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<v Speaker 1>I'm going to be talking a little bit again out

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<v Speaker 1>of the Lord's Prayer, out of the Prayer Guide Matthew

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<v Speaker 1>six nine through eleven. If you don't have a prayer

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<v Speaker 1>guide and you want one, put up a hand. They'll

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<v Speaker 1>bring you one. I think they've got some. And if

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<v Speaker 1>you don't have the Daniel Fast Book, I think we

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<v Speaker 1>even have some of those available today. So we've got

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<v Speaker 1>the prayer Guide. That's going to be the first thing

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<v Speaker 1>to put up your hand for this is to enhance

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<v Speaker 1>your prayer life. The prayer Guide is to give you

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<v Speaker 1>an enhancement. We've learned that the Prayer of Jesus Matthew

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<v Speaker 1>six nine through eleven, when he was teaching the disciples

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<v Speaker 1>how to pray, he was giving them an outline for prayer.

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<v Speaker 1>He was giving them an outline for prayer. And so

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<v Speaker 1>there's several parts to the prayer. We start with the

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<v Speaker 1>first part, which is our Father who art in heaven,

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<v Speaker 1>hollyw would be your name. So that's the first part

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<v Speaker 1>of verse nine. That's the first part of the Lord's Prayer,

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<v Speaker 1>and that's how we enter in to prayer daily. So

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<v Speaker 1>and what he was giving us was an outline for

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<v Speaker 1>daily prayer. As well. If you don't have the Daniel

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<v Speaker 1>Fast book and you want a book, do we have

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<v Speaker 1>some of the books, Sarah, We have some of the books,

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<v Speaker 1>so if you don't have the book, we can also

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<v Speaker 1>get that to you. I know some of you already

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<v Speaker 1>have the book and you were just missing the prayer guide.

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<v Speaker 1>So love, would you come up to the platform. Do

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<v Speaker 1>I get a microphone? No, microphone, can't trust you. Can't

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<v Speaker 1>trust you with a microphone. You sure a beautiful today.

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<v Speaker 1>I like that sweater too, Yeah, looks good. I like

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<v Speaker 1>you on the sweater. It looks good. Looks good on you.

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<v Speaker 1>The first part of the prayer bear with me. She

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<v Speaker 1>doesn't know why I was doing this. She has no idea.

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<v Speaker 1>I didn't know if she was going to be in service.

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<v Speaker 1>So usually she's in the box. But the first part

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<v Speaker 1>of the prayer is our Father in Heaven, how it

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<v Speaker 1>would be your name? Remember that? So last week, if

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<v Speaker 1>you weren't here, last week, we talked about the names

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<v Speaker 1>of God and how that God has disclosed his character

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<v Speaker 1>and his nature in his name, and that all throughout Scripture,

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<v Speaker 1>especially in the Old Testament, he was revealing who he

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<v Speaker 1>is and he was revealing what he does, and how

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<v Speaker 1>he blesses us through his name. So we discovered Jehovah

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<v Speaker 1>Nici or Jehovah nisice, God is our banner, and that

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<v Speaker 1>when we lift him up as a banner, then he

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<v Speaker 1>goes to war on our behalf and he defeats our enemies.

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<v Speaker 1>So we looked at Jehovah sit Kunou, who has become

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<v Speaker 1>our righteousness. We'd looked at Jehovah and Kadish who sanctifies

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<v Speaker 1>us and makes us holy, who sets us apart from

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<v Speaker 1>other from every other people on the planet. So we

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<v Speaker 1>went through some of these names. We didn't go deeply

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<v Speaker 1>into Jehovah Rophae or rafa, who is the God who

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<v Speaker 1>heals us. That's but that's Exodus fifteen twenty six. So

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<v Speaker 1>and we found out that in our Bible, when we're

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<v Speaker 1>reading I am the Lord who heals, that is actually

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<v Speaker 1>his name. It's actually I am Jehovah rophe. It's actually

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<v Speaker 1>him pronouncing his name through the Hebrew in the Bible,

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<v Speaker 1>but our English doesn't show it up. So then this

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<v Speaker 1>is how the Lord says, start your prayer this way. Well,

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<v Speaker 1>the Lord is a genius. This is what he had

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<v Speaker 1>been doing with father. Remember when the Lord was on

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<v Speaker 1>the earth. He was he had set aside his divinity.

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<v Speaker 1>Remember he set aside his divinity for those thirty three

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<v Speaker 1>and a half years, and that he was living in

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<v Speaker 1>his humanity. So he like, they're impressed with his prayer life,

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<v Speaker 1>and they're impressed with the fruit of his prayer life

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<v Speaker 1>because his prayer life has produced fruit. So then they're

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<v Speaker 1>asking Lord teaches how to pray. He says, start this way, right,

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<v Speaker 1>Remember that because Psalm one hundred, verse four and many

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<v Speaker 1>other passages we gave you three last week. Psalm one

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<v Speaker 1>hundred verse four says that actually hallowing the name of

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<v Speaker 1>God is the gate. It's the gate. It's how you

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<v Speaker 1>get in. It's how you get It's how you get

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<v Speaker 1>access to the heart of God. Do you want access

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<v Speaker 1>to the heart of God? So I just wanted to

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<v Speaker 1>show you that we we do the same thing in marriage.

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<v Speaker 1>Complaint is not the gate. Petition is not even the gate.

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<v Speaker 1>Would you take out the garbage for me? Would you

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<v Speaker 1>clean the car? Would you put more salt in the

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<v Speaker 1>dinner of Liz? Would you would you you know, would

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<v Speaker 1>you clean up after me? All right? So you know,

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<v Speaker 1>petition is not the gate. Petition is not the gate.

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<v Speaker 1>But you know this is the gate. Okay, I wrote some.

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<v Speaker 1>I wrote some down. I love you so much because

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<v Speaker 1>you are faithful. You are like the most faithful person

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<v Speaker 1>on the planet. And I never have to doubt your

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<v Speaker 1>faithfulness toward me. And I love that about you. And

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<v Speaker 1>I love that you care for me like what in

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<v Speaker 1>the world, I'm just a big bozo and you care

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<v Speaker 1>for me like you're always thinking about how to care

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<v Speaker 1>for me. And I love that about you. I love

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<v Speaker 1>that you're always so absolutely caring and mindful of me.

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<v Speaker 1>And I love that you are patient with me because

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<v Speaker 1>I give you many many reasons to try your patience.

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<v Speaker 1>We're not giving her the microphone feel and I just

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<v Speaker 1>love it that you are so now you see, you

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<v Speaker 1>see what I'm so thanksgiving, adoration, worship, lifting up the

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<v Speaker 1>positive virtues of her. Now, what's it do? It wants her? Make?

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<v Speaker 1>It wants one one? It releases her to do that

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<v Speaker 1>even more right because because what I what I come

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<v Speaker 1>into agreement with concerning her, is also what's released to

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<v Speaker 1>float toward me. But the other thing that we have

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<v Speaker 1>to realize is that this is the gate into her heart,

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<v Speaker 1>This is the gate into intimacy. It's the gate into

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<v Speaker 1>her heart. It's the gate where she will share her

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<v Speaker 1>heart with me. It's the gate where she'll share everything

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<v Speaker 1>with me. Right, She'll share everything with me. Thank you Love.

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<v Speaker 1>That's it. I wanted you to see that in just

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<v Speaker 1>kind of that living life illustration because we know, we

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<v Speaker 1>know that we can we can transfer that into our

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<v Speaker 1>relationship with God, right, and we understand how powerful this is.

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<v Speaker 1>And really to know her heart or to her to

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<v Speaker 1>know my heart, because it's it works both ways. Is

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<v Speaker 1>really tapping into revelation, the what begins to transpire and

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<v Speaker 1>the goal of the goal of connecting with God. Because

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<v Speaker 1>He's infinite and I'm finite. He's omnipotent and I'm not.

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<v Speaker 1>He's omniscient and I'm not. So the goal of connecting

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<v Speaker 1>with God is to receive from Him what I don't have.

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<v Speaker 1>And so that's what happens when I begin to open

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<v Speaker 1>his heart through worship. When I begin to open his

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<v Speaker 1>heart through worship, through adoration, through thanksgiving, I begin to

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<v Speaker 1>declare unto him what he is, not only what he

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<v Speaker 1>is to me, but what he is in his nature,

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<v Speaker 1>what he is in the scripture, what he is in truth. Right,

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<v Speaker 1>And I begin to adore him for that then that

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<v Speaker 1>opens his heart. When his heart becomes open, that he

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<v Speaker 1>begins to share his heart with me. That's where revelation

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<v Speaker 1>begins to flow. That's where revelation begins to Revelation begins

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<v Speaker 1>to flow when I've approached him in true worship and

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<v Speaker 1>iteration and I've spent time lifting him up there, and

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<v Speaker 1>then his heart begins to flow to me. And that's revelation,

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<v Speaker 1>that's illumination, that's understanding, that's revelation knowledge, and that's central

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<v Speaker 1>to that's central to prayer because you know the next

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<v Speaker 1>part of prayer, we're going to enter into the next

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<v Speaker 1>part of prayer, point number two. Section number two of

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<v Speaker 1>prayer is Thy Kingdom Come, Thy will be done. But

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<v Speaker 1>I honestly, I don't even know how to pray effectively

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<v Speaker 1>if I don't have revelation, because really, the goal of

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<v Speaker 1>prayer is not a bunch of petition, because petition leaves

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<v Speaker 1>me hopeless. Petition without revelation leaves me hopeless, or I would,

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<v Speaker 1>let's say it this way, petition without revelation leaves me

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<v Speaker 1>with only hope. So if my petitioning isn't out of revelation,

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<v Speaker 1>then I'm petitioning him, not knowing his character, not knowing

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<v Speaker 1>his will, not having revelation, not having understanding, not having

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<v Speaker 1>downloads of rama. We call it rama. Rama is the

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<v Speaker 1>Greek word for living word that is imparted to your heart.

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<v Speaker 1>If I'm petitioning him and I don't have that, then

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<v Speaker 1>I leave my place of prayer just exactly the way

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<v Speaker 1>I came. And that's the way a lot of us

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<v Speaker 1>communicate with one another. Two we'll we'll say, yeah, well,

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<v Speaker 1>I mean, I hope God moves in my family, and yeah,

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<v Speaker 1>I'm hoping. I'm hoping over the nation, and I'm hoping

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<v Speaker 1>God does something. I don't know, we're in a mess.

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<v Speaker 1>And well i'm you know, I'm hoping God does something

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<v Speaker 1>in government. But you see all this stuff that's going on.

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<v Speaker 1>I sure hope God moves. So so hope is not

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<v Speaker 1>the pinnacle of prayer. Hope is not the pinnacle of prayer.

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<v Speaker 1>Faith is the pinnacled prayer, and faith comes by revelation.

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<v Speaker 1>So the goal, the goal in your worship, your adoration,

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<v Speaker 1>your thanksgiving, your hallowing of God, your honoring of him.

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<v Speaker 1>The goal is to get into a realm with Him,

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<v Speaker 1>where revelation begins to flow. Where there's an affirmation of scripture,

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<v Speaker 1>there's an affirmation of understanding. He's showing you things you

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<v Speaker 1>didn't know he's and that can happen through petition as well.

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<v Speaker 1>Like the next part of the prayer, verse ten, your

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<v Speaker 1>Kingdom come here will be done, has two aspects to it.

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<v Speaker 1>When you look at the Greek and when you look

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<v Speaker 1>at the way the Lord's spoken, it has two aspects.

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<v Speaker 1>It has a petition aspect and it has a proclamation aspect.

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<v Speaker 1>Because one of the aspects of this in the Greek

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<v Speaker 1>is come your kingdom, Come your Kingdom. So in that way,

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<v Speaker 1>it's actually a declaration, it's a proclamation. So it's a partnership.

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<v Speaker 1>But he doesn't, you know, the prayer your Kingdom Come,

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<v Speaker 1>That isn't the prayer. Remember this is just the outline

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<v Speaker 1>for prayer. So I want to take the instruction of

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<v Speaker 1>petition and proclamation. I want to take that instruction and

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<v Speaker 1>I want to I want to superimpose that instruction over

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<v Speaker 1>every sphere or every mountain of culture, and I want

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<v Speaker 1>to superimpose that over the trees of my own heart garden. Right.

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<v Speaker 1>So what I'm thinking, you know, so as I'm having

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<v Speaker 1>my daily prayer, because this daily prayer, as I'm having

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<v Speaker 1>my daily prayer, I don't want to just say, Okay, Lord,

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<v Speaker 1>I pray that your kingdom comes. Lord, bring your kingdom, petitionary,

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<v Speaker 1>and Lord, I just declare your kingdom is coming, Your

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<v Speaker 1>kingdom is coming. Thank you Father, this is a beautiful day.

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<v Speaker 1>I appreciate you. Amen. God bless America. You know that's

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<v Speaker 1>not what he's saying. What he's saying is that as

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<v Speaker 1>you think about every aspect of culture, as you think

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<v Speaker 1>about every aspect of your life, your role is to

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<v Speaker 1>partner with Heaven, to partner with Jesus, and to superimpose

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<v Speaker 1>the realities of the transformation of the grace of God

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<v Speaker 1>and the grace of Heaven over these areas of your life.

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<v Speaker 1>And that's how heaven comes. That's how heaven comes, That's

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<v Speaker 1>how things are shifted. And it comes with revelation, right,

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<v Speaker 1>it comes with revelations. So if we don't know, if

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<v Speaker 1>we don't know, like most of us didn't even know

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<v Speaker 1>that we could believe for heaven on earth, most of

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<v Speaker 1>us have grown up not knowing that we could believe

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<v Speaker 1>for heaven on earth. What we believed that we would

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<v Speaker 1>go to heaven and Earth was going to be a

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<v Speaker 1>trial and a tribulation. So what's happening is as we

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<v Speaker 1>set under teaching and as we learn, as we read

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<v Speaker 1>the word, as we receive instruction, and we're in an

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<v Speaker 1>atmosphere where there's liberty for Jesus to speak to us.

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<v Speaker 1>There has to be an unfettered atmosphere where Jesus can

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<v Speaker 1>speak to us. Then what happens is we start getting revelation,

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<v Speaker 1>and that revelation is really the centrality to powerful prayers.

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<v Speaker 1>When Elijah, when Elijah dried up the skies for three

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<v Speaker 1>and a half years, it's because of revelation. It isn't

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<v Speaker 1>because Elijah started with something Elijah did. It wasn't born

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<v Speaker 1>out of Elijah's brain. God instructed him to bind up

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<v Speaker 1>the clouds and the rain. And at the end of

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<v Speaker 1>the three and a half years, it wasn't Elijah's mind

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<v Speaker 1>or brain that said, oh now it's time to do this, Okay,

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<v Speaker 1>I'm going to release disguise. It was the revelation. So

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<v Speaker 1>revelation is central. Revelation for healing, revelation for miracles, revelation

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<v Speaker 1>for your family. What's the destiny on your family? What's

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<v Speaker 1>God called your family to what is your role with

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<v Speaker 1>the family, What should you believing for it? It's really

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<v Speaker 1>it's revelation. That's revelation from him. And then this revelation

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<v Speaker 1>as he illuminates scripture, because he's going to illuminate scripture

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<v Speaker 1>as you read it under the liberty of Holy Spirit.

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<v Speaker 1>He's going to illuminate scripture and you're going to start

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<v Speaker 1>to get revelation. So so the goal I'm talking about

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<v Speaker 1>prayer and I'm talking about worship and entering in because

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<v Speaker 1>I want you to be fruitful. God wants you to

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<v Speaker 1>be fruitful in your prayers. He wants you to be

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<v Speaker 1>as fruitful as Jesus was. So but the goal always

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<v Speaker 1>remember this, the goal is not petition. Petition is not

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<v Speaker 1>the petition is not the pinnacle of prayer. Prophetic proclamation

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<v Speaker 1>is the pinnacle of prayer. Now why would why would

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<v Speaker 1>proclamation be the be the pinnacle of prayer? Because in

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<v Speaker 1>proclamation and you are the deputy of Jesus, you're the

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<v Speaker 1>ambassador of Jesus. You're actually now you've come up in

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<v Speaker 1>the revelation, either by petition or by worship, and now

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<v Speaker 1>you see what God wants. And so now as a

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<v Speaker 1>delegate of authority in the earth. You declare that it

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<v Speaker 1>begins to come to pass. So even Paul says in

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<v Speaker 1>one Corinthians fourteen, covet that you prophesy. You don't have

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<v Speaker 1>to covet that you're a prophet. We don't need to

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<v Speaker 1>know you as the prophet. It's not important that we

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<v Speaker 1>know you as the prophet. But covet that you prophesy well.

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<v Speaker 1>And it says because prophecy is higher, well, we covet

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<v Speaker 1>that we prophesy. But prophecy or prophesying or declaring or decreeing,

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<v Speaker 1>it's a partnership with Jesus, and it only can happen

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<v Speaker 1>through revelation. And I want to show you that it

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<v Speaker 1>doesn't mean moment by moment revelation. I want to show

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<v Speaker 1>you something very important that as you enter into God,

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<v Speaker 1>as you enter into the Word, as you enter into

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<v Speaker 1>and press into him to know the truth of his

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<v Speaker 1>nature and about him and what he's desired and what

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<v Speaker 1>he's doing, and what Jesus has done for you, then

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<v Speaker 1>as you get any revelation that revelation is actually a

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<v Speaker 1>living thing. Revelation is a living thing, and revelation creates

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<v Speaker 1>green light. Theology once. Once I get a revelation on healing,

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<v Speaker 1>I don't need a new revelation on healing. Now, there

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<v Speaker 1>was a day when I didn't understand healing. I had

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<v Speaker 1>heard about healing, I had heard the others talk about healing.

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<v Speaker 1>I'm just using this as an example. I'd talk about healing,

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<v Speaker 1>but I didn't have a revelation on my own revelation

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<v Speaker 1>on healing. That's the same for tithing. It's the same forgiving.

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<v Speaker 1>There was a time where I didn't I was a

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<v Speaker 1>Christian and didn't have a revelation on tithing, so I

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<v Speaker 1>gave it very begrudgingly. I didn't have a There was

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<v Speaker 1>a time where I didn't have a revelation on offerings.

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<v Speaker 1>Over the time when I didn't have a revelation on deliverance.

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<v Speaker 1>There was the time when I didn't have a revelation

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<v Speaker 1>on heaven on earth. So all these and so, and

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<v Speaker 1>when you don't have a revelation on something, you can't

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<v Speaker 1>superimpose that revelation onto what pertains you. But let's take

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<v Speaker 1>healing for instance. Once I received a revelation on healing,

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<v Speaker 1>that revelation brought faith, faith cometh by hearing, hearing, by

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<v Speaker 1>the Reign of Christ. Faith cometh my hearing, hearing by

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<v Speaker 1>the Rama, the living Word of Christ. That's how faith cometh.

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<v Speaker 1>That's how faith comes, right, King James cometh. But once

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<v Speaker 1>faith comes, once you have a revelation on something, you

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<v Speaker 1>don't need a new revelation. Go to John five. Go

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<v Speaker 1>to John five. This is why I want to show

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<v Speaker 1>you this because it'll help you in your effectiveness in prayer.

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<v Speaker 1>John five, nineteen. John five. This is where Jesus heals

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<v Speaker 1>a paralyzed man who's been paralyzed for thirty eight years.

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<v Speaker 1>He heals this paralyzed man who's been paralyzed for thirty

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<v Speaker 1>eight years. And now he's going to talk about that,

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<v Speaker 1>and it says here, truly. Therefore Jesus answered and was

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<v Speaker 1>saying to them, truly, truly, I say to you, the

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<v Speaker 1>son can do nothing of himself unless it is something

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<v Speaker 1>he sees the father doing. For whatever the father does,

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<v Speaker 1>these things, the son also does in the same way.

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<v Speaker 1>So that's a good question. What do you see the

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<v Speaker 1>father doing? What do you see the father doing? You

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<v Speaker 1>can only do what you see the Father doing. You

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<v Speaker 1>can only see what and you can only do what

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<v Speaker 1>you see Jesus doing. Who is now your representative, who

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<v Speaker 1>is the second Adam, who is the supreme Man, who

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<v Speaker 1>is who's ruling from heaven, ruling through you. He's the

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<v Speaker 1>head of the church. You're the body. So he wants

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<v Speaker 1>to demonstrate his fullness through you. What do you see

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<v Speaker 1>him doing? He could only do what he saw. Now.

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<v Speaker 1>This is because he was not living in his divinity

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<v Speaker 1>for three three and a half years. He's living in

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<v Speaker 1>his humanity. So he needed rev elation. So in his

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<v Speaker 1>humanity he approached God, just like David did out of

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<v Speaker 1>Psalms one hundred, verse four. He approached God through the

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<v Speaker 1>gate of worship. When he approached God through the gate

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<v Speaker 1>of worship, then God would show him what he was

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<v Speaker 1>up to. Oh I raised the dead, Oh I heal

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<v Speaker 1>the sick. Oh I deliver from demons. Oh I demolish

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<v Speaker 1>the curse. This is And so he would be showing

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<v Speaker 1>him these things, and as he would get this rama,

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<v Speaker 1>this revelation, then he would see, Oh, that's what Father's doing.

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<v Speaker 1>That's why I'm here. That's why i'm here. That's what

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<v Speaker 1>Father's doing. That's why I'm here. That's what Father's doing.

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<v Speaker 1>And so then he would go out and find that

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<v Speaker 1>there were opportunities, and actually the Bible says that there

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<v Speaker 1>were so many things that happened. There isn't a book

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<v Speaker 1>large enough to control the contain the volume of all

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<v Speaker 1>that happened. So we're just given high light stories. If

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<v Speaker 1>you understand that every highlight story, though, is a story

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<v Speaker 1>that was picked by Holy Spirit on purpose to help

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<v Speaker 1>us and to teach us, to give us instruction. He

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<v Speaker 1>goes on for the Father loves the son and shows

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<v Speaker 1>him all things that he himself is doing. The Father

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<v Speaker 1>loves the son and shows him all things that he

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<v Speaker 1>himself is doing. Well, that hasn't changed. The Father loves you,

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<v Speaker 1>and he wants to show you all things that he

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<v Speaker 1>is doing. But you have to get into his heart.

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<v Speaker 1>And you can't get into his heart except through the

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<v Speaker 1>gate of thanksgiving and worship and adoration and prayers. But

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<v Speaker 1>when you get into when you open that gate, you

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<v Speaker 1>can get into his heart. When you get into his heart,

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<v Speaker 1>he will show you what he's doing. If he doesn't

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<v Speaker 1>show you what he's doing, your prayers might as well

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<v Speaker 1>just be a lot of hot air. I'm not saying

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<v Speaker 1>your prayers are hard. I'm just saying your petitions and

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<v Speaker 1>your worship, they must result in revelation. Now that speaks

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<v Speaker 1>to a lot of things, doesn't it. It speaks to getting

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<v Speaker 1>the distractions out, getting the unbelief out, It speaks to

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<v Speaker 1>time spent. It speaks to a lot of things. But

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<v Speaker 1>I'm just saying this is the goal. The goal for

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<v Speaker 1>you is not a bunch of petition. The goal for

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<v Speaker 1>you is that through worship and petition you get revelation,

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<v Speaker 1>and the Father will show him greater things than these,

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<v Speaker 1>so that you will be amazed. For just as the

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<v Speaker 1>Father raises the dead and gives them life, so the

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<v Speaker 1>son also gives life to whom he wishes. Let's read

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<v Speaker 1>that again. For just as the Father raises the dead

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<v Speaker 1>and gives them life, so the son gives life to

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<v Speaker 1>whom he wishes. Now what's that mean. That means that

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<v Speaker 1>once Jesus got the revelation that Father raises things that

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<v Speaker 1>are dead, that he raises that once Jesus got the oh,

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<v Speaker 1>messing with the cameras, Sorry, Tae, once I'm coming down.

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<v Speaker 1>I'm coming down here on the front row. Once Jesus

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<v Speaker 1>got the revelation that Father raises the dead, then he

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<v Speaker 1>had a green light on raising the dead every revelation

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<v Speaker 1>you get gives you a green light on that revelation

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<v Speaker 1>to superimpose that revelation over every situation in life with clamation.

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<v Speaker 1>No more petition. Why would you Why would you ever

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<v Speaker 1>petition for something you have revelation on. That's foolish, That

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<v Speaker 1>is absolute foolishness. The petition for something you already have

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<v Speaker 1>revelation on. Revelation elevates you into proclamation, because revelation makes

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<v Speaker 1>you one with Jesus and the mind and the will

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<v Speaker 1>of Jesus. So let's say Dennis passes away right here

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<v Speaker 1>on the front row. Dennis passes away. Oh, he's leaning

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<v Speaker 1>into the bosom of Frank. They are now bosom buddies.

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<v Speaker 1>That's the shoulder of Frank. Okay, all right, So we've

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<v Speaker 1>got Dennis passed away, And so what would we do

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<v Speaker 1>about this. Well, once we understand that Father raises the dead,

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<v Speaker 1>but also that once we have a revelation, that we

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<v Speaker 1>also can raise the dead with regard to whoever we wish. No,

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<v Speaker 1>we have to understand this is true, this is powerful.

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<v Speaker 1>Pastor Dennis is dead. Dead people don't take pictures of

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<v Speaker 1>themselves leaning and leaning into Frank's bosom. And so here's

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<v Speaker 1>how listen. Listen typically the way, and this is why.

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<v Speaker 1>The reason we don't pray very much. Can I be

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<v Speaker 1>honest with you. The reason we struggle with prayer is

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<v Speaker 1>because we we aren't praying from revelation, and so the

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<v Speaker 1>absence of revelation will mean we only pray with hope

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<v Speaker 1>and hope. Prayers we can only hope that they come

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<v Speaker 1>to pass. So we have to, really, we really have to.

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<v Speaker 1>We have to talk ourselves into prayer. I mean like

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<v Speaker 1>we got to whip ourselves good, Like we really have to.

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<v Speaker 1>We really have to, like, oh, you know, okay, if

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<v Speaker 1>you're a good Christian, you would pray. Okay, the whole

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<v Speaker 1>church is praying, everybody. Everybody's going to know you're not praying.

385
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<v Speaker 1>Your spouse is going to know you're really not praying.

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<v Speaker 1>Oh you need to be an example to your children.

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<v Speaker 1>So you need to pray. And we got we got

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<v Speaker 1>to talk ourselves into why because we don't think prayer

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<v Speaker 1>is actually effective, because we don't know that we can raise,

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<v Speaker 1>we can give life to anything dead. And so here's

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<v Speaker 1>how we pray. Oh, oh I noticed you're dead. Oh

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<v Speaker 1>my goodness, what should we do? Let's gather some people around,

393
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<v Speaker 1>gether around. Let's let's let's let's ask if it's God's

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<v Speaker 1>will to heal him. We aren't sure if it is

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<v Speaker 1>God's will, So let's ask if it is God's will.

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<v Speaker 1>We haven't i' I'm not read first Peter two twenty four.

397
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<v Speaker 1>I've not read Isaiah fifty three four. I don't know

398
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<v Speaker 1>if it's God will to heal. I'm your common American Christian,

399
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<v Speaker 1>and so I don't know. God, is it your will? Well?

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<v Speaker 1>I don't know. Do you know? You don't know? Do

401
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<v Speaker 1>you know? Okay, you don't know. Okay, So let's pray

402
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<v Speaker 1>this way. Father, If it be Thy will raise Pastor

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<v Speaker 1>Dennis from the dead. If it's not your will, Father,

404
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<v Speaker 1>we just submitted that and will bury him quickly before

405
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<v Speaker 1>he stinks stinking already? Is he stinking already? Father? If

406
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<v Speaker 1>you're going to do this, if it be thy will

407
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<v Speaker 1>move quickly because the smell is coming already. You see that.

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<v Speaker 1>But once you understand that, you have that you are

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<v Speaker 1>the delegate. He's the head on the body. You're the

410
00:30:48.559 --> 00:30:51.200
<v Speaker 1>delegate of Jesus in the earth. If he's going to

411
00:30:51.240 --> 00:30:54.400
<v Speaker 1>speak through mouth, he's going to speak through yours. If

412
00:30:54.400 --> 00:30:57.279
<v Speaker 1>he's going to pray or proclaim. If he's going, then

413
00:30:57.279 --> 00:30:59.079
<v Speaker 1>it's going to be through your Then you can you

414
00:30:59.079 --> 00:31:02.039
<v Speaker 1>can say to Pastor Dennis, in the name of Jesus

415
00:31:02.119 --> 00:31:05.160
<v Speaker 1>received life come back from the dead. I command you,

416
00:31:05.680 --> 00:31:27.599
<v Speaker 1>I command life come, Life come, life come. If we

417
00:31:28.440 --> 00:31:30.640
<v Speaker 1>understood this, if we believe, and you know, I'm trying

418
00:31:30.680 --> 00:31:33.400
<v Speaker 1>to help us a little bit here, Mark eleven. I

419
00:31:33.440 --> 00:31:34.960
<v Speaker 1>didn't put it in the south. Maybe we put it

420
00:31:34.960 --> 00:31:37.160
<v Speaker 1>in there, Chelsea. Did we add it? Maybe? Okay? So

421
00:31:37.319 --> 00:31:42.440
<v Speaker 1>Mark eleven, twenty two through twenty five. We already know

422
00:31:42.519 --> 00:31:45.680
<v Speaker 1>from John five that Jesus didn't do anything that he

423
00:31:45.680 --> 00:31:50.279
<v Speaker 1>didn't get revelation on from Father, because we just read that,

424
00:31:50.759 --> 00:31:54.240
<v Speaker 1>did we just read that? So that means when he

425
00:31:54.319 --> 00:31:56.599
<v Speaker 1>cursed the fig tree in Mark chapter eleven, that means

426
00:31:56.599 --> 00:32:00.200
<v Speaker 1>when he cursed the fig tree, that only came by

427
00:32:00.279 --> 00:32:08.200
<v Speaker 1>a rama or a revelation from Father, right, And so

428
00:32:08.799 --> 00:32:11.920
<v Speaker 1>that's why he says at the beginning of that, the

429
00:32:12.000 --> 00:32:16.119
<v Speaker 1>disciples said they're walking by, and they said, Lord, oh

430
00:32:16.200 --> 00:32:18.559
<v Speaker 1>my goodness, look at this. The fig tree that you

431
00:32:18.799 --> 00:32:25.119
<v Speaker 1>cursed is withering from the roots up. And then that's

432
00:32:25.160 --> 00:32:28.359
<v Speaker 1>why he said, yes, have faith in God. He started

433
00:32:28.359 --> 00:32:30.839
<v Speaker 1>that whole thing about have faith in God, and if

434
00:32:30.880 --> 00:32:33.279
<v Speaker 1>anyone speaks to a mountain, it'll move. In this kind

435
00:32:33.319 --> 00:32:38.559
<v Speaker 1>of stuff. He started that whole thing with have faith

436
00:32:38.599 --> 00:32:41.359
<v Speaker 1>in God. Now, why did he say that? Because he

437
00:32:41.359 --> 00:32:50.799
<v Speaker 1>heard or saw God cursing that fig tree, and so

438
00:32:49.799 --> 00:32:54.400
<v Speaker 1>and so, what we would do in modern American culture

439
00:32:54.759 --> 00:32:56.319
<v Speaker 1>is we would walk up to the fig tree and

440
00:32:56.359 --> 00:32:59.759
<v Speaker 1>we would petition God, Oh God, I see that you

441
00:32:59.799 --> 00:33:04.519
<v Speaker 1>are cursing the fig tree. Okay, So we would walk

442
00:33:04.599 --> 00:33:06.480
<v Speaker 1>up to the fig tree and we would we would

443
00:33:06.519 --> 00:33:11.440
<v Speaker 1>pray one of these prayers. Father, we just ask you

444
00:33:11.480 --> 00:33:17.839
<v Speaker 1>to curse this fig tree, if it be thy will.

445
00:33:19.359 --> 00:33:22.400
<v Speaker 1>So we would pray a petitionary prayer, because this is

446
00:33:22.400 --> 00:33:26.200
<v Speaker 1>how we're conditioned. We're conditioned to pray these petitionary prayers.

447
00:33:26.680 --> 00:33:33.799
<v Speaker 1>But but you are actually now on earth the delegate

448
00:33:33.799 --> 00:33:39.799
<v Speaker 1>of Jesus. You're the delegate of Jesus, and Jesus is

449
00:33:39.839 --> 00:33:45.440
<v Speaker 1>the supreme He's the supreme man. He's actually ruling over us,

450
00:33:45.480 --> 00:33:49.079
<v Speaker 1>not in his divinity but in his humanity because he's

451
00:33:49.119 --> 00:33:51.799
<v Speaker 1>become the last Adam. He's become the fountain head of

452
00:33:51.839 --> 00:33:56.680
<v Speaker 1>a new race of human beings, and so's he's giving

453
00:33:56.759 --> 00:34:00.240
<v Speaker 1>us these things because he's actually the lord of the earth,

454
00:34:00.279 --> 00:34:01.880
<v Speaker 1>in the air of the world. He's the heir of

455
00:34:01.920 --> 00:34:09.400
<v Speaker 1>the earth. And so when we get revelation and then

456
00:34:09.440 --> 00:34:13.320
<v Speaker 1>partner with that revelation through proclamation, that's when things begin

457
00:34:13.400 --> 00:34:16.159
<v Speaker 1>to shift and change. So when we think about this passage,

458
00:34:16.239 --> 00:34:22.559
<v Speaker 1>let's go back to the vassage thy Kingdom, Come thy

459
00:34:22.639 --> 00:34:24.280
<v Speaker 1>will be done on earth as it is in heaven.

460
00:34:24.400 --> 00:34:30.320
<v Speaker 1>Or come your Kingdom, be done your will. When we

461
00:34:30.360 --> 00:34:35.719
<v Speaker 1>think about this, if we're lacking understanding, we petition and

462
00:34:35.800 --> 00:34:39.679
<v Speaker 1>we enter in. But once we receive it, then we

463
00:34:39.719 --> 00:34:44.800
<v Speaker 1>superimpose that revelation over each of the mountains of culture

464
00:34:44.840 --> 00:34:49.440
<v Speaker 1>in prayer. And this is our partnership with him. This

465
00:34:49.519 --> 00:34:51.400
<v Speaker 1>is the this is what he longs for. This is

466
00:34:51.440 --> 00:34:55.400
<v Speaker 1>this beautiful partnership that he longs for with us in

467
00:34:55.440 --> 00:35:00.480
<v Speaker 1>a daily way where you know, like I'm rain over

468
00:35:00.519 --> 00:35:03.400
<v Speaker 1>my ministry, and Father, I just I thank you that

469
00:35:03.440 --> 00:35:06.880
<v Speaker 1>you've given me a ministry, that you've called me to

470
00:35:07.039 --> 00:35:12.840
<v Speaker 1>this area of ministry. I receive it. I thank you

471
00:35:12.920 --> 00:35:16.239
<v Speaker 1>for it. Father. I bind up right now, whatever has

472
00:35:16.280 --> 00:35:22.440
<v Speaker 1>been sabotaging, I bind up and oppose and agree that

473
00:35:22.519 --> 00:35:26.760
<v Speaker 1>you are putting under my feet have re sabotaging spirit

474
00:35:27.119 --> 00:35:31.119
<v Speaker 1>to my ministry, and that you are loosing my ministry.

475
00:35:31.119 --> 00:35:34.559
<v Speaker 1>You are losing my voice. You are loosing your word

476
00:35:34.639 --> 00:35:38.039
<v Speaker 1>through me. You are losing these words you gave me. Father,

477
00:35:38.119 --> 00:35:40.880
<v Speaker 1>I thank you. There's increase on my ministry, there's favor

478
00:35:40.920 --> 00:35:47.960
<v Speaker 1>on my ministry, that Heaven is flowing through my ministry. Father,

479
00:35:48.039 --> 00:35:50.559
<v Speaker 1>I pray over my family right now. Now what we

480
00:35:50.599 --> 00:36:00.880
<v Speaker 1>see in prayer Matthew sixteen nineteen Jeremi, I won nine

481
00:36:00.920 --> 00:36:04.960
<v Speaker 1>and ten. Let's go to those real quick. I'm almost done.

482
00:36:08.559 --> 00:36:12.760
<v Speaker 1>Seremiah one, nine and ten. Do we have that the

483
00:36:12.800 --> 00:36:14.679
<v Speaker 1>Lord's strus shot his hand and touched my mouth, and

484
00:36:14.719 --> 00:36:16.679
<v Speaker 1>the Lord said to me, behold, I put my words

485
00:36:16.719 --> 00:36:19.360
<v Speaker 1>in your mouth. You know how he gets his words

486
00:36:19.400 --> 00:36:22.679
<v Speaker 1>in your mouth. He gets his words in your mouth

487
00:36:22.719 --> 00:36:24.960
<v Speaker 1>through everything we've been talking about. Right, this is revelation.

488
00:36:26.199 --> 00:36:31.039
<v Speaker 1>He puts it in your heart. First, he puts it

489
00:36:31.079 --> 00:36:33.519
<v Speaker 1>in your heart by way of revelation. Right, he puts

490
00:36:33.559 --> 00:36:35.199
<v Speaker 1>it in your heart. If he puts it in your heart,

491
00:36:35.400 --> 00:36:39.480
<v Speaker 1>then he's then he's put it in your mouth. Luke

492
00:36:39.519 --> 00:36:42.800
<v Speaker 1>six forty five says, out of the abundance of the heart,

493
00:36:43.360 --> 00:36:46.880
<v Speaker 1>the mouth speaks, so he's putting it in your heart. First,

494
00:36:46.880 --> 00:36:49.320
<v Speaker 1>when he puts it in your heart, then he's putting

495
00:36:49.480 --> 00:36:52.480
<v Speaker 1>revelation in your heart so that you will put it

496
00:36:52.519 --> 00:36:56.719
<v Speaker 1>in your mouth. Be Hold, I put my words in

497
00:36:56.760 --> 00:37:01.760
<v Speaker 1>your mouth. See I've been pointed to you this day.

498
00:37:02.320 --> 00:37:07.599
<v Speaker 1>I'm waiting for it. See I've appointed you this day. No,

499
00:37:07.760 --> 00:37:12.039
<v Speaker 1>go back to Jeremiah. I'm sorry I missed you my phone.

500
00:37:14.000 --> 00:37:15.920
<v Speaker 1>I've appointed you this day over the nations and over

501
00:37:15.960 --> 00:37:22.199
<v Speaker 1>the kingdoms, to pluck up and to break down. That's

502
00:37:22.199 --> 00:37:26.440
<v Speaker 1>an aspect of your prayer. There's an enemy against our

503
00:37:26.559 --> 00:37:31.400
<v Speaker 1>educational system. There's an enemy against our government. There's an

504
00:37:31.519 --> 00:37:35.320
<v Speaker 1>enemy against your family. There's an enemy against your finances

505
00:37:35.320 --> 00:37:44.920
<v Speaker 1>in your household. The way we pray to bring the

506
00:37:44.960 --> 00:37:49.199
<v Speaker 1>effective change is we pluck up, we break down, destroy

507
00:37:49.239 --> 00:37:54.519
<v Speaker 1>and overthrow the enemy, and then prophetically we build and

508
00:37:54.559 --> 00:38:00.719
<v Speaker 1>we plant. This is parallel with Matthews sixteen nineteen. I

509
00:38:00.719 --> 00:38:03.000
<v Speaker 1>don't know if I put that in a Oh Matthew

510
00:38:03.079 --> 00:38:05.679
<v Speaker 1>sixteen nineteen. Okay, you're familiar with it. I will give

511
00:38:05.679 --> 00:38:08.000
<v Speaker 1>you the keys to the Kingdom of Heaven, and whatever

512
00:38:08.039 --> 00:38:10.400
<v Speaker 1>you bind on earth shall have been bound in heaven.

513
00:38:11.000 --> 00:38:15.199
<v Speaker 1>What did Jesus bind Now I'm going to bind it right,

514
00:38:16.960 --> 00:38:19.519
<v Speaker 1>and then what's whoever you lose on earth will be

515
00:38:19.880 --> 00:38:23.840
<v Speaker 1>what has been loosed in heaven. What has Jesus loosed

516
00:38:24.159 --> 00:38:27.480
<v Speaker 1>on behalf of the sons of Adam? What has Jesus

517
00:38:27.519 --> 00:38:30.760
<v Speaker 1>loosed on behalf of the sons of Adam. Well, that's

518
00:38:30.760 --> 00:38:32.760
<v Speaker 1>what I want to be in this is it's an

519
00:38:32.800 --> 00:38:38.960
<v Speaker 1>exact parallel to Jeremiah one, nine and ten. But the

520
00:38:40.440 --> 00:38:44.119
<v Speaker 1>heaven that I inherit is the heaven that I partner

521
00:38:44.159 --> 00:38:47.519
<v Speaker 1>with him to bring forth. If my prayer life is little,

522
00:38:48.159 --> 00:38:52.079
<v Speaker 1>then my heaven will be little. If my prayer life

523
00:38:52.119 --> 00:38:54.840
<v Speaker 1>is bigger, my heaven will be bigger. If my prayer

524
00:38:54.840 --> 00:38:57.679
<v Speaker 1>life is big, my heaven will be big. If my

525
00:38:57.760 --> 00:39:03.159
<v Speaker 1>prayer life is massive, my heaven will be massive. Because

526
00:39:03.360 --> 00:39:10.599
<v Speaker 1>I'm superimposing these things over these categories of life out

527
00:39:10.639 --> 00:39:19.400
<v Speaker 1>of revelation, partnering with him, opposing the enemy, and releasing heaven,

528
00:39:19.559 --> 00:39:24.079
<v Speaker 1>releasing Holy Spirit, releasing the angelic realm to bring these

529
00:39:24.119 --> 00:39:26.920
<v Speaker 1>things to pass. Father, I thank you that my health

530
00:39:26.960 --> 00:39:31.079
<v Speaker 1>is blessed of you, that you're restoring my health, that

531
00:39:32.119 --> 00:39:35.840
<v Speaker 1>you are you are watching over my health, and that

532
00:39:35.880 --> 00:39:40.719
<v Speaker 1>I'm a participant of the divine nature. I thank you

533
00:39:41.000 --> 00:39:50.000
<v Speaker 1>that I receive the blessings of healing. Stay with you today.

534
00:39:52.599 --> 00:39:56.719
<v Speaker 1>You'll notice many times when you're praying over these categories

535
00:39:56.760 --> 00:40:05.440
<v Speaker 1>of life, many times your prayer sounds affirming. It sounds

536
00:40:05.280 --> 00:40:10.039
<v Speaker 1>it can sound with thanksgiving, and it sounds affirming. Right,

537
00:40:11.599 --> 00:40:16.480
<v Speaker 1>and affirmation is another way to bring those proclamations forward

538
00:40:16.599 --> 00:40:21.920
<v Speaker 1>with power, because you're affirming, Oh, my God, let's just

539
00:40:21.960 --> 00:40:25.800
<v Speaker 1>take finances. My God will supply all of your needs

540
00:40:25.840 --> 00:40:30.880
<v Speaker 1>according to his riches by Christ Jesus Philippians four nineteen.

541
00:40:32.559 --> 00:40:35.760
<v Speaker 1>My God will supply all of your need according to

542
00:40:35.800 --> 00:40:40.480
<v Speaker 1>his riches by Christ Jesus. Right. So, once I have

543
00:40:40.519 --> 00:40:44.599
<v Speaker 1>that revelation and I receive the illumination of that scripture,

544
00:40:45.039 --> 00:40:48.880
<v Speaker 1>then my partnership with them is Father. I thank you

545
00:40:49.000 --> 00:40:54.440
<v Speaker 1>that you are supplying all of my needs. Father, I

546
00:40:54.480 --> 00:40:57.480
<v Speaker 1>agree with you that the curse is put under my feet,

547
00:40:58.719 --> 00:41:04.800
<v Speaker 1>that hardship is stifled, the difficulties are hindered, that sabotage

548
00:41:04.840 --> 00:41:10.360
<v Speaker 1>is sabotage, that thieves are reposed, liars are shut up,

549
00:41:11.000 --> 00:41:16.559
<v Speaker 1>that opposition against my financial well being is put under

550
00:41:16.599 --> 00:41:20.960
<v Speaker 1>my feet, and that you are causing me to abound

551
00:41:21.519 --> 00:41:28.440
<v Speaker 1>that you are giving me increase. I declare, increase over. Now,

552
00:41:28.480 --> 00:41:31.000
<v Speaker 1>you can just keep going with this. I declare my

553
00:41:31.239 --> 00:41:37.800
<v Speaker 1>mortgage is paid. I declare our automobiles are blessed of you.

554
00:41:38.000 --> 00:41:44.119
<v Speaker 1>I declare favor is over my household. I declare that

555
00:41:44.480 --> 00:41:48.000
<v Speaker 1>the things you've given us, Father, that they last and

556
00:41:48.039 --> 00:41:52.639
<v Speaker 1>they wear well. I declare that those staff members around me,

557
00:41:52.800 --> 00:41:57.599
<v Speaker 1>that they are supporting the mission and that they are

558
00:41:57.679 --> 00:42:01.920
<v Speaker 1>blessed of you. Can just you can keep going with

559
00:42:02.000 --> 00:42:07.960
<v Speaker 1>this right, and it's green light theology. You don't need like,

560
00:42:08.199 --> 00:42:11.559
<v Speaker 1>just just run with the revelation you have and give

561
00:42:11.639 --> 00:42:15.039
<v Speaker 1>life with the revelation you have to the things in

562
00:42:15.079 --> 00:42:18.519
<v Speaker 1>your world, and you don't need a further You don't

563
00:42:18.559 --> 00:42:23.039
<v Speaker 1>need it for the revelation. Somebods are waiting for a

564
00:42:23.039 --> 00:42:26.519
<v Speaker 1>further revelation. When we have all the revelation, we need

565
00:42:26.559 --> 00:42:29.559
<v Speaker 1>to begin to act on the revelation. We have to

566
00:42:29.639 --> 00:42:34.960
<v Speaker 1>give life to the dead things around us. Give life

567
00:42:35.000 --> 00:42:37.199
<v Speaker 1>to the dead things around you. Give life, and you

568
00:42:37.239 --> 00:42:40.639
<v Speaker 1>give life because now you've got something good in your heart,

569
00:42:41.360 --> 00:42:43.840
<v Speaker 1>this revelations in your heart, and you begin to put

570
00:42:43.880 --> 00:42:46.559
<v Speaker 1>it on your mouth and you begin to declare it

571
00:42:46.840 --> 00:42:51.039
<v Speaker 1>over your stuff and over your life, and over your family,

572
00:42:51.280 --> 00:42:55.880
<v Speaker 1>and over culture. And this is it's an intentional thing.

573
00:42:56.840 --> 00:42:59.519
<v Speaker 1>And this is you can enter into this part two

574
00:42:59.559 --> 00:43:02.679
<v Speaker 1>of prayer and you can burn up thirty minutes and

575
00:43:02.719 --> 00:43:10.920
<v Speaker 1>barely get started. This is how Young each show, Young

576
00:43:10.960 --> 00:43:14.639
<v Speaker 1>Geach show. The pastor of the world's largest church prayed

577
00:43:14.719 --> 00:43:22.320
<v Speaker 1>four hours a day, four hours a day for like

578
00:43:22.360 --> 00:43:24.639
<v Speaker 1>thirty years. This guy prayed four hours a day. How

579
00:43:24.639 --> 00:43:26.280
<v Speaker 1>do you even do that? You got up at four

580
00:43:26.400 --> 00:43:29.840
<v Speaker 1>thirty in the morning every morning, and most of the

581
00:43:29.920 --> 00:43:32.679
<v Speaker 1>church over there did the same thing, right, And even

582
00:43:32.719 --> 00:43:36.599
<v Speaker 1>today there's probably ten thousand people at Prayer Mountain in

583
00:43:36.760 --> 00:43:41.519
<v Speaker 1>North it's north of North South Korea. It's not North Korea,

584
00:43:41.599 --> 00:43:44.280
<v Speaker 1>but in the north part of South Korea on the border.

585
00:43:45.239 --> 00:43:51.920
<v Speaker 1>There's probably ten thousand people there today praying. These people

586
00:43:51.960 --> 00:43:56.000
<v Speaker 1>have become the millionaires and the billionaires of Korea. These

587
00:43:56.039 --> 00:43:59.360
<v Speaker 1>people have become the church builders of Korea. These people

588
00:43:59.360 --> 00:44:04.280
<v Speaker 1>have become the great successful people because of revelation and

589
00:44:04.320 --> 00:44:10.639
<v Speaker 1>then partnering with that revelation through through decree and proclamation,

590
00:44:11.199 --> 00:44:18.880
<v Speaker 1>through affirmation, coming into harmony with what God's doing, and

591
00:44:19.000 --> 00:44:23.760
<v Speaker 1>becoming the mouth of Jesus. The prophetic mouth of Jesus

592
00:44:25.079 --> 00:44:27.000
<v Speaker 1>and it comes to pass fatter. We thank you for

593
00:44:27.039 --> 00:44:29.800
<v Speaker 1>your goodness today. We thank you that you're helping us,

594
00:44:30.239 --> 00:44:34.119
<v Speaker 1>thank you that you're leading us. We agree right now

595
00:44:35.679 --> 00:44:38.679
<v Speaker 1>that your wisdom is ours, that your revelation is ours,

596
00:44:39.039 --> 00:44:41.800
<v Speaker 1>that your visitation is ours, and that we're coming to

597
00:44:41.840 --> 00:44:44.000
<v Speaker 1>know your nature. We're coming to know you and of

598
00:44:44.039 --> 00:44:47.519
<v Speaker 1>your nature so that we can partner with you to

599
00:44:47.599 --> 00:44:53.079
<v Speaker 1>see heaven come in Jesus' name. And everybody said, hey man, God,

600
00:44:53.159 --> 00:44:54.679
<v Speaker 1>lets you charch. Let's worship as we go
