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<v Speaker 1>Oh gee is folks, it's showtime. People say good money

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<v Speaker 1>to see this movie.

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<v Speaker 2>When they go out to a theater, they want clod

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<v Speaker 2>sodas pop popcorn in No monsters in the Projection Booths.

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<v Speaker 3>Everyone for tend podcasting isn't boring.

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<v Speaker 4>Got it off?

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<v Speaker 3>Hey, folks, welcome to a special episode of The Projection Booth.

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<v Speaker 3>I'm your host Mike White. On this episode, it is

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<v Speaker 3>the return of d Harlan Wilson. He is while he's

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<v Speaker 3>an author. We've talked with him a few times before,

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<v Speaker 3>I think at least twice before, and he's back for

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<v Speaker 3>a third time and we are talking about Strangelove Country,

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<v Speaker 3>science fiction, filmosophy, and the Cabrician consciousness. It's a heavy title,

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<v Speaker 3>it's a great book. Had a great time talking with

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<v Speaker 3>mister Wilson, and I hope you enjoyed this interview. Karland,

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<v Speaker 3>tell me how did Strangeloft County come about?

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<v Speaker 1>I initially conceived of it. I was looking for a

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<v Speaker 1>new book project to do about jeez. It's probably during

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<v Speaker 1>COVID and I had put out a book on Minority

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<v Speaker 1>Report the film through Liverpool University Press's Constellation series, which

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<v Speaker 1>I think I was in limbo for a bit, but

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<v Speaker 1>they're starting to get it going again. There was a

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<v Speaker 1>lot of administrative overhaul there. At any rate, they came

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<v Speaker 1>out with a new series call I Think It's just

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<v Speaker 1>Stanley Kubrick Studies. And I saw that and it was new,

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<v Speaker 1>and I'm always looking for kind of new series in

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<v Speaker 1>my field to write for, and I've long wanted to

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<v Speaker 1>do a book on Kubrick, so that was the spark.

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<v Speaker 1>The content of the book came about thereafter. A lot

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<v Speaker 1>of it is about out I read Kubrick's futurist cinema

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<v Speaker 1>through the lens of desire, simply put, and theoretically speaking,

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<v Speaker 1>desire accounting for a little bit of avant garde film

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<v Speaker 1>studies and theory. And I don't know, it just kind

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<v Speaker 1>of came together and I wrote it for this series.

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<v Speaker 1>Usually with books of this nature, takes about anywhere from

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<v Speaker 1>six to twelve months for research and then the same

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<v Speaker 1>for writing. But it actually didn't work out with Liverpool

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<v Speaker 1>University Press. I took certain creative liberties. You've read it.

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<v Speaker 1>It's a work of scholarship formatted like a formal work

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<v Speaker 1>of scholarship, but I do take some novelistic lines of

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<v Speaker 1>flight let's say it, and they didn't like that. Personally.

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<v Speaker 1>I think archival research is wonderful, but I can't sist still,

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<v Speaker 1>and it's just not for me. And Kubrickians, especially Kubrickan scholars,

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<v Speaker 1>tend to be very fond of our chival research, and

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<v Speaker 1>I think they wanted more of that from me, and

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<v Speaker 1>mine was pretty much the opposite of that, much more structuralist,

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<v Speaker 1>let's say so. It was a little tense there for

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<v Speaker 1>a while, and then eventually we went our separate ways.

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<v Speaker 1>It's fine. I still I'm the reviews editor for the

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<v Speaker 1>journal Extrapolation, which is published by Liverpool University Press. Everything

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<v Speaker 1>it's cool. But I ended up publishing it with Stalking

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<v Speaker 1>Horse Press, which is they published one of my books

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<v Speaker 1>prior to that, called The Psychotic Doctor Schreber, a few

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<v Speaker 1>years before. I think it was two tenty seventeen, and

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<v Speaker 1>that was the right fit. They understood exactly what I

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<v Speaker 1>was doing, and geez, it took about a week turnaround

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<v Speaker 1>once I figured out where to place it. But again,

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<v Speaker 1>it was kind of tense at the time. I was

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<v Speaker 1>a little angry, but then I took a step back

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<v Speaker 1>and realized it was the right thing to do. Yeah,

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<v Speaker 1>that's how it came about.

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<v Speaker 3>It's a fascinating approach to it, and I really appreciate

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<v Speaker 3>the approach that you took that it wasn't just so

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<v Speaker 3>cut and dry that it actually is personal while being

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<v Speaker 3>scholarly at the same time. And that's a fine hind

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<v Speaker 3>to walk.

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<v Speaker 1>It is, absolutely I really love walking that line, and

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<v Speaker 1>I have not always done it well. I keep saying

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<v Speaker 1>this about this book, and you're always supposed to say

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<v Speaker 1>that the latest thing is the best. I really do

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<v Speaker 1>think this book came together in a way that nothing

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<v Speaker 1>I've written beforehand did, especially in the way that you've

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<v Speaker 1>put it in terms of my sort of scholarly voice

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<v Speaker 1>and purview, coupled with my personal connection to Koprick and

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<v Speaker 1>the various creative kind of things that I do on it. Basically,

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<v Speaker 1>just to say, the creative lines of Flight basically take

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<v Speaker 1>the form of me making Strange Love into a character

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<v Speaker 1>that kind of haunts all of the films that I discuss.

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<v Speaker 1>I start with Strange Love and then go to two

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<v Speaker 1>thousand and one o'clock or Orange, and then finally Ai,

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<v Speaker 1>which Kubrick didn't make, of course, but was involved with

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<v Speaker 1>for years collaborating with Spielberg. It's not as if there's dialogue,

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<v Speaker 1>for instance, as in a novel, but it's not something

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<v Speaker 1>you find in traditional scholarly work.

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<v Speaker 3>I just appreciate that it's not even in a typical format.

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<v Speaker 3>It looks more like it's paperback book. And so when

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<v Speaker 3>I approached it, I was approaching it as more a

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<v Speaker 3>work of fiction. But then it's not just that it's

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<v Speaker 3>so much more the fiction. It really fits into more

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<v Speaker 3>of the scholarly shape. But I like the actual shape

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<v Speaker 3>of the book is more approachable, I suppose, and much

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<v Speaker 3>easier to read. I have to say, the most scholarly

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<v Speaker 3>books that I have, which I am almost in danger

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<v Speaker 3>of letting them fall in my face as I'm reading

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<v Speaker 3>and I'll break my nose kind of thing.

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<v Speaker 1>I'm really happy you said that, because that is something

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<v Speaker 1>aspire for. And that was you know, I've long written

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<v Speaker 1>fiction and nonfiction, dating back to when I became a professor.

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<v Speaker 1>Before that, and the scholarly work that I'd done for

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<v Speaker 1>years was more jargony and more like academy ease and

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<v Speaker 1>all of that. You think years, I've really made an

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<v Speaker 1>effort to make it more readable and expand the audience

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<v Speaker 1>from just sort of specialists in the field.

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<v Speaker 3>Well, I really appreciate that approach. I think things like

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<v Speaker 3>and I'm trying to remember the gentleman who wrote about

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<v Speaker 3>Tarkovsky's Stalker from a much more personal point of view.

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<v Speaker 3>I mean the works of Kayla Janice with how she

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<v Speaker 3>approaches feminist film scholarship and really injects her own personal

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<v Speaker 3>take on things as well. It just fits into that,

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<v Speaker 3>and I'm really kind of hoping that we move more

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<v Speaker 3>towards that, or at least have that as an available

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<v Speaker 3>option for scholarly works to also involve the personal, because

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<v Speaker 3>it's the old personal is the political kind of thing.

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<v Speaker 3>It's like, yes, this actually makes a big difference totally.

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<v Speaker 1>Yes, I'm working on a book on link Ladders of

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<v Speaker 1>Scanner Darkly Now, another Philip case Dick related book that's

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<v Speaker 1>much bigger on his on life writing about Philip K. Dick,

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<v Speaker 1>the biographies and memoirs, And I'm doing I shoot straighter

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<v Speaker 1>than I do in Strange Love Country. It's more formally scholarly,

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<v Speaker 1>but I like to think I'm maintaining that more colloquial voice.

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<v Speaker 3>Yeah, and it's interesting that you just approach Kubrick from

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<v Speaker 3>the science fiction point of view, because whenever I talk

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<v Speaker 3>about Kubrick's like he was invested in so many different genres,

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<v Speaker 3>but science fiction is a thread that goes through so

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<v Speaker 3>many of his works, and I just found that to

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<v Speaker 3>be really smart that you approach it because it's those

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<v Speaker 3>three films. For at first, Blush could not be more

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<v Speaker 3>different or for films. Sorry, I forget about AI. And

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<v Speaker 3>the AI chapter was probably surprisingly the chapter that I

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<v Speaker 3>fell in love with the most, just because I was

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<v Speaker 3>not aware of the Spielberg Kubrick differences and who brought

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<v Speaker 3>what to which party, and then of course your take

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<v Speaker 3>on everything. I was just like, oh, this is really nice,

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<v Speaker 3>because most of the time I just read capsule reviews

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<v Speaker 3>or very simplistic stuff. But I was like, this is

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<v Speaker 3>finally as in depth as I'm looking for with these works.

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<v Speaker 1>When I saw AI, I was like, oh, okay, here's here.

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<v Speaker 1>Like Rouge City, for instance, clearly that's Kubrick, right, whereas

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<v Speaker 1>the family dynamics, which is Spielberg's kind of big thing,

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<v Speaker 1>family riffs and so forth, that wasn't the case at all.

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<v Speaker 1>It was the inverse of that. Rouge City was Spielberg,

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<v Speaker 1>the family stuff was Kubrick. Which was really interesting to me.

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<v Speaker 1>And there's a couple of books that go into One

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<v Speaker 1>of them was by Julian Rice. The name escapes me,

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<v Speaker 1>but he talks about all of those dynamics. It was fascinating.

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<v Speaker 1>That's another reason I love this book and loved writing

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<v Speaker 1>it is I learned so much writing about this. So

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<v Speaker 1>there's a lot of scholarship out there, and I've read,

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<v Speaker 1>obviously before this book, a lot of that scholarship. But

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<v Speaker 1>like we were talking about earlier, I'm always looking to

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<v Speaker 1>do something not crazy new, but just a little bit

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<v Speaker 1>new and original. And Nah, it just worked out. And

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<v Speaker 1>I should add two that cinema is such that it

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<v Speaker 1>kind of fits together like a puzzle, or at least

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<v Speaker 1>that's what I found when I was looking at those

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<v Speaker 1>futurist films and then thinking about them in terms of

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<v Speaker 1>his entire oof. It really does fit together like an equation.

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<v Speaker 1>It's like geometry. I was talking to Johnsdale and he said,

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<v Speaker 1>it's like music, you know, it's like kind of reading

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<v Speaker 1>music too. It all fits together. So that made it

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<v Speaker 1>easier for me to apply my theory to it and

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<v Speaker 1>discuss it.

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<v Speaker 3>Yeah, when we were talking about a clockwork orange on

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<v Speaker 3>the show. Years ago, somebody had posited, what if what's

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<v Speaker 3>going on on Earth is a clockwork orange, what's going

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<v Speaker 3>on up in space is two thousand and one a

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<v Speaker 3>space odyssey, And I thought, okay, yeah, that's possible. I

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<v Speaker 3>don't know if the world that has your Alexis is

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<v Speaker 3>also the world that has these satellites out there, but yeah,

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<v Speaker 3>I can kind of see that. And then when you

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<v Speaker 3>take the classical music to bring your point in, as

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<v Speaker 3>far as the music fitting together, it's like, yeah, here's

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<v Speaker 3>the electronic version, the Windy Carlos version down here on Earth,

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<v Speaker 3>and then here's the Recard Strauss up in space, where

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<v Speaker 3>it's like the pure version of it.

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<v Speaker 1>And i'd add I use the phrase called chessboard precision

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<v Speaker 1>and prevision, which goes hand in hand with that too.

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<v Speaker 1>And Kubrick, if I recall, was a pretty good chess

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<v Speaker 1>player and play often all the time. Yeah. Incidentally, I

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<v Speaker 1>seem to be kind of drawn to these figures. We

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<v Speaker 1>talked about my book on Gigi Ballard several years ago.

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<v Speaker 1>His collective life work is similar. It's similarly geometric and

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<v Speaker 1>musical and kind of mathematical the way it fits together.

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<v Speaker 1>So I think moving forward, I just need to keep

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<v Speaker 1>finding these guys who make it easier for me to

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<v Speaker 1>write about them.

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<v Speaker 3>Well, yeah, I don't want to jump too far ahead,

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<v Speaker 3>but you're talking about your Minority report. I was like, well, there,

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<v Speaker 3>you've got your Spielberg you were just talking about in Ai.

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<v Speaker 3>You've got your Billip k Dick, who you're going to

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<v Speaker 3>be working on more.

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<v Speaker 4>Now.

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<v Speaker 3>I'm just like, wow, Yeah, all this stuff just kind

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<v Speaker 3>of pays to play with each other. I love it.

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<v Speaker 1>Yeah, I was thinking about that before we start talking tonight.

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<v Speaker 1>All these let's see Ballard. Yeah, let's just take Ballard, Dick,

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<v Speaker 1>and Kubrick. They're all cut from the same cloth. They

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<v Speaker 1>deal with a lot of the same themes, but at

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<v Speaker 1>the same time are quite different as are. I discovered

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<v Speaker 1>their fans and scholars. Dick Ians, Ballardians, and Kubricians are

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<v Speaker 1>all very distinctive, but all quite different and intriguing in

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<v Speaker 1>different ways. Yeah, and that's important to me to kind

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<v Speaker 1>of tap into that community when writing these books and

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<v Speaker 1>try to get a sense of the pulse helps my

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<v Speaker 1>own carrying out of the material.

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<v Speaker 3>You mentioned that you learned a lot while you were

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<v Speaker 3>writing this book, and I'm curious what were some of

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<v Speaker 3>the things that you've learned.

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<v Speaker 1>So primarily I should mention two this book called Filmosophy

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<v Speaker 1>by Daniel Brampton, very obscure book. The main thing I

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<v Speaker 1>learned to answer your question is how the philosophy he

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<v Speaker 1>developed in Filmosophy, which is a filmful a new I

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<v Speaker 1>think it's subtitled Manifesto is in the subtitle, I can't

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<v Speaker 1>remember what it is, but it's a manifesto for rethinking film.

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<v Speaker 1>So I had read it befour years ago. I think

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<v Speaker 1>I've even reviewed it for a journal, but then I

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<v Speaker 1>kind of lost track of it. And Daniel Frampton is

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<v Speaker 1>as far as I know. Have you ever heard of

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<v Speaker 1>him or no, Sophie, I think he was a filmmaker,

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<v Speaker 1>maybe still is. He only wrote that one book and

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<v Speaker 1>then disappeared. It was published by Wallflower Press in two

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<v Speaker 1>thousand and seven. I think Wallflower Press is out of England,

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<v Speaker 1>and I believe he is British. But it was such

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<v Speaker 1>a cool book and mostly really strong. But there's some

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<v Speaker 1>wacky things in that book that didn't resonate with me.

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<v Speaker 1>But I didn't really understand it until, like a lot

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<v Speaker 1>of stuff, until I started writing about it, and not

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<v Speaker 1>just writing about it, but applying it to text. In

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<v Speaker 1>this case Kubrick, that's when I really discover things. The

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<v Speaker 1>theory in the book essentially belongs to him. In a nutshell,

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<v Speaker 1>what he argues is that cinema, individual films, and in

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<v Speaker 1>Kubrick's case and many filmmakers' cases, their entire filmographies form

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<v Speaker 1>what he calls a filmmind portmanteau of film and mind

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<v Speaker 1>in film studies. Looking at cinema as a brain has

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<v Speaker 1>long been under discussion. To lose it was big on that,

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<v Speaker 1>but it predates to lose anyway. He's kind of writing

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<v Speaker 1>that out later on. And the short of it is

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<v Speaker 1>that cinema functions as a kind of external brain, an

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<v Speaker 1>entity separate from the directors, the actors, everybody who's making it,

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<v Speaker 1>but especially the filmmaker him or herself. So this film mind,

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<v Speaker 1>it belongs to the film, that film, or any film,

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<v Speaker 1>let's relegate it to Kubrick. There is a collective Kubrickian

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<v Speaker 1>film that is kind of I don't know if I

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<v Speaker 1>want to say sentient or even alive, but it is

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<v Speaker 1>an operative thing, let's say. And it enabled me, first

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<v Speaker 1>and foremost to distance ideas about Kubrick from the films themselves,

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<v Speaker 1>because often I mentioned this in some depth in the introduction,

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<v Speaker 1>Kubrick's been attacked for racism, misogyny, what are some of

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<v Speaker 1>the other ones? Sexism, Yeah, sexism, all the bad things,

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<v Speaker 1>and rightly so in some cases. But he's also been

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<v Speaker 1>called an an amoralist and an I guess an immoralist

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<v Speaker 1>for lack of it. And you can defend all of

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<v Speaker 1>those with evidence from the films. By applying this filmosophy

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<v Speaker 1>to it, it enabled me to push that aside essentially

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<v Speaker 1>and focus on how I thought. In any case, the

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<v Speaker 1>films were working as these science fiction apparatuses that spoke

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<v Speaker 1>to the project of cinema at large, as well as

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<v Speaker 1>Kubrick's futurist cinema and his entire as well as you know,

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<v Speaker 1>the individual films themselves.

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<v Speaker 3>As you're talking, I'm thinking of myself, where are all

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<v Speaker 3>the black people? And I can think of James Earl Jones.

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<v Speaker 3>That's about it with these four particular films. I mean,

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<v Speaker 3>there's no Dick Hiloran in this one. You know, there's

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<v Speaker 3>no talk of the N word going on. But yeah,

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<v Speaker 3>very relegated and even so much trying to think with

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<v Speaker 3>these I mean women are just so sexualized in Clockwork.

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<v Speaker 3>Orange are barely present in two thousand and one, and

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<v Speaker 3>I would say pretty barely present in Strange Love as well.

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<v Speaker 3>It's so weird because there are such sexualized objects when

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<v Speaker 3>it comes to Clockwork, But then AI get that weird

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<v Speaker 3>mother thing going on. So yeah, but yeah, really so

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<v Speaker 3>much the story of men with these films.

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<v Speaker 1>Absolutely, and there's several art threads that kind of run

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<v Speaker 1>throughout this. Another one that I haven't mentioned yet is

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<v Speaker 1>how Kubrick's futurist cinema brings together a critique of masculinity,

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<v Speaker 1>of techno masculinity. I basically say, masculinity under the auspices

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<v Speaker 1>of technological power, let's say, which to some degree accounts

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<v Speaker 1>for a lack of or you could argue accounts for

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<v Speaker 1>the lack of women who are definitely marginalized throughout in

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<v Speaker 1>addition to people of color, Like two thousand and one,

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<v Speaker 1>that's a problem. There's no black people in that. I mean,

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<v Speaker 1>give me a break, among others. That's what the future

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<v Speaker 1>looks like. I'm not sure, but go back to Doctor Strangelove,

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<v Speaker 1>and I mentioned this in the chapter where I cover

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<v Speaker 1>that film. Scott George C. Buck Turgitson's secretary. I make

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<v Speaker 1>an argument that she's maybe the strongest female character in

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<v Speaker 1>his entire at least in the future of cinema. Now

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<v Speaker 1>I'm thinking of Barry Lindon and stuff like that, and

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<v Speaker 1>then actually Nicole Kidman Eyewride Shut is actually the source

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<v Speaker 1>of power in that. And I would argue that in

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<v Speaker 1>The Shining Wendy is she's the powerful one. It doesn't

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<v Speaker 1>seem like it. She seems out of control most of

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<v Speaker 1>the film, but she's the one who lives in the end.

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<v Speaker 1>She's the one who gets away. Jack is the man baby,

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<v Speaker 1>he's the drunk, he's the little boy. He's totally out

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<v Speaker 1>of control. And well, there are traces, of course of

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<v Speaker 1>female power throughout his filmography. But I argue that Miss

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<v Speaker 1>Scott is the way that she's framed, the tone of

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<v Speaker 1>her voice, which I think. I use the word orotund

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<v Speaker 1>for her voice, which is good.

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<v Speaker 3>I thought about that.

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<v Speaker 1>I consternated over the right adjective for that for a while.

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<v Speaker 1>But you know, she's probably in a two minutes and

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<v Speaker 1>makes just in that two minutes all those other monkey

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<v Speaker 1>boys look stupid and silly, which they definitely are. So

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<v Speaker 1>I think I argue that really what Kubrick's doing, or

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<v Speaker 1>at least what Kubrick's film mind is doing, is breaking

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<v Speaker 1>masculinity over the calls again and again, satirizing it and

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<v Speaker 1>really pointing out how horrible mena it's the white men.

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<v Speaker 3>Gosh yah, you think of the sterling Hayden character and

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<v Speaker 3>just that what he lost in direction once and he

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<v Speaker 3>lost his mind after that. Yeah, it had to be

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<v Speaker 3>the floor i'be been the ones and the phallus, of

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<v Speaker 3>course is.

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<v Speaker 1>I mean, it's so prominent as a symbolically imagistically in

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00:19:11.200 --> 00:19:14.519
<v Speaker 1>that film, but it runs throughout everything every film somebody

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<v Speaker 1>always talking to recently. You could read that film as

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00:19:17.480 --> 00:19:20.079
<v Speaker 1>I do, in terms of the fallust, but you could

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<v Speaker 1>also read it in the opposite terms every film, if

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00:19:23.839 --> 00:19:27.119
<v Speaker 1>only by absence or marginalization of women. You know, you

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00:19:27.160 --> 00:19:29.759
<v Speaker 1>could read the Monolith, for instance, in two thousand and one,

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00:19:29.880 --> 00:19:33.319
<v Speaker 1>is a big dick or a big womb, and you

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<v Speaker 1>could expand that to the whole of his filmography. It's

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<v Speaker 1>all right there, And that's anyway, one of the reasons

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<v Speaker 1>that he's so he's so good. I can't imagine that Kuper,

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<v Speaker 1>you know, sat back one day and was like hmm.

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<v Speaker 1>This is what I'm gonna do with my entire body

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<v Speaker 1>of work. But it's ultimately a reflection that film Mind

329
00:19:56.200 --> 00:19:59.039
<v Speaker 1>of course, which I perceive is separate, is really a

330
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<v Speaker 1>reflection of coup. It's mind, of course, and boy, it's

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<v Speaker 1>fascinating spectacular.

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<v Speaker 3>Does that film mind have a subconscious because I imagine

333
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<v Speaker 3>that's where all these connections go.

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<v Speaker 1>That's what it's all about. Yes, I am reading what

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00:20:14.000 --> 00:20:16.319
<v Speaker 1>I think. I mean, I employed a little bit of

336
00:20:17.119 --> 00:20:23.920
<v Speaker 1>psychoanalytics stuff, but I'm reading it as an unconscious representation

337
00:20:24.480 --> 00:20:28.400
<v Speaker 1>of It's highly on Eric and dream like too, all

338
00:20:28.440 --> 00:20:33.079
<v Speaker 1>of his films, even mostly subtly. Eyes Wide Shuts a

339
00:20:33.079 --> 00:20:36.759
<v Speaker 1>great example, because it's something, okay, well this could happen.

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<v Speaker 1>There's nothing, there's nothing crazy that happens there. But at

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<v Speaker 1>the same time, you know, the whole thing is very

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<v Speaker 1>much like a dream and of course based on Yes,

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<v Speaker 1>which means dream story right in German. So yes, for sure.

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<v Speaker 1>And I'm usually quite interested in the unconscious. You can

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<v Speaker 1>do anything with the unconscious, just say anything and figure

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<v Speaker 1>it out. Nothing set in stone. Everything's kind of fluid

347
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<v Speaker 1>and in motion, and it's a great sort of place

348
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<v Speaker 1>base to theorize and have intellectual fun.

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<v Speaker 3>No, it is completely fun. And that's the thing that

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<v Speaker 3>I enjoy this so much, because now we've got my

351
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<v Speaker 3>mind reeling about clockbook ords and I'm just like, oh, yeah,

352
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<v Speaker 3>the big fallis that Alex uses to attack that woman,

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<v Speaker 3>or the weird relationship between the muscleman and the try

354
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<v Speaker 3>the wine guy, you know, or.

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<v Speaker 1>Just they're just walking penises, right, there's completely bowlers are

356
00:21:35.200 --> 00:21:37.680
<v Speaker 1>the head of the penis and yeah.

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<v Speaker 3>And then Alex with his cane and everything. I mean, yeah,

358
00:21:40.039 --> 00:21:41.519
<v Speaker 3>it's a penis with a walking stick.

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<v Speaker 1>Yeah, from seeing it a million times, Like the first

360
00:21:45.000 --> 00:21:48.559
<v Speaker 1>novel that I wrote was a sequel to it, ridiculously

361
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<v Speaker 1>called I Alex, in which it never published, thankfully, and

362
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<v Speaker 1>I even included like half of it was written in

363
00:21:57.079 --> 00:22:03.480
<v Speaker 1>nadsat that language. Well, even today, I can't believe I

364
00:22:03.559 --> 00:22:06.319
<v Speaker 1>think I say this in the book Kubrick. It was

365
00:22:06.359 --> 00:22:11.079
<v Speaker 1>an insane act to try to make Burgess's novel into

366
00:22:11.119 --> 00:22:13.799
<v Speaker 1>that film. I don't even know how that entered as mine,

367
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<v Speaker 1>let alone how he imaginatively rendered it on the screen.

368
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<v Speaker 1>Like the drugs didn't wear outfits like that in the novel.

369
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<v Speaker 1>That's not how they were described that's really his vision,

370
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<v Speaker 1>and it's so in the language, which is so dense.

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<v Speaker 1>I mean, it's wonderful. I love it, but it's so

372
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<v Speaker 1>dense and playful, like who would read that and think

373
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<v Speaker 1>make a movie out of this? It's correct, like making

374
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<v Speaker 1>a movie out of Joyce's Finnegan's Wake or something. Although

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<v Speaker 1>that's prays up been made no seas, yes, a couple

376
00:22:44.319 --> 00:22:47.319
<v Speaker 1>of times, but not betting it's way Clockwork Orang's Remains

377
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<v Speaker 1>just blows me away every time. One thing I found

378
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<v Speaker 1>just talking to Kubrick Folk there is a personal there's

379
00:22:56.000 --> 00:22:59.799
<v Speaker 1>some figures, there's you keep your sort of personal investment

380
00:22:59.839 --> 00:23:03.599
<v Speaker 1>in it distance, but with Gubricians there's a pretty consistent

381
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<v Speaker 1>investment of the personal into their writing. How did you

382
00:23:06.799 --> 00:23:09.519
<v Speaker 1>come to Koban? Were you young so later?

383
00:23:10.039 --> 00:23:14.079
<v Speaker 3>Yeah? Probably pretty young. I remember watching The Shining when

384
00:23:14.160 --> 00:23:16.839
<v Speaker 3>I was way too young to see it, and we

385
00:23:17.000 --> 00:23:20.359
<v Speaker 3>definitely watched a lot of Clock or Orange again, way

386
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<v Speaker 3>too young. I was in high school at the time,

387
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<v Speaker 3>so it really wasn't until you know, seeing things like

388
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<v Speaker 3>the killing and being like oh okay, and I know

389
00:23:28.880 --> 00:23:31.839
<v Speaker 3>I definitely saw two thousand and one, probably even before

390
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<v Speaker 3>the killing, So yeah, a lot of these films I

391
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<v Speaker 3>was familiar with before I really got into film scholarship.

392
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<v Speaker 3>But yeah, it goes together so naturally, and I completely

393
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<v Speaker 3>agree with I think that's probably worth some of the

394
00:23:45.839 --> 00:23:48.720
<v Speaker 3>adverse reactions to something like A Room two thirty seven,

395
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<v Speaker 3>because that whole movie is about personal connections to shining

396
00:23:54.319 --> 00:23:56.920
<v Speaker 3>and just you know. Even I remember the one woman

397
00:23:56.960 --> 00:24:01.039
<v Speaker 3>talking about how our child had drawn a drawing that

398
00:24:01.240 --> 00:24:03.599
<v Speaker 3>had a guy with his head split open and said,

399
00:24:03.599 --> 00:24:05.519
<v Speaker 3>I have a splitting headache. And she's like, oh, and

400
00:24:05.519 --> 00:24:08.000
<v Speaker 3>that reminded me of the image of you know, Deulbart

401
00:24:08.039 --> 00:24:10.400
<v Speaker 3>Grady or whatever with his head cut out. And I

402
00:24:10.440 --> 00:24:15.160
<v Speaker 3>was like, that's valid. You know, it's your bringing your

403
00:24:15.200 --> 00:24:17.279
<v Speaker 3>personal to this stuff. So I feel that it's a

404
00:24:17.440 --> 00:24:20.519
<v Speaker 3>very natural marriage to bring the personal to the.

405
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<v Speaker 1>And yeah, I really enjoyed that film. By the way,

406
00:24:25.160 --> 00:24:27.039
<v Speaker 1>I guess it's no different than what I'm doing in

407
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<v Speaker 1>my book. I mean, that's what that's his reading, And

408
00:24:30.039 --> 00:24:32.519
<v Speaker 1>it was fun to watch. I liked it. But like

409
00:24:32.599 --> 00:24:34.559
<v Speaker 1>I remember seeing two thousand and one, for instance, for

410
00:24:34.599 --> 00:24:37.839
<v Speaker 1>the first time, and I wasn't that young. It was

411
00:24:37.839 --> 00:24:40.799
<v Speaker 1>in my twenties early twenties. I didn't know what was

412
00:24:40.839 --> 00:24:43.720
<v Speaker 1>going on in that fucking film. And it was only

413
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<v Speaker 1>after I read the book Clark's novel that I realized,

414
00:24:48.920 --> 00:24:51.839
<v Speaker 1>oh wow, this is pretty cool, and you know, Kubrick

415
00:24:52.039 --> 00:24:55.799
<v Speaker 1>worked on it with him, and it had all you know.

416
00:24:56.519 --> 00:24:59.000
<v Speaker 1>It was like a codebreaker for the film for me anyway,

417
00:25:00.079 --> 00:25:03.160
<v Speaker 1>and it really enabled me to see the film in

418
00:25:03.160 --> 00:25:05.839
<v Speaker 1>a new light in a way that A Clockwork Orange

419
00:25:05.839 --> 00:25:09.119
<v Speaker 1>did but not I never I actually never read story.

420
00:25:09.160 --> 00:25:12.720
<v Speaker 1>I don't think that AI was based on super Toys

421
00:25:12.799 --> 00:25:18.440
<v Speaker 1>Last All Summer. Yeah, but actually the A Clockwork Orange

422
00:25:18.599 --> 00:25:23.640
<v Speaker 1>and two thousand and one, with their novels from which

423
00:25:23.680 --> 00:25:26.559
<v Speaker 1>they're adapted, they speak to each other in a way

424
00:25:26.599 --> 00:25:29.640
<v Speaker 1>that other core because I think, except for two films

425
00:25:30.200 --> 00:25:33.319
<v Speaker 1>are not mistake any based all of his novel or story.

426
00:25:34.160 --> 00:25:37.480
<v Speaker 1>But those two in particular really have a relationship with

427
00:25:37.519 --> 00:25:42.160
<v Speaker 1>their source and deviate from the source and interesting ways.

428
00:25:42.200 --> 00:25:43.480
<v Speaker 1>That makes for good discussion.

429
00:25:44.240 --> 00:25:45.920
<v Speaker 3>Yeah, And that's what I always love to do, is

430
00:25:45.960 --> 00:25:48.799
<v Speaker 3>to go back to the source text and start to

431
00:25:48.839 --> 00:25:53.480
<v Speaker 3>see how things have changed throughout and how that subconscious

432
00:25:53.599 --> 00:25:57.559
<v Speaker 3>or even just the ego will speak to something and say, okay,

433
00:25:57.839 --> 00:25:59.640
<v Speaker 3>now we need to make this change. Now, we need

434
00:25:59.680 --> 00:26:01.440
<v Speaker 3>to make that change, and then you start to also

435
00:26:01.480 --> 00:26:04.359
<v Speaker 3>see those themes that are brought to it just by

436
00:26:04.759 --> 00:26:08.640
<v Speaker 3>the different people that are involved, or just that Kubrick film. Mind,

437
00:26:08.920 --> 00:26:12.000
<v Speaker 3>I love that concept. By the way, I definitely won't

438
00:26:12.000 --> 00:26:15.640
<v Speaker 3>be rereading and then also probably bringing that to some

439
00:26:15.720 --> 00:26:16.839
<v Speaker 3>other films as well.

440
00:26:17.559 --> 00:26:21.480
<v Speaker 1>I don't think anybody's applied. I read pretty extensively in

441
00:26:21.519 --> 00:26:24.599
<v Speaker 1>film studies, but not as much in last year or two.

442
00:26:24.680 --> 00:26:30.640
<v Speaker 1>But I've never seen Brampton's filmosophy apply to anything, so

443
00:26:30.720 --> 00:26:34.079
<v Speaker 1>that was kind of new too, And earlier I said

444
00:26:34.119 --> 00:26:36.519
<v Speaker 1>I don't agree with everything in that, at least in

445
00:26:36.599 --> 00:26:41.119
<v Speaker 1>terms of it being functional mode of theory. One thing,

446
00:26:41.680 --> 00:26:45.559
<v Speaker 1>if I remember correctly, he was interested in is it

447
00:26:45.680 --> 00:26:50.160
<v Speaker 1>had to do with feelings and sort of applying motions

448
00:26:50.200 --> 00:26:54.119
<v Speaker 1>and using emotions and feelings in a kind of theoretical

449
00:26:54.160 --> 00:26:58.079
<v Speaker 1>or critical way. I'm not conveying that properly, but something

450
00:26:58.200 --> 00:27:01.000
<v Speaker 1>like that, and that didn't really resonate with me, but

451
00:27:01.440 --> 00:27:05.039
<v Speaker 1>the general theory did, and now that I did it,

452
00:27:05.519 --> 00:27:08.200
<v Speaker 1>I see it everywhere. You can apply it to any film,

453
00:27:09.039 --> 00:27:12.720
<v Speaker 1>but some films are more receptive to it, let's say,

454
00:27:12.720 --> 00:27:16.440
<v Speaker 1>than others. Films made by filmmakers like Kubrick, who are

455
00:27:16.440 --> 00:27:20.920
<v Speaker 1>a highly intelligent and super attentive to. What I say

456
00:27:20.920 --> 00:27:22.920
<v Speaker 1>in the book is style is a way of seeing.

457
00:27:23.759 --> 00:27:27.079
<v Speaker 3>So we've got the Minority report Book to look forward

458
00:27:27.119 --> 00:27:29.480
<v Speaker 3>to for MEO, do you ever go it on that?

459
00:27:30.119 --> 00:27:32.359
<v Speaker 1>No? No, that one's already out. That came out, okay,

460
00:27:32.680 --> 00:27:33.839
<v Speaker 1>two thousand and two.

461
00:27:34.599 --> 00:27:36.960
<v Speaker 3>Oh okay. For some reason I thought that that was

462
00:27:37.000 --> 00:27:38.720
<v Speaker 3>the late I'm sorry if I'm misunderstood.

463
00:27:38.799 --> 00:27:41.640
<v Speaker 1>No, the one coming up is it's not a Scanner

464
00:27:41.680 --> 00:27:46.160
<v Speaker 1>Darkly Richard Ladders of Scanner Darkly for University of Texas

465
00:27:46.200 --> 00:27:51.559
<v Speaker 1>Press's relatively new series. It's called twenty first Century Film Essentials.

466
00:27:52.319 --> 00:27:55.559
<v Speaker 1>And then the other one is the sprawling book on Philip.

467
00:27:55.839 --> 00:27:59.599
<v Speaker 1>It's called the Auto slash Biographies of Philip K. Dick

468
00:28:00.119 --> 00:28:03.880
<v Speaker 1>Infinite Regressions. I'm under contract with me for that, and

469
00:28:04.559 --> 00:28:07.960
<v Speaker 1>that's a study of all of his early biographical texts,

470
00:28:08.279 --> 00:28:11.640
<v Speaker 1>biographies that have been written about him, three memoirs written

471
00:28:11.680 --> 00:28:13.720
<v Speaker 1>about him by two of his wives and a friend

472
00:28:13.799 --> 00:28:18.519
<v Speaker 1>of his, as well as creative work like Ekad inspired

473
00:28:18.640 --> 00:28:21.839
<v Speaker 1>stories and comic books. No one just came off called

474
00:28:21.880 --> 00:28:24.440
<v Speaker 1>Ben Benjamin that I'm reading, which is pretty cool based

475
00:28:24.440 --> 00:28:28.079
<v Speaker 1>on his life and then Dixon in autobiographical fiction, which

476
00:28:28.559 --> 00:28:32.200
<v Speaker 1>came after he had that kind of visionary experience in

477
00:28:32.240 --> 00:28:35.920
<v Speaker 1>the early seventies. I mentioned this in the kup Brick book.

478
00:28:35.920 --> 00:28:38.480
<v Speaker 1>When I do a book, I really immerse myself in

479
00:28:38.559 --> 00:28:42.039
<v Speaker 1>the content, try to kind of become that content as

480
00:28:42.119 --> 00:28:45.839
<v Speaker 1>much as I can't. I've been more or less relegated

481
00:28:45.839 --> 00:28:48.680
<v Speaker 1>to teaching online, so I'm in my condo a lot.

482
00:28:48.759 --> 00:28:51.200
<v Speaker 1>I have a lot of time to write, and I

483
00:28:51.279 --> 00:28:53.400
<v Speaker 1>kind of treat it as an actor, back to a

484
00:28:53.440 --> 00:28:55.599
<v Speaker 1>lot of years when I was younger, and I get

485
00:28:55.640 --> 00:28:57.640
<v Speaker 1>into character, you know, and write it out. So I've

486
00:28:57.680 --> 00:28:59.920
<v Speaker 1>been more in character with Philip K. Dick and Rich

487
00:29:00.160 --> 00:29:03.480
<v Speaker 1>lank Ladder in the last year than Kubrick. But that's

488
00:29:03.480 --> 00:29:04.079
<v Speaker 1>what I'm gonna do.

489
00:29:04.279 --> 00:29:07.119
<v Speaker 3>Yes, I remember that there was supposed to be a

490
00:29:07.799 --> 00:29:11.319
<v Speaker 3>film called The Owl and Dlight. I think it was called,

491
00:29:11.400 --> 00:29:16.519
<v Speaker 3>with Paul Giamatti playing Philip K. Dick, and I wonder

492
00:29:16.519 --> 00:29:19.319
<v Speaker 3>if that script is out there floating around someplace.

493
00:29:20.079 --> 00:29:23.599
<v Speaker 1>I don't know about the script. I'm a co host

494
00:29:23.680 --> 00:29:27.400
<v Speaker 1>on a podcast called that I started being coaxed about

495
00:29:27.400 --> 00:29:30.599
<v Speaker 1>two years ago, called Dickhead's Podcast Nice and they would

496
00:29:30.640 --> 00:29:32.559
<v Speaker 1>know the other two guys on the show would know

497
00:29:32.599 --> 00:29:35.799
<v Speaker 1>better than me. The Owl in Daylight would have been

498
00:29:35.839 --> 00:29:40.640
<v Speaker 1>the next novel that vote after, or he died before

499
00:29:40.680 --> 00:29:43.119
<v Speaker 1>he could write it, But if I'm not mistaken, he

500
00:29:43.200 --> 00:29:49.640
<v Speaker 1>had an outline for it, and then his ex wife, Tessa,

501
00:29:50.240 --> 00:29:54.079
<v Speaker 1>who also wrote, and she's still alive, probably in her

502
00:29:54.079 --> 00:29:57.319
<v Speaker 1>eighties now. I actually interviewed her for one of my

503
00:29:57.359 --> 00:30:01.880
<v Speaker 1>books and she wrote the on Daylight. Now, I'm pretty

504
00:30:01.880 --> 00:30:04.240
<v Speaker 1>sure it was based on that outline. So I wonder

505
00:30:04.599 --> 00:30:08.119
<v Speaker 1>whatever script's circling around, if that's based on her book,

506
00:30:08.279 --> 00:30:11.240
<v Speaker 1>or somebody just went with the idea in the Owl

507
00:30:11.240 --> 00:30:12.319
<v Speaker 1>of Daylight or what do you know?

508
00:30:13.000 --> 00:30:15.119
<v Speaker 3>I do not know. I remember it was supposed to

509
00:30:15.160 --> 00:30:17.480
<v Speaker 3>be about Dick, so it might have been about the

510
00:30:17.519 --> 00:30:19.559
<v Speaker 3>writing of that. I'm not sure what it was, but

511
00:30:19.599 --> 00:30:24.680
<v Speaker 3>I just thought the idea of Paul Giamatti as Philip K. Dick, Yeah,

512
00:30:24.720 --> 00:30:25.480
<v Speaker 3>please sign me up.

513
00:30:25.519 --> 00:30:28.519
<v Speaker 1>You' a big dickhead. He is a proud dickhead. Yeah.

514
00:30:28.839 --> 00:30:31.720
<v Speaker 1>One of my cos David Agronoff is I think he's

515
00:30:31.759 --> 00:30:34.079
<v Speaker 1>getting him on the show if you interviewed him. You've

516
00:30:34.119 --> 00:30:36.039
<v Speaker 1>interviewed quite a few people.

517
00:30:36.480 --> 00:30:38.960
<v Speaker 3>No, I would love to talk to Giamatti, and especially

518
00:30:39.160 --> 00:30:41.759
<v Speaker 3>he was in a pilot that never got picked up.

519
00:30:41.799 --> 00:30:45.119
<v Speaker 3>He was playing Hoke Moseley, the Charles Williford character that

520
00:30:45.279 --> 00:30:49.240
<v Speaker 3>was in The Miami Blues, played by Fred Ward. And

521
00:30:49.279 --> 00:30:51.960
<v Speaker 3>then I was excited for like a revival of Hoke

522
00:30:52.079 --> 00:30:54.119
<v Speaker 3>Moseley and it would have been a whole series, but

523
00:30:54.720 --> 00:30:57.279
<v Speaker 3>fortunately it didn't happen. Now I got to do show

524
00:30:57.279 --> 00:30:59.759
<v Speaker 3>I got to listen to. So thank you. I appreciate it,

525
00:31:00.079 --> 00:31:01.960
<v Speaker 3>and thank you for your time. This was great. I

526
00:31:01.960 --> 00:31:04.640
<v Speaker 3>always love talking with you so much, and I love

527
00:31:04.680 --> 00:31:07.440
<v Speaker 3>this new book and I'm excited to help spread the

528
00:31:07.440 --> 00:31:09.119
<v Speaker 3>word about it because I think more people need to

529
00:31:09.119 --> 00:31:09.519
<v Speaker 3>read this.

530
00:31:09.920 --> 00:31:11.759
<v Speaker 1>Well, thanks, I appreciate it.

531
00:31:11.799 --> 00:31:13.319
<v Speaker 3>Is there a good place for people to keep up

532
00:31:13.319 --> 00:31:13.960
<v Speaker 3>on your work?

533
00:31:14.759 --> 00:31:18.599
<v Speaker 1>Just my website, dear on Wilson dot com and probably Instagram.

534
00:31:18.720 --> 00:31:22.480
<v Speaker 1>I'm mostly on promoting on Instagram and Facebook, but I'm

535
00:31:22.519 --> 00:31:25.319
<v Speaker 1>the editor in chief of Antieedpist Press as well, so

536
00:31:25.480 --> 00:31:28.680
<v Speaker 1>I promote myself absolutely, but I have always been kind

537
00:31:28.680 --> 00:31:31.599
<v Speaker 1>of uncomfortable with it, and I much prefer promoting other people,

538
00:31:31.720 --> 00:31:33.680
<v Speaker 1>so I try to do quite a bit of that.

539
00:31:34.400 --> 00:31:36.000
<v Speaker 1>But yeah, that's where I am.

540
00:31:36.680 --> 00:31:39.079
<v Speaker 3>Thank you so much. Sir, this is so great catching

541
00:31:39.160 --> 00:31:39.519
<v Speaker 3>up with you.

542
00:31:39.839 --> 00:31:40.400
<v Speaker 1>Thank you Mike.

543
00:32:20.400 --> 00:32:27.480
<v Speaker 5>The times when my crimes the sea almost start forgiver.

544
00:32:28.440 --> 00:32:29.119
<v Speaker 4>I give it.

545
00:32:30.720 --> 00:32:35.599
<v Speaker 5>To sin because you had to make this li liver.

546
00:32:36.519 --> 00:32:39.680
<v Speaker 6>But when you think I'm any nun, when you see her,

547
00:32:40.839 --> 00:32:43.920
<v Speaker 6>I'll take more than another river.

548
00:32:46.400 --> 00:32:47.599
<v Speaker 4>May get off.

549
00:32:51.480 --> 00:32:53.039
<v Speaker 5>I'll thank yous, My.

550
00:32:53.400 --> 00:33:00.839
<v Speaker 2>Strange, strange eyes and streams of strange, Oh my love,

551
00:33:01.039 --> 00:33:03.559
<v Speaker 2>double strange.

552
00:33:04.039 --> 00:33:08.200
<v Speaker 5>We get it to me, We take the pain. I

553
00:33:08.319 --> 00:33:12.240
<v Speaker 5>will get to the gain and again, and.

554
00:33:12.480 --> 00:33:13.480
<v Speaker 4>We need to turn it.

555
00:33:19.920 --> 00:33:26.559
<v Speaker 5>The days were a straight and they appeared to be posile.

556
00:33:27.079 --> 00:33:29.000
<v Speaker 4>I preach my indid.

557
00:33:30.279 --> 00:33:36.279
<v Speaker 5>To see speaking sidelines and practice one. I preach I'm

558
00:33:36.319 --> 00:33:39.799
<v Speaker 5>not trying to say on my way.

559
00:33:40.160 --> 00:33:43.920
<v Speaker 6>I'm always willing to learn. When you've got something to teach,

560
00:33:44.200 --> 00:33:54.839
<v Speaker 6>a time I'll make on fin you return it.

561
00:33:55.759 --> 00:34:02.960
<v Speaker 5>I'll say it again, pain pain, who you recerted?

562
00:34:03.839 --> 00:34:12.119
<v Speaker 7>I'll say it, game pain, pain, who you incerted? I'll

563
00:34:12.159 --> 00:34:19.119
<v Speaker 7>say it, game pain, pain, who you incerted?

564
00:34:19.559 --> 00:34:21.079
<v Speaker 5>I won't save anything.

565
00:34:25.239 --> 00:34:31.440
<v Speaker 2>Stream job spring ties and streams the strange job that

566
00:34:31.760 --> 00:34:36.880
<v Speaker 2>soundon the strange us job where you get it to

567
00:34:37.119 --> 00:34:41.360
<v Speaker 2>re screen jobs spring ties and strange.

568
00:34:40.960 --> 00:34:48.480
<v Speaker 5>The strange job that sound the strange job where.

569
00:34:48.239 --> 00:34:48.840
<v Speaker 4>You get it.

570
00:34:49.000 --> 00:34:55.079
<v Speaker 2>Some stream jobs spring ties and streams, U string job

571
00:34:55.639 --> 00:34:56.559
<v Speaker 2>that sound.

572
00:34:57.840 --> 00:35:00.840
<v Speaker 5>Strange job, Green min.

573
00:35:00.960 --> 00:35:19.159
<v Speaker 4>It's me the the you know, the the you know

574
00:35:26.920 --> 00:35:32.480
<v Speaker 4>then you okay, then it's

575
00:35:34.960 --> 00:35:52.280
<v Speaker 5>The thea
