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<v Speaker 1>Welcome to Destiny.

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<v Speaker 2>Now here's your host, Cliff Dunning.

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<v Speaker 3>I got to say this about today's podcast. This is

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<v Speaker 3>the first time that I've had a weather incident. We

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<v Speaker 3>got snow on the East Coast. I'm here in northern California,

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<v Speaker 3>in the San Francisco Bay Area. I think most people

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<v Speaker 3>know that, and we have We've had a bad rain

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<v Speaker 3>for the last We've had a consistent rain for the

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<v Speaker 3>last week. But on the East Coast they're having blizzards

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<v Speaker 3>and the snow has affected a lot of people's flights

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<v Speaker 3>and activities. And this week's guest I had to cancel.

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<v Speaker 3>They had to cancel Earth Aches. It's like get on

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<v Speaker 3>the phone. The thing is, it's not just the audio version,

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<v Speaker 3>it's the video version two, which is why we do.

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<v Speaker 3>We work with Zoom and we're gonna be hopefully we're

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<v Speaker 3>gonna be transitioning into Riverside in the next month or

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<v Speaker 3>so so we get clearer images. But today's program is

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<v Speaker 3>kind of a special edition slash carryover from another Earth

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<v Speaker 3>Ancients program. But you know what, I shouldn't feel too

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<v Speaker 3>bad because Destiny is Earth Ancient's little sister, and that

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<v Speaker 3>means that what we have to offer is, you know,

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<v Speaker 3>in the same vein in many ways. And so my

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<v Speaker 3>guests itday is going to be archaeologist Jen Dalo talking

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<v Speaker 3>about the problems the archaeological community faces with new technology

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<v Speaker 3>like stars with light art and what this is revealing

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<v Speaker 3>and why I'm bringing jin on is simply this the

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<v Speaker 3>archaeologists who are university trained, which is most of them.

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<v Speaker 3>You don't get your PhD without going through the program

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<v Speaker 3>of a university in the Western culture. But my whole

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<v Speaker 3>problem is it looks like they're not teaching original thinking

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<v Speaker 3>or critical thinking on a lot of topics. And we're

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<v Speaker 3>going to talk about stars, the amazing technology that was

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<v Speaker 3>used in the Giza plateau. We're going to talk about

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<v Speaker 3>other issues that are coming up that are critical to

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<v Speaker 3>the future not only of archaeology, but of history and

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<v Speaker 3>understanding history. And here's an example. I have recently invested

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<v Speaker 3>in artificial intelligence systems that are designed for specific things.

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<v Speaker 3>I'm using chat GPT, I'm using Venice AI, and i

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<v Speaker 3>might be using Claude and I'm not sure I'm testing

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<v Speaker 3>it right now. But what I've been discovering is using

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<v Speaker 3>unique prompts. And these are the questions that you pose

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<v Speaker 3>to this machine learning brain. When you ask a detailed question,

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<v Speaker 3>you get a really really good answer. I have discovered,

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<v Speaker 3>and I'm continuing discover that with the right prompt and

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<v Speaker 3>the right content and data, you can extract very very

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<v Speaker 3>unique answers to questions of anomalies. And one of my

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<v Speaker 3>great anomalies are any if you've been listening to you

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<v Speaker 3>know what I'm talking about Colossi sculptures, thirty forty fifty

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<v Speaker 3>foot tall Egyptian sculptures. How the hell do they do those?

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<v Speaker 3>One of the big ones I'm writing about this is

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<v Speaker 3>the sculptures at Abu Sabil. And what makes these unique

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<v Speaker 3>is that when you ask AI, was this temple with

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<v Speaker 3>these sculptures commissioned by Ramseys? Because Egyptologists believe that Ramsey

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<v Speaker 3>did write a request for this, Well, it's not true.

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<v Speaker 3>What they asked for were a second phase, which is

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<v Speaker 3>these temples that are cut into the sandstone. The big

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<v Speaker 3>question is how do they cut them, what techniques? And

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<v Speaker 3>when you're specific with AI, basically they say it's an

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<v Speaker 3>anomaly based on the known equipment that was used during

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<v Speaker 3>that Phuronic period. I think it's Middle Kingdom. And this

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<v Speaker 3>is what's fascinating to me is that I used to

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<v Speaker 3>be frustrated with AI because it wasn't really using creative thinking.

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<v Speaker 3>It was taking whatever data was being used in just

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<v Speaker 3>dumping it on you, and it was like frustrating. Now

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<v Speaker 3>and I'd say this is within the last twenty four

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<v Speaker 3>months for me. Now it's becoming a really good tool.

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<v Speaker 3>And when you offer prompts, and remember prompts are the questions,

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<v Speaker 3>the details, the data that you would like to extract

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<v Speaker 3>from AI. When you use specific prompts, you're getting back

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<v Speaker 3>really creative answers. And I have to tell you, Jen

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<v Speaker 3>and I went over this back and forth on a

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<v Speaker 3>couple of topics and it was just mind blowing. And

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<v Speaker 3>it's opened up a whole new avenue for me as

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<v Speaker 3>a journalist and also a podcaster, to the point where

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<v Speaker 3>we're going to actually have some panel discussions with different

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<v Speaker 3>archaeologists who are now investigating and looking into artifacts, temples, pyramids,

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<v Speaker 3>and buildings as well as sculptures from a number of

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<v Speaker 3>well known civilizations and reviewing them and getting back fantastic answers.

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<v Speaker 3>And this is the hint that I will provide you

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<v Speaker 3>right now. It's validating the great possibilities of an earlier

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<v Speaker 3>civilization and that's wild, so wild, it's making me go

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<v Speaker 3>back in some chapters of it and thinking, Okay, here

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<v Speaker 3>are the props, here are the answers, and this what

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<v Speaker 3>else can you think about? You know, here's some more ideas.

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<v Speaker 3>So today's program is going to be fun. So this

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<v Speaker 3>is a special edition with our friend Jendo, and we

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<v Speaker 3>cover a lot of ground today. So the theme is

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<v Speaker 3>a new archaeological perspective on history. Hey, you know, when

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<v Speaker 3>take a break and have your food ready to eat,

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<v Speaker 3>I love Factory and I think you will too. It's

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<v Speaker 3>about time we've had Jen Dale on the program. I

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<v Speaker 3>received a few emails when I mentioned her a couple

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<v Speaker 3>of weeks ago, and people are like, what happened to Jendale?

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<v Speaker 3>We miss her? And I do too. I do miss Jen.

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<v Speaker 3>She's busy as hell, but we thought we would meet today.

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<v Speaker 3>It talk over some issues that are prominent and the

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<v Speaker 3>beauty of Jendale is of course, she's a field archaeologist

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<v Speaker 3>and has done you know, field work excavating sites, and

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<v Speaker 3>so she knows exactly what's the one I'm talking about.

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<v Speaker 3>And she's a perfect fit for earthatist because she questions

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<v Speaker 3>her own field like you know, which is great. So

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<v Speaker 3>we have her on today and we're going to talk

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<v Speaker 3>about a few topics that have been in the news

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<v Speaker 3>and that I need questions answered for. So, hey, Jen see,

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<v Speaker 3>I have been good to see you too.

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<v Speaker 1>I'm I'm making it.

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<v Speaker 3>Yeah, we should just mention real quickly. You work for PBS,

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<v Speaker 3>and you guys are hanging in there, aren't you.

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<v Speaker 2>I do.

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<v Speaker 1>I work for public radio, so I am in the

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<v Speaker 1>I work at Minnesota Public Radio in particular. So it's

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<v Speaker 1>it's been quite harrowing these last two months.

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<v Speaker 3>Wow. Yeah, good, But things are hopefully going to work out.

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<v Speaker 3>That's the that's outside. Yeah. So so great to have

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<v Speaker 3>you and see you and always interact with you. I

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<v Speaker 3>want to talk about a few areas that have been

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<v Speaker 3>troubling for me simply because the academic community isn't responding

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<v Speaker 3>in my belief in a positive manner to some of

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<v Speaker 3>these new discoveries, and some of these topics that we're

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<v Speaker 3>talking about today have been on the program. We've had

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<v Speaker 3>representatives from the various fields that we are going to

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<v Speaker 3>speak about, and I want your opinion. I want you

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<v Speaker 3>to talk about it. So the first one is the

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<v Speaker 3>SARS research, this synthetic aperture radar that was done in

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<v Speaker 3>Giza at the Kufu Pyramid and the pyramids in complete

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<v Speaker 3>scan and what happened was and we've had all the experts,

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<v Speaker 3>including BEYONDI who developed the three D modeling that came on. Here.

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<v Speaker 3>We are looking at engineer's work and engineers are going, yes,

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<v Speaker 3>this is here, there's something underneath the pyramids. But the

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<v Speaker 3>Egyptological community is quiet. In fact, Zahi Jouass has said

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<v Speaker 3>this is all hogwash without really looking at the data.

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<v Speaker 3>So what's going on? What's going on?

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<v Speaker 1>One might think that, you know, they'd want to do

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<v Speaker 1>that a bit sooner just to figure out, you know,

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<v Speaker 1>what indeed is going on underneath there. In my opinion,

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<v Speaker 1>just knowing what I do know what little I do

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<v Speaker 1>know about SAR technology, It's a technology that's been in

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<v Speaker 1>use for you know, a significant amount of time. It's

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<v Speaker 1>not new technology. It's just perhaps new technology to you know,

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<v Speaker 1>the average person who wouldn't Why would you not necessarily

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<v Speaker 1>know about SAR technology. It's been used by military and

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<v Speaker 1>governments all over the world, whether they're using it for

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<v Speaker 1>military work or checking out other countries and what they

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<v Speaker 1>might have going on in more rural and desert situations.

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<v Speaker 1>So I think that I don't think it's new. I

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<v Speaker 1>think that it is just coming to the surface. Maybe

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<v Speaker 1>what we're seeing is information that's, you know, coming up

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<v Speaker 1>now that we have more access to it.

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<v Speaker 3>Give us some examples of what you've discovered of its

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<v Speaker 3>application outside of the military, because I had a guy

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<v Speaker 3>come on when he was on the program, but he

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<v Speaker 3>talked to me he was ex military, and the military

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<v Speaker 3>has been using it for at least two decades. But

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<v Speaker 3>what are some of the other applications that you've found.

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<v Speaker 1>Well, I know that they've used it in parts of Africa,

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<v Speaker 1>drought written parts of Africa to identify where wells are

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<v Speaker 1>or the possibility of wells, So it's been used for

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<v Speaker 1>maybe more humanitarian work. I know that just in previous

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<v Speaker 1>iterations when I've looked at old SAR maps or readoubts

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<v Speaker 1>of the information that they give, they've also investigated. I

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<v Speaker 1>think that's how they've found certain sites in more desert

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<v Speaker 1>or arid landscapes because as they're very obvious, you don't

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<v Speaker 1>have to necessarily worry about cities or structures that might

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<v Speaker 1>exist beyond that city that you know could somehow differentiate

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<v Speaker 1>your readout or your results of the reading. But I

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<v Speaker 1>think I think here's my key takeaway on SAR technology

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<v Speaker 1>and just what we've seen maybe over the last fifteen years,

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<v Speaker 1>ten to fifteen years, archaeologists employing different tactics to get

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<v Speaker 1>at the archaeological mostly architecture, or getting into sites that

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<v Speaker 1>they wouldn't ordinarily have access to, whether there's war there

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<v Speaker 1>or it's just area that you know you would have

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<v Speaker 1>a harder time getting access to, like I'm thinking of

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<v Speaker 1>the Amazon, or even like a desert like the Gobi

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<v Speaker 1>Desert or the Sahara. I think that these technologies give

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<v Speaker 1>us access to play is that you know, historically we

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<v Speaker 1>haven't had access to just because of their location. But

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<v Speaker 1>also you know it perhaps is less expensive when you

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<v Speaker 1>think of all of the different satellites floating up above

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<v Speaker 1>us taking in this information and having access to that

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<v Speaker 1>information just based on the fact that there are so much,

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<v Speaker 1>so many more satellites capturing not necessarily just SAR, but

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<v Speaker 1>capturing information about our planet that maybe we haven't known

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<v Speaker 1>that they were capturing, or maybe that uh, they didn't

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<v Speaker 1>know that we needed to know. So I think it's

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<v Speaker 1>I think it's very layered and how we understand.

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<v Speaker 3>I always asked for I always, of course, you know

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<v Speaker 3>me a very dramatic I wait for you to go

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<v Speaker 3>there are fools, just fools. That's not your thing, And

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<v Speaker 3>of course I would never expect you to talk like that.

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<v Speaker 3>But it gets to the point where it's like, when

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<v Speaker 3>are you just gonna lay down and say, this is

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<v Speaker 3>technology that I don't understand, but it looks like it

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<v Speaker 3>could be valid or I have questions even if they

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<v Speaker 3>were to say I have questions. As an example, the

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<v Speaker 3>three D rendering from the raw data that is up

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<v Speaker 3>to the interpretation of the the technician who takes the

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<v Speaker 3>data and converts it to three D beyond y Filippo Beyondi,

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<v Speaker 3>who's the architect of it, had some very interesting renderings

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<v Speaker 3>of the CUFU pyramid when he first did it, including

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<v Speaker 3>rooms and stuff like that that I would kind of

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<v Speaker 3>maybe question, but they don't even question that. They don't

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<v Speaker 3>even allow it into the the discussion.

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<v Speaker 1>Yeah, I isn't that interesting. I've thought about that too.

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<v Speaker 1>I actually listened to that episode of Earth Ancients, and

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<v Speaker 1>I thought, wouldn't it be interesting if you know, all

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<v Speaker 1>of these experts within that SAR community came forward and said, oh, well,

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<v Speaker 1>I might you know, I might look at this a

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<v Speaker 1>different way, or I might interpret this this way, And

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<v Speaker 1>they don't have that. It's just we don't accept this.

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<v Speaker 1>We don't accept this information, which I think is really problematic.

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<v Speaker 1>I mean, either disprove it, but don't just pooh poo

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<v Speaker 1>it without investigating it. It's something that needs to be

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<v Speaker 1>investigated by a multitude of different like where's the where

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<v Speaker 1>are the engineers? I would love to hear an engineer's

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<v Speaker 1>summary of that data. I do think it's interesting that

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<v Speaker 1>the folks that have come out have made you know,

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<v Speaker 1>I don't think an assumption is the right word, but

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<v Speaker 1>the assertion that this is some sort of engineering feat

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<v Speaker 1>which it would be. Why aren't we having that conversation

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<v Speaker 1>Because the fact that there are voids underneath this massive structure,

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<v Speaker 1>that's just the start of the conversation. In my opinion.

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<v Speaker 3>Yeah, yeah, you know, I don't know if you've looked

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<v Speaker 3>at the renderies, but it is kind of wild. There's

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<v Speaker 3>elongated tubes ago half a mile that have what look

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<v Speaker 3>like stairways, yeah, circling there. I'm like, well, how'd you

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<v Speaker 3>get that? And then there's there's big boids that look

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<v Speaker 3>very square, like they're huge halls that are another half

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<v Speaker 3>a mile below. So it's very very deep under the ground.

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<v Speaker 3>And I mean it's like, is this a whole different world?

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<v Speaker 3>And that's the speculation. This is a whole area that

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<v Speaker 3>has never been identified, and I wonder if that's what

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<v Speaker 3>it is. Also, it's so radically new they can't get

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<v Speaker 3>their mind around it. It's like, this doesn't make sense.

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<v Speaker 3>This is not the Pyramids, this is not the king

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<v Speaker 3>Queen's Chamber or the Grand Hall or whatever you know

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<v Speaker 3>it's And so I think it's overwhelming.

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<v Speaker 1>Yeah, I do think it's interesting. And I so I

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<v Speaker 1>was thinking about this the other day when you you know,

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<v Speaker 1>you invited me to talk, and I thought, isn't it interesting?

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<v Speaker 1>The majority of archaeologists want to know how things are used,

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<v Speaker 1>and I approach it very differently. I want to know

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<v Speaker 1>how things are made. That's that's the interesting thing to me,

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<v Speaker 1>Like how did they make this? And I think that

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<v Speaker 1>that's the approach. I mean, so now when I look

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<v Speaker 1>at those renderings, I think, how did they do this?

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<v Speaker 1>That's the first thing that occurs to me. Whereas I

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<v Speaker 1>think that others approach it. How was this used? Well,

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<v Speaker 1>it was used as a burial, it was used as

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<v Speaker 1>you know, it was ceremonial or whatever it might be.

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<v Speaker 1>So I think, and I do believe this is true.

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<v Speaker 1>I think things are changing. I think the approach is

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<v Speaker 1>changing where archaeologists, you know, I don't get to know

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<v Speaker 1>how things were used, but I can discover how things

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<v Speaker 1>were made. That's still an option, you know what I mean.

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<v Speaker 1>So if I understand, if I understand how some thing's made,

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<v Speaker 1>then perhaps I can apply some utility to it, Like

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<v Speaker 1>then I can see, well, if I made it like this,

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<v Speaker 1>it would have to be waterproof or whatever. I'm making

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<v Speaker 1>stuff up. But I just think the approach is really

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<v Speaker 1>necessary to change the paradigm within archaeology.

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<v Speaker 3>I don't know if it's the training or the fact

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<v Speaker 3>that you're using books that are hundreds of years old

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<v Speaker 3>and you're being tested on that knowledge and the professors

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<v Speaker 3>are saying, you cannot bend this. This is what's been

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<v Speaker 3>you know, steadfast for decades. And by the way, you

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<v Speaker 3>will not be granted a PhD unless you acknowledge this

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<v Speaker 3>as the right focus of your career. I don't know

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<v Speaker 3>if that's it, and it pushes out creativity or original

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<v Speaker 3>thinking or whatever, but it's kind of challenging for.

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<v Speaker 2>Me to see.

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<v Speaker 3>Well.

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<v Speaker 1>Yeah, I mean it's like bowling the bumper pads are

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<v Speaker 1>always up right, only you just bounce off of things

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<v Speaker 1>that aren't agreed with. I think that there are a

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<v Speaker 1>number of new archaeologists coming out, especially now, where I

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<v Speaker 1>think all I think all of what we have been

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<v Speaker 1>taught up until now is being questioned, and rightfully so,

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<v Speaker 1>because I think that there's what you're speaking of, the

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<v Speaker 1>certain level of indoctrination that happens within the university system.

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<v Speaker 1>And I loved my education, liberal arts all the way,

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<v Speaker 1>the liberal arts. But let's just agree, is archaeology is science,

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<v Speaker 1>or is archaeology and art, because there's a lot of

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<v Speaker 1>it's very gray in there, and I think aspects of

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<v Speaker 1>it are very very scientific. Yeah, but someone picking up

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<v Speaker 1>a potshirt and you know, making determinations about people. People

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<v Speaker 1>are not potshirts, they're people.

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<v Speaker 3>It's a very good point. That's a very good point.

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<v Speaker 3>We were having an Italian engineer on the program in

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<v Speaker 3>the fall. His name is Alberto Danelli, who has recently

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<v Speaker 3>used a technology to date the Great Pyramids and he

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<v Speaker 3>has come up based on the erosion of between twenty

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<v Speaker 3>and forty thousand years ago.

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<v Speaker 1>Wow.

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<v Speaker 3>He publishes his data and so when they keep pushing

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<v Speaker 3>the dates back, we're looking at a complete, completely different

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<v Speaker 3>world because we don't know the cultures that lived that.

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<v Speaker 3>It wasn't the Dynastics. The Dynastics did not build the Pyramids.

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<v Speaker 3>And you've been to Egypt and you know there's a

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<v Speaker 3>lot of sophisticated artifacts that are you kind of scratch

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<v Speaker 3>your head and go, how do they do that? Yeah?

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<v Speaker 2>For sure.

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<v Speaker 3>Yeah. So I think the feeling of openness needs to

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<v Speaker 3>be more cultivated, but I guess we have to just

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<v Speaker 3>deal with it right now. So in Egypt's a funny place,

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<v Speaker 3>and SAR technology, I think it's being applied to other

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<v Speaker 3>ancient sites and the same way that lightar is. Do

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<v Speaker 3>you remember when light ar This is one of the

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<v Speaker 3>questions I want to ask you when light ar came out.

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<v Speaker 3>Was there resistance to that as well early on?

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<v Speaker 1>You know, I think there was, and especially in where

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<v Speaker 1>they were using it, So I think, you know, archaeologists

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<v Speaker 1>can be territorial, and when you want to employ a

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<v Speaker 1>new tool or you know, some new science to it,

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<v Speaker 1>they feel they can feel like you know they are

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<v Speaker 1>they're gatekeeping, gatekeeper, They're gatekeeper. You know, I get it

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<v Speaker 1>because they spend a lot of time on work. But

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<v Speaker 1>when new information presents itself, you must be forced to

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<v Speaker 1>reevaluate your information. Your scientific muscle must be flexed in

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<v Speaker 1>that moment and you have to reconsider your hypothesis. That's

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<v Speaker 1>the whole backbone of science.

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<v Speaker 3>Yeah. Yeah, I'm going to take a short commercial break

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<v Speaker 3>to allow our sponsors to identify themselves, and we will

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<v Speaker 3>return shortly with my guests today Jindale discussing views of archaeology.

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<v Speaker 3>Will be right back. This podcast is brought to you

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<v Speaker 3>by squarespace. Hey, have you ever had an idea that

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00:26:37.319 --> 00:26:41.000
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367
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<v Speaker 3>or domain. That's squarespace dot com forward slash Ancients. My

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<v Speaker 3>guest today is Jindale, and we are looking at archaeology

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<v Speaker 3>from an educational point of view and what that does

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<v Speaker 3>to a field archaeologist who's trying to write history and

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<v Speaker 3>understand how our ancestors lived. Hey, let's move on to

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<v Speaker 3>another interesting topic which is being questioned by archaeologists, and

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<v Speaker 3>this is dating human settlements in North America over a

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<v Speaker 3>year and a half, almost two years ago, I had

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<v Speaker 3>a filled archaeologist doctor Paulette Steves on the program. She

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<v Speaker 3>was a native archaeologist from Canada who began redating settlements

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<v Speaker 3>in present day the United States, and the dates came

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<v Speaker 3>back to over one hundred thousand years in the past,

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<v Speaker 3>which threw the whole Clovis First out the window. And

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<v Speaker 3>to my thinking, and I'm curious about your thoughts on

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<v Speaker 3>this brings up the thought about how people were migrating

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<v Speaker 3>back then. Of course everyone you know, the safe spot

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00:27:58.039 --> 00:28:02.799
<v Speaker 3>is everything's being from Asia or Siberia through the Bearing Straight.

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<v Speaker 3>I begin to think that that's kind of out the window.

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<v Speaker 3>But I'm curious about two things. Migration and we're going

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<v Speaker 3>to bring it up again, but also settlements that are

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<v Speaker 3>over one hundred thousand years.

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<v Speaker 1>Okay, let's talk migration first, because I think that that's

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<v Speaker 1>a really interesting idea. And you know that I don't

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<v Speaker 1>think that people were just coming here via the Bearing

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<v Speaker 1>Straight land Bridge. I think that there were other modes

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<v Speaker 1>in which people got here. And even if we look back,

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<v Speaker 1>like maybe more recent in time, like the Nordic expansion,

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<v Speaker 1>and we think about where I live in New England,

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<v Speaker 1>there is a very high likelihood that those Nordic folks

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<v Speaker 1>were coming here. We know that because we've found them

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<v Speaker 1>in Newfoundland. We see them in some sites in Canada

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<v Speaker 1>that's very recent. I would say, that's within like the

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<v Speaker 1>last you know, thousand, fIF teen hundred years. And then

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<v Speaker 1>if we push further, you know, we have sites like

401
00:29:05.960 --> 00:29:09.400
<v Speaker 1>Metowcroft Rock Shelter and that's in Pennsylvania.

402
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<v Speaker 2>That site is.

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<v Speaker 1>Dated to sixteen thousand years ago, which is you know,

404
00:29:16.400 --> 00:29:23.519
<v Speaker 1>still it's pre younger dryas, so that's during glaciation. If

405
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<v Speaker 1>we go further in, we've got sites like let's see,

406
00:29:29.400 --> 00:29:33.240
<v Speaker 1>there's Cooper's Ferry in Idaho that's fifteen thousand years old.

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<v Speaker 1>Swan Point, Alaska, that one's probably more associated with bearing

408
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<v Speaker 1>straight migration. That's fourteen thousand years ago. There are just

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<v Speaker 1>a whole host of sites. And then even the most

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<v Speaker 1>recent site, which I think is pretty cool. This happened

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<v Speaker 1>I think last year or the year before the White Sands,

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<v Speaker 1>New Mexico. The twenty three thousand to twenty one thousand.

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<v Speaker 3>Uh those yeah, carrying yep.

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<v Speaker 1>With the giant sloth and you know, following them. So

415
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<v Speaker 1>again that's pret young a dryas, so we know folks

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00:30:12.599 --> 00:30:17.599
<v Speaker 1>were getting here. The presupposition there is well, everything was

417
00:30:17.680 --> 00:30:22.240
<v Speaker 1>glaciated prior to that, so how were they getting here

418
00:30:22.279 --> 00:30:26.319
<v Speaker 1>with that glaciation in tow and I mean, I think

419
00:30:26.319 --> 00:30:28.960
<v Speaker 1>I've always said this to you. I'm a proponent of

420
00:30:29.079 --> 00:30:33.559
<v Speaker 1>traveling via refugia. So think of refugia as you know,

421
00:30:33.680 --> 00:30:39.440
<v Speaker 1>during that glaciation period, they were traveling along the edges

422
00:30:39.720 --> 00:30:44.519
<v Speaker 1>of those glaciers where you would find you know, larger

423
00:30:45.039 --> 00:30:50.920
<v Speaker 1>sea mammals like you know, seals or walrus or anything

424
00:30:51.000 --> 00:30:55.759
<v Speaker 1>that they could possibly eat that had really high caloric content.

425
00:30:56.480 --> 00:31:02.240
<v Speaker 1>So if we go down even further, we have sites

426
00:31:02.480 --> 00:31:08.200
<v Speaker 1>like this, the site's a little questionable, the Serruti masted

427
00:31:08.279 --> 00:31:11.359
<v Speaker 1>on site, and I think that that site, that's.

428
00:31:11.160 --> 00:31:13.400
<v Speaker 3>My god, that's the San Diego, that's the one that's

429
00:31:13.400 --> 00:31:14.599
<v Speaker 3>one hundred and thirty.

430
00:31:15.319 --> 00:31:19.240
<v Speaker 1>Hundred and thirty thousand. And the reason that they classify

431
00:31:19.279 --> 00:31:23.759
<v Speaker 1>it a human site or human involvement with this masted

432
00:31:23.839 --> 00:31:26.400
<v Speaker 1>on is because of how the bones were broken and

433
00:31:26.400 --> 00:31:28.920
<v Speaker 1>then arranged post mortem.

434
00:31:29.599 --> 00:31:32.160
<v Speaker 3>Is I think it's a kill site right because they're

435
00:31:32.240 --> 00:31:34.279
<v Speaker 3>erect marrow out of the bone.

436
00:31:34.480 --> 00:31:34.960
<v Speaker 2>Correct.

437
00:31:35.119 --> 00:31:37.440
<v Speaker 1>And then there there are some other sites that kind

438
00:31:37.480 --> 00:31:41.240
<v Speaker 1>of fall into that category as well. But I think

439
00:31:41.319 --> 00:31:46.200
<v Speaker 1>we can all agree that there was some boat technology happening.

440
00:31:46.720 --> 00:31:49.039
<v Speaker 1>You and I've said this all along, I have never

441
00:31:49.160 --> 00:31:54.440
<v Speaker 1>deviated or I am a strong proponent of maritime technology.

442
00:31:54.559 --> 00:31:58.720
<v Speaker 1>I think that these folks were so much more sophisticated

443
00:31:58.759 --> 00:32:02.119
<v Speaker 1>than we give them credit for. Even if you think

444
00:32:02.119 --> 00:32:05.440
<v Speaker 1>about like some of the boats that they've found recently,

445
00:32:05.640 --> 00:32:08.640
<v Speaker 1>and they've discovered that the timbers were like sewn together,

446
00:32:09.359 --> 00:32:13.559
<v Speaker 1>and yeah, and if you're also if you're eating these

447
00:32:13.680 --> 00:32:19.599
<v Speaker 1>larger aquatic mammals, their skins are perfect for making smaller

448
00:32:19.640 --> 00:32:22.519
<v Speaker 1>sized boat or lining your boat with their skins that

449
00:32:22.559 --> 00:32:26.880
<v Speaker 1>are already water tight. So I just I think that

450
00:32:26.960 --> 00:32:31.319
<v Speaker 1>there are so many more options than the ones that

451
00:32:31.319 --> 00:32:34.359
<v Speaker 1>we've been given for how folks were getting into the

452
00:32:34.359 --> 00:32:38.519
<v Speaker 1>North American continent. And if we go down further into

453
00:32:38.640 --> 00:32:42.279
<v Speaker 1>South America, we do have genetic evidence of that I

454
00:32:42.400 --> 00:32:48.000
<v Speaker 1>knew in South America and that is a culture of

455
00:32:48.160 --> 00:32:55.720
<v Speaker 1>Japanese culture. So really yeah, soor and Jamon pottery that

456
00:32:55.799 --> 00:32:59.359
<v Speaker 1>we also find in South America which has a Japanese tie.

457
00:33:00.119 --> 00:33:05.279
<v Speaker 1>So I just I think that we two things. I

458
00:33:05.319 --> 00:33:07.799
<v Speaker 1>think that we get caught up in this idea that

459
00:33:07.880 --> 00:33:11.079
<v Speaker 1>things have to happen one way or you know the

460
00:33:11.519 --> 00:33:16.839
<v Speaker 1>prescribed way that we've been told, but in reality, we're humans.

461
00:33:16.880 --> 00:33:19.440
<v Speaker 1>If we want to get somewhere, we're going to find

462
00:33:19.440 --> 00:33:21.400
<v Speaker 1>a way to do it, and we're going to go there.

463
00:33:23.039 --> 00:33:26.160
<v Speaker 1>And I also think what about the level of curiosity

464
00:33:26.279 --> 00:33:29.480
<v Speaker 1>these early people. They were curious about their world. They

465
00:33:29.480 --> 00:33:34.599
<v Speaker 1>were able to move across continence and seas and oceans

466
00:33:34.680 --> 00:33:37.880
<v Speaker 1>and develop technologies because they didn't have a nine to

467
00:33:37.960 --> 00:33:43.039
<v Speaker 1>five job. Their job was to be curious and to

468
00:33:43.079 --> 00:33:44.279
<v Speaker 1>get out into the world.

469
00:33:44.440 --> 00:33:48.359
<v Speaker 3>So yeah, that's the resistance though, Jen with the Mayanists,

470
00:33:48.440 --> 00:33:52.839
<v Speaker 3>and I mentioned before we started the eminent Mayanist Michael Cole,

471
00:33:53.559 --> 00:33:55.279
<v Speaker 3>who passed away before I could get him on the

472
00:33:55.440 --> 00:34:01.680
<v Speaker 3>on the podcast, he refutes any idea of migrations from

473
00:34:01.799 --> 00:34:06.039
<v Speaker 3>anywhere to present day Mexico or Central America. Of course

474
00:34:06.079 --> 00:34:11.559
<v Speaker 3>he excavated to call in Guatemala. But some of the

475
00:34:11.639 --> 00:34:14.519
<v Speaker 3>questions that were posed to him is the similarities between

476
00:34:16.400 --> 00:34:21.039
<v Speaker 3>camer pyramids and the Maya pyramids, because they are they're layered,

477
00:34:21.519 --> 00:34:24.079
<v Speaker 3>and they look very similar. Not that they are exactly

478
00:34:24.119 --> 00:34:27.440
<v Speaker 3>the same, but there may have been a blueprint on

479
00:34:27.599 --> 00:34:32.000
<v Speaker 3>how to engineer pyramids, because those are engineering feats when

480
00:34:32.039 --> 00:34:36.760
<v Speaker 3>you stack stone up to two hundred feet plus and

481
00:34:37.199 --> 00:34:39.760
<v Speaker 3>he just flat out said no, no, no, no, no,

482
00:34:39.840 --> 00:34:43.239
<v Speaker 3>And it's like, are you even looking at the possibilities

483
00:34:43.280 --> 00:34:44.599
<v Speaker 3>and he just shut it down.

484
00:34:46.039 --> 00:34:46.800
<v Speaker 2>Yeah.

485
00:34:46.920 --> 00:34:49.880
<v Speaker 1>I think that there are old narratives that exist that

486
00:34:50.079 --> 00:34:57.320
<v Speaker 1>people perhaps I think that certain scientists are archaeology archaeologists

487
00:34:57.400 --> 00:35:03.000
<v Speaker 1>hold tight too, because it's been a longstanding narrative that

488
00:35:03.039 --> 00:35:08.599
<v Speaker 1>they have gone with and I think if you change that,

489
00:35:08.760 --> 00:35:13.920
<v Speaker 1>then you, meaning the scientist, somehow changes that, then it

490
00:35:14.199 --> 00:35:18.960
<v Speaker 1>somehow nullifies all the work that they've done prior to

491
00:35:19.000 --> 00:35:22.000
<v Speaker 1>that time. And I think that that's probably a really

492
00:35:22.039 --> 00:35:24.440
<v Speaker 1>scary thing when you've spent like the last twenty years

493
00:35:24.480 --> 00:35:27.039
<v Speaker 1>of your life working on this one site and saying

494
00:35:27.079 --> 00:35:30.679
<v Speaker 1>it's one way, and then suddenly you know you've changed

495
00:35:30.719 --> 00:35:35.760
<v Speaker 1>the whole dynamic of how you've perceived it, and you

496
00:35:35.800 --> 00:35:38.320
<v Speaker 1>know that's problematic. I want to say that that's an

497
00:35:38.360 --> 00:35:42.440
<v Speaker 1>old way of thinking. Being married to you know, this

498
00:35:42.559 --> 00:35:50.920
<v Speaker 1>one supposition of history is probably not it's it's self fulfilling.

499
00:35:51.000 --> 00:35:53.679
<v Speaker 1>I guess you know, you're you're determining what it is

500
00:35:53.840 --> 00:35:59.400
<v Speaker 1>versus taking on the information and actually making sense of it.

501
00:35:59.840 --> 00:36:04.400
<v Speaker 1>So yeah, it's it's problematic. That's the last thing I

502
00:36:04.400 --> 00:36:05.320
<v Speaker 1>can say about it.

503
00:36:07.079 --> 00:36:11.119
<v Speaker 3>I'm speaking for myself. But if I had written a

504
00:36:11.159 --> 00:36:15.599
<v Speaker 3>book that said, all the evidence states that there was

505
00:36:15.679 --> 00:36:20.079
<v Speaker 3>no migrations, and then all of a sudden, we find

506
00:36:20.159 --> 00:36:24.280
<v Speaker 3>anchors offshore, we found evidence of red boats, we have

507
00:36:27.519 --> 00:36:30.960
<v Speaker 3>in my case, evidence of racial diversity, people from different

508
00:36:31.000 --> 00:36:37.760
<v Speaker 3>parts of the world in Mexico present day Mexico, I

509
00:36:37.800 --> 00:36:41.480
<v Speaker 3>would be open and say, look, we found new evidence,

510
00:36:41.599 --> 00:36:45.480
<v Speaker 3>and this is what we're now realizing, is that there

511
00:36:45.599 --> 00:36:49.400
<v Speaker 3>was a migration. Not holding to outdated thoughts because that

512
00:36:49.519 --> 00:36:53.159
<v Speaker 3>kind of that kind of influences the younger people that

513
00:36:53.199 --> 00:36:58.320
<v Speaker 3>are coming up, who'd become our new archaeologists and anthropologists

514
00:36:58.320 --> 00:37:03.480
<v Speaker 3>who are defining our human history.

515
00:37:04.159 --> 00:37:09.440
<v Speaker 1>Yeah. Yes, I think a couple of things are going

516
00:37:09.480 --> 00:37:13.719
<v Speaker 1>on there. I believe that the archaeologists coming out of

517
00:37:13.800 --> 00:37:17.800
<v Speaker 1>South America right now are on They're on the pulse

518
00:37:17.840 --> 00:37:20.519
<v Speaker 1>of things because they are rewriting their history.

519
00:37:21.599 --> 00:37:22.159
<v Speaker 2>I think of.

520
00:37:22.079 --> 00:37:26.920
<v Speaker 1>What's going on in Brazil and the sites that are

521
00:37:27.079 --> 00:37:31.320
<v Speaker 1>popping up in Brazil and the technology that they're employing

522
00:37:31.360 --> 00:37:35.840
<v Speaker 1>in Central America to see sites. I'm thinking right now

523
00:37:35.960 --> 00:37:40.719
<v Speaker 1>of the Santa Lina rockshelter in Oh My gosh. It's

524
00:37:40.760 --> 00:37:45.199
<v Speaker 1>in Brazil, I believe, and they date it to twenty

525
00:37:45.280 --> 00:37:50.320
<v Speaker 1>five to twenty seven thousand years ago. But what's so

526
00:37:50.480 --> 00:37:55.079
<v Speaker 1>amazing about it is that it's rarely ever talked about,

527
00:37:55.280 --> 00:37:59.760
<v Speaker 1>and we know that there was something very complex going

528
00:37:59.840 --> 00:38:04.760
<v Speaker 1>on on in the the jungles of Brazil because now

529
00:38:04.800 --> 00:38:10.079
<v Speaker 1>we're seeing all of these geometric earth earthen works that

530
00:38:10.159 --> 00:38:15.599
<v Speaker 1>are coming out. So I think about the Amazon Yeah, yeah,

531
00:38:15.639 --> 00:38:19.119
<v Speaker 1>that Amazonian earthen works, but also some of the work

532
00:38:19.159 --> 00:38:24.800
<v Speaker 1>that amateur archaeologists are doing in I can't remember his name.

533
00:38:24.960 --> 00:38:27.960
<v Speaker 1>He has an instagram. It's Pillars of Time or something

534
00:38:28.039 --> 00:38:32.239
<v Speaker 1>like that. He's an amateur archaeologist going into the Chilean

535
00:38:32.320 --> 00:38:38.119
<v Speaker 1>and Bolivian and Peruvian deserts and finding megalithic sites that

536
00:38:38.199 --> 00:38:42.400
<v Speaker 1>no one has ever seen before, and you know they're

537
00:38:42.400 --> 00:38:46.679
<v Speaker 1>not documented, and he's telling the archaeologists in those countries,

538
00:38:47.079 --> 00:38:50.000
<v Speaker 1>you've got to see the site. He's finding sites that

539
00:38:50.119 --> 00:38:55.400
<v Speaker 1>haven't even been pot hunted yet and plundered. I just

540
00:38:55.599 --> 00:38:58.119
<v Speaker 1>something he had something on last week where he found

541
00:38:58.119 --> 00:39:01.719
<v Speaker 1>a megalithic site in He found a site that was

542
00:39:01.800 --> 00:39:07.320
<v Speaker 1>very similar to Korral. So I think that Central and

543
00:39:07.400 --> 00:39:10.639
<v Speaker 1>South America. They're gonna blow everyone out of the water

544
00:39:10.719 --> 00:39:13.239
<v Speaker 1>in the next ten years. They are going to rewrite

545
00:39:13.239 --> 00:39:15.719
<v Speaker 1>their history and we are going to learn things we

546
00:39:15.920 --> 00:39:19.039
<v Speaker 1>did not know before because they're already starting to do it.

547
00:39:19.039 --> 00:39:21.440
<v Speaker 1>It's just a matter of if you're paying attention or not.

548
00:39:21.800 --> 00:39:24.920
<v Speaker 3>So they're using the technology that's in vogue right now,

549
00:39:24.960 --> 00:39:29.119
<v Speaker 3>and I'm thinking light r, ground penetrade radar, perhaps some

550
00:39:29.280 --> 00:39:35.000
<v Speaker 3>dating technology that's been revised or is renewed. And they

551
00:39:35.079 --> 00:39:40.000
<v Speaker 3>are accredited archaeologists who are making these claims.

552
00:39:40.440 --> 00:39:42.920
<v Speaker 1>Yeah, there are, There are quite a few. And you

553
00:39:42.960 --> 00:39:45.199
<v Speaker 1>know what they're using a lot of as well, drones,

554
00:39:46.039 --> 00:39:50.440
<v Speaker 1>drones to get up above, especially in these high mountain

555
00:39:50.559 --> 00:39:55.079
<v Speaker 1>areas and arid landscapes. They're using drones in ways that

556
00:39:55.320 --> 00:40:00.199
<v Speaker 1>are just remarkable. I mean it's really quite amazing. So

557
00:40:01.679 --> 00:40:04.199
<v Speaker 1>you know a lot of creative folks that are trying

558
00:40:04.280 --> 00:40:07.440
<v Speaker 1>to get these sites documented and also just bring them

559
00:40:07.480 --> 00:40:11.119
<v Speaker 1>to scientists' attention, like preserve this, check it out, do

560
00:40:11.239 --> 00:40:17.039
<v Speaker 1>some research. So it's happening. I think it's very expensive.

561
00:40:17.400 --> 00:40:19.400
<v Speaker 1>I think it's really really expensive.

562
00:40:19.559 --> 00:40:22.679
<v Speaker 3>Yeah, well, light ours even though it's cheaper than it was,

563
00:40:22.679 --> 00:40:29.599
<v Speaker 3>it's still not cheap. Yeah, you gotta process. We're going

564
00:40:29.639 --> 00:40:32.480
<v Speaker 3>to take a short commercial break to allow our sponsors

565
00:40:33.199 --> 00:40:36.519
<v Speaker 3>to identify themselves, and we will return shortly with my

566
00:40:36.639 --> 00:40:44.119
<v Speaker 3>guests today Jen Dale discussing the state of archaeology. We'll

567
00:40:44.159 --> 00:41:27.519
<v Speaker 3>be right back. We're speaking with archaeologist Jenda, who has

568
00:41:27.559 --> 00:41:31.519
<v Speaker 3>been a regular on Earth Agents for years and I

569
00:41:31.599 --> 00:41:34.199
<v Speaker 3>love her opinion, and we're getting a sense of just

570
00:41:34.320 --> 00:41:39.760
<v Speaker 3>what is happening to archaeologists given the advent of artificial

571
00:41:39.800 --> 00:41:47.960
<v Speaker 3>intelligence and other technologies in evaluating ancient civilizations. Talk just

572
00:41:48.039 --> 00:41:51.239
<v Speaker 3>for a minute about ego, and this is a tough one,

573
00:41:51.239 --> 00:41:54.480
<v Speaker 3>but if you've been the teacher or university professor and

574
00:41:54.639 --> 00:41:56.880
<v Speaker 3>you say this is the way it is in some

575
00:41:57.000 --> 00:42:00.800
<v Speaker 3>young upstarts, like sir, this is what we found. This

576
00:42:00.840 --> 00:42:03.960
<v Speaker 3>is new data, and it goes in the face of

577
00:42:04.360 --> 00:42:10.159
<v Speaker 3>old thought and theory, not just I mean, do you

578
00:42:10.199 --> 00:42:13.960
<v Speaker 3>think there's a problem with tenure, someone's tenure being questioned

579
00:42:14.119 --> 00:42:17.679
<v Speaker 3>or I mean, because this is what I hear, you know,

580
00:42:18.599 --> 00:42:20.480
<v Speaker 3>And I've been doing this for over a decade, and

581
00:42:20.920 --> 00:42:22.960
<v Speaker 3>I have a lot of scientists on the show, as

582
00:42:23.000 --> 00:42:25.480
<v Speaker 3>you know, but there's a lot of people that are

583
00:42:25.480 --> 00:42:28.920
<v Speaker 3>like non scientists, you know, and it almost seems like

584
00:42:28.960 --> 00:42:31.400
<v Speaker 3>they bundle us all up into like you're part of

585
00:42:31.480 --> 00:42:36.519
<v Speaker 3>ancient aliens, you know, which I I you know me,

586
00:42:36.800 --> 00:42:40.039
<v Speaker 3>I'm like, these ancient alien guys drive me nuts because

587
00:42:40.079 --> 00:42:42.760
<v Speaker 3>if they can't answer the question about who made it,

588
00:42:42.760 --> 00:42:43.960
<v Speaker 3>it's the aliens, you know.

589
00:42:44.599 --> 00:42:49.880
<v Speaker 1>Yeah, you know, I think that these folks. This is

590
00:42:49.920 --> 00:42:52.280
<v Speaker 1>going to sound very morbid, but I think the old

591
00:42:52.280 --> 00:42:55.719
<v Speaker 1>school is dying. The old watch Ivory Tower folks are

592
00:42:55.800 --> 00:43:00.800
<v Speaker 1>They're dying out.

593
00:42:58.960 --> 00:43:00.599
<v Speaker 2>And I don't think.

594
00:43:03.000 --> 00:43:06.400
<v Speaker 1>They're not able to operate the same way because there

595
00:43:06.440 --> 00:43:09.440
<v Speaker 1>are kids that are so smart and coming out and

596
00:43:09.559 --> 00:43:14.719
<v Speaker 1>know how to use technology, and they're able to use

597
00:43:14.760 --> 00:43:17.719
<v Speaker 1>it in ways that you know, I certainly wasn't when

598
00:43:17.760 --> 00:43:22.079
<v Speaker 1>I was doing field archaeology. So yeah, I mean, I

599
00:43:22.079 --> 00:43:25.119
<v Speaker 1>think ego plays a part in that you're married to

600
00:43:25.199 --> 00:43:29.079
<v Speaker 1>your work, you're and it somehow it becomes your identity.

601
00:43:30.079 --> 00:43:33.800
<v Speaker 1>I think that's a pitfall. I don't think that's particularly healthy,

602
00:43:33.920 --> 00:43:38.239
<v Speaker 1>and it's certainly not helpful to discovering you know, what's next.

603
00:43:39.079 --> 00:43:43.440
<v Speaker 1>I had professors like that, but I also I had

604
00:43:43.480 --> 00:43:47.320
<v Speaker 1>a number of you know, professors that didn't believe that either,

605
00:43:47.639 --> 00:43:50.679
<v Speaker 1>and maybe they didn't teach it, but it was almost

606
00:43:50.840 --> 00:43:55.960
<v Speaker 1>always up in conversation that they didn't necessarily abide by

607
00:43:56.000 --> 00:43:56.840
<v Speaker 1>the status quo.

608
00:43:58.360 --> 00:44:01.880
<v Speaker 3>Good, I know, we're tight on time. But the last

609
00:44:01.880 --> 00:44:05.119
<v Speaker 3>thing I want to talk about, and this is an

610
00:44:05.159 --> 00:44:08.119
<v Speaker 3>important one, which is oral traditions, and they seem to

611
00:44:08.119 --> 00:44:13.480
<v Speaker 3>be becoming more important. But I'm curious your idea, your

612
00:44:13.559 --> 00:44:18.039
<v Speaker 3>thought on how we reference oral traditions in the same

613
00:44:18.079 --> 00:44:22.920
<v Speaker 3>manner that doctor Paulette Steves has been doing with North

614
00:44:22.920 --> 00:44:27.320
<v Speaker 3>American site redating, and she's just gone back to known

615
00:44:27.400 --> 00:44:31.719
<v Speaker 3>indigenous sites and redated them with various technologies and got

616
00:44:31.800 --> 00:44:37.880
<v Speaker 3>these extremely old, very early one hundred thousand plus year dates.

617
00:44:38.280 --> 00:44:40.400
<v Speaker 3>But how do we how do we how do we

618
00:44:40.760 --> 00:44:44.119
<v Speaker 3>reference oral traditions in a way that we can use

619
00:44:44.199 --> 00:44:44.960
<v Speaker 3>that information.

620
00:44:46.840 --> 00:44:48.000
<v Speaker 2>It's a great question.

621
00:44:49.360 --> 00:44:52.519
<v Speaker 1>So what comes to top of mind for me is

622
00:44:52.599 --> 00:44:58.159
<v Speaker 1>what the Australian Aboriginal communities are doing with their oral

623
00:44:58.320 --> 00:45:02.440
<v Speaker 1>histories and how they're using it as a dating technique,

624
00:45:02.480 --> 00:45:06.760
<v Speaker 1>whether it's for rock art or some of the the

625
00:45:08.239 --> 00:45:11.800
<v Speaker 1>art that they have on the land that they've created

626
00:45:12.800 --> 00:45:17.719
<v Speaker 1>within their storytelling, which is really fascinating to me. And

627
00:45:18.119 --> 00:45:22.559
<v Speaker 1>you know, just genetically their stories line up with their

628
00:45:22.639 --> 00:45:26.199
<v Speaker 1>genes and they've just discovered that. Yeah, they're one of

629
00:45:26.239 --> 00:45:32.599
<v Speaker 1>the They are the oldest living genetic population of on

630
00:45:32.639 --> 00:45:36.320
<v Speaker 1>this planet. I can't remember exactly what they were, but

631
00:45:37.320 --> 00:45:40.719
<v Speaker 1>I know they were well over one hundred thousand years

632
00:45:41.360 --> 00:45:44.920
<v Speaker 1>which is Isn't that remarkable because when you look at

633
00:45:44.920 --> 00:45:48.320
<v Speaker 1>the genetics of these folks, you find little traces of

634
00:45:48.360 --> 00:45:51.599
<v Speaker 1>it around the world. We know that they were. Their

635
00:45:51.719 --> 00:45:55.679
<v Speaker 1>long walk was not a lie. Their long walk was true.

636
00:45:56.280 --> 00:46:02.000
<v Speaker 1>So you know, I am so firmly embedded in believe people,

637
00:46:02.599 --> 00:46:06.360
<v Speaker 1>especially Indigenous people, when they tell you their life, wigs,

638
00:46:06.480 --> 00:46:10.199
<v Speaker 1>stories and the stories of their people and how they

639
00:46:12.159 --> 00:46:16.039
<v Speaker 1>existed to this point, because there is so much truth,

640
00:46:16.239 --> 00:46:21.920
<v Speaker 1>reality and just pure useful knowledge and what it is

641
00:46:21.960 --> 00:46:26.480
<v Speaker 1>that they're telling us. I do think that there's a

642
00:46:26.559 --> 00:46:29.440
<v Speaker 1>huge tie in too, North America when you look into

643
00:46:29.480 --> 00:46:34.239
<v Speaker 1>some of the different bands and groups that you have here.

644
00:46:34.280 --> 00:46:40.480
<v Speaker 1>I know, the Ojibwe storyline of Younger Dryas exists. They

645
00:46:40.519 --> 00:46:44.199
<v Speaker 1>talk about a great cataclysm, They talk about the ice

646
00:46:44.199 --> 00:46:48.039
<v Speaker 1>sheets and what they did during that period of time

647
00:46:48.119 --> 00:46:48.800
<v Speaker 1>of darkness.

648
00:46:51.480 --> 00:46:54.000
<v Speaker 2>There is so much.

649
00:46:53.840 --> 00:46:59.400
<v Speaker 1>Wisdom baked into these these stories that they share, and

650
00:47:00.360 --> 00:47:05.119
<v Speaker 1>they weren't writing their stories. They were articulating their stories

651
00:47:05.119 --> 00:47:09.679
<v Speaker 1>to pass on to the next generation. So these these

652
00:47:09.679 --> 00:47:13.719
<v Speaker 1>weren't always you know, many are rooted in allegory and

653
00:47:13.840 --> 00:47:19.039
<v Speaker 1>metaphor and analogy, and us white folks don't talk like that,

654
00:47:19.400 --> 00:47:24.000
<v Speaker 1>so we discredit it or make it less valuable because

655
00:47:24.079 --> 00:47:29.360
<v Speaker 1>it doesn't, you know, resemble how we operate. But I

656
00:47:29.400 --> 00:47:32.960
<v Speaker 1>think that's that's the pitfall. Just because it's not ours

657
00:47:33.280 --> 00:47:35.400
<v Speaker 1>doesn't mean it isn't true.

658
00:47:35.679 --> 00:47:39.679
<v Speaker 3>I have to be blunt about this. In my research,

659
00:47:39.800 --> 00:47:46.519
<v Speaker 3>especially in the decoding of the Maya Maya hieroglyphs, there's

660
00:47:46.840 --> 00:47:51.800
<v Speaker 3>a bit of racism that is very prevalent with the

661
00:47:52.280 --> 00:47:58.480
<v Speaker 3>archaeological archaeological community unwilling to talk with the scientists which

662
00:47:58.480 --> 00:48:03.079
<v Speaker 3>are called daykeepers or these uh shaman and ask them

663
00:48:03.119 --> 00:48:06.920
<v Speaker 3>about their history. And I was I couldn't believe it

664
00:48:07.280 --> 00:48:10.320
<v Speaker 3>that there has not really been any kind of collaboration

665
00:48:11.519 --> 00:48:15.159
<v Speaker 3>with Maya. It's just insane.

666
00:48:15.679 --> 00:48:19.000
<v Speaker 1>It's a missed opportunity. I mean, that's that's the only

667
00:48:19.119 --> 00:48:24.119
<v Speaker 1>thing I can say about that. And I again back

668
00:48:24.159 --> 00:48:27.360
<v Speaker 1>to that, you know that that premise of how are

669
00:48:27.360 --> 00:48:31.719
<v Speaker 1>things made versus how were they used? You know, I

670
00:48:31.719 --> 00:48:34.800
<v Speaker 1>would want to understand if I was taking in you know,

671
00:48:34.840 --> 00:48:39.960
<v Speaker 1>this oral history or ethnographic work that these indigenous folks

672
00:48:39.960 --> 00:48:44.199
<v Speaker 1>were willing to tell us. I mean, it's it's a gift,

673
00:48:44.440 --> 00:48:48.840
<v Speaker 1>it's it's a LifeWay that we don't necessarily understand. But

674
00:48:48.960 --> 00:48:50.719
<v Speaker 1>you know, it goes back to what you were saying.

675
00:48:51.119 --> 00:48:54.159
<v Speaker 1>A lot of these stories talk about immigration. They talk

676
00:48:54.239 --> 00:48:58.280
<v Speaker 1>about how folks got here, how they traveled here, why

677
00:48:58.320 --> 00:49:00.800
<v Speaker 1>they traveled here, who they met and they got here,

678
00:49:00.960 --> 00:49:03.960
<v Speaker 1>what they experienced, what animals they saw, what the land

679
00:49:04.000 --> 00:49:09.400
<v Speaker 1>looked like. All of those little nuggets are built into

680
00:49:09.440 --> 00:49:14.880
<v Speaker 1>those ethnographic stories, and they're so incredibly valuable. You know,

681
00:49:14.960 --> 00:49:17.199
<v Speaker 1>I heard a couple of weeks ago you were talking

682
00:49:17.239 --> 00:49:19.800
<v Speaker 1>to a gentleman and you were talking about where the

683
00:49:20.400 --> 00:49:25.519
<v Speaker 1>existing codices exist in the world, the Mayan codices. Imagine

684
00:49:26.039 --> 00:49:29.800
<v Speaker 1>that if we had those oral codices, you know, in

685
00:49:29.880 --> 00:49:33.840
<v Speaker 1>someone's brain, that we could just download and understand them

686
00:49:33.880 --> 00:49:38.320
<v Speaker 1>in a different way. Imagine how how much easier it

687
00:49:38.320 --> 00:49:41.559
<v Speaker 1>would be to contextualize the Maya if you had some

688
00:49:41.719 --> 00:49:47.440
<v Speaker 1>of their oral traditions and stories. And we do because

689
00:49:47.440 --> 00:49:49.159
<v Speaker 1>the Maya still exists to this.

690
00:49:49.119 --> 00:49:51.039
<v Speaker 3>Day, six million of them.

691
00:49:51.519 --> 00:49:53.840
<v Speaker 1>Yeah, exactly, So let's talk to them.

692
00:49:55.519 --> 00:49:59.880
<v Speaker 3>That's what I'm so confused about is if you want data,

693
00:50:00.119 --> 00:50:02.519
<v Speaker 3>why not go to the source. And they've never ever

694
00:50:02.880 --> 00:50:06.840
<v Speaker 3>gone to the source. Yeah, that's a huge mission opportunity.

695
00:50:07.360 --> 00:50:10.360
<v Speaker 1>I bet, I bet you dollars to donuts that they

696
00:50:10.440 --> 00:50:17.800
<v Speaker 1>have some ethnographic researcher, probably someone who's native to that area,

697
00:50:17.960 --> 00:50:22.400
<v Speaker 1>who has taken them in orally, but hasn't necessarily you know,

698
00:50:22.480 --> 00:50:25.639
<v Speaker 1>written them down or put them down so that others

699
00:50:25.800 --> 00:50:28.440
<v Speaker 1>could see them. But really what that would require would

700
00:50:28.480 --> 00:50:31.960
<v Speaker 1>be for you to embed yourself in that community, gain

701
00:50:32.000 --> 00:50:34.000
<v Speaker 1>the trust to learn those stories.

702
00:50:34.320 --> 00:50:36.039
<v Speaker 3>Yeah, I mean that's a good point. There must be

703
00:50:36.119 --> 00:50:44.159
<v Speaker 3>indigenous scholars who are not really speaking up, you know, yeah,

704
00:50:44.400 --> 00:50:47.199
<v Speaker 3>or their material is not considered valid.

705
00:50:47.519 --> 00:50:50.199
<v Speaker 1>Well, and they might want to protect that information now

706
00:50:50.400 --> 00:50:53.400
<v Speaker 1>because you know, look what's happened to it before It

707
00:50:53.559 --> 00:50:55.079
<v Speaker 1>certainly wasn't cherished.

708
00:50:55.559 --> 00:51:02.960
<v Speaker 3>No, Yeah, Jen Dale, always a pleasure. Uh, it's fun

709
00:51:03.000 --> 00:51:04.519
<v Speaker 3>having you on the program. We're gonna have to have

710
00:51:04.559 --> 00:51:07.239
<v Speaker 3>you come back on a more regular basis. Of course,

711
00:51:07.239 --> 00:51:08.000
<v Speaker 3>you're so busy.

712
00:51:09.719 --> 00:51:14.599
<v Speaker 2>I'll make time for you, Cliff, Oh good good.

713
00:51:15.920 --> 00:51:21.400
<v Speaker 3>As we close, what's what's interesting to you right now

714
00:51:21.440 --> 00:51:26.320
<v Speaker 3>in terms of archaeological digs? You you got your you know,

715
00:51:26.920 --> 00:51:29.320
<v Speaker 3>you're viewing all of the planet and seeing what's going on.

716
00:51:29.400 --> 00:51:32.960
<v Speaker 3>Is there any specific digs that you're following.

717
00:51:35.800 --> 00:51:41.360
<v Speaker 1>You know? Right now, I'm most interested in things with

718
00:51:41.519 --> 00:51:45.599
<v Speaker 1>all of the droughts happening over the surface of our

719
00:51:45.639 --> 00:51:48.960
<v Speaker 1>planet right now, I think that there are a lot

720
00:51:49.239 --> 00:51:52.320
<v Speaker 1>of things that are going to come to light as

721
00:51:52.360 --> 00:51:57.000
<v Speaker 1>the ocean changes and we get more access to areas

722
00:51:57.000 --> 00:52:03.719
<v Speaker 1>that perhaps we haven't. I'm always interested in things happening

723
00:52:04.360 --> 00:52:07.199
<v Speaker 1>like in Turkey and stuff like that, because I think

724
00:52:07.239 --> 00:52:09.440
<v Speaker 1>that those are just you know the.

725
00:52:10.519 --> 00:52:14.119
<v Speaker 3>You mean like bey Tepee and karra Han Well, I mean.

726
00:52:14.119 --> 00:52:17.000
<v Speaker 1>Yes, I think that those are interesting places, and we

727
00:52:17.079 --> 00:52:21.400
<v Speaker 1>have a lot of scientists working in those areas right now,

728
00:52:21.440 --> 00:52:25.400
<v Speaker 1>so we're learning so much about just that. Is it

729
00:52:25.440 --> 00:52:28.360
<v Speaker 1>the Kavastepe culture? I think I can't remember what it's

730
00:52:28.400 --> 00:52:33.400
<v Speaker 1>called exactly, but I think that I think those areas

731
00:52:33.440 --> 00:52:36.360
<v Speaker 1>are going to give us like the most interesting nuggets

732
00:52:36.440 --> 00:52:39.440
<v Speaker 1>right now and maybe give us more explanation on what's

733
00:52:39.639 --> 00:52:44.639
<v Speaker 1>next in archaeology. And then I'm super interested in the

734
00:52:44.679 --> 00:52:48.199
<v Speaker 1>Amazon because I think the Amazon is exploding right now.

735
00:52:48.559 --> 00:52:51.320
<v Speaker 3>Isn't that funny? Yeah, the technology is really revealing it

736
00:52:52.039 --> 00:52:54.760
<v Speaker 3>in Graham's most recent book. He has a whole section

737
00:52:54.840 --> 00:53:00.519
<v Speaker 3>on the Amazon So so all right, hey, thanks for

738
00:53:00.599 --> 00:53:02.960
<v Speaker 3>joining me, and let's do it.

739
00:53:02.920 --> 00:53:13.960
<v Speaker 2>Again, all right, see a cliff. It's always fun.

740
00:53:13.840 --> 00:53:17.199
<v Speaker 3>To have Jin on the program if you ever get

741
00:53:17.239 --> 00:53:19.280
<v Speaker 3>a chance to join us on one of the Earth

742
00:53:19.320 --> 00:53:22.480
<v Speaker 3>Ancients tours. In Jin's with us. She's also fun to

743
00:53:23.559 --> 00:53:27.840
<v Speaker 3>hang with because she has an in depth experience and

744
00:53:28.360 --> 00:53:31.440
<v Speaker 3>knowledge of a lot of the artifacts that we see

745
00:53:31.519 --> 00:53:35.639
<v Speaker 3>in Egypt or wherever we're going. So think about that

746
00:53:36.000 --> 00:53:39.639
<v Speaker 3>for the future. By the way, we do have I

747
00:53:39.679 --> 00:53:42.800
<v Speaker 3>want to say, maybe a handful of spots left for

748
00:53:42.840 --> 00:53:46.800
<v Speaker 3>our upcoming Grand Egyptian Tour number seven. It's going to

749
00:53:46.840 --> 00:53:50.440
<v Speaker 3>be April twenty eight through May tenth. We meet in Cairo.

750
00:53:51.480 --> 00:53:54.079
<v Speaker 3>That's really the best time to go because the weather

751
00:53:54.199 --> 00:53:59.960
<v Speaker 3>is transitioning from comfortably warm to hot, and I've been

752
00:54:00.119 --> 00:54:03.880
<v Speaker 3>in Egypt when it's like in the hundreds in boy,

753
00:54:04.280 --> 00:54:07.719
<v Speaker 3>you don't want to really deal with that. So if

754
00:54:07.800 --> 00:54:10.800
<v Speaker 3>you want more information on that tours, it's available at

755
00:54:10.880 --> 00:54:15.079
<v Speaker 3>earth Acients dot com forward slash Tours and they have

756
00:54:15.239 --> 00:54:18.960
<v Speaker 3>the full itinerary. And this is the tour that I

757
00:54:19.039 --> 00:54:23.320
<v Speaker 3>always probably say it's the diplomat's tour because you get

758
00:54:23.480 --> 00:54:28.360
<v Speaker 3>treated like a head of state or city or tower.

759
00:54:28.519 --> 00:54:32.360
<v Speaker 3>You're from our country, and so it's a diplomatic tour

760
00:54:32.360 --> 00:54:35.840
<v Speaker 3>because you're winding down and treated to just the best

761
00:54:36.360 --> 00:54:41.679
<v Speaker 3>time over thirteen days that you can experience in Egypt.

762
00:54:42.039 --> 00:54:44.800
<v Speaker 3>So if you're interested, take a look at that itinerary

763
00:54:44.840 --> 00:54:48.760
<v Speaker 3>at earth Ancients dot com, forward slash Tours, or if

764
00:54:48.840 --> 00:54:50.960
<v Speaker 3>you want more information, send me an email. Send it

765
00:54:51.000 --> 00:54:54.559
<v Speaker 3>to Earth Ancients the number for the letter you at

766
00:54:54.599 --> 00:54:57.719
<v Speaker 3>gmail dot com. Ask me a question. I promised to

767
00:54:57.719 --> 00:55:00.400
<v Speaker 3>get right back to you. And the other thing that

768
00:55:00.440 --> 00:55:04.039
<v Speaker 3>we don't really talk too much about is the fact

769
00:55:04.079 --> 00:55:08.960
<v Speaker 3>that our tours are fifty percent less than most of

770
00:55:09.000 --> 00:55:13.760
<v Speaker 3>these tours, and that means you're paying ten grand to

771
00:55:13.840 --> 00:55:17.800
<v Speaker 3>get there and to get food and drinking your accommodations.

772
00:55:17.559 --> 00:55:20.559
<v Speaker 3>Our tours are half that much for the same deal.

773
00:55:21.519 --> 00:55:24.079
<v Speaker 3>Earth Agents dot com, Forward SLA Tours. Check it out,

774
00:55:24.119 --> 00:55:26.599
<v Speaker 3>come out and join us now. The other thing I

775
00:55:26.639 --> 00:55:29.519
<v Speaker 3>want to mention, and I kind of alluded to it

776
00:55:29.559 --> 00:55:33.239
<v Speaker 3>at the very beginning of this podcast, is that artificial

777
00:55:33.280 --> 00:55:39.079
<v Speaker 3>intelligence machine learning is changing the entire archaeological point of

778
00:55:39.239 --> 00:55:45.719
<v Speaker 3>view and anomalists like myself people that are looking for

779
00:55:45.840 --> 00:55:50.159
<v Speaker 3>these unusual potentials, and I mean, I have to be

780
00:55:50.239 --> 00:55:55.079
<v Speaker 3>completely honest. I just questioned our history. You know, it's

781
00:55:55.199 --> 00:55:56.920
<v Speaker 3>either this is the way it is, or you don't

782
00:55:56.960 --> 00:56:00.800
<v Speaker 3>have a history. And I think it needs to be change.

783
00:56:00.800 --> 00:56:06.400
<v Speaker 3>And I think artificial intelligence will change history dramatically. And

784
00:56:06.559 --> 00:56:09.760
<v Speaker 3>I gave one example at the beginning of the program

785
00:56:09.800 --> 00:56:16.480
<v Speaker 3>of the Abu Sabil sculptures, but there's other examples that

786
00:56:16.519 --> 00:56:21.519
<v Speaker 3>I'm investigating right now. One of the features of ancient

787
00:56:21.840 --> 00:56:26.000
<v Speaker 3>pre dynastic history, and this is my belief and some

788
00:56:26.079 --> 00:56:29.679
<v Speaker 3>other people's, is that many of the sculptures that were

789
00:56:29.760 --> 00:56:34.159
<v Speaker 3>left to us were from an earlier people. Chris dun

790
00:56:34.360 --> 00:56:39.599
<v Speaker 3>highlights this a little bit with the Ramsey question, and

791
00:56:39.719 --> 00:56:44.840
<v Speaker 3>his analysis just observing these statues is that many of

792
00:56:44.880 --> 00:56:47.960
<v Speaker 3>them were machined, meaning that there was a die or

793
00:56:47.960 --> 00:56:53.960
<v Speaker 3>a program put into some cutting tool and they cut, shaped,

794
00:56:54.000 --> 00:57:00.480
<v Speaker 3>and sanded these handful of sculptures in a way that

795
00:57:00.639 --> 00:57:04.519
<v Speaker 3>is beyond the skill of an artisan or a sculptor.

796
00:57:05.679 --> 00:57:11.480
<v Speaker 3>And I've found this to be an interesting possibility. And

797
00:57:11.519 --> 00:57:17.639
<v Speaker 3>I'm just beginning to prompt AI with these questions, and

798
00:57:17.840 --> 00:57:23.079
<v Speaker 3>what it is is you compose a really detailed question

799
00:57:23.280 --> 00:57:27.559
<v Speaker 3>of what to look for. What the AI is digging into,

800
00:57:27.679 --> 00:57:34.400
<v Speaker 3>what is the data, And they are collecting decades of data,

801
00:57:35.320 --> 00:57:39.199
<v Speaker 3>analyzing it based on my question and spinning out answers,

802
00:57:39.239 --> 00:57:45.039
<v Speaker 3>and some of the answers are just phenomenal. And there's

803
00:57:45.320 --> 00:57:53.920
<v Speaker 3>very very few people that are writing prompts to archaeological study.

804
00:57:55.159 --> 00:58:00.760
<v Speaker 3>And this is so new that I think it's going

805
00:58:00.800 --> 00:58:06.159
<v Speaker 3>to revolutionize archaeology. It's also going to help them open

806
00:58:06.199 --> 00:58:10.679
<v Speaker 3>their brains and open their possibility possibilities for other alternative

807
00:58:10.719 --> 00:58:15.519
<v Speaker 3>looks because they're rigid, just too rigid, and I think

808
00:58:15.599 --> 00:58:19.679
<v Speaker 3>you cannot And this is not their fault, it's their education.

809
00:58:20.280 --> 00:58:24.880
<v Speaker 3>An archaeologist should excuse me. An anthropologist who becomes an archaeologist,

810
00:58:26.159 --> 00:58:32.639
<v Speaker 3>you know, must pass tests based on antiquated data. You know,

811
00:58:32.760 --> 00:58:35.199
<v Speaker 3>not all of them, but that's the foundation. And if

812
00:58:35.239 --> 00:58:40.400
<v Speaker 3>you're not willing to stretch beyond your you're learning, then

813
00:58:40.440 --> 00:58:45.800
<v Speaker 3>you're in trouble. And remember we're not talking about ancient aliens.

814
00:58:45.920 --> 00:58:49.360
<v Speaker 3>We're not talking about Atlantis. I mean, Atlantis is a

815
00:58:49.480 --> 00:58:51.639
<v Speaker 3>kill point for a lot of archaeologists because they hear

816
00:58:51.679 --> 00:58:56.480
<v Speaker 3>it and they just freeze up. What I'm talking about

817
00:58:56.679 --> 00:59:04.920
<v Speaker 3>is using technology to analyze these artifacts, you know, and

818
00:59:04.960 --> 00:59:07.639
<v Speaker 3>the vast majority of them do follow the pattern of

819
00:59:08.719 --> 00:59:13.639
<v Speaker 3>given understandings of history. But there's a lot that does

820
00:59:13.679 --> 00:59:15.960
<v Speaker 3>not fall. There's a lot of analogies, there's a lot

821
00:59:15.960 --> 00:59:22.440
<v Speaker 3>of questions that are posed by archaeologists that are not

822
00:59:22.519 --> 00:59:27.519
<v Speaker 3>being taken serious. Now, remember Karacuney, doctor Karacuney at UCLA,

823
00:59:27.679 --> 00:59:32.599
<v Speaker 3>she wrote a whole book on reused artifacts. And my

824
00:59:32.840 --> 00:59:39.599
<v Speaker 3>theory and that of doctor Shock and his wife Catherine

825
00:59:39.960 --> 00:59:42.639
<v Speaker 3>and many others we've had on the show is that

826
00:59:42.679 --> 00:59:49.519
<v Speaker 3>there's great doubts about the given history of the Egyptians,

827
00:59:49.760 --> 00:59:54.039
<v Speaker 3>the Pharaohs, and it's looking more and more like these

828
00:59:55.320 --> 00:59:59.159
<v Speaker 3>different pharaohs that we're familiar with, that Old Middle and

829
00:59:59.280 --> 01:00:05.920
<v Speaker 3>New kingdoms that are so beautifully highlighted in history books

830
01:00:06.400 --> 01:00:11.920
<v Speaker 3>may have encountered the great Pyramids and the temples and

831
01:00:11.960 --> 01:00:15.760
<v Speaker 3>the buildings that we take for granted today. They were met,

832
01:00:15.880 --> 01:00:20.039
<v Speaker 3>they found them, they were there when they came into power,

833
01:00:20.840 --> 01:00:23.960
<v Speaker 3>and they modified them. There's nothing that's we can find

834
01:00:24.000 --> 01:00:25.960
<v Speaker 3>that's written. We have to look at the data, we

835
01:00:26.039 --> 01:00:31.119
<v Speaker 3>have to analyze it through tools like artificial intelligence, and

836
01:00:31.159 --> 01:00:36.119
<v Speaker 3>that's what I'm really excited about and I'm devouring the

837
01:00:36.199 --> 01:00:40.360
<v Speaker 3>latest data, the latest writing, the latest books on prompts,

838
01:00:40.360 --> 01:00:45.599
<v Speaker 3>because again, the questions are the keys, and that's it.

839
01:00:45.800 --> 01:00:50.639
<v Speaker 3>Because of the complexity of artificial intelligence, your prompts, your

840
01:00:50.760 --> 01:00:55.519
<v Speaker 3>questions to the brain of artificial intelligence, has to be

841
01:00:55.760 --> 01:01:01.280
<v Speaker 3>equally diverse and strong. If you look at some of

842
01:01:01.320 --> 01:01:08.159
<v Speaker 3>the prompts on chat, GPT or Venice or any of

843
01:01:08.199 --> 01:01:14.199
<v Speaker 3>the artificial intelligence that is standard or what's available, some

844
01:01:14.280 --> 01:01:18.800
<v Speaker 3>of the the prompts are as big as you know,

845
01:01:18.880 --> 01:01:26.360
<v Speaker 3>amongst a massive paragraph, and they're there detailed looks at questions,

846
01:01:27.960 --> 01:01:34.239
<v Speaker 3>and that's the key, and you you can see amazing results,

847
01:01:34.320 --> 01:01:40.159
<v Speaker 3>amazing answers to some fabulous questions. Where this goes, I

848
01:01:40.199 --> 01:01:43.239
<v Speaker 3>don't know, but I'm excited about it right now because

849
01:01:43.440 --> 01:01:49.320
<v Speaker 3>some of the results I'm getting are astounding and they're

850
01:01:49.559 --> 01:01:53.559
<v Speaker 3>they're they're bending my mind, and I think it's going

851
01:01:53.639 --> 01:01:55.960
<v Speaker 3>to bend archaeology. I think it's going to be history

852
01:01:56.440 --> 01:01:59.079
<v Speaker 3>because we cannot take history for granted. And this is

853
01:01:59.079 --> 01:02:01.400
<v Speaker 3>what people are doing right now. We're taking it for granted. Yes,

854
01:02:01.960 --> 01:02:04.360
<v Speaker 3>this is what they wrote, so this is it. Yes,

855
01:02:04.440 --> 01:02:07.519
<v Speaker 3>my history book says this about Columbus, says this about

856
01:02:07.559 --> 01:02:13.960
<v Speaker 3>Cortez says this about whoever, and we don't question that. Well,

857
01:02:14.559 --> 01:02:20.880
<v Speaker 3>history is malleable. It's not written in stone, very very

858
01:02:21.000 --> 01:02:26.000
<v Speaker 3>very little of it is written in stone. So anyhow,

859
01:02:26.639 --> 01:02:30.519
<v Speaker 3>look forward to more programs on artificial intelligence. In fact,

860
01:02:30.559 --> 01:02:36.199
<v Speaker 3>I'm excited to think about a panel discussion of archaeologists

861
01:02:36.239 --> 01:02:41.639
<v Speaker 3>and engineers and experts who are applying AI to their

862
01:02:41.679 --> 01:02:44.519
<v Speaker 3>fields and to see what it comes up with. So

863
01:02:44.559 --> 01:02:47.519
<v Speaker 3>before to that, all right, I want to think my

864
01:02:47.519 --> 01:02:51.880
<v Speaker 3>guest today, miss Chindo, can we do us? From Vermont,

865
01:02:52.360 --> 01:02:56.320
<v Speaker 3>United States? Has always the team of gelteor Mark Foster

866
01:02:56.519 --> 01:03:01.920
<v Speaker 3>and the wonderful Faia Bavar in Pakistan. Man, you guys

867
01:03:02.320 --> 01:03:04.360
<v Speaker 3>rock all right, take care of you well and we

868
01:03:04.400 --> 01:03:05.880
<v Speaker 3>will talk to you next time.

869
01:04:00.559 --> 01:04:02.400
<v Speaker 2>They the
