Speaker 1: Okay, good morning. It is.
Speaker 2: Monday, September ninth, twenty twenty four, and as you can
Speaker 2: see from this overlay here, we're gonna talk about the
Speaker 2: child blickers.
Speaker 1: That's right, and they're despicable.
Speaker 2: God, but let's look at a couple key points here
Speaker 2: and try to really wrap our heads around just how
Speaker 2: evil discussing the evil this shit is. And it's very disturbing.
Speaker 2: Are they parasitic to parasites make people gay? Do non
Speaker 2: parasitic like anti parasitic drugs make people less gay? There's
Speaker 2: lots of weird things going on out there about the
Speaker 2: parasite all by itself and how it changes your impulses,
Speaker 2: your desires, all that we've talked about it, but there
Speaker 2: is very strange things about this whole setup. I'm going
Speaker 2: to start off just by showing you a video that
Speaker 2: I found freaking distasteful and despicable. I clicked on it
Speaker 2: because it was the next thing up on a list,
Speaker 2: and it was for this thing called Caleb the Cannibal
Speaker 2: Brooklyn ninety nine, the greatest whatever of this idiot, right,
Speaker 2: and it's Tim Meadows And I'm thinking, okay, humor, no, no,
Speaker 2: if I was king when I am king for the
Speaker 2: last thirty five years of this man's life. I would
Speaker 2: have him investigated in everybody who ever had contact with
Speaker 2: because this shit isn't just a joke, and it's not
Speaker 2: a joke in the sense that they do this themselves
Speaker 2: in this little circle of Hollywood and beyond the controllers.
Speaker 1: So just have a watch.
Speaker 2: Listen to what the hell they think is funny and
Speaker 2: if you laugh, you're going straight to hell. And I'm
Speaker 2: gonna yeah, just just watch. I mean, some of it's humorous,
Speaker 2: but then you realize what really he's saying about three
Speaker 2: minutes deep into this, and how this guy who's supposed
Speaker 2: to be a police officer is more disappointed than anything
Speaker 2: that he's not tougher, but not that what he did,
Speaker 2: not I'm not appalled by what he did. This is
Speaker 2: this is such like I don't want to get into it,
Speaker 2: but let's just watch this film.
Speaker 3: Before we could even talk.
Speaker 4: Oh that's too bad, Bud, But at least you have
Speaker 4: people to want to come and visit you.
Speaker 3: My family hasn't been to see me since my trial.
Speaker 4: You eat nine people, and all of a sudden they
Speaker 4: don't know who you are anymore.
Speaker 3: Faith, what did you.
Speaker 5: Say eat people.
Speaker 4: Are you a cannibal, Caleb, Well, that's not how I
Speaker 4: would define myself. If we're going by what I'm most
Speaker 4: passionate about, I would say that I'm a woodworker.
Speaker 3: Why did you think I was in protective customer?
Speaker 6: I don't know.
Speaker 7: I guess I hoped you were another cop wrongly convicted
Speaker 7: of crimes you didn't commit.
Speaker 4: Nope, I did all my stuff and more. There's tons
Speaker 4: they can't even trace to me. The secret is eating
Speaker 4: the evidence.
Speaker 5: Okay, this is just great.
Speaker 7: I don't see anyone from the outside for another three weeks,
Speaker 7: and my only friend here is a cannibal woodworker.
Speaker 4: Look, if you really want to talk to people on
Speaker 4: the outside, just get a cell phone.
Speaker 3: Yeah, that'd be great, but it's illegal. Right, there's this
Speaker 3: guy in Gen Pop Romero.
Speaker 4: He can smuggle anything into his place, phones, drugs, big
Speaker 4: bag of hair.
Speaker 3: Why would you want that? You know what?
Speaker 7: Don't tell me. The less I know about you, the better. Okay,
Speaker 7: let's find this Romero.
Speaker 3: Guy right now.
Speaker 4: Everybody want to chop down on his meat.
Speaker 3: This is scary. I don't like being so near Gen Pop.
Speaker 7: It's fine, it's not like they're all waiting for an
Speaker 7: opportunity to kill us. Sure, some of them are actually nice,
Speaker 7: like this gentle giant here, Hello, Sarah, brings you to.
Speaker 3: The fence today. If you get you close neat caleber
Speaker 3: mnd me not stand too close to the fence, will dope.
Speaker 3: Here's Romero. So what's soap? You need another bag of hair? Yeah?
Speaker 3: We'll talk later, same order though about whatever? When okay, Warden,
Speaker 3: what's up? What the hell are these? I found them
Speaker 3: doing a sweep of your bunks. Oh, we got those
Speaker 3: of the commissary pracante Beef?
Speaker 8: You think I got another preconte beef is the street flavor.
Speaker 3: I was being kind to you by putting you to
Speaker 3: a protective custody. But if you're gonna bring contraband into.
Speaker 1: My prison and flaunt my rules, pack your bags. You're
Speaker 1: going to Gen Pop.
Speaker 7: Gen Pop, But my tough prison beard hasn't fully grown
Speaker 7: in yet. Just give me six or seven more years.
Speaker 7: I can't believe we're.
Speaker 6: Going to Gen Pop. A cop and a cannibal.
Speaker 3: Everyone's gonna be trying to kill us.
Speaker 5: No, what are we gonna do?
Speaker 3: You're a psychopath. You can protect us in there, right?
Speaker 3: I mean, you killed and eight a bunch of people.
Speaker 3: They were children. Jake neat little children?
Speaker 1: Is that funny to anybody?
Speaker 3: Is is that?
Speaker 2: Why do you think they're in Jake that into the
Speaker 2: into the society, into the people watching this?
Speaker 1: Why why that?
Speaker 2: And it doesn't just stop there. I mean it was
Speaker 2: humorous up until a point. They're good at their with
Speaker 2: their slapstick back and forth and all that crap. But
Speaker 2: then they say that, so why are they bringing this
Speaker 2: mainstream a guy who kills children and eats them?
Speaker 1: What is the purpose of that?
Speaker 3: And one conk on the head was all it took.
Speaker 9: Damn it.
Speaker 7: I can't play on Friends with a cowardly cannibal, know
Speaker 7: that's how.
Speaker 2: He's just upset that he's a cowardly cannibal, not that
Speaker 2: he eats children. That's perfectly okay. That doesn't face him
Speaker 2: one bit. And it's supposed to be a cop, supposed
Speaker 2: to represent the other side of the law, right.
Speaker 1: Uh huh h cream turkey, you know what I can
Speaker 1: really go for?
Speaker 2: And since he's he's literally a small hat in real life,
Speaker 2: I guess that would be that would make sense that
Speaker 2: they don't give a about the crimes of there are
Speaker 2: little people that they bring across border and all those
Speaker 2: other things either.
Speaker 1: And yeah, a friend in cannibalism is a friend indeed.
Speaker 3: People pot pie. First of all, Jake, great alliteration.
Speaker 4: Second of all, just because I was arrested for cannibalism
Speaker 4: doesn't mean that all I like to eat is people.
Speaker 6: I was going to say a chicken burrito. Man, My
Speaker 6: cousin was so tasty. Oh, come on, there's Wilson. I'll
Speaker 6: go make him mad when he attacks me. You film it,
Speaker 6: and afterwards we'll meet up in the bathroom.
Speaker 3: Okay, great? What are you gonna do to get I'm angry?
Speaker 7: Well, I don't know, so I'm not sure what buttons
Speaker 7: to push, but I'm sure if I try enough things something,
Speaker 7: i'll set them off.
Speaker 3: Excuse me? Can I ask you a question?
Speaker 2: Table?
Speaker 5: Yeah?
Speaker 3: You know I would, except fruit. Oh my god, it's
Speaker 3: I told you. Are you okay?
Speaker 6: Yeah?
Speaker 7: What hurts the most is knowing that prisoners are treated
Speaker 7: this way every day in their penal system.
Speaker 2: Oh jezus, here and then and that little, that little
Speaker 2: slide of bullshit right there. Oh, that's what makes me more,
Speaker 2: you know, That's what pains me the most is knowing
Speaker 2: that this is what happens.
Speaker 1: Oh okay, thank you for the liberal bullshit that you
Speaker 1: added to it.
Speaker 3: Also, he kicked me at the wader a bunch showing
Speaker 3: the video.
Speaker 7: I'll send it to Charles and say you got it
Speaker 7: anonymously and then.
Speaker 3: Oh my god, that's all I took.
Speaker 5: Caleb, is this? Did you fill yourself the whole time?
Speaker 3: Okay, Look, I've been in prison for fifteen years. I'm
Speaker 3: not good with new technology.
Speaker 4: If you want somebody to lure a kid to a
Speaker 4: park using a Lyco's chat room, I'm your man.
Speaker 1: Look, just see once again, once again.
Speaker 5: Press this button and make it front face.
Speaker 2: Completely ignores that, completely doesn't think that accepts him as
Speaker 2: a friend too, to help him out. Still, in addition
Speaker 2: to that, everything that he's been saying about children, what
Speaker 2: the hell is this show?
Speaker 9: Right?
Speaker 2: And kim Meadows Saturday Night Live for Lake ever never
Speaker 2: had a recurring character for longest time. They made a
Speaker 2: joke about that in one of the specials. Lots of
Speaker 2: different movies that you know, Adam standing around and are
Speaker 2: in and all that stuff.
Speaker 1: He pops up in it.
Speaker 2: And now he makes he decides to do this role,
Speaker 2: which he should have had his head examined for in
Speaker 2: the first place.
Speaker 1: But again, I.
Speaker 2: Is that Andy Sandburg anyway? That other fucking piece of shit.
Speaker 2: I don't know who that is, but it doesn't matter.
Speaker 3: Say come on, let's try it again.
Speaker 5: Hey, Wilson, please tell me you were pointed in the
Speaker 5: right direction that time.
Speaker 3: Yes, but there was a different issue. You added the
Speaker 3: Fiesta filter. I'm doing the best I can tell that
Speaker 3: to my wiener. I'm doing that. Don't really.
Speaker 5: Okay, how'd you screw it up this time?
Speaker 10: I did?
Speaker 3: And I got everything. I even zoomed in for some
Speaker 3: close ups. Oh thank god. I was so sure that
Speaker 3: something was gonna go wrong. Hey, oh, I'll take that
Speaker 3: phone now. Hey, I'm all right.
Speaker 1: I think that's it for now. But let's go back
Speaker 1: into this now.
Speaker 2: I have something for you today by Mythvision podcast, and
Speaker 2: it's going to go through some details you probably don't
Speaker 2: know about. And I have a lot to say about
Speaker 2: it as well. But another thing that I've been trying
Speaker 2: to explain to people, but they have done so in
Speaker 2: this video is so good.
Speaker 1: Let them say it. It's horrific.
Speaker 2: Cannonite gods, ancient dark Israeli practices YouTube. I'm not sure
Speaker 2: why they're calling it the horrific Cannonite gods.
Speaker 6: What is this?
Speaker 1: Why is that background still up there? Hold on there,
Speaker 1: blactics parwl all right or hey hello to all Polka,
Speaker 1: it's up keep Garland, what's up? Okay? Now wrong one?
Speaker 2: Yeah, it's called horrific Canaanite gods, ancient dark Israeli practices. Right,
Speaker 2: But here's the problem. And they're saying ancient dark Israel,
Speaker 2: light Israel lighte. They're not saying Canaanite. They're saying Israeli practices.
Speaker 2: And what I mentioned in my book, and what I
Speaker 2: sort of proved down the straddle of a doubt, is
Speaker 2: that they're the same for effing people with the same
Speaker 2: effing gods, and that Yahweh character Jehovah who has You know,
Speaker 2: when you look at the ancient Greek, there are spells,
Speaker 2: spells for Jehovah.
Speaker 1: That's who. That's who you uh.
Speaker 2: Summons when you want a male on male relationship with
Speaker 2: somebody who's not interested in a male on male relationship,
Speaker 2: you summon Jehovah and your little spell casting.
Speaker 1: Yeah yeah, okay, we went over that with Amin. They
Speaker 1: showed that.
Speaker 2: So anyway, we're gonna go ahead and jump into this,
Speaker 2: and I'll have a lot to say about it. But
Speaker 2: they do make the distinction that, hey, you know, Baul
Speaker 2: is the god and Moloch is the type of sacrifice.
Speaker 2: It's just a word for it. It's not God, let's
Speaker 2: do this, and there's a lot more to it. It's
Speaker 2: not a it's the god fears who all worship Yahweh.
Speaker 2: So there's no distinction. And you're going to see a
Speaker 2: couple passages, especially when in Ezekiel, where Ezekiel or whoever's
Speaker 2: running the part of Ezekiel seems appalled and disgusted by this,
Speaker 2: but still feels like required or obligated to somehow defend it,
Speaker 2: defend this practice and excuse it in a way because
Speaker 2: they had to punish the Israelites.
Speaker 1: By killing innocent children of theirs.
Speaker 2: That's how you punish the people that you want to
Speaker 2: punish it, by killing their children or forcing them to
Speaker 2: kill their own.
Speaker 1: It's the priest craft of these people.
Speaker 2: Like even the ball cycles, which I went over in
Speaker 2: my book as well, they don't talk about this stuff
Speaker 2: specifically directly in any of the stuff that I read.
Speaker 2: It's this priest craft that probably probably at one time
Speaker 2: this whole ball cycle thing, this whole ball cult thing
Speaker 2: with all and all this other stuff which is Saturn
Speaker 2: probably wasn't Semitic. It probably was adopted by them. And
Speaker 2: they're priestcraft because they have absolute no grasp on anything empathetic,
Speaker 2: because they're living human parasites, turned it into this wicked thing.
Speaker 1: Anyway, let's listen to mythvision podcast.
Speaker 10: Is it not?
Speaker 1: I guess BDB.
Speaker 5: Society has ever practiced the ritual murder? What the fuck
Speaker 5: of their own offspring? Is almost impossible for the modern
Speaker 5: mind to grasp of all the moral topics on which
Speaker 5: everyone can agree, this is surely at the top of
Speaker 5: the list. Our religious literature, however, records.
Speaker 1: Yeah, oopsie, that's horrible. And then they look at Isaac
Speaker 1: and figuring it out.
Speaker 2: Oh oh yeah, except for that. No, see you understand
Speaker 2: he didn't do it. Oh but boy hold on, Yeah,
Speaker 2: but was going on? But boy hold on, he told
Speaker 2: him not to, did Okay?
Speaker 1: Uh huh right?
Speaker 2: And then Abraham still Blood Thursday sees a ram innocently
Speaker 2: enough stuck in a tree, and instead of helping the animal,
Speaker 2: decides to murder it instead.
Speaker 1: What a sick fuck?
Speaker 5: Boards a violent past in which child sacrifice was a
Speaker 5: regrettable reality, even the Bible.
Speaker 2: I don't think they regretted it. I think you might
Speaker 2: be regretting it, knowing that it's happened and it's an
Speaker 2: awful thing. I don't think they regretted a goddamn bit.
Speaker 1: I don't know. I think it even phased them.
Speaker 5: Contains both obvious and subtle references to the practice, but
Speaker 5: it is a topic that few believers ever dwell on.
Speaker 5: In the Christian West, the Bible is often upheld as
Speaker 5: a moral load stone, with the implicit.
Speaker 1: Understand else, I'll hold my laughter till the ending.
Speaker 5: That horrors like slavery and human sacrifice were never ever
Speaker 5: condoned by God, even if such practices existed at the time.
Speaker 2: Oopsie, slaves, obey your earthly masters with fear and trembling
Speaker 2: in this singleness of heart as you obey Christ. Oh oopsie,
Speaker 2: would you like to repeat that again? Slaves obey your
Speaker 2: earthly masters with fear and trembling in singleness of heart,
Speaker 2: as you obey Christ.
Speaker 1: Ephesians ah ah.
Speaker 5: And yet we find verses like this one in Ezekiel,
Speaker 5: which implies something much more sinister.
Speaker 2: I gave the Israelite I'm gonna read it, and then
Speaker 2: I'll let you hear him read it. I gave the
Speaker 2: Israelate statutes that were not good. These are not good
Speaker 2: in ordinance by which they could not live. I defiled
Speaker 2: them through their very gifts of children and their offering
Speaker 2: up of all their firstborn, in order that I might
Speaker 2: horrify them so that they might know that I am.
Speaker 10: Right.
Speaker 2: You're psch six psychopath. That's what you wanted them to know,
Speaker 2: and you succeeded. Yeah, except they forget things quickly, and
Speaker 2: now they're alwayship. Bring you again in the three Aprahamic religions.
Speaker 10: Oops, it's statutes that were not good and ordinances by
Speaker 10: which they could not live. I defiled them through their
Speaker 10: very gifts, in their offering up all their firstborn, in
Speaker 10: order that I might horrify them so that they might
Speaker 10: know that I am Yahweh.
Speaker 5: To get the full story on child sacrifice in the Bible,
Speaker 5: we must turn to the Bible scholars, archaeologists, and historians
Speaker 5: who dedicate their lives to understanding ancient Israel.
Speaker 2: In this documentary, and why do we, as non ancient
Speaker 2: israel people give a flank about their culture, about their religion,
Speaker 2: about the people there.
Speaker 1: Now, why do we care?
Speaker 2: Why to me be focusing on our own culture and
Speaker 2: not worry about some other freaking people sand negroes and
Speaker 2: the desert and who cares?
Speaker 1: Who cares?
Speaker 2: Let them do their thing, Let them live in their
Speaker 2: huts until another group of Aryan people come by and
Speaker 2: teach them irrigation and agriculture again all over again, so
Speaker 2: that they can just deteriorate again, because this is what
Speaker 2: happens when they leave, everything goes to shit again.
Speaker 1: Why why, why, why bother.
Speaker 5: We taken?
Speaker 2: They'll be killing their children again all over again. Ten
Speaker 2: minutes after after the you know, the the people that
Speaker 2: bring the culture move on.
Speaker 5: Unflinching. Look at the hard questions. Who were the people
Speaker 5: sacrificing children? And why would they do such a thing?
Speaker 5: What god or gods? Were children sacrificed to.
Speaker 1: Ball?
Speaker 2: Which is the same thing as Yahweh, which is the
Speaker 2: same thing as said, which is the same thing as Jehovah. Yeah,
Speaker 2: that guy, he's not the benevolent creator. Everybody saturned by
Speaker 2: a different color. What does the Mosaic laws say about
Speaker 2: child sacrifice? How should we interpret the stories of Israelite
Speaker 2: heroes like Abraham and heroes.
Speaker 1: You speak for yourself, there'll be gay.
Speaker 5: That have strong under tones of child sacrifice. And lastly,
Speaker 5: how has the theme of child sacrifice influenced the development
Speaker 5: of Christianity?
Speaker 1: I don't know, body and blood, what do you think?
Speaker 1: What do you think is done? That's straight up cannibalism.
Speaker 5: Our main guide on this quest will be the excellent
Speaker 5: book King Manassa and Child Sacrifice. Biblical Distortions of Historical
Speaker 5: Realities by Old Testament scholar doctor Francesca Stavrakapulu. Doctor Stavrakapulu
Speaker 5: teaches at the University of Exeter and is a leading
Speaker 5: authority in the field of what is that?
Speaker 1: From her?
Speaker 2: Like her tender bio, like her staring out off the
Speaker 2: cliff with wind blowing in her hair?
Speaker 1: The what the hell is that? What clip was that? From?
Speaker 1: What the hell they doing?
Speaker 5: Modern Biblical studies will also occasionally refer to other books
Speaker 5: and papers as needed for clarification or alternative viewpoints. In
Speaker 5: the meantime, consider.
Speaker 2: Jesus, dude, Derek, you know I was. I was listening
Speaker 2: to this when first you really shouldn't put your face
Speaker 2: on the camera.
Speaker 1: You just look like a guy.
Speaker 5: Damned, they're this if every word of the Bible is
Speaker 5: an errant. It is divine or inspired by God. And
Speaker 5: in this Bible you find God permitting, sometimes even demanding
Speaker 5: the sacrifice of the human What does this tell you
Speaker 5: about the nature, the character, the morality of this deity?
Speaker 5: For me, it raises questions about the morality of the
Speaker 5: authors of the text. But also what does this say
Speaker 5: about modern preachers want to demand that our morality needs
Speaker 5: to be derived from the word of God.
Speaker 2: When this God behaves, so he touches on something there,
Speaker 2: but he doesn't go the full way. He says, it
Speaker 2: makes me question the morality of the preachers. So what
Speaker 2: do you what are you protecting? What are you preserving?
Speaker 2: There By saying it's the preacher that are misconstruing the
Speaker 2: words or whatever. The translators miscons mixconsuing the translations, that
Speaker 2: all might be part of a lot of things. But
Speaker 2: the priest craft that missed that altered the actual worship
Speaker 2: of these deities is where he was. He was so close,
Speaker 2: He flew so close to it, and then he just
Speaker 2: like veered off to the left. The people that represent
Speaker 2: the religion would also be the priests would also be
Speaker 2: in my terminology, priest craft early on, who would have
Speaker 2: told the people, we need to do this in order
Speaker 2: to get the rain to come again. But we didn't
Speaker 2: do this, and that because God's mad at us. They
Speaker 2: would be manipulating the people, and they would have more
Speaker 2: and more dramatic things that they would want the people
Speaker 2: to do, playing their little silly games, maybe starting to
Speaker 2: get into the position of their mindset that they actually
Speaker 2: believed their own bullshit. But they would do this because
Speaker 2: it's a power trip and the sickening thing of getting
Speaker 2: rid of the firstborn. Well, they like to do that
Speaker 2: to the nobility because then they could control the nobility more,
Speaker 2: especially when they're the ones whispering in the years of them.
Speaker 2: If they were worried about a successor you know, putting
Speaker 2: them out, this would be the perfect thing to inject
Speaker 2: in there, eaves in such a manner. Now look at
Speaker 2: the spelling, because this is more accurate. It's actually more
Speaker 2: there's no you have to you have to assume the
Speaker 2: vowels in some of the old languages, right, and then
Speaker 2: they usually apply e. But when it's Aryan Sumerian, then
Speaker 2: it's you should apply an A sound in between the consonants.
Speaker 2: Because they used to spell. They used to write in
Speaker 2: that type of manner as well, But that was Arian.
Speaker 2: The When people tell you that it was a semi language,
Speaker 2: it wasn't.
Speaker 1: They stole that too.
Speaker 2: They adopt everything and then call it their own so
Speaker 2: that they can have some kind of significance in the world.
Speaker 1: All right, God, a molech child sacrifice in the Bible.
Speaker 1: I'll shout it now.
Speaker 5: In John Milton's Paradise Lost, the foremost demon of Hell
Speaker 5: and one of the most terrifying of Satan's lieutenants is Moloch,
Speaker 5: the lord of child sacrifice, a horrid king.
Speaker 1: But this is why people make this mistake, because this
Speaker 1: was never something beside Milton's book. There was no guy.
Speaker 1: This would have been just what they called the type
Speaker 1: of sacrifice.
Speaker 5: Mirrored with blood of human sacrifice and parents' tears. That
Speaker 5: name has struck fear in people's hearts for millennia, and
Speaker 5: it remains a part of our collective psyche in the
Speaker 5: West to this day. This is evident in Western pop culture,
Speaker 5: with villains named Molac showing up in everything from superhero
Speaker 5: comic books to science fiction and fantasy television and video games.
Speaker 5: But who or what was Molac originally The name Molac
Speaker 5: originates with an obscure word spelled with the Hebrew letters men,
Speaker 5: lamed and cough, the vowels added by the medieval Jewish
Speaker 5: scribes known.
Speaker 2: As they notice how they're going right to left because
Speaker 2: they do everything in inverted they do everything in mirror image.
Speaker 2: That's another thing that we are learning when we were
Speaker 2: reading that book Makers of Civilization is that sometimes the
Speaker 2: non Semitic arians would write their stuff in that way
Speaker 2: as well. If they were, you know, passing down an
Speaker 2: edict to a you know, majority of Semitic people, they
Speaker 2: would write it in the way that they would have
Speaker 2: written it themselves so that they understand it. But it's
Speaker 2: not because they were writting it that way all the time.
Speaker 2: They were just putting it in the in a way
Speaker 2: that those who have to understand what the hell they're
Speaker 2: saying can read it.
Speaker 1: And so there's this.
Speaker 2: Confusion there that, oh, no, this is Semitic and they
Speaker 2: were leaders were Semitic because they wrote it the same way. No,
Speaker 2: it's just because, hey, if I'm talking to an audience
Speaker 2: speak Spanish and I speak English, probably not a good
Speaker 2: idea to speak English if I want them to understand
Speaker 2: what the fuck, I'm saying, speak Spanish, right or have
Speaker 2: a translator.
Speaker 1: Well, that's kind of what they did by writing it
Speaker 1: the other direction. So now they're like, oh no, no,
Speaker 1: that was us. The fuck it was anyway.
Speaker 5: As the Mazards produce the pronunciation Molec, while the spelling
Speaker 5: Moloch comes from the Greek Septuagint and Latin Vulgate translations,
Speaker 5: this word appears in a few verses that concern child
Speaker 5: sacrifice in the Bible. In these later Bible translations, the Masoretic, Hebrew,
Speaker 5: the Septuagint, and the Vulgate treat the term as though
Speaker 5: it was a proper name or title of a god. Thus,
Speaker 5: for a long time, Bible scholars and historians assumed that
Speaker 5: the ancient Canaanites had sacrificed their children to an evil
Speaker 5: god named Molak. A typical example of these Molec verses
Speaker 5: is Leviticus eighteen twenty one, which states.
Speaker 10: You shall not give any of your offspring to pass
Speaker 10: them over to Molech, and so profane the name of
Speaker 10: your god. I am Yah.
Speaker 2: Where yeah, and here th schizophrenic and you're a little
Speaker 2: bit up, as you know, you're a little bit here
Speaker 2: a little bit there, a little bit unstable because you
Speaker 2: just made them do this type of sacrifice because you
Speaker 2: want to punish them. Now you're saying, oh wait, pull
Speaker 2: it back, never mind, don't do that because I'm Yahweh. Well,
Speaker 2: you were trying to teach them that you are Yahweh
Speaker 2: the other way too. Now you're trying to teach them
Speaker 2: that you're Goyahweh by not doing it. Make up your
Speaker 2: fucking mind, dude.
Speaker 5: In each of the Molek passages, one's offspring is described
Speaker 5: as being passed over or given to the molec.
Speaker 1: Which would be like cradle, hands, arms, furnace burning.
Speaker 5: Right, so far, so good. Right, The evil Canaanite god
Speaker 5: Molek demanded child sacrifice, but the benevolent Israelite god Yahweh
Speaker 5: prohibited it. We may be reassured that the Bible preaches
Speaker 5: a morality that was far superior to that of Israel's
Speaker 5: wicked neighbors, or so people you to think. Almost a
Speaker 5: century ago, German theologian atto I Felt published a book
Speaker 5: claiming that there never was any deity called Molac. Instead,
Speaker 5: ice Felt argued that to the molek actually meant as
Speaker 5: a molek sacrifice, and he based his claim on new
Speaker 5: archaeological evidence for child sacrifices that had been discovered at
Speaker 5: ancient Phoenician colonies around the Mediterranean.
Speaker 2: Now the accusation, okay, so jat, I'm not getting into
Speaker 2: a non human discussion with it.
Speaker 1: It's stopped trying to vote me in there, mister.
Speaker 2: Okay, we talk about that in diagram if you want,
Speaker 2: but I'm not going to engage in that right now.
Speaker 1: I already told you how I felt about it.
Speaker 2: If anything is going to be intered, not extra or
Speaker 2: in the sense of an alien thing, I think it's
Speaker 2: all bs. There's a loutch more other ways we could
Speaker 2: use our time than to talk about that nonsense, especially
Speaker 2: when we know that they're trying to pull that stunt anyway,
Speaker 2: Why would you want to feed it? Why would you
Speaker 2: want to do that?
Speaker 1: What are you doing?
Speaker 3: Stop it?
Speaker 5: You should have child sacrifice.
Speaker 1: So what he was saying the other guy and let
Speaker 1: me get to it?
Speaker 3: Where was he?
Speaker 6: Well?
Speaker 1: I pause right then.
Speaker 2: So Almost a century ago, German theologian Otto Sfeld published
Speaker 2: a book claiming that there were never that there never
Speaker 2: was a deity called molech Instead is felt said, argued
Speaker 2: that to the Moluk actually meant as a molek sacrifice,
Speaker 2: which means it's a type of sacrifice. And he based
Speaker 2: his claim on new archaeological evidence for the blah blah
Speaker 2: blah child sacrifice.
Speaker 5: I'm on new archaeological evidence for child sacrifices that had
Speaker 5: been discovered at ancient Phoenician colonies.
Speaker 2: And I actually he wrote about one of those, a
Speaker 2: couple of those, a lot of those in priestcraft beyond Babylon.
Speaker 2: We went into great detail about the history of this
Speaker 2: on purpose for a reason, because there's nothing more evil
Speaker 2: that I can comprehend than somebody who would target the
Speaker 2: most innocent. And they feel the same way too, and
Speaker 2: that's why they do it, because it is the biggest
Speaker 2: it's the biggest hit against the spirit of goodness.
Speaker 1: When you take the things that is the most innocent
Speaker 1: and you destroy it.
Speaker 2: So why don't we return the favor and stop being
Speaker 2: pussies and stop waiting for the boys in blue who
Speaker 2: are just as guilty and usually helping it along. But
Speaker 2: it's not wait for them or the court systems that
Speaker 2: are riddled with priests themselves from Masonic lodges and other
Speaker 2: facets that are into that dark shit as well, wearing
Speaker 2: the black robe. Still in fact, why would we put
Speaker 2: that in the hands of a corrupt judicial system?
Speaker 1: Oh? And by the way, is it just me or
Speaker 1: I do A lot of those lawyers.
Speaker 2: Seem like they are of the same type of Oh,
Speaker 2: I don't know, small headed ilk geez geez. Maybe they
Speaker 2: don't the right people to police themselves when it comes
Speaker 2: to sick, perverted discussing evil shit. Maybe we should not
Speaker 2: let that just be Oh, it's in their hands now,
Speaker 2: let's let justice do its job. No, and noticed there
Speaker 2: wasn't a whole lot and that movie Sound of Freedom,
Speaker 2: there was no there's no talk about the the pedophile
Speaker 2: safe haven that that israel Is. They didn't talk about that,
Speaker 2: did they know? It was always brown people that were
Speaker 2: doing all the bad stuff?
Speaker 1: Yeah?
Speaker 5: Around the Mediterranean now, the accusation of child sacrifice had
Speaker 5: been made against the Phoenicians since.
Speaker 2: So I'm gonna read this, there was among the Carthagians
Speaker 2: a bronze statue of Kronos having outstretched hands Kronos chronosis Saturn.
Speaker 2: And it's a Saturn cult. It always has been, and
Speaker 2: it at least will be. Yahweh is Saturn his cronus
Speaker 2: is Satan, just saying nothing.
Speaker 1: Well, I don't know. I don't want to insult Satan
Speaker 1: like that.
Speaker 2: There was there was among the Carthaginians a bronze statue
Speaker 2: of Chronos having outstretched hands, palms up and slooping toward
Speaker 2: the ground, so that one of the children placed there
Speaker 2: would roll down and fall into a pit full of fire.
Speaker 2: Die Door Siklis, Yeah, that must have been fun for
Speaker 2: Diedorus to write about, almost like.
Speaker 1: Pukin in a freaking bag.
Speaker 2: As he was talking about it, I got I have
Speaker 2: a bunch of his collections out of tons of it.
Speaker 1: Like forty something.
Speaker 2: I don't know, I don't remember. There was a custom
Speaker 2: among the ancients, in great and dangerous circumstances, for the
Speaker 2: rulers of a city or a people to hand over
Speaker 2: the most beloved of their children for slaughter as a
Speaker 2: ransom to the avenging gods. Philo of Biebelois. I don't
Speaker 2: think that this was as uncommon as they're trying to
Speaker 2: make it out to be. That's apologetic, probably because they
Speaker 2: had a little bit of blood on their hands too.
Speaker 2: So when they come across other people that practice this
Speaker 2: ancient shit, and they're like, well, we had this in
Speaker 2: our past too, so we can kind of understand now
Speaker 2: now you're both sick.
Speaker 5: Ancient times, we find lurid descriptions of their sacrifice rituals,
Speaker 5: the writings of Diodorus Siclus, a historian from the first
Speaker 5: century BCE.
Speaker 2: Okay, so remember that's twenty dot fourteen four through six.
Speaker 2: I'll have to look for that one. We'll see if
Speaker 2: we can hold on any more details and just what
Speaker 2: he says there, because I have the collection of Diodoro syclists.
Speaker 1: Let me see twenty the one for and that's uh
Speaker 1: for six. Cool, and that's a big bit of ticky
Speaker 1: a h historical I think I have that. Okay, moving on, and.
Speaker 5: Then the writings of Philo of Biblos, among others. What
Speaker 5: the new archaeological evidence showed, though, was that the inscriptions
Speaker 5: at these Phoenician sites referred to the child's sacrifices as
Speaker 5: mulk sacrifices boom, and that they were performed in fulfillment
Speaker 5: of a vow by the child's parents.
Speaker 2: Yeah, premeditated murder of their firstborn sees kind of like,
Speaker 2: oh wait a minute, like planned parenthood, where they get
Speaker 2: them before they even get to get a breath of air.
Speaker 1: Yeah, yeah, yeah, that's the butts in Lille right there.
Speaker 5: Some inscriptions even used the identical phrase to the mulk
Speaker 5: that we find in the Bible. Although the meaning of
Speaker 5: the word mulk was unclear and is still debated to today,
Speaker 5: it was obvious to Eisfeldt and others that molek or
Speaker 5: molk was not in fact the name of a god,
Speaker 5: but a category of sacrifice ritual associated with vows. At
Speaker 5: the Phoenician.
Speaker 1: Sites, not vowels, but vows is usually.
Speaker 5: The goddess Tenate or her consort bal Hamon, who was
Speaker 5: the recipient of the sacrifice, and the parents would so.
Speaker 1: Tant kind of sounds like a compositive for it not,
Speaker 1: but I could be wrong. Put this down here, because.
Speaker 2: There's there's Bahadad, there's Balhama, there's's Lord something right, Lord, Lord,
Speaker 2: Lord Lord. And then also ball could just be by
Speaker 2: itself meeting that one specific dude. So it makes it
Speaker 2: a little confusing when you're trying to pick through the balls.
Speaker 2: You're trying to weed through the balls to see which
Speaker 2: balls you're looking for.
Speaker 5: It receives some kind of blessing in return. One inscription
Speaker 5: found at a ritual site.
Speaker 10: Reads presented to the Lord bah al Haman is the
Speaker 10: vow that Idnibal, son of Abdeshmun, vowed the molk sacrifice
Speaker 10: of a person of his own flesh. He heard his
Speaker 10: voice and he blessed him.
Speaker 5: It's important to remember that Phoenicians and Israelites were two
Speaker 5: ethnic subgroups descended from the same West Semitic culture.
Speaker 1: Woops, whoa.
Speaker 2: Wait a minute, you're talking about fifteen hundred years ahead
Speaker 2: of the game, where people who inhabited the same areas,
Speaker 2: who were god fearing sem ditchbags, still call themselves by
Speaker 2: the name or were associated with that thing, because nobody
Speaker 2: really called themselves Phoenicians back when it was Irian. That's
Speaker 2: just something that was added to it. The actual word
Speaker 2: didn't exist. So yeah, and those practices were corrupted over
Speaker 2: time too by the introduction of the semite.
Speaker 1: Injection into their society.
Speaker 2: They brought this wickedness they That's why these places fell
Speaker 2: in the first place, because of the erosion, because of
Speaker 2: the parasitic, disgusting behavior of these stone age, stoned minded,
Speaker 2: fucking people. Excuse me, didn't mean to swear there, but
Speaker 2: it's a little irritating. So not the same Phoenician.
Speaker 5: They lived next to each other, spoke similar language dialects,
Speaker 5: and had similar religious practice. Thus, the strong argument can
Speaker 5: be made that the Bible verses in question are criticized,
Speaker 5: not sacrifices to a foreign god, sacrifices of the mulk category. Now,
Speaker 5: there is no point making laws prohibiting people from doing
Speaker 5: something they have no history of doing or interest in doing.
Speaker 5: From the Moloch versus alone.
Speaker 2: Right, if you have to make a law against something
Speaker 2: like thou shalt not cut off thine own dick, Well,
Speaker 2: I wasn't.
Speaker 1: Planning on it anyway, but thanks for telling me, you know.
Speaker 2: But oh wait a minute, hold on, And then you
Speaker 2: have a symbol call and it's like, well we want
Speaker 2: to Ah, damn it, there's a law. All right, let's sneak,
Speaker 2: let's sneak the dick cutting off to.
Speaker 1: The side, and we'll just do it anyway.
Speaker 2: So they were down with this type of thing, right,
Speaker 2: This was a thing when all else fails, or just
Speaker 2: for the hell of it, especially in Carthage the Romans,
Speaker 2: if we can believe they're a tell so that they
Speaker 2: like sacrifice like two hundred of their children in this
Speaker 2: massive feed everybody to the flames because we're gonna we're
Speaker 2: being taken over by.
Speaker 1: By the Romans right now.
Speaker 2: If we could believe that, and it's possible, then that's
Speaker 2: Carthaginians are pretty screwed up people. But I would like
Speaker 2: to know exactly what level of those were actually the
Speaker 2: quote unquote god fearing yaoists.
Speaker 5: It is clear that some Israelites were indeed sacrificing their
Speaker 5: children through this ancient ritual. But to which God were
Speaker 5: they sacrificing their children? That should be obvious now when
Speaker 5: we take take a new look at the same Leviticus
Speaker 5: eighteen twenty one.
Speaker 2: Whoopsie ready for it? They profaned my Sabbaths. Then I
Speaker 2: resolved to discharge my anger on them in the wilderness
Speaker 2: and to destroy them. But respect for my own name
Speaker 2: kept me from allowing it to be profaned in the
Speaker 2: opinion of the nations.
Speaker 1: Why the hell's he care what people think? He's God?
Speaker 3: Right?
Speaker 9: Fuck you?
Speaker 1: Oh look good.
Speaker 2: They actually used the word nations there and said the
Speaker 2: gentiles in whose sight I had brought them out. However,
Speaker 2: I did raise my hand over them in the wilderness
Speaker 2: and swear that I would know not lead them to
Speaker 2: the land which I had given them a land where
Speaker 2: milk and honey flow, the noblest of them all, since
Speaker 2: they had scored my observances and refuted to refuse to
Speaker 2: keep my laws. Ah Yahweh Am the one who sacrifices them,
Speaker 2: sanctifies them.
Speaker 1: Sorry, whoops, my bad? Yes, yes, yes, yes, yes, yes, okay.
Speaker 10: You shall not give any of your offspring to pass
Speaker 10: them over to the moulk and so profane the name
Speaker 10: of your god, I am Yahweh.
Speaker 1: Why would the name of he he likes to say
Speaker 1: his name a lot like timmy.
Speaker 5: Yahweh be profaned by this ritual sacrifices carried out in
Speaker 5: honor of Ball or.
Speaker 2: Dagon, which, by the way, Ball and Dagon are related.
Speaker 2: It's Dagon's son is Ball in the actual Eugaritic texts,
Speaker 2: even though people say, oh ELA's blow up, No, that
Speaker 2: was not. Ball is an outsider. That's why he has
Speaker 2: to do the twelve laborers labors in order to get
Speaker 2: approved to create his own pantheon or his own you know,
Speaker 2: place of residence and be included in the pantheon.
Speaker 5: Or any other Canaanite god would not have that effect.
Speaker 5: The answer can only be that the Israelites were performing
Speaker 5: child sacrifices in Yahweh's name, with Yahweh as the recipient.
Speaker 5: There's a second group of passages in the Pentitude that
Speaker 5: command the Israelites to give their first born.
Speaker 2: And you one could even say they're awfully Oh, I
Speaker 2: don't know, possessed. Oh, it's already obsessed by these possessed
Speaker 2: and obsessed by these types of rituals so much so
Speaker 2: that they do them in.
Speaker 1: All funky formats now.
Speaker 2: And by the way, do you know what the hell
Speaker 2: do you know why they even use the terminology this is?
Speaker 1: This is sick for me to even try to think
Speaker 1: or say.
Speaker 2: And if you're eating, or if you're planning on all
Speaker 2: day today, don't let this imagery, or if you're a parent,
Speaker 2: don't let this imagery sink into your mind like it
Speaker 2: has for me.
Speaker 1: Why do you think they call it pizza? I know
Speaker 1: this is the more of the.
Speaker 2: The layman, mainstream stuff, but why do you think they
Speaker 2: call it that? It's it was actually referred to in
Speaker 2: a different and I'll see if I can find it.
Speaker 2: But they peel the skin off the child while they're
Speaker 2: still alive. Cheese, blood, sauce, pizza, So that is what
Speaker 2: the holes where the eyes are.
Speaker 1: Okay, they call it that they peel the skin off
Speaker 1: the child.
Speaker 2: While they're still alive, their faces, and then you see
Speaker 2: these elephants and other fat tony whatever the hell's talking about.
Speaker 2: You have to finish your pizza, finish off the kid.
Speaker 2: I don't know if they actually eat the skin, I
Speaker 2: don't know, but they have to finish off the child.
Speaker 1: It's it's what they do. It's what they do. It's
Speaker 1: what they claim the Uma Aberdeen and you know, Hillary, we're.
Speaker 2: Doing to a little girl in a video and a laptop.
Speaker 2: This is what these fucking people do, and this is
Speaker 2: how they do it with such calmness because they have
Speaker 2: no they have no conscience whatsoever. And this was a
Speaker 2: testitude by many people about these this sutin group of people,
Speaker 2: a certain group of parasites that may may in fact
Speaker 2: actually be infected with some sort of parasite to make
Speaker 2: them that freaking evil. But they have no conscience. They
Speaker 2: can talk calmly after doing something like that. They can
Speaker 2: chop off heads of babies, drinks from their skulls, and
Speaker 2: then hang out and vi on a talk show talking
Speaker 2: about stupid things about liberal politics, as if like I'm
Speaker 2: talking about Anthony Weener right now in arguing with Patrick
Speaker 2: Beck David, which makes me think that all these people
Speaker 2: are are in on it and know that they're who
Speaker 2: these people really are and what they're really doing, because
Speaker 2: nothing ever happens to these people.
Speaker 1: They're too you know.
Speaker 2: The power structure is so is so that anyone that's
Speaker 2: associated with these banking high priests, these dark sorcerers, nothing
Speaker 2: ever happens to them. We just have to sit there
Speaker 2: and deal with the fact that nothing ever will happen
Speaker 2: to them as they're consistently killing children. This is why
Speaker 2: I started this thing in the first place.
Speaker 1: It's because this is the.
Speaker 2: Type of ship and the type of lies that we were,
Speaker 2: you know, dealing with from the medical establishment, which is
Speaker 2: just another branch of them, of the of the murderer squad.
Speaker 2: It's just it's just eugenics by a different by a
Speaker 2: different method. Shots shots when you're a child killing my brother,
Speaker 2: when my little brother two months old, right, child sacrifice,
Speaker 2: it's just another way of doing it, butwitting unwittingly tricking
Speaker 2: to parents like a little Loki.
Speaker 1: Fuck Loki. That's what I said there.
Speaker 5: To Yahweh and from the language used, it is clear
Speaker 5: that sacrifices are intended. One of these passages is Exodus
Speaker 5: twenty two, verses twenty eight and twenty nine.
Speaker 10: You shall not delay to make offerings from your fullness
Speaker 10: of the grape harvest and from your outflow of the presses.
Speaker 10: The first born of your sons you will give to me,
Speaker 10: just as you will do with your oxen and with
Speaker 10: your sheep. Seven days, he or it shall remain with
Speaker 10: his or its mother. On the eighth day, you shall
Speaker 10: give he or it to me.
Speaker 5: As Stavrakapulu points out, human first born are distinguished.
Speaker 2: From Okay, I'm convinced Derek has a borner for her.
Speaker 2: It's just the way he presents her. It's a love affair,
Speaker 2: all right, I'm done.
Speaker 5: Animal first born here, but not differentiated, as the text
Speaker 5: plainly read.
Speaker 1: He's married.
Speaker 5: By the ways, the same sacrificial outcome applies to both.
Speaker 5: In contrast, Exodus thirteen thirteen and Exodus thirty four to
Speaker 5: twenty command similar sacrifices, but require the human child to
Speaker 5: be redeemed or rescued.
Speaker 2: However, stavra Caapulu notes, there is so let's torment and
Speaker 2: terrify the child because we have a little play that
Speaker 2: we want to go through, a little drama, a little
Speaker 2: ritual here where the child thinks he's gonna about to
Speaker 2: be murdered, but oh wait, hold on, I We're gonna
Speaker 2: save them. What to hell with the person's psyche, to
Speaker 2: hell with their ever trusting you again? Right, Just terrify
Speaker 2: the shit out of them and groom them into becoming
Speaker 2: another heartless, souldest creature like yourself, perfect, perfect, wonderful, great idea.
Speaker 2: Let's tellwright the shit out of everybody. That way, they
Speaker 2: can all be freaking drone who can just mindlessly harm
Speaker 2: other people without any feelings.
Speaker 5: It's no textual reason to assume that the same principle
Speaker 5: applies to Exodus twenty two. We are dealing with different
Speaker 5: sets of laws that were edited over time by different
Speaker 5: authors and that remain inconsistent on the rules regarding the
Speaker 5: sacrifice of firstborn human children.
Speaker 1: I make it up as I go, with a lone.
Speaker 5: The inconsistency increases the closer you look. Exodus thirteen thirteen
Speaker 5: in Exodus thirty four to twenty also allow for donkey
Speaker 5: firstborn to be redeemed.
Speaker 1: With a sheep redeemed. Get your cubbons redeem that that's no,
Speaker 1: now they mean kill, but.
Speaker 5: They do not explain how the human firstborn are redeemed.
Speaker 5: The solution to that oversight is not given until number eighteen,
Speaker 5: where the Aaronide priests.
Speaker 1: Said, redeem, you shall break its neck. Yeah not really,
Speaker 1: not really. Oh hey, but it's okay, you're redeemed. Now
Speaker 1: I'm gonna light on fire.
Speaker 5: Are told that human children must be redeemed with money
Speaker 5: because of these and similar problems.
Speaker 1: Uh, there's the jew coming out of them.
Speaker 2: And in view of the existence of the unqualified rule
Speaker 2: considering the firstborn in Exodus, that's why you should stop
Speaker 2: reading these stupid fucking books and just use common sense
Speaker 2: and your own oh I don't know, sense of right
Speaker 2: and wrong. God forbid you do that. And leave this
Speaker 2: bullshit that was done in two thousand years ago for itself.
Speaker 1: Let it, let it fester.
Speaker 2: Let the people who want to do all that do
Speaker 2: it in a controlled environment that doesn't affect the rest
Speaker 2: of us with their stupid wars and their gay shit,
Speaker 2: literally gay shit. Specified redemp of firstborn our secondary expansions
Speaker 2: is attractive, and then it says it is difficult to
Speaker 2: ascertain with any confidence the literary histories of these laws,
Speaker 2: let alone the historical matrices from which they may have emerged. However,
Speaker 2: their wider biblical contextualization may offer another perspective from which
Speaker 2: to view these traditions.
Speaker 1: Blah blah blah blah blah blah blah blah.
Speaker 2: Right, let's just wax intellectual about their killing children and
Speaker 2: making it okay.
Speaker 1: Blah blah blah blah blah.
Speaker 5: Stav Rockapulu states, citing a similar observation by John Levinson,
Speaker 5: that it is attractive to view the redemption clauses as
Speaker 5: secondary expansions of the sacrificial laws. However, because the editorial
Speaker 5: history and the interrelation of the pinetucal laws are so complex,
Speaker 5: we have to turn to other pasts messages for confirmation
Speaker 5: that human children were in fact targeted by the original
Speaker 5: laws about first born sacrifices. An important passage here is
Speaker 5: the one we quoted earlier from Ezekiel. The context is
Speaker 5: a passage in which the prophet Ezekiel, speaking on behalf
Speaker 5: of Yahweh, describes how the Israelites had to be punished
Speaker 5: for their wickedness after they were brought up out of Egypt.
Speaker 1: So you punished them by forcing them, telling them that
Speaker 1: they must murder their children.
Speaker 10: I gave the Israelites statutes that were not good and
Speaker 10: ordinances by which they could not live. I defiled them
Speaker 10: through their very gifts, in their offering up all their
Speaker 10: first born, in order that I might horrify them, so
Speaker 10: that they might know that I am Yahweh.
Speaker 2: It is clear if they even went into a great
Speaker 2: detail later on with the whole, the noble, or the leaders,
Speaker 2: or the you know, you could be a viceroy, you
Speaker 2: could be any one of those things, and if you
Speaker 2: were of nobility, you would have to give up your firstborn.
Speaker 1: And then they wouldn't so.
Speaker 2: As far as to say firstborn son, which to me
Speaker 2: is a control mechanism on who becomes the successors and
Speaker 2: things like that.
Speaker 1: So they're first born.
Speaker 2: And the practice started becoming popular, as I showed in
Speaker 2: my book, where the creation of a black market for
Speaker 2: children started, was to steal them or buy them from
Speaker 2: neighboring areas and bring them to your society you're walled in,
Speaker 2: little little hobble, and pass them off as your children,
Speaker 2: so that yours did not get sacrificed. And the nobility
Speaker 2: would start doing this, and that's why they thought that
Speaker 2: they upset and made the gods mad. So then they said,
Speaker 2: oh shit, grab the real ones. We're gonna have a bonfire.
Speaker 2: We're gonna have a cookout tonight because the Romans are here.
Speaker 2: Oopsie's they know the gods weren't pleased with our with
Speaker 2: our fake sacrifices. And uh yeah, children still died, of course,
Speaker 2: they just were trafficked into these places that did this stuff.
Speaker 2: And also they started this practice of dressing their boy
Speaker 2: children in girls' clothing or would traditionally be female clothing.
Speaker 2: Obviously it wasn't like going to JAC Penny and going
Speaker 2: to the other section because they didn't have J. C.
Speaker 1: Penny back then. But you get my point.
Speaker 2: They would try to h you know, disguise them in
Speaker 2: addition to having a replacement. Yeah, they didn't want to
Speaker 2: do this. They felt obligated because the priest craft, the
Speaker 2: priest class, the priests craft was so strong that they
Speaker 2: could turn everybody against you. Right, they had the ear
Speaker 2: of the rulers and their basically their soldiers at bay.
Speaker 5: Right that the Hebrew vocabulary used here, particularly the phrase
Speaker 5: passing over, is distinctive language referring to sacrifice and according
Speaker 5: to Stavrakapulu, it.
Speaker 11: Leaves little room for doubt that Yahweh was believed to
Speaker 11: have legislated for child sacrifice.
Speaker 5: This remarkable statement by Ezekiel would have little force if
Speaker 5: the firstborn sacrifice laws known to Ezekiel allowed human children
Speaker 5: to be exempted by providing money or a sacrificial animal.
Speaker 1: As a substitute, or someone else's kid.
Speaker 5: No, it is clear that from Ezekiel's statement that child
Speaker 5: sacrifice had been accepted.
Speaker 11: As a ritual native to Yahweh worship, yet designed to
Speaker 11: defile and devastate its practitioners.
Speaker 2: It is kind of like planned parenthood is now, even
Speaker 2: though it's a socially acceptable thing, it weakens us.
Speaker 1: It's murder.
Speaker 2: And most people, probably if they've had a girlfriend they
Speaker 2: didn't marry or something, probably you have had their firstborn murdered.
Speaker 1: Isn't that interesting? Isn't that interesting?
Speaker 2: Just because it's just because he didn't hold it in
Speaker 2: your hands and have to really really feel like a
Speaker 2: piece of shit, right, think about it?
Speaker 1: How many do you not even know about?
Speaker 6: That?
Speaker 2: She went off and did herself and didn't tell you.
Speaker 2: Apparently she didn't need a ride.
Speaker 5: Is a fact that the author of Ezekiel is very
Speaker 5: unhappy about, yet unable to deny stop Rockapulu describes this
Speaker 5: passage as a.
Speaker 11: Uniquely ethical condemnation of child's sacrifice in the Hebrew Bible.
Speaker 5: But despite his condemnation, Ezekiel is also forced to defend
Speaker 5: the ritual of child sacrifice as a whole.
Speaker 2: You see, because those Israelites are really, really, really bad
Speaker 2: and you need to be punished, So let's kill some
Speaker 2: innocent children.
Speaker 5: What or that the Israelites deserved for their unfaithfulness. It's
Speaker 5: important to note here that Exodus in its present form
Speaker 5: is generally regarded as a post Exilic text compiled and
Speaker 5: edited by the Aeronie priesthood that controlled the Second Temple
Speaker 5: under the Persians. In other words, the sacrificial laws known
Speaker 5: to Ezekiel pre dated the text that we have in
Speaker 5: our own Bibles, and those older laws were quite possibly
Speaker 5: more explicit with regard to child sacrifice.
Speaker 2: Oopsie, like a natural plan of how to do it properly.
Speaker 2: Oh darn gee, I wonder why they don't publicize those,
Speaker 2: or that you'd have to be in the vaults in
Speaker 2: order to see these, right, it would kind of give
Speaker 2: up the game for this Saturn cult worshiping Gahweh, Jehovah, nonsense,
Speaker 2: set chronos, whatever you want to call them, ball, same dude,
Speaker 2: And if you're a neighbor Himriic religion, you are worshiping
Speaker 2: this piece of shit and then telling me how righteous
Speaker 2: the Bible is all the time, and how I should
Speaker 2: read that, grimoire, how I should read that, continue reading
Speaker 2: and letting that stuff, you know, penetrate and change me
Speaker 2: and make me as possessed as everybody else who walks
Speaker 2: away from that grimoire that shouldn't be messing with it.
Speaker 1: Yeah, sure thing.
Speaker 5: Then the conflicting rules contained in the final version of
Speaker 5: the Pentituke. Another example of a no good decree made
Speaker 5: in God's name and with God's approval can be found
Speaker 5: in Joshua six twenty six. This is the aftermath of
Speaker 5: the Battle of Jericho, which we are all familiar with.
Speaker 5: Joshua and the Israelites have just finished attacking the city
Speaker 5: of Jericho, looting its silver and gold, slaughtering each in
Speaker 5: every resident, including the children.
Speaker 2: Yeah, sick fucks right, And then this Jeptha app piece
Speaker 2: of shit makes a stupid vow and he should be
Speaker 2: murdered for that himself.
Speaker 5: And burning the city to the ground, all at God's command,
Speaker 5: of course. Then Joshua declares an oath.
Speaker 10: Cursed before Yahweh be anyone who tries to build this city,
Speaker 10: this Jericho, at the cost of his first born, he
Speaker 10: shall lay its foundation, and at the cost of his
Speaker 10: youngest he shall set up its gates.
Speaker 2: So you need a child sacrifice to lay the foundation.
Speaker 2: And they used to find skeletons right in there. Yes,
Speaker 2: that's true in a lot of these old build all
Speaker 2: these old structures. This is a this is a Masonic.
Speaker 2: You're good, old, friendly loving Freemasons. The cornerstones, Yes, they
Speaker 2: would put human bodies children, that's how they would synctify it.
Speaker 2: And uh yeah, and then another one for the gates,
Speaker 2: and another one for the second floor, and another one
Speaker 2: for the staircase, and another one for this They're gonna
Speaker 2: have to use a lot of children.
Speaker 1: And how to get this same built? Oh yeah, oh yeah.
Speaker 5: This oath is fulfilled. Later on in one King sixteen thirty.
Speaker 10: Four, in Ahab's days, Hill of Bethel built Jericho. He
Speaker 10: laid its foundation that the cost of Abiram is first born,
Speaker 10: and with Segub, his youngest son, he set.
Speaker 1: Up a sick, fucking piece of shit.
Speaker 2: So I'm building a building and I'm like, I'm betraying
Speaker 2: the trust of my child who looks to me as
Speaker 2: a figure like God himself. And I take that child
Speaker 2: and I not just harm them, but I kill them
Speaker 2: so that I can erect something to some imaginary fucking
Speaker 2: character in my head.
Speaker 1: That's fucking disgusting.
Speaker 2: So on behalf of this voice in my head, because
Speaker 2: I'm a schizophrenic psychopathy believes that Yahweh is talking to me.
Speaker 1: I'm going to kill my own child.
Speaker 2: And this is the type of mentality that we celebrate
Speaker 2: in worship in the Abrahamric religions and want to be
Speaker 2: more like that. Right, What the hell is wrong with people?
Speaker 2: And oh, by the way, they're destroying the entire world
Speaker 2: right now?
Speaker 10: Yeah, top its gains according to the word of Yahweh,
Speaker 10: which he spoke by Joshua, son of None.
Speaker 5: Interestingly, the fulfillment emphasizes that this oath requiring the sacrifice
Speaker 5: of two children, a first born and a last born,
Speaker 5: came from the word of Yahweh himself and was not
Speaker 5: just a reckless curse uttered by Joshua. The fact that
Speaker 5: this sacrifice is decreed by Yahweh prevents the biblical author
Speaker 5: from criticizing it, although a few Greek manuscripts prudently omit
Speaker 5: the phrase according to the Word of Yahweh. Another interesting
Speaker 5: passage that relates to child's sacrifice is the oracle in
Speaker 5: Micah six. Although the context and dating of this oracle
Speaker 5: are unclear and widely debated, it involves a dispute between
Speaker 5: Yahueh and Israel, with the speaking voice alternating between the
Speaker 5: two parties. In verse six and seven, Israel asks what
Speaker 5: it must do to get Yahweh to act on its behalf.
Speaker 10: With what should I approach Yahweh and bow to the
Speaker 10: Rexalted God? Will I approach him with burnt offerings, with
Speaker 10: one year old calves? Will Yahweh be pleased with thousands
Speaker 10: of rams? Or with tens of thousands of rivers of oil?
Speaker 10: Will I give my first born for my transgression, the
Speaker 10: fruit of my belly for the sin of myself?
Speaker 1: It almost sounds like they're saying, what the hell? What's
Speaker 1: enough for you?
Speaker 2: You pos It almost sounds like it's like said in
Speaker 2: a sarcastic tone, like what is it you want?
Speaker 1: Tens of thousands of these things? You want? Rivers of oil.
Speaker 1: It sounds like they're saying it like that, like, what
Speaker 1: the hell else do you need? These six psycho.
Speaker 5: We have here an escalating list of increasingly precious gifts
Speaker 5: that the supplicant can offer Yahweh, beginning with the sacrifice
Speaker 5: of calves and ending with the ultimate offering, the sacrifice
Speaker 5: of one's firstborn child. Now, some scholars argue that the
Speaker 5: passage is satirical hyperbole, and that the final offer of
Speaker 5: one's firstborn should not be taken literally. However, stop Rakapulu arguing.
Speaker 1: That you shouldn't take any of that whole book literally,
Speaker 1: but people do. That's the problem.
Speaker 5: Use that these verses are best.
Speaker 11: Understood as a series of legitimate and increasingly valuable offerings
Speaker 11: which are ultimately fruitless for the present purpose of the poet,
Speaker 11: that is, in seeking to atone for sin.
Speaker 5: It's important to note that Yahweh rejects all the sacrifices
Speaker 5: equally at the end of the oracle.
Speaker 2: So think about that. Think about him tricking you into
Speaker 2: sacrificing your own child, and then nothing changes. They're still cursed.
Speaker 2: But he just wanted to say that this is a
Speaker 2: Loki type of person, right, This is a Loki type
Speaker 2: of character who tricks people into murdering their own, their
Speaker 2: own children for his own amusement, for his own amusement.
Speaker 2: It's a sick, sick, sick individual. Now, whether or not
Speaker 2: that was some dude at one point and it was
Speaker 2: deified later, I don't know.
Speaker 1: I don't know.
Speaker 2: I know it could have been a multitude of people
Speaker 2: that were of the same look that appeared at different times,
Speaker 2: but may have been from a sec I don't know
Speaker 2: who the hell knows, or maybe just be all of them,
Speaker 2: their stupid little crazy heads having a god to blame
Speaker 2: for the ship that they do so that they could
Speaker 2: point the figure away from themselves. Has he has told you, immortal,
Speaker 2: what is good? And what does Yae require of you?
Speaker 2: But to do justice and to love cut and to
Speaker 2: love kindness and walk home blame with your God, and
Speaker 2: he will tell you also you know that first born? Yeah,
Speaker 2: out of that list, I think first port and probably
Speaker 2: the right thing. Oh yeah, by the way, I'm going
Speaker 2: to reject that as well. Hm, sorry about your dead kid.
Speaker 2: Really really, if you dumb enough to do it, I
Speaker 2: guess just as evil.
Speaker 5: But the animal sacrifices the oil and the first born.
Speaker 5: We know without question that other Biblical laws demanded offerings
Speaker 5: of animals and oil, and there is nothing in Micah
Speaker 5: six that distinguishes them from the first born sacrifice, as
Speaker 5: Old Testament scholar Heath Durell at the University of Texas
Speaker 5: at Austin explains in his book on child Sacrifice.
Speaker 8: In the Bible, there is no indication in the text
Speaker 8: of Micah six one eight that firstborn sacrifice was understood
Speaker 8: as qualitatively different from the sacrifice of calves, rams, or oil. Indeed,
Speaker 8: the logic of the oracle seems to proceed from sacrifices
Speaker 8: that would have been perceived as acceptable burnt offerings and calves,
Speaker 8: to those that would have been viewed as even more
Speaker 8: effective thousands of rams and myriads of oil, finally culminating
Speaker 8: in the most precious of all possible sacrifices, the offering
Speaker 8: of a firstborn child. The sacrifice of one's firstborn child
Speaker 8: is depicted as extraordinary, but there is no indication that
Speaker 8: the oracle is presenting the sacrifice as in any way
Speaker 8: intrinsically unsuitable. Thus, the context of the oracle implies that
Speaker 8: all of the offerings are extremely valuable and at least
Speaker 8: in theory acceptable even if current circumstances had caused Yahweh
Speaker 8: to reject all sacrifices as ineffective.
Speaker 2: Oh I didn't have varium the binding of Isaac. Let's
Speaker 2: talk about the Abraham that makes us the Abraham Abrahamic
Speaker 2: religions in the first place, the completely made up story
Speaker 2: that was stealing from many different at facets, including oh,
Speaker 2: by the way, yeah, everything that they tell you about
Speaker 2: in the Torah is stolen from other people, would completely
Speaker 2: different cultures that actually had culture because they don't have
Speaker 2: any of their own. And then they bundled it all
Speaker 2: together and changed a bunch of stuff and then said, hey,
Speaker 2: this is our history.
Speaker 1: Yeah. Stop, you know who you know who lies like that? Satan?
Speaker 1: Yeah that's who does or whomever? Because I don't know.
Speaker 2: If this six psychopath is calling somebody else evil, then
Speaker 2: it makes me wonder how evil that thing is that
Speaker 2: he's calling evil because he's bad bad news guys, and
Speaker 2: what does that make something that Usually the opposite of
Speaker 2: what you are is what you consider that you don't like.
Speaker 1: So maybe maybe we're maybe we're met at the wrong guy'.
Speaker 5: So saying rockapulu uses the term foundation math for the
Speaker 5: two key stories of the Bible that shape the history
Speaker 5: of Israel and define Israel in terms of her role
Speaker 5: as yahweihsen people. These are the Ancestor myth, which concerns
Speaker 5: Abraham and his descendants in the Promised Land, and the
Speaker 5: Exodus myth, which describes Israel as a nation that came
Speaker 5: out of Egypt. It is striking, says Stavrakapulu, that a
Speaker 5: prominent motif in both of these myths.
Speaker 11: Is the role of Yahweh as child s Leya.
Speaker 5: To see what she means by that, let's take a
Speaker 5: look at the story of the binding of Isaac in
Speaker 5: Genesis twenty two, an episode often called the Akad.
Speaker 1: Yeah, okay, Angel, I'm just gonna, you know, comment on
Speaker 1: that that discussion. Yeah, the.
Speaker 2: The banks, if you're in debt with them, they own
Speaker 2: your military. And we have been fighting words for Israel
Speaker 2: for ever. They shrug, they pushed their weight around through
Speaker 2: their territories. They're surrounding countries around there, doing things that
Speaker 2: would get them whipped off the map if not for
Speaker 2: the very simple fact that those countries are concerned about
Speaker 2: what will do if they.
Speaker 1: Slap them and put them in check.
Speaker 2: Right, So, they get it to go around and act
Speaker 2: like bully these little little brats because big brother standing
Speaker 2: behind them with smacking a bat in his hand, right,
Speaker 2: And that's it. That's that's that's the that's the game.
Speaker 2: Because weasels act like that. They go around and they
Speaker 2: do harm to people, knowing that they can't fight back.
Speaker 2: They don't like fair fights, they don't like armed conflicts.
Speaker 2: They like to be the ones armed and just torture
Speaker 2: and murder people. And this is the same people that
Speaker 2: made the say people to break this book.
Speaker 1: Man. It's just the same people.
Speaker 2: But yeah, our government is them. There is no government.
Speaker 2: This has already been taken over a long time ago.
Speaker 2: The banks are here, they are the government, and they
Speaker 2: are these dark priests craft. This is what is in
Speaker 2: the I'm glad people were talking about this because this
Speaker 2: is the same exact entity, the same consciousness, the same
Speaker 2: being enforced that is in our government doing quote unquote government.
Speaker 2: This distruction, erosion and complete dah of justice, this is all.
Speaker 1: Indications.
Speaker 2: These are all signs that this corrupt erosion, parasitic invasion
Speaker 2: is all saturated through here.
Speaker 1: And yes, our military is not here for us.
Speaker 2: They will turn on us in the heartbeat, and they
Speaker 2: will turn on anybody else too, and they will go
Speaker 2: wherever they're told to go, because that's what they do.
Speaker 2: And they'll do whatever they're told to do. And the
Speaker 2: people telling them what to do are the same evil
Speaker 2: six sons of bitches. They've always been military intelligence, same thing, duh.
Speaker 5: Most viewers are undoubtedly familiar with the story Once upon
Speaker 5: a Time. After Abraham's wife Sarah has given birth to
Speaker 5: her firstborn, Isaac, God calls to Abraham and tells him
Speaker 5: to sacrifice Isaac as a burnt offering on a mountain.
Speaker 1: Abraham, because God's really good at that, right, God needs
Speaker 1: these things? Why does God need these things? You asked?
Speaker 2: Because isn't God the guy who like makes everything? Supposedly,
Speaker 2: if he's gonna play that part, it was gonna pretend
Speaker 2: that he's the benevolent creator of all things?
Speaker 1: Why does he need burnt dead things?
Speaker 12: What?
Speaker 10: What is that?
Speaker 1: How is that a gift? Something that I created?
Speaker 2: You're gonna You're gonna send it back to me, return
Speaker 2: to sender burnt right? Thanks, yeah, good times? Unless, oh wait,
Speaker 2: hold on, unless I'm the impostor unless I'm a six
Speaker 2: son of a bitch and I'm trying to trick you
Speaker 2: into killing your own children for my own joys and
Speaker 2: sick pleasure.
Speaker 1: Then it would make.
Speaker 2: Sense because I'm not really the enevolent creator. No, no,
Speaker 2: how could I be benevolent creator and behave like this
Speaker 2: you ask I'm glad nobody asked that in the last
Speaker 2: two thousand years, because I've been skating by just fine
Speaker 2: without having anybody have to ask me that because I
Speaker 2: am Yahweh.
Speaker 1: Of course few good thing. They're stupid.
Speaker 5: And Isaac set out and reached the location specified by God.
Speaker 5: After several days, Abraham builds an altar and lays down
Speaker 5: the wood for the sacrifice. He is just about to
Speaker 5: plunge the knife into his son when the angel of
Speaker 5: Yahweh calls down from heaven to stay his hand. Abraham
Speaker 5: then spies a ram caught in a thicket nearby and
Speaker 5: sacrifices it in place of his son.
Speaker 1: It is clear, however, right notice nobody told him to
Speaker 1: do that.
Speaker 2: He just decided to do that, right because he was
Speaker 2: in a killing mode by God. Uh huh, literally by God.
Speaker 2: So it's like, okay, no show mercy to that animal
Speaker 2: and just let it free. This is just this is
Speaker 2: these are indications of the mentality of these people, and
Speaker 2: how it's just pawned off as just normal and carried
Speaker 2: into our This is not our culture.
Speaker 1: We're not from this.
Speaker 2: If you think that you somehow relate to these people,
Speaker 2: maybe you are them, because this isn't our culture. This
Speaker 2: is not my culture. These aren't my people, and this
Speaker 2: is sure as hell isn't my religion.
Speaker 5: We interpret the story that the motif of child sacrifice
Speaker 5: has a central role in it. Stavra Caapulu draws particular
Speaker 5: attention to verses sixteen through eighteen, in which God expresses
Speaker 5: his approval of Abraham's obedience.
Speaker 10: Because you have done this and have not withheld your son,
Speaker 10: your only son, I will indeed bless you, and I
Speaker 10: will make your offspring as numerous as the stars of
Speaker 10: heaven and as the sand on the sea shore. And
Speaker 10: your offspring shall possess the gait of their enemies. And
Speaker 10: by your offspring shall all the nations of the earth
Speaker 10: gain blessing for themselves. Because you have obeyed my voice.
Speaker 5: Starv Akapulu remarks.
Speaker 11: It is within the explicit context of child sacrifice that
Speaker 11: Yahweh blesses Abraham, the father of the biblical Israel and
Speaker 11: paradagmatic alien in a foreign land, promising to make his
Speaker 11: descendants a great nation.
Speaker 5: Although some scholars try to interpret the Akada as a
Speaker 5: polemic against child's sacrifice, whose purpose is to legitimate the
Speaker 5: sacrificial laws that allow a substitute to take the place
Speaker 5: of a human child, Starvarkapulu and Levinson strongly disagree. After all,
Speaker 5: says Stavarkapulu.
Speaker 11: None of the sacrifice texts specifying substitution for the firstborn
Speaker 11: child mention Abraham nor allude.
Speaker 1: To the Akada.
Speaker 8: Levinson remarks, Genesis twenty two one to nineteen is frighteningly
Speaker 8: unequivocal about Yahweh's ordering of a father to offer up
Speaker 8: his son as a sacrifice. It is passing strange to
Speaker 8: condemn child sacrifice through a narrative in which a father
Speaker 8: is richly rewarded for his willingness to carry out that
Speaker 8: very practice.
Speaker 5: Even though the focus of the story is Abraham's faithfulness
Speaker 5: towards Yahweh. This willingness to sacrifice his own child.
Speaker 2: Right, why didn't ya if Yahweh wasn't a six psychopath
Speaker 2: already be like WHOA WHOA dude?
Speaker 1: You were really gonna do that. Should I was waiting
Speaker 1: for you to tell me to go fuck myself.
Speaker 2: Been then I would have appreciated respected you for your morality,
Speaker 2: But now you're just kind of creepy.
Speaker 1: No, he didn't say that.
Speaker 2: He said, I'm going to richly reward you for having
Speaker 2: the willingness to kill your child because I'm not playing games,
Speaker 2: because I'm certainly not a six psychopath.
Speaker 1: No, No is an.
Speaker 5: Essential element of the story, the very thing that demonstrates
Speaker 5: his faithfulness. Furthermore, a more general tradition of sacrificing one's
Speaker 5: firstborn son may underlie the story. Stop Markapulu ties the
Speaker 5: Akadah to the immense importance that the sacrificial laws of
Speaker 5: Exodus and numbers place on the status of a firstborn
Speaker 5: as Yahweh's portion, with first born being defined in relation
Speaker 5: to the mother as the one who opens the womb. Thus,
Speaker 5: Isaac is the first born of Sarah, the most valuable
Speaker 5: child of Abraham's household.
Speaker 2: Even these sick people just go around like, I know
Speaker 2: this is a painting, I get it, but dude, there, dude, here, dude, there,
Speaker 2: this guy, bloody knife, probably a heart in the hand
Speaker 2: of the other one in a bunch of dead animals,
Speaker 2: and this is this is this is holiness, this is
Speaker 2: this is priestly priestcraft bullshit, right, and everybody.
Speaker 1: Just stands around like, yo, this is normal. This is
Speaker 1: what we expected to moving on, So.
Speaker 2: It's what is what is this ship? This is stone
Speaker 2: age behavior. It's sickening, and yet that's still prevalent in
Speaker 2: the world and running it actually under one guise or
Speaker 2: the other, either Christian Zionism, Christianity itself, Catholicism which is
Speaker 2: a joke, or Musli you know, the Islam, Yeah, and
Speaker 2: good old fashioned.
Speaker 1: Whatever you want to call Judaism, the cult of cult
Speaker 1: of ball, called of Yahweh, cult of whoever you want
Speaker 1: to call it. But all right, even.
Speaker 5: If Ishmael was born first, the ancient importance of the
Speaker 5: first born in Israel and similar societies is bound up.
Speaker 2: And think about this that they're talking about Jabe's portion
Speaker 2: and how they're going to He's going to promise them
Speaker 2: if you kill one of your children, I promise you
Speaker 2: you'll have a b bunch of children. Why does God
Speaker 2: remember God? Why does God need to play games like this?
Speaker 1: What is this all about?
Speaker 2: And how is this thing really a god? That can
Speaker 2: make those types of promises, or is he lying? Is
Speaker 2: he the is yahweh the actual mischief making Loki, demon, satan,
Speaker 2: son of a bitch and everything else that we believe
Speaker 2: it is upside down, backwards and inverted, because this is
Speaker 2: what they do is invert everything. It's just a question
Speaker 2: because these types of behaviors don't seem like they add up.
Speaker 2: So you're going to make it into a very mechanical,
Speaker 2: utilitarian type of relationship with your children because now you're
Speaker 2: talking about farmhands, right, You're talking about people to work
Speaker 2: the land. That's why you want an abundance of children.
Speaker 2: Otherwise you would just say screw off. But you all
Speaker 2: oh workers, workers to do the work. Okay, So I
Speaker 2: get rid of one and I get a bunch more.
Speaker 1: Okay.
Speaker 2: Sick focks turn it into a commodity rather than a family.
Speaker 2: Minimize that because people without actual feelings don't know how
Speaker 2: to even trick people, and they're better at it now.
Speaker 2: Psychopaths and sociopaths are really good at blending in. But
Speaker 2: they wouldn't really be able to explain an emotion to you,
Speaker 2: let alone write about one when they don't think that
Speaker 2: anyone but themselves are going to read about it.
Speaker 5: With the concept of fertility, which is why the sacrificial
Speaker 5: laws emphasize that the firstborn is the first child that
Speaker 5: opens the womb of the mother, rather than the father's heir.
Speaker 5: A related term with essentially the same meaning is only Begotten.
Speaker 5: In his book on child sacrifice, Durel takes on several
Speaker 5: practical objections to the notion that Israelite society could have
Speaker 5: accommodated the sacrifice of every first born. Responding to the
Speaker 5: claim that such sacrifices would have a devastating effect on
Speaker 5: the population, Durel cites a study showing that ancient societies
Speaker 5: had significantly higher fertility rates and infant mortality rates than
Speaker 5: modern Western societies. Firstborn children would have comprised between a
Speaker 5: quarter and one seventh of the children born to an
Speaker 5: average household. An infant mortality was particularly high in the
Speaker 5: case of firstborn children, with an infant mortality rate of
Speaker 5: fifty percent or even higher. Thus, there is no demographic
Speaker 5: reason why such a society could not practice firstborn sacrifices.
Speaker 5: Regarding the objection that biological attachment to one's children would
Speaker 5: preclude infant sacrifice, Durell cites several experts who explain that
Speaker 5: concepts of parenthood and attitudes toward children are closely bound
Speaker 5: up with one's own time and culture.
Speaker 2: Right your their own time and culture, and when you
Speaker 2: are a culture of non feeling, evil, sick, parasitic sons
Speaker 2: of bitches you don't have, you're trying to put that
Speaker 2: through the through the values that you have. You're trying
Speaker 2: to see the world through your eyes like reflection, right,
Speaker 2: the reflection of you and other people. But you're you're
Speaker 2: giving them credit where credit is not due, and you're
Speaker 2: giving them morality they don't have just because they look
Speaker 2: like people, just because they look like thinking carrying people.
Speaker 2: This guy's face just blows my mind. It's like, you
Speaker 2: look better when you're wearing the hat and you're in
Speaker 2: the freaking there is that face, Like why do they
Speaker 2: pick that face to look at me? That that is
Speaker 2: where the mistake is made, is that you assume that, well,
Speaker 2: a parent would have some sort of attachments that are yeah, no,
Speaker 2: not after these people they're sick fucks. They just don't
Speaker 2: they don't care. They would do this because they're more
Speaker 2: afraid about their own mortality than their are other children.
Speaker 2: That's what makes them sick, selfish, self serving pieces of
Speaker 2: crap is because and this is what the majority of
Speaker 2: the society at large today is they would do anything
Speaker 2: to harm themselves or not I'm sorry to harm, to
Speaker 2: harm you or other people, including their own children, if
Speaker 2: they thought that they would give them another day on
Speaker 2: this planet. That's how that's how self serving they are.
Speaker 2: Like if they think they'll get favored by turning you in. Hey,
Speaker 2: that guy has extra bread or this guy has guns.
Speaker 2: Oh boom good and now the authorities come down on you,
Speaker 2: take you out in a black bag, and uh reward
Speaker 2: them for their.
Speaker 1: Very well no, it's not even check a like behavior.
Speaker 5: The high mortality rate of ancient times would also have
Speaker 5: impacted the ways parents allowed themselves to become attached to
Speaker 5: their children. At any rate, none of these objections would
Speaker 5: apply any differently to Israel.
Speaker 2: Don't try to rationalize it for them. There's don't try
Speaker 2: to that' see what I mean. It's like, oh, so
Speaker 2: therefore you're trying to think like like you like what
Speaker 2: it would take for you to get to the point
Speaker 2: where this would be acceptable.
Speaker 1: Don't do that. You can't do that.
Speaker 2: You can't you have different time frame, different everything different, uh,
Speaker 2: wiring of the brain you in that different time period. Yeah,
Speaker 2: sure you could do that. You could say, well, I
Speaker 2: guess if I was broken down this much and this money,
Speaker 2: things happened that I couldn't.
Speaker 1: Yeah, you, you not them. You can't put your.
Speaker 2: Morality on other people and make it that you know,
Speaker 2: there's no there's no rule or standard here because these
Speaker 2: people don't they don't have the capacity for it. They
Speaker 2: just don't. They weren't, they weren't broken up about it.
Speaker 2: They did it willfully, and some of them in the
Speaker 2: Carthage started to wake up a little bit and say, yeah,
Speaker 2: let's get replacements because I'm not going to do it
Speaker 2: to mind. But yeah, yet they're still just as cold
Speaker 2: hearted to do it to a child from somewhere else,
Speaker 2: you know.
Speaker 5: Then they would to other ancient Near Eastern cultures. If
Speaker 5: the Phoenicians could survive and even flourish despite the practice
Speaker 5: of child sacrifice.
Speaker 2: And be careful what time frame you're talking about the Phoenicians,
Speaker 2: because they use the same stupid labels for different time
Speaker 2: periods and completely different people with different whatever ethnicities, beliefs.
Speaker 2: They're just different groups of people. Some call them Semites,
Speaker 2: some call them non Semites, and Arians whatever, But the
Speaker 2: Phoenician thing encapsulates all of them, so you got to
Speaker 2: break it apart and be like, which ones were doing
Speaker 2: this child's sacrifice?
Speaker 5: Then so could the Israelites. Durell also delves into the
Speaker 5: logic behind lalls concerning first fruits and first born. Giving
Speaker 5: the first of everything to Yahweh was good not only
Speaker 5: because it was Yahue's do, but because it would bestow
Speaker 5: a blessing on the remains.
Speaker 2: So Yahweh is like a mafioso character. He comes around,
Speaker 2: he says, you know, he's an extortionist. I'm gonna offer
Speaker 2: you my protection, protection against who against me if you
Speaker 2: don't do what I tell He's yeah, So that's that's
Speaker 2: how Yahue rolls. He goes into town, he ruffs everybody up,
Speaker 2: pretends like he's their best friend while he's abusing them,
Speaker 2: and then he asks for you know, he makes he
Speaker 2: makes an unh uh answerable demands of people that would
Speaker 2: force them to put it, be put in these situations
Speaker 2: of questioning their faith in all that other crap because
Speaker 2: he's asking for impossible things. And then he just likes
Speaker 2: to toy with people like that and just jerk them
Speaker 2: around all day. Ya Yahweh isn't Italian. He just acts
Speaker 2: like like somebody from one of those mob movies.
Speaker 5: Injurer of the crop, livestock and in extreme cases.
Speaker 2: Or even better, since since I don't one, that's, you know,
Speaker 2: disparage my Italian heritage, we can just say he's like
Speaker 2: a Waddy Bulger because Weddy Bulger was big on the extortion.
Speaker 1: He used to be real, a.
Speaker 2: Real dickhead to UH small businesses, putting them out of
Speaker 2: business with his uh extortion practices.
Speaker 1: He's a real piece of crap.
Speaker 5: Children, this principle, What the hell just happened?
Speaker 1: What the fuck just happened? The whole thing just fucking moved?
Speaker 1: What the fuck? Hold on, I don't know what the
Speaker 1: hell just happened. It just changed. The fuck was that?
Speaker 1: Hold on? Are you fucking kidding me? Right now? I
Speaker 1: didn't touch that single button. It just fucking did that error.
Speaker 5: This principles made explicit in Proverbs three.
Speaker 10: On a Yahweh, with your wealth, with the first fruits
Speaker 10: of all your harvest, and your silos will be full
Speaker 10: with plenty, and your vats will burst with wine.
Speaker 1: Can you still hear it.
Speaker 2: Tell me if you can't, I think I see it
Speaker 2: on the screen, so it should be good. Yeah, yeah, okay,
Speaker 2: good good. I didn't even touch your goddamn thing.
Speaker 5: The converse is that robbing Yahweh and enjoying the first
Speaker 5: fruits yourself would incur were Yahue's wrath.
Speaker 1: This is the mom guy right here, This is this
Speaker 1: is the Weddy Bulder in them.
Speaker 5: We read in Jeremiah two.
Speaker 10: Three Israel was holy to Yahweh the first fruits of
Speaker 10: his harvest. All who ate of it were guilty. Evil
Speaker 10: came upon them. An utterance of Yahweh.
Speaker 5: In a society with infant mortality.
Speaker 2: By the way, Set is the god of foreigners. What
Speaker 2: do we talk about the habru saigas the cutthroats, bandits
Speaker 2: and foreigners, the people from the other side of the river.
Speaker 1: That is their name. That's what those people are. Their
Speaker 1: god is Set. Whatever they want to call them afterwards.
Speaker 2: They want to call him Yahoo, Yahoo, they want to
Speaker 2: call him Yahweh, yah oh, yah oh, Saba think, call
Speaker 2: them whatever the hell they want. It's Set, it's Satan,
Speaker 2: it's Saturn, it's Chronos period the end, and then they
Speaker 2: sold it to you with the Abrahamic.
Speaker 5: Trio holony rates of fifty percent.
Speaker 2: And I was baptized, I was confirmation, I was first communion,
Speaker 2: all that stuff. So I've gone through the ritual. I'm
Speaker 2: a sacrifice as well. I know that's what they do
Speaker 2: to you in Chinnizie.
Speaker 5: Lights would have sought any available means, as Durell puts it,
Speaker 5: of increasing the number of children who survived to adulthood.
Speaker 2: And who sold them on this belief that yahweh even
Speaker 2: have that power in the first place. Who he did
Speaker 2: some magic tricks, did some parlor tricks with some old
Speaker 2: relics from a different time that was highly advanced technology,
Speaker 2: like the like they like they show Ball and the
Speaker 2: cone the cone headed Ball. Guys like he's got something
Speaker 2: in his hand and he's holding it like this. They
Speaker 2: say that it's the rod of lightning or whatever, and
Speaker 2: that's how you get into the whole thunderbolt and thor thing.
Speaker 2: But Ball, being the storm god, apparently has some kind
Speaker 2: of electrical device, like there's a little cattle prod or
Speaker 2: a little ramrod that seems to wow the people into
Speaker 2: thinking that he was magic. Yeah, so some relics of
Speaker 2: the past before the other before the other what do
Speaker 2: you call it?
Speaker 1: Cataclysm?
Speaker 2: Some high tech was left behind, and these fucking mud
Speaker 2: hut mud hut dwell retards were like, I got a
Speaker 2: shiny stick, and they're.
Speaker 1: Like, oh, a shiny stick.
Speaker 10: Yahweh.
Speaker 1: Yeah.
Speaker 5: By that gruesome calculation, it would have seemed reasonable to
Speaker 5: sacrifice one child if it guaranteed more in the future.
Speaker 5: The goal of sacrificing one's firstborn child was not to
Speaker 5: avoid having children, but, on the contrary, to have more
Speaker 5: of them.
Speaker 1: Well, you mean, just like planned parenthood today.
Speaker 2: Right, you can just keep on banging away you got
Speaker 2: as long as you don't have to have any accountability
Speaker 2: or consequences for reactions. Yeah, you know, keep putting them
Speaker 2: in the furnace. Oh, they could drag them out in
Speaker 2: pieces too, snapping their necks and all that good stuff.
Speaker 2: You gotta love that most gruesome thing you can probably
Speaker 2: fucking imagine.
Speaker 1: Yeah.
Speaker 2: Oh, and then you know, then they're then and then
Speaker 2: the yahweh giveth unto the welfare and credits for children,
Speaker 2: and they're like, oh, well, we keeps some of them
Speaker 2: because there are money.
Speaker 1: Now, there's a commodity, and just like this commodity.
Speaker 2: Here, if we have a whole group full of children,
Speaker 2: a whole barn stable full of children. Then we can
Speaker 2: have all kinds of farm hands. We can grow, and
Speaker 2: we can do, and we can be so much better
Speaker 2: off than just having that first born. Yes, yes, indeed,
Speaker 2: let's get some more farm hands. We don't want to work.
Speaker 1: Let's make some little little slaves that look like us.
Speaker 8: Durell concludes, if there is no real demographic impediment, and
Speaker 8: there is no reason to assume that widespread infanticide is
Speaker 8: somehow absurd on its face, then there is nothing a
Speaker 8: priori to militate.
Speaker 1: I want to tell you what's absord in that face against.
Speaker 8: A literal understanding of the version of the law of
Speaker 8: the firstborn in Exodus twenty two twenty eight b. Twenty nine. Indeed,
Speaker 8: it is possible even to argue that infant sacrifice is
Speaker 8: given in response to Yahweh's claim to all firstborn children
Speaker 8: and animals actually demonstrates how children were strongly desired among
Speaker 8: the Israelites.
Speaker 1: Right, just what you thought.
Speaker 2: It couldn't get worse and more disgusting and more. I
Speaker 2: hate this human being and I want them to diet.
Speaker 2: If I had the ability, I would strangle them death myself,
Speaker 2: but I would make them die a thousand deaths.
Speaker 1: Yeah, any kind of Jeptha.
Speaker 5: The story of Jepfa's daughter is yet another story involving
Speaker 5: child sacrifice, with Yahweh as the recipient. You probably know
Speaker 5: this story as well.
Speaker 1: Who'll be putting them in there? Who'll be doing that?
Speaker 5: Oh? Come on? Well, though it is not merely as
Speaker 5: popular in Sunday School as the Binding of Isaac. In
Speaker 5: Judges eleven, a notorious outlaw named Jeptha.
Speaker 2: Is ah okay, So so far we have a character
Speaker 2: assessment here. A notorious outlaw now in a corrupt society,
Speaker 2: that would make you a good dude, like in our
Speaker 2: Sossie Id. Notorious outlaw could be somebody who actually is
Speaker 2: just in his heart, but that's contrary to the society.
Speaker 2: I don't think that's what they're talking about here. So
Speaker 2: he's a notorious outlaw and he's scared shitless for his
Speaker 2: own protection and safety. So he makes a stupid vow,
Speaker 2: a ritualistic vow, and uh, then he's an idiot for
Speaker 2: going through with it.
Speaker 1: But let's just listen.
Speaker 5: Asked to command the warriors of Gilead in their war
Speaker 5: against the Ammonites, jet a pious believer in Yahweh.
Speaker 2: That doesn't make him a nice spiritual guy who goes
Speaker 2: to church on Sundays. Remember, this guy is a fucking
Speaker 2: maniac Yahweh. So that's like saying he's a pious devotee of.
Speaker 1: Satan. It's it's it's gotta we gotta put this in
Speaker 1: the right frame of mind.
Speaker 2: This outlaw, who's a pious believer in the dark forces
Speaker 2: of evil, is asking the dark forces of evil. He's
Speaker 2: trying to do a he's trying to make a bat
Speaker 2: He's trying to make a deal with him, right, trying
Speaker 2: to get something from him. So then the spirit of
Speaker 2: Yahweh came upon Jephtha, and Jeffa made a vow to
Speaker 2: Yahweh and said, if you will give the ammonites into
Speaker 2: my hand, then whatever comes out of the doors of
Speaker 2: my house to my house, this sick fox of my
Speaker 2: house to meet me, he shall be Yahweh's to be
Speaker 2: offered up by me as a burnt offering. So what
Speaker 2: does that leave you? At least it's gonna be one.
Speaker 2: He only has one daughter, or what his wife he
Speaker 2: was gonna choose? Why did he say, of my house,
Speaker 2: come out why didn't you say come out to greet
Speaker 2: me on the road. Then i'd just been some assholes
Speaker 2: from his hometown. Yeah, I don't really know that guy.
Speaker 2: He just came up and said, hey, dude, good job. Man,
Speaker 2: fist bumped and I killed him. No, no, he said,
Speaker 2: of my house. This is premeditated. Then he asks, all
Speaker 2: surprised when it becomes fucking people are fucking disgusting.
Speaker 5: Swears an oath that if Yahweh gives him victory over
Speaker 5: the Ammonites in battle, then he will offer up the
Speaker 5: first person to come out of his house and meet
Speaker 5: him upon his return as a burnt offering to you.
Speaker 1: Who the hell do you think would be in his
Speaker 1: house to come out?
Speaker 5: Yahweh. Jeffa goes on to win a decisive victory over
Speaker 5: the Ammonites.
Speaker 2: Maybe he didn't need to make that vow in the
Speaker 2: first place. Maybe he should have waited until he was
Speaker 2: in trouble. Maybe then he would have seen that Yahweh
Speaker 2: isn't really doing anything. It's everybody's own actions and their
Speaker 2: own effort doing things, but he's taking credit for it,
Speaker 2: and he's manipulating the shit out of everybody.
Speaker 5: When he returns home, it is his daughter, who comes
Speaker 5: out the door to greet him. Jeffa is distraught but
Speaker 5: cannot take back his vow.
Speaker 2: Why who's there, who's.
Speaker 1: Over his shoulder telling him what other people? Because it
Speaker 1: sure hell's in Yah.
Speaker 2: It's not the figment of your fucking imagination, So why
Speaker 2: would you do this to your child?
Speaker 5: The Yahweh Jepthah's daughter agrees to be sacrificed.
Speaker 1: That's sick culture.
Speaker 2: Unfortunately, she was just as messed up in this little
Speaker 2: cult that they have, because this is the cult behavior.
Speaker 5: So long as she is first given two months to
Speaker 5: spend with her friends in the mountains.
Speaker 1: And more there they be again, who'll be doing this?
Speaker 1: Somebody's repainting?
Speaker 5: These warn her virginity. At the end of the two months,
Speaker 5: she is sacrificed by her father as.
Speaker 1: Promised, and Princess Leah look at these things.
Speaker 5: Some of the details in this story parallel those of
Speaker 5: the other sacrifice passages. For one thing, the narrator is
Speaker 5: keen to emphasize the daughter's important status as Jeptha's only
Speaker 5: begotten child.
Speaker 10: She was his only child. He had no son or
Speaker 10: daughter except her.
Speaker 5: The language regarding the burnt offering is also the same
Speaker 5: as what we read in Isaac's story.
Speaker 2: I like how in the past they had to write
Speaker 2: things for the biggest idiot to understand, Like so they
Speaker 2: had to be redone it he had no other child
Speaker 2: except for her, who is his only child. Basically is
Speaker 2: what they're said. He had no other no daughter.
Speaker 1: Yes, we get it, it was his only Okay, thanks, thanks,
Speaker 1: Can you move on now?
Speaker 11: Stavrakapulu remarks, given that both Jeptha and Abraham are consistently
Speaker 11: depicted as heroic figures faithful to Yahweh, it is highly
Speaker 11: significant that in neither story is the practice of child
Speaker 11: sacrifice condemned nor even remarked upon by the narrator. Rather,
Speaker 11: it is the function of the sacrifice that appears to
Speaker 11: receive the narrator's attention. Both the Akkada and the story
Speaker 11: of Jephtha's Daughter present the sacrifice of a child to
Speaker 11: Yahweh as an action bringing divine blessing.
Speaker 5: Stavrakapulu also points out the connect with fertility, since the
Speaker 5: story emphasizes the virgin nature of the daughter and depicts
Speaker 5: her as spending two lunar cycles weeping over her unfulfilled
Speaker 5: potential fertility. Durell's assessment of the Jeffa story is somewhat different.
Speaker 5: Citing earlier observations by the scholars Hermann Gunkel, Walter Bamgartner,
Speaker 5: and Jack Sassin, he points out that the story of
Speaker 5: Jeffa follows a specific fairy tale structure. Stories of this
Speaker 5: kind often feature a man who promises his child to
Speaker 5: a stranger demon.
Speaker 2: Right right, promises child to a stranger demon, sorcerer, or
Speaker 2: some other magical creature in return for helping during the crisis.
Speaker 1: That is what this yahweh piece of crap.
Speaker 5: Is, sorcerer or some other magical creature in return for
Speaker 5: help during a crisis.
Speaker 1: Faust that shit.
Speaker 5: Here, the child is either his only child or his
Speaker 5: most beloved, and the child is often specified in an
Speaker 5: indirect way, such as being the first to meet him
Speaker 5: when he comes home. Typically, it is only later that
Speaker 5: the father understands the full significance of his promise.
Speaker 2: There and he's tricked, because that's what demon Loki sons
Speaker 2: of bitches do.
Speaker 1: But he wasn't tricked. He said the first thing to
Speaker 1: come out of my house.
Speaker 2: So that's him saying very specifically, it's gonna be somebody
Speaker 2: in my family.
Speaker 1: I'm gonna kill and that Oh my god, I gotta
Speaker 1: do it.
Speaker 5: Come on, dude, are numerous examples of this fairytale structure
Speaker 5: from ancient Greek literature.
Speaker 2: Think about this. This is all about betrayal of your child.
Speaker 2: Because you just were at battle, they know that you
Speaker 2: are in danger. You come home, of course a boy
Speaker 2: or a girl will rush out to give your dad
Speaker 2: a big hug and oh my god, I'm so glad
Speaker 2: you're okay. And from there you're going to kill that person, that.
Speaker 1: Piece of you.
Speaker 2: Do you have anything in common with these people? And
Speaker 2: that's not even the and that's not even like considered
Speaker 2: as being something to grapple with in these stories. It's
Speaker 2: all about the obedience to this freaking sick son of
Speaker 2: a bitch psychopath that they gear the story around. Now,
Speaker 2: I will explain it again one last time. Not my people,
Speaker 2: not my culture, not my religion. And I am completely
Speaker 2: one hundred percent at odds and at war with these people.
Speaker 1: Okay.
Speaker 2: Anyone who would do harm to their own children, or
Speaker 2: expect others to do harm to their children, or go
Speaker 2: out and find other people's children and do harm to them,
Speaker 2: they are public enemy number one for Daniel Christos, and
Speaker 2: I will say right now, I hate them. I don't
Speaker 2: give a fuck what they are. What other stupid attributes
Speaker 2: or labels or funny little stupid names they want to
Speaker 2: give themselves, their murderers and their predators and their parasites.
Speaker 2: And that's that's where their problem is. I don't care
Speaker 2: if they also happen to be purple or green.
Speaker 1: Or where this hat or that. If you do these things,
Speaker 1: you should be wiped off the planet.
Speaker 2: But you should be it should be done so in
Speaker 2: a way that the people that you've made victims, their
Speaker 2: families can have a hand in taking you out. Let's
Speaker 2: find out if there really are curses, because you shouldn't
Speaker 2: be going anywhere, if your soul energy should be destroyed
Speaker 2: upon your murder.
Speaker 5: To give just one such example, in the story of Idonomous,
Speaker 5: as told by Servius, King Idonomous of Crete, promises to
Speaker 5: sacrifice to Neptune the first thing to meet him upon
Speaker 5: his return home. If he survives a storm at sea,
Speaker 5: that first thing to meet him turns out to be
Speaker 5: his son, according to Servius. Some versions of the tell
Speaker 5: end with Idonomous carrying out the sacrifice, while in the
Speaker 5: others he does not. The Greek stories of Meander Hallearcton.
Speaker 2: Why is this important? Why is this important? Because this
Speaker 2: is where these stupid freaks He doesn't make this connection,
Speaker 2: but I'll do it for you. This is these types
Speaker 2: of stories from the Greeks who taught them how to read,
Speaker 2: write and becomes somewhat civil. I'm talking about the quote
Speaker 2: unquote Israelites or Judahites or whatever the hell you want
Speaker 2: to call them back then, because they weren't Jews yet, right,
Speaker 2: that was wasn't that didn't come about until what the
Speaker 2: King James version where nations became gentiles and you know
Speaker 2: people of the ilk where either Israelites or or Jews. Right,
Speaker 2: So they're going to be lifting from these stories because
Speaker 2: they were taught at Greek education, became literate for the
Speaker 2: first time en mass in anything discernible of any value
Speaker 2: in this time period, in the Hellenistic period. This is
Speaker 2: when they learned everything. And this is when they started
Speaker 2: having access to grant collections of stories, of writings, of libraries,
Speaker 2: and they used those libraries to fabricate their own reality,
Speaker 2: fabricate their own history, put themselves in the center of
Speaker 2: all importance, and developed this thing that was going on
Speaker 2: for a long time as far as their little sick
Speaker 2: cult of Yahweh. But now they're going to solidify it,
Speaker 2: and they were going to use all kinds of parables,
Speaker 2: fables and stories and make them into real people and
Speaker 2: all the stuff. And they're going to use a lot
Speaker 2: of elements of the Greek culture because that's what they were,
Speaker 2: you know, submerstin, and that's what they learned, they learned
Speaker 2: to read, write in thinking Greek.
Speaker 5: And Ephigenia are also very similar. Because of its apparent
Speaker 5: dependence on Hellenistic stories, Durell puts less weight on the
Speaker 5: significance that was a weird party, and so the Jeffa story. Nevertheless,
Speaker 5: the story illustrates that for the Israelite authors who wrote
Speaker 5: and preserved this folk tale, the sacrifice of one's firstborn
Speaker 5: in fulfillment of an ambiguous vow was at least conceptually
Speaker 5: and theoretically possible. After assessing all the biblical and extra
Speaker 5: biblical evidence, Stavrakapulu proposes the three different child sacrifice cults
Speaker 5: were likely practiced in ancient Israel. The first was the
Speaker 5: practice of firstborn sacrifices, although it must remain speculative without
Speaker 5: archaeological corroboration. It seems likely the parents in some situations
Speaker 5: would sacrifice their firstborn children to Yahweh in the hopes
Speaker 5: that they would be blessed with further children.
Speaker 11: Stavarcapulu rites, in religious terms, a large family was essential
Speaker 11: for a peaceful afterlife. Within the perpetual cycle of life
Speaker 11: and death, the living administered cultically to their dead ancestry.
Speaker 2: They weren't dea concerned about that these are here and
Speaker 2: now people. That's why they're so selfish about their own safety.
Speaker 2: These are here and now people as they are now too.
Speaker 2: They're wanted a big families so that they could have
Speaker 2: more hands on deck.
Speaker 11: To secure their blessings upon the family and to pave
Speaker 11: the way for their own inevitable role well as one
Speaker 11: of the ancestors.
Speaker 5: The second type of sacrifice was the practice of milk sacrifices.
Speaker 5: Based on the association of these sacrifices with King Ahaz
Speaker 5: and Manassa and the fact that the Semitic stem mem
Speaker 5: lamed cough can mean royal, Stavrakapulu believes this sacrifice was
Speaker 5: a royal.
Speaker 2: M Lama cough or mlk Martin Luther King Molk mlk
Speaker 2: sacrifice is everybody round Emilka Boulevard. That's the milk or
Speaker 2: the molect molex sacrifices. But that's funny that that would
Speaker 2: be royalty. Well, I guess Martin Luther King King. Oh,
Speaker 2: it's like it's teasing us. No, But that's messed up
Speaker 2: because that goes right into the Carthaginian thing too, where
Speaker 2: they eventually started waking up on this and they're like.
Speaker 1: Yeah, no, let's go get a let's go get.
Speaker 5: A standard privice offered by the king within the royal
Speaker 5: Yahwe cult at Jerusalem, it was a fertility ritual carried
Speaker 5: out to ensure the perpetuation of the royal dynasty. It
Speaker 5: is an interesting fact the Messianic term sprout that is
Speaker 5: often used to describe the errors of the Davidic monarchy
Speaker 5: in the Bible, also appears in Phoenician inscriptions related to
Speaker 5: child sacrifice.
Speaker 2: Now think about this, knowing how I got my ears
Speaker 2: got the pop, knowing how sick and disgusting corporate is
Speaker 2: and who really runs it and who allows them to
Speaker 2: get as big as they do, like bezos and all
Speaker 2: those that's not organic. Speaking of organic sprouts as a store,
Speaker 2: they were the biggest assholes.
Speaker 1: When it came to the.
Speaker 2: Masks during that freaking pretendemic, right, I was being threatened
Speaker 2: that I was going to have the police take me
Speaker 2: away from my family because I told them to go
Speaker 2: themselves when it came to the mask like, I'm not
Speaker 2: I'm in line right now, I'm gonna be out here
Speaker 2: in two minutes. I'm not putting the stupid thing on.
Speaker 2: I don't do that, And uh yeah, they were going
Speaker 2: to try to wrestle me down with security because I
Speaker 2: wouldn't have them. I went and put one on, and
Speaker 2: then they were like, we're gonna call the police. I'm like,
Speaker 2: it's not a law. With the hell you talking about?
Speaker 2: That was sprouts, the communist sprouts. Yeah, funny, funny because
Speaker 2: it might be a reference to child sacrifice and that
Speaker 2: one that one surprise me.
Speaker 8: It might not be.
Speaker 1: Oh I don't know, maybe not sprouted broccoli.
Speaker 5: This ideology.
Speaker 2: Maybe are a bunch of small headed heaps on the
Speaker 2: on the board of directors of that store, of that
Speaker 2: of the chain that that company, if it is you know, yeah, no,
Speaker 2: they like to play those games every once in a while.
Speaker 5: Did in the very name of David himself, which means beloved.
Speaker 5: According to a myth told by the Phoenician historian Sanka
Speaker 5: ni Athon about the origins of child sacrifice, Kronos, who
Speaker 5: was equivalent to the Phoenician and Hebrew god Ell, dressed
Speaker 5: his only begotten son in royal apparel and sacrificed him
Speaker 5: on an altar. In some manuscripts, that son's name is Yadod,
Speaker 5: meaning beloved. In others it is Yaoud, meaning only begotten.
Speaker 5: The third type of child sacrifice practiced in Judah.
Speaker 2: According to Stavrakapu, now that was just kind of gloss
Speaker 2: over too. So now it sounds like they're saying Saturn's
Speaker 2: child is Yahweh and he was the sacrifice, but he's
Speaker 2: also a deity. That kind of sounds like that, like yeah,
Speaker 2: that could be yeah, that could be Yao. Who could
Speaker 2: be Yao? And maybe now he's like avengeful demon god Ah.
Speaker 1: I don't know.
Speaker 5: Pulu may have been a special sacrifice made to gods
Speaker 5: called the shah dam. This group of gods is mentioned
Speaker 5: in the famous eighth century Balum texts found at dare
Speaker 5: Allah and Jordan, which, according to some reconstructions of the
Speaker 5: damaged text, describe the use of child sacrifice to prevent
Speaker 5: a supernatural darkness from afflicting the land furthermore.
Speaker 1: And isn't that funny?
Speaker 2: It's like, well, well, we didn't have a supernatural darkness,
Speaker 2: Like yeah, it's because we did the sacrifice.
Speaker 1: Like yeah, but it probably wouldn't have happened anyway. But
Speaker 1: you don't know that. Why because we did the sacrifice.
Speaker 5: Deuteronomy thirty two, we read the following.
Speaker 10: They made him jealous with strange gods with abominations. They
Speaker 10: provoked him.
Speaker 1: I is a god jealous? What did he was he
Speaker 1: jealous of? If he creates everything?
Speaker 2: If he is in fact the god of everything, who
Speaker 2: creates everything, benevolent creator?
Speaker 3: What is her?
Speaker 11: What?
Speaker 2: Why do you want a god to have human emotions?
Speaker 2: That sounds very dangerous. He don't one when that has
Speaker 2: temper tantrums and stomps his feet and drowns a bunch
Speaker 2: of people and murders them and bitches about stupid freaking towers.
Speaker 2: So that the next time the ship comes around it,
Speaker 2: they don't they don't drown, you know. That was the
Speaker 2: whole reason behind the the uh the tower was like, hey,
Speaker 2: maybe we can put our heads above water if this
Speaker 2: idiot does it again. Oh no, that was bad. That
Speaker 2: was that was going against Yahweh. The only person who
Speaker 2: wasn't a Nimrod in the entire book was the one
Speaker 2: that they called Nimrod. He's doing when they had a
Speaker 2: ship together, sounds like.
Speaker 10: They sacrificed to the Shadaim, not Iloa, to God's They
Speaker 10: did not know to new ones recently arrived, whom your
Speaker 10: ancestors did not dread. You forgot the Rock who begot you.
Speaker 10: You ignored El who gave you birth.
Speaker 5: Yahweh is sometimes known as El Shadai in the Bible,
Speaker 5: and this name is undoubtedly related to the Shadaim in
Speaker 5: some way. However, the meaning of Shadai and the exact
Speaker 5: relationship between the Shadaim and ancient Judahit religion are riddles
Speaker 5: that remain unsolved. Durell also recognizes three categories of child
Speaker 5: sacrifice in ancient Israel, but he differs from Stavrakapulu on
Speaker 5: one point. In particular, like Stavrakapulu, he recognizes the sacrifice
Speaker 5: of the firstborn as a native Israelite practice that finds
Speaker 5: support in the Bible, though it's impossible to know how
Speaker 5: widespread the actual practice of firstborn sacrifices was. Durell also
Speaker 5: recognizes the existence of mulk sacrifices, which he believes were
Speaker 5: incorporated into the Yahweh cult at Jerusalem at a relatively
Speaker 5: late period. Like the Firstborn sacrifices. Yahweh was certainly the
Speaker 5: recipient of these sacrifices. Durell is skeptical about Starvarcapulu's proposal
Speaker 5: regarding the.
Speaker 2: So did you so they didn't say Ball, even though
Speaker 2: the mulk sacrifices were allegedly to the little furnace man
Speaker 2: and they would associate with that with Ball, But no,
Speaker 2: they was for Yahweh. So what does that make Yawaen?
Speaker 2: Does it make Yahweh composite for Ball or does it
Speaker 2: make them somebody totally different? And they just rewrote it
Speaker 2: to they make it look like Ball was the one
Speaker 2: that they're sacrificing to.
Speaker 1: Who knows.
Speaker 2: But the point of this all is the mulk sacrifices
Speaker 2: went to freaking Yahweh and he insisted on them child sacrifice,
Speaker 2: only to then say, oh, We've We've come a long
Speaker 2: way in our culture and our development. We don't do
Speaker 2: that anymore, silly people. That was the old way of
Speaker 2: doing things. Dude, youar God, why do we do it
Speaker 2: at all?
Speaker 5: He Shadaim sacrifices, and he disagrees with her reading of
Speaker 5: the Balum texts. Rather, his third category is that of
Speaker 5: sacrificing a firstborn child during times of urgent crises. He
Speaker 5: believes this is the type of sacrifice depicted in Second
Speaker 5: King's Chapter three, a fascinating story in which Moabiite king
Speaker 5: Mesha sacrifices his own son on the walls of his
Speaker 5: stronghold at kir Hariset as a last ditch effort to
Speaker 5: defend against the invading armies of Israel, Judah, and Edom.
Speaker 5: The sacrifice causes divine wrath, apparently from the Moabite god Kimosh,
Speaker 5: to come upon the Israelite coalition, forcing them to retreat
Speaker 5: and saving Moab in the process. Although this sacrifice is
Speaker 5: performed by a foreign king on behalf of a foreign god,
Speaker 5: the story demonstrates that in the mind of the Biblical authors,
Speaker 5: such sacrifices could indeed be efficacious. Furthermore, Durrell believes that
Speaker 5: the oracle and Micah six that we have already discussed
Speaker 5: expresses the same belief in child sacrifices performed during times
Speaker 5: of distress, but with Israel as the supplicant and Yahweh
Speaker 5: as the recipient. We mentioned earlier that both Israelite foundation
Speaker 5: stories involved the motif of child sacrifice. The second one,
Speaker 5: of course, is the Exodus story, particular the tenth Plague
Speaker 5: of Egypt, in which all the firstborn of Egypt are
Speaker 5: taken by God, but the Israelite firstborn are spared through
Speaker 5: the substitute of lambs. At some point, this story becomes
Speaker 5: associated with the Passover festival.
Speaker 1: And this is disgusting too, right, what is what it is?
Speaker 1: What did these Egyptians really do? These people?
Speaker 2: But you know, we're gonna plague them with having all
Speaker 2: their firstborn die, and because that's what that's Because that's
Speaker 2: what a nice guy Yahweh is. He doesn't just try to,
Speaker 2: like I don't know, infect their hearts with empathy and compassion. No,
Speaker 2: he's just gonna go and he's gonna kill all their children.
Speaker 2: He's not trying to put the Holy Spirit into them
Speaker 2: and make them see the light and understand that he
Speaker 2: is the one who knows.
Speaker 1: No, no, we're just gonna kill their children. Because that's
Speaker 1: how I roll.
Speaker 5: I am Yahweh. And as you may have noticed by
Speaker 5: now the phrase passing over or handing over is the
Speaker 5: standard language used by the Hebrew Bible when speaking about
Speaker 5: sacrifices as a whole. The Tenth Plague is a powerful
Speaker 5: and horrifying example of the priestly author's understanding of the
Speaker 5: firstborn sacrifice turned into a narrative. Every Egyptian firstborn dies,
Speaker 5: and every Israelite firstborn is redeemed.
Speaker 2: By the only because they smear the blood of an
Speaker 2: animal over the walls. And by the way, when they
Speaker 2: do these practices, they're using Christian children blood for this
Speaker 2: a lot, because the lamb is synonymous with the Christ.
Speaker 2: So look at those bladders and then look at think
Speaker 2: about you finger painting with a baby's blood or a child,
Speaker 2: and that's because that child's life.
Speaker 1: Weigh isn't anymore, isn't as important to you as your own?
Speaker 2: Now, if you had to come to if you really
Speaker 2: believe that all this crazy nonsense about this passover in reality,
Speaker 2: what would a noble person say, The sacrifice is not
Speaker 2: worth like I'm not worried, like what makes me better?
Speaker 1: Type of thing?
Speaker 2: That would be what somebody who would reflect upon themselves say,
Speaker 2: like why is this innocent life x amount of years old.
Speaker 2: And I've done things that I'm not proud of. Why
Speaker 2: is this innocent life to be to be a sacrifice
Speaker 2: for me? Why am I worthy of that?
Speaker 12: You know?
Speaker 1: Things like just simple things like that would have prevented
Speaker 1: this scrap. But they do it.
Speaker 2: They do it, and they dry the blood and they
Speaker 2: eat it in their matza, they bake it in their matza.
Speaker 2: The child, the child's freaking dried blood.
Speaker 1: This is true. Look look it up.
Speaker 2: There's there's many, there's many. Simon and Trent just one
Speaker 2: of many. But this was a practice. You can look
Speaker 2: for it in the New History of the Jews by.
Speaker 1: Moans.
Speaker 2: I believe that, And there they talk about the the matta,
Speaker 2: the dry blood, and the Romans and the little the
Speaker 2: little market that they have for it, or did have
Speaker 2: for it back then.
Speaker 5: Blood of a lamb. According to a recent study by
Speaker 5: Polish scholar Wukash Nisshwawski, Spano Josiah was the first historical
Speaker 5: character in the Old Testament to perform the Passover ritual,
Speaker 5: and this festival must have been connected with him in
Speaker 5: some key way. If the story of his reforms in
Speaker 5: Second King's twenty three twenty one to twenty three is
Speaker 5: grounded in real events. Nishawowski Spano speculates that the Passover
Speaker 5: was Josiah's replacement for the royal mulk sacrifice ritual and
Speaker 5: had the same function of guaranteeing God's protection and salvation
Speaker 5: for the nation, but using animal sacrifices instead of human sacrifices.
Speaker 5: It was only later, after the monarchy was long gone,
Speaker 5: that the ritual came to be associated with the exodus.
Speaker 5: Despite the horrors of child sacrifice, the Passover and its
Speaker 5: ancient roots and the sacrifice of the royal first born
Speaker 5: continued to make its influence felt in Judaism and the
Speaker 5: offshoot christ movement of the first century CE. Christian theology
Speaker 5: openly linked.
Speaker 1: Yeah, the whole Christian anything. It was only a spinoff,
Speaker 1: Like what was that? We pick one from Happy Days?
Speaker 1: They had a bunch of spinoffs. What was what was
Speaker 1: the one with Scott Vea's that's Chris.
Speaker 11: She had.
Speaker 5: Jesus's death, the Passover sacrifice as the lamb, that is,
Speaker 5: slaughter to save humankind. However, the vocabulary of ancient Israelite
Speaker 5: and Phoenician firstborn child sacrifices only begotten beloved and firstborn
Speaker 5: son still dominates the language used to describe Jesus. As
Speaker 5: John van Cedars observes in a two thousand and three.
Speaker 8: Paper, Christians still dedicate infants to God, whether through baptism, christening,
Speaker 8: or other rights. The roots of such religious beliefs and
Speaker 8: practices are very deep and very strange.
Speaker 5: Child sacrifice was a regrettable reality in the ancient world,
Speaker 5: and its presence in the Bible ought not to surprise us.
Speaker 5: Although we do not know exactly when, where, or how
Speaker 5: often these rituals took place, the foremost scholars who have
Speaker 5: studied this topic agree that they were an accepted part
Speaker 5: of the Yahue religion at times. It is a practice
Speaker 5: about which the Bible's authors themselves disagreed. Some, such as
Speaker 5: those who authored the sacrificial Laws of Exodus twenty two,
Speaker 5: apparently approved. Ezekiel apparently felt the need both to condemn
Speaker 5: such laws as horrifying and to defend them as something
Speaker 5: that Yahweh deemed necessary. Others, like Jeremiah, insisted that Yahweh
Speaker 5: had never commanded or entertained the idea, and yet assumption
Speaker 5: that child sacrifices can be valid and effective remains evident
Speaker 5: in stories like the Akada Jeptha's daughter, King Mesha's son,
Speaker 5: and the theology permeates the Christian crucifixion story.
Speaker 2: Okay, well done with my added couple added things are
Speaker 2: for the most part of they did.
Speaker 1: Good job.
Speaker 5: Okay.
Speaker 1: Now there's another thing here that's I don't know what.
Speaker 2: I don't know what the characterizes as. It's just something
Speaker 2: something I don't like, salty crackers. So I'm just going
Speaker 2: to say that out loud. I think he said freaking moron,
Speaker 2: But just understand that this.
Speaker 1: Is, oh, you know what, better yet I'll go I'll
Speaker 1: get to that, but let me just go from here though.
Speaker 1: I want to explain something spring shump and juming. Did
Speaker 1: I get it?
Speaker 12: I do have it?
Speaker 1: Good? Okay, So I'm just gonna read this to you.
Speaker 1: Now that's good.
Speaker 2: Two thousand Haitians overwhelmed city of Springfield, Ohio, eat the
Speaker 2: eating residents, pets and local wildlife. Yeah, okay, So here's
Speaker 2: the picture and this is the one.
Speaker 1: You are the one, all right. Let's look at that bin.
Speaker 2: So there's a dude just walking around with a Canadian goose,
Speaker 2: you know, because that's this is the culture again, freaking steminage.
Speaker 2: Stupid fuck culture.
Speaker 1: This is what we do.
Speaker 2: We just you know, that's what you do when you're
Speaker 2: in the in the sticks and you're in the hut,
Speaker 2: in the mud hut man as we'll do it here.
Speaker 2: Get your machetes out, and you know, if you want
Speaker 2: to do some raping, you just got to get at
Speaker 2: your machete.
Speaker 1: It's a that's how it rolls. These are not.
Speaker 2: Cultures that have ever evolved ever, ever, and our interaction
Speaker 2: with them brings them to a certain point, and then
Speaker 2: as soon as you pull that plug, they fall. They
Speaker 2: collapse like a house of cards in a wind and
Speaker 2: go right back to you know, routing around, rooting around
Speaker 2: their room and shit and doing things like this, walking
Speaker 2: around the Oh yeah, I could you can dress it.
Speaker 2: You can dress a freaking tribesman in clothing that looks
Speaker 2: more modern, but they still act the same. The city
Speaker 2: of Springfield, Ohio, population sixty thousand, has been overwhelmed by
Speaker 2: roughly twenty thousand twenty thousand Haitian illegal immigrants who flocked
Speaker 2: to the city, So sixty thousand makes up everybody, and
Speaker 2: then they added another twenty That's pretty crazy, right, that's
Speaker 2: one third of the population that was already there coming
Speaker 2: in and just, oh, I don't know, doing shit like that.
Speaker 2: It's only going it's only going to get worse. Well,
Speaker 2: the goose thinks that it's got already gotten pretty freaking bad.
Speaker 2: So but this is racist, right, Let's listen to this
Speaker 2: guy for a second. Oh wait, I can't, I gotta,
Speaker 2: Oh wait, can I I think I can?
Speaker 1: Ye, Let's do it. Can hear that? Right?
Speaker 3: Of course?
Speaker 1: Ken, You're good. This isn't funny.
Speaker 2: I don't like the music Springfield Residents Warren Patson Wildlife
Speaker 2: for being eaten.
Speaker 9: I think it's like kind of odd that, like a
Speaker 9: guy like me has to come out from doing what
Speaker 9: I do on a daily basis to have fun because
Speaker 9: I see what's going on in these streets, and I
Speaker 9: see you guys just sitting up there in them comfy
Speaker 9: chairs and suits and like, and I'm getting out here
Speaker 9: every day and I'm broadcasting this and you guys are
Speaker 9: just sitting up there and something like, I really challenge
Speaker 9: you guys to get out here and do something. These
Speaker 9: patians are running into trash cans, they're running into buildings,
Speaker 9: they're running into they flipping cars in the middle of
Speaker 9: the street, and I don't know how like y'all can
Speaker 9: be comfortable with this, Like I don't know, like who's
Speaker 9: getting paid from it. I feel like I honestly feel
Speaker 9: like someone's getting paid from it. In the background, they
Speaker 9: dropping that you.
Speaker 2: Got he's not pretty articulate, and that kind of ruins
Speaker 2: the whole thing. And I think that's why they pick
Speaker 2: people like this to put out in front, so that
Speaker 2: they look like douchebags, and then they discredit themselves, which
Speaker 2: is sad because that's what they like to do.
Speaker 1: Oh like.
Speaker 2: The yep, that was a American history, I mean, yeah,
Speaker 2: not fucking American psycha.
Speaker 1: A bunch of.
Speaker 9: People on the bus getting dropped off at the gas
Speaker 9: station to come down here. I know a single mom
Speaker 9: that FaceTime me tonight, FaceTime me this morning at the
Speaker 9: welfare allust that really need like that really needs something,
Speaker 9: and it's nothing but immigrants over there. And I don't
Speaker 9: even want to, like, all.
Speaker 1: Right, let's move on, because I don't I don't even
Speaker 1: want to like listen to it. So yeah, there we go.
Speaker 1: Let's see what this woman has to say, see if
Speaker 1: she can articulate more. I think this is old.
Speaker 2: That face looks familiar and doesn't look very intelligent either.
Speaker 2: I'm saying, I'm thinking maybe eighty five IQ.
Speaker 1: Let's go with it. Springfield City Commission, August thirteenth, twenty four.
Speaker 1: A little bit, a little bit ago, you're all.
Speaker 3: Both else, Thank you, Noel, thank you.
Speaker 12: I live at four twenty six Northwestern Avenue. Miss Skinner,
Speaker 12: who I'm not trying to put on the spot, is
Speaker 12: my neighbor.
Speaker 1: Just talk to me, man, thank you so much?
Speaker 2: And what the fuck tell me to fucking talk? Come
Speaker 2: on and fucking get slapped in the fucking teeth. Shut up,
Speaker 2: I'm talking here.
Speaker 12: I'm done with what I'm seeing. It is so unsafe
Speaker 12: in my neighborhood anymore. I have the homeless that we're
Speaker 12: trying to camp out, and I have I have made
Speaker 12: concessions with him, and I try to help them the
Speaker 12: best I can to keep them from Trump.
Speaker 1: Is she standing in front of two giants who she
Speaker 1: is only cock level with? Or is that? Am I
Speaker 1: just seeing like an optical illusion? Here? Find a squat
Speaker 1: on my property. But it is so unsafe.
Speaker 12: I have men that cannot speak English in my front
Speaker 12: yard screaming at me, throwing mattresses in my front yard
Speaker 12: throwing try in my front.
Speaker 1: Yard, and I can't. I look at me. I weighed
Speaker 1: ninety five pounds.
Speaker 12: I couldn't defend myself if I had to. My husband
Speaker 12: is elderly, and last night, after living in this home
Speaker 12: for forty five years, he said, no, well guess what
Speaker 12: it's time to pack up and move. He said, we
Speaker 12: can't do this anymore. He said, it's killing both of
Speaker 12: us mentally. I don't understand what you expect of us
Speaker 12: as citizens. I mean, I understand they're here under temporary
Speaker 12: protected status and you're protecting them, and I understand that.
Speaker 2: What the hell are patients being protected from the fuck
Speaker 2: are they even talking about?
Speaker 1: You understand? But do you understand? You just stand you
Speaker 1: being lied to.
Speaker 12: Our city services are overwhelmed and understaffed. But who's protecting us?
Speaker 12: If we're protecting them, who's protecting me?
Speaker 3: Yeah?
Speaker 1: Well, you know here's the other thing too.
Speaker 2: You probably don't have a credit card that's or a
Speaker 2: bank card that's refueled with four thousand dollars US every
Speaker 2: every month for being a good little U United Nations soldier.
Speaker 2: So I mean there's always that, And of course they're
Speaker 2: gonna get the welfare first, because they are the replacements.
Speaker 2: See that are you there? That's America. That's America. Now
Speaker 2: did you know that that's America.
Speaker 1: It's not Haiti. No, no, that's America. And that's that's
Speaker 1: a goose, that's that's what we used to be.
Speaker 3: This is us.
Speaker 2: Yeah, uh huh, okay, that way, I don't think you
Speaker 2: even want That was great because I didn't have to
Speaker 2: turn on the Sultic Cracker radio, would think, because it
Speaker 2: was just gonna be the same thing that I just
Speaker 2: showed you there. Okay, cows liked to do, so, you know,
Speaker 2: I figured i'd throw it in there getting choked up.
Speaker 1: See, there's the show.
Speaker 2: It's gonna be sad. I'm not gonna see it on tomorrow. Oh,
Speaker 2: by the way, Wednesday we see Okay, Wednesday, we have
Speaker 2: Nicodemus coming on with Dwayne from Bulletproof Pub and we're
Speaker 2: gonna be discussing some shit.
Speaker 1: But it's also going to be.
Speaker 2: Nine to eleven, right, so the conversation and discussion that
Speaker 2: we had already planned is not at all about nine
Speaker 2: to eleven. Really, I mean, it could might touch upon
Speaker 2: it every once in a while, but I'm thinking, I'm
Speaker 2: thinking if I don't know. Somehow what I do here
Speaker 2: gets makes it worth my time. Then I'll do a
Speaker 2: second show that day. I don't know how that would work,
Speaker 2: but yeah, I spent a lot of time.
Speaker 1: My daughter this weekend. That was great, and that's why
Speaker 1: I didn't do anything from Friday on. I didn't do
Speaker 1: a show Friday. All right, So this is the.
Speaker 2: Patreonpatreon dot com backslash disguise the limits.
Speaker 1: How do you find it. I'm glad you've asked.
Speaker 2: You go over here, Oh Thrasher child Molecres. Though I said, dude,
Speaker 2: you are punnery is second to Dunnery.
Speaker 1: I like it, Thank you? All right, So click this
Speaker 1: if this is if they're every time.
Speaker 2: There's a space in between paragraphs, they put this show
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Speaker 1: You should totally do it. You should do right now.
Speaker 2: I should just wait until you do it and then
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Speaker 2: not quite there yet, gives some go dot com bob users.
Speaker 2: Not quite there meaning we haven't really gotten that's that's
Speaker 2: it's been twelve days and that your Beelli. You are awesome,
Speaker 2: But we're still below half on this computer thing.
Speaker 1: So that's what we're working on. We're still below half.
Speaker 1: We're rat like seven something, so we need we need
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Speaker 2: On that one, all right, And then what's I went
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Speaker 2: Fan favorite is the keupon code for my site's right there,
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Speaker 2: There's my grandfather, and there's me when us five four
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Speaker 3: Your fifty.
Speaker 1: And I'm keep doing that. I don't know why I
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Speaker 2: Or you go to doctor Manzo Sere, grab his book
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Speaker 2: the way, I have some more stuff coming today hopefully.
Speaker 2: I got a bunch of stuff yesterday, but I'm gonna
Speaker 2: get similar stuff hopefully today, but hopefully vitamins full vocumic
Speaker 2: I P six and you're you're you're pretty much solid.
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Speaker 1: See I just gave you recommendations. I don't know if you.
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Speaker 2: and I've had the copper, the whole Food multi vitamin definitely.
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Speaker 2: Greg You're yeah, yeah, Sorry, I'm not making fun of
Speaker 2: your name.
Speaker 1: I'm just saying, yeah, you know, there we go.
Speaker 2: Oh and one last thing, so somebody says goodbye when
Speaker 2: it comes down to the credits. Really, that's when you
Speaker 2: check out, right, when it's time to pay the bills.
Speaker 2: Motherfuckers leave. Yep, yeah you left.
Speaker 1: You went off the check game.
Speaker 2: They dropped it off at the table. You're like, oh, oh,
Speaker 2: I'll see you guys later.
Speaker 1: Yeah, it's kidding.
Speaker 2: There's also this thing since you're on this thing, so
Speaker 2: you can do that, and then while this is still
Speaker 2: an active live stream, you can do this. You can't
Speaker 2: do it afterward. I or you could do this, which
Speaker 2: is the same as doing a Patreon except you do
Speaker 2: it through here. It's five dollars a month. Okay, all right,
Speaker 2: now you've seen all the things, you know, all the things.
Speaker 1: Time to go.
Speaker 2: I'll see you tomorrow. I'm not sure we're going to
Speaker 2: do tomorrow. I saw Glitten on another podcast the other day. Yeah,
Speaker 2: he's been around for a long time. He's been he's
Speaker 2: been wrong. I'm guessing that you saw him on Operation
Speaker 2: Freedom with Dave Janda.
Speaker 1: But I could be wrong. He's been on nieces too.
Speaker 1: I got him over there.
Speaker 2: Yeah, dine and dash exactly, Yeah, exactly, that's what they do.
Speaker 2: It's like, oh, your time, you want. Your time isn't
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Speaker 2: silly jester. But if it's when it comes to like
Speaker 2: your family name you yeah, yeah, I know, I know
Speaker 2: the sentiment yeah later, m hmm