WEBVTT

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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here, something just cause my dog. Something killed your dog,

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<v Speaker 1>my dog. We're flying through the or over the tree.

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<v Speaker 1>I don't know how it did it. Okay, Damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. Sat what

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<v Speaker 1>are you putting? We got some wonder or something crawling

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<v Speaker 1>around out here? Did you see what it was? Was?

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<v Speaker 1>It was standing enough. I'm out here looking through the

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<v Speaker 1>window now and I don't see anything. I don't want

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<v Speaker 1>to go outside. Jesus Chraice you by hello, get somebody

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<v Speaker 1>out here when I'm out there. I thought of a

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<v Speaker 1>bit just about TIX fort nine. I don't know easy

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<v Speaker 1>out there, Yeah, I'm right, okay.

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<v Speaker 2>Greetings, This is a friend Alaska. Thanks for joining me

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<v Speaker 2>today out here in Kinnick River Valley. I got Pine

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<v Speaker 2>of peakup behind me. Here. We have a special guest today.

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<v Speaker 2>I'll turn it over to him.

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<v Speaker 3>Hello. My name is Sonny Grant. I'm from Gino, Alaska.

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<v Speaker 3>I'm full clinket, born and raised in Juno. My family

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<v Speaker 3>goes back thousands of years in that area. I shared

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<v Speaker 3>two stories before. Once was on the West Glacier Trail

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<v Speaker 3>in Minhall Glacier where I had a siding back around

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<v Speaker 3>two thousand and three. I had a sighting when I

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<v Speaker 3>was very young, when I was seven on Mount Gino.

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<v Speaker 3>Also talked about Thomas Bay because I went there when

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<v Speaker 3>I was a teenager. When I was growing up, the

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<v Speaker 3>harry Man wasn't really talked about too much. I always

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<v Speaker 3>heard a lot of stories about the cannibal Giant. My grandfather,

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<v Speaker 3>Austin Hammond, would tell me those stories. As I got older,

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<v Speaker 3>I found out that the cannibal giant stories originated in Haines,

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<v Speaker 3>which is where I'm from. So I thought that was

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<v Speaker 3>very interesting. When I had that sighting on Mount Gino,

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<v Speaker 3>I was only a seven. That's when I knew about

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<v Speaker 3>these creatures. I lived in Geno, which is pretty urban.

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<v Speaker 3>In Haines or cake smaller villages where they knew more

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<v Speaker 3>about these creatures, I knew they were real just because

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<v Speaker 3>I saw it on the mountain and I saw a

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<v Speaker 3>walk I knew it wasn't a bear because it was

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<v Speaker 3>so big. As I grew older, I kept hearing more

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<v Speaker 3>and more stories. We started hearing stories about the little

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<v Speaker 3>creatures around Thomas Bay. I went to the exact location

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<v Speaker 3>where the things happened during that interview.

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<v Speaker 2>It was hard to make out and there's some technical

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<v Speaker 2>issues as far as recording went. Can you just walk

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<v Speaker 2>us through that portion again, because you guys were on

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<v Speaker 2>a boat if I remember right, and you guys pulled

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<v Speaker 2>in there.

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<v Speaker 3>Yeah, Thomas Bay is about a one day trip south

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<v Speaker 3>of Gino. It's about sixty miles in the water, so

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<v Speaker 3>it took all day to get there. In fact, we

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<v Speaker 3>camped somewhere, so it took more than a day. I

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<v Speaker 3>realized this was back in the early seventies. Were you

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<v Speaker 3>guys paddling, Yeah, we were on a twenty four foot bayliner.

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<v Speaker 3>We got the strangest story ever told, which is a

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<v Speaker 3>book written about the encounters there about those little people.

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<v Speaker 2>The way it was written, they were a smaller version

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<v Speaker 2>of the harry Man, hideous, smelly with stores with a

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<v Speaker 2>horrible stench.

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<v Speaker 3>They're like three and a half four foot at the

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<v Speaker 3>colust Apparently they kind of looked like they were but

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<v Speaker 3>they only walked on their hind feet. They sometimes walked

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<v Speaker 3>on all four.

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<v Speaker 2>No, it wasn't there an ancient village that was wiped

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<v Speaker 2>out over that way.

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<v Speaker 3>Yeah, there was a village on half Moon Lake. I

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<v Speaker 3>tried finding that lake on the map, but all those

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<v Speaker 3>lakes back there are unnamed on geological maps. We anchored

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<v Speaker 3>in Thomas Bay. As you go into Thomas Bay, you

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<v Speaker 3>had the south side. We anchored up there and we

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<v Speaker 3>had a little skiff. There was like seven of us

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<v Speaker 3>on board, and it took us two trips to get

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<v Speaker 3>all of us ashore. I think one person was left

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<v Speaker 3>on the boat just to watch it. We made it ashore.

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<v Speaker 3>We started hiking right up this river, because that's where

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<v Speaker 3>the prospectors in the story said they got ashore. Once

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<v Speaker 3>they got along that little river, they hiked right up it.

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<v Speaker 3>We did the same thing, and we started going up

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<v Speaker 3>a ridge. The ridge wasn't too steep. It's kind of

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<v Speaker 3>like this. The ridge over here is all sick spruced

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<v Speaker 3>western amlocked red ceedar, very thick forest. It was a

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<v Speaker 3>beautiful sunny day. We started going up. We all noticed

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<v Speaker 3>that it was so quiet. Whenever you go anywhere in

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<v Speaker 3>the woods anywhere in Alaska, you'll always hear birds, animals,

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<v Speaker 3>sign We didn't hear anything. When we took breaks on

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<v Speaker 3>our way up that ridge, we noticed there's no mosquitoes.

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<v Speaker 3>We thought that was very strained because we had insect

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<v Speaker 3>repellent with us, and how once did we ever have

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<v Speaker 3>to use it. It felt I don't know if strange

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<v Speaker 3>as a word. We had a feeling about that area,

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<v Speaker 3>uneasy or unsettled, unsettled. I wasn't sure why we all

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<v Speaker 3>felt that way the night before on the boat. Because

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<v Speaker 3>we got to Thomas Bay early evening, it was too

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<v Speaker 3>late to do anything. We just anchored, We sat up

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<v Speaker 3>and we read that stories. Took us a couple of

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<v Speaker 3>hours go all the way up to the top. I

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<v Speaker 3>mean the ridge leveled off. In the distance we saw

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<v Speaker 3>half Moon Lake. They had been like four miles away

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<v Speaker 3>or so we knew we were in the right area.

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<v Speaker 3>We didn't go any farther. We just wanted to see

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<v Speaker 3>if we can see that lake. And once we saw it,

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<v Speaker 3>mission yeah, we started on our way back down. I

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<v Speaker 3>wish I could have camped there a couple of days,

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<v Speaker 3>because I supposedly if you camp and hike around Thomas Bay,

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<v Speaker 3>you'll come across sixty to eighty years worth of old

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<v Speaker 3>campsites like Prospector type thing. Prospector. There's a lot of

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<v Speaker 3>people that go missing in Thomas Bay. The compass's spin

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<v Speaker 3>and Thomas Bay. Really yeah, our compass on the boat

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<v Speaker 3>was spinning.

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<v Speaker 2>I won't have to ask one of the lay line

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<v Speaker 2>things they talk about, or some kind of magnetic anomaly.

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<v Speaker 3>Supposedly there was one mountain I had a lot of

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<v Speaker 3>high iron in it. I just knew about a lot

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<v Speaker 3>of planes seeing things up on the ridge Gino. In

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<v Speaker 3>the newspaper, there was a pilot on lab which is

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<v Speaker 3>airline that's no longer there anymore. They were flying south

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<v Speaker 3>of Gueno, probably going to Petersburg or something. They saw

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<v Speaker 3>a creature walking. It was definitely harry Man because the

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<v Speaker 3>pilot said it was really tall and their feet was

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<v Speaker 3>really spaced apart as steps. Pilot circled several times. Each

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<v Speaker 3>time he went lower, he got closer and closer to

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<v Speaker 3>the steps the tracks. He got a photograph it's in

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<v Speaker 3>the newspaper in the Guno Empire of these tracks.

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<v Speaker 2>Do you remember what year that was, because I'm sure

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<v Speaker 2>they got archives and might be able to look it up.

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<v Speaker 3>It could have been late sixties, early seventies, around there.

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<v Speaker 2>Because some people like to look into that stuff, not

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<v Speaker 2>for any kind of a confirmation, but to check it

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<v Speaker 2>out for themselves. So anyone out there that to like's

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<v Speaker 2>looking at the old archives and digging back in the

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<v Speaker 2>area the Juneral Empire.

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<v Speaker 3>Yeah, you might have to go to the city library

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<v Speaker 3>in general to look at those because it's still on

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<v Speaker 3>microfige that's not on digital yet.

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<v Speaker 2>You had mentioned before hearing about the cannibal giants when

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<v Speaker 2>he went to Haines and kick were. There's certain things

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<v Speaker 2>family members that shared with you over the years when

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<v Speaker 2>you're learning about it and first hearing about it.

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<v Speaker 3>My aunt and my cousin had stories of sasquatches coming

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<v Speaker 3>to there. We call them sasquatches in Southeast. There's a

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<v Speaker 3>clinket name. I'm just not sure the name of it,

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<v Speaker 3>besides cannibal giant. They came to the house and they

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<v Speaker 3>went underneath the house. Here's like a three four foot

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<v Speaker 3>crawl space underneath the house. I was up on pilings

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<v Speaker 3>and I heard it screwing around underneath, and every once

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<v Speaker 3>in a while it would hit the floor. I just

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<v Speaker 3>would freak everyone out. Some of the guys would have

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<v Speaker 3>to go out there and chase it away with a gun.

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<v Speaker 3>These creatures are so fast there's no way you can

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<v Speaker 3>catch up with them. I know my aunt said there

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<v Speaker 3>was sightings all the time the village's cap. It's an

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<v Speaker 3>old village, has been there about five hundred years, and

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<v Speaker 3>the same location. They seen sasquatches around the dump. We

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<v Speaker 3>used to go to the dump all the time just

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<v Speaker 3>to see bears. Over the years they would see these

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<v Speaker 3>creatures and they were really huge. I don't think they

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<v Speaker 3>were on the island because it's on Koupernof Island. It's

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<v Speaker 3>a kind of a nice size island where the village

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<v Speaker 3>is on. I don't think they're on there all the time.

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<v Speaker 3>Sasquatches are incredible swimmers. They can swim across a river

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<v Speaker 3>at no time. I know some of my family have

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<v Speaker 3>seen them swimming. Had another aunt up in Haynes who

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<v Speaker 3>saw one. She was on a gillnetter. This is between

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<v Speaker 3>Gino and Hanes. She went out on deck to have

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<v Speaker 3>a cigare at Lynn Canal is a very deep fjord.

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<v Speaker 3>He can go twenty feet off the beach and it's

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<v Speaker 3>already three four hundred feet deep. It drops down to

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<v Speaker 3>two thousand feet deep. She was very close to the

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<v Speaker 3>shore looking at the trees. She saw branches open up

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<v Speaker 3>and then a big face poked his head out. She

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<v Speaker 3>just couldn't believe it, said, the creatures were looking right

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<v Speaker 3>at her, opened a brush and a big hairy faces

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<v Speaker 3>right there. Then it closed and it disappeared.

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<v Speaker 2>She said.

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<v Speaker 3>She finished her cigarette and went inside. That was her

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<v Speaker 3>only sight. And she always knew about these creatures, and

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<v Speaker 3>she believed them because she heard a lot of stories

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<v Speaker 3>of seeing them, especially with the relatives out there hunting,

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<v Speaker 3>like up in Hanes there's moose hunting. There's a lot

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<v Speaker 3>of moose. They go up there along the Chokat River.

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<v Speaker 3>They've seen them at some point on the hunt.

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<v Speaker 2>Speaking of hands in the cake area, I know that

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<v Speaker 2>I was sent some anonymous footage where it was stabilized,

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<v Speaker 2>where this thing was reported ten foot tall, five foot wide,

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<v Speaker 2>black skinned, blonde haired. You can see it on the video.

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<v Speaker 2>One person commented, Oh, it's just a bear doing bear things.

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<v Speaker 2>I commented back, Oh, you must work for fishing game.

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<v Speaker 2>That's generally the same area you're talking about.

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<v Speaker 3>Yeah, the Chuca Valley is really wide. It's a pretty

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<v Speaker 3>wide river. It's not as wide as a Copper River.

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<v Speaker 3>You get down to the delta down there, and it's massive,

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<v Speaker 3>but it's still a big river. There's been a lot

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<v Speaker 3>of sightings over the years in that area. I can

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<v Speaker 3>just go over the cannibal giant story really quick. My grandfather,

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<v Speaker 3>Austin Hammon, they would tell these stories, said the cannibal

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<v Speaker 3>giant something that's been seen around Haynes and clockwe and

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<v Speaker 3>they always warned the kids not to go in the woods,

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<v Speaker 3>not to play in the woods, not to whistle. Always

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<v Speaker 3>be wary. Adult always had to be with the kids

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<v Speaker 3>when he got in the woods. Growing up in Haynes,

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<v Speaker 3>being with my grandparents and some of my older relatives.

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<v Speaker 3>When I was young, I didn't know what to think

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<v Speaker 3>about those stories. My grandfather told me how they would

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<v Speaker 3>capture kids. They were so fascinate'd grab one or two

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<v Speaker 3>and you couldn't catch them. They tore up in the

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<v Speaker 3>woods and that was the last they were ever seen.

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<v Speaker 3>Apparently they killed them and they ate them. In my

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<v Speaker 3>tribe a long time ago, we were real warriors. We

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<v Speaker 3>fought the Russians, the Spanish, the French, the British, and

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<v Speaker 3>the Americans.

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<v Speaker 2>Battle for sitkas where they were going to make negotiations

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<v Speaker 2>and overnight the chief was free and captain was missing.

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<v Speaker 3>Yeah, there's a lot of old stories about these creatures.

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<v Speaker 3>I want to go back to the hunting thing. And

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<v Speaker 3>Uncle I hunted with all the time on Albert Island

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<v Speaker 3>and other islands. He also hunted down on Prince of

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<v Speaker 3>Wales Island. He told me stories about Prince of Wales,

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<v Speaker 3>theirs sightings down there. It would be out mostly deer hunting,

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<v Speaker 3>a lot of deer in Prince of Wales. It's a

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<v Speaker 3>good place where deer hunt. Every once in a while,

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<v Speaker 3>you feel something in the air, something strange. Foreboden they

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<v Speaker 3>come across these piles of deer bones. It was in

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<v Speaker 3>the perfect little circular pile. When he looked at it,

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<v Speaker 3>the bones were clean, and even the larger ones were

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<v Speaker 3>split apart. Something ate to everything split the marrow on

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<v Speaker 3>the bone a and it figured it was the Sasquatch.

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<v Speaker 3>I did them, He says, one off, you see those

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<v Speaker 3>piles of bones, be very wary, be very careful. Listen.

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<v Speaker 3>You might not hear them, but you'll hear how nature responds,

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<v Speaker 3>how quiet it could be. He said, he was very

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<v Speaker 3>wary when he found two piles of bones because there's

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<v Speaker 3>no one that does that.

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<v Speaker 2>No scavengers scattered everywhere.

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<v Speaker 3>People don't do that. I had a cousin and I

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<v Speaker 3>lived on Prince of Wales Island. Once she was very young.

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<v Speaker 3>Her and an older relative and a friend, they knew

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<v Speaker 3>of a cave right off the highway or a little road.

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<v Speaker 3>Supposedly it was used by Sasquatches because there were always

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<v Speaker 3>sightings along the road right near there. They knew that

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<v Speaker 3>cave and they were just teenagers and they wanted to

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00:14:27.600 --> 00:14:30.399
<v Speaker 3>go explore it. I probably would do the same thing

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00:14:30.480 --> 00:14:32.360
<v Speaker 3>if I was their age. They went up to the

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00:14:32.399 --> 00:14:35.440
<v Speaker 3>cave and they went in, and the cave went back

246
00:14:35.559 --> 00:14:39.440
<v Speaker 3>about one hundred feet, and they had flashlights and everything.

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00:14:39.840 --> 00:14:42.720
<v Speaker 3>The cave had a musky order, a kind of like

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00:14:42.799 --> 00:14:46.399
<v Speaker 3>wet dog or something. They went back there they found

249
00:14:46.440 --> 00:14:51.200
<v Speaker 3>a nest and the nest was about six feet diameter.

250
00:14:51.679 --> 00:14:55.480
<v Speaker 3>There was something looked like curs on the bottom, but

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<v Speaker 3>the branches are all around it set it looked like

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<v Speaker 3>a really big verd and as her ego nests to.

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<v Speaker 2>Stay tuned for more Sasquatch out to see women. Right

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<v Speaker 2>back after these messages.

255
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<v Speaker 3>It still smelled like something was just there, so they left.

256
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<v Speaker 3>She never saw them, but she always heard about it.

257
00:15:19.519 --> 00:15:22.919
<v Speaker 3>Cheered from family would see them. That would be something

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<v Speaker 3>to see a nest. I've never seen one.

259
00:15:25.639 --> 00:15:27.840
<v Speaker 2>I've never seen one like that. But everyone shows these

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<v Speaker 2>structures online of like cheepy looking things. I've never seeing that.

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00:15:30.639 --> 00:15:33.360
<v Speaker 2>That's usually kids doing stuff. The ones I've seen are

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<v Speaker 2>woven in a way people don't do that. It's not

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00:15:36.200 --> 00:15:37.320
<v Speaker 2>just slapped together.

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<v Speaker 3>Some of my family worked for Klukwan Inc. Kluckwant Ink

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<v Speaker 3>because a native corporation. They ran lumber company on Prince

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<v Speaker 3>of Wales Island. This had to have been in the

267
00:15:50.200 --> 00:15:55.159
<v Speaker 3>late eighties early nineties when I was really in full operation.

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00:15:56.240 --> 00:16:01.720
<v Speaker 3>They were cutting trees in pristine wilderness. People always heard

269
00:16:01.759 --> 00:16:06.320
<v Speaker 3>stories about sasquatches. They started coming across the nest that

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00:16:06.399 --> 00:16:09.559
<v Speaker 3>would get uncovered. Some of the nests look like they

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00:16:09.559 --> 00:16:12.679
<v Speaker 3>haven't been used in a while. They all thought it

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00:16:12.720 --> 00:16:15.639
<v Speaker 3>was very odd to find something like that in the

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00:16:15.639 --> 00:16:19.840
<v Speaker 3>middle of the woods. They kept finding the trees upside down,

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00:16:20.000 --> 00:16:23.600
<v Speaker 3>stuck in the dirt. Apparently you can still go to

275
00:16:23.720 --> 00:16:26.840
<v Speaker 3>Prince of Wales Island and there's some people that can

276
00:16:26.879 --> 00:16:30.440
<v Speaker 3>take you to those trees. They're really big they're like

277
00:16:31.360 --> 00:16:35.759
<v Speaker 3>twelve fifteen feet tall. They're almost two foot wide, but

278
00:16:35.919 --> 00:16:39.399
<v Speaker 3>they're just jammed in the ground really hard. When you

279
00:16:39.440 --> 00:16:41.879
<v Speaker 3>try to move it, you can't. It's in there. Took

280
00:16:41.919 --> 00:16:45.000
<v Speaker 3>a lot of forests to shove that into the ground.

281
00:16:45.159 --> 00:16:50.039
<v Speaker 3>And apparently those were markers, not just a theory, a

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00:16:50.120 --> 00:16:54.879
<v Speaker 3>boundary or something. People said, that's the edge of their territory.

283
00:16:55.440 --> 00:16:57.600
<v Speaker 3>My family that lived on Prince of Wales, that's my

284
00:16:57.679 --> 00:17:00.440
<v Speaker 3>family on my dad's side. I went to Prince of

285
00:17:00.440 --> 00:17:02.720
<v Speaker 3>Wales Island. I was only there for a week, but

286
00:17:02.799 --> 00:17:05.119
<v Speaker 3>I didn't have a car. I think if I go

287
00:17:05.200 --> 00:17:07.480
<v Speaker 3>there again, I'm gonna have a car, take the ferry

288
00:17:07.480 --> 00:17:10.440
<v Speaker 3>over and explore because there's a lot there.

289
00:17:10.720 --> 00:17:12.799
<v Speaker 2>I may have interrupted you when you said you're from

290
00:17:12.839 --> 00:17:15.759
<v Speaker 2>a clan of warriors. I had spoken about the Battle

291
00:17:15.759 --> 00:17:17.799
<v Speaker 2>for Sikh and I wasn't sure if I derailed where

292
00:17:17.839 --> 00:17:19.559
<v Speaker 2>you were going with that portion of it or not.

293
00:17:19.920 --> 00:17:25.559
<v Speaker 3>That was about the Cannibell giant. My tribe have historically

294
00:17:25.640 --> 00:17:30.240
<v Speaker 3>been known as fierce warriors. And when those kids got

295
00:17:30.279 --> 00:17:34.000
<v Speaker 3>grabbed by the cannibal giants and got taken off into

296
00:17:34.039 --> 00:17:39.920
<v Speaker 3>the woods, ten fifteen warriors when chased them. They tracked it.

297
00:17:40.359 --> 00:17:42.119
<v Speaker 3>They went up on the side of the hill and

298
00:17:42.200 --> 00:17:45.640
<v Speaker 3>they went up quite a ways and they found where

299
00:17:45.680 --> 00:17:50.079
<v Speaker 3>the cannibal giant was living inside this cave. They said

300
00:17:50.119 --> 00:17:52.599
<v Speaker 3>they knew it was their home because they saw light

301
00:17:52.720 --> 00:17:56.559
<v Speaker 3>coming from the cave. They had a little fire, So

302
00:17:56.599 --> 00:18:00.960
<v Speaker 3>apparently passquatches back then can make a fire.

303
00:18:01.599 --> 00:18:04.799
<v Speaker 2>I've heard of one report where I think it's titled

304
00:18:04.799 --> 00:18:07.799
<v Speaker 2>stolen fire. As a matter of fact, recently, I believe

305
00:18:07.799 --> 00:18:11.279
<v Speaker 2>it was Carl Clark in Facebook. He posted a picture

306
00:18:11.640 --> 00:18:13.599
<v Speaker 2>him and his wife and kid and dog were out

307
00:18:13.599 --> 00:18:16.720
<v Speaker 2>Snake Lake, which is between doing him and electnic Gig.

308
00:18:17.480 --> 00:18:20.119
<v Speaker 2>They had situation going on. They got a picture of

309
00:18:20.160 --> 00:18:23.279
<v Speaker 2>a twelve foot paul creepy looking. It's on Facebook under

310
00:18:23.319 --> 00:18:25.400
<v Speaker 2>a Carl Clark if anyone wants to look that up.

311
00:18:25.519 --> 00:18:27.359
<v Speaker 2>Like you were saying, whenever you'd go back home and

312
00:18:27.400 --> 00:18:29.200
<v Speaker 2>you would just hear about it, there a whole bunch.

313
00:18:29.880 --> 00:18:31.759
<v Speaker 2>It's the same thing for me. I'll get calls from

314
00:18:31.759 --> 00:18:35.440
<v Speaker 2>the village and it's amazing and one forty five minute call.

315
00:18:35.839 --> 00:18:39.839
<v Speaker 2>The amount of information shared between a couple of natives

316
00:18:39.920 --> 00:18:43.200
<v Speaker 2>versus the outside world would boggle their mind. So was

317
00:18:43.240 --> 00:18:45.920
<v Speaker 2>there any other family members that have had experiences.

318
00:18:46.359 --> 00:18:49.799
<v Speaker 3>My grandfather said he saw one. He said he saw twice.

319
00:18:50.240 --> 00:18:53.200
<v Speaker 3>When I talked to my grandfather, he was already in

320
00:18:53.240 --> 00:18:56.480
<v Speaker 3>his eighties, so he was pretty old. This is all

321
00:18:56.480 --> 00:19:00.720
<v Speaker 3>on Haynes. She didn't give much detail because I was

322
00:19:00.759 --> 00:19:03.119
<v Speaker 3>asking them about it, and I told them about my

323
00:19:03.680 --> 00:19:09.039
<v Speaker 3>sighting up on Mountain Juno. As I've gotten older, I've

324
00:19:09.079 --> 00:19:14.680
<v Speaker 3>come to realize that these cannibal giants are harrymen or sasquatches,

325
00:19:15.039 --> 00:19:19.200
<v Speaker 3>But in the stories and Haines, there's been sightings to

326
00:19:19.359 --> 00:19:24.240
<v Speaker 3>them fifteen twenty foot tall, just massive. I was always

327
00:19:24.839 --> 00:19:27.640
<v Speaker 3>wary of that. I had that in my mind when

328
00:19:27.680 --> 00:19:30.680
<v Speaker 3>I was hiking around in Choka Valley, like the one

329
00:19:30.720 --> 00:19:34.839
<v Speaker 3>I saw on West Glacier Trail, I estimated to be

330
00:19:34.920 --> 00:19:38.480
<v Speaker 3>about ten twelve foot for sure, because I me and

331
00:19:38.559 --> 00:19:43.000
<v Speaker 3>my brother went up on that trail twenty eighteen. I

332
00:19:43.079 --> 00:19:46.599
<v Speaker 3>found the exact spot where I was standing. I saw

333
00:19:46.640 --> 00:19:52.680
<v Speaker 3>the tree where the sasquatches behind, and I estimated how

334
00:19:52.799 --> 00:19:56.599
<v Speaker 3>high it was. Then from there I looked at where

335
00:19:56.640 --> 00:19:59.519
<v Speaker 3>it was on the tree and then went down to

336
00:19:59.599 --> 00:20:03.000
<v Speaker 3>the ground because it was on a hail, so most

337
00:20:03.039 --> 00:20:06.839
<v Speaker 3>of the sasquatches below. That's how I estimated the height

338
00:20:07.480 --> 00:20:11.599
<v Speaker 3>and had it been twelve foot, it was huge. Same

339
00:20:11.640 --> 00:20:15.039
<v Speaker 3>thing in the Chokav Valley. The ones I've been sighted

340
00:20:15.079 --> 00:20:19.119
<v Speaker 3>there were just massive. It's like going way back here

341
00:20:19.160 --> 00:20:24.640
<v Speaker 3>where there was nothing there wild, just open country, just nature,

342
00:20:25.039 --> 00:20:28.559
<v Speaker 3>bears and whatever else is back there. It's like that

343
00:20:28.640 --> 00:20:30.319
<v Speaker 3>in the Chokav Valley.

344
00:20:30.039 --> 00:20:33.720
<v Speaker 2>Where we sit now. There's plenty of encounters and sightings

345
00:20:33.759 --> 00:20:34.319
<v Speaker 2>around here.

346
00:20:34.559 --> 00:20:36.119
<v Speaker 3>Yeah, I was thinking about that.

347
00:20:36.519 --> 00:20:39.839
<v Speaker 2>We creak up that way Friday Creeks. Metal Creeker has

348
00:20:39.920 --> 00:20:42.720
<v Speaker 2>been over the years. From what I've heard, going back

349
00:20:42.759 --> 00:20:46.079
<v Speaker 2>to the seventies in this area that's been discussed.

350
00:20:46.680 --> 00:20:50.720
<v Speaker 3>The hunters found where they lived and drew them out.

351
00:20:50.960 --> 00:20:54.039
<v Speaker 3>Didn't really go into detail how they did that, but

352
00:20:54.079 --> 00:20:57.960
<v Speaker 3>the cannibal giant came out. They surrounded and started attacking

353
00:20:58.039 --> 00:21:03.119
<v Speaker 3>this cannibal giant. Some men were hurt, but they were

354
00:21:03.160 --> 00:21:06.599
<v Speaker 3>able to bring the cannibal giant down to the ground

355
00:21:07.160 --> 00:21:10.440
<v Speaker 3>and they killed it. You think about when they did that.

356
00:21:10.640 --> 00:21:13.720
<v Speaker 3>They didn't have rifles back then. They were using most

357
00:21:13.799 --> 00:21:18.000
<v Speaker 3>likely spears. The Athabaskans are known to kill a big

358
00:21:18.119 --> 00:21:23.000
<v Speaker 3>charging bear by letting them charge and let the bear

359
00:21:23.119 --> 00:21:25.440
<v Speaker 3>and pale themself on a big spear.

360
00:21:25.960 --> 00:21:29.000
<v Speaker 2>That's just my guess that takes big brass ones message.

361
00:21:29.000 --> 00:21:31.880
<v Speaker 3>Anyway, they killed it, and according to the story, it

362
00:21:32.079 --> 00:21:35.599
<v Speaker 3>spoke and it says I'm always going to be around.

363
00:21:36.279 --> 00:21:40.599
<v Speaker 3>In fact, that was the origin of the mosquitoes because

364
00:21:40.640 --> 00:21:42.680
<v Speaker 3>they burned them. They didn't know what to do with it.

365
00:21:43.400 --> 00:21:45.480
<v Speaker 3>They cut it up and they put it in the

366
00:21:45.480 --> 00:21:49.359
<v Speaker 3>fire and they burned it. It's just really curious about

367
00:21:49.480 --> 00:21:52.759
<v Speaker 3>all those other stories that talks about them doing the

368
00:21:52.799 --> 00:21:56.559
<v Speaker 3>same thing. They didn't know how to dispose of this

369
00:21:57.319 --> 00:21:59.559
<v Speaker 3>creature because it's so big.

370
00:22:00.000 --> 00:22:01.680
<v Speaker 2>I promised the elder. When he was talking about the

371
00:22:01.680 --> 00:22:04.480
<v Speaker 2>one they burned up Copper River Valley somewhere, he said

372
00:22:04.559 --> 00:22:07.440
<v Speaker 2>that it was intact when they were burning it, and

373
00:22:07.480 --> 00:22:10.279
<v Speaker 2>as it heated up, there was noises being made with

374
00:22:10.359 --> 00:22:12.759
<v Speaker 2>the lungs and the heat. The way he described it,

375
00:22:12.799 --> 00:22:15.519
<v Speaker 2>though I think he was mostly clinking in part, heida,

376
00:22:15.759 --> 00:22:18.519
<v Speaker 2>if I remember correctly. He since passed away, but he

377
00:22:18.559 --> 00:22:21.759
<v Speaker 2>was ninety four when he shared those experiences. Wow, it

378
00:22:21.839 --> 00:22:25.119
<v Speaker 2>was really hard to interview them because he's from that

379
00:22:25.160 --> 00:22:28.680
<v Speaker 2>old school where you'd be quiet and listen, you know

380
00:22:28.680 --> 00:22:30.759
<v Speaker 2>what I mean. It's hard to question anything because that

381
00:22:30.839 --> 00:22:34.160
<v Speaker 2>old school kind of. Oh yeah, but yeah, very interesting guy.

382
00:22:34.319 --> 00:22:36.319
<v Speaker 2>The way he talked about that thing making the noises

383
00:22:36.359 --> 00:22:39.920
<v Speaker 2>when they burned it, Oh good god, I could only imagine.

384
00:22:39.960 --> 00:22:41.720
<v Speaker 2>You said, that's where the mosquitoes came from.

385
00:22:41.960 --> 00:22:44.480
<v Speaker 3>They burned it and the ashes that flirted up in

386
00:22:44.519 --> 00:22:49.039
<v Speaker 3>the air turned into mosquitoes. That's a very old story.

387
00:22:49.160 --> 00:22:52.200
<v Speaker 3>No one knows how old this is. This story was

388
00:22:52.240 --> 00:22:57.160
<v Speaker 3>first recorded, probably eighteen hundreds.

389
00:22:57.279 --> 00:22:58.480
<v Speaker 2>When it was first recorded.

390
00:22:58.599 --> 00:23:01.359
<v Speaker 3>Yeah, I don't know if it was Asian Orthodox priest.

391
00:23:01.440 --> 00:23:04.000
<v Speaker 3>It was a priest of some sort who wrote down the.

392
00:23:04.000 --> 00:23:06.480
<v Speaker 2>Stories, kind of like the old school missionaries.

393
00:23:06.680 --> 00:23:10.559
<v Speaker 3>Yeah. Yeah, But the person who told the stories back

394
00:23:10.880 --> 00:23:15.000
<v Speaker 3>then said, these stories are very old. My grandfather told

395
00:23:15.039 --> 00:23:19.039
<v Speaker 3>me other cannibal giant stories were they were able to

396
00:23:19.119 --> 00:23:23.039
<v Speaker 3>kill them. I think they remember who the bad people are.

397
00:23:23.160 --> 00:23:26.519
<v Speaker 3>They cause harm to a hairy man. The other hairy

398
00:23:26.559 --> 00:23:28.200
<v Speaker 3>man know about it.

399
00:23:28.200 --> 00:23:30.200
<v Speaker 2>It's kind of curious, and they don't have meetings, will

400
00:23:30.240 --> 00:23:32.160
<v Speaker 2>be like, oh that's some bit Fred shot earl up

401
00:23:32.200 --> 00:23:32.880
<v Speaker 2>on the New York KUK.

402
00:23:32.920 --> 00:23:33.079
<v Speaker 3>Look.

403
00:23:33.200 --> 00:23:36.200
<v Speaker 2>Yeah, kind of makes you wonder. But then again, there's

404
00:23:36.240 --> 00:23:39.400
<v Speaker 2>that study with the wolves up in Dennalei where a

405
00:23:39.480 --> 00:23:42.279
<v Speaker 2>lesser pack and a larger pack. They were collared in

406
00:23:42.319 --> 00:23:45.640
<v Speaker 2>each of the groups, and the larger group was sixty

407
00:23:45.720 --> 00:23:50.079
<v Speaker 2>miles from its boundary areas territorial area sixty miles away,

408
00:23:50.160 --> 00:23:53.279
<v Speaker 2>and the lesser pack crossed that boundary and within two minutes,

409
00:23:53.279 --> 00:23:56.319
<v Speaker 2>according to radio tracking caller, that larger pack was on

410
00:23:56.359 --> 00:23:59.839
<v Speaker 2>its way back to Interceeds. And that amazing from sixty

411
00:24:00.200 --> 00:24:02.680
<v Speaker 2>miles away. Wow, kind of makes you wonder how they

412
00:24:02.720 --> 00:24:04.839
<v Speaker 2>read the energy or how that comes about.

413
00:24:05.119 --> 00:24:09.039
<v Speaker 3>Yeah, I was thinking back to the sighting I had

414
00:24:09.559 --> 00:24:13.799
<v Speaker 3>on a west glacier trail and Gino where those two

415
00:24:14.119 --> 00:24:16.720
<v Speaker 3>there was running up the hail towards me and it

416
00:24:16.880 --> 00:24:20.960
<v Speaker 3>surrounded me. Had a little light on my sony camp quarter.

417
00:24:21.039 --> 00:24:24.599
<v Speaker 3>I already was filming for a couple hours on a glacier,

418
00:24:24.640 --> 00:24:28.559
<v Speaker 3>so my lamp was very dim. I was thinking maybe

419
00:24:28.599 --> 00:24:33.039
<v Speaker 3>those sasquatches saw me, notice that I was clinking. Leave

420
00:24:33.119 --> 00:24:33.960
<v Speaker 3>this guy alone.

421
00:24:34.039 --> 00:24:37.000
<v Speaker 2>They're probably telling stories about your drive around their campfire.

422
00:24:37.119 --> 00:24:41.200
<v Speaker 3>Yeah, because apparently they caught several up in the Haynes area.

423
00:24:42.119 --> 00:24:46.720
<v Speaker 3>You know where the cannibal giant story originated. Because those

424
00:24:46.759 --> 00:24:51.319
<v Speaker 3>cannibal giants they were all captured and killed. I know

425
00:24:51.440 --> 00:24:54.680
<v Speaker 3>there's been sightings of them on the Haines Highway. You're

426
00:24:54.720 --> 00:24:57.759
<v Speaker 3>going up and you go through the border and you're

427
00:24:57.799 --> 00:25:01.559
<v Speaker 3>in Bridge, Columbia. But just above, near the top is

428
00:25:01.640 --> 00:25:05.759
<v Speaker 3>the summit of the road. It's thirty five hundred feet

429
00:25:05.839 --> 00:25:08.720
<v Speaker 3>up and then it slowly starts going downhill a little

430
00:25:08.759 --> 00:25:12.720
<v Speaker 3>bit as you go towards Ane's Junction. There's been a

431
00:25:12.799 --> 00:25:17.640
<v Speaker 3>lot of sightings along that route. People would pull over.

432
00:25:17.920 --> 00:25:21.319
<v Speaker 3>There's a turnout like this one siding I have heard of.

433
00:25:21.960 --> 00:25:24.720
<v Speaker 3>There's a guy he took a break and was drinking

434
00:25:24.759 --> 00:25:29.319
<v Speaker 3>coffee or something. He noticed those three creatures up on

435
00:25:29.359 --> 00:25:32.200
<v Speaker 3>the ridge, the ridge above the highway. It's not that high,

436
00:25:32.279 --> 00:25:37.559
<v Speaker 3>it's only forty feet. It's pretty open, and Barren went swept.

437
00:25:38.039 --> 00:25:40.920
<v Speaker 3>It was this little ridge and he saw three figures

438
00:25:41.000 --> 00:25:45.079
<v Speaker 3>walking and they walked down and one came closer and

439
00:25:45.119 --> 00:25:47.759
<v Speaker 3>he realized what it was because at first he was

440
00:25:48.160 --> 00:25:52.319
<v Speaker 3>thinking in my seeing things, But when it got close

441
00:25:52.400 --> 00:25:55.119
<v Speaker 3>he realized it was a hairy man. It was a sasquatch,

442
00:25:55.759 --> 00:25:58.880
<v Speaker 3>something that he's always heard of, but he never seen one.

443
00:25:59.359 --> 00:26:02.759
<v Speaker 3>It just stay there for fifteen minutes. He doesn't know

444
00:26:02.839 --> 00:26:05.319
<v Speaker 3>what it was doing. He didn't want to leave. He

445
00:26:05.559 --> 00:26:07.519
<v Speaker 3>was in this truck. He felt safe if he had

446
00:26:07.519 --> 00:26:10.880
<v Speaker 3>a firearm or rifle in the truck with him. He

447
00:26:11.039 --> 00:26:14.359
<v Speaker 3>just wanted to watch it. Alaskans, we can carry firearms

448
00:26:14.400 --> 00:26:18.880
<v Speaker 3>only transit through Canada, as long as you get all

449
00:26:18.920 --> 00:26:21.319
<v Speaker 3>the paperwork. If you're going to go ont in the

450
00:26:21.400 --> 00:26:25.279
<v Speaker 3>interior and you leave from Haynes and you go through Canada,

451
00:26:25.920 --> 00:26:29.920
<v Speaker 3>you have to have your bulk somewhere else, your rifle

452
00:26:30.079 --> 00:26:32.680
<v Speaker 3>somewhere else, and your ammal somewhere else, not.

453
00:26:32.720 --> 00:26:35.279
<v Speaker 2>All together and not all together. Yeah.

454
00:26:35.400 --> 00:26:39.279
<v Speaker 3>Yeah, these are recent sightings, probably the last ten years

455
00:26:39.759 --> 00:26:43.000
<v Speaker 3>that I've heard of people seeing things up there. I

456
00:26:43.000 --> 00:26:46.519
<v Speaker 3>have a family. It's half clinket in half I think

457
00:26:46.599 --> 00:26:50.519
<v Speaker 3>Northern tishone. I'm not sure it's one of those groups

458
00:26:50.640 --> 00:26:52.200
<v Speaker 3>up in the Yukon.

459
00:26:52.920 --> 00:26:55.839
<v Speaker 2>There's what the Tashoni are in Glitchin, right, there's another one.

460
00:26:56.000 --> 00:26:59.440
<v Speaker 3>They're different from Gwitchin, but they're very similar. I made

461
00:26:59.480 --> 00:27:02.759
<v Speaker 3>that mistake because oh, you're pert Gucchin. Oh No. I

462
00:27:02.799 --> 00:27:05.799
<v Speaker 3>had a friend who saw one sheep mount up near

463
00:27:05.880 --> 00:27:10.519
<v Speaker 3>Kilwawnee Lake. There was a real distant relative. I think

464
00:27:10.519 --> 00:27:13.960
<v Speaker 3>we had one relative and common so I knew he

465
00:27:14.039 --> 00:27:17.480
<v Speaker 3>was a very distant relative. He told me a story

466
00:27:17.599 --> 00:27:21.039
<v Speaker 3>that he was operating a Greater up in the Yukon.

467
00:27:21.799 --> 00:27:26.279
<v Speaker 3>We used to make fun of the Canadians how long

468
00:27:27.039 --> 00:27:29.880
<v Speaker 3>it took them to do any kind of road construction,

469
00:27:30.440 --> 00:27:33.960
<v Speaker 3>because we passed many times going to Anchorage from.

470
00:27:33.759 --> 00:27:35.079
<v Speaker 2>Haines, Sa.

471
00:27:35.200 --> 00:27:38.279
<v Speaker 3>Man. They've been working on this stretcher road for ten years.

472
00:27:38.799 --> 00:27:40.000
<v Speaker 2>Yeah, a half mile stretch.

473
00:27:40.400 --> 00:27:43.519
<v Speaker 3>Yeah, it was like six seven miles when they were done.

474
00:27:43.759 --> 00:27:46.839
<v Speaker 3>It was the finest road you would ever see. None

475
00:27:46.839 --> 00:27:50.759
<v Speaker 3>of us could match how beautiful the road was. He

476
00:27:50.839 --> 00:27:54.359
<v Speaker 3>was operating a Greater. Sheep Mountains, a pretty big mountain.

477
00:27:54.440 --> 00:27:57.400
<v Speaker 3>I'm not sure what the elevation is, but it's definitely

478
00:27:57.880 --> 00:28:01.200
<v Speaker 3>at least two thousand feet above. And it's called Sheep

479
00:28:01.240 --> 00:28:04.559
<v Speaker 3>Mountain because myself, I've seen as many as forty to

480
00:28:04.559 --> 00:28:07.799
<v Speaker 3>fifty mountain goats up there. When I was passing through

481
00:28:07.880 --> 00:28:11.480
<v Speaker 3>there a week and a half ago, I didn't see

482
00:28:11.480 --> 00:28:14.119
<v Speaker 3>any mountain goats up on the mountain. He was operating

483
00:28:14.200 --> 00:28:16.240
<v Speaker 3>a grater and he upened a glance up on the

484
00:28:16.279 --> 00:28:19.880
<v Speaker 3>mountain and saw all these white specs running down the mountain.

485
00:28:20.759 --> 00:28:23.599
<v Speaker 3>He had a sliding window right in his cab and

486
00:28:23.640 --> 00:28:25.960
<v Speaker 3>he stuck his head out to get a better look.

487
00:28:26.920 --> 00:28:29.880
<v Speaker 3>It was mountain goats running down the mountain. Then he

488
00:28:30.039 --> 00:28:33.000
<v Speaker 3>noticed a black speck right behind it, and I said

489
00:28:33.039 --> 00:28:35.720
<v Speaker 3>it was pretty big. He knew what it was. It

490
00:28:35.759 --> 00:28:39.400
<v Speaker 3>was a hairy man running down after these mountain goats.

491
00:28:39.920 --> 00:28:42.359
<v Speaker 3>It caught up to one mountain goat and grabbed it

492
00:28:42.440 --> 00:28:46.160
<v Speaker 3>and did something. He's a good mile away, but he

493
00:28:46.279 --> 00:28:49.559
<v Speaker 3>obviously killed the mountain goat, which is really quick. It

494
00:28:49.680 --> 00:28:52.799
<v Speaker 3>was chasing another mountain goat while he's still carrying his

495
00:28:52.920 --> 00:28:57.000
<v Speaker 3>wand mountain goat, and he caught it, probably snapped his

496
00:28:57.079 --> 00:28:59.799
<v Speaker 3>neck when he had two of them. Then a stopper.

497
00:28:59.880 --> 00:29:05.799
<v Speaker 3>I just started walking to the left carrying two bound goats.

498
00:29:06.240 --> 00:29:08.440
<v Speaker 3>That would have been something to see. I have a

499
00:29:08.480 --> 00:29:11.160
<v Speaker 3>good friend named Ben. We went deer hunting a lot

500
00:29:11.200 --> 00:29:15.359
<v Speaker 3>on Almalty Island, which is a big, huge coastal brown bears.

501
00:29:15.640 --> 00:29:17.519
<v Speaker 3>It's a very thick brush and all of a sudden

502
00:29:17.519 --> 00:29:21.079
<v Speaker 3>I turned around and there's a massive bear was ahead,

503
00:29:21.200 --> 00:29:24.359
<v Speaker 3>this big. We're just looking at each other and we

504
00:29:24.440 --> 00:29:27.160
<v Speaker 3>just turned around and the left. It just reminds me

505
00:29:27.279 --> 00:29:32.279
<v Speaker 3>of that area. Those bears are really huge. Stewart and

506
00:29:32.359 --> 00:29:36.200
<v Speaker 3>Hyder which is under border British Columbia and Alaska. There's

507
00:29:36.279 --> 00:29:39.960
<v Speaker 3>a well known story that happened there. I haven't been there,

508
00:29:40.039 --> 00:29:43.559
<v Speaker 3>but apparently there's a walkway that goes along this little

509
00:29:43.680 --> 00:29:46.960
<v Speaker 3>creek that's full of salmon. When you walk there in

510
00:29:47.000 --> 00:29:52.240
<v Speaker 3>the late summer, you'll see bears down there eating salmon.

511
00:29:52.640 --> 00:29:56.279
<v Speaker 3>This one time, it was a big brown bear eating salmon,

512
00:29:56.319 --> 00:30:00.119
<v Speaker 3>and a sasquatch came out, grabbed one of the the

513
00:30:00.200 --> 00:30:05.119
<v Speaker 3>brown bears, snapped his neck and carried the bear into

514
00:30:05.160 --> 00:30:08.400
<v Speaker 3>the woods. You know, big brown bears.

515
00:30:08.160 --> 00:30:11.480
<v Speaker 2>Are coastal brownies eating salmon, getting massive. Yeah, it was

516
00:30:11.599 --> 00:30:14.160
<v Speaker 2>massive to snap his neck and just toted it away.

517
00:30:14.279 --> 00:30:18.160
<v Speaker 3>Yeah, stay tuned for more sasquatch out to see.

518
00:30:18.200 --> 00:30:20.279
<v Speaker 2>We'll be right back after these messages.

519
00:30:24.319 --> 00:30:26.200
<v Speaker 3>You know, that's the place I want to stop at

520
00:30:26.240 --> 00:30:30.119
<v Speaker 3>on my way down south real soon. I'm going to

521
00:30:30.200 --> 00:30:31.240
<v Speaker 3>go to the same place.

522
00:30:32.079 --> 00:30:34.279
<v Speaker 2>They give any reference on where it happened or was

523
00:30:34.279 --> 00:30:36.160
<v Speaker 2>this somewhere along that path there.

524
00:30:36.480 --> 00:30:40.480
<v Speaker 3>That happened right along the boardwalks. Have you been there?

525
00:30:40.799 --> 00:30:44.279
<v Speaker 2>I haven't, but they got similar stuff around yeah over here.

526
00:30:44.720 --> 00:30:47.839
<v Speaker 3>Yeah, it shouldn't be too hard to find. Other than that,

527
00:30:48.119 --> 00:30:52.640
<v Speaker 3>there's a family that heard them screaming in the woods.

528
00:30:52.680 --> 00:30:55.359
<v Speaker 3>While they're a gill netting, because a lot of the

529
00:30:55.400 --> 00:30:59.599
<v Speaker 3>sightings I know from my family were gillnetters. Do you

530
00:30:59.640 --> 00:31:03.119
<v Speaker 3>make a set, your net is a good five six

531
00:31:03.200 --> 00:31:06.119
<v Speaker 3>hundred feet long, and you go out. You let a

532
00:31:06.160 --> 00:31:10.920
<v Speaker 3>float for four hours. Some people would let a float

533
00:31:10.960 --> 00:31:14.000
<v Speaker 3>for five six hours. Even if you see a lot

534
00:31:14.000 --> 00:31:16.279
<v Speaker 3>of action out there, if parts of your corks are

535
00:31:16.680 --> 00:31:19.759
<v Speaker 3>bobbing up and down, you got some If you see

536
00:31:19.759 --> 00:31:22.200
<v Speaker 3>that happen a lot, you've got some salmon. And you

537
00:31:22.440 --> 00:31:27.720
<v Speaker 3>haul the net and gillnetter's fish all hours, NonStop. Many

538
00:31:27.799 --> 00:31:32.920
<v Speaker 3>times in Southeast they'll be anchored somewhere. I would hear

539
00:31:33.119 --> 00:31:37.960
<v Speaker 3>some yelling going on from shore. You're very close to

540
00:31:38.039 --> 00:31:42.119
<v Speaker 3>the beach. You hear something roaring. I said, man, that's

541
00:31:42.200 --> 00:31:42.640
<v Speaker 3>no bear.

542
00:31:43.279 --> 00:31:44.279
<v Speaker 2>Yeah, I get your attention.

543
00:31:44.680 --> 00:31:48.680
<v Speaker 3>Yeah, the news something was out there. They all knew

544
00:31:49.079 --> 00:31:52.240
<v Speaker 3>most likely it was a sasquatch. Is at the length

545
00:31:52.279 --> 00:31:55.319
<v Speaker 3>of the roar and how loud it was, they knew

546
00:31:55.519 --> 00:31:57.839
<v Speaker 3>it wasn't a bear or a wolf.

547
00:31:57.880 --> 00:32:00.920
<v Speaker 2>You had mentioned the canoe building. When you're down southeast,

548
00:32:01.079 --> 00:32:02.960
<v Speaker 2>you mind us speaking a little bit about that part

549
00:32:02.960 --> 00:32:03.680
<v Speaker 2>of your culture.

550
00:32:04.039 --> 00:32:07.640
<v Speaker 3>I have a couple uncles who were well known carvers.

551
00:32:07.720 --> 00:32:11.200
<v Speaker 3>One was Leo Jacobs. He was my great uncle. He

552
00:32:11.319 --> 00:32:15.200
<v Speaker 3>was a very well known totem pole carver. He did

553
00:32:15.240 --> 00:32:17.559
<v Speaker 3>a lot of really big project He did a couple

554
00:32:17.599 --> 00:32:21.039
<v Speaker 3>of the totems around the Seattle Center. He sometimes will

555
00:32:21.079 --> 00:32:25.359
<v Speaker 3>see those totems, like during a Seahawks game. If it's

556
00:32:25.400 --> 00:32:28.359
<v Speaker 3>a well known game like Monday Night Football or something,

557
00:32:28.799 --> 00:32:31.079
<v Speaker 3>they might show a scene of the totem pole and

558
00:32:31.119 --> 00:32:33.599
<v Speaker 3>then right behind it you'll see the space needle all

559
00:32:33.720 --> 00:32:36.640
<v Speaker 3>that up. So I always see it on TV all

560
00:32:36.640 --> 00:32:40.039
<v Speaker 3>the time, and I knew my uncle Leo did that.

561
00:32:40.799 --> 00:32:45.680
<v Speaker 3>I have another uncle. He's related to my grandfather, Austin Hammond.

562
00:32:45.720 --> 00:32:51.079
<v Speaker 3>He's the same clan, Sokkei clan. His name is Nathan Jackson,

563
00:32:51.839 --> 00:32:58.200
<v Speaker 3>and he's probably the top well known wood carver that's

564
00:32:58.240 --> 00:33:02.400
<v Speaker 3>alive today. There's a lot of carvers in Southeast who

565
00:33:02.440 --> 00:33:04.480
<v Speaker 3>are well known now, but a lot of them have

566
00:33:04.559 --> 00:33:08.680
<v Speaker 3>apprenticed under Nathan. He has to be in his nineties.

567
00:33:09.160 --> 00:33:13.839
<v Speaker 3>He's still carving, still carving. Yeah. I'm an artist too,

568
00:33:13.920 --> 00:33:16.039
<v Speaker 3>and I'll carve until I croak.

569
00:33:16.599 --> 00:33:18.319
<v Speaker 2>That's what they'll find you at your work table.

570
00:33:18.440 --> 00:33:21.519
<v Speaker 3>Yeah. I had just one artist who I apprentice under

571
00:33:22.519 --> 00:33:25.359
<v Speaker 3>he had been in his early eighties, and this is

572
00:33:25.480 --> 00:33:29.000
<v Speaker 3>quite a few years ago. He was still doing the

573
00:33:29.000 --> 00:33:32.599
<v Speaker 3>most beautiful work he ever seen. I have a friend

574
00:33:32.720 --> 00:33:36.039
<v Speaker 3>named Doug Child, and he started carving canoes. We started

575
00:33:36.039 --> 00:33:40.640
<v Speaker 3>a canoe society in Juno because we would have canoe races,

576
00:33:41.200 --> 00:33:43.480
<v Speaker 3>and these are hand carved canoes. A lot of the

577
00:33:43.480 --> 00:33:46.880
<v Speaker 3>canoes are like twenty twenty five foot long and carved

578
00:33:46.920 --> 00:33:51.000
<v Speaker 3>out of red ceedar. In our tribe, Doug was always

579
00:33:51.119 --> 00:33:54.519
<v Speaker 3>able to secure a log for us. He just had

580
00:33:54.559 --> 00:33:57.559
<v Speaker 3>a way of talking to the elders and see Alaska

581
00:33:57.720 --> 00:34:00.839
<v Speaker 3>or something, and next thing we know, we had a

582
00:34:00.880 --> 00:34:05.400
<v Speaker 3>log and we started carving canoes for our canoe society.

583
00:34:05.480 --> 00:34:10.519
<v Speaker 3>Doug Chiltern was the president of the canoe society. We

584
00:34:10.559 --> 00:34:14.400
<v Speaker 3>went down south to Haida and all the way down

585
00:34:14.480 --> 00:34:18.480
<v Speaker 3>to Vancouver Island. We met other tribes. Our canoe group,

586
00:34:18.559 --> 00:34:22.000
<v Speaker 3>we were all clinket. We went all the way down

587
00:34:22.039 --> 00:34:27.480
<v Speaker 3>there and we started hearing stories about Sasquatches, which really

588
00:34:27.760 --> 00:34:31.519
<v Speaker 3>interest us. Every night when we got ashore and after dinner,

589
00:34:31.639 --> 00:34:36.360
<v Speaker 3>we'd be sitting around the campfire. Some groups around the

590
00:34:36.360 --> 00:34:39.679
<v Speaker 3>camp there's many campfires because there's four or five canoe

591
00:34:39.719 --> 00:34:43.880
<v Speaker 3>groups so there might be eight canoes. So there's many

592
00:34:43.960 --> 00:34:47.199
<v Speaker 3>little campfires on shore. I was always on around the

593
00:34:47.239 --> 00:34:51.239
<v Speaker 3>campfire where we were talking about Sasquatch. Right, there's other

594
00:34:51.360 --> 00:34:54.880
<v Speaker 3>drumming groups here and there and other people, but I

595
00:34:54.920 --> 00:34:59.440
<v Speaker 3>was always with the Sasquatch group talking about our encounters.

596
00:35:00.000 --> 00:35:03.320
<v Speaker 3>They all told us they don't allow children or women

597
00:35:03.360 --> 00:35:06.679
<v Speaker 3>to go into the woods by themselves. I remember thinking

598
00:35:06.719 --> 00:35:11.639
<v Speaker 3>that's very interesting. It's similar with how it is in

599
00:35:11.719 --> 00:35:13.599
<v Speaker 3>southeast Alaska.

600
00:35:13.679 --> 00:35:16.000
<v Speaker 2>Where I'm from. We're always told they'll scary and ichi.

601
00:35:16.440 --> 00:35:20.159
<v Speaker 3>Every night we heard different stories. And as we went

602
00:35:20.239 --> 00:35:24.800
<v Speaker 3>down south from Port Hardy on the east coast of

603
00:35:24.920 --> 00:35:28.880
<v Speaker 3>Vancouver Island all the way to Victoria, we kept hearing

604
00:35:29.000 --> 00:35:34.079
<v Speaker 3>more and more Sasquatch stories because our group was getting big.

605
00:35:34.119 --> 00:35:37.199
<v Speaker 3>When we first left Port Hardy, it was only four canoes,

606
00:35:38.159 --> 00:35:41.039
<v Speaker 3>but by the time we got to a midway down

607
00:35:41.159 --> 00:35:44.480
<v Speaker 3>there was about twenty of us. Twenty canoes, same style

608
00:35:44.480 --> 00:35:50.119
<v Speaker 3>of canoes, yeah, all hand carved. Some canoes were really large.

609
00:35:50.519 --> 00:35:54.599
<v Speaker 3>Our group became really good friends with Frank Nelson, who

610
00:35:54.679 --> 00:35:59.119
<v Speaker 3>is considered the father of tribal journeys. He's passed on,

611
00:36:00.159 --> 00:36:03.880
<v Speaker 3>but his canoe is a Juni disease. I know, I'm

612
00:36:03.880 --> 00:36:08.599
<v Speaker 3>probably not pronouncing it fully correctly. It's a female Sasquatch.

613
00:36:09.079 --> 00:36:12.039
<v Speaker 3>It's named after. He told me a lot of stories

614
00:36:12.039 --> 00:36:15.480
<v Speaker 3>on his end, which is very similar to what I had.

615
00:36:15.880 --> 00:36:18.840
<v Speaker 3>We had similar rules about when you're in the woods.

616
00:36:19.239 --> 00:36:22.719
<v Speaker 3>In fact, some of the native dancers would wear a

617
00:36:22.840 --> 00:36:28.280
<v Speaker 3>Sasquatch mask. The mask were all handcarved. They would dance.

618
00:36:28.400 --> 00:36:31.079
<v Speaker 3>I don't know if it was called junic disease, because

619
00:36:31.199 --> 00:36:35.159
<v Speaker 3>I don't know their language as well. Just at the

620
00:36:35.199 --> 00:36:38.239
<v Speaker 3>canoe we were on with Junior Cazise, which is a

621
00:36:38.320 --> 00:36:43.039
<v Speaker 3>female Sasquatch. We just thought that was really amazing. We

622
00:36:43.079 --> 00:36:47.840
<v Speaker 3>got to the Hand area, which is in the southern

623
00:36:47.880 --> 00:36:51.840
<v Speaker 3>part of Vancouver Island, and by this time there had

624
00:36:51.960 --> 00:36:57.840
<v Speaker 3>been about seventy canoes, about three thousand paddlers from all

625
00:36:57.880 --> 00:37:04.159
<v Speaker 3>over Oregon, Washington, all over British Columbia and the Yukon,

626
00:37:04.320 --> 00:37:08.480
<v Speaker 3>and some from even further east, some of the real

627
00:37:08.519 --> 00:37:12.280
<v Speaker 3>inland people. My friend Doug children told me of an

628
00:37:12.360 --> 00:37:16.960
<v Speaker 3>encounter that happened. They went to a smokehouse, they had

629
00:37:17.000 --> 00:37:20.239
<v Speaker 3>a ceremony where they went back there. They said they

630
00:37:20.239 --> 00:37:23.480
<v Speaker 3>were getting ready to do a sweat lodge, a sweat

631
00:37:23.480 --> 00:37:26.920
<v Speaker 3>lodge is very sacred. I've made a few sweat lodges

632
00:37:27.000 --> 00:37:30.360
<v Speaker 3>myself over the years. As they were getting ready to

633
00:37:30.400 --> 00:37:32.840
<v Speaker 3>go into the sweat lodge, they kept looking up in

634
00:37:32.920 --> 00:37:35.920
<v Speaker 3>the woods and by this time it's dark, so they

635
00:37:35.920 --> 00:37:37.840
<v Speaker 3>had a big fire. There was a couple of fires

636
00:37:37.840 --> 00:37:40.719
<v Speaker 3>going on. The fireman was heating up the rocks with

637
00:37:40.840 --> 00:37:43.519
<v Speaker 3>the sweat lodge and kept looking up in the woods

638
00:37:43.559 --> 00:37:47.440
<v Speaker 3>and said, felt like something was watching them. The fireman

639
00:37:47.639 --> 00:37:50.559
<v Speaker 3>looked up and noticed us looking up there. He says, Oh,

640
00:37:50.599 --> 00:37:51.840
<v Speaker 3>it's just that sasquatch.

641
00:37:51.880 --> 00:37:53.639
<v Speaker 2>He's here, just nonchalant.

642
00:37:54.039 --> 00:37:55.639
<v Speaker 3>Yeah, I said, yeah, he's up there.

643
00:37:55.760 --> 00:37:58.400
<v Speaker 2>He's just up there. Yeah, nothing to see here.

644
00:37:58.840 --> 00:38:02.159
<v Speaker 3>Yeah, they seem to get friendly down there, the sasquatches.

645
00:38:02.599 --> 00:38:04.719
<v Speaker 3>Further south you go, yeah, you.

646
00:38:04.639 --> 00:38:06.400
<v Speaker 2>Know, I've always heard that too. And it's the further

647
00:38:06.440 --> 00:38:08.960
<v Speaker 2>north you get, obviously, the more extremely environment. And I

648
00:38:09.000 --> 00:38:11.880
<v Speaker 2>think that has something to do with it, because so

649
00:38:11.880 --> 00:38:15.239
<v Speaker 2>many of the encounters a resource gathering areas. I think

650
00:38:15.920 --> 00:38:17.880
<v Speaker 2>maybe we shot at them more. I'm not sure if

651
00:38:17.880 --> 00:38:19.840
<v Speaker 2>that has anything to do with it that or not,

652
00:38:20.000 --> 00:38:23.920
<v Speaker 2>but it's like the further north you go, the more

653
00:38:24.320 --> 00:38:28.679
<v Speaker 2>aggressive it becomes. Very patches hunting grounds, fishing, whatever it

654
00:38:28.719 --> 00:38:31.199
<v Speaker 2>may be, it seems to have at least play a

655
00:38:31.280 --> 00:38:33.400
<v Speaker 2>role in it because of the extreme environments in the

656
00:38:33.440 --> 00:38:35.679
<v Speaker 2>short season. I think it has something to do with it.

657
00:38:35.960 --> 00:38:40.000
<v Speaker 3>Yeah, hearing stories of the encounters down south, and man,

658
00:38:40.039 --> 00:38:43.480
<v Speaker 3>it sounds like they are up here, except they seem

659
00:38:43.519 --> 00:38:46.840
<v Speaker 3>to be more friendly or down there. Like up in

660
00:38:47.280 --> 00:38:51.239
<v Speaker 3>paines Chuka Valley. We knew there weren't friendly. There's something

661
00:38:51.280 --> 00:38:54.840
<v Speaker 3>we had to always be careful of. I'm always careful

662
00:38:54.840 --> 00:38:57.719
<v Speaker 3>when I go in the woods. I'm always listening. I'm

663
00:38:57.719 --> 00:39:02.920
<v Speaker 3>a deer hunter, so I'm always scouting the surroundings looking

664
00:39:02.920 --> 00:39:05.840
<v Speaker 3>for any kind of movement, just to be wary of

665
00:39:06.440 --> 00:39:09.960
<v Speaker 3>any kind of animals that could be around. Mostly worried

666
00:39:10.000 --> 00:39:13.920
<v Speaker 3>about moose or bear. In my tribe, I am Cagwantan,

667
00:39:14.199 --> 00:39:16.840
<v Speaker 3>which is a wolf. I belong to the wolf clan.

668
00:39:17.400 --> 00:39:20.920
<v Speaker 3>Tribal house is a good Chit, which is a wolf

669
00:39:20.960 --> 00:39:24.320
<v Speaker 3>house in Klukwan. One time I was in the woods

670
00:39:24.360 --> 00:39:27.360
<v Speaker 3>and I got surrounded by a pack of wolves. And

671
00:39:27.440 --> 00:39:30.639
<v Speaker 3>these wolves are pretty big. They all ran around me,

672
00:39:30.840 --> 00:39:34.519
<v Speaker 3>but they left me alone. I tried speaking to him,

673
00:39:34.760 --> 00:39:39.559
<v Speaker 3>how are you doing? Gucca's wolf and clinket. They would

674
00:39:39.639 --> 00:39:45.440
<v Speaker 3>leave me alone, so I never felt threatened by a wolf.

675
00:39:46.000 --> 00:39:48.920
<v Speaker 3>But if they were an attack, of course I would

676
00:39:48.920 --> 00:39:53.360
<v Speaker 3>defend myself. If they were successful in killing me, I'm

677
00:39:53.360 --> 00:39:55.719
<v Speaker 3>going to make sure I take a few of them

678
00:39:55.760 --> 00:39:56.159
<v Speaker 3>with me.

679
00:39:56.400 --> 00:39:58.239
<v Speaker 2>If you don't mind masking. How old are you, Sonny,

680
00:39:58.280 --> 00:40:00.679
<v Speaker 2>I'm sixty eight. I'm sure we're going to wonder.

681
00:40:00.840 --> 00:40:03.360
<v Speaker 3>I've been out in the woods since I was very young.

682
00:40:04.400 --> 00:40:06.239
<v Speaker 3>I was like four years old. I used to go

683
00:40:06.280 --> 00:40:10.280
<v Speaker 3>with my dad deer hunt. The earliest memory I have

684
00:40:10.519 --> 00:40:13.559
<v Speaker 3>is I was near the gear bag with extra gear,

685
00:40:13.840 --> 00:40:17.800
<v Speaker 3>extra rifle. He'd be out there hunting, and I would

686
00:40:17.840 --> 00:40:20.840
<v Speaker 3>wait there and he'd come back with the deer. And

687
00:40:20.880 --> 00:40:24.599
<v Speaker 3>there's many times I go when we were fishing. He'd

688
00:40:24.599 --> 00:40:27.840
<v Speaker 3>go shore on the small island I think it was

689
00:40:27.960 --> 00:40:34.400
<v Speaker 3>Pleasant Island near Glacier Bay and hearing three gunshots, So

690
00:40:34.480 --> 00:40:36.119
<v Speaker 3>I started preparing for three deer.

691
00:40:37.079 --> 00:40:39.079
<v Speaker 2>Usually three gunshots is a signal for help.

692
00:40:39.840 --> 00:40:43.440
<v Speaker 3>Yeah, I just knew because they weren't right in a row.

693
00:40:43.960 --> 00:40:47.159
<v Speaker 3>Oh okay, okay, Yeah, I heard one shot, so you

694
00:40:47.280 --> 00:40:49.599
<v Speaker 3>got a deer. And I was getting that ready, and

695
00:40:49.679 --> 00:40:53.000
<v Speaker 3>I heard another gun shot and got another one, and

696
00:40:53.039 --> 00:40:55.960
<v Speaker 3>then the third one, and sure enough, my dad would

697
00:40:55.960 --> 00:40:59.159
<v Speaker 3>come in dragon three deer. You would hang it off

698
00:40:59.159 --> 00:41:02.159
<v Speaker 3>the boat and just let the blood drip into the water.

699
00:41:02.880 --> 00:41:05.760
<v Speaker 3>My dad was always very good at hunting. And you

700
00:41:05.880 --> 00:41:09.840
<v Speaker 3>tell me hunting around Geno, there's thirty thousand people are

701
00:41:09.880 --> 00:41:13.280
<v Speaker 3>living Geno. You go off into the woods to hunting.

702
00:41:13.400 --> 00:41:17.639
<v Speaker 3>Pressure is really great, especially during deer season, Like right now,

703
00:41:18.320 --> 00:41:21.719
<v Speaker 3>people go out in the woods, they don't get in anything.

704
00:41:21.760 --> 00:41:25.039
<v Speaker 3>And this says you didn't go high enough. My dad says,

705
00:41:25.079 --> 00:41:27.440
<v Speaker 3>if you want to get a deer right now, you

706
00:41:27.519 --> 00:41:28.880
<v Speaker 3>have to go all the way to the top of

707
00:41:28.920 --> 00:41:32.199
<v Speaker 3>that mountain and then drop down. That's the only way

708
00:41:32.239 --> 00:41:35.360
<v Speaker 3>to get them because they're a pig. Just because there's

709
00:41:35.360 --> 00:41:39.239
<v Speaker 3>so many hunters out there. That's how I learned, was

710
00:41:40.320 --> 00:41:43.079
<v Speaker 3>going up really high and then dropping down.

711
00:41:43.639 --> 00:41:45.719
<v Speaker 2>It sounds like you were raised one shot, one kill

712
00:41:45.719 --> 00:41:48.559
<v Speaker 2>as well. I was always taught you wanted to drop

713
00:41:48.559 --> 00:41:50.840
<v Speaker 2>where it's at immediately. For one, out of respect for it.

714
00:41:50.840 --> 00:41:53.239
<v Speaker 2>You don't want it to suffer. And two, if it

715
00:41:53.360 --> 00:41:57.079
<v Speaker 2>runs off, it adrenalizes and gets real gamy and tough,

716
00:41:57.280 --> 00:42:00.119
<v Speaker 2>cook it for twelve and chew it for eight. Yeah,

717
00:42:00.119 --> 00:42:03.000
<v Speaker 2>that's no fun. Yeah, that doesn't taste good. Hey, it's

718
00:42:03.000 --> 00:42:05.119
<v Speaker 2>getting a little chillier out here. The longer we shit,

719
00:42:05.360 --> 00:42:07.079
<v Speaker 2>We'll go ahead and bring this to a close. Thank you,

720
00:42:07.119 --> 00:42:10.559
<v Speaker 2>Sonny for joining us today and being willing to come forward.

721
00:42:10.719 --> 00:42:12.519
<v Speaker 2>Be who you are, share who you are, some of

722
00:42:12.559 --> 00:42:15.519
<v Speaker 2>your culture, and some of the experiences. I sincerely appreciate

723
00:42:15.559 --> 00:42:17.400
<v Speaker 2>you going through the effort being able to meet up.

724
00:42:17.480 --> 00:42:19.519
<v Speaker 2>I want to thank you for joining us, and we

725
00:42:19.559 --> 00:42:21.360
<v Speaker 2>will catch you. Guys on the next one.

726
00:42:22.840 --> 00:42:27.599
<v Speaker 4>They say, you don't gotta go home, but you can't stay.

727
00:42:32.480 --> 00:42:36.360
<v Speaker 3>I don't want to be. We're all out.

728
00:43:00.280 --> 00:43:06.320
<v Speaker 4>Joy that cho everything, call me right, rocking back, Joy

729
00:43:06.480 --> 00:43:26.719
<v Speaker 4>from me, Joy, staying right, you call it run away,

730
00:43:19.920 --> 00:44:25.320
<v Speaker 4>Still Stay, Step Stills, Bassistant, Pass, State, My Side, Things, Ustass,
