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<v Speaker 1>Beaving folks, and thank you for joining us again on

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<v Speaker 1>the nonprofits. What happens when Christianity when faith based organizations

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<v Speaker 1>or power structures as I like to call them, get

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<v Speaker 1>involved in healthcare? Do you get your money's worth? Helen

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<v Speaker 1>is going to take us through this next segment. Helen

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<v Speaker 1>over to you.

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<v Speaker 2>So let's talk about how Jesus saves, but not on

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<v Speaker 2>attorney bills. So in Christian Hypocrisy News, healthcare sharing ministries

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<v Speaker 2>may have seen two religious families as a great alternative

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<v Speaker 2>to private insurance, but as religious families who are struggling financially.

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<v Speaker 2>Guess what Jesus wants those dalla dolla bills.

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<v Speaker 3>Baby and screw your baby in the process.

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<v Speaker 2>It's a country where medical costs are through the roof,

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<v Speaker 2>lack of regulation and faith based charitable organizations and the

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<v Speaker 2>ever present profit over people motive plaguing a post capitalist society.

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<v Speaker 2>We are now seeing these abuses happen more and more.

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<v Speaker 2>I'm sure the j me of this has not being

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<v Speaker 2>lost in our wonderful audience on This story comes from

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<v Speaker 2>Area Bendex of NBC News and was published on December

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<v Speaker 2>twenty second, twenty twenty four. I have many things to

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<v Speaker 2>say about this, because I learned about this and it

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<v Speaker 2>just pisses me off. But I'm just gonna I'm gonna

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<v Speaker 2>let my host do his job judge to my opinions.

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<v Speaker 1>I'm gonna I can I can see the stem coming

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<v Speaker 1>out of your ears now, So I am gonna let

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<v Speaker 1>you cool down, and I'm gonna kick it over to

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<v Speaker 1>Stephen and get his opinion first, and then when we

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<v Speaker 1>come back to you, you can tear the mic up.

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<v Speaker 3>Okay, thank you, thank you, because I get opinions.

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<v Speaker 1>But Stephen, you know I wonder and trust me, I

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<v Speaker 1>get the concern, I get the frustration, especially when it

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<v Speaker 1>comes to bringing a child into the world. But in

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<v Speaker 1>an effort excuse me to be objective, I kind of

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<v Speaker 1>try to look for ways to play Devil's advocate. Should

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<v Speaker 1>these people know better? Should they have planned better? And

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<v Speaker 1>can you have any kind of empathy for them going

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<v Speaker 1>through a situation like this?

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<v Speaker 4>Yeah? Like I believe the nutshell of this what the

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<v Speaker 4>article is talking about is when you have these ministries

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<v Speaker 4>quote unquote that you know you pay into so that

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<v Speaker 4>you can then share that they will then cover the

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<v Speaker 4>costs of your healthcare needs, except if you get pregnant

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<v Speaker 4>in the first year, then they are not going to

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<v Speaker 4>cover your pregnancy your labor costs. So if you're going

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<v Speaker 4>to be doing this healthcare cost sharing program, make sure

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<v Speaker 4>that your labor only happens after the first year. And

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<v Speaker 4>so if you happen to need to give birth within

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<v Speaker 4>that first year, sorry, we're not going to cover that,

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<v Speaker 4>which puts a lot of people into an awkward situation

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<v Speaker 4>like like, I'm a guy, so I know that comes

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<v Speaker 4>with privilege, but I don't, like I've never been in

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<v Speaker 4>a situation where I've had an unexpected pregnancy. I've been

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<v Speaker 4>involved in two pregnancies and we have to work really

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<v Speaker 4>hard for both of them. So the idea of like whoops,

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<v Speaker 4>we got pregnant and now we're stuck with having this baby,

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<v Speaker 4>Like if there's a potential for you to be getting pregnant, Like,

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<v Speaker 4>how how hard should you be working if you're if

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<v Speaker 4>there's a slight chance that you could be getting pregnant

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<v Speaker 4>and you'd have to go bankrupt in order to have

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<v Speaker 4>that parent because that's what your medical care system is

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<v Speaker 4>all about, Like shouldn't what what do you need to

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<v Speaker 4>do in order to protect yourself from that financial possibility?

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<v Speaker 4>That that's that's that's a position where I'm coming from.

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<v Speaker 4>And uh, and maybe that's that's Uh Is that cruel?

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<v Speaker 4>Is that heartless? I don't know, but it just feels

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<v Speaker 4>like if you're going to run the risk of having

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<v Speaker 4>a baby and you don't have a financial plan in

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<v Speaker 4>place for having it, then that's something that is you

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<v Speaker 4>really should be looking into. Yeah, so these these organizations,

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<v Speaker 4>it's still messed up. But the whole in Canada, we

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<v Speaker 4>did not have to pay for our labors, So it's

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<v Speaker 4>hard for me to be invested in this scenario.

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<v Speaker 1>Yeah, And I think this is indicative of a system

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<v Speaker 1>that is designed to allow abuses to take place and

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<v Speaker 1>to not really safeguard people. Maybe the way that your

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<v Speaker 1>system is, you know, I found it fascinating when I

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<v Speaker 1>learned that the Conservative Party in Canada was supportive of

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<v Speaker 1>universal health care. I couldn't believe what I was hearing.

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<v Speaker 1>And so that is a completely different mindset and a

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<v Speaker 1>completely different system that we're used to here. But being

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<v Speaker 1>here knowing the pitfalls that come with insurance, because even

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<v Speaker 1>regulated insurance companies try and get out of pay right

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<v Speaker 1>and then you combine that kind of process with the church,

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<v Speaker 1>I mean, we're talking about religion here. They're not giving

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<v Speaker 1>you any money they'll ask for, but they'll tell you

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<v Speaker 1>to pray to solve your own problems. And so, you know, Helen,

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<v Speaker 1>on that note, I feel like, men, it's maybe fair

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<v Speaker 1>to criticize their lack of planning or their lack of education.

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<v Speaker 1>Am I being too harsh to Stephen being too harsh?

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<v Speaker 1>What are your thoughts taken away?

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<v Speaker 2>So I'm gonna come from a little bit of a

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<v Speaker 2>different perspective because I I as a parent and someone

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<v Speaker 2>that you know, when my kids are young, we you know,

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<v Speaker 2>had some kind of financial plan, you know, for our

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<v Speaker 2>kids when we decided to have children, me Max, husband,

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<v Speaker 2>and like, I get that, but we have to keep

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<v Speaker 2>in mind these people are religious.

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<v Speaker 3>They grew up impurity culture.

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<v Speaker 2>Especially these like these very extreme religious beliefs that the

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<v Speaker 2>church is supposed to take care of you.

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<v Speaker 3>One.

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<v Speaker 2>Two, your job is to get married and push out babies,

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<v Speaker 2>you know, and grow the flock or whatever. And you're

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<v Speaker 2>not gonna get proper like sex and education and preventative

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<v Speaker 2>pregnancy education.

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<v Speaker 3>Like that's not happening to these people, you know.

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<v Speaker 2>And and from the work I've done with recovering from religion.

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<v Speaker 2>People that grow up in these cultures, they are so

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<v Speaker 2>isolated they don't know like what the broader populace, the

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<v Speaker 2>secular society does know because they're they're kept from that information.

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<v Speaker 2>So yes, I do agree that you should have like

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<v Speaker 2>that's not an excuse not to have some kind of

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<v Speaker 2>financial plan. But when you're taught that the church is

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<v Speaker 2>supposed to like step in and help you because you

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<v Speaker 2>don't want to do secular society because you know, the

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<v Speaker 2>devil or whatever, you know, you want to rely on

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<v Speaker 2>the church. And these scams because they're scams. They are scams.

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<v Speaker 2>If anyone John Oliver did a whole section show on

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<v Speaker 2>this three years ago, I highly recommend go look it

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<v Speaker 2>up that episode on.

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<v Speaker 3>Uh these you know HCSM scams.

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<v Speaker 2>They're really it's really really interesting because as the idea

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<v Speaker 2>was is that you know, these people would pay into

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<v Speaker 2>basically what would be insurance. There's a pool of money,

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<v Speaker 2>you know, everybody, and that that money would it's basically.

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<v Speaker 3>Like universal income you payment of money.

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<v Speaker 2>And then that if something comes up like you need

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<v Speaker 2>there's additional medical costs like pain for am attorney that's

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<v Speaker 2>supposed to be covered and and even so people that

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<v Speaker 2>have insurance, if there's additional cost these this this isn't

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<v Speaker 2>what was designed that if you couldn't afford those additional costs,

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<v Speaker 2>they would step in, yeah, and help them, and they

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<v Speaker 2>deny claim again and again and again.

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<v Speaker 1>Thank you for explaining that, because we here, we are,

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<v Speaker 1>you know, halfway through the episode, and we haven't even

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<v Speaker 1>explained to our viewers what it is that we're actually

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<v Speaker 1>talking about. I mean you did in the intro. But yeah,

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<v Speaker 1>uh so they're they're getting out of paying uh and

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<v Speaker 1>they're they're set up to help people. And you made

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<v Speaker 1>a fascinating point. I kind of considered that a mic

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<v Speaker 1>drop moment. You know, you you're right. These people are

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<v Speaker 1>raised to not look for answers, to not be educated,

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<v Speaker 1>and then when it comes time for adulting, they just

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<v Speaker 1>don't know how to because they're told all their tools

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<v Speaker 1>would come from the church, and then their church turns

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<v Speaker 1>it back on them. And I didn't even think of

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<v Speaker 1>it that way. So I thought that was great. And

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<v Speaker 1>on that note, I want to get to Tracy. You know, Tracy,

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<v Speaker 1>what would be a good solution for this? I mean,

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<v Speaker 1>is there a more elegant solution in protecting these maternity issues.

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<v Speaker 5>There's yes, Stephen, Yes that that is that is an

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<v Speaker 5>elegant solution. But yes, it is almost talking to Stephen.

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<v Speaker 3>I'm just sorry, Stephen.

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<v Speaker 5>Stephen pointed at himself and I appointed himself. I just

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<v Speaker 5>had to acknowledge him, all right, But yeah, there's almost

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<v Speaker 5>certainly a more elegant solution. Yeah, I mean, if we're

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<v Speaker 5>if we're really going to buy into the idea behind,

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<v Speaker 5>the whole process, behind and I mean the whole thing.

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<v Speaker 5>It's a it's a religious organization. So clearly there's a

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<v Speaker 5>component of faith. And whether you you know, ascribe that

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<v Speaker 5>as faith, you know, being the evidence of things not seen,

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<v Speaker 5>or just belief without any evidence, or just trust, as

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<v Speaker 5>I've heard many people use it. Maybe the church could exercise,

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<v Speaker 5>or these ministries rather could exercise a little bit of

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<v Speaker 5>trust in their can in their people. But of course

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<v Speaker 5>they're not going to do that. So let's let's make

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<v Speaker 5>it legal. Let's let's put a legal eSEE thing in

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<v Speaker 5>there in the agreement, put that if you have any

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<v Speaker 5>such claim of this nature, then bind them to being

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<v Speaker 5>part of the ministry for X amount of years or

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<v Speaker 5>X amount of months, or x amount of whatevers, and

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<v Speaker 5>that way, if they default on that, you can go

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<v Speaker 5>after this money. If they're really about getting that bag,

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<v Speaker 5>then lock them in, make make it a debt. I mean,

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<v Speaker 5>there's there's plethora of ways that we could make this

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<v Speaker 5>a more elegant solution than just dropping people and saying no,

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<v Speaker 5>we're not going to help you. Even though we said

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<v Speaker 5>we're going to help you. We put it in fine

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<v Speaker 5>print three pages down this twenty page agreement that we're

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<v Speaker 5>not going to help you in exactly this scenario. It's

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<v Speaker 5>kind of ridiculous.

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<v Speaker 1>And that's funny that you say that, because something that

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<v Speaker 1>stood out to me twice in this article, the author

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<v Speaker 1>mentioned that the caveats to receiving payment were on page

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<v Speaker 1>I think it was like forty three or forty five

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<v Speaker 1>of the agreement, and I'm like, read all forty five pages.

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<v Speaker 1>You know, I don't care where it is. You know,

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<v Speaker 1>in my opinion, I was kind of like, well, you know,

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<v Speaker 1>don't try and defend these people because they didn't make

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<v Speaker 1>it all the way to the end, or because the

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<v Speaker 1>fine print was all the way at the end. But

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<v Speaker 1>you're right on another note, you know, on the flip side,

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<v Speaker 1>I think reasonably the church should probably be able to

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<v Speaker 1>protect itself. I think it's really a really sticky situation

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<v Speaker 1>to let law and government get involved with the church,

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<v Speaker 1>because that could have other other consequences that I don't

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<v Speaker 1>want to delve into. I will just say that I

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<v Speaker 1>do like the division of church and state and want

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<v Speaker 1>to keep it that way. Go ahead, Tracy, go ahead.

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<v Speaker 1>Follow up.

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<v Speaker 5>I would like to say, I would really like that

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<v Speaker 5>if churches stayed churches and stop trying to pretend to

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<v Speaker 5>be insurance companies.

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<v Speaker 1>You're right, You're right, You're absolutely right, and stop you know,

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<v Speaker 1>violating their five o' one C three status and and

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<v Speaker 1>you know, uh talking politics and and uh offering political

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<v Speaker 1>support from their pulpits. Yeah, I get it. But coalescing

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<v Speaker 1>with that, I think is also is also pretty dangerous.

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<v Speaker 1>And I think, uh, you know, you raise a valid point.

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<v Speaker 1>I do want to ask Stephen, though. You know, Stephen,

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<v Speaker 1>you're a former Catholic, right, what is you know what

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<v Speaker 1>that's perfect? That is perfect? So I'm gonna start with

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<v Speaker 1>Steven and go right down the line. You know, why

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<v Speaker 1>don't each of you take a moment to give me

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<v Speaker 1>kind of a glimpse into what your experience was and

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<v Speaker 1>and tell me you know, as former religious people, you know,

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<v Speaker 1>what are the quickest ways to realize that you're kind

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<v Speaker 1>of being duped And so Steven go.

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<v Speaker 4>Ahead, sure, like being duped by like an organization like

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<v Speaker 4>that or what yeah.

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<v Speaker 1>I mean so, so I know that you feel like,

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<v Speaker 1>you know, really delving into the Bible, for example, is

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<v Speaker 1>a good way of showing that maybe the best the

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<v Speaker 1>best interests, your best interests are not being looked after

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<v Speaker 1>by by the people that say they're going to support you,

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<v Speaker 1>just like these women who are giving babies, these families

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<v Speaker 1>who excuse me that are having babies. But what was

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<v Speaker 1>your experience like as a Catholic when did you realize, huh,

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<v Speaker 1>this is not in my best interest?

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<v Speaker 4>Oh yeah, interesting, like as like Mennonites are kind of

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<v Speaker 4>the opposite of Catholic. But yeah, so like when I,

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<v Speaker 4>for me, I would say that I would realize that,

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<v Speaker 4>like my Mennonite faith wasn't in my best interest. Primarily

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<v Speaker 4>when I started to realize, especially the evangelical part of it,

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<v Speaker 4>that was saying that, you know, my perspective is the

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<v Speaker 4>perspective that matters, and it's the perspective of others that

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<v Speaker 4>I need to disregard, especially when I was doing my

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<v Speaker 4>missions work like that, Like, you can only sit with

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<v Speaker 4>that in a neutral state for so and so long,

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<v Speaker 4>and you'll either have to like cement in and say yes,

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<v Speaker 4>I am right and know they are wrong, or these

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<v Speaker 4>are human beings and there is something inherent about their

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<v Speaker 4>humanity that makes that I need to reflect upon and

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<v Speaker 4>honor and respect. And it was only once I left

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<v Speaker 4>the faith that I was really able to like actually

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<v Speaker 4>respect other people again. So that was the biggest thing

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<v Speaker 4>for me. It was just realizing how far I had

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<v Speaker 4>come away from just respecting my fellow human being and

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<v Speaker 4>it's so nice to regain that.

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<v Speaker 1>That's very interesting and I think that relates a lot

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<v Speaker 1>to what we talked about the other night on Monday

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<v Speaker 1>Night as far as people benefiting and not benefiting and

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<v Speaker 1>having respect for others. Uh, definitely gonna check that out

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<v Speaker 1>if you have it. But Helen, in your experience, you know,

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<v Speaker 1>when did you realize, Hey, this church, this this group

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<v Speaker 1>is not They're not my people.

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<v Speaker 2>When I was a teenager and I found out I

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<v Speaker 2>was queer, you know, you grab in the nineties, and

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<v Speaker 2>you know, and we were pretty liberal Cathics, so it

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<v Speaker 2>wasn't like very extreme. I mean, like I definitely got

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<v Speaker 2>some bad messaging, especially about like sexuality and things like that.

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<v Speaker 2>But I realized that I had a lot of problems

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<v Speaker 2>with the church, especially as a woman and as someone

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<v Speaker 2>that is queer. There's a lot of mixed messaging and

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<v Speaker 2>that as I got older, I realized I was like,

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<v Speaker 2>wait a second, I'm like this doesn't make any sense,

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<v Speaker 2>and this and this, and these groups of people don't

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<v Speaker 2>really care about like rights. They don't care, you know,

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<v Speaker 2>about my health. They don't care, you know, really about

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<v Speaker 2>me as a person. They just what I represent to them,

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<v Speaker 2>which is a baby maker. And I'm supposed to sit

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<v Speaker 2>down and shut up, listen to my husband and pop

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<v Speaker 2>up kids. And that's what religion teaches women, you know,

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<v Speaker 2>extreme forms of religion. I don't want to say all religion.

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<v Speaker 3>That's not fair.

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<v Speaker 2>Luckily my parents were liberal Catholics, so that message didn't

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<v Speaker 2>stick obviously. But but like getting back to the article,

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<v Speaker 2>that's the thing that we're seeing though, because in these

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<v Speaker 2>structures when you have you know, churches acts as insurance companies,

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<v Speaker 2>and yes, I wish it was charitable, like they were

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<v Speaker 2>like we're going to pull this money and then this

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<v Speaker 2>way we can help follow people in our congregation or

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<v Speaker 2>that are part of this faith, and when they're financially struggling,

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<v Speaker 2>we will step in and help them. But there they

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<v Speaker 2>operate like a business, just like everything else. They're operating

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<v Speaker 2>like a private insurance company, but they're selling it as

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<v Speaker 2>a charity. And that's what makes it worse, because when

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<v Speaker 2>you're taught that your church is supposed to be your

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<v Speaker 2>family and the people that are supposed to take care

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<v Speaker 2>of you, and they don't do it. And these I

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<v Speaker 2>hope they go through a religious deconversion. That'd be great,

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<v Speaker 2>but even still, that still doesn't pay the bills. It

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<v Speaker 2>doesn't help those families deal with the financial costs. And

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<v Speaker 2>that's what religion does. It hands you a promise, but

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<v Speaker 2>it doesn't deliver.

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<v Speaker 1>Yeah, yeah, that's what it's based on. Tray your thoughts

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<v Speaker 1>on that sentiment, Helen.

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<v Speaker 5>I'm going to have to agree vehemently with everything that

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<v Speaker 5>you've said, except for the part about being seen as

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<v Speaker 5>a baby maker.

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<v Speaker 1>I don't.

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<v Speaker 5>I didn't feel that at all. But it's just going

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<v Speaker 5>to immediately contradict what I said earlier. I'm going to

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<v Speaker 5>immediately contradict what I said earlier about the reading, and

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<v Speaker 5>the thing that ran me out of it was just

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<v Speaker 5>reading the dang book. And so I'm going to contradict

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<v Speaker 5>what I said earlier about hiding something in a book

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<v Speaker 5>that I didn't bother to read read it. I agree.

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<v Speaker 5>I agree, Jimmy read the whole thing, because that was

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<v Speaker 5>when I realized, wait a second, either they're making stuff

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<v Speaker 5>up that isn't in this book, or I have a

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<v Speaker 5>different book. Yeah, and I'm gonna have to say I'm

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<v Speaker 5>gonna have to just fall back on what you've been saying, Jimmy,

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<v Speaker 5>just read the thing, familiarize yourself with it. The same

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<v Speaker 5>thing with this ministry as it is with as it

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<v Speaker 5>was with my religion, is I just had to actually

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<v Speaker 5>sit down and read it instead of blindly accepting it.

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<v Speaker 1>Yeah, I'll tell you. I mean, I have a lot

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<v Speaker 1>of stories that can relate to that, but I'm going

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<v Speaker 1>to use a funny one.

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<v Speaker 3>You know.

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<v Speaker 1>I remember our pastor just berating the audience for watching Seinfeld.

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<v Speaker 1>I guess he didn't like some of the plots in Seinfeld, which, yeah,

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<v Speaker 1>I mean, they tested, they certainly tests at the times,

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<v Speaker 1>didn't they. But then my parents went home and watched Sidefeld.

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<v Speaker 1>They continue, I'm like, nobody gives a shit with this

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<v Speaker 1>guy saying like this is not legitimate, and it just

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<v Speaker 1>kind of just kind of cemented my my feelings. But

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<v Speaker 1>you know, back back to the topic though, what you know,

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<v Speaker 1>how do we give these people credit? How do we

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<v Speaker 1>give them a little bit of guidance uh in breaking

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<v Speaker 1>out of this cycle? Because I think it's it's really

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<v Speaker 1>fair to say that. Uh to Hellan's point, people, Uh,

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<v Speaker 1>you know, they they're raised with this idea that everything's

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<v Speaker 1>going to be panned out for them, and here they

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<v Speaker 1>are with a child and now they want to build

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<v Speaker 1>a family and keep having children. At some point you

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<v Speaker 1>have to break that cycle. So you know, to your point, uh,

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<v Speaker 1>Tracy when you say, like how many minds must collapse,

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<v Speaker 1>how many factories need to burn? And I'm just going

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<v Speaker 1>over your notes before before people realize that this is

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<v Speaker 1>not a recipe for balance, you know, can you expand

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<v Speaker 1>on that? What do you what are you trying to

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<v Speaker 1>get at?

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<v Speaker 5>So? Uh, what I'm what I'm trying to get at

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<v Speaker 5>is the attraction of the free as is always brought

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<v Speaker 5>up in political discussions, especially with the right or with

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<v Speaker 5>the even further right, that the free market. Is this fantastic.

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<v Speaker 5>If you just let a company do its thing and

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<v Speaker 5>you don't regulate it and you don't give it any rules,

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<v Speaker 5>then everything will work out magically and everything will be

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<v Speaker 5>okay because if it'll find a balance. No, that won't happen.

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<v Speaker 5>We've seen that repeatedly not happen with slavery and with

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<v Speaker 5>the triangle shirtcoat factory fires just and all of the

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<v Speaker 5>minds that collapse due to underregulation or no regulation or

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<v Speaker 5>people just lying about what they're doing in those minds.

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<v Speaker 5>Regulation is needed because business owners have shown business owners, churches,

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<v Speaker 5>insurance companies, whatever you want to say, they have shown

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<v Speaker 5>repeatedly and repeatedly that they cannot be trusted to do

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<v Speaker 5>whatever they want. People have shown that they cannot be

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<v Speaker 5>trusted to do whatever they want in entirety. Will you

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<v Speaker 5>have a company here or there Arizona Costco that will

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<v Speaker 5>make some good decisions and will do good things. Of

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<v Speaker 5>course you will, but that won't be the majority. The

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<v Speaker 5>majority of people who will go and start a business

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<v Speaker 5>get to starting a business and then become successful by

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<v Speaker 5>screwing others over. That's how you get money in a

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<v Speaker 5>capitalist society anyway, is by screwing others over, and so

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<v Speaker 5>it's not going to balance itself. You can't just have

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<v Speaker 5>everybody screwing everyone else over. There's got to be somebody

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<v Speaker 5>at the top.

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<v Speaker 1>While somebody's getting screwed in more ways than one in

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<v Speaker 1>this article, they're having babies, they're losing money. And you know,

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<v Speaker 1>Helen on that note, you know, is this and I

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<v Speaker 1>know that we are empathetic toward the people who are

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<v Speaker 1>getting screwed over, But is this just a matter of

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<v Speaker 1>the church not doing the right thing? Or is this

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<v Speaker 1>a larger failure of our GOVERNMD, of our healthcare system.

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<v Speaker 1>Who's really to blame for this?

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<v Speaker 3>It's it's kind of twofold.

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<v Speaker 2>And I do put a little bit of blame with

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<v Speaker 2>the family. I'm not going to sit there and say

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<v Speaker 2>they're completely hands clean of this, because when you become

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<v Speaker 2>a pairing, you have to be responsible for that child

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<v Speaker 2>and you need to be and even and I understand

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<v Speaker 2>that they are closed off, and I wish that they

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<v Speaker 2>had considered them maybe we might not get the financial

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<v Speaker 2>help that we need. Like I just wish that thought

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<v Speaker 2>had just flittered across the brain.

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<v Speaker 3>They didn't.

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<v Speaker 2>They didn't even have to think about like leaving the

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<v Speaker 2>church or anything and just flitter across the brain. Maybe

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<v Speaker 2>we will not get the help that we are going we.

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<v Speaker 3>Will get, you know, that'd be nice.

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<v Speaker 2>But either way, this is but this is an abuse

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<v Speaker 2>of the system when we're living in a post capitalist

397
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<v Speaker 2>society and insurance companies are screwing everybody and you are

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<v Speaker 2>relying on charity, which shouldn't happen for healthcare. We should

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<v Speaker 2>I mean relying on charity to take care of our

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<v Speaker 2>health care. It should be a human right. And our

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<v Speaker 2>healthcare system is fucked.

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<v Speaker 3>It's fucked up.

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<v Speaker 2>Like you, like you are relying on your employer to

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<v Speaker 2>pay your insurance and they hold all the cards, and

405
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<v Speaker 2>you have to tow the line because if you lose

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<v Speaker 2>your job, you lose your insurance, you lose those benefits.

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<v Speaker 2>That shouldn't you shouldn't be a slave to the almighty

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<v Speaker 2>dollar for you to get healthcare coverage, you know, And

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<v Speaker 2>that's what happens when you live in post capitalism. And

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<v Speaker 2>so I do have a place in my heart for

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<v Speaker 2>that empathy and understanding for these people, and I want

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<v Speaker 2>and I wish this didn't happen to them. And they

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<v Speaker 2>are one of thousands and thousands of people that get

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<v Speaker 2>screwed by these charities for cancer treatment, for getting a

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<v Speaker 2>broken leg and not being able to pay those extra bills.

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<v Speaker 2>You know, these people are supposed to come in and

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<v Speaker 2>help people, but they do night claims just like any

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<v Speaker 2>other insurance company, and they say they're a charity and

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<v Speaker 2>they get their five oh one C three kickbacks and

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<v Speaker 2>now on and on it goes. And that's because the

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<v Speaker 2>almighty dollar rules, Stevid.

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<v Speaker 1>What is the moral of this story here?

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<v Speaker 4>The moral of the story is, don't settle for anything

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<v Speaker 4>that is faith based. Only settle for evidence. I think

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<v Speaker 4>if your insurance is coming from anything that has the

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<v Speaker 4>word faith in it, that should set up some flags

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<v Speaker 4>for you and just set a higher standard for yourself.

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<v Speaker 1>Yeah, yeah, and that's important. You know, we have a

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<v Speaker 1>responsibility to learn from our mistakes, for sure. So I

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<v Speaker 1>hope this family and the families like them are realizing

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<v Speaker 1>the way that they're being treated and seeking a way

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<v Speaker 1>out of this cycle of abuse that they're clearly set

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<v Speaker 1>up for at an early age. And really the victims

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<v Speaker 1>of
