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<v Speaker 2>Hey everyone, this is Jack Fairshild's the Right Side radio

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<v Speaker 2>This show is a part of the Midnight Right Network.

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<v Speaker 3>He have the sam what's your name? Has the time

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<v Speaker 3>of his had a statue? Every started shaking off and

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<v Speaker 3>who will fly Tennis gonna.

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<v Speaker 2>Be he win you him out the freedom starting a feel.

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<v Speaker 3>And it'll be who like the whole man rule his

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<v Speaker 3>nain and down.

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<v Speaker 2>Broughtie courtesy and wire.

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<v Speaker 3>And liberals be worn.

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<v Speaker 4>Your viewpoints will be subjected to straight scrutiny.

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<v Speaker 3>You're listening to roadside radio.

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<v Speaker 2>It's like my eyes to be blown wild.

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<v Speaker 4>We have come together here because the American people deserve

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<v Speaker 4>better from those to whom they entrust, our nation's highest officers.

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<v Speaker 3>We stand united and are resolved.

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<v Speaker 4>To do something about it, which whether we like it

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<v Speaker 4>or not spelled Judy, you and I have a Rendezvous

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<v Speaker 4>with Destiny.

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<v Speaker 3>You tuned in to right Side Radio.

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<v Speaker 2>Alright, you have found it. It is the Right Side

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<v Speaker 2>Radio Show, recording this episode on Thursday October the twenty third,

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<v Speaker 2>twenty twenty five. I'm your host, Jack Fairchilds, and as

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<v Speaker 2>always we ask that you like and subscribe to the

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<v Speaker 2>Right Side Radio Show. Remember we're on all the major

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<v Speaker 2>podcatchers out there. We're on Apple Podcast, iHeartRadio, Spotify, Spreaker,

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<v Speaker 2>Amazon Music, and so many more. So make sure that

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<v Speaker 2>you're subscribed to your favorite podcatcher so that way whenever

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<v Speaker 2>The Right Side comes on, you won't miss a single episode.

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<v Speaker 2>Of course, before I get to our guest today, I

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<v Speaker 2>want to announce that the new episode of Chris McDaniels

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<v Speaker 2>America will record this Sunday at two pm. So make

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<v Speaker 2>sure that you mark your calendars and you go ahead

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<v Speaker 2>and catch the latest episode. And don't worry if you

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<v Speaker 2>miss it. Somehow, if you're unable to watch at the

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<v Speaker 2>time that we are recording, you will be able to

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<v Speaker 2>go back and watch it on Chris McDaniel's Facebook page,

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<v Speaker 2>on the Midnight Rides Facebook page, on the Midnight Rides

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<v Speaker 2>YouTube page. Even though we broadcast live it's still up there,

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<v Speaker 2>so you can always go back and check it out.

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<v Speaker 2>And while you're at it, if you haven't already subscribed

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<v Speaker 2>to the Midnight Rides YouTube page, do that today as well. Again,

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<v Speaker 2>that's supposed to be recording live at two pm October

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<v Speaker 2>twenty sixth, which is this Sunday, So we look forward

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<v Speaker 2>to having that popping up this Sunday. Always a good

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<v Speaker 2>time with Chris. Now, I've got a guest on today,

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<v Speaker 2>and this is a guest is a good friend of

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<v Speaker 2>mine for almost twenty years. His name is Adam Dice.

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<v Speaker 2>Adam is a decorated US Air Force veteran and educator,

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<v Speaker 2>and now he's a published author because he has written

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<v Speaker 2>a new book called Faithful Leadership Lessons of How and

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<v Speaker 2>Why to Lead as a Christian. He says that this

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<v Speaker 2>is a compelling resource for Christians seeking to understand and

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<v Speaker 2>live out their leadership purposes with faith and integrity. And

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<v Speaker 2>I think it's one of those things that's important these

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<v Speaker 2>days to talk about. So that's part of the reason

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<v Speaker 2>why I asked Adam to come on the show this week.

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<v Speaker 2>And let's let's talk about his book. Let's talk about

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<v Speaker 2>what motivated him to write this book in the first place,

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<v Speaker 2>so I look forward to sitting here in just a

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<v Speaker 2>few minutes and talking with Adam about this book. All right, guys,

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<v Speaker 2>I burst off. I want to welcome you, Adam, to

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<v Speaker 2>the Right Side Radio show. I know you've been listening

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<v Speaker 2>pretty much as long as you and I have been friends,

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<v Speaker 2>which is almost twenty years at this point. But this

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<v Speaker 2>is your first appearance on the Right Side, So welcome

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<v Speaker 2>to the Right Side.

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<v Speaker 3>Yes it is, and you're correcting that, and it has

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<v Speaker 3>been a long time, and it's everybody as good as

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<v Speaker 3>they come there, Jack, I appreciate your time and having

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<v Speaker 3>me own this that there.

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<v Speaker 2>Well, Adam, you know I talked about when I introduced

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<v Speaker 2>you that you're a decorated US Air Force veteran. Tell me,

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<v Speaker 2>tell me a little bit about you know, your service

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<v Speaker 2>to this country, you know what it meant to you,

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<v Speaker 2>And just tell me what led you to join the military,

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<v Speaker 2>let alone the Air Force.

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<v Speaker 3>Okay, fair question. I did it backwards as compared to

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<v Speaker 3>how most people probably do it. You entered right out

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<v Speaker 3>of high school. In high school, I was involved in

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<v Speaker 3>a JRTC program and I took a liking to it.

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<v Speaker 3>For lack of better terms, but I accepted some scholarships elsewhere.

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<v Speaker 3>I went on to college straight out of high school,

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<v Speaker 3>and later in life, I got in. By that time,

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<v Speaker 3>I already had begun my career in coaching and as

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<v Speaker 3>an educator, and I realized I was getting a little

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<v Speaker 3>older and I was not going to be getting any younger.

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<v Speaker 3>So I always had that desire to serve, and I

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<v Speaker 3>realized at that point. I believe I was twenty six

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<v Speaker 3>years old when I decided to enter, and I entered

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<v Speaker 3>the Mississippi Air National Guard, because if I waited much

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<v Speaker 3>longer than that, it would have been a little harder

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<v Speaker 3>to joint, from my perspective, but a little harder to assimilate. Marriage, children,

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<v Speaker 3>All those things can happen, obviously, in those things are blessings,

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<v Speaker 3>but you don't want to just go join an additional

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<v Speaker 3>organization that's going to be very time consuming. When you

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<v Speaker 3>have all those things, it's better to if you're going

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<v Speaker 3>to do it, go ahead and do it. And it's

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<v Speaker 3>it's an honor to serve. But ultimately, I just wanted

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<v Speaker 3>to serve my country. And there were some benefits too.

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<v Speaker 3>For example, I wanted to go back to school and

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<v Speaker 3>continue my education. And the Montgomery GI Bill and the

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<v Speaker 3>post nine eleven GI Bill were certainly incentives to do so,

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<v Speaker 3>but it was a strong desire to serve which led

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<v Speaker 3>me there initially.

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<v Speaker 2>Adam, now you're an educator a baseball coach, so you're

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<v Speaker 2>a high school baseball coach. You also teach your classes.

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<v Speaker 2>Tell me, tell me what called you to education.

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<v Speaker 3>Well, I grew up in a home where both my

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<v Speaker 3>parents were educators, and they were the first in their

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<v Speaker 3>family to go to college. So they instilled in me

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<v Speaker 3>the values of education and making your own path in

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<v Speaker 3>life and working hard for what you have and coming

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<v Speaker 3>from very humble means. They kind of showed me the

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<v Speaker 3>ropes there, so to speak, and that's kind of what

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<v Speaker 3>set my direction for the most part and planning to

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<v Speaker 3>see for for the early go. But there were courses

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<v Speaker 3>that I always found interesting that I wouldn't mind teaching

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<v Speaker 3>that are a hobby of sorts to mine, and that

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<v Speaker 3>and the umbrella of social studies, whether it's American history

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<v Speaker 3>or US government or even economics. I'd rather enjoyed those

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<v Speaker 3>pretty much my whole life, and that will be something

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<v Speaker 3>I could take pleasure in doing for a career. And

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<v Speaker 3>on the coaching side. I grew up playing sports. Baseball

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<v Speaker 3>was my favorite as the one that has always been

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<v Speaker 3>my favorite hobby anything associated with it, even if it's

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<v Speaker 3>cutting a baseball field, or watching a baseball game or

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<v Speaker 3>playing in a baseball game. So I thought there could

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<v Speaker 3>be a lot of competitive energy there, and I also

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<v Speaker 3>thought that there would be a good way to impact

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<v Speaker 3>kids moving forward now I had looking back, there were

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<v Speaker 3>several teacher mentors that really helped me out along the way,

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<v Speaker 3>but anybody who played high school sports, in my opinion,

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<v Speaker 3>some of their greatest influences were their coaches. So I

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<v Speaker 3>understood my father was a coach. I understood that the impact,

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<v Speaker 3>whether it's positive or negative, that a coach can have,

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<v Speaker 3>and I thought it would be a good platform to

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<v Speaker 3>try to bear positive impact for others, to pay it

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<v Speaker 3>back all the incentives and the good things and the

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<v Speaker 3>lessons I got from it. I thought that I was

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<v Speaker 3>do that for a living as well.

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<v Speaker 2>Absolutely, and it's important too, because you're right about a

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<v Speaker 2>coach's influence on their students, the athletes playing under them,

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<v Speaker 2>making a asting memory. Because I can still name off

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<v Speaker 2>several of the coaches I played for when I was younger,

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<v Speaker 2>and some I can name off with nothing but positivity,

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<v Speaker 2>and there some that I name off and it's like, yeah,

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<v Speaker 2>I'm not sure about that one. I hoping that you're

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<v Speaker 2>on the on the plus side when it comes to

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<v Speaker 2>the impact you're making those kids.

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<v Speaker 3>Uh, well, me too. And that's that's certainly the intent.

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<v Speaker 3>And I put forth a lot of effort and very

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<v Speaker 3>cognizant of that. And that is absolutely the reason I

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<v Speaker 3>went into the career field. To create opportunities, positive opportunities

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<v Speaker 3>for kids that maybe I didn't have or that maybe

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<v Speaker 3>could have them, but maybe they can get additional opportunities

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<v Speaker 3>or better opportunities. That was a driving factor as to

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<v Speaker 3>why I wanted to go into it. But as you

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<v Speaker 3>just said said, looking back on it, you can name

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<v Speaker 3>very positive coaches. They pop in your mind. They probably

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<v Speaker 3>popping your mind quicker than say your english or maths

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<v Speaker 3>teacher does.

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<v Speaker 2>Yep.

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<v Speaker 3>With with a number of memories and how deeply they're

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<v Speaker 3>seated in the air and your brain and your experiences

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<v Speaker 3>and your recollection of the things you gained from it.

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<v Speaker 3>Because you're so involved. When you're an athlete, you're so engaged,

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<v Speaker 3>it matters so much to you. So those same good

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<v Speaker 3>lessons that that English teacher can offer. It certainly bring

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<v Speaker 3>a little louder because you're an athlete. They stick with

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<v Speaker 3>you a little longer in my experience, But whether they

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<v Speaker 3>were positive or negative, there's still a lot of stuff

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<v Speaker 3>that can be beneficial to a kid. I've say back

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<v Speaker 3>myself of positive impacts like you can that matter a lot,

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<v Speaker 3>But I can also think back to some negative circumstances

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<v Speaker 3>that I also learned from that I also won't forget.

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<v Speaker 3>Both of those things, no matter the type, have given

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<v Speaker 3>direction to my path and I'm grateful for it.

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<v Speaker 2>You know, Adam, You've always been politically motivated because you're

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<v Speaker 2>someone who's helped us on multiple campaigns for Chris McDaniel.

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<v Speaker 2>You're someone who I know, back back at twenty years

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<v Speaker 2>ago when we first met, would sit down and have

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<v Speaker 2>political conversations with me. How important is it to pass

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<v Speaker 2>along or to explain what it means to be a conservative,

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<v Speaker 2>especially when you've got all these outside forces that are

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<v Speaker 2>trying to tell the youth that conservatism is something that

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<v Speaker 2>is not.

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<v Speaker 3>Yeah, well it is significant. The reason I am so

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<v Speaker 3>engaged and intrigued to show interest in politics, and I

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<v Speaker 3>have for a long time, as you just stated, is

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<v Speaker 3>not necessarily because it is politics, but it is because

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<v Speaker 3>I am a patriotic person by nature. I have a

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<v Speaker 3>son of principles and ideals and beliefs, and those ideals

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<v Speaker 3>and beliefs are upheld more so by one side than

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<v Speaker 3>the other. So not for the sake of lobbying for

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<v Speaker 3>this party or that party or this canad or that candidate, necessarily,

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<v Speaker 3>not for that per se, but more so to stand

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<v Speaker 3>up for my principles and the fabric of my country

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<v Speaker 3>that I loved, that I swore notes to Pertatie's constitution.

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<v Speaker 3>That is what truly matters to me. And it just

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<v Speaker 3>so happens that politically speaking, one side tends to satisfy

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<v Speaker 3>those internal demands I have that satisfy my expectations, and

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<v Speaker 3>that's acide that I align with. So it is those

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<v Speaker 3>things are the reason that politics is interesting to me,

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<v Speaker 3>and they are. It is interesting, but not for the

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<v Speaker 3>sake of seeing who could collect the most folks, but

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<v Speaker 3>who's gonna who's gonna stand for the same principles high standings.

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<v Speaker 2>Absolutely, and that takes time to get to vet candidates. Uh,

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<v Speaker 2>Because again, for for some of us that it gets

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<v Speaker 2>harder as we get older, because we become more jaded,

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<v Speaker 2>we don't believe in the system the way that we

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<v Speaker 2>may have when we were younger, and our trust of

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<v Speaker 2>politicians has worn dangerously.

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<v Speaker 3>Then yes, that's correct. Uh. Fortunately, though one of the

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<v Speaker 3>courses I teach in the K twelve seting currently is

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<v Speaker 3>American government. We spend a fair amount of time of

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<v Speaker 3>the Constitution, and I do allow for diverse thoughts. I

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<v Speaker 3>certainly allow for that in the lectures, and I'm a

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<v Speaker 3>fan of the Socratic method too, and I allow feedback students,

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<v Speaker 3>and I don't think that everything I think is the

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<v Speaker 3>only correct way necessarily, I certainly have ears to hear

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<v Speaker 3>opposing opinions. However, it is a platform where I can

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<v Speaker 3>teach the abcs of the government, its functions, how it works,

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<v Speaker 3>and not necessarily a lobby for my principles. I do

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<v Speaker 3>try to remain as neutral as I can, but my

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<v Speaker 3>lessons are guided by those same principles. So it's a

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<v Speaker 3>good platform by which I can appropriately make the case

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<v Speaker 3>that the way things can sometimes be a little too

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<v Speaker 3>far to the office side of my principles may not

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<v Speaker 3>be correct. Let's consider the alternatives here and lay them.

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<v Speaker 2>Out absolutely, And I think that's an important thing because

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<v Speaker 2>no matter how deep rooted we are in our political philosophy,

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<v Speaker 2>it's always important to know what the other side things

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<v Speaker 2>and believes. It's not because you think you're going to

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<v Speaker 2>be swayed by what they believe, but if you're going

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<v Speaker 2>to have a counter argument to it, you have to

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<v Speaker 2>know their side and their positions, or else, how do

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<v Speaker 2>you make an argument that they're wrong or that their

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<v Speaker 2>positions aren't going to lead us to the prosperity that

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<v Speaker 2>we're hoping for unless you actually know them.

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<v Speaker 3>That is absolutely correct, and you have to respect the

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<v Speaker 3>diverse of the opposite opinion enough to actually ask the

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<v Speaker 3>question first, hear them out, and explain your side, and

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<v Speaker 3>if both heads are leveled. Take Charlie Kirk for example, Okay,

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<v Speaker 3>you say this, he did such a fantastic job for

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<v Speaker 3>the conservative movement. But what he was really really good at,

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<v Speaker 3>one of the very many things he was phenomenal at,

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<v Speaker 3>was he would allow he would ask the question, then

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<v Speaker 3>he would in his segment prove me wrong, very famous segment,

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<v Speaker 3>and then he would allow them to say whatever they

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<v Speaker 3>wanted to, and that he would give his sight of

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<v Speaker 3>it any retort he would have for rebuttal and typically

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<v Speaker 3>those people who are lobbying against it. It seemed to

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<v Speaker 3>me in many cases, if not most, they were lobbying

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<v Speaker 3>because it's what they have heard, is what they have

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<v Speaker 3>been indoctrinated with. It wasn't necessarily what they believe. Frankly,

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<v Speaker 3>they didn't have a belief system at all. They were

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<v Speaker 3>doing a making a very trendy argument, which is fine.

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<v Speaker 3>People were entitled to make trendy arguments. They're entitled to

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<v Speaker 3>have opinions opposite of mine. But if both sides can

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<v Speaker 3>play on a level field, you state why you think

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<v Speaker 3>what you think, and I state why I think what

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<v Speaker 3>I think in neither and both of us be willing

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<v Speaker 3>to concede if warranted. It is my opinion that the

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<v Speaker 3>conservative way of doing things more often than that, we'll

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<v Speaker 3>come out on top as being more logical, more foundational. Well,

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<v Speaker 3>conservatives safer.

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<v Speaker 2>Yeah, and you're one hundred percent accurate. The conservative point

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<v Speaker 2>of view is the more logical the too. A lot

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<v Speaker 2>of liberalism is pure emotion and reaction, and we've seen

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<v Speaker 2>a lot of times, especially those of us who have

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<v Speaker 2>lived our own experiences, when we make choices based more

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<v Speaker 2>on emotion. That's when we typically get ourselves in trouble,

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<v Speaker 2>and that's that's always been a large portion of my

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<v Speaker 2>issue when it comes to liberal ideas, because they sound

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<v Speaker 2>good when they're trying to sell you. It's stuff like

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<v Speaker 2>who doesn't want to feed the world. But then when

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<v Speaker 2>you start asking questions like how are we going to

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<v Speaker 2>pay for it, how are we going to do this,

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<v Speaker 2>what do we do here, what do we do there,

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<v Speaker 2>you start to understand that logically it's it's not going

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<v Speaker 2>to work out. Plus, being somebody that's for a smaller government,

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<v Speaker 2>a government that is not controlling, you can't side on

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<v Speaker 2>the side of a group that's trying to say that

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<v Speaker 2>we need to expand government to take care of folks.

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<v Speaker 2>Because there was a time at them back in the

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<v Speaker 2>day when the churches stepped up to help these people

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<v Speaker 2>in need. Now it seems like everybody's just waiting for

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<v Speaker 2>Uncle Sam to come and start giving them a handout.

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<v Speaker 2>It's not the same as it was when I was younger.

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<v Speaker 2>I dare say when you were younger, because and I'm

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<v Speaker 2>not saying churches aren't involved, but they're not involved at

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<v Speaker 2>the level that they were when I was younger.

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<v Speaker 3>I agree with that. A couple of responses here off

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<v Speaker 3>of what you just said, if I may, in the

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<v Speaker 3>Charlie Kirk debates, that we were just reverencing and you

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<v Speaker 3>just use a buzzword. I believe it was three times

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<v Speaker 3>as you were explaining all that, which I agree with

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<v Speaker 3>all of it. But logical was the words you used

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<v Speaker 3>when you compare that to some of these debates, and

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<v Speaker 3>that both people are on even ground and there's a

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<v Speaker 3>legitimate conversation on both sides willing to concede the conservatives

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<v Speaker 3>and usually end up on top because their arguments are

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<v Speaker 3>more logical, is my opinion. I still I still hold

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<v Speaker 3>hold to that. I still believe that to be true. However,

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<v Speaker 3>you do see debates on television and elsewhere out in

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<v Speaker 3>the community, one on one with personally yourself on occasion

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<v Speaker 3>when you're getting into such a debate and both sides

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<v Speaker 3>aren't that way, and it's just a spewing of what

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<v Speaker 3>they've heard or what they've been indoctrinated with or whatever.

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<v Speaker 3>It's trendy. As I just stated, okay, there's no logic there,

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<v Speaker 3>and you cannot speak logic to the illological. Uh if

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<v Speaker 3>if if someone is not willing to think logically. The

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<v Speaker 3>logical argument will not win. That that is something that

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<v Speaker 3>I that I have noticed. But yes, I agree that

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<v Speaker 3>the churches, uh dating back some time ago, had had

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<v Speaker 3>a really big role and they were very, very involved.

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<v Speaker 3>And one could argue that the church community is probably

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<v Speaker 3>not as involved. But playing devil's advocate here, one might

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<v Speaker 3>also argue that churches are equally as involved as they

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<v Speaker 3>always has been per capital by percentage, but they're being

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<v Speaker 3>overtaken by a larger percentage of people who are no

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<v Speaker 3>longer engaged in the church.

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<v Speaker 2>And that's fair. That's a fair point, you know. And

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<v Speaker 2>I think part of the reason because we've seen a

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<v Speaker 2>really a religion of government swoop in because they're even

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<v Speaker 2>though they don't look at government as a deity or something,

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<v Speaker 2>they still look to government to fix their problems instead

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<v Speaker 2>of a savior. Or they are looking at a savior.

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<v Speaker 2>The savior is whatever politician they hope to elect.

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<v Speaker 3>Yes case endpoint. To support what you just say, years

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<v Speaker 3>ago people would expect or look to or hope that

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<v Speaker 3>a church community would be there in time of need.

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<v Speaker 3>Is what the trend has been, it seems over the

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<v Speaker 3>number of years decades is a trend away from church

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<v Speaker 3>by government, where government can now be the big helping

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<v Speaker 3>hand and it's become so commonplace. And the people that

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<v Speaker 3>are being helped it does not matter whether from a

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<v Speaker 3>church or a nonprofit organization or a government. Their issue

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<v Speaker 3>is they need the help. Perhaps, so does it really

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<v Speaker 3>matter to whom. However, they are going to acknowledge who

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<v Speaker 3>it is that is trying to help them, and they

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<v Speaker 3>just want the help, and they are willing to surrender

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<v Speaker 3>in pockets anyway, in my opinion, they are willing to

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<v Speaker 3>surrender those freedoms for that help. Because the bigger the

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<v Speaker 3>government can become, the more helpful it can be to someone. Sure,

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<v Speaker 3>the bigger the government becomes, the more power it has. Thus,

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<v Speaker 3>the less freedom that is being helped have to help

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<v Speaker 3>themselves is a cyclical, it's a spiral, and it's not

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<v Speaker 3>trending in a positive direction in the case of freedom.

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<v Speaker 2>Absolutely. And before we get into talking about your book,

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<v Speaker 2>you brought up Charlie Kirk, you know, and rest his soul.

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<v Speaker 2>I mean, he died doing the very thing that he loved,

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<v Speaker 2>and he died for freedom of speech. Unfortunately, because the

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<v Speaker 2>person that shot him obviously wanted his voice silenced. And

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<v Speaker 2>it's insane to me that we live in a time

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<v Speaker 2>where one side that preaches tolerance but is the most

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<v Speaker 2>untolerant group imaginable, and that's the modern American Liberal, because

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<v Speaker 2>they're the ones, several of them, that celebrated the assassination

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<v Speaker 2>of Charlie Kirk. Now I have to ask you, Adam,

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<v Speaker 2>you know where were you when you got the news

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<v Speaker 2>that Charlie Kirk had been shot and let alone that

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<v Speaker 2>he had lost his life, and what was your initial

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<v Speaker 2>thoughts when you heard.

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<v Speaker 3>I can tell you precisely where I was and exactly

391
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<v Speaker 3>what I was doing, because there have been just a

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<v Speaker 3>handful of incidences or occurrences in my lifetime, or I

393
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<v Speaker 3>can do that so in my head, I suppose I've

394
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<v Speaker 3>never really thought of it this way, but his assassination

395
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<v Speaker 3>was one of the biggest moments in my lifetime because

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<v Speaker 3>there are a lot of big, important things that happened.

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<v Speaker 3>I can't remember where I was or anything like that,

398
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<v Speaker 3>but I remember where I was with Katrina may Lampond.

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<v Speaker 3>I remember what I was doing. I remember, even though

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<v Speaker 3>I was much younger in life, exactly where I was sitting,

401
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<v Speaker 3>the desk I was sitting in when nine to eleven occurred,

402
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<v Speaker 3>when the first tower got struggled. I can tell you

403
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<v Speaker 3>that specifically fast forward to that an event not directly

404
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<v Speaker 3>related with me. I can recall no such situation where

405
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<v Speaker 3>I can tell you exactly where I was, what I

406
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<v Speaker 3>was doing until Charlie Kirk situation assassination. I was in

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<v Speaker 3>the third base dugout at the school that I currently

408
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<v Speaker 3>work out, trying to repair a wall, and the assistant

409
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<v Speaker 3>coach approached me that says, you're not gonna believe this,

410
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<v Speaker 3>and he told me the news, and he's correct. I

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<v Speaker 3>didn't believe it. It was that evening I confirmed that

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<v Speaker 3>it was in fact true.

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<v Speaker 2>I was right there with because I got a text

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<v Speaker 2>from somebody and it showed video. Now the video wasn't

415
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<v Speaker 2>the graphic one we'd get later, and my first thought

416
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<v Speaker 2>was is this real or is this AI? Because you, sadly,

417
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<v Speaker 2>with all the AI videos were getting, we have to

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<v Speaker 2>question that. And then the close up able that I

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<v Speaker 2>hope most people didn't have to see. I saw it,

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<v Speaker 2>and of course that one was the graphic one, and

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<v Speaker 2>that was also the video where you realized Charlie probably

422
00:26:04.559 --> 00:26:05.480
<v Speaker 2>wasn't gonna make it.

423
00:26:06.880 --> 00:26:11.000
<v Speaker 3>When I saw the same thing not long after, I

424
00:26:11.599 --> 00:26:14.480
<v Speaker 3>learned of the news and I did not know exactly

425
00:26:14.519 --> 00:26:17.279
<v Speaker 3>what I was about to see, but he said, you're

426
00:26:17.279 --> 00:26:19.839
<v Speaker 3>not gonna believe it, and he was correct. I didn't

427
00:26:19.839 --> 00:26:23.359
<v Speaker 3>believe it. And then not long after that, he said, no,

428
00:26:23.480 --> 00:26:26.519
<v Speaker 3>it really happened. To look, and he handed me his

429
00:26:26.680 --> 00:26:29.759
<v Speaker 3>phone and I looked. I didn't know exactly what I

430
00:26:29.799 --> 00:26:32.000
<v Speaker 3>was gonna see. Maybe it was an article, maybe it

431
00:26:32.079 --> 00:26:35.319
<v Speaker 3>was a report from Fox News, but it was the

432
00:26:35.440 --> 00:26:39.119
<v Speaker 3>video footage. And when I saw the video footage, my

433
00:26:39.200 --> 00:26:41.559
<v Speaker 3>heart sank a little bit. I was disturbed a little bit,

434
00:26:41.599 --> 00:26:44.640
<v Speaker 3>but I was also in denial a little bit, hoping

435
00:26:44.720 --> 00:26:47.599
<v Speaker 3>that it was Ai. Not because it was Charlie Kirk,

436
00:26:47.680 --> 00:26:50.559
<v Speaker 3>but because of the tragedy of the event, it could

437
00:26:50.559 --> 00:26:54.319
<v Speaker 3>have been someone that was not a mainstream celebrity. That

438
00:26:54.519 --> 00:26:58.960
<v Speaker 3>is a terrible thing to witness, but also my immediate

439
00:26:58.960 --> 00:27:01.839
<v Speaker 3>thought right after that, hoping it was a I parshally

440
00:27:01.839 --> 00:27:06.240
<v Speaker 3>in denial. Was it If that is indeed legitimate video

441
00:27:06.559 --> 00:27:10.079
<v Speaker 3>footage that I just witnessed, it was my dolt. I'm

442
00:27:10.079 --> 00:27:12.839
<v Speaker 3>not a medical doctor. It was my thault that he

443
00:27:12.960 --> 00:27:15.759
<v Speaker 3>was not going to make it, judged by the wound

444
00:27:15.759 --> 00:27:20.119
<v Speaker 3>that I saw and the immediate reaction of the wounds. Yeah,

445
00:27:20.400 --> 00:27:23.200
<v Speaker 3>it did not look promising if it were indeed truth.

446
00:27:23.599 --> 00:27:26.799
<v Speaker 2>Yeah, but of course as a Christian you believe in miracles,

447
00:27:26.839 --> 00:27:30.799
<v Speaker 2>and that's why until you got the the unfortunate news,

448
00:27:30.839 --> 00:27:33.160
<v Speaker 2>you had faith that he might pull through.

449
00:27:33.839 --> 00:27:34.039
<v Speaker 3>Uh.

450
00:27:34.079 --> 00:27:37.480
<v Speaker 2>And that's that's the magic I think of our faith

451
00:27:37.559 --> 00:27:40.400
<v Speaker 2>that people don't think about that we can see some

452
00:27:40.519 --> 00:27:47.319
<v Speaker 2>of the most unimaginable things and hopeless things, but still

453
00:27:47.559 --> 00:27:53.559
<v Speaker 2>understand that if God's will is to counteract that we

454
00:27:53.640 --> 00:27:57.240
<v Speaker 2>can we can still see a surprise at the end.

455
00:27:57.519 --> 00:28:00.559
<v Speaker 2>And that brings me to your new book, which is

456
00:28:01.039 --> 00:28:05.400
<v Speaker 2>Faithful Leadership Lessons of How and Why to Lead as

457
00:28:05.440 --> 00:28:06.160
<v Speaker 2>a Christian.

458
00:28:06.839 --> 00:28:07.519
<v Speaker 3>Uh. You know.

459
00:28:07.680 --> 00:28:10.960
<v Speaker 2>So faith Faith obviously just from the title right there

460
00:28:11.279 --> 00:28:12.839
<v Speaker 2>is extremely important to you.

461
00:28:13.759 --> 00:28:17.000
<v Speaker 3>It is it is to me as well. I went

462
00:28:17.079 --> 00:28:18.960
<v Speaker 3>with that title. It's a pretty genaric title, but I

463
00:28:19.000 --> 00:28:21.240
<v Speaker 3>wanted I had a couple of titles in mind, but

464
00:28:21.359 --> 00:28:24.519
<v Speaker 3>I went with that title because, uh, faithful. The word

465
00:28:24.640 --> 00:28:29.279
<v Speaker 3>faith is very significant to me. To me, Uh, you

466
00:28:29.359 --> 00:28:33.319
<v Speaker 3>have different categories. I suppose people who profess to be

467
00:28:33.359 --> 00:28:35.240
<v Speaker 3>a Christian, or that believes they are a Christian, or

468
00:28:35.279 --> 00:28:41.000
<v Speaker 3>that are a Christian uh and some people UH times

469
00:28:41.400 --> 00:28:46.160
<v Speaker 3>might assume that the fact that they go to church

470
00:28:46.519 --> 00:28:51.599
<v Speaker 3>makes them right with God. Some people have religion, but

471
00:28:51.759 --> 00:28:54.599
<v Speaker 3>maybe they're lacking in the faith department. The two things

472
00:28:55.359 --> 00:28:57.759
<v Speaker 3>are in the same family, but they're not the same thing.

473
00:29:00.039 --> 00:29:04.440
<v Speaker 2>Absolutely, you know, and Adam, tell me, tell me what

474
00:29:05.279 --> 00:29:07.640
<v Speaker 2>drove you to because again, I've known you for a

475
00:29:07.680 --> 00:29:11.200
<v Speaker 2>long time. I've never once until you sent me the

476
00:29:11.279 --> 00:29:14.279
<v Speaker 2>link to your book, never once heard you even talk

477
00:29:14.359 --> 00:29:18.599
<v Speaker 2>about considering trying to write a book. What inspired you

478
00:29:19.240 --> 00:29:20.200
<v Speaker 2>to write this book?

479
00:29:21.440 --> 00:29:23.400
<v Speaker 3>Well, you didn't know that about me, because it never

480
00:29:23.480 --> 00:29:25.519
<v Speaker 3>has been my attention to write one. And I do

481
00:29:25.559 --> 00:29:28.119
<v Speaker 3>not have any intentions of being an author by a profession.

482
00:29:28.599 --> 00:29:32.839
<v Speaker 3>I believe that I have been blessed with a job,

483
00:29:32.960 --> 00:29:35.519
<v Speaker 3>a career thus far that has given me a platform

484
00:29:35.599 --> 00:29:38.640
<v Speaker 3>to a positive change, and I work hard at that

485
00:29:38.759 --> 00:29:41.759
<v Speaker 3>every day. So this is not a replacement of that

486
00:29:42.200 --> 00:29:47.319
<v Speaker 3>however several years ago. Now I'm one of those people

487
00:29:47.319 --> 00:29:49.759
<v Speaker 3>I just described. I've always been an air quotes here

488
00:29:49.880 --> 00:29:52.279
<v Speaker 3>Christian right. I grew up in the church. I am

489
00:29:52.319 --> 00:29:56.400
<v Speaker 3>a believer, I am saved by God's grace, but like

490
00:29:56.480 --> 00:30:00.200
<v Speaker 3>everyone else, I'm also a sinner. I'm falling. I am.

491
00:30:00.319 --> 00:30:03.039
<v Speaker 3>My flesh overcomes me more so than my faith more times,

492
00:30:03.359 --> 00:30:05.519
<v Speaker 3>and that's something I will work on until I die.

493
00:30:05.960 --> 00:30:08.119
<v Speaker 3>As long as God gives me a gift of life,

494
00:30:08.160 --> 00:30:10.920
<v Speaker 3>I'll continue to work on that. I do not believe

495
00:30:11.000 --> 00:30:12.640
<v Speaker 3>that I could ever be perfect, nor do I believe

496
00:30:12.640 --> 00:30:14.680
<v Speaker 3>in anyone else can be. I believe in one example

497
00:30:14.720 --> 00:30:17.039
<v Speaker 3>of perfection, and he left a model for us to follow.

498
00:30:17.160 --> 00:30:20.559
<v Speaker 3>Us our job to through his will and for the

499
00:30:20.599 --> 00:30:23.519
<v Speaker 3>purposes of advancing His kingdom, which is the reason for

500
00:30:23.599 --> 00:30:25.640
<v Speaker 3>this life and all the gifts we have in it,

501
00:30:26.200 --> 00:30:28.119
<v Speaker 3>and everything in this life is a gift, even if

502
00:30:28.119 --> 00:30:30.799
<v Speaker 3>it's at first, but we are to use those gifts

503
00:30:30.880 --> 00:30:33.480
<v Speaker 3>to advance His kingdom. The book tells us that we

504
00:30:33.480 --> 00:30:39.720
<v Speaker 3>were making it for his purpose, not ours. So several

505
00:30:39.799 --> 00:30:43.920
<v Speaker 3>years ago, though I'd always been a Christian and still

506
00:30:43.920 --> 00:30:48.480
<v Speaker 3>I am a Christian, I begin to mature in my faith,

507
00:30:48.759 --> 00:30:50.759
<v Speaker 3>if I can say it that way now. I believe

508
00:30:51.000 --> 00:30:54.839
<v Speaker 3>that people naturally mature with age and experience, and as

509
00:30:54.839 --> 00:30:57.160
<v Speaker 3>you grow older, you become a little less childish, a

510
00:30:57.200 --> 00:31:01.440
<v Speaker 3>little more mature. And I'm certain that my maturity over time,

511
00:31:02.559 --> 00:31:08.200
<v Speaker 3>I'm still maturity. I hope what is attributed to natural maturity, sure,

512
00:31:08.559 --> 00:31:12.720
<v Speaker 3>but my faith maturity has gained some ground too, and

513
00:31:12.759 --> 00:31:15.519
<v Speaker 3>there's a lot more ground to gain. But in that

514
00:31:15.680 --> 00:31:19.720
<v Speaker 3>process several years back, I started to understand what gifts

515
00:31:19.720 --> 00:31:24.279
<v Speaker 3>are and what opportunities are, and I realized that everything

516
00:31:24.279 --> 00:31:28.000
<v Speaker 3>in this life is a gift. And I am a

517
00:31:28.119 --> 00:31:31.519
<v Speaker 3>very educated person. I do not profess to be a theologian,

518
00:31:32.519 --> 00:31:35.240
<v Speaker 3>a Rhodes scholar of any sword. There were many classes

519
00:31:35.279 --> 00:31:37.079
<v Speaker 3>I struggled in, but I was able to stay the

520
00:31:37.119 --> 00:31:41.960
<v Speaker 3>course and accumulate the number of degrees, ultimately earning a

521
00:31:42.039 --> 00:31:46.519
<v Speaker 3>terminal one some years ago. So I saw those things

522
00:31:46.640 --> 00:31:49.359
<v Speaker 3>as gifts, not just to put me in my civilian

523
00:31:49.400 --> 00:31:53.039
<v Speaker 3>career path or military career path for that matter, either,

524
00:31:53.599 --> 00:31:58.039
<v Speaker 3>but as gifts of experiences. And with those experiences, with

525
00:31:58.160 --> 00:32:00.799
<v Speaker 3>all the classes and courses I had to go through

526
00:32:00.839 --> 00:32:04.559
<v Speaker 3>over all the years. Not that I think I'm a

527
00:32:04.599 --> 00:32:07.400
<v Speaker 3>wonderful writer, but I did learn to write a little bit.

528
00:32:07.799 --> 00:32:11.079
<v Speaker 3>That is a gift. I had, thoughts formed, Those are

529
00:32:11.160 --> 00:32:13.119
<v Speaker 3>gifts I was able to study, and I'm begin to

530
00:32:13.119 --> 00:32:17.200
<v Speaker 3>study God's word for all the time, and the understanding

531
00:32:17.440 --> 00:32:20.599
<v Speaker 3>and the questions I had, all of those things were gifts.

532
00:32:21.519 --> 00:32:26.720
<v Speaker 3>So I learned that it was my responsibility to use

533
00:32:26.759 --> 00:32:29.359
<v Speaker 3>those gifts, not for me not to get a little

534
00:32:29.359 --> 00:32:32.400
<v Speaker 3>pay raise at my job, but to apply all those

535
00:32:32.440 --> 00:32:36.440
<v Speaker 3>gifts to advance His kingdom for his purpose. And I

536
00:32:36.480 --> 00:32:39.880
<v Speaker 3>avoided it. I avoided. I first had thoughts of writing

537
00:32:39.920 --> 00:32:42.480
<v Speaker 3>a book some two or three years back, and I

538
00:32:42.519 --> 00:32:45.079
<v Speaker 3>avoided it. And I wrote about this a bit in

539
00:32:45.119 --> 00:32:49.920
<v Speaker 3>the book. I hid it from myself and justified it

540
00:32:50.000 --> 00:32:54.559
<v Speaker 3>falsely to myself with I'm not a writer, I'm inadequate.

541
00:32:54.680 --> 00:32:57.720
<v Speaker 3>Who am I to write? Okay? And then I would

542
00:32:57.759 --> 00:33:00.400
<v Speaker 3>justify with, well, I'm really busy. I don't have time,

543
00:33:00.599 --> 00:33:04.319
<v Speaker 3>and I do keep very long hours. If I did

544
00:33:04.359 --> 00:33:06.880
<v Speaker 3>do it because of my hours, it probably wouldn't be

545
00:33:07.079 --> 00:33:10.559
<v Speaker 3>very good. No one would read it. All these false things.

546
00:33:11.480 --> 00:33:14.160
<v Speaker 3>That's how I justified not doing it. I procrastinated a

547
00:33:14.240 --> 00:33:17.559
<v Speaker 3>kid for I ran from it. And then one day

548
00:33:18.640 --> 00:33:23.200
<v Speaker 3>I realized that those thoughts can come from one of

549
00:33:23.240 --> 00:33:28.440
<v Speaker 3>two origins, two points of origins, one is God and

550
00:33:28.480 --> 00:33:31.799
<v Speaker 3>one is the enemy. And those thoughts were certainly we're

551
00:33:31.880 --> 00:33:34.880
<v Speaker 3>not from God. And I begin to think I really

552
00:33:34.920 --> 00:33:36.480
<v Speaker 3>should do this, I need to make a point to

553
00:33:36.519 --> 00:33:39.440
<v Speaker 3>do it. Yet I still ran and then there was

554
00:33:39.480 --> 00:33:42.200
<v Speaker 3>a series of events throughout my life, which which are

555
00:33:42.279 --> 00:33:44.319
<v Speaker 3>detailed in the book, and I won't disclose all of

556
00:33:44.319 --> 00:33:47.559
<v Speaker 3>them here this evening, but there's a series of events

557
00:33:47.559 --> 00:33:50.640
<v Speaker 3>that explained that the answer to that very question that

558
00:33:50.839 --> 00:33:54.079
<v Speaker 3>led me to a situation where I, all of a

559
00:33:54.119 --> 00:33:56.880
<v Speaker 3>sudden had plenty of time to do what he intended

560
00:33:56.920 --> 00:33:59.599
<v Speaker 3>me to do, what I was supposed to be doing.

561
00:34:00.839 --> 00:34:02.839
<v Speaker 3>I can draw from all the experience that He had

562
00:34:02.880 --> 00:34:06.240
<v Speaker 3>allowed me to have heading up to that point, I

563
00:34:06.240 --> 00:34:09.000
<v Speaker 3>could use those gifts. I had time to use those gifts.

564
00:34:09.039 --> 00:34:12.280
<v Speaker 3>All of a sudden, I had other experiences that created

565
00:34:12.320 --> 00:34:15.559
<v Speaker 3>the time that I now had to use those gifts,

566
00:34:15.599 --> 00:34:18.119
<v Speaker 3>and I could draw from those experiences and what I

567
00:34:18.239 --> 00:34:21.960
<v Speaker 3>took from them scripturally, what lessons I learned, Biblical lessons

568
00:34:21.960 --> 00:34:26.719
<v Speaker 3>I learned from those experiences. And that's tell those stories

569
00:34:26.880 --> 00:34:30.880
<v Speaker 3>so that other people can learn what I had learned,

570
00:34:31.239 --> 00:34:33.760
<v Speaker 3>and perhaps do so in a fashion that I did not,

571
00:34:35.440 --> 00:34:37.079
<v Speaker 3>do so in a fashion where they don't have to

572
00:34:37.159 --> 00:34:40.400
<v Speaker 3>endure what I endured. And those things are in the book. So,

573
00:34:40.400 --> 00:34:42.199
<v Speaker 3>all of a sudden I found myself where I didn't

574
00:34:42.199 --> 00:34:47.400
<v Speaker 3>really care about credibility. I have plenty of time and

575
00:34:47.480 --> 00:34:50.280
<v Speaker 3>whether it was convenient or inconvenient, I was going to

576
00:34:50.440 --> 00:34:52.880
<v Speaker 3>do what I believe I was supposed to do. I

577
00:34:52.920 --> 00:34:55.719
<v Speaker 3>believe that all the events in the book led me

578
00:34:55.840 --> 00:34:58.639
<v Speaker 3>to this book. This book was the reason they happened.

579
00:34:58.639 --> 00:35:02.480
<v Speaker 3>Not because the book's great, but because the messages in

580
00:35:02.480 --> 00:35:06.480
<v Speaker 3>this book, if they find their hands to one person

581
00:35:06.800 --> 00:35:09.159
<v Speaker 3>who can gain impact from that, and a ceed be

582
00:35:09.320 --> 00:35:14.440
<v Speaker 3>planted and they can move to Christ, it has served

583
00:35:14.440 --> 00:35:17.760
<v Speaker 3>as purpose, even for only one person. I believe everything

584
00:35:17.840 --> 00:35:19.960
<v Speaker 3>leading up to this point in my life, whether there

585
00:35:20.000 --> 00:35:23.360
<v Speaker 3>was education, learning how to write a little bit, negative experience,

586
00:35:23.400 --> 00:35:26.840
<v Speaker 3>I went through, positive experiences I learned from were all

587
00:35:26.880 --> 00:35:29.880
<v Speaker 3>for a purpose, and the purpose was to advance His kingdom.

588
00:35:30.079 --> 00:35:32.719
<v Speaker 3>And this was my way to use my gifts that

589
00:35:32.800 --> 00:35:37.000
<v Speaker 3>He gave me to advances kingdom to fulfill that purpose.

590
00:35:37.679 --> 00:35:41.880
<v Speaker 2>Absolutely. And of course, if I counted correctly, and you

591
00:35:41.880 --> 00:35:44.440
<v Speaker 2>can tell me if I didn't, you had. You have

592
00:35:44.679 --> 00:35:46.360
<v Speaker 2>nine chapters in this book.

593
00:35:46.199 --> 00:35:48.599
<v Speaker 3>Correct, that's correct.

594
00:35:48.800 --> 00:35:51.960
<v Speaker 2>You start off with the gift of leadership. Tell us

595
00:35:52.199 --> 00:35:55.840
<v Speaker 2>a little bit about what people can expect in that

596
00:35:55.880 --> 00:35:56.599
<v Speaker 2>first chapter.

597
00:35:57.800 --> 00:36:00.400
<v Speaker 3>Okay, sure, the first three or four chapter percent a

598
00:36:00.400 --> 00:36:03.360
<v Speaker 3>book are gonna be a bit short. There is some

599
00:36:03.440 --> 00:36:07.360
<v Speaker 3>brevity there. They are fairly clinical and might seem a

600
00:36:07.400 --> 00:36:11.960
<v Speaker 3>little dry, but this is not a how to book,

601
00:36:12.000 --> 00:36:14.119
<v Speaker 3>and as a book on poles, it starts to get

602
00:36:14.480 --> 00:36:17.000
<v Speaker 3>into some personal stories and the lessons I took from them,

603
00:36:17.000 --> 00:36:19.159
<v Speaker 3>but I had to send the table to bring the

604
00:36:19.639 --> 00:36:22.199
<v Speaker 3>correct impact for the personal stories later. So I went

605
00:36:22.239 --> 00:36:25.159
<v Speaker 3>over some concepts in the first couple of chapters, the

606
00:36:25.199 --> 00:36:28.880
<v Speaker 3>first one being primarily about defining what leadership is and

607
00:36:29.239 --> 00:36:30.960
<v Speaker 3>the one of the big take there. There is a

608
00:36:30.960 --> 00:36:33.480
<v Speaker 3>personal story in there too that happened between a player

609
00:36:33.519 --> 00:36:36.280
<v Speaker 3>and I some years ago. Uh and it's there was

610
00:36:36.280 --> 00:36:38.280
<v Speaker 3>a moral to be to be learned there, and it

611
00:36:38.400 --> 00:36:42.199
<v Speaker 3>was around the eerly burguson worm story, the old adage

612
00:36:42.199 --> 00:36:46.679
<v Speaker 3>that everybody probably knows and about it. It's about perception.

613
00:36:47.199 --> 00:36:49.280
<v Speaker 3>So the moral of the eerly Burgus worm, I asked

614
00:36:49.280 --> 00:36:51.840
<v Speaker 3>the player one time, so went about the early bird

615
00:36:51.880 --> 00:36:53.880
<v Speaker 3>getting the worm. I was talking to him about leadership,

616
00:36:54.119 --> 00:36:56.800
<v Speaker 3>and he was a leader on the team. He did

617
00:36:56.920 --> 00:37:00.440
<v Speaker 3>not necessarily want to be the leader because he as

618
00:37:00.480 --> 00:37:02.360
<v Speaker 3>actually was a couple of players over time that I

619
00:37:02.360 --> 00:37:05.599
<v Speaker 3>could bind into one character. He but it was the

620
00:37:05.599 --> 00:37:08.280
<v Speaker 3>same story. He was just wanting to be one of

621
00:37:08.280 --> 00:37:10.320
<v Speaker 3>the guys. He was one of our better players. He

622
00:37:10.360 --> 00:37:14.360
<v Speaker 3>had a natural following. Everybody did as he did. But

623
00:37:14.480 --> 00:37:16.880
<v Speaker 3>he just wanted to play. And there's nothing wrong with that.

624
00:37:17.719 --> 00:37:20.159
<v Speaker 3>But I pointed out to him one day that we

625
00:37:20.239 --> 00:37:22.480
<v Speaker 3>need to work on his leadership skills as coach. I

626
00:37:22.480 --> 00:37:25.679
<v Speaker 3>don't want to be the team captain because to him,

627
00:37:26.199 --> 00:37:30.920
<v Speaker 3>team captain is a title that would incur more responsibility.

628
00:37:32.000 --> 00:37:33.880
<v Speaker 3>It would take away from his ability to just play

629
00:37:33.960 --> 00:37:37.239
<v Speaker 3>the game. The game he played so well, and that's

630
00:37:37.239 --> 00:37:38.880
<v Speaker 3>what he wanted to do. And I wanted to play

631
00:37:38.880 --> 00:37:41.039
<v Speaker 3>the game well too. Frankly, we were better if he did.

632
00:37:41.519 --> 00:37:43.480
<v Speaker 3>But I trusted him to be a leader, and he

633
00:37:43.519 --> 00:37:45.480
<v Speaker 3>didn't really trust himself, or he didn't want to be

634
00:37:45.480 --> 00:37:49.039
<v Speaker 3>bothered with responsibility for probably a litany of reasons. So

635
00:37:49.199 --> 00:37:52.039
<v Speaker 3>he was in denial about that. And I asked him

636
00:37:52.079 --> 00:37:53.719
<v Speaker 3>if he had ever heard the early bird getting the

637
00:37:53.719 --> 00:37:56.400
<v Speaker 3>Worm story. He said he had. I asked him to

638
00:37:56.440 --> 00:37:59.079
<v Speaker 3>explain what he meant what it meant. He said something

639
00:37:59.159 --> 00:38:01.159
<v Speaker 3>to the effect of go and rise a day, get

640
00:38:01.199 --> 00:38:04.440
<v Speaker 3>to the ball park early a conquer the day, reap

641
00:38:04.480 --> 00:38:08.079
<v Speaker 3>its rewards. I said, yep, well, there is an assumption

642
00:38:08.320 --> 00:38:10.880
<v Speaker 3>in your understanding of that moral. I said, that moral

643
00:38:10.960 --> 00:38:14.199
<v Speaker 3>is probably correct. I said, but there's always two sides

644
00:38:14.239 --> 00:38:16.360
<v Speaker 3>to every coin. I said, things in life are a

645
00:38:16.360 --> 00:38:19.440
<v Speaker 3>matter of perception. They looked at me with a confused

646
00:38:19.480 --> 00:38:21.719
<v Speaker 3>look about him. He said, what are you talking about?

647
00:38:21.760 --> 00:38:23.119
<v Speaker 3>What is that story has to do with me being

648
00:38:23.119 --> 00:38:27.280
<v Speaker 3>a leader? I said, what if you're the worm, the

649
00:38:27.280 --> 00:38:31.119
<v Speaker 3>early worm gets eaten, Maybe the early bird gets the worm.

650
00:38:31.159 --> 00:38:33.280
<v Speaker 3>The moral is not that you're the bird. You assume

651
00:38:33.320 --> 00:38:35.960
<v Speaker 3>you're the bird. And who are you to dictate which

652
00:38:36.039 --> 00:38:39.199
<v Speaker 3>you are the bird or the worm? Sometimes we can't.

653
00:38:39.280 --> 00:38:43.239
<v Speaker 3>We're not in a position to accept our gifts. You

654
00:38:43.320 --> 00:38:45.119
<v Speaker 3>have a gift to naturally lead. You don't get to

655
00:38:45.199 --> 00:38:47.480
<v Speaker 3>choose whether you're the bird or the worm. The reason

656
00:38:48.119 --> 00:38:50.079
<v Speaker 3>you are the leader, whether you realize it or not,

657
00:38:50.159 --> 00:38:52.960
<v Speaker 3>whether you want to be or not, because whatever you do,

658
00:38:53.079 --> 00:38:56.239
<v Speaker 3>whatever demeanor you have, how you carry up, how you

659
00:38:56.239 --> 00:38:58.719
<v Speaker 3>carry yourself in a practice or a game, you have

660
00:38:58.760 --> 00:39:01.079
<v Speaker 3>a following. Whether you wanted to follow you or not,

661
00:39:01.199 --> 00:39:03.320
<v Speaker 3>Whether you realize or follow you or not is irrelevant.

662
00:39:03.599 --> 00:39:06.880
<v Speaker 3>You can't always pick which one you are, So alter

663
00:39:07.039 --> 00:39:09.760
<v Speaker 3>your perspective here a little bit. Acknowledge you have a following.

664
00:39:09.800 --> 00:39:14.679
<v Speaker 3>He did and he embraced that, and we have one

665
00:39:14.719 --> 00:39:17.559
<v Speaker 3>of the better seasons across my entire coaching career that

666
00:39:17.719 --> 00:39:20.440
<v Speaker 3>season because they were going to follow him. And that's

667
00:39:20.440 --> 00:39:22.880
<v Speaker 3>the scary thing about leadership. That's the underlying point of

668
00:39:22.920 --> 00:39:28.760
<v Speaker 3>that chapter. The scary thing about leadership is you're following

669
00:39:28.800 --> 00:39:33.360
<v Speaker 3>your masses are going to follow someone. If that's someone

670
00:39:34.760 --> 00:39:39.920
<v Speaker 3>is a toxic leader, a negative leader, not very good, apathetic, selfish,

671
00:39:39.920 --> 00:39:43.559
<v Speaker 3>any of those negative things, the team will surely follow.

672
00:39:43.920 --> 00:39:46.360
<v Speaker 3>But if he is made aware that he has a

673
00:39:46.440 --> 00:39:50.760
<v Speaker 3>following and he cares about his teammates, then he will

674
00:39:50.800 --> 00:39:54.199
<v Speaker 3>try to fulfill that role. Well. He will try to

675
00:39:54.239 --> 00:39:56.159
<v Speaker 3>even if just having a bad day at school or

676
00:39:56.199 --> 00:39:58.599
<v Speaker 3>he's not feeling well, He's going to do the things

677
00:39:58.679 --> 00:40:01.320
<v Speaker 3>necessary to make himself a bitter ballplayer. Everybody else is

678
00:40:01.320 --> 00:40:04.679
<v Speaker 3>gonna follow suit. So that's the nuts and bolts of

679
00:40:04.760 --> 00:40:06.519
<v Speaker 3>chapter one, and that kind of set the table to

680
00:40:06.559 --> 00:40:09.119
<v Speaker 3>open up the book, just addressing the concept of leadership

681
00:40:09.440 --> 00:40:12.360
<v Speaker 3>and talking about the scary side and the risk of

682
00:40:12.440 --> 00:40:13.360
<v Speaker 3>who the leader might be.

683
00:40:14.480 --> 00:40:17.079
<v Speaker 2>Absolutely and you pretty much go through a lot of

684
00:40:17.079 --> 00:40:20.639
<v Speaker 2>that in the first three chapters, because the second chapter

685
00:40:20.840 --> 00:40:24.199
<v Speaker 2>is lead Yourself, and then the next chapter after that

686
00:40:24.360 --> 00:40:27.480
<v Speaker 2>is build your leadership structure. So you take pretty much

687
00:40:27.559 --> 00:40:32.039
<v Speaker 2>those first three chapters to talk about not just you know,

688
00:40:32.159 --> 00:40:36.960
<v Speaker 2>being a leader, but how to develop yourself as a leader.

689
00:40:37.039 --> 00:40:42.000
<v Speaker 3>Correct that, that's correct, that that is the foundational theme,

690
00:40:42.440 --> 00:40:44.519
<v Speaker 3>just to begin the book before we get into the

691
00:40:44.519 --> 00:40:48.639
<v Speaker 3>personal stories. That was intended to give them as as

692
00:40:48.719 --> 00:40:51.039
<v Speaker 3>much impact as they can once they got there. So

693
00:40:51.119 --> 00:40:53.880
<v Speaker 3>that was me laying the foundation. Now Chapter two and

694
00:40:54.000 --> 00:40:56.599
<v Speaker 3>chapter three are a little different in their own right, obviously,

695
00:40:56.960 --> 00:40:59.719
<v Speaker 3>or they would have been loved in there with chapter one.

696
00:40:59.800 --> 00:41:05.159
<v Speaker 3>But in chapter two, lead Yourself, there's an example of

697
00:41:05.920 --> 00:41:08.800
<v Speaker 3>an airline stewardess and all the safety devices, and I'll

698
00:41:08.880 --> 00:41:11.360
<v Speaker 3>let I'll let readers who feel like reading it read

699
00:41:11.360 --> 00:41:13.280
<v Speaker 3>the story and get the examples. And so for the

700
00:41:13.320 --> 00:41:16.039
<v Speaker 3>sake of brevity, I make the point in chapter two

701
00:41:16.440 --> 00:41:19.639
<v Speaker 3>that you cannot give someone something you do not first have.

702
00:41:20.920 --> 00:41:24.199
<v Speaker 3>So before you can lead anyone to Christ, you yourself

703
00:41:24.280 --> 00:41:27.000
<v Speaker 3>must first must first have Christ. You must know who

704
00:41:27.039 --> 00:41:30.320
<v Speaker 3>Christ is. You must be engaged with him, you must

705
00:41:30.400 --> 00:41:34.239
<v Speaker 3>have a relationship with Him before you can consistently and

706
00:41:34.280 --> 00:41:38.440
<v Speaker 3>effectively lead to others to Him. Just like on flight,

707
00:41:38.920 --> 00:41:41.400
<v Speaker 3>you got to put your ostia mask on first before

708
00:41:41.440 --> 00:41:44.559
<v Speaker 3>you render aid to anyone else in need. If you

709
00:41:44.599 --> 00:41:47.079
<v Speaker 3>don't and you pass out and low oustin, you're useless.

710
00:41:47.360 --> 00:41:50.320
<v Speaker 3>You cannot give someone something that you don't first have.

711
00:41:51.920 --> 00:41:56.000
<v Speaker 3>That's the point of chapter two. Chapter three. The underlying

712
00:41:56.039 --> 00:41:59.039
<v Speaker 3>point goes into surrounding yourself with leadership structure. And I

713
00:41:59.079 --> 00:42:01.920
<v Speaker 3>use biblicals exactly in every chapter of multiple in every chapter.

714
00:42:02.000 --> 00:42:07.039
<v Speaker 3>But one I used here was Jesus assembling his leadership structure,

715
00:42:07.639 --> 00:42:11.519
<v Speaker 3>and that serves as a model for us that sometimes

716
00:42:11.559 --> 00:42:14.719
<v Speaker 3>I address it. Sometimes it makes sense for us to

717
00:42:14.880 --> 00:42:17.559
<v Speaker 3>hire our second in command or our lieutenants first, and

718
00:42:17.599 --> 00:42:21.360
<v Speaker 3>then we go seek the subordinate leaders of the lower

719
00:42:21.400 --> 00:42:24.280
<v Speaker 3>tier leaders that will help us move an organization forward.

720
00:42:24.320 --> 00:42:28.000
<v Speaker 3>Whether it's a company, a congregation, a high school baseball team,

721
00:42:28.079 --> 00:42:31.480
<v Speaker 3>it doesn't matter, is irrelevant, or whether it was the disciples.

722
00:42:31.960 --> 00:42:34.760
<v Speaker 3>Jesus did not do it that way. He first assembled

723
00:42:35.679 --> 00:42:40.719
<v Speaker 3>the twelve, and from the twelve organically he allowed them

724
00:42:41.400 --> 00:42:43.400
<v Speaker 3>three of them the cream to rise, so to speak,

725
00:42:43.440 --> 00:42:46.320
<v Speaker 3>and three of those became as close as confidence. So

726
00:42:46.360 --> 00:42:48.360
<v Speaker 3>I go into that a little bit in chapter three,

727
00:42:48.440 --> 00:42:51.920
<v Speaker 3>and I also put a non biblical example in there

728
00:42:52.039 --> 00:42:55.800
<v Speaker 3>of the football dynasty of University of Alabama. Now, I

729
00:42:55.960 --> 00:42:59.519
<v Speaker 3>myself and not necessarily an Alabama fan, but I respect

730
00:42:59.599 --> 00:43:02.480
<v Speaker 3>what I Bama's football has been for the past couple

731
00:43:02.480 --> 00:43:05.199
<v Speaker 3>of decades and the job that Coach Saban had done.

732
00:43:06.000 --> 00:43:09.960
<v Speaker 3>He surrounded himself with the appropriate personnel, and those appropriate

733
00:43:11.159 --> 00:43:13.519
<v Speaker 3>very good at what they did. Assistant coaches and coordinators

734
00:43:13.519 --> 00:43:16.480
<v Speaker 3>would leave there was a caresel. It's not because things

735
00:43:16.480 --> 00:43:19.519
<v Speaker 3>were bad, but they were so good while working under

736
00:43:19.519 --> 00:43:22.639
<v Speaker 3>Coach Saban and Alabama that it created other opportunities for them.

737
00:43:23.400 --> 00:43:26.079
<v Speaker 3>He was a good football coach, one might argue, in

738
00:43:26.079 --> 00:43:28.400
<v Speaker 3>my opinion, one might argue one of the greatest of

739
00:43:28.400 --> 00:43:32.800
<v Speaker 3>all times, an argument worth happing, certainly. But was Alabama

740
00:43:32.920 --> 00:43:34.760
<v Speaker 3>such a good football team because he was a good

741
00:43:34.760 --> 00:43:40.360
<v Speaker 3>football coach? Or was it because he was so well

742
00:43:40.519 --> 00:43:44.400
<v Speaker 3>versed and surrounding himself with the correct type of people,

743
00:43:44.679 --> 00:43:48.760
<v Speaker 3>with building the leadership structure which one made the football

744
00:43:48.800 --> 00:43:53.760
<v Speaker 3>team year in and year out consistently and good. So

745
00:43:53.840 --> 00:43:55.800
<v Speaker 3>that's the point of chapter three.

746
00:43:56.880 --> 00:44:01.400
<v Speaker 2>Your next chapter, you get into the non negotiables, you know,

747
00:44:01.480 --> 00:44:04.559
<v Speaker 2>tell us a little bit and I don't Again, I

748
00:44:04.559 --> 00:44:07.519
<v Speaker 2>don't want you to give away the book because we

749
00:44:07.559 --> 00:44:10.280
<v Speaker 2>want people to buy it, but tell us a little

750
00:44:10.320 --> 00:44:13.800
<v Speaker 2>bit about what the non negotiables are and what they

751
00:44:13.960 --> 00:44:18.119
<v Speaker 2>mean in order for you to develop yourself into this

752
00:44:18.199 --> 00:44:18.840
<v Speaker 2>type of leader.

753
00:44:21.000 --> 00:44:26.159
<v Speaker 3>Okay, so non negotiables. The punchlines of that chapter is

754
00:44:26.199 --> 00:44:30.000
<v Speaker 3>that if you are a person of principles, your principles,

755
00:44:30.199 --> 00:44:32.800
<v Speaker 3>and you are a Christian, your principles are likely derived

756
00:44:32.840 --> 00:44:35.159
<v Speaker 3>from your faith. Okay, you are a person of faith

757
00:44:35.639 --> 00:44:38.239
<v Speaker 3>and you are a person that has principles, that's probably

758
00:44:38.280 --> 00:44:40.880
<v Speaker 3>where they came from. And throughout the Bible there's a

759
00:44:40.880 --> 00:44:44.800
<v Speaker 3>lot of biblical examples there where people were challenged, whether

760
00:44:44.840 --> 00:44:48.800
<v Speaker 3>it was Rahab or Daniel, to obey the law of

761
00:44:48.840 --> 00:44:54.320
<v Speaker 3>the land, or their president or their governor, or their

762
00:44:54.599 --> 00:44:58.280
<v Speaker 3>balls at work, whatever the case may be, in such

763
00:44:58.280 --> 00:45:02.280
<v Speaker 3>a way that would vile their principal and sincerely held

764
00:45:02.360 --> 00:45:07.800
<v Speaker 3>religious beliefs, their faith. Okay. So the Bible tells us

765
00:45:07.920 --> 00:45:11.519
<v Speaker 3>through some examples throughout that chapter that there are certain

766
00:45:11.599 --> 00:45:15.519
<v Speaker 3>things that should be non negotiable, and those things are

767
00:45:15.519 --> 00:45:18.440
<v Speaker 3>based on principle, which is based on faith. God's will

768
00:45:18.719 --> 00:45:23.639
<v Speaker 3>is non negotiable. All other things can be negotiated, but

769
00:45:23.760 --> 00:45:27.280
<v Speaker 3>not that. So that actually tells a personal story that

770
00:45:27.360 --> 00:45:29.079
<v Speaker 3>is centered and I won't give it away, but it's

771
00:45:29.079 --> 00:45:33.480
<v Speaker 3>centered around my time in the military and the mandate

772
00:45:33.519 --> 00:45:38.280
<v Speaker 3>for the COVID nineteen vaccination. But that is one of

773
00:45:38.320 --> 00:45:42.559
<v Speaker 3>the big stories in that chapter that I experienced personally

774
00:45:42.800 --> 00:45:47.119
<v Speaker 3>and I made a decision and it turned out in

775
00:45:47.159 --> 00:45:49.360
<v Speaker 3>a certain way, and all that people read about that

776
00:45:49.360 --> 00:45:53.559
<v Speaker 3>they care too. But no matter how the decision, no

777
00:45:53.559 --> 00:45:55.960
<v Speaker 3>matter which decision I made, and no matter how it

778
00:45:56.000 --> 00:45:59.480
<v Speaker 3>did turn out, there were valuable lessons that I took

779
00:45:59.480 --> 00:46:02.800
<v Speaker 3>from it. I wrote about all those lessons because it's

780
00:46:02.840 --> 00:46:06.679
<v Speaker 3>not the story of the COVID vaccine, military mandate or

781
00:46:06.719 --> 00:46:08.639
<v Speaker 3>what side of the fence I stood on. That that's

782
00:46:08.679 --> 00:46:10.719
<v Speaker 3>not the point of the book, none of the stories

783
00:46:10.760 --> 00:46:12.840
<v Speaker 3>of the point. The book is not a storybook to

784
00:46:12.880 --> 00:46:15.800
<v Speaker 3>tell you about my life. I just use some examples

785
00:46:16.320 --> 00:46:19.119
<v Speaker 3>of life experience that I had to drive a bigger,

786
00:46:19.239 --> 00:46:21.559
<v Speaker 3>more important point. And those are the points that I

787
00:46:21.599 --> 00:46:25.719
<v Speaker 3>believe that I am supposed to demonstrate to others. I'm

788
00:46:25.719 --> 00:46:28.719
<v Speaker 3>supposed to point out to others that will advance God's kingdom.

789
00:46:29.280 --> 00:46:33.440
<v Speaker 3>So what I took from them spiritually, I wrote.

790
00:46:33.199 --> 00:46:39.880
<v Speaker 2>About absolutely, you know, And I think that personal experiences

791
00:46:40.119 --> 00:46:42.880
<v Speaker 2>the best writers you know, and since I've gotten back

792
00:46:42.920 --> 00:46:47.400
<v Speaker 2>into writing, as I've changed careers into journalism, the best

793
00:46:47.480 --> 00:46:52.079
<v Speaker 2>columns that myself or any of my co workers that

794
00:46:52.119 --> 00:46:55.840
<v Speaker 2>I've read that I've written usually come from a personal experience.

795
00:46:56.559 --> 00:46:59.039
<v Speaker 2>They just seem to be more engaging. Maybe it's because

796
00:46:59.079 --> 00:47:02.280
<v Speaker 2>we care a little bit more when we're sharing our

797
00:47:02.320 --> 00:47:05.199
<v Speaker 2>own personal account. I don't know what it is, but

798
00:47:05.239 --> 00:47:10.239
<v Speaker 2>it seems like whether it's myself, Jim Sigelski, Josh Gurray Nichols,

799
00:47:10.360 --> 00:47:13.480
<v Speaker 2>Kevin Lindsey, whichever one of us is writing the column,

800
00:47:13.800 --> 00:47:18.880
<v Speaker 2>the ones that dive a little bit into that personal

801
00:47:19.639 --> 00:47:22.280
<v Speaker 2>story just they seem to hit a little bit harder.

802
00:47:22.360 --> 00:47:24.800
<v Speaker 2>So I think that that's you're on the right track.

803
00:47:26.519 --> 00:47:29.679
<v Speaker 2>It's not a vanity thing like some might would crink.

804
00:47:31.039 --> 00:47:33.440
<v Speaker 3>Yeah, I agree with you whole heartily. It goes back

805
00:47:33.480 --> 00:47:36.119
<v Speaker 3>to our very beginning of this conversation about the difference

806
00:47:36.159 --> 00:47:38.559
<v Speaker 3>and the impact a teacher getting wield and a coach.

807
00:47:39.360 --> 00:47:41.480
<v Speaker 3>If you're an athlete, you have more skin of the game.

808
00:47:41.599 --> 00:47:46.599
<v Speaker 3>It matters personally to you how well you perform, perhaps

809
00:47:46.679 --> 00:47:49.039
<v Speaker 3>not saying is right or wrong, perhaps more so than

810
00:47:49.639 --> 00:47:52.199
<v Speaker 3>how well you do on a daily assignment. It matters

811
00:47:52.199 --> 00:47:54.719
<v Speaker 3>to it sticks with you longer. So yes, those personal

812
00:47:54.719 --> 00:47:59.440
<v Speaker 3>experiences they cut deeper sometimes or they're more rewarding at times.

813
00:48:00.159 --> 00:48:03.440
<v Speaker 3>But no matter positive or negative, the more personal, the

814
00:48:03.440 --> 00:48:05.639
<v Speaker 3>more engaged you are. That's human nature.

815
00:48:06.320 --> 00:48:10.800
<v Speaker 2>Absolutely. Your next chapter you get into you are what

816
00:48:10.880 --> 00:48:15.760
<v Speaker 2>you constantly do, which, without without having read the chapter,

817
00:48:16.280 --> 00:48:20.320
<v Speaker 2>that speaks to me because that's one hundredercent accurate that

818
00:48:20.760 --> 00:48:25.920
<v Speaker 2>if you're constantly doing negative things, it's going to lead

819
00:48:25.960 --> 00:48:29.840
<v Speaker 2>you down a negative path. By the opposite point, if

820
00:48:29.880 --> 00:48:33.880
<v Speaker 2>you're constantly doing positive things, it's going to lead you

821
00:48:33.920 --> 00:48:38.320
<v Speaker 2>towards a positive path. And I think that that's that's

822
00:48:38.360 --> 00:48:41.039
<v Speaker 2>an important message to tell me a little bit about

823
00:48:41.280 --> 00:48:41.920
<v Speaker 2>this chapter.

824
00:48:42.960 --> 00:48:47.920
<v Speaker 3>Okay, so there's a number of little stories and there

825
00:48:47.960 --> 00:48:50.199
<v Speaker 3>too illustrates this point. But the point b you are

826
00:48:50.239 --> 00:48:53.360
<v Speaker 3>what you consistently do. An example that I did give

827
00:48:53.400 --> 00:48:59.320
<v Speaker 3>throughout the chapter was that if a studio who fails

828
00:48:59.320 --> 00:49:05.440
<v Speaker 3>a tiss it's called a failure. That wouldn't necessarily be

829
00:49:05.719 --> 00:49:09.920
<v Speaker 3>true because that student failed a single test. There could

830
00:49:09.960 --> 00:49:13.480
<v Speaker 3>be a number of reasons why that occurred. Maybe they

831
00:49:13.519 --> 00:49:15.559
<v Speaker 3>were unprepared, maybe it was a pop quiz, maybe they

832
00:49:15.559 --> 00:49:18.119
<v Speaker 3>didn't study, maybe their house burned down, the night before.

833
00:49:18.679 --> 00:49:22.280
<v Speaker 3>Maybe they are issues within the home, maybe something else

834
00:49:22.360 --> 00:49:24.320
<v Speaker 3>more important to that test that's said on that given day.

835
00:49:24.960 --> 00:49:27.800
<v Speaker 3>But you could be an otherwise good student and fell

836
00:49:27.840 --> 00:49:30.199
<v Speaker 3>a test. Just because you failed something doesn't make you

837
00:49:30.239 --> 00:49:34.039
<v Speaker 3>a failure. It does not. Baseball, if you're a guy

838
00:49:34.119 --> 00:49:36.760
<v Speaker 3>that gets to play a role off the bench and

839
00:49:36.840 --> 00:49:41.119
<v Speaker 3>you've had I don't know ten abs and you've only

840
00:49:41.119 --> 00:49:45.159
<v Speaker 3>been able to manage one base hit, does that the

841
00:49:45.239 --> 00:49:47.199
<v Speaker 3>fact that you got a hit make you a hitter.

842
00:49:48.239 --> 00:49:51.480
<v Speaker 3>It does not. It means you got a number of

843
00:49:51.519 --> 00:49:54.760
<v Speaker 3>abs and you got a base hit. So there are

844
00:49:54.800 --> 00:50:01.599
<v Speaker 3>occurrences in life that cannot define us. People will make mistakes,

845
00:50:02.559 --> 00:50:06.039
<v Speaker 3>but if you consistently make the same mistake, then you're

846
00:50:06.280 --> 00:50:11.320
<v Speaker 3>beginning to define yourself. If you consistently show up late

847
00:50:11.360 --> 00:50:14.440
<v Speaker 3>to word call in sick and you're really not sick,

848
00:50:14.559 --> 00:50:19.400
<v Speaker 3>leave early, are low performing it word, then over a

849
00:50:19.440 --> 00:50:21.960
<v Speaker 3>period of time you could incur the title of being lazy,

850
00:50:22.000 --> 00:50:24.320
<v Speaker 3>and that will be accurate description. But just because you

851
00:50:24.360 --> 00:50:28.000
<v Speaker 3>show up late once on occasion, does it mean you're lazy? No,

852
00:50:28.079 --> 00:50:30.199
<v Speaker 3>it does not. There could be a number of variables there,

853
00:50:30.440 --> 00:50:34.039
<v Speaker 3>and there's a parallel to the spiritual side of that too.

854
00:50:34.760 --> 00:50:36.639
<v Speaker 3>If you go to church on occasion, does it make

855
00:50:36.679 --> 00:50:40.239
<v Speaker 3>you a Christian? You can call yourself that, But what

856
00:50:40.639 --> 00:50:43.800
<v Speaker 3>is your faith like? Not your religion? I bring that

857
00:50:43.840 --> 00:50:49.400
<v Speaker 3>into question. If you are actively seeking and engaging God,

858
00:50:50.360 --> 00:50:52.400
<v Speaker 3>but you only do it occasionally, does it mean you

859
00:50:52.400 --> 00:50:55.719
<v Speaker 3>have a wonderful relationship with Him? Not necessarily. But if

860
00:50:55.719 --> 00:50:59.239
<v Speaker 3>you do it consistently behave like a child of his,

861
00:50:59.719 --> 00:51:02.800
<v Speaker 3>then you you are his child. That is the overall

862
00:51:02.840 --> 00:51:03.760
<v Speaker 3>point of that chapter.

863
00:51:05.119 --> 00:51:12.719
<v Speaker 2>Next next chapter is titled those you are? Explain that

864
00:51:12.800 --> 00:51:16.880
<v Speaker 2>one to us? Whose you are? I'm sorry I looked

865
00:51:16.880 --> 00:51:17.400
<v Speaker 2>at it wrong.

866
00:51:18.280 --> 00:51:23.239
<v Speaker 3>Whose you are? Yeah? Okay, So people spend a lot

867
00:51:23.280 --> 00:51:25.480
<v Speaker 3>of time and I was certainly guilty of this and

868
00:51:25.920 --> 00:51:29.800
<v Speaker 3>still am to a large degree, trying to establish myself

869
00:51:29.840 --> 00:51:32.800
<v Speaker 3>as who I am. I'm this guy, I have a

870
00:51:32.920 --> 00:51:36.320
<v Speaker 3>nice car, I'm very materialistic. I'm gonna work because I

871
00:51:37.119 --> 00:51:41.840
<v Speaker 3>believe that that gives me value. Okay. The point of

872
00:51:41.840 --> 00:51:43.960
<v Speaker 3>that chapter is it really doesn't matter who you are.

873
00:51:44.599 --> 00:51:49.079
<v Speaker 3>It only matters whose you are. That's the underlying point

874
00:51:49.400 --> 00:51:51.559
<v Speaker 3>I believe that chapter points out, and there's a lot

875
00:51:51.559 --> 00:51:55.519
<v Speaker 3>of people examples there, that all other things are folly.

876
00:51:56.440 --> 00:51:59.159
<v Speaker 3>This life is temporary, everything in it must be temporary.

877
00:51:59.440 --> 00:52:03.440
<v Speaker 3>We assume that winning a state championship in baseball is

878
00:52:03.440 --> 00:52:05.519
<v Speaker 3>the ultimate prize, and it is because this is the

879
00:52:05.599 --> 00:52:07.920
<v Speaker 3>terminal thing that you can do in a season. I

880
00:52:07.960 --> 00:52:10.239
<v Speaker 3>get that. I'm not taking away from that at all.

881
00:52:10.239 --> 00:52:13.079
<v Speaker 3>If you're a high school baseball coach like myself, that

882
00:52:13.440 --> 00:52:16.440
<v Speaker 3>is what you're striving for. If you're just showing up

883
00:52:16.440 --> 00:52:18.079
<v Speaker 3>to have fun or win some games or win as

884
00:52:18.119 --> 00:52:22.039
<v Speaker 3>many as you can, you're not striving hard enough. You're

885
00:52:22.079 --> 00:52:24.280
<v Speaker 3>not doing what I believe you should be doing. You

886
00:52:24.280 --> 00:52:29.000
<v Speaker 3>should be trying to reach and win the state championship.

887
00:52:29.119 --> 00:52:35.320
<v Speaker 3>But everything in this life is is not the ultimate reward. Now,

888
00:52:35.360 --> 00:52:38.079
<v Speaker 3>we assume that that's the ultimate reward because to do

889
00:52:38.159 --> 00:52:42.119
<v Speaker 3>that you have to put in so much work, as

890
00:52:42.119 --> 00:52:45.519
<v Speaker 3>so much time and develop your skills. You pay a

891
00:52:45.719 --> 00:52:49.360
<v Speaker 3>very high price to do that, and we associate price

892
00:52:50.199 --> 00:52:53.639
<v Speaker 3>with value. We assume that one hundred thousand dollars car

893
00:52:53.920 --> 00:52:57.400
<v Speaker 3>is more valuable as a motor transportation than a twenty

894
00:52:57.400 --> 00:53:00.559
<v Speaker 3>thousand dollars car. It may cost more money, have more

895
00:53:00.599 --> 00:53:04.360
<v Speaker 3>monetary value, but what is its objective from point A

896
00:53:04.480 --> 00:53:07.000
<v Speaker 3>to point B? So is it really more valuable as

897
00:53:07.039 --> 00:53:12.119
<v Speaker 3>a temporary commodity. There is no commodity on this side

898
00:53:12.159 --> 00:53:18.480
<v Speaker 3>of death that outweighs eternity. So who you are, what

899
00:53:18.559 --> 00:53:20.280
<v Speaker 3>you have, the price you will want to pay to

900
00:53:20.320 --> 00:53:25.719
<v Speaker 3>achieve something is irrelevant. It's reckless. We should invest more

901
00:53:25.760 --> 00:53:28.760
<v Speaker 3>time in whose we are. That should be our primary concern.

902
00:53:29.719 --> 00:53:34.039
<v Speaker 2>Absolutely well said, and again I'm sure it's even better

903
00:53:34.159 --> 00:53:39.320
<v Speaker 2>explained in the actual book too. Your next chapter, feed

904
00:53:39.400 --> 00:53:42.639
<v Speaker 2>his Sheep, So that one just from a title of

905
00:53:42.679 --> 00:53:45.880
<v Speaker 2>a chapter that you know that can go multiple directions,

906
00:53:46.480 --> 00:53:49.679
<v Speaker 2>tell us, tell us what that chapter is. So that

907
00:53:49.719 --> 00:53:52.559
<v Speaker 2>way are our listeners who are curious about the book

908
00:53:52.920 --> 00:53:54.960
<v Speaker 2>get another teaser of another chapter.

909
00:53:55.880 --> 00:53:58.840
<v Speaker 3>Sure, okay, it actually does go a couple of different directions.

910
00:53:59.280 --> 00:54:02.039
<v Speaker 3>I open the chair with explaining the shepherd, his job

911
00:54:02.639 --> 00:54:06.840
<v Speaker 3>and his tool of the trade, the iconic the symbolic

912
00:54:06.960 --> 00:54:10.920
<v Speaker 3>staff with a hooked end on one end right, and

913
00:54:11.039 --> 00:54:14.000
<v Speaker 3>I explained his applications. It could be used to balance

914
00:54:14.039 --> 00:54:20.199
<v Speaker 3>them through travel terrain, to so as a weapon to

915
00:54:20.239 --> 00:54:23.840
<v Speaker 3>defend off against predators that are trying to maybe take

916
00:54:23.880 --> 00:54:26.800
<v Speaker 3>one of the sheep. So it can be used in

917
00:54:26.840 --> 00:54:29.320
<v Speaker 3>a very positive light, but it can also be a

918
00:54:29.360 --> 00:54:32.880
<v Speaker 3>tool when necessary to do the job in a more

919
00:54:33.320 --> 00:54:37.239
<v Speaker 3>uncomfortable way. Case in point, to keep sheep in line

920
00:54:37.280 --> 00:54:39.559
<v Speaker 3>and traveling in the correct the region that the shepherd

921
00:54:39.559 --> 00:54:42.760
<v Speaker 3>would have him travel. He could take the pointed end

922
00:54:43.000 --> 00:54:45.119
<v Speaker 3>and point. He could take the hooked in and save

923
00:54:45.159 --> 00:54:47.079
<v Speaker 3>them from a ravine or a crack they have fought

924
00:54:47.079 --> 00:54:50.000
<v Speaker 3>into a ravine they otherwise might drown in. He could

925
00:54:50.000 --> 00:54:52.400
<v Speaker 3>pull them out of danger. He can poke them and

926
00:54:52.440 --> 00:54:56.519
<v Speaker 3>inflict pain to get them to behave obey and follow him.

927
00:54:56.920 --> 00:55:00.360
<v Speaker 3>So their symbolism there was with the shepherd being God. Okay,

928
00:55:00.639 --> 00:55:02.880
<v Speaker 3>it's our job, and we are the sheep. It's our

929
00:55:02.960 --> 00:55:06.920
<v Speaker 3>job to follow God. But I then pivot and go

930
00:55:07.000 --> 00:55:10.280
<v Speaker 3>a different direction. And there's a lot more detail to

931
00:55:10.360 --> 00:55:12.239
<v Speaker 3>it in the boot, and I'll leave that to the readers,

932
00:55:12.320 --> 00:55:16.360
<v Speaker 3>but it ultimately pivots and I point out who the

933
00:55:16.400 --> 00:55:21.519
<v Speaker 3>sheep are. Jesus in the Bible said three times feed

934
00:55:21.559 --> 00:55:26.800
<v Speaker 3>my sheep. In a single conversation, a question, an answer,

935
00:55:26.960 --> 00:55:29.519
<v Speaker 3>and then Jesus said, in response to the answer to

936
00:55:29.559 --> 00:55:32.280
<v Speaker 3>his question, feed my sheep. Asked another question, asked the

937
00:55:32.360 --> 00:55:35.159
<v Speaker 3>question if you ask the second question, got a second answer,

938
00:55:35.599 --> 00:55:38.639
<v Speaker 3>then gave a second command, feed my sheep. That happened

939
00:55:38.639 --> 00:55:40.840
<v Speaker 3>three times, and it was due. You love me, was

940
00:55:40.880 --> 00:55:43.039
<v Speaker 3>the question. The answer was, Lord, you know I love you.

941
00:55:43.599 --> 00:55:46.000
<v Speaker 3>He said, we'll feed my sheep. In other words, if

942
00:55:46.039 --> 00:55:48.920
<v Speaker 3>you love me, feed my sheep, lead my flock, tend

943
00:55:48.960 --> 00:55:52.519
<v Speaker 3>my flock. The shepherds job is to lead the sheep.

944
00:55:52.639 --> 00:55:54.519
<v Speaker 3>It's the job of the sheep to follow. But it's

945
00:55:54.559 --> 00:55:58.920
<v Speaker 3>also in leading the sheep, protecting the sheep, feeding the sheep,

946
00:55:59.039 --> 00:56:02.760
<v Speaker 3>giving the sheep everything they actually do need. And that

947
00:56:03.000 --> 00:56:08.000
<v Speaker 3>is the safety of Christ as mortals, as shepherds ourselves.

948
00:56:08.079 --> 00:56:09.719
<v Speaker 3>Each of us could be a shepherd, and each of

949
00:56:09.800 --> 00:56:13.719
<v Speaker 3>us are a sheep. I do make that point. But

950
00:56:14.480 --> 00:56:17.280
<v Speaker 3>notice when Jesus get the command to feed my sheep.

951
00:56:17.639 --> 00:56:19.320
<v Speaker 3>This is one of the points I make of the chapter.

952
00:56:19.960 --> 00:56:23.079
<v Speaker 3>There was no argument from the mortal shepherd. Wait a minute,

953
00:56:23.119 --> 00:56:28.639
<v Speaker 3>these are my sheep. No, no, no, it was yes, yes, yes, God.

954
00:56:29.480 --> 00:56:31.559
<v Speaker 3>There was no argument, even though he was a shepherd,

955
00:56:31.599 --> 00:56:34.239
<v Speaker 3>even though he was in their charge. Say it, say

956
00:56:34.280 --> 00:56:36.840
<v Speaker 3>the shepherd's a high school baseball coach and the players

957
00:56:36.840 --> 00:56:39.639
<v Speaker 3>of the sheep, well, that's his team, right, the coaches

958
00:56:39.679 --> 00:56:43.679
<v Speaker 3>team to a degree, yes, But it's much bigger than that.

959
00:56:44.519 --> 00:56:47.840
<v Speaker 3>There's an internal factor here. They're not really that coach

960
00:56:47.880 --> 00:56:52.199
<v Speaker 3>of sheep, So perhaps he should invest some time in

961
00:56:52.320 --> 00:56:56.880
<v Speaker 3>doing what matters eternally and feed his sheep. They're not

962
00:56:57.440 --> 00:57:00.000
<v Speaker 3>just baseball players, they're children of God.

963
00:57:02.800 --> 00:57:08.599
<v Speaker 2>Your next chapter is use your hook again. That's another

964
00:57:08.639 --> 00:57:11.400
<v Speaker 2>one that when you read it you're like, Okay, where

965
00:57:11.440 --> 00:57:13.559
<v Speaker 2>are we going here? So give us kind of an

966
00:57:13.599 --> 00:57:15.280
<v Speaker 2>overview of this chapter.

967
00:57:16.119 --> 00:57:19.920
<v Speaker 3>Yes, and the previous chapter I illustrated about the staff,

968
00:57:19.920 --> 00:57:22.960
<v Speaker 3>the shepherd's staff, and the hooked in the next chapter

969
00:57:24.000 --> 00:57:27.199
<v Speaker 3>goes a little bit more in detail into the applications

970
00:57:27.320 --> 00:57:33.159
<v Speaker 3>of your tool, that example, the shepherd's staff. The book

971
00:57:33.239 --> 00:57:37.440
<v Speaker 3>is a book on leadership based leadership. So you've got

972
00:57:37.480 --> 00:57:40.159
<v Speaker 3>to figure out as a leader what your hook is. Now,

973
00:57:40.159 --> 00:57:42.079
<v Speaker 3>it's easy. I gave an example as a high school

974
00:57:42.119 --> 00:57:45.719
<v Speaker 3>baseball coach. Is easy. The game itself can be your hook. Okay,

975
00:57:45.880 --> 00:57:49.480
<v Speaker 3>you can use it for positive reinforcement, neative reinforcement. Case

976
00:57:49.519 --> 00:57:51.360
<v Speaker 3>in point, if you have an issue you have to

977
00:57:51.360 --> 00:57:53.920
<v Speaker 3>deal with the coach. Will's authority like the shepherd to

978
00:57:54.039 --> 00:57:56.840
<v Speaker 3>use his hook the game, and he could ben you

979
00:57:56.840 --> 00:58:00.280
<v Speaker 3>a player to get the proper response out of the player.

980
00:58:00.280 --> 00:58:03.119
<v Speaker 3>He could give a player a non start. He can

981
00:58:03.199 --> 00:58:06.360
<v Speaker 3>put punitive running before the player, and the player will

982
00:58:06.440 --> 00:58:10.480
<v Speaker 3>comply because ultimately, what the player really wants, no matter

983
00:58:10.559 --> 00:58:14.119
<v Speaker 3>what the issue was, is to play ball. Otherwise he

984
00:58:14.119 --> 00:58:16.480
<v Speaker 3>wouldn't be a baseball player. Otherwise he wouldn't put for

985
00:58:16.679 --> 00:58:19.559
<v Speaker 3>so much energy, effort in time. That's what he truly wants.

986
00:58:19.559 --> 00:58:22.599
<v Speaker 3>And the coaches and as that authority, he can use

987
00:58:22.639 --> 00:58:25.280
<v Speaker 3>his hook as a shepherd would use a staff. So

988
00:58:25.400 --> 00:58:27.960
<v Speaker 3>if you're leading a company, their incentives you can use

989
00:58:28.719 --> 00:58:32.400
<v Speaker 3>on the company level that you can use to affect change.

990
00:58:33.079 --> 00:58:36.239
<v Speaker 3>Now that was an example from baseball, but we as Christians,

991
00:58:36.960 --> 00:58:38.960
<v Speaker 3>there are many things in our lives, these gifts that

992
00:58:39.000 --> 00:58:42.119
<v Speaker 3>God has given us that we can leverage to advance

993
00:58:42.159 --> 00:58:43.960
<v Speaker 3>His kingdom. And that's ultimately the hook.

994
00:58:43.760 --> 00:58:48.719
<v Speaker 2>I'm referring to your last chapter, the humility of His

995
00:58:48.840 --> 00:58:49.880
<v Speaker 2>will not yours.

996
00:58:50.400 --> 00:58:50.840
<v Speaker 3>That one.

997
00:58:51.079 --> 00:58:53.119
<v Speaker 2>I think you can you can kind of get a

998
00:58:53.159 --> 00:58:55.719
<v Speaker 2>feel for where you're going with that one from the title.

999
00:58:55.880 --> 00:58:58.599
<v Speaker 2>So give us give us your final overview of this

1000
00:58:58.719 --> 00:58:59.480
<v Speaker 2>final chapter.

1001
00:59:00.440 --> 00:59:06.000
<v Speaker 3>Yes, so, humility is a hard lesson to learn, and

1002
00:59:06.079 --> 00:59:08.960
<v Speaker 3>I gave a true story of an experience that I

1003
00:59:09.039 --> 00:59:16.280
<v Speaker 3>had in which I learned that. And there's this I

1004
00:59:16.320 --> 00:59:20.000
<v Speaker 3>don't go into too much detail on to that story itself,

1005
00:59:20.079 --> 00:59:22.719
<v Speaker 3>because the book is not about that story. It's not

1006
00:59:22.760 --> 00:59:25.039
<v Speaker 3>about anything that happened. But I had to tell the

1007
00:59:25.039 --> 00:59:28.639
<v Speaker 3>story so that I can make the larger point. God's

1008
00:59:28.639 --> 00:59:33.159
<v Speaker 3>servants are to be humble, and you will be humble

1009
00:59:34.199 --> 00:59:37.039
<v Speaker 3>if you're one of his children. And there's a variety

1010
00:59:37.039 --> 00:59:42.039
<v Speaker 3>of ways you can learn that. It could be hard sometimes,

1011
00:59:42.199 --> 00:59:46.760
<v Speaker 3>but it's required, it's necessary, Okay. So it is wise

1012
00:59:47.880 --> 00:59:52.840
<v Speaker 3>to humble yourself before God and authentically and sincerely seek

1013
00:59:52.880 --> 00:59:56.119
<v Speaker 3>his will. Try to discern what that is, and try

1014
00:59:56.159 --> 00:59:59.920
<v Speaker 3>to advance his kingdom, because if you're a sheep astray,

1015
01:00:00.800 --> 01:00:03.760
<v Speaker 3>he has ways of humbling you and bringing you back

1016
01:00:03.800 --> 01:00:09.800
<v Speaker 3>into the fold. That's a very dense chapter, and the

1017
01:00:09.960 --> 01:00:12.000
<v Speaker 3>everything in the book leads to that chapter. So I

1018
01:00:12.000 --> 01:00:14.639
<v Speaker 3>don't want to speak on too much detail of that chapter.

1019
01:00:15.000 --> 01:00:17.280
<v Speaker 2>You want to get to the chapter. You want him

1020
01:00:17.280 --> 01:00:20.639
<v Speaker 2>to build to the the climax as it will, I

1021
01:00:20.679 --> 01:00:20.960
<v Speaker 2>get it.

1022
01:00:21.800 --> 01:00:21.920
<v Speaker 3>Uh.

1023
01:00:22.840 --> 01:00:26.440
<v Speaker 2>You know, how hard was it, Adam to to find

1024
01:00:26.480 --> 01:00:29.920
<v Speaker 2>a publisher? You know, after after you go through everything,

1025
01:00:30.000 --> 01:00:33.079
<v Speaker 2>you get this written, how hard was it to find

1026
01:00:33.079 --> 01:00:36.679
<v Speaker 2>a publisher? And tell us about the Christian Faith publishing

1027
01:00:36.960 --> 01:00:39.480
<v Speaker 2>company that you you got to publish the book.

1028
01:00:41.280 --> 01:00:44.079
<v Speaker 3>Yeah, so that kind of goes back to, uh, taking

1029
01:00:44.079 --> 01:00:46.719
<v Speaker 3>a leap of faith and something I was avoid in doing,

1030
01:00:46.800 --> 01:00:49.239
<v Speaker 3>and all the lies I told myself to avoid doing

1031
01:00:49.239 --> 01:00:52.880
<v Speaker 3>it ultimately led to trying to write this book, putting

1032
01:00:52.920 --> 01:00:56.239
<v Speaker 3>forth my best effort, and that kind of rolls into

1033
01:00:56.880 --> 01:00:58.719
<v Speaker 3>I'm going to find out this is God's will or not,

1034
01:00:59.079 --> 01:01:01.360
<v Speaker 3>you know. So I put forth a lot of time

1035
01:01:01.360 --> 01:01:04.400
<v Speaker 3>and effort, and I wrote a manuscript, and I sought

1036
01:01:04.480 --> 01:01:08.920
<v Speaker 3>the advice of my pastor actually who's written a number

1037
01:01:08.920 --> 01:01:11.880
<v Speaker 3>of books and his experience with how that goes. But

1038
01:01:12.079 --> 01:01:14.920
<v Speaker 3>I am no theologian. The first two sentences in the

1039
01:01:14.960 --> 01:01:18.679
<v Speaker 3>book is I am no saint. I am a sinner.

1040
01:01:19.400 --> 01:01:21.599
<v Speaker 3>Got that right out of the way. I am not

1041
01:01:21.760 --> 01:01:24.280
<v Speaker 3>a man of cloth, so to speak. I do not

1042
01:01:24.440 --> 01:01:30.199
<v Speaker 3>have a degree in theology. I was fearful, and this

1043
01:01:30.239 --> 01:01:31.840
<v Speaker 3>is one of the lies I told myself. I don't

1044
01:01:31.840 --> 01:01:35.400
<v Speaker 3>want to say anything that's biblically incorrect. I was fearful

1045
01:01:35.400 --> 01:01:38.079
<v Speaker 3>of doing that. I sincerely was. So I looped him,

1046
01:01:38.159 --> 01:01:41.159
<v Speaker 3>my pastor, and asked him those questions about how can

1047
01:01:41.199 --> 01:01:45.880
<v Speaker 3>I put this out for a polishing company to consider it?

1048
01:01:46.000 --> 01:01:47.760
<v Speaker 3>And he kind of told me how it wins, and

1049
01:01:48.400 --> 01:01:50.440
<v Speaker 3>I didn't reach out to him initially for that purpose.

1050
01:01:50.480 --> 01:01:52.679
<v Speaker 3>I reached out to him to ensure that everything I

1051
01:01:52.719 --> 01:01:56.199
<v Speaker 3>was writing was doctrinally accurate, because I do not even

1052
01:01:56.239 --> 01:01:59.719
<v Speaker 3>inadvertally want to mislead anybody. So he came back to

1053
01:01:59.760 --> 01:02:01.880
<v Speaker 3>me said that it was sound. In fact, he even

1054
01:02:01.920 --> 01:02:04.719
<v Speaker 3>wrote the forward for the book, and for that I

1055
01:02:04.760 --> 01:02:07.880
<v Speaker 3>am very grateful. I do not name any of the

1056
01:02:07.960 --> 01:02:10.719
<v Speaker 3>characters in the book in my personal stories, not one,

1057
01:02:10.760 --> 01:02:12.960
<v Speaker 3>because I don't want the book to be about those stories,

1058
01:02:13.039 --> 01:02:17.119
<v Speaker 3>or those characters, or even myself. But the stories were

1059
01:02:17.159 --> 01:02:19.880
<v Speaker 3>necessary to drive home the bigger point, and I wanted

1060
01:02:19.920 --> 01:02:22.639
<v Speaker 3>to make sure that spirit and scripturally all was accurate

1061
01:02:22.920 --> 01:02:25.320
<v Speaker 3>and not miss league anyone. I looped him in and

1062
01:02:25.360 --> 01:02:28.559
<v Speaker 3>he was able to give me some pointers of what

1063
01:02:28.719 --> 01:02:30.760
<v Speaker 3>step I need to do next if it's going to

1064
01:02:30.800 --> 01:02:35.000
<v Speaker 3>be considered, and sure enough, I went online. I put

1065
01:02:35.000 --> 01:02:37.960
<v Speaker 3>it out there, followed his destructions. Long story short, and

1066
01:02:38.159 --> 01:02:41.159
<v Speaker 3>the first company that came back to me almost immediately

1067
01:02:41.199 --> 01:02:44.559
<v Speaker 3>was Christian Faith Publishing. They were excited to publish it,

1068
01:02:44.559 --> 01:02:46.800
<v Speaker 3>and I was excited to partner with them, So I'm

1069
01:02:46.840 --> 01:02:49.199
<v Speaker 3>grateful for that. Yet another blessing from God.

1070
01:02:49.840 --> 01:02:53.360
<v Speaker 2>Where can my listeners want to pick up a copy

1071
01:02:53.360 --> 01:02:55.920
<v Speaker 2>of this book? Tell them the different places that they

1072
01:02:55.960 --> 01:02:57.119
<v Speaker 2>can purchase a copy.

1073
01:02:58.400 --> 01:03:01.159
<v Speaker 3>Okay, it can be picked up on Christian Faith Publishing

1074
01:03:01.239 --> 01:03:04.000
<v Speaker 3>dot com as the polishing company that has the rights

1075
01:03:04.039 --> 01:03:06.559
<v Speaker 3>to it, of course, but also it's available with Barnes

1076
01:03:06.559 --> 01:03:09.679
<v Speaker 3>and Noble. There are some Bricking Motor stores that will

1077
01:03:09.719 --> 01:03:12.400
<v Speaker 3>be carrying it now. It was recently published though, so

1078
01:03:12.400 --> 01:03:14.880
<v Speaker 3>I'm not sure what the row outdates on that would

1079
01:03:14.960 --> 01:03:16.440
<v Speaker 3>be in the Brick and Moor stores. But it is

1080
01:03:16.480 --> 01:03:20.480
<v Speaker 3>available with Barnesannoble dot com. It's available on Amazon dot com.

1081
01:03:20.760 --> 01:03:23.760
<v Speaker 3>It's available on Google Play and a variety of other

1082
01:03:24.440 --> 01:03:25.440
<v Speaker 3>sources online.

1083
01:03:25.559 --> 01:03:29.119
<v Speaker 2>It's available on Apple as well, because I saw that

1084
01:03:29.239 --> 01:03:33.519
<v Speaker 2>early today. So, yeah, you've gotten an iPhone and you've

1085
01:03:33.519 --> 01:03:35.960
<v Speaker 2>got the Apple store right there, it's really easy for

1086
01:03:36.039 --> 01:03:37.800
<v Speaker 2>you to go and grab it. If you've got a

1087
01:03:37.840 --> 01:03:40.239
<v Speaker 2>Google based phone, as he said, you can go grab

1088
01:03:40.280 --> 01:03:44.360
<v Speaker 2>it from there. So is there an audiobook version or

1089
01:03:44.559 --> 01:03:46.559
<v Speaker 2>has that been discussed in the future.

1090
01:03:48.760 --> 01:03:51.199
<v Speaker 3>There have been discussions about it, but at this time though, sir,

1091
01:03:51.239 --> 01:03:54.039
<v Speaker 3>the book is available in two formats. It's available on

1092
01:03:54.119 --> 01:03:57.119
<v Speaker 3>ebook and it's only nine ninety nine on e book,

1093
01:03:57.719 --> 01:03:59.440
<v Speaker 3>so you can get that right there on your device,

1094
01:03:59.719 --> 01:04:03.559
<v Speaker 3>or you can actually get the physical paperback copy, and

1095
01:04:03.679 --> 01:04:06.519
<v Speaker 3>that's fourteen ninety five, I believe is a asking price

1096
01:04:06.599 --> 01:04:10.280
<v Speaker 3>on all the retailers online right now. And the book

1097
01:04:10.360 --> 01:04:13.039
<v Speaker 3>is a it's a thin book, but it's a deep book,

1098
01:04:13.039 --> 01:04:15.440
<v Speaker 3>if I can say it that way, in a number

1099
01:04:15.440 --> 01:04:17.760
<v Speaker 3>of ways. But it is what I would say, a

1100
01:04:17.840 --> 01:04:20.760
<v Speaker 3>quick read. I would encourage anybody who's thinking about reading

1101
01:04:20.800 --> 01:04:26.199
<v Speaker 3>it though it's a thin book one hundred pages or less. Yeah,

1102
01:04:26.199 --> 01:04:28.679
<v Speaker 3>it's a quick read, but don't rush through it, don't

1103
01:04:28.760 --> 01:04:31.840
<v Speaker 3>rifle through it. It was written for a purpose. Give

1104
01:04:31.880 --> 01:04:33.519
<v Speaker 3>yourself a little time. It's not going to take long

1105
01:04:33.519 --> 01:04:36.480
<v Speaker 3>if you're interested reading it. It's a thin book, but

1106
01:04:36.639 --> 01:04:40.519
<v Speaker 3>don't miss the depth For the lack of thickness. There's

1107
01:04:40.559 --> 01:04:42.800
<v Speaker 3>a lot of good stuff in there that can be

1108
01:04:43.199 --> 01:04:45.480
<v Speaker 3>a ceed being planned, which is the purpose of the

1109
01:04:45.480 --> 01:04:51.920
<v Speaker 3>book for someone out there, Or it could be maybe

1110
01:04:51.920 --> 01:04:54.519
<v Speaker 3>someone who has who can experience a little more growth

1111
01:04:54.559 --> 01:04:56.400
<v Speaker 3>in their faith in what they currently have, or maybe

1112
01:04:56.400 --> 01:04:59.119
<v Speaker 3>they're struggling with something, or maybe they're going through something

1113
01:04:59.320 --> 01:05:01.800
<v Speaker 3>very similar to one of the many stories in those pages,

1114
01:05:02.800 --> 01:05:05.400
<v Speaker 3>and they can have a reference points and they can

1115
01:05:05.440 --> 01:05:08.320
<v Speaker 3>see where I found the answers, that I found the

1116
01:05:08.360 --> 01:05:13.239
<v Speaker 3>direction with the Bible through God's word itself. All those

1117
01:05:13.280 --> 01:05:15.000
<v Speaker 3>things are pointed out as a roadmap.

1118
01:05:15.800 --> 01:05:18.960
<v Speaker 2>This sounds like the intent behind the book is not

1119
01:05:19.039 --> 01:05:21.880
<v Speaker 2>to be a one and done read. This is a

1120
01:05:21.920 --> 01:05:25.880
<v Speaker 2>book that you're hoping that people can once they've read

1121
01:05:25.920 --> 01:05:28.920
<v Speaker 2>through it, they can go back to. Like you said,

1122
01:05:28.960 --> 01:05:32.239
<v Speaker 2>if they have an experience similar to one of the

1123
01:05:32.320 --> 01:05:35.360
<v Speaker 2>ones you write about about, they'll be able to go

1124
01:05:35.519 --> 01:05:39.119
<v Speaker 2>back in the book and read how you dealt with

1125
01:05:39.159 --> 01:05:42.280
<v Speaker 2>it and maybe find some guidance. So this is not

1126
01:05:42.440 --> 01:05:44.599
<v Speaker 2>intended to be a one and done book.

1127
01:05:44.639 --> 01:05:48.639
<v Speaker 3>Correct, correct, This book is not intended for entertainment. This

1128
01:05:48.719 --> 01:05:54.280
<v Speaker 3>book is intended as a reference point to help help

1129
01:05:54.679 --> 01:05:57.760
<v Speaker 3>not being me or my opinions. But where I found it,

1130
01:05:58.199 --> 01:06:01.119
<v Speaker 3>how I handle the situation is a word you just used. Yes,

1131
01:06:01.199 --> 01:06:04.079
<v Speaker 3>sure that's in there, but how I mishandled situations is

1132
01:06:04.119 --> 01:06:06.440
<v Speaker 3>in there too, And no matter if positive or negative,

1133
01:06:06.480 --> 01:06:09.079
<v Speaker 3>there are things that I gained from it scripturally, that

1134
01:06:09.159 --> 01:06:11.519
<v Speaker 3>I learned from that that I got to experience growth

1135
01:06:11.559 --> 01:06:15.119
<v Speaker 3>in and perhaps other people can experience that same growth.

1136
01:06:15.119 --> 01:06:17.360
<v Speaker 3>At the end, at the end of the day. It

1137
01:06:17.440 --> 01:06:21.880
<v Speaker 3>was written strictly to advance God's kingdom, to help people

1138
01:06:21.880 --> 01:06:25.039
<v Speaker 3>in their plight, to strengthen people, even if they're in

1139
01:06:25.039 --> 01:06:27.760
<v Speaker 3>a good situation right now. But yeah, it's it's it's

1140
01:06:27.800 --> 01:06:30.679
<v Speaker 3>intended to be something of a reference, not intended to

1141
01:06:30.679 --> 01:06:33.159
<v Speaker 3>be entertaining necessarily, though there are parts of it that

1142
01:06:33.199 --> 01:06:37.519
<v Speaker 3>I would argue are quite entertaining. This is a book politics.

1143
01:06:37.519 --> 01:06:41.320
<v Speaker 3>We talked about politics earlier. Okay, Everything political is on pendulum,

1144
01:06:41.840 --> 01:06:45.039
<v Speaker 3>and some years we we swing very conservative as a nation,

1145
01:06:45.199 --> 01:06:47.559
<v Speaker 3>and some years we swing back towards being more liberal.

1146
01:06:47.760 --> 01:06:50.199
<v Speaker 3>But we tend to operate somewhere in the middle. Your

1147
01:06:50.239 --> 01:06:53.599
<v Speaker 3>spiritual life is the same way. There are times when

1148
01:06:53.639 --> 01:06:56.239
<v Speaker 3>one might feel or at least within me. I know

1149
01:06:56.400 --> 01:06:59.119
<v Speaker 3>there are seasons in life where I feel very close

1150
01:06:59.159 --> 01:07:01.119
<v Speaker 3>to God. I'm engaged, I'm connected, and there are other

1151
01:07:01.159 --> 01:07:04.719
<v Speaker 3>seasons where I am drifting away from Him. Not because

1152
01:07:04.800 --> 01:07:08.880
<v Speaker 3>I'm necessarily misbehaving, I'm just not as connected. The pendulum

1153
01:07:08.960 --> 01:07:12.000
<v Speaker 3>will continue to swing, and I challenge anyone that if

1154
01:07:12.039 --> 01:07:14.920
<v Speaker 3>you buy this book and you read it, put it,

1155
01:07:14.960 --> 01:07:17.079
<v Speaker 3>put it away for a while, and when as that

1156
01:07:17.119 --> 01:07:20.559
<v Speaker 3>pendulum swings, when you're feeling very close to God. Go

1157
01:07:20.639 --> 01:07:23.320
<v Speaker 3>through it again. See if you don't experience a little

1158
01:07:23.360 --> 01:07:26.320
<v Speaker 3>more gross, a little more connectivity, and you're in. You're in.

1159
01:07:26.400 --> 01:07:29.320
<v Speaker 3>You're a good season of life. Or put it down

1160
01:07:29.360 --> 01:07:32.119
<v Speaker 3>and when that pendulum swings the opposite direction and you're

1161
01:07:32.159 --> 01:07:35.679
<v Speaker 3>going through some struggles and adversities, go through the book

1162
01:07:35.719 --> 01:07:38.079
<v Speaker 3>again and see what there is to gain from that

1163
01:07:38.119 --> 01:07:40.159
<v Speaker 3>side of the coin. Because just like the Early Bird

1164
01:07:40.159 --> 01:07:42.360
<v Speaker 3>and the Worm story of the book, everything is a

1165
01:07:42.360 --> 01:07:46.840
<v Speaker 3>matter of perspective, and there's always more way to learn

1166
01:07:46.960 --> 01:07:48.920
<v Speaker 3>the same lesson more than one way.

1167
01:07:49.760 --> 01:07:53.119
<v Speaker 2>Adam, do you think that the country needs a spiritual revival,

1168
01:07:53.320 --> 01:07:55.400
<v Speaker 2>because I know I do, and I've talked about it

1169
01:07:55.480 --> 01:07:59.920
<v Speaker 2>multiple times that a lot of this division that we see,

1170
01:08:00.079 --> 01:08:05.199
<v Speaker 2>we can maybe find something better if this nation, at

1171
01:08:05.239 --> 01:08:06.920
<v Speaker 2>its core went back to Christ.

1172
01:08:08.880 --> 01:08:12.880
<v Speaker 3>Absolutely. The Bible is pretty clear about this. He is

1173
01:08:12.960 --> 01:08:16.399
<v Speaker 3>the beginning and the end. The nation, like our lives,

1174
01:08:16.439 --> 01:08:19.239
<v Speaker 3>is temporary. At some point, this will all be over.

1175
01:08:20.560 --> 01:08:22.880
<v Speaker 3>God is going to return, He's going to come back.

1176
01:08:23.199 --> 01:08:27.560
<v Speaker 3>All nations will fall. So yeah, it's temporary. So why

1177
01:08:27.640 --> 01:08:31.640
<v Speaker 3>waste our time on temporary things when we as a

1178
01:08:31.720 --> 01:08:35.680
<v Speaker 3>nation should be more focused on eternal things. Like Christ,

1179
01:08:36.479 --> 01:08:39.800
<v Speaker 3>like a saving relationship with the Messiah. Focus on the

1180
01:08:39.800 --> 01:08:43.239
<v Speaker 3>Son of Man and all these temporary things, it is

1181
01:08:43.279 --> 01:08:46.039
<v Speaker 3>my opinion, will take care of themselves. I've never seen

1182
01:08:46.079 --> 01:08:51.439
<v Speaker 3>a family broken up while praying at the altar. I've

1183
01:08:51.479 --> 01:08:55.960
<v Speaker 3>never seen someone murdered while praying at the altar, nor

1184
01:08:56.000 --> 01:08:59.840
<v Speaker 3>have I heard of it. Yes, evil exists, Yes, things

1185
01:09:00.199 --> 01:09:05.640
<v Speaker 3>that sure could happen, but if they do, that's God's will.

1186
01:09:06.399 --> 01:09:08.800
<v Speaker 3>Figure out. We need to spend more time figuring out

1187
01:09:09.000 --> 01:09:13.039
<v Speaker 3>what his will is, what is intent is, and what

1188
01:09:13.279 --> 01:09:17.520
<v Speaker 3>things can we do on an individual level, as at

1189
01:09:17.520 --> 01:09:20.640
<v Speaker 3>a small community level, at a national and even a

1190
01:09:20.680 --> 01:09:23.960
<v Speaker 3>global level. What things should we be doing to try

1191
01:09:24.039 --> 01:09:29.520
<v Speaker 3>to understand with our limited capabilities, what exactly is this will?

1192
01:09:29.560 --> 01:09:33.079
<v Speaker 3>What should I do? What is it that you require

1193
01:09:33.119 --> 01:09:36.479
<v Speaker 3>of me God, and pursue it. Yeah, just like back

1194
01:09:36.520 --> 01:09:40.760
<v Speaker 3>to government, we're entitled to these enabled rights, life, liberty,

1195
01:09:40.800 --> 01:09:43.199
<v Speaker 3>and the pursuit of happiness. You're not entitled to happiness,

1196
01:09:43.479 --> 01:09:46.399
<v Speaker 3>You're not entitled necessarily understand this will, but you're entitled

1197
01:09:46.399 --> 01:09:49.159
<v Speaker 3>to pursue it. And I believe that if we do,

1198
01:09:49.399 --> 01:09:53.000
<v Speaker 3>we focus on the bigger things, the eternal, eternal things,

1199
01:09:53.359 --> 01:09:56.239
<v Speaker 3>than these moral temporary things will fall into place.

1200
01:09:56.359 --> 01:09:59.960
<v Speaker 2>I really do, absolutely, And to your point at a

1201
01:10:00.279 --> 01:10:03.560
<v Speaker 2>definitely not saying don't pay attention to politics, because he

1202
01:10:04.119 --> 01:10:07.600
<v Speaker 2>himself understands how important it is to be engaged in

1203
01:10:07.600 --> 01:10:12.319
<v Speaker 2>the political process. But all you're saying is is if

1204
01:10:12.359 --> 01:10:16.199
<v Speaker 2>we're rooted in Christ, even when the bad happens, we're

1205
01:10:16.199 --> 01:10:19.239
<v Speaker 2>gonna be Okay, Yes.

1206
01:10:19.479 --> 01:10:23.720
<v Speaker 3>Take it revisiting Charlie Kirk a tragedy, and yes I

1207
01:10:23.760 --> 01:10:26.640
<v Speaker 3>do believe in miracles. And yes I did pray in

1208
01:10:26.680 --> 01:10:29.560
<v Speaker 3>the wake of that, almost immediately after, as soon as

1209
01:10:29.600 --> 01:10:32.880
<v Speaker 3>I learned that it was in fact true, I did

1210
01:10:33.119 --> 01:10:36.760
<v Speaker 3>go to the Lord in prayer in private automatically. I

1211
01:10:36.840 --> 01:10:39.800
<v Speaker 3>did not pray for a miracle, though I do believe

1212
01:10:39.800 --> 01:10:42.199
<v Speaker 3>in miracles. But I also believe that God's will is

1213
01:10:42.239 --> 01:10:44.680
<v Speaker 3>being done. If it is his will that that would

1214
01:10:44.720 --> 01:10:47.880
<v Speaker 3>be a horrible example that he would miraculously recover from.

1215
01:10:48.399 --> 01:10:50.880
<v Speaker 3>Then it had a point. If it was his will

1216
01:10:51.079 --> 01:10:56.600
<v Speaker 3>that Charlie Kirk would be with him in heaven that day,

1217
01:10:57.960 --> 01:11:01.439
<v Speaker 3>there was a point. Yes, it was a mortal tragedy.

1218
01:11:01.560 --> 01:11:05.960
<v Speaker 3>Yes it was evil, no question about it. But evil exists. Yes,

1219
01:11:06.840 --> 01:11:09.680
<v Speaker 3>but God conquers all. He's the only one that has

1220
01:11:09.680 --> 01:11:13.800
<v Speaker 3>conquered death. The Bible tells us not to worry about things,

1221
01:11:14.279 --> 01:11:16.800
<v Speaker 3>all these things in the world of temporary their minor,

1222
01:11:17.119 --> 01:11:20.000
<v Speaker 3>not even to worry about death, because he's meant to

1223
01:11:20.039 --> 01:11:22.479
<v Speaker 3>the world, He's conquered the world, and he's even conquered death.

1224
01:11:23.640 --> 01:11:26.760
<v Speaker 3>Let's pay more attention to that. Let's embrace that it

1225
01:11:26.800 --> 01:11:28.760
<v Speaker 3>is His will be done. Whether we like it or not,

1226
01:11:28.920 --> 01:11:31.359
<v Speaker 3>just like in my final chapter, whether we understand it

1227
01:11:31.439 --> 01:11:33.319
<v Speaker 3>or not, whether we think we're deserving of these things

1228
01:11:33.399 --> 01:11:36.920
<v Speaker 3>or not, completely irrelevant. They're all temporary, but they're all

1229
01:11:36.920 --> 01:11:40.159
<v Speaker 3>happy for a reason, whether it's Charlie Kirk or the

1230
01:11:40.199 --> 01:11:42.880
<v Speaker 3>events in my last chapter in my book, there is

1231
01:11:42.920 --> 01:11:47.960
<v Speaker 3>a reason there. Don't let these things occur and fail

1232
01:11:48.079 --> 01:11:51.479
<v Speaker 3>to gain the reason, or at least fail to pursue

1233
01:11:51.560 --> 01:11:54.880
<v Speaker 3>what you can understand from God's reasoning, it's about the

1234
01:11:54.920 --> 01:11:58.159
<v Speaker 3>pursuit of God's will, just as it is the pursuit

1235
01:11:58.960 --> 01:12:03.800
<v Speaker 3>of our happiness as Americans. You know, to understand those

1236
01:12:03.840 --> 01:12:06.199
<v Speaker 3>things ryan and titled to be purely happy, but we're

1237
01:12:06.239 --> 01:12:08.840
<v Speaker 3>certainly entitled and expected to pursue them.

1238
01:12:09.000 --> 01:12:11.479
<v Speaker 2>You know, you you brought up Charlie Kirk again, and

1239
01:12:11.520 --> 01:12:14.439
<v Speaker 2>I think that's a perfect example of where a tragedy

1240
01:12:14.680 --> 01:12:17.720
<v Speaker 2>has sparked something good. Because I'm sure you've read the

1241
01:12:17.760 --> 01:12:23.640
<v Speaker 2>reports of an uptick in folks searching out Christianity. I'm

1242
01:12:23.640 --> 01:12:27.600
<v Speaker 2>sure you've read the reports of an uptick of college

1243
01:12:27.680 --> 01:12:34.920
<v Speaker 2>campuses starting Turning Point USA organizations, high schools starting organization,

1244
01:12:35.239 --> 01:12:39.600
<v Speaker 2>starting groups with the organization that Charlie founded. So we're

1245
01:12:39.720 --> 01:12:47.319
<v Speaker 2>seeing a true horrible action lead us towards a positive path.

1246
01:12:48.119 --> 01:12:52.359
<v Speaker 2>And I think that's that's yeah, I mean, it's it's

1247
01:12:52.920 --> 01:12:55.279
<v Speaker 2>it's clear that was.

1248
01:12:55.279 --> 01:12:57.960
<v Speaker 3>The reason it happened. To me that if it happened,

1249
01:12:57.960 --> 01:13:00.319
<v Speaker 3>it happened for a Reason's got a reason and is

1250
01:13:00.319 --> 01:13:02.720
<v Speaker 3>in control. So if he would allow such a tragedy

1251
01:13:02.760 --> 01:13:06.039
<v Speaker 3>to happen, albeit tragic, sad, and I wish it didn't happen.

1252
01:13:06.079 --> 01:13:08.720
<v Speaker 3>I wish, I wish that weren't the event that led

1253
01:13:08.760 --> 01:13:12.520
<v Speaker 3>to this, But it did happen. Now what is the result?

1254
01:13:12.920 --> 01:13:16.880
<v Speaker 3>You have his will being done in the aftermath of that,

1255
01:13:17.560 --> 01:13:20.760
<v Speaker 3>we needed to turn back towards him. We are straying

1256
01:13:20.880 --> 01:13:25.199
<v Speaker 3>sheep as a nation. And the shepherd will use his staff,

1257
01:13:25.520 --> 01:13:29.560
<v Speaker 3>sometimes in a loving, carrying, kind, gentle way. Other times

1258
01:13:29.560 --> 01:13:33.079
<v Speaker 3>he can use it more forcibly and unpleasant ways. Perhaps

1259
01:13:33.199 --> 01:13:36.399
<v Speaker 3>this was an unpleasant example that led to a redirection

1260
01:13:36.560 --> 01:13:37.079
<v Speaker 3>of the flock.

1261
01:13:39.000 --> 01:13:41.760
<v Speaker 2>You know, Adam, your you know last question here? You

1262
01:13:41.800 --> 01:13:47.840
<v Speaker 2>know you're married with three children. Yes, tell me what

1263
01:13:48.039 --> 01:13:51.000
<v Speaker 2>you hope one day when your kids are old enough

1264
01:13:51.079 --> 01:13:54.039
<v Speaker 2>to open up this book, what do you hope they find?

1265
01:13:55.800 --> 01:13:58.920
<v Speaker 3>Well? I tried to leave a nice little segment for

1266
01:13:58.960 --> 01:14:01.439
<v Speaker 3>them in the acknowledgments the book, as well as my wife.

1267
01:14:01.600 --> 01:14:05.880
<v Speaker 3>And if they open that book and they read it

1268
01:14:05.960 --> 01:14:08.520
<v Speaker 3>later in life and maybe when I'm gone from this

1269
01:14:08.600 --> 01:14:12.079
<v Speaker 3>world and onto the next, they will have my opinions

1270
01:14:12.159 --> 01:14:13.920
<v Speaker 3>on things. They will have my thoughts on things. But

1271
01:14:13.960 --> 01:14:15.800
<v Speaker 3>they'll also be able to see my belief and my

1272
01:14:15.920 --> 01:14:18.239
<v Speaker 3>fate and the little lessons I took from it like

1273
01:14:18.279 --> 01:14:20.520
<v Speaker 3>any other person who might read it. I hope that's

1274
01:14:20.560 --> 01:14:23.319
<v Speaker 3>something that they can gain from it and benefit from. Certainly,

1275
01:14:23.960 --> 01:14:27.159
<v Speaker 3>they'll always know what Dad thought, no matter if I'm

1276
01:14:27.199 --> 01:14:29.880
<v Speaker 3>here or not. But I give them a little direction

1277
01:14:29.960 --> 01:14:32.880
<v Speaker 3>in the acknowledgments. I thank God for each of them.

1278
01:14:33.000 --> 01:14:35.239
<v Speaker 3>I tell them that I count myself blessed for having

1279
01:14:35.479 --> 01:14:38.479
<v Speaker 3>the opportunity to be the husband of my wife and

1280
01:14:38.520 --> 01:14:40.800
<v Speaker 3>the father of my three children that I've been so

1281
01:14:40.920 --> 01:14:44.920
<v Speaker 3>blessed with, and I tell them also in the very

1282
01:14:44.960 --> 01:14:48.039
<v Speaker 3>next sense I believe it is that as long as

1283
01:14:48.520 --> 01:14:51.119
<v Speaker 3>their mother and I are on this earth, they can

1284
01:14:51.199 --> 01:14:53.680
<v Speaker 3>always seek us out, whether we're at odds or not.

1285
01:14:54.279 --> 01:14:57.560
<v Speaker 3>For God, that's help, assistance, whether there's a prodigal son

1286
01:14:57.680 --> 01:15:00.600
<v Speaker 3>situation or not. We're always going to be here so

1287
01:15:00.720 --> 01:15:05.039
<v Speaker 3>long as we are here. But the ultimate point is

1288
01:15:05.720 --> 01:15:08.680
<v Speaker 3>we're not gonna be here forever. We two are temporary,

1289
01:15:09.279 --> 01:15:13.079
<v Speaker 3>but what is everlasting is God. So sure, there's no

1290
01:15:13.119 --> 01:15:15.399
<v Speaker 3>problem with seeking us out. But the big point that

1291
01:15:15.439 --> 01:15:18.159
<v Speaker 3>I want them to take away is we're not the answer.

1292
01:15:18.760 --> 01:15:20.960
<v Speaker 3>There is an answer, and I'm telling you who it is.

1293
01:15:21.560 --> 01:15:23.600
<v Speaker 3>Seek him more so than you seek me.

1294
01:15:24.439 --> 01:15:27.159
<v Speaker 2>Amen, brother, Look how old are your kids now?

1295
01:15:28.720 --> 01:15:31.279
<v Speaker 3>My daughter is eleven, my son is eight, and we

1296
01:15:31.279 --> 01:15:34.840
<v Speaker 3>were blessed with a new born not very long ago.

1297
01:15:34.920 --> 01:15:36.600
<v Speaker 3>She's about to be seven months old.

1298
01:15:37.079 --> 01:15:40.039
<v Speaker 2>That's probably why I thought you only had two till

1299
01:15:40.079 --> 01:15:44.199
<v Speaker 2>I read the press release. Congratulations, Adam, I didn't realize

1300
01:15:44.279 --> 01:15:45.640
<v Speaker 2>y'all had had the third one.

1301
01:15:46.039 --> 01:15:48.159
<v Speaker 3>Here's a little mechanism of faith right here. As I

1302
01:15:48.199 --> 01:15:52.399
<v Speaker 3>wrote this book, the beginning stages, the publishing process takes

1303
01:15:52.439 --> 01:15:54.439
<v Speaker 3>months and months and months. It did not take me

1304
01:15:54.520 --> 01:15:56.920
<v Speaker 3>that long to write the book. But as I was

1305
01:15:56.960 --> 01:16:00.560
<v Speaker 3>writing it, our third child, Olivia had not yet into

1306
01:16:00.600 --> 01:16:03.199
<v Speaker 3>this world. We were expecting her on the way, and

1307
01:16:03.279 --> 01:16:04.920
<v Speaker 3>as a leap of faith, I went on the head

1308
01:16:05.000 --> 01:16:11.079
<v Speaker 3>and wrote her name in the book, hoping prayerfully that

1309
01:16:11.119 --> 01:16:13.960
<v Speaker 3>God would allow her to make it here safely and

1310
01:16:13.960 --> 01:16:17.119
<v Speaker 3>and be healthy. And he certainly did. That was a

1311
01:16:17.159 --> 01:16:19.079
<v Speaker 3>little bit of a God wink, a little bit of

1312
01:16:19.119 --> 01:16:23.600
<v Speaker 3>a prayer request written in a publication to God, if

1313
01:16:23.640 --> 01:16:26.840
<v Speaker 3>you will, uh that let's let's pretty please, it's my

1314
01:16:26.920 --> 01:16:29.000
<v Speaker 3>prayers you allowed us to continue to happen. Thank you

1315
01:16:29.000 --> 01:16:31.319
<v Speaker 3>for the blessing thus far. If not, your will is

1316
01:16:31.359 --> 01:16:33.960
<v Speaker 3>being done. But that was me basically asking, can this

1317
01:16:34.239 --> 01:16:36.079
<v Speaker 3>the rest of this pregnancy go well? You know, can

1318
01:16:36.119 --> 01:16:38.399
<v Speaker 3>we have a good birth and everything be okay? Because

1319
01:16:38.399 --> 01:16:40.359
<v Speaker 3>there wasn't. There was a time in our in our

1320
01:16:40.439 --> 01:16:43.319
<v Speaker 3>lives where we went through several miscarriages, We had a

1321
01:16:43.319 --> 01:16:45.640
<v Speaker 3>hard time. We were told weren't gonna have kids, and

1322
01:16:45.680 --> 01:16:47.800
<v Speaker 3>that was God's will. We both had a lot of

1323
01:16:47.880 --> 01:16:49.800
<v Speaker 3>learning and growing to do in that in that season,

1324
01:16:50.319 --> 01:16:53.560
<v Speaker 3>and uh, the maturity thing over time, and in our faith,

1325
01:16:53.760 --> 01:16:56.039
<v Speaker 3>we both experience that now we have kids, we were

1326
01:16:56.079 --> 01:16:58.760
<v Speaker 3>blessing that way. God knows better than we know. Maybe

1327
01:16:58.800 --> 01:17:01.079
<v Speaker 3>we weren't prepared earlier in life, and maybe we're a

1328
01:17:01.119 --> 01:17:07.159
<v Speaker 3>little more equipped now. But whether we're very well equipped

1329
01:17:07.239 --> 01:17:10.399
<v Speaker 3>or not well equipped, we know who is equipped and

1330
01:17:10.399 --> 01:17:12.439
<v Speaker 3>we could point them to him. We're at that place

1331
01:17:12.479 --> 01:17:15.920
<v Speaker 3>in our lives now, and now that we are, I

1332
01:17:16.000 --> 01:17:18.840
<v Speaker 3>believe our reward is we're being blessed in this way.

1333
01:17:19.439 --> 01:17:22.479
<v Speaker 2>You know, that's that's a miracle in itself. Being told

1334
01:17:22.520 --> 01:17:26.399
<v Speaker 2>that you're not going to have kids and then fast

1335
01:17:26.439 --> 01:17:30.079
<v Speaker 2>forward you've got three kids. That's that's that's a miracle

1336
01:17:30.079 --> 01:17:34.479
<v Speaker 2>in itself. And it just shows you something right there, Adam, Uh,

1337
01:17:34.720 --> 01:17:37.960
<v Speaker 2>it does. Of course I look forward to I think

1338
01:17:38.000 --> 01:17:40.119
<v Speaker 2>we need to have you back on again real soon,

1339
01:17:40.199 --> 01:17:42.640
<v Speaker 2>and next time I'll get you good and fired up

1340
01:17:42.680 --> 01:17:47.119
<v Speaker 2>about politics instead. But I really appreciate you coming on

1341
01:17:47.279 --> 01:17:52.199
<v Speaker 2>tonight and sharing the story behind the book and giving

1342
01:17:52.279 --> 01:17:54.880
<v Speaker 2>our listeners kind of a preview before they go out

1343
01:17:54.920 --> 01:17:57.520
<v Speaker 2>and purchase the book. Before I let you go, remind

1344
01:17:57.560 --> 01:18:00.359
<v Speaker 2>our listeners again where they can buy this book.

1345
01:18:01.520 --> 01:18:05.119
<v Speaker 3>It's available online at Barnes Andnoble dot com. It can

1346
01:18:05.159 --> 01:18:10.520
<v Speaker 3>be balled on Google Play, Amazon dot com. It's available

1347
01:18:10.520 --> 01:18:14.239
<v Speaker 3>also through Apple, and I certainly appreciate the opportunity to

1348
01:18:14.279 --> 01:18:17.039
<v Speaker 3>speak with you today. A big fan of the Right

1349
01:18:17.079 --> 01:18:19.479
<v Speaker 3>Side Show, I've been listening to it for a long time,

1350
01:18:19.520 --> 01:18:23.000
<v Speaker 3>as you stated earlier in the conversation, So thank you

1351
01:18:23.039 --> 01:18:26.560
<v Speaker 3>so much for the opportunity, and to anyone who might

1352
01:18:26.600 --> 01:18:28.479
<v Speaker 3>be looking for something along these lines in the book,

1353
01:18:28.479 --> 01:18:31.119
<v Speaker 3>please consider picking it up. I did not write this

1354
01:18:31.159 --> 01:18:34.279
<v Speaker 3>book for money. I wrote it for the reasons illustrated

1355
01:18:34.319 --> 01:18:36.600
<v Speaker 3>in the book and discussed a little bit here this evening,

1356
01:18:37.119 --> 01:18:38.640
<v Speaker 3>And in fact, I don't really make a whole lot

1357
01:18:38.640 --> 01:18:40.600
<v Speaker 3>of money off of this at all. In fact, I

1358
01:18:40.800 --> 01:18:45.199
<v Speaker 3>declined making a significant investment that would give me significant

1359
01:18:45.239 --> 01:18:50.119
<v Speaker 3>exposure through some of these companies, these firms that push

1360
01:18:50.199 --> 01:18:53.319
<v Speaker 3>books out to all the retailers nationwide and around the globe.

1361
01:18:53.479 --> 01:18:56.359
<v Speaker 3>I declined that it is my belief. I'm not in

1362
01:18:56.359 --> 01:18:58.239
<v Speaker 3>it for money. I'm not in it so my name

1363
01:18:58.319 --> 01:19:02.039
<v Speaker 3>can be out there. It was written with a righteous intent,

1364
01:19:02.680 --> 01:19:05.760
<v Speaker 3>and I hope that Gods will someone can benefit from

1365
01:19:05.760 --> 01:19:08.720
<v Speaker 3>it and his kingdom can be advanced. And I don't

1366
01:19:08.720 --> 01:19:10.079
<v Speaker 3>need to make a lot of money off of that.

1367
01:19:10.159 --> 01:19:13.680
<v Speaker 3>But if you're willing to buy one, that's great. Do

1368
01:19:13.800 --> 01:19:15.760
<v Speaker 3>so not to help me out, but do so to

1369
01:19:16.319 --> 01:19:18.800
<v Speaker 3>maybe help yourself out, or recommend it to someone else

1370
01:19:18.840 --> 01:19:20.720
<v Speaker 3>after you read it that they could be helped out.

1371
01:19:21.319 --> 01:19:23.880
<v Speaker 3>And if you think it can be helpful, if it

1372
01:19:23.920 --> 01:19:27.600
<v Speaker 3>helps you, I would encourage and request that any potential

1373
01:19:27.640 --> 01:19:30.600
<v Speaker 3>readers who end up reading this book and find it

1374
01:19:30.640 --> 01:19:33.600
<v Speaker 3>to be as I just described it, I would I

1375
01:19:33.640 --> 01:19:36.920
<v Speaker 3>would appreciate a grassroots situation. If you like it, posted

1376
01:19:36.920 --> 01:19:39.439
<v Speaker 3>about it on social media, let people know about it.

1377
01:19:39.520 --> 01:19:42.079
<v Speaker 3>I am not seeking fame for this at all, and

1378
01:19:42.159 --> 01:19:44.520
<v Speaker 3>I am not going through a major firm, So if

1379
01:19:44.560 --> 01:19:46.840
<v Speaker 3>you like it, spread it. I do believe that God's

1380
01:19:46.840 --> 01:19:48.159
<v Speaker 3>gonna put it in the hands of who needs to

1381
01:19:48.199 --> 01:19:50.239
<v Speaker 3>have it, but maybe you could be a tool that

1382
01:19:51.159 --> 01:19:54.479
<v Speaker 3>amplifies that, So consider doing that if you like it absolutely.

1383
01:19:54.520 --> 01:19:57.439
<v Speaker 2>Adam, thank you again for being on the show this week.

1384
01:19:57.680 --> 01:19:59.640
<v Speaker 2>We look forward to having you back on it here

1385
01:19:59.680 --> 01:20:00.039
<v Speaker 2>it will.

1386
01:20:00.319 --> 01:20:03.199
<v Speaker 3>Date I look forward to it very much. Thank you

1387
01:20:03.199 --> 01:20:04.880
<v Speaker 3>for your time, and thank you audience for giving me

1388
01:20:04.920 --> 01:20:05.800
<v Speaker 3>your attention as well.

1389
01:20:07.199 --> 01:20:10.000
<v Speaker 2>All right, guys, well that was fun catching up with

1390
01:20:10.079 --> 01:20:13.359
<v Speaker 2>Adam Dice if you want to check out the book again.

1391
01:20:13.600 --> 01:20:17.720
<v Speaker 2>The name of the book is Faithful Leadership Lessons of

1392
01:20:17.880 --> 01:20:21.680
<v Speaker 2>How and Why to lead as a Christian. Pick up

1393
01:20:21.680 --> 01:20:26.840
<v Speaker 2>the book at Amazon dot com, Barnesynobles dot com, Google Store,

1394
01:20:27.079 --> 01:20:30.800
<v Speaker 2>Apple Store. You can find that book there. Look at him.

1395
01:20:31.359 --> 01:20:33.439
<v Speaker 2>If you guys, decided that you want to do an

1396
01:20:33.439 --> 01:20:36.359
<v Speaker 2>audio book, I know somebody with a good voice and

1397
01:20:36.479 --> 01:20:40.560
<v Speaker 2>his own recording studio. Look, we can talk anyway. Guys,

1398
01:20:40.600 --> 01:20:43.159
<v Speaker 2>thank y'all so much for listening to the Right Side

1399
01:20:43.239 --> 01:20:46.880
<v Speaker 2>radio show this week. We'll see you again real soon,

1400
01:20:47.039 --> 01:20:51.199
<v Speaker 2>and don't forget Sunday at two pm we will be

1401
01:20:51.359 --> 01:20:55.359
<v Speaker 2>recording live the new episode of Chris McDaniels America, so

1402
01:20:55.479 --> 01:20:58.920
<v Speaker 2>be sure to check that out as well. Guys, this

1403
01:20:59.039 --> 01:21:02.039
<v Speaker 2>has been the right on radio show. I'm your host,

1404
01:21:02.319 --> 01:22:06.239
<v Speaker 2>Jack Fairchilds and thank y'all so much for listening. Check

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<v Speaker 2>out the podcast Missing Link Jones County. It is a

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<v Speaker 2>podcast that reveals information gathered by Investigator bad Windom of

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<v Speaker 2>the Jones County Sheriff Department. These cases will be discussed

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<v Speaker 2>So join host Josh Guru Nichols and Jack Fairchilds as

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<v Speaker 2>show is brought to you by the Laurel Leader Call

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<v Speaker 2>and it is on all the major podcatchers such as iTunes,

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