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<v Speaker 1>I want to say too, that our nation is yearning

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<v Speaker 1>for love and community, that people want to know how

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<v Speaker 1>we can live deeper and more meaningful lives. We have

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<v Speaker 1>been looking for those spiritual teachers in our life today

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<v Speaker 1>who can help us return to love and community. And

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<v Speaker 1>part of what is interesting about us as a country

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<v Speaker 1>is that the vast majority of people in this country

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<v Speaker 1>still say they're Christians. We know one of the heartbeats

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<v Speaker 1>of Christianity is the idea that God is love, that

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<v Speaker 1>we are realized more fully as spiritual beings through love.

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<v Speaker 1>So the question becomes, if we think this, if this

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<v Speaker 1>is at the core of our beliefs, why are we

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<v Speaker 1>not living it out in our actions? And that's the

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<v Speaker 1>kind of political and spiritual question, because I feel like

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<v Speaker 1>we have to attend to the needs of the spirit.

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<v Speaker 2>Welcome Bell hooks to the word on words. This book

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<v Speaker 2>is called All about Love, New Visions. It's yours. I

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<v Speaker 2>count eighteenth book. That is a high achievement to be

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<v Speaker 2>an author with the eighteen books, and this one about

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<v Speaker 2>Love approaches the subject from fascinating perspective. You say at

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<v Speaker 2>the outset, maybe in the preface or the introduction, you

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<v Speaker 2>say that as a small child, you knew love and

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<v Speaker 2>then somehow was taken from you. You lost it, and

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<v Speaker 2>in trying to rediscover it, you found it was terribly

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<v Speaker 2>difficult to do. And that when you would talk to

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<v Speaker 2>people later on, and I'm moving ahead now, when you

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<v Speaker 2>would talk to people later on about your search for love,

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<v Speaker 2>people would say, you know, you really need to see

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<v Speaker 2>a therapist. But talk about because you write about it

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<v Speaker 2>so eloquently, talk about the need of children for love

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<v Speaker 2>if they're going to have it throughout their lives.

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<v Speaker 3>Well, I start off this book saying that I felt

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<v Speaker 3>as a child what it was like to be loved

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<v Speaker 3>and to be recognized, and then I felt that love

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<v Speaker 3>move away, particularly talking about my relationship with my father,

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<v Speaker 3>which I think that lots of people feel that our

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<v Speaker 3>intimate connections with our mothers remain forever.

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<v Speaker 1>But many, many adults have talked with me now about

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<v Speaker 1>their since as children, that they held their father's regard

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<v Speaker 1>in love at a certain moment of time and then

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<v Speaker 1>lost them. And I've been amazed at the number of

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<v Speaker 1>people that have come up to me after reading the

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<v Speaker 1>preface and said to me, that's exactly how I felt

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<v Speaker 1>as a child. But I couldn't tell anyone because we're

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<v Speaker 1>not allowed to talk about not being loved. In our culture.

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<v Speaker 1>We're made to feel that everybody knows love. I talk

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<v Speaker 1>in the book about all of these people who'll say,

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<v Speaker 1>you know, my dad beaten or mom did this, but

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<v Speaker 1>she really loved me. And a key chapter in the

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<v Speaker 1>book is the chapter on children, where I'm saying that no,

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<v Speaker 1>in fact, if we are being abused in any way,

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<v Speaker 1>we are not being loved. That love is amphithetical to them.

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<v Speaker 4>Ladies and gentlemen. That was the legendary Bell Hooks. Y'all

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<v Speaker 4>know what's up, the voice of reason re energized. Shout

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<v Speaker 4>out to my big brother, Maurice Williams.

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<v Speaker 5>Big mo.

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<v Speaker 4>I'm re energized because we were able to give him

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<v Speaker 4>the piece he needed. We gave him the homegoing that

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<v Speaker 4>he needed. And of course I've been thinking quite deeply

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<v Speaker 4>and Bell Hooks was laying out some stuff, man, and

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<v Speaker 4>I'm just starting to see it totally different. You know,

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<v Speaker 4>in my psychological studies, I'm starting to see it totally different.

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<v Speaker 4>We have normalized needing, we have normalized detachment, we have

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<v Speaker 4>normalized craving. And even in the framework that she was

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<v Speaker 4>laying out you know about childhood and the parent, and

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<v Speaker 4>one parent can get away with a certain level of

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<v Speaker 4>abuse of even marginalization, minimization can get away with it.

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<v Speaker 4>But these are cultural archetypes mom versus you know, father

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<v Speaker 4>versus mother. But this topic that I have been working

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<v Speaker 4>on the heart of the matter. But so you guys know,

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<v Speaker 4>I've been on a tear against need, right. I said,

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<v Speaker 4>need is the original sin for me, and we've built

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<v Speaker 4>a whole intellectual architecture infrastructure around needing. You know, a

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<v Speaker 4>healthy relationship is when two people need each other and

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<v Speaker 4>they meet each other's needs, and they love equally, and

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<v Speaker 4>they share and they give, and it's back and forth.

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<v Speaker 5>What if.

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<v Speaker 4>This romanticized view right of intimate relationship can only work

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<v Speaker 4>with those who are somehow broken, who find the answer

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<v Speaker 4>in another Think on this for a second before I

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<v Speaker 4>really peel into the topic. Haven't you heard it before,

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<v Speaker 4>Like when you start to heal, when you start to

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<v Speaker 4>climb that ladder of spiritual elevation. Right when you start

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<v Speaker 4>to climb that ladder, you find that you are you

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<v Speaker 4>have less in common with those who are not on

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<v Speaker 4>the path. Now, for the spiritually evolved, everything is all

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<v Speaker 4>one for the spiritually unevolved. This is where loneliness creeps in.

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<v Speaker 4>So I have been thinking about this topic and it's

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<v Speaker 4>a banger. I want you to think. I want you

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<v Speaker 4>to listen and think with me. But the phone lines

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<v Speaker 4>are open. The number to die one eight hundred nine

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<v Speaker 4>twenty fifteen eighty. That's one eight hundred nine twenty fifteen eighty.

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<v Speaker 4>This is a non judgmental space. Your thoughts, your ideas,

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<v Speaker 4>your concepts, your pushback. You're pouring in whatever you want

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<v Speaker 4>to do, it will not be judged here. A lot

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<v Speaker 4>of people want me to push back against people who

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<v Speaker 4>say things that they disagree with.

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<v Speaker 5>I don't do that.

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<v Speaker 4>This is a platform for you to voice how you feel.

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<v Speaker 4>Tonight's topic the heart.

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<v Speaker 5>Of the matter.

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<v Speaker 4>You matter while you still matter, But will you still

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<v Speaker 4>matter once the matter is settled? Way, hold on, Zoe,

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<v Speaker 4>don't do that. You matter while you still matter. In

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<v Speaker 4>other words, while you're still catering to my wounds, while

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<v Speaker 4>you're still providing for my wounds. This is how when

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<v Speaker 4>we interface in love. Somebody has to fit me, Somebody

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<v Speaker 4>has to fix me. Somebody has to give me what

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<v Speaker 4>I think I don't have.

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<v Speaker 5>Let me say it. Again.

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<v Speaker 4>You matter while you matter the moment you cut off

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<v Speaker 4>the supply chain to the wound. Haven't you been treated

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<v Speaker 4>like you never mattered when that happened? When you stop

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<v Speaker 4>showing up for the wounds, right, the thing that they

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<v Speaker 4>now identify with you don't matter anymore? You matter while

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<v Speaker 4>you still matter? But will you still matter once the

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<v Speaker 4>matter is settled? You matter while you still matter, while

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<v Speaker 4>you're providing, while you're giving right. That's why you matter.

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<v Speaker 4>But will you still matter? Means something the matter circumstance

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<v Speaker 4>situation is settled. If you mattered because my wounds needed you,

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<v Speaker 4>who are you to me after healing cancels your assignment?

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<v Speaker 4>What happens when consciousness discovers that the thing around which

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<v Speaker 4>it's organized or it has an it has organized an

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<v Speaker 4>enormous amount of meaning never possessed the meaning that was.

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<v Speaker 5>Initially assigned to it. One fifteen eighty. Get to your

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<v Speaker 5>phone lines.

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<v Speaker 4>You meant something to me because you made me comfortable.

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<v Speaker 4>The moment you make me uncomfortable, you no longer matter.

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<v Speaker 5>DC.

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<v Speaker 4>Whatded people are asking, zoh I thought you would be

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<v Speaker 4>off today. Nah, nah, this work matters. I'm at my

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<v Speaker 4>brother's funeral, talking like this as I'm eulogizing him. I'm

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<v Speaker 4>talking like this to my family. Do you understand see

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<v Speaker 4>the way we set up in America? You matter when

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<v Speaker 4>you accumulate, when you achieve right, but does your spirit

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<v Speaker 4>matter without the achievement? It tells you we're a blind

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<v Speaker 4>society because if you haven't the societal bobbles and trinkets

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<v Speaker 4>and accoultrement. If you don't have those things, how do

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<v Speaker 4>I know you matter? We are a book cover society.

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<v Speaker 4>We're looking at the book cover. We're not turning pages

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<v Speaker 4>and trying to understand content that's in the book. Do

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<v Speaker 4>you understand that's why this topic is so poignant? The

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<v Speaker 4>heart of the matter, you matter while you still matter?

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<v Speaker 4>In other words, you have meaning while they're supply because

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<v Speaker 4>the supply matters matter material, what you're bringing to me,

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<v Speaker 4>what you brought to the table, the material of it,

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<v Speaker 4>whether it's psychological, emotional, financial.

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<v Speaker 5>Do you see what I'm saying?

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<v Speaker 4>Presence? That's the matter?

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<v Speaker 2>Right?

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<v Speaker 4>You matter?

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<v Speaker 6>I E.

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<v Speaker 4>Have meaning while you still matter while the supply chain

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<v Speaker 4>is happening. But will you still matter have meaning once

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<v Speaker 4>the matter situation and circumstance I e. Supply chain as

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<v Speaker 4>well is settled.

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<v Speaker 5>Tonight's topic.

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<v Speaker 4>What if the person you swear you love became lovable

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<v Speaker 4>partly because something unresolved inside of you could use them.

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<v Speaker 4>That possibility cuts deeper than coincidence, compatibility, attachment style, or

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<v Speaker 4>the familiar claim that wounded people choose wounded partners. The

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<v Speaker 4>question reaches into the construction of love itself. Perhaps the

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<v Speaker 4>abandoned part of you found someone willing to chase.

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<v Speaker 5>I'm gonna keep it one hundred percent.

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<v Speaker 4>My brother was in a sixteen year toxic relationship with

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<v Speaker 4>someone who would chase him. Now, my people, we all

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<v Speaker 4>Southern folk from Chatanook, and we all showed a level

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<v Speaker 4>of grace and decorum and class. We allowed my brother's

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<v Speaker 4>woman to attend. She sat in the front pew, But

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<v Speaker 4>their toxicity enabled each other's toxicity sixteen years resulted in

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<v Speaker 4>cirrhosis of the liver and many other ailments. You matter

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<v Speaker 4>as long as the supply chain that means something to

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<v Speaker 4>me is coming. Do you understand what I'm saying? Do

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<v Speaker 4>you see I care for you because of what you bring,

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<v Speaker 4>what you do, how you show up in the way

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<v Speaker 4>my wounds need you. Perhaps the abandoned part of you

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<v Speaker 4>found someone willing to chase. The unseen part found an admirer.

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<v Speaker 4>The frightened part found a protector. The financially insecure part

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<v Speaker 4>found a provider. The self doubting part found someone willing

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<v Speaker 4>to believe enough for two people. The emotionally neglected part

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<v Speaker 4>found someone with a capacity to absorb pressure you had

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<v Speaker 4>never learned to hold with your own spirit and someone

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<v Speaker 4>or somewhere inside all of that relief, you said, I

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<v Speaker 4>love you. But is that love true? Is that love real?

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<v Speaker 4>But I want to know what part right of what

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<v Speaker 4>you loved.

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<v Speaker 5>Was there?

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<v Speaker 4>What was it? I want to know was it their usefulness?

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<v Speaker 4>Did you what part of them that you actually loved?

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<v Speaker 4>Was it their usefulness to what remained unhealed in you.

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<v Speaker 4>A partner can become important because their presence makes self

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<v Speaker 4>avoidance less expensive. Their emotional capacity can soften the tension

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<v Speaker 4>created by self neglect.

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<v Speaker 5>I'm destroying myself.

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<v Speaker 4>I'm killing myself, but you're still here pouring into me.

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<v Speaker 5>Their reassurance can.

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<v Speaker 4>Quiet self unbelief without requiring self belief to develop. Their

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<v Speaker 4>money can make fear easier to postpone. Beauty can purchase attention,

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<v Speaker 4>Charisma can purchase access. Status can purchase significance. Sex can

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<v Speaker 4>purchase reassurance. Patience can purchase another day before something buried

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<v Speaker 4>must finally be confronted. Every currency need not involve cash.

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<v Speaker 4>Sometimes one person's finance was Sometimes one person finances the

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<v Speaker 4>lifestyle while the other finances the wound. This does not

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<v Speaker 4>make human exchange corrupt. Love has always existed alongside need, interdependence, labor, protection, kinship, sexuality, resources, sacrifice,

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<v Speaker 4>and survival.

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<v Speaker 5>When I come forward.

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<v Speaker 4>The voice of reason, boy, I'm gonna keep this fire lit.

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<v Speaker 4>Your stay tuned.

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<v Speaker 7>Doctor Tamabryan is a renowned psychologist, author, professor, and minister

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<v Speaker 7>who blends spirituality and social justice to help readers find healing.

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<v Speaker 8>You're holding on to crumbs can keep you from the

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<v Speaker 8>feast you deserve.

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<v Speaker 7>She is dedicated to helping people build healthy relationships.

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<v Speaker 8>Perfectionism can be a form of.

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<v Speaker 7>Control from trauma and overcome life's challenges.

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<v Speaker 8>I do the right combination of things, I'll finally be chosen.

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<v Speaker 7>Join us as we dive into her new book, Matters

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<v Speaker 7>of the Heart.

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<v Speaker 9>Welcome, Thank you so much.

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<v Speaker 8>It's good to be here.

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<v Speaker 7>So, Doctor Bryant, you're a psychologist, author, professor, minister, Can

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<v Speaker 7>you share a bit about your personal journey that led

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<v Speaker 7>to the writing of this book.

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<v Speaker 8>Certainly so relationships are a central point that people often

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<v Speaker 8>have questions about and issues about. I dedicate the book

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<v Speaker 8>to my mom, Reverend Cecilia Bryant, and last September she

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<v Speaker 8>died of breast cancer, and thank you so much and

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<v Speaker 8>for me, it's true that the grief is a reflection

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<v Speaker 8>of like this great deep love, and she loved fiercely,

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<v Speaker 8>to the point where one of my friends, when she

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<v Speaker 8>met my mother said, I wonder who I would be

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<v Speaker 8>if I had your mother.

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<v Speaker 9>Wow.

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<v Speaker 8>And so I know what a gift like a nurturing

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<v Speaker 8>relationship can be. And so trying to help people to

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<v Speaker 8>build that with themselves and with others, family, friends, romantic partners.

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<v Speaker 8>It's a protective factor in terms of our mental health.

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<v Speaker 8>Can help dealing with depression, anxiety, trauma, addiction. All of

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<v Speaker 8>the challenges are easier to face when we're not facing

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<v Speaker 8>them alone.

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<v Speaker 7>To that point, you emphasize the importance of healing trauma

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<v Speaker 7>as the foundation for creating solid.

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<v Speaker 10>Relationships, healthy relationships.

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<v Speaker 4>Why is this so crucial?

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<v Speaker 8>There are traumas that are like medical or natural disasters,

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<v Speaker 8>But when we have been harmed by another person. It

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<v Speaker 8>causes us, understandably to have those walls up to be

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<v Speaker 8>defended against future harm, to have difficulty trusting, trusting the

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<v Speaker 8>other person, but also trusting ourselves. So it's so important

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<v Speaker 8>that we your mind, body, heart, spirit, nervous system because

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<v Speaker 8>it affects our ability to be seen. Instead of constantly running,

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<v Speaker 8>sometimes we are chasing.

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<v Speaker 4>Please say her name again, brother, doctor Tama Bryant cooking

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<v Speaker 4>with the rarest grease. I love her work, I love

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<v Speaker 4>her information, but I'm here to push it further. Connection

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<v Speaker 4>is not supposed to last forever. Connection implies this connection.

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<v Speaker 4>Oneness is the goal of relationship. Communion is the goal

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<v Speaker 4>of relationship. If the relationship still needs you could take

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<v Speaker 4>a developmental psychology class and it'll tell you your life is

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<v Speaker 4>better as you get older if you have have a

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<v Speaker 4>core group of you know, relationships like family, friends, you know,

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<v Speaker 4>co workers. Because the idea is you're never going to

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<v Speaker 4>be able to get rid of need. That's the idea,

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<v Speaker 4>We're always gonna need connection. That's how they teach human

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<v Speaker 4>beings are hardwired for connection. And I'm going to challenge that.

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<v Speaker 4>I'm not saying that the neuroscience is incorrect. But I

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<v Speaker 4>believe ancient traditions have already proved that the real separation

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<v Speaker 4>is from God, and that God exists within you, and

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<v Speaker 4>that because you haven't been trained to go in and

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<v Speaker 4>find source in yourself, you find source in another. And

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<v Speaker 4>when you find source in another without locating it within yourself,

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<v Speaker 4>you might run into something called codependency.

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<v Speaker 5>Do you see.

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<v Speaker 4>This person mattered to me because they stood in the

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<v Speaker 4>gap for my wound, But them standing in the gap

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<v Speaker 4>for your wound, did it prevent you from going on

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<v Speaker 4>the healing journey? This is a real question the heart

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<v Speaker 4>of the matter. Do you matter because of the matter.

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<v Speaker 5>You bring to me?

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<v Speaker 4>Ah, here we come, when we come forward, I'm opening

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<v Speaker 4>up the phone lines. I want to hear from everybody tonight.

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<v Speaker 4>The number to dollar is one eight hundred nine twenty

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<v Speaker 4>fifteen eighty. Let's get busy that.

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<v Speaker 10>You understand who yourself is, so in order to be

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<v Speaker 10>able to reshape about it consistent with your self interest,

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<v Speaker 10>you got to know what's your interested me and you

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<v Speaker 10>had to know what yourself really is all about.

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<v Speaker 4>We are living in en goronment, the delima.

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<v Speaker 11>Of somehow understanding of identifying what our soul really is.

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<v Speaker 4>Had to become a perplexing question. It used to be

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<v Speaker 4>a time that you didn't have.

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<v Speaker 12>To convince black people they were black. It has not

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<v Speaker 12>become an option people can select to be black. Maybe

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<v Speaker 12>I'll be black, maybe.

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<v Speaker 10>I'll be Republican, maybe.

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<v Speaker 12>I'll be Democrat, maybe I'll be an immigrant, maybe I'll.

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<v Speaker 10>Be this or that, because they didn't have a choice.

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<v Speaker 11>We were in a reality that forced us to know

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<v Speaker 11>you black, when.

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<v Speaker 3>You like it or not, you black.

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<v Speaker 4>The realities of your rural world you live again, have

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<v Speaker 4>defined that for you, So there was no confusion.

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<v Speaker 11>People may not have known as Francis Volcity spent all

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<v Speaker 11>of her career trying to help people know the forces

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<v Speaker 11>that were meeting us, that were creating those problems, that

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<v Speaker 11>somehow white supremacy doctrine.

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<v Speaker 4>That was making it painful for us to be that.

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<v Speaker 11>But we knew we were black on the plantations.

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<v Speaker 4>We knew we were black being lich we knew we

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<v Speaker 4>were black post slavery. We knew we were black.

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<v Speaker 11>And then lo and behold, we got this black man

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<v Speaker 11>in the White House, and we certain.

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<v Speaker 5>So what am I doing tonight? You hear all my authors? Andy,

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<v Speaker 5>who was that?

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<v Speaker 4>My friend you are doctor Naim Akbar in here cooking

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<v Speaker 4>with the rarest Greece. Yeah, that was palm oil. He

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<v Speaker 4>was cooking wet. I love it. Why am I doing

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<v Speaker 4>this tonight because I'm talking to folks who are saying

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<v Speaker 4>things about my brother and I'm talking about family. Oh

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<v Speaker 4>he made choices. He should have he should have did

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<v Speaker 4>something different. I had to remind you don't. Trauma is listen.

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<v Speaker 4>Trauma is like honey. It'll keep over time. If you

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<v Speaker 4>don't deal with that, it'll stay right there. I think

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<v Speaker 4>archaeologists found some honey in an Egyptian tomb and it

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<v Speaker 4>was still edible to three thousand years old. It can

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<v Speaker 4>go in there and get that honey and put it

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<v Speaker 4>on some toast and get some butter, and it's three

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<v Speaker 4>thousand year old Egyptian honey. Trauma like honey, it's not

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<v Speaker 4>gonna spoil. If you don't get in your spirit and

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<v Speaker 4>deal with it and sit with it and love on

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<v Speaker 4>it and nurture it, you gonna find someone to give

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<v Speaker 4>you the false illusion.

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<v Speaker 5>I know. I'm sorry to say this.

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<v Speaker 4>Right. See, when you think you matter because somebody shows

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<v Speaker 4>up to feed your womb, your wound, that's a false

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<v Speaker 4>illusion of mattering, because all you gotta do is turn

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<v Speaker 4>off the facet. Whatever material they might give you, security, money, presence,

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<v Speaker 4>whatever they're giving, whatever they're doing. If they turn off

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<v Speaker 4>the fawcet you back to square one. It's anight's topic

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<v Speaker 4>the heart of the matter. Sometimes one person finances the

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<v Speaker 4>lifestyle while the other finances the wound. This does not

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<v Speaker 4>make human exchange corrupt. Love has always existed alongside need, interdependence, labor, protection, kinship, sexuality, resources, sacrifice,

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<v Speaker 4>and survival. The danger begins when we cannot tell whether

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<v Speaker 4>another person matters because we encounter them nude, deeply psychologically nude,

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<v Speaker 4>or because something unfinished within us has calculated their value.

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<v Speaker 4>So many people out here playing games with other people's

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<v Speaker 4>lives because their wounds have an insatiable appetite. Then the

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<v Speaker 4>heart of the matter will change if it's about that.

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<v Speaker 4>Do they matter because you love them, or do they

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<v Speaker 4>matter because they are in service to your wounds? Or

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<v Speaker 4>even deeper, do you only love them for the service

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<v Speaker 4>they provide unto your wounds? And if their service to

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<v Speaker 4>your wounds help make them lovable to you? What happens

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<v Speaker 4>when healing makes their service unnecessary? Does it mean you

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<v Speaker 4>use them this whole time. The abandoned part no longer

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<v Speaker 4>needs chasing, the frightened part can now withstand uncertainty. The

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<v Speaker 4>neglected part finally receives its own attention. I'm here to

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<v Speaker 4>tell you self realization. Self actualization is the death of

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<v Speaker 4>psychological needing. But because western thought and clinical psychology does

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<v Speaker 4>not deal with spirituality, they cannot say when you heal,

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<v Speaker 4>and I don't mean when you maintain a wound when

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<v Speaker 4>you're the maintenance man for the woman. I'm saying when

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<v Speaker 4>you heal, need dies too. When we come forward. If

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<v Speaker 4>you think I just got started, you be right here

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<v Speaker 4>we go now.

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<v Speaker 6>I'm not telling anybody to jump out and act foolish.

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<v Speaker 6>I'm not telling anybody to disrespect.

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<v Speaker 9>White people, to call them.

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<v Speaker 6>Names, because that's fear.

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<v Speaker 2>Okay.

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<v Speaker 6>What we need to do is to sit back and

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<v Speaker 6>say we are afraid to go further, because that is

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<v Speaker 6>the truth.

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<v Speaker 9>And as long as there is fear, you will not

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<v Speaker 9>pull together the behavior that is going to mean a confrontation.

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<v Speaker 6>As long as there is fear, there's not even going

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<v Speaker 6>to be self respect, because the brain understands that if

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<v Speaker 6>you're moving towards self respect, if you're really moving towards

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<v Speaker 6>self respect, if you're really moving towards pride, that anybody

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<v Speaker 6>who says you can stand up, anybody who says your

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<v Speaker 6>little children cannot develop will have to be stopped.

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<v Speaker 13>Doctor Francis cris Welson, Come on, doctor Francis chris Well said,

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<v Speaker 13>I'm talking to my folk tonight, because I was talking

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<v Speaker 13>to my folk last night. I can't judge somebody who

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<v Speaker 13>processes differently than you. I had to let my family

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<v Speaker 13>no and my two oldest brothers.

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<v Speaker 4>You guys heard me talk about them before on this

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<v Speaker 4>station several times. Eighteen nineteen months ago, we had that

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<v Speaker 4>major fire and both of those guys went mia. We

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<v Speaker 4>found them at different times in different conditions. But when

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<v Speaker 4>we were children, my mother was twenty seven years old

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<v Speaker 4>and had a nervous breakdown and had to go to

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<v Speaker 4>the hospital. My brother resented a great many of my

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<v Speaker 4>uncles because he felt like and grandmothers and aunts and

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<v Speaker 4>everybody on my mother's side, because he felt like y'all

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00:29:48.880 --> 00:29:53.000
<v Speaker 4>could have came and helped us, but instead, all of

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<v Speaker 4>my mother's children, including myself, went into foster care, except

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<v Speaker 4>for the two oldest. They went to juvenile Hall. Well

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00:30:04.000 --> 00:30:09.920
<v Speaker 4>what was the equivalent of juvenile hall. They suffered a

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<v Speaker 4>great many atrocities. My brother's father was on heroin. He

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<v Speaker 4>left the family after marrying.

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<v Speaker 5>My mother.

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<v Speaker 4>Left the South and went to Harlem. My father was

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<v Speaker 4>no better. He was abusive.

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<v Speaker 5>Do you understand My brother was traumatized.

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<v Speaker 4>And broken. And I had to tell my sisters because

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<v Speaker 4>not both of them, but one of them in particular.

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<v Speaker 4>You cannot judge your brother because you did not share

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<v Speaker 4>the same experience your family, your father and your grandmother

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00:31:02.359 --> 00:31:09.759
<v Speaker 4>came to get you. You did not really experience with

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<v Speaker 4>the two oldest brothers experienced. My oldest brother, Anthony, was

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<v Speaker 4>being held captive in an abandoned house.

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<v Speaker 5>Where he was being forced to.

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<v Speaker 4>Do all manner of things right. And one of the

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00:31:30.839 --> 00:31:35.960
<v Speaker 4>things was turn on you know those heaters that you

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00:31:36.079 --> 00:31:39.319
<v Speaker 4>used to have to light the heater, and he was

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00:31:39.319 --> 00:31:41.759
<v Speaker 4>being forced to turn on the heater a house heater,

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00:31:41.920 --> 00:31:44.640
<v Speaker 4>turned it on. The whole house blew up with him

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<v Speaker 4>in it. This is my oldest brother, in his teens.

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<v Speaker 5>He survived DC.

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<v Speaker 4>Listen. I had to tell my sister, you cannot judge

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<v Speaker 4>these men who survived to this point. You know, I

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<v Speaker 4>want the route I went and I did this, and

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<v Speaker 4>I but that's you. Maybe the trauma we all all

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00:32:25.720 --> 00:32:29.799
<v Speaker 4>experienced was on a spectrum. Maybe theirs was on the

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<v Speaker 4>far end of the spectrum. So there's no way you

427
00:32:32.880 --> 00:32:37.680
<v Speaker 4>can process for him or process as yourself within him.

428
00:32:37.960 --> 00:32:41.519
<v Speaker 4>Don't put your decision making skills on this brother. This

429
00:32:41.599 --> 00:32:44.720
<v Speaker 4>is not an excuse for the brother. Yes, the brother

430
00:32:44.880 --> 00:32:51.039
<v Speaker 4>was a co creator of his own demise, But at

431
00:32:51.079 --> 00:32:55.599
<v Speaker 4>the same time, that same brother protected you from the streets.

432
00:32:57.079 --> 00:32:59.759
<v Speaker 4>Like I told my family, I said, you are brother.

433
00:33:00.039 --> 00:33:05.599
<v Speaker 4>Oh was forced into the fatherhood role when he himself

434
00:33:05.640 --> 00:33:11.480
<v Speaker 4>did not have a father. His father had left and

435
00:33:11.519 --> 00:33:14.440
<v Speaker 4>in a lot of ways, his mother left because she

436
00:33:14.599 --> 00:33:19.680
<v Speaker 4>had been on psychotropic drugs ever since the nervous breakdown.

437
00:33:22.319 --> 00:33:24.759
<v Speaker 4>But he had to stand in the gap for all

438
00:33:24.759 --> 00:33:28.000
<v Speaker 4>of his siblings, even his older brother. He had to

439
00:33:28.039 --> 00:33:32.599
<v Speaker 4>stand in the gap for him the heart of the matter,

440
00:33:32.720 --> 00:33:36.480
<v Speaker 4>That's what I'm saying. Why wouldn't he go to somebody

441
00:33:36.519 --> 00:33:39.640
<v Speaker 4>that was toxic, that's all he knew. Why wouldn't he

442
00:33:39.680 --> 00:33:42.359
<v Speaker 4>go to somebody that was fractured when that's all he

443
00:33:42.440 --> 00:33:45.559
<v Speaker 4>knew when he himself was fractured.

444
00:33:49.319 --> 00:33:59.359
<v Speaker 14>You see, listen to the topic. Listen the heart of

445
00:33:59.400 --> 00:33:59.839
<v Speaker 14>the matter.

446
00:34:03.440 --> 00:34:06.839
<v Speaker 4>You matter. While you still matter as long as you

447
00:34:06.880 --> 00:34:12.320
<v Speaker 4>can do for me, you matter. But will you still

448
00:34:12.400 --> 00:34:19.880
<v Speaker 4>matter once the matter is settled? If you mattered because

449
00:34:20.000 --> 00:34:25.239
<v Speaker 4>my wounds needed you, who are you to me after

450
00:34:25.400 --> 00:34:32.760
<v Speaker 4>healing cancels? Your assignment? Were many times I would approach

451
00:34:32.840 --> 00:34:42.000
<v Speaker 4>my brother with other family members who survived alcoholism, and

452
00:34:42.119 --> 00:34:44.880
<v Speaker 4>I would go to them and we would do interventions.

453
00:34:44.920 --> 00:34:50.760
<v Speaker 4>And my brother, who a deeply private and quiet and

454
00:34:51.079 --> 00:34:55.280
<v Speaker 4>he was a gentle giant, did he do you understand?

455
00:34:57.119 --> 00:35:04.039
<v Speaker 4>He balked every time someone who could give him security,

456
00:35:04.159 --> 00:35:07.280
<v Speaker 4>someone who could give him escape it.

457
00:35:08.440 --> 00:35:09.000
<v Speaker 5>It was just.

458
00:35:10.800 --> 00:35:13.719
<v Speaker 4>It was like, honey, it was something he couldn't resist.

459
00:35:17.719 --> 00:35:19.760
<v Speaker 4>And I was trying to tell him, you got the strength.

460
00:35:19.840 --> 00:35:26.400
<v Speaker 4>You got us through it. Brother, You got us through it.

461
00:35:27.360 --> 00:35:28.440
<v Speaker 4>You protected us.

462
00:35:32.360 --> 00:35:33.400
<v Speaker 5>Do you understand?

463
00:35:34.480 --> 00:35:37.239
<v Speaker 4>I had to educate the sisters and the brothers and

464
00:35:37.280 --> 00:35:37.960
<v Speaker 4>the cousins.

465
00:35:39.119 --> 00:35:41.320
<v Speaker 5>I can't believe Mo was acting like that.

466
00:35:41.800 --> 00:35:45.400
<v Speaker 4>I said, I can because I saw what he did,

467
00:35:45.719 --> 00:35:50.719
<v Speaker 4>what he went through, what happened to him.

468
00:35:50.840 --> 00:35:52.719
<v Speaker 5>I saw that. I saw that with his other brother.

469
00:35:53.199 --> 00:35:58.280
<v Speaker 4>My oldest brother leaves Los Angeles after a major earthquake,

470
00:35:59.000 --> 00:36:06.000
<v Speaker 4>moves to New York. He goes to New York, and

471
00:36:06.360 --> 00:36:11.000
<v Speaker 4>every day while he's in New York, he's being gay, bashed,

472
00:36:11.800 --> 00:36:16.960
<v Speaker 4>abused every day. And he stayed there for a few years.

473
00:36:17.960 --> 00:36:19.719
<v Speaker 4>He stayed there, and then one day he calls me.

474
00:36:19.800 --> 00:36:22.920
<v Speaker 4>I think it was ninety four. The people in New

475
00:36:23.000 --> 00:36:25.760
<v Speaker 4>York beat the man so bad. They beat him up

476
00:36:25.800 --> 00:36:30.920
<v Speaker 4>every day. They stole his family photo albums, pictures of

477
00:36:31.000 --> 00:36:34.199
<v Speaker 4>us as children. They stole the photo albums in New York.

478
00:36:35.039 --> 00:36:37.559
<v Speaker 4>One day he couldn't take it no more. He said, Bro,

479
00:36:38.079 --> 00:36:40.079
<v Speaker 4>can you send for me? Can you bring me home?

480
00:36:42.039 --> 00:36:48.559
<v Speaker 4>I said absolutely, I'll bring you home, and when we come.

481
00:36:48.400 --> 00:36:52.440
<v Speaker 5>Forward, I will tell you how me and Big Mo

482
00:36:54.320 --> 00:36:54.800
<v Speaker 5>met him.

483
00:36:55.960 --> 00:37:07.239
<v Speaker 4>Come on, man, legendary doctor Amos Wilson. I'm playing all

484
00:37:07.320 --> 00:37:13.320
<v Speaker 4>black clinicians and philosophers and authors tonight because my family

485
00:37:13.440 --> 00:37:22.519
<v Speaker 4>is a black family that is probably no different than

486
00:37:22.559 --> 00:37:24.199
<v Speaker 4>many other black families out there.

487
00:37:24.239 --> 00:37:26.800
<v Speaker 5>We've all endured hardships.

488
00:37:30.559 --> 00:37:37.920
<v Speaker 4>My brother was laid to rest yesterday, and he was

489
00:37:38.039 --> 00:37:42.639
<v Speaker 4>called to be something that he had not fully embodied

490
00:37:42.719 --> 00:37:51.880
<v Speaker 4>within himself, but he did it anyway. When my sisters call,

491
00:37:53.239 --> 00:37:55.159
<v Speaker 4>I'm going to buy a new car, come with me.

492
00:37:55.239 --> 00:38:02.320
<v Speaker 4>He's the one right I will go check out the car,

493
00:38:03.920 --> 00:38:11.039
<v Speaker 4>check the oil, kick the tires, test driving. If my

494
00:38:11.159 --> 00:38:14.599
<v Speaker 4>mother's boyfriend was tripping, he's the one. If somebody was

495
00:38:14.599 --> 00:38:20.239
<v Speaker 4>trying to jump his little brothers, he's the one. But

496
00:38:20.400 --> 00:38:23.559
<v Speaker 4>inside he was not the one to himself.

497
00:38:31.320 --> 00:38:32.480
<v Speaker 5>Do you understand.

498
00:38:33.719 --> 00:38:37.639
<v Speaker 4>Your partner can't matter because they pacify your wound. Is

499
00:38:37.679 --> 00:38:45.320
<v Speaker 4>what I'm talking about tonight. So back to my story.

500
00:38:45.360 --> 00:38:50.519
<v Speaker 4>My oldest brother, who was still with us, by the way,

501
00:38:50.320 --> 00:38:53.840
<v Speaker 4>he came to the funeral to support his little brother.

502
00:38:59.400 --> 00:39:00.800
<v Speaker 5>He goes to New York.

503
00:39:02.440 --> 00:39:05.039
<v Speaker 4>Because we had an earthquake here and he was frightened.

504
00:39:05.519 --> 00:39:07.679
<v Speaker 5>He thought it was over, so.

505
00:39:07.599 --> 00:39:09.639
<v Speaker 4>He goes to New York. He is abused in New

506
00:39:09.719 --> 00:39:15.360
<v Speaker 4>York almost every day because he's an openly homosexual man.

507
00:39:16.599 --> 00:39:23.920
<v Speaker 5>Right, so almost every day they stole everything from him,

508
00:39:24.400 --> 00:39:25.639
<v Speaker 5>robbed him. Every day.

509
00:39:25.800 --> 00:39:27.960
<v Speaker 4>He was I guess. He had a job as a waiter.

510
00:39:28.039 --> 00:39:31.159
<v Speaker 4>He was making some money. But he loved New York,

511
00:39:31.239 --> 00:39:34.559
<v Speaker 4>the city, he loved the energy, he loved the scene,

512
00:39:34.800 --> 00:39:37.719
<v Speaker 4>the village and all of that, right, but he was

513
00:39:37.920 --> 00:39:46.559
<v Speaker 4>harassed daily and abused and beaten. Now, he survived a

514
00:39:46.639 --> 00:39:49.840
<v Speaker 4>gas leak in a house in Tennessee that blew up

515
00:39:49.880 --> 00:39:54.719
<v Speaker 4>with him in it. He survived that, He survived the

516
00:39:54.760 --> 00:39:58.960
<v Speaker 4>Alden Park projects. He was the first one to move

517
00:39:59.039 --> 00:40:03.719
<v Speaker 4>to southern Califia, Fifornia of our family convinced our mother

518
00:40:03.840 --> 00:40:08.400
<v Speaker 4>to come join her grandmother and uncles and cousins and family.

519
00:40:10.239 --> 00:40:13.960
<v Speaker 4>And this is how we get to Altadena. Well, that

520
00:40:14.119 --> 00:40:16.480
<v Speaker 4>earthquake scared him up out of here and he shook

521
00:40:16.519 --> 00:40:21.679
<v Speaker 4>it and went to New York until the beatings got

522
00:40:21.679 --> 00:40:22.159
<v Speaker 4>so bad.

523
00:40:22.199 --> 00:40:22.960
<v Speaker 5>He called me.

524
00:40:24.280 --> 00:40:27.960
<v Speaker 4>And he said, can you bring me home. At the time,

525
00:40:28.000 --> 00:40:32.639
<v Speaker 4>I was working for Loud Records. I was the West

526
00:40:32.639 --> 00:40:37.280
<v Speaker 4>Coast director of an R for Loud Records Loud RCA,

527
00:40:38.559 --> 00:40:40.840
<v Speaker 4>And I was like absolutely. I bought him a ticket

528
00:40:40.880 --> 00:40:44.840
<v Speaker 4>and he came home. When he comes home, it's me

529
00:40:45.920 --> 00:40:51.400
<v Speaker 4>and his protector. We go to see him Big Mo.

530
00:40:51.880 --> 00:40:56.519
<v Speaker 4>Me and Big Mo go to see Anthony. We go

531
00:40:56.599 --> 00:41:03.159
<v Speaker 4>see him staying with our sister. He comes to the

532
00:41:03.239 --> 00:41:07.679
<v Speaker 4>door and he's got on you remember that shirt that

533
00:41:07.840 --> 00:41:11.679
<v Speaker 4>Jennifer Beale was wearing in Flash Dance. He got one

534
00:41:11.880 --> 00:41:16.360
<v Speaker 4>shoulder out. He got on the Flash Dance shirt with

535
00:41:16.480 --> 00:41:23.480
<v Speaker 4>the shoulder out. He's got on electric blue eyeliner. His

536
00:41:23.639 --> 00:41:26.480
<v Speaker 4>hair has done a certain he got on leg worms.

537
00:41:26.880 --> 00:41:32.440
<v Speaker 4>Me and big mole thought it was our sister. Cassandra asked, hey,

538
00:41:34.920 --> 00:41:44.360
<v Speaker 4>where's Anthony? It was him, but we embraced him and

539
00:41:44.440 --> 00:41:51.039
<v Speaker 4>loved oni anyway, right, damn, glad to have you back.

540
00:41:52.440 --> 00:41:58.199
<v Speaker 4>Glad you made it back. Bro, who thought we lost you? Okay?

541
00:41:58.239 --> 00:42:00.719
<v Speaker 4>Do you have the folk albums?

542
00:42:06.559 --> 00:42:06.800
<v Speaker 5>Nah?

543
00:42:06.800 --> 00:42:11.000
<v Speaker 4>They stole the photo albums. Oh lord lord, they done

544
00:42:11.119 --> 00:42:16.760
<v Speaker 4>stole the photo album So we loved on him and

545
00:42:16.880 --> 00:42:21.239
<v Speaker 4>we protected him from that moment on, or so we thought.

546
00:42:25.119 --> 00:42:27.000
<v Speaker 4>We living in Pasadena, one day, he goes to the

547
00:42:27.000 --> 00:42:30.440
<v Speaker 4>Pasadena Mall. He's being harassed in the Pasadena Mall because

548
00:42:30.480 --> 00:42:32.840
<v Speaker 4>he's gay.

549
00:42:33.800 --> 00:42:36.280
<v Speaker 5>This man has been so traumatized. It's my oldest brother.

550
00:42:36.360 --> 00:42:38.599
<v Speaker 5>He's been so traumatized.

551
00:42:40.000 --> 00:42:45.800
<v Speaker 4>That instead of running to the security guard and say hey,

552
00:42:45.840 --> 00:42:52.079
<v Speaker 4>these guys are harassing me, he jumped off of the

553
00:42:52.199 --> 00:43:01.159
<v Speaker 4>second story. Jumped off the second story, landed on his face,

554
00:43:01.400 --> 00:43:05.599
<v Speaker 4>and his knee knocked out, all of his teeth, broke

555
00:43:05.639 --> 00:43:14.960
<v Speaker 4>his knee cap. Because he was abused early on and

556
00:43:15.039 --> 00:43:15.960
<v Speaker 4>throughout his life.

557
00:43:16.000 --> 00:43:17.119
<v Speaker 5>He's still alive today.

558
00:43:17.159 --> 00:43:21.880
<v Speaker 4>We saw him, you know, yesterday, loving on his little

559
00:43:21.960 --> 00:43:30.159
<v Speaker 4>brother who protected him.

560
00:43:30.320 --> 00:43:32.159
<v Speaker 5>Trauma is not something.

561
00:43:31.800 --> 00:43:36.800
<v Speaker 4>That goes away if you don't go in and if

562
00:43:36.800 --> 00:43:39.199
<v Speaker 4>you've lived through the type of trauma that my two

563
00:43:39.239 --> 00:43:42.280
<v Speaker 4>oldest brothers, which I've been talking about, have lived through.

564
00:43:44.400 --> 00:43:50.840
<v Speaker 4>If you don't get some help, psychologists, clinicians, psychiatrists, if

565
00:43:50.880 --> 00:44:00.079
<v Speaker 4>you don't go sit with somebody, right, you can only imagine.

566
00:44:00.159 --> 00:44:03.880
<v Speaker 4>If I say relationship is a mirror, you can only

567
00:44:03.960 --> 00:44:10.679
<v Speaker 4>imagine what those mirrors are gonna look like. And I

568
00:44:10.760 --> 00:44:15.159
<v Speaker 4>had to tell my sisters we all come from the

569
00:44:15.199 --> 00:44:23.239
<v Speaker 4>same dysfunction. Don't think his dysfunction is not yours because

570
00:44:23.280 --> 00:44:28.679
<v Speaker 4>it expresses itself differently, or yours is not his because

571
00:44:28.719 --> 00:44:30.400
<v Speaker 4>it expresses itself differently.

572
00:44:32.360 --> 00:44:33.239
<v Speaker 5>Don't think that.

573
00:44:36.119 --> 00:44:38.920
<v Speaker 4>The marriage. That's why I keep saying, marriage don't matter if.

574
00:44:38.920 --> 00:44:40.000
<v Speaker 5>You're not healing.

575
00:44:43.400 --> 00:44:46.960
<v Speaker 4>Right, It's just a piece of paper, it's a social contract,

576
00:44:47.159 --> 00:44:51.840
<v Speaker 4>it's a business. It don't matter unless you're using relationship

577
00:44:51.920 --> 00:44:54.119
<v Speaker 4>for what it is for, and that is to see

578
00:44:54.119 --> 00:44:56.840
<v Speaker 4>into yourself. And once you see into yourself, if you

579
00:44:56.840 --> 00:45:00.800
<v Speaker 4>don't have the capacity to work it through with yourself,

580
00:45:01.280 --> 00:45:13.159
<v Speaker 4>go get help. Go get help. Do you understand a

581
00:45:13.239 --> 00:45:19.800
<v Speaker 4>partner can become important because their presence makes self avoidance

582
00:45:20.159 --> 00:45:23.840
<v Speaker 4>less expensive. This is what happened to my older brother

583
00:45:23.960 --> 00:45:27.719
<v Speaker 4>moe someone who would enable his weaknesses. He was a

584
00:45:27.760 --> 00:45:29.639
<v Speaker 4>co creator of the mess.

585
00:45:34.920 --> 00:45:35.159
<v Speaker 5>Right.

586
00:45:36.679 --> 00:45:41.920
<v Speaker 4>Their emotional capacity can soften the tension created by self neglect.

587
00:45:42.880 --> 00:45:47.519
<v Speaker 4>Their reassurance can quiet self unbelief without requiring self belief

588
00:45:47.880 --> 00:45:53.079
<v Speaker 4>to develop. Their money can make fear easier to postpone.

589
00:45:53.400 --> 00:45:58.199
<v Speaker 4>Beauty can purchase attention, Charisma can purchase access, Status can

590
00:45:58.239 --> 00:46:06.239
<v Speaker 4>purchase Significance can purchase reassurance. Patience can purchase another day

591
00:46:07.840 --> 00:46:15.239
<v Speaker 4>Before something buried must finally be faced. Every currency need

592
00:46:15.360 --> 00:46:21.159
<v Speaker 4>not involve cash. Sometimes one person finances the lifestyle while

593
00:46:21.199 --> 00:46:25.679
<v Speaker 4>the other finances the wound. This does not make human

594
00:46:25.800 --> 00:46:37.159
<v Speaker 4>exchange corrupt. Love has always existed alongside need, interdependence, labor, protection, kinship, sexuality, resources, sacrifice,

595
00:46:37.559 --> 00:46:41.599
<v Speaker 4>and survival. The danger begins when we cannot tell whether

596
00:46:41.679 --> 00:46:45.840
<v Speaker 4>another person matters because we encounter them deeply or because

597
00:46:45.840 --> 00:46:50.559
<v Speaker 4>something unfinished within us has calculated their value to us.

598
00:46:52.719 --> 00:46:54.320
<v Speaker 5>Then the heart of the matter changes.

599
00:46:55.199 --> 00:46:58.360
<v Speaker 4>Do they matter because you love them or do you

600
00:46:58.559 --> 00:47:04.320
<v Speaker 4>love them because they are service to your wounds? And

601
00:47:04.360 --> 00:47:06.719
<v Speaker 4>if their service to your wounds.

602
00:47:07.719 --> 00:47:09.559
<v Speaker 5>Helped make them lovable?

603
00:47:10.000 --> 00:47:16.599
<v Speaker 4>What happens when healing makes that service that they provide unnecessary?

604
00:47:18.039 --> 00:47:22.039
<v Speaker 4>The abandoned part no longer needs chasing what happens to

605
00:47:22.119 --> 00:47:26.679
<v Speaker 4>their role in your life? The frightened part can withstand uncertainty.

606
00:47:26.840 --> 00:47:33.800
<v Speaker 4>The neglected part right finally receives its own attention. Self

607
00:47:33.960 --> 00:47:43.280
<v Speaker 4>unbelief begins surrendering its authority. Financial dependency changes, beauty loses

608
00:47:43.400 --> 00:47:51.480
<v Speaker 4>some of its leverage. Status stops functioning as borrowed significance. Listen,

609
00:47:54.400 --> 00:47:59.039
<v Speaker 4>the internal pressure your partner wants relieved no longer requires

610
00:47:59.079 --> 00:48:07.400
<v Speaker 4>the same release. Now the matter has been settled. Will

611
00:48:07.440 --> 00:48:10.599
<v Speaker 4>they still matter to you? Once the matter has been settled?

612
00:48:11.280 --> 00:48:15.519
<v Speaker 4>Perhaps healing does not merely change how we relate. It

613
00:48:15.599 --> 00:48:23.280
<v Speaker 4>exposes who have been participating in the definition of love itself?

614
00:48:24.840 --> 00:48:28.039
<v Speaker 4>What is conscious choosing? What is fear based?

615
00:48:28.119 --> 00:48:28.599
<v Speaker 5>Choosing?

616
00:48:29.880 --> 00:48:31.960
<v Speaker 4>What is deprivation?

617
00:48:32.760 --> 00:48:39.199
<v Speaker 5>Choosing? Gosh? Was it a wound?

618
00:48:39.639 --> 00:48:46.079
<v Speaker 4>Recognizing the person most capable of keeping its world intact?

619
00:48:48.960 --> 00:48:49.880
<v Speaker 5>We gotta get to it.

620
00:48:51.000 --> 00:48:54.199
<v Speaker 4>The voice of reason is on fire tonight. I'm sharing

621
00:48:54.199 --> 00:48:57.159
<v Speaker 4>my heart a little bit. Let's get it. When I

622
00:48:57.239 --> 00:48:59.599
<v Speaker 4>come forward, I'm gonna keep cooking.

623
00:49:00.119 --> 00:49:03.519
<v Speaker 8>You talk about the impact of American chattel slavery.

624
00:49:03.159 --> 00:49:04.760
<v Speaker 15>They go, well, how do I understand? How do you

625
00:49:04.840 --> 00:49:08.639
<v Speaker 15>connect slavery with contemporary African American behavior. I said, how

626
00:49:08.679 --> 00:49:11.320
<v Speaker 15>can you not three in thirty nine years of trauma.

627
00:49:11.480 --> 00:49:13.159
<v Speaker 15>This is a kind of pushback you get when you

628
00:49:13.199 --> 00:49:15.760
<v Speaker 15>talk about slavery. Well, I I wasn't there, I didn't

629
00:49:15.760 --> 00:49:17.480
<v Speaker 15>do it, and that was a look at how long

630
00:49:17.559 --> 00:49:20.159
<v Speaker 15>ago that was, you know. But what made it unique

631
00:49:20.199 --> 00:49:24.039
<v Speaker 15>from any other form of enslavement the length of servitude,

632
00:49:24.079 --> 00:49:27.519
<v Speaker 15>the treatment of the enslavery, the rape, the pillage, the

633
00:49:27.599 --> 00:49:34.559
<v Speaker 15>destruction of people. Europeans systematically turned the capturing, shipping, and

634
00:49:34.800 --> 00:49:38.239
<v Speaker 15>breeding of other human beings into a business that would

635
00:49:38.239 --> 00:49:41.119
<v Speaker 15>become the backbone of an entire economy. The other myth

636
00:49:41.360 --> 00:49:44.519
<v Speaker 15>is that slavery ended and the playing field got level,

637
00:49:44.679 --> 00:49:48.639
<v Speaker 15>And that's just not true because after slavery came the

638
00:49:48.760 --> 00:49:52.719
<v Speaker 15>multitude of lynchings, all the way up through George Floyd

639
00:49:52.760 --> 00:49:55.280
<v Speaker 15>three into thirty nine years of trauma, was there any

640
00:49:55.360 --> 00:49:59.079
<v Speaker 15>therapeutic assistance? Nobody showed up. You've been harmed, and that

641
00:49:59.159 --> 00:50:04.119
<v Speaker 15>requires more than medicine and talk therapy. That requires justice.

642
00:50:04.840 --> 00:50:08.559
<v Speaker 15>Healing cannot happen without justice, you know. Malcolm X said,

643
00:50:08.679 --> 00:50:12.639
<v Speaker 15>if you stick a knife nine inches into my back

644
00:50:12.679 --> 00:50:15.719
<v Speaker 15>and you pull it out three, that's not progress. Even

645
00:50:15.760 --> 00:50:17.639
<v Speaker 15>if you pull the knife all the way out, that's

646
00:50:17.639 --> 00:50:21.840
<v Speaker 15>not progress. Progress is healing the wound, and America hasn't

647
00:50:21.880 --> 00:50:25.000
<v Speaker 15>pulled out the knife. I believe that we are the

648
00:50:25.039 --> 00:50:27.840
<v Speaker 15>pupil of the eye surrounded by a sea of white.

649
00:50:28.159 --> 00:50:31.199
<v Speaker 15>But it is a pupil that contains the site. It

650
00:50:31.239 --> 00:50:32.920
<v Speaker 15>beholds what is before it.

651
00:50:32.960 --> 00:50:38.840
<v Speaker 4>That's scriptural. That is what the greatest fear is. You

652
00:50:38.880 --> 00:50:51.280
<v Speaker 4>already know Legendary Dorsey High Zone, doctor Joy degru In

653
00:50:51.320 --> 00:50:56.039
<v Speaker 4>the seventies, my mother moved into a place called Alton

654
00:50:56.280 --> 00:51:07.079
<v Speaker 4>Park Projectston County, Chattanooga, Tennessee. Sit back, let me paint

655
00:51:07.079 --> 00:51:12.360
<v Speaker 4>the picture. You turn off the lights, and the kitchen

656
00:51:12.440 --> 00:51:13.599
<v Speaker 4>starts moving.

657
00:51:15.239 --> 00:51:15.599
<v Speaker 5>Moving.

658
00:51:15.840 --> 00:51:20.239
<v Speaker 4>Yes, yes, that's when the mice and the rats and

659
00:51:20.320 --> 00:51:23.199
<v Speaker 4>the roaches and all of that stuff starts coming out.

660
00:51:23.599 --> 00:51:26.960
<v Speaker 4>As soon as the lights go off, they come out.

661
00:51:29.480 --> 00:51:30.239
<v Speaker 5>You understand.

662
00:51:33.039 --> 00:51:35.159
<v Speaker 4>Took her five years to get her kids back.

663
00:51:36.880 --> 00:51:37.920
<v Speaker 5>From foster care.

664
00:51:40.840 --> 00:51:49.119
<v Speaker 4>The projects were already doing its damage on the kids, right,

665
00:51:50.599 --> 00:51:54.360
<v Speaker 4>just the nature the environment of it. But then poverty.

666
00:51:54.599 --> 00:52:03.840
<v Speaker 4>The projects are what projects experiments socioeconomic depravity in that place.

667
00:52:06.679 --> 00:52:08.719
<v Speaker 4>My mother wanted us out of there. She got us

668
00:52:08.719 --> 00:52:16.639
<v Speaker 4>out because of my older brother Anthony. We all moved

669
00:52:16.679 --> 00:52:20.920
<v Speaker 4>into his one bedroom apartment on six sixty five West

670
00:52:20.920 --> 00:52:31.639
<v Speaker 4>Altadena Drive, Apartment twenty three. You understand.

671
00:52:31.360 --> 00:52:31.599
<v Speaker 5>Cut.

672
00:52:31.639 --> 00:52:36.119
<v Speaker 4>Two years later, he jumps off of a second story

673
00:52:36.159 --> 00:52:42.559
<v Speaker 4>balcony in the Pasadena Mall and me and Moe go

674
00:52:42.679 --> 00:52:46.480
<v Speaker 4>to the hospital, the very hospital. Moe dies in the

675
00:52:46.559 --> 00:52:49.599
<v Speaker 4>very hospital. My daughter is born in the very hospital.

676
00:52:49.639 --> 00:52:54.039
<v Speaker 4>My mother died in We go to Huntington Hospital.

677
00:52:56.400 --> 00:52:58.079
<v Speaker 5>To see Anthony, and.

678
00:52:58.079 --> 00:53:01.400
<v Speaker 4>The first thing MO said was, Man, I know you

679
00:53:01.400 --> 00:53:03.079
<v Speaker 4>don't want to hear this, but you probably should have

680
00:53:03.159 --> 00:53:07.920
<v Speaker 4>let them beat you up because you hurt yourself more

681
00:53:07.960 --> 00:53:11.119
<v Speaker 4>than they ever could. And even then I was in

682
00:53:11.119 --> 00:53:13.920
<v Speaker 4>my early twenties, I had to wear with all to say, no, Mo,

683
00:53:15.599 --> 00:53:19.519
<v Speaker 4>you know what he'd been through. You can't give him

684
00:53:19.519 --> 00:53:25.400
<v Speaker 4>that kind of advice. He was terrified, and when you're terrified,

685
00:53:25.440 --> 00:53:26.239
<v Speaker 4>you do anything.

686
00:53:30.000 --> 00:53:34.079
<v Speaker 5>So he becomes terrified for the rest of his life.

687
00:53:36.440 --> 00:53:40.599
<v Speaker 4>In the two thousands twenty ten, I think it's twenty

688
00:53:40.760 --> 00:53:43.800
<v Speaker 4>seventeen eighteen or something like that, he gets an apartment.

689
00:53:46.679 --> 00:53:53.679
<v Speaker 4>Anthony does I'm going to tell you what sent him

690
00:53:53.679 --> 00:53:56.840
<v Speaker 4>back into the streets of homelessness.

691
00:53:58.800 --> 00:54:02.239
<v Speaker 5>When I come forward, mighty welcome back. Can you hear me.

692
00:54:04.320 --> 00:54:11.440
<v Speaker 16>Hey, this is exciting. Can't imagine how happy I am

693
00:54:11.519 --> 00:54:17.360
<v Speaker 16>that doctor Curry is here. So all right, So, instead

694
00:54:17.360 --> 00:54:19.840
<v Speaker 16>of reading to you doctor Tommy Curry's biography, which is

695
00:54:19.840 --> 00:54:22.280
<v Speaker 16>included in the conference program, I want to briefly say

696
00:54:22.320 --> 00:54:25.480
<v Speaker 16>a few words about the relevance of his academic work today,

697
00:54:25.519 --> 00:54:30.440
<v Speaker 16>particularly his latest book. Let me be emphatic. You must

698
00:54:30.480 --> 00:54:35.519
<v Speaker 16>buy and read The Man Not Raised, Class Genre and

699
00:54:35.559 --> 00:54:40.280
<v Speaker 16>the Dilemmas of Black Manhood. Why because it is one

700
00:54:40.320 --> 00:54:43.760
<v Speaker 16>of the most important books I have read recently. With

701
00:54:43.920 --> 00:54:46.679
<v Speaker 16>The Man Not Curry did not just author the twenty

702
00:54:46.679 --> 00:54:50.280
<v Speaker 16>eighteen winner of the American Book Award, but he also

703
00:54:50.360 --> 00:54:54.199
<v Speaker 16>inaugurated an entire field by the name of Blackmail Studies,

704
00:54:55.360 --> 00:54:59.880
<v Speaker 16>which is described as follows. Blackmail Studies is an interdisciplinary

705
00:55:00.039 --> 00:55:04.039
<v Speaker 16>yield dedicated to exploring the various developmental trajectories and the

706
00:55:04.119 --> 00:55:07.679
<v Speaker 16>vulnerabilities racial, sexual, economic of black men and boys in

707
00:55:07.719 --> 00:55:11.119
<v Speaker 16>the United States and abroad. To give you a sense

708
00:55:11.159 --> 00:55:14.960
<v Speaker 16>of the book's significance, The Men Not signals a paradigm

709
00:55:15.000 --> 00:55:18.519
<v Speaker 16>shift or a scientific revolution, to use these terms from

710
00:55:18.559 --> 00:55:23.239
<v Speaker 16>Thomas Kuhn's in the Structure of Scientific Revolutions. Kuhn argues

711
00:55:23.280 --> 00:55:28.480
<v Speaker 16>that scientific revolutions or non cumulative developmental episodes in which

712
00:55:28.480 --> 00:55:31.760
<v Speaker 16>an older paradigm is replaced in whole or in part

713
00:55:31.960 --> 00:55:36.239
<v Speaker 16>by an incompatible new one, are inaugurated by growing sense

714
00:55:36.880 --> 00:55:40.360
<v Speaker 16>that an existing paradigm has ceased to function adequately in

715
00:55:40.400 --> 00:55:43.199
<v Speaker 16>the exploration of an aspect of nature to which that

716
00:55:43.239 --> 00:55:47.079
<v Speaker 16>paradigm itself had previously led the way. In both political

717
00:55:47.119 --> 00:55:50.599
<v Speaker 16>and scientific development, the sense of malfunction that can lead

718
00:55:50.639 --> 00:55:55.800
<v Speaker 16>to crisis is prerequisite to revolution. In his book, Curry

719
00:55:55.800 --> 00:55:58.960
<v Speaker 16>shows us that the paradigms of feminism and post structuralism,

720
00:55:59.119 --> 00:56:02.400
<v Speaker 16>or what he labels theory with a capital T, have

721
00:56:02.519 --> 00:56:08.159
<v Speaker 16>ceased to function adequately in the exploration of black male vulnerability.

722
00:56:08.800 --> 00:56:11.960
<v Speaker 16>On the one hand, feminism as a paradigm is premised

723
00:56:12.000 --> 00:56:15.159
<v Speaker 16>on the primacy of sex over race, which results in

724
00:56:15.199 --> 00:56:18.840
<v Speaker 16>a commonly held assumption among theorists that black males are

725
00:56:19.239 --> 00:56:23.840
<v Speaker 16>somehow privileged along the axis of patriarchy because of their maleness.

726
00:56:24.719 --> 00:56:28.119
<v Speaker 16>This assumption, of course, denies the historical facticity of slavery

727
00:56:28.880 --> 00:56:32.400
<v Speaker 16>Jim Crow and the New Jim Crow. It also denies

728
00:56:32.440 --> 00:56:36.239
<v Speaker 16>any empirical evidence to the contrary, that is, experiences of

729
00:56:36.280 --> 00:56:41.199
<v Speaker 16>black male vulnerability. Curry's conceptualization of black males as man

730
00:56:41.239 --> 00:56:46.599
<v Speaker 16>knots accomplishes at least two things. One, it delinks black

731
00:56:46.679 --> 00:56:50.719
<v Speaker 16>maleness from the construct of patriarchy, which, in the context

732
00:56:50.719 --> 00:56:53.559
<v Speaker 16>of the US is specifically a function of white supremacy.

733
00:56:54.400 --> 00:56:58.119
<v Speaker 16>For Curry, black feminism internalizes some of the racist logics

734
00:56:58.119 --> 00:57:01.880
<v Speaker 16>of first wave of feminism, like the ideological fantasy figure

735
00:57:01.920 --> 00:57:07.960
<v Speaker 16>of the black rapist. Curry contests black feminism, particularly intersectional theory,

736
00:57:08.519 --> 00:57:10.679
<v Speaker 16>as a paradigm, not because he doesn't believe in the

737
00:57:10.679 --> 00:57:14.440
<v Speaker 16>equal rights of women, but because of feminism's inherent anti

738
00:57:14.480 --> 00:57:19.800
<v Speaker 16>black male logic, an inherent logic to racialized capitalism in

739
00:57:19.880 --> 00:57:25.400
<v Speaker 16>settler colonialism. Two, the concept of the man not names

740
00:57:25.440 --> 00:57:28.440
<v Speaker 16>the reality of sexual violence that black males have been

741
00:57:28.480 --> 00:57:32.199
<v Speaker 16>facing since the time of slavery to this day. Curry

742
00:57:32.280 --> 00:57:35.679
<v Speaker 16>shows that black males in the US, although positioned as

743
00:57:35.800 --> 00:57:40.400
<v Speaker 16>super predators in the political unconscious, are actually vulnerable to

744
00:57:40.440 --> 00:57:45.280
<v Speaker 16>different kinds of violence, which render them generically disposable because

745
00:57:45.280 --> 00:57:50.880
<v Speaker 16>they are raised bodies that are neither sexed nor gendered. Consequently,

746
00:57:51.480 --> 00:57:54.360
<v Speaker 16>black males are not entitled to being victims of rape

747
00:57:54.800 --> 00:57:59.320
<v Speaker 16>or domestic violence. For instance, I know these are provocative arguments.

748
00:58:00.000 --> 00:58:03.920
<v Speaker 16>Paradigm shifts or scientific revolutions are always provocative in a

749
00:58:03.960 --> 00:58:07.280
<v Speaker 16>good way. I think so. In response to Curry's critiques

750
00:58:07.320 --> 00:58:10.079
<v Speaker 16>of black feminism, I hope that in the near future

751
00:58:10.679 --> 00:58:13.800
<v Speaker 16>will see the establishment of Black female studies as a

752
00:58:13.840 --> 00:58:18.239
<v Speaker 16>field dedicated to studying black females as woman nuts. Black

753
00:58:18.280 --> 00:58:20.920
<v Speaker 16>males and black females need to be in solidarity together

754
00:58:21.000 --> 00:58:26.000
<v Speaker 16>in their struggle against white supremacy and racialized capitalism, which,

755
00:58:26.039 --> 00:58:29.800
<v Speaker 16>as a matrix of domination is dividing and conquering Blacks

756
00:58:29.880 --> 00:58:35.119
<v Speaker 16>inside and outside of academia. Solidarity amongst blacks, as instigated

757
00:58:35.159 --> 00:58:39.639
<v Speaker 16>by their common experience with structural racism and super exploitation,

758
00:58:40.320 --> 00:58:43.920
<v Speaker 16>is a manifestation of what Angela Davis calls an intersectionality

759
00:58:43.920 --> 00:58:47.800
<v Speaker 16>of struggles. Now, please give a very warm welcome to

760
00:58:47.880 --> 00:59:00.119
<v Speaker 16>doctor Tommy Curry.

761
00:59:00.559 --> 00:59:03.480
<v Speaker 17>First, I'm so happy to be here. It was a

762
00:59:03.480 --> 00:59:07.239
<v Speaker 17>long flight, so forgive me for for being slightly jet lacked.

763
00:59:08.119 --> 00:59:08.480
<v Speaker 5>UH.

764
00:59:08.599 --> 00:59:10.679
<v Speaker 17>Let me begin by saying that the paper that I

765
00:59:10.719 --> 00:59:14.559
<v Speaker 17>want to deliver today at at limit of a hominy, UH,

766
00:59:14.800 --> 00:59:20.320
<v Speaker 17>is about the threshold, is about the proximity that racialized

767
00:59:20.360 --> 00:59:24.039
<v Speaker 17>males have UH to the construct of the human Uh.

768
00:59:24.159 --> 00:59:27.840
<v Speaker 17>I am interested in the violence that de natures and

769
00:59:27.920 --> 00:59:32.000
<v Speaker 17>distorts racialized male subjectivity, if we could even call it that,

770
00:59:32.159 --> 00:59:35.920
<v Speaker 17>or rather the position that these entities hold within Western

771
00:59:35.960 --> 00:59:40.840
<v Speaker 17>patriarchal societies. And I think that our ignorance of this grouping,

772
00:59:40.880 --> 00:59:46.280
<v Speaker 17>of this position, this artifact in societies that ranged across centuries,

773
00:59:46.920 --> 00:59:51.119
<v Speaker 17>stops any real decolonial or critical lens and how we

774
00:59:51.199 --> 00:59:55.280
<v Speaker 17>actually aspire to a better society. So, throughout the various

775
00:59:55.320 --> 01:00:00.360
<v Speaker 17>literatures that comprise disciplines, the stories of racialized males, conquer men,

776
01:00:00.400 --> 01:00:04.320
<v Speaker 17>and boys are told by their deaths. Theorists have been

777
01:00:04.320 --> 01:00:07.440
<v Speaker 17>trained to look upon these bodies with an intuitive understanding

778
01:00:07.920 --> 01:00:12.880
<v Speaker 17>that rotty mal flesh is the natural consequence of racism, racism,

779
01:00:12.920 --> 01:00:16.960
<v Speaker 17>and xenophobia, so much so that racialized melness holds a

780
01:00:16.960 --> 01:00:21.440
<v Speaker 17>symbolic reference to death. The horrors of violence imposed upon

781
01:00:21.519 --> 01:00:25.559
<v Speaker 17>these bodies of lesser men, however, inspire no actual outrage

782
01:00:25.639 --> 01:00:26.800
<v Speaker 17>or calls for theory.

783
01:00:27.360 --> 01:00:28.239
<v Speaker 5>They just happen.

784
01:00:29.119 --> 01:00:33.599
<v Speaker 17>The disproportion of homicide by police, strangers or intimates sound

785
01:00:33.719 --> 01:00:38.679
<v Speaker 17>no clarions. Lesser men die and their corpse have become normal.

786
01:00:39.519 --> 01:00:43.199
<v Speaker 17>The images of flaccid male bodies mutilated frames and flesh

787
01:00:43.599 --> 01:00:47.760
<v Speaker 17>become placeholders for racism, xenophobia, and the police state, so

788
01:00:47.920 --> 01:00:51.679
<v Speaker 17>much soul that there is a syndemity between death and

789
01:00:51.760 --> 01:00:55.800
<v Speaker 17>the least powerful male body within our cultural schemas, little

790
01:00:55.840 --> 01:00:58.960
<v Speaker 17>else about the male victim of violence is thought to

791
01:00:59.000 --> 01:01:04.960
<v Speaker 17>be asked. Our theory is beyond its corpse. Sexual victimization, dehumanization,

792
01:01:05.079 --> 01:01:09.400
<v Speaker 17>and economic ostracism are rarely comments of Hubon and the

793
01:01:09.440 --> 01:01:12.320
<v Speaker 17>man not race class genre in the Dilemmas of Manhood.

794
01:01:12.840 --> 01:01:16.639
<v Speaker 17>I attempted to show that not only does this erasure

795
01:01:16.679 --> 01:01:19.719
<v Speaker 17>of racialized men have an origin in the social cultural

796
01:01:19.840 --> 01:01:24.920
<v Speaker 17>organization organization of Western patriarchies, but also the philosophical anthropology

797
01:01:24.960 --> 01:01:25.719
<v Speaker 17>of Western men.

798
01:01:27.400 --> 01:01:29.400
<v Speaker 18>I'm sorry for this foul weather.

799
01:01:31.079 --> 01:01:31.599
<v Speaker 2>There it is.

800
01:01:40.079 --> 01:01:40.880
<v Speaker 10>Shall we go on.

801
01:01:43.360 --> 01:01:48.280
<v Speaker 18>With what we were talking about yesterday? I don't think

802
01:01:48.320 --> 01:02:02.119
<v Speaker 18>we finished it. We were talking about human relationship. We

803
01:02:02.119 --> 01:02:06.960
<v Speaker 18>were it was a dialogue between us about human relationship.

804
01:02:10.400 --> 01:02:17.960
<v Speaker 18>A dialogue is not a one sided affair, but both

805
01:02:18.000 --> 01:02:25.679
<v Speaker 18>of us are taking part in the discussion, in the exploration,

806
01:02:26.519 --> 01:02:37.280
<v Speaker 18>in the understanding together. And again, if I may point out,

807
01:02:38.840 --> 01:02:49.880
<v Speaker 18>what we are talking about demands his serious mind, a

808
01:02:50.039 --> 01:02:59.440
<v Speaker 18>mind that is really committed to the finding of a life,

809
01:02:59.800 --> 01:03:06.400
<v Speaker 18>a way of living that is totally different, that has

810
01:03:07.000 --> 01:03:19.559
<v Speaker 18>real meaning for living, and so on. So we were

811
01:03:19.760 --> 01:03:29.119
<v Speaker 18>yesterday morning talking about human relationship and what is involved

812
01:03:29.159 --> 01:03:39.360
<v Speaker 18>in it and what place has intelligence in relationship. That's

813
01:03:39.400 --> 01:03:58.079
<v Speaker 18>what we were trying to explore together yesterday. Most of us,

814
01:04:00.239 --> 01:04:03.559
<v Speaker 18>I'm not talking I'm just laying the cards on the

815
01:04:03.599 --> 01:04:16.320
<v Speaker 18>table first. Most of us in our relationship depend a

816
01:04:16.360 --> 01:04:17.599
<v Speaker 18>great deal on another.

817
01:04:20.000 --> 01:04:22.679
<v Speaker 4>I'm gonna stop him right there, because that's what I'm

818
01:04:22.719 --> 01:04:23.519
<v Speaker 4>trying to get to.

819
01:04:27.119 --> 01:04:28.360
<v Speaker 5>I mean, tonight has been.

820
01:04:29.920 --> 01:04:33.679
<v Speaker 4>An exceedingly powerful show. You already know I love Krishna

821
01:04:33.760 --> 01:04:41.000
<v Speaker 4>Ja Krishna g Krishnamurti, and he starts right there need.

822
01:04:42.199 --> 01:04:50.239
<v Speaker 5>Dependency. Before we came forward, I was telling a.

823
01:04:50.159 --> 01:05:00.000
<v Speaker 4>Story about how my brother, my oldest brother, my brother

824
01:05:00.000 --> 01:05:04.960
<v Speaker 4>they're Anthony.

825
01:05:03.280 --> 01:05:04.239
<v Speaker 5>Became homeless.

826
01:05:05.239 --> 01:05:07.000
<v Speaker 4>And I was telling you about how he jumped off

827
01:05:07.000 --> 01:05:09.199
<v Speaker 4>the balcony, and how he was in New York and

828
01:05:09.199 --> 01:05:12.039
<v Speaker 4>how he's abused and of course me and Maurice would

829
01:05:12.039 --> 01:05:15.920
<v Speaker 4>always be here to support him and protect him to

830
01:05:16.000 --> 01:05:16.519
<v Speaker 4>the best.

831
01:05:16.360 --> 01:05:19.119
<v Speaker 5>Of our ability.

832
01:05:19.800 --> 01:05:24.679
<v Speaker 4>Well, he had gotten Section eight and all of that.

833
01:05:25.119 --> 01:05:31.320
<v Speaker 4>He got an apartment over in Rosemead. But he never

834
01:05:31.360 --> 01:05:35.599
<v Speaker 4>told us what was happening to him in that apartment

835
01:05:37.519 --> 01:05:46.920
<v Speaker 4>until after he abandoned his apartment. You know, we would

836
01:05:46.960 --> 01:05:49.960
<v Speaker 4>go visit him from time to time. He told us

837
01:05:49.960 --> 01:05:54.079
<v Speaker 4>what happened. People were breaking into his apartment, people who

838
01:05:54.199 --> 01:05:57.559
<v Speaker 4>lived in his apartment building. Do you see how this

839
01:05:57.639 --> 01:06:00.800
<v Speaker 4>ties into Tommy Jay's work, Doctor Tommy J.

840
01:06:00.960 --> 01:06:01.360
<v Speaker 5>Curry.

841
01:06:02.719 --> 01:06:05.039
<v Speaker 4>The man not he's not even a human being, can't

842
01:06:05.079 --> 01:06:09.599
<v Speaker 4>even be seen. My older brother Moe, who passed on

843
01:06:09.719 --> 01:06:12.840
<v Speaker 4>Thursday last Thursday, experienced the same kind of life, just

844
01:06:12.880 --> 01:06:19.239
<v Speaker 4>a little differently different expression. But people in his own

845
01:06:19.280 --> 01:06:23.320
<v Speaker 4>building was breaking into his apartment and stealing his stuff,

846
01:06:23.360 --> 01:06:26.800
<v Speaker 4>stealing his furniture. And again, this is a traumatized man.

847
01:06:28.599 --> 01:06:32.719
<v Speaker 4>I don't think he's ever sat down with a therapist.

848
01:06:34.480 --> 01:06:39.039
<v Speaker 4>So he decided, Okay, I'm leaving, I'm gonna be homeless.

849
01:06:40.639 --> 01:06:42.440
<v Speaker 4>You guys have heard me talk about him a couple

850
01:06:42.480 --> 01:06:47.360
<v Speaker 4>of times on the radio, homeless. He was homeless or

851
01:06:47.440 --> 01:06:52.320
<v Speaker 4>houseless for four years until he got a new place.

852
01:06:56.000 --> 01:06:59.320
<v Speaker 5>Right. I'm sharing all of this.

853
01:07:01.440 --> 01:07:06.840
<v Speaker 4>Because if you take in context my entire discussion tonight

854
01:07:06.960 --> 01:07:13.280
<v Speaker 4>with all of the world renowned authors and clinicians, Belle Hooks,

855
01:07:13.360 --> 01:07:19.480
<v Speaker 4>doctor Joy Degrue, Tommy J. Curry, doctor Amos Wilson, Francis

856
01:07:19.599 --> 01:07:23.800
<v Speaker 4>cres Welson, Naim Akbar. You take in all of the

857
01:07:23.880 --> 01:07:29.840
<v Speaker 4>speakers and the narrative that they're painting broken people crash

858
01:07:29.920 --> 01:07:37.760
<v Speaker 4>into each other, no infrastructure for healing. And I'm saying

859
01:07:37.800 --> 01:07:44.199
<v Speaker 4>all of that to say there's no plateau in America

860
01:07:44.280 --> 01:07:47.360
<v Speaker 4>for black people to sit on and say we good

861
01:07:47.519 --> 01:07:52.559
<v Speaker 4>right here, which means just because you're at a particular

862
01:07:52.800 --> 01:07:57.400
<v Speaker 4>space in life, don't judge someone else, whether they're your

863
01:07:57.480 --> 01:08:01.880
<v Speaker 4>family or not. And it's always at a funeral where

864
01:08:02.719 --> 01:08:04.760
<v Speaker 4>sometimes the ugliness pops up.

865
01:08:06.000 --> 01:08:06.679
<v Speaker 5>You know what I'm saying.

866
01:08:07.480 --> 01:08:09.639
<v Speaker 4>Do you see what we've been through? You were in

867
01:08:09.719 --> 01:08:13.639
<v Speaker 4>no position to judge. I would have did it this way,

868
01:08:13.679 --> 01:08:15.880
<v Speaker 4>I would have did it that way. And that's why

869
01:08:15.960 --> 01:08:19.680
<v Speaker 4>I created this topic tonight. The heart of the matter

870
01:08:23.720 --> 01:08:26.039
<v Speaker 4>my brother who was forced and I'm talking about the

871
01:08:26.039 --> 01:08:30.720
<v Speaker 4>one who passed Maurice, who was forced into the Hercules

872
01:08:30.960 --> 01:08:37.039
<v Speaker 4>role when he was still listen to what I'm saying.

873
01:08:37.800 --> 01:08:42.960
<v Speaker 4>He's this dude, never lift weights. He was built like

874
01:08:43.119 --> 01:08:49.479
<v Speaker 4>Karl Malone six' two six three two twenty just naturally,

875
01:08:49.560 --> 01:08:55.960
<v Speaker 4>musk but internally he was still a, fractured broken boy

876
01:08:56.920 --> 01:08:59.760
<v Speaker 4>with no guidance from his. Father then somebody turned around

877
01:08:59.760 --> 01:09:01.520
<v Speaker 4>and say he should have did better with his. Life

878
01:09:02.319 --> 01:09:06.840
<v Speaker 4>he made bad. Choices you as his family should never

879
01:09:06.960 --> 01:09:11.760
<v Speaker 4>twist your mouth to say that if you understand the

880
01:09:11.800 --> 01:09:15.960
<v Speaker 4>context that created. Demand and yet he still showed up.

881
01:09:18.199 --> 01:09:18.880
<v Speaker 5>To the best of his.

882
01:09:18.960 --> 01:09:22.039
<v Speaker 4>Ability he can't show up to the best of your.

883
01:09:22.279 --> 01:09:24.800
<v Speaker 4>Expectation he can only show up to the best of his.

884
01:09:24.880 --> 01:09:34.039
<v Speaker 5>Ability do you see this is why this show is so.

885
01:09:34.159 --> 01:09:42.479
<v Speaker 4>Important i'm going to have these conversations, unapologetically, fearlessly, Right

886
01:09:42.960 --> 01:09:45.600
<v Speaker 4>i'm going to have this.

887
01:09:45.680 --> 01:09:46.319
<v Speaker 5>Conversation.

888
01:09:51.039 --> 01:09:54.359
<v Speaker 4>RIGHT i love the way that clip broke Down Tommy jay's,

889
01:09:54.399 --> 01:09:58.000
<v Speaker 4>Work Doctor TOMMY. J curry when he talks about how

890
01:09:58.359 --> 01:10:01.279
<v Speaker 4>black men and black, women and he was, like maybe

891
01:10:01.399 --> 01:10:05.680
<v Speaker 4>we create the woman's, studies, right the woman? Not you

892
01:10:05.760 --> 01:10:08.039
<v Speaker 4>have the man not in the woman Not because in this,

893
01:10:08.239 --> 01:10:17.279
<v Speaker 4>society you're invisible unless you. Are it's, carnivorous socially carnivorous

894
01:10:18.880 --> 01:10:21.800
<v Speaker 4>as the system needs you to. Be you gotta eat

895
01:10:21.920 --> 01:10:24.159
<v Speaker 4>up others in order to get to the, top and

896
01:10:24.199 --> 01:10:26.960
<v Speaker 4>then you gotta fight. People do you understand that's what

897
01:10:27.079 --> 01:10:32.520
<v Speaker 4>this culture respects? You guys hear me say it all the,

898
01:10:32.560 --> 01:10:35.239
<v Speaker 4>time The Great Christiana. Murthy it is no measure of

899
01:10:35.279 --> 01:10:39.439
<v Speaker 4>health to be well adjusted to a sick. Society we

900
01:10:39.479 --> 01:10:42.279
<v Speaker 4>spend a lot of time trying to adjust and climb that,

901
01:10:42.399 --> 01:10:48.079
<v Speaker 4>ladder and we wind up stepping on through negative evaluation

902
01:10:48.359 --> 01:10:52.800
<v Speaker 4>our own people that don't add up to a system

903
01:10:53.199 --> 01:10:54.800
<v Speaker 4>that wasn't authored by.

904
01:10:54.880 --> 01:10:58.840
<v Speaker 5>Us do you?

905
01:10:58.920 --> 01:11:08.239
<v Speaker 4>Understand, Listen I'm Sooe, williams the voice of. REASON i start,

906
01:11:08.319 --> 01:11:11.680
<v Speaker 4>conversations it's really up to you to finish. THEM i

907
01:11:11.680 --> 01:11:15.319
<v Speaker 4>hope you guys enjoyed tonight's. TOPIC i love, Y'ALL i appreciate,

908
01:11:15.399 --> 01:11:20.359
<v Speaker 4>y'all And i'll be back next week with four slappers.

909
01:11:20.439 --> 01:11:21.119
<v Speaker 4>Deuces
