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<v Speaker 1>Chapter four of Common Sense by Thomas Payne. This LibriVox

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<v Speaker 1>recording is in the public domain. Thoughts on the present

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<v Speaker 1>state of American affairs in the following pages. I offer

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<v Speaker 1>nothing more than simple facts, plain arguments, and common sense,

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<v Speaker 1>and have no other preliminaries to settle with the reader

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<v Speaker 1>than that he will divest himself of prejudice and prepossession,

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<v Speaker 1>and suffer his reason and his feelings to determine for themselves,

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<v Speaker 1>that he will put on, or rather that he will

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<v Speaker 1>not put off, the true character of a man, and

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<v Speaker 1>generously enlarge his views. Beyond the present day, volumes have

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<v Speaker 1>been written on the subject of the struggle between England

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<v Speaker 1>and America. Men of all ranks have embarked in the controversy,

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<v Speaker 1>from different motives and with various designs, but all have

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<v Speaker 1>been ineffectual, and the period of debate is closed. Arms

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<v Speaker 1>as the last resource decide this contest. The appeal was

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<v Speaker 1>the choice of the King and the continent. Hath accepted

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<v Speaker 1>the challenge. It hath been reported of the late mister Pelham, who,

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<v Speaker 1>though an able minister, was not without his faults, that

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<v Speaker 1>on his being attacked in the House of Commons on

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<v Speaker 1>the score that his measures were only of a temporary kind, replied,

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<v Speaker 1>they will last my time. Should I thought so fatal

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<v Speaker 1>and unmanly possess the colonies in the present contest, The

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<v Speaker 1>name of ancestors will be remembered by future generations with detestation.

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<v Speaker 1>The sun never shined on a cause of greater worth.

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<v Speaker 1>Tis not only the affair of a city, a county,

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<v Speaker 1>a providence, or a kingdom, but of a continent of

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<v Speaker 1>at least one eighth of the happy, pitable globe. Tis

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<v Speaker 1>not the concern of a day, a year, or an age.

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<v Speaker 1>Posterity are virtually involved in the contest, and will be

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<v Speaker 1>more or less affected even to the end of time

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<v Speaker 1>by the proceedings. Now. Now is the seed time of

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<v Speaker 1>continental union, faith and honor. The least fracture now will

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<v Speaker 1>be like a name engraved with a point of a

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<v Speaker 1>pin on the tender rhine of a young oak. The

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<v Speaker 1>wound will enlarge with the tree, and posterity read it

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<v Speaker 1>in full growth characters. By referring the matter from argument

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<v Speaker 1>to arms, a new era for politics is struck. A

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<v Speaker 1>new method of thinking hath arisen. All plans, proposals, et cetera.

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<v Speaker 1>Prior to the nineteenth of April, that is, to the

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<v Speaker 1>commencement of hostilities, are like the almanacs of the last year, which,

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<v Speaker 1>though proper then, are superseded and useless now. Whatever was

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<v Speaker 1>advanced by the advocates on either side of the question

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<v Speaker 1>then terminated in one and the same point viz. A

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<v Speaker 1>union with Great Britain. The only difference between the parties

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<v Speaker 1>was the method of effecting it, the one proposing force,

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<v Speaker 1>the other friendship. But it hath so far happened that

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<v Speaker 1>the first hath failed, and the second hath withdrawn her influence.

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<v Speaker 1>As much hath been said of the advantages of reconciliation,

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<v Speaker 1>which like an agreeable dream, hath passed away and left

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<v Speaker 1>us as we were. It is but right that we

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<v Speaker 1>should examine the contrary side of the argument and inquire

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<v Speaker 1>into some of the many material injuries which these colonies

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<v Speaker 1>sustain and always will sustain, by being connected with and

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<v Speaker 1>dependent on Great Britain. To examine that connection, dependence on

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<v Speaker 1>the principles of nature and common sense, to see what

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<v Speaker 1>we have to trust to if separated, and what we

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<v Speaker 1>are to expect if dependent. I have heard it asserted

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<v Speaker 1>by some that as America hath flourished under her former

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<v Speaker 1>connection with Great Britain, but the same connection is necessary

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<v Speaker 1>towards her future happiness and will always have the same effect.

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<v Speaker 1>Nothing can be more fallacious than this kind of argument.

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<v Speaker 1>We may as well assert that because a child has

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<v Speaker 1>thrived upon milk, that it is never to have meat,

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<v Speaker 1>or that the first twenty years of our lives is

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<v Speaker 1>to become a president for the next twenty. But even

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<v Speaker 1>this as admitting more than is true. For I answer

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<v Speaker 1>roundly that America would have flourished as much and probably

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<v Speaker 1>much more, had no European power had anything to do

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<v Speaker 1>with her. The commerce by which she hath enriched herself

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<v Speaker 1>are the necessities of life, and will always have a market,

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<v Speaker 1>while eating is the custom of Europe. But she has

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<v Speaker 1>protected us. Say some that she has engrossed us is true,

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<v Speaker 1>and defended the continent at our expense as well as

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<v Speaker 1>her own, is admitted, and she would have defended Turkey

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<v Speaker 1>from the same motive viz. The sake of trade and dominion.

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<v Speaker 1>Alas we have been long led away by ancient prejudices

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<v Speaker 1>and made large sacrifices to superstition, we have boasted the

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<v Speaker 1>protection of Great Britain without considering that her motive was interest,

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<v Speaker 1>not attachment. That she did not protect us from our

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<v Speaker 1>enemies on our account, but from her enemies on her

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<v Speaker 1>own account, from those who had no quarrel with us

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<v Speaker 1>on any other account, and who will always be our

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<v Speaker 1>enemies on the same account. Let Britain waive her pretensions

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<v Speaker 1>to the continent or the continent, throw off the dependents,

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<v Speaker 1>and we should be at peace with France and Spain.

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<v Speaker 1>Were they at war with Britain. The miseries of hanover

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<v Speaker 1>last war ought to warn us against connections. It has

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<v Speaker 1>lately been asserted in Parliament that the colonies have no

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<v Speaker 1>relation to each other but through the parent country. That

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<v Speaker 1>is that Pennsylvania and the Jerseys and so on for

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<v Speaker 1>the rest are sister colonies by the way of England.

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<v Speaker 1>This is certainly a very roundabout way of proving relationship,

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<v Speaker 1>but it is the nearest and only true way of

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<v Speaker 1>proving enemyship, if I may so call it. France and

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<v Speaker 1>Spain never were, nor perhaps ever will be, our enemies

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<v Speaker 1>as Americans, but as our being the subjects of Great Britain.

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<v Speaker 1>But Britain is the parent country. Some say, then, the

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<v Speaker 1>more shame upon her conduct. Even brutes do not devour

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<v Speaker 1>their young, nor savages make war upon their families. Wherefore

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<v Speaker 1>the assertion, if true, turns to her reproach. But it

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<v Speaker 1>happens not to be true, or only partly so. And

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<v Speaker 1>the phrase parent or mother country hath been just wittically

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<v Speaker 1>adopted by the King and his parasites, with a low

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<v Speaker 1>papistical design of gaining an unfair bias on the credulous

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<v Speaker 1>weakness of our minds. Europe, and not England, is the

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<v Speaker 1>parent country of America. This new world hath been the

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<v Speaker 1>asylum for the persecuted lovers of civil and religious liberty

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<v Speaker 1>from every part of Europe. Hither have they fled, not

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<v Speaker 1>from the tender embraces of the mother, but from the

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<v Speaker 1>cruelty of the monster. And it is so far true

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<v Speaker 1>of England that the same in tyranny which drove the

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<v Speaker 1>first immigrants from home pursues their descendants still in this

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<v Speaker 1>extensive quarter of the globe. We forget the narrow limits

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<v Speaker 1>of three hundred and sixty miles the extent of England,

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<v Speaker 1>and carry our friendship on a larger scale. We claim

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<v Speaker 1>brotherhood with every European Christian, and triumph in the generosity

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<v Speaker 1>of the sentiment. It is pleasant to observe by what

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<v Speaker 1>regular gradations we surmount the force of local prejudice as

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<v Speaker 1>we enlarge our acquaintance with the world. A man born

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<v Speaker 1>in any town in England divided into parishes will naturally

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<v Speaker 1>associate most with his fellow parishioners, because their interest in

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<v Speaker 1>many cases will be common, and distinguish him by the

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<v Speaker 1>name of neighbor. If he meet him but a few

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<v Speaker 1>miles from home, he drops the narrow idea of a

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<v Speaker 1>street and salutes him by the name of town ownsman.

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<v Speaker 1>If he travel out of the country and meet him

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<v Speaker 1>in any other he forgets the minor divisions of street

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<v Speaker 1>in town and calls him countryman, that is, countrymen. But

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<v Speaker 1>if in their foreign excursions they should associate in France

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<v Speaker 1>or any other part of Europe, their local remembrance would

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<v Speaker 1>be enlarged into that of Englishmen, and, by a just

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<v Speaker 1>parity of reasoning, all Europeans meeting in America or any

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<v Speaker 1>other quarter of the globe, or Countrymen or England, Holland,

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<v Speaker 1>Germany or Sweden, when compared with the whole, stand in

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<v Speaker 1>the same places. On the larger scale which the divisions

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<v Speaker 1>of street, town and country do, the smaller ones, distinctions

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<v Speaker 1>too limited for continental minds. Not one third of the inhabitants,

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<v Speaker 1>even of this province are of English descent. Wherefore I

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<v Speaker 1>reprobate the phrase of parent or mother country applied to

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<v Speaker 1>England only as being false, selfish, narrow, and un generous.

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<v Speaker 1>But admitting that we were all of English descent, what

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<v Speaker 1>does it amount to nothing? Britain, being now an open enemy,

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<v Speaker 1>extinguishes every other name and title, And to say that

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<v Speaker 1>reconciliation is our duty is truly forcical. The first King

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<v Speaker 1>of England of the present line, William the Conqueror, was

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<v Speaker 1>a Frenchman, and half the peers of England are descendants

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<v Speaker 1>from the same country. Therefore, by the same method of reasoning,

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<v Speaker 1>England ought to be governed by France. Much hath been

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<v Speaker 1>said of the united strength of Britain and the colonies,

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<v Speaker 1>that in conjunction they might bid defiance to the world.

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<v Speaker 1>But this is mere presumption. The fate of war is uncertain.

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<v Speaker 1>Neither do the expressions mean anything, for this continent would

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<v Speaker 1>never suffer itself to be drained of inhabitants to support

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<v Speaker 1>the British arms in either Asia, Africa or Europe. Besides,

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<v Speaker 1>what have we to do with setting the world at defiance.

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<v Speaker 1>Our plan is commerce, and that well attended to, will

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<v Speaker 1>secure us the peace and friendship of all Europe. Because

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<v Speaker 1>it is the interest of all Europe to have America

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<v Speaker 1>a free port, her trade will always be a protection,

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<v Speaker 1>and her barrenness of gold and silver secure her from invaders.

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<v Speaker 1>I challenge the warmest advocate for reconciliation to show a

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<v Speaker 1>single advantage that this continent can reap by being connected

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<v Speaker 1>with Great Britain. I repeat the challenge. Not a single

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<v Speaker 1>advantage is derived. Our corn will fetch its price in

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<v Speaker 1>any market in Europe, and our imported goods must be

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<v Speaker 1>paid for by them where we will. But the injuries

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<v Speaker 1>and disadvantages we sustain by that connection are without number,

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<v Speaker 1>and our duty to mankind at large, as well as

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<v Speaker 1>to ourselves, instruct us to renounce the alliance, because any

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<v Speaker 1>submission to our dependence on Great Britain tends directly to

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<v Speaker 1>involve this continent in European wars and quarrels, and sets

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<v Speaker 1>us at variance with nations who would otherwise seek our friendship,

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<v Speaker 1>and against whom we have neither anger nor complaint. As

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<v Speaker 1>Europe is our market for trade, we are to form

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<v Speaker 1>no partial connection with any part of it. It is

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<v Speaker 1>the true interest of America to steer clear of European contentions,

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<v Speaker 1>which she can never do, while by her dependence on

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<v Speaker 1>Britain she is made the make weight in the scale

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<v Speaker 1>of British politics. Europe is too thickly planted with kingdoms

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<v Speaker 1>to be long at peace, and whenever a war breaks

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<v Speaker 1>out between England and any foreign power, the trade of

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<v Speaker 1>America goes to ruin. Because of her connection with England,

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<v Speaker 1>the next war may not turn out like the last,

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<v Speaker 1>and should it not, the advocates for a reconciliation now

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<v Speaker 1>will be wishing for separation then, because neutrality, in that

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<v Speaker 1>case would be a safer convoy than a man of war.

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<v Speaker 1>Everything that is right or natural pleads for separation. The

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<v Speaker 1>blood of the slain, the weeping voice of nature cries

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<v Speaker 1>tis time to part. Even the distance at which the

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<v Speaker 1>Almighty hath placed England at America is a strong and

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<v Speaker 1>natural proof that the authority of the one over the

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<v Speaker 1>other was never the design of Heaven. The time likewise

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<v Speaker 1>at which the continent was discovered adds weight to the argument,

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<v Speaker 1>and the manner in which it was peopled increases. The

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<v Speaker 1>force of the Reformation was preceded by the discovery of America,

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<v Speaker 1>as if the Almighty graciously meant to open a sanctuary

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<v Speaker 1>to the persecuted in future years, when home should afford

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<v Speaker 1>neither friendship nor safety. The authority of Great Britain over

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<v Speaker 1>this continent is a form of government which, sooner or

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<v Speaker 1>later must have an end, And a serious mind can

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<v Speaker 1>draw no true pleasure by looking forward under the painful

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<v Speaker 1>and positive conviction that what he calls the present Constitution

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<v Speaker 1>is merely temporary. As parents, we can have no joy

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<v Speaker 1>knowing that this government is not sufficiently lasting to ensure

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<v Speaker 1>anything which we may bequeath to posterity. And by a

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<v Speaker 1>plain method of argument, as we are running the next

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<v Speaker 1>generation inter debt, we ought to do the work of it.

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<v Speaker 1>Otherwise we use them meanly and pitifully. In order to

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<v Speaker 1>discover the law of our duty rightly, we should take

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<v Speaker 1>our children in our hand and fix our station. A

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<v Speaker 1>few years farther into life, that eminence will present a

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<v Speaker 1>prospect which a few present fears and prejudices conceal from

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<v Speaker 1>our sight. Though I would carefully avoid giving unnecessary offense,

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<v Speaker 1>yet I am inclined to believe that all those who

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<v Speaker 1>espouse the doctrine of reconciliation may be included within the

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<v Speaker 1>following descriptions interested men who are not to be trusted,

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<v Speaker 1>weak men who cannot see, prejudiced men who will not see.

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<v Speaker 1>And a certain set of moderate men who think better

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<v Speaker 1>of the European world than it deserves. And this last class,

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<v Speaker 1>by an ill judged deliberation, will be the cause of

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<v Speaker 1>more calamities to this continent than all the other three.

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<v Speaker 1>It is the good fortune of many to live distant

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<v Speaker 1>from the scene of sorrow. The evil is not sufficient

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<v Speaker 1>brought to their doors to make them feel the precariousness

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<v Speaker 1>with which all American property is possessed. But let our

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<v Speaker 1>imaginations transport us for a few moments to Boston. That

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<v Speaker 1>seat of wretchedness, will teach us wisdom and instruct us

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<v Speaker 1>forever to renounce a power in whom we can have

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<v Speaker 1>no trust. The inhabitants of that unfortunate city, who but

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<v Speaker 1>a few months ago were in ease and affluence, have

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<v Speaker 1>now no other alternative than to stay and starve, or

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<v Speaker 1>turn and beg endangered by the fire of their friends.

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<v Speaker 1>If they continue within the city and plundered by the soldiery.

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<v Speaker 1>If they leave it in their present condition, they are

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<v Speaker 1>prisoners without the hope of redemption, and in a general

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<v Speaker 1>attack for their relief they would be exposed to the

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<v Speaker 1>fury of both armies. Men of passive tempers, look somewhat

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<v Speaker 1>lightly over the offenses of Britain, and still hoping for

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<v Speaker 1>the best, are apt to call out, Calm, Calm, we

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<v Speaker 1>shall be friends again for all this, But examine the

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<v Speaker 1>passions and feelings of mankind, bring the doctrine of reconciliation

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<v Speaker 1>to the touchstone of nature, and then tell me whether

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<v Speaker 1>you can hereafter love, honor, and faithfully serve the power

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<v Speaker 1>that hath carried fire and sword into your land. If

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<v Speaker 1>you cannot do all these, then you are only deceiving yourselves,

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<v Speaker 1>and by your delay, bringing ruin upon posterity. Your future

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<v Speaker 1>connection with Britain, whom you can neither love nor honor,

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<v Speaker 1>will be forced and unnatural, and, being formed only on

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<v Speaker 1>the plan of present convenience, will in a little time

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<v Speaker 1>fall into a relapse more wretched than the first. But

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<v Speaker 1>if you say you can still pass the violations over,

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<v Speaker 1>then I ask, hath your house been burnt? Hath your

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<v Speaker 1>property been destroyed before your face, or your wife and

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<v Speaker 1>children destitute of a bed to lie on? Are bread

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<v Speaker 1>to live on? Have you lost a parent or a

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<v Speaker 1>child by their hands? And yourself the ruined and wretched survivor?

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<v Speaker 1>If you have not, then you are not a judge

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<v Speaker 1>of those who have. But if you have and still

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<v Speaker 1>can shake hands with the murderers, then are you unworthy

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<v Speaker 1>of the name of husband, father, friend, or lover? And

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<v Speaker 1>whatever may be your rank or title in life? You

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<v Speaker 1>have the heart of a coward and the spirit of

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<v Speaker 1>a sycophant. This is not inflaming or exaggerating matters, but

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<v Speaker 1>trying them by those feelings and affections which nature justifies

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<v Speaker 1>and without which we would be incapable of discharging the

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<v Speaker 1>social deeds of life. Are enjoying the felicities of it.

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<v Speaker 1>I mean not to exhibit horror for the purpose of

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<v Speaker 1>provoking revenge, but to awaken us from fatal and unmanly slumbers,

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<v Speaker 1>that we may pursue determinedly some fixed object. It is

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<v Speaker 1>not in the power of Britain or of Europe to

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<v Speaker 1>conquer America if she do not conquer herself by delay

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<v Speaker 1>and timidity. The present winter is worth an age if

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<v Speaker 1>rightly employed, but if lost are neglected, the whole continent

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<v Speaker 1>will partake of the misfortune. And there is no punishment

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<v Speaker 1>which that man will not deserve. Be he who are

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<v Speaker 1>what aware he will that may be the means of

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<v Speaker 1>sacrificing a season so precious and useful. It is repugnant

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<v Speaker 1>to reason, to the universal order of things, to all

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<v Speaker 1>examples from former ages, to suppose that this continent can

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<v Speaker 1>longer remain subject to an external power. The most sanguine

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<v Speaker 1>in Britain does not think so. The utmost stretch of

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<v Speaker 1>human wisdom cannot at this time compass a plan short

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<v Speaker 1>of separation which can promise the continent even a year's security.

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<v Speaker 1>Reconciliation is now a fallacious dream. Nature hath deserted the connection,

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<v Speaker 1>and art cannot supply her place. Far as Milton wisely expresses,

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<v Speaker 1>never can true reconcilement grow where wounds of deadly hate

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00:20:39.359 --> 00:20:44.599
<v Speaker 1>have pierced so deep. Every quiet method for peace hath

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<v Speaker 1>been ineffectual. Our prayers have been rejected with disdain, and

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<v Speaker 1>only tended to convince us that nothing flatters vanity or

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<v Speaker 1>confirms obstinacy in kings more than repeated petitioning and noting

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<v Speaker 1>hath contributed more than that very measure to make the

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<v Speaker 1>kings of Europe absolute witness Denmark and Sweden. Wherefore, since

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<v Speaker 1>nothing but blows will do for God's sake, let us

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<v Speaker 1>come to a final separation and not leave the next

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<v Speaker 1>generation to be cutting throats under the violated, unmeaning names

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<v Speaker 1>of parent and child. To say they will never attempt

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<v Speaker 1>it again is idle and visionary. We thought so at

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<v Speaker 1>the repeal of the Stamp Act, Yet a year or

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<v Speaker 1>two undeceived us as well. May we suppose that nations

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<v Speaker 1>which have been once defeated will never renew the quarrel

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<v Speaker 1>As to government matters. It is not in the power

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<v Speaker 1>of Britain to do this continent justice. The business of

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00:21:49.200 --> 00:21:52.039
<v Speaker 1>it will soon be too weighty and intricate to be

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<v Speaker 1>managed with any tolerable degree of convenience by a power

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<v Speaker 1>so distant from us and so very ignorant of us.

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<v Speaker 1>If they cannot conquer us, they cannot govern us. To

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<v Speaker 1>be always running three or four thousand miles with a

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<v Speaker 1>tail or a petition, waiting four or five months for

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<v Speaker 1>an answer, which, when obtained, requires five or six more

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<v Speaker 1>to explain it. In will in a few years be

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<v Speaker 1>looked upon as folly and childishness. There was a time

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<v Speaker 1>when it was proper, and there is a proper time

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<v Speaker 1>for it to cease. Small islands, not capable of protecting

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<v Speaker 1>themselves are the proper objects for kingdoms to take under

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<v Speaker 1>their care. But there is something very absurd in supposing

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<v Speaker 1>a continent to be perpetually governed by an island. In

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<v Speaker 1>no instance, hath nature made the satellite larger than its

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<v Speaker 1>primary planet, and its England and America with respect to

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<v Speaker 1>each other, reverses the common order of nature. It is

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<v Speaker 1>evident they belong to different systems, England to Europe, America

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<v Speaker 1>to itself. I am not induced by motives of pride, party,

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<v Speaker 1>or resentment to espouse the doctrine of separation and independence.

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<v Speaker 1>I am clearly, positively and conscientiously persuaded that it is

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<v Speaker 1>the true interest of this continent to be so that

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<v Speaker 1>everything short of that is mere patchwork, that it can

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<v Speaker 1>afford no lasting felicity, that it is leaving the sword

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<v Speaker 1>to our children, and shrinking back at a time when

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<v Speaker 1>a little more, a little farther would have rendered this

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<v Speaker 1>continent the glory of the Earth. As Britain hath not

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<v Speaker 1>manifested the least inclination towards a compromise. We may be

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<v Speaker 1>assured that no terms can be obtained worthy the acceptance

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<v Speaker 1>of the continent are any ways equal to the expensive

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<v Speaker 1>blood and treasure we have been already put two. The

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<v Speaker 1>object contended for ought always to bear some just proportion

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<v Speaker 1>to the expense. The removal of North, or the whole

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<v Speaker 1>detestable Junto, is a matter unworthy the millions we have expended.

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<v Speaker 1>A temporary stoppage of trade was an inconvenience which would

338
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<v Speaker 1>have sufficiently balanced the repeal of all the acts complained of,

339
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<v Speaker 1>had such repeals been obtained. But if the whole continent

340
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<v Speaker 1>must take up arms, if every man must be a soldier,

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<v Speaker 1>it is scarcely worth our while to fight against a

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<v Speaker 1>contemptible ministry. Only dearly, dearly do we pay for the

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<v Speaker 1>repeal of the ax if that is all we fight

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<v Speaker 1>for for In a just estimation, it is as great

345
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<v Speaker 1>a folly to pay a bunker hill price for law

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<v Speaker 1>as for land. As I have always considered the independency

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<v Speaker 1>of this continent as an event which sooner or later

348
00:25:03.799 --> 00:25:08.000
<v Speaker 1>must arrive, so from the late rapid progress of the

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<v Speaker 1>continent to maturity, the event could not be far off. Wherefore,

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<v Speaker 1>on the breaking out of hostilities, it was not worth

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<v Speaker 1>while to have disputed a matter which time would have

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00:25:21.440 --> 00:25:26.599
<v Speaker 1>finally redressed, unless we meant to be in earnest. Otherwise,

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<v Speaker 1>it is like wasting an estate on a suited law

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<v Speaker 1>to regulate the trespasses of a tenant whose lease is

355
00:25:34.200 --> 00:25:39.839
<v Speaker 1>just expiring. No man was a warmer wisher for reconciliation

356
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<v Speaker 1>than myself before the fatal nineteenth of April seventeen seventy five.

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<v Speaker 1>But the moment the event of that day was made known,

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<v Speaker 1>I rejected the hardened, sullen, tempered pharaoh of England forever,

359
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<v Speaker 1>and disdained the wretch that, with the pretended title of

360
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<v Speaker 1>father of his people can unfeelingly hear of their slaughter

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<v Speaker 1>and composedly sleep with their blood upon his soul. By

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<v Speaker 1>admitting that matters were now made up, what would be

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<v Speaker 1>the event? I answer the ruin of the continent, and

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<v Speaker 1>that for several reasons. First, the powers of governing still

365
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<v Speaker 1>remaining in the hands of the king, he will have

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<v Speaker 1>a negative over the whole legislation of this continent. And

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<v Speaker 1>as he hath shown himself such an inveterate enemy to

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<v Speaker 1>liberty and discovered such a thirst for arbitrary power? Is

369
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<v Speaker 1>he or is he not a proper man to say

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<v Speaker 1>to these colonies, you shall make no laws but what

371
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<v Speaker 1>I please? And is there any inhabitant in America so

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<v Speaker 1>ignorant as not to know that, according to what is

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<v Speaker 1>called the present Constitution, that this continent can make no

374
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<v Speaker 1>laws but what the King gives leave to. And is

375
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<v Speaker 1>there any man so unwise as not to see that,

376
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<v Speaker 1>considering what has happened, he will suffer no law to

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<v Speaker 1>be made here, but such as suit his purpose. We

378
00:27:18.240 --> 00:27:21.920
<v Speaker 1>may be as effectually enslaved by the want of laws

379
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<v Speaker 1>in America as by submitting two laws made for us

380
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<v Speaker 1>in England. After matters are made up, as it is called,

381
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<v Speaker 1>can there be any doubt but the whole power of

382
00:27:34.039 --> 00:27:38.240
<v Speaker 1>the Crown will be exerted to keep this continent as

383
00:27:38.400 --> 00:27:43.000
<v Speaker 1>low and humble as possible. Instead of going forward, we

384
00:27:43.039 --> 00:27:48.680
<v Speaker 1>shall go backward, or be perpetually quarreling or ridiculously petitioning.

385
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<v Speaker 1>We are already greater than the King wishes us to be.

386
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<v Speaker 1>And will he not hereafter endeavor to make us less?

387
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<v Speaker 1>To bring the matter to one point is the power

388
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<v Speaker 1>who is jealous of our prosperity a proper power to

389
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<v Speaker 1>govern us. Whoever says no to this question is an independent.

390
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<v Speaker 1>For independency means no more than whether we shall make

391
00:28:14.000 --> 00:28:18.000
<v Speaker 1>our own laws, or whether the King, the greatest enemy

392
00:28:18.319 --> 00:28:22.640
<v Speaker 1>this continent hath or can have, shall tell us there

393
00:28:22.720 --> 00:28:28.759
<v Speaker 1>shall be no laws but such as I like. But

394
00:28:28.960 --> 00:28:32.720
<v Speaker 1>the King, you say, has a negative in England, the

395
00:28:32.759 --> 00:28:36.920
<v Speaker 1>people there can make no laws without his consent. In

396
00:28:37.119 --> 00:28:41.599
<v Speaker 1>point of right and good order, there is something very

397
00:28:41.720 --> 00:28:46.160
<v Speaker 1>ridiculous that a youth of twenty one, which hath often happened,

398
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<v Speaker 1>shall say to several millions of people older and wiser

399
00:28:50.119 --> 00:28:53.880
<v Speaker 1>than himself, I forbid this or that act of yours

400
00:28:53.920 --> 00:28:58.599
<v Speaker 1>to be law. But in this place I decline this

401
00:28:58.680 --> 00:29:02.440
<v Speaker 1>sort of reply, though I will never cease to expose

402
00:29:02.559 --> 00:29:06.039
<v Speaker 1>the absurdity of it, and only answer that England, being

403
00:29:06.119 --> 00:29:10.400
<v Speaker 1>the King's residence, and America not so, makes quite another case.

404
00:29:11.119 --> 00:29:15.559
<v Speaker 1>The King's negative here is ten times more dangerous and

405
00:29:15.680 --> 00:29:19.200
<v Speaker 1>fatal than it can be in England, or there he

406
00:29:19.279 --> 00:29:23.279
<v Speaker 1>will scarcely refuse his consent to a bill for putting

407
00:29:23.359 --> 00:29:26.960
<v Speaker 1>England into as strong a state of defense as possible

408
00:29:27.559 --> 00:29:30.680
<v Speaker 1>and in America, he would never suffer such a bill

409
00:29:30.759 --> 00:29:35.960
<v Speaker 1>to be passed. America is only a secondary object in

410
00:29:36.039 --> 00:29:40.440
<v Speaker 1>the system of British politics. England consults the good of

411
00:29:40.480 --> 00:29:46.079
<v Speaker 1>this country no farther than it answers her own purpose. Wherefore,

412
00:29:46.279 --> 00:29:49.400
<v Speaker 1>her own interest leads her to suppress the growth of

413
00:29:49.440 --> 00:29:54.119
<v Speaker 1>ours in every case which doth not promote her advantage,

414
00:29:54.559 --> 00:29:58.200
<v Speaker 1>or in the least interferes with it. A pretty state

415
00:29:58.400 --> 00:30:02.400
<v Speaker 1>we should soon be in under such a second hand government,

416
00:30:03.000 --> 00:30:07.079
<v Speaker 1>considering what has happened. Men do not change from enemies

417
00:30:07.079 --> 00:30:10.960
<v Speaker 1>to friends by the alteration of a name. And in

418
00:30:11.079 --> 00:30:15.440
<v Speaker 1>order to show that reconciliation now is a dangerous doctrine,

419
00:30:15.519 --> 00:30:19.319
<v Speaker 1>I affirm that it would be policy in the King

420
00:30:19.440 --> 00:30:22.839
<v Speaker 1>at this time to repeal the acts for the sake

421
00:30:22.920 --> 00:30:27.559
<v Speaker 1>of reinstating himself in the government of the provinces, in

422
00:30:27.680 --> 00:30:31.400
<v Speaker 1>order that he may accomplish by craft and subtlety in

423
00:30:31.480 --> 00:30:34.720
<v Speaker 1>the long run what he cannot do by force and

424
00:30:34.839 --> 00:30:42.599
<v Speaker 1>violence in the short one. Reconciliation and ruin are nearly related. Secondly,

425
00:30:42.960 --> 00:30:45.680
<v Speaker 1>that as even the best terms which we can expect

426
00:30:45.720 --> 00:30:49.240
<v Speaker 1>to obtain can amount to no more than a temporary

427
00:30:49.440 --> 00:30:54.400
<v Speaker 1>expedient or a kind of government by guardianship, which can

428
00:30:54.480 --> 00:30:57.680
<v Speaker 1>last no longer than till the colonies come of age.

429
00:30:58.359 --> 00:31:00.799
<v Speaker 1>So the general face and stace of things in the

430
00:31:00.880 --> 00:31:07.079
<v Speaker 1>interim will be unsettled and unpromising. Immigrants of property will

431
00:31:07.119 --> 00:31:10.240
<v Speaker 1>not choose to come to a country whose form of

432
00:31:10.359 --> 00:31:14.480
<v Speaker 1>government hangs but by a thread, and who is every

433
00:31:14.559 --> 00:31:18.079
<v Speaker 1>day tottering on the brink of commotion and disturbance. And

434
00:31:18.240 --> 00:31:22.480
<v Speaker 1>numbers of the present inhabitants would lay hold of the interval,

435
00:31:22.720 --> 00:31:28.039
<v Speaker 1>to dispense of their effects, and quit the continent. But

436
00:31:28.440 --> 00:31:34.039
<v Speaker 1>the most powerful of all arguments is that nothing but independence,

437
00:31:34.640 --> 00:31:38.440
<v Speaker 1>that is a continental form of government, can keep the

438
00:31:38.480 --> 00:31:43.000
<v Speaker 1>peace of the continent and preserve it inviolate from civil wars.

439
00:31:44.039 --> 00:31:47.359
<v Speaker 1>I dread the event of a reconciliation with Britain now,

440
00:31:47.920 --> 00:31:51.000
<v Speaker 1>as it is more than probable that it will be

441
00:31:51.079 --> 00:31:55.480
<v Speaker 1>followed by a revolt somewhere or other, the consequences of

442
00:31:55.559 --> 00:31:59.119
<v Speaker 1>which may be far more fatal than all the malice

443
00:31:59.160 --> 00:32:06.480
<v Speaker 1>of Britain. Thousands are already ruined by British barbarity. Thousands

444
00:32:06.559 --> 00:32:10.440
<v Speaker 1>more will probably suffer the same fate. Those men have

445
00:32:10.559 --> 00:32:14.759
<v Speaker 1>other feelings than us, who have nothing suffered all they

446
00:32:14.799 --> 00:32:19.759
<v Speaker 1>now possess is liberty. What they before enjoyed is sacrificed

447
00:32:19.920 --> 00:32:24.000
<v Speaker 1>to its service, and having nothing more to lose, they

448
00:32:24.039 --> 00:32:30.319
<v Speaker 1>disdain submission. Besides, the general temper of the colonies towards

449
00:32:30.319 --> 00:32:33.440
<v Speaker 1>a British government will be like that of a youth

450
00:32:33.559 --> 00:32:36.640
<v Speaker 1>who is nearly out of his time. They will care

451
00:32:36.920 --> 00:32:41.160
<v Speaker 1>very little about her. And a government which cannot preserve

452
00:32:41.200 --> 00:32:45.119
<v Speaker 1>the peace is no government at all. And in that

453
00:32:45.279 --> 00:32:49.039
<v Speaker 1>case we pay our money for nothing, and pray, what

454
00:32:49.240 --> 00:32:52.759
<v Speaker 1>is it that Britain can do? Whose power will be

455
00:32:52.920 --> 00:32:56.720
<v Speaker 1>wholly on paper? Should a civil tumult to break out

456
00:32:56.839 --> 00:33:01.160
<v Speaker 1>the very day after reconciliation. I've heard some men say,

457
00:33:01.480 --> 00:33:04.680
<v Speaker 1>many of whom I believe, spoke without thinking, that they

458
00:33:04.880 --> 00:33:09.519
<v Speaker 1>dreaded an independence, fearing that it would produce several wars.

459
00:33:10.200 --> 00:33:13.759
<v Speaker 1>It is but seldom that our first thoughts are truly correct,

460
00:33:14.319 --> 00:33:17.279
<v Speaker 1>and that is the case here, for there are ten

461
00:33:17.400 --> 00:33:21.160
<v Speaker 1>times more to dread from a patched up connection than

462
00:33:21.279 --> 00:33:26.160
<v Speaker 1>from independence. I make the sufferer's case my own, and

463
00:33:26.279 --> 00:33:29.640
<v Speaker 1>I protest that were I driven from house and home,

464
00:33:30.240 --> 00:33:35.119
<v Speaker 1>my property destroyed, and my circumstances ruined, that as a

465
00:33:35.119 --> 00:33:39.200
<v Speaker 1>man sensible of injuries, I should never relish the doctrine

466
00:33:39.240 --> 00:33:46.559
<v Speaker 1>of reconciliation, or consider myself bound thereby the colonies have

467
00:33:46.759 --> 00:33:51.160
<v Speaker 1>manifested such a spirit of good order and obedience to

468
00:33:51.240 --> 00:33:55.960
<v Speaker 1>continental government as is sufficient to make every reasonable person

469
00:33:56.200 --> 00:34:00.319
<v Speaker 1>easy and happy. On that head, no man can sign

470
00:34:00.400 --> 00:34:04.319
<v Speaker 1>the least pretense for his fears on any other grounds

471
00:34:04.839 --> 00:34:09.719
<v Speaker 1>than such as are truly childish and ridiculous, viz. That

472
00:34:09.840 --> 00:34:15.159
<v Speaker 1>one colony will be striving for superiority over another. Where

473
00:34:15.199 --> 00:34:19.559
<v Speaker 1>there are no distinctions, there can be no superiority. Perfect

474
00:34:19.599 --> 00:34:24.840
<v Speaker 1>equality affords no temptation. The republics of Europe are all,

475
00:34:25.320 --> 00:34:30.440
<v Speaker 1>and we may say always in peace. Holland and Switzerland

476
00:34:30.880 --> 00:34:36.039
<v Speaker 1>are without wars. Foreign or domestic monarchical governments, it is true,

477
00:34:36.119 --> 00:34:39.480
<v Speaker 1>are never long at rest. The crown itself is a

478
00:34:39.559 --> 00:34:44.679
<v Speaker 1>temptation to enterprising ruffians at home, and that degree of

479
00:34:44.800 --> 00:34:50.280
<v Speaker 1>pride and insolence, ever attendant on regal authority, swells into

480
00:34:50.320 --> 00:34:55.679
<v Speaker 1>a rupture with foreign powers in instances where a republican government,

481
00:34:55.840 --> 00:35:00.519
<v Speaker 1>by being formed on more natural principles, would negotiate them mistake.

482
00:35:02.119 --> 00:35:06.320
<v Speaker 1>If there is any true cause of fear respecting independence,

483
00:35:06.960 --> 00:35:10.519
<v Speaker 1>it is because no plan is yet laid down. Men

484
00:35:10.559 --> 00:35:13.920
<v Speaker 1>do not see their own way out. Wherefore, as an

485
00:35:14.000 --> 00:35:17.639
<v Speaker 1>opening into that business, I offer the following hints, at

486
00:35:17.639 --> 00:35:21.480
<v Speaker 1>the same time modestly affirming that I have no other

487
00:35:21.559 --> 00:35:25.000
<v Speaker 1>opinion of them myself than that they may be the

488
00:35:25.079 --> 00:35:29.760
<v Speaker 1>means of giving rise to something better. Should the straggling

489
00:35:29.840 --> 00:35:33.800
<v Speaker 1>thoughts of such individuals be collected, they would frequently form

490
00:35:34.000 --> 00:35:38.679
<v Speaker 1>materials for wise and able men to improve into useful matter.

491
00:35:40.840 --> 00:35:45.239
<v Speaker 1>Let the assemblies be annual, with a president only the

492
00:35:45.360 --> 00:35:51.159
<v Speaker 1>representation more equal, their business wholly domestic and subject to

493
00:35:51.199 --> 00:35:56.480
<v Speaker 1>the authority of a continental Congress. Let each colony be

494
00:35:56.559 --> 00:36:01.760
<v Speaker 1>divided into six, eight or ten convenient districts. Each district

495
00:36:02.159 --> 00:36:05.719
<v Speaker 1>to send a proper number of delegates to Congress, so

496
00:36:06.000 --> 00:36:10.440
<v Speaker 1>that each colony send at least thirty. The whole number

497
00:36:10.440 --> 00:36:14.360
<v Speaker 1>in Congress will be at least three hundred ninety. Each

498
00:36:14.480 --> 00:36:17.599
<v Speaker 1>Congress to sit and to choose a president by the

499
00:36:17.639 --> 00:36:22.840
<v Speaker 1>following method. When the delegates are met, Let a colony

500
00:36:23.000 --> 00:36:26.599
<v Speaker 1>be taken from the whole thirteen colonies by lot, after

501
00:36:26.639 --> 00:36:31.360
<v Speaker 1>which let the whole Congress choose by ballot a president

502
00:36:31.480 --> 00:36:35.239
<v Speaker 1>from out of the delegates of that province. In the

503
00:36:35.280 --> 00:36:39.159
<v Speaker 1>next Congress, let a colony be taken by lot from twelve,

504
00:36:39.239 --> 00:36:43.119
<v Speaker 1>only omitting that colony from which the president was taken

505
00:36:43.199 --> 00:36:47.199
<v Speaker 1>in the former Congress, and so proceeding on till the

506
00:36:47.280 --> 00:36:52.840
<v Speaker 1>whole thirteen shall have had their proper rotation, and in

507
00:36:52.960 --> 00:36:56.119
<v Speaker 1>order that nothing may pass into a law. But what

508
00:36:56.280 --> 00:37:00.480
<v Speaker 1>is satisfactorily just not less than three gifts of the

509
00:37:00.519 --> 00:37:04.679
<v Speaker 1>Congress to be called a majority he that will promote

510
00:37:04.800 --> 00:37:09.199
<v Speaker 1>discard under a government so equally formed as this would

511
00:37:09.239 --> 00:37:15.679
<v Speaker 1>have joined Lucifer in his revolt. But as there is

512
00:37:15.840 --> 00:37:20.480
<v Speaker 1>a peculiar delicacy from whom are in what manner this

513
00:37:20.679 --> 00:37:24.760
<v Speaker 1>business must first arise, And as it seems most agreeable

514
00:37:24.800 --> 00:37:29.320
<v Speaker 1>and consistent that it should come from some intermediate body

515
00:37:29.480 --> 00:37:33.480
<v Speaker 1>between the governed and the governors, that is, between the

516
00:37:33.559 --> 00:37:38.639
<v Speaker 1>Congress and the people, Let a continental conference be held

517
00:37:39.119 --> 00:37:43.159
<v Speaker 1>in the following manner, and for the following purpose, a

518
00:37:43.199 --> 00:37:47.039
<v Speaker 1>committee of twenty six members of Congress viz. Two for

519
00:37:47.159 --> 00:37:51.400
<v Speaker 1>each colony, two members from each House of Assembly or

520
00:37:51.519 --> 00:37:56.719
<v Speaker 1>provincial convention, and five representatives of the people at large,

521
00:37:57.280 --> 00:37:59.760
<v Speaker 1>to be chosen in the capital city or town of

522
00:37:59.760 --> 00:38:04.559
<v Speaker 1>evince far and in behalf of the whole province by

523
00:38:04.599 --> 00:38:08.000
<v Speaker 1>as many qualified voters as shall think proper to attend

524
00:38:08.079 --> 00:38:11.440
<v Speaker 1>from all parts of the province for that purpose, or,

525
00:38:11.519 --> 00:38:15.480
<v Speaker 1>if more convenient, the representatives may be chosen in two

526
00:38:15.639 --> 00:38:20.239
<v Speaker 1>or three of the most populous parts thereof. In this conference,

527
00:38:20.480 --> 00:38:26.440
<v Speaker 1>thus assembled, will be united the two grand principles of business,

528
00:38:27.000 --> 00:38:32.920
<v Speaker 1>knowledge and power. The members of Congress, assemblies or conventions,

529
00:38:33.440 --> 00:38:37.559
<v Speaker 1>by having had experience in national concerns, will be able

530
00:38:37.679 --> 00:38:42.559
<v Speaker 1>and useful counselors, and the whole, being empowered by the people,

531
00:38:42.719 --> 00:38:48.719
<v Speaker 1>will have a truly legal authority. The conferring members being met,

532
00:38:49.519 --> 00:38:53.199
<v Speaker 1>let their business be to frame a continental charter or

533
00:38:53.519 --> 00:38:57.360
<v Speaker 1>Charter of the United Colonies, answering to what is called

534
00:38:57.400 --> 00:39:01.239
<v Speaker 1>the Magna Carta of England, the number and manner of

535
00:39:01.320 --> 00:39:05.400
<v Speaker 1>choosing members of Congress, members of Assembly, with their date

536
00:39:05.480 --> 00:39:09.039
<v Speaker 1>of sitting, and drawing the line of business and jurisdiction

537
00:39:09.159 --> 00:39:16.239
<v Speaker 1>between them, always remembering that our strength is continental, not provincial,

538
00:39:16.760 --> 00:39:21.679
<v Speaker 1>securing freedom and property to all men, and above all things,

539
00:39:21.719 --> 00:39:25.960
<v Speaker 1>the free exercise of religion according to the Dictates of Conscience,

540
00:39:26.639 --> 00:39:29.800
<v Speaker 1>with such other matter as is necessary for a charter

541
00:39:29.960 --> 00:39:35.000
<v Speaker 1>to contain, immediately after which the said conference to dissolve,

542
00:39:35.079 --> 00:39:38.800
<v Speaker 1>and the bodies which shall be chosen conformable to the

543
00:39:38.920 --> 00:39:42.679
<v Speaker 1>said Charter, to be the legislators and governors of this

544
00:39:42.920 --> 00:39:47.760
<v Speaker 1>continent for the time being, Whose peace and happiness may

545
00:39:47.880 --> 00:39:53.320
<v Speaker 1>God preserve a men, should any body of men be

546
00:39:53.440 --> 00:39:58.159
<v Speaker 1>hereafter delegated for this or some similar purpose, I offer

547
00:39:58.239 --> 00:40:05.280
<v Speaker 1>them the following extracts from that wise observer on government Dragonette. Quote.

548
00:40:05.679 --> 00:40:10.079
<v Speaker 1>The science says he of the political consists in fixing

549
00:40:10.119 --> 00:40:14.239
<v Speaker 1>the true point of happiness and freedom, those men who

550
00:40:14.280 --> 00:40:18.159
<v Speaker 1>deserve the gratitude of ages, who should discover a mode

551
00:40:18.199 --> 00:40:22.559
<v Speaker 1>of government that contains the greatest sum of individual happiness

552
00:40:23.079 --> 00:40:29.480
<v Speaker 1>with the least national expense. Close quote. But where says

553
00:40:29.639 --> 00:40:33.519
<v Speaker 1>some is the King of America, I tell you, friend,

554
00:40:34.039 --> 00:40:38.119
<v Speaker 1>he reigns above and doth not make havoc of mankind

555
00:40:38.719 --> 00:40:43.000
<v Speaker 1>like the royal brute of Britain. Yet that we may

556
00:40:43.039 --> 00:40:46.559
<v Speaker 1>not appear to be defective even in earthly honors. Let

557
00:40:46.599 --> 00:40:50.960
<v Speaker 1>a day be solemnly set apart for proclaiming the Charter.

558
00:40:51.679 --> 00:40:54.400
<v Speaker 1>Let it be brought forth placed on the divine law

559
00:40:54.760 --> 00:40:58.480
<v Speaker 1>the word of God. Let a crown be placed thereon

560
00:40:58.800 --> 00:41:01.239
<v Speaker 1>by which the world may be. I know that so

561
00:41:01.480 --> 00:41:05.159
<v Speaker 1>far as we approve of a monarchy that in America,

562
00:41:05.719 --> 00:41:11.199
<v Speaker 1>the law is king. For as in absolute governments the

563
00:41:11.320 --> 00:41:14.840
<v Speaker 1>king is law, so in free countries the law ought

564
00:41:14.880 --> 00:41:18.280
<v Speaker 1>to be king, and there ought to be no other.

565
00:41:19.159 --> 00:41:23.760
<v Speaker 1>But lest any ill use should afterwards arise, let the crown,

566
00:41:23.920 --> 00:41:28.599
<v Speaker 1>at the conclusion of the ceremony, be demolished and scattered

567
00:41:28.599 --> 00:41:34.360
<v Speaker 1>among the people, whose right it is. A government of

568
00:41:34.400 --> 00:41:38.760
<v Speaker 1>our own is our natural right. And when a man

569
00:41:38.880 --> 00:41:43.480
<v Speaker 1>seriously reflects on the precariousness of human affairs, he will

570
00:41:43.519 --> 00:41:48.360
<v Speaker 1>become convinced that it is infinitely wiser and safer to

571
00:41:48.559 --> 00:41:53.079
<v Speaker 1>form a constitution of our own in a cool, deliberate manner,

572
00:41:53.599 --> 00:41:56.559
<v Speaker 1>while we have it in our power, than to trust

573
00:41:56.760 --> 00:42:00.440
<v Speaker 1>such an interesting event to time and chance. If we

574
00:42:00.480 --> 00:42:06.360
<v Speaker 1>omit it now, some musanello may hereafter arise, who, laying

575
00:42:06.440 --> 00:42:11.280
<v Speaker 1>hold of popular disquietudes, may collect together the desperate and

576
00:42:11.360 --> 00:42:15.800
<v Speaker 1>the discontented, and by assuming to themselves the powers of government,

577
00:42:16.239 --> 00:42:20.519
<v Speaker 1>may sweep away the liberties of the continent like a deluge.

578
00:42:21.519 --> 00:42:24.639
<v Speaker 1>Should the government of America return again into the hands

579
00:42:24.639 --> 00:42:28.320
<v Speaker 1>of Britain, the tottering situation of things will be a

580
00:42:28.360 --> 00:42:33.480
<v Speaker 1>temptation for some desperate adventurer to try his fortune, And

581
00:42:33.800 --> 00:42:38.280
<v Speaker 1>in such a case, what relief can Britain give ere

582
00:42:38.440 --> 00:42:41.840
<v Speaker 1>she could hear the news the fatal business might be done,

583
00:42:42.320 --> 00:42:46.280
<v Speaker 1>and ourselves suffering like the wretched Britons under the oppression

584
00:42:46.320 --> 00:42:51.199
<v Speaker 1>of the conqueror. Ye that oppose independence, now ye know

585
00:42:51.639 --> 00:42:55.480
<v Speaker 1>not what ye do? Ye are opening a door to

586
00:42:55.719 --> 00:43:00.800
<v Speaker 1>eternal tyranny by keeping vacant the seat of government. There

587
00:43:00.840 --> 00:43:04.039
<v Speaker 1>are thousands and tens of thousands who would think it

588
00:43:04.159 --> 00:43:08.760
<v Speaker 1>glorious to expel from the continent that barbarous and hellish

589
00:43:08.840 --> 00:43:12.400
<v Speaker 1>power which hath stirred up the Indians and Negroes to

590
00:43:12.480 --> 00:43:16.880
<v Speaker 1>destroy us. The cruelty hath a double guilt. It is

591
00:43:16.960 --> 00:43:22.760
<v Speaker 1>dealing brutally by us and treacherously by them to talk

592
00:43:22.840 --> 00:43:26.400
<v Speaker 1>of friendship with those in whom our reason forbids us

593
00:43:26.440 --> 00:43:31.360
<v Speaker 1>to have faith, and our affections wounded through a thousand pores,

594
00:43:31.480 --> 00:43:36.280
<v Speaker 1>instruct us to detest is madness and folly. Every day

595
00:43:36.360 --> 00:43:39.960
<v Speaker 1>wears out the little remains of kindred between us and them.

596
00:43:40.559 --> 00:43:43.960
<v Speaker 1>And can there be any reason to hope that as

597
00:43:44.000 --> 00:43:48.599
<v Speaker 1>the relationship expires, the affection will increase, or that we

598
00:43:48.639 --> 00:43:51.599
<v Speaker 1>shall agree better when we have ten times more and

599
00:43:51.679 --> 00:43:56.239
<v Speaker 1>greater concerns to quarrel over than ever, Ye that tell

600
00:43:56.320 --> 00:44:01.039
<v Speaker 1>us of harmony and reconciliation. Can ye ye restore to

601
00:44:01.280 --> 00:44:04.679
<v Speaker 1>us the time that is pasted? Can ye give to

602
00:44:04.880 --> 00:44:12.199
<v Speaker 1>prostitution its former innocence? Neither can ye reconcile Britain and America.

603
00:44:13.039 --> 00:44:17.199
<v Speaker 1>The last chord now is broken. The people of England

604
00:44:17.199 --> 00:44:21.559
<v Speaker 1>are presenting addresses against us. There are injuries which Nature

605
00:44:21.639 --> 00:44:25.239
<v Speaker 1>cannot forgive. She would cease to be nature if she did.

606
00:44:26.400 --> 00:44:30.280
<v Speaker 1>As well? Can the lover forgive the ravisher of his mistress,

607
00:44:30.840 --> 00:44:35.519
<v Speaker 1>as the continent forgive the murders of Britain? The Almighty

608
00:44:35.599 --> 00:44:41.119
<v Speaker 1>hath implanted in us these unextinguishable feelings for good and

609
00:44:41.320 --> 00:44:45.400
<v Speaker 1>wise purposes. They are the guardians of His image in

610
00:44:45.480 --> 00:44:50.360
<v Speaker 1>our hearts. They distinguish us from the herd of common animals.

611
00:44:51.159 --> 00:44:55.559
<v Speaker 1>The social compact would dissolve, and justice be extirpated the earth,

612
00:44:56.280 --> 00:45:00.199
<v Speaker 1>or have only a casual existence. Were we callous to

613
00:45:00.239 --> 00:45:05.039
<v Speaker 1>the touches of affection, the robber and the murderer would

614
00:45:05.119 --> 00:45:09.639
<v Speaker 1>often escape unpunished. Did not the injuries which our tippers

615
00:45:09.679 --> 00:45:17.639
<v Speaker 1>sustain provoke us into justice? Oh ye that love mankind,

616
00:45:18.320 --> 00:45:22.960
<v Speaker 1>Ye that dare oppose not only the tyranny, but the tyrant.

617
00:45:23.599 --> 00:45:28.760
<v Speaker 1>Stand forth. Every spot of the Old world is overrun

618
00:45:28.800 --> 00:45:34.440
<v Speaker 1>with oppression. Freedom hath been hunted round the globe. Asia

619
00:45:34.519 --> 00:45:38.960
<v Speaker 1>and Africa have long expelled her. Europe regards her like

620
00:45:39.039 --> 00:45:45.800
<v Speaker 1>a stranger, and England hath given her warning to depart. Oh,

621
00:45:46.320 --> 00:45:52.159
<v Speaker 1>receive the fugitive and prepare in time an asylumn for mankind,

622
00:45:54.320 --> 00:45:55.239
<v Speaker 1>and depart four
