WEBVTT

1
00:00:00.320 --> 00:00:03.759
<v Speaker 1>You're listening to KFI AM six forty on demand.

2
00:00:06.280 --> 00:00:09.199
<v Speaker 2>You can't help when it comes to communication, having a

3
00:00:09.279 --> 00:00:13.320
<v Speaker 2>breakdown of communication to say that if there is any

4
00:00:13.359 --> 00:00:16.320
<v Speaker 2>sort of communication, you're gonna have bad communication as well.

5
00:00:17.719 --> 00:00:20.600
<v Speaker 2>We've talked about assumptions many times on the show about

6
00:00:20.920 --> 00:00:24.600
<v Speaker 2>how people assume things, and misunderstandings is kind of a

7
00:00:24.640 --> 00:00:29.440
<v Speaker 2>smaller category of that. Misunderstandings and communication are those things

8
00:00:29.440 --> 00:00:35.200
<v Speaker 2>that happened innocently. Most of the time, you'll do something

9
00:00:35.479 --> 00:00:39.320
<v Speaker 2>or someone else will do something, and then you kind

10
00:00:39.359 --> 00:00:42.759
<v Speaker 2>of need two halves to this. You need the person

11
00:00:42.920 --> 00:00:45.960
<v Speaker 2>sending out the message and the person receiving the message.

12
00:00:45.960 --> 00:00:50.000
<v Speaker 2>So the person who sends the message does one thing

13
00:00:50.039 --> 00:00:52.640
<v Speaker 2>could be innocently, and then the person that receives the

14
00:00:52.640 --> 00:00:57.280
<v Speaker 2>message receives it either partially or inaccurately or what have you.

15
00:00:57.880 --> 00:01:00.280
<v Speaker 2>And then you have misunderstandings. And they have been all

16
00:01:00.280 --> 00:01:03.520
<v Speaker 2>over the place. They happen in scripture, of course, and

17
00:01:03.560 --> 00:01:07.760
<v Speaker 2>this breakdown in communication. The reason why it's it's unique

18
00:01:08.079 --> 00:01:10.359
<v Speaker 2>and I wanted to point it out is that there

19
00:01:10.439 --> 00:01:18.920
<v Speaker 2>is something, there's this great pride that shadows people when

20
00:01:18.920 --> 00:01:22.599
<v Speaker 2>it comes to knowing things. Well, I know this or

21
00:01:22.640 --> 00:01:26.519
<v Speaker 2>I just know this. And when it comes to knowing

22
00:01:26.599 --> 00:01:31.920
<v Speaker 2>the heart of man, you will never be right. There's

23
00:01:32.000 --> 00:01:36.719
<v Speaker 2>too much to it. You may have a decent insight

24
00:01:36.840 --> 00:01:39.959
<v Speaker 2>and say, okay, well my perception is this, it's this,

25
00:01:40.239 --> 00:01:43.400
<v Speaker 2>or it's this, but truly, no one knows the heart

26
00:01:43.400 --> 00:01:50.560
<v Speaker 2>of man except God. So one guy says something, the

27
00:01:50.599 --> 00:01:53.799
<v Speaker 2>other guy interprets that goes, oh, well, I think this,

28
00:01:53.959 --> 00:01:56.799
<v Speaker 2>and no one ever talks just kind of go on

29
00:01:56.920 --> 00:02:03.879
<v Speaker 2>and start spreading that misunderstanding. Have you ever seen a

30
00:02:03.920 --> 00:02:11.080
<v Speaker 2>fight or a scuffle breakout between siblings when a mother

31
00:02:11.159 --> 00:02:16.759
<v Speaker 2>or father is in the room observing everything, and how

32
00:02:16.960 --> 00:02:20.120
<v Speaker 2>just the slightest situation, Oh well, he hit me. Well no,

33
00:02:20.400 --> 00:02:23.400
<v Speaker 2>he didn't hit you. I saw the way it went down.

34
00:02:24.280 --> 00:02:27.560
<v Speaker 2>He was backing up from getting from the table and

35
00:02:27.639 --> 00:02:29.840
<v Speaker 2>backed his chair and you not knowing that you were there,

36
00:02:30.879 --> 00:02:34.319
<v Speaker 2>and the kids are so ready to just say no,

37
00:02:34.439 --> 00:02:35.280
<v Speaker 2>absolutely not.

38
00:02:35.560 --> 00:02:38.240
<v Speaker 1>He bumped into me. He did that on purpose.

39
00:02:40.439 --> 00:02:44.919
<v Speaker 2>And how much like children are you when you come

40
00:02:44.960 --> 00:02:49.240
<v Speaker 2>to a conclusion that someone has done you wrong without

41
00:02:49.240 --> 00:02:57.360
<v Speaker 2>all the facts. And it seems that because detective shows

42
00:02:57.520 --> 00:03:01.479
<v Speaker 2>or television shows where people can know all and come

43
00:03:01.520 --> 00:03:05.080
<v Speaker 2>to conclusions faster than anybody else, because all things are

44
00:03:05.080 --> 00:03:10.520
<v Speaker 2>solved in the twenty two minute half hour of a

45
00:03:10.560 --> 00:03:14.000
<v Speaker 2>television program, or of course in forty five minutes should

46
00:03:14.039 --> 00:03:17.280
<v Speaker 2>they have commercial breaks, and it'd be an hour. But

47
00:03:17.319 --> 00:03:20.479
<v Speaker 2>that's just not the way life is not. Everything's going

48
00:03:20.520 --> 00:03:23.360
<v Speaker 2>to be so cut and dry, and there's confusion in life.

49
00:03:23.439 --> 00:03:27.520
<v Speaker 2>And communication is of a very wonderful and delicate art

50
00:03:28.439 --> 00:03:33.319
<v Speaker 2>at times. But if you look at the workplace and

51
00:03:33.479 --> 00:03:36.800
<v Speaker 2>even the home and the relationships you're in, how easy

52
00:03:36.840 --> 00:03:44.919
<v Speaker 2>it is to be misunderstood. And through this misunderstanding, something

53
00:03:45.360 --> 00:03:49.439
<v Speaker 2>get buried and then pushed on to someone else, and

54
00:03:49.439 --> 00:03:51.120
<v Speaker 2>then they push it on to someone else, and then

55
00:03:51.120 --> 00:03:54.520
<v Speaker 2>they push it onto someone else, and it becomes becomes

56
00:03:54.599 --> 00:03:59.360
<v Speaker 2>fact just by populous, and scripture is not keen on

57
00:03:59.479 --> 00:04:04.599
<v Speaker 2>that specifically. A scripture says in Matthew eighteen fifteen that

58
00:04:04.680 --> 00:04:07.599
<v Speaker 2>if you have an issue of any kind, you're to

59
00:04:07.680 --> 00:04:11.080
<v Speaker 2>go to that person and you're to explain your issue,

60
00:04:11.080 --> 00:04:13.639
<v Speaker 2>and you're going to let them defend themselves or explain

61
00:04:15.159 --> 00:04:20.560
<v Speaker 2>or learn from what they did wrong. But it doesn't

62
00:04:20.600 --> 00:04:25.639
<v Speaker 2>seem to be in fashion, It doesn't seem to be

63
00:04:26.120 --> 00:04:34.839
<v Speaker 2>in vogue to give somebody the opportunity to correct themselves,

64
00:04:34.920 --> 00:04:37.800
<v Speaker 2>and so someone will go running off with a misunderstanding.

65
00:04:39.199 --> 00:04:43.399
<v Speaker 2>Happens all the time corporate America. The perception you hear

66
00:04:43.639 --> 00:04:46.399
<v Speaker 2>somebody say part of a sentence, or you see somebody

67
00:04:46.439 --> 00:04:52.560
<v Speaker 2>do something. Just the other day, I saw two people

68
00:04:53.399 --> 00:04:56.959
<v Speaker 2>coming out of one of the studios at the radio station,

69
00:04:58.639 --> 00:05:01.399
<v Speaker 2>and they were in a conversation prior to being in

70
00:05:01.399 --> 00:05:05.480
<v Speaker 2>the studio, and then continued it as they left the

71
00:05:05.519 --> 00:05:13.079
<v Speaker 2>studio in a whisper fashion. And the automatic assumption is that, oh,

72
00:05:13.120 --> 00:05:15.240
<v Speaker 2>they must be talking about the person that they just

73
00:05:15.439 --> 00:05:18.639
<v Speaker 2>saw in the studio. That makes sense, they're leaving the

74
00:05:18.680 --> 00:05:21.279
<v Speaker 2>place whispering had nothing to do with the person in

75
00:05:21.319 --> 00:05:29.160
<v Speaker 2>the studio. I see people in the grocery store who

76
00:05:30.160 --> 00:05:32.839
<v Speaker 2>watch somebody who gets in front of them, and they

77
00:05:32.839 --> 00:05:34.720
<v Speaker 2>think that the person is doing that on purpose, when

78
00:05:34.839 --> 00:05:37.439
<v Speaker 2>an actuality, the person didn't see them or was confused

79
00:05:37.439 --> 00:05:40.279
<v Speaker 2>by the way the line is set. And these little

80
00:05:40.680 --> 00:05:43.240
<v Speaker 2>misunderstandings may not seem like a big deal to you,

81
00:05:44.079 --> 00:05:48.959
<v Speaker 2>but what ends up happening is either hurt feelings come

82
00:05:49.000 --> 00:05:55.519
<v Speaker 2>from that, or anger festers up because somebody feels that

83
00:05:55.560 --> 00:06:01.399
<v Speaker 2>they've been done wrong, Or what happens is somebody will

84
00:06:01.560 --> 00:06:04.480
<v Speaker 2>defend themselves in their own mind if they perceive somebody

85
00:06:04.519 --> 00:06:07.199
<v Speaker 2>as doing something to them by starting some sort of

86
00:06:07.279 --> 00:06:10.079
<v Speaker 2>war with that person, whether it be behind the scenes

87
00:06:10.240 --> 00:06:14.000
<v Speaker 2>or spreading rumors or what have you. And these misunderstandings

88
00:06:14.040 --> 00:06:21.839
<v Speaker 2>can be ugly and damaging. You'd be surprised how much

89
00:06:21.879 --> 00:06:26.040
<v Speaker 2>you don't know about the people around you. And so

90
00:06:26.079 --> 00:06:28.279
<v Speaker 2>that's part of the beauty of getting to know one another.

91
00:06:29.360 --> 00:06:33.639
<v Speaker 2>This spreads in so much. I see wonderful relationships wobbling

92
00:06:33.800 --> 00:06:41.759
<v Speaker 2>or taking on horrible, horrible pain because of misunderstandings, and

93
00:06:41.800 --> 00:06:45.839
<v Speaker 2>because of people's fear of being rejected. They may not

94
00:06:46.000 --> 00:06:50.439
<v Speaker 2>be you may not be very prone to ask the

95
00:06:50.480 --> 00:06:54.759
<v Speaker 2>tough questions or to you know, really find out if

96
00:06:54.800 --> 00:06:58.800
<v Speaker 2>something's going on or if there's a concern. Maybe you

97
00:06:58.800 --> 00:07:03.639
<v Speaker 2>don't want to know, but scripture is clear, you go

98
00:07:03.680 --> 00:07:06.720
<v Speaker 2>to one another and you talk about these things. The

99
00:07:06.759 --> 00:07:10.639
<v Speaker 2>majority of the problems that come from miscommunication going to

100
00:07:10.680 --> 00:07:14.519
<v Speaker 2>be cleared up very quickly. The secondary problem is that

101
00:07:14.600 --> 00:07:20.199
<v Speaker 2>nobody believes anybody anymore. So even when you try and

102
00:07:20.279 --> 00:07:25.759
<v Speaker 2>correct things, it seems that it gets oh okay, yeah,

103
00:07:25.800 --> 00:07:28.560
<v Speaker 2>but I still don't believe them, And I'm not sure

104
00:07:28.560 --> 00:07:30.720
<v Speaker 2>why this says, I'm not sure why once you have

105
00:07:30.800 --> 00:07:33.839
<v Speaker 2>something locked inside you you have some idea of how

106
00:07:33.839 --> 00:07:38.519
<v Speaker 2>it went down, that you believe that that's the only

107
00:07:38.600 --> 00:07:45.120
<v Speaker 2>way it could go down. This is all throughout scripture.

108
00:07:45.120 --> 00:07:48.439
<v Speaker 2>There's tons of things in scripture that have that the

109
00:07:50.319 --> 00:07:54.000
<v Speaker 2>attitude of misunderstanding. There's things that are taught in scripture

110
00:07:54.120 --> 00:07:58.360
<v Speaker 2>that people were taught wrong growing up, and I still

111
00:07:58.759 --> 00:08:03.199
<v Speaker 2>assume that it's in scripture. I hear arguments all the time.

112
00:08:03.199 --> 00:08:05.199
<v Speaker 2>You've heard them on this very program where people will

113
00:08:05.199 --> 00:08:08.079
<v Speaker 2>call up and say, oh, well, that's because you know

114
00:08:09.199 --> 00:08:15.160
<v Speaker 2>the apple that Eve ate there wasn't an apple. It

115
00:08:15.160 --> 00:08:18.279
<v Speaker 2>doesn't say anything about an apple. It says fruit. Not

116
00:08:18.360 --> 00:08:21.639
<v Speaker 2>a very big misunderstanding, but some people can be I've

117
00:08:21.639 --> 00:08:24.360
<v Speaker 2>heard arguments saying, oh, well, I heard that the Garden

118
00:08:24.360 --> 00:08:29.480
<v Speaker 2>of Eden was in Palestine, and that's not possible they

119
00:08:29.519 --> 00:08:33.679
<v Speaker 2>don't have apples. But yeah, all kinds of a lot

120
00:08:33.679 --> 00:08:37.120
<v Speaker 2>of assumptions that someone has to to swallow first before

121
00:08:37.120 --> 00:08:40.960
<v Speaker 2>they can even make that argument. In logic, they call

122
00:08:41.000 --> 00:08:43.759
<v Speaker 2>it a straw man argument. When you build and imagine

123
00:08:43.799 --> 00:08:49.960
<v Speaker 2>like a scarecrow. You build a false argument, this false person,

124
00:08:50.080 --> 00:08:53.879
<v Speaker 2>and then you torch the person. They say, well, that's fine,

125
00:08:53.960 --> 00:08:57.240
<v Speaker 2>but that's not even that's not even a real person.

126
00:08:57.279 --> 00:08:58.639
<v Speaker 1>That person's made out of straw.

127
00:08:59.440 --> 00:09:02.360
<v Speaker 2>And there's much that in scripture where somebody will say, oh, well,

128
00:09:02.399 --> 00:09:04.879
<v Speaker 2>there was two of each animal on the arc. No,

129
00:09:06.320 --> 00:09:08.960
<v Speaker 2>there were pairs. Sometimes there were more than two of

130
00:09:09.000 --> 00:09:13.080
<v Speaker 2>each animal. And people say things like Jonah and the

131
00:09:13.080 --> 00:09:17.960
<v Speaker 2>whale doesn't say whale, says big fish, and different things,

132
00:09:17.960 --> 00:09:20.919
<v Speaker 2>different stories that you know, there was three wise men. No,

133
00:09:20.960 --> 00:09:23.879
<v Speaker 2>it doesn't say three wise men, says the magi. There

134
00:09:23.960 --> 00:09:27.320
<v Speaker 2>was three gifts. So the assumption is it's three, but

135
00:09:27.399 --> 00:09:32.960
<v Speaker 2>not necessarily. You know, people think about the image of

136
00:09:33.000 --> 00:09:34.799
<v Speaker 2>an angel and what an angel looks like or what

137
00:09:34.840 --> 00:09:38.559
<v Speaker 2>an angel has and the one pair of wings and

138
00:09:38.600 --> 00:09:41.960
<v Speaker 2>the harp and the singing, and you're not going to

139
00:09:42.039 --> 00:09:47.000
<v Speaker 2>find that in scripture. So there's things that get built

140
00:09:47.039 --> 00:09:51.399
<v Speaker 2>in throughout history or time and the assumption is this

141
00:09:51.440 --> 00:09:53.919
<v Speaker 2>is what scripture says or what have you. And there's

142
00:09:53.960 --> 00:09:58.639
<v Speaker 2>those types of misunderstandings and all in all, the important

143
00:09:58.639 --> 00:10:02.279
<v Speaker 2>thing to do in every case where you think that you.

144
00:10:02.360 --> 00:10:05.919
<v Speaker 1>Might just on one tiny little.

145
00:10:05.679 --> 00:10:09.000
<v Speaker 2>Point might be wrong, just take the time to research

146
00:10:09.919 --> 00:10:15.200
<v Speaker 2>and take the time to talk it out, Tom, Welcome

147
00:10:15.200 --> 00:10:18.879
<v Speaker 2>to the Jesus Christ Show. Hello, you've been so patient.

148
00:10:19.399 --> 00:10:22.240
<v Speaker 2>I recognize that you called last week as well, and

149
00:10:22.279 --> 00:10:25.000
<v Speaker 2>you did not get on. I'm so grateful that you are.

150
00:10:25.480 --> 00:10:28.000
<v Speaker 2>You are patient enough because your call was one that

151
00:10:28.080 --> 00:10:28.519
<v Speaker 2>touched me.

152
00:10:29.000 --> 00:10:31.200
<v Speaker 1>Well, keep what's going on.

153
00:10:31.159 --> 00:10:36.840
<v Speaker 3>As the word says, keep seeking and keep knocking. I

154
00:10:37.000 --> 00:10:40.960
<v Speaker 3>was a pastor for twenty one years. Eighteen years ago,

155
00:10:41.440 --> 00:10:47.279
<v Speaker 3>though I committed adultery, I did leave the ministry. I repented,

156
00:10:47.320 --> 00:10:52.480
<v Speaker 3>I built bridges. I haven't pastored for eighteen years now.

157
00:10:52.559 --> 00:10:55.440
<v Speaker 3>I'm still with my dear wife of thirty eight years.

158
00:10:56.200 --> 00:10:58.399
<v Speaker 3>But now I have a chance to go back into

159
00:10:58.440 --> 00:11:03.840
<v Speaker 3>the pastorate. But something nagging at me because biblically am

160
00:11:03.879 --> 00:11:07.919
<v Speaker 3>I permanently disqualified? Or or do I have a chance

161
00:11:08.600 --> 00:11:15.679
<v Speaker 3>at restoration? Since for the overseer he is to be

162
00:11:15.960 --> 00:11:20.360
<v Speaker 3>blameless and above reproach. And so I am struggling with Biblically,

163
00:11:20.440 --> 00:11:22.159
<v Speaker 3>can I be a pastor again?

164
00:11:23.039 --> 00:11:29.039
<v Speaker 2>There is nothing, there's nothing in scripture that grants that

165
00:11:29.200 --> 00:11:32.559
<v Speaker 2>wish as it were. I know you're looking for a

166
00:11:32.559 --> 00:11:40.559
<v Speaker 2>different answer, Tom, And the pastor and and and standing

167
00:11:40.639 --> 00:11:43.879
<v Speaker 2>before people in that context is one of great weight

168
00:11:44.399 --> 00:11:47.159
<v Speaker 2>and one that comes up obviously in scripture, as you

169
00:11:47.279 --> 00:11:51.679
<v Speaker 2>quote Uh and Timothy and Titus.

170
00:11:53.759 --> 00:11:54.440
<v Speaker 1>Chuckswindall.

171
00:11:55.120 --> 00:12:00.360
<v Speaker 2>UH, well known author and pastor himself once said that

172
00:12:00.840 --> 00:12:03.600
<v Speaker 2>talking about this very issue, that it takes only one

173
00:12:03.759 --> 00:12:08.679
<v Speaker 2>pin to burst a balloon. And I know that the

174
00:12:09.039 --> 00:12:14.759
<v Speaker 2>world continually gets more relaxed with things and less offended

175
00:12:14.799 --> 00:12:18.720
<v Speaker 2>by things, and therefore they start to go, oh, well,

176
00:12:18.759 --> 00:12:20.440
<v Speaker 2>you know you should be more relaxed on this. And

177
00:12:20.480 --> 00:12:22.279
<v Speaker 2>I know you've seen a lot of TV preachers that

178
00:12:22.320 --> 00:12:25.399
<v Speaker 2>have fallen away or had situation then just get restored

179
00:12:25.480 --> 00:12:28.879
<v Speaker 2>right back, and really that all that does is make

180
00:12:29.000 --> 00:12:32.120
<v Speaker 2>Christianity more of a laughing stock. That doesn't mean that

181
00:12:32.159 --> 00:12:35.039
<v Speaker 2>there aren't things for you to do. There aren't wonderful

182
00:12:35.600 --> 00:12:37.720
<v Speaker 2>places for you to be in the church and things

183
00:12:37.759 --> 00:12:40.960
<v Speaker 2>that you can participate in. But it asks that of

184
00:12:41.039 --> 00:12:47.440
<v Speaker 2>Scripture specifically, because that's the mindset that a pastor has

185
00:12:47.480 --> 00:12:51.480
<v Speaker 2>to be in to be in that place being above reproach.

186
00:12:51.559 --> 00:12:53.279
<v Speaker 2>And it doesn't mean that you can't teach or there

187
00:12:53.279 --> 00:12:56.759
<v Speaker 2>aren't ways to teach. I'm gonna ask you to put

188
00:12:57.360 --> 00:12:58.879
<v Speaker 2>stay on hold, Tom because I want to talk to

189
00:12:58.879 --> 00:13:02.279
<v Speaker 2>you just after this quick uh, this quick break, but

190
00:13:02.759 --> 00:13:04.360
<v Speaker 2>I want to talk to you more about what that

191
00:13:04.559 --> 00:13:06.720
<v Speaker 2>means and some things that you may be able to

192
00:13:06.759 --> 00:13:09.320
<v Speaker 2>do that would fulfill that calling.

193
00:13:14.440 --> 00:13:15.799
<v Speaker 1>Tom, thanks for holding on.

194
00:13:16.360 --> 00:13:20.440
<v Speaker 3>Bumper music but brought me to my knees.

195
00:13:20.519 --> 00:13:20.919
<v Speaker 4>That was.

196
00:13:22.559 --> 00:13:24.080
<v Speaker 3>Seemed to speak to my heart.

197
00:13:25.840 --> 00:13:28.840
<v Speaker 2>That's that's why we have someone like Tony with us

198
00:13:28.879 --> 00:13:32.039
<v Speaker 2>to help orchestrate those moments as we go in and

199
00:13:32.080 --> 00:13:36.759
<v Speaker 2>out that emphasize with modern and older music as to

200
00:13:36.799 --> 00:13:39.159
<v Speaker 2>what's going on in people's lives. And right now, Tom,

201
00:13:39.240 --> 00:13:43.840
<v Speaker 2>you stand before your God as someone who has you

202
00:13:43.960 --> 00:13:47.039
<v Speaker 2>think of it this way, you're not being It's not punitive.

203
00:13:48.120 --> 00:13:48.879
<v Speaker 1>When I when I.

204
00:13:48.840 --> 00:13:51.360
<v Speaker 2>Tell you that if you're a pastor and you fall

205
00:13:51.440 --> 00:14:00.159
<v Speaker 2>away from the standard of of leadership, the confused us

206
00:14:00.399 --> 00:14:02.759
<v Speaker 2>lies in Christians going, well, shouldn't we forgive?

207
00:14:02.960 --> 00:14:03.679
<v Speaker 1>Absolutely?

208
00:14:03.759 --> 00:14:09.159
<v Speaker 2>But this kind of earlsheibe one day paint job mentality

209
00:14:09.240 --> 00:14:15.000
<v Speaker 2>is great for a car, but not for restoring a

210
00:14:15.039 --> 00:14:20.840
<v Speaker 2>pastor to leadership. And that's become kind of the.

211
00:14:19.240 --> 00:14:20.240
<v Speaker 1>The set pacing.

212
00:14:20.279 --> 00:14:22.120
<v Speaker 2>Well, if you give him a year off and we

213
00:14:22.240 --> 00:14:25.440
<v Speaker 2>kind of brush him up, get the dings out, repaint

214
00:14:25.480 --> 00:14:27.519
<v Speaker 2>them and put them back behind the pulpit, everything's going

215
00:14:27.600 --> 00:14:30.879
<v Speaker 2>to be fine. But I'll tell you something my producer

216
00:14:30.919 --> 00:14:33.759
<v Speaker 2>Neil I thought about ministry at one time.

217
00:14:34.720 --> 00:14:38.840
<v Speaker 1>Not a good enough guy. Knew it right out.

218
00:14:38.879 --> 00:14:42.799
<v Speaker 2>He's just not a good enough guy, and and knew

219
00:14:42.799 --> 00:14:46.720
<v Speaker 2>that all it would do is bring problems to God.

220
00:14:48.639 --> 00:14:51.879
<v Speaker 2>And so if you're if you're going to stand before

221
00:14:51.919 --> 00:14:56.480
<v Speaker 2>God that way, Tom and lead people, you've you've got

222
00:14:56.480 --> 00:14:58.759
<v Speaker 2>to be in a different category and you've got to

223
00:14:58.799 --> 00:14:59.799
<v Speaker 2>be created for it.

224
00:15:00.720 --> 00:15:00.879
<v Speaker 4>Now.

225
00:15:01.919 --> 00:15:02.559
<v Speaker 1>Paul knew this.

226
00:15:02.679 --> 00:15:07.600
<v Speaker 2>Paul knew that if there were any problems, he would

227
00:15:07.600 --> 00:15:10.559
<v Speaker 2>be disqualified. Listen to his words in one Corinthians nine

228
00:15:10.600 --> 00:15:15.279
<v Speaker 2>twenty seven. He said, I disciplined my body. I discipline

229
00:15:15.360 --> 00:15:19.679
<v Speaker 2>my body and make it my slave, so that after

230
00:15:19.759 --> 00:15:23.759
<v Speaker 2>I have preached to others, I myself will not be disqualified.

231
00:15:26.480 --> 00:15:30.559
<v Speaker 2>And that's, you know, with the context of Paul, obviously,

232
00:15:30.559 --> 00:15:33.639
<v Speaker 2>that's dealing with sexual sin and the concern of that

233
00:15:33.720 --> 00:15:40.600
<v Speaker 2>being a problem. And you, you, in that moment when

234
00:15:40.639 --> 00:15:45.240
<v Speaker 2>you had that affair, you in that moment, said that

235
00:15:45.240 --> 00:15:49.120
<v Speaker 2>that woman, that orgasm, that sexual contact was more important

236
00:15:49.159 --> 00:15:54.279
<v Speaker 2>than your wife, than your own word and commitment, and

237
00:15:54.320 --> 00:16:05.559
<v Speaker 2>your God, you forfeit. You made the decision. You God

238
00:16:05.639 --> 00:16:10.879
<v Speaker 2>told you what the rules were, and you agreed to them,

239
00:16:10.919 --> 00:16:15.360
<v Speaker 2>and you forfeited that. I hope it was a great orgasm,

240
00:16:18.440 --> 00:16:22.519
<v Speaker 2>because that was that you forfeited, that, you gave that

241
00:16:22.639 --> 00:16:25.080
<v Speaker 2>up and you walked away from it. Now, that doesn't

242
00:16:25.080 --> 00:16:29.399
<v Speaker 2>mean God hates you. God still loves you. The Church

243
00:16:29.480 --> 00:16:34.159
<v Speaker 2>once loves you and wants you in the church. But

244
00:16:34.320 --> 00:16:41.120
<v Speaker 2>this kind of revolving door can be a problem, especially

245
00:16:41.200 --> 00:16:44.720
<v Speaker 2>to non believers, and believers just end up going oh yeah, yeah, yeah,

246
00:16:44.720 --> 00:16:48.679
<v Speaker 2>and they hear the teacher at the pulpit and they go, oh, well,

247
00:16:48.720 --> 00:16:50.399
<v Speaker 2>it's not a big deal, you know. And it's not

248
00:16:50.440 --> 00:16:53.639
<v Speaker 2>that you can't be human, but you got to be

249
00:16:53.679 --> 00:16:57.799
<v Speaker 2>above reproach. You've got to be standing above those things.

250
00:16:59.559 --> 00:17:02.360
<v Speaker 2>You have to be a good husband and a righteous man.

251
00:17:04.359 --> 00:17:06.799
<v Speaker 2>And that's the core problem.

252
00:17:06.400 --> 00:17:07.279
<v Speaker 1>With the church.

253
00:17:08.519 --> 00:17:11.920
<v Speaker 2>Is that they look for dynamic speakers, good writers, somebody

254
00:17:11.920 --> 00:17:15.839
<v Speaker 2>who can publish books, someone who can sing well play guitar,

255
00:17:16.880 --> 00:17:19.359
<v Speaker 2>and that's and none of those things are mentioned in scripture,

256
00:17:19.920 --> 00:17:20.480
<v Speaker 2>none of them.

257
00:17:21.039 --> 00:17:23.160
<v Speaker 3>And yet you gave Peter a second chance.

258
00:17:23.440 --> 00:17:28.240
<v Speaker 2>It's not about second chances Peter. Peter denied in fear.

259
00:17:32.000 --> 00:17:36.960
<v Speaker 2>But Peter didn't, in that state of authority sleep with

260
00:17:37.039 --> 00:17:44.519
<v Speaker 2>someone sexual sin. You know this in scripture is set

261
00:17:44.559 --> 00:17:49.720
<v Speaker 2>apart and as a siner gets the body and that

262
00:17:49.920 --> 00:17:54.079
<v Speaker 2>and culturally that tends to kind of fall by the wayside.

263
00:17:54.079 --> 00:17:57.519
<v Speaker 2>You can look for excuses, Tom, Yeah, and you'll find

264
00:17:57.559 --> 00:18:00.920
<v Speaker 2>them in every nook and cranny of life. You will

265
00:18:00.960 --> 00:18:03.559
<v Speaker 2>find And I know that the assumption is, oh, well,

266
00:18:03.599 --> 00:18:06.119
<v Speaker 2>you know what, there's this this show they call it

267
00:18:06.240 --> 00:18:10.559
<v Speaker 2>Jesus Christ show. They've got to have liberal theology. No,

268
00:18:11.359 --> 00:18:13.599
<v Speaker 2>that is the That is the one reason why I'm

269
00:18:13.599 --> 00:18:20.359
<v Speaker 2>here is in hopes of one letting the legalists that

270
00:18:20.440 --> 00:18:25.160
<v Speaker 2>are just you know, trying to to crush the spirit

271
00:18:25.200 --> 00:18:28.079
<v Speaker 2>of Christianity know that I'm out there watching, and two

272
00:18:28.160 --> 00:18:32.559
<v Speaker 2>to let the those that are liberal in their theology

273
00:18:33.240 --> 00:18:34.359
<v Speaker 2>know that I'm out there watching.

274
00:18:34.599 --> 00:18:37.920
<v Speaker 3>Well, I always used to say, an excuse there's only

275
00:18:37.960 --> 00:18:40.240
<v Speaker 3>a skin of a reason wrapped in a lie. So

276
00:18:40.359 --> 00:18:42.039
<v Speaker 3>I'm not looking for any excuses.

277
00:18:42.200 --> 00:18:43.680
<v Speaker 1>And that's a beautiful way to say it.

278
00:18:43.720 --> 00:18:46.359
<v Speaker 2>You've got You've got your lovely wife who has been

279
00:18:46.759 --> 00:18:49.039
<v Speaker 2>who has been wonderful enough to forgive you through all

280
00:18:49.079 --> 00:18:50.240
<v Speaker 2>of this and to stand by you.

281
00:18:50.279 --> 00:18:51.000
<v Speaker 1>That's amazing.

282
00:18:51.359 --> 00:18:55.480
<v Speaker 2>You should be received into the body and uh, you

283
00:18:55.519 --> 00:18:59.240
<v Speaker 2>should participate in the church and enjoy the church. And

284
00:18:59.599 --> 00:19:05.920
<v Speaker 2>uh be brought back into fellowship, but not as a pastor.

285
00:19:05.960 --> 00:19:09.279
<v Speaker 2>There's nothing in scripture that's going to say that nothing.

286
00:19:09.400 --> 00:19:11.279
<v Speaker 2>And I know that's hard line, and I know people

287
00:19:11.319 --> 00:19:13.640
<v Speaker 2>will have problems with it, and people are going to say,

288
00:19:13.640 --> 00:19:15.400
<v Speaker 2>but I went through this and now I'm a But

289
00:19:15.480 --> 00:19:18.640
<v Speaker 2>it doesn't matter if you do that. In that moment,

290
00:19:18.720 --> 00:19:23.759
<v Speaker 2>you tell God, I want this instant, I want this romance,

291
00:19:23.880 --> 00:19:26.720
<v Speaker 2>I want this physical sensation. I want this more than

292
00:19:26.720 --> 00:19:29.519
<v Speaker 2>I want you. And this position that you called me

293
00:19:29.559 --> 00:19:35.759
<v Speaker 2>to you and you give it up, you had the

294
00:19:35.799 --> 00:19:39.440
<v Speaker 2>strength to not do it, and you chose not to.

295
00:19:39.519 --> 00:19:41.720
<v Speaker 2>There's a lot of sins you fall into in life

296
00:19:41.759 --> 00:19:44.279
<v Speaker 2>because they're around you in the way it is and

297
00:19:44.480 --> 00:19:47.240
<v Speaker 2>getting upset. I mean, if you were dealing with with

298
00:19:48.599 --> 00:19:52.759
<v Speaker 2>certain other attributes, it's not like you were gluttonous and

299
00:19:52.759 --> 00:20:01.480
<v Speaker 2>you've lost the weight. Now this is something specific, and

300
00:20:01.519 --> 00:20:03.119
<v Speaker 2>I know that that stinks and it's not what you

301
00:20:03.160 --> 00:20:06.960
<v Speaker 2>wanted to hear. But the reason why you should seek leadership,

302
00:20:07.000 --> 00:20:09.200
<v Speaker 2>the reason.

303
00:20:08.200 --> 00:20:10.839
<v Speaker 1>Why you should seek God.

304
00:20:11.559 --> 00:20:14.440
<v Speaker 2>Is because you respect it, because you're good at it,

305
00:20:15.240 --> 00:20:17.559
<v Speaker 2>you're comfortable doing it, or you liked it and you

306
00:20:18.599 --> 00:20:21.240
<v Speaker 2>received a lot from it. And people seem to like

307
00:20:21.279 --> 00:20:24.880
<v Speaker 2>when you say that's not it. I see these little,

308
00:20:24.960 --> 00:20:29.240
<v Speaker 2>these small little churches, Tom, with twenty families in them,

309
00:20:30.240 --> 00:20:35.519
<v Speaker 2>and the pastor doesn't speak that well, but boy he

310
00:20:35.599 --> 00:20:39.559
<v Speaker 2>loves God, and boy he knows scripture, and they're small

311
00:20:39.599 --> 00:20:43.519
<v Speaker 2>little churches. And then you get these slick churches, and

312
00:20:43.599 --> 00:20:46.400
<v Speaker 2>not all the large ones are slick, but you know

313
00:20:46.440 --> 00:20:51.160
<v Speaker 2>the difference. Slick churches with everything right and everything is

314
00:20:51.160 --> 00:20:53.519
<v Speaker 2>going smoothly, and they get massive and people think that

315
00:20:53.519 --> 00:20:59.079
<v Speaker 2>that's where God is because they're massive. Again, because I'm

316
00:20:59.079 --> 00:21:02.119
<v Speaker 2>gonna get emails people getting confused. I'm not saying that

317
00:21:02.119 --> 00:21:04.720
<v Speaker 2>a mega church or a very large churches is not

318
00:21:04.759 --> 00:21:07.960
<v Speaker 2>a church of God. I'm saying there's a difference. But

319
00:21:08.359 --> 00:21:10.839
<v Speaker 2>to just look at those appearances and say ones of

320
00:21:10.839 --> 00:21:13.119
<v Speaker 2>God because it's large, and ones not of God because

321
00:21:13.119 --> 00:21:16.119
<v Speaker 2>it's small. And all these different excuses people make about

322
00:21:16.759 --> 00:21:17.960
<v Speaker 2>what a pastor should.

323
00:21:17.680 --> 00:21:19.279
<v Speaker 1>Be and what shouldn't and all of these things.

324
00:21:19.359 --> 00:21:22.200
<v Speaker 2>No Scripture says, and it's very specific, and you knew

325
00:21:22.240 --> 00:21:24.359
<v Speaker 2>that going into it, Tom, and you could quote it to.

326
00:21:24.279 --> 00:21:25.519
<v Speaker 1>Me today.

327
00:21:28.119 --> 00:21:30.559
<v Speaker 2>And you said, for that moment, that time, however long

328
00:21:30.599 --> 00:21:35.000
<v Speaker 2>the affair lasted, that it didn't matter. You said, I

329
00:21:35.000 --> 00:21:37.680
<v Speaker 2>don't care, I want this and I want it now,

330
00:21:39.119 --> 00:21:45.680
<v Speaker 2>and you got it. Thank Heaven that your wife is

331
00:21:45.720 --> 00:21:51.599
<v Speaker 2>a godly woman who allowed you back into the marital

332
00:21:51.599 --> 00:21:58.359
<v Speaker 2>bed and in her life. You should count your blessings there.

333
00:22:00.160 --> 00:22:02.759
<v Speaker 2>And it doesn't mean that you can't write about your experiences,

334
00:22:03.359 --> 00:22:06.599
<v Speaker 2>that you can't use it to be a teaching tool.

335
00:22:08.359 --> 00:22:11.759
<v Speaker 2>That you'll never use any of your abilities for God

336
00:22:11.960 --> 00:22:15.680
<v Speaker 2>is a silly statement. But you can't do that anymore

337
00:22:17.000 --> 00:22:22.920
<v Speaker 2>because if you do that, as it says in scripture,

338
00:22:23.000 --> 00:22:27.680
<v Speaker 2>you crucify me twice. If you do that, you stand

339
00:22:28.119 --> 00:22:32.839
<v Speaker 2>and it doesn't show the glory of forgiveness. It shows

340
00:22:33.079 --> 00:22:38.319
<v Speaker 2>that nobody's watching the church and nobody cares. And it's

341
00:22:38.400 --> 00:22:39.279
<v Speaker 2>beyond just.

342
00:22:41.440 --> 00:22:42.119
<v Speaker 1>Being human.

343
00:22:45.119 --> 00:22:47.599
<v Speaker 2>It was decisive, wouldn't you say, Tom, you made a

344
00:22:47.640 --> 00:22:52.160
<v Speaker 2>decision to do that. Yes, And aren't you man enough

345
00:22:52.440 --> 00:22:57.319
<v Speaker 2>both as a human and a Christian to receive those

346
00:22:57.359 --> 00:22:59.200
<v Speaker 2>consequences as they stand here on earth?

347
00:23:01.640 --> 00:23:02.279
<v Speaker 3>I would hope.

348
00:23:02.319 --> 00:23:04.680
<v Speaker 1>So, Well, then why.

349
00:23:04.559 --> 00:23:08.960
<v Speaker 2>Don't you move forward with that? An opportunity doesn't mean

350
00:23:08.960 --> 00:23:11.240
<v Speaker 2>it's a good one just because it exists. There are

351
00:23:11.319 --> 00:23:13.680
<v Speaker 2>Christians that ask the other Christians to do things all

352
00:23:13.680 --> 00:23:17.680
<v Speaker 2>the time. That may not be good for them. The

353
00:23:17.960 --> 00:23:21.119
<v Speaker 2>hope is that you have your own set of tools

354
00:23:21.279 --> 00:23:24.359
<v Speaker 2>for discernment and the ability to go Nope, this isn't

355
00:23:24.440 --> 00:23:30.119
<v Speaker 2>right for me, because you know, one Christian can say

356
00:23:30.119 --> 00:23:31.920
<v Speaker 2>you want to come over, I'm having a wine tasting

357
00:23:32.880 --> 00:23:34.559
<v Speaker 2>and it's not a problem for them, and it's not

358
00:23:34.640 --> 00:23:38.920
<v Speaker 2>a sin. Yet you're asking an alcoholic a Christian and

359
00:23:38.960 --> 00:23:41.039
<v Speaker 2>for them it would be a sin to participate in.

360
00:23:44.319 --> 00:23:46.880
<v Speaker 2>You can't slap the face of God on this one, Tom,

361
00:23:46.880 --> 00:23:48.599
<v Speaker 2>and I know that's not what you were looking for.

362
00:23:48.640 --> 00:23:54.039
<v Speaker 2>And you were so very brave and you know to

363
00:23:54.079 --> 00:23:56.920
<v Speaker 2>take the time and to call and to share those

364
00:23:56.960 --> 00:24:01.000
<v Speaker 2>things and to explain what you've gone through. But I

365
00:24:01.039 --> 00:24:04.559
<v Speaker 2>think that the church waivers far too much on certain things.

366
00:24:05.079 --> 00:24:08.599
<v Speaker 2>And as I said, you know, my producer Neil couldn't

367
00:24:08.599 --> 00:24:10.319
<v Speaker 2>live up to what it takes to be a pastor,

368
00:24:10.680 --> 00:24:15.279
<v Speaker 2>which is why he's not and why he's got to

369
00:24:15.279 --> 00:24:24.519
<v Speaker 2>participate in a show like this too, hopefully show his

370
00:24:24.640 --> 00:24:34.559
<v Speaker 2>own love for God. Susan, Welcome to the Jesus Christ Show.

371
00:24:34.920 --> 00:24:37.000
<v Speaker 4>I just want to start by saying thank you very

372
00:24:37.079 --> 00:24:39.799
<v Speaker 4>much for your show. I really appreciate it and I

373
00:24:39.880 --> 00:24:41.799
<v Speaker 4>learn a lot from it, so I look forward to

374
00:24:41.839 --> 00:24:42.400
<v Speaker 4>it every week.

375
00:24:42.559 --> 00:24:44.480
<v Speaker 1>Oh, you're very nice, thanks for joining us.

376
00:24:44.799 --> 00:24:48.440
<v Speaker 4>Okay, I have a question. I have two parts to it.

377
00:24:48.519 --> 00:24:52.200
<v Speaker 4>I hope it doesn't seem too foolish, but I wonder

378
00:24:52.319 --> 00:24:56.279
<v Speaker 4>the Bible says we are wonderfully and fearfully made. I

379
00:24:56.319 --> 00:25:01.279
<v Speaker 4>wondered if there's any spiritual connection or significant to men

380
00:25:02.240 --> 00:25:06.640
<v Speaker 4>and beards. Okay, And I have two questions to questions

381
00:25:06.640 --> 00:25:10.279
<v Speaker 4>religious that Number one, why did God create men to

382
00:25:10.359 --> 00:25:13.920
<v Speaker 4>have beards? You know, he careered they were created that

383
00:25:14.000 --> 00:25:17.000
<v Speaker 4>way when all they do is shave it off. And

384
00:25:17.039 --> 00:25:20.480
<v Speaker 4>then the main reason is my son decided to go

385
00:25:20.599 --> 00:25:23.160
<v Speaker 4>a beard, and I just thought, like most guys, he

386
00:25:23.240 --> 00:25:26.440
<v Speaker 4>wanted to just give his face a rest from shaving

387
00:25:26.480 --> 00:25:29.680
<v Speaker 4>every day. But when I asked him, I was very

388
00:25:29.720 --> 00:25:32.640
<v Speaker 4>surprised to hear his answer. He said he did some

389
00:25:32.680 --> 00:25:38.160
<v Speaker 4>research on it, and in Bible times the only men

390
00:25:38.200 --> 00:25:43.119
<v Speaker 4>that were bare faced, as he says, were eunuchs and gays,

391
00:25:44.160 --> 00:25:46.599
<v Speaker 4>and so he said, I will never be bear faced again.

392
00:25:46.720 --> 00:25:49.839
<v Speaker 4>And I was thought very strange, And I was just

393
00:25:49.880 --> 00:25:55.559
<v Speaker 4>wondering if you had any any thoughts on that.

394
00:25:56.440 --> 00:25:59.000
<v Speaker 1>Not true on a lot of different levels. And there's

395
00:25:59.039 --> 00:25:59.480
<v Speaker 1>so much.

396
00:25:59.640 --> 00:26:01.359
<v Speaker 2>Unfortun we're not going to have time to get through

397
00:26:01.400 --> 00:26:03.640
<v Speaker 2>all of it, so I'll cut right to the chase.

398
00:26:04.240 --> 00:26:08.119
<v Speaker 2>That the reason why there's beards is because the bodies

399
00:26:08.119 --> 00:26:13.079
<v Speaker 2>are adaptable. The bodies are adaptive to their surroundings, and

400
00:26:13.160 --> 00:26:16.559
<v Speaker 2>body hair is part of that process. That's why you

401
00:26:16.599 --> 00:26:19.359
<v Speaker 2>get you know, what people call goose pimples or goosebumps

402
00:26:19.400 --> 00:26:21.359
<v Speaker 2>and the hair stands on it and stuff like that.

403
00:26:21.359 --> 00:26:24.079
<v Speaker 2>That is a reaction to the surrounding and your body

404
00:26:24.119 --> 00:26:26.480
<v Speaker 2>adapting to it. And the little hairs on your arms,

405
00:26:26.519 --> 00:26:29.240
<v Speaker 2>the hairs on your face are all there for protective

406
00:26:29.279 --> 00:26:32.279
<v Speaker 2>reasons for different parts or different things that were done.

407
00:26:33.440 --> 00:26:36.200
<v Speaker 2>That we're the roles of men and women. That's why

408
00:26:36.279 --> 00:26:41.599
<v Speaker 2>there's differences there. And you know, women may carry fatty

409
00:26:41.599 --> 00:26:44.359
<v Speaker 2>tissue in certain areas that men don't, et cetera. Some

410
00:26:44.400 --> 00:26:45.880
<v Speaker 2>people would say, well, that has to do with the

411
00:26:45.920 --> 00:26:48.440
<v Speaker 2>evolutionary process and all this. No, it's by design and

412
00:26:48.440 --> 00:26:53.440
<v Speaker 2>there's specifics to it and a biological specifics to it

413
00:26:53.559 --> 00:26:58.480
<v Speaker 2>that help with the individuals too. Esthetics that there are

414
00:26:58.480 --> 00:27:02.720
<v Speaker 2>aesthetic differences just like you see in nature, specifically for

415
00:27:02.839 --> 00:27:06.000
<v Speaker 2>the appearance of you know, if you see often the

416
00:27:06.000 --> 00:27:11.720
<v Speaker 2>male of the species often has the really colorful plumes,

417
00:27:11.720 --> 00:27:14.440
<v Speaker 2>and you think it would be the ladies, but not

418
00:27:14.480 --> 00:27:18.200
<v Speaker 2>necessarily true. And that's to attract a mate, and so

419
00:27:18.240 --> 00:27:21.119
<v Speaker 2>there's certain things about it being masculine and being distinct

420
00:27:21.119 --> 00:27:24.799
<v Speaker 2>from the female that becomes attractive. Doesn't mean that a

421
00:27:24.839 --> 00:27:28.039
<v Speaker 2>woman now likes a beard, but I will tell you

422
00:27:28.079 --> 00:27:31.680
<v Speaker 2>this that even women who like clean shaven men like

423
00:27:31.759 --> 00:27:34.359
<v Speaker 2>when a man has double sometimes and it gives that

424
00:27:34.400 --> 00:27:38.000
<v Speaker 2>look of relaxation and all these things. So there's aesthetic

425
00:27:38.039 --> 00:27:43.319
<v Speaker 2>things that go there. Scripturally, the reason why our Jewish

426
00:27:43.359 --> 00:27:48.400
<v Speaker 2>brothers and sisters would trim their beards, and now the

427
00:27:48.519 --> 00:27:51.640
<v Speaker 2>Orthodox Acidic Jews and the like will continue with this

428
00:27:51.720 --> 00:27:57.640
<v Speaker 2>process is because Leviticus nineteen twenty seven, specifically Leviticus nineteen

429
00:27:57.680 --> 00:28:00.640
<v Speaker 2>twenty seven talks about rounding the corners of your head,

430
00:28:00.920 --> 00:28:03.920
<v Speaker 2>so the beards and the sideburns were grown grown out,

431
00:28:04.200 --> 00:28:07.640
<v Speaker 2>and this part of the process of separating. The vitical

432
00:28:07.720 --> 00:28:10.960
<v Speaker 2>laws were there to separate from the pagans at the time,

433
00:28:11.480 --> 00:28:16.720
<v Speaker 2>and what the Pagans were doing, the our Jewish brothers

434
00:28:16.720 --> 00:28:20.480
<v Speaker 2>and sisters wouldn't be doing, so they would try and

435
00:28:21.039 --> 00:28:23.319
<v Speaker 2>separate themselves from the things that were going.

436
00:28:23.039 --> 00:28:23.799
<v Speaker 1>Going on in the day.

437
00:28:24.039 --> 00:28:28.279
<v Speaker 2>Now, some of the pagans might have and did practice

438
00:28:28.400 --> 00:28:32.440
<v Speaker 2>in certain things, whether it be homosexuality or what have you,

439
00:28:32.680 --> 00:28:36.440
<v Speaker 2>and so that may be where your son is kind

440
00:28:36.440 --> 00:28:42.119
<v Speaker 2>of turning this up. But really it's a it's a

441
00:28:42.319 --> 00:28:46.119
<v Speaker 2>it's a far stretch, and I'm not sure what your uh,

442
00:28:46.240 --> 00:28:49.160
<v Speaker 2>you know, what your son is protesting or what issues

443
00:28:49.160 --> 00:28:51.839
<v Speaker 2>he's going through that he feels the need to protest

444
00:28:52.559 --> 00:28:56.200
<v Speaker 2>his sexuality or his lack of a certain type of

445
00:28:56.240 --> 00:28:58.880
<v Speaker 2>sexuality or I'm not sure what's going on there or

446
00:28:58.920 --> 00:29:01.440
<v Speaker 2>what your son's going through. There might be that would

447
00:29:01.480 --> 00:29:04.640
<v Speaker 2>be a time for another discussion, is my guess. But

448
00:29:05.599 --> 00:29:08.480
<v Speaker 2>that's the biblical tie in and then biological tie in

449
00:29:08.519 --> 00:29:10.279
<v Speaker 2>and all of that, and I hope that that helps

450
00:29:11.559 --> 00:29:14.119
<v Speaker 4>Kf I am six forty on demand
