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Speaker 1: Understand the thinking atheist. It's not a person, it's a symbol,

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an idea.

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Speaker 2: The population of atheists this country is going through.

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Speaker 1: The rule, rejecting faith, pursuing knowledge, challenging the sacred. If

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I tell the truth, it's because I tell the truth,

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not because.

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Speaker 2: I put my hand on a book and made a.

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Speaker 1: Wish and working together for a more rational world.

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Speaker 2: Take the risk of thinking. Feel so much more happiness.

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Speaker 3: Truth, Fusian wisdom will come to you that way.

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Speaker 1: Assume nothing, question everything, and start thinking. This is the

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Thinking Atheist podcast hosted by Seth Andrews.

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Speaker 3: You can almost always tell about my headspace, my frame

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of MI based on the tone of the speeches that

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I give from the stage. I mean, just scroll back

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through a fifteen year archive of I don't know how

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many presentations. And sometimes I'm hopeful and sometimes I'm cynical.

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Sometimes I'm optimistic, and sometimes I'm pessimistic and sometimes both.

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And I think that probably best describes what you're about

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to hear. But it's appropriate to the Christmas holiday. There's

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kind of a Christmas theme embedded. There is a video

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version of this that has about one hundred and ten

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slides or more. You can go back and watch it

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the YouTube link in the description box, but it plays

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just fine as audio, so you can listen and watch

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and do whatever. And I hope you walk away from

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this somewhat encouraged and maybe even inspired. Recorded October twenty

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fifth in Albuquerque for the Humanist Society of New Mexico,

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my presentation A War Story about Love. I'm so glad

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you're here today, and I thank you. It's an honor

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to be in Albuquerque, New Mexico. Pretty country in the

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month of October, gorgeous. We went up the tram yesterday,

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you know, totally tourist thing to do, and I asked

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the worker there, I said, does anyone ever freak out,

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hit the deck or lose their minds?

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Speaker 2: And they said all the time.

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Speaker 3: Apparently someone went all the way to the top and

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was so traumatized that they walked the trail all the

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way down the mountain. But I was talking to Paul,

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and he said, you know, like a couple of decades ago,

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some people got stranded on the tram. This is a

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common story for you guys. I'm not telling you anything,

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but he had.

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Speaker 2: Just told me that story.

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Speaker 3: We were getting ready to board the tram.

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Speaker 2: And as a joke.

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Speaker 3: I looked at the strangers around me and I said,

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I just want you all to know that if we

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get stranded up there, you're welcome to use me as

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an alternate food source. And they looked at me so

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awkwardly until they laughed. I'm going to tell you a

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story today. Many of you have heard it. I don't

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know if you've heard it in this way. At the

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beginning of the twentieth century, World War One was raging

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across Europe's Western and Eastern fronts, Allied forces facing off

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against enemy forces and a meat grinder of conflict that

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would ultimately end the lives of tens of millions of people. Now,

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in the context of the battlefield, we understand why fighting

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forces need a authorady figures. They need commanders, admirals, generals, sergeants.

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If there weren't firm directives given by directors, you know,

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there weren't chains of command, it would be chaos. But

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on one cold December night in nineteen fourteen, miserable soldiers

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in opposing trenches stopped listening to authority. Instead, they listened

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to each other and to themselves, and this became an

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encounter that historians talk about more than one hundred years later.

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Is there such a thing as a war story about love?

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I think maybe the better word here is empathy. But

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I like the way love sounds. I like the way

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it rolls off the tongue. So roll with me here,

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love empathy. I'm going to interchange those. I was surprised

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when I heard this story. Before today is over, you.

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Speaker 2: Might be surprised as as well.

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Speaker 3: It might make you think and wonder and perhaps even hope.

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And don't we need hope in this day and age.

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I recently released a speech about the human tendency to

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gravitate to and defer to authority figures, specifically authoritarians, And

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I'm interested in how a majority, often representing tens of

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millions of human beings, don't realize that they have power,

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specifically the power to say no. And man, when we

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surrender that power, don't horrible things go down?

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Speaker 2: Right?

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Speaker 3: The late British philosopher Bertrand Russell wrote these words back

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in nineteen oh three. He said, if power is bad

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as it seems to be, let us reject it from

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our hearts. In this lies man's true freedom and determination

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to worship only the God created.

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Speaker 2: By our own love of the good.

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Speaker 3: Now, before I get to my war story about love,

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let me cover some familiar territory. In my last presentation,

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I was talking about the authoritarian Benito Mussolini. He engaged

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in his own power grab back in nineteen twenty two.

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He was imposing, he was charismatic, and he established a

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new political entity, the fasci italianid Combetimento, the Italian fighting bands.

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Of course, Fasci is drawn from the word fascio. That's

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where we get the term fascism, the ancient symbol of

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authority with an axe that is supported by Styx and

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guests who got to be the axe? Mussolini he rose

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to power on the platform that he would remove the

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undesirables and restore national greatness.

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Speaker 2: Does that sound familiar?

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Speaker 3: All he needed was a police state, right, give me

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the power to do it, Give me unchecked power, and

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I will accomplish this for you. And it would take many,

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many years and millions of deaths before the people finally

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rose up and shut him down. His authoritarian rule ended

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in disgrace, defeat, and eventually his own execution.

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Speaker 2: But I want to come back to the symbol.

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Speaker 3: This fascio symbol from ancient times the fortified acts, representing

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the authority to rule, reward, and even punish. And this

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symbol has been used in various ways throughout the centuries,

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with various meanings and interpretations domination, liberation. You might be

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surprised to see this symbol on display in our own

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House of Representatives. It's funny. I saw the congressional halls

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my whole life. I never noticed those, but they're there.

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The interpretation is said to represent the power of the

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authority of the United States House of Representatives. But there

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are important discussions about whether or not this should be

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a symbol hanging in our halls of power. How many

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deadly actions in our history have been propped up by

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the everyday common people for lack of the better way

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of saying. For decades, Joseph Stalin reigned terror on his

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own people, the Russian people, and he preached about dangerous

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and traitorous dissenters, those who hated their country, and he

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had them tried and often executed. He was an absolute authority,

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and yet over one hundred and eighty million citizens lived

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in Russia at that time.

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Speaker 2: He was just one man.

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Speaker 3: It's so strange. Kim Il sung, founder of North Korea.

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He remains an authority, terry in power even in death.

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His dynasty was and is treated as divine. He's a divinity,

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He's a god. Watch the citizen's bow. Under these giant

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effigies you can see Kim Il sung and Kim Jong Ill.

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Notice how towering they are imposing, looming over the tiny

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commoners beneath them. This is not an accident. This is messaging.

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There is no escaping. They're all seeing eyes. Even on

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the walls of private homes. Throughout North Korea, every building

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required to display portraits of the Deer Leaders. You must

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pay homage to the gods. In fact, there are inspections.

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Sometimes people will come into your house and they'll white

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glove to make sure that they aren't dusty or askew,

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to make sure they're properly displayed to honor the dear leaders.

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I think about twenty six million North Koreans who are

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right now living in fear for their lives, and I

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imagine in my brain what could happen, What might happen

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if they all woke from their slumber, or they all

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felt that liberation and they could rise up and join

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humanity beyond the guard towers and the barbed wire and

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the concentration camps. Now, I understand that many of these

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people are not given the luxury of being able to

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do that because the country has been militarized and it's

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a life and death thing. They don't have the billion

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dollar weaponry. They don't have the tanks and the soldiers

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and the guns and the bullets, and so for them

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it's simply not practical. Maybe they're waiting for their moment.

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They're an underground of people yearning to be free. I

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do understand that. But still I think about people and

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their true power in terms of numbers, and what might

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happen if all of those millions rose up together at

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so I think about these rank and file Russian soldiers

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in Ukraine. They don't give a rats ass if Putin

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gets more real estate.

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Speaker 2: Yeah, they don't care. They don't have a dog in

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that fight.

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Speaker 3: I mean, there may be some people who are true believers,

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but how many of these people are literally under Putin's gun?

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And what if even half of those seven hundred thousand

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soldiers in Ukraine bucked the system that threatened to kill

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them and the supposed enemy.

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Speaker 2: What might happen. What if.

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Speaker 3: Even the over sixty percent of Russian citizens who say

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they support Putin's assault on Ukraine admit they don't really

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understand what his goals are. Ah, we don't know what

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he's trying to accomplish. They're following authority. And imagine if

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they put down their national flags and they stopped following

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the king and met the men and women and children

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being targeted by Russian bullets and bombs by the millions.

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I wonder if they could not demand an end.

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Speaker 2: To the madness. It's a dream.

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Speaker 3: We know that at least ten thousand Russians in uniform

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have tried to desert. The courts in Russia are packed

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with a wall cases. Morale on the ground is terrible.

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These people feel trapped under one man's rule, one man

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supported by the many. Do they understand their true power?

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Especially when our favorite stories are stories are rebellion? I mean,

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what's the easy one star Wars? Who are the heroes

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in Star Wars?

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Speaker 2: The rebellion?

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Speaker 3: Who does the emperor want to crush the rebellion?

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Speaker 2: The rebellion must be crushed.

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Speaker 3: I don't know why I just gave him that accent,

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but I did, because that's what bad guys sound like.

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The American perception of evil apparently is slavic or something.

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Speaker 2: I don't know what that is. Sorry, my fault.

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Speaker 3: The plucky hero underdogs are rising up against the evil

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power of the Emperor. You got to wonder what the

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Death Star staffers were saying at the water cooler when

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the boss was ranting he's out there torturing and murdering.

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You know, the stormtroopers and the people running the Death Star,

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They're like, oh God, what are we going to do?

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This guy's out of control. I just want to take

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my paycheck.

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Speaker 2: And go, oh my god. I don't know.

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Speaker 3: I mean, this is not going to come out. Well,

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what happens if the rebels fly a ship and blow

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up our I don't know what's going to happen. Literally,

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I think many may have bowed in fear. They were

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just trying to survive. Some shrugged and looked the other way.

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Some would rather be a pet than cattle, so they

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accepted the leash.

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Speaker 2: Maybe some were impressed.

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Speaker 3: You know what, if he's that awesome, if he's that powerful,

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good for him. Be strong enough to conquer. That's my

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team right there. I'm a winner. At all costs, and

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I want to be on the team of the winner.

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Maybe they loved it. Social Darwinism, if you will, you know,

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if you can be the victor, you deserve the spoils.

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We've heard a lot of that kind of messaging today.

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The strong must crush the weak. Social Darwinism is a

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bad riff on natural selection and survival of the fittest.

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The thinking is the week are being filtered out of

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the societal gene pool.

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Speaker 2: The week are a.

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Speaker 3: Drain, they're a distraction, they're pathetic, and they're pretty much

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just in the way. This country has long romanticized figures

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like General George Patten.

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Speaker 2: He kicked ass and he took names. He walked the.

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Speaker 3: Lines with those ivory handled pistols at each side, you know,

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in March of nineteen forty five at the Rhine River

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in Germany, he terminated in the water. He was marking territory. Right,

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the winners will piss on the losers. Now, given the

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Nazi threat and what we had all been through, I'm

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not saying this was right or wrong, but Patten proved

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problematic as he sort of bravadoed that alpha male persona

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compassion consideration empathy. He saw those things as not strength

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but weakness. As portrayed in the famous George C. Scott movie,

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Patten slapped two shell shocked officers. He did not recognize

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or accept that there was such a thing as PTSD

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trauma breakdown. What he saw was weakness, losers. Those slaps

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cost him a rebuke from President Eisenhower and damaged his career.

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But I can think of a whole bunch of people

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who admire this kind of thing, right. Suck it up, snowflake.

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Be strong, Crush the weak. That's what strength is. That's

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what victors do. Many of us had real concerns about

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social Darwinism when Trump himself declared only the weak will fail.

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Even though I'm not myself a Christian, I have to

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wonder how that claim jibs with the best teachings of

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Jesus Christ. And I think this is a fair question.

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Be devoted to one another in love, Honor one another

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above yourselves and everything give thanks God is love. Let

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all that you do be done in love. Blessed are

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the meek. Be kind to one another, tenderhearted forgiving one another,

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Be quick to hear, slow to speak, slow to anger,

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and other Bible examples a soft answer turns of way wrath.

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Don't take revenge, don't love money, be humble and gentle, don't.

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Speaker 2: Lie, and on and on and on.

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Speaker 3: Don't bully, don't lust, don't cheat on your spouse, don't steal.

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If we don't lead with love, what might we become?

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I think we might become what we have seen much

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of our country become a culture of celebrated cruelty, demonstrating

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a callous indifference to or pleasure in causing pain and suffering.

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Psychologist and journalist Brian Resnik sums it up like this.

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He said, dehumanization is a mental loophole that lets us

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harm other people. How often have we seen humans dehumanized

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to justify their mistreatment? How many authoritarians have sent false

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narratives about them and demanded their mistreatment in the eyes

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of the dismissive, cold, bigoted, and cruel. Immigrants documented or

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otherwise are not human beings, often escaping tremendous suffering, in danger,

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just trying to survive. Now they're vilified as parasites, pushers, predators.

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Many churches are thankfully an open tent for people of

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all orientations, but in fundamentalist circles. Gay people are sodomites,

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deemed wicked by both God and men. Trans people have

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been a convenient villain of our times. Not good people

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who are trying to navigate a complex gender journey with authenticity,

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just trying to live their lives in safety. They're called

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bathroom stalkers who are hunting our children culture of indifference, fear,

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and cruelty. Murdered school children are ignored, while ar fifteens

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enjoy protection. The poor are too weak and pathetic to

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not be poor. Christian's own Bibles, which say to show

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hospitality to the stranger, to give justice to the foreigner,

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to act with love, because you never know when you

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just might be entertaining angels. Many people hold to those convictions,

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but an alarming many do not. Now, you and I

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will often usually instinctively favor our in group, our tribe first,

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and it's understandable and reasonable. It's a reflection of our

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own evolution as the human primate. You favor your in

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group while being often distrustful of, or in some ways

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law out the out group. Sometimes we destroy the outgroup

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right because this evolutionarily meant that we were more likely

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to survive and pass on our genes. Primitive at the time,

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but effective in groups made us more efficient. We could

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procure more, we could grow more, we could accomplish more

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potential enemies who might attack us. Not necessarily we didn't

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know for sure, but they might be dangerous. They might

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attack us well, they might think again before attacking all

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of us as a consolidated group. And of course, the

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bigger and stronger we were, the more we.

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Speaker 2: Could use that power for our own benefit.

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Speaker 3: Tribalism can be a good thing. We're surrounded by it.

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One of the more fun examples of sports teams now.

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In my home state, a big rivalry used to be

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the Oklahoma Universe versus Oklahoma State University. Right, the Red

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versus the Orange. These two aren't in the same conference anymore.

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So the game, which was called Bedlam. It was so

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anticipated we called it the Bedlam Game every year, and

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that that showdown was so hotly anticipated, everybody would just

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ramp up. The news reports would be all about it.

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We'd make jokes about the opponents, we'd gripe about hometown referees,

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defend the colors.

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Speaker 2: We cheer and jeer every play.

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Speaker 3: Fans were divided into tribe one or tribe two unless

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an Oklahoma team played Texas. Oh oh, wait a minute,

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Wait a minute. Now it's the Oklahoma tribe versus the

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Texas tribe. Oh yeah, two rivals banned together against a

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common enemy.

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Speaker 2: Now I don't.

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Speaker 3: Follow football watch the Super Bowl for fun, but I mean,

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I get it right. We all have our favorite pastimes.

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We often cheer our favorite players. Sports I think can

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be a nice distraction as much as anything else, you know,

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collecting stams, video games, whatever you know. But still it's tribalism.

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Sometimes things get so intense. I stumbled upon this two

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thousand and seven documentary about this longtime rival between Michigan

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and Ohio State.

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Speaker 2: Those people hate each other. There's a Michigan guy over here.

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Speaker 3: We're going to need some sort of intervention before it

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gets serious. And because of our tribal tendencies, a fan

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from either team could watch the same game but walk

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away with a totally different perspective, a different experience. They

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saw a different game. Interesting psychology. I think how many

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times have we heard a music fan say this, you're

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being such man. My brand of music's better. Metal is

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the best. Nah, No, eighties music's the best. In the

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classical country music. We even see subtribes. You know, are

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you this decade? Are you soft rock?

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Speaker 2: Hard rock? You know? Punk rock? Whatever?

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Speaker 3: Clubs, tribes, cultures, I get it. What do Taylor Swift

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fans call themselves Swifties?

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Speaker 2: Right, they're part of a group.

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Speaker 3: I actually really admire Taylor Swift and what she's accomplished.

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I don't really follow her music, but I get it

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in group solidarity that's based on a single rallying point,

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a person, genre, whatever. Here's a fun debate. Are you

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a DC person or are you a Marvel person?

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Speaker 2: Oh? Yeah?

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Speaker 3: And of course some of us are like, well why

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not both?

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Speaker 2: Why is this a contest? I just go where you want,

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love what you love. Who cares?

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Speaker 3: But there are some people, I mean, go on the internet. Really,

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it's thunderdome out there. Political parties are all about tribalism,

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and I think this is necessary because our political families

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should reflect our value, shouldn't they. But we're still grouping

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ourselves based on those values. What are nations if not tribes?

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Where the home country then there are the other or

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away the foreign countries. Sometimes national interest and even national

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pride can be great for organization. Safety, community, a feeling

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a family to get things done.

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Speaker 2: But also it can spill.

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Speaker 3: Into something that is isolating and dehumanizing. Are we thinking

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our fellow human beings who happen to live in other places?

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Or are we thinking about the inferior other? How often

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are national flags more than just benign identify and they

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become these sort of sacred totems for tribal loyalty and

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claimed territory. They're dividers that keep us far away from

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each other. Religions of the world. What are they if

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not tribes. Each has their own communities, leaders' ideologies, beliefs,

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codes of conduct, whatever. And you can see tribal fragmentation

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with each individual religion, and then you can see splinter

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tribes within each denominational tribe. The Southern Baptists reject the

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American Baptists who separate from the cooperative Baptists to teach

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a better doctrine than the independent, free will and Reformed Baptists, etc.

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Speaker 2: Etc.

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Speaker 3: Until this one denomination, the Baptist Church becomes a comedy

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of splinter cells fighting about doctrinal purity. And don't kid

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yourself that atheists are immune from all this stuff. We

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as human beings are not above superiority complexes, tribal tendencies,

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reductive thinking, and just being awful to people.

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Speaker 2: We're not immune, We're not above it.

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Speaker 3: The atheist meme verse is loaded with all kinds of

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tragic othering when it comes to Christians, Muslims, people of

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the other political party, etc. I'm not making an equivalence argument.

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Don't jump out of your chairs at me, but let

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me give you a couple of examples. All right, I

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saw this one floating around. Sundays are peaceful because the

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most evil.

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Speaker 2: People are at church? Are you kidding me? Really?

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Speaker 3: Are you kidding me? It's so tragically wrong. It's destructive,

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it's unhelpful, it's cruel.

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Speaker 2: Here's another one. This has been around forever.

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Speaker 3: Atheist a thoughtful, honest, ethical, intelligent, skeptical thinker.

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Speaker 2: Oh I wish this was true.

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Speaker 3: Oh I wish it was true. Atheism the non belief

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in gods. I don't buy it. I'm not saying there

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is no god, there could never be a god. I'm

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not making a declarative statement. It has almost nothing to

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do with my value system as a secular humanist. It's

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just atheist. I'm atheist. I don't believe in a God.

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I have met in my travels flat Earth atheists Chicago, Illinois.

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I met a flat I swear my head almost exploded

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off of my neck.

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Speaker 2: I was what.

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Speaker 3: Anti vaccine atheists, homeopathy using atheists, alien conspiracy atheists. I've

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met inhumane, nasty, toxic, tribal atheists who have been saying

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horribly incorrect things about anyone and everyone religious. I've heard

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some people make this connection. Even casual Christians enable Christian nationalists,

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which is often a culture infected with racist crashing the

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capital chambers to fortify white power. As such, then Christians,

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even the most casual, are Nazis. And this ignores so

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many devout Christians who are humanists. We disagree on some theology,

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we can have those discussions, but at the end of

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the day, it's all about our value system.

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Speaker 2: What do we care about.

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Speaker 3: Christians who have joined the fight, standing with us for

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democracy and decency. This is my friend Amanda Tyler. She

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is the executive director of the Baptist Joint Committee. She

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founded Christians Against Christian Nationalism. She fights daily to restore

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and protect equality and safety for LGBT people, immigrants, Americans

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across the color and culture spectrum. I think she's working

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a bit outside the Bible to practice a kind of

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evolved personalized faith. Yes, has she had to cherry pick

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a few things, Okay, as she jumped over some of

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the more inconvenient verses. We can have that conversation and

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we have. But more important to me, despite the fact

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that she's religious, is that she wants peace, equality, safety, humanity.

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Speaker 2: I'm in she's my people.

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Speaker 3: The organization itself, Christians against Christian Nationalism, is remarkable. It's

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a remarkably diverse assembly of reverenced pastors, bishops, religious leaders.

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These are good people working alongside us to be on

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the right side of history when it comes to secular

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government and freedom, battling the cancer of cruelty in this

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world world Fine, God believers, Okay, your clergy, fine.

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Speaker 2: But in the overall, in.

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Speaker 3: This instance, these people and I have much more in

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common than we have in disagreement, and I think that's important.

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Speaker 2: Are they stupid? Are they evil? Are they Nazis?

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Speaker 3: Are we instead connected by something more important, which is

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a shared humanity. This guy's name is Pastor John Pavlovitz.

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He's a Christian. Yes, he and I have had disagreements

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about his interpretation of the Bible.

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Speaker 2: We've had our disagreements.

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Speaker 3: You know, in his world, Jesus would never have condemned homosexuals.

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And I'm like, have you read the book of whatever

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Old and New Testament? We start actually in Leviticus and

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we crawl through the But fine, fine, his Jesus would

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not be anything but a god of love.

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Speaker 2: Okay, I'll take that. I'll take that. He's a humanist. First.

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Speaker 3: This is doctor Christen Dumain. She's a theology professor, a

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devout Christian. She dismantles Christian nationalism. She published a book

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called Jesus and John Wayne, How White Evangelicals corrupted a

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faith and fractured a nation. She condemns the white evangelical

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steamroller that is crushing the United States.

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Speaker 2: I've interviewed her on the show. She's amazing.

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Speaker 3: I know some atheists who would immediately see her theology

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degree and they would outgroup her without a blink. What

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a tragic waste that would be. How often have we

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marked the hard lines between us and them when we

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might have more in common, more of a shared humanity

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than we ever had in a disagreement.

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Speaker 2: Bibilism it can activate.

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Speaker 3: The best and sometimes the worst angels of our nature.

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You know, that evolutionary leftover which so easily splinters us

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and causes us to declare others inhuman, draws us into

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a rallying point around maybe a savior figure, a tribal elder.

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We draw and redraw our lines of territory. We claim ownership,

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sometimes even divine right. Crush the subhumans. They don't deserve

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what we're going to get or what we already have.

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The humanization, the mental loophole that lets us harm other people.

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We see militaries do this with the enemy. It's understandable

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why they do. It's shooting, knifing, or bombing an inhuman

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thing is a hell of a lot easier than doing

471
00:33:02,440 --> 00:33:05,640
it to a flesh and blood person. I interviewed this guy.

472
00:33:05,680 --> 00:33:08,400
He is a Vietnam veteran, John Musgrave. He was featured

473
00:33:08,440 --> 00:33:11,559
in the Ken Burns documentary, a ten part series about

474
00:33:11,599 --> 00:33:15,519
the Vietnam War, which is fascinating. It is probably the

475
00:33:15,519 --> 00:33:19,200
best layout of that conflict that I have ever seen.

476
00:33:20,400 --> 00:33:22,119
John Musgrave was featured.

477
00:33:22,400 --> 00:33:23,000
Speaker 2: He told his.

478
00:33:23,039 --> 00:33:27,359
Speaker 3: Story and I reached out to him afterward and I said,

479
00:33:27,400 --> 00:33:29,200
you don't know me from Adam, but would you come

480
00:33:29,240 --> 00:33:31,400
on my show and talk about what happened.

481
00:33:31,400 --> 00:33:34,200
Speaker 2: He was horribly wounded. They thought he was going to die.

482
00:33:34,279 --> 00:33:38,279
Speaker 3: He did survive, and he became a protester against the

483
00:33:38,359 --> 00:33:41,000
Vietnam War. He was one of those guys at the

484
00:33:41,000 --> 00:33:43,559
beginning he was like, my country right or wrong. And

485
00:33:43,640 --> 00:33:46,599
he became someone who was out there marching saying.

486
00:33:46,400 --> 00:33:47,319
Speaker 2: This is unjust.

487
00:33:49,480 --> 00:33:52,119
Speaker 3: And he spoke about an instance, an example of something

488
00:33:52,119 --> 00:33:53,960
that happened when he was out in the field before

489
00:33:54,000 --> 00:33:58,599
he was injured. He killed an NVA soldier. He killed

490
00:33:58,640 --> 00:34:02,599
an enemy soldier, and he was right there, so close

491
00:34:02,640 --> 00:34:07,880
to it, and it shook him to his core. It

492
00:34:08,000 --> 00:34:12,480
was so traumatizing. He really couldn't process it. He was

493
00:34:12,519 --> 00:34:16,679
having a hard time dealing with it. It just there's

494
00:34:16,679 --> 00:34:22,599
not language to describe how horribly it affected him. But

495
00:34:22,679 --> 00:34:24,840
after seeing one of his own men step on a

496
00:34:24,960 --> 00:34:29,719
land mine, he made a deal with the devil. His words,

497
00:34:29,840 --> 00:34:33,039
I said, I will never kill another human being as

498
00:34:33,119 --> 00:34:36,280
long as I'm in Vietnam. However, I will waste as

499
00:34:36,360 --> 00:34:39,800
many gooks as I can find. I'll wax as many

500
00:34:39,880 --> 00:34:43,679
dinks as i can find. I'll smoke as many zips

501
00:34:43,679 --> 00:34:46,960
as I can find, but I ain't going to kill anybody.

502
00:34:48,400 --> 00:34:55,800
Turn a subject into an object. It's racism one oh one.

503
00:34:57,000 --> 00:35:00,800
Turn a subject into an object, and it makes them

504
00:35:00,920 --> 00:35:05,440
easier to destroy. Human beings have done.

505
00:35:05,199 --> 00:35:07,559
Speaker 2: This to each other since forever.

506
00:35:08,599 --> 00:35:12,079
Speaker 3: And why have so many humans on both sides, on

507
00:35:12,199 --> 00:35:16,159
all sides allowed themselves to be pawns in a power

508
00:35:16,239 --> 00:35:20,559
game that's run by a privileged and often corrupt few.

509
00:35:23,360 --> 00:35:26,800
I recently revisited this film two thousand and five movie

510
00:35:26,800 --> 00:35:29,639
called V four. Vendetta was based on a graphic novel

511
00:35:29,679 --> 00:35:33,400
by Alan Moore and David Loy, and the protagonist V

512
00:35:33,679 --> 00:35:36,840
is wearing the guy Fawke's mask. He was horribly abused

513
00:35:36,880 --> 00:35:40,119
and tortured by a fascist regime, and then he rose

514
00:35:40,199 --> 00:35:43,679
up to wage his own personal revolution. And we can

515
00:35:43,719 --> 00:35:46,960
debate the politics of the film, but I'm more interested

516
00:35:47,039 --> 00:35:49,880
in the fascist state that is portrayed in both the

517
00:35:49,880 --> 00:35:52,519
graphic novel and the movie. I remember I watched it

518
00:35:52,559 --> 00:35:54,519
first when I'm still a Christian. I hadn't come out

519
00:35:54,519 --> 00:35:58,159
of the faith yet, and I was somewhat appalled by

520
00:35:58,199 --> 00:36:00,440
the line that was in it. It said people's shouldn't

521
00:36:00,440 --> 00:36:03,559
be afraid of their governments. Governments should be afraid of

522
00:36:03,599 --> 00:36:07,360
their people. And I remember being very uncomfortable with that.

523
00:36:09,159 --> 00:36:15,159
Sounded somehow like a betrayal, very unpatriotic, But on my

524
00:36:15,440 --> 00:36:18,719
revisit of the film, it sounded much more true when

525
00:36:18,760 --> 00:36:23,440
I couldn't stop thinking about this guy. This looks suspiciously

526
00:36:23,559 --> 00:36:27,320
like the official presidential portrait that came down last year.

527
00:36:27,320 --> 00:36:28,079
Speaker 2: Did you guys see that?

528
00:36:28,239 --> 00:36:33,480
Speaker 3: The imposing stare High Chancellor Adam Suttler an amalgam of

529
00:36:33,519 --> 00:36:38,320
dictators throughout history, preaching his Holy War narrative. He demanded

530
00:36:38,639 --> 00:36:43,840
absolute allegiance and obedience, and he meeted out Gestapo violence

531
00:36:43,920 --> 00:36:45,360
on all dissenders.

532
00:36:46,480 --> 00:36:47,679
Speaker 2: He was the oligarch.

533
00:36:47,719 --> 00:36:51,519
Speaker 3: He controlled all the media, he surveilled his population, and

534
00:36:51,599 --> 00:36:57,920
he promised national greatness and the crushing of the evil enemy.

535
00:36:58,679 --> 00:37:06,039
Using terms and faith linked to a cross symbol. Jingoistic

536
00:37:06,079 --> 00:37:12,639
messages reinforced the righteous slogan England prevails and the shadow

537
00:37:12,679 --> 00:37:16,480
of authoritarianism. V was the wrench in the works, the

538
00:37:16,519 --> 00:37:22,280
fly in the ointment. He was the ultimate spoiler. The

539
00:37:22,320 --> 00:37:25,880
plan was radical, blow up the symbol of the fascist regime,

540
00:37:26,360 --> 00:37:30,960
bomb the Parliament building. Now I'm not endorsing anything like that.

541
00:37:31,639 --> 00:37:34,400
I'm not endorsing any violence or anything like that. Right,

542
00:37:34,760 --> 00:37:39,360
But I'm interested in that plot line and the actual line.

543
00:37:39,559 --> 00:37:44,039
Governments should be afraid of their people, the power of

544
00:37:44,079 --> 00:37:49,000
the people. In the film, there is this conveniently happy

545
00:37:49,119 --> 00:37:53,280
ending where the entire population of London joins v in

546
00:37:53,360 --> 00:37:57,320
this fearless and defiant stand against the man, the literal

547
00:37:57,360 --> 00:38:01,159
man puppeteering the whole system. You know, he would have

548
00:38:01,320 --> 00:38:03,719
or could have easily been sort of flicked out of

549
00:38:03,760 --> 00:38:08,119
the Chancellor's chair by even a small focused resistance. Why

550
00:38:08,159 --> 00:38:13,679
did he remain in power for so long? The people

551
00:38:13,760 --> 00:38:16,960
had been lulled into a sleep, a deep slumber, or

552
00:38:17,039 --> 00:38:22,199
maybe resignation. Maybe they were followers. They just wanted to

553
00:38:22,239 --> 00:38:26,639
be told who to love, who to hate, what to think,

554
00:38:26,719 --> 00:38:30,880
what to do, especially if someone claims divine right, God

555
00:38:30,920 --> 00:38:34,719
gave me the power right. How often have authoritarians weaponized

556
00:38:34,800 --> 00:38:39,760
God speak, terrifying people into submission and then promising that

557
00:38:39,840 --> 00:38:42,880
I will make you safe and I will make you great.

558
00:38:45,000 --> 00:38:48,800
King Henry the Eighth ushered in the divine right of kings,

559
00:38:49,119 --> 00:38:53,280
invoking religion to establish himself as the head of the

560
00:38:53,360 --> 00:38:54,239
Church of England.

561
00:38:54,360 --> 00:38:56,320
Speaker 2: My will is God's will.

562
00:38:56,519 --> 00:38:59,599
Speaker 3: Disobey me, you might as well be disobeying the almighty?

563
00:39:00,440 --> 00:39:05,840
Is that que the power consolidation, the persecution of declared enemies,

564
00:39:06,039 --> 00:39:11,000
rewritten laws, torture, execution, including the beheading of one of

565
00:39:11,000 --> 00:39:11,880
his own wives.

566
00:39:11,920 --> 00:39:14,599
Speaker 2: But he was just one man.

567
00:39:16,880 --> 00:39:21,880
Speaker 3: King Leopold, the second second King of the Belgians in

568
00:39:21,920 --> 00:39:27,920
the late nineteenth century, responsible for all kinds of heinous stuff, slavery, torture, kidnapping,

569
00:39:28,559 --> 00:39:33,679
the murder of millions. And I imagine a scenario where

570
00:39:33,679 --> 00:39:37,039
those who were suffering under his reign would unify at

571
00:39:37,079 --> 00:39:41,719
once and rise up. They raised their own humanity against

572
00:39:41,760 --> 00:39:43,639
his inhumanity.

573
00:39:43,719 --> 00:39:44,800
Speaker 2: I know it's a fantasy.

574
00:39:44,840 --> 00:39:47,960
Speaker 3: It maybe even be simple minded to think in this way,

575
00:39:48,039 --> 00:39:51,480
but that's how my brain operates, right. The machines of

576
00:39:51,519 --> 00:39:53,840
oppression have so many gears.

577
00:39:54,000 --> 00:39:58,119
Speaker 2: What if all those gears decided to stop moving the machine.

578
00:40:00,920 --> 00:40:04,320
Speaker 3: There were several plots from within Germany to take out Hitler,

579
00:40:04,440 --> 00:40:09,360
another tyrant who stoked terror, propagandized the country, and promised

580
00:40:09,440 --> 00:40:10,559
national greatness.

581
00:40:10,639 --> 00:40:14,800
Speaker 2: Eighty million Germans, eighty million, one man.

582
00:40:17,159 --> 00:40:20,599
Speaker 3: My brain wrestles with the psychology of tyrants and those

583
00:40:20,719 --> 00:40:21,239
under them.

584
00:40:21,599 --> 00:40:22,679
Speaker 2: It's hard to process it.

585
00:40:24,880 --> 00:40:28,800
Speaker 3: Anybody see the nineteen eighty eight John Carpenter film called

586
00:40:28,880 --> 00:40:31,000
They Live. It's a kind of an on the nose

587
00:40:31,039 --> 00:40:38,000
commentary on free market capitalism. Lase a fair, unchecked, unfettered capitalism, oligarchy,

588
00:40:38,239 --> 00:40:42,000
manipulation of people who've become thus sheeple. They're just living

589
00:40:42,039 --> 00:40:46,840
their lives, distracted, lulled, and cold. The system is threatened

590
00:40:46,840 --> 00:40:49,719
if the people start to think for themselves and resist

591
00:40:49,760 --> 00:40:53,000
the system. So behind all of the billboards and in

592
00:40:53,119 --> 00:40:56,480
every page of every book, hidden underneath what we think

593
00:40:56,599 --> 00:41:02,760
is actual content, are these words sleep obey, those types

594
00:41:02,800 --> 00:41:09,159
of things lulling people into a subservience. Yet how much

595
00:41:09,280 --> 00:41:17,159
progress has come through resistance? Brave resistance, often messy, unpopular, dangerous,

596
00:41:17,360 --> 00:41:21,360
pain in the ass resistance where the rising many defy

597
00:41:21,920 --> 00:41:25,840
the few. During the civil rights movement of the fifties

598
00:41:25,840 --> 00:41:29,360
and sixties, those in power were preaching God wants us

599
00:41:29,400 --> 00:41:36,760
segregated America first, or white America first. But good people

600
00:41:36,880 --> 00:41:41,880
resisted against the shouts and threats and danger. Defiant in

601
00:41:41,960 --> 00:41:44,920
the best sense of the word, not allowing anyone else

602
00:41:45,159 --> 00:41:48,719
to strip anyone else of their humanity, their quality, their

603
00:41:48,760 --> 00:41:55,119
own individual authority. With a landmark Supreme Court decision, of

604
00:41:55,199 --> 00:41:59,760
nineteen fifty four, Brown Versus Board of Education, segregation was

605
00:41:59,800 --> 00:42:02,000
to declared unconstitutional.

606
00:42:02,960 --> 00:42:04,079
Speaker 2: Now it was the High.

607
00:42:03,840 --> 00:42:08,159
Speaker 3: Court that ruled, but it was everyday people who stood

608
00:42:08,239 --> 00:42:12,559
defiantly and created that pressure to help smash the barrier

609
00:42:12,719 --> 00:42:16,639
between minority children and their promising future.

610
00:42:19,000 --> 00:42:20,079
Speaker 2: Wasn't all that long.

611
00:42:19,880 --> 00:42:23,599
Speaker 3: Ago in American history that men happily assumed the authority

612
00:42:23,639 --> 00:42:27,280
over a woman. You know what, little lady, I'll do

613
00:42:27,360 --> 00:42:31,960
the thinking around here, I'll do the working and the achieving,

614
00:42:32,000 --> 00:42:35,639
and I'll vote. I'll vote. I represent this family with

615
00:42:35,760 --> 00:42:41,480
my vote. Even the founding fathers didn't allow women into

616
00:42:41,519 --> 00:42:46,679
the halls of power. Their thinking was patriarchy is patriotism.

617
00:42:47,079 --> 00:42:50,519
It's also God's will. According to the Bible. We all

618
00:42:50,519 --> 00:42:52,719
know that scripture out of First Timothy. I do not

619
00:42:52,880 --> 00:42:55,639
allow a woman to teach or to have authority over

620
00:42:55,679 --> 00:42:59,920
a man. Instead, she is to remain quiet. But American

621
00:43:00,000 --> 00:43:03,480
women rose up in the early twentieth century.

622
00:43:03,559 --> 00:43:04,599
Speaker 2: They resisted.

623
00:43:04,920 --> 00:43:09,000
Speaker 3: The brave activists of the suffrage movement organized and activated

624
00:43:09,079 --> 00:43:14,440
to fight injustice, to demand fairness and equalize the man's world,

625
00:43:16,840 --> 00:43:20,159
resulting in the nineteenth Amendment to the United States Constitution

626
00:43:20,320 --> 00:43:24,039
in August of nineteen twenty the right of citizens of

627
00:43:24,079 --> 00:43:27,239
the United States to vote shall not be denied or

628
00:43:27,280 --> 00:43:31,320
abridged by the United States or by any state on

629
00:43:31,360 --> 00:43:36,599
account of sex. Misogyny has not gone away, has it?

630
00:43:38,239 --> 00:43:42,800
But twentieth century women knocked down sexist barriers to the

631
00:43:42,880 --> 00:43:51,599
ballot box, barriers that were installed by authority that's returning

632
00:43:51,599 --> 00:43:52,320
from Vietnam.

633
00:43:52,400 --> 00:43:53,920
Speaker 2: To protests, they were threatened.

634
00:43:53,920 --> 00:43:58,039
Speaker 3: They were called on American, you hate America, your traders,

635
00:43:58,079 --> 00:44:02,639
your heretics, your judas. Many were even physically assaulted as

636
00:44:02,679 --> 00:44:06,639
they rose up to stand against the folly of that war.

637
00:44:07,119 --> 00:44:10,719
The highest offices of government and their minions called these

638
00:44:10,800 --> 00:44:16,639
people the betrayers of their country, and yet they marched forward.

639
00:44:17,639 --> 00:44:18,480
Speaker 2: Invoking God.

640
00:44:18,599 --> 00:44:22,960
Speaker 3: Famous religious bigot Jerry Folwell, along with others like him,

641
00:44:23,000 --> 00:44:28,199
Anita Bryant, etc. Said gay people were dangerous reprobates seeking

642
00:44:28,320 --> 00:44:30,599
a modern sodom and gomorrah.

643
00:44:31,480 --> 00:44:33,559
Speaker 2: We heard a lot of this in the eighties and nineties.

644
00:44:33,559 --> 00:44:37,960
Speaker 3: Sadly, we hear a lot of it today. Homosexuals blamed

645
00:44:37,960 --> 00:44:42,159
for everything from pedophilia to the AIDS virus to.

646
00:44:42,199 --> 00:44:44,320
Speaker 2: The attacks of nine to eleven.

647
00:44:46,800 --> 00:44:50,800
Speaker 3: Those in power said that society had no obligation to

648
00:44:50,960 --> 00:44:55,079
serve non heterosexuals. You want healthcare, you want a job,

649
00:44:55,239 --> 00:44:56,159
you want to get married.

650
00:44:56,199 --> 00:44:59,719
Speaker 2: Would you like us to bake you a cake? Sorry,

651
00:45:00,599 --> 00:45:06,320
you don't have those rights. Yet, millions formed a resistance.

652
00:45:07,440 --> 00:45:09,800
Speaker 3: They stood up, and they continue to stand up for

653
00:45:10,119 --> 00:45:17,000
LGBT equality, gender equality, racial equality, human equality, and that

654
00:45:17,199 --> 00:45:24,320
resistance continues bravely against the bigots. Today, women across the

655
00:45:24,360 --> 00:45:26,920
Middle East are putting their lives on the line against

656
00:45:27,000 --> 00:45:34,559
Islamic oppressors. The Iran Revolution is a great example. They're saying, fine,

657
00:45:34,599 --> 00:45:36,519
you can arrest us, you can torture us, you can

658
00:45:36,559 --> 00:45:41,360
even kill us, but you do not own us. Remarkable

659
00:45:41,440 --> 00:45:45,519
courage for a cause that deserves a lot more attention

660
00:45:45,639 --> 00:45:51,840
in the Western world. The recent No Kings protesters sent

661
00:45:51,920 --> 00:45:57,599
a strong message by the millions, messages plural. Really, we

662
00:45:57,679 --> 00:46:02,280
are not a dictatorship. Cruelty is a cancer. Love over hate.

663
00:46:02,280 --> 00:46:06,559
For the crime of descent, they we have been labeled

664
00:46:06,679 --> 00:46:12,400
a hate America movement. We're also somehow paid actors being

665
00:46:12,480 --> 00:46:16,719
compensated by George Soros. I haven't received my check. I'm

666
00:46:16,840 --> 00:46:20,519
very disappointed. Does anyone here received that cash?

667
00:46:20,559 --> 00:46:22,239
Speaker 2: App Venmo Soros?

668
00:46:22,239 --> 00:46:26,800
Speaker 3: Hello, have you guys seen the protesters in the frog

669
00:46:26,880 --> 00:46:32,719
costumes out in Portland. I love that sort of refutation

670
00:46:32,800 --> 00:46:35,760
of the hate with good humor and goodwill. I called

671
00:46:35,760 --> 00:46:37,039
them Amphibitifa.

672
00:46:37,199 --> 00:46:45,159
Speaker 2: It just makes me laugh. I released the speech.

673
00:46:44,920 --> 00:46:49,840
Speaker 3: Last year called dissent is Our Duty, and I don't

674
00:46:49,880 --> 00:46:52,960
just mean descent against oligarchy and oppression. I mean descent

675
00:46:53,119 --> 00:46:57,039
from authority with a capital A on almost every level,

676
00:46:58,239 --> 00:47:01,239
starting from within our own walls.

677
00:47:02,719 --> 00:47:04,760
Speaker 2: How many controlling.

678
00:47:04,320 --> 00:47:08,679
Speaker 3: Families and families are tribes with tribal leaders. How many

679
00:47:08,719 --> 00:47:14,159
controlling families claimed authority over you and said we raised you,

680
00:47:16,159 --> 00:47:21,239
we'll define you. I was talking earlier today about how

681
00:47:21,480 --> 00:47:23,480
parents will often say, you know what, you can grow

682
00:47:23,559 --> 00:47:25,719
up to be anything you want to be in this world,

683
00:47:26,079 --> 00:47:28,119
and then they commit a ton of their resources to

684
00:47:28,239 --> 00:47:32,000
limiting your options, don't They often for the most noble

685
00:47:32,039 --> 00:47:33,960
of reasons. They want to protect you and they want

686
00:47:34,000 --> 00:47:36,440
to see you survive and thrive. But it's like, Oh,

687
00:47:36,559 --> 00:47:42,440
don't date that person, don't marry that person, don't go

688
00:47:42,559 --> 00:47:45,719
to that church, don't change denominations, don't leave the church,

689
00:47:45,800 --> 00:47:48,559
don't go to this college, don't have this career, don't

690
00:47:48,639 --> 00:47:54,440
vote for that candidate. Don't don't right, and you chose

691
00:47:54,480 --> 00:47:57,039
to listen to yourself. You said, no, I've got my

692
00:47:57,119 --> 00:47:59,480
own position, I've got a value system, I'm going to

693
00:47:59,480 --> 00:48:02,840
be true to I'm going to be me. Pastors and

694
00:48:02,880 --> 00:48:05,440
priests so often give commands from the pulpits and their

695
00:48:05,480 --> 00:48:09,320
high platforms, and they invoke God's authority and then their

696
00:48:09,400 --> 00:48:15,639
own authority over everybody else. And yet you say, no, no, no,

697
00:48:15,719 --> 00:48:18,039
I'm smart enough, and I have enough value, and I'm

698
00:48:18,039 --> 00:48:21,000
centered enough to be able to realize that you're not

699
00:48:21,039 --> 00:48:23,679
going to tell me how to think or who to be.

700
00:48:25,800 --> 00:48:30,760
Nationalists say, line up or get out, the authority of

701
00:48:30,840 --> 00:48:37,039
the state, love of the motherland or the fatherland, line up, salute,

702
00:48:37,360 --> 00:48:45,480
pledge your allegiance. Protest is treason, so affirm us, support us,

703
00:48:45,519 --> 00:48:47,639
agree with this, or get out.

704
00:48:49,800 --> 00:48:54,599
Speaker 2: But you stay and you fight for what's right. It's remarkable.

705
00:48:56,039 --> 00:48:59,719
Speaker 3: There is such power in recognizing our own valid voices.

706
00:49:00,360 --> 00:49:01,480
Speaker 2: You know, to say you.

707
00:49:01,400 --> 00:49:03,920
Speaker 3: Cannot, you will not govern me. You're not going to

708
00:49:04,000 --> 00:49:07,639
manipulate me. You're not going to make me hate or

709
00:49:07,760 --> 00:49:10,239
hurt somebody else. You can shout all you want, you

710
00:49:10,280 --> 00:49:12,639
can throw Bible verses at me all the want, you

711
00:49:12,679 --> 00:49:16,880
can cry trador. All you want, you can claim your kingship,

712
00:49:16,960 --> 00:49:22,880
divine right, demand my obedience. My tribe is the human tribe.

713
00:49:23,119 --> 00:49:26,440
My convictions are my own and they are precious. My

714
00:49:26,559 --> 00:49:33,559
allegiance is to my values. I will bet everybody in

715
00:49:33,599 --> 00:49:37,440
this room has a story about breaking out of some

716
00:49:37,599 --> 00:49:43,239
kind of high control situation. Some authority figure, someone who

717
00:49:43,280 --> 00:49:46,760
claimed authority tried to put you in a cookie cutter,

718
00:49:47,639 --> 00:49:51,599
and often with great trauma, you bust it out. You said,

719
00:49:51,800 --> 00:50:00,840
screw it, Damn the consequences. It's my life. Despite the challenge,

720
00:50:00,880 --> 00:50:05,119
you were true to your authentic self and you are free.

721
00:50:05,239 --> 00:50:10,960
And we imagine what if everybody could be that free,

722
00:50:11,480 --> 00:50:15,000
Which brings me back to where I begin. That story

723
00:50:15,039 --> 00:50:19,719
in our history books, that human moment in an inhumane situation,

724
00:50:20,840 --> 00:50:28,760
the war story about empathy, the war story about love. Now,

725
00:50:28,760 --> 00:50:31,320
I'm not making a commentary about whether or not the

726
00:50:31,320 --> 00:50:35,480
First World War was necessary, right, the stand against tyranny

727
00:50:35,599 --> 00:50:40,519
often requires bloody conflict. That's just a necessary truth. But

728
00:50:40,559 --> 00:50:42,480
I want to show you what happened on that one

729
00:50:42,559 --> 00:50:46,920
night in nineteen fourteen when everyday soldiers briefly stepped out

730
00:50:47,039 --> 00:50:49,679
of the shadow of authority and they found a few

731
00:50:49,719 --> 00:50:52,199
precious seconds of humanity.

732
00:50:52,280 --> 00:50:53,159
Speaker 2: World War One.

733
00:50:53,199 --> 00:50:57,280
Speaker 3: It began in July of nineteen fourteen France, Russia, Britain

734
00:50:57,599 --> 00:51:04,079
and the US, and then eventually it joining forces against Germany, Austria, Hungary,

735
00:51:04,119 --> 00:51:08,639
Bulgaria and the Ottoman Empire. That conflict would last four

736
00:51:08,719 --> 00:51:13,880
years and kill millions of people. The Western Front was

737
00:51:13,920 --> 00:51:17,360
a line of trench warfare that stretched from the English

738
00:51:17,440 --> 00:51:20,360
Channel in the north to the Swiss Alps in the south.

739
00:51:20,599 --> 00:51:24,400
It was four hundred and seventy five miles long, running

740
00:51:24,400 --> 00:51:30,519
through much of Belgium and northern France. Trench warfare brought

741
00:51:30,599 --> 00:51:35,719
its own special brand of suffering trench warfare. Opposing armies

742
00:51:35,800 --> 00:51:40,119
digging in like ticks. They're shielded by sandbags and barbed wire.

743
00:51:40,440 --> 00:51:44,320
They attacked, they counterattacked, They try to find ways to advance.

744
00:51:44,480 --> 00:51:49,840
The space between them known as no man's land. Those

745
00:51:49,920 --> 00:51:54,880
trenches were a cold hell of deep mud, wet cigarettes,

746
00:51:55,000 --> 00:51:58,360
sleeping standing up off and against the sidewall. Because you

747
00:51:58,400 --> 00:52:00,760
couldn't lie down in two or three feet of water.

748
00:52:01,119 --> 00:52:03,480
There was the risk of trench foot and that could

749
00:52:03,559 --> 00:52:08,400
cost you a limb. Combat beyond the trenches was a

750
00:52:08,440 --> 00:52:09,199
meat grinder.

751
00:52:09,280 --> 00:52:10,760
Speaker 2: Oh it is so easy to see.

752
00:52:10,679 --> 00:52:15,719
Speaker 3: Why many of these standoffs resulted in stalemates. They were exhausting, physically,

753
00:52:16,159 --> 00:52:21,719
exhausting emotionally. Christmas Eve, nineteen fourteen, the war was only

754
00:52:21,800 --> 00:52:26,360
five months old. There was another cold night behind those

755
00:52:26,440 --> 00:52:31,159
mud walls along a thirty mile stretch of trench controlled

756
00:52:31,159 --> 00:52:34,679
by the British Expeditionary Force. Many thought the war was

757
00:52:34,719 --> 00:52:36,559
going to be over already. They thought, oh, the war

758
00:52:36,599 --> 00:52:37,679
will be over by Christmas.

759
00:52:37,679 --> 00:52:38,440
Speaker 2: Piece of Kate.

760
00:52:40,000 --> 00:52:44,400
Speaker 3: Well, with hundreds of thousands dead, stalemates everywhere, no victory

761
00:52:44,480 --> 00:52:47,920
in sight on both the Allied and the Central power sides.

762
00:52:48,559 --> 00:52:55,519
Morale was literally below ground. Bruce Bearn's father was an

763
00:52:55,559 --> 00:52:58,280
Allied captain and a machine gunner, and he would go

764
00:52:58,320 --> 00:53:02,079
on to become author and a cartoonist, and he was

765
00:53:02,199 --> 00:53:04,840
like his fellow soldiers. He was down in there, shivering

766
00:53:04,880 --> 00:53:07,480
in the muck that Christmas Eve, and he would go

767
00:53:07,559 --> 00:53:11,719
on to chronicle what happened next. Around ten o'clock at night,

768
00:53:12,920 --> 00:53:17,679
the Allied soldiers heard a noise coming from the enemy trenches,

769
00:53:19,400 --> 00:53:22,000
and at first they couldn't quite make it out, but

770
00:53:22,119 --> 00:53:26,960
then they recognized the sound. It was the sound of

771
00:53:27,039 --> 00:53:31,800
the singing of Christmas carols. Who knows what song they

772
00:53:31,840 --> 00:53:35,280
were singing deck the hall, Silent knights hark, the herald

773
00:53:35,360 --> 00:53:41,199
angels sing. But in a magical moment, the British troops

774
00:53:41,199 --> 00:53:47,079
in their own trenches joined in, opposing armies with hundreds

775
00:53:47,159 --> 00:53:55,079
of feet between them, suddenly united in song. Captain Baron's

776
00:53:55,119 --> 00:53:57,440
father would go on to report that a German soldier

777
00:53:57,519 --> 00:54:03,320
suddenly shouted out in English, come over, join us. A

778
00:54:03,320 --> 00:54:06,920
British soldier responded, I'm not going over there. You come

779
00:54:07,000 --> 00:54:13,840
halfway and we'll meet halfway. And what happened next became

780
00:54:13,920 --> 00:54:19,840
a Christmas miracle. The armies of both sides got out

781
00:54:19,840 --> 00:54:22,719
of their trenches, walked into no man's land and shook

782
00:54:22,760 --> 00:54:28,239
hands in peace, not his enemies, but as men, human

783
00:54:28,280 --> 00:54:34,920
beings who had suddenly been united in song. No shouts

784
00:54:34,920 --> 00:54:38,679
in anger, no bullets, no bombs, only warm smiles and goodwill.

785
00:54:39,159 --> 00:54:41,920
Baron's father would write these words about that day, and

786
00:54:41,960 --> 00:54:45,159
I quote there was not an atom of hate on

787
00:54:45,360 --> 00:54:52,360
either side. Another British soldier, a guy named John Ferguson,

788
00:54:52,400 --> 00:54:55,440
would chronicle that moment by saying, here we were laughing

789
00:54:55,519 --> 00:54:58,480
and chatting to men whom only a few hours before

790
00:54:59,119 --> 00:55:04,039
we were trying to kill. The men did their best

791
00:55:04,039 --> 00:55:07,880
to talk to each other through the language barrier. They

792
00:55:07,920 --> 00:55:12,440
exchanged cigarettes and bottles of liquor. They showed photos of

793
00:55:12,480 --> 00:55:19,400
their families back home. They ask about sports teams, speaking

794
00:55:19,400 --> 00:55:24,000
of sports. In some places, the two camps improvised soccer matches,

795
00:55:24,079 --> 00:55:30,119
with maybe one hundred troops or more joining in. Each

796
00:55:30,199 --> 00:55:33,880
side allowed the other side to collect their dead in

797
00:55:33,920 --> 00:55:38,119
an atmosphere of reverence and respect, honoring those who had

798
00:55:38,159 --> 00:55:40,840
fallen by giving them a chance of some kind of

799
00:55:40,920 --> 00:55:48,480
proper burial or remembrance. These men, for those precious moments,

800
00:55:48,480 --> 00:55:52,360
were not acting under authority, unless you account the authority

801
00:55:52,440 --> 00:55:55,719
that they gave to themselves the permission to be a

802
00:55:55,760 --> 00:55:58,840
human being. First, I think of that John Lennon.

803
00:55:58,679 --> 00:55:59,159
Speaker 2: Song, right.

804
00:55:59,239 --> 00:56:04,000
Speaker 3: Imagine, if there's no countries, it isn't hard to do.

805
00:56:05,280 --> 00:56:08,440
This phenomenon was happening in other places, all the way

806
00:56:08,559 --> 00:56:10,960
up and down the Western and in parts of the

807
00:56:11,039 --> 00:56:15,400
Eastern Front that divided suddenly united on a Christmas.

808
00:56:14,880 --> 00:56:16,480
Speaker 2: Eve in nineteen fourteen.

809
00:56:17,880 --> 00:56:25,559
Speaker 3: Until commanders on both sides heard about this truce, they

810
00:56:25,559 --> 00:56:30,639
were furious. They demanded that the men immediately separate and

811
00:56:30,719 --> 00:56:33,880
return to fighting. They said, if this happens again, there

812
00:56:33,920 --> 00:56:39,400
will be consequences. Germans would be executed, British soldiers court martialed.

813
00:56:42,400 --> 00:56:45,079
But even then, after that moment, many soldiers couldn't bring

814
00:56:45,119 --> 00:56:49,000
themselves to pull the trigger. They couldn't fire on the

815
00:56:49,000 --> 00:56:52,960
people that they had just met. They would eventually get

816
00:56:53,000 --> 00:56:58,519
replaced and far more obeyed authority, and they returned to

817
00:56:58,639 --> 00:57:02,800
their lines. They again began waging war against those they

818
00:57:02,840 --> 00:57:08,039
had befriended only moments before. I can't even imagine what

819
00:57:08,079 --> 00:57:15,039
that must have been like. There are memorials to that day,

820
00:57:15,079 --> 00:57:18,320
including this one in Staffordshire, England. It's an effigy of

821
00:57:18,360 --> 00:57:23,559
the handshakes from the battlefield. Here's one in Belgium, two

822
00:57:23,639 --> 00:57:27,280
soldiers shaking hands over a soccer ball on Christmas Eve.

823
00:57:27,519 --> 00:57:28,960
Speaker 2: Peace on Earth.

824
00:57:29,159 --> 00:57:37,760
Speaker 3: Goodwill toward men, goodwill toward everybody. I'll finish today by

825
00:57:37,840 --> 00:57:40,440
quoting one of the great writers and thinkers of the

826
00:57:40,519 --> 00:57:44,199
late nineteenth century, Robert green Ingersoll, who wrote these words

827
00:57:44,199 --> 00:57:45,519
back in eighteen eighty four.

828
00:57:45,639 --> 00:57:50,280
Speaker 2: He said, love is the only beau on life. Stark clout.

829
00:57:51,599 --> 00:57:53,320
It is the morning in the evening star.

830
00:57:54,400 --> 00:57:57,679
Speaker 3: It shines upon the babe and sheds its radiance on

831
00:57:57,760 --> 00:58:02,679
the quiet tomb. It is the mother of art, inspirer

832
00:58:02,800 --> 00:58:06,920
of poet, patriot and philosopher. It is the air and

833
00:58:07,039 --> 00:58:10,599
light of every heart, builder of every home, kindler of

834
00:58:10,639 --> 00:58:14,360
every fire on every hearth. It was the first to

835
00:58:14,440 --> 00:58:18,559
dream of immortality. It fills the world with melody, for

836
00:58:18,719 --> 00:58:23,440
music is the voice of love. Love is the magician,

837
00:58:24,119 --> 00:58:27,599
the enchanter that changes worthless things to joy and makes

838
00:58:27,719 --> 00:58:32,519
royal kings and queens of common clay. It is the

839
00:58:32,559 --> 00:58:37,840
perfume of that wondrous flower, the heart. And without that

840
00:58:38,000 --> 00:58:42,440
sacred passion, that divine swoon, we are less than beasts.

841
00:58:42,599 --> 00:58:48,760
But with it Earth is heaven, and we are gods.

842
00:58:49,960 --> 00:58:56,159
You and I care because it matters. We grieve over

843
00:58:56,199 --> 00:59:01,559
injustice because it matters, trying to spread love over hate

844
00:59:01,599 --> 00:59:05,039
because it matters. We resist because it matters, and because

845
00:59:05,079 --> 00:59:10,119
we must our Yesterday and today have shown us that

846
00:59:10,159 --> 00:59:13,000
we have the power. At the very least, we have

847
00:59:13,119 --> 00:59:18,320
the potential to have the power. When you and I

848
00:59:18,360 --> 00:59:23,079
see each other as fragile, beautiful, precious travelers in this world,

849
00:59:23,440 --> 00:59:27,039
and we refuse to let anybody anywhere tear us away

850
00:59:27,039 --> 00:59:30,760
from our hearts, our values, our convictions, and each other.

851
00:59:32,639 --> 00:59:36,280
Then we recognize the best parts of what it means

852
00:59:36,320 --> 00:59:43,159
to be a human being. Thank you for having me today.

853
00:59:43,199 --> 00:59:44,679
It's been a tremendous honor to.

854
00:59:44,639 --> 00:59:45,159
Speaker 2: Speak with you.

855
00:59:58,239 --> 01:00:02,880
Speaker 1: Follow on Facebook and Twitter for a complete archive of

856
01:00:02,920 --> 01:00:06,360
podcasts and videos, products like mugs and t shirts featuring

857
01:00:06,400 --> 01:00:10,599
the Thinking Atheist logo, links to atheist pages and resources,

858
01:00:10,599 --> 01:00:14,320
and details on upcoming free thought events and conventions. Log

859
01:00:14,400 --> 01:00:20,079
onto our website, The Thinkingatheist dot com.

