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<v Speaker 1>Hallelujah. Stay standing. We'll pray over the word. Good to

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<v Speaker 1>see you all in church this morning. Praise the Lord.

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<v Speaker 1>You look beautiful. Father, we thank you for your word.

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<v Speaker 1>We thank you that your anointing is present. That you

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<v Speaker 1>are stirring up, restoring, reviving our hearts. Thank you that

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<v Speaker 1>we are shedding disillusionment and running after you with a

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<v Speaker 1>whole heart. Thank you for the pursuit, that the pursuit

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<v Speaker 1>of you is rewarded by your presence, by revelation, understanding.

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<v Speaker 1>We give you the praise for it today in Jesus' name.

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<v Speaker 1>And everybody said? Amen. You may be seated. Hallelujah, hallelujah.

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<v Speaker 1>We have heard some messages lately to address and clarify

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<v Speaker 1>some of the woke thinking and culture. Today won't be

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<v Speaker 1>one of those. However, every message in the Word is

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<v Speaker 1>an anti-woke message. Boy, did you miss a good time

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<v Speaker 1>to laugh right there. Hallelujah. God is fully awake, but

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<v Speaker 1>he isn't woke. But today, we're going to jump off

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<v Speaker 1>of that for a moment and dive into something. I

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<v Speaker 1>want to talk to you about us building more fully

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<v Speaker 1>the presence of the Lord here and in our own

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<v Speaker 1>hearts and our own lives, because I know that's our passion.

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<v Speaker 1>I know that's our desire. So we'll come back to

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<v Speaker 1>some of these philosophical thoughts on wokeism. I hope it's

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<v Speaker 1>beneficial and fun as we do those. We have nine

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<v Speaker 1>people on the preaching team. And so I don't do

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<v Speaker 1>all the preaching anymore. We kind of rotate through a

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<v Speaker 1>little bit. And so each one of us are meditating

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<v Speaker 1>and praying into what we can bring that will be

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<v Speaker 1>biblical truth that will impact or shatter or expose unclean thinking,

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<v Speaker 1>dark thinking, right? So that's part of what we're trying

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<v Speaker 1>to do. And we're trying to do it in the

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<v Speaker 1>spirit that the Lord would use and bring, not a

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<v Speaker 1>spirit of judgment or hatred or malice or animosity, but

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<v Speaker 1>just based on the goodness of God and what he

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<v Speaker 1>has for mankind, for culture, Today, though, I want to

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<v Speaker 1>just talk a little bit about building the edifice, building

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<v Speaker 1>the house of the Lord, and how this is really

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<v Speaker 1>what we long for. And I'm going to put like

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<v Speaker 1>an old King James castle up here, right? But this

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<v Speaker 1>is what we really long for. We long for more

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<v Speaker 1>of the Lord. I think you're here this morning because

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<v Speaker 1>you long for more of the Lord. There is a

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<v Speaker 1>tension that we feel in the Lord. And it's a

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<v Speaker 1>super healthy tension in that we are overjoyed with the

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<v Speaker 1>presence we receive. There's a contentment inwardly of partaking of

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<v Speaker 1>the goodness of God. And how many of you did

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<v Speaker 1>some eating, snacking, or something this morning? I see hands

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<v Speaker 1>over here. So yeah, as we press in together, so

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<v Speaker 1>I'm talking about corporately and individually, you know, we come

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<v Speaker 1>to feast on Him. You know, that's part of why

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<v Speaker 1>we're coming. And we come because we want more of Him, right?

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<v Speaker 1>We want more of His glory, more of His presence,

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<v Speaker 1>more of His touch. more of his wisdom, more of

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<v Speaker 1>his counsel. We want him to show up supernaturally. We

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<v Speaker 1>want him to revive our hearts and to awaken our hearts.

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<v Speaker 1>So there's that tension where we're appreciative of literally every

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<v Speaker 1>drop of spiritual rain, but we also have a discontentment.

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<v Speaker 1>There's like a holy discontentment that's healthy. And that holy

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<v Speaker 1>discontentment is that we want more. that we want more.

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<v Speaker 1>And it's kind of that Exodus 33 thing where Moses said,

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<v Speaker 1>I don't want to go forward without your glory. I

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<v Speaker 1>kind of don't want to move off of this spot

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<v Speaker 1>without your glory. And I don't know, I think that's

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<v Speaker 1>part of why we come. Part of why we come

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<v Speaker 1>together is we have not fully given to disillusionment. Sometimes

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<v Speaker 1>we press in and we don't receive all that we desired.

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<v Speaker 1>And so disillusionment wants to come. Hopelessness wants to come.

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<v Speaker 1>Sadness or frustration. But we're here today and we gather

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<v Speaker 1>because we've quenched enough of that that we're still believing

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<v Speaker 1>that there's value in getting together. There's value in the

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<v Speaker 1>body of Christ. There's value in gathering. There's value in

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<v Speaker 1>coming into a place where corporately we're asking God to move.

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<v Speaker 1>We're believing for God to move. We're believing for his

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<v Speaker 1>spirit to be poured out upon us. And there's value

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<v Speaker 1>in that. There's power in that. There's power in that.

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<v Speaker 1>And sometimes we come in our weakness. Sometimes we come

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<v Speaker 1>with literally all we have is hope. But somebody around

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<v Speaker 1>us is strengthened. And you know, if we get around strength,

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<v Speaker 1>even when we're struggling, it's better than staying home. If

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<v Speaker 1>we get around faith when we're struggling, it's better than

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<v Speaker 1>staying home. There's something about getting around. The Bible calls

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<v Speaker 1>us lively stones. And my exhortation to you today is

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<v Speaker 1>to press, to continue to press to be that manifestation

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<v Speaker 1>of life. A lively stone. Because him, he, and 1

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<v Speaker 1>Peter 2, we're going to read this in a minute,

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<v Speaker 1>but we're just talking right now. But he is the

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<v Speaker 1>chief cornerstone. He is the stone of life. And he's

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<v Speaker 1>building a habitation through us unto himself that contains his glory. Essentially,

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<v Speaker 1>his glory will manifest in the midst Of the lively stones.

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<v Speaker 1>So we want to be. We want to be. Becoming.

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<v Speaker 1>That living stone. We want that. We desire that. We

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<v Speaker 1>yearn for that. That's why you're here this morning. But also.

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<v Speaker 1>If we overcome. Despair. And hopelessness. If we overcome some stuff.

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<v Speaker 1>We'll show up. Even when we're not. feeling all that

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<v Speaker 1>lively we'll show because we know that this is the

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<v Speaker 1>habitation the habitation is not the building the habitation is

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<v Speaker 1>the corporate gathering the habitation is not the building but

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<v Speaker 1>it's so much better together where there's air conditioning on

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<v Speaker 1>a hot day it's so much better together where there's

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<v Speaker 1>a roof and it's raining outside but the habitation is

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<v Speaker 1>not the house you are the house You are the

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<v Speaker 1>habitation of God's presence. You are the house that he's

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<v Speaker 1>dwelling in. And when we come together, we come as

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<v Speaker 1>lively stones, stones that are made alive by Holy Spirit, right?

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<v Speaker 1>Let's read it together. And we come together to build

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<v Speaker 1>this habitation for his glory. 1 Peter 2, verses 4

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<v Speaker 1>through 6. 1 Peter 2, 4 through 6. As you

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<v Speaker 1>come to him, the living stone. Now, he's shown to

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<v Speaker 1>us in Scripture to be the cornerstone. that builds the

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<v Speaker 1>house of God. He's the cornerstone that builds the new habitation.

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<v Speaker 1>And the new house or the new tabernacle or the

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<v Speaker 1>new habitation of God is the coming together of the

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<v Speaker 1>people of God. It's me individually. I am a living

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<v Speaker 1>stone now made alive by him. I am a house

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<v Speaker 1>of the Lord, but I don't exist on my own.

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<v Speaker 1>I exist corporately in you. I've been made one with you.

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<v Speaker 1>And together we've been made one with him. Him being

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<v Speaker 1>the head and us being the body fitly joined together

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<v Speaker 1>as God has called us. And so he is the

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<v Speaker 1>chief cornerstone of the new habitation of the house. The

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<v Speaker 1>old habitation of which is in the old habitation there's metaphor.

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<v Speaker 1>There's beautiful understanding, illustration, parallels, and metaphor. But the new

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<v Speaker 1>house is us corporately together. We come corporately together. This

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<v Speaker 1>is so important that we see that coming together is

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<v Speaker 1>so powerful and it's so important. Each of us come

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<v Speaker 1>as lively stones. As you come to him, the living

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<v Speaker 1>stone rejected by humans, but chosen by God and precious

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<v Speaker 1>to him, you also, like living stones, are being built

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<v Speaker 1>into a spiritual house. It's not in vain that we're

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<v Speaker 1>coming together. This is super powerful that we're coming together.

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<v Speaker 1>We're being built into a spiritual house. Now, in a

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<v Speaker 1>spiritual house, that's where the glory comes. The glory dwells

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<v Speaker 1>in a spiritual house where we come together in his name,

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<v Speaker 1>by him, enlivened, made alive by him, and we come together.

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<v Speaker 1>That's where the glory dwells. That's where the glory shows.

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<v Speaker 1>That's where the glory comes. And we've tasted a bit

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<v Speaker 1>of that today. And it's a beautiful thing. Like if

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<v Speaker 1>we avoid this, if we, like there's a glory, a

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<v Speaker 1>corporate glory in the lively stones, in the living stones

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<v Speaker 1>that we can't get somewhere else. And there's a glory

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<v Speaker 1>on those who are refining themselves as lively stones. There's

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<v Speaker 1>a glory on them that can get on me when

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<v Speaker 1>I get around them. And it's because they've been working

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<v Speaker 1>on the structure of their stone. You know, as you're

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<v Speaker 1>building something, you know, there's something about the quality of

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<v Speaker 1>the stone and there's something about the perfecting of the

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<v Speaker 1>stone that it speaks to the integrity of the building.

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<v Speaker 1>And as we get around one another... and others are

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<v Speaker 1>further along in their maturity in the Lord, there's strength

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<v Speaker 1>in that. There's grace in that. There's hope in that.

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<v Speaker 1>There's life in that. There's joy in that. We are

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<v Speaker 1>built into a spiritual house to be a holy priesthood.

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<v Speaker 1>To be a holy priesthood. Wow. Wow. This is crazy.

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<v Speaker 1>Offering spiritual sacrifices acceptable to God. So we come together

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<v Speaker 1>and we exist as well individually as a lively stone.

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<v Speaker 1>You are one of these lively stones. And then he

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<v Speaker 1>goes on to say you're not only a lively stone,

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<v Speaker 1>but you're part of a holy priesthood. You're actually part

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<v Speaker 1>of a priesthood. You have a priestly calling. You have

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<v Speaker 1>a priestly role. The priesthood, this speaks of something very

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<v Speaker 1>set apart. Very set apart. You are no longer ordinary.

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<v Speaker 1>The priest, Exodus 39.30. The priest wore a plate of

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<v Speaker 1>gold over their forehead and on the plate of gold

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<v Speaker 1>it said, Holy to God. They were to remember by

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<v Speaker 1>being called as a priest. We're talking about Aaron and

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<v Speaker 1>the Levites. We're talking about those in that tribe. They

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<v Speaker 1>were holy unto the Lord. Set apart. For the heart

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<v Speaker 1>of the Lord, the mind of the Lord, the work

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<v Speaker 1>of the Lord. Now we in Christ Jesus have been

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<v Speaker 1>called into a holy priesthood. We are lively stones and

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<v Speaker 1>these lively stones have a calling, have a place, have

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<v Speaker 1>a role that is so separate and set apart from

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<v Speaker 1>everything we were in the world. Look at the Scripture.

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<v Speaker 1>Work with Holy Ghost this morning. He's not talking about

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<v Speaker 1>those that have gone to seminary. He's not talking about

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<v Speaker 1>those that graduated from Bible college. He's not talking about

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<v Speaker 1>those who want to be in the ministry. He's talking

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<v Speaker 1>about every single believer. Every single believer is now in

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<v Speaker 1>the ministry. Every single believer has been set apart by God.

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<v Speaker 1>Every single believer has a ministry, a first ministry, and

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<v Speaker 1>they're in the priesthood. every single one of us, hello somebody,

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<v Speaker 1>and the most important calling that we have in the

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<v Speaker 1>priesthood is that we offer spiritual sacrifices. That's the most

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<v Speaker 1>important calling that we have, is that we offer spiritual sacrifices.

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<v Speaker 1>Not physical sacrifices, but spiritual sacrifices. Physical sacrifices are follow

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<v Speaker 1>spiritual sacrifices. The sacrifice of serving, the sacrifice of serving

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<v Speaker 1>in any way, those would follow the spiritual sacrifices. Anything

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<v Speaker 1>we would do, Holy Spirit wants to enliven, He wants

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<v Speaker 1>to animate, He wants to quicken, He wants to make alive.

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<v Speaker 1>And that life... as we embrace our calling as priests.

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<v Speaker 1>Does that sound heavy? Does that sound crazy? Jesus fulfilled

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<v Speaker 1>the priestly role and Jesus became the sacrifice as well.

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<v Speaker 1>Remember that out of the Old Testament. So out of

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<v Speaker 1>the Old Testament there were sin offerings, there were grain offerings,

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<v Speaker 1>There were thank offerings. There were all these pictures of

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<v Speaker 1>atonement and sacrifice. And the sacrifice of the Old Testament

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<v Speaker 1>era was of an animal or of blood or of fat.

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<v Speaker 1>If you've read about the fat portions being burnt up

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<v Speaker 1>on the altar, the fat, as it was burnt up

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<v Speaker 1>on the altar, it would... offer an aroma that would

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<v Speaker 1>ascend to heaven as the fat portion of an offering

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<v Speaker 1>was being burnt up because the fat represented sin. And

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<v Speaker 1>as the fat portions would go up being placed on

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<v Speaker 1>the altar and then being offered by fire before God,

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<v Speaker 1>the fat portion, a picture of sin, would be like

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<v Speaker 1>an incense offering before God Now Jesus fulfilled all of

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<v Speaker 1>those pictures by offering himself on our behalf. And then

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<v Speaker 1>we're told in the Hebrews that he became the high

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<v Speaker 1>priest of his own offering, to present that offering before

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<v Speaker 1>the Father on our behalf. But then he's called us

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<v Speaker 1>into a priesthood as well, where in that priesthood, the

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<v Speaker 1>fulfillment of that priesthood is to offer spiritual sacrifices. Now

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<v Speaker 1>there's a relationship between our offering of spiritual sacrifices and

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<v Speaker 1>the building up of this house, the building up of

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<v Speaker 1>the edifice. There's an interrelationship. And the thing we desire,

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<v Speaker 1>we all desire more of God. We desire a greater

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<v Speaker 1>presence of the Lord. We desire... We want Him to

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<v Speaker 1>move in such a way that it blows us all

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<v Speaker 1>away and it blows the world away. Amen? And it's

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<v Speaker 1>interrelated to this very thing that we're reading about in

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<v Speaker 1>our priestly calling and in us embracing that we are

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<v Speaker 1>lively stones, that we are lively stones, and that we

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<v Speaker 1>come together to build a habitation for His glory and

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<v Speaker 1>for His presence. What are the spiritual sacrifices? Let's dive

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<v Speaker 1>into that a little bit. Spiritual sacrifices. First one I

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<v Speaker 1>want to go to is Romans chapter 12 verses 1

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<v Speaker 1>and 2. Let's go there. Romans chapter 12 verses 1

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<v Speaker 1>and 2. Therefore I urge you, brothers and sisters, in

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<v Speaker 1>view of God's mercy... to offer your bodies as a

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<v Speaker 1>living sacrifice, holy and pleasing to God, which is your

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<v Speaker 1>true and proper worship. Do not conform to the pattern

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<v Speaker 1>of this world, but be transformed by the renewing of

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<v Speaker 1>your mind. Let's just stop right there just for a moment.

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<v Speaker 1>I want you to see those two things as coming

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<v Speaker 1>together as part of one exhortation to us that more

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<v Speaker 1>than anything we do, more than anything we do in doing,

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<v Speaker 1>God is saying that a spiritual sacrifice that pleases Him,

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<v Speaker 1>which is the most important act of our worship, is

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<v Speaker 1>that we present our bodies up on the altar of sacrifice.

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<v Speaker 1>And we say, Holy Spirit, not my will, but yours

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<v Speaker 1>be done. Are you with me today? Every desire of

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<v Speaker 1>my body, how many of you have bodily desires? Every

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<v Speaker 1>desire of my body, every urge of my body, every

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<v Speaker 1>thought of my mind. He's saying that when we put

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<v Speaker 1>our body and our mind up on the altar of

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<v Speaker 1>sacrifice and we say, not my will but yours be

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<v Speaker 1>done through my behavior, through my mouth, through my hands,

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<v Speaker 1>through my feet. Hello, somebody. Hello, somebody. Now, we're talking

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<v Speaker 1>about activity that is outside of this building. When we

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<v Speaker 1>come together, you know how easy it is when you

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<v Speaker 1>coalesce with all of us together? You know how easy

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<v Speaker 1>it is to walk out some of this stuff? It

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<v Speaker 1>becomes 100% easier to... Walk out spiritual sacrifice when we

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<v Speaker 1>come together. Because I'm lifted by you. I'm strengthened by you.

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<v Speaker 1>I'm helped by you. But when we walk out these

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<v Speaker 1>doors and we're gone for the next seven days, we're

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<v Speaker 1>making choices that either build our lively stone, strengthen our

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<v Speaker 1>lively stone, revive our lively stone, It's like, are we

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<v Speaker 1>partnering with the fullness of Jesus outside these doors? Are

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<v Speaker 1>we partnering with who He is and what He has

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<v Speaker 1>for us? This is the most critical time. The most

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<v Speaker 1>critical time is when we go outside those doors. And

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<v Speaker 1>everything we do with our earth suit, with our imagination,

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<v Speaker 1>with our passions, with our desires, every way that we

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<v Speaker 1>fulfill appetites, every way that we have expressions... through these members, right?

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<v Speaker 1>Romans chapter 6, 13 says, no longer present your members

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<v Speaker 1>to unrighteousness to be used by them, but present the

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<v Speaker 1>members of your body to righteousness, to the Lord in righteousness.

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<v Speaker 1>All of these decisions, hello somebody, all of these decisions

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<v Speaker 1>that we're making, they are either sharpening or The stone,

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<v Speaker 1>building and helping form, and so that we become, and

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<v Speaker 1>no matter what we do, no matter what we do,

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<v Speaker 1>when we come back together, the grace on our stone,

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<v Speaker 1>the revival on our stone, the life on our stone,

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<v Speaker 1>it's going to be somewhat evident as we come back together.

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<v Speaker 1>It's going to be somewhat evident. Because when we engage

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<v Speaker 1>in the priestly ministry of spiritual sacrifices, then that incense

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<v Speaker 1>offering goes before the throne. And as that incense offering

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<v Speaker 1>goes before the throne, Holy Spirit descends upon us individually

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<v Speaker 1>with a glory that can't come any other way. Why

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<v Speaker 1>was Cornelius chosen? You know, Cornelius is the first Gentile believer.

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<v Speaker 1>So we're told about the house of Cornelius in Acts

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<v Speaker 1>chapter 10, Acts chapter 11, both of those. Why was

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<v Speaker 1>Cornelius chosen? Because one of the spiritual sacrifices that God

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<v Speaker 1>is pleased with is the giving of ourselves. This is

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<v Speaker 1>Hebrews chapter 13, verse 16. The giving of ourselves, when

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<v Speaker 1>we give of ourselves, it's a spiritual sacrifice, right? We're

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<v Speaker 1>actually sacrificing when you give. When you give, you're sacrificing.

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<v Speaker 1>Because you're saying, this that I'm about to part with,

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<v Speaker 1>I'm no longer going to retain it for me. I'm

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<v Speaker 1>going to give it for your benefit. That's a spiritual

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<v Speaker 1>sacrifice God's pleased with. Did you know that sacrifice is

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<v Speaker 1>so pleasing to God that it sends an aroma up

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<v Speaker 1>all the way into the heavens? And that's why Cornelius

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<v Speaker 1>was chosen to be the first Gentile believer. A Gentile

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<v Speaker 1>is a non-Jew. And so as the gospel, the good news,

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<v Speaker 1>the message of Jesus is going out, suddenly a vision

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<v Speaker 1>comes to Peter, and Peter is told to go to

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<v Speaker 1>the house of Cornelius, and it says, because his almsgiving

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<v Speaker 1>His generosity has ascended to the throne as a memorial.

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<v Speaker 1>And that's why God chose him. It's a spiritual sacrifice.

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<v Speaker 1>You have to see this, that when you are engaged

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<v Speaker 1>in spiritual sacrifice as a priest of the new covenant,

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<v Speaker 1>as a priest, a representative of the ministry of Jesus,

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<v Speaker 1>that as you're engaged in that, you're actually releasing an

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<v Speaker 1>incense into the heavens, and that incense is sending the

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<v Speaker 1>glory of God into to your life. So also when

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<v Speaker 1>you turn the TV channel, so also, come on somebody,

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<v Speaker 1>so also when you make choices about what to think on,

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<v Speaker 1>so also when you dismiss certain imaginations, so also when

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<v Speaker 1>you take control of an appetite, so also Because he

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<v Speaker 1>says this is actually spiritual worship. It's actually spiritual worship

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<v Speaker 1>in view of God's mercies to offer your body as

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<v Speaker 1>a living sacrifice. That's to say that as some of

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<v Speaker 1>these thoughts and appetites come up, that you set them

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<v Speaker 1>aside and you say, I'm not going to feed that.

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<v Speaker 1>I'm going to put that on the altar right now.

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<v Speaker 1>I'm going to put that on the altar. I'm not

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<v Speaker 1>going to feed that. I'm not going to go into that.

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<v Speaker 1>I'm not going to partner with that. I'm not going

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<v Speaker 1>to listen to that. As you put those thoughts, those behaviors,

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<v Speaker 1>those natural desires or those natural appetites on the altar

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<v Speaker 1>of sacrifice before the Lord... immediately the aroma, the incense

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<v Speaker 1>of that offering is going up before the throne, and

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<v Speaker 1>you are choosing to increase in glory as a lively stone.

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<v Speaker 1>You are choosing that the Holy Spirit... And so there

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<v Speaker 1>is a trade. Dr. Craig talked about a trade this morning.

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<v Speaker 1>There is a trade. You're trading... The sacrifice of an appetite,

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<v Speaker 1>the sacrifice of a thought, the sacrifice of an imagination,

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<v Speaker 1>the sacrifice of one thing for the glory of God

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<v Speaker 1>in your life. The fullness of God. And this is

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<v Speaker 1>what we want. We want more of God. We have

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<v Speaker 1>a promise of the fullness of God. We have a

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<v Speaker 1>promise of revival. We have a promise of His fullness

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<v Speaker 1>out of Ephesians chapter 4, 11 through 13. that He

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<v Speaker 1>has already ordained to pour out His Spirit upon us.

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<v Speaker 1>This is what He wants to do. But when we

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<v Speaker 1>partner with Him, He's released to do this in a

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<v Speaker 1>full way so that we become those who partake of

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<v Speaker 1>His glory, contain His glory, walk in His glory, in

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<v Speaker 1>a greater way. Are you with me this morning? Hebrews

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<v Speaker 1>chapter 13, verse 15. Praise and thanksgiving. Praise and thanksgiving

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<v Speaker 1>is actually a spiritual sacrifice. I'm up against something right

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<v Speaker 1>now and my mouth really wants to curse or my

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<v Speaker 1>mouth wants to be negative. <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> But the Word says that if

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<v Speaker 1>I bring that to an altar, if I bring that

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<v Speaker 1>to an altar and put it up on that altar

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<v Speaker 1>and light it on fire before the Lord... then a

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<v Speaker 1>sweet aroma is going to go up before the Lord.

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<v Speaker 1>A sweet aroma. That aroma is going to attract the

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<v Speaker 1>presence of the Lord. I'm going to carry that presence

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<v Speaker 1>with me as I come together with you. As we

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<v Speaker 1>coalesce as a body, I'm going to come as a

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<v Speaker 1>lively stone who's made some choices this week to continually

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<v Speaker 1>praise God. Ha, ha, ha, ha, ha. Hallelujah. Hebrews chapter 13,

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<v Speaker 1>verse 15. Therefore, through Jesus, let us continually offer to

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<v Speaker 1>God a sacrifice of praise, the fruit of lips that

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<v Speaker 1>openly profess His name. Let me read it again. Through Jesus, therefore,

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<v Speaker 1>let us continually offer to God a sacrifice of praise,

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<v Speaker 1>The fruit of lips, the fruit, the fruit of lips.

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<v Speaker 1>The picture is your lips have become this partner with sacrifice.

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<v Speaker 1>Your lips are actually bringing to God the most important

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<v Speaker 1>fruit of the new covenant. Isn't that amazing? So, So

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<v Speaker 1>if you saw the picture of a grain offering or

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<v Speaker 1>a wave offering or a first fruits offering, if you

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<v Speaker 1>saw that picture in the Old Testament, now he wants

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<v Speaker 1>you to see that that picture is being fulfilled by

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<v Speaker 1>the fruit of your lips. The fruit of your lips

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<v Speaker 1>are actually bringing, if the fruit of your lips are

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<v Speaker 1>praise and thanksgiving, then the fruit of your lips are

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<v Speaker 1>actually bringing a spiritual sacrifice that ascends to the heaven,

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<v Speaker 1>that gets God's attention, that sends the glory into your life,

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<v Speaker 1>and that will send the glory of God into an

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<v Speaker 1>atmosphere of our gathering. How many of you know the

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<v Speaker 1>enemy doesn't want that? The enemy doesn't want greater glory

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<v Speaker 1>in our midst. He doesn't want greater glory. He doesn't

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<v Speaker 1>want greater miracles. He doesn't want greater visitation. He doesn't

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<v Speaker 1>want revival. He doesn't want an awakening. He doesn't want

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<v Speaker 1>the presence of God here. This inner battle, in so

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<v Speaker 1>many ways, this inner battle, it finds its apex. It

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<v Speaker 1>finds its its central focal point right here in our lips.

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<v Speaker 1>Right here. Right here. And if the fruit of our

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<v Speaker 1>lips is praise and thanksgiving unto God, being made known

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<v Speaker 1>by Jesus, through Jesus, we're abiding in Jesus. How many

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<v Speaker 1>of you are abiding in Jesus today? If we're abiding

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<v Speaker 1>in Jesus, we're abiding in trusting Him. Amen. If we're

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<v Speaker 1>abiding in Jesus, we're abiding in trusting the power of

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<v Speaker 1>the Lord. How many of you believe that Jesus has

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<v Speaker 1>brought us into Father and brought us into relationship with

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<v Speaker 1>Father and made us sons and daughters? How many of

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<v Speaker 1>you believe that? How many of you believe that Father

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<v Speaker 1>has a little bit of foreknowledge? Like Father saw the

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<v Speaker 1>crud before the crud happened. He saw the fender bender

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<v Speaker 1>before it happened. He saw the empty bank account before

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<v Speaker 1>it happened. He saw the health issue before it happened.

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<v Speaker 1>He saw the negativity at work before it happened. He

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<v Speaker 1>sees every single calamity coming. And Christ, your covenant representative,

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<v Speaker 1>has already... provided answers for you, wisdom for you, help

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<v Speaker 1>for you, breakthrough for you, strength for you, grace for you.

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<v Speaker 1>How many of you trust that? So how can we

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<v Speaker 1>continue swearing? How can we have a mouth of profanity

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<v Speaker 1>or a mouth of cursing? James said it this way,

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<v Speaker 1>how can bitter water and sweet water come out of

408
00:34:59.550 --> 00:35:09.920
<v Speaker 1>the same well? We can take all of our animosity

409
00:35:09.980 --> 00:35:13.699
<v Speaker 1>and all of our frustration and all that wants to

410
00:35:13.800 --> 00:35:19.000
<v Speaker 1>erupt with accusation and profanity and negativity and put all

411
00:35:19.019 --> 00:35:21.320
<v Speaker 1>of that up on the altar because we have a

412
00:35:21.420 --> 00:35:25.030
<v Speaker 1>high priest. We have a representative. I can be a

413
00:35:25.239 --> 00:35:29.170
<v Speaker 1>priest of a spiritual sacrifice of praise and thanksgiving no

414
00:35:29.210 --> 00:35:31.429
<v Speaker 1>matter what I'm going through because I have a high

415
00:35:31.489 --> 00:35:40.210
<v Speaker 1>priest who's already presented me victorious before Father. He's purchased

416
00:35:40.309 --> 00:35:47.070
<v Speaker 1>my victory before Father. So now we're wondering why we

417
00:35:47.110 --> 00:35:50.280
<v Speaker 1>don't partake of certain levels of glory. We're wondering why

418
00:35:50.360 --> 00:35:54.820
<v Speaker 1>revival wanes. We're wondering why the goodness of God doesn't stay.

419
00:35:54.900 --> 00:35:57.659
<v Speaker 1>We're wondering why there seems to be an ebb and

420
00:35:57.679 --> 00:36:00.219
<v Speaker 1>a flow to the goodness of God. And there seems

421
00:36:00.280 --> 00:36:02.750
<v Speaker 1>to be an ebb and a flow to the glory

422
00:36:02.789 --> 00:36:06.170
<v Speaker 1>of God. And we wonder why there's not more presence

423
00:36:06.570 --> 00:36:14.639
<v Speaker 1>of the Lord in our gatherings today. but many times

424
00:36:14.699 --> 00:36:22.960
<v Speaker 1>it's because we've separated ourselves from our priestly role. And

425
00:36:23.019 --> 00:36:28.829
<v Speaker 1>this is one of them, that we continually use our

426
00:36:28.909 --> 00:36:36.230
<v Speaker 1>lips to bring forth sacrificial fruit, which is praise and

427
00:36:36.329 --> 00:36:46.679
<v Speaker 1>thanksgiving in everything we're going through, every situation. Every situation,

428
00:36:46.960 --> 00:36:51.300
<v Speaker 1>every situation, we find that we can trust God to

429
00:36:51.340 --> 00:36:58.289
<v Speaker 1>get us through it. God will break through in every situation.

430
00:37:06.550 --> 00:37:09.840
<v Speaker 1>Revelation 5.8, prayer is one of these. Prayer is a

431
00:37:09.860 --> 00:37:13.739
<v Speaker 1>spiritual sacrifice. How am I going to spend my time today?

432
00:37:15.369 --> 00:37:16.670
<v Speaker 1>How am I going to spend my morning when I

433
00:37:16.710 --> 00:37:19.550
<v Speaker 1>wake up? How am I going to spend my evening?

434
00:37:19.590 --> 00:37:21.309
<v Speaker 1>How am I going to spend my drive time? How

435
00:37:21.329 --> 00:37:23.010
<v Speaker 1>am I going to spend this time, that time, the

436
00:37:23.030 --> 00:37:29.650
<v Speaker 1>other time? Will it be for me or could I

437
00:37:29.789 --> 00:37:35.130
<v Speaker 1>trade some of that in prayer? Could I trade some

438
00:37:35.170 --> 00:37:41.619
<v Speaker 1>of that for spiritual engagement, partnership, productivity in the spirit

439
00:37:42.320 --> 00:37:47.699
<v Speaker 1>and lift up somebody Could I intercede over somebody? The

440
00:37:47.780 --> 00:37:51.639
<v Speaker 1>power of intercession, the Bible says that when you intercede,

441
00:37:51.659 --> 00:37:54.579
<v Speaker 1>that is when you stand in the gap for somebody

442
00:37:54.679 --> 00:37:57.739
<v Speaker 1>else and you bring them before the Lord and you

443
00:37:57.880 --> 00:38:00.900
<v Speaker 1>also do battle over them in the spirit realm and

444
00:38:00.920 --> 00:38:03.289
<v Speaker 1>you begin to pray over someone and you begin to

445
00:38:03.429 --> 00:38:07.269
<v Speaker 1>intercede for them and you stand as that representative of

446
00:38:07.309 --> 00:38:10.309
<v Speaker 1>the voice of the Lord over them and the voice

447
00:38:10.610 --> 00:38:13.710
<v Speaker 1>of God restoration over them, and you begin to partner

448
00:38:13.750 --> 00:38:17.510
<v Speaker 1>with Jesus in the spirit realm, the Bible says that

449
00:38:17.769 --> 00:38:22.710
<v Speaker 1>it is like incense. Once again, it's like a fat offering.

450
00:38:23.250 --> 00:38:26.309
<v Speaker 1>It's like the burning up of your own, what you

451
00:38:26.349 --> 00:38:31.510
<v Speaker 1>could do, what your choices could be. where you could

452
00:38:31.570 --> 00:38:34.809
<v Speaker 1>invest your time. It's like laying that aside. It's a

453
00:38:35.090 --> 00:38:40.679
<v Speaker 1>sacrifice that pleases God. And Revelation 5, 8 says that

454
00:38:40.800 --> 00:38:46.400
<v Speaker 1>it's an incense offering before the Lord. There's another part

455
00:38:46.460 --> 00:38:50.360
<v Speaker 1>to this. There's another part. It's not only productive, it's

456
00:38:50.400 --> 00:38:52.880
<v Speaker 1>not only amazing, it's not only rich, it's not only

457
00:38:52.960 --> 00:38:55.960
<v Speaker 1>wonderful that you're praying, but you've got to realize that

458
00:38:56.000 --> 00:38:59.400
<v Speaker 1>what's happening is that as the incense goes up, the

459
00:38:59.420 --> 00:39:05.019
<v Speaker 1>glory is being sent down. You are sharpening your lively stone,

460
00:39:05.440 --> 00:39:09.030
<v Speaker 1>and you are actually honing a deeper glory in your

461
00:39:09.110 --> 00:39:12.530
<v Speaker 1>own heart and on your life because you've chosen to

462
00:39:13.250 --> 00:39:15.789
<v Speaker 1>take some of your time and to set it up

463
00:39:15.949 --> 00:39:22.050
<v Speaker 1>on an altar. And to trade the activities you could

464
00:39:22.090 --> 00:39:27.289
<v Speaker 1>have had, whatever that would have been. Sitting with your

465
00:39:27.309 --> 00:39:34.400
<v Speaker 1>feet up. turning another channel polishing the boat all sorts

466
00:39:34.440 --> 00:39:36.780
<v Speaker 1>of valid stuff by the way life is full of

467
00:39:36.860 --> 00:39:44.510
<v Speaker 1>valid stuff if you need something valid to do just

468
00:39:44.550 --> 00:39:46.090
<v Speaker 1>pause for a moment the enemy will show you a

469
00:39:46.110 --> 00:39:51.579
<v Speaker 1>couple things There's a zillion valid things to do. And

470
00:39:51.599 --> 00:39:53.460
<v Speaker 1>he's the God of reasoning, so he'll visit your mind

471
00:39:53.480 --> 00:39:55.420
<v Speaker 1>and help you think of all sorts of valid things

472
00:39:55.460 --> 00:39:59.949
<v Speaker 1>to do. Right? Lots of valid stuff to do. Well,

473
00:39:59.969 --> 00:40:03.030
<v Speaker 1>that had to be done. Or you can take some

474
00:40:03.050 --> 00:40:06.670
<v Speaker 1>of that and you can trade it for prayer and

475
00:40:06.730 --> 00:40:14.199
<v Speaker 1>put it up on an altar of sacrifice. And maybe

476
00:40:14.219 --> 00:40:16.980
<v Speaker 1>I'll just get to that later. Maybe I don't need

477
00:40:17.000 --> 00:40:22.360
<v Speaker 1>to see that show. Maybe I'll polish the boat next week.

478
00:40:24.840 --> 00:40:27.340
<v Speaker 1>Maybe somebody else could change my oil while they're changing

479
00:40:27.400 --> 00:40:38.610
<v Speaker 1>the oil. I'll just be over here praying. When we

480
00:40:39.030 --> 00:40:43.429
<v Speaker 1>trade our time or our stuff for some of that,

481
00:40:45.269 --> 00:40:51.300
<v Speaker 1>not only are we changing the spiritual atmosphere of things

482
00:40:51.380 --> 00:41:00.940
<v Speaker 1>around us. But it's a spiritual sacrifice. Father is well

483
00:41:01.079 --> 00:41:05.280
<v Speaker 1>pleased with that kind of spiritual sacrifice. And as the

484
00:41:05.360 --> 00:41:09.840
<v Speaker 1>incense goes up, the glory comes down. And if a

485
00:41:10.000 --> 00:41:13.599
<v Speaker 1>bunch of us begin to do these things, right? A

486
00:41:13.679 --> 00:41:16.659
<v Speaker 1>bunch of us begin to walk out our priesthood. Now

487
00:41:17.699 --> 00:41:20.440
<v Speaker 1>you already are. I know you are. That's why you're here.

488
00:41:20.980 --> 00:41:23.920
<v Speaker 1>You're here because you love him. You're here because you

489
00:41:23.960 --> 00:41:28.300
<v Speaker 1>want this. You're here because you desire this. You're here

490
00:41:28.360 --> 00:41:32.159
<v Speaker 1>because you're passionate about him. You're here joined with me

491
00:41:32.239 --> 00:41:39.250
<v Speaker 1>because we have a holy discontentment. We want more. We

492
00:41:39.269 --> 00:41:46.210
<v Speaker 1>want more. And this is how he says there's a

493
00:41:46.289 --> 00:41:53.710
<v Speaker 1>growing consistency in his glory. a growing consistency in His glory.

494
00:41:54.710 --> 00:41:57.730
<v Speaker 1>Revelation 5.8. Let's stand. I'm going to read it so

495
00:41:57.750 --> 00:42:04.119
<v Speaker 1>you know I'm scriptural. When He had taken it, the

496
00:42:04.159 --> 00:42:06.880
<v Speaker 1>foreign living creatures and the 24 elders fell down before

497
00:42:06.920 --> 00:42:09.380
<v Speaker 1>the Lamb. Each one had a harp and they were

498
00:42:09.420 --> 00:42:16.530
<v Speaker 1>holding golden bowls full of incense, which are the prayers

499
00:42:17.650 --> 00:42:23.929
<v Speaker 1>of God's people. There's more to the text. There's more.

500
00:42:25.210 --> 00:42:28.349
<v Speaker 1>But I want to pull this passage out. I want

501
00:42:28.389 --> 00:42:30.550
<v Speaker 1>you to see it. I want you to see the

502
00:42:30.610 --> 00:42:35.880
<v Speaker 1>value of it and the validity of it. Is that

503
00:42:35.940 --> 00:42:39.219
<v Speaker 1>your prayers, they don't die with your voice. They don't

504
00:42:39.280 --> 00:42:45.380
<v Speaker 1>die with you. Your prayers are partnership with Jesus, the

505
00:42:45.420 --> 00:42:51.150
<v Speaker 1>high priest. Your prayers are powerful. Your prayers live beyond you.

506
00:42:51.679 --> 00:42:55.489
<v Speaker 1>Your prayers ascend to where, if you follow the rest

507
00:42:55.530 --> 00:42:59.369
<v Speaker 1>of the passage of Revelation 5, you'll see that then

508
00:42:59.429 --> 00:43:04.389
<v Speaker 1>those prayers were actually released over the earth. And they

509
00:43:04.449 --> 00:43:09.809
<v Speaker 1>caused spiritual things to break through in the hearts of people.

510
00:43:11.690 --> 00:43:18.639
<v Speaker 1>Your prayers are effectual. And they're received as incense. Why

511
00:43:18.659 --> 00:43:24.690
<v Speaker 1>would they be received as incense? Biblical, Old Testament, understanding, metaphor,

512
00:43:25.190 --> 00:43:29.030
<v Speaker 1>priestly insight. God's trying to say that it's like that

513
00:43:29.179 --> 00:43:32.219
<v Speaker 1>fat that was being burnt up. It's like that wave offering,

514
00:43:32.260 --> 00:43:35.119
<v Speaker 1>that grain offering. It's like that first fruits offering that

515
00:43:35.159 --> 00:43:39.619
<v Speaker 1>was being presented. That incense came before God. And when

516
00:43:39.659 --> 00:43:44.699
<v Speaker 1>the incense came, the glory was sent into the temple.

517
00:43:46.739 --> 00:43:50.019
<v Speaker 1>The glory was sent into the temple. when we come

518
00:43:50.079 --> 00:43:55.269
<v Speaker 1>together as lively stones and we come out of our

519
00:43:55.369 --> 00:44:01.530
<v Speaker 1>six days of living life, but we come together and

520
00:44:01.570 --> 00:44:07.260
<v Speaker 1>we come together with these elements at the forefront of

521
00:44:07.320 --> 00:44:10.420
<v Speaker 1>our hearts and our lives, then when we come together,

522
00:44:11.059 --> 00:44:17.920
<v Speaker 1>we prepare a habitation for His glory. And you know,

523
00:44:18.019 --> 00:44:25.480
<v Speaker 1>it's irresistible We literally become irresistible. Like the incense of

524
00:44:25.539 --> 00:44:30.639
<v Speaker 1>our lives coming together is irresistible. He has to come

525
00:44:31.519 --> 00:44:40.809
<v Speaker 1>and inhabit. How's that? Smoke and fire. We become irresistible.

526
00:44:43.449 --> 00:44:52.670
<v Speaker 1>We become irresistible. Revival is the ongoing... Entering of His glory.

527
00:44:52.730 --> 00:44:59.409
<v Speaker 1>Revival is the ongoing ascent into His fullness. And this

528
00:44:59.530 --> 00:45:01.469
<v Speaker 1>is what we're going to see more and more of

529
00:45:02.070 --> 00:45:05.630
<v Speaker 1>as our hearts are knit to Him through spiritual sacrifice.

530
00:45:07.639 --> 00:45:09.360
<v Speaker 1>I'm going to ask the Destiny team to come this

531
00:45:09.400 --> 00:45:13.639
<v Speaker 1>morning and prepare as we close. Heads bowed, eyes closed

532
00:45:13.679 --> 00:45:15.699
<v Speaker 1>all across the room. You might be here this morning

533
00:45:15.920 --> 00:45:20.659
<v Speaker 1>and you don't know the Lord or you're restoring something

534
00:45:21.019 --> 00:45:23.250
<v Speaker 1>your life back to the Lord, you've fallen away from

535
00:45:23.289 --> 00:45:26.929
<v Speaker 1>the Lord, maybe you were raised in church or around

536
00:45:26.969 --> 00:45:30.730
<v Speaker 1>the Lord, and you're not sure if your heart is

537
00:45:30.789 --> 00:45:37.539
<v Speaker 1>right with Him, I want you to know that you

538
00:45:37.579 --> 00:45:40.599
<v Speaker 1>can leave this morning with a complete assurance of salvation.

539
00:45:43.360 --> 00:45:45.909
<v Speaker 1>If you're here this morning and you've never applied the

540
00:45:45.989 --> 00:45:49.800
<v Speaker 1>sacrificial blood of the Lamb to you, the weight of

541
00:45:49.860 --> 00:45:54.760
<v Speaker 1>the sins of your own heart. The Holy Spirit of

542
00:45:54.820 --> 00:45:58.889
<v Speaker 1>Jesus is here this morning to put a seal of

543
00:45:58.949 --> 00:46:02.949
<v Speaker 1>salvation on you and to wash you, to cleanse you,

544
00:46:03.849 --> 00:46:08.389
<v Speaker 1>and you will leave here knowing today that you're accepted

545
00:46:08.449 --> 00:46:11.710
<v Speaker 1>before God, not on the basis of your works, but

546
00:46:11.769 --> 00:46:16.369
<v Speaker 1>on the basis of the Lamb of God, the one

547
00:46:16.409 --> 00:46:20.500
<v Speaker 1>who gave himself for you. I'm going to pray over

548
00:46:20.539 --> 00:46:24.159
<v Speaker 1>you this morning. And as we dismiss, we're going to

549
00:46:24.199 --> 00:46:26.219
<v Speaker 1>dismiss in worship. Just come. Just come right up to

550
00:46:26.260 --> 00:46:30.090
<v Speaker 1>the front. Be prayed for. Be ministered to. Allow someone

551
00:46:30.139 --> 00:46:36.250
<v Speaker 1>on the team to lead you into knowing Jesus fully. Father,

552
00:46:36.289 --> 00:46:38.650
<v Speaker 1>we thank you for this morning. We thank you for

553
00:46:38.670 --> 00:46:41.650
<v Speaker 1>your presence and your ministry. We thank you for the

554
00:46:41.710 --> 00:46:44.750
<v Speaker 1>ministry of the word. That you are here watching over

555
00:46:44.789 --> 00:46:48.730
<v Speaker 1>the word. And you've called us into a high priestly calling.

556
00:46:50.119 --> 00:46:52.889
<v Speaker 1>And we say yes to you. We say yes to

557
00:46:52.949 --> 00:46:58.969
<v Speaker 1>spiritual sacrifices. We say yes to bringing our whole self

558
00:46:59.050 --> 00:47:02.670
<v Speaker 1>to an altar and saying, not my will, but yours

559
00:47:02.730 --> 00:47:05.670
<v Speaker 1>be done. Father, would you live through us by the

560
00:47:05.710 --> 00:47:08.769
<v Speaker 1>Holy Spirit? Would you live through us? Would you guide us,

561
00:47:08.829 --> 00:47:13.710
<v Speaker 1>direct us, Holy Spirit, to manifest the fullness of Jesus

562
00:47:13.809 --> 00:47:18.300
<v Speaker 1>and to take us into greater depths of revival, of glory,

563
00:47:18.800 --> 00:47:21.829
<v Speaker 1>of fullness? We thank you for it in Jesus' name.

564
00:47:23.070 --> 00:47:26.579
<v Speaker 1>And everybody said, God bless you, church. Let's worship as

565
00:47:26.619 --> 00:47:27.380
<v Speaker 1>we go this morning.
