22.239 --> 02:05:24.960
<v Speaker 9>every day and I'm broadcasting this and you guys are

2067
02:05:24.960 --> 02:05:27.720
<v Speaker 9>just sitting up there and something like, I really challenge

2068
02:05:27.720 --> 02:05:29.720
<v Speaker 9>you guys to get out here and do something. These

2069
02:05:29.800 --> 02:05:33.920
<v Speaker 9>patians are running into trash cans, they're running into buildings,

2070
02:05:34.159 --> 02:05:38.119
<v Speaker 9>they're running into they flipping cars in the middle of

2071
02:05:38.159 --> 02:05:41.760
<v Speaker 9>the street, and I don't know how like y'all can

2072
02:05:41.800 --> 02:05:44.760
<v Speaker 9>be comfortable with this, Like I don't know, like who's

2073
02:05:44.800 --> 02:05:47.319
<v Speaker 9>getting paid from it. I feel like I honestly feel

2074
02:05:47.319 --> 02:05:50.119
<v Speaker 9>like someone's getting paid from it. In the background, they

2075
02:05:50.279 --> 02:05:51.359
<v Speaker 9>dropping that you.

2076
02:05:51.439 --> 02:05:55.119
<v Speaker 2>Got he's not pretty articulate, and that kind of ruins

2077
02:05:55.199 --> 02:05:57.199
<v Speaker 2>the whole thing. And I think that's why they pick

2078
02:05:57.279 --> 02:05:59.119
<v Speaker 2>people like this to put out in front, so that

2079
02:05:59.279 --> 02:06:03.239
<v Speaker 2>they look like douchebags, and then they discredit themselves, which

2080
02:06:03.319 --> 02:06:05.239
<v Speaker 2>is sad because that's what they like to do.

2081
02:06:05.880 --> 02:06:06.199
<v Speaker 1>Oh like.

2082
02:06:09.760 --> 02:06:14.520
<v Speaker 2>The yep, that was a American history, I mean, yeah,

2083
02:06:14.600 --> 02:06:16.199
<v Speaker 2>not fucking American psycha.

2084
02:06:16.560 --> 02:06:17.000
<v Speaker 1>A bunch of.

2085
02:06:17.000 --> 02:06:18.840
<v Speaker 9>People on the bus getting dropped off at the gas

2086
02:06:18.840 --> 02:06:21.159
<v Speaker 9>station to come down here. I know a single mom

2087
02:06:21.239 --> 02:06:24.039
<v Speaker 9>that FaceTime me tonight, FaceTime me this morning at the

2088
02:06:24.079 --> 02:06:27.000
<v Speaker 9>welfare allust that really need like that really needs something,

2089
02:06:27.600 --> 02:06:30.760
<v Speaker 9>and it's nothing but immigrants over there. And I don't

2090
02:06:30.760 --> 02:06:32.199
<v Speaker 9>even want to, like, all.

2091
02:06:32.159 --> 02:06:34.560
<v Speaker 1>Right, let's move on, because I don't I don't even

2092
02:06:34.600 --> 02:06:39.479
<v Speaker 1>want to like listen to it. So yeah, there we go.

2093
02:06:41.560 --> 02:06:43.600
<v Speaker 1>Let's see what this woman has to say, see if

2094
02:06:43.600 --> 02:06:45.359
<v Speaker 1>she can articulate more. I think this is old.

2095
02:06:48.119 --> 02:06:50.720
<v Speaker 2>That face looks familiar and doesn't look very intelligent either.

2096
02:06:51.159 --> 02:06:52.960
<v Speaker 2>I'm saying, I'm thinking maybe eighty five IQ.

2097
02:06:53.359 --> 02:07:00.720
<v Speaker 1>Let's go with it. Springfield City Commission, August thirteenth, twenty four.

2098
02:07:02.319 --> 02:07:04.560
<v Speaker 1>A little bit, a little bit ago, you're all.

2099
02:07:04.520 --> 02:07:09.319
<v Speaker 3>Both else, Thank you, Noel, thank you.

2100
02:07:10.239 --> 02:07:13.640
<v Speaker 12>I live at four twenty six Northwestern Avenue. Miss Skinner,

2101
02:07:13.680 --> 02:07:15.319
<v Speaker 12>who I'm not trying to put on the spot, is

2102
02:07:15.399 --> 02:07:15.880
<v Speaker 12>my neighbor.

2103
02:07:16.119 --> 02:07:17.720
<v Speaker 1>Just talk to me, man, thank you so much?

2104
02:07:18.079 --> 02:07:21.520
<v Speaker 2>And what the fuck tell me to fucking talk? Come

2105
02:07:21.600 --> 02:07:24.000
<v Speaker 2>on and fucking get slapped in the fucking teeth. Shut up,

2106
02:07:24.119 --> 02:07:24.800
<v Speaker 2>I'm talking here.

2107
02:07:25.760 --> 02:07:29.159
<v Speaker 12>I'm done with what I'm seeing. It is so unsafe

2108
02:07:29.239 --> 02:07:32.319
<v Speaker 12>in my neighborhood anymore. I have the homeless that we're

2109
02:07:32.319 --> 02:07:34.920
<v Speaker 12>trying to camp out, and I have I have made

2110
02:07:34.960 --> 02:07:37.079
<v Speaker 12>concessions with him, and I try to help them the

2111
02:07:37.159 --> 02:07:39.680
<v Speaker 12>best I can to keep them from Trump.

2112
02:07:39.880 --> 02:07:42.840
<v Speaker 1>Is she standing in front of two giants who she

2113
02:07:43.079 --> 02:07:45.439
<v Speaker 1>is only cock level with? Or is that? Am I

2114
02:07:45.560 --> 02:07:49.000
<v Speaker 1>just seeing like an optical illusion? Here? Find a squat

2115
02:07:49.079 --> 02:07:51.960
<v Speaker 1>on my property. But it is so unsafe.

2116
02:07:52.079 --> 02:07:55.920
<v Speaker 12>I have men that cannot speak English in my front

2117
02:07:56.000 --> 02:07:59.399
<v Speaker 12>yard screaming at me, throwing mattresses in my front yard

2118
02:07:59.479 --> 02:08:01.199
<v Speaker 12>throwing try in my front.

2119
02:08:01.000 --> 02:08:04.960
<v Speaker 1>Yard, and I can't. I look at me. I weighed

2120
02:08:05.000 --> 02:08:05.920
<v Speaker 1>ninety five pounds.

2121
02:08:05.920 --> 02:08:08.760
<v Speaker 12>I couldn't defend myself if I had to. My husband

2122
02:08:08.840 --> 02:08:11.439
<v Speaker 12>is elderly, and last night, after living in this home

2123
02:08:11.520 --> 02:08:14.199
<v Speaker 12>for forty five years, he said, no, well guess what

2124
02:08:14.920 --> 02:08:17.239
<v Speaker 12>it's time to pack up and move. He said, we

2125
02:08:17.319 --> 02:08:19.840
<v Speaker 12>can't do this anymore. He said, it's killing both of

2126
02:08:19.920 --> 02:08:23.439
<v Speaker 12>us mentally. I don't understand what you expect of us

2127
02:08:23.439 --> 02:08:27.600
<v Speaker 12>as citizens. I mean, I understand they're here under temporary

2128
02:08:27.680 --> 02:08:31.119
<v Speaker 12>protected status and you're protecting them, and I understand that.

2129
02:08:31.359 --> 02:08:34.319
<v Speaker 2>What the hell are patients being protected from the fuck

2130
02:08:34.319 --> 02:08:35.359
<v Speaker 2>are they even talking about?

2131
02:08:36.680 --> 02:08:39.840
<v Speaker 1>You understand? But do you understand? You just stand you

2132
02:08:39.920 --> 02:08:40.399
<v Speaker 1>being lied to.

2133
02:08:42.520 --> 02:08:46.880
<v Speaker 12>Our city services are overwhelmed and understaffed. But who's protecting us?

2134
02:08:46.960 --> 02:08:49.039
<v Speaker 12>If we're protecting them, who's protecting me?

2135
02:08:50.920 --> 02:08:51.119
<v Speaker 3>Yeah?

2136
02:08:51.159 --> 02:08:52.399
<v Speaker 1>Well, you know here's the other thing too.

2137
02:08:52.800 --> 02:08:55.319
<v Speaker 2>You probably don't have a credit card that's or a

2138
02:08:55.439 --> 02:08:59.800
<v Speaker 2>bank card that's refueled with four thousand dollars US every

2139
02:09:00.880 --> 02:09:04.319
<v Speaker 2>every month for being a good little U United Nations soldier.

2140
02:09:04.920 --> 02:09:06.920
<v Speaker 2>So I mean there's always that, And of course they're

2141
02:09:06.920 --> 02:09:09.600
<v Speaker 2>gonna get the welfare first, because they are the replacements.

2142
02:09:09.960 --> 02:09:13.399
<v Speaker 2>See that are you there? That's America. That's America. Now

2143
02:09:13.760 --> 02:09:16.119
<v Speaker 2>did you know that that's America.

2144
02:09:16.840 --> 02:09:20.720
<v Speaker 1>It's not Haiti. No, no, that's America. And that's that's

2145
02:09:20.760 --> 02:09:22.479
<v Speaker 1>a goose, that's that's what we used to be.

2146
02:09:22.680 --> 02:09:23.159
<v Speaker 3>This is us.

2147
02:09:24.199 --> 02:09:29.199
<v Speaker 2>Yeah, uh huh, okay, that way, I don't think you

2148
02:09:29.199 --> 02:09:30.880
<v Speaker 2>even want That was great because I didn't have to

2149
02:09:30.960 --> 02:09:33.600
<v Speaker 2>turn on the Sultic Cracker radio, would think, because it

2150
02:09:33.720 --> 02:09:36.199
<v Speaker 2>was just gonna be the same thing that I just

2151
02:09:36.239 --> 02:09:45.720
<v Speaker 2>showed you there. Okay, cows liked to do, so, you know,

2152
02:09:45.760 --> 02:09:55.560
<v Speaker 2>I figured i'd throw it in there getting choked up.

2153
02:09:55.600 --> 02:09:56.560
<v Speaker 1>See, there's the show.

2154
02:09:57.880 --> 02:10:00.119
<v Speaker 2>It's gonna be sad. I'm not gonna see it on tomorrow. Oh,

2155
02:10:00.199 --> 02:10:05.199
<v Speaker 2>by the way, Wednesday we see Okay, Wednesday, we have

2156
02:10:06.159 --> 02:10:14.640
<v Speaker 2>Nicodemus coming on with Dwayne from Bulletproof Pub and we're

2157
02:10:14.640 --> 02:10:15.840
<v Speaker 2>gonna be discussing some shit.

2158
02:10:16.159 --> 02:10:17.279
<v Speaker 1>But it's also going to be.

2159
02:10:18.800 --> 02:10:23.000
<v Speaker 2>Nine to eleven, right, so the conversation and discussion that

2160
02:10:23.079 --> 02:10:25.640
<v Speaker 2>we had already planned is not at all about nine

2161
02:10:25.640 --> 02:10:28.640
<v Speaker 2>to eleven. Really, I mean, it could might touch upon

2162
02:10:28.680 --> 02:10:32.840
<v Speaker 2>it every once in a while, but I'm thinking, I'm

2163
02:10:32.920 --> 02:10:37.680
<v Speaker 2>thinking if I don't know. Somehow what I do here

2164
02:10:37.840 --> 02:10:41.079
<v Speaker 2>gets makes it worth my time. Then I'll do a

2165
02:10:41.159 --> 02:10:43.560
<v Speaker 2>second show that day. I don't know how that would work,

2166
02:10:43.680 --> 02:10:46.159
<v Speaker 2>but yeah, I spent a lot of time.

2167
02:10:46.079 --> 02:10:48.000
<v Speaker 1>My daughter this weekend. That was great, and that's why

2168
02:10:48.000 --> 02:10:50.359
<v Speaker 1>I didn't do anything from Friday on. I didn't do

2169
02:10:50.439 --> 02:10:52.720
<v Speaker 1>a show Friday. All right, So this is the.

2170
02:10:54.199 --> 02:10:59.600
<v Speaker 2>Patreonpatreon dot com backslash disguise the limits.

2171
02:11:00.640 --> 02:11:02.479
<v Speaker 1>How do you find it. I'm glad you've asked.

2172
02:11:03.239 --> 02:11:09.359
<v Speaker 2>You go over here, Oh Thrasher child Molecres. Though I said, dude,

2173
02:11:09.560 --> 02:11:11.640
<v Speaker 2>you are punnery is second to Dunnery.

2174
02:11:11.920 --> 02:11:14.600
<v Speaker 1>I like it, Thank you? All right, So click this

2175
02:11:14.840 --> 02:11:17.119
<v Speaker 1>if this is if they're every time.

2176
02:11:17.079 --> 02:11:19.640
<v Speaker 2>There's a space in between paragraphs, they put this show

2177
02:11:19.720 --> 02:11:23.279
<v Speaker 2>more bullshit here. So just click that Whitey Tree Publishing.

2178
02:11:23.840 --> 02:11:26.319
<v Speaker 2>There's the link B A A L for ten percent

2179
02:11:26.359 --> 02:11:31.560
<v Speaker 2>off the books. Do it if you like books and reading. Okay,

2180
02:11:32.239 --> 02:11:36.039
<v Speaker 2>Doctor Peter Glidden changed his Olympic farmer behind code. It

2181
02:11:36.159 --> 02:11:40.319
<v Speaker 2>is now my code name code name Bullbusters, all right,

2182
02:11:40.479 --> 02:11:43.319
<v Speaker 2>so you do type it just like that for us

2183
02:11:43.439 --> 02:11:44.359
<v Speaker 2>and us alone.

2184
02:11:45.439 --> 02:11:47.359
<v Speaker 1>We have an extension.

2185
02:11:47.960 --> 02:11:50.479
<v Speaker 2>So if you watch my show, you have an extension

2186
02:11:50.520 --> 02:11:55.199
<v Speaker 2>on this fifty percent off still limit, still limited. Time

2187
02:11:55.439 --> 02:11:57.800
<v Speaker 2>I went, I went to sleep on it, and I

2188
02:11:57.840 --> 02:11:59.800
<v Speaker 2>would totally go for the year because if you go

2189
02:11:59.840 --> 02:12:01.399
<v Speaker 2>for the year, you're getting another one hundred and twenty

2190
02:12:01.439 --> 02:12:04.159
<v Speaker 2>bucks off from doing the monthly. So now that you're

2191
02:12:04.199 --> 02:12:06.000
<v Speaker 2>getting fifty percent off or you're getting another twenty one

2192
02:12:06.079 --> 02:12:09.520
<v Speaker 2>hundred and twenty hours off by doing the annual, and

2193
02:12:09.880 --> 02:12:12.319
<v Speaker 2>it's uh, it works out to be like twenty bucks

2194
02:12:12.319 --> 02:12:13.760
<v Speaker 2>a month rather than the thirty.

2195
02:12:14.199 --> 02:12:16.439
<v Speaker 1>It's worth it. It's like getting four months for free.

2196
02:12:16.800 --> 02:12:18.840
<v Speaker 1>All right. So there's a big farm behind you. Click

2197
02:12:18.960 --> 02:12:22.560
<v Speaker 1>this link and it goes da da da. There you go.

2198
02:12:23.560 --> 02:12:25.119
<v Speaker 1>You should totally do it. You should do right now.

2199
02:12:25.159 --> 02:12:26.520
<v Speaker 2>I should just wait until you do it and then

2200
02:12:27.359 --> 02:12:30.880
<v Speaker 2>move on after you've done it, all of you, and

2201
02:12:30.960 --> 02:12:37.680
<v Speaker 2>then let's see there's the gifts and go. We are

2202
02:12:38.000 --> 02:12:40.920
<v Speaker 2>not quite there yet, gives some go dot com bob users.

2203
02:12:41.560 --> 02:12:44.600
<v Speaker 2>Not quite there meaning we haven't really gotten that's that's

2204
02:12:44.880 --> 02:12:48.640
<v Speaker 2>it's been twelve days and that your Beelli. You are awesome,

2205
02:12:49.000 --> 02:12:53.159
<v Speaker 2>But we're still below half on this computer thing.

2206
02:12:54.000 --> 02:12:57.520
<v Speaker 1>So that's what we're working on. We're still below half.

2207
02:12:58.439 --> 02:13:03.560
<v Speaker 1>We're rat like seven something, so we need we need

2208
02:13:03.640 --> 02:13:05.359
<v Speaker 1>to we need to work a little harder.

2209
02:13:05.239 --> 02:13:07.640
<v Speaker 2>On that one, all right, And then what's I went

2210
02:13:07.680 --> 02:13:11.520
<v Speaker 2>the wrong way? And then there's this always wonderful thing

2211
02:13:11.560 --> 02:13:14.920
<v Speaker 2>here where you just go to my site. Right you

2212
02:13:15.119 --> 02:13:18.479
<v Speaker 2>just click this boom, Oh my god, where are you?

2213
02:13:18.960 --> 02:13:19.319
<v Speaker 1>You're here?

2214
02:13:20.039 --> 02:13:22.640
<v Speaker 2>Fan favorite is the keupon code for my site's right there,

2215
02:13:22.760 --> 02:13:25.319
<v Speaker 2>says VIP coupon code. That's fan favorite. That's for the

2216
02:13:25.359 --> 02:13:28.119
<v Speaker 2>hot sauce. All right, hot sauce down here. Book here

2217
02:13:29.119 --> 02:13:32.319
<v Speaker 2>pretty near gallon's by the gallon.

2218
02:13:33.279 --> 02:13:35.000
<v Speaker 1>That's sauce over here. All right.

2219
02:13:36.239 --> 02:13:38.920
<v Speaker 2>There's my grandfather, and there's me when us five four

2220
02:13:39.000 --> 02:13:42.359
<v Speaker 2>years old. That Disney Rold and that's my grandmother. Anyway,

2221
02:13:42.560 --> 02:13:46.119
<v Speaker 2>moving on, uh, And then you can just click for

2222
02:13:46.199 --> 02:13:47.680
<v Speaker 2>my site if you want to go to doctor pier

2223
02:13:47.720 --> 02:13:50.119
<v Speaker 2>Glodn's thinking of a pop which I remember putting ball

2224
02:13:50.199 --> 02:13:50.640
<v Speaker 2>buses for.

2225
02:13:50.680 --> 02:13:51.680
<v Speaker 3>Your fifty.

2226
02:13:54.479 --> 02:13:56.479
<v Speaker 1>And I'm keep doing that. I don't know why I

2227
02:13:56.560 --> 02:13:56.920
<v Speaker 1>keep doing that.

2228
02:13:57.920 --> 02:14:01.600
<v Speaker 2>Or you go to doctor Manzo Sere, grab his book

2229
02:14:03.159 --> 02:14:09.079
<v Speaker 2>here or his shop here, and I think you get.

2230
02:14:10.279 --> 02:14:13.960
<v Speaker 2>There's a muscle testing. Basics of muscle testing. There's the forks,

2231
02:14:15.279 --> 02:14:19.119
<v Speaker 2>there's the energy I dine, and then there's the magnetic

2232
02:14:19.199 --> 02:14:25.600
<v Speaker 2>Steaks Steaks and you use ball Busters fifteen for news Okay, okay,

2233
02:14:26.840 --> 02:14:31.279
<v Speaker 2>and then if you want the Azure will which, by

2234
02:14:31.279 --> 02:14:33.840
<v Speaker 2>the way, I have some more stuff coming today hopefully.

2235
02:14:34.279 --> 02:14:36.159
<v Speaker 2>I got a bunch of stuff yesterday, but I'm gonna

2236
02:14:36.199 --> 02:14:43.119
<v Speaker 2>get similar stuff hopefully today, but hopefully vitamins full vocumic

2237
02:14:44.079 --> 02:14:47.640
<v Speaker 2>I P six and you're you're you're pretty much solid.

2238
02:14:47.720 --> 02:14:50.600
<v Speaker 2>And then get the core copper boom right there, and

2239
02:14:50.680 --> 02:14:52.880
<v Speaker 2>you're you're you're floating, You're floating.

2240
02:14:54.680 --> 02:14:56.800
<v Speaker 1>See I just gave you recommendations. I don't know if you.

2241
02:14:56.840 --> 02:14:59.119
<v Speaker 2>Caught that, and I would maybe get the cod liver

2242
02:14:59.159 --> 02:15:01.560
<v Speaker 2>oil totally gets codlve oyal as well. I have had that,

2243
02:15:01.680 --> 02:15:05.079
<v Speaker 2>and I've had the copper, the whole Food multi vitamin definitely.

2244
02:15:05.119 --> 02:15:06.880
<v Speaker 2>Of of course I've had the full Vicki MC acid

2245
02:15:07.079 --> 02:15:12.920
<v Speaker 2>and the other one I said, core copper. Yes, Bill,

2246
02:15:12.920 --> 02:15:15.760
<v Speaker 2>Giddy Bob, there's lots of stuff on there. But I mean,

2247
02:15:15.800 --> 02:15:18.960
<v Speaker 2>I'm just showing you the essentials. If you wanted to

2248
02:15:19.039 --> 02:15:21.039
<v Speaker 2>do the Essential ninety, it is probably gonna be able

2249
02:15:21.039 --> 02:15:23.199
<v Speaker 2>to knock it out just with what those three four

2250
02:15:23.239 --> 02:15:27.560
<v Speaker 2>things I just said were. Bye, Sean Georgy you're Greg Urian,

2251
02:15:27.640 --> 02:15:30.399
<v Speaker 2>Greg You're yeah, yeah, Sorry, I'm not making fun of

2252
02:15:30.439 --> 02:15:30.760
<v Speaker 2>your name.

2253
02:15:30.800 --> 02:15:34.359
<v Speaker 1>I'm just saying, yeah, you know, there we go.

2254
02:15:35.800 --> 02:15:38.479
<v Speaker 2>Oh and one last thing, so somebody says goodbye when

2255
02:15:38.479 --> 02:15:40.640
<v Speaker 2>it comes down to the credits. Really, that's when you

2256
02:15:40.920 --> 02:15:43.520
<v Speaker 2>check out, right, when it's time to pay the bills.

2257
02:15:43.560 --> 02:15:45.680
<v Speaker 2>Motherfuckers leave. Yep, yeah you left.

2258
02:15:45.720 --> 02:15:48.680
<v Speaker 1>You went off the check game.

2259
02:15:49.279 --> 02:15:52.119
<v Speaker 2>They dropped it off at the table. You're like, oh, oh,

2260
02:15:53.479 --> 02:15:54.479
<v Speaker 2>I'll see you guys later.

2261
02:15:55.079 --> 02:15:55.960
<v Speaker 1>Yeah, it's kidding.

2262
02:15:58.159 --> 02:16:01.600
<v Speaker 2>There's also this thing since you're on this thing, so

2263
02:16:01.760 --> 02:16:05.840
<v Speaker 2>you can do that, and then while this is still

2264
02:16:05.960 --> 02:16:07.840
<v Speaker 2>an active live stream, you can do this. You can't

2265
02:16:07.880 --> 02:16:10.720
<v Speaker 2>do it afterward. I or you could do this, which

2266
02:16:10.800 --> 02:16:14.439
<v Speaker 2>is the same as doing a Patreon except you do

2267
02:16:14.520 --> 02:16:18.439
<v Speaker 2>it through here. It's five dollars a month. Okay, all right,

2268
02:16:18.479 --> 02:16:20.920
<v Speaker 2>now you've seen all the things, you know, all the things.

2269
02:16:22.920 --> 02:16:23.359
<v Speaker 1>Time to go.

2270
02:16:24.119 --> 02:16:26.840
<v Speaker 2>I'll see you tomorrow. I'm not sure we're going to

2271
02:16:26.880 --> 02:16:30.720
<v Speaker 2>do tomorrow. I saw Glitten on another podcast the other day. Yeah,

2272
02:16:30.760 --> 02:16:32.920
<v Speaker 2>he's been around for a long time. He's been he's

2273
02:16:32.959 --> 02:16:37.520
<v Speaker 2>been wrong. I'm guessing that you saw him on Operation

2274
02:16:37.639 --> 02:16:38.920
<v Speaker 2>Freedom with Dave Janda.

2275
02:16:39.440 --> 02:16:42.120
<v Speaker 1>But I could be wrong. He's been on nieces too.

2276
02:16:42.360 --> 02:16:43.159
<v Speaker 1>I got him over there.

2277
02:16:44.440 --> 02:16:48.559
<v Speaker 2>Yeah, dine and dash exactly, Yeah, exactly, that's what they do.

2278
02:16:49.159 --> 02:16:52.280
<v Speaker 2>It's like, oh, your time, you want. Your time isn't

2279
02:16:52.319 --> 02:16:54.200
<v Speaker 2>worth anty to us. We just get it entertained by you,

2280
02:16:54.399 --> 02:16:56.920
<v Speaker 2>silly jester. But if it's when it comes to like

2281
02:16:57.000 --> 02:17:00.399
<v Speaker 2>your family name you yeah, yeah, I know, I know

2282
02:17:00.479 --> 02:17:05.600
<v Speaker 2>the sentiment yeah later, m hmm