Speaker 1: I'm going to be talking a little bit again out
Speaker 1: of the Lord's Prayer, out of the Prayer Guide Matthew
Speaker 1: six nine through eleven. If you don't have a prayer
Speaker 1: guide and you want one, put up a hand. They'll
Speaker 1: bring you one. I think they've got some. And if
Speaker 1: you don't have the Daniel Fast Book, I think we
Speaker 1: even have some of those available today. So we've got
Speaker 1: the prayer Guide. That's going to be the first thing
Speaker 1: to put up your hand for this is to enhance
Speaker 1: your prayer life. The prayer Guide is to give you
Speaker 1: an enhancement. We've learned that the Prayer of Jesus Matthew
Speaker 1: six nine through eleven, when he was teaching the disciples
Speaker 1: how to pray, he was giving them an outline for prayer.
Speaker 1: He was giving them an outline for prayer. And so
Speaker 1: there's several parts to the prayer. We start with the
Speaker 1: first part, which is our Father who art in heaven,
Speaker 1: hollyw would be your name. So that's the first part
Speaker 1: of verse nine. That's the first part of the Lord's Prayer,
Speaker 1: and that's how we enter in to prayer daily. So
Speaker 1: and what he was giving us was an outline for
Speaker 1: daily prayer. As well. If you don't have the Daniel
Speaker 1: Fast book and you want a book, do we have
Speaker 1: some of the books, Sarah, We have some of the books,
Speaker 1: so if you don't have the book, we can also
Speaker 1: get that to you. I know some of you already
Speaker 1: have the book and you were just missing the prayer guide.
Speaker 1: So love, would you come up to the platform. Do
Speaker 1: I get a microphone? No, microphone, can't trust you. Can't
Speaker 1: trust you with a microphone. You sure a beautiful today.
Speaker 1: I like that sweater too, Yeah, looks good. I like
Speaker 1: you on the sweater. It looks good. Looks good on you.
Speaker 1: The first part of the prayer bear with me. She
Speaker 1: doesn't know why I was doing this. She has no idea.
Speaker 1: I didn't know if she was going to be in service.
Speaker 1: So usually she's in the box. But the first part
Speaker 1: of the prayer is our Father in Heaven, how it
Speaker 1: would be your name? Remember that? So last week, if
Speaker 1: you weren't here, last week, we talked about the names
Speaker 1: of God and how that God has disclosed his character
Speaker 1: and his nature in his name, and that all throughout Scripture,
Speaker 1: especially in the Old Testament, he was revealing who he
Speaker 1: is and he was revealing what he does, and how
Speaker 1: he blesses us through his name. So we discovered Jehovah
Speaker 1: Nici or Jehovah nisice, God is our banner, and that
Speaker 1: when we lift him up as a banner, then he
Speaker 1: goes to war on our behalf and he defeats our enemies.
Speaker 1: So we looked at Jehovah sit Kunou, who has become
Speaker 1: our righteousness. We'd looked at Jehovah and Kadish who sanctifies
Speaker 1: us and makes us holy, who sets us apart from
Speaker 1: other from every other people on the planet. So we
Speaker 1: went through some of these names. We didn't go deeply
Speaker 1: into Jehovah Rophae or rafa, who is the God who
Speaker 1: heals us. That's but that's Exodus fifteen twenty six. So
Speaker 1: and we found out that in our Bible, when we're
Speaker 1: reading I am the Lord who heals, that is actually
Speaker 1: his name. It's actually I am Jehovah rophe. It's actually
Speaker 1: him pronouncing his name through the Hebrew in the Bible,
Speaker 1: but our English doesn't show it up. So then this
Speaker 1: is how the Lord says, start your prayer this way. Well,
Speaker 1: the Lord is a genius. This is what he had
Speaker 1: been doing with father. Remember when the Lord was on
Speaker 1: the earth. He was he had set aside his divinity.
Speaker 1: Remember he set aside his divinity for those thirty three
Speaker 1: and a half years, and that he was living in
Speaker 1: his humanity. So he like, they're impressed with his prayer life,
Speaker 1: and they're impressed with the fruit of his prayer life
Speaker 1: because his prayer life has produced fruit. So then they're
Speaker 1: asking Lord teaches how to pray. He says, start this way, right,
Speaker 1: Remember that because Psalm one hundred, verse four and many
Speaker 1: other passages we gave you three last week. Psalm one
Speaker 1: hundred verse four says that actually hallowing the name of
Speaker 1: God is the gate. It's the gate. It's how you
Speaker 1: get in. It's how you get It's how you get
Speaker 1: access to the heart of God. Do you want access
Speaker 1: to the heart of God? So I just wanted to
Speaker 1: show you that we we do the same thing in marriage.
Speaker 1: Complaint is not the gate. Petition is not even the gate.
Speaker 1: Would you take out the garbage for me? Would you
Speaker 1: clean the car? Would you put more salt in the
Speaker 1: dinner of Liz? Would you would you you know, would
Speaker 1: you clean up after me? All right? So you know,
Speaker 1: petition is not the gate. Petition is not the gate.
Speaker 1: But you know this is the gate. Okay, I wrote some.
Speaker 1: I wrote some down. I love you so much because
Speaker 1: you are faithful. You are like the most faithful person
Speaker 1: on the planet. And I never have to doubt your
Speaker 1: faithfulness toward me. And I love that about you. And
Speaker 1: I love that you care for me like what in
Speaker 1: the world, I'm just a big bozo and you care
Speaker 1: for me like you're always thinking about how to care
Speaker 1: for me. And I love that about you. I love
Speaker 1: that you're always so absolutely caring and mindful of me.
Speaker 1: And I love that you are patient with me because
Speaker 1: I give you many many reasons to try your patience.
Speaker 1: We're not giving her the microphone feel and I just
Speaker 1: love it that you are so now you see, you
Speaker 1: see what I'm so thanksgiving, adoration, worship, lifting up the
Speaker 1: positive virtues of her. Now, what's it do? It wants her? Make?
Speaker 1: It wants one one? It releases her to do that
Speaker 1: even more right because because what I what I come
Speaker 1: into agreement with concerning her, is also what's released to
Speaker 1: float toward me. But the other thing that we have
Speaker 1: to realize is that this is the gate into her heart,
Speaker 1: This is the gate into intimacy. It's the gate into
Speaker 1: her heart. It's the gate where she will share her
Speaker 1: heart with me. It's the gate where she'll share everything
Speaker 1: with me. Right, She'll share everything with me. Thank you Love.
Speaker 1: That's it. I wanted you to see that in just
Speaker 1: kind of that living life illustration because we know, we
Speaker 1: know that we can we can transfer that into our
Speaker 1: relationship with God, right, and we understand how powerful this is.
Speaker 1: And really to know her heart or to her to
Speaker 1: know my heart, because it's it works both ways. Is
Speaker 1: really tapping into revelation, the what begins to transpire and
Speaker 1: the goal of the goal of connecting with God. Because
Speaker 1: He's infinite and I'm finite. He's omnipotent and I'm not.
Speaker 1: He's omniscient and I'm not. So the goal of connecting
Speaker 1: with God is to receive from Him what I don't have.
Speaker 1: And so that's what happens when I begin to open
Speaker 1: his heart through worship. When I begin to open his
Speaker 1: heart through worship, through adoration, through thanksgiving, I begin to
Speaker 1: declare unto him what he is, not only what he
Speaker 1: is to me, but what he is in his nature,
Speaker 1: what he is in the scripture, what he is in truth. Right,
Speaker 1: And I begin to adore him for that then that
Speaker 1: opens his heart. When his heart becomes open, that he
Speaker 1: begins to share his heart with me. That's where revelation
Speaker 1: begins to flow. That's where revelation begins to Revelation begins
Speaker 1: to flow when I've approached him in true worship and
Speaker 1: iteration and I've spent time lifting him up there, and
Speaker 1: then his heart begins to flow to me. And that's revelation,
Speaker 1: that's illumination, that's understanding, that's revelation knowledge, and that's central
Speaker 1: to that's central to prayer because you know the next
Speaker 1: part of prayer, we're going to enter into the next
Speaker 1: part of prayer, point number two. Section number two of
Speaker 1: prayer is Thy Kingdom Come, Thy will be done. But
Speaker 1: I honestly, I don't even know how to pray effectively
Speaker 1: if I don't have revelation, because really, the goal of
Speaker 1: prayer is not a bunch of petition, because petition leaves
Speaker 1: me hopeless. Petition without revelation leaves me hopeless, or I would,
Speaker 1: let's say it this way, petition without revelation leaves me
Speaker 1: with only hope. So if my petitioning isn't out of revelation,
Speaker 1: then I'm petitioning him, not knowing his character, not knowing
Speaker 1: his will, not having revelation, not having understanding, not having
Speaker 1: downloads of rama. We call it rama. Rama is the
Speaker 1: Greek word for living word that is imparted to your heart.
Speaker 1: If I'm petitioning him and I don't have that, then
Speaker 1: I leave my place of prayer just exactly the way
Speaker 1: I came. And that's the way a lot of us
Speaker 1: communicate with one another. Two we'll we'll say, yeah, well,
Speaker 1: I mean, I hope God moves in my family, and yeah,
Speaker 1: I'm hoping. I'm hoping over the nation, and I'm hoping
Speaker 1: God does something. I don't know, we're in a mess.
Speaker 1: And well i'm you know, I'm hoping God does something
Speaker 1: in government. But you see all this stuff that's going on.
Speaker 1: I sure hope God moves. So so hope is not
Speaker 1: the pinnacle of prayer. Hope is not the pinnacle of prayer.
Speaker 1: Faith is the pinnacled prayer, and faith comes by revelation.
Speaker 1: So the goal, the goal in your worship, your adoration,
Speaker 1: your thanksgiving, your hallowing of God, your honoring of him.
Speaker 1: The goal is to get into a realm with Him,
Speaker 1: where revelation begins to flow. Where there's an affirmation of scripture,
Speaker 1: there's an affirmation of understanding. He's showing you things you
Speaker 1: didn't know he's and that can happen through petition as well.
Speaker 1: Like the next part of the prayer, verse ten, your
Speaker 1: Kingdom come here will be done, has two aspects to it.
Speaker 1: When you look at the Greek and when you look
Speaker 1: at the way the Lord's spoken, it has two aspects.
Speaker 1: It has a petition aspect and it has a proclamation aspect.
Speaker 1: Because one of the aspects of this in the Greek
Speaker 1: is come your kingdom, Come your Kingdom. So in that way,
Speaker 1: it's actually a declaration, it's a proclamation. So it's a partnership.
Speaker 1: But he doesn't, you know, the prayer your Kingdom Come,
Speaker 1: That isn't the prayer. Remember this is just the outline
Speaker 1: for prayer. So I want to take the instruction of
Speaker 1: petition and proclamation. I want to take that instruction and
Speaker 1: I want to I want to superimpose that instruction over
Speaker 1: every sphere or every mountain of culture, and I want
Speaker 1: to superimpose that over the trees of my own heart garden. Right.
Speaker 1: So what I'm thinking, you know, so as I'm having
Speaker 1: my daily prayer, because this daily prayer, as I'm having
Speaker 1: my daily prayer, I don't want to just say, Okay, Lord,
Speaker 1: I pray that your kingdom comes. Lord, bring your kingdom, petitionary,
Speaker 1: and Lord, I just declare your kingdom is coming, Your
Speaker 1: kingdom is coming. Thank you Father, this is a beautiful day.
Speaker 1: I appreciate you. Amen. God bless America. You know that's
Speaker 1: not what he's saying. What he's saying is that as
Speaker 1: you think about every aspect of culture, as you think
Speaker 1: about every aspect of your life, your role is to
Speaker 1: partner with Heaven, to partner with Jesus, and to superimpose
Speaker 1: the realities of the transformation of the grace of God
Speaker 1: and the grace of Heaven over these areas of your life.
Speaker 1: And that's how heaven comes. That's how heaven comes, That's
Speaker 1: how things are shifted. And it comes with revelation, right,
Speaker 1: it comes with revelations. So if we don't know, if
Speaker 1: we don't know, like most of us didn't even know
Speaker 1: that we could believe for heaven on earth, most of
Speaker 1: us have grown up not knowing that we could believe
Speaker 1: for heaven on earth. What we believed that we would
Speaker 1: go to heaven and Earth was going to be a
Speaker 1: trial and a tribulation. So what's happening is as we
Speaker 1: set under teaching and as we learn, as we read
Speaker 1: the word, as we receive instruction, and we're in an
Speaker 1: atmosphere where there's liberty for Jesus to speak to us.
Speaker 1: There has to be an unfettered atmosphere where Jesus can
Speaker 1: speak to us. Then what happens is we start getting revelation,
Speaker 1: and that revelation is really the centrality to powerful prayers.
Speaker 1: When Elijah, when Elijah dried up the skies for three
Speaker 1: and a half years, it's because of revelation. It isn't
Speaker 1: because Elijah started with something Elijah did. It wasn't born
Speaker 1: out of Elijah's brain. God instructed him to bind up
Speaker 1: the clouds and the rain. And at the end of
Speaker 1: the three and a half years, it wasn't Elijah's mind
Speaker 1: or brain that said, oh now it's time to do this, Okay,
Speaker 1: I'm going to release disguise. It was the revelation. So
Speaker 1: revelation is central. Revelation for healing, revelation for miracles, revelation
Speaker 1: for your family. What's the destiny on your family? What's
Speaker 1: God called your family to what is your role with
Speaker 1: the family, What should you believing for it? It's really
Speaker 1: it's revelation. That's revelation from him. And then this revelation
Speaker 1: as he illuminates scripture, because he's going to illuminate scripture
Speaker 1: as you read it under the liberty of Holy Spirit.
Speaker 1: He's going to illuminate scripture and you're going to start
Speaker 1: to get revelation. So so the goal I'm talking about
Speaker 1: prayer and I'm talking about worship and entering in because
Speaker 1: I want you to be fruitful. God wants you to
Speaker 1: be fruitful in your prayers. He wants you to be
Speaker 1: as fruitful as Jesus was. So but the goal always
Speaker 1: remember this, the goal is not petition. Petition is not
Speaker 1: the petition is not the pinnacle of prayer. Prophetic proclamation
Speaker 1: is the pinnacle of prayer. Now why would why would
Speaker 1: proclamation be the be the pinnacle of prayer? Because in
Speaker 1: proclamation and you are the deputy of Jesus, you're the
Speaker 1: ambassador of Jesus. You're actually now you've come up in
Speaker 1: the revelation, either by petition or by worship, and now
Speaker 1: you see what God wants. And so now as a
Speaker 1: delegate of authority in the earth. You declare that it
Speaker 1: begins to come to pass. So even Paul says in
Speaker 1: one Corinthians fourteen, covet that you prophesy. You don't have
Speaker 1: to covet that you're a prophet. We don't need to
Speaker 1: know you as the prophet. It's not important that we
Speaker 1: know you as the prophet. But covet that you prophesy well.
Speaker 1: And it says because prophecy is higher, well, we covet
Speaker 1: that we prophesy. But prophecy or prophesying or declaring or decreeing,
Speaker 1: it's a partnership with Jesus, and it only can happen
Speaker 1: through revelation. And I want to show you that it
Speaker 1: doesn't mean moment by moment revelation. I want to show
Speaker 1: you something very important that as you enter into God,
Speaker 1: as you enter into the Word, as you enter into
Speaker 1: and press into him to know the truth of his
Speaker 1: nature and about him and what he's desired and what
Speaker 1: he's doing, and what Jesus has done for you, then
Speaker 1: as you get any revelation that revelation is actually a
Speaker 1: living thing. Revelation is a living thing, and revelation creates
Speaker 1: green light. Theology once. Once I get a revelation on healing,
Speaker 1: I don't need a new revelation on healing. Now, there
Speaker 1: was a day when I didn't understand healing. I had
Speaker 1: heard about healing, I had heard the others talk about healing.
Speaker 1: I'm just using this as an example. I'd talk about healing,
Speaker 1: but I didn't have a revelation on my own revelation
Speaker 1: on healing. That's the same for tithing. It's the same forgiving.
Speaker 1: There was a time where I didn't I was a
Speaker 1: Christian and didn't have a revelation on tithing, so I
Speaker 1: gave it very begrudgingly. I didn't have a There was
Speaker 1: a time where I didn't have a revelation on offerings.
Speaker 1: Over the time when I didn't have a revelation on deliverance.
Speaker 1: There was the time when I didn't have a revelation
Speaker 1: on heaven on earth. So all these and so, and
Speaker 1: when you don't have a revelation on something, you can't
Speaker 1: superimpose that revelation onto what pertains you. But let's take
Speaker 1: healing for instance. Once I received a revelation on healing,
Speaker 1: that revelation brought faith, faith cometh by hearing, hearing, by
Speaker 1: the Reign of Christ. Faith cometh my hearing, hearing by
Speaker 1: the Rama, the living Word of Christ. That's how faith cometh.
Speaker 1: That's how faith comes, right, King James cometh. But once
Speaker 1: faith comes, once you have a revelation on something, you
Speaker 1: don't need a new revelation. Go to John five. Go
Speaker 1: to John five. This is why I want to show
Speaker 1: you this because it'll help you in your effectiveness in prayer.
Speaker 1: John five, nineteen. John five. This is where Jesus heals
Speaker 1: a paralyzed man who's been paralyzed for thirty eight years.
Speaker 1: He heals this paralyzed man who's been paralyzed for thirty
Speaker 1: eight years. And now he's going to talk about that,
Speaker 1: and it says here, truly. Therefore Jesus answered and was
Speaker 1: saying to them, truly, truly, I say to you, the
Speaker 1: son can do nothing of himself unless it is something
Speaker 1: he sees the father doing. For whatever the father does,
Speaker 1: these things, the son also does in the same way.
Speaker 1: So that's a good question. What do you see the
Speaker 1: father doing? What do you see the father doing? You
Speaker 1: can only do what you see the Father doing. You
Speaker 1: can only see what and you can only do what
Speaker 1: you see Jesus doing. Who is now your representative, who
Speaker 1: is the second Adam, who is the supreme Man, who
Speaker 1: is who's ruling from heaven, ruling through you. He's the
Speaker 1: head of the church. You're the body. So he wants
Speaker 1: to demonstrate his fullness through you. What do you see
Speaker 1: him doing? He could only do what he saw. Now.
Speaker 1: This is because he was not living in his divinity
Speaker 1: for three three and a half years. He's living in
Speaker 1: his humanity. So he needed rev elation. So in his
Speaker 1: humanity he approached God, just like David did out of
Speaker 1: Psalms one hundred, verse four. He approached God through the
Speaker 1: gate of worship. When he approached God through the gate
Speaker 1: of worship, then God would show him what he was
Speaker 1: up to. Oh I raised the dead, Oh I heal
Speaker 1: the sick. Oh I deliver from demons. Oh I demolish
Speaker 1: the curse. This is And so he would be showing
Speaker 1: him these things, and as he would get this rama,
Speaker 1: this revelation, then he would see, Oh, that's what Father's doing.
Speaker 1: That's why I'm here. That's why i'm here. That's what
Speaker 1: Father's doing. That's why I'm here. That's what Father's doing.
Speaker 1: And so then he would go out and find that
Speaker 1: there were opportunities, and actually the Bible says that there
Speaker 1: were so many things that happened. There isn't a book
Speaker 1: large enough to control the contain the volume of all
Speaker 1: that happened. So we're just given high light stories. If
Speaker 1: you understand that every highlight story, though, is a story
Speaker 1: that was picked by Holy Spirit on purpose to help
Speaker 1: us and to teach us, to give us instruction. He
Speaker 1: goes on for the Father loves the son and shows
Speaker 1: him all things that he himself is doing. The Father
Speaker 1: loves the son and shows him all things that he
Speaker 1: himself is doing. Well, that hasn't changed. The Father loves you,
Speaker 1: and he wants to show you all things that he
Speaker 1: is doing. But you have to get into his heart.
Speaker 1: And you can't get into his heart except through the
Speaker 1: gate of thanksgiving and worship and adoration and prayers. But
Speaker 1: when you get into when you open that gate, you
Speaker 1: can get into his heart. When you get into his heart,
Speaker 1: he will show you what he's doing. If he doesn't
Speaker 1: show you what he's doing, your prayers might as well
Speaker 1: just be a lot of hot air. I'm not saying
Speaker 1: your prayers are hard. I'm just saying your petitions and
Speaker 1: your worship, they must result in revelation. Now that speaks
Speaker 1: to a lot of things, doesn't it. It speaks to getting
Speaker 1: the distractions out, getting the unbelief out, It speaks to
Speaker 1: time spent. It speaks to a lot of things. But
Speaker 1: I'm just saying this is the goal. The goal for
Speaker 1: you is not a bunch of petition. The goal for
Speaker 1: you is that through worship and petition you get revelation,
Speaker 1: and the Father will show him greater things than these,
Speaker 1: so that you will be amazed. For just as the
Speaker 1: Father raises the dead and gives them life, so the
Speaker 1: son also gives life to whom he wishes. Let's read
Speaker 1: that again. For just as the Father raises the dead
Speaker 1: and gives them life, so the son gives life to
Speaker 1: whom he wishes. Now what's that mean. That means that
Speaker 1: once Jesus got the revelation that Father raises things that
Speaker 1: are dead, that he raises that once Jesus got the oh,
Speaker 1: messing with the cameras, Sorry, Tae, once I'm coming down.
Speaker 1: I'm coming down here on the front row. Once Jesus
Speaker 1: got the revelation that Father raises the dead, then he
Speaker 1: had a green light on raising the dead every revelation
Speaker 1: you get gives you a green light on that revelation
Speaker 1: to superimpose that revelation over every situation in life with clamation.
Speaker 1: No more petition. Why would you Why would you ever
Speaker 1: petition for something you have revelation on. That's foolish, That
Speaker 1: is absolute foolishness. The petition for something you already have
Speaker 1: revelation on. Revelation elevates you into proclamation, because revelation makes
Speaker 1: you one with Jesus and the mind and the will
Speaker 1: of Jesus. So let's say Dennis passes away right here
Speaker 1: on the front row. Dennis passes away. Oh, he's leaning
Speaker 1: into the bosom of Frank. They are now bosom buddies.
Speaker 1: That's the shoulder of Frank. Okay, all right, So we've
Speaker 1: got Dennis passed away, And so what would we do
Speaker 1: about this. Well, once we understand that Father raises the dead,
Speaker 1: but also that once we have a revelation, that we
Speaker 1: also can raise the dead with regard to whoever we wish. No,
Speaker 1: we have to understand this is true, this is powerful.
Speaker 1: Pastor Dennis is dead. Dead people don't take pictures of
Speaker 1: themselves leaning and leaning into Frank's bosom. And so here's
Speaker 1: how listen. Listen typically the way, and this is why.
Speaker 1: The reason we don't pray very much. Can I be
Speaker 1: honest with you. The reason we struggle with prayer is
Speaker 1: because we we aren't praying from revelation, and so the
Speaker 1: absence of revelation will mean we only pray with hope
Speaker 1: and hope. Prayers we can only hope that they come
Speaker 1: to pass. So we have to, really, we really have to.
Speaker 1: We have to talk ourselves into prayer. I mean like
Speaker 1: we got to whip ourselves good, Like we really have to.
Speaker 1: We really have to, like, oh, you know, okay, if
Speaker 1: you're a good Christian, you would pray. Okay, the whole
Speaker 1: church is praying, everybody. Everybody's going to know you're not praying.
Speaker 1: Your spouse is going to know you're really not praying.
Speaker 1: Oh you need to be an example to your children.
Speaker 1: So you need to pray. And we got we got
Speaker 1: to talk ourselves into why because we don't think prayer
Speaker 1: is actually effective, because we don't know that we can raise,
Speaker 1: we can give life to anything dead. And so here's
Speaker 1: how we pray. Oh, oh I noticed you're dead. Oh
Speaker 1: my goodness, what should we do? Let's gather some people around,
Speaker 1: gether around. Let's let's let's let's ask if it's God's
Speaker 1: will to heal him. We aren't sure if it is
Speaker 1: God's will, So let's ask if it is God's will.
Speaker 1: We haven't i' I'm not read first Peter two twenty four.
Speaker 1: I've not read Isaiah fifty three four. I don't know
Speaker 1: if it's God will to heal. I'm your common American Christian,
Speaker 1: and so I don't know. God, is it your will? Well?
Speaker 1: I don't know. Do you know? You don't know? Do
Speaker 1: you know? Okay, you don't know. Okay, So let's pray
Speaker 1: this way. Father, If it be Thy will raise Pastor
Speaker 1: Dennis from the dead. If it's not your will, Father,
Speaker 1: we just submitted that and will bury him quickly before
Speaker 1: he stinks stinking already? Is he stinking already? Father? If
Speaker 1: you're going to do this, if it be thy will
Speaker 1: move quickly because the smell is coming already. You see that.
Speaker 1: But once you understand that, you have that you are
Speaker 1: the delegate. He's the head on the body. You're the
Speaker 1: delegate of Jesus in the earth. If he's going to
Speaker 1: speak through mouth, he's going to speak through yours. If
Speaker 1: he's going to pray or proclaim. If he's going, then
Speaker 1: it's going to be through your Then you can you
Speaker 1: can say to Pastor Dennis, in the name of Jesus
Speaker 1: received life come back from the dead. I command you,
Speaker 1: I command life come, Life come, life come. If we
Speaker 1: understood this, if we believe, and you know, I'm trying
Speaker 1: to help us a little bit here, Mark eleven. I
Speaker 1: didn't put it in the south. Maybe we put it
Speaker 1: in there, Chelsea. Did we add it? Maybe? Okay? So
Speaker 1: Mark eleven, twenty two through twenty five. We already know
Speaker 1: from John five that Jesus didn't do anything that he
Speaker 1: didn't get revelation on from Father, because we just read that,
Speaker 1: did we just read that? So that means when he
Speaker 1: cursed the fig tree in Mark chapter eleven, that means
Speaker 1: when he cursed the fig tree, that only came by
Speaker 1: a rama or a revelation from Father, right, And so
Speaker 1: that's why he says at the beginning of that, the
Speaker 1: disciples said they're walking by, and they said, Lord, oh
Speaker 1: my goodness, look at this. The fig tree that you
Speaker 1: cursed is withering from the roots up. And then that's
Speaker 1: why he said, yes, have faith in God. He started
Speaker 1: that whole thing about have faith in God, and if
Speaker 1: anyone speaks to a mountain, it'll move. In this kind
Speaker 1: of stuff. He started that whole thing with have faith
Speaker 1: in God. Now, why did he say that? Because he
Speaker 1: heard or saw God cursing that fig tree, and so
Speaker 1: and so, what we would do in modern American culture
Speaker 1: is we would walk up to the fig tree and
Speaker 1: we would petition God, Oh God, I see that you
Speaker 1: are cursing the fig tree. Okay, So we would walk
Speaker 1: up to the fig tree and we would we would
Speaker 1: pray one of these prayers. Father, we just ask you
Speaker 1: to curse this fig tree, if it be thy will.
Speaker 1: So we would pray a petitionary prayer, because this is
Speaker 1: how we're conditioned. We're conditioned to pray these petitionary prayers.
Speaker 1: But but you are actually now on earth the delegate
Speaker 1: of Jesus. You're the delegate of Jesus, and Jesus is
Speaker 1: the supreme He's the supreme man. He's actually ruling over us,
Speaker 1: not in his divinity but in his humanity because he's
Speaker 1: become the last Adam. He's become the fountain head of
Speaker 1: a new race of human beings, and so's he's giving
Speaker 1: us these things because he's actually the lord of the earth,
Speaker 1: in the air of the world. He's the heir of
Speaker 1: the earth. And so when we get revelation and then
Speaker 1: partner with that revelation through proclamation, that's when things begin
Speaker 1: to shift and change. So when we think about this passage,
Speaker 1: let's go back to the vassage thy Kingdom, Come thy
Speaker 1: will be done on earth as it is in heaven.
Speaker 1: Or come your Kingdom, be done your will. When we
Speaker 1: think about this, if we're lacking understanding, we petition and
Speaker 1: we enter in. But once we receive it, then we
Speaker 1: superimpose that revelation over each of the mountains of culture
Speaker 1: in prayer. And this is our partnership with him. This
Speaker 1: is the this is what he longs for. This is
Speaker 1: this beautiful partnership that he longs for with us in
Speaker 1: a daily way where you know, like I'm rain over
Speaker 1: my ministry, and Father, I just I thank you that
Speaker 1: you've given me a ministry, that you've called me to
Speaker 1: this area of ministry. I receive it. I thank you
Speaker 1: for it. Father. I bind up right now, whatever has
Speaker 1: been sabotaging, I bind up and oppose and agree that
Speaker 1: you are putting under my feet have re sabotaging spirit
Speaker 1: to my ministry, and that you are loosing my ministry.
Speaker 1: You are losing my voice. You are loosing your word
Speaker 1: through me. You are losing these words you gave me. Father,
Speaker 1: I thank you. There's increase on my ministry, there's favor
Speaker 1: on my ministry, that Heaven is flowing through my ministry. Father,
Speaker 1: I pray over my family right now. Now what we
Speaker 1: see in prayer Matthew sixteen nineteen Jeremi, I won nine
Speaker 1: and ten. Let's go to those real quick. I'm almost done.
Speaker 1: Seremiah one, nine and ten. Do we have that the
Speaker 1: Lord's strus shot his hand and touched my mouth, and
Speaker 1: the Lord said to me, behold, I put my words
Speaker 1: in your mouth. You know how he gets his words
Speaker 1: in your mouth. He gets his words in your mouth
Speaker 1: through everything we've been talking about. Right, this is revelation.
Speaker 1: He puts it in your heart. First, he puts it
Speaker 1: in your heart by way of revelation. Right, he puts
Speaker 1: it in your heart. If he puts it in your heart,
Speaker 1: then he's then he's put it in your mouth. Luke
Speaker 1: six forty five says, out of the abundance of the heart,
Speaker 1: the mouth speaks, so he's putting it in your heart. First,
Speaker 1: when he puts it in your heart, then he's putting
Speaker 1: revelation in your heart so that you will put it
Speaker 1: in your mouth. Be Hold, I put my words in
Speaker 1: your mouth. See I've been pointed to you this day.
Speaker 1: I'm waiting for it. See I've appointed you this day. No,
Speaker 1: go back to Jeremiah. I'm sorry I missed you my phone.
Speaker 1: I've appointed you this day over the nations and over
Speaker 1: the kingdoms, to pluck up and to break down. That's
Speaker 1: an aspect of your prayer. There's an enemy against our
Speaker 1: educational system. There's an enemy against our government. There's an
Speaker 1: enemy against your family. There's an enemy against your finances
Speaker 1: in your household. The way we pray to bring the
Speaker 1: effective change is we pluck up, we break down, destroy
Speaker 1: and overthrow the enemy, and then prophetically we build and
Speaker 1: we plant. This is parallel with Matthews sixteen nineteen. I
Speaker 1: don't know if I put that in a Oh Matthew
Speaker 1: sixteen nineteen. Okay, you're familiar with it. I will give
Speaker 1: you the keys to the Kingdom of Heaven, and whatever
Speaker 1: you bind on earth shall have been bound in heaven.
Speaker 1: What did Jesus bind Now I'm going to bind it right,
Speaker 1: and then what's whoever you lose on earth will be
Speaker 1: what has been loosed in heaven. What has Jesus loosed
Speaker 1: on behalf of the sons of Adam? What has Jesus
Speaker 1: loosed on behalf of the sons of Adam. Well, that's
Speaker 1: what I want to be in this is it's an
Speaker 1: exact parallel to Jeremiah one, nine and ten. But the
Speaker 1: heaven that I inherit is the heaven that I partner
Speaker 1: with him to bring forth. If my prayer life is little,
Speaker 1: then my heaven will be little. If my prayer life
Speaker 1: is bigger, my heaven will be bigger. If my prayer
Speaker 1: life is big, my heaven will be big. If my
Speaker 1: prayer life is massive, my heaven will be massive. Because
Speaker 1: I'm superimposing these things over these categories of life out
Speaker 1: of revelation, partnering with him, opposing the enemy, and releasing heaven,
Speaker 1: releasing Holy Spirit, releasing the angelic realm to bring these
Speaker 1: things to pass. Father, I thank you that my health
Speaker 1: is blessed of you, that you're restoring my health, that
Speaker 1: you are you are watching over my health, and that
Speaker 1: I'm a participant of the divine nature. I thank you
Speaker 1: that I receive the blessings of healing. Stay with you today.
Speaker 1: You'll notice many times when you're praying over these categories
Speaker 1: of life, many times your prayer sounds affirming. It sounds
Speaker 1: it can sound with thanksgiving, and it sounds affirming. Right,
Speaker 1: and affirmation is another way to bring those proclamations forward
Speaker 1: with power, because you're affirming, Oh, my God, let's just
Speaker 1: take finances. My God will supply all of your needs
Speaker 1: according to his riches by Christ Jesus Philippians four nineteen.
Speaker 1: My God will supply all of your need according to
Speaker 1: his riches by Christ Jesus. Right. So, once I have
Speaker 1: that revelation and I receive the illumination of that scripture,
Speaker 1: then my partnership with them is Father. I thank you
Speaker 1: that you are supplying all of my needs. Father, I
Speaker 1: agree with you that the curse is put under my feet,
Speaker 1: that hardship is stifled, the difficulties are hindered, that sabotage
Speaker 1: is sabotage, that thieves are reposed, liars are shut up,
Speaker 1: that opposition against my financial well being is put under
Speaker 1: my feet, and that you are causing me to abound
Speaker 1: that you are giving me increase. I declare, increase over. Now,
Speaker 1: you can just keep going with this. I declare my
Speaker 1: mortgage is paid. I declare our automobiles are blessed of you.
Speaker 1: I declare favor is over my household. I declare that
Speaker 1: the things you've given us, Father, that they last and
Speaker 1: they wear well. I declare that those staff members around me,
Speaker 1: that they are supporting the mission and that they are
Speaker 1: blessed of you. Can just you can keep going with
Speaker 1: this right, and it's green light theology. You don't need like,
Speaker 1: just just run with the revelation you have and give
Speaker 1: life with the revelation you have to the things in
Speaker 1: your world, and you don't need a further You don't
Speaker 1: need it for the revelation. Somebods are waiting for a
Speaker 1: further revelation. When we have all the revelation, we need
Speaker 1: to begin to act on the revelation. We have to
Speaker 1: give life to the dead things around us. Give life
Speaker 1: to the dead things around you. Give life, and you
Speaker 1: give life because now you've got something good in your heart,
Speaker 1: this revelations in your heart, and you begin to put
Speaker 1: it on your mouth and you begin to declare it
Speaker 1: over your stuff and over your life, and over your family,
Speaker 1: and over culture. And this is it's an intentional thing.
Speaker 1: And this is you can enter into this part two
Speaker 1: of prayer and you can burn up thirty minutes and
Speaker 1: barely get started. This is how Young each show, Young
Speaker 1: Geach show. The pastor of the world's largest church prayed
Speaker 1: four hours a day, four hours a day for like
Speaker 1: thirty years. This guy prayed four hours a day. How
Speaker 1: do you even do that? You got up at four
Speaker 1: thirty in the morning every morning, and most of the
Speaker 1: church over there did the same thing, right, And even
Speaker 1: today there's probably ten thousand people at Prayer Mountain in
Speaker 1: North it's north of North South Korea. It's not North Korea,
Speaker 1: but in the north part of South Korea on the border.
Speaker 1: There's probably ten thousand people there today praying. These people
Speaker 1: have become the millionaires and the billionaires of Korea. These
Speaker 1: people have become the church builders of Korea. These people
Speaker 1: have become the great successful people because of revelation and
Speaker 1: then partnering with that revelation through through decree and proclamation,
Speaker 1: through affirmation, coming into harmony with what God's doing, and
Speaker 1: becoming the mouth of Jesus. The prophetic mouth of Jesus
Speaker 1: and it comes to pass fatter. We thank you for
Speaker 1: your goodness today. We thank you that you're helping us,
Speaker 1: thank you that you're leading us. We agree right now
Speaker 1: that your wisdom is ours, that your revelation is ours,
Speaker 1: that your visitation is ours, and that we're coming to
Speaker 1: know your nature. We're coming to know you and of
Speaker 1: your nature so that we can partner with you to
Speaker 1: see heaven come in Jesus' name. And everybody said, hey man, God,
Speaker 1: lets you charch. Let's worship as we go