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<v Speaker 1>All right, welcome everybody. We're back with my good buddy

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<v Speaker 1>David Patrick Harry, who is now doctor David Patrick Harry.

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<v Speaker 1>Don't you dare fail to leave out that PhD. He's

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<v Speaker 1>got the ability to write dissertations, he can do surgeries.

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<v Speaker 1>He's a doctor now he can do it all. Just kidding. Congratulations,

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<v Speaker 1>doctor d Thanks brother.

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<v Speaker 2>I appreciate that. You know, it's been in a long

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<v Speaker 2>time in the making, and I remember talking to you

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<v Speaker 2>back in like twenty twenty one twenty two about and

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<v Speaker 2>I changed my dissertation topic so I had to basically

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<v Speaker 2>restart after doing all the research to start on one

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<v Speaker 2>which is actually going to tie with today's stream because

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<v Speaker 2>the initially I was going to do one on the

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<v Speaker 2>history of psychedelic mysticism, which then got changed to transhumanism.

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<v Speaker 2>So finally glad to be done with that and pretty

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<v Speaker 2>anxious to finally get that published and have an actual

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<v Speaker 2>physical book to sell and go along with some of

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<v Speaker 2>my research and work. So I appreciate the congratulations and

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<v Speaker 2>thanks for having me on to it. I really appreciate it.

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<v Speaker 1>Yeah, I caught the debate that you guys had as

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<v Speaker 1>your sort of panel debate with your Gnostic dude, And

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<v Speaker 1>I was just realizing how like it seems like gnostics

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<v Speaker 1>and cult leaders like they all kind of drift in

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<v Speaker 1>the domain of looking more and more like Manson. They

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<v Speaker 1>all kind of like take they do a Manson vibe

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<v Speaker 1>and aesthetic.

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<v Speaker 2>Yeah, he was convince it's that, you know, the whole

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<v Speaker 2>Rigman role that Jesus was a mushroom, which comes out

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<v Speaker 2>of John Marco Allegro's book. It's like the Sacred Mushrooms.

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<v Speaker 1>When you said that, I was going to ask you

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<v Speaker 1>about Allegro. But we'll get to that here in a

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<v Speaker 1>little bit.

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<v Speaker 2>Yeah, okay, Yeah, well I'll save it from when we

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<v Speaker 2>get to it then.

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<v Speaker 1>Yeah, well before we get to before we get to

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<v Speaker 1>all that. So, uh, you know, you've had a pretty wild,

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<v Speaker 1>uh exciting journey. I mean you had, you know, time

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<v Speaker 1>that you spent overseas. You were in China for a

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<v Speaker 1>long time. Did you get into a lot of like

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<v Speaker 1>did you study kind of Eastern Eastern philosophy during that

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<v Speaker 1>period in your life?

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<v Speaker 2>Yeah? Uh, during my undergrad so I grew up kind

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<v Speaker 2>of like conservative Methodist, and I remember I took a

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<v Speaker 2>Bible course at my university during undergrad and it was

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<v Speaker 2>by a critical scholar who wasn't Christian, and so I

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<v Speaker 2>was introduced like the multiple multiple authorship theory of the

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<v Speaker 2>Gospels and the syncretism between the Epic of Gilgamesh and

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<v Speaker 2>just totally annihilated this naive methodist Christianity I grew up with.

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<v Speaker 2>And so I took another course on intro to world

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<v Speaker 2>religions and became really interested in Daoism, Buddhism specifically, but

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<v Speaker 2>also also Hinduism and just Eastern mysticism generally speaking. And

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<v Speaker 2>so I did to study abroad trips to southern China

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<v Speaker 2>at Sunyat, sin junk Shandashue and Guangzhou, and that was

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<v Speaker 2>really eye opening because Chinese culture is not the antiquated

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<v Speaker 2>Confucian Dallas blend that most people think. I mean, they're

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<v Speaker 2>very pragmatic, like capitalist oriented people, so they are not

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<v Speaker 2>very much interested in some of that ancient history that

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<v Speaker 2>I liked. But yeah, I spent two summers there and

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<v Speaker 2>was really interested in the Eastern mysts. At that time.

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<v Speaker 2>I was like getting into Alan Watts and that type

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<v Speaker 2>of stuff and thinking that this perennial spirituality somehow led

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<v Speaker 2>to like ultimate universal truth. So yeah, that was a

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<v Speaker 2>go ahead, No.

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<v Speaker 1>I mean, yeah, I was just trying to refrain, rushed

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<v Speaker 1>myself on. I know you spent time over there, and

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<v Speaker 1>I remember you saying that when you came back, you know,

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<v Speaker 1>you realized, like this wasn't really the the mysticism that

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<v Speaker 1>I expected it to be. The Chinese people weren't really

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<v Speaker 1>that into it that you said. They were very pragmatic

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<v Speaker 1>and basically kind of a pretty much just capitalist for

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<v Speaker 1>the most part, I guess, but uh, how and then

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<v Speaker 1>you and then you kind of got more into focusing

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<v Speaker 1>academically on writing originally on shrooms or you said you

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<v Speaker 1>changed the original thesis. What did it change from?

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<v Speaker 2>So? Uh that was during undergrad and I finished the

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<v Speaker 2>capstone project was on theories of magic. So I was

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<v Speaker 2>interested in the ways in which some of the founders

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<v Speaker 2>of the field of religious studies began to categor categorize

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<v Speaker 2>the difference between magic and religion and science. That was

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<v Speaker 2>a you know, uh, Frasier and Taylor and those types

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<v Speaker 2>of guys, those early sociologists Durkheim. And during my master's degree,

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<v Speaker 2>which was at the University of Illinois, I was deeply

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<v Speaker 2>embedded into the psychoonot psychedelic mysticism worldview, Terence McKinnon, Timothy Leary,

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<v Speaker 2>Robert Anton Wilson, you know, all those same characters. And

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<v Speaker 2>during the master's program, I worked with an early Christian

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<v Speaker 2>scholar and focused on really gnosticism and hermeticism during the

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<v Speaker 2>time of the kind of the first three hundred years

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<v Speaker 2>of Christianity and looking at that cultural malu And then

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<v Speaker 2>there was a Native American scholar doctor treat at the

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<v Speaker 2>University of Illinois, and with him I did a research

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<v Speaker 2>project on like psychedelic shamanism, and at that time I

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<v Speaker 2>was completely convinced of this sort of perennial, hermetic, magical,

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<v Speaker 2>psychedelic worldview. But that my time there, especially working with

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<v Speaker 2>the early Christian scholar, is that he told me one

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<v Speaker 2>time he spent like a whole year, year and a

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<v Speaker 2>half writing an article, and I was asking him about

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<v Speaker 2>it during office hours. He's like, yeah, I essentially write this.

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<v Speaker 2>There's one other scholar in Europe then they study the

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<v Speaker 2>exact same thing, and he spends all this time to

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<v Speaker 2>write articles, and essentially it's just a handful of other

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<v Speaker 2>academics around the world that are even engaging in that conversation.

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<v Speaker 2>And I realized damn that your whole career is just

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<v Speaker 2>doing research for like three or four other people to

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<v Speaker 2>actually interpret and understand. I thought, Man, I don't want

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<v Speaker 2>to do any historical scholarship. It seems kind of boring.

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<v Speaker 2>And so when I applied for the PhD program, initially

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<v Speaker 2>I got accepted to study people who are spiritual but

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<v Speaker 2>not religious and why they appropriate certain symbols. So anybody

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<v Speaker 2>who's familiar with the rise of the nuns inne that's

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<v Speaker 2>not in u n Those are people that when they

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<v Speaker 2>fill out a Pew Research Center like religious demographic in

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<v Speaker 2>the United States, they fill out the very bottom selection,

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<v Speaker 2>which is none of the above, and that incorporates atheists, agnostics,

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<v Speaker 2>but mostly people who are spiritual not religious, which is

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<v Speaker 2>like eighty five percent of that cohort. So the majority

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<v Speaker 2>of the people who are nuns people who identify as

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<v Speaker 2>I'm spiritual but I'm not religious. And I think it

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<v Speaker 2>was twenty eighteen that that non category became the and

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<v Speaker 2>they differentiate Protestant from Catholicism, but it became the like

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<v Speaker 2>thirty eight percent, like the biggest single demographic in the

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<v Speaker 2>Pew Research Center, And so it was a kind of

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<v Speaker 2>a hot topic that's why I got accepted for it.

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<v Speaker 2>And during that period I actually read this book right

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<v Speaker 2>here of the Psychedelic Gospels, which is going to come

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<v Speaker 2>up in our conversation. And actually doctor Jerry Brown was

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<v Speaker 2>on my PhD committee. So the people that were on

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<v Speaker 2>my PhD committee had to a you know, very different

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<v Speaker 2>They weren't Orthodox Christians, they had different interpretations of stuff.

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<v Speaker 2>But what his research did was basically show that these

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<v Speaker 2>frescoes that arrive really from the late nine hundreds and

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<v Speaker 2>into the very early thirteen hundreds depicted like this weird

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<v Speaker 2>mushroom relationship with Christ and people during that time really

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<v Speaker 2>began to argue, based on John Marco Legro and tying

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<v Speaker 2>all this stuff, well, look, this is evidence that Christianity

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<v Speaker 2>used magic mushrooms. And at that time I had a

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<v Speaker 2>previous YouTube channel promoting psychedelics and so I thought, oh,

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<v Speaker 2>that's great. Well, even as a psychoanod when I read

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<v Speaker 2>the book and then did a research paper on that topic,

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<v Speaker 2>I came to the conclusion that this really wasn't connected

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<v Speaker 2>with historical Christianity. I wasn't even a Christian at the time.

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<v Speaker 2>What it was tied to was the resurgence of a

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<v Speaker 2>gnostic heresy that came from the East and entered into

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<v Speaker 2>southern France, the Cathars, the Albagensians, and so where they

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<v Speaker 2>were finding a lot of this evidence, be it in

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<v Speaker 2>Germany and France, northern Italy and even places in Turkey.

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<v Speaker 2>There were always around these sort of gnostic heresies. So

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<v Speaker 2>I wrote a paper not arguing that it was the

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<v Speaker 2>historical Eucharist, but actually there were Gnostic practices, and that

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<v Speaker 2>led to another research paper I wrote trying to look

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<v Speaker 2>at gnostic sects like the Carpocrations and the Borbarites, who

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<v Speaker 2>were actually engaging in explicit psychedelic and deberating use for

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<v Speaker 2>these magical gnostic initiation purposes. So from there I thought, man,

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<v Speaker 2>I bet because I was familiar with at least Eastern

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<v Speaker 2>Orthodoxy having icons. I thought, man with all those icons,

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<v Speaker 2>because when you look at some of the evidence here

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<v Speaker 2>it is sort of iconographic if you will, Like this

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<v Speaker 2>is in this right here is the depiction of Adam

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<v Speaker 2>and Eve at the bottom of the Jesse tree in Hildesheim, Germany,

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<v Speaker 2>and clearly they're pulling these little white balls off and

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<v Speaker 2>eating them, which again was insinuated by the author and

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<v Speaker 2>other people have looked at it at some type of

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<v Speaker 2>psychedelic aminitemiscaria use. So I thought, man, I wonder if

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<v Speaker 2>Eastern Orthodoxy he's gonna have all this stuff. So I

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<v Speaker 2>took a PhD Course on the history and theology of

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<v Speaker 2>the Orthodox Church, and that didn't and so I was

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<v Speaker 2>ingratiated to Orthodoxy from that. Definitely didn't find any of

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<v Speaker 2>the mushrooms I found in these cathar frescoes, but became

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<v Speaker 2>aware of the worldview in the paradigm.

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<v Speaker 1>I thought, wow, that let me ask you a question.

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<v Speaker 1>Hold on, say, let me ask your question. So, just

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<v Speaker 1>for my own interest in research, I remember encountering this idea,

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<v Speaker 1>probably probably around twenty ten eleven twelve was the first

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<v Speaker 1>time I heard this idea, maybe a little bit early,

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<v Speaker 1>maybe two thousand and seven or eight, And I think

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<v Speaker 1>it was like the early early phases of like the

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<v Speaker 1>Joe Rogan remember when Joe Rogan started out and he

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<v Speaker 1>was doing podcasts on his couch and and I remember

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<v Speaker 1>them discussing this, you know, el John Lagro's book, And

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<v Speaker 1>so first question is is a Legro the first one

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<v Speaker 1>to pause of this theory or this other book that

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<v Speaker 1>you're talking about and second question, are they actually looking

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<v Speaker 1>at frescoes that actually have mushrooms or are they interpreting

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<v Speaker 1>the frescoes to be mushrooms? And they and but they're

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<v Speaker 1>actually you said they're fresco So how much of this,

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<v Speaker 1>how much of is bullshit? How much of it's reels

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<v Speaker 1>want to try to say.

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<v Speaker 2>Sure so John marcro Alegro's book, The Sacred Mushroom of

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<v Speaker 2>the Cross is first he worked on the Dead Sea Scrolls.

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<v Speaker 2>He was one of the scholars, and he was an

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<v Speaker 2>expert in Semitic languages and Samrian and stuff like that. Well,

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<v Speaker 2>apparently there was some type of problem he had with

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<v Speaker 2>some of the other scholars because they weren't presenting all

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<v Speaker 2>the translations and stuff they had found. So he wrote

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<v Speaker 2>this book arguing, based on linguistics and etymology, that Christianity

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<v Speaker 2>emerges from a mushroom fertility cold, that Jesus Christ was

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<v Speaker 2>not a historical person, that the name Jesus actually came

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<v Speaker 2>from a Samerian word for semen dripping mushroom, and that

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<v Speaker 2>this was the sort of origins, and that because of

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<v Speaker 2>the dogmatization of Christianity and the institutional forming of it,

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<v Speaker 2>that they cleansed the inebriating Eucharist and made it essentially

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<v Speaker 2>a sober symbol as opposed to what the or the

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<v Speaker 2>early Christians or some of the ancient period that they

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<v Speaker 2>are engaging with. So that has been totally debunked at

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<v Speaker 2>this point. That book is only regurgitated by the psychedelic

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<v Speaker 2>psychle Nott culture. There. I double checked today just looking

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<v Speaker 2>at like Academia, I cannot find a single linguist, a

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<v Speaker 2>single classicist, and these are atheist scholars, these aren't Christians

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<v Speaker 2>or a single religious studies scholar that that still argues

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<v Speaker 2>that John Marco Alegro's book has any validity to it.

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<v Speaker 1>I did, and I knew he was actually eventually sort

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<v Speaker 1>of kicked out of academia because he had some other

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<v Speaker 1>weird theories that he tried to push beyond just the

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<v Speaker 1>mushroom thing. But that guy that you guys had on

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<v Speaker 1>the stream, he was saying, Christ is the the mushroom

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<v Speaker 1>is the flesh of Christ, or Christ is the flesh

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<v Speaker 1>of God. Is that an allegro idea?

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<v Speaker 2>That is an allegro idea. Yeah, and that and and

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<v Speaker 2>and it's not I mean gnostics were doing that. So

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<v Speaker 2>we know for the fact that carp Create and the

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<v Speaker 2>Barbarites and some of these other groups they were claiming

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<v Speaker 2>the same thing. Now, gnosticism is kind of a dubious

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<v Speaker 2>term because there's totally there's so many different schools in

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<v Speaker 2>the ancient period, and they're competing with each other. So

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<v Speaker 2>the Valentinians and the o Fights or the Barbarites, these

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<v Speaker 2>they're not friendly per se. They're actually competing for a

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<v Speaker 2>sort of dominance on the Gnostic interpretation. So those things

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<v Speaker 2>were occurring. They were using aneebriating substances and claiming this

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<v Speaker 2>was like the flesh of the gods, which is actually

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<v Speaker 2>the title of one of McKinnon's books, The Food of

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<v Speaker 2>the Gods, which is getting back to psilocyphin much that.

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<v Speaker 1>One I've read. Now, when you were showing those pictures,

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<v Speaker 1>were you saying those were like frescoes and reliefs that

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<v Speaker 1>were Catharai reliefs that had mushrooms or they're.

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<v Speaker 2>All in the area, yeah, where the cathars were, and

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<v Speaker 2>so like some of the so this like this one

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<v Speaker 2>right here, this is the famous one in Plane Crault, France.

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<v Speaker 2>This is the depiction of Adam and Eve and it

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<v Speaker 2>clearly looks like some type of a mushroom fresco. Now,

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<v Speaker 2>the Plaine Krault Chapel, if you look into it, was

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<v Speaker 2>actually created by the Knights Hospitallers, which according to at

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<v Speaker 2>least my theory, is that many of these crusading groups,

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<v Speaker 2>including the Knights Templars, kind of rediscovered these ancient gnostic

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<v Speaker 2>heresies when they got to the Holy Land and they

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<v Speaker 2>brought them back. So this like Plane Coral Chapel was

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<v Speaker 2>built by the hospitalers and it has this really weird fresco. Now, no,

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<v Speaker 2>it's not used anymore, but this fresco you can actually

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<v Speaker 2>still go visit. Now, another church in France depicts like

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<v Speaker 2>this is the entrance of Christ, like his entry into Jerusalem,

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<v Speaker 2>and you can see all these guys holding what appeared

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<v Speaker 2>to be these red mushrooms and like once extending one

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<v Speaker 2>out to Christ. And then if you follow that chapel around,

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<v Speaker 2>you'll see here is this one is the purification of

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<v Speaker 2>Isaiah's lips, where it looks like God's handing out a

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<v Speaker 2>sort of mushroom cap. And then if you follow the

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<v Speaker 2>chapel around at the top, then it gets to the

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<v Speaker 2>towers of Jerusalem and these guys look like they're cutting

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<v Speaker 2>down mushrooms. And then at the very last depiction in

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<v Speaker 2>the chapel is the Last Supper, and of course you

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<v Speaker 2>see these same mushrooms then cut up and placed on

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<v Speaker 2>the table here. So regarding how much of it is

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<v Speaker 2>fake or how much of it is just pure interpretation,

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<v Speaker 2>and how much is their actual evidence, I would argue

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<v Speaker 2>for some of these churches, I mean, it's hard to

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<v Speaker 2>come to a different conclusion. Now, some of this other stuff,

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<v Speaker 2>you know, like the Great Canterbury Salter is used to

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<v Speaker 2>argue like the creation of plants right here is fun guy.

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<v Speaker 2>Now I've actually looked into that and the way that

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<v Speaker 2>they're presented as fun guy is actually used in different iconography,

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<v Speaker 2>and it's not trying to depict mushrooms. It's just a

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<v Speaker 2>sort of esthetic. But the Hildesheim Chapel, as I was

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<v Speaker 2>talking to you about this one, right here on the

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<v Speaker 2>front doors Bishop Bernard who was head of that parish

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<v Speaker 2>in Germany, hild his Heim, Germany, the metal doors going

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<v Speaker 2>into the church actually have anatomically correct psilocybin mushrooms of

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<v Speaker 2>that area in Germany. So I think some of it

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<v Speaker 2>is legitimate that something was going on in the historical period.

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<v Speaker 2>Of all this evidence, some of it I think is

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<v Speaker 2>dubious interpretation, claiming, oh, that's a mushroom right there, but

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<v Speaker 2>it's all within, you know, we can't I can't find

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<v Speaker 2>any evidence before like the late nine hundreds, which is

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<v Speaker 2>right around the time where these nostic groups. You know,

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<v Speaker 2>during the Byzantine period they hated gnostics and so if

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<v Speaker 2>you were in like say Anatolia proper, you were either

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<v Speaker 2>forced to recant your heresy and convert or you had

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<v Speaker 2>to get kicked out of the empire. And so tons

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<v Speaker 2>of these nostic groups actually begin to move towards Armenia,

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<v Speaker 2>and so you get like the tone Drachians and the Polisians,

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<v Speaker 2>and then from there eventually they they moved to Bulgaria,

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<v Speaker 2>where you get the Bogomills, and it's believed that the

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<v Speaker 2>Cathars are a form of the Boga mills that moved

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<v Speaker 2>in further into Western Europe. So the way I look

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<v Speaker 2>at as the historical progression is, you know, around the

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<v Speaker 2>Mediterranean area northern Africa ancient period, and then it moves

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<v Speaker 2>eastward and then eventually, through more persecution, it moves westward

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<v Speaker 2>and ends in south southern France, southern Germany and northern

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<v Speaker 2>Italy that type of area. And then during the Pope

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<v Speaker 2>Innocent the Third you have the beginning of the Inquisition

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<v Speaker 2>and the killing of the Albergensians for these heresies, and

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<v Speaker 2>also the leaders of the Knights Templars, which eventually then

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<v Speaker 2>go up to Scotland where Robert the Bruce accepts all

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<v Speaker 2>these Knights Templars and according to their own legends, they

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<v Speaker 2>are the founders of the Scottish Freemasonry, and that they

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<v Speaker 2>then institute these ancient gnostic rituals into Scottish Freemasonry. And

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<v Speaker 2>that's also echoed by Albert Pike. So that's not me

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<v Speaker 2>just making a theory. That's what these people actually claim.

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<v Speaker 2>And I have this Book of Chemically Stone, which is

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<v Speaker 2>by PD Newman, who is a Freemason and is claiming

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<v Speaker 2>the exact same thing that freemakes Newery is actually based

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<v Speaker 2>off these ancient gnostic and nebriating rituals.

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<v Speaker 1>Yeah, for those that are interested in the medieval heresies,

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<v Speaker 1>there's a really well known scholarly text by Malcolm Lambert

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<v Speaker 1>that some years back I read, and I took a

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<v Speaker 1>whole bunch of notes on it. If you want a

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<v Speaker 1>full sort of three hour walk through of that. You

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00:18:22.759 --> 00:18:25.400
<v Speaker 1>can find that on my channel. It's called Medieval Heresies.

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<v Speaker 1>And then we go through the Boggle Mails. We go

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<v Speaker 1>through the history of the Cathariye all the way up

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<v Speaker 1>to the Waldensians, and how that Gnostic trend actually ends

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<v Speaker 1>up influencing a lot of Protestantism. But let's rewind a

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<v Speaker 1>little bit, go back to the time of those many,

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<v Speaker 1>many Gnostic sects that we were talking about. I remember

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<v Speaker 1>reading some years ago Aaronaeus is against Heresies, and in

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<v Speaker 1>the first few hundred pages he details dozens and dozens

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<v Speaker 1>and dozens of varying Gnostic sects, all kind of competing,

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<v Speaker 1>like you noted, and he does mention several of them,

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<v Speaker 1>at least a few that can recall. I remember one

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<v Speaker 1>of them is a guy named Marcus, and Marcus had

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<v Speaker 1>his own cult, and he was a ritual magician, and

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<v Speaker 1>he was utilizing some form of consciousness altering, inebriating substance,

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<v Speaker 1>and Internets talks about this, and when Jamie, now we're

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<v Speaker 1>on a journey to Las Vegas last year, on our

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<v Speaker 1>own little esoteric journey to Vegas. We read on the

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<v Speaker 1>way there, on the way back the Cambridge Companion to

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<v Speaker 1>Western mysticism and esoterism. And this isn't I'm not trying

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<v Speaker 1>to like stump you or quiz you or anything. I

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<v Speaker 1>just want to get your take on something that I

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<v Speaker 1>had not really seen before, which kind of seems like

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<v Speaker 1>it would be obvious and it's right up your alley.

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<v Speaker 1>But the person that wrote the first chapter on the

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<v Speaker 1>Ancient Mysteries goes into great detail discussing the the Elusinian

341
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<v Speaker 1>mysteries and the Greek esoteric cults maybe a little bit

342
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<v Speaker 1>prior to Gnostic era, the Mythra cult, and what the

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<v Speaker 1>conclusion that this person came to was that most likely

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<v Speaker 1>in the Elusinian mysteries, and you might take you may

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<v Speaker 1>have a different view. I'm not sure, but that's what

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<v Speaker 1>I want to ask you about it. They argue. This

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<v Speaker 1>person argues that it's a death and resurrection journey of

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<v Speaker 1>the soul sort of ritual that goes on when you're

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<v Speaker 1>given the Kaikion, which is a hallucinogenic drink, and then

350
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<v Speaker 1>you sort of go through the demeter persephone underworld resurrection

351
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<v Speaker 1>sort of rituals. And I think there's even like a

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<v Speaker 1>crazy dance involved, just wanted to know if you if

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<v Speaker 1>you came across anything like that, or what do you

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<v Speaker 1>think of the kaikion.

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<v Speaker 2>No, I actually think that there is some legitimacy to

356
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<v Speaker 2>the kekion theory. And so what you're referring to, the

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<v Speaker 2>book that founded this is called The Road to eleusis

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<v Speaker 2>unveiling the secret of the mysteries, and so our Gordon Wawson,

359
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<v Speaker 2>who will probably come up, he's famous for actually re

360
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<v Speaker 2>if you want to say, rediscovering, but at least popularizing

361
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<v Speaker 2>psilocybin mushrooms. In nineteen fifty seven he wrote an article

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<v Speaker 2>in Life magazine. He did this shamanistic retreat with Maria

363
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<v Speaker 2>Sabina and he wrote about it. And this was kind

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<v Speaker 2>of the first time, at least in the modern period

365
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<v Speaker 2>in the West where there's explicit discussion about these psychedelic mushrooms.

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<v Speaker 2>He sends those mushrooms then to Albert Hoffman, who is

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<v Speaker 2>the synthesizer of LSD in nineteen thirty eight, has his

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<v Speaker 2>famous bicycle day April was it nineteenth? Nineteen forty three,

369
00:21:32.799 --> 00:21:35.480
<v Speaker 2>where he accidentally consumes it and then rides his bicycle home.

370
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<v Speaker 2>And then Karl A. P Ruck, who's a classicist who

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<v Speaker 2>all of his work is trying to validate even Christianity.

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<v Speaker 2>His thing is trying to validate the legitimacy of psychedelic

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<v Speaker 2>use in all this ancient period. He uses his skills

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<v Speaker 2>as a classics collar to do so. So this book

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<v Speaker 2>argues that based on pottery that they found that the

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<v Speaker 2>kikkion is some type of ergot fungus. So ergot is

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<v Speaker 2>a fungus that grows on barley and ryegrain, and it's

378
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<v Speaker 2>common in again across Greece and where the Alasinian mysteries

379
00:22:08.400 --> 00:22:11.240
<v Speaker 2>took place. And as you said, it's that's where they

380
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<v Speaker 2>talk about persephones. Quest it's about persephones, death and rebirth,

381
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<v Speaker 2>going to Haitiites and coming back. It's believed that anybody

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<v Speaker 2>who is a who's who in the ancient period participated

383
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<v Speaker 2>in these mysteries and they were taken into some type

384
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<v Speaker 2>of enclosed almost like a theater space yah they would

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<v Speaker 2>consume the beverage, they would be revealed the mysteries, and

386
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<v Speaker 2>then hours later they would leave and then they would

387
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<v Speaker 2>be initiated into this ancient mystery. I actually think that

388
00:22:37.839 --> 00:22:43.920
<v Speaker 2>there's something legitimate about about that. And ergot in ergamine,

389
00:22:44.000 --> 00:22:46.319
<v Speaker 2>which is found in some of those potteries is a

390
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<v Speaker 2>precursor to LSD. So Albert Hoffman, who synthesizes the psilocybin

391
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<v Speaker 2>mushrooms from Maria sabina by way of our Gordon Wawson

392
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<v Speaker 2>and discovered LSD about twenty over twenty years previously, they

393
00:23:00.720 --> 00:23:04.119
<v Speaker 2>start synthesizing various forms of ergamine and come to the

394
00:23:04.160 --> 00:23:07.400
<v Speaker 2>conclusion that in a lab at least they could construct

395
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<v Speaker 2>an LSD like beverage through this. And so it's believed

396
00:23:12.039 --> 00:23:14.839
<v Speaker 2>that they don't know the exact process, but somehow they

397
00:23:14.839 --> 00:23:18.279
<v Speaker 2>would allow this ergot and they would mix it with

398
00:23:18.319 --> 00:23:21.599
<v Speaker 2>probably wine, and then some measure that we don't exactly know,

399
00:23:21.640 --> 00:23:23.720
<v Speaker 2>they're able to take out the toxins because there's actually

400
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<v Speaker 2>quite a few toxins in the fungus, and then you

401
00:23:26.160 --> 00:23:30.319
<v Speaker 2>could consume this beverage and get, you know, initiate inebriated

402
00:23:30.319 --> 00:23:32.799
<v Speaker 2>through this and get initiated into the mystery. So I

403
00:23:32.880 --> 00:23:36.519
<v Speaker 2>actually think that there's something there. Now I don't support

404
00:23:36.640 --> 00:23:39.640
<v Speaker 2>some of the larger conclusions that these scholars have made,

405
00:23:40.240 --> 00:23:43.720
<v Speaker 2>but I think it's the best explanation for what was

406
00:23:43.799 --> 00:23:48.680
<v Speaker 2>going on in eleusis because it was some type of beverage,

407
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<v Speaker 2>and I think that at least through some of the

408
00:23:51.319 --> 00:23:54.759
<v Speaker 2>chemistry that they've done, that's that's probably most likely of

409
00:23:54.839 --> 00:23:55.920
<v Speaker 2>what they actually well.

410
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<v Speaker 1>Probably you're tripping balls. They take you sort of underneath

411
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<v Speaker 1>the temple or something, and then it's that the book

412
00:24:01.440 --> 00:24:03.880
<v Speaker 1>describes it as like then they bring you out. The

413
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<v Speaker 1>climax of the ritual is sort of like a light

414
00:24:05.920 --> 00:24:08.920
<v Speaker 1>comes on and then you see like the goddess you

415
00:24:08.960 --> 00:24:13.880
<v Speaker 1>see isis or something, Yeah, or persephone. But it's funny

416
00:24:13.960 --> 00:24:15.359
<v Speaker 1>you say that, because yeah, I just looked in the

417
00:24:15.400 --> 00:24:21.160
<v Speaker 1>footnote of disguised paper and first footnote is R. Gordon

418
00:24:21.200 --> 00:24:24.200
<v Speaker 1>Wasson Albert Hoffman, the very book that you cited at

419
00:24:24.200 --> 00:24:27.039
<v Speaker 1>the bottom is right, So yeah, you're absolutely right that

420
00:24:27.039 --> 00:24:30.440
<v Speaker 1>that's where they're pulling from. Did you a little side

421
00:24:30.519 --> 00:24:34.160
<v Speaker 1>note did you know or did you come across anything

422
00:24:34.240 --> 00:24:37.000
<v Speaker 1>pointing out that according to John Marx and his book

423
00:24:37.039 --> 00:24:39.960
<v Speaker 1>on the history of mk Ultra, that it was Gordon

424
00:24:40.000 --> 00:24:43.519
<v Speaker 1>Wasson was funded by the Macy Foundation, and then that

425
00:24:43.680 --> 00:24:48.599
<v Speaker 1>was kind of a original sort of m k ultraca project.

426
00:24:49.799 --> 00:24:53.160
<v Speaker 2>There are some I've looked into the R. Gordon Watson connection.

427
00:24:53.279 --> 00:24:58.079
<v Speaker 2>He was clearly funded by some of the major moguls

428
00:24:58.119 --> 00:25:02.279
<v Speaker 2>at the time, and of course he was working for JP. Yeah,

429
00:25:02.319 --> 00:25:05.759
<v Speaker 2>which makes it very again, very strange that this high

430
00:25:05.839 --> 00:25:11.240
<v Speaker 2>level banker working for JP Morgan just so got contacted

431
00:25:11.279 --> 00:25:13.519
<v Speaker 2>and told to go to this place and meet this

432
00:25:13.640 --> 00:25:17.400
<v Speaker 2>shamanis in Mexico and then him and his wife Valentina

433
00:25:18.079 --> 00:25:20.880
<v Speaker 2>go and participate and then kind of make it now

434
00:25:20.920 --> 00:25:22.960
<v Speaker 2>known to the first time in the Western world about

435
00:25:23.000 --> 00:25:29.480
<v Speaker 2>these ancient psychedelic mysteries through through shamanic practices. I do

436
00:25:29.519 --> 00:25:33.079
<v Speaker 2>think that there's something something behind the funding, and they

437
00:25:33.160 --> 00:25:35.440
<v Speaker 2>traveled all over the world. I mean, his big thing

438
00:25:35.519 --> 00:25:38.279
<v Speaker 2>was trying to solve the Soma mystery, which is one

439
00:25:38.319 --> 00:25:40.720
<v Speaker 2>of the gods in the rig Veda, and Soma is

440
00:25:40.799 --> 00:25:43.599
<v Speaker 2>mentioned over a hundred times. It is a god that

441
00:25:43.680 --> 00:25:47.960
<v Speaker 2>you consume. It strengthens you, it illuminates you, it gives

442
00:25:48.000 --> 00:25:51.279
<v Speaker 2>you courage. Again potentially a connection even back with the

443
00:25:51.279 --> 00:25:55.759
<v Speaker 2>berserkers in Europe who took mushrooms because they felt like

444
00:25:56.200 --> 00:25:58.799
<v Speaker 2>they were strengthened, they had courage and they could go

445
00:25:58.920 --> 00:26:04.119
<v Speaker 2>fight in battle. But our Gordon Wawson, along with Timothy Leary,

446
00:26:04.160 --> 00:26:06.200
<v Speaker 2>I mean Timothy Leary also made a comment that he

447
00:26:06.319 --> 00:26:08.240
<v Speaker 2>was you know, you got to pick teams like the

448
00:26:08.319 --> 00:26:11.039
<v Speaker 2>Yankees or the or the Dodgers, and he chose the

449
00:26:11.079 --> 00:26:16.039
<v Speaker 2>CIA and so so there is some real interesting, potentially

450
00:26:16.039 --> 00:26:20.680
<v Speaker 2>nefarious connections with an mk ultra. By the way, this

451
00:26:20.759 --> 00:26:23.039
<v Speaker 2>is the interesting thing to your point. His article, our

452
00:26:23.079 --> 00:26:26.799
<v Speaker 2>Gordon Wawson's article about Maria Sabinez in nineteen fifty seven,

453
00:26:27.119 --> 00:26:29.359
<v Speaker 2>and we know that the mk ultra project began in

454
00:26:29.440 --> 00:26:33.680
<v Speaker 2>nineteen fifty six. So hmm, interesting little timeline there that

455
00:26:34.039 --> 00:26:37.079
<v Speaker 2>mk Ultra begins a year before our Gordon Wawson goes

456
00:26:37.079 --> 00:26:41.079
<v Speaker 2>to Mexico and makes all this stuff famous.

457
00:26:42.480 --> 00:26:46.799
<v Speaker 1>Yeah, exactly. Do we know if there are any other

458
00:26:48.279 --> 00:26:50.440
<v Speaker 1>if we go further back, is there any evidence of

459
00:26:50.519 --> 00:26:53.440
<v Speaker 1>you know, if we go back to like Babylon or Egypt,

460
00:26:53.920 --> 00:26:56.839
<v Speaker 1>is there evidence in those ancient cultures of something like

461
00:26:57.880 --> 00:26:59.839
<v Speaker 1>a consciousness altering initiation?

462
00:27:01.960 --> 00:27:07.720
<v Speaker 2>Certainly their scholarship arguing for that. There's different different plants,

463
00:27:09.000 --> 00:27:16.279
<v Speaker 2>you know, cannabis, hayoma, progomenharmla iminio, mascaria, psilocybin, mushrooms, There's

464
00:27:16.279 --> 00:27:19.039
<v Speaker 2>all these different plants that people have speculated. I've seen

465
00:27:19.119 --> 00:27:22.519
<v Speaker 2>multiple scholars argue that ancient Egypt was participating in some

466
00:27:22.559 --> 00:27:27.599
<v Speaker 2>of these inebriating rituals. I would assume Babylon is noted.

467
00:27:27.640 --> 00:27:33.640
<v Speaker 2>They're occult and magical orientation and ritualistic framework for those practices.

468
00:27:33.720 --> 00:27:38.720
<v Speaker 2>I would absolutely imagine they were the earliest historical evidence

469
00:27:39.119 --> 00:27:42.160
<v Speaker 2>that we have really comes out of the Indian subcontinent,

470
00:27:42.240 --> 00:27:44.319
<v Speaker 2>as I said, through the rig Veda, and this whole

471
00:27:44.359 --> 00:27:48.480
<v Speaker 2>Soma thing, and so soma which in Persian is known

472
00:27:48.519 --> 00:27:54.079
<v Speaker 2>as hayoma, which hayome is also another inebriating substance. After

473
00:27:54.359 --> 00:28:00.200
<v Speaker 2>you know, hundreds of years pass by and Soma it

474
00:28:00.279 --> 00:28:04.119
<v Speaker 2>develops and in my estimation, my argument is it then

475
00:28:04.319 --> 00:28:08.480
<v Speaker 2>is incorporated into these Mithraic rights. And so Mithra is

476
00:28:08.519 --> 00:28:10.759
<v Speaker 2>not a huge he's in the rig Veda, but he's

477
00:28:10.759 --> 00:28:12.759
<v Speaker 2>not a huge figure. And we really don't get these

478
00:28:13.240 --> 00:28:20.480
<v Speaker 2>devotional cults until later. But Haoma wine drinking, like these

479
00:28:20.720 --> 00:28:23.480
<v Speaker 2>these inebriating wine beverages, we know that that was being

480
00:28:24.359 --> 00:28:27.319
<v Speaker 2>taken place during these Mythraic rituals. I've looked at evidence

481
00:28:27.359 --> 00:28:32.240
<v Speaker 2>from some scholars arguing that also orgiastic activity, which is

482
00:28:32.279 --> 00:28:37.759
<v Speaker 2>typically associated with like collective groups anebriating experiences, they participate

483
00:28:37.839 --> 00:28:40.079
<v Speaker 2>and this was true for the Manicheans. So we have

484
00:28:40.160 --> 00:28:42.759
<v Speaker 2>descriptions from China that the Manicheans went all the way

485
00:28:42.799 --> 00:28:47.599
<v Speaker 2>to China and they said they're constantly consuming mushrooms, they're debatrous,

486
00:28:47.680 --> 00:28:51.920
<v Speaker 2>filthy people, they don't shower enough, and that they participate

487
00:28:51.960 --> 00:28:55.799
<v Speaker 2>in these weird sexual practices. This is according to Chinese sources.

488
00:28:56.000 --> 00:28:58.519
<v Speaker 1>So there was Chinese. There was hippies back then.

489
00:28:59.240 --> 00:29:01.720
<v Speaker 2>Yeah, the Chinese where yeah, they're like these Manichaeans are.

490
00:29:01.599 --> 00:29:05.799
<v Speaker 1>Filthy, Manichey and Hippi trying to get the ancient Chinese

491
00:29:05.839 --> 00:29:07.720
<v Speaker 1>to go to Grateful Dead concerts.

492
00:29:07.839 --> 00:29:11.960
<v Speaker 2>Pretty much pretty much. And so there's an article that

493
00:29:12.039 --> 00:29:14.720
<v Speaker 2>I found, and this is the is the only scholar

494
00:29:14.759 --> 00:29:17.960
<v Speaker 2>that I've seen make this connection. His name's Robert Bedrosian.

495
00:29:18.359 --> 00:29:22.200
<v Speaker 2>He's an Armenian scholar, and he actually has a paper

496
00:29:23.839 --> 00:29:28.160
<v Speaker 2>where he argues that Armenia is the key to solving

497
00:29:28.200 --> 00:29:31.880
<v Speaker 2>the Soma mystery. And I have not seen anybody but him,

498
00:29:31.880 --> 00:29:34.240
<v Speaker 2>and I haven't even seen other scholars pick up this article.

499
00:29:35.640 --> 00:29:39.559
<v Speaker 2>But he argues that Armenia, being in that Caucus region

500
00:29:40.000 --> 00:29:44.319
<v Speaker 2>before it converted to Christianity, was actually the mountains in

501
00:29:44.440 --> 00:29:47.440
<v Speaker 2>Armenia were a fertile place for growing these amineomuscarita, these

502
00:29:47.440 --> 00:29:50.400
<v Speaker 2>red and white mushrooms that could be used ritualistically. He

503
00:29:50.559 --> 00:29:54.519
<v Speaker 2>claims that the mithraic rituals and some of the ancient mythology,

504
00:29:54.599 --> 00:29:58.519
<v Speaker 2>the pre Christian pagan mythology of Armenia was deeply embedded

505
00:29:58.559 --> 00:30:02.799
<v Speaker 2>within these psychedelic cults, these mythic these mythraic cults and rituals,

506
00:30:03.079 --> 00:30:05.440
<v Speaker 2>and he claims he's got evidence, and he writes about

507
00:30:05.440 --> 00:30:09.319
<v Speaker 2>this in his article that the Persian elite, the Zoroastrians,

508
00:30:09.359 --> 00:30:13.000
<v Speaker 2>were actually purchasing massive amounts of these mushrooms from Armenia

509
00:30:13.079 --> 00:30:17.519
<v Speaker 2>to have for these ritualistic purposes, and that you know,

510
00:30:17.599 --> 00:30:21.319
<v Speaker 2>some of the elites of the Zoroastrian Persian society would

511
00:30:21.480 --> 00:30:24.680
<v Speaker 2>could consume these in a ritualistic manner every year, and

512
00:30:24.720 --> 00:30:27.279
<v Speaker 2>that they were purchasing these from Armenia. And then he

513
00:30:27.319 --> 00:30:30.960
<v Speaker 2>claims in his article that he's found the continuation of

514
00:30:31.000 --> 00:30:33.799
<v Speaker 2>the preservation of these mushrooms all the way up to

515
00:30:33.799 --> 00:30:36.359
<v Speaker 2>towards the end of the twentieth century in Armenia. We

516
00:30:36.400 --> 00:30:39.359
<v Speaker 2>already just mentioned that Armenia is an interesting place because

517
00:30:39.799 --> 00:30:43.240
<v Speaker 2>that becomes a hotbed for some of these gnostic heresies

518
00:30:43.319 --> 00:30:46.359
<v Speaker 2>during the Byzantine period because the Buzinest teams weren't having it,

519
00:30:46.440 --> 00:30:49.119
<v Speaker 2>so you either had a converter you're getting kicked out.

520
00:30:49.160 --> 00:30:50.640
<v Speaker 2>And a lot of them went there. And it's that

521
00:30:50.759 --> 00:30:53.759
<v Speaker 2>cultural malu that then goes and infuses it within the

522
00:30:53.799 --> 00:30:58.119
<v Speaker 2>Bogomils in Bulgaria. So I think there's actually something really

523
00:30:58.160 --> 00:31:01.720
<v Speaker 2>there that Armenia is the sort of historical key that

524
00:31:01.839 --> 00:31:04.200
<v Speaker 2>unlocks the Soma mystery that so many people have been

525
00:31:04.200 --> 00:31:07.640
<v Speaker 2>trying to say what it is. Terence McKinnon believed it

526
00:31:07.680 --> 00:31:11.359
<v Speaker 2>was like the psilocybin mushrooms. Our Gordon Watson argued that

527
00:31:11.440 --> 00:31:15.680
<v Speaker 2>it was the aminy to mascaria mushroom. Others have argued

528
00:31:15.720 --> 00:31:20.079
<v Speaker 2>it's actually cannabis. Others argue it's pugamen harmla or hayoma.

529
00:31:20.480 --> 00:31:23.599
<v Speaker 2>So we really don't know what it is. But according

530
00:31:23.640 --> 00:31:28.319
<v Speaker 2>to Robert Bedrosian, he he claims that it is psilocybin

531
00:31:28.400 --> 00:31:31.880
<v Speaker 2>eminy myscari mushrooms and that when the Mithraic cult was

532
00:31:31.920 --> 00:31:35.519
<v Speaker 2>at its height in Armenia, that this infused their culture

533
00:31:35.559 --> 00:31:37.799
<v Speaker 2>and that they were actually providing these mushrooms and these

534
00:31:37.920 --> 00:31:39.559
<v Speaker 2>rituals for the Persian elite.

535
00:31:43.599 --> 00:31:45.960
<v Speaker 1>Yeah, one thing, just a little bit of a shift

536
00:31:45.960 --> 00:31:48.640
<v Speaker 1>of focus I noticed as I read through this text

537
00:31:48.920 --> 00:31:53.160
<v Speaker 1>from the Cambridge Companion on all the esotery stuff, whether

538
00:31:53.200 --> 00:31:57.920
<v Speaker 1>it's the ancient inebriating ritual cults, or whether it's the Gnostics,

539
00:31:58.000 --> 00:32:02.559
<v Speaker 1>or whether it's even Greek philosophy at times. And then

540
00:32:02.599 --> 00:32:05.279
<v Speaker 1>if you fast forward all the way up to modern

541
00:32:05.759 --> 00:32:08.160
<v Speaker 1>resicrution mysteries, or if you go all the way up

542
00:32:08.200 --> 00:32:13.359
<v Speaker 1>into Gerjeff and Blovatsky, there was a commonality in this

543
00:32:13.400 --> 00:32:17.160
<v Speaker 1>book that I didn't expect, which was that the tendency

544
00:32:17.160 --> 00:32:19.680
<v Speaker 1>in Western Hermeticism, even the Middle Ages, with some of

545
00:32:19.680 --> 00:32:24.599
<v Speaker 1>the weirdos like Jacob Boem and Gertrude the Great, some

546
00:32:24.680 --> 00:32:28.400
<v Speaker 1>of these so called mystics in the Historyonic, crazy Roman

547
00:32:28.440 --> 00:32:33.319
<v Speaker 1>Catholic sphere, they end up in the same revelation, which

548
00:32:33.400 --> 00:32:37.640
<v Speaker 1>is that the meaning and the answer of all the

549
00:32:37.720 --> 00:32:40.480
<v Speaker 1>mysteries is you are your own God.

550
00:32:40.559 --> 00:32:40.759
<v Speaker 2>Bro.

551
00:32:41.400 --> 00:32:44.400
<v Speaker 1>And I'm not joking. That's like common throughout this book.

552
00:32:44.440 --> 00:32:46.480
<v Speaker 1>It wasn't something I don't think that the author's planned.

553
00:32:46.519 --> 00:32:50.240
<v Speaker 1>I just think that as they worked through these different traditions,

554
00:32:50.720 --> 00:32:55.160
<v Speaker 1>there's this underlying tendency to basically come to the revelation

555
00:32:55.400 --> 00:32:58.519
<v Speaker 1>that you're your own God. You determine your own reality.

556
00:32:59.240 --> 00:33:01.680
<v Speaker 1>Even when we get into krawl, Young Kraljung just basically

557
00:33:01.720 --> 00:33:06.720
<v Speaker 1>thinks as a gnostic sort of platonic figure, projecting your

558
00:33:06.720 --> 00:33:10.960
<v Speaker 1>subconscious is projecting your external reality. You're creating your own reality.

559
00:33:11.559 --> 00:33:14.400
<v Speaker 1>Is that a feature that you see as well? Did

560
00:33:14.440 --> 00:33:16.759
<v Speaker 1>you come across this kind of stuff and does that

561
00:33:16.799 --> 00:33:20.000
<v Speaker 1>maybe lead us into the transhumanist side of things?

562
00:33:21.119 --> 00:33:23.359
<v Speaker 2>I would certainly say what you picked up on that

563
00:33:23.440 --> 00:33:27.640
<v Speaker 2>thread is absolutely the case. After the ancient period, I

564
00:33:27.640 --> 00:33:29.680
<v Speaker 2>would argue, at least from my reading of some of

565
00:33:29.680 --> 00:33:33.160
<v Speaker 2>the Ancients, I mean even some of these gnostic groups,

566
00:33:34.039 --> 00:33:39.160
<v Speaker 2>they were on a path of deification. From their perspective,

567
00:33:39.160 --> 00:33:42.200
<v Speaker 2>I think they would be submissive to say that they're

568
00:33:42.240 --> 00:33:47.319
<v Speaker 2>not God or equate themselves in nature to God. But

569
00:33:47.640 --> 00:33:50.119
<v Speaker 2>especially after the Renaissance, so much of everything that you

570
00:33:50.160 --> 00:33:54.440
<v Speaker 2>mentioned once we get Renaissance humanism and the Zohar, the

571
00:33:54.480 --> 00:33:57.160
<v Speaker 2>capitalistic text of Judaism that gets written in the thirteenth

572
00:33:57.160 --> 00:34:00.960
<v Speaker 2>century in Spain, and that's during the me A Caliphate

573
00:34:01.079 --> 00:34:07.079
<v Speaker 2>where they allowed the Jewish mystics, the Cabalistic mystics, the Sufis,

574
00:34:07.119 --> 00:34:10.639
<v Speaker 2>and then these Christian mystics to actually form what I

575
00:34:10.639 --> 00:34:13.000
<v Speaker 2>would argue becomes the Zohar, and that's where you get

576
00:34:13.039 --> 00:34:18.360
<v Speaker 2>Giovanni Piccadella Marendola and what they call Christian Kabbalah, and

577
00:34:18.400 --> 00:34:24.119
<v Speaker 2>it sort of re reinterprets man and his relationship to God,

578
00:34:24.800 --> 00:34:28.119
<v Speaker 2>and that then becomes I would say, the foundation for

579
00:34:28.559 --> 00:34:34.480
<v Speaker 2>the Rosicrucians vice shop in the Illuminati, eventually the speculative

580
00:34:34.760 --> 00:34:40.360
<v Speaker 2>freemasonry that emerges. So the worship of oneself, I think,

581
00:34:40.480 --> 00:34:43.000
<v Speaker 2>is tied with this sort of general tendency as we

582
00:34:43.039 --> 00:34:46.719
<v Speaker 2>move closer to modernity and especially post the Enlightenment. Yeah,

583
00:34:46.760 --> 00:34:51.480
<v Speaker 2>that's exactly. Every single psychedelic teacher or author that I've

584
00:34:51.519 --> 00:34:56.039
<v Speaker 2>read believes that you're on a process to realize of

585
00:34:56.079 --> 00:35:00.920
<v Speaker 2>your unity with collective consciousness or collective divinity, something abstract

586
00:35:01.039 --> 00:35:04.199
<v Speaker 2>like that. That's the case with everyone that I've come across.

587
00:35:04.519 --> 00:35:06.639
<v Speaker 2>So I would say that's sort of this residue of

588
00:35:06.920 --> 00:35:11.880
<v Speaker 2>Renaissance humanism mixing, mixing with the Hermeticism and the Cabbalism

589
00:35:12.480 --> 00:35:17.760
<v Speaker 2>and all these occult theories that emerge. So you got Paracelsus,

590
00:35:17.800 --> 00:35:20.519
<v Speaker 2>you know, he was this very famous alchemist. He's the

591
00:35:20.639 --> 00:35:24.559
<v Speaker 2>inventor of Laudanum, and so getting high on opium was

592
00:35:24.599 --> 00:35:27.840
<v Speaker 2>part of his part of his magical process. We know

593
00:35:27.920 --> 00:35:30.719
<v Speaker 2>Henry Cornelius Agrippa, like a lot of these major magicians.

594
00:35:30.719 --> 00:35:33.039
<v Speaker 1>I've got up empress also that are on the shelf.

595
00:35:33.079 --> 00:35:36.400
<v Speaker 1>I was gonna get those out. But what would you say,

596
00:35:36.480 --> 00:35:43.039
<v Speaker 1>sort of the the the underlying feature of the Renaissance

597
00:35:43.199 --> 00:35:47.199
<v Speaker 1>era magicians in Italy and other places in Europe, and

598
00:35:47.199 --> 00:35:51.440
<v Speaker 1>then the rise of Rosicritianism is this focus inward towards

599
00:35:51.440 --> 00:35:53.239
<v Speaker 1>a man himself. Is that what you're saying.

600
00:35:53.800 --> 00:35:57.199
<v Speaker 2>Yeah, And it's tied with a millinery and expectation. I

601
00:35:57.239 --> 00:36:03.400
<v Speaker 2>think Yakima Fiore's dispensational tripartite understanding of history. I mean

602
00:36:03.440 --> 00:36:07.159
<v Speaker 2>that's going to connect with actually my research on transhumanism.

603
00:36:07.679 --> 00:36:13.239
<v Speaker 2>But that millenarian ethos that somehow were like moving towards

604
00:36:13.239 --> 00:36:15.960
<v Speaker 2>collective utopia. I mean, that's what the ro Secrutions were.

605
00:36:16.800 --> 00:36:20.519
<v Speaker 2>And you can't fully understand that Malu without understanding the

606
00:36:21.280 --> 00:36:24.280
<v Speaker 2>impact of the Protestant Reformation and that these Protestants in

607
00:36:24.320 --> 00:36:27.840
<v Speaker 2>the North were seeking some sort of legitimacy against the

608
00:36:27.840 --> 00:36:29.920
<v Speaker 2>Catholic Church. And that's why I always say the sixteenth

609
00:36:29.960 --> 00:36:32.239
<v Speaker 2>century is like one of the most magical centuries in

610
00:36:32.280 --> 00:36:36.280
<v Speaker 2>European history. And it's during this period where you get

611
00:36:36.280 --> 00:36:42.719
<v Speaker 2>these rosicrution confessios and the Vishop and the Illuminati, John

612
00:36:42.800 --> 00:36:46.400
<v Speaker 2>d all these different figures, Paracelsus, Grippa, all these different

613
00:36:46.400 --> 00:36:50.119
<v Speaker 2>people are during the sixteenth century, and so Protestantism when

614
00:36:50.159 --> 00:36:53.360
<v Speaker 2>you look at somebody like Frederick the elector Palatine, he

615
00:36:53.559 --> 00:36:58.400
<v Speaker 2>was trying to incorporate cabalistic hermeticism and the re secrution

616
00:36:58.559 --> 00:37:01.400
<v Speaker 2>ethos with a form of Protestantism. I mean, this is

617
00:37:01.480 --> 00:37:08.280
<v Speaker 2>what is ended at the first Battle of the Thirty

618
00:37:08.360 --> 00:37:12.119
<v Speaker 2>Years War when he's defeated at the Battle of White Mountain.

619
00:37:13.159 --> 00:37:19.320
<v Speaker 2>So that whole Ethos was tied with like this Protestant Christianity,

620
00:37:19.360 --> 00:37:23.599
<v Speaker 2>which is less sacramental, combining with like the sacramentality of

621
00:37:23.719 --> 00:37:27.760
<v Speaker 2>ritualistic magic. We're going to create this brotherhood, this utopian king.

622
00:37:27.840 --> 00:37:34.400
<v Speaker 1>Well, a lot of the early first generation Rosicrucians were Lutherans,

623
00:37:34.440 --> 00:37:36.719
<v Speaker 1>and they were in the spheres of the Lutheran Church.

624
00:37:36.760 --> 00:37:40.480
<v Speaker 1>I think Johann Andre who is believed to be one

625
00:37:40.519 --> 00:37:43.800
<v Speaker 1>of the compilers of the you know, Rosicrucian Manifesto or

626
00:37:43.840 --> 00:37:47.639
<v Speaker 1>whatever was a famous Lutheran. Other famous Lutherans were also

627
00:37:47.920 --> 00:37:51.360
<v Speaker 1>in that sphere. Sometimes people sort of make the assumption

628
00:37:51.559 --> 00:37:55.039
<v Speaker 1>that Luther's Cross, you know, the famous Luther Rose, just

629
00:37:55.079 --> 00:37:58.159
<v Speaker 1>happens to also be a Rosicritian, simple right. I don't

630
00:37:58.159 --> 00:38:00.679
<v Speaker 1>know that Luther himself was into Rosism. I think you

631
00:38:00.760 --> 00:38:03.400
<v Speaker 1>predated that a little bit. However, there is evidence that

632
00:38:03.559 --> 00:38:06.880
<v Speaker 1>Luther was influenced by the Theologia Germanica, which is another

633
00:38:06.880 --> 00:38:09.800
<v Speaker 1>one of these mystical texts that tends to focus on

634
00:38:09.880 --> 00:38:14.079
<v Speaker 1>sort of what you get in some of these medieval Latin,

635
00:38:14.280 --> 00:38:18.239
<v Speaker 1>Roman Catholic mystical texts is basically, the union with God

636
00:38:18.920 --> 00:38:22.519
<v Speaker 1>is so intense, and it's almost because of absolute divine

637
00:38:22.519 --> 00:38:26.199
<v Speaker 1>simplicity and other kind of weird esoteric ideas well. If

638
00:38:26.239 --> 00:38:28.599
<v Speaker 1>I become one with God truly, then I am God.

639
00:38:28.800 --> 00:38:30.920
<v Speaker 1>And so in other words, because there's no essence interdistinction,

640
00:38:31.000 --> 00:38:34.840
<v Speaker 1>there's an uncreated grace. They don't maintain the creator creature distinction.

641
00:38:35.800 --> 00:38:39.239
<v Speaker 1>Absolute divine simplicity if you don't believe in creative grace,

642
00:38:39.440 --> 00:38:42.400
<v Speaker 1>requires that you become the essence of God. So you

643
00:38:42.480 --> 00:38:45.639
<v Speaker 1>become God. And you actually see that in the chapter

644
00:38:45.719 --> 00:38:48.920
<v Speaker 1>in this text, for example, on Jacob Boheme and on

645
00:38:50.679 --> 00:38:53.599
<v Speaker 1>Gertrude Bell, both of whom tended to say that basically,

646
00:38:53.639 --> 00:38:56.079
<v Speaker 1>in the mystical Union, you actually become God. So they're

647
00:38:56.519 --> 00:38:59.960
<v Speaker 1>they're throwing out sort of you know, needed theological nuances

648
00:39:00.079 --> 00:39:02.679
<v Speaker 1>here and basically just sort of falling into a kind

649
00:39:02.719 --> 00:39:05.599
<v Speaker 1>of apotheosis, which I know you've talked a lot about

650
00:39:05.639 --> 00:39:09.079
<v Speaker 1>on your channel and probably in your thesis, where man

651
00:39:09.440 --> 00:39:12.199
<v Speaker 1>just becomes his own God, not by grace but by

652
00:39:12.239 --> 00:39:16.119
<v Speaker 1>his own will, knowledge, gnosis, tech, etc. All these are

653
00:39:16.119 --> 00:39:19.440
<v Speaker 1>different pathways to become your own God. One book, I

654
00:39:19.440 --> 00:39:21.880
<v Speaker 1>I'm curious if you've got a chance to look at

655
00:39:21.960 --> 00:39:24.559
<v Speaker 1>or ever heard about what's Michael Hoffman has a book

656
00:39:24.559 --> 00:39:26.920
<v Speaker 1>called a Cult Renaissance Church of Rome. Have you heard

657
00:39:26.920 --> 00:39:27.119
<v Speaker 1>of that?

658
00:39:27.760 --> 00:39:28.079
<v Speaker 2>I have not.

659
00:39:29.159 --> 00:39:31.000
<v Speaker 1>It's really good. It's right up your alley. I mean,

660
00:39:31.440 --> 00:39:33.679
<v Speaker 1>even though Hoffman ended up, I think he's still a

661
00:39:33.719 --> 00:39:36.679
<v Speaker 1>trad cat or something. But as Orthodox we would actually

662
00:39:36.679 --> 00:39:39.920
<v Speaker 1>pretty much agree with his critique of the Renaissance era

663
00:39:40.000 --> 00:39:43.840
<v Speaker 1>papacy because he's basically just arguing that as a trad cat,

664
00:39:43.880 --> 00:39:45.920
<v Speaker 1>he's trying to make sense of Rome and what happened,

665
00:39:45.920 --> 00:39:47.760
<v Speaker 1>and he basically ends up reading all the way back

666
00:39:47.800 --> 00:39:51.599
<v Speaker 1>into the Renaissance papacy and saying here's where things take

667
00:39:51.639 --> 00:39:55.119
<v Speaker 1>a noticeable change. Even though Hoffmann doesn't know a whole

668
00:39:55.119 --> 00:39:57.800
<v Speaker 1>lot about the first thousand years of Christianity, he's accurate,

669
00:39:57.840 --> 00:40:03.000
<v Speaker 1>I think in pinpointing the turn towards the esoteric in

670
00:40:03.159 --> 00:40:07.519
<v Speaker 1>the Medici Renaissance era papacy, which is definitely what happened,

671
00:40:08.639 --> 00:40:10.760
<v Speaker 1>and hence why they promoted and love they love the

672
00:40:10.800 --> 00:40:14.119
<v Speaker 1>idea of magic, Christian cabalah, etcetera. That was all super

673
00:40:14.159 --> 00:40:18.079
<v Speaker 1>popular at that time, and I think that's part of

674
00:40:18.119 --> 00:40:23.760
<v Speaker 1>the influence and trek of Western civilization, at least Europe

675
00:40:23.760 --> 00:40:26.760
<v Speaker 1>in the second millennium, the papal Europe.

676
00:40:27.559 --> 00:40:30.760
<v Speaker 2>Right, And to your point about this the absolute divine

677
00:40:30.760 --> 00:40:36.679
<v Speaker 2>simplicity being a type of presuppositional framework for this form

678
00:40:36.719 --> 00:40:40.559
<v Speaker 2>of mysticism. It, I mean, all of this magical stuff

679
00:40:40.599 --> 00:40:44.280
<v Speaker 2>is tied with neoplatonism, and so this privileging of monism

680
00:40:44.440 --> 00:40:47.960
<v Speaker 2>is essential. And then once you incorporate inebriating substances, now

681
00:40:48.039 --> 00:40:51.559
<v Speaker 2>people can go from a rational articulation of neo platonic

682
00:40:51.639 --> 00:40:56.159
<v Speaker 2>values and monism to in a phenomenological experiential union with

683
00:40:56.360 --> 00:40:58.920
<v Speaker 2>like divinity or something. And I think though both those

684
00:40:58.960 --> 00:41:02.000
<v Speaker 2>together are a huge catalyst. I mean, Terrence McKinnon is

685
00:41:02.000 --> 00:41:06.480
<v Speaker 2>famous for saying, you know, psychedelics dissolved boundaries. Yeah, I

686
00:41:06.679 --> 00:41:09.239
<v Speaker 2>would agree with him. That's exactly what they do. That's

687
00:41:09.239 --> 00:41:11.719
<v Speaker 2>not necessarily a great thing for him. This is how

688
00:41:11.719 --> 00:41:17.280
<v Speaker 2>we dissolve the the you know, the deleterious framework of history,

689
00:41:17.320 --> 00:41:20.440
<v Speaker 2>so we can return back to the archaic goddess. Uh

690
00:41:21.079 --> 00:41:24.320
<v Speaker 2>and I we can talk about the archaic revival. I

691
00:41:24.320 --> 00:41:28.159
<v Speaker 2>think actually, given the trends in culture with the LGBTQ

692
00:41:28.599 --> 00:41:30.840
<v Speaker 2>and and the whole Skittles community and what they're doing,

693
00:41:31.320 --> 00:41:33.320
<v Speaker 2>it kind of does feel like we're returning back to

694
00:41:33.360 --> 00:41:37.320
<v Speaker 2>a pre Christian period and that you know, Marshall mccluban's

695
00:41:37.360 --> 00:41:40.760
<v Speaker 2>theories about the the you know, the global village and

696
00:41:40.800 --> 00:41:43.719
<v Speaker 2>how digital technology was going to actually take us from

697
00:41:43.960 --> 00:41:47.719
<v Speaker 2>the literate man back to a primitive style culture. It's like, Wow,

698
00:41:47.960 --> 00:41:49.960
<v Speaker 2>I think there's some validity there because it feels like

699
00:41:50.000 --> 00:41:52.559
<v Speaker 2>that's where we're going, is that people are becoming less literate,

700
00:41:52.840 --> 00:41:56.159
<v Speaker 2>more impulsive, and since becoming more iconic.

701
00:41:55.920 --> 00:41:58.320
<v Speaker 1>To savages people on the savages.

702
00:42:00.039 --> 00:42:02.440
<v Speaker 2>Yeah, So I think all those things are working together.

703
00:42:03.039 --> 00:42:06.239
<v Speaker 1>So here's a question. I have something I've wondered about.

704
00:42:06.639 --> 00:42:09.559
<v Speaker 1>I had several brad classes where we talked about Elizabethan

705
00:42:10.079 --> 00:42:14.599
<v Speaker 1>Renaissance era alchemy. We focus on you know, John Don,

706
00:42:14.679 --> 00:42:18.559
<v Speaker 1>Ben Johnson, Edmund Spencer, a lot of these you know,

707
00:42:19.159 --> 00:42:22.960
<v Speaker 1>Shakespearean era writers and poets, and a lot of them

708
00:42:23.159 --> 00:42:25.320
<v Speaker 1>were obsessed with Esotero's and a lot of people don't

709
00:42:25.400 --> 00:42:28.440
<v Speaker 1>know that. But what I've never really heard about. We

710
00:42:28.480 --> 00:42:32.679
<v Speaker 1>know about this possibility of maybe something going on in

711
00:42:32.800 --> 00:42:36.320
<v Speaker 1>terms of the Renaissance Middle Ages era with Templars and

712
00:42:36.840 --> 00:42:40.400
<v Speaker 1>Pico della Mirandola and these characters, and maybe they experienced

713
00:42:40.400 --> 00:42:42.440
<v Speaker 1>something to do with shrooms and drugs. Is there any

714
00:42:42.480 --> 00:42:46.440
<v Speaker 1>evidence after this period? We don't hear about drugs or

715
00:42:46.480 --> 00:42:52.440
<v Speaker 1>substances for so many centuries until more recently. So I'm

716
00:42:52.480 --> 00:42:55.360
<v Speaker 1>just curious, like, do we have evidence of like experimentation

717
00:42:55.599 --> 00:42:58.559
<v Speaker 1>in British Empire. I mean, we know about opium being

718
00:42:58.719 --> 00:43:01.960
<v Speaker 1>you know, used as war against you know, China, and

719
00:43:01.960 --> 00:43:06.639
<v Speaker 1>British Empire uses opium war to syops and whatnot. What

720
00:43:06.760 --> 00:43:11.159
<v Speaker 1>about are any of these is Elzabethan poets experimenting? You know?

721
00:43:12.280 --> 00:43:18.840
<v Speaker 2>Yeah, so what during the Elizabethian era, Opium was certainly

722
00:43:18.920 --> 00:43:22.800
<v Speaker 2>one that was going around and potentially cannabis and hashish.

723
00:43:22.920 --> 00:43:26.199
<v Speaker 2>We know for a fact, multiple scholars have documented that

724
00:43:26.239 --> 00:43:30.840
<v Speaker 2>hashish used for quote unquote mystical purposes was already present

725
00:43:30.880 --> 00:43:33.199
<v Speaker 2>in Spain by the thirteenth century, by the time the

726
00:43:33.280 --> 00:43:37.119
<v Speaker 2>Zohar was written, and that all these practices, all these

727
00:43:37.159 --> 00:43:42.480
<v Speaker 2>practices actually moved from Syria, Egypt, across northern Africa and

728
00:43:42.519 --> 00:43:45.320
<v Speaker 2>then entered into Spain. So we know for a fact

729
00:43:45.360 --> 00:43:50.639
<v Speaker 2>that before the re conquista of Spain people were using

730
00:43:50.800 --> 00:43:56.039
<v Speaker 2>hashish and ritualistic practices due to Islamic Sufis. Actually either

731
00:43:56.519 --> 00:43:56.800
<v Speaker 2>is this.

732
00:43:56.800 --> 00:43:59.800
<v Speaker 1>From the Hashimites, the Hashashen the assassins.

733
00:44:00.079 --> 00:44:04.440
<v Speaker 2>It's tied with that, and obviously it's people question whether

734
00:44:04.480 --> 00:44:07.800
<v Speaker 2>the Nazari Ismaili's were they really high on hashish when

735
00:44:07.800 --> 00:44:13.280
<v Speaker 2>they committed these assassinations. It's a debated topic. But what

736
00:44:13.480 --> 00:44:16.800
<v Speaker 2>is a fact is that cultural that the culture Malu

737
00:44:17.000 --> 00:44:21.159
<v Speaker 2>that the Hashashins come from were actually using these practices,

738
00:44:21.199 --> 00:44:23.559
<v Speaker 2>and that you can literally trace the Sufi use of

739
00:44:23.639 --> 00:44:27.239
<v Speaker 2>hashish and then certain communities actually saying okay, no more

740
00:44:27.239 --> 00:44:29.320
<v Speaker 2>of that, and then it just continues to move eventually

741
00:44:29.320 --> 00:44:32.920
<v Speaker 2>across northern Africa, where in Morocco we have cases in

742
00:44:32.960 --> 00:44:36.119
<v Speaker 2>the twelfth century where we people go and are saying, yeah,

743
00:44:36.199 --> 00:44:38.920
<v Speaker 2>the Muslims are literally consuming hashish before they enter in

744
00:44:38.960 --> 00:44:42.840
<v Speaker 2>the mosque and getting high and then going to the

745
00:44:42.880 --> 00:44:46.639
<v Speaker 2>mosque for various ceremonies. When the rika Quista happens, they

746
00:44:46.639 --> 00:44:50.159
<v Speaker 2>try to stamp all this hashishi use out, but be

747
00:44:50.239 --> 00:44:53.320
<v Speaker 2>it with geodonno Bruno, for example, it speculated that he

748
00:44:53.400 --> 00:44:55.480
<v Speaker 2>was actually high on hashish when he came up with

749
00:44:55.559 --> 00:44:58.360
<v Speaker 2>his the belief that all the stars were actually sons.

750
00:45:00.119 --> 00:45:05.159
<v Speaker 2>And so by the time that in France in particular

751
00:45:05.320 --> 00:45:09.239
<v Speaker 2>was very infatuated with the Oriental and so by the

752
00:45:09.239 --> 00:45:11.599
<v Speaker 2>time the English, I forget the englishman's name that wrote

753
00:45:11.960 --> 00:45:14.960
<v Speaker 2>One thousand and one Nights, but by the time that

754
00:45:15.119 --> 00:45:18.920
<v Speaker 2>was written, and especially into the Victorian era, people were

755
00:45:18.960 --> 00:45:22.880
<v Speaker 2>absolutely experimenting with cannabis and hishish and it was very popular,

756
00:45:23.239 --> 00:45:27.519
<v Speaker 2>specifically in France, and that's where you get people, you know,

757
00:45:27.639 --> 00:45:30.119
<v Speaker 2>poets and stuff in the English period going down to Paris.

758
00:45:30.159 --> 00:45:34.639
<v Speaker 1>I like some of the Irish and you know, famous

759
00:45:34.679 --> 00:45:38.519
<v Speaker 1>British poets were you know taken opium and stuff like that.

760
00:45:38.679 --> 00:45:40.280
<v Speaker 1>But that was the only thing I really ever.

761
00:45:40.199 --> 00:45:43.840
<v Speaker 2>Heard, and it came from this belief that from again,

762
00:45:44.079 --> 00:45:46.679
<v Speaker 2>the book the One thousand and one Nights was actually

763
00:45:46.800 --> 00:45:51.199
<v Speaker 2>incredibly influential in Europe for the normalization and consumption of

764
00:45:51.280 --> 00:45:54.079
<v Speaker 2>Haiesh in the belief that it actually elevated you to

765
00:45:54.119 --> 00:45:59.159
<v Speaker 2>these ancient spiritual beliefs and truth to some sort. And

766
00:45:59.199 --> 00:46:03.039
<v Speaker 2>that's what people, famous poets were actually traveling to France

767
00:46:03.119 --> 00:46:07.440
<v Speaker 2>during that period to engage in these pract these practices

768
00:46:07.480 --> 00:46:10.519
<v Speaker 2>believing that the Oriental was able to preserve something that

769
00:46:10.599 --> 00:46:13.119
<v Speaker 2>Christianity tried to stomp out. Again, we just talked about

770
00:46:13.119 --> 00:46:14.960
<v Speaker 2>the Rican Quista, and they were not in favor of

771
00:46:15.000 --> 00:46:19.119
<v Speaker 2>these practices. So by the time just before the Victorian era,

772
00:46:19.480 --> 00:46:22.480
<v Speaker 2>they were like, oh, well, now we have these practices back,

773
00:46:22.800 --> 00:46:25.400
<v Speaker 2>just like the Orientals had, and now we're not tainted

774
00:46:25.440 --> 00:46:27.800
<v Speaker 2>by you know, the Catholic Church can't control everything we

775
00:46:27.880 --> 00:46:31.280
<v Speaker 2>do anymore. And so then you start getting into the

776
00:46:31.320 --> 00:46:37.320
<v Speaker 2>eighteen hundreds and the experimentation with nitrous oxide and anesthetics

777
00:46:37.760 --> 00:46:40.840
<v Speaker 2>becomes a huge thing for people to engage for mystical

778
00:46:40.880 --> 00:46:44.039
<v Speaker 2>spiritual purposes. I mean, this is you know, by the

779
00:46:44.079 --> 00:46:47.360
<v Speaker 2>time of William James. So this is late eighteen hundreds,

780
00:46:47.400 --> 00:46:50.559
<v Speaker 2>early nineteen hundreds William James. That's his first experiment. So

781
00:46:51.960 --> 00:46:55.480
<v Speaker 2>the whole book on his belief on definition of religion,

782
00:46:56.119 --> 00:46:59.079
<v Speaker 2>it has to do with his nitrous oxide experiences and

783
00:46:59.239 --> 00:47:04.480
<v Speaker 2>arguing that the getting inebriated actually again for them, allows

784
00:47:04.519 --> 00:47:06.960
<v Speaker 2>you to bypass the rational mind so that you can

785
00:47:07.000 --> 00:47:11.280
<v Speaker 2>then engage or interact with the sort of spiritual I

786
00:47:11.280 --> 00:47:15.519
<v Speaker 2>guess you could say super rational or irrational entities. So

787
00:47:16.199 --> 00:47:19.519
<v Speaker 2>you can literally trace even though our Gordon Wawson in

788
00:47:19.559 --> 00:47:23.679
<v Speaker 2>nineteen fifty seven really makes psilocybin mushrooms come onto the

789
00:47:23.760 --> 00:47:28.239
<v Speaker 2>stage for the first time, all before that Western Europe

790
00:47:28.280 --> 00:47:34.599
<v Speaker 2>was engaging in opium use, laudanum, drinking various form of anesthetics,

791
00:47:34.679 --> 00:47:39.840
<v Speaker 2>nitrous oxide and then hashish. So those things were absolutely

792
00:47:39.880 --> 00:47:44.039
<v Speaker 2>being used from the Renaissance forward. You can find evidence

793
00:47:44.079 --> 00:47:45.400
<v Speaker 2>of that throughout Western Europe.

794
00:47:46.880 --> 00:47:50.760
<v Speaker 1>And of course, you know, we know that Afghanistan is

795
00:47:50.880 --> 00:47:56.840
<v Speaker 1>a region cashmere region, very important going back to ancient

796
00:47:56.880 --> 00:48:00.599
<v Speaker 1>times for poppies for opium, so that and that's an

797
00:48:00.599 --> 00:48:03.519
<v Speaker 1>ancient thing too, And there's a whole there's a whole

798
00:48:03.519 --> 00:48:05.920
<v Speaker 1>book on this called a visible Empire. That's really good

799
00:48:05.960 --> 00:48:08.920
<v Speaker 1>from Golden Fitztrail, where you know they kind of theorized

800
00:48:08.960 --> 00:48:14.079
<v Speaker 1>that for a long time, empires and kingdoms have sought

801
00:48:14.119 --> 00:48:16.320
<v Speaker 1>to really try to control that region, not just because

802
00:48:16.360 --> 00:48:19.840
<v Speaker 1>it's the gateway to Eurasia, but also because of this

803
00:48:20.039 --> 00:48:23.880
<v Speaker 1>you know magical poppy that grows there that you know

804
00:48:24.000 --> 00:48:26.800
<v Speaker 1>can be used for these for these rituals and whatnot.

805
00:48:28.639 --> 00:48:30.800
<v Speaker 1>We got we're gonna super push ahead.

806
00:48:30.800 --> 00:48:33.320
<v Speaker 2>Push comes from from that Central Asian area where all

807
00:48:33.320 --> 00:48:36.639
<v Speaker 2>that stuff grows, and it's believed by scholars that's actually

808
00:48:36.639 --> 00:48:41.280
<v Speaker 2>how the Indians got it. So you know, spoking ganja

809
00:48:41.400 --> 00:48:44.360
<v Speaker 2>in the Indian context, like that whole tradition comes from

810
00:48:44.480 --> 00:48:51.599
<v Speaker 2>their proximity too to cat Cush in that Central Asian area.

811
00:48:52.039 --> 00:48:54.519
<v Speaker 2>And then they've incorporated into their Hindu practice, so now

812
00:48:54.559 --> 00:48:59.280
<v Speaker 2>you can find various practices and spiritual men that that's

813
00:48:59.320 --> 00:49:02.519
<v Speaker 2>literally all that they do is they get high and

814
00:49:02.559 --> 00:49:07.239
<v Speaker 2>then do these meditations or perform yoga all day. So, yeah,

815
00:49:07.320 --> 00:49:10.760
<v Speaker 2>that region is incredibly important in regards to opium and

816
00:49:10.880 --> 00:49:14.679
<v Speaker 2>marijuana or cannabis used. That's where that stuff really comes from.

817
00:49:15.280 --> 00:49:18.119
<v Speaker 1>Jarhead Orthodox ten dollars says this is a great topic.

818
00:49:18.199 --> 00:49:20.400
<v Speaker 1>Can people like Joe Rogan and his guests stop trying

819
00:49:20.440 --> 00:49:22.880
<v Speaker 1>to convince everybody the early Christians were on shrooms and

820
00:49:22.880 --> 00:49:25.320
<v Speaker 1>then icons are all shrooms because there's a cow in

821
00:49:25.320 --> 00:49:27.960
<v Speaker 1>the icon. Yeah, it's kind of funny. I didn't even

822
00:49:28.039 --> 00:49:30.519
<v Speaker 1>realize until that guy was on with you guys that

823
00:49:30.800 --> 00:49:34.159
<v Speaker 1>I heard the cows somehow. Oh, because cow's poop, that

824
00:49:34.159 --> 00:49:36.920
<v Speaker 1>that means that there's That was the dumbest argument I've

825
00:49:36.960 --> 00:49:40.960
<v Speaker 1>ever heard. But I mean, that is that just a

826
00:49:41.519 --> 00:49:45.840
<v Speaker 1>I mean, are they just like making up stuff? Like

827
00:49:46.199 --> 00:49:48.119
<v Speaker 1>where does this idea that because there's a cow it

828
00:49:48.199 --> 00:49:52.280
<v Speaker 1>means I mean, are there even hallucinogenic mushrooms that grow

829
00:49:52.280 --> 00:49:53.880
<v Speaker 1>in the Middle East? Maybe they are, And I just

830
00:49:53.960 --> 00:49:56.039
<v Speaker 1>don't know, but it seems like a climate maybe that

831
00:49:56.079 --> 00:49:57.800
<v Speaker 1>wouldn't foster this. I don't know.

832
00:49:59.360 --> 00:50:02.639
<v Speaker 2>I I mean, I'm not sure I would. I wouldn't

833
00:50:02.679 --> 00:50:08.320
<v Speaker 2>be surprised, given again, my understanding of Hinduism. If you know,

834
00:50:08.400 --> 00:50:10.880
<v Speaker 2>some people think it's an astrological thing of why they

835
00:50:10.920 --> 00:50:11.280
<v Speaker 2>don't eat.

836
00:50:11.679 --> 00:50:16.119
<v Speaker 1>Not Hinduism. I'm talking about the the like Middle East, Israel, Palestine,

837
00:50:16.159 --> 00:50:19.239
<v Speaker 1>like that region that area is is there a growth

838
00:50:19.280 --> 00:50:22.079
<v Speaker 1>of a mushroom or hallucinogenic. I mean, I know there's

839
00:50:22.079 --> 00:50:22.599
<v Speaker 1>not a pot.

840
00:50:23.679 --> 00:50:26.280
<v Speaker 2>Yeah, they don't have payout. I am not sure. I

841
00:50:26.360 --> 00:50:28.559
<v Speaker 2>know they have like the Acacia bush. Like, that's the

842
00:50:28.679 --> 00:50:34.840
<v Speaker 2>argument from actually Rick Strassman. He's the he's the the

843
00:50:34.920 --> 00:50:39.400
<v Speaker 2>d MT researcher that really was behind the Spirit Molecule

844
00:50:39.519 --> 00:50:42.360
<v Speaker 2>documentary of Joe Rogan. It's all based on this book.

845
00:50:42.679 --> 00:50:46.519
<v Speaker 2>And in this book they put them on IV drips

846
00:50:46.519 --> 00:50:49.519
<v Speaker 2>of d MT. And in this book he claims that

847
00:50:49.599 --> 00:50:53.000
<v Speaker 2>the Acacia bush has d MT and if you could

848
00:50:53.000 --> 00:50:56.119
<v Speaker 2>distill it in the proper way, that these people could

849
00:50:56.840 --> 00:51:00.119
<v Speaker 2>be inebriated. He makes the argument which I've never ever

850
00:51:00.199 --> 00:51:03.880
<v Speaker 2>seen another scholar actually try to validate that the burning bush,

851
00:51:04.199 --> 00:51:06.800
<v Speaker 2>what he calls the myth of the burning bush with Moses,

852
00:51:06.880 --> 00:51:09.719
<v Speaker 2>was actually in Acacia bush and that he was getting

853
00:51:09.840 --> 00:51:12.880
<v Speaker 2>high on d MT in front of that burning bush.

854
00:51:12.880 --> 00:51:14.519
<v Speaker 2>And that's where this whole thing comes from.

855
00:51:14.880 --> 00:51:16.760
<v Speaker 1>Okay, So I was gonna say, I mean, the rest

856
00:51:16.760 --> 00:51:18.800
<v Speaker 1>of these things, it seems like they have to be imported.

857
00:51:20.719 --> 00:51:25.599
<v Speaker 1>You know, maybe they were. I remember some druggy Gnosticish

858
00:51:25.679 --> 00:51:28.360
<v Speaker 1>person at one time trying to argue that, you know,

859
00:51:28.360 --> 00:51:32.000
<v Speaker 1>when the Israelites are in the desert and they wake

860
00:51:32.119 --> 00:51:35.360
<v Speaker 1>up and the the mana is there. Oh, the mana

861
00:51:35.440 --> 00:51:37.920
<v Speaker 1>must be you know, shrooms or something. And I'm like,

862
00:51:38.440 --> 00:51:40.800
<v Speaker 1>I'm pretty sure that there wouldn't be mushrooms in the desert.

863
00:51:40.840 --> 00:51:43.599
<v Speaker 1>That doesn't seem like a thing that would grow in

864
00:51:43.639 --> 00:51:44.159
<v Speaker 1>the desert.

865
00:51:44.719 --> 00:51:47.639
<v Speaker 2>Yeah, in the desert, I doubt there's I Again, according

866
00:51:47.639 --> 00:51:49.840
<v Speaker 2>to some of the these guys find the most minuscule

867
00:51:49.840 --> 00:51:52.960
<v Speaker 2>amounts of anything that's psychoactive and then and then create

868
00:51:53.000 --> 00:51:55.800
<v Speaker 2>a theory of how this could be ritualistically used in

869
00:51:55.840 --> 00:51:59.679
<v Speaker 2>some manner in regards to psilocybin, Obviously it grows out

870
00:51:59.679 --> 00:52:03.800
<v Speaker 2>of cow dung, so I could see potentially. But again

871
00:52:03.840 --> 00:52:06.199
<v Speaker 2>with the Alasinian mysteries, that's in the Mediterranean, and that

872
00:52:06.280 --> 00:52:09.280
<v Speaker 2>just has to do with a fungus. And so if

873
00:52:09.320 --> 00:52:12.679
<v Speaker 2>the Alasinian mystery in the Kokon is some sort of

874
00:52:13.440 --> 00:52:18.280
<v Speaker 2>ergoamine fungus, well maybe there's something going on around that

875
00:52:18.360 --> 00:52:22.519
<v Speaker 2>period or those areas. I wouldn't be surprised. But I

876
00:52:22.559 --> 00:52:26.519
<v Speaker 2>do not know of any specific psychoactive substance that is

877
00:52:27.360 --> 00:52:29.239
<v Speaker 2>indicative or exclusive to that region.

878
00:52:29.880 --> 00:52:32.440
<v Speaker 1>What about this has kind of changed the focus a

879
00:52:32.440 --> 00:52:34.360
<v Speaker 1>little bit because of something that pops in my head.

880
00:52:34.360 --> 00:52:38.480
<v Speaker 1>A lot is a lot of the Russo Finnish Nordic

881
00:52:39.840 --> 00:52:45.559
<v Speaker 1>stories and tales have this sort of father mushroom father.

882
00:52:45.960 --> 00:52:48.679
<v Speaker 1>It's not Father Christmas, but he's like, I don't know,

883
00:52:48.760 --> 00:52:55.480
<v Speaker 1>like ice Claus, like snow Claus version of Santa. There's actually,

884
00:52:55.760 --> 00:52:59.519
<v Speaker 1>I forget the Russian name for like father snow time

885
00:52:59.599 --> 00:53:02.920
<v Speaker 1>whatever he is. But there's like an older pagan version

886
00:53:02.960 --> 00:53:05.480
<v Speaker 1>of like you know what I'm talking about, Like yeah,

887
00:53:05.519 --> 00:53:10.960
<v Speaker 1>and then sometimes in the Russo Finish sort of pagan traditions,

888
00:53:11.519 --> 00:53:14.119
<v Speaker 1>this is linked to mushrooms at times.

889
00:53:14.119 --> 00:53:18.280
<v Speaker 2>Have you heard this, yeah, the uh it's kind of

890
00:53:18.400 --> 00:53:20.880
<v Speaker 2>it's kind of like the John Marco Legro where this

891
00:53:21.000 --> 00:53:24.159
<v Speaker 2>is it's blown out of proportion where people argue that

892
00:53:24.360 --> 00:53:29.760
<v Speaker 2>Christian Christmas is rooted within this pagan amitito muscaria mushroom ritual.

893
00:53:31.119 --> 00:53:33.880
<v Speaker 2>But at least from what we actually do know regarding

894
00:53:33.880 --> 00:53:37.440
<v Speaker 2>that argument is that these these Eskimo people that lived

895
00:53:37.559 --> 00:53:41.280
<v Speaker 2>closer towards the North Pole and the Siberia, that they

896
00:53:41.320 --> 00:53:44.440
<v Speaker 2>do practice a form of shamanism, and that they do

897
00:53:46.159 --> 00:53:51.760
<v Speaker 2>ingest amity and muscaria mushrooms, and that they do pluck

898
00:53:51.840 --> 00:53:54.920
<v Speaker 2>these things and that they drink the urine of reindeer

899
00:53:55.360 --> 00:53:58.880
<v Speaker 2>because it filters. So the amity muscary mushroom is actually toxic,

900
00:53:58.960 --> 00:54:01.039
<v Speaker 2>has muskemol in it, and so you have to let

901
00:54:01.079 --> 00:54:03.559
<v Speaker 2>it sit and dry for an extensive period of time

902
00:54:03.599 --> 00:54:05.599
<v Speaker 2>before it can be consumed or you'll get really sick.

903
00:54:05.639 --> 00:54:07.360
<v Speaker 2>This's why they say it's a toxic mushroom. You can

904
00:54:07.400 --> 00:54:09.239
<v Speaker 2>kill you. Well, if you just eat it when it's wet,

905
00:54:09.320 --> 00:54:12.440
<v Speaker 2>it can kill you. And so they have to let

906
00:54:12.480 --> 00:54:16.280
<v Speaker 2>this thing dry or another mechanism is allow the reindeers,

907
00:54:16.320 --> 00:54:19.599
<v Speaker 2>which we do know that reindeers do eat this particular mushroom,

908
00:54:20.280 --> 00:54:22.400
<v Speaker 2>and then you drink their urine, which we know that

909
00:54:22.440 --> 00:54:27.199
<v Speaker 2>they did. And so there's an argument that the mythology

910
00:54:27.239 --> 00:54:30.400
<v Speaker 2>of Santa Claus flying around on a sleigh behind reindeer

911
00:54:30.880 --> 00:54:33.559
<v Speaker 2>dressed in red and white is tied with this sort

912
00:54:33.599 --> 00:54:37.440
<v Speaker 2>of ritualistic use of the aminimscaria mushroom. They claim that

913
00:54:38.400 --> 00:54:40.960
<v Speaker 2>the reasons we put presents under the Christmas tree is

914
00:54:41.000 --> 00:54:45.519
<v Speaker 2>because these mushrooms grow under coniferous trees, and that they're

915
00:54:45.599 --> 00:54:48.239
<v Speaker 2>like the gifts that the gods have given the people.

916
00:54:48.480 --> 00:54:51.039
<v Speaker 2>And then they take the presence and they set them

917
00:54:51.119 --> 00:54:53.320
<v Speaker 2>on the tree so that they can dry in the sun,

918
00:54:54.000 --> 00:54:57.119
<v Speaker 2>and that the reindeers consume them, and because the reindeers

919
00:54:57.119 --> 00:54:59.480
<v Speaker 2>can get high along with the people, that they fly

920
00:55:00.280 --> 00:55:03.599
<v Speaker 2>the world together, and that Santa Claus is like shaman

921
00:55:03.679 --> 00:55:08.719
<v Speaker 2>Clause or something like that. Certainly those practices do exist.

922
00:55:09.239 --> 00:55:11.920
<v Speaker 2>But once you then try to say that's the origin

923
00:55:12.000 --> 00:55:16.199
<v Speaker 2>of Christmas, like, that's just an an achronistic ahistorical argument.

924
00:55:16.239 --> 00:55:19.519
<v Speaker 2>It just doesn't hold up to then then argue, which

925
00:55:19.519 --> 00:55:23.519
<v Speaker 2>they do, is that the entirety of Christian Christmas is

926
00:55:23.559 --> 00:55:27.280
<v Speaker 2>a solar ritual that's tied with these pagan practices that

927
00:55:27.400 --> 00:55:30.719
<v Speaker 2>is reincorporated into the birth of God, which is really

928
00:55:31.159 --> 00:55:33.280
<v Speaker 2>due to the death and rebirth of the people that

929
00:55:33.480 --> 00:55:37.320
<v Speaker 2>ate the Aminymuscary mushrooms. So regards to the grand narrative,

930
00:55:37.400 --> 00:55:40.159
<v Speaker 2>there's no historical evidence for that. In regards to the

931
00:55:40.199 --> 00:55:45.639
<v Speaker 2>specific use of the Siberian Eskimo native peoples, yes, but

932
00:55:45.760 --> 00:55:48.320
<v Speaker 2>then to take what those people did and then say,

933
00:55:48.360 --> 00:55:51.400
<v Speaker 2>look at Christmas, it's all that. No, that's not a

934
00:55:51.440 --> 00:55:52.320
<v Speaker 2>strong argument at all.

935
00:55:52.400 --> 00:55:54.239
<v Speaker 1>What I was trying to remember the name I couldn't

936
00:55:54.280 --> 00:55:58.280
<v Speaker 1>think of is he's called dead Moreause, and that's that's

937
00:55:58.639 --> 00:56:04.760
<v Speaker 1>the Russian pagan name for Father Frost or Grandfather Frost.

938
00:56:05.559 --> 00:56:07.280
<v Speaker 1>And if you look at him, it's funny because he

939
00:56:07.320 --> 00:56:09.760
<v Speaker 1>looks kind of like the way he's drawn and the

940
00:56:09.760 --> 00:56:11.480
<v Speaker 1>way they make him up, he kind of looks like

941
00:56:11.519 --> 00:56:15.679
<v Speaker 1>a pagan version of like Bishop Nicholas. He's like, he's

942
00:56:15.679 --> 00:56:19.039
<v Speaker 1>an interesting character, but it reminds me too of there's

943
00:56:19.079 --> 00:56:22.400
<v Speaker 1>a really funny kind of classic episode of Mystery Science

944
00:56:22.440 --> 00:56:25.800
<v Speaker 1>Theater called Jack Frost and then riff tracks the more

945
00:56:26.079 --> 00:56:30.320
<v Speaker 1>recent instantiation. They redid the old Mystery Science Theater version.

946
00:56:30.480 --> 00:56:32.239
<v Speaker 1>It's a nineteen sixty four movie that they kind of

947
00:56:32.280 --> 00:56:34.599
<v Speaker 1>riff on and make fun of. It's really right up

948
00:56:34.639 --> 00:56:37.079
<v Speaker 1>this alley because they basically take a bunch of the

949
00:56:37.280 --> 00:56:42.199
<v Speaker 1>Russo Finnish pagan myths and tales and they put it

950
00:56:42.239 --> 00:56:46.920
<v Speaker 1>into this really weird, trippy movie with Father Frost and

951
00:56:47.079 --> 00:56:52.280
<v Speaker 1>with Father Mushroom, all these weird sort of pagan characters.

952
00:56:52.280 --> 00:56:54.800
<v Speaker 1>Everybody should watch it because it ties in perfectly what

953
00:56:54.840 --> 00:56:56.440
<v Speaker 1>we're talking about. I'm gonna put in the checks. I

954
00:56:56.440 --> 00:57:00.159
<v Speaker 1>actually found it on YouTube, but every time we talk

955
00:57:00.159 --> 00:57:04.039
<v Speaker 1>about this, I think of Father Frost, and it makes

956
00:57:04.039 --> 00:57:06.559
<v Speaker 1>me think of this movie because in the movie, before

957
00:57:06.800 --> 00:57:10.519
<v Speaker 1>Father Frost arrives, you have to have this encounter with

958
00:57:10.519 --> 00:57:13.599
<v Speaker 1>with Father Mushroom, who's this little weird, sort of trippy

959
00:57:13.679 --> 00:57:16.280
<v Speaker 1>dude out in the He's a little trickster deity who

960
00:57:16.360 --> 00:57:19.119
<v Speaker 1>exists as a gnome in the forest. And this is

961
00:57:19.159 --> 00:57:22.159
<v Speaker 1>again a combination of a bunch of the mythology from

962
00:57:22.199 --> 00:57:26.239
<v Speaker 1>that region. But Thomas trezier Be can remember what's up? Man.

963
00:57:26.280 --> 00:57:27.719
<v Speaker 1>Guys want to support the stream, you can do so

964
00:57:27.800 --> 00:57:31.559
<v Speaker 1>by using super chats or stream labs. The stream labs

965
00:57:31.559 --> 00:57:36.000
<v Speaker 1>link is penned. And remember, guys, stream labs does not

966
00:57:36.559 --> 00:57:39.440
<v Speaker 1>take a cut. So if you would like to support

967
00:57:39.480 --> 00:57:41.320
<v Speaker 1>the stream, and I will give a portion of this

968
00:57:41.400 --> 00:57:43.119
<v Speaker 1>to uh.

969
00:57:42.960 --> 00:57:45.119
<v Speaker 2>Doctor, I appreciate you have me on. You don't need

970
00:57:45.159 --> 00:57:48.039
<v Speaker 2>to what's that You don't need to split it, man,

971
00:57:48.199 --> 00:57:49.599
<v Speaker 2>Just I appreciate you having me on.

972
00:57:49.800 --> 00:57:52.280
<v Speaker 1>Well, you guys, if you want to also, I've got

973
00:57:52.280 --> 00:57:54.199
<v Speaker 1>in the in the show description. We'll begin into this

974
00:57:54.239 --> 00:57:58.599
<v Speaker 1>here in a second, but doctor Patrick Garry has also

975
00:57:58.639 --> 00:58:00.639
<v Speaker 1>set up Logos Academy, so I'll go ahead and give

976
00:58:00.639 --> 00:58:01.920
<v Speaker 1>you guys that link right there. It's also in the

977
00:58:01.920 --> 00:58:04.000
<v Speaker 1>show description. And this is going to be kind of

978
00:58:04.000 --> 00:58:11.239
<v Speaker 1>his sort of private tutoring approach to what the way

979
00:58:11.239 --> 00:58:13.119
<v Speaker 1>he's going to do education. I think this is the

980
00:58:13.119 --> 00:58:15.800
<v Speaker 1>future of education. As you guys know, I offer a

981
00:58:15.880 --> 00:58:20.679
<v Speaker 1>course on philosophy through Richard Grosse's outlet as well autonomy

982
00:58:20.840 --> 00:58:22.679
<v Speaker 1>or a marketplace. That's in the show description too. You

983
00:58:22.719 --> 00:58:25.360
<v Speaker 1>can get my philosophy course. We'll talk about that in

984
00:58:25.360 --> 00:58:28.559
<v Speaker 1>a minute. But a Panini says for five pounds, ritual

985
00:58:28.559 --> 00:58:33.280
<v Speaker 1>abuse and mind control The Manipulation of Attachment is a

986
00:58:33.320 --> 00:58:38.199
<v Speaker 1>book by ort Epstein, Joseph Schwartz, and Rachel Schwartz. Okay,

987
00:58:38.239 --> 00:58:41.320
<v Speaker 1>we'll have to check out that book. This kind of Actually,

988
00:58:41.360 --> 00:58:44.239
<v Speaker 1>I think this is the book that Jamie, my wife has,

989
00:58:44.280 --> 00:58:46.639
<v Speaker 1>I think she has that book. Me and Eugene five dollars.

990
00:58:46.719 --> 00:58:50.079
<v Speaker 1>Let's go fellas. Rachel Wilson sends twenty bucks. Thank you

991
00:58:50.119 --> 00:58:53.960
<v Speaker 1>so much. Rachel Wilson, appreciate that. She says, Number one,

992
00:58:54.760 --> 00:58:58.679
<v Speaker 1>c K, what's up to one of our growing black

993
00:58:58.960 --> 00:59:02.280
<v Speaker 1>audience members, as you guys know, identify as a black man,

994
00:59:02.320 --> 00:59:03.840
<v Speaker 1>and that's bringing more and more.

995
00:59:03.840 --> 00:59:04.960
<v Speaker 2>You're huge in that community.

996
00:59:05.039 --> 00:59:07.320
<v Speaker 1>I am growing. I'm gonna be like the I'm gonna

997
00:59:07.320 --> 00:59:11.079
<v Speaker 1>be basically the next Tyler Perry when I do some

998
00:59:11.199 --> 00:59:13.400
<v Speaker 1>stand up for the black people in the black community.

999
00:59:15.199 --> 00:59:19.519
<v Speaker 1>Thank you, c K appreciate that Harvest five dollars. Somehow

1000
00:59:19.519 --> 00:59:21.559
<v Speaker 1>I came across this channel in the last week or two.

1001
00:59:21.840 --> 00:59:23.599
<v Speaker 1>I'm still trying to figure out what it is, but

1002
00:59:23.679 --> 00:59:26.360
<v Speaker 1>I'm here. Well, we do all kinds of stuff, so

1003
00:59:26.360 --> 00:59:27.960
<v Speaker 1>that might be what's throwing you for a loop. So

1004
00:59:28.000 --> 00:59:31.039
<v Speaker 1>sometimes I do comedic streams. Sometimes I do very focused

1005
00:59:31.079 --> 00:59:34.360
<v Speaker 1>geopolitical streams. Sometimes we do interviews, like with the great

1006
00:59:34.519 --> 00:59:38.400
<v Speaker 1>doctor David Patrick Harry. Sometimes we just you know, joke around.

1007
00:59:38.599 --> 00:59:40.400
<v Speaker 1>It's all over the place. We do it all here.

1008
00:59:40.440 --> 00:59:43.800
<v Speaker 1>But thank you for being with us Harvest chairs for

1009
00:59:43.960 --> 00:59:47.719
<v Speaker 1>twenty sex, which is some shitty currency that ends up

1010
00:59:47.719 --> 00:59:51.079
<v Speaker 1>being about thirty cents, But thank you for that. Dph

1011
00:59:51.280 --> 00:59:54.400
<v Speaker 1>are you let me preface this with I don't know

1012
00:59:54.400 --> 00:59:56.800
<v Speaker 1>if he is, but I am familiar. Of course, we

1013
00:59:56.880 --> 00:59:59.679
<v Speaker 1>had a bad interaction with this individual some years back,

1014
01:00:01.639 --> 01:00:04.360
<v Speaker 1>and I think this person has ended up in Mormonism.

1015
01:00:04.360 --> 01:00:08.000
<v Speaker 1>But Kotail, are you familiar with Jan Irvin and gnostic

1016
01:00:08.079 --> 01:00:10.599
<v Speaker 1>media claims? And he was one of the characters that

1017
01:00:10.760 --> 01:00:14.360
<v Speaker 1>was on those early Joe Rogan podcasts when Joe was

1018
01:00:14.360 --> 01:00:17.360
<v Speaker 1>first talking about alegro and all.

1019
01:00:17.280 --> 01:00:23.760
<v Speaker 2>That I am familiar with. Jan I've never interacted or

1020
01:00:23.800 --> 01:00:27.840
<v Speaker 2>engaged with him. From my understanding, he was big into

1021
01:00:27.880 --> 01:00:30.559
<v Speaker 2>the psychedelic stuff, and then he was like big into

1022
01:00:30.800 --> 01:00:34.920
<v Speaker 2>calling out the intelligence agencies behind mckinna and Leary. And

1023
01:00:35.000 --> 01:00:37.719
<v Speaker 2>then last I was aware he like changed all of

1024
01:00:37.719 --> 01:00:40.480
<v Speaker 2>his stuff to like logos media and was Christian.

1025
01:00:40.760 --> 01:00:41.880
<v Speaker 1>He's Mormon.

1026
01:00:42.239 --> 01:00:46.960
<v Speaker 2>He's Mormon now, okay, so yeah, I really don't follow

1027
01:00:47.000 --> 01:00:51.360
<v Speaker 2>that guy. He was. He actually wrote a book that's

1028
01:00:51.400 --> 01:00:53.960
<v Speaker 2>mentioned in this one, The Psychedelic Gospels, where he tried

1029
01:00:53.960 --> 01:01:01.159
<v Speaker 2>to argue for this eucharistic mushroom theory within Christianity. So unfortunately,

1030
01:01:01.239 --> 01:01:06.079
<v Speaker 2>his book for him, unfortunately was never touted in no

1031
01:01:06.199 --> 01:01:10.239
<v Speaker 2>academic actually used it or cited. Even Jerry Brown says

1032
01:01:10.360 --> 01:01:12.719
<v Speaker 2>that the research and it's very dubious, and that is

1033
01:01:12.800 --> 01:01:16.760
<v Speaker 2>him literally interpreting anything that he could pull in regards

1034
01:01:16.760 --> 01:01:20.000
<v Speaker 2>to mushroom or psychedelics, trying to argue that this is

1035
01:01:20.000 --> 01:01:21.199
<v Speaker 2>the origin of Christianity.

1036
01:01:22.039 --> 01:01:24.039
<v Speaker 1>Hush Tone says, for five dollars, we all know that

1037
01:01:24.079 --> 01:01:26.920
<v Speaker 1>you're honorary black because you always show up later than

1038
01:01:26.920 --> 01:01:30.599
<v Speaker 1>your life. Trams are set for well The explanation for

1039
01:01:30.639 --> 01:01:34.119
<v Speaker 1>that is that Jay Dier time just also happened to

1040
01:01:34.119 --> 01:01:37.239
<v Speaker 1>coincide with Black people time, and so we actually linked

1041
01:01:37.320 --> 01:01:39.800
<v Speaker 1>up on being late, and we decided that we're all

1042
01:01:39.840 --> 01:01:44.119
<v Speaker 1>one people. Bro jet for five bucks, we need David

1043
01:01:44.159 --> 01:01:48.719
<v Speaker 1>Patrick carry on Sam Tripoli's tenfoil hat. That would be

1044
01:01:48.760 --> 01:01:52.280
<v Speaker 1>an interesting conversation. I know Sam likes to go out

1045
01:01:52.320 --> 01:01:56.320
<v Speaker 1>there in the weeds in terms of the psychedelic speculations,

1046
01:01:56.480 --> 01:01:59.639
<v Speaker 1>So maybe I don't know if Cotel would you be

1047
01:01:59.679 --> 01:02:03.159
<v Speaker 1>interesting going on some of the comedian streams. Yeah, absolutely,

1048
01:02:03.880 --> 01:02:05.360
<v Speaker 1>help me to suggest.

1049
01:02:05.559 --> 01:02:08.400
<v Speaker 2>Yeah, please, Okay, I'll.

1050
01:02:07.559 --> 01:02:11.239
<v Speaker 1>See if Tripley is interested. Seamus twenty dollars says, have

1051
01:02:11.320 --> 01:02:15.400
<v Speaker 1>you ever thought about consulting for Orthodox or Roman Catholics

1052
01:02:15.480 --> 01:02:20.440
<v Speaker 1>on the issue related to converting pagans and occultis? Both

1053
01:02:20.559 --> 01:02:24.800
<v Speaker 1>churches have seen their exorcism ministries grow, and they say

1054
01:02:24.840 --> 01:02:29.039
<v Speaker 1>that the growth of occultism is an issue. I'll answer

1055
01:02:29.079 --> 01:02:32.760
<v Speaker 1>this and then I'll let Cotail answer. I don't really

1056
01:02:33.000 --> 01:02:38.400
<v Speaker 1>know that the priests need consultation from myself. I wouldn't

1057
01:02:38.400 --> 01:02:41.320
<v Speaker 1>call myself an expert on the occult. I've read a

1058
01:02:41.360 --> 01:02:44.559
<v Speaker 1>lot about the occult, written some books on it in

1059
01:02:44.639 --> 01:02:47.559
<v Speaker 1>terms of Hollywood and symbolism. But I don't really think

1060
01:02:47.599 --> 01:02:53.639
<v Speaker 1>typically for catechisis anything like that's really necessary. Maybe just

1061
01:02:53.719 --> 01:02:59.320
<v Speaker 1>more so, perhaps awareness that occult traditions are growing and

1062
01:02:59.360 --> 01:03:01.840
<v Speaker 1>becoming more popular. We probably will need more and more

1063
01:03:02.199 --> 01:03:05.679
<v Speaker 1>exorcisms as time goes by. But in the Orthodox Church,

1064
01:03:06.079 --> 01:03:10.000
<v Speaker 1>exorcisms are typically just part of baptism. They're not. It's

1065
01:03:10.079 --> 01:03:13.360
<v Speaker 1>not like this special ritual like in the Roman Catholic world,

1066
01:03:13.440 --> 01:03:15.880
<v Speaker 1>the Latin rite of exorcism and all this kind of stuff.

1067
01:03:15.880 --> 01:03:19.280
<v Speaker 1>It's a little more hollywoodized. Cotel, what do you think

1068
01:03:19.280 --> 01:03:22.280
<v Speaker 1>about consulting Roman Catholics on occultism.

1069
01:03:24.000 --> 01:03:27.639
<v Speaker 2>I think that's a dubious idea. And really, for catechisis

1070
01:03:27.719 --> 01:03:30.239
<v Speaker 2>the only thing that an Orthodox priest needs to make

1071
01:03:30.280 --> 01:03:35.119
<v Speaker 2>aware of to a Catechuman is that occultism and the

1072
01:03:35.159 --> 01:03:39.039
<v Speaker 2>effectiveness of actual occult rituals is real. And I get

1073
01:03:39.039 --> 01:03:41.480
<v Speaker 2>people that are Catechumans and they ask me that quite well,

1074
01:03:41.519 --> 01:03:43.480
<v Speaker 2>what do you think about magic? And it's like, well,

1075
01:03:43.519 --> 01:03:47.239
<v Speaker 2>our paradigm said that this stuff is actually real. You

1076
01:03:47.280 --> 01:03:49.480
<v Speaker 2>don't need to learn about it. And especially I wouldn't

1077
01:03:49.480 --> 01:03:52.320
<v Speaker 2>recommend anybody until you're brought into the church and really

1078
01:03:52.639 --> 01:03:56.320
<v Speaker 2>understand and gain a fronom of Orthodoxy, because I've talked

1079
01:03:56.320 --> 01:03:58.639
<v Speaker 2>with a handful of guys that had like one foot

1080
01:03:58.679 --> 01:04:01.599
<v Speaker 2>still in this occult match spiritual world and then one

1081
01:04:01.639 --> 01:04:04.719
<v Speaker 2>foot in the Orthodoxy, and Orthodoxy for them is very

1082
01:04:05.159 --> 01:04:08.920
<v Speaker 2>like a rational argumentation. And then I talk with them

1083
01:04:08.920 --> 01:04:11.559
<v Speaker 2>and lo and behold. You know, six months goes by

1084
01:04:11.679 --> 01:04:15.360
<v Speaker 2>and the asceticism and the spirituality of Orthodoxy isn't as

1085
01:04:15.400 --> 01:04:17.400
<v Speaker 2>appealing as being able to still take drugs and do

1086
01:04:17.440 --> 01:04:20.320
<v Speaker 2>all this other stuff. So I think for anybody getting

1087
01:04:20.360 --> 01:04:23.199
<v Speaker 2>in the church, just focus on Orthodoxy and once you're in,

1088
01:04:23.239 --> 01:04:24.840
<v Speaker 2>if you want to, then go back and look at

1089
01:04:24.840 --> 01:04:26.360
<v Speaker 2>the history of this stuff. Feel free.

1090
01:04:30.320 --> 01:04:33.880
<v Speaker 1>John of San Francisco since twenty five dollars says, thank

1091
01:04:33.920 --> 01:04:36.440
<v Speaker 1>you for this all this help. You've helped me learn

1092
01:04:36.480 --> 01:04:39.559
<v Speaker 1>a lot and sent me kept me sane at my work.

1093
01:04:39.599 --> 01:04:41.519
<v Speaker 1>God bless Yeah, a lot of people listen at work,

1094
01:04:41.559 --> 01:04:45.360
<v Speaker 1>and I'm glad that it helps keep you guys sane.

1095
01:04:45.559 --> 01:04:48.960
<v Speaker 1>That's good to know. Ellie's W's became a member for

1096
01:04:49.239 --> 01:04:51.840
<v Speaker 1>three months. Welcome Ellie. Guys. Be sure and check the

1097
01:04:51.880 --> 01:04:54.280
<v Speaker 1>member section over here, and of course also have the

1098
01:04:54.320 --> 01:04:57.480
<v Speaker 1>member section at the website, it's largely the same material,

1099
01:04:57.480 --> 01:04:59.360
<v Speaker 1>but of course I haven't been able to move everything

1100
01:04:59.360 --> 01:05:02.360
<v Speaker 1>from the website over here on YouTube because we've only

1101
01:05:02.400 --> 01:05:05.559
<v Speaker 1>been remonetized for a few months now on YouTube. But

1102
01:05:05.639 --> 01:05:08.920
<v Speaker 1>anything new, of course goes into the members section on

1103
01:05:08.960 --> 01:05:11.199
<v Speaker 1>YouTube as well. And yes, overall it is pretty much

1104
01:05:11.239 --> 01:05:14.760
<v Speaker 1>the same material, but the full archive is available at

1105
01:05:14.760 --> 01:05:18.400
<v Speaker 1>the website. Feels for days five pounds, we evolve from monkeys.

1106
01:05:18.440 --> 01:05:22.599
<v Speaker 1>They was eating magic poopoo peepe mushrooms. Also, Father Frost

1107
01:05:22.679 --> 01:05:25.920
<v Speaker 1>is a Communist version of Santa I think Father Frost

1108
01:05:26.119 --> 01:05:29.480
<v Speaker 1>is way pre communism. He's an older pagan version. But

1109
01:05:29.559 --> 01:05:34.280
<v Speaker 1>perhaps the Soviets did utilize Father Frost as some sort

1110
01:05:34.320 --> 01:05:37.719
<v Speaker 1>of way to kind of war against the Saint Nicholas

1111
01:05:37.800 --> 01:05:42.440
<v Speaker 1>or something in the church. But communists, interestingly, they tended

1112
01:05:42.480 --> 01:05:46.440
<v Speaker 1>to socialists, and communists have tended, at least in the

1113
01:05:46.519 --> 01:05:49.760
<v Speaker 1>terms of the party, to be anti drugs. Isn't that

1114
01:05:50.280 --> 01:05:51.559
<v Speaker 1>what you find to be the case?

1115
01:05:52.800 --> 01:05:55.960
<v Speaker 2>Yeah, hardcore communists tend to be kind of anti drugs

1116
01:05:56.000 --> 01:05:58.599
<v Speaker 2>because that could give you some pernicious ideas that are

1117
01:05:58.639 --> 01:06:01.159
<v Speaker 2>anti communists. They can't control that.

1118
01:06:01.639 --> 01:06:05.239
<v Speaker 1>Yeah, I mean, it seems like, you know, I'm pretty

1119
01:06:05.280 --> 01:06:11.639
<v Speaker 1>sure the Soviet Party didn't want, you know, drugs going

1120
01:06:11.679 --> 01:06:15.159
<v Speaker 1>on on a larger scale, but maybe early Bolsheviks were

1121
01:06:15.199 --> 01:06:18.480
<v Speaker 1>super party oriented, and then you know, I don't know.

1122
01:06:18.519 --> 01:06:20.159
<v Speaker 1>I don't know the whole history of exactly how they

1123
01:06:20.239 --> 01:06:22.239
<v Speaker 1>viewed drugs, but I would think that my guess would

1124
01:06:22.239 --> 01:06:22.360
<v Speaker 1>be there.

1125
01:06:22.400 --> 01:06:25.920
<v Speaker 2>I think alcohol, alcohol was definitely warmly welcome, but I

1126
01:06:26.360 --> 01:06:29.159
<v Speaker 2>don't know if any at least me personally. I don't

1127
01:06:29.159 --> 01:06:34.760
<v Speaker 2>know of anything regarding inebriate substances and communism. Typically, from

1128
01:06:34.760 --> 01:06:37.239
<v Speaker 2>my understanding, the Bolsheviks were not interested in allowing people

1129
01:06:37.239 --> 01:06:39.920
<v Speaker 2>to get anebriated. You could drink as much alcohol as

1130
01:06:39.960 --> 01:06:41.039
<v Speaker 2>you want, they didn't care about that.

1131
01:06:41.239 --> 01:06:46.559
<v Speaker 1>Yeah, Dance Commodore two hundred and fifty rons. I love

1132
01:06:46.639 --> 01:06:49.679
<v Speaker 1>David Patrick carry Also, thank you for your comedy Jay

1133
01:06:50.119 --> 01:06:52.519
<v Speaker 1>the only place where I laugh and get educated at

1134
01:06:52.599 --> 01:06:53.280
<v Speaker 1>the same time.

1135
01:06:53.360 --> 01:06:53.559
<v Speaker 2>Yeah.

1136
01:06:53.599 --> 01:06:56.480
<v Speaker 1>I think that's kind of what we've always wanted to do, was,

1137
01:06:56.679 --> 01:07:01.119
<v Speaker 1>you know, synthesize both of those both of those things.

1138
01:07:01.159 --> 01:07:05.320
<v Speaker 1>Have it be edutainment infotainment, and have it be you know,

1139
01:07:05.400 --> 01:07:08.639
<v Speaker 1>funny and fun at the same time. Let's see, we've

1140
01:07:08.639 --> 01:07:11.519
<v Speaker 1>got some more super chats. Cholo Mechicano ten dollars. When

1141
01:07:11.559 --> 01:07:14.519
<v Speaker 1>are we gonna slaughter some of those sacred cows and

1142
01:07:14.599 --> 01:07:18.519
<v Speaker 1>make hamburgers? Yeah, I mean I've always wondered. I can't

1143
01:07:18.519 --> 01:07:22.679
<v Speaker 1>prove this, but I've always wondered if India's worship of

1144
01:07:22.760 --> 01:07:26.440
<v Speaker 1>the cow was somehow related to like the ancient you know,

1145
01:07:27.800 --> 01:07:30.559
<v Speaker 1>you know an erin when Moses goes up on the

1146
01:07:30.559 --> 01:07:33.000
<v Speaker 1>mountain and they're worshiping the calf the god of Egypt,

1147
01:07:33.000 --> 01:07:37.599
<v Speaker 1>Like maybe Egypt bequeathed this you know, deity in some

1148
01:07:37.599 --> 01:07:40.559
<v Speaker 1>some way to India. Maybe India was reverencing the deity

1149
01:07:40.599 --> 01:07:43.840
<v Speaker 1>earlier and it somehow got into Egypt. Do you know

1150
01:07:43.920 --> 01:07:45.519
<v Speaker 1>much about that? Any theories on that?

1151
01:07:46.280 --> 01:07:50.320
<v Speaker 2>Uh No, there, I mean the theories regarding the veneration

1152
01:07:50.400 --> 01:07:52.239
<v Speaker 2>of the calf. Some believe it has to do with

1153
01:07:52.400 --> 01:07:55.840
<v Speaker 2>an after the zodiac, that these practices originated in that

1154
01:07:55.920 --> 01:08:00.760
<v Speaker 2>it may have been a veneration of was it aries

1155
01:08:01.960 --> 01:08:04.559
<v Speaker 2>which one's the ball no Taurus during some like the

1156
01:08:04.880 --> 01:08:08.599
<v Speaker 2>Taurus period. Again, this is kind of in the wheelhouse

1157
01:08:08.639 --> 01:08:12.079
<v Speaker 2>of the Graham Hancock like looking at the maderial time

1158
01:08:12.159 --> 01:08:15.079
<v Speaker 2>and the zodiacs and trying to figure out mythology and stuff.

1159
01:08:15.119 --> 01:08:18.520
<v Speaker 2>Like that. Some people argue that's where this stuff comes from.

1160
01:08:18.600 --> 01:08:21.720
<v Speaker 2>Others have argued, like the gnostic guy that was on

1161
01:08:21.760 --> 01:08:25.000
<v Speaker 2>my open panel, that this has to do with psilocybin, mushrooms,

1162
01:08:25.000 --> 01:08:31.000
<v Speaker 2>with cow dung. Potentially, it's kind of an unsolved mystery

1163
01:08:31.039 --> 01:08:35.119
<v Speaker 2>as what is the actual reason why cows are so

1164
01:08:35.199 --> 01:08:38.279
<v Speaker 2>highly venerated within Hinduism Because at least historically, at least

1165
01:08:38.319 --> 01:08:40.399
<v Speaker 2>like in the rig Veda period, that wasn't the case.

1166
01:08:43.479 --> 01:08:47.520
<v Speaker 1>Let's see, we got jets and five bucks and says, no,

1167
01:08:47.640 --> 01:08:51.439
<v Speaker 1>we wade those. Excuse me, bust down, Jubilee. Okay, Joe

1168
01:08:51.520 --> 01:08:55.960
<v Speaker 1>one dollar. Let's give doctor Dph some flowers. How much

1169
01:08:56.000 --> 01:09:00.279
<v Speaker 1>do you guys love and watch dph? Jay? I watched

1170
01:09:00.319 --> 01:09:04.359
<v Speaker 1>pretty much. I would say ninety percent of dph's streams

1171
01:09:04.399 --> 01:09:10.159
<v Speaker 1>I end up watching. Let's see John Jason Cassell. Wow,

1172
01:09:10.199 --> 01:09:12.119
<v Speaker 1>he sends a hundred bucks. Thanks man. I appreciate that.

1173
01:09:12.159 --> 01:09:15.560
<v Speaker 1>He says, hello, gentlemen, I'm a new Orthodox, But I

1174
01:09:15.600 --> 01:09:18.359
<v Speaker 1>am wrong? Am I wrong to assume that people that

1175
01:09:18.520 --> 01:09:24.920
<v Speaker 1>claim to have spiritual awakenings and finding God are suffering

1176
01:09:25.079 --> 01:09:28.840
<v Speaker 1>from pre list? Well, we don't know. I think time

1177
01:09:29.239 --> 01:09:32.399
<v Speaker 1>usually tells you know whether that person was having a

1178
01:09:32.439 --> 01:09:37.079
<v Speaker 1>real experience. I think it's possible that even a bad

1179
01:09:37.199 --> 01:09:41.359
<v Speaker 1>drug trip could spur a person on to go to

1180
01:09:41.439 --> 01:09:44.279
<v Speaker 1>church or to seek God. I mean, that's possible. I

1181
01:09:44.399 --> 01:09:48.079
<v Speaker 1>just think that time is the ultimate sort of determiner,

1182
01:09:48.119 --> 01:09:51.520
<v Speaker 1>because if a person isn't really serious or interested in it,

1183
01:09:51.600 --> 01:09:55.600
<v Speaker 1>and they have some sort of ecstatic drug experience, that

1184
01:09:55.680 --> 01:09:58.399
<v Speaker 1>tends to fade and then people move on to other things.

1185
01:09:59.680 --> 01:10:03.319
<v Speaker 1>But will ask doctor David Patrick Carrey, to what degree

1186
01:10:03.359 --> 01:10:08.279
<v Speaker 1>in your life did hallucin engens indirectly maybe point you

1187
01:10:08.319 --> 01:10:11.239
<v Speaker 1>in the direction of Christianity in God, or maybe it didn't,

1188
01:10:11.560 --> 01:10:14.359
<v Speaker 1>And do you think these things can potentially be ways

1189
01:10:14.399 --> 01:10:17.880
<v Speaker 1>where people accidentally wake up to real Christianity or something.

1190
01:10:20.199 --> 01:10:23.600
<v Speaker 2>So Obviously, because of my background, I've dealt with a

1191
01:10:23.600 --> 01:10:25.720
<v Speaker 2>lot of Orthodox converts that come from the sort of

1192
01:10:25.800 --> 01:10:29.520
<v Speaker 2>psychoonot area, and there are a handful of cases in

1193
01:10:29.560 --> 01:10:33.720
<v Speaker 2>which people had some type of mystical encounter that changed

1194
01:10:33.760 --> 01:10:38.239
<v Speaker 2>their direction and orientation. I had something similar. I would

1195
01:10:38.279 --> 01:10:42.000
<v Speaker 2>never say that taking psychedelics like brings you closer to God,

1196
01:10:43.000 --> 01:10:45.560
<v Speaker 2>because I also had a lot of weird things that

1197
01:10:45.640 --> 01:10:47.600
<v Speaker 2>I thought were going to come true that never did.

1198
01:10:47.680 --> 01:10:50.520
<v Speaker 2>I mean Terence McKinnon his time wave zero theory. He

1199
01:10:50.560 --> 01:10:53.920
<v Speaker 2>thought that like time machines were going to be invented,

1200
01:10:54.000 --> 01:10:55.520
<v Speaker 2>or the apocalypse of some sort of the end of

1201
01:10:55.600 --> 01:10:58.680
<v Speaker 2>history was in the year two thousand and I think

1202
01:10:58.680 --> 01:11:01.560
<v Speaker 2>this is consistent with like these weird fabrications you get

1203
01:11:01.560 --> 01:11:04.800
<v Speaker 2>when you go into altered psychoanatic space and then you're

1204
01:11:05.000 --> 01:11:08.199
<v Speaker 2>totally convinced because of the phenomenological experience that something is

1205
01:11:08.239 --> 01:11:11.760
<v Speaker 2>getting ready to occur, and then it never does. For

1206
01:11:11.880 --> 01:11:15.319
<v Speaker 2>me personally, it was actually after I did that PhD

1207
01:11:15.439 --> 01:11:19.439
<v Speaker 2>course on Orthodoxy, history and theology, and I began watching

1208
01:11:19.479 --> 01:11:22.239
<v Speaker 2>some Josiah Trenham videos that summer, and Jay actually told

1209
01:11:22.359 --> 01:11:25.159
<v Speaker 2>you that it was the first video I watched of yours.

1210
01:11:25.520 --> 01:11:27.600
<v Speaker 2>Now I'm blanking on the title, but it was on

1211
01:11:27.760 --> 01:11:32.039
<v Speaker 2>logos and theories of numbers or something of that. I

1212
01:11:32.039 --> 01:11:35.239
<v Speaker 2>forget exactly what the title was, but I clicked on

1213
01:11:35.279 --> 01:11:38.960
<v Speaker 2>your video and you were talking about sort of the

1214
01:11:39.000 --> 01:11:42.119
<v Speaker 2>paradigm and really doing a kind of presuppositional approach to

1215
01:11:42.159 --> 01:11:45.800
<v Speaker 2>philosophy and theology. And I was still psychedelic, but I

1216
01:11:45.840 --> 01:11:49.359
<v Speaker 2>really liked this paradigm of Orthodoxy. But again, I'm a

1217
01:11:49.399 --> 01:11:53.039
<v Speaker 2>non believer. I'm not interested in joining a man made institution,

1218
01:11:54.439 --> 01:11:56.640
<v Speaker 2>and that just kind of wore on me. Towards that

1219
01:11:56.760 --> 01:11:59.479
<v Speaker 2>last semester that I took, I did a high dose

1220
01:11:59.640 --> 01:12:04.319
<v Speaker 2>LS the trip in my apartment in Berkeley, California, and

1221
01:12:04.439 --> 01:12:07.399
<v Speaker 2>at the end of it, I had this quote unquote

1222
01:12:07.399 --> 01:12:11.600
<v Speaker 2>epiphany that all these things I liked about psychedelic spirituality

1223
01:12:11.680 --> 01:12:16.720
<v Speaker 2>or the New Age, be it fractal mathematics, sacred geometry, psymatics,

1224
01:12:18.319 --> 01:12:22.279
<v Speaker 2>the unity of peoples, that actually all this stuff is

1225
01:12:22.319 --> 01:12:28.119
<v Speaker 2>reinterpreted and properly expressed within Christianity regarding logos metaphysics, and

1226
01:12:28.159 --> 01:12:31.720
<v Speaker 2>that's where your video on numbers like actually influenced this

1227
01:12:32.239 --> 01:12:36.880
<v Speaker 2>realization later. But loving your neighbor as yourself as opposed

1228
01:12:36.920 --> 01:12:40.920
<v Speaker 2>that we're all one, like this sylopsism of psychedelics is

1229
01:12:41.119 --> 01:12:44.880
<v Speaker 2>properly interpreted. Is that, no, you love your neighbor as yourself,

1230
01:12:44.880 --> 01:12:46.880
<v Speaker 2>but actually you're just think peoples. And so I had

1231
01:12:46.880 --> 01:12:50.239
<v Speaker 2>this quote unquote epiphany. And it was that night in

1232
01:12:50.279 --> 01:12:53.199
<v Speaker 2>twenty eighteen that I began to pray for the first

1233
01:12:53.199 --> 01:12:55.880
<v Speaker 2>time since again that I lost my naive Methodist faith.

1234
01:12:56.520 --> 01:12:59.680
<v Speaker 2>And then I was convinced that I was John Cyril

1235
01:13:00.319 --> 01:13:02.720
<v Speaker 2>for those who don't know. He's a famous analytic philosopher,

1236
01:13:02.800 --> 01:13:06.199
<v Speaker 2>arguably the most famous still living. And he was fired

1237
01:13:06.520 --> 01:13:08.880
<v Speaker 2>from Berkeley, California when I was there, and I and

1238
01:13:09.000 --> 01:13:11.319
<v Speaker 2>as as he was fired. That next semester, I did

1239
01:13:11.359 --> 01:13:13.920
<v Speaker 2>a chorus on person in Neuroscience where he presented his

1240
01:13:15.199 --> 01:13:18.399
<v Speaker 2>Chinese room thought experiment, which kind of debunks the functionalist

1241
01:13:18.399 --> 01:13:22.199
<v Speaker 2>definition of AI Syndian intelligence and stuff like that. But

1242
01:13:22.680 --> 01:13:25.439
<v Speaker 2>he talked a little bit about being fired and how

1243
01:13:25.520 --> 01:13:27.479
<v Speaker 2>he again he asked like some woman who was like

1244
01:13:27.520 --> 01:13:29.720
<v Speaker 2>almost fifty years old out to dinner and he was

1245
01:13:29.760 --> 01:13:33.199
<v Speaker 2>in his seventies, and yeah, he's probably the biggest, one

1246
01:13:33.199 --> 01:13:36.199
<v Speaker 2>of the biggest figures at Berkeley. Well they fired him

1247
01:13:36.199 --> 01:13:38.720
<v Speaker 2>for that, for sexual harassment. And so I'm sitting there

1248
01:13:38.880 --> 01:13:41.399
<v Speaker 2>in Berkeley with him also being an instructor now at

1249
01:13:41.399 --> 01:13:43.239
<v Speaker 2>the Dominican School because he can't teach at Berkeley.

1250
01:13:43.279 --> 01:13:45.319
<v Speaker 1>You're also a straight white male who's going to get

1251
01:13:45.359 --> 01:13:48.720
<v Speaker 1>fired for as you know exactly. I mean, that's what

1252
01:13:48.760 --> 01:13:50.840
<v Speaker 1>they do. Like I think, I mean, you know this,

1253
01:13:50.920 --> 01:13:53.479
<v Speaker 1>but like when I decided that I didn't want to

1254
01:13:53.479 --> 01:13:55.479
<v Speaker 1>be in academia, I wanted to get a PhD. And

1255
01:13:55.520 --> 01:13:58.079
<v Speaker 1>all that you know, I was in grad school, and

1256
01:13:58.079 --> 01:14:00.840
<v Speaker 1>I was like, okay, I realize it's very much a click.

1257
01:14:00.960 --> 01:14:04.199
<v Speaker 1>And you know, these feminists, these radical liberals, like they

1258
01:14:04.239 --> 01:14:07.079
<v Speaker 1>don't want anyone like us in the in that sphere.

1259
01:14:07.560 --> 01:14:11.039
<v Speaker 2>No, no, and I and that was very palpable being

1260
01:14:11.079 --> 01:14:15.479
<v Speaker 2>in the Bay Area. And so after that experience, I decided,

1261
01:14:15.640 --> 01:14:18.640
<v Speaker 2>holy shit, I got to do something because I cannot

1262
01:14:18.680 --> 01:14:21.600
<v Speaker 2>depend on working for a university. And that's actually what

1263
01:14:21.680 --> 01:14:24.279
<v Speaker 2>eventually led to me creating Church of the Eternal Logos

1264
01:14:24.840 --> 01:14:27.640
<v Speaker 2>Is I thought. And I had this pro psychedelic channel,

1265
01:14:27.640 --> 01:14:30.960
<v Speaker 2>but my whole again as that journey from Orthodoxy and

1266
01:14:31.000 --> 01:14:34.439
<v Speaker 2>then you and Josiah, Father Josiah, and then eventually now

1267
01:14:34.600 --> 01:14:37.600
<v Speaker 2>in my heart feeling like Christianity is the truth. I

1268
01:14:37.640 --> 01:14:39.920
<v Speaker 2>didn't want to keep making all that content promoting Terrence

1269
01:14:39.960 --> 01:14:42.720
<v Speaker 2>McKinnon and Timothy Leary. So I thought, man, the only

1270
01:14:42.760 --> 01:14:44.840
<v Speaker 2>option for me is to create a new YouTube channel.

1271
01:14:45.520 --> 01:14:50.600
<v Speaker 2>And so I my my mom got diagnosed with an

1272
01:14:50.680 --> 01:14:53.119
<v Speaker 2>illness at that time, and I was kind of going

1273
01:14:53.159 --> 01:14:55.920
<v Speaker 2>through a crisis. I needed to decide if I was

1274
01:14:55.960 --> 01:14:59.079
<v Speaker 2>going to stay in Berkeley to finish my dissertation and

1275
01:14:59.159 --> 01:15:02.319
<v Speaker 2>use their resources or just do it remotely, and so

1276
01:15:02.439 --> 01:15:04.840
<v Speaker 2>I went. The last time I took quote unquote psychedelics,

1277
01:15:04.840 --> 01:15:07.800
<v Speaker 2>I did an ayahuasca ceremony and Joshua tree. And this

1278
01:15:07.840 --> 01:15:11.399
<v Speaker 2>is before becoming Orthodox. But during this whole transitional phase

1279
01:15:12.239 --> 01:15:15.239
<v Speaker 2>and during that experience, I had done a lot of psychedelics,

1280
01:15:15.279 --> 01:15:17.840
<v Speaker 2>but I never had the experience I had during this

1281
01:15:17.920 --> 01:15:21.000
<v Speaker 2>ayahuasca ceremony, where I consumed the eyewasking why who's done

1282
01:15:21.039 --> 01:15:23.359
<v Speaker 2>these things? Again, don't do it. I'm not advising any

1283
01:15:23.399 --> 01:15:26.119
<v Speaker 2>of this stuff. I'm just sharing you what my journey

1284
01:15:26.119 --> 01:15:30.800
<v Speaker 2>and my experience was consumed it. I got people around

1285
01:15:30.840 --> 01:15:34.319
<v Speaker 2>me at this ceremony, this female shaman, the shaman is is,

1286
01:15:34.399 --> 01:15:37.760
<v Speaker 2>She's singing songs and doing her ekeros and all this stuff.

1287
01:15:37.960 --> 01:15:41.119
<v Speaker 2>I got people crawling around the floor acting like jaguars,

1288
01:15:41.520 --> 01:15:44.279
<v Speaker 2>and I'm not feeling anything. So I asked for another cup,

1289
01:15:44.520 --> 01:15:46.359
<v Speaker 2>and I asked for another cup. I do three cups

1290
01:15:46.359 --> 01:15:50.960
<v Speaker 2>of ayahuasca. The trip comes on, and the realization I

1291
01:15:51.000 --> 01:15:54.800
<v Speaker 2>had was if we're going to be judged, which almost

1292
01:15:54.840 --> 01:15:57.880
<v Speaker 2>every religious mythology has some type of judgment after death,

1293
01:15:58.319 --> 01:16:01.039
<v Speaker 2>well it only makes sense of God took on human form,

1294
01:16:01.439 --> 01:16:04.600
<v Speaker 2>and so I became fully convinced in my heart that

1295
01:16:04.720 --> 01:16:09.159
<v Speaker 2>Jesus Christ was a historical person and it was God incarnate.

1296
01:16:09.800 --> 01:16:12.239
<v Speaker 2>And then the second realization was, if I want to

1297
01:16:12.279 --> 01:16:14.279
<v Speaker 2>be like Christ, it's time for me to build something

1298
01:16:14.319 --> 01:16:17.760
<v Speaker 2>and stop consuming consuming drugs, consuming the ideas of McKenna,

1299
01:16:17.840 --> 01:16:23.560
<v Speaker 2>consuming culture. And I felt compelled to create Church with

1300
01:16:23.640 --> 01:16:28.840
<v Speaker 2>Eternal Logos. So that was in July of two thousand nineteen,

1301
01:16:29.319 --> 01:16:32.600
<v Speaker 2>and then in August of twenty nineteen, I launched Church

1302
01:16:32.640 --> 01:16:35.960
<v Speaker 2>of Eternal Logos, and in September twenty nineteen, I move

1303
01:16:36.000 --> 01:16:38.359
<v Speaker 2>home from Berkeley and try to begin finishing all my

1304
01:16:38.359 --> 01:16:42.520
<v Speaker 2>PhD stuff while starting the new YouTube channel where I'm

1305
01:16:42.520 --> 01:16:44.920
<v Speaker 2>no longer doing what I'm doing. I'm producing my own

1306
01:16:45.039 --> 01:16:47.359
<v Speaker 2>content and I'm trying to present it from the lens

1307
01:16:47.399 --> 01:16:50.359
<v Speaker 2>of Orthodoxy. And so once I moved back to Indiana

1308
01:16:50.399 --> 01:16:53.640
<v Speaker 2>in September twenty nineteen, that's when I got became a

1309
01:16:54.079 --> 01:16:58.199
<v Speaker 2>catechumen in the Orthodox Church and never done that since.

1310
01:16:58.319 --> 01:17:04.239
<v Speaker 2>So did psychedelics lead me to Christ? Not really? If anything,

1311
01:17:04.439 --> 01:17:07.520
<v Speaker 2>I almost felt convicted when I got into those spaces

1312
01:17:07.600 --> 01:17:11.079
<v Speaker 2>the last two times I did it, one reaffirming Christianity

1313
01:17:11.119 --> 01:17:13.439
<v Speaker 2>is actually fulfilling the things that I believe to be true.

1314
01:17:13.760 --> 01:17:16.159
<v Speaker 2>And then the second one, it was time for me

1315
01:17:16.199 --> 01:17:19.199
<v Speaker 2>to start my own business and actually become a man.

1316
01:17:19.520 --> 01:17:22.279
<v Speaker 2>And if Christ was you know, if he built things,

1317
01:17:22.279 --> 01:17:24.720
<v Speaker 2>if he was a carpenter, it was time for me

1318
01:17:24.760 --> 01:17:27.600
<v Speaker 2>to begin to build something. And the iron the irony

1319
01:17:27.600 --> 01:17:31.079
<v Speaker 2>of that experience is that the ayahuasca stopped and this,

1320
01:17:31.319 --> 01:17:33.359
<v Speaker 2>you know, and people said, oh, that's because you were

1321
01:17:33.399 --> 01:17:36.399
<v Speaker 2>doing too much drugs. Man, your serotonin levels were no

1322
01:17:36.640 --> 01:17:38.920
<v Speaker 2>we this had been a long long period before I'd

1323
01:17:38.920 --> 01:17:41.840
<v Speaker 2>done psychedelics before this. I'm very aware of how all

1324
01:17:41.880 --> 01:17:44.439
<v Speaker 2>that stuff worked. We even did like the spiritual fasting

1325
01:17:44.520 --> 01:17:47.960
<v Speaker 2>before the ceremony, but it shut down like there was

1326
01:17:48.000 --> 01:17:51.199
<v Speaker 2>no trip at all. I was completely sober. The shaman

1327
01:17:51.319 --> 01:17:53.840
<v Speaker 2>was surprised. She couldn't believe it because I was telling her, look,

1328
01:17:54.199 --> 01:17:55.920
<v Speaker 2>I'm not feeling it anymore, and she's like, you just

1329
01:17:55.960 --> 01:17:57.920
<v Speaker 2>had three cups, like I can't. I'm not going to

1330
01:17:57.960 --> 01:18:01.479
<v Speaker 2>give you any more. And then there's a second night.

1331
01:18:01.520 --> 01:18:03.680
<v Speaker 2>There's in the second night, it just didn't work. And

1332
01:18:03.720 --> 01:18:05.880
<v Speaker 2>so to me that was God telling me, look, you

1333
01:18:05.920 --> 01:18:07.920
<v Speaker 2>got to stop doing this stuff. And to me, it

1334
01:18:07.960 --> 01:18:10.800
<v Speaker 2>was almost like a mystical experience in the sense that

1335
01:18:10.800 --> 01:18:14.079
<v Speaker 2>the drugs didn't work, because that had never ever happened before.

1336
01:18:14.479 --> 01:18:18.600
<v Speaker 2>So did Christ meet me in that state? Potentially? I

1337
01:18:18.600 --> 01:18:21.680
<v Speaker 2>think he can meet people anywhere. Do psychedelics take you

1338
01:18:21.720 --> 01:18:22.920
<v Speaker 2>towards Christ? Absolutely not.

1339
01:18:24.680 --> 01:18:27.359
<v Speaker 1>Yeah, I would say it reminds me of you know,

1340
01:18:27.479 --> 01:18:29.880
<v Speaker 1>you and I both have been on your Mate Tooms's

1341
01:18:30.039 --> 01:18:32.439
<v Speaker 1>channel and podcasts, and you know, we did some pretty

1342
01:18:32.439 --> 01:18:35.119
<v Speaker 1>in depth interviews with him, and you know, there was

1343
01:18:35.119 --> 01:18:38.720
<v Speaker 1>a period where he was really interested in Orthodoxy and

1344
01:18:38.800 --> 01:18:41.119
<v Speaker 1>Christianity and it was because he says he had had

1345
01:18:41.159 --> 01:18:43.840
<v Speaker 1>this really dark sort of demonic trip and he was

1346
01:18:43.880 --> 01:18:47.359
<v Speaker 1>seeing you know, demonic entities and stuff like that, and

1347
01:18:47.439 --> 01:18:49.439
<v Speaker 1>you know, and then he ended up for whatever reason.

1348
01:18:49.479 --> 01:18:51.199
<v Speaker 1>I'm not knocking the dude, it's just you know, he

1349
01:18:51.319 --> 01:18:54.159
<v Speaker 1>ended up just not continuing in the direction of Christianity.

1350
01:18:54.239 --> 01:18:56.560
<v Speaker 1>So you know, even when you have these sort of

1351
01:18:57.000 --> 01:19:00.119
<v Speaker 1>bad trips or intense experiences and you think you're seeing

1352
01:19:00.159 --> 01:19:03.279
<v Speaker 1>spiritual realities or you're experiencing demons, I'm not saying or not.

1353
01:19:03.319 --> 01:19:08.720
<v Speaker 1>I'm just saying, like, these trips kind of I would

1354
01:19:08.720 --> 01:19:10.239
<v Speaker 1>take them with a grain of salt, as I guess

1355
01:19:10.239 --> 01:19:12.000
<v Speaker 1>what I'm trying to say in terms of drug trips.

1356
01:19:12.039 --> 01:19:14.119
<v Speaker 1>I've had bad trips. My first trip was a really

1357
01:19:14.119 --> 01:19:18.039
<v Speaker 1>bad trip. It didn't immediately make me, you know, go

1358
01:19:18.119 --> 01:19:21.760
<v Speaker 1>to church or seek out Christianity maybe a year or

1359
01:19:21.800 --> 01:19:25.079
<v Speaker 1>two later because of a bad trip and sort of

1360
01:19:26.279 --> 01:19:28.720
<v Speaker 1>I guess I would say in my situation, it did

1361
01:19:28.800 --> 01:19:31.359
<v Speaker 1>kind of wake me up to spiritual realities, but I

1362
01:19:31.399 --> 01:19:34.760
<v Speaker 1>wasn't moving the direction of Christianity after it. Maybe it

1363
01:19:34.800 --> 01:19:39.159
<v Speaker 1>did make me start asking some questions that I maybe

1364
01:19:39.199 --> 01:19:44.319
<v Speaker 1>wouldn't have asked before doing LSD, but I definitely wouldn't

1365
01:19:44.359 --> 01:19:51.319
<v Speaker 1>attribute conversion to drugs. Panos, what's up? Panosis? For five dollars?

1366
01:19:51.359 --> 01:19:56.399
<v Speaker 1>Congratulations on the PhD. Cotel, you guys should consider a

1367
01:19:56.439 --> 01:20:02.000
<v Speaker 1>collaboration with doctor Nathan Jacobs. Know he's buddies with FDA.

1368
01:20:02.920 --> 01:20:05.159
<v Speaker 1>I'm just not yet. I haven't met him, we haven't spoken.

1369
01:20:05.560 --> 01:20:08.159
<v Speaker 1>I'm sure he's a cool dude. I think the conversations

1370
01:20:08.159 --> 01:20:10.640
<v Speaker 1>that you guys would have would be beefy. What are

1371
01:20:10.680 --> 01:20:15.079
<v Speaker 1>your recommendations for people outside of academia in terms of

1372
01:20:15.960 --> 01:20:20.800
<v Speaker 1>something to look into to say, sharp informed and constantly learning.

1373
01:20:20.880 --> 01:20:24.399
<v Speaker 1>I'm sure Kotel would recommend his course which is linked

1374
01:20:24.640 --> 01:20:26.960
<v Speaker 1>Logos Academy, which is linked in the show description. Why

1375
01:20:27.000 --> 01:20:28.199
<v Speaker 1>don't you go ahead and tell us a little bit

1376
01:20:28.239 --> 01:20:29.920
<v Speaker 1>about that, because I do want to get back into

1377
01:20:30.000 --> 01:20:32.199
<v Speaker 1>some more of the topics. I want to talk about

1378
01:20:32.239 --> 01:20:35.319
<v Speaker 1>Esslin Institute. You know, you've recommended a lot of books

1379
01:20:35.359 --> 01:20:38.279
<v Speaker 1>over the years, uh, and one of those that I

1380
01:20:38.279 --> 01:20:41.840
<v Speaker 1>got was this history of Esselin that you recommended. Most

1381
01:20:41.880 --> 01:20:44.159
<v Speaker 1>of the books that you mentioned on these topics, I

1382
01:20:44.199 --> 01:20:47.279
<v Speaker 1>do end up buying this one. Maybe is not for

1383
01:20:47.399 --> 01:20:50.039
<v Speaker 1>people trying to stay up on top of things. Just

1384
01:20:50.039 --> 01:20:52.239
<v Speaker 1>just a book that I that I heard you mentioned

1385
01:20:52.239 --> 01:20:53.640
<v Speaker 1>that I wanted to get, but.

1386
01:20:53.680 --> 01:20:55.840
<v Speaker 2>I would argue it's the it's the bet now. It's

1387
01:20:55.840 --> 01:20:59.960
<v Speaker 2>written by doctor Jeffrey Kripele who runs a gnostic Esoteria

1388
01:21:00.199 --> 01:21:02.399
<v Speaker 2>mystical institute out of Rice. It's kind of one of

1389
01:21:02.439 --> 01:21:04.399
<v Speaker 2>the only programs in the US like it. There's a

1390
01:21:04.439 --> 01:21:06.520
<v Speaker 2>few in Europe where you can get like a PhD.

1391
01:21:06.640 --> 01:21:09.800
<v Speaker 2>And Eric Davis, who's a famous author. He was like

1392
01:21:09.840 --> 01:21:12.000
<v Speaker 2>the last one to interview Terence McKenna. He just got

1393
01:21:12.000 --> 01:21:16.000
<v Speaker 2>a PhD from Rice under doctor Kreipel. Jeffrey Kriipel was

1394
01:21:16.079 --> 01:21:21.279
<v Speaker 2>asked by Michael Murphy, the founder of the Esslin Institute,

1395
01:21:21.319 --> 01:21:24.239
<v Speaker 2>to write the sort of ultimate historical overview. And so

1396
01:21:24.880 --> 01:21:27.560
<v Speaker 2>if you're an academic like Jay or myself, it's a

1397
01:21:27.680 --> 01:21:30.000
<v Speaker 2>useful book. Not that you agree with like how the

1398
01:21:30.000 --> 01:21:32.520
<v Speaker 2>author is presenting it, but it's really useful in seeing

1399
01:21:32.560 --> 01:21:35.079
<v Speaker 2>the historical trajectory and narrative of that institute.

1400
01:21:35.479 --> 01:21:37.920
<v Speaker 1>Are you going to take your thesis and put it

1401
01:21:37.960 --> 01:21:41.479
<v Speaker 1>into something readable or like, what's what is there a book?

1402
01:21:41.520 --> 01:21:43.399
<v Speaker 1>Maybe there was a different book that you would recommend

1403
01:21:43.399 --> 01:21:48.760
<v Speaker 1>that's like the best overview of like hallucinogens and spirituality

1404
01:21:48.920 --> 01:21:50.560
<v Speaker 1>and what do you think?

1405
01:21:53.159 --> 01:21:58.000
<v Speaker 2>I have not found a great overview of Most of

1406
01:21:58.039 --> 01:22:00.960
<v Speaker 2>the work that gets into psychedelics is almost always written

1407
01:22:00.960 --> 01:22:06.239
<v Speaker 2>by somebody who so it's very biased most of the stuff,

1408
01:22:06.279 --> 01:22:09.279
<v Speaker 2>and even amongst the scholars, because in academia most people

1409
01:22:09.319 --> 01:22:12.479
<v Speaker 2>don't engage with this stuff unless they're like closely associated

1410
01:22:12.479 --> 01:22:15.520
<v Speaker 2>with the practices of it. Almost every PhD that's involved

1411
01:22:15.520 --> 01:22:22.079
<v Speaker 2>with psychedelic studies is themselves a psychoonot. So my plan

1412
01:22:22.239 --> 01:22:27.039
<v Speaker 2>is to eventually write some type of book, be it

1413
01:22:28.000 --> 01:22:30.960
<v Speaker 2>about one hundred and fifty to one hundred pages, it's

1414
01:22:31.000 --> 01:22:35.319
<v Speaker 2>for an average reader on a literal historical overview of

1415
01:22:35.359 --> 01:22:39.800
<v Speaker 2>these substances and their relationship to mysticism and how it

1416
01:22:40.000 --> 01:22:42.680
<v Speaker 2>then emerges in the twentieth century and kind of take

1417
01:22:42.720 --> 01:22:44.880
<v Speaker 2>you up to the twenty first century. It's really just

1418
01:22:44.920 --> 01:22:47.520
<v Speaker 2>a historical overview. I do plan on doing that. I

1419
01:22:47.600 --> 01:22:51.880
<v Speaker 2>have a paper titled Technologies of Transcendence that I wrote

1420
01:22:51.960 --> 01:22:54.000
<v Speaker 2>during the PhD program that I want to rework and

1421
01:22:54.039 --> 01:22:59.600
<v Speaker 2>expand on for that, and it's basically arguing that drugs

1422
01:22:59.680 --> 01:23:03.439
<v Speaker 2>are form of technology for mystical transcendence. I'm not arguing

1423
01:23:03.439 --> 01:23:05.000
<v Speaker 2>in favor of them. I'm just and then I just

1424
01:23:05.079 --> 01:23:07.960
<v Speaker 2>document from the ancient period. The paper only goes up

1425
01:23:08.000 --> 01:23:13.199
<v Speaker 2>to Alistair Crowley, but adding a whole another chapter, a

1426
01:23:13.239 --> 01:23:16.279
<v Speaker 2>whole couple sections on the twentieth century. Yeah, that's something

1427
01:23:16.279 --> 01:23:19.479
<v Speaker 2>that I want to do, and I'll probably make that

1428
01:23:19.640 --> 01:23:22.560
<v Speaker 2>turn that into a course for the Logos Academy. Eventually

1429
01:23:24.680 --> 01:23:25.880
<v Speaker 2>you're muted. I can't hear you.

1430
01:23:27.239 --> 01:23:29.239
<v Speaker 1>Tell us about Logos Academy. I'm looking at it over

1431
01:23:29.239 --> 01:23:32.880
<v Speaker 1>here the link long form lectures Private Breakdown's Philosophical Training.

1432
01:23:33.720 --> 01:23:35.880
<v Speaker 1>What are you envisioning here? Is there a course already up?

1433
01:23:35.880 --> 01:23:38.600
<v Speaker 1>I see you've got already eighty six Members's the what's

1434
01:23:38.640 --> 01:23:40.880
<v Speaker 1>the overall plan? Here?

1435
01:23:42.399 --> 01:23:45.920
<v Speaker 2>So the idea is this is a men's community. So

1436
01:23:46.039 --> 01:23:49.399
<v Speaker 2>I'm sorry women out there, this is for men and

1437
01:23:49.479 --> 01:23:52.159
<v Speaker 2>it's a male only space. And the idea of the

1438
01:23:52.199 --> 01:23:55.279
<v Speaker 2>Logos Academy obviously I've you know, I don't run a church,

1439
01:23:55.319 --> 01:23:57.479
<v Speaker 2>but my YouTube channels called Church of the Eternal Logos.

1440
01:23:57.479 --> 01:24:01.079
<v Speaker 2>It's just a theological perspective from Logo on various topics,

1441
01:24:01.439 --> 01:24:06.239
<v Speaker 2>and Logos Academy is trying to basically build an environment

1442
01:24:06.520 --> 01:24:10.479
<v Speaker 2>for men, young men, but most of the people in

1443
01:24:10.520 --> 01:24:14.520
<v Speaker 2>there already like established men where we can talk about

1444
01:24:14.600 --> 01:24:18.760
<v Speaker 2>and discuss anything, and I can then utilize my academic

1445
01:24:18.880 --> 01:24:24.079
<v Speaker 2>or educational skills for that community specifically. So the first

1446
01:24:24.079 --> 01:24:25.680
<v Speaker 2>thing that we're going to do, I mean right now,

1447
01:24:25.720 --> 01:24:28.600
<v Speaker 2>what we have is I have all my exclusive members

1448
01:24:28.640 --> 01:24:30.760
<v Speaker 2>content and part two streams that I actually have to

1449
01:24:30.760 --> 01:24:32.439
<v Speaker 2>think Jay for because he's the one that gave me

1450
01:24:32.479 --> 01:24:34.960
<v Speaker 2>the idea, and then we actually need to think Jamie

1451
01:24:34.960 --> 01:24:38.439
<v Speaker 2>because she's the one that gave him the idea. But

1452
01:24:38.960 --> 01:24:41.760
<v Speaker 2>all those streams that I've done, those are over on

1453
01:24:41.800 --> 01:24:46.039
<v Speaker 2>the Logos Academy now much more accessible and easily to access.

1454
01:24:46.760 --> 01:24:50.159
<v Speaker 2>The goal is for to take the dissertation, which is

1455
01:24:50.279 --> 01:24:53.239
<v Speaker 2>very very academic. This is not a mass reader. This

1456
01:24:53.319 --> 01:24:58.840
<v Speaker 2>is like three hundred pages of DNSE academic intellectual history

1457
01:24:59.039 --> 01:25:03.760
<v Speaker 2>on the relationship of technology from really the medieval period,

1458
01:25:03.920 --> 01:25:07.600
<v Speaker 2>and it's tied with millenarianism and how transhumanism. I make

1459
01:25:07.640 --> 01:25:12.800
<v Speaker 2>the argument actually emerges out of a Christian ethos beginning

1460
01:25:12.840 --> 01:25:16.800
<v Speaker 2>with John Scoto's Irregina. He was one of the court

1461
01:25:16.800 --> 01:25:19.960
<v Speaker 2>philosophers for the Carolingian Empire right in the middle of

1462
01:25:20.000 --> 01:25:22.359
<v Speaker 2>the eight hundreds, and he was a neil Platonist. He

1463
01:25:22.399 --> 01:25:25.479
<v Speaker 2>was an Irish Neil Platonist, and he developed this idea

1464
01:25:26.239 --> 01:25:29.279
<v Speaker 2>that the mechanical arts because during the Carolingian era there

1465
01:25:29.319 --> 01:25:31.880
<v Speaker 2>was referred to as the Carolingian Renaissance, where like the

1466
01:25:32.439 --> 01:25:36.439
<v Speaker 2>plow and the watermill and these things emerge as technologies

1467
01:25:36.479 --> 01:25:39.239
<v Speaker 2>that allowed labor to be easier. And of course during

1468
01:25:39.279 --> 01:25:41.640
<v Speaker 2>that period you have the rise of the Benedictines of

1469
01:25:41.680 --> 01:25:44.880
<v Speaker 2>the Ara at Lebora, tying a sort of spirituality with work.

1470
01:25:45.560 --> 01:25:49.640
<v Speaker 2>And I argue that John Scott's Iregina then presented that

1471
01:25:49.760 --> 01:25:53.960
<v Speaker 2>technology was going to redeem all the lost attributes of Adam.

1472
01:25:54.520 --> 01:25:58.600
<v Speaker 2>So Adam was a perfect spiritual person and what everything

1473
01:25:58.640 --> 01:26:01.840
<v Speaker 2>he lost to become the rupted man. Technology was going

1474
01:26:01.880 --> 01:26:04.880
<v Speaker 2>to redeem in us. And then I trace that concept

1475
01:26:05.039 --> 01:26:10.359
<v Speaker 2>and the dispositions towards technology through people like you of

1476
01:26:10.359 --> 01:26:14.880
<v Speaker 2>Saint Victor Roger Bacon. And this gets tied with Yakima

1477
01:26:14.920 --> 01:26:17.880
<v Speaker 2>Fiore's Millenarianism, where he believed this Third Age, the Age

1478
01:26:17.880 --> 01:26:22.119
<v Speaker 2>of the Holy Spirit. Sacraments were no longer important, the

1479
01:26:22.159 --> 01:26:25.199
<v Speaker 2>priesthood was no longer Essentially, it's a form of Protestantism

1480
01:26:25.239 --> 01:26:27.560
<v Speaker 2>because it was the Age of Holy Men. As long

1481
01:26:27.600 --> 01:26:31.239
<v Speaker 2>as you were virtuous and spiritual, the Holy Spirit would

1482
01:26:31.239 --> 01:26:33.760
<v Speaker 2>inform you. And this was going to be a utopian age.

1483
01:26:33.800 --> 01:26:36.520
<v Speaker 2>It was kind of a millinery and disposition. Well that

1484
01:26:36.640 --> 01:26:40.199
<v Speaker 2>literally informs somebody like Francis Bacon when he writes The

1485
01:26:40.199 --> 01:26:43.520
<v Speaker 2>New Atlantis where he develops a new understanding of science

1486
01:26:44.079 --> 01:26:49.880
<v Speaker 2>and he does away with the Aristotilian understanding of categories

1487
01:26:49.880 --> 01:26:52.359
<v Speaker 2>and logic. Not that he's against that stuff, but he

1488
01:26:52.439 --> 01:26:55.399
<v Speaker 2>presents a new utilitarian form of science, that science and

1489
01:26:55.479 --> 01:27:00.159
<v Speaker 2>knowledge is all about practical utility. And I traced that

1490
01:27:00.239 --> 01:27:03.119
<v Speaker 2>into then the founding of the Royal Society, the founding

1491
01:27:03.199 --> 01:27:06.319
<v Speaker 2>of speculative Freemasonry, and the rise of the engineer. You

1492
01:27:06.399 --> 01:27:10.520
<v Speaker 2>get people like Henry Saint Simone and Augusta Kompt where

1493
01:27:10.640 --> 01:27:15.760
<v Speaker 2>now you have this positivist scientific philosophy which is still millenarian.

1494
01:27:16.159 --> 01:27:19.279
<v Speaker 2>And then I tie that with America being the city

1495
01:27:19.319 --> 01:27:22.760
<v Speaker 2>on the Hill, and that many people theologians, whether it

1496
01:27:22.840 --> 01:27:26.680
<v Speaker 2>be John Edwards moving forward, believe that America was going

1497
01:27:26.720 --> 01:27:29.399
<v Speaker 2>to be the millenary and kingdom. And so that dissertation

1498
01:27:29.520 --> 01:27:32.840
<v Speaker 2>traces that idea into then contemporary transhumanism as a form

1499
01:27:32.880 --> 01:27:37.720
<v Speaker 2>of post secular deification Orthodox theosis. And then I demonstrate

1500
01:27:38.159 --> 01:27:41.239
<v Speaker 2>how both of these are basically two competing narratives coming

1501
01:27:41.279 --> 01:27:43.960
<v Speaker 2>out of the Christian world regarding deification. One is pre

1502
01:27:44.079 --> 01:27:48.159
<v Speaker 2>modern the Orthodox theosis, which maintains the old metaphysical order

1503
01:27:48.399 --> 01:27:51.720
<v Speaker 2>and essentially Aristotelian categories and all this stuff. Where the

1504
01:27:51.760 --> 01:27:56.079
<v Speaker 2>new one is coming out of this historical thread where

1505
01:27:56.119 --> 01:27:59.800
<v Speaker 2>technology and existential pursuits are going to lead us towards

1506
01:27:59.800 --> 01:28:04.279
<v Speaker 2>you topia, and that orthodox he views transhumanism in its

1507
01:28:04.279 --> 01:28:07.079
<v Speaker 2>own eschological terms related to the Antichrist.

1508
01:28:07.159 --> 01:28:09.640
<v Speaker 1>Yes, well, we both you and I both covered in

1509
01:28:09.680 --> 01:28:14.279
<v Speaker 1>our videos the Peter Teal interview, where Teal seems to

1510
01:28:15.199 --> 01:28:18.680
<v Speaker 1>seems to sort of take Christianity as this allegory for

1511
01:28:18.920 --> 01:28:22.640
<v Speaker 1>technological transhumanism and immortality. That's kind of my reading of

1512
01:28:23.199 --> 01:28:26.640
<v Speaker 1>that weird interview, and he mentioned what was a Renee

1513
01:28:26.920 --> 01:28:31.199
<v Speaker 1>Garard I've not read. I have the book, somebody recommended it,

1514
01:28:31.239 --> 01:28:33.319
<v Speaker 1>but I have never gotten to it yet. So I'm

1515
01:28:33.319 --> 01:28:36.880
<v Speaker 1>assuming that he just sort of takes the Christianity in

1516
01:28:36.920 --> 01:28:38.680
<v Speaker 1>this sort of a symbolic way, kind of a Jordan

1517
01:28:38.720 --> 01:28:39.560
<v Speaker 1>Peterson style.

1518
01:28:39.720 --> 01:28:44.479
<v Speaker 2>Yeah, you know, yeah. And so to wrap up that

1519
01:28:44.520 --> 01:28:48.439
<v Speaker 2>whole dissertation, that is basically an orthodox Christian critique of

1520
01:28:48.479 --> 01:28:53.920
<v Speaker 2>transhumanism utilizing the methodology of intellectual history. That's what that is,

1521
01:28:53.960 --> 01:28:56.920
<v Speaker 2>and my goal is to have that published by the

1522
01:28:57.039 --> 01:29:00.399
<v Speaker 2>end of August. So the Logos Academy that is a

1523
01:29:00.439 --> 01:29:03.359
<v Speaker 2>separate project obviously tied related to it, and that may

1524
01:29:03.479 --> 01:29:05.359
<v Speaker 2>turn into courses. But the first thing we're going to

1525
01:29:05.399 --> 01:29:08.319
<v Speaker 2>do in the Logos Academy we have bi monthly meetings

1526
01:29:09.119 --> 01:29:12.439
<v Speaker 2>where we have free form conversations and then we just

1527
01:29:12.479 --> 01:29:14.079
<v Speaker 2>had one last night, and the members want to do

1528
01:29:14.479 --> 01:29:19.560
<v Speaker 2>like topic themed two hour conversation, So maybe I post

1529
01:29:19.600 --> 01:29:21.840
<v Speaker 2>an article or something and then if people want to

1530
01:29:21.880 --> 01:29:23.319
<v Speaker 2>read it, you don't have to read it, but you

1531
01:29:23.359 --> 01:29:25.119
<v Speaker 2>can then join the meeting and we can talk about

1532
01:29:25.119 --> 01:29:28.279
<v Speaker 2>things like a classroom setting. And then we have a

1533
01:29:28.279 --> 01:29:31.319
<v Speaker 2>fitness group that kind of holds people accountable for fitness, diet,

1534
01:29:31.439 --> 01:29:34.199
<v Speaker 2>spiritual life, and then career or life goals. And so

1535
01:29:34.239 --> 01:29:37.079
<v Speaker 2>those are the three meetings we do every month, and

1536
01:29:37.159 --> 01:29:40.000
<v Speaker 2>my goal is to create The first course will be

1537
01:29:40.039 --> 01:29:42.920
<v Speaker 2>a history on the logos, beginning with the pre Socratics,

1538
01:29:43.000 --> 01:29:46.840
<v Speaker 2>people like Heraclitis and this idea of logos, moving into

1539
01:29:47.119 --> 01:29:49.239
<v Speaker 2>eventually the Gospel of John and the ending of the

1540
01:29:49.279 --> 01:29:53.640
<v Speaker 2>Neoplatonic academies, and that will be tied with My goal

1541
01:29:53.680 --> 01:29:56.920
<v Speaker 2>is to create an ebook related to that, and then

1542
01:29:56.960 --> 01:29:59.720
<v Speaker 2>another course on the history of metaphysics essentially from the

1543
01:29:59.760 --> 01:30:03.880
<v Speaker 2>Midia Evil period to the postmodern turn in the twentieth century,

1544
01:30:04.359 --> 01:30:07.359
<v Speaker 2>and that is the kind of continuation of the same conversation.

1545
01:30:07.439 --> 01:30:09.119
<v Speaker 2>And then I want to build out a course that

1546
01:30:09.359 --> 01:30:12.159
<v Speaker 2>is going to go into deeper to regards to that ebook.

1547
01:30:12.720 --> 01:30:16.520
<v Speaker 2>So those are kind of the two big projects that

1548
01:30:16.560 --> 01:30:19.800
<v Speaker 2>we talked about last night in the group that I

1549
01:30:19.840 --> 01:30:21.319
<v Speaker 2>want to try to get done by the end of

1550
01:30:21.319 --> 01:30:23.840
<v Speaker 2>this year. So by the end of twenty twenty five,

1551
01:30:23.920 --> 01:30:27.079
<v Speaker 2>there should be two full courses on the history of

1552
01:30:27.119 --> 01:30:29.800
<v Speaker 2>logos the history of metaphysics, tied with ebooks that are

1553
01:30:29.840 --> 01:30:33.239
<v Speaker 2>kind of introductions to those topics, and then Part two

1554
01:30:33.319 --> 01:30:36.439
<v Speaker 2>streams exclusive videos all my show notes or study guides

1555
01:30:36.479 --> 01:30:39.840
<v Speaker 2>are available for the group, and then of course our

1556
01:30:40.399 --> 01:30:43.560
<v Speaker 2>three meetings each month, plus sometimes Q and a's. So

1557
01:30:43.800 --> 01:30:45.319
<v Speaker 2>that's kind of what we do at the group, and

1558
01:30:45.439 --> 01:30:47.880
<v Speaker 2>it's kind of themed like an ancient academy. I mean

1559
01:30:47.920 --> 01:30:50.199
<v Speaker 2>we want I mean last night, some of the guys

1560
01:30:50.239 --> 01:30:56.880
<v Speaker 2>are like professional powerlifters, and it's an interesting amalgamation of

1561
01:30:56.880 --> 01:30:59.600
<v Speaker 2>different guys and it's just a place for us to

1562
01:30:59.600 --> 01:31:02.119
<v Speaker 2>come to get other as you know, adults, as men,

1563
01:31:02.319 --> 01:31:04.439
<v Speaker 2>and be able to learn and discuss things that you

1564
01:31:04.479 --> 01:31:05.600
<v Speaker 2>really can't with other people.

1565
01:31:06.960 --> 01:31:10.319
<v Speaker 1>Yeah, it's good to reclaim men's spaces. That's such a

1566
01:31:10.359 --> 01:31:14.640
<v Speaker 1>neglected thing given you know, the dominance of feminism in

1567
01:31:14.680 --> 01:31:16.600
<v Speaker 1>our era. I want to remind you guys that I

1568
01:31:16.600 --> 01:31:19.439
<v Speaker 1>will be speaking to the third annual Ludwell Orthodox Fellowship

1569
01:31:19.479 --> 01:31:21.840
<v Speaker 1>Conference in Stafford, Virginia. This is outside of d C,

1570
01:31:22.000 --> 01:31:24.319
<v Speaker 1>so if you're in the DC region, this is September sixth,

1571
01:31:24.640 --> 01:31:27.880
<v Speaker 1>twenty twenty five. I will be speaking there along with

1572
01:31:28.359 --> 01:31:34.079
<v Speaker 1>Metropolitan Jonah Jim Jatras, our good buddy, Buck Johnson, our

1573
01:31:34.079 --> 01:31:39.000
<v Speaker 1>good friend Proto Decon, doctor Patrick, Father Turbo, and some

1574
01:31:39.039 --> 01:31:42.119
<v Speaker 1>other priests and people I'm not familiar with. I'm sure

1575
01:31:42.119 --> 01:31:43.840
<v Speaker 1>they're all great people I'm just not familiar with, and

1576
01:31:43.880 --> 01:31:47.039
<v Speaker 1>of course Rebecca that runs Dissident Media. It's going to

1577
01:31:47.119 --> 01:31:52.119
<v Speaker 1>be a great conference Saturday, September sixth, twenty twenty five, Stafford, Virginia,

1578
01:31:52.159 --> 01:31:53.920
<v Speaker 1>and you can get the tickets in the link in

1579
01:31:53.960 --> 01:31:56.319
<v Speaker 1>the show description in the link right there. We'll also

1580
01:31:56.319 --> 01:32:00.600
<v Speaker 1>be having a upcoming conference here in Florida. Again. This

1581
01:32:00.640 --> 01:32:05.479
<v Speaker 1>will be our second conference at my church here in Florida.

1582
01:32:06.000 --> 01:32:08.600
<v Speaker 1>The first conference that we did on Iconography with Father

1583
01:32:08.640 --> 01:32:11.920
<v Speaker 1>Deacon and Father Vladimir was a big hit. We had

1584
01:32:11.920 --> 01:32:14.000
<v Speaker 1>a lot of a lot of fun. We had a

1585
01:32:14.079 --> 01:32:16.439
<v Speaker 1>nice crowd. So we're going to have an even bigger conference,

1586
01:32:16.479 --> 01:32:19.520
<v Speaker 1>bigger crowd this year. This year's focus, I don't have

1587
01:32:19.560 --> 01:32:22.199
<v Speaker 1>the ticket page up. It will be in November, just

1588
01:32:22.279 --> 01:32:25.039
<v Speaker 1>let you guys know. So we do have plenty of time.

1589
01:32:25.159 --> 01:32:28.079
<v Speaker 1>But the theme this year will be Athens in Jerusalem.

1590
01:32:28.600 --> 01:32:33.279
<v Speaker 1>So we're going to be contrasting these two approaches to

1591
01:32:34.119 --> 01:32:39.439
<v Speaker 1>reality to society civilization. One of course focusing on human

1592
01:32:39.479 --> 01:32:44.039
<v Speaker 1>reasoning and philosophy, and of course Jerusalem focusing on the

1593
01:32:44.079 --> 01:32:47.720
<v Speaker 1>person of Christ, the Messiah and divine revelations. So what

1594
01:32:47.840 --> 01:32:51.720
<v Speaker 1>is the relationship. Is it an antipropy, is it an

1595
01:32:51.720 --> 01:32:56.880
<v Speaker 1>antithesis as Tratolian said, What have Athens to do with Jerusalem?

1596
01:32:57.159 --> 01:33:00.119
<v Speaker 1>Or is there a possibility of overlap or or what

1597
01:33:00.760 --> 01:33:04.159
<v Speaker 1>that will be? The focus will also be getting into aesthetics.

1598
01:33:04.159 --> 01:33:07.319
<v Speaker 1>Of course, by the Vladimir lectures on art history. He's

1599
01:33:07.319 --> 01:33:12.760
<v Speaker 1>an art history teacher. He focuses on the techniques and

1600
01:33:12.760 --> 01:33:17.520
<v Speaker 1>styles of the Renaissance masters and how they put certain

1601
01:33:17.560 --> 01:33:22.640
<v Speaker 1>structures and geometric patterns and forms into their works, and

1602
01:33:23.000 --> 01:33:29.279
<v Speaker 1>that also of course influences later Russian art styles. Dance commodore,

1603
01:33:30.399 --> 01:33:33.880
<v Speaker 1>no way we did that one textas became a member

1604
01:33:33.960 --> 01:33:37.479
<v Speaker 1>shout out to textas Jonathan Britton two dollars. This is

1605
01:33:37.520 --> 01:33:41.159
<v Speaker 1>a kind of a complicated question. Basically, he asks what

1606
01:33:41.359 --> 01:33:50.800
<v Speaker 1>is the Orthodox Church's idea on THC, CBD, silo, cybin,

1607
01:33:50.960 --> 01:33:53.960
<v Speaker 1>et cetera. In short, I will answer it as saying

1608
01:33:54.039 --> 01:34:00.000
<v Speaker 1>that I think that anything can be medicinal, because every

1609
01:34:00.079 --> 01:34:04.119
<v Speaker 1>thing that exists God created and created it good. But

1610
01:34:04.199 --> 01:34:08.000
<v Speaker 1>any of those things could also be conceivably abused. This

1611
01:34:08.079 --> 01:34:10.439
<v Speaker 1>is a great question though, that I'm gonna ask a Cotel.

1612
01:34:10.479 --> 01:34:17.079
<v Speaker 1>I'll ask doctor dph is it are there any potential

1613
01:34:17.680 --> 01:34:22.399
<v Speaker 1>medicinal usages for mushrooms and these kinds of things. I

1614
01:34:22.439 --> 01:34:26.000
<v Speaker 1>know we have this maps thing going, which is I

1615
01:34:26.039 --> 01:34:29.319
<v Speaker 1>think Soros funded. And I'm not talking about minor attracted persons.

1616
01:34:29.359 --> 01:34:32.079
<v Speaker 1>I'm talking about a different things. The thing that has

1617
01:34:32.119 --> 01:34:35.880
<v Speaker 1>to do with like studying hallucinogens. I would say, like

1618
01:34:36.119 --> 01:34:40.279
<v Speaker 1>I knew a guy who was a severe alcoholic. He

1619
01:34:40.319 --> 01:34:41.640
<v Speaker 1>was a good friend of mine from high school. He

1620
01:34:41.680 --> 01:34:43.880
<v Speaker 1>ended up dying a couple of years ago, one of

1621
01:34:43.880 --> 01:34:47.399
<v Speaker 1>my good friends, and I would say, like, in his case,

1622
01:34:47.479 --> 01:34:53.279
<v Speaker 1>he's at such an advanced state of extreme alcohol addiction

1623
01:34:53.439 --> 01:34:59.880
<v Speaker 1>that I don't think some extreme measure, like perhaps some

1624
01:35:00.119 --> 01:35:03.720
<v Speaker 1>program that might have utilized this to to help him

1625
01:35:04.479 --> 01:35:07.840
<v Speaker 1>break free of extreme alcoholic addiction. Maybe in some of

1626
01:35:07.840 --> 01:35:11.920
<v Speaker 1>these extreme cases, something like that could work. But doctor

1627
01:35:12.039 --> 01:35:13.399
<v Speaker 1>David Patrick Harry, what do you think?

1628
01:35:15.520 --> 01:35:17.960
<v Speaker 2>I agree with you? It's that that's the always the

1629
01:35:18.000 --> 01:35:20.600
<v Speaker 2>response whenever I do a stream on psychedelics, people in

1630
01:35:20.600 --> 01:35:22.960
<v Speaker 2>the chat go, well, what about the John Hopkins research

1631
01:35:23.920 --> 01:35:27.880
<v Speaker 2>and the point is that these things are nuanced, and

1632
01:35:27.960 --> 01:35:34.279
<v Speaker 2>so has psilocybin or MBMA shown signs of effectiveness regarding

1633
01:35:34.319 --> 01:35:39.720
<v Speaker 2>PTSD or severe forms of addiction even I begain, Yeah,

1634
01:35:40.039 --> 01:35:42.920
<v Speaker 2>they have. Well I thought you just told me that

1635
01:35:43.000 --> 01:35:46.600
<v Speaker 2>these things are spiritually you know, problematic. Why Well, clearly

1636
01:35:46.600 --> 01:35:48.920
<v Speaker 2>it's helping people. Well, as I would argue, is that

1637
01:35:48.960 --> 01:35:52.319
<v Speaker 2>they do dissolve boundaries. And if you have a boundary

1638
01:35:52.479 --> 01:35:56.760
<v Speaker 2>due to post traumatic stress disorder that you're constantly reliving,

1639
01:35:56.800 --> 01:35:59.359
<v Speaker 2>you're constantly moving through every single time, every time a

1640
01:35:59.399 --> 01:36:02.239
<v Speaker 2>firework goes off. That Yeah, it has shown that if

1641
01:36:02.279 --> 01:36:04.279
<v Speaker 2>you get into these altered states and you sort of

1642
01:36:04.359 --> 01:36:08.000
<v Speaker 2>kind of dissolve these boundaries and have a phenomenological experience

1643
01:36:08.000 --> 01:36:10.560
<v Speaker 2>where you're able to sort of move beyond them when

1644
01:36:10.600 --> 01:36:15.439
<v Speaker 2>you become sober, you're not as throttled with that same

1645
01:36:15.520 --> 01:36:20.039
<v Speaker 2>stress and that trauma. So are they beneficial in that way? Yeah?

1646
01:36:20.359 --> 01:36:23.920
<v Speaker 2>I could see how somebody who's in extreme mental anguish

1647
01:36:24.000 --> 01:36:27.319
<v Speaker 2>due to trauma that this might be beneficial. Same thing

1648
01:36:27.359 --> 01:36:31.119
<v Speaker 2>with potential CBD use. I mean, obviously that's not anee

1649
01:36:31.159 --> 01:36:36.800
<v Speaker 2>grating THHC. You know, everybody points to glaucoma or appetite

1650
01:36:36.800 --> 01:36:39.720
<v Speaker 2>suppression for people that are cancer patients. Yeah, I could

1651
01:36:39.760 --> 01:36:42.680
<v Speaker 2>see how that could be beneficial. At the same time,

1652
01:36:43.439 --> 01:36:46.640
<v Speaker 2>every time you alter your consciousness, you open yourself up

1653
01:36:47.000 --> 01:36:51.159
<v Speaker 2>to spiritual warfare. I mean, as orthodox, we're being inundated

1654
01:36:51.159 --> 01:36:54.439
<v Speaker 2>with thoughts that aren't entirely are all the time. When

1655
01:36:54.439 --> 01:36:58.960
<v Speaker 2>you dissolve the ability of self awareness and even recognize

1656
01:36:59.000 --> 01:37:01.319
<v Speaker 2>things that are infiltrating your mind, you are way more

1657
01:37:01.359 --> 01:37:05.199
<v Speaker 2>susceptible to believing and falling victim to prelast than ever before.

1658
01:37:05.560 --> 01:37:09.000
<v Speaker 2>So they are spiritually dangerous, even if there are potential

1659
01:37:09.039 --> 01:37:12.800
<v Speaker 2>medical applications in certain circumstances. But just because there are

1660
01:37:12.880 --> 01:37:16.800
<v Speaker 2>potential benefits doesn't mean that that should be a free

1661
01:37:16.840 --> 01:37:20.920
<v Speaker 2>pass for your own consumption or use because you're self medicating.

1662
01:37:23.039 --> 01:37:25.159
<v Speaker 2>If you have a really strong tide to these things

1663
01:37:25.199 --> 01:37:26.840
<v Speaker 2>and you find it hard to give them up, well

1664
01:37:26.840 --> 01:37:28.520
<v Speaker 2>there's probably a deeper problem there.

1665
01:37:31.640 --> 01:37:35.520
<v Speaker 1>Yeah, let's see. Pano says again five dollars. Thank you guys.

1666
01:37:36.319 --> 01:37:38.680
<v Speaker 1>Listening to you guys talk about this. I'm reminded about

1667
01:37:38.720 --> 01:37:46.039
<v Speaker 1>the horrors of narcissistic abuse, where the victims are made

1668
01:37:46.159 --> 01:37:50.520
<v Speaker 1>to doubt their perceptions of reality. Would you say that

1669
01:37:50.560 --> 01:37:57.079
<v Speaker 1>these substances destroy the gnomic will. I would say that

1670
01:37:57.439 --> 01:38:05.960
<v Speaker 1>any addiction or any mind altering substance could conceivably maybe

1671
01:38:06.000 --> 01:38:11.439
<v Speaker 1>not destroy the will, but enslave the will. M what

1672
01:38:11.439 --> 01:38:11.960
<v Speaker 1>do you think?

1673
01:38:12.479 --> 01:38:15.560
<v Speaker 2>No, I totally agree. I mean anybody who smoked weed.

1674
01:38:15.600 --> 01:38:18.319
<v Speaker 2>I had a bad habit through my twenties, smoked every

1675
01:38:18.319 --> 01:38:22.800
<v Speaker 2>single day. Once you get sober, despite what a pothead

1676
01:38:22.800 --> 01:38:24.880
<v Speaker 2>will tell you that, well, it helps me be creative,

1677
01:38:24.920 --> 01:38:27.359
<v Speaker 2>it help it helps me come up with ideas. If

1678
01:38:27.399 --> 01:38:31.880
<v Speaker 2>you're sober, you have a stronger drive for work, to

1679
01:38:31.920 --> 01:38:37.439
<v Speaker 2>accomplish things, to achieve goals. That yeah, absolutely, it makes

1680
01:38:37.439 --> 01:38:41.000
<v Speaker 2>you apathetic to some degree. And so if you're sober

1681
01:38:41.039 --> 01:38:43.760
<v Speaker 2>and living a healthy life, I promise you the quality

1682
01:38:43.760 --> 01:38:46.920
<v Speaker 2>of your work and the desire to actually accomplish something,

1683
01:38:46.920 --> 01:38:49.000
<v Speaker 2>and your testosterone is going to go up. Marijuana is

1684
01:38:49.039 --> 01:38:51.479
<v Speaker 2>a female plant. It lowers It's been shown to lower

1685
01:38:51.520 --> 01:38:52.439
<v Speaker 2>your testosterone.

1686
01:38:56.279 --> 01:38:58.680
<v Speaker 1>I might have missed this super chat. A couple of

1687
01:38:58.760 --> 01:39:02.359
<v Speaker 1>days ago. Jeff cast five dollars. American Eagle releases an

1688
01:39:02.359 --> 01:39:05.880
<v Speaker 1>ad that isn't super gay, and people complain neat.

1689
01:39:07.560 --> 01:39:08.159
<v Speaker 2>Me and Eugene.

1690
01:39:08.199 --> 01:39:18.600
<v Speaker 1>I think we read that one. Let's see here here

1691
01:39:18.600 --> 01:39:23.159
<v Speaker 1>we go storm the cat ten dollars. My dad's friend

1692
01:39:23.199 --> 01:39:26.359
<v Speaker 1>and other friends have encountered witches in the woods. They

1693
01:39:26.359 --> 01:39:29.800
<v Speaker 1>were standing in a circle, and there they had drawn

1694
01:39:29.920 --> 01:39:33.159
<v Speaker 1>in the mud a circle, and there was a Ouiji board,

1695
01:39:33.239 --> 01:39:37.279
<v Speaker 1>and they were moving in unnatural ways, and supposedly one

1696
01:39:37.279 --> 01:39:39.920
<v Speaker 1>of them levitated, well, I would just stay away from

1697
01:39:39.960 --> 01:39:46.119
<v Speaker 1>the witches. J Mal thirty dollars. Why would Kraljung think

1698
01:39:46.399 --> 01:39:49.880
<v Speaker 1>Christianity rose out of a mythri cult? Do you think

1699
01:39:49.920 --> 01:39:55.960
<v Speaker 1>Jordan Peterson believes that? Well? Um, I mean probably in

1700
01:39:55.960 --> 01:39:58.079
<v Speaker 1>the case of kral Young, who I've read a decent

1701
01:39:58.079 --> 01:40:00.359
<v Speaker 1>amount of kral Young, I think he probably was just

1702
01:40:00.479 --> 01:40:05.960
<v Speaker 1>looking for alternative explanations and why he's settled on this

1703
01:40:05.960 --> 01:40:10.960
<v Speaker 1>one or that one. Who knows? I think probably out

1704
01:40:11.000 --> 01:40:16.920
<v Speaker 1>of just pride and academic, you know, arrogance. And I

1705
01:40:16.960 --> 01:40:19.640
<v Speaker 1>would say maybe in Jordan Peterson's case, I don't know

1706
01:40:19.640 --> 01:40:23.880
<v Speaker 1>if he thinks Christianity is mithra or not, but he

1707
01:40:24.039 --> 01:40:28.840
<v Speaker 1>just still, you know, can't he can't bite the bullet

1708
01:40:28.920 --> 01:40:35.920
<v Speaker 1>on Christianity in Toto. So what do you think.

1709
01:40:36.000 --> 01:40:38.800
<v Speaker 2>The phenomenon first launched off? I think there's a video

1710
01:40:39.760 --> 01:40:42.159
<v Speaker 2>on my old YouTube channel before I became christian I

1711
01:40:42.159 --> 01:40:47.359
<v Speaker 2>posted a video from Jordan Peterson essentially spouting the you

1712
01:40:47.359 --> 01:40:51.640
<v Speaker 2>know this mushroom type theory related to Christianity, So I

1713
01:40:51.640 --> 01:40:54.560
<v Speaker 2>can find it on my old YouTube channel. I can

1714
01:40:54.560 --> 01:40:55.279
<v Speaker 2>find it download.

1715
01:40:55.399 --> 01:40:58.720
<v Speaker 1>So you're saying Peterson has in the past endorsed this

1716
01:40:58.840 --> 01:41:02.079
<v Speaker 1>type of an allegro theory.

1717
01:41:02.760 --> 01:41:05.640
<v Speaker 2>Yeah, some type. I mean, it's been a while since

1718
01:41:05.680 --> 01:41:08.119
<v Speaker 2>I watched it, but it was tied with the connection

1719
01:41:08.239 --> 01:41:15.000
<v Speaker 2>between mushrooms and Christianity and essentially was promoting the benefits

1720
01:41:15.039 --> 01:41:19.560
<v Speaker 2>of this sort of inebriating spirituality to enlighten oneself. And

1721
01:41:19.920 --> 01:41:23.600
<v Speaker 2>he refers to the John Hopkins research and stuff like that,

1722
01:41:23.680 --> 01:41:27.720
<v Speaker 2>but pulls basically from everybody that we've already discussed presently

1723
01:41:27.800 --> 01:41:31.079
<v Speaker 2>about this sort of general theme of how Christianity may

1724
01:41:31.119 --> 01:41:37.760
<v Speaker 2>be tied with inebriating substances. But maybe his opinion has changed.

1725
01:41:37.880 --> 01:41:41.159
<v Speaker 2>I just remember downloading that and posting it like twenty seventeen,

1726
01:41:41.159 --> 01:41:43.199
<v Speaker 2>and it was when he became popular. He had like

1727
01:41:43.359 --> 01:41:46.279
<v Speaker 2>tons of videos already on his YouTube channel, and it

1728
01:41:46.319 --> 01:41:48.119
<v Speaker 2>was an old video that I found on there. At

1729
01:41:48.119 --> 01:41:50.760
<v Speaker 2>the time, I was into psychedelics and I thought, oh, wow, Peterson,

1730
01:41:51.079 --> 01:41:54.119
<v Speaker 2>he knows what's going on. But now it makes you

1731
01:41:54.159 --> 01:41:58.439
<v Speaker 2>think his gnostisism and his unwillingness actually identify as Christian.

1732
01:41:58.560 --> 01:42:00.840
<v Speaker 2>It's like, Okay, maybe he's actually still in that camp.

1733
01:42:05.079 --> 01:42:07.640
<v Speaker 1>Santo's Bnacci is an insane person. I don't know what

1734
01:42:07.960 --> 01:42:10.319
<v Speaker 1>people in the chat like, I don't know. You put

1735
01:42:10.319 --> 01:42:12.600
<v Speaker 1>this topic in and and it just attracts like the

1736
01:42:12.640 --> 01:42:15.520
<v Speaker 1>most ridiculous people in the jet. No, we don't deal

1737
01:42:15.560 --> 01:42:16.640
<v Speaker 1>with insane people over here.

1738
01:42:20.119 --> 01:42:21.039
<v Speaker 2>Yeah. I remember.

1739
01:42:24.359 --> 01:42:26.960
<v Speaker 1>We went through on my channels quite a bit of

1740
01:42:27.039 --> 01:42:33.159
<v Speaker 1>Jordan Peterson's Personality lectures, and in those there's a significant,

1741
01:42:33.399 --> 01:42:36.039
<v Speaker 1>maybe an entire lecture on Christianity and the Trinity and

1742
01:42:36.079 --> 01:42:38.960
<v Speaker 1>the person of Christ. And basically it was just Zeitgeist

1743
01:42:39.039 --> 01:42:43.239
<v Speaker 1>level stuff that like Isis and Horace and Mary's Isis

1744
01:42:43.239 --> 01:42:47.119
<v Speaker 1>and Jesus is the Son of Raw. It was like

1745
01:42:47.239 --> 01:42:50.880
<v Speaker 1>Zeitgeist level stuff. So maybe he's still sort of hung

1746
01:42:50.960 --> 01:42:53.760
<v Speaker 1>up in that mindset. I remember the when you debate

1747
01:42:53.800 --> 01:42:57.800
<v Speaker 1>a z Zec in twenty nineteen or twenty twenty. You know,

1748
01:42:58.279 --> 01:43:02.840
<v Speaker 1>Jesus isn't divine, but he's like this, he's like a

1749
01:43:02.960 --> 01:43:05.880
<v Speaker 1>symbol for suffering and overcoming or something.

1750
01:43:06.000 --> 01:43:10.159
<v Speaker 2>Yeah, and he's like the the Adam Kadman of the

1751
01:43:10.319 --> 01:43:14.960
<v Speaker 2>astrological cycle. So I remember Santos stuff. It's all tied

1752
01:43:15.000 --> 01:43:18.159
<v Speaker 2>with this astrology. It's a mixture of like Jordan Maxwell

1753
01:43:18.680 --> 01:43:23.359
<v Speaker 2>and you know a lot of this like New age spirituality.

1754
01:43:23.560 --> 01:43:26.279
<v Speaker 2>So I haven't I haven't seen or heard of Santos

1755
01:43:26.319 --> 01:43:27.960
<v Speaker 2>in a while. I'm not sure what what he what

1756
01:43:28.039 --> 01:43:33.279
<v Speaker 2>he does, but his spirituality is a gnostic illuministic framework

1757
01:43:33.319 --> 01:43:36.239
<v Speaker 2>where Christ is an archetype for who you're supposed to become,

1758
01:43:36.359 --> 01:43:39.359
<v Speaker 2>and all the religions are pointing towards this perennial truth,

1759
01:43:39.439 --> 01:43:44.720
<v Speaker 2>and that the zodiac is the the sort of ultimate

1760
01:43:44.800 --> 01:43:48.720
<v Speaker 2>rubric to understand medicine and healing and and the passing

1761
01:43:48.760 --> 01:43:54.119
<v Speaker 2>of seasons, time history, all these different things. So it is.

1762
01:43:57.439 --> 01:44:00.479
<v Speaker 1>We get I appreciate you guys being so supportive. It's

1763
01:44:00.520 --> 01:44:02.680
<v Speaker 1>a good sign when we can't move along because there's

1764
01:44:02.680 --> 01:44:05.680
<v Speaker 1>so many super chats. Appreciate that you guys are being

1765
01:44:05.880 --> 01:44:09.399
<v Speaker 1>the beloved pay piggies that we appreciate. Involving double monkey

1766
01:44:09.399 --> 01:44:11.880
<v Speaker 1>twenty dollars, I spoke to Charismatic. He said that God

1767
01:44:12.000 --> 01:44:15.399
<v Speaker 1>sent him a dream about his knee surgery. He looked

1768
01:44:15.720 --> 01:44:19.359
<v Speaker 1>for a doctor who agreed that he needed knee surgery. However,

1769
01:44:19.399 --> 01:44:21.520
<v Speaker 1>the surgery didn't work. I asked him how he knew

1770
01:44:21.520 --> 01:44:24.840
<v Speaker 1>the dream wasn't from the devil, and he didn't say anything. Yeah,

1771
01:44:24.880 --> 01:44:27.680
<v Speaker 1>it's I mean, that's why in the Orthodox Church we

1772
01:44:27.800 --> 01:44:30.560
<v Speaker 1>just don't focus and pay attention to this kind of

1773
01:44:30.560 --> 01:44:34.880
<v Speaker 1>stuff because everybody in the charismatic world, and the Roman Tholicism,

1774
01:44:34.920 --> 01:44:38.279
<v Speaker 1>by the way, has accepted charismaticism holds from the papacy down.

1775
01:44:38.680 --> 01:44:41.159
<v Speaker 1>It just leads to everybody being diluted, and they follow

1776
01:44:41.199 --> 01:44:44.000
<v Speaker 1>their dreams and their visions, which, as Jeremiah says, are

1777
01:44:44.039 --> 01:44:48.319
<v Speaker 1>from their hearts and not from God. So exactly, any

1778
01:44:48.359 --> 01:44:50.920
<v Speaker 1>thoughts on dreams and visions, And I mean, I think

1779
01:44:50.960 --> 01:44:53.560
<v Speaker 1>psychedelics are a big part of prelest too, Like they

1780
01:44:53.600 --> 01:44:56.800
<v Speaker 1>give you this like you think you're seeing these great insights,

1781
01:44:56.800 --> 01:45:00.359
<v Speaker 1>and it's like, nah, dude, like the seven ten year

1782
01:45:00.399 --> 01:45:03.399
<v Speaker 1>old staring at a candy wrapper realizing that reality is

1783
01:45:03.399 --> 01:45:05.720
<v Speaker 1>all one is not some great mystical insight.

1784
01:45:06.119 --> 01:45:10.319
<v Speaker 2>Right, No, I agree. I think you know, just be

1785
01:45:10.439 --> 01:45:13.640
<v Speaker 2>cautious at dreams. I've seen too many people, even Orthodox Christians,

1786
01:45:13.640 --> 01:45:18.239
<v Speaker 2>try to make like ultimate conclusions from a dream. Obviously,

1787
01:45:18.279 --> 01:45:21.439
<v Speaker 2>we know the prophet Daniel was able to interpret dreams,

1788
01:45:21.439 --> 01:45:24.840
<v Speaker 2>so dreams do have some significance. But who are you.

1789
01:45:24.840 --> 01:45:28.319
<v Speaker 2>You're not the prophet Daniel. You know your ability to

1790
01:45:28.399 --> 01:45:32.800
<v Speaker 2>interpret the you know, the walking dog headed entity that

1791
01:45:32.840 --> 01:45:34.640
<v Speaker 2>you encountered in your you don't know what that means,

1792
01:45:34.720 --> 01:45:35.520
<v Speaker 2>so just stop.

1793
01:45:36.720 --> 01:45:39.039
<v Speaker 1>I think also, like probably Deacon says, like if if

1794
01:45:39.159 --> 01:45:41.840
<v Speaker 1>if you were given dreams from God, from the spirit

1795
01:45:41.920 --> 01:45:44.760
<v Speaker 1>or something like that, like you would be interpreting this

1796
01:45:45.479 --> 01:45:48.800
<v Speaker 1>in the context of your spiritual father kind of helping

1797
01:45:48.800 --> 01:45:51.560
<v Speaker 1>you in guiding you, and He's gonna not let you

1798
01:45:51.960 --> 01:45:56.039
<v Speaker 1>be diluted or fall into some you know, prelust, So

1799
01:45:56.079 --> 01:45:57.720
<v Speaker 1>it would be in the context of the church. It

1800
01:45:57.720 --> 01:46:02.520
<v Speaker 1>wouldn't be you know, I don't know, like I mean,

1801
01:46:02.520 --> 01:46:05.760
<v Speaker 1>for example, Sam Schamun, Sam Chomun's whole ethos is a

1802
01:46:05.800 --> 01:46:09.119
<v Speaker 1>bunch of dreams and visions and nonsense and orbs flying

1803
01:46:09.159 --> 01:46:12.439
<v Speaker 1>around his room. All that's pre last No. One five dollars.

1804
01:46:13.279 --> 01:46:15.159
<v Speaker 1>You should investigate all the people who claim to see

1805
01:46:15.199 --> 01:46:18.880
<v Speaker 1>visions of Christ and angels during the time of Joseph Smith.

1806
01:46:18.960 --> 01:46:21.359
<v Speaker 1>This is a very odd part of history. I think.

1807
01:46:21.399 --> 01:46:23.520
<v Speaker 1>In the in the case of Joseph Smith at number one.

1808
01:46:23.560 --> 01:46:25.920
<v Speaker 1>He's just a con man. I mean it's impossible. It's

1809
01:46:25.960 --> 01:46:30.239
<v Speaker 1>possible that he saw some sort of angelic entity claiming

1810
01:46:30.239 --> 01:46:33.640
<v Speaker 1>to be Moron I or he just understood the power

1811
01:46:33.720 --> 01:46:37.359
<v Speaker 1>of uh you know, of the con and just claiming

1812
01:46:37.399 --> 01:46:41.880
<v Speaker 1>to have seen visions. Any comments on Joseph.

1813
01:46:41.640 --> 01:46:46.239
<v Speaker 2>Smith, I totally agree. I mean Joseph Smith, Yeah, I mean,

1814
01:46:46.279 --> 01:46:49.800
<v Speaker 2>that's a mixture. His dad was deeply interested in the occult.

1815
01:46:49.840 --> 01:46:51.800
<v Speaker 2>I mean, I would argue Mormonism is the mixture of

1816
01:46:51.840 --> 01:46:57.039
<v Speaker 2>Western Asotericism, Protestant Christianity, and Freemasonry. It's kind of the formation,

1817
01:46:57.199 --> 01:47:01.399
<v Speaker 2>the foundation of what Mormonism is. So you know, yeah,

1818
01:47:01.640 --> 01:47:04.119
<v Speaker 2>anybody who believes are that, or believes in the revelations

1819
01:47:04.159 --> 01:47:09.319
<v Speaker 2>of Joseph Smith has problems with their critical reasoning skills exactly.

1820
01:47:09.399 --> 01:47:12.840
<v Speaker 1>Maximus Pike seven pounds, Thank you, gentlemen, Thank you, Maximus.

1821
01:47:12.880 --> 01:47:16.920
<v Speaker 1>Appreciate that. A panini two pounds. Jay, they're euros, not pounds.

1822
01:47:16.920 --> 01:47:19.199
<v Speaker 1>Excuse me, that's a euro nine a pound whatever. That

1823
01:47:19.319 --> 01:47:22.600
<v Speaker 1>to me, it's all fake. They're all fake, unless it's bitcoin.

1824
01:47:22.640 --> 01:47:24.520
<v Speaker 1>It might be spirit led. Paul, ten dollars. Do you

1825
01:47:24.560 --> 01:47:28.000
<v Speaker 1>have any thoughts on Zoroastrianism and the claims that it

1826
01:47:28.119 --> 01:47:33.039
<v Speaker 1>influenced Christianity, or any videos about Orthodoxy debunking this. Well,

1827
01:47:33.279 --> 01:47:36.279
<v Speaker 1>I'll say that that's something that was very popular in

1828
01:47:37.000 --> 01:47:40.399
<v Speaker 1>like older one hundred year old scholarship, like late eighteen hundreds,

1829
01:47:40.439 --> 01:47:44.520
<v Speaker 1>early nineteen hundreds. I don't know that that's that popular

1830
01:47:44.600 --> 01:47:48.239
<v Speaker 1>anymore in academian scholarship, and you'll learn, I think, if

1831
01:47:48.239 --> 01:47:50.680
<v Speaker 1>you get deep into academic stuff, that a lot of

1832
01:47:50.680 --> 01:47:54.720
<v Speaker 1>these things are fads, right, So academia has fads, and

1833
01:47:54.760 --> 01:47:59.319
<v Speaker 1>they'll say things like, oh, early Christianity is influenced from Zoroastrianism,

1834
01:47:59.359 --> 01:48:01.560
<v Speaker 1>and this is really popular in that you're nineteen hundred,

1835
01:48:01.600 --> 01:48:04.800
<v Speaker 1>and then by nineteen seventy nobody believes this anymore. So

1836
01:48:05.000 --> 01:48:08.600
<v Speaker 1>I don't think that's really happening in academia anymore. But

1837
01:48:08.640 --> 01:48:10.800
<v Speaker 1>I don't keep up with academia because it's a bunch

1838
01:48:10.800 --> 01:48:15.479
<v Speaker 1>of nonsense anyway. So any thoughts on Zoroastrianism, doctor David

1839
01:48:15.479 --> 01:48:16.199
<v Speaker 1>Patrick here.

1840
01:48:16.439 --> 01:48:21.119
<v Speaker 2>I mean outside of it being an early monotheistic faith. No,

1841
01:48:21.359 --> 01:48:27.079
<v Speaker 2>I've seen the arguments on Zorastrianism influencing Christianity, but the

1842
01:48:27.279 --> 01:48:32.880
<v Speaker 2>very different paradigms the presuppositions are different. You know, people,

1843
01:48:33.439 --> 01:48:37.560
<v Speaker 2>I think the word concept fallacy is problematic because maybe

1844
01:48:37.560 --> 01:48:41.079
<v Speaker 2>there are similar things that are meant, but they're interpreted

1845
01:48:41.680 --> 01:48:45.880
<v Speaker 2>by those traditions very differently. So outside of Zoroastrianism being

1846
01:48:46.279 --> 01:48:49.560
<v Speaker 2>an early form of monotheism at a period in which

1847
01:48:49.560 --> 01:48:52.760
<v Speaker 2>it wasn't prevalent, I think it's historically significant for that

1848
01:48:54.319 --> 01:48:57.319
<v Speaker 2>it allowed for more literate culture in Persia, allowed for

1849
01:48:57.359 --> 01:49:00.199
<v Speaker 2>a little bit more cultural cohesion compared to the myth

1850
01:49:00.279 --> 01:49:03.960
<v Speaker 2>rhythm of previous times. But no, there's not a there's

1851
01:49:03.960 --> 01:49:06.159
<v Speaker 2>not a huge correlation between the same thing, like as

1852
01:49:06.159 --> 01:49:07.960
<v Speaker 2>you said with the Zeitgeist, I mean, the whole thing

1853
01:49:08.000 --> 01:49:12.760
<v Speaker 2>with Christ being another form of Mithra or Apollo or

1854
01:49:12.760 --> 01:49:14.960
<v Speaker 2>sole invictus. I mean, yeah, that was cool in the

1855
01:49:15.000 --> 01:49:18.439
<v Speaker 2>early two thousands, but that's just not taken seriously anymore.

1856
01:49:20.119 --> 01:49:22.039
<v Speaker 1>Let's see the last super chet here that I see,

1857
01:49:22.079 --> 01:49:23.520
<v Speaker 1>and then we'll get back to the some of the

1858
01:49:23.520 --> 01:49:26.600
<v Speaker 1>books and the text here. Yeah, Kubi and Yapper type

1859
01:49:26.600 --> 01:49:30.079
<v Speaker 1>one dollar Doctor David Patrick Curry, you should do a

1860
01:49:30.359 --> 01:49:34.159
<v Speaker 1>drama stream after this? What's love? I love the drama streams.

1861
01:49:34.159 --> 01:49:35.520
<v Speaker 1>By the way, what's the next drama stream?

1862
01:49:36.399 --> 01:49:39.720
<v Speaker 2>I don't know. Whenever something I think I get enough

1863
01:49:39.760 --> 01:49:43.039
<v Speaker 2>interesting news that comes up, But I mean, right now,

1864
01:49:43.079 --> 01:49:45.399
<v Speaker 2>I don't know what the big drama is to do,

1865
01:49:45.479 --> 01:49:47.319
<v Speaker 2>but yeah, those are fun. I just kind of go with.

1866
01:49:47.439 --> 01:49:50.199
<v Speaker 1>Well, apparently the only big drama is that Sydney Sweeney

1867
01:49:50.199 --> 01:49:54.000
<v Speaker 1>wore blue jeans and reference genetics and that's somehow, you know,

1868
01:49:54.079 --> 01:49:55.319
<v Speaker 1>the third Reich or something.

1869
01:49:55.439 --> 01:49:57.760
<v Speaker 2>So that's the Well, then Arby's just did a commercial

1870
01:49:58.079 --> 01:50:02.960
<v Speaker 2>and some US company just did a commercial, both kind

1871
01:50:02.960 --> 01:50:06.159
<v Speaker 2>of playing off the same theme. So that is a

1872
01:50:06.159 --> 01:50:10.680
<v Speaker 2>little cultural drama because we're seeing even major corporations like RB's,

1873
01:50:10.720 --> 01:50:13.880
<v Speaker 2>American Eagle and whatever that smoothie place was that the

1874
01:50:13.920 --> 01:50:16.680
<v Speaker 2>white guy did, that's all kind of saying the same thing.

1875
01:50:16.800 --> 01:50:20.439
<v Speaker 2>So it feels like there's kind of a cultural shift

1876
01:50:20.520 --> 01:50:21.640
<v Speaker 2>in some way that's going on.

1877
01:50:22.800 --> 01:50:26.039
<v Speaker 1>Jeff coasts five dollars. Yes, I've answered this question many times,

1878
01:50:26.359 --> 01:50:29.359
<v Speaker 1>not being a douchebag. It's come up a lot. Have

1879
01:50:29.439 --> 01:50:31.560
<v Speaker 1>you seen the people that claim that Yahweh was a

1880
01:50:31.600 --> 01:50:34.960
<v Speaker 1>storm god then he became the god of the Bible. Yeah,

1881
01:50:34.960 --> 01:50:38.479
<v Speaker 1>so basically there's a great I don't usually recommend this person,

1882
01:50:38.520 --> 01:50:40.920
<v Speaker 1>but Weemland Craig does have one good book that's called

1883
01:50:41.760 --> 01:50:45.039
<v Speaker 1>Creation x Nilo, where he shows that the way that

1884
01:50:45.079 --> 01:50:49.720
<v Speaker 1>God has presented in just the Torah shows that he

1885
01:50:49.800 --> 01:50:53.800
<v Speaker 1>is not at all like the surrounding ancient Near Eastern

1886
01:50:53.840 --> 01:50:59.199
<v Speaker 1>deities that encompassed the nation of Israel, and he lists

1887
01:50:59.199 --> 01:51:04.840
<v Speaker 1>I think about ten different distinctives that set that God off. Furthermore,

1888
01:51:05.000 --> 01:51:08.439
<v Speaker 1>within the text itself, Baal is a storm god, and

1889
01:51:08.439 --> 01:51:12.079
<v Speaker 1>that is not Yahweh. One reason that very low IQ

1890
01:51:12.399 --> 01:51:15.640
<v Speaker 1>low tier people think this is because the word by

1891
01:51:15.760 --> 01:51:20.279
<v Speaker 1>all can mean something generic, like just a lord. And

1892
01:51:20.359 --> 01:51:24.119
<v Speaker 1>so you might call you know, Jesus lord, you might

1893
01:51:24.119 --> 01:51:29.079
<v Speaker 1>call Satan lord, you might call something you know, Elohem

1894
01:51:29.239 --> 01:51:31.199
<v Speaker 1>is another one of these terms that can just be

1895
01:51:32.359 --> 01:51:35.479
<v Speaker 1>a generic word for a deity. And so very stupid

1896
01:51:35.479 --> 01:51:38.319
<v Speaker 1>people who don't know about language and how word concept

1897
01:51:38.319 --> 01:51:41.439
<v Speaker 1>felacies work, they will think that that word always refers

1898
01:51:41.439 --> 01:51:43.439
<v Speaker 1>to the same thing. So if you have an Old

1899
01:51:43.439 --> 01:51:47.680
<v Speaker 1>Testament statement of Lord in one sense section referring to

1900
01:51:48.640 --> 01:51:52.279
<v Speaker 1>you know, Yahweh in another section where the Lord of

1901
01:51:52.319 --> 01:51:55.479
<v Speaker 1>the Canaanites right byal or whatever, they'll think it's the

1902
01:51:55.520 --> 01:51:58.600
<v Speaker 1>same reference. It's just a generic term like lord. Lord

1903
01:51:58.640 --> 01:52:00.800
<v Speaker 1>can be You could call Satan lord. You could call

1904
01:52:00.880 --> 01:52:05.640
<v Speaker 1>Jesus lord. It's a very very simple grammar mistake. Harvest

1905
01:52:05.680 --> 01:52:09.119
<v Speaker 1>two dollars. Is this a Christian YouTube channel? We're both

1906
01:52:09.199 --> 01:52:13.119
<v Speaker 1>Orthodox Christians. Yeah.

1907
01:52:13.119 --> 01:52:15.399
<v Speaker 2>I think the icons kind of give it away.

1908
01:52:16.680 --> 01:52:18.560
<v Speaker 1>Unbound. Five dollars, Jay, I thank you for everything. Can

1909
01:52:18.600 --> 01:52:23.199
<v Speaker 1>you explain the jays Analysis membership and what a subscriber gets.

1910
01:52:23.399 --> 01:52:26.079
<v Speaker 1>It's very simp simple, very boomer friendly. You just when

1911
01:52:26.119 --> 01:52:28.640
<v Speaker 1>you subscribe, you just go to the one single tab

1912
01:52:28.760 --> 01:52:32.239
<v Speaker 1>called member tab, and everything is under the members tab.

1913
01:52:32.439 --> 01:52:35.239
<v Speaker 1>There's no going all around. You just have one tab

1914
01:52:35.600 --> 01:52:37.840
<v Speaker 1>where there's the part one of the part two. Very

1915
01:52:37.840 --> 01:52:40.840
<v Speaker 1>boomer friendly. That's it. You get access to all of

1916
01:52:40.840 --> 01:52:43.039
<v Speaker 1>the interviews and talks that I've done for the last

1917
01:52:43.279 --> 01:52:45.760
<v Speaker 1>i'd say ten years. I think Jay's Analysis is about

1918
01:52:45.800 --> 01:52:51.119
<v Speaker 1>ten years in terms of the archives. Okay, so let's

1919
01:52:51.479 --> 01:52:55.119
<v Speaker 1>we'll get another super red Fox. Ten dollars Jay, Doctor dph.

1920
01:52:55.279 --> 01:52:59.359
<v Speaker 1>What is the subtle way that spiritual warfare manifests in

1921
01:52:59.479 --> 01:53:04.479
<v Speaker 1>our cult culture and how does orthodox practices like prayer

1922
01:53:04.479 --> 01:53:08.720
<v Speaker 1>and fasting equip you to counter the influences? Well, I

1923
01:53:08.760 --> 01:53:14.920
<v Speaker 1>would just say that, you know, really fasting and that

1924
01:53:15.000 --> 01:53:18.840
<v Speaker 1>kind of stuff is only a useful tool in terms

1925
01:53:18.920 --> 01:53:23.840
<v Speaker 1>of helping us to maintain and keep self control. Fasting

1926
01:53:23.920 --> 01:53:27.239
<v Speaker 1>itself doesn't do like we don't pay God with fasting.

1927
01:53:27.359 --> 01:53:30.520
<v Speaker 1>God doesn't benefit from us not eating. It's really just

1928
01:53:30.560 --> 01:53:33.840
<v Speaker 1>a way for us to discipline ourselves, to attain to

1929
01:53:33.960 --> 01:53:40.319
<v Speaker 1>and maintain self control and the means of grace, like

1930
01:53:40.439 --> 01:53:43.520
<v Speaker 1>prayer and especially you know, the Eucharist. That's the way

1931
01:53:43.600 --> 01:53:47.920
<v Speaker 1>in which we obtain the actual ontological power to not

1932
01:53:48.119 --> 01:53:52.439
<v Speaker 1>fall prey to the cultural influences, the demonic influences. And

1933
01:53:52.479 --> 01:53:56.199
<v Speaker 1>that's because we're participating in the uncreated grace and life

1934
01:53:56.239 --> 01:53:59.319
<v Speaker 1>and love of God through the sacraments and prayer and

1935
01:53:59.359 --> 01:54:02.119
<v Speaker 1>so forth. That's what I would say, Cotel, Do you

1936
01:54:02.159 --> 01:54:03.319
<v Speaker 1>have anything to add to that.

1937
01:54:04.680 --> 01:54:09.600
<v Speaker 2>I mean, basically what you said, I would add that prayer, fasting,

1938
01:54:09.680 --> 01:54:12.159
<v Speaker 2>the Eucharist, participating in the sacraments. This helps give you

1939
01:54:12.159 --> 01:54:15.159
<v Speaker 2>spiritual discernment, allows the Holy Spirit to be present within you.

1940
01:54:15.640 --> 01:54:17.760
<v Speaker 2>If you have more discernment, you're going to be able

1941
01:54:17.800 --> 01:54:23.039
<v Speaker 2>to navigate, whether it be propaganda, internal thoughts people you

1942
01:54:23.199 --> 01:54:28.079
<v Speaker 2>encounter much easier. So basically, what Jay said, the practice

1943
01:54:28.159 --> 01:54:31.399
<v Speaker 2>is the spiritual practice of Orthodoxy allow you to be

1944
01:54:31.760 --> 01:54:36.239
<v Speaker 2>a carrier of the Holy Spirit and have more discernment

1945
01:54:36.319 --> 01:54:39.239
<v Speaker 2>regarding the things that are happening. That's how you navigate

1946
01:54:39.239 --> 01:54:40.439
<v Speaker 2>and offend yourself against it.

1947
01:54:41.640 --> 01:54:45.399
<v Speaker 1>Jacob Kaba ten dollars. I was watching doctor David Patrick

1948
01:54:45.399 --> 01:54:49.960
<v Speaker 1>Carey's talks on Saint Paizios and the prophecies. What are

1949
01:54:50.000 --> 01:54:53.399
<v Speaker 1>your opinions on in times and the prophecies and could

1950
01:54:53.399 --> 01:54:58.079
<v Speaker 1>they be used by elites or are they more guided

1951
01:54:58.119 --> 01:55:02.119
<v Speaker 1>by God's will? Well, I mean, this is an area

1952
01:55:02.159 --> 01:55:03.960
<v Speaker 1>that I don't really delve into. I don't know a

1953
01:55:03.960 --> 01:55:05.840
<v Speaker 1>whole lot about it, so I don't have a positive

1954
01:55:05.920 --> 01:55:09.199
<v Speaker 1>or negative opinion. I know that Cotail spend a lot

1955
01:55:09.199 --> 01:55:11.840
<v Speaker 1>more time in this domain than I have, so I

1956
01:55:11.840 --> 01:55:14.960
<v Speaker 1>would say that when the end times come, will know.

1957
01:55:15.199 --> 01:55:17.039
<v Speaker 1>I don't think we have to worry too much about it.

1958
01:55:17.119 --> 01:55:20.640
<v Speaker 1>I'm not saying that people can't study, you know, the prophecies,

1959
01:55:20.720 --> 01:55:24.720
<v Speaker 1>the elders and whatnot. They absolutely can. That's up to

1960
01:55:24.840 --> 01:55:27.520
<v Speaker 1>you and what you know, what you get into, what

1961
01:55:27.560 --> 01:55:34.279
<v Speaker 1>you find interesting. It's possible that elites could fake prophecies,

1962
01:55:34.319 --> 01:55:36.680
<v Speaker 1>there could be forgeries, or any of these things are possible.

1963
01:55:37.319 --> 01:55:39.880
<v Speaker 1>I don't have any evidence necessarily of that, but it

1964
01:55:40.000 --> 01:55:43.560
<v Speaker 1>is definitely within the realm of possibility. Are they more

1965
01:55:43.600 --> 01:55:47.079
<v Speaker 1>guided by God's will? I think holy men absolutely are

1966
01:55:47.199 --> 01:55:50.239
<v Speaker 1>are more guided by God's will, But I would I would.

1967
01:55:50.880 --> 01:55:53.560
<v Speaker 1>My take on this would just be that I think

1968
01:55:53.600 --> 01:55:58.680
<v Speaker 1>that divine revelation as a public binding thing ceased. That

1969
01:55:58.720 --> 01:56:01.920
<v Speaker 1>doesn't mean that there aren't and clairvoyant people in the church,

1970
01:56:02.520 --> 01:56:04.680
<v Speaker 1>but I don't think you can like bind everybody to

1971
01:56:05.039 --> 01:56:07.279
<v Speaker 1>these private revelations. That's my understanding.

1972
01:56:07.880 --> 01:56:12.319
<v Speaker 2>Yeah, I would. I would agree, and also say that

1973
01:56:12.880 --> 01:56:15.840
<v Speaker 2>I've done a lot of streams regarding looking at some

1974
01:56:15.880 --> 01:56:19.239
<v Speaker 2>of the eschological visions of various saints and elders, and

1975
01:56:19.319 --> 01:56:22.159
<v Speaker 2>if this stuff gives you anxiety, like, that's not the point.

1976
01:56:22.439 --> 01:56:27.479
<v Speaker 2>And really these aren't these aren't timelines for history. And

1977
01:56:27.600 --> 01:56:30.159
<v Speaker 2>as that Jay said, these are private revelations among some

1978
01:56:30.279 --> 01:56:33.560
<v Speaker 2>holy men. Some of them are very insightful, and it

1979
01:56:34.119 --> 01:56:37.359
<v Speaker 2>appear based on a third party, that they've been fulfilled,

1980
01:56:37.359 --> 01:56:40.119
<v Speaker 2>that they've come true. But really, if you read this stuff,

1981
01:56:40.760 --> 01:56:43.920
<v Speaker 2>uh in St. Piecios included was that these are just

1982
01:56:44.039 --> 01:56:47.359
<v Speaker 2>signs to be aware of. Uh. Saint Piacio's was big

1983
01:56:47.399 --> 01:56:51.079
<v Speaker 2>on the encroachment of technocracy and ecumenism, and that these

1984
01:56:51.079 --> 01:56:53.479
<v Speaker 2>are signs that every orthodox Christian needs to be aware

1985
01:56:53.520 --> 01:56:56.000
<v Speaker 2>of because they are going to move towards uh the

1986
01:56:56.039 --> 01:56:59.079
<v Speaker 2>new Babylonian kingdom, you know, the kingdom of the Antichrist.

1987
01:56:59.479 --> 01:57:01.680
<v Speaker 2>Does that mean I mean that you know something he

1988
01:57:01.720 --> 01:57:04.760
<v Speaker 2>said in the nineteen eighties. You need to be like

1989
01:57:05.199 --> 01:57:08.239
<v Speaker 2>searching the news every day and concerned and trying to

1990
01:57:08.239 --> 01:57:14.000
<v Speaker 2>pinpoint like no spiritual discernment, participating in the sacraments of

1991
01:57:14.039 --> 01:57:16.800
<v Speaker 2>the church, and then just hearing what the saints and

1992
01:57:16.800 --> 01:57:20.000
<v Speaker 2>elders have to say and looking for signs when they emerge.

1993
01:57:20.039 --> 01:57:21.079
<v Speaker 2>That's the point of it.

1994
01:57:22.039 --> 01:57:24.840
<v Speaker 1>Let me ask you this because I overlooked this question.

1995
01:57:24.920 --> 01:57:28.119
<v Speaker 1>Red Fox originally said. The first line in his super

1996
01:57:28.239 --> 01:57:32.239
<v Speaker 1>chat was doctor or David Patrick Harriet, what are the

1997
01:57:32.439 --> 01:57:36.239
<v Speaker 1>subtle ways that spiritual warfare manifests and culture that we

1998
01:57:36.279 --> 01:57:37.159
<v Speaker 1>don't notice?

1999
01:57:38.880 --> 01:57:43.319
<v Speaker 2>I would say, obviously your imagination. That's the one that

2000
01:57:43.640 --> 01:57:47.000
<v Speaker 2>I talk with guys the most about is they get

2001
01:57:47.039 --> 01:57:50.199
<v Speaker 2>weird thoughts, and everybody's had the experience. You know, maybe

2002
01:57:50.199 --> 01:57:51.680
<v Speaker 2>you're on a tall building and you kind of walk

2003
01:57:51.720 --> 01:57:53.000
<v Speaker 2>towards the edge and all of a sudden you get

2004
01:57:53.000 --> 01:57:56.079
<v Speaker 2>a thought like to jump like to just kill yourself.

2005
01:57:57.239 --> 01:57:59.560
<v Speaker 2>We would believe that that's not you thinking, that that

2006
01:57:59.680 --> 01:58:02.239
<v Speaker 2>is a suggestion, that's low giz me, that's a suggestion

2007
01:58:02.399 --> 01:58:06.119
<v Speaker 2>from a demon or the evil one, and that these

2008
01:58:06.159 --> 01:58:08.840
<v Speaker 2>are the subtleties that are occurring every day. But also

2009
01:58:08.920 --> 01:58:11.720
<v Speaker 2>those subtleties can emerge through the music you listen to,

2010
01:58:11.840 --> 01:58:15.600
<v Speaker 2>through propaganda, through if you're believing news or mainstream news

2011
01:58:15.640 --> 01:58:18.600
<v Speaker 2>like these are another ways in which subtle subversion can

2012
01:58:18.600 --> 01:58:22.239
<v Speaker 2>take place. And you just have to believe a lie

2013
01:58:22.560 --> 01:58:24.479
<v Speaker 2>to move in the wrong direction. And that's the whole

2014
01:58:24.479 --> 01:58:28.039
<v Speaker 2>point of the sort of subtle spiritual warfare. I want

2015
01:58:28.039 --> 01:58:31.479
<v Speaker 2>to say one last thing on the eschatology thing is

2016
01:58:31.640 --> 01:58:35.199
<v Speaker 2>this stuff isn't for everybody. I know people love to

2017
01:58:35.640 --> 01:58:39.000
<v Speaker 2>hear about in time for the apocalypse, But the whole

2018
01:58:39.000 --> 01:58:41.079
<v Speaker 2>point is just to get this stuff available with what

2019
01:58:41.159 --> 01:58:43.279
<v Speaker 2>I work with with the Escaton Vigil in English. A

2020
01:58:43.279 --> 01:58:45.680
<v Speaker 2>lot of this stuff. Almost everything we've translated has been

2021
01:58:45.720 --> 01:58:48.520
<v Speaker 2>either in Russian, Serbian, Romanian or Greek, and they've never

2022
01:58:48.560 --> 01:58:51.640
<v Speaker 2>been in English. So our goal is just to try

2023
01:58:51.680 --> 01:58:54.880
<v Speaker 2>to get this stuff in English. And if you're wanting

2024
01:58:54.920 --> 01:58:57.399
<v Speaker 2>to participate in a community of men that are aware

2025
01:58:57.439 --> 01:58:59.840
<v Speaker 2>of these things and can interpret them in a way

2026
01:58:59.840 --> 01:59:03.359
<v Speaker 2>that doesn't cause anxiety and stress, which is absolutely not

2027
01:59:03.520 --> 01:59:05.880
<v Speaker 2>the purpose of any of it. Then you can join

2028
01:59:05.920 --> 01:59:08.720
<v Speaker 2>the Logos Academy because the Escaton Vigil, the founder of that,

2029
01:59:09.319 --> 01:59:13.239
<v Speaker 2>he's in our group. And if you sign up today tomorrow,

2030
01:59:13.319 --> 01:59:15.560
<v Speaker 2>the price is going to go up. I told for

2031
01:59:15.600 --> 01:59:17.560
<v Speaker 2>the first week it was a founding members price, So

2032
01:59:17.640 --> 01:59:20.279
<v Speaker 2>right now if you join, your price will be locked

2033
01:59:20.279 --> 01:59:22.720
<v Speaker 2>in for twenty five dollars a month. Again, that includes

2034
01:59:22.800 --> 01:59:25.800
<v Speaker 2>three meetings a month, all the exclusive content, and then

2035
01:59:25.840 --> 01:59:29.399
<v Speaker 2>the courses that I'm going to build out. So my

2036
01:59:29.640 --> 01:59:32.680
<v Speaker 2>estimation it's a great value compared to what other people

2037
01:59:32.720 --> 01:59:34.399
<v Speaker 2>are doing with the amount of time that I'm putting

2038
01:59:34.439 --> 01:59:38.199
<v Speaker 2>in with actual Zoom meetings, because as Jay knows, those

2039
01:59:38.199 --> 01:59:42.199
<v Speaker 2>are actually very time intensive and it takes you away

2040
01:59:42.199 --> 01:59:44.880
<v Speaker 2>from doing other work. So but if that's the kind

2041
01:59:44.920 --> 01:59:46.479
<v Speaker 2>of community you want to be in, where if you

2042
01:59:46.479 --> 01:59:48.760
<v Speaker 2>have a question Jacob on stuff like this, like we

2043
01:59:48.840 --> 01:59:51.079
<v Speaker 2>actually have guys that are reading this stuff and are

2044
01:59:51.119 --> 01:59:55.000
<v Speaker 2>not consumed by anxiety about it and can talk to

2045
01:59:55.000 --> 01:59:58.319
<v Speaker 2>you in a very rational and well tempered way.

2046
02:00:00.119 --> 02:00:02.880
<v Speaker 1>Spirit led Palfi dollars, do you have blessings to debate

2047
02:00:03.000 --> 02:00:05.319
<v Speaker 1>so that I can send crazy people to Please do

2048
02:00:05.399 --> 02:00:09.479
<v Speaker 1>not send crazy people to me. I mean, I don't

2049
02:00:09.479 --> 02:00:12.039
<v Speaker 1>think that you need a blessing to do a debate.

2050
02:00:12.119 --> 02:00:14.439
<v Speaker 1>I mean I think that the more that you move

2051
02:00:14.479 --> 02:00:20.199
<v Speaker 1>into trying to teach people, uh you know, spiritual life

2052
02:00:20.640 --> 02:00:23.159
<v Speaker 1>stuff and to try to be like a spiritual father

2053
02:00:23.239 --> 02:00:25.800
<v Speaker 1>or something like that, you need that that blessing. But

2054
02:00:25.840 --> 02:00:28.239
<v Speaker 1>I think everything that we do, you know, people know

2055
02:00:28.239 --> 02:00:30.479
<v Speaker 1>who our priests are, we know they know, you know

2056
02:00:30.520 --> 02:00:33.720
<v Speaker 1>where we go, what we're up to. You don't have

2057
02:00:33.760 --> 02:00:36.600
<v Speaker 1>to get your priests or your bishop's blessing for everything

2058
02:00:36.640 --> 02:00:39.279
<v Speaker 1>that you do. It really and also kind of depends

2059
02:00:39.319 --> 02:00:43.079
<v Speaker 1>on the context of what you're doing it, Like you know, uh,

2060
02:00:43.479 --> 02:00:47.159
<v Speaker 1>you know doctor Cotel, you calling you doctor doctor David Patrick,

2061
02:00:47.159 --> 02:00:50.039
<v Speaker 1>Harry and I we both went on whatever and debated

2062
02:00:50.159 --> 02:00:51.800
<v Speaker 1>kind of crazy feminist.

2063
02:00:51.439 --> 02:00:54.039
<v Speaker 2>Chicks that'll either we don't need we don't have to call.

2064
02:00:53.960 --> 02:00:56.079
<v Speaker 1>The bishop that you know, see if we can debate

2065
02:00:56.199 --> 02:01:02.880
<v Speaker 1>some crazy chick on whatever podcast. But but no, please

2066
02:01:02.920 --> 02:01:06.119
<v Speaker 1>don't send crazy people my way. Please don't tennis racket

2067
02:01:06.159 --> 02:01:07.960
<v Speaker 1>eleven dollars and forty one cents. That guys, thank you.

2068
02:01:08.039 --> 02:01:13.039
<v Speaker 1>For the stream. Bless God, bless you both. David. I'm sorry, brother,

2069
02:01:13.119 --> 02:01:16.880
<v Speaker 1>I wanted to say something hurtful in your stream. You

2070
02:01:16.920 --> 02:01:21.159
<v Speaker 1>are great well. I think we're both men here. I

2071
02:01:21.159 --> 02:01:23.319
<v Speaker 1>don't think your word. Your words are not going to

2072
02:01:23.399 --> 02:01:28.119
<v Speaker 1>hurt us. We're rubber, you're glue. Whatever you say bounces

2073
02:01:28.159 --> 02:01:30.239
<v Speaker 1>off of us and sticks to you, so our feelings

2074
02:01:30.239 --> 02:01:33.680
<v Speaker 1>are not hurt. We're big boys. Let me see him.

2075
02:01:33.680 --> 02:01:35.840
<v Speaker 1>Make sure I'm not missing a super chat here. Okay,

2076
02:01:36.439 --> 02:01:40.680
<v Speaker 1>let me ask you about the Esslin Institute because you

2077
02:01:40.760 --> 02:01:43.000
<v Speaker 1>recommended this book. I have read some of it by

2078
02:01:43.039 --> 02:01:46.039
<v Speaker 1>Jeffrey Krippall. It is a very enlightening and I think

2079
02:01:46.079 --> 02:01:47.880
<v Speaker 1>the thing that really first stuck out to me that

2080
02:01:47.920 --> 02:01:49.359
<v Speaker 1>made me want to get it as I was sort

2081
02:01:49.399 --> 02:01:54.000
<v Speaker 1>of flipping through it was the chapter Sex with Angels,

2082
02:01:54.359 --> 02:01:57.920
<v Speaker 1>the Non Local Mind UFOs, and the end to Ordinary History,

2083
02:01:58.119 --> 02:02:00.800
<v Speaker 1>where we talk about this figure of Russell targ the

2084
02:02:00.880 --> 02:02:05.920
<v Speaker 1>Cia psychic spy who became a mystic. Once I see that,

2085
02:02:06.039 --> 02:02:09.600
<v Speaker 1>I'm enthralled. Esalin seems to me to be the sort

2086
02:02:09.600 --> 02:02:14.600
<v Speaker 1>of the boomer think tank that births almost It's sort

2087
02:02:14.600 --> 02:02:19.960
<v Speaker 1>of the the brains behind the sixties counterculture revolution and

2088
02:02:20.000 --> 02:02:22.439
<v Speaker 1>it even gets into this out there sort of alien

2089
02:02:22.640 --> 02:02:26.079
<v Speaker 1>and CIA stuff. What about Essline? What about this book?

2090
02:02:26.840 --> 02:02:31.199
<v Speaker 1>And how does Esslin play into your thesis when it

2091
02:02:31.199 --> 02:02:33.640
<v Speaker 1>comes to hallucinogens and transhumanism?

2092
02:02:35.520 --> 02:02:38.840
<v Speaker 2>So, I mean Eslin is the foundation of what's called

2093
02:02:38.840 --> 02:02:42.600
<v Speaker 2>the human potential movement, and whether you're talking about transhumanism

2094
02:02:42.760 --> 02:02:47.039
<v Speaker 2>or psychedelic mysticism, the human potential movement is essential to

2095
02:02:47.079 --> 02:02:50.239
<v Speaker 2>both of those. And the belief is that we're capable

2096
02:02:50.520 --> 02:02:54.119
<v Speaker 2>of way more than we're actually presenting now, and that

2097
02:02:54.159 --> 02:02:57.000
<v Speaker 2>these are sort of spiritually latent abilities and stuff.

2098
02:02:57.239 --> 02:02:58.520
<v Speaker 1>By the way, By the way, I'm sorry, let me

2099
02:02:58.520 --> 02:03:00.520
<v Speaker 1>just at one point, I don't I don't forget this

2100
02:03:00.640 --> 02:03:03.319
<v Speaker 1>human potential thing, because Jamie asked me about this last night.

2101
02:03:03.439 --> 02:03:06.239
<v Speaker 1>She said, who's Norman Vincent Peel? People don't know that

2102
02:03:06.279 --> 02:03:09.520
<v Speaker 1>Norman Vincent Peel is the father of positive thinking, and

2103
02:03:09.560 --> 02:03:11.600
<v Speaker 1>I'm assuming that also is going to tie into what

2104
02:03:11.600 --> 02:03:15.680
<v Speaker 1>you're saying with Esslin, And don't forget that positive thinking

2105
02:03:16.359 --> 02:03:19.880
<v Speaker 1>is also what influenced people like Robert Schuler the first

2106
02:03:19.920 --> 02:03:24.439
<v Speaker 1>big megachurch Crystal Cathedral stuff, to take Christianity and turned

2107
02:03:24.439 --> 02:03:28.239
<v Speaker 1>it into a positive thinking with a cult with a

2108
02:03:28.319 --> 02:03:29.640
<v Speaker 1>Christian Veneer.

2109
02:03:30.359 --> 02:03:32.840
<v Speaker 2>And that's the official Christianity according to the White House

2110
02:03:32.920 --> 02:03:34.960
<v Speaker 2>right now? The was it Paula White?

2111
02:03:35.039 --> 02:03:35.880
<v Speaker 1>Oh? Is she part of that?

2112
02:03:36.560 --> 02:03:38.600
<v Speaker 2>Yeah? So, And that's how I know that Trump is

2113
02:03:38.640 --> 02:03:41.560
<v Speaker 2>because Trump was a big Peel fan, and he's all

2114
02:03:41.600 --> 02:03:44.000
<v Speaker 2>into positive thinking. That's part of his rhetoric is that

2115
02:03:44.399 --> 02:03:47.359
<v Speaker 2>he always wants to rhetorically display something in the way

2116
02:03:47.399 --> 02:03:50.079
<v Speaker 2>in which he wants it to be. He's very convinced

2117
02:03:50.079 --> 02:03:52.920
<v Speaker 2>that this positive thinking and the law of affirmation and

2118
02:03:52.960 --> 02:03:54.600
<v Speaker 2>the way you the words, Hey.

2119
02:03:54.560 --> 02:03:57.600
<v Speaker 1>Dude, I manifest that stuff. I just manifested. I want

2120
02:03:57.600 --> 02:03:58.560
<v Speaker 1>it and I'm manifested.

2121
02:03:58.640 --> 02:04:01.800
<v Speaker 2>Bro. Yeah. Well, and that's why Paula White was his

2122
02:04:01.960 --> 02:04:04.880
<v Speaker 2>personal pastor. I mean, she's one of these prosperity Gospels,

2123
02:04:04.880 --> 02:04:08.840
<v Speaker 2>but she's all positive thinking. And that's why Trump latched

2124
02:04:08.880 --> 02:04:12.600
<v Speaker 2>onto hers, because she basically validated his secular law of

2125
02:04:12.600 --> 02:04:18.439
<v Speaker 2>attraction into a form of Protestant Zionis Christianity. So regarding

2126
02:04:18.520 --> 02:04:20.960
<v Speaker 2>the Human Potential movement in Eslin, though, Esslin is a

2127
02:04:21.000 --> 02:04:26.319
<v Speaker 2>fascinating little piece of history that most people, as the

2128
02:04:26.359 --> 02:04:29.159
<v Speaker 2>average person, has never even heard of. But this was

2129
02:04:29.239 --> 02:04:31.439
<v Speaker 2>really the think tank, I mean, in nineteen sixty three,

2130
02:04:31.479 --> 02:04:34.680
<v Speaker 2>so just you know, everybody knows the nineteen sixties counterculture,

2131
02:04:35.279 --> 02:04:38.359
<v Speaker 2>but it's nineteen sixty three that Leary gets fired from

2132
02:04:38.359 --> 02:04:41.960
<v Speaker 2>Harvard because ram Das was having a gay relationship with

2133
02:04:42.000 --> 02:04:49.319
<v Speaker 2>an undergraduate student. Rams, yeah, exactly, So they get fired

2134
02:04:49.359 --> 02:04:51.840
<v Speaker 2>from Harvard. So from sixty to sixty three is the

2135
02:04:51.880 --> 02:04:55.680
<v Speaker 2>early Harvard research on psilocybin. Sixty three is also then

2136
02:04:55.720 --> 02:04:59.239
<v Speaker 2>when the Esslin Institute begins to have people like Aldus

2137
02:04:59.319 --> 02:05:03.800
<v Speaker 2>Huxley come and present his sort of perennial philosophy, and

2138
02:05:03.880 --> 02:05:07.560
<v Speaker 2>so you know, sixty seven is the Summer of Love,

2139
02:05:07.680 --> 02:05:10.159
<v Speaker 2>sixty nine is Woodstock, and so that gives you a

2140
02:05:10.199 --> 02:05:12.479
<v Speaker 2>little bit of a timeframe. And so through the sixties,

2141
02:05:12.600 --> 02:05:16.439
<v Speaker 2>the Esslin Institute is where the people of the counterculture,

2142
02:05:17.720 --> 02:05:19.880
<v Speaker 2>you know, essentially, and Krypel talks about that, it's a

2143
02:05:20.000 --> 02:05:21.840
<v Speaker 2>it's a who's who. I mean, everybody who goes there

2144
02:05:21.840 --> 02:05:24.920
<v Speaker 2>basically as a PhD. So this isn't like the average,

2145
02:05:25.119 --> 02:05:27.840
<v Speaker 2>you know, run of the mill kind of person. This

2146
02:05:27.960 --> 02:05:32.600
<v Speaker 2>is an institute dedicated to advancing humanity to its like

2147
02:05:32.760 --> 02:05:37.439
<v Speaker 2>ultimate endpoint and its capabilities. So they're using gestalt therapy,

2148
02:05:37.479 --> 02:05:41.079
<v Speaker 2>they're using psychedelics, they're using tantric forms of yoga, anything

2149
02:05:41.199 --> 02:05:45.880
<v Speaker 2>in regards to the elevation you know, of personal consciousness

2150
02:05:45.960 --> 02:05:48.720
<v Speaker 2>is being used there. There's a famous story that you

2151
02:05:48.800 --> 02:05:55.760
<v Speaker 2>probably read of Hunter Thompson actually being pissed because they

2152
02:05:55.840 --> 02:05:58.880
<v Speaker 2>have there's like a natural spa there at Esslin, and

2153
02:05:58.960 --> 02:06:01.439
<v Speaker 2>even in the early six these gay men would go

2154
02:06:01.479 --> 02:06:05.039
<v Speaker 2>there and Hunter s Thompson, who was not fan of

2155
02:06:05.039 --> 02:06:07.880
<v Speaker 2>homosexual he was part of the counterculture, and he was

2156
02:06:07.920 --> 02:06:10.199
<v Speaker 2>actually hired by Michael Murphy to be the sort of

2157
02:06:10.720 --> 02:06:13.159
<v Speaker 2>security guard for the premises and allowed him to stay

2158
02:06:13.199 --> 02:06:14.840
<v Speaker 2>there while he worked on some of the different stuff.

2159
02:06:15.319 --> 02:06:18.359
<v Speaker 2>He actually went out there to confront four gay men

2160
02:06:18.399 --> 02:06:22.119
<v Speaker 2>who were frolicking with each other in the bath and

2161
02:06:22.319 --> 02:06:24.479
<v Speaker 2>actually got beat up by them, and he never returned

2162
02:06:24.520 --> 02:06:25.399
<v Speaker 2>to Eslin again.

2163
02:06:26.079 --> 02:06:29.000
<v Speaker 1>No, I did not know that we have. Jamie and

2164
02:06:29.039 --> 02:06:31.840
<v Speaker 1>I took a road trip some years back when we

2165
02:06:31.840 --> 02:06:34.960
<v Speaker 1>were first dating, and we did drive up Big Sir,

2166
02:06:35.239 --> 02:06:37.600
<v Speaker 1>and we drove past it, but we didn't go to it.

2167
02:06:37.600 --> 02:06:39.119
<v Speaker 2>It's beautiful the area, I mean.

2168
02:06:38.960 --> 02:06:40.479
<v Speaker 1>It is gory, Yeah, Big Sir is awesome.

2169
02:06:40.880 --> 02:06:43.720
<v Speaker 2>I mean you literally look out there's whales, dolphins. I

2170
02:06:43.720 --> 02:06:47.039
<v Speaker 2>mean it is like an ideal scenic Yeah, it's perfect,

2171
02:06:47.119 --> 02:06:49.560
<v Speaker 2>yeah place, and it's built on the ruins of a

2172
02:06:49.640 --> 02:06:50.439
<v Speaker 2>Native American.

2173
02:06:52.399 --> 02:06:56.119
<v Speaker 1>I don't know, well, this becomes I mean, it becomes

2174
02:06:56.119 --> 02:07:01.479
<v Speaker 1>a hub right of the counter culture. You've got Deepak Chopra,

2175
02:07:01.920 --> 02:07:05.279
<v Speaker 1>You've got like all of these sort of big counterculture

2176
02:07:05.279 --> 02:07:08.880
<v Speaker 1>figures at some point have gone and done lectures and

2177
02:07:08.960 --> 02:07:10.359
<v Speaker 1>seminars at Esslin.

2178
02:07:10.960 --> 02:07:15.520
<v Speaker 2>Yeah. Abraham Maslow, I mean for his his hierarchy of

2179
02:07:15.600 --> 02:07:18.479
<v Speaker 2>values again, that's all that was tied with the Human

2180
02:07:18.520 --> 02:07:21.239
<v Speaker 2>Potential Movement because they're trying to get the you know,

2181
02:07:21.279 --> 02:07:24.479
<v Speaker 2>what do people need, which then kinds ties with socialist ideas.

2182
02:07:24.479 --> 02:07:27.279
<v Speaker 2>While they need they need food and shelter, they need education,

2183
02:07:27.359 --> 02:07:29.840
<v Speaker 2>we need to provide all these things so that each individual.

2184
02:07:29.479 --> 02:07:31.880
<v Speaker 1>That was also part of M culture too. Maslow was

2185
02:07:31.920 --> 02:07:35.000
<v Speaker 1>part of M cultra. The Human Potential Movement was studied

2186
02:07:35.000 --> 02:07:37.880
<v Speaker 1>in mcultra too. In fact, they even put that into

2187
02:07:38.479 --> 02:07:41.800
<v Speaker 1>military studies where they were experimenting on certain troops and

2188
02:07:41.880 --> 02:07:46.720
<v Speaker 1>certain special operations divisions where they tried to inculcate them

2189
02:07:46.800 --> 02:07:49.720
<v Speaker 1>with like extreme forms of positive thinking to see if

2190
02:07:49.760 --> 02:07:53.119
<v Speaker 1>it could like alter how well they performed in battle.

2191
02:07:54.159 --> 02:07:57.720
<v Speaker 2>Yeah, and so the Esslin Institute, to your point, I

2192
02:07:57.720 --> 02:08:00.720
<v Speaker 2>mean we're talking like a skinner and his behaviorism, like

2193
02:08:00.760 --> 02:08:03.600
<v Speaker 2>he went there to give lectures. This this whole thing

2194
02:08:03.760 --> 02:08:07.800
<v Speaker 2>was about advancing and acquiring like supernatural abilities. And this

2195
02:08:07.840 --> 02:08:12.199
<v Speaker 2>gets tied with quantum physics. You know, Russell Targ he's

2196
02:08:12.239 --> 02:08:15.479
<v Speaker 2>like a remote viewer and they have this research. So

2197
02:08:15.520 --> 02:08:18.520
<v Speaker 2>one of the interest things about Esslin is that during

2198
02:08:18.520 --> 02:08:22.159
<v Speaker 2>the Cold War, somehow they had permission by the CIA

2199
02:08:22.720 --> 02:08:26.079
<v Speaker 2>to be involved with other mystics in Russia. Now we

2200
02:08:26.079 --> 02:08:28.399
<v Speaker 2>were told, you know, there was no communication between Russian

2201
02:08:28.399 --> 02:08:28.760
<v Speaker 2>and America.

2202
02:08:28.800 --> 02:08:31.600
<v Speaker 1>Wearing a sky spies. Mark Hackert is a good essay

2203
02:08:31.600 --> 02:08:34.399
<v Speaker 1>on Russian psychic spies called sy Spies.

2204
02:08:34.720 --> 02:08:37.399
<v Speaker 2>And there's a whole section in that book talking about

2205
02:08:37.760 --> 02:08:40.680
<v Speaker 2>how somehow, you know, they were they were able to

2206
02:08:40.720 --> 02:08:44.239
<v Speaker 2>take trips government sanctioned to Russia, Russians coming to Esslin,

2207
02:08:44.680 --> 02:08:47.840
<v Speaker 2>and that they performed some remote viewing experiment where one

2208
02:08:47.840 --> 02:08:51.159
<v Speaker 2>of the mystics in Russia was able to hold some object,

2209
02:08:51.239 --> 02:08:53.880
<v Speaker 2>it was like a toy elephant or something, and that

2210
02:08:54.520 --> 02:08:57.039
<v Speaker 2>one of the remote viewers at Esslin could then tap

2211
02:08:57.079 --> 02:09:00.039
<v Speaker 2>into his awareness and they accurately described the thing that

2212
02:09:00.039 --> 02:09:02.359
<v Speaker 2>they were holding. And so Russell Target is one of

2213
02:09:02.399 --> 02:09:05.920
<v Speaker 2>these individuals that really big and promoting remote viewing and

2214
02:09:06.079 --> 02:09:08.039
<v Speaker 2>access to these supernatural abilities.

2215
02:09:08.079 --> 02:09:10.720
<v Speaker 1>Well, this is like verging on like X Men levels,

2216
02:09:11.000 --> 02:09:15.039
<v Speaker 1>you know, stranger things, you know, super kid type stuff

2217
02:09:15.079 --> 02:09:19.640
<v Speaker 1>that they were evolving these like latent powers.

2218
02:09:19.720 --> 02:09:23.079
<v Speaker 2>Right, yes, Well Krepel has a famous article talking about

2219
02:09:23.159 --> 02:09:27.000
<v Speaker 2>superheroes and comics and how this was actually the again

2220
02:09:27.079 --> 02:09:31.359
<v Speaker 2>that forties, fifties, sixties culture of science fiction was absolutely

2221
02:09:31.479 --> 02:09:34.479
<v Speaker 2>influencing what they thought they were doing at the Eslin Institute,

2222
02:09:35.079 --> 02:09:39.079
<v Speaker 2>and it was literally to create these supernatural humans through

2223
02:09:39.520 --> 02:09:43.560
<v Speaker 2>psychological process against stalt therapy, different things like that to

2224
02:09:44.439 --> 02:09:45.600
<v Speaker 2>raise conscious.

2225
02:09:45.359 --> 02:09:48.319
<v Speaker 1>Oh, if you've seen that Brian De Palmer movie called

2226
02:09:48.359 --> 02:09:53.439
<v Speaker 1>The Fury, you should watch that. We did a SIOP cinema,

2227
02:09:54.279 --> 02:09:56.840
<v Speaker 1>the SYP cinema guys and I we did an analysis

2228
02:09:56.880 --> 02:10:00.000
<v Speaker 1>of We called it MK Kids, which was the idea

2229
02:10:00.119 --> 02:10:04.039
<v Speaker 1>of like movies that dealt with gifted children evolving to

2230
02:10:04.079 --> 02:10:08.960
<v Speaker 1>have these sort of X men abilities. Three come to mind,

2231
02:10:09.359 --> 02:10:11.520
<v Speaker 1>one of which is from nineteen seventy eight, and it's

2232
02:10:11.520 --> 02:10:14.760
<v Speaker 1>like Brian De Palmer's version of the Exorcist. But it's

2233
02:10:14.800 --> 02:10:18.520
<v Speaker 1>actually worth watching because I mean it's there's some crazy

2234
02:10:18.760 --> 02:10:22.000
<v Speaker 1>like Cia intelligence type stuff in there, Like it begins

2235
02:10:22.000 --> 02:10:26.840
<v Speaker 1>with Michael Douglass in Israel faking a T E R

2236
02:10:26.920 --> 02:10:32.399
<v Speaker 1>R O R attack on like an Israeli beach from Palestinians.

2237
02:10:32.439 --> 02:10:34.399
<v Speaker 1>It's it's very bizarre, and then it turns into this

2238
02:10:34.439 --> 02:10:39.199
<v Speaker 1>whole big intelligence drama where they're experimenting on his son

2239
02:10:39.319 --> 02:10:43.359
<v Speaker 1>because his son has these sort of latent telekinesis abilities,

2240
02:10:43.359 --> 02:10:45.119
<v Speaker 1>so it turns into it like a total sort of

2241
02:10:45.279 --> 02:10:49.119
<v Speaker 1>MP Ultra style thing. There's also The Stephen King Fire

2242
02:10:49.159 --> 02:10:52.800
<v Speaker 1>started with Drew Barrymore, which is about children developing these

2243
02:10:52.800 --> 02:10:56.199
<v Speaker 1>things being studied by secret government projects telekinesis and whatnot.

2244
02:10:56.199 --> 02:11:01.119
<v Speaker 1>And then there is The New Mutants with Anya Taylor Joy,

2245
02:11:01.840 --> 02:11:05.800
<v Speaker 1>where uh, it's a backstory to The X Men, where

2246
02:11:05.800 --> 02:11:09.479
<v Speaker 1>it's like they're putting these children in this like secret school,

2247
02:11:10.479 --> 02:11:12.279
<v Speaker 1>which is kind of what Professor Ax is doing, but

2248
02:11:12.319 --> 02:11:15.279
<v Speaker 1>in that case it's more explicitly that trauma based mind

2249
02:11:15.319 --> 02:11:20.520
<v Speaker 1>control is believed to spur on and cause these psychic abilities,

2250
02:11:20.560 --> 02:11:22.960
<v Speaker 1>which is something that does come up in this literature.

2251
02:11:23.000 --> 02:11:25.520
<v Speaker 1>So I'm not trying to get off into the weeds,

2252
02:11:25.560 --> 02:11:28.439
<v Speaker 1>but there's actually quite a few movies that touch on

2253
02:11:28.520 --> 02:11:30.039
<v Speaker 1>this theme, right I.

2254
02:11:30.039 --> 02:11:33.239
<v Speaker 2>Mean we did a whole stream on Project Stargate. Oh ye,

2255
02:11:33.640 --> 02:11:40.800
<v Speaker 2>good point, exactly well documented CIA funding project on again

2256
02:11:41.560 --> 02:11:43.880
<v Speaker 2>really research we talked about. This research coming out of

2257
02:11:43.960 --> 02:11:46.720
<v Speaker 2>Eslin is what influences in the CIA in the eighties

2258
02:11:46.760 --> 02:11:50.039
<v Speaker 2>developing Project Stargate, which is ironically the same name of

2259
02:11:50.119 --> 02:11:53.079
<v Speaker 2>the new AI project that Trump just oh right, right,

2260
02:11:54.159 --> 02:11:58.239
<v Speaker 2>So yeah, there a lot of interesting connections in Eslin

2261
02:11:58.439 --> 02:12:01.800
<v Speaker 2>was essentially the intellectual catalyst for all this stuff. This

2262
02:12:01.880 --> 02:12:03.920
<v Speaker 2>isn't I mean, you can go as a regular person's

2263
02:12:04.000 --> 02:12:07.279
<v Speaker 2>very expensive, but as Crypel talks about in that book,

2264
02:12:07.399 --> 02:12:09.640
<v Speaker 2>I mean almost if you go in, you know, on

2265
02:12:09.680 --> 02:12:12.720
<v Speaker 2>a regular day, almost everybody there's an academic or some

2266
02:12:12.800 --> 02:12:15.800
<v Speaker 2>type of professional. This is kind of an elite place

2267
02:12:16.239 --> 02:12:19.960
<v Speaker 2>for elite people that are interested in these projects. And eventually,

2268
02:12:20.079 --> 02:12:21.880
<v Speaker 2>you know, by the eighties you get somebody like Terence

2269
02:12:21.920 --> 02:12:27.920
<v Speaker 2>McKinnon who becomes a resident lecturer there, and so you know,

2270
02:12:28.000 --> 02:12:31.600
<v Speaker 2>by the eighties and into the nineties, psychedelics and psychedelics

2271
02:12:31.640 --> 02:12:36.439
<v Speaker 2>being something that can liberate you from the historical constraints

2272
02:12:36.479 --> 02:12:40.119
<v Speaker 2>of man is part and parcel of the Esslin Institute,

2273
02:12:40.199 --> 02:12:44.039
<v Speaker 2>and where it connects with transhumanism is by the nineties,

2274
02:12:44.119 --> 02:12:46.520
<v Speaker 2>Leary is kind of given up on being the psychedelic

2275
02:12:46.680 --> 02:12:49.840
<v Speaker 2>LSD guru. He writes a book like Your Brain Is God,

2276
02:12:50.000 --> 02:12:53.560
<v Speaker 2>where he's arguing that computers are the new LSD and

2277
02:12:53.600 --> 02:12:57.039
<v Speaker 2>that transhumanism is the future, and that everything that happened

2278
02:12:57.079 --> 02:12:59.159
<v Speaker 2>in the sixties and seventies that he was a part of,

2279
02:12:59.600 --> 02:13:02.359
<v Speaker 2>he's saying is going to be fulfilled through through technology

2280
02:13:02.399 --> 02:13:03.319
<v Speaker 2>and computer and AI.

2281
02:13:03.800 --> 02:13:06.680
<v Speaker 1>Did you ever there's a great documentary that's pretty famous.

2282
02:13:06.760 --> 02:13:11.680
<v Speaker 1>It's called The Unibomber, the Net and mk Ultra or

2283
02:13:11.680 --> 02:13:12.720
<v Speaker 1>something like that. Have you seen that?

2284
02:13:13.479 --> 02:13:13.600
<v Speaker 2>Oh?

2285
02:13:13.640 --> 02:13:15.199
<v Speaker 1>You got to see that because they actually go and

2286
02:13:15.239 --> 02:13:19.039
<v Speaker 1>interview people at Esslin Institute, and they they even get

2287
02:13:19.079 --> 02:13:21.920
<v Speaker 1>into stuff like the Vienna the positivists of the Vienna

2288
02:13:21.960 --> 02:13:26.960
<v Speaker 1>Circle and how it all ties into LSD and the

2289
02:13:27.159 --> 02:13:29.159
<v Speaker 1>It's it's a really good documentary. I'll try to dig

2290
02:13:29.159 --> 02:13:30.800
<v Speaker 1>that up and find that you should definitely watch. Everybody

2291
02:13:30.840 --> 02:13:33.279
<v Speaker 1>audius to watch that too, And everybody should watch the

2292
02:13:33.319 --> 02:13:36.439
<v Speaker 1>movies that we just mentioned, including The Fury. They're they're

2293
02:13:36.479 --> 02:13:38.960
<v Speaker 1>all very relevant to what we're talking about and demonstrate

2294
02:13:39.000 --> 02:13:41.079
<v Speaker 1>I think that this is this is all real, This

2295
02:13:41.119 --> 02:13:44.600
<v Speaker 1>is not conspiracy stuff. This's actually very legitimately, Like I'm

2296
02:13:44.600 --> 02:13:46.800
<v Speaker 1>not saying the Telekinese's powers are real. I'm just saying

2297
02:13:46.840 --> 02:13:49.640
<v Speaker 1>that they really do study and are interested in this,

2298
02:13:50.199 --> 02:13:53.920
<v Speaker 1>and it's infected the society so far as to like

2299
02:13:54.079 --> 02:13:59.119
<v Speaker 1>literally be the origins indirectly of as he pointed out,

2300
02:13:59.399 --> 02:14:04.119
<v Speaker 1>the Prospect Gospel all coming out of positive thinking. New thought,

2301
02:14:04.199 --> 02:14:05.560
<v Speaker 1>I think is one of this too, is a new

2302
02:14:05.600 --> 02:14:06.159
<v Speaker 1>thought part of that.

2303
02:14:06.680 --> 02:14:06.920
<v Speaker 2>Yep.

2304
02:14:07.520 --> 02:14:10.439
<v Speaker 1>Okay, So anything else you want to tell us about this,

2305
02:14:10.520 --> 02:14:12.319
<v Speaker 1>and then maybe we can tie it into you know,

2306
02:14:12.880 --> 02:14:15.520
<v Speaker 1>transhumanism and anything else you want to say about your

2307
02:14:15.640 --> 02:14:18.640
<v Speaker 1>your thesis here, because this is all this is how

2308
02:14:18.640 --> 02:14:19.720
<v Speaker 1>we got in the modern world.

2309
02:14:20.720 --> 02:14:22.479
<v Speaker 2>Yeah, this is this is how we got to the

2310
02:14:22.479 --> 02:14:26.039
<v Speaker 2>modern world. And I mean, I don't have much more

2311
02:14:26.039 --> 02:14:27.800
<v Speaker 2>to say about Eslam. We kind of hit it. I mean,

2312
02:14:27.840 --> 02:14:30.680
<v Speaker 2>unless you want to get into minutia that maybe some

2313
02:14:30.720 --> 02:14:33.479
<v Speaker 2>of the people would be interested in. But generally speaking,

2314
02:14:33.880 --> 02:14:36.359
<v Speaker 2>I mean, Eslin's just an important spot. I mean, when

2315
02:14:36.399 --> 02:14:40.039
<v Speaker 2>you start talking about like Alan Watts and his Asian studies,

2316
02:14:40.399 --> 02:14:43.439
<v Speaker 2>I forget exactly what it was, the American study of

2317
02:14:43.479 --> 02:14:46.600
<v Speaker 2>Asian culture or something in San Francisco. All this stuff

2318
02:14:46.680 --> 02:14:50.119
<v Speaker 2>is spawned out of the Esslin Institute, which was closely

2319
02:14:50.199 --> 02:14:53.439
<v Speaker 2>tied with Stanford University, which Stanford University is, and it's

2320
02:14:53.479 --> 02:14:58.039
<v Speaker 2>closely tied. And this is the conduit of how all

2321
02:14:58.079 --> 02:15:01.439
<v Speaker 2>this stuff is connected. And when you read the history

2322
02:15:01.479 --> 02:15:03.520
<v Speaker 2>of Eslin, you see that the government was not interested

2323
02:15:03.520 --> 02:15:05.399
<v Speaker 2>in shutting all this stuff down, you know, the way

2324
02:15:05.399 --> 02:15:07.640
<v Speaker 2>that it's present as the counter culture, right, they're fighting

2325
02:15:07.680 --> 02:15:10.880
<v Speaker 2>against the man. But even in Kreipel's book, which is

2326
02:15:10.920 --> 02:15:16.079
<v Speaker 2>celebrated by the founder of the Eslin Institute, it clearly

2327
02:15:16.159 --> 02:15:18.720
<v Speaker 2>shows that the government was retarded.

2328
02:15:18.840 --> 02:15:21.199
<v Speaker 1>I hate that narrative so much. Just like the CIA,

2329
02:15:21.439 --> 02:15:25.319
<v Speaker 1>the Foundations, the Thing tanks, the military, the Pentagon bankers,

2330
02:15:25.359 --> 02:15:29.439
<v Speaker 1>they're all putting zillions of dollars into those exactly exactly.

2331
02:15:29.439 --> 02:15:32.880
<v Speaker 2>And just like you you pointed out about maps, Maps

2332
02:15:32.960 --> 02:15:36.600
<v Speaker 2>is now the academically respected study of like psychedelics. So

2333
02:15:36.640 --> 02:15:38.960
<v Speaker 2>if you are an academic, you're going to be affiliated

2334
02:15:39.000 --> 02:15:42.079
<v Speaker 2>with this group and publish your research and association with them.

2335
02:15:42.800 --> 02:15:45.680
<v Speaker 2>And again that is all tied back to the Eslin Institute,

2336
02:15:45.880 --> 02:15:48.399
<v Speaker 2>which as you said, is tied with Soros funding and

2337
02:15:48.399 --> 02:15:52.800
<v Speaker 2>globaliss initiatives and all that different stuff. Because it's fundamentally perennialus.

2338
02:15:52.800 --> 02:15:56.319
<v Speaker 2>So the thing about Eslin that they don't accept is

2339
02:15:56.359 --> 02:15:59.479
<v Speaker 2>if you to say one religion is absolutely.

2340
02:15:59.039 --> 02:16:01.520
<v Speaker 1>True, the way the truth life John fourteen six. Right,

2341
02:16:01.960 --> 02:16:03.880
<v Speaker 1>that's the only thing that you can't see kick out.

2342
02:16:04.119 --> 02:16:07.039
<v Speaker 2>But if you're interested in perennialism, which is the basis

2343
02:16:07.039 --> 02:16:10.279
<v Speaker 2>of that entire project, you're warmly welcomed and they don't

2344
02:16:10.319 --> 02:16:11.920
<v Speaker 2>care where you come from or what you're into.

2345
02:16:12.720 --> 02:16:16.600
<v Speaker 1>I would add too, people overlook that Crowley is also

2346
02:16:16.920 --> 02:16:21.960
<v Speaker 1>the father of the modern drug counterculture, right because Croley

2347
02:16:22.039 --> 02:16:26.439
<v Speaker 1>wrote his drug Diary way before even Huxley was doing stuff,

2348
02:16:26.520 --> 02:16:30.039
<v Speaker 1>and Huxley would go and do that. They would go

2349
02:16:30.119 --> 02:16:33.280
<v Speaker 1>to orgies and drug parties together, him and Crowley, and

2350
02:16:33.360 --> 02:16:37.399
<v Speaker 1>so doctor Richard Spence theorizes that Huxley got the idea

2351
02:16:37.680 --> 02:16:40.959
<v Speaker 1>for drug experimentation, which is what would become in k Ultra,

2352
02:16:41.639 --> 02:16:44.520
<v Speaker 1>through reading Croley's drug Diary. And remember that Crowley was

2353
02:16:44.600 --> 02:16:48.360
<v Speaker 1>of course an asset for British intelligence, so these things

2354
02:16:48.399 --> 02:16:51.719
<v Speaker 1>always overlap, and this is decades before the existence of Esslin.

2355
02:16:52.639 --> 02:16:56.879
<v Speaker 2>And even tied with that general history is Jack Parsons,

2356
02:16:57.040 --> 02:16:58.959
<v Speaker 2>who was a member of the Hermitic Golden Downs with

2357
02:16:59.000 --> 02:17:02.399
<v Speaker 2>Alis Da Crowley. They have of falling out because Parsons

2358
02:17:02.520 --> 02:17:05.479
<v Speaker 2>was more radical than Crowley was here according to Crowley.

2359
02:17:06.079 --> 02:17:08.879
<v Speaker 2>And a little tidbit about l Ron Hubbard, founder of

2360
02:17:08.920 --> 02:17:14.239
<v Speaker 2>science uh Scientology is they he he documented an attempt

2361
02:17:14.239 --> 02:17:17.479
<v Speaker 2>that Jack Parsons had to give birth to the Antichrist,

2362
02:17:17.559 --> 02:17:21.079
<v Speaker 2>in which him Babylon Work committed, yeah, participate in a

2363
02:17:21.120 --> 02:17:24.719
<v Speaker 2>sexual ritual with Jack Parson's girlfriend at the time, which

2364
02:17:24.840 --> 02:17:27.559
<v Speaker 2>ended with l Ron Hubbard being ashamed of himself because

2365
02:17:27.559 --> 02:17:29.600
<v Speaker 2>he's watching Jack Parson masturbade.

2366
02:17:30.120 --> 02:17:33.120
<v Speaker 1>Well. Also in Craig Heimbinger's book, he even alleges that

2367
02:17:33.719 --> 02:17:37.600
<v Speaker 1>Parsons was sleeping with his mom because in one of

2368
02:17:37.319 --> 02:17:41.760
<v Speaker 1>the Suckybius rituals he believed that you know, I n

2369
02:17:41.879 --> 02:17:43.959
<v Speaker 1>c E. S. T. Was was required for that.

2370
02:17:45.520 --> 02:17:46.600
<v Speaker 2>They're into weird stuff.

2371
02:17:47.360 --> 02:17:49.120
<v Speaker 1>Red Fox ten dollars d. Do you remember what the

2372
02:17:49.120 --> 02:17:51.520
<v Speaker 1>military study was called? If you're referring to the one

2373
02:17:51.559 --> 02:17:57.680
<v Speaker 1>that I mentioned about, uh like black ops and positive Thinking,

2374
02:17:58.239 --> 02:18:01.399
<v Speaker 1>It's it's from a one book that was published I

2375
02:18:01.440 --> 02:18:04.920
<v Speaker 1>think by an Australian guy, and I did a podcast

2376
02:18:05.000 --> 02:18:07.440
<v Speaker 1>on this because this is a really obscure, hard to

2377
02:18:07.479 --> 02:18:10.479
<v Speaker 1>find book and if you go to my rock fin

2378
02:18:10.600 --> 02:18:12.840
<v Speaker 1>I don't. I think it's it's probably for members too,

2379
02:18:12.879 --> 02:18:15.479
<v Speaker 1>but it's like at Rocktin. It is something like MK

2380
02:18:15.680 --> 02:18:20.879
<v Speaker 1>Ultra in Australia because people don't even know that M

2381
02:18:20.959 --> 02:18:23.959
<v Speaker 1>culture wasn't just in America and Canada, it was actually

2382
02:18:24.040 --> 02:18:27.559
<v Speaker 1>at universities all over the world. And uh, I mean

2383
02:18:27.600 --> 02:18:30.319
<v Speaker 1>it's a lot. There needs to be like new research

2384
02:18:30.399 --> 02:18:33.639
<v Speaker 1>done on this because I didn't even realize that like

2385
02:18:33.719 --> 02:18:35.879
<v Speaker 1>Carl Jung and you and Cameron were they were at

2386
02:18:36.200 --> 02:18:40.719
<v Speaker 1>they were at Bergoldsey in Switzerland doing experiments and people

2387
02:18:40.719 --> 02:18:42.319
<v Speaker 1>don't even talk about or know this.

2388
02:18:42.680 --> 02:18:46.319
<v Speaker 2>Well, the Sandoz lab where Albert Hoffman created LSD was also.

2389
02:18:46.040 --> 02:18:50.600
<v Speaker 1>In Switchland, exactly exactly, and some guy wrote this book.

2390
02:18:50.760 --> 02:18:53.200
<v Speaker 1>I'll have to I found it just randomly on like

2391
02:18:53.239 --> 02:18:57.319
<v Speaker 1>a message board somewhere. I don't even remember the name

2392
02:18:57.319 --> 02:18:58.559
<v Speaker 1>of it. I'll have to dig it up. But he

2393
02:18:58.600 --> 02:19:02.680
<v Speaker 1>wrote a book about the history of M culture projects

2394
02:19:02.719 --> 02:19:06.639
<v Speaker 1>in Australia basically, so there was all this research that

2395
02:19:06.799 --> 02:19:11.479
<v Speaker 1>was done, even supposedly that serial killer who was doing

2396
02:19:11.520 --> 02:19:14.399
<v Speaker 1>sleep studies and basically killed dozens of people at a

2397
02:19:14.399 --> 02:19:17.040
<v Speaker 1>psychiatric and instead he's a famous He's most famous serial

2398
02:19:17.079 --> 02:19:20.120
<v Speaker 1>killer in Australia. That was actually part of mkultr. He

2399
02:19:20.200 --> 02:19:23.840
<v Speaker 1>was studying putting people to sleep to the point of

2400
02:19:23.879 --> 02:19:25.520
<v Speaker 1>death and then bringing them back so like they're when

2401
02:19:25.559 --> 02:19:27.559
<v Speaker 1>their heart rate would go all the way down to death,

2402
02:19:27.600 --> 02:19:30.959
<v Speaker 1>and then bringing them back to see what he could

2403
02:19:30.959 --> 02:19:33.159
<v Speaker 1>figure out. I mean, but he was actually just a

2404
02:19:33.200 --> 02:19:35.879
<v Speaker 1>serial killer. He's getting off on doing it. I forget

2405
02:19:35.879 --> 02:19:40.280
<v Speaker 1>that guy's named doctor Henry something. But that's all basically

2406
02:19:40.479 --> 02:19:42.840
<v Speaker 1>all of it. Australia is a bunch of m kults

2407
02:19:42.879 --> 02:19:44.799
<v Speaker 1>stuff is all it is. But I did not remember

2408
02:19:44.799 --> 02:19:46.680
<v Speaker 1>the name of the book. I'd have to dig it up,

2409
02:19:47.079 --> 02:19:50.479
<v Speaker 1>but it is in my archive under m Cultra stuff.

2410
02:19:50.520 --> 02:19:52.120
<v Speaker 1>You could find it in there. And in that talk

2411
02:19:52.440 --> 02:19:57.280
<v Speaker 1>I referenced the book random Name two dollars. Mister Mythos

2412
02:19:57.440 --> 02:20:00.959
<v Speaker 1>did an excellent video on stargate. I don't mister Mythos,

2413
02:20:01.000 --> 02:20:04.120
<v Speaker 1>but I will say that doctor David Patrick Harry and

2414
02:20:04.159 --> 02:20:06.239
<v Speaker 1>I did a really good talk on stargates, so I

2415
02:20:06.239 --> 02:20:08.559
<v Speaker 1>would say, check out ours. I don't know this other dude.

2416
02:20:08.840 --> 02:20:14.040
<v Speaker 1>A penny two euros. What is your SBD? What does

2417
02:20:14.040 --> 02:20:20.920
<v Speaker 1>that sound for? We don't know what that means? Death

2418
02:20:20.920 --> 02:20:25.959
<v Speaker 1>culture ten dollars, what do you guys take on intentional communities?

2419
02:20:27.159 --> 02:20:29.440
<v Speaker 1>What are your thoughts, if you have any, it would

2420
02:20:29.479 --> 02:20:33.799
<v Speaker 1>be get to develop social capital for Orthodox You know,

2421
02:20:34.559 --> 02:20:36.840
<v Speaker 1>this does exist to a degree amongst Orthodox there are

2422
02:20:36.840 --> 02:20:42.079
<v Speaker 1>people who are almost experimenting but attempting to create Orthodox

2423
02:20:42.120 --> 02:20:45.760
<v Speaker 1>only communities sort of outside of town. And I mean

2424
02:20:45.799 --> 02:20:50.399
<v Speaker 1>I think that that's probably there a wise approach in

2425
02:20:50.520 --> 02:20:53.840
<v Speaker 1>terms of this country sort of going downhill. I don't

2426
02:20:54.040 --> 02:20:56.639
<v Speaker 1>think that would be a problem. But I think when

2427
02:20:56.680 --> 02:21:01.280
<v Speaker 1>you talk about intentional communities with like yoga chicks and

2428
02:21:01.399 --> 02:21:07.040
<v Speaker 1>you know, man bun dudes doing you know, meditation, that's

2429
02:21:07.040 --> 02:21:09.680
<v Speaker 1>probably not going to work out too well. So what

2430
02:21:09.719 --> 02:21:11.319
<v Speaker 1>do you think about intentional communities?

2431
02:21:13.719 --> 02:21:15.959
<v Speaker 2>I mean, I think long term it's it's probably a

2432
02:21:16.000 --> 02:21:18.719
<v Speaker 2>good idea. We talk about this in some of our

2433
02:21:18.760 --> 02:21:23.360
<v Speaker 2>group meetings about in an ideal world, it'd be nice

2434
02:21:23.399 --> 02:21:25.799
<v Speaker 2>if there were hubs of Orthodox all across the United

2435
02:21:25.840 --> 02:21:30.520
<v Speaker 2>States that theoretically Orthodox Christians could travel and stop from

2436
02:21:30.520 --> 02:21:34.399
<v Speaker 2>community to community. Obviously, there's one kind of already growing

2437
02:21:34.440 --> 02:21:38.680
<v Speaker 2>and exists outside Saint Anthony's in Arizona. I mean, they

2438
02:21:38.760 --> 02:21:43.559
<v Speaker 2>basically have their own neighborhood. So I think if if

2439
02:21:43.680 --> 02:21:46.840
<v Speaker 2>people were able to actually organize. That's the difficult part.

2440
02:21:46.879 --> 02:21:49.559
<v Speaker 2>I think. First we need to begin with some type

2441
02:21:49.559 --> 02:21:54.719
<v Speaker 2>of some type of document that can demonstrate all the

2442
02:21:54.799 --> 02:21:57.360
<v Speaker 2>Orthodox business owners. So if you live in upstate New

2443
02:21:57.440 --> 02:22:00.200
<v Speaker 2>York and there's an Orthodox guy that follows Jay and

2444
02:22:00.239 --> 02:22:03.399
<v Speaker 2>he's a plumber, go hire him. We need to create

2445
02:22:03.440 --> 02:22:06.479
<v Speaker 2>some type of economic incentive first of all, which we're

2446
02:22:06.479 --> 02:22:08.719
<v Speaker 2>so disconnected, we're so small in the United States. It's

2447
02:22:08.799 --> 02:22:12.280
<v Speaker 2>kind of hard. But you know, one of the ideas

2448
02:22:12.280 --> 02:22:15.600
<v Speaker 2>I had a place like Mississippi. There's like old towns

2449
02:22:15.719 --> 02:22:18.159
<v Speaker 2>that have like one hundred to two hundred people that

2450
02:22:18.319 --> 02:22:20.200
<v Speaker 2>used to be thousands of people live there, and so

2451
02:22:20.200 --> 02:22:25.440
<v Speaker 2>they have like an infrastructure old, kind of decrepit. But theoretically,

2452
02:22:25.760 --> 02:22:28.920
<v Speaker 2>imagine like one hundred Orthodox families move into a town

2453
02:22:29.479 --> 02:22:32.399
<v Speaker 2>that has infrastructure like that and begins to rejuvenate it,

2454
02:22:32.440 --> 02:22:34.399
<v Speaker 2>and then we can elect our own mayor and we

2455
02:22:34.399 --> 02:22:36.719
<v Speaker 2>could kind of build our own local government with something

2456
02:22:36.760 --> 02:22:41.360
<v Speaker 2>that already exists. But again, making that happen logistically is

2457
02:22:41.440 --> 02:22:45.520
<v Speaker 2>just pretty difficult. But if you know people that are

2458
02:22:45.520 --> 02:22:48.760
<v Speaker 2>interested have the same values, yeah, absolutely, we need more

2459
02:22:49.200 --> 02:22:51.559
<v Speaker 2>of community and we need places where people can actually

2460
02:22:51.840 --> 02:22:54.360
<v Speaker 2>have reassurance with each other and their neighbor.

2461
02:22:55.920 --> 02:22:59.760
<v Speaker 1>Big iron Fi dollars Jay, Doctor David Patrick carry, there's

2462
02:22:59.760 --> 02:23:04.200
<v Speaker 1>an arrative that early Christians use psychedelics. I doubt it

2463
02:23:04.280 --> 02:23:06.680
<v Speaker 1>was ever accepted. Do you think this is credible? Well,

2464
02:23:06.719 --> 02:23:09.520
<v Speaker 1>you must have missed the first hour, because we covered

2465
02:23:09.559 --> 02:23:11.360
<v Speaker 1>all that in the first hour. And no, we don't

2466
02:23:11.360 --> 02:23:17.639
<v Speaker 1>believe that. A Panini says SBD means squat, bench deadlift.

2467
02:23:17.719 --> 02:23:21.719
<v Speaker 1>So doctor David, what is your SBD? Silent but deadly.

2468
02:23:22.879 --> 02:23:26.479
<v Speaker 2>I don't do any maxing right now, so everything I'm

2469
02:23:26.520 --> 02:23:30.120
<v Speaker 2>doing is like eight to fifteen reps, so squats, a

2470
02:23:30.159 --> 02:23:34.159
<v Speaker 2>couple forty five's on each side, same with bench, and

2471
02:23:34.200 --> 02:23:37.920
<v Speaker 2>probably three plates and a twenty five on deadlift stuff

2472
02:23:37.959 --> 02:23:40.239
<v Speaker 2>like that. But I'm not a powerlifter, so I really

2473
02:23:40.280 --> 02:23:42.600
<v Speaker 2>don't do any maxing out and try to find the

2474
02:23:42.639 --> 02:23:43.639
<v Speaker 2>max amount of weight.

2475
02:23:43.479 --> 02:23:47.559
<v Speaker 1>I can lift. Yeah, Also, I would say, I mean,

2476
02:23:47.559 --> 02:23:50.799
<v Speaker 1>this is just my opinion, but there are some issues

2477
02:23:50.959 --> 02:23:54.440
<v Speaker 1>like for example, ro Coorus had some issues with the

2478
02:23:54.639 --> 02:24:01.120
<v Speaker 1>monasteries in Arizona, and when Laity go or confession or

2479
02:24:01.159 --> 02:24:03.399
<v Speaker 1>they go to the monasteries, think they thinking that they're

2480
02:24:03.440 --> 02:24:06.680
<v Speaker 1>being like super pious, and then they get advice that

2481
02:24:07.079 --> 02:24:11.840
<v Speaker 1>monastics give to other monastics. There have been multiple problems

2482
02:24:11.879 --> 02:24:15.040
<v Speaker 1>with this. Yes, so it may not be the best

2483
02:24:15.120 --> 02:24:17.360
<v Speaker 1>idea to try if you're gonna set up an intentional

2484
02:24:17.360 --> 02:24:21.040
<v Speaker 1>community to necessarily think that we have to move next

2485
02:24:21.040 --> 02:24:24.399
<v Speaker 1>to a monastery. And I mean, I'm not saying you can't,

2486
02:24:24.479 --> 02:24:26.760
<v Speaker 1>but I'm just saying that may not be like the

2487
02:24:26.799 --> 02:24:30.920
<v Speaker 1>ideal situation. But that's because I'm in rocorps and there's

2488
02:24:30.959 --> 02:24:35.680
<v Speaker 1>certain issues with that. Bon Jovi nineteen twelve, fifty dollars

2489
02:24:35.719 --> 02:24:37.920
<v Speaker 1>and says nothing, Well, thank you so much. Appreciate that,

2490
02:24:39.280 --> 02:24:41.559
<v Speaker 1>sir Jeff cost Us. I'm sorry about the Galway storm

2491
02:24:41.559 --> 02:24:43.399
<v Speaker 1>gut question. You don't have to apologize. That's just a

2492
02:24:43.520 --> 02:24:46.200
<v Speaker 1>question that you know. We have answered that. I appreciate

2493
02:24:46.239 --> 02:24:49.200
<v Speaker 1>you answering it in different ways, detail ways. Keep up

2494
02:24:49.200 --> 02:24:50.680
<v Speaker 1>the good word. Yeah, I would just say riad A

2495
02:24:51.000 --> 02:24:54.120
<v Speaker 1>creation x Nilo by William Lane Craig, even though I

2496
02:24:54.120 --> 02:24:59.040
<v Speaker 1>don't typically recommend William Lane Craig. But okay, so guys,

2497
02:24:59.040 --> 02:25:00.719
<v Speaker 1>don't want to remind you to. I have a show sponsor,

2498
02:25:00.760 --> 02:25:04.440
<v Speaker 1>which is chalk dot comchoq dot com, the best in supplementation.

2499
02:25:04.920 --> 02:25:07.719
<v Speaker 1>You've got Oshawa Ganda for mental focus. You've got the

2500
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2501
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<v Speaker 1>pre workout. All those great products over at chalk dot

2502
02:25:14.079 --> 02:25:17.639
<v Speaker 1>com choq dot com. Also to remind you guys that

2503
02:25:17.760 --> 02:25:21.319
<v Speaker 1>next up, I'm halfway through Siphadin almost is excellent book,

2504
02:25:21.719 --> 02:25:24.520
<v Speaker 1>the Bitcoin Standard. The first half of the book covers

2505
02:25:24.559 --> 02:25:27.000
<v Speaker 1>the history of money. I didn't even realize that you're

2506
02:25:27.040 --> 02:25:30.399
<v Speaker 1>basically getting an entire history lesson on money. Of course,

2507
02:25:30.440 --> 02:25:34.239
<v Speaker 1>he is coming from the Austrian school of economics largely,

2508
02:25:34.280 --> 02:25:36.760
<v Speaker 1>which is I would say about eighty to ninety percent correct.

2509
02:25:36.799 --> 02:25:40.600
<v Speaker 1>I have some reservations about Austrian economics, but overall it's

2510
02:25:40.719 --> 02:25:45.479
<v Speaker 1>definitely way better than socialist or Keynesian economics, of which

2511
02:25:45.799 --> 02:25:48.639
<v Speaker 1>the first half is a great critique. The second half

2512
02:25:48.680 --> 02:25:53.159
<v Speaker 1>then gets into the value proposition for bitcoin as a currency,

2513
02:25:53.200 --> 02:25:58.239
<v Speaker 1>so we're gonna be covering that next maybe tomorrow. We'll

2514
02:25:58.239 --> 02:26:00.479
<v Speaker 1>see when I'm ready to do a part one, So

2515
02:26:00.559 --> 02:26:02.959
<v Speaker 1>be sure and come on over and listen to our

2516
02:26:03.040 --> 02:26:06.360
<v Speaker 1>defense a bigcoin. I'm gonna be dealing with all the objections.

2517
02:26:06.680 --> 02:26:08.200
<v Speaker 1>I've heard them all a million times for the last

2518
02:26:08.319 --> 02:26:09.959
<v Speaker 1>nine years. I'm sure all of you and the audience

2519
02:26:10.000 --> 02:26:12.319
<v Speaker 1>are going to have all the same thought objections, so

2520
02:26:12.399 --> 02:26:15.040
<v Speaker 1>go ahead and bring it. I'm ready. Let's get into

2521
02:26:15.040 --> 02:26:18.840
<v Speaker 1>Siphidine's book. And then of course we have a doctor

2522
02:26:18.920 --> 02:26:21.000
<v Speaker 1>David Patrick. Harry's channel is linked to be sure and

2523
02:26:21.079 --> 02:26:24.360
<v Speaker 1>follow him, and he is in the show description and

2524
02:26:24.399 --> 02:26:30.280
<v Speaker 1>his logos academy. Do you have any other issues, any

2525
02:26:30.319 --> 02:26:32.079
<v Speaker 1>other things on your mind you want to get? By

2526
02:26:32.079 --> 02:26:34.680
<v Speaker 1>the way, who remind everybody? The last time that Cotel

2527
02:26:34.719 --> 02:26:36.040
<v Speaker 1>and I did is stream. It was one of my

2528
02:26:36.079 --> 02:26:39.280
<v Speaker 1>favorites because he brought me on to talk about British

2529
02:26:39.319 --> 02:26:43.040
<v Speaker 1>intelligence and Islam. I love talking about espionage and spy stuff,

2530
02:26:43.040 --> 02:26:45.440
<v Speaker 1>probably more than anything else. Well, I said that it's

2531
02:26:45.479 --> 02:26:47.959
<v Speaker 1>equal up there with I mean, obviously I talk about theology,

2532
02:26:47.959 --> 02:26:50.239
<v Speaker 1>but I'm saying like, other than the theological stuff, I

2533
02:26:50.360 --> 02:26:52.200
<v Speaker 1>like to talk about the spy stuff and I like

2534
02:26:52.239 --> 02:26:54.680
<v Speaker 1>to do the comedic stuff. So that's up there. So

2535
02:26:55.239 --> 02:26:57.479
<v Speaker 1>be sure and check out our stream on British intelligence

2536
02:26:57.600 --> 02:27:02.479
<v Speaker 1>and Islam. That was a fascinating topic. Kotol, What is

2537
02:27:02.520 --> 02:27:05.120
<v Speaker 1>on your mind? What are you doing next? What should

2538
02:27:05.159 --> 02:27:05.920
<v Speaker 1>we be looking for?

2539
02:27:08.239 --> 02:27:09.840
<v Speaker 2>I mean the big thing that I'm doing next is

2540
02:27:09.959 --> 02:27:13.120
<v Speaker 2>as I mentioned earlier, is trying to get this dissertation published,

2541
02:27:13.520 --> 02:27:17.440
<v Speaker 2>and so some of the stuff, as I kind of

2542
02:27:17.440 --> 02:27:20.079
<v Speaker 2>gave an overview, I don't want to repeat myself, but

2543
02:27:20.719 --> 02:27:24.959
<v Speaker 2>if you're interested in a detailed and then again, this

2544
02:27:25.040 --> 02:27:30.680
<v Speaker 2>is very academic take on comparing Orthodox deification theosis and

2545
02:27:30.719 --> 02:27:32.680
<v Speaker 2>how this has kind of been bastardized and how we

2546
02:27:32.719 --> 02:27:36.120
<v Speaker 2>got to a point in which transhumanism is actually competing

2547
02:27:36.200 --> 02:27:40.000
<v Speaker 2>with other Christian sentiments. And so there there is like

2548
02:27:40.040 --> 02:27:44.600
<v Speaker 2>the Christian Transhumanist Association. It's actually I think headquartered in Tennessee,

2549
02:27:44.760 --> 02:27:46.239
<v Speaker 2>maybe around Nashville.

2550
02:27:47.319 --> 02:27:49.280
<v Speaker 1>Even though so that's in our neighborhood.

2551
02:27:49.680 --> 02:27:56.159
<v Speaker 2>Yeah, yeah, it's and it's not it's not really super influential,

2552
02:27:56.760 --> 02:27:59.440
<v Speaker 2>but they are very outspoken and they try to they

2553
02:27:59.479 --> 02:28:02.959
<v Speaker 2>try to corporate like Saint Maximus the Confessor and Orthodox

2554
02:28:03.000 --> 02:28:06.879
<v Speaker 2>Saints as like oh look again, they're not Orthodox. It's

2555
02:28:06.920 --> 02:28:10.200
<v Speaker 2>a very progressive form of Christianity. It's non denominational. But

2556
02:28:10.399 --> 02:28:14.280
<v Speaker 2>they are constantly appealing to Orthodox theosis as being the

2557
02:28:14.360 --> 02:28:19.520
<v Speaker 2>continuity and strand that transhumanists is emerging from. And so

2558
02:28:19.600 --> 02:28:22.280
<v Speaker 2>the dissertation, like, if you're interested in theories of mine,

2559
02:28:22.319 --> 02:28:26.280
<v Speaker 2>we're talking about functionalism and what is the metaphysics of

2560
02:28:26.280 --> 02:28:31.200
<v Speaker 2>a transhumanist paradigm, and these various groups that are explicitly

2561
02:28:31.719 --> 02:28:35.000
<v Speaker 2>religious in they're transhumanism. You know, there's the Alcore Life

2562
02:28:35.040 --> 02:28:37.959
<v Speaker 2>Extension Center in Scottsdale, Arizona, this where they're doing cryonic

2563
02:28:38.000 --> 02:28:41.040
<v Speaker 2>freezing and stuff like that. And the head philosopher of

2564
02:28:41.040 --> 02:28:46.280
<v Speaker 2>transhumanism is Max Moore. He's an atheist guy who actually

2565
02:28:46.319 --> 02:28:49.120
<v Speaker 2>has an article that I quote in the dissertation called

2566
02:28:49.120 --> 02:28:52.200
<v Speaker 2>in Praise of the Devil where he appeals to Satan.

2567
02:28:53.079 --> 02:28:56.920
<v Speaker 2>He argues, not an ontologically real figure, but a perfect

2568
02:28:57.000 --> 02:29:02.559
<v Speaker 2>archetype to rebel against this constraining system of Christian morality,

2569
02:29:02.559 --> 02:29:05.479
<v Speaker 2>and Christian it's almost like a Nietzschean thing, like the

2570
02:29:05.559 --> 02:29:09.719
<v Speaker 2>Christian slave morality. So that transhumanism can actually elevate us

2571
02:29:09.799 --> 02:29:14.000
<v Speaker 2>to the promise that Lucifer, the true inspiration of human liberation,

2572
02:29:14.920 --> 02:29:20.680
<v Speaker 2>can move us towards. And so that dissertation, like I said,

2573
02:29:20.680 --> 02:29:22.920
<v Speaker 2>it's going to be a book titled Return to Babylon

2574
02:29:22.959 --> 02:29:26.239
<v Speaker 2>From Adam to Antichrist is the kind of working title

2575
02:29:26.280 --> 02:29:28.879
<v Speaker 2>that I got. I'm trying to come up with a

2576
02:29:28.920 --> 02:29:32.520
<v Speaker 2>book cover right now. And so we haven't fully landed

2577
02:29:32.559 --> 02:29:36.239
<v Speaker 2>on one that's perfect. But the general theme I was thinking,

2578
02:29:36.399 --> 02:29:38.639
<v Speaker 2>and anybody has advised, feel free to reach out to me,

2579
02:29:38.799 --> 02:29:43.760
<v Speaker 2>was something like an apocalyptic dystopian wasteland where a Darwinian

2580
02:29:43.799 --> 02:29:46.840
<v Speaker 2>evolution of man actually begins with like fallen atom and

2581
02:29:46.920 --> 02:29:51.079
<v Speaker 2>leads to the transhumanist Antichrist, and behind them is like

2582
02:29:51.120 --> 02:29:55.680
<v Speaker 2>an Orthodox Byzantine church or something, and it's not affected

2583
02:29:55.719 --> 02:29:58.520
<v Speaker 2>by the detritus and all the debris of the dystopian

2584
02:29:58.559 --> 02:30:02.680
<v Speaker 2>scene behind it, because there's not really again the academic

2585
02:30:02.719 --> 02:30:06.440
<v Speaker 2>title so long and verbose that it it's not catchy.

2586
02:30:06.520 --> 02:30:08.680
<v Speaker 2>So I came up with return to Babylon from Adam

2587
02:30:08.719 --> 02:30:11.920
<v Speaker 2>to Antichrist, and I hope that's something of that theme. Again,

2588
02:30:11.959 --> 02:30:13.959
<v Speaker 2>we haven't landed on something. I've been trying to use

2589
02:30:14.079 --> 02:30:16.879
<v Speaker 2>AI and stuff to get a template, and then my

2590
02:30:16.920 --> 02:30:19.440
<v Speaker 2>thumbnail guy who is going to help actually create the

2591
02:30:19.479 --> 02:30:23.319
<v Speaker 2>actual book cover, so it's not just AI generated. But

2592
02:30:23.399 --> 02:30:25.760
<v Speaker 2>I hope, as I said, to have that out by August.

2593
02:30:27.319 --> 02:30:29.680
<v Speaker 2>And so I launched the Logos Academy. That was the

2594
02:30:29.680 --> 02:30:32.520
<v Speaker 2>big one after the whatever podcast, is trying to launch

2595
02:30:32.559 --> 02:30:36.200
<v Speaker 2>the community, get all the content up there again. If

2596
02:30:36.239 --> 02:30:38.639
<v Speaker 2>you joined today, it's it's the last day. To get

2597
02:30:38.680 --> 02:30:40.959
<v Speaker 2>the founding member price, which is just twenty five dollars,

2598
02:30:41.040 --> 02:30:43.079
<v Speaker 2>and if you purchase for the full year, it's two fifty.

2599
02:30:43.120 --> 02:30:45.000
<v Speaker 2>So you get two months free and you get a

2600
02:30:45.000 --> 02:30:47.079
<v Speaker 2>free week. So if you sign up, you automatically get

2601
02:30:47.079 --> 02:30:48.600
<v Speaker 2>a free week trial. So if you get on there

2602
02:30:48.600 --> 02:30:48.959
<v Speaker 2>and you like.

2603
02:30:49.159 --> 02:30:55.000
<v Speaker 1>Get free weed, yeah, free weed, it sounds lot. Free week.

2604
02:30:55.159 --> 02:30:55.600
<v Speaker 1>That was a joke.

2605
02:30:55.760 --> 02:30:59.079
<v Speaker 2>Free week. Yeah. So you get on there and you're like, yeah,

2606
02:30:59.120 --> 02:31:02.639
<v Speaker 2>this deep h is full of shit, he doesn't you know? Okay,

2607
02:31:02.920 --> 02:31:05.280
<v Speaker 2>you can leave and not spend any your money. I

2608
02:31:05.280 --> 02:31:07.319
<v Speaker 2>would assume if you spend your time and you actually

2609
02:31:07.319 --> 02:31:08.959
<v Speaker 2>engage with the guys in the community, you're going to

2610
02:31:09.040 --> 02:31:11.280
<v Speaker 2>appreciate it and find it worth your value. I mean,

2611
02:31:11.319 --> 02:31:13.680
<v Speaker 2>this is gonna My goal is once we have three

2612
02:31:13.840 --> 02:31:17.079
<v Speaker 2>four courses, you know, the price to be a member

2613
02:31:17.120 --> 02:31:19.719
<v Speaker 2>is going to continually to go up. So if that's

2614
02:31:19.719 --> 02:31:23.440
<v Speaker 2>something you're interested in, and so, as I said, trying

2615
02:31:23.440 --> 02:31:25.159
<v Speaker 2>to get some ebooks out. So by the end of

2616
02:31:25.200 --> 02:31:28.559
<v Speaker 2>the year, my goal is to have one academic book,

2617
02:31:29.920 --> 02:31:32.120
<v Speaker 2>which I know is not going to be a popular seller,

2618
02:31:32.440 --> 02:31:35.520
<v Speaker 2>a couple general books for regular people, tied with courses

2619
02:31:35.680 --> 02:31:40.040
<v Speaker 2>on the on the Academy. But then I was speaking

2620
02:31:40.079 --> 02:31:42.399
<v Speaker 2>with and I mentioned, actually, Rachel thought this was a

2621
02:31:42.440 --> 02:31:45.159
<v Speaker 2>great idea. Is I was thinking about writing a book

2622
02:31:45.319 --> 02:31:48.719
<v Speaker 2>for an eighteen year old mail because you look at

2623
02:31:48.719 --> 02:31:52.079
<v Speaker 2>like Relo Tomolo, he's got the rational mail or you know,

2624
02:31:52.079 --> 02:31:53.600
<v Speaker 2>a lot of the people in the manosphere are these

2625
02:31:53.639 --> 02:31:56.440
<v Speaker 2>online contents. I think Ruslan has his own book. They're

2626
02:31:56.559 --> 02:31:59.079
<v Speaker 2>very general books for the average reader, yea. And so

2627
02:31:59.680 --> 02:32:02.040
<v Speaker 2>everything that I've written is not for the average reader,

2628
02:32:02.079 --> 02:32:04.879
<v Speaker 2>and it's not going to be popular. It's very academic.

2629
02:32:05.000 --> 02:32:09.159
<v Speaker 2>So I thought for something more popular oriented, is I

2630
02:32:09.159 --> 02:32:10.399
<v Speaker 2>was going to do it write a book called The

2631
02:32:10.440 --> 02:32:13.719
<v Speaker 2>Crisis of Man, and I want to start on this

2632
02:32:13.760 --> 02:32:15.879
<v Speaker 2>by the end of the year and basically bring an

2633
02:32:15.920 --> 02:32:18.719
<v Speaker 2>eighteen year old male who knows nothing up to speed

2634
02:32:18.959 --> 02:32:23.079
<v Speaker 2>on the state of the world, so central banking, federal reserve,

2635
02:32:23.200 --> 02:32:27.280
<v Speaker 2>Fiat currency, the meaning crisis, the death of God, you know,

2636
02:32:27.360 --> 02:32:29.159
<v Speaker 2>the history of philosophy, how we get to the post

2637
02:32:29.159 --> 02:32:32.959
<v Speaker 2>modern turn, the death of masculinity, the destruction of a

2638
02:32:33.120 --> 02:32:36.200
<v Speaker 2>nuclear families, all this different stuff that we're dealing with

2639
02:32:36.280 --> 02:32:39.920
<v Speaker 2>in culture, and write it not so much for somebody

2640
02:32:39.959 --> 02:32:42.680
<v Speaker 2>who has a background knowledge in this stuff, but assuming

2641
02:32:42.840 --> 02:32:46.079
<v Speaker 2>an eighteen year old guy knows absolutely nothing to have

2642
02:32:46.159 --> 02:32:47.959
<v Speaker 2>like a one hundred and fifty one hundred and seventy

2643
02:32:47.959 --> 02:32:50.520
<v Speaker 2>five page book that kind of brings them up to speed.

2644
02:32:50.559 --> 02:32:53.680
<v Speaker 2>And then the conclusion is orthodoxy. But it's not going

2645
02:32:53.719 --> 02:32:56.639
<v Speaker 2>to be marketed as an orthodox book. It's just going

2646
02:32:56.680 --> 02:32:59.520
<v Speaker 2>to demonstrate everything that we're dealing with again, the crisis

2647
02:32:59.520 --> 02:33:02.840
<v Speaker 2>of man, why orthodoxy is the ultimate solution. So my

2648
02:33:02.959 --> 02:33:06.200
<v Speaker 2>goal is that will be a general reader, a physical

2649
02:33:06.239 --> 02:33:09.360
<v Speaker 2>copy book, and I hope to have that done by

2650
02:33:09.399 --> 02:33:13.040
<v Speaker 2>like next summer. So that's kind of the big things

2651
02:33:13.239 --> 02:33:16.879
<v Speaker 2>on the agenda. And of course creating streams so you know,

2652
02:33:17.000 --> 02:33:19.600
<v Speaker 2>church eternal logos, that's always gonna kind of be the

2653
02:33:19.639 --> 02:33:22.360
<v Speaker 2>same thing. And then I have an old YouTube channel

2654
02:33:22.360 --> 02:33:24.440
<v Speaker 2>that we mentioned, the one on Psychedelics that I've kind

2655
02:33:24.440 --> 02:33:27.680
<v Speaker 2>of rebranded as doctor David Patrick Harry, and I think

2656
02:33:27.719 --> 02:33:30.360
<v Speaker 2>that's gonna be more of like whatever's the popular topic

2657
02:33:30.360 --> 02:33:32.680
<v Speaker 2>people are talking about. Do like video reviews. I mean

2658
02:33:32.680 --> 02:33:35.079
<v Speaker 2>you look at like the Daily Wires level of content.

2659
02:33:35.079 --> 02:33:37.760
<v Speaker 2>It's really just commentary on things that the people are doing.

2660
02:33:37.959 --> 02:33:40.000
<v Speaker 1>I watched it one hour of Ben Shapiro, and I

2661
02:33:40.040 --> 02:33:42.200
<v Speaker 1>was just sick because I've never watched it, and it's like,

2662
02:33:42.280 --> 02:33:44.479
<v Speaker 1>basically he just watches a clip and then tells you

2663
02:33:44.520 --> 02:33:46.000
<v Speaker 1>what was in the clip that you just watched, And

2664
02:33:46.040 --> 02:33:47.840
<v Speaker 1>I'm like, well, why are people paying for this? I

2665
02:33:47.879 --> 02:33:50.799
<v Speaker 1>don't understand, literally, what's the value in this is so lame?

2666
02:33:52.600 --> 02:33:54.680
<v Speaker 2>Basically the Daily Wire, Yeah, p.

2667
02:33:54.760 --> 02:33:58.799
<v Speaker 1>Man two dollars. Is there an Elamite Islamistan, Mason, Persian

2668
02:33:58.920 --> 02:34:02.559
<v Speaker 1>caa connection? I don't know. It's a lot of things

2669
02:34:02.600 --> 02:34:04.959
<v Speaker 1>strung together. I think the CIA definitely has an interest

2670
02:34:05.040 --> 02:34:09.159
<v Speaker 1>in Shia Islam and Iran and in that sense Persia.

2671
02:34:09.239 --> 02:34:11.120
<v Speaker 1>I don't know about all that other stuff though. V

2672
02:34:11.159 --> 02:34:15.239
<v Speaker 1>Scott two dollars. Is the site something that women can

2673
02:34:15.280 --> 02:34:16.959
<v Speaker 1>eventually join or only men?

2674
02:34:18.440 --> 02:34:21.280
<v Speaker 2>It's only for men right now. So last night we

2675
02:34:21.319 --> 02:34:24.680
<v Speaker 2>had our first group meeting and it was overwhelmingly supported

2676
02:34:24.680 --> 02:34:27.799
<v Speaker 2>by all the men that no women can join our meetings.

2677
02:34:29.200 --> 02:34:31.760
<v Speaker 2>It's just an all male space. It's for male formation,

2678
02:34:31.920 --> 02:34:34.799
<v Speaker 2>and we got guys that are very successful, like mature men,

2679
02:34:36.280 --> 02:34:39.319
<v Speaker 2>and so the goal is to get young guys, established

2680
02:34:39.319 --> 02:34:41.879
<v Speaker 2>men together and then talk about and learn about a

2681
02:34:41.920 --> 02:34:47.399
<v Speaker 2>variety of different things. So no, no women are allowed. Unfortunately,

2682
02:34:47.440 --> 02:34:50.600
<v Speaker 2>I'm sure there's women only spaces, but the logos against.

2683
02:34:50.280 --> 02:34:52.239
<v Speaker 1>It's a woman. It's a black woman only space over

2684
02:34:52.239 --> 02:34:55.559
<v Speaker 1>here on my channel. So all of you ladies, especially

2685
02:34:55.600 --> 02:34:57.799
<v Speaker 1>black ladies, You're all welcome over here on my channel,

2686
02:34:58.200 --> 02:35:02.159
<v Speaker 1>even though co Tell doesn't want you. I do, right,

2687
02:35:02.399 --> 02:35:04.639
<v Speaker 1>I'm like Lady Liberty over here. I got that torch.

2688
02:35:05.040 --> 02:35:09.079
<v Speaker 1>Bring me all of your sullen masses and your black

2689
02:35:09.159 --> 02:35:13.440
<v Speaker 1>ladies over here on my channel. I'm just kidding. You

2690
02:35:13.479 --> 02:35:17.200
<v Speaker 1>look mad? Is that making you? You look like you're mad.

2691
02:35:17.680 --> 02:35:19.680
<v Speaker 1>We've been making jokes on my channel for a while

2692
02:35:19.719 --> 02:35:24.520
<v Speaker 1>now that like there's only like nine percent female audience

2693
02:35:24.520 --> 02:35:26.959
<v Speaker 1>of my channel in terms of the demographics, but I

2694
02:35:27.040 --> 02:35:29.280
<v Speaker 1>keep saying, like black people popping up in the comments.

2695
02:35:29.280 --> 02:35:31.120
<v Speaker 1>So I'm thinking, like maybe I just have like nine

2696
02:35:31.120 --> 02:35:38.639
<v Speaker 1>percent black girl audience. But I'm just joking. I'm just joking,

2697
02:35:39.239 --> 02:35:41.719
<v Speaker 1>you know. I think we need more all male spaces.

2698
02:35:41.799 --> 02:35:45.959
<v Speaker 1>It doesn't even exist anymore. And that like feminist will

2699
02:35:46.000 --> 02:35:47.719
<v Speaker 1>like sue you if you try to create that kind

2700
02:35:47.719 --> 02:35:50.639
<v Speaker 1>of stuff on a big scale, Like if you try

2701
02:35:50.639 --> 02:35:53.239
<v Speaker 1>to create a business, you know, like a cigar bar

2702
02:35:53.399 --> 02:35:56.079
<v Speaker 1>that's only for you know, guys, and then you'll get

2703
02:35:56.079 --> 02:35:59.120
<v Speaker 1>feminists it'll sue you. It's it's just insane. V Scott

2704
02:35:59.159 --> 02:35:59.440
<v Speaker 1>says to
